A sermon preached before the Aldermen of the city of London, at St. Lawrence-church, Jan 30. 1680/1 being the day of the martyrdome of K. Charles I. / by Gilbert Burnet ...

Burnet, Gilbert, 1643-1715
Publisher: Printed for Richard Chiswel
Place of Publication: London
Publication Year: 1681
Approximate Era: CharlesII
TCP ID: A30420 ESTC ID: R14664 STC ID: B5875
Subject Headings: Charles -- I, -- King of England, 1600-1649; Church of England; Sermons, English -- 17th century;
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0 ZECHARY VIII. 19. Thus saith the Lord of Hosts, The Fast of the Fourth month, ZECHARIAH VIII. 19. Thus Says the Lord of Hosts, The Fast of the Fourth Monn, np1 np1. crd av vvz dt n1 pp-f n2, dt j pp-f dt ord n1, (3) text (DIV1) 0 Image 4
1 and the Fast of the Fifth, and the Fast of the Seventh, and the Fast of the Tenth shall be to the House of Judah joy and gladness and cheerful Feasts; and the Fast of the Fifth, and the Fast of the Seventh, and the Fast of the Tenth shall be to the House of Judah joy and gladness and cheerful Feasts; cc dt j pp-f dt ord, cc dt j pp-f dt ord, cc dt j pp-f dt ord vmb vbi p-acp dt n1 pp-f np1 n1 cc n1 cc j n2; (3) text (DIV1) 0 Image 4
2 therefore love the Truth and Peace. Therefore love the Truth and Peace. av vvb dt n1 cc n1. (3) text (DIV1) 0 Image 4
3 IT may be justly doubted whether horrid and unexempled crimes, ought not rather to be buried in oblivion, IT may be justly doubted whither horrid and unexempled crimes, ought not rather to be buried in oblivion, pn31 vmb vbi av-j vvn cs j cc vvn n2, vmd xx av-c pc-acp vbi vvn p-acp n1, (3) text (DIV1) 1 Image 4
4 than be remembred, though with the greatest detestation possible. The mentioning them too often, may make them grow too familiar to our thoughts: than be remembered, though with the greatest detestation possible. The mentioning them too often, may make them grow too familiar to our thoughts: cs vbi vvn, cs p-acp dt js n1 j. dt vvg pno32 av av, vmb vvi pno32 vvi av j-jn p-acp po12 n2: (3) text (DIV1) 1 Image 4
5 and some may be tempted to like them, and approve what it is designed they should abhor: and Some may be tempted to like them, and approve what it is designed they should abhor: cc d vmb vbi vvn pc-acp vvi pno32, cc vvb r-crq pn31 vbz vvn pns32 vmd vvi: (3) text (DIV1) 1 Image 4
6 Yet on the other hand, some things carry in the first appearance of them, such odious characters, that the nature of man shrinks at the very mentioning them; Yet on the other hand, Some things carry in the First appearance of them, such odious characters, that the nature of man shrinks At the very mentioning them; av p-acp dt j-jn n1, d n2 vvb p-acp dt ord n1 pp-f pno32, d j n2, cst dt n1 pp-f n1 vvz p-acp dt j vvg pno32; (3) text (DIV1) 1 Image 4
7 so that the frequent remembring them will encrease the horrour at them: so that the frequent remembering them will increase the horror At them: av cst dt j vvg pno32 vmb vvi dt n1 p-acp pno32: (3) text (DIV1) 1 Image 4
8 and the shewing the precipice over which some have fallen, may warn others to beware of approaching too near it, and the showing the precipice over which Some have fallen, may warn Others to beware of approaching too near it, cc dt vvg dt n1 p-acp r-crq d vhb vvn, vmb vvi n2-jn p-acp vvi pp-f vvg av av-j pn31, (3) text (DIV1) 1 Image 4
9 for fear of the like ruine and destruction. for Fear of the like ruin and destruction. p-acp n1 pp-f dt j n1 cc n1. (3) text (DIV1) 1 Image 4
10 I acknowledge it were better if we could have Iob 's wish, That that day should perish, that darkness and the shadow of death should cover it, that it should not see the dawning of the day, nor should the light shine upon it. I acknowledge it were better if we could have Job is wish, That that day should perish, that darkness and the shadow of death should cover it, that it should not see the dawning of the day, nor should the Light shine upon it. pns11 vvb pn31 vbdr jc cs pns12 vmd vhi np1 vbz n1, cst cst n1 vmd vvi, cst n1 cc dt n1 pp-f n1 vmd vvi pn31, cst pn31 vmd xx vvi dt vvg pp-f dt n1, ccx vmd dt n1 vvb p-acp pn31. (3) text (DIV1) 2 Image 4
11 It were better to strike it out of our Kalendar, and to make our Ianuary determine at the 29th, and add these remaining days to February. But alas! this cannot be done; It were better to strike it out of our Calendar, and to make our Ianuary determine At the 29th, and add these remaining days to february. But alas! this cannot be done; pn31 vbdr jc pc-acp vvi pn31 av pp-f po12 n1, cc pc-acp vvi po12 np1 vvb p-acp dt ord, cc vvi d j-vvg n2 p-acp np1. cc-acp uh! d vmbx vbi vdn; (3) text (DIV1) 2 Image 4
12 we cannot wipe out this blot: what was done, can never be forgotten. It cannot by others, and by us it ought not to be forgotten. we cannot wipe out this blot: what was done, can never be forgotten. It cannot by Others, and by us it ought not to be forgotten. pns12 vmbx vvi av d n1: r-crq vbds vdn, vmb av-x vbi vvn. pn31 vmbx p-acp n2-jn, cc p-acp pno12 pn31 vmd xx pc-acp vbi vvn. (3) text (DIV1) 2 Image 4
13 The whole world lookt on with amazement, not knowing whether more to admire the heinousness of the crime, the wickedness of the actors, The Whole world looked on with amazement, not knowing whither more to admire the heinousness of the crime, the wickedness of the actors, dt j-jn n1 vvd a-acp p-acp n1, xx vvg cs n1 pc-acp vvi dt n1 pp-f dt n1, dt n1 pp-f dt n2, (3) text (DIV1) 2 Image 4
14 or the patience and constancy of the sufferer. The cry was loud on Earth, but much louder in Heaven. or the patience and constancy of the sufferer. The cry was loud on Earth, but much Louder in Heaven. cc dt n1 cc n1 pp-f dt n1. dt n1 vbds j p-acp n1, cc-acp d av-jc p-acp n1. (3) text (DIV1) 2 Image 4
15 The shrieks and tears of many good Subjects, and particularly in this Great City, which, The shrieks and tears of many good Subject's, and particularly in this Great city, which, dt n2 cc n2 pp-f d j n2-jn, cc av-j p-acp d j n1, r-crq, (3) text (DIV1) 2 Image 4
16 as I have been informed, spent that day in a general mourning, and bitter lamentation and astonishment, followed it fast, to deprecate those judgements which such guilt gave them cause to apprehend: as I have been informed, spent that day in a general mourning, and bitter lamentation and astonishment, followed it fast, to deprecate those Judgments which such guilt gave them cause to apprehend: c-acp pns11 vhb vbn vvn, vvn d n1 p-acp dt j n1, cc j n1 cc n1, vvd pn31 av-j, pc-acp vvi d n2 r-crq d n1 vvd pno32 n1 pc-acp vvi: (3) text (DIV1) 2 Image 4
