A sermon preached before the Right Honourable the Lord Mayor, aldermen, and citizens of London, at the Church of S. Mary le Bow, the fifth of November, 1684 by Francis Bridge ...
In the sequel of this Discourse I shall not think it impertinent to reflect upon the former part of the Psalm, and take notice how the Character of David 's Enemies will suit with those sons of Belial, Children of Perdition, whose very principles are nothing but Rebellion and Destruction;
In the sequel of this Discourse I shall not think it impertinent to reflect upon the former part of the Psalm, and take notice how the Character of David is Enemies will suit with those Sons of Belial, Children of Perdition, whose very principles Are nothing but Rebellion and Destruction;
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ruin of Persons, and subversion of States makes up a great part of their Zeal and Religion, whose defeat and overthrow we this day joyfully commemorate:
ruin of Persons, and subversion of States makes up a great part of their Zeal and Religion, whose defeat and overthrow we this day joyfully commemorate:
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It is not necessary I should recite the particulars of our Danger, it being a story so well known, that few here present can pretend to be ignorant of it;
It is not necessary I should recite the particulars of our Danger, it being a story so well known, that few Here present can pretend to be ignorant of it;
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I come now in a closer pursuance of the Argument in my Text (which also will be more proper for the Solemnity of this Festival) to take notice of the Nature and Quality of David 's Enemies,
I come now in a closer pursuance of the Argument in my Text (which also will be more proper for the Solemnity of this Festival) to take notice of the Nature and Quality of David is Enemies,
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In the first words of the Psalm you may observe, whatsoever pretences they had to Righteousness and Equity, Justice and Upright dealing, yet they contrive mischief secretly;
In the First words of the Psalm you may observe, whatsoever pretences they had to Righteousness and Equity, justice and Upright dealing, yet they contrive mischief secretly;
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Nay, to show the unaccountableness of these Mens Enmity, he saith in Verse 3. They are estranged from the womb, before any visible Cause or Provocation could arise,
Nay, to show the unaccountableness of these Men's Enmity, he Says in Verse 3. They Are estranged from the womb, before any visible Cause or Provocation could arise,
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deprive them of the opportunities to do mischief, by restraining their wrath, and diminishing their Power, by keeping them (as he doth the Devil, 2 Pet. 2.4.) in Chains of darkness, to be reserved unto Judgment;
deprive them of the opportunities to do mischief, by restraining their wrath, and diminishing their Power, by keeping them (as he does the devil, 2 Pet. 2.4.) in Chains of darkness, to be reserved unto Judgement;
Whatsoever the Jews might pretend to this, by that Commission God himself had given them for the total destruction of his Enemies therein mentioned, I am sure the Gospel allows no such Spirit, no such revengeful Temper, no Fire from Heaven to fall upon the obstinate and ungrateful Samaritans; therefore in the next words are contained the Reasons of this Joy.
Whatsoever the jews might pretend to this, by that Commission God himself had given them for the total destruction of his Enemies therein mentioned, I am sure the Gospel allows no such Spirit, no such revengeful Temper, no Fire from Heaven to fallen upon the obstinate and ungrateful Samaritans; Therefore in the next words Are contained the Reasons of this Joy.