17 But the prayers of this Martyr went before it, for averting that Curse, which he feared should (but prayed that it might not) fall on his people. But the Prayers of this Martyr went before it, for averting that Curse, which he feared should (but prayed that it might not) fallen on his people. cc-acp dt n2 pp-f d vvb vvd p-acp pn31, p-acp vvg d n1, r-crq pns31 vvd vmd (cc-acp vvn cst pn31 vmd xx) vvb p-acp po31 n1. (3) text (DIV1) 2 Image 4
18 We have been since above twenty years putting up by publique authority, and in the name of the whole Nation, David 's Prayer, Deliver us from blood-guiltiness, O God, thou God of our our Salvation. We have been since above twenty Years putting up by public Authority, and in the name of the Whole nation, David is Prayer, Deliver us from Bloodguiltiness, Oh God, thou God of our our Salvation. pns12 vhb vbn a-acp p-acp crd n2 vvg a-acp p-acp j n1, cc p-acp dt n1 pp-f dt j-jn n1, np1 vbz n1, vvb pno12 p-acp n1, uh np1, pns21 n1 pp-f po12 po12 n1. (3) text (DIV1) 2 Image 4
19 So it may be now perhaps thought that after so long a continuance of mourning this sin is expiated, So it may be now perhaps Thought that After so long a Continuance of mourning this since is expiated, av pn31 vmb vbi av av vvn cst p-acp av j dt n1 pp-f vvg d n1 vbz vvn, (3) text (DIV1) 2 Image 4
20 and the land purged from the defilement of it: and the land purged from the defilement of it: cc dt n1 vvn p-acp dt n1 pp-f pn31: (3) text (DIV1) 2 Image 4
21 Upon which some may ask the Question set down in the former Chapter, Should I weep, separating my self as I have done these so many years? Upon which Some may ask the Question Set down in the former Chapter, Should I weep, separating my self as I have done these so many Years? p-acp r-crq d vmb vvi dt n1 vvd a-acp p-acp dt j n1, vmd pns11 vvi, n-vvg po11 n1 c-acp pns11 vhb vdn d av d n2? (3) text (DIV1) 2 Image 4
22 The Iews had during the seventy years of the Captivity Fasted in those months mentioned in my Text; The Iews had during the seventy Years of the Captivity Fasted in those months mentioned in my Text; dt np2 vhd p-acp dt crd n2 pp-f dt n1 vvd p-acp d n2 vvn p-acp po11 n1; (3) text (DIV1) 3 Image 4
23 the chief steps of that calamity which had so overwhelmed them having been made in these months. the chief steps of that calamity which had so overwhelmed them having been made in these months. dt j-jn n2 pp-f d n1 r-crq vhd av vvn pno32 vhg vbn vvn p-acp d n2. (3) text (DIV1) 3 Image 4
24 On the tenth month and the tenth day of the month (which according to Arch-bishop Usher is exactly our 30th of Ianuary ) the King of Babylon besieged Ierusalem: he took it on the fourth month. On the tenth Monn and the tenth day of the Monn (which according to Archbishop Usher is exactly our 30th of Ianuary) the King of Babylon besieged Ierusalem: he took it on the fourth Monn. p-acp dt ord n1 cc dt ord n1 pp-f dt n1 (r-crq vvg p-acp n1 n1 vbz av-j po12 ord pp-f np1) dt n1 pp-f np1 vvn np1: pns31 vvd pn31 p-acp dt ord n1. (3) text (DIV1) 3 Image 4
25 It was burnt on the fifth month: and on the seventh month was Gedaliah killed: Upon which the few that were left behind, were broken among themselves, and dispersed. It was burned on the fifth Monn: and on the seventh Monn was Gedaliah killed: Upon which the few that were left behind, were broken among themselves, and dispersed. pn31 vbds vvn p-acp dt ord n1: cc p-acp dt ord n1 vbds np1 vvn: p-acp r-crq dt d cst vbdr vvn a-acp, vbdr vvn p-acp px32, cc vvn. (3) text (DIV1) 3 Image 4
26 But of all these that on the fifth month was the most solemn Fast; But of all these that on the fifth Monn was the most solemn Fast; p-acp pp-f d d cst p-acp dt ord n1 vbds dt av-ds j j; (3) text (DIV1) 3 Image 4
27 and therefore when the Question was put concerning the continuance of the Fast, that is only mentioned: and no wonder: and Therefore when the Question was put Concerning the Continuance of the Fast, that is only mentioned: and no wonder: cc av c-crq dt n1 vbds vvn vvg dt n1 pp-f dt j, cst vbz av-j vvn: cc dx n1: (3) text (DIV1) 3 Image 4
28 For the burning of the Temple, was not only a temporal calamity, but it deprived them of all the means of obtaining the favour of God, of expiating their sins by sacrifices, For the burning of the Temple, was not only a temporal calamity, but it deprived them of all the means of obtaining the favour of God, of expiating their Sins by Sacrifices, c-acp dt j-vvg pp-f dt n1, vbds xx av-j dt j n1, cc-acp pn31 vvd pno32 pp-f d dt n2 pp-f vvg dt n1 pp-f np1, pp-f vvg po32 n2 p-acp n2, (3) text (DIV1) 3 Image 4
29 and of consulting the Urim and Thummim. It seemed reasonable enough for them to Fast during the Captivity, and of consulting the Urim and Thummim. It seemed reasonable enough for them to Fast during the Captivity, cc pp-f vvg dt np1 cc vvb. pn31 vvd j av-d p-acp pno32 p-acp av-j p-acp dt n1, (3) text (DIV1) 3 Image 4
30 while they lay under the sensible effects of these judgements, which had broke out upon them in those days: while they lay under the sensible effects of these Judgments, which had broke out upon them in those days: cs pns32 vvd p-acp dt j n2 pp-f d n2, r-crq vhd vvn av p-acp pno32 p-acp d n2: (3) text (DIV1) 3 Image 4
31 But that being over, and they being again restored to their Native Countrey, it was no unreasonable thing for them to put the Question, But that being over, and they being again restored to their Native Country, it was no unreasonable thing for them to put the Question, cc-acp d vbg a-acp, cc pns32 vbg av vvn p-acp po32 j-jn n1, pn31 vbds dx j n1 p-acp pno32 pc-acp vvi dt n1, (3) text (DIV1) 3 Image 4
32 whether that should be still kept up. To this three things are answered. whither that should be still kept up. To this three things Are answered. cs d vmd vbi av vvn a-acp. p-acp d crd n2 vbr vvn. (3) text (DIV1) 3 Image 4
33 First, That they had not Fasted aright on these days, When ye fasted and mourned in the fifth and seventh month, First, That they had not Fasted aright on these days, When you fasted and mourned in the fifth and seventh Monn, ord, cst pns32 vhd xx vvd av p-acp d n2, c-crq pn22 vvd cc vvd p-acp dt ord cc ord n1, (3) text (DIV1) 4 Image 4
34 even these seventy years, did ye at all fast unto me, even unto me? Intimating that it had been only Pageantry and matter of form; even these seventy Years, did you At all fast unto me, even unto me? Intimating that it had been only Pageantry and matter of from; av d crd n2, vdd pn22 p-acp d n1 p-acp pno11, av p-acp pno11? vvg cst pn31 vhd vbn av-j n1 cc n1 pp-f n1; (3) text (DIV1) 4 Image 4
35 they had perhaps hanged down their heads like a Bull-rush, put on Sackcloth, and covered their heads with ashes, which were the usual rites of mourning among them: they had perhaps hanged down their Heads like a Bulrush, put on sackcloth, and covered their Heads with Ashes, which were the usual Rites of mourning among them: pns32 vhd av vvn a-acp po32 n2 av-j dt n1, vvn p-acp n1, cc vvd po32 n2 p-acp n2, r-crq vbdr dt j n2 pp-f n1 p-acp pno32: (3) text (DIV1) 4 Image 4
36 but there had been nothing done on those days, suteable to the occasion, for averting the wrath of God which had then broke out, but there had been nothing done on those days, suitable to the occasion, for averting the wrath of God which had then broke out, cc-acp a-acp vhd vbn pix vdn p-acp d n2, j p-acp dt n1, p-acp vvg dt n1 pp-f np1 r-crq vhd av vvn av, (3) text (DIV1) 4 Image 4
37 and was still hanging over them. and was still hanging over them. cc vbds av vvg p-acp pno32. (3) text (DIV1) 4 Image 4
38 Secondly, The Prophet directs them to do such things which became true penitents, and those that indeed afflicted their souls; Secondly, The Prophet directs them to do such things which became true penitents, and those that indeed afflicted their Souls; ord, dt n1 vvz pno32 pc-acp vdi d n2 r-crq vvd j n2-jn, cc d cst av vvd po32 n2; (3) text (DIV1) 5 Image 4
39 to execute true judgement, and shew mercy and compassions every man to his neighbour, not to oppress the widow or the fatherless, the stranger nor the prisoner, to execute true judgement, and show mercy and compassions every man to his neighbour, not to oppress the widow or the fatherless, the stranger nor the prisoner, p-acp vvb j n1, cc vvi n1 cc n2 d n1 p-acp po31 n1, xx pc-acp vvi dt n1 cc dt j, dt n1 ccx dt n1, (3) text (DIV1) 5 Image 4
40 and that none of them should imagine evil against his brother in his heart: and that none of them should imagine evil against his brother in his heart: cc cst pix pp-f pno32 vmd vvi j-jn p-acp po31 n1 p-acp po31 n1: (3) text (DIV1) 5 Image 4
41 and in this Chapter, that they should speak every man the truth 〈 ◊ 〉 〈 ◊ 〉 neighbour, and in this Chapter, that they should speak every man the truth 〈 ◊ 〉 〈 ◊ 〉 neighbour, cc p-acp d n1, cst pns32 vmd vvi d n1 dt n1 〈 sy 〉 〈 sy 〉 n1, (3) text (DIV1) 5 Image 4
42 and execute the judgement of truth and peace in their Gates. This being done and execute the judgement of truth and peace in their Gates. This being done cc vvi dt n1 pp-f n1 cc n1 p-acp po32 n2. d vbg vdn (3) text (DIV1) 5 Image 4
43 The Third thing is in my Text, that upon their loving truth and peace, those black and mournful days should be converted to days of joy and gladness. The Third thing is in my Text, that upon their loving truth and peace, those black and mournful days should be converted to days of joy and gladness. dt ord n1 vbz p-acp po11 n1, cst p-acp po32 vvg n1 cc n1, d j-jn cc j n2 vmd vbi vvn p-acp n2 pp-f n1 cc n1. (3) text (DIV1) 6 Image 4
44 How these Anniversaries were first set up, and by what authority, whether by the direction of any Prophet, How these Anniversaries were First Set up, and by what Authority, whither by the direction of any Prophet, q-crq d n2 vbdr ord vvn a-acp, cc p-acp r-crq n1, cs p-acp dt n1 pp-f d n1, (3) text (DIV1) 7 Image 4
45 or by common agreement, does not appear to us. or by Common agreement, does not appear to us. cc p-acp j n1, vdz xx vvi p-acp pno12. (3) text (DIV1) 7 Image 4
46 We have both the Institution and the continuance of another Anniversary a little before this expresly set down. We have both the Institution and the Continuance of Another Anniversary a little before this expressly Set down. pns12 vhb d dt n1 cc dt n1 pp-f j-jn n1 dt j p-acp d av-j vvn a-acp. (3) text (DIV1) 7 Image 4
47 Upon Iosiah 's death, Ieremy that foresaw what was to follow under the reigns of his degenerated issue, made a lamentation, Upon Josiah is death, Ieremy that foresaw what was to follow under the reigns of his degenerated issue, made a lamentation, p-acp np1 vbz n1, np1 cst vvd r-crq vbds pc-acp vvi p-acp dt n2 pp-f po31 vvn n1, vvd dt n1, (3) text (DIV1) 7 Image 4
48 and set it to be sung by the Quire of the mourners: and Set it to be sung by the Choir of the mourners: cc vvd pn31 pc-acp vbi vvn p-acp dt n1 pp-f dt n2: (3) text (DIV1) 7 Image 4
49 upon which an Ordinance was made: and those lamentations continued in use to the day in which that Book of the Chronicles was writ: upon which an Ordinance was made: and those lamentations continued in use to the day in which that Book of the Chronicles was writ: p-acp r-crq dt n1 vbds vvn: cc d n2 vvn p-acp n1 p-acp dt n1 p-acp r-crq d n1 pp-f dt n2 vbds vvn: (3) text (DIV1) 7 Image 4
50 which, as appears by the last Verses, that mention the return of the Captivity under Cy•us, was above eighty years at least after Iosiah 's death: which, as appears by the last Verses, that mention the return of the Captivity under Cy•us, was above eighty Years At least After Josiah is death: r-crq, c-acp vvz p-acp dt ord n2, cst vvb dt n1 pp-f dt n1 p-acp j, vbds p-acp crd n2 p-acp ds p-acp np1 vbz n1: (3) text (DIV1) 7 Image 4
51 for his children reigned above ten years, and the Captivity lasted seventy; so long had that Anniversary been observed. for his children reigned above ten Years, and the Captivity lasted seventy; so long had that Anniversary been observed. c-acp po31 n2 vvd p-acp crd n2, cc dt n1 vvd crd; av av-j vhd d n1 vbn vvn. (3) text (DIV1) 7 Image 4
52 And it seems to be almost a law of nature, to commemorate both mercies and judgements on those days in which they have been sent us. And it seems to be almost a law of nature, to commemorate both Mercies and Judgments on those days in which they have been sent us. cc pn31 vvz pc-acp vbi av dt n1 pp-f n1, p-acp j d n2 cc n2 p-acp d n2 p-acp r-crq pns32 vhb vbn vvn pno12. (3) text (DIV1) 7 Image 4