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To what purpose is it that I have taken such pains to serve God? that I have abandoned my own inclination to promote his Honour? that I have obey'd him with so great difficulty? Nay, the greatest cause of my trouble hath arisen from a strict adhering to his Commandments, in that I have not swerved from his Precepts,
To what purpose is it that I have taken such pains to serve God? that I have abandoned my own inclination to promote his Honour? that I have obeyed him with so great difficulty? Nay, the greatest cause of my trouble hath arisen from a strict adhering to his commandments, in that I have not swerved from his Precepts,
and can hardly recover himself, till he go into the Sanctuary of God, and there understand the end of these Men, Verse 18, 19, 20. of the fore-quoted Psalm; Surely thou didst set them in slippery places:
and can hardly recover himself, till he go into the Sanctuary of God, and there understand the end of these Men, Verse 18, 19, 20. of the forequoted Psalm; Surely thou didst Set them in slippery places:
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It takes off the charge of Injustice from Divine Providence, and makes the Wicked and Profane, with horror and amazement, acknowledge that there is a God that judgeth in the Earth, that is able to exalt his Servants,
It Takes off the charge of Injustice from Divine Providence, and makes the Wicked and Profane, with horror and amazement, acknowledge that there is a God that Judgeth in the Earth, that is able to exalt his Servants,
And have not our Kings been persecuted on every hand, ever since the Reformation, only because they have been Defenders of the truly Ancient Catholick and Apostolick Faith? This makes both Papists and Fanaticks conspire their overthrow;
And have not our Kings been persecuted on every hand, ever since the Reformation, only Because they have been Defenders of the truly Ancient Catholic and Apostolic Faith? This makes both Papists and Fanatics conspire their overthrow;
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and till this grievance be removed, they will never leave Petitioning or Remonstrating against the miscarriages of the Government Give me leave to observe but one thing more before I conclude this point.
and till this grievance be removed, they will never leave Petitioning or Remonstrating against the miscarriages of the Government Give me leave to observe but one thing more before I conclude this point.
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They knew we alone were able substantially and rationally to oppose them, by the Truth and Antiquity of what we maintain, Doctrines as Ancient as our Saviour and his Apostles;
They knew we alone were able substantially and rationally to oppose them, by the Truth and Antiquity of what we maintain, Doctrines as Ancient as our Saviour and his Apostles;
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These subtle contrivers of mischief knew all other Structures would fall, and like Babels, end in the confusion of Tongues, Quarrels and Division among themselves.
These subtle contrivers of mischief knew all other Structures would fallen, and like Babels, end in the confusion of Tongues, Quarrels and Division among themselves.
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I cannot but wonder how any of our Dissenters, who have endeavoured to destroy the same Establishment so lately, can excuse their Ignorance or Hypocrisie in giving God publick thanks for the preservation of that which they openly brand as Popish and Antichristian.
I cannot but wonder how any of our Dissenters, who have endeavoured to destroy the same Establishment so lately, can excuse their Ignorance or Hypocrisy in giving God public thanks for the preservation of that which they openly brand as Popish and Antichristian.
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All Treasons and Conspiracies are usually transacted in the dark, they are properly the works of darkness, they cannot endure the clear discoveries of light,
All Treasons and Conspiracies Are usually transacted in the dark, they Are properly the works of darkness, they cannot endure the clear discoveries of Light,
Was not this our case this Day? was there much more than a moment between us and Destruction? was not the Deliverance as remarkable as the Danger? We thought our selves secure from any contrivance of this Nature;
Was not this our case this Day? was there much more than a moment between us and Destruction? was not the Deliverance as remarkable as the Danger? We Thought our selves secure from any contrivance of this Nature;
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This plainly proves there are some who are God's peculiar care, as Signets on his Right Hand, who as publick Persons are reserved to be a publick benefit.
This plainly Proves there Are Some who Are God's peculiar care, as Signets on his Right Hand, who as public Persons Are reserved to be a public benefit.
No question they had fair and plausible pretences in their mouths: The vindication of the Truth, and the Catholick Cause, were the Traitors pretences this Day;
No question they had fair and plausible pretences in their mouths: The vindication of the Truth, and the Catholic Cause, were the Traitors pretences this Day;
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Most of the Rebellions and Cruelties in the World have been transacted under the notion either of Religion or Reformation: Holy Leagues, Solemn Covenants;
Most of the Rebellions and Cruelties in the World have been transacted under the notion either of Religion or Reformation: Holy Leagues, Solemn Covenants;
Men of these Principles, however they have been led themselves by the Spirit of delusion, or endeavour to delude others, are still very active and busie;
Men of these Principles, however they have been led themselves by the Spirit of delusion, or endeavour to delude Others, Are still very active and busy;
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If an honest Heathen were to be Judge, he would surely esteem Christ's Doctrine (if it consisted in the Jesuits Politicks) to be far more uneasie than the Light of Nature:
If an honest Heathen were to be Judge, he would surely esteem Christ's Doctrine (if it consisted in the Jesuits Politics) to be Far more uneasy than the Light of Nature:
We were certainly more at quiet before, when we were left to our Natural principles, than by such a super-induced Revelation be bound to disturb Societies, kill Kings, translate Governments,
We were Certainly more At quiet before, when we were left to our Natural principles, than by such a superinduced Revelation be bound to disturb Societies, kill Kings, translate Governments,
and however contradictory such practices are to the peaceable rules of the Gospel, yet they have still the impudence to stile themselves of the Society of Jesus. Good Lord!