53 We of this Island have had occasion for Fasts on all these months: We of this Island have had occasion for Fasts on all these months: pns12 pp-f d n1 vhb vhn n1 p-acp n2 p-acp d d n2: (3) text (DIV1) 8 Image 4
54 On the fourth month, reckoning according to the Iewish account, were the fatal Standards set up: On the fourth Monn, reckoning according to the Jewish account, were the fatal Standards Set up: p-acp dt ord n1, vvg p-acp p-acp dt jp vvb, vbdr dt j n2 vvn a-acp: (3) text (DIV1) 8 Image 4
55 On the seventh the horrid Massacre and Rebellion of Ireland broke out, and in England on that same day of the month, On the seventh the horrid Massacre and Rebellion of Ireland broke out, and in England on that same day of the Monn, p-acp dt ord dt j n1 cc n1 pp-f np1 vvd av, cc p-acp np1 p-acp cst d n1 pp-f dt n1, (3) text (DIV1) 8 Image 4
56 but a year after, the first Battel at Edge-hill was fought: but a year After, the First Battle At Edge hill was fought: cc-acp dt n1 a-acp, dt ord n1 p-acp n1 vbds vvn: (3) text (DIV1) 8 Image 4
57 On the tenth and on the tenth day of it was that wickedness done which we now mourn for: On the tenth and on the tenth day of it was that wickedness done which we now mourn for: p-acp dt ord cc p-acp dt ord n1 pp-f pn31 vbds cst n1 vdn r-crq pns12 av vvi p-acp: (3) text (DIV1) 8 Image 4
58 The King was murdered, and the Government wholly subverted: The King was murdered, and the Government wholly subverted: dt n1 vbds vvn, cc dt n1 av-jn vvn: (3) text (DIV1) 8 Image 4
59 and on the fifth month were his Majesties Armies, that now reigns, defeated both at Dunbar and Worcester. It might have been expected that our 29th of May should have worn out the remembrance of the 30th of Ianuary, and now at the end of two and thirty years it may be reasonably asked, Should we still continue to Fast and mourn? Shall the yearly return of this black and dismal day, with the melancholy thoughts and reflections which accompany it, be for ever observed? Shall we convey this entail of sorrow to our posterity? Does this blood continue still to cry for vengeance, and on the fifth Monn were his Majesties Armies, that now reigns, defeated both At Dunbar and Worcester. It might have been expected that our 29th of May should have worn out the remembrance of the 30th of Ianuary, and now At the end of two and thirty Years it may be reasonably asked, Should we still continue to Fast and mourn? Shall the yearly return of this black and dismal day, with the melancholy thoughts and reflections which accompany it, be for ever observed? Shall we convey this entail of sorrow to our posterity? Does this blood continue still to cry for vengeance, cc p-acp dt ord n1 vbdr po31 n2 n2, cst av vvz, vvn d p-acp np1 cc np1. pn31 vmd vhi vbn vvn d po12 ord pp-f vmb vmd vhi vvn av dt n1 pp-f dt ord pp-f np1, cc av p-acp dt n1 pp-f crd cc crd n2 pn31 vmb vbi av-j vvn, vmd pns12 av vvb p-acp j cc vvi? vmb dt j n1 pp-f d j-jn cc j n1, p-acp dt j-jn n2 cc n2 r-crq vvb pn31, vbb p-acp av vvn? vmb pns12 vvi d n1 pp-f n1 p-acp po12 n1? vdz d n1 vvi av pc-acp vvi p-acp n1, (3) text (DIV1) 8 Image 4
60 as the blood of Abel did: as the blood of Abel did: c-acp dt n1 pp-f np1 vdd: (3) text (DIV1) 8 Image 4
61 or as the Iews say the blood of Zacharias the son of Iehojada the High Priest, continued still to bubble on the floor of the Court of the Temple, where he was killed, till the Captivity, that many thousand Priests being killed on the place, the Earth drunk it up: or as the Iews say the blood of Zacharias the son of Iehojada the High Priest, continued still to bubble on the floor of the Court of the Temple, where he was killed, till the Captivity, that many thousand Priests being killed on the place, the Earth drunk it up: cc c-acp dt np2 vvi dt n1 pp-f np1 dt n1 pp-f np1 dt j n1, vvd av pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f dt n1, c-crq pns31 vbds vvn, c-acp dt n1, cst d crd n2 vbg vvn p-acp dt n1, dt n1 vvn pn31 a-acp: (3) text (DIV1) 8 Image 4
62 and shall neither the execution of Justice on the Murderers, nor the Prayers of the whole Nation remove this guilt? and shall neither the execution of justice on the Murderers, nor the Prayers of the Whole nation remove this guilt? cc vmb d dt n1 pp-f n1 p-acp dt n2, ccx dt n2 pp-f dt j-jn n1 vvi d n1? (3) text (DIV1) 8 Image 4
63 On this occasion it may be no improper thing to run out on the horridness of so unexempled a wickedness: On this occasion it may be no improper thing to run out on the horridness of so unexempled a wickedness: p-acp d n1 pn31 vmb vbi dx j n1 pc-acp vvi av p-acp dt n1 pp-f av vvn dt n1: (3) text (DIV1) 9 Image 4
64 but I hope it is needless: but I hope it is needless: cc-acp pns11 vvb pn31 vbz j: (3) text (DIV1) 9 Image 4
65 I hope all men carry still in their minds such a horrour at that fact, that their thoughts boil afresh within them at every time they reflect on it. I hope all men carry still in their minds such a horror At that fact, that their thoughts boil afresh within them At every time they reflect on it. pns11 vvb d n2 vvb av p-acp po32 n2 d dt n1 p-acp d n1, cst po32 n2 vvi av p-acp pno32 p-acp d n1 pns32 vvb p-acp pn31. (3) text (DIV1) 9 Image 4
66 Bloodshed without lawful authority fills the mind of the Criminal with black and terrible thoughts: Bloodshed without lawful Authority fills the mind of the Criminal with black and terrible thoughts: n1 p-acp j n1 vvz dt n1 pp-f dt j-jn p-acp j-jn cc j n2: (3) text (DIV1) 9 Image 4
67 and makes him oft a terrour to himself, so that either the dead Ghost, or the apprehensions of guilt, haunt and follow such till they grow even weary of life; and makes him oft a terror to himself, so that either the dead Ghost, or the apprehensions of guilt, haunt and follow such till they grow even weary of life; cc vvz pno31 av dt n1 p-acp px31, av cst d dt j n1, cc dt n2 pp-f n1, vvb cc vvi d c-acp pns32 vvb av j pp-f n1; (3) text (DIV1) 9 Image 4
68 since there can be no reparation made to the party injured: since there can be no reparation made to the party injured: c-acp a-acp vmb vbi dx n1 vvn p-acp dt n1 vvn: (3) text (DIV1) 9 Image 4
69 So that it is scarce possible for the Murderer to stop even the cry of Blood in his own Conscience. So that it is scarce possible for the Murderer to stop even the cry of Blood in his own Conscience. av cst pn31 vbz av-j j p-acp dt n1 pc-acp vvi av dt n1 pp-f n1 p-acp po31 d n1. (3) text (DIV1) 9 Image 4
70 The Innocence, and the Dignity, and the Sacredness of the person Murdered, are vast aggravations: The Innocence, and the Dignity, and the Sacredness of the person Murdered, Are vast aggravations: dt n1, cc dt n1, cc dt n1 pp-f dt n1 vvd, vbr j n2: (3) text (DIV1) 9 Image 4
71 and if such a crime comes in the conclusion, after so great an effusion of blood, that it has run down like water; and if such a crime comes in the conclusion, After so great an effusion of blood, that it has run down like water; cc cs d dt n1 vvz p-acp dt n1, c-acp av j dt n1 pp-f n1, cst pn31 vhz vvn a-acp av-j n1; (3) text (DIV1) 9 Image 4
72 and above all, if the actors have done what they could to entitle God to it, doing it with the forms of Justice, and above all, if the actors have done what they could to entitle God to it, doing it with the forms of justice, cc p-acp d, cs dt n2 vhb vdn r-crq pns32 vmd pc-acp vvi np1 p-acp pn31, vdg pn31 p-acp dt n2 pp-f n1, (3) text (DIV1) 9 Image 4
73 so that in the place of judgement and righteousness, there was iniquity and wickedness, and by their high pretensions to Piety and Zeal for Religion, the enemies of all Religion have taken advantage to mock at true Holiness, so that in the place of judgement and righteousness, there was iniquity and wickedness, and by their high pretensions to Piety and Zeal for Religion, the enemies of all Religion have taken advantage to mock At true Holiness, av cst p-acp dt n1 pp-f n1 cc n1, pc-acp vbds n1 cc n1, cc p-acp po32 j n2 p-acp n1 cc n1 p-acp n1, dt n2 pp-f d n1 vhb vvn n1 pc-acp vvi p-acp j n1, (3) text (DIV1) 9 Image 4
74 and the enemies of the Reformed Religion have thought they were now furnished with somewhat, by which they might cast back that heavy but just imputation laid on them, of setting up the doctrines and encouraging the practices of deposing and killing of Kings, on the Protestants; and the enemies of the Reformed Religion have Thought they were now furnished with somewhat, by which they might cast back that heavy but just imputation laid on them, of setting up the doctrines and encouraging the practices of deposing and killing of Kings, on the Protestants; cc dt n2 pp-f dt vvn n1 vhb vvn pns32 vbdr av vvn p-acp av, p-acp r-crq pns32 vmd vvi av d j p-acp j n1 vvn p-acp pno32, pp-f vvg a-acp dt n2 cc vvg dt n2 pp-f vvg cc vvg pp-f n2, p-acp dt n2; (3) text (DIV1) 9 Image 4
75 All these things concurr to aggravate this crime, Blood desiles the land, and it cannot be cleansed of the blood that is shed therein, All these things concur to aggravate this crime, Blood desiles the land, and it cannot be cleansed of the blood that is shed therein, d d n2 vvb pc-acp vvi d n1, n1 n2 dt n1, cc pn31 vmbx vbi vvn pp-f dt n1 cst vbz vvn av, (3) text (DIV1) 9 Image 4
76 but by the blood of him that shed it: but by the blood of him that shed it: cc-acp p-acp dt n1 pp-f pno31 cst vvd pn31: (3) text (DIV1) 9 Image 4
77 And by Moses law when that could not be found out, God appointed a solemn expiation to be made amongst the Iews, in the name of the whole Nation. And by Moses law when that could not be found out, God appointed a solemn expiation to be made among the Iews, in the name of the Whole nation. cc p-acp np1 n1 c-crq d vmd xx vbi vvn av, np1 vvd dt j n1 pc-acp vbi vvn p-acp dt np2, p-acp dt n1 pp-f dt j-jn n1. (3) text (DIV1) 9 Image 4
78 Blood is of so crying a nature, that it is said of that shed by Manass•s, that God would, not pardon it: neither his late Repentance, Blood is of so crying a nature, that it is said of that shed by Manass•s, that God would, not pardon it: neither his late Repentance, n1 vbz pp-f av vvg dt n1, cst pn31 vbz vvn pp-f d vvn p-acp n2, cst np1 vmd, xx vvi pn31: av-d po31 j n1, (3) text (DIV1) 9 Image 4
79 nor the Reformation carried on by Iosiah could avert those judgements, that were the just punishments of such heinous sins. nor the Reformation carried on by Josiah could avert those Judgments, that were the just punishments of such heinous Sins. ccx dt n1 vvd a-acp p-acp np1 vmd vvi d n2, cst vbdr dt j n2 pp-f d j n2. (3) text (DIV1) 9 Image 4
80 All these things concurr to give us a right sense of that guilt, which we now lament and endeavour to remove. All these things concur to give us a right sense of that guilt, which we now lament and endeavour to remove. av-d d n2 vvb pc-acp vvi pno12 dt j-jn n1 pp-f d n1, r-crq pns12 av vvi cc n1 pc-acp vvi. (3) text (DIV1) 9 Image 4
81 It may be expected that I should in the next place enlarge on the Vertues, the Piety, Chastity, Temperance, the Magnanimity and Constancy of mind of this Murdered Prince. It may be expected that I should in the next place enlarge on the Virtues, the Piety, Chastity, Temperance, the Magnanimity and Constancy of mind of this Murdered Prince. pn31 vmb vbi vvn cst pns11 vmd p-acp dt ord n1 vvi p-acp dt n2, dt n1, n1, n1, dt n1 cc n1 pp-f n1 pp-f d vvd n1. (3) text (DIV1) 10 Image 4
82 But the performing this as it ought to be, I confess, is a task above my strength: But the performing this as it ought to be, I confess, is a task above my strength: p-acp dt vvg d c-acp pn31 vmd pc-acp vbi, pns11 vvb, vbz dt n1 p-acp po11 n1: (3) text (DIV1) 10 Image 4
83 especially coming after so many who have done it with such life, that any thing I could add, would be but a flat repetition of what has been often much better said. especially coming After so many who have done it with such life, that any thing I could add, would be but a flat repetition of what has been often much better said. av-j vvg a-acp av d r-crq vhb vdn pn31 p-acp d n1, cst d n1 pns11 vmd vvi, vmd vbi p-acp dt j n1 pp-f r-crq vhz vbn av av-d av-jc vvn. (3) text (DIV1) 10 Image 4
84 And indeed we have his character given us in such true and lasting colours, in that Picture which he drew for himself, in his solitudes and sufferings, that it is perhaps a piece of presumption to take up the Pencil again, And indeed we have his character given us in such true and lasting colours, in that Picture which he drew for himself, in his Solitudes and sufferings, that it is perhaps a piece of presumption to take up the Pencil again, cc av pns12 vhb po31 n1 vvn pno12 p-acp d j cc j-vvg n2, p-acp cst n1 r-crq pns31 vvd p-acp px31, p-acp po31 n2 cc n2, cst pn31 vbz av dt n1 pp-f n1 pc-acp vvi a-acp dt n1 av, (3) text (DIV1) 10 Image 4