and however contradictory such practices Are to the peaceable rules of the Gospel, yet they have still the impudence to style themselves of the Society of jesus. Good Lord!
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and he himself too) were quite mistaken, they lived but in the Infancy of Religion, discoursed all things with plainness and sincerity, had no guile or reservation in their breasts:
and he himself too) were quite mistaken, they lived but in the Infancy of Religion, discoursed all things with plainness and sincerity, had no guile or reservation in their breasts:
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A new Sect of Christians are sprung up in the World, who have received greater Light and improvement, who are of more refined Principles and subtle Policies, who contradict all you have been exhorting us to.
A new Sect of Christians Are sprung up in the World, who have received greater Light and improvement, who Are of more refined Principles and subtle Policies, who contradict all you have been exhorting us to.
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And whosoever they are that own such principles of resistance and disobedience to their lawful Superiors, let them undergo the same punishment with the Rebels of this Day,
And whosoever they Are that own such principles of resistance and disobedience to their lawful Superiors, let them undergo the same punishment with the Rebels of this Day,
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they had revolved it often in their minds, their wrath was of long standing and resolution, they consulted about it a considerable time, many Months before;
they had revolved it often in their minds, their wrath was of long standing and resolution, they consulted about it a considerable time, many Months before;
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they had Oaths of Secrecy and Seals of Confession, nay, the Blessed Sacrament it self, that Cement of peace, is publickly profaned to the abetting those horrid Massacres they designed.
they had Oaths of Secrecy and Seals of Confessi, nay, the Blessed Sacrament it self, that Cement of peace, is publicly profaned to the abetting those horrid Massacres they designed.
But (God be thanked) the Vengeance is returned upon themselves, their Counsels are defeated, their purposes disappointed, their Destruction did arise as suddenly upon them,
But (God be thanked) the Vengeance is returned upon themselves, their Counsels Are defeated, their Purposes disappointed, their Destruction did arise as suddenly upon them,
This, methinks, should be enough to terrifie Men from attempts of this nature, if they did but consider, that God Almighty will take the matter into his own hands;
This, methinks, should be enough to terrify Men from attempts of this nature, if they did but Consider, that God Almighty will take the matter into his own hands;
And who knoweth what their punishment shall be? inscrutable as to the beginning, it shall come suddenly, without observation, in the manner we know not what it will be,
And who Knoweth what their punishment shall be? inscrutable as to the beginning, it shall come suddenly, without observation, in the manner we know not what it will be,
we may (as it were) wash our Feet in the bloud of those that would have destroyed us. (2.) We shall acknowledge the Providence of God, and the Rewards he affords unto the Righteous.
we may (as it were) wash our Feet in the blood of those that would have destroyed us. (2.) We shall acknowledge the Providence of God, and the Rewards he affords unto the Righteous.
as this is, especially when the days of Purim, and the Feast of the Dedication (which our Saviour honoured with his presence) were not of God's immediate appointment:
as this is, especially when the days of Purim, and the Feast of the Dedication (which our Saviour honoured with his presence) were not of God's immediate appointment:
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but Obstinacy, and endeavour to lessen the Magistrates Power, that the Dissenters thus Argue, when they themselves, besides (if not contrary to) Establishment, appoint set times of Humiliation and Thanksgiving;
but Obstinacy, and endeavour to lessen the Magistrates Power, that the Dissenters thus Argue, when they themselves, beside (if not contrary to) Establishment, appoint Set times of Humiliation and Thanksgiving;
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Taking it therefore for granted, that such appointment of Festivals is lawful, let us see what we ought to do in them, to Commemorate and Rejoyce in God's Works.