85 and to add any touches to what is so perfect, that it may be made worse, and to add any touches to what is so perfect, that it may be made Worse, cc pc-acp vvi d n2 p-acp r-crq vbz av j, cst pn31 vmb vbi vvn av-jc, (3) text (DIV1) 10 Image 4
86 but can hardly be the better for any addition. but can hardly be the better for any addition. cc-acp vmb av vbi dt jc p-acp d n1. (3) text (DIV1) 10 Image 4
87 Besides, that the strains of a Panegyrick do not agree so well with the solemnities of a Fast. Beside, that the strains of a Panegyric do not agree so well with the solemnities of a Fast. p-acp, cst dt n2 pp-f dt n1 vdb xx vvi av av p-acp dt n2 pp-f dt j. (3) text (DIV1) 10 Image 4
88 I shall therefore say no more, neither to raise the just esteem and veneration of this Royal Martyr, I shall Therefore say no more, neither to raise the just esteem and veneration of this Royal Martyr, pns11 vmb av vvi av-dx av-dc, av-dx pc-acp vvi dt j n1 cc n1 pp-f d j n1, (3) text (DIV1) 10 Image 4
89 nor to possess you with more detestation of so unparalleled a wickedness; nor to possess you with more detestation of so unparalleled a wickedness; ccx pc-acp vvi pn22 p-acp dc n1 pp-f av j dt n1; (3) text (DIV1) 10 Image 4
90 which as it had no pattern in any former age, so I hope shall never be a precedent for after times: which as it had no pattern in any former age, so I hope shall never be a precedent for After times: r-crq c-acp pn31 vhd dx n1 p-acp d j n1, av pns11 vvb vmb av-x vbi dt j c-acp p-acp n2: (3) text (DIV1) 10 Image 4
91 But shall return to the Question put to the Prophet in the former Chapter, with the answer given to it both there and here, But shall return to the Question put to the Prophet in the former Chapter, with the answer given to it both there and Here, cc-acp vmb vvi p-acp dt n1 vvd p-acp dt n1 p-acp dt j n1, p-acp dt n1 vvn p-acp pn31 d a-acp cc av, (3) text (DIV1) 10 Image 4
92 and in speaking to it, shall discourse of these three particulars. and in speaking to it, shall discourse of these three particulars. cc p-acp vvg p-acp pn31, vmb vvi pp-f d crd n2-j. (3) text (DIV1) 10 Image 4
93 First, What ought to be the measures and rules of continuing Anniversary mournings upon such great occasions. First, What ought to be the measures and rules of Continuing Anniversary mournings upon such great occasions. ord, q-crq vmd pc-acp vbi dt n2 cc n2 pp-f vvg n1 n2 p-acp d j n2. (3) text (DIV1) 11 Image 4
94 Secondly, What is to be done to have the occasions of our mourning converted into joy and gladness. Secondly, What is to be done to have the occasions of our mourning converted into joy and gladness. ord, q-crq vbz pc-acp vbi vdn p-acp vhi dt n2 pp-f po12 n1 vvn p-acp n1 cc n1. (3) text (DIV1) 12 Image 4
95 We ought to love the Truth and Peace. We ought to love the Truth and Peace. pns12 vmd p-acp vvb dt n1 cc n1. (3) text (DIV1) 12 Image 4
96 Thirdly, That upon our doing this sincerely, all the sad effects of that which we now mourn for, shall be so entirely removed, that our days of Fasting shall be turned into cheerful or solemn Feasts. To the First: Thirdly, That upon our doing this sincerely, all the sad effects of that which we now mourn for, shall be so entirely removed, that our days of Fasting shall be turned into cheerful or solemn Feasts. To the First: ord, cst p-acp po12 vdg d av-j, d dt j n2 pp-f d r-crq pns12 av vvi p-acp, vmb vbi av av-j vvn, cst po12 n2 pp-f n-vvg vmb vbi vvn p-acp j cc j n2. p-acp dt ord: (3) text (DIV1) 13 Image 4
97 There is a temper to be observed in publique as well as in private mournings, that they be neither so short, There is a temper to be observed in public as well as in private mournings, that they be neither so short, a-acp vbz dt n1 pc-acp vbi vvn p-acp j c-acp av c-acp p-acp j n2, cst pns32 vbb av-dx av j, (3) text (DIV1) 14 Image 4
98 as that it may thence appear we have a slight sense of matters of such great consequence; as that it may thence appear we have a slight sense of matters of such great consequence; c-acp cst pn31 vmb av vvi pns12 vhb dt j n1 pp-f n2 pp-f d j n1; (3) text (DIV1) 14 Image 4
99 nor so long, as that either our sorrows rise out of measure high, or by the too frequent returns of those days, the object of our griefs grows too flat. nor so long, as that either our sorrows rise out of measure high, or by the too frequent returns of those days, the Object of our griefs grows too flat. ccx av av-j, c-acp cst d po12 n2 vvi av pp-f n1 j, cc p-acp dt av j n2 pp-f d n2, dt n1 pp-f po12 n2 vvz av av-j. (3) text (DIV1) 14 Image 4
100 There is a mean between these extremes, There is a time to mourn as well as a time to rejoice: There is a mean between these extremes, There is a time to mourn as well as a time to rejoice: pc-acp vbz dt j p-acp d n2-jn, pc-acp vbz dt n1 pc-acp vvi c-acp av c-acp dt n1 pc-acp vvi: (3) text (DIV1) 14 Image 4
101 and every thing is beautiful in its season. and every thing is beautiful in its season. cc d n1 vbz j p-acp po31 n1. (3) text (DIV1) 14 Image 4
102 I shall therefore offer two rules, by which it may be reasonably determined how long such solemn mournings ought to be continued, I shall Therefore offer two rules, by which it may be reasonably determined how long such solemn mournings ought to be continued, pns11 vmb av vvi crd n2, p-acp r-crq pn31 vmb vbi av-j vvn c-crq av-j d j n2 vmd pc-acp vbi vvn, (3) text (DIV1) 14 Image 4
103 and apply them to the present occasion. and apply them to the present occasion. cc vvi pno32 p-acp dt j n1. (3) text (DIV1) 14 Image 4
104 One is, As long as the sad effects of that which originally caused them, continue, we ought to keep up our Fasts: One is, As long as the sad effects of that which originally caused them, continue, we ought to keep up our Fasts: crd vbz, c-acp av-j c-acp dt j n2 pp-f d r-crq av-j vvd pno32, vvb, pns12 vmd pc-acp vvi a-acp po12 n2: (3) text (DIV1) 15 Image 4
105 for so long God seems to continue his displeasure against us, and therefore we should be still renewing our intercessions to turn it away. for so long God seems to continue his displeasure against us, and Therefore we should be still renewing our intercessions to turn it away. c-acp av j np1 vvz pc-acp vvi po31 n1 p-acp pno12, cc av pns12 vmd vbi av vvg po12 n2 pc-acp vvi pn31 av. (3) text (DIV1) 15 Image 4
106 As long as the Captivity lasted, the people of the Iews did not doubt continuing the observation of their Fasts, As long as the Captivity lasted, the people of the Iews did not doubt Continuing the observation of their Fasts, p-acp av-j c-acp dt n1 vvd, dt n1 pp-f dt np2 vdd xx vvi vvg dt n1 pp-f po32 n2, (3) text (DIV1) 15 Image 4
107 but when they were brought back again to their Land, it seemed then more proper to put this Question. but when they were brought back again to their Land, it seemed then more proper to put this Question. cc-acp c-crq pns32 vbdr vvn av av p-acp po32 n1, pn31 vvd av av-dc j pc-acp vvi d n1. (3) text (DIV1) 15 Image 4
108 A second is, When the same or the like sins, which procured those Judgments that are so much lamented, do continue: A second is, When the same or the like Sins, which procured those Judgments that Are so much lamented, do continue: dt ord vbz, c-crq dt d cc dt j n2, r-crq vvd d n2 cst vbr av av-d vvn, vdb vvi: (3) text (DIV1) 16 Image 4
109 and when the circumstances of a Nation seem to be almost the same, that they were on the occasion that at first called for their mourning; and when the Circumstances of a nation seem to be almost the same, that they were on the occasion that At First called for their mourning; cc c-crq dt n2 pp-f dt n1 vvb pc-acp vbi av dt d, cst pns32 vbdr p-acp dt n1 cst p-acp ord vvn p-acp po32 n1; (3) text (DIV1) 16 Image 4
110 then it is fit either to continue or to renew their observation of those set Fasts. then it is fit either to continue or to renew their observation of those Set Fasts. cs pn31 vbz j av-d pc-acp vvi cc pc-acp vvi po32 n1 pp-f d j-vvn n2. (3) text (DIV1) 16 Image 4
111 This was the case at this time of the Jews, they were beginning to contract alliances with the Idolatrous Heathens round about them, which had let in the former Idolatry, that had been the cause of their former Captivity: This was the case At this time of the jews, they were beginning to contract alliances with the Idolatrous heathens round about them, which had let in the former Idolatry, that had been the cause of their former Captivity: d vbds dt n1 p-acp d n1 pp-f dt np2, pns32 vbdr vvg pc-acp vvi n2 p-acp dt j n2-jn av-j p-acp pno32, r-crq vhd vvn p-acp dt j n1, cst vhd vbn dt n1 pp-f po32 j n1: (3) text (DIV1) 16 Image 4
112 they became guilty of the same immoralities, and therefore they are commanded to love the Truth and Peace that so they being delivered from the Wrath of God, might serve him without fear. they became guilty of the same immoralities, and Therefore they Are commanded to love the Truth and Peace that so they being Delivered from the Wrath of God, might serve him without Fear. pns32 vvd j pp-f dt d n2, cc av pns32 vbr vvn pc-acp vvi dt n1 cc n1 cst av pns32 vbg vvn p-acp dt n1 pp-f np1, vmd vvi pno31 p-acp n1. (3) text (DIV1) 16 Image 4
113 And now to apply this to our present Occasion. And now to apply this to our present Occasion. cc av pc-acp vvi d p-acp po12 j n1. (3) text (DIV1) 16 Image 4
114 There were two very ill effects that followed upon the Crime acted this day, which still continue: There were two very ill effects that followed upon the Crime acted this day, which still continue: a-acp vbdr crd j j-jn n2 cst vvd p-acp dt n1 vvd d n1, r-crq av vvb: (3) text (DIV1) 17 Image 4
115 The one was, the advantage that many weak and prejudiced persons took against the appearances of Religion, Prayer, The one was, the advantage that many weak and prejudiced Persons took against the appearances of Religion, Prayer, dt pi vbds, dt n1 cst d j cc vvn n2 vvd p-acp dt n2 pp-f n1, n1, (3) text (DIV1) 17 Image 4
116 and the motions of Gods Spirit; all these having been so much pretended to at that time. and the motions of God's Spirit; all these having been so much pretended to At that time. cc dt n2 pp-f npg1 n1; d d vhg vbn av av-d vvn p-acp p-acp d n1. (3) text (DIV1) 17 Image 4
117 Many that were assured the fact was Barbarous, and against all Law, Divine and Humane, came upon that to infer, that Religion, the addressing to God in Prayer, Many that were assured the fact was Barbarous, and against all Law, Divine and Humane, Come upon that to infer, that Religion, the addressing to God in Prayer, av-d d vbdr vvn dt n1 vbds j, cc p-acp d n1, j-jn cc j, vvd p-acp d pc-acp vvi, cst n1, dt vvg p-acp np1 p-acp n1, (3) text (DIV1) 17 Image 4
118 and the being guided by the inward motions of Grace and Gods holy Spirit, were at best but the illusions of fancy, and the being guided by the inward motions of Grace and God's holy Spirit, were At best but the illusions of fancy, cc av vbg vvn p-acp dt j n2 pp-f n1 cc npg1 j n1, vbdr p-acp js p-acp dt n2 pp-f n1, (3) text (DIV1) 17 Image 4
119 if not the contrivances of designing Men. The Inference was as unjust as could be: if not the contrivances of designing Men. The Inference was as unjust as could be: cs xx dt n2 pp-f vvg n2. dt n1 vbds a-acp j c-acp vmd vbi: (3) text (DIV1) 17 Image 4
120 yet so it was, that this falling upon young and raw persons, who were by the heat of their tempers, much inclined to entertain those prejudices; yet so it was, that this falling upon young and raw Persons, who were by the heat of their tempers, much inclined to entertain those prejudices; av av pn31 vbds, cst d vvg p-acp j cc j n2, r-crq vbdr p-acp dt n1 pp-f po32 n2, av-d vvn pc-acp vvi d n2; (3) text (DIV1) 17 Image 4
121 and that being wrought on by so great an Agent of Hell, as the Author of Leviathan was; and that being wrought on by so great an Agent of Hell, as the Author of Leviathan was; cc cst vbg vvn a-acp p-acp av j dt n1 pp-f n1, p-acp dt n1 pp-f np1 vbds; (3) text (DIV1) 17 Image 4
122 many were upon this corrupted in their Principles about Religion in general. many were upon this corrupted in their Principles about Religion in general. d vbdr p-acp d vvn p-acp po32 n2 p-acp n1 p-acp n1. (3) text (DIV1) 17 Image 4
123 And for all the sleights of Wit, the shews of Reason, and softness of Stile that were in that Book, it could never have been so mischievously successeful, And for all the sleights of Wit, the shows of Reason, and softness of Style that were in that Book, it could never have been so mischievously successful, cc p-acp d dt n2 pp-f n1, dt vvz pp-f n1, cc n1 pp-f n1 cst vbdr p-acp d n1, pn31 vmd av-x vhi vbn av av-j j, (3) text (DIV1) 17 Image 4