Taking it Therefore for granted, that such appointment of Festivals is lawful, let us see what we ought to do in them, to Commemorate and Rejoice in God's Works.
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whether there hath been any such thing as this great thing is, or hath been heard like it, (Deut. 4.32.) Psal. 126.1. When the Lord turned again the Captivity of Zion, then were we like to them that dream;
whither there hath been any such thing as this great thing is, or hath been herd like it, (Deuteronomy 4.32.) Psalm 126.1. When the Lord turned again the Captivity of Zion, then were we like to them that dream;
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God by black Days calls us to mourning and lamentation, and it would be a Sin as ridiculous as odious in his sight, in times of War, Famine, Pestilence, &c. to appear with a merry countenance, in Feasting and Revelling,
God by black Days calls us to mourning and lamentation, and it would be a since as ridiculous as odious in his sighed, in times of War, Famine, Pestilence, etc. to appear with a merry countenance, in Feasting and Reveling,
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If the Prophet had bid us do some great thing, should we not have done it? how much rather when he calls us to Triumph and Exult in his Mercies? Nehem. 8.9, 10. We have a pattern for such exercises:
If the Prophet had bid us do Some great thing, should we not have done it? how much rather when he calls us to Triumph and Exult in his mercies? Nehemiah 8.9, 10. We have a pattern for such exercises:
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1. By acknowledging and owning of it publickly in the great Congregation, constitute a solemn Day, in condensis, that we may stand so thick in the Church,
1. By acknowledging and owning of it publicly in the great Congregation, constitute a solemn Day, in condensis, that we may stand so thick in the Church,
seem to intimate, (Constituite diem solennem in condensis usque ad cornu Altaris.) Open therefore to me the gates of Righteousness, I will go into them,
seem to intimate, (Constitute diem solennem in condensis usque ad cornu Altaris.) Open Therefore to me the gates of Righteousness, I will go into them,
To day indeed is a joyful day, but who knows what the next day may bring forth? the implacable Enemies of our Peace are still working, the same Designs carrying on;
To day indeed is a joyful day, but who knows what the next day may bring forth? the implacable Enemies of our Peace Are still working, the same Designs carrying on;
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Let us make God our Friend, be fearful only of our selves, and our Sins, which cry aloud to God for Vengeance, make use of no unlawful means, either of Perjury or Subornation,
Let us make God our Friend, be fearful only of our selves, and our Sins, which cry aloud to God for Vengeance, make use of no unlawful means, either of Perjury or Subornation,
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nay, and to take off the imputation from themselves, they charge persons with favouring that Party, who publickly and solemnly have disowned all their proceedings.
nay, and to take off the imputation from themselves, they charge Persons with favouring that Party, who publicly and solemnly have disowned all their proceedings.
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I shall not therefore think it amiss, briefly to Exhort you, to take an estimate of Mens Affections to Popery by their Doctrines and Principles, and judge them so qualified, by detesting or owning their Opinions, especially in the business of Loyalty or Resistance to Government;
I shall not Therefore think it amiss, briefly to Exhort you, to take an estimate of Men's Affections to Popery by their Doctrines and Principles, and judge them so qualified, by detesting or owning their Opinions, especially in the business of Loyalty or Resistance to Government;
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And I am afraid, by that time we have closely examined the several Parties, we shall find those who make the greatest noise against them, are the nearliest allied to them, especially in practices of this Nature,
And I am afraid, by that time we have closely examined the several Parties, we shall find those who make the greatest noise against them, Are the nearliest allied to them, especially in practices of this Nature,
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for else the Emperors had suffered, and not They. Such persons as these justly admonish the Government to have a care, to keep them from Power and Authority;
for Else the Emperor's had suffered, and not They. Such Persons as these justly admonish the Government to have a care, to keep them from Power and authority;
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Did not Parsons 's Book (under the name of Doleman ) serve the turn of the Papists in the days of Queen Elizabeth; it was but Reprinted again in a True Protestant Character,
Did not Parsons is Book (under the name of Doleman) serve the turn of the Papists in the days of Queen Elizabeth; it was but Reprinted again in a True Protestant Character,
Calvin and Ignatius had their Original much at the same time, and the chief of their Followers in their Writings have shown the same disaffection to all Government, unless of their own appointment:
calvin and Ignatius had their Original much At the same time, and the chief of their Followers in their Writings have shown the same disaffection to all Government, unless of their own appointment:
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The Church of England (which is to be destroy'd under the fine Notion of adhering to Popery) hath always declared her Reverence and Obedience to Magistracy;
The Church of England (which is to be destroyed under the fine Notion of adhering to Popery) hath always declared her reverence and obedience to Magistracy;
Our Saviour himself sufficiently testified his Submission to that Government which then presided, although he could have commanded twelve Legions of Angels;
Our Saviour himself sufficiently testified his Submission to that Government which then presided, although he could have commanded twelve Legions of Angels;
and had in a readiness to revenge all Disobedience, 2 Cor. 10.6. would certainly (if Christ's Kingdom had been of this World) have had further Commission to stop the violent proceedings of all their Enemies.
and had in a readiness to revenge all Disobedience, 2 Cor. 10.6. would Certainly (if Christ's Kingdom had been of this World) have had further Commission to stop the violent proceedings of all their Enemies.
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Josias a King truly Godly and Religious, and Cyrus a meer Heathen, are both Recorded by the Prophets of the Lord, Isaiah and Jeremy. David a good King,
Josiah a King truly Godly and Religious, and Cyrus a mere Heathen, Are both Recorded by the prophets of the Lord, Isaiah and Jeremiah. David a good King,
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The Opinions of these wild Dissenters, for the Destruction both of Governours and Government, were derived from Muncer, Knipperdoling, John a Leyden, and the rest of their Hairbrain'd Prophets, condemned by all sober persons of the Reformation, particularly by Luther in a Book written for that very purpose, where he plainly shews.
The Opinions of these wild Dissenters, for the Destruction both of Governors and Government, were derived from Muncer, Knipperdoling, John a Leyden, and the rest of their Hairbrained prophets, condemned by all Sobrium Persons of the Reformation, particularly by Luther in a Book written for that very purpose, where he plainly shows.
they embraced the Doctrine of the Bow-String, (as it is maliciously represented by one scarce worthy the name of a Reformed Christian) and we never find them interposing with Sword and Blunderbus,
they embraced the Doctrine of the Bow-String, (as it is maliciously represented by one scarce worthy the name of a Reformed Christian) and we never find them interposing with Sword and Blunderbuss,
I have not time to enlarge upon this Subject, and what hath been said is to vindicate the Loyal Sons of the Church of England from all Aspersions of this Nature;
I have not time to enlarge upon this Subject, and what hath been said is to vindicate the Loyal Sons of the Church of England from all Aspersions of this Nature;
pns11 vhb xx n1 pc-acp vvi p-acp d j-jn, cc q-crq vhz vbn vvn vbz pc-acp vvi dt j n2 pp-f dt n1 pp-f np1 p-acp d n2 pp-f d n1;
and that we may be all convinced, that all the Stirs and Tumults which have been in our Land have proceeded from the same Principle, whether in Papists or Fanaticks;
and that we may be all convinced, that all the Stirs and Tumults which have been in our Land have proceeded from the same Principle, whither in Papists or Fanatics;
cc cst pns12 vmb vbi av-d vvn, cst d dt vvz cc n2 r-crq vhb vbn p-acp po12 n1 vhb vvn p-acp dt d n1, cs p-acp njp2 cc n2-jn;
But (God be praised) we are still in a condition to give Thanks, to abhor the Practices and Positions of such Men, whose only Piety is to make Religion a Cloak for Treason,
But (God be praised) we Are still in a condition to give Thanks, to abhor the Practices and Positions of such Men, whose only Piety is to make Religion a Cloak for Treason,