124 as it then was, if it had not been for the scandals which were given by the impudent pretensions of many of that time. as it then was, if it had not been for the scandals which were given by the impudent pretensions of many of that time. c-acp pn31 av vbds, cs pn31 vhd xx vbn p-acp dt n2 r-crq vbdr vvn p-acp dt j n2 pp-f d pp-f d n1. (3) text (DIV1) 17 Image 4
125 Their unintelligible way of talking about Religion, their crumbling into so many Sects, the aspirings of many under all the shews of Humility and Mortification, tended to make the Seeds of Atheism grow up plentifully. Their unintelligible Way of talking about Religion, their crumbling into so many Sects, the aspirings of many under all the shows of Humility and Mortification, tended to make the Seeds of Atheism grow up plentifully. po32 j n1 pp-f vvg p-acp n1, po32 j-vvg p-acp av d n2, dt n2-vvg pp-f d p-acp d dt vvz pp-f n1 cc n1, vvd pc-acp vvi dt n2 pp-f n1 vvb a-acp av-j. (3) text (DIV1) 17 Image 4
126 And to this, I speak it knowingly, we owe the beginnings of all those impious and immoral Maxims which have since overrun the Land. And do not these effects continue still? Is not Devotion accounted by many to be either a matter of Form, And to this, I speak it knowingly, we owe the beginnings of all those impious and immoral Maxims which have since overrun the Land. And do not these effects continue still? Is not Devotion accounted by many to be either a matter of From, cc p-acp d, pns11 vvb pn31 av-vvg, pns12 vvb dt n2 pp-f d d j cc j n2 r-crq vhb a-acp vvn dt n1 cc vdb xx d n2 vvb av? vbz xx n1 vvn p-acp d pc-acp vbi d dt n1 pp-f n1, (3) text (DIV1) 17 Image 4
127 or a piece of Enthusiasm? for earnestness in Prayer, and depending on the inward assistances of Gods holy Spirit, or a piece of Enthusiasm? for earnestness in Prayer, and depending on the inward assistances of God's holy Spirit, cc dt n1 pp-f n1? p-acp n1 p-acp n1, cc vvg p-acp dt j n2 pp-f n2 j n1, (3) text (DIV1) 17 Image 4
128 how have men who know or value these things little themselves, taken occasion from thence to disparage them with much Impudence and Scorn? Some have thought they could not be esteemed Loyal, if they appeared devout: how have men who know or valve these things little themselves, taken occasion from thence to disparage them with much Impudence and Scorn? some have Thought they could not be esteemed Loyal, if they appeared devout: q-crq vhb n2 r-crq vvb cc vvi d n2 j px32, j-vvn n1 p-acp av pc-acp vvi pno32 p-acp d n1 cc n1? d vhb vvn pns32 vmd xx vbi vvn j, cs pns32 vvd j: (3) text (DIV1) 17 Image 4
129 and therefore to purchase the one Character were willing not only to throw off, but openly to reproach the other all they could. and Therefore to purchase the one Character were willing not only to throw off, but openly to reproach the other all they could. cc av pc-acp vvi dt crd n1 vbdr j xx av-j pc-acp vvi a-acp, cc-acp av-j pc-acp vvi dt j-jn d pns32 vmd. (3) text (DIV1) 17 Image 4
130 What ill effects this has had, how the Nation has been much corrupted by these Maxims, What ill effects this has had, how the nation has been much corrupted by these Maxims, q-crq j-jn n2 d vhz vhn, c-crq dt n1 vhz vbn av-d vvn p-acp d n2, (3) text (DIV1) 17 Image 4
131 and God highly offended, is so obvious to every Mans observation, that I need dwell no longer on it. and God highly offended, is so obvious to every men observation, that I need dwell no longer on it. cc np1 av-j vvn, vbz av j p-acp d ng1 n1, cst pns11 vvb vvi av-dx av-jc p-acp pn31. (3) text (DIV1) 17 Image 4
132 The other ill effect that still continues, is the prejudice that the Enemies of our Church have cast on the Reformed Religion: The other ill Effect that still continues, is the prejudice that the Enemies of our Church have cast on the Reformed Religion: dt j-jn j-jn n1 cst av vvz, vbz dt n1 cst dt n2 pp-f po12 n1 vhb vvn p-acp dt vvn n1: (3) text (DIV1) 18 Image 4
133 as holding that very Doctrine of killing Kings, for which they had been so justly charged. as holding that very Doctrine of killing Kings, for which they had been so justly charged. c-acp vvg d j n1 pp-f j-vvg n2, p-acp r-crq pns32 vhd vbn av av-j vvn. (3) text (DIV1) 18 Image 4
134 And perhaps that which at present is the ground of all our fears, had its rise in a great measure from the Jealousies which upon this occasion were infused against the Protestant Religion. And perhaps that which At present is the ground of all our fears, had its rise in a great measure from the Jealousies which upon this occasion were infused against the Protestant Religion. cc av cst r-crq p-acp n1 vbz dt n1 pp-f d po12 n2, vhd po31 n1 p-acp dt j n1 p-acp dt n2 r-crq p-acp d n1 vbdr vvn p-acp dt n1 n1. (3) text (DIV1) 18 Image 4
135 It will be therefore no improper thing to shew you how justly the Church of Rome is accused of this, It will be Therefore no improper thing to show you how justly the Church of Room is accused of this, pn31 vmb vbi av dx j n1 pc-acp vvi pn22 c-crq av-j dt n1 pp-f vvb vbz vvn pp-f d, (3) text (DIV1) 18 Image 4
136 and how unjustly it is cast on those of the Reformed Religion. and how unjustly it is cast on those of the Reformed Religion. cc c-crq av-j pn31 vbz vvn p-acp d pp-f dt vvn n1. (3) text (DIV1) 18 Image 4
137 That this charge is truly fastned on the Church of Rome will appear in these particulars. That this charge is truly fastened on the Church of Room will appear in these particulars. cst d n1 vbz av-j vvn p-acp dt n1 pp-f vvb vmb vvi p-acp d n2-j. (3) text (DIV1) 18 Image 4
138 The power of deposing Kings is certainly a Doctrine of their Church, as appears in the universal agreement to it, The power of deposing Kings is Certainly a Doctrine of their Church, as appears in the universal agreement to it, dt n1 pp-f vvg n2 vbz av-j dt n1 pp-f po32 n1, c-acp vvz p-acp dt j n1 p-acp pn31, (3) text (DIV1) 19 Image 4
139 and the Tradition of it for above five Ages, in a more uninterrupted and uncontroverted series, in all that time, and the Tradition of it for above five Ages, in a more uninterrupted and uncontroverted series, in all that time, cc dt n1 pp-f pn31 p-acp p-acp crd n2, p-acp dt av-dc j-vvn cc vvn n2, p-acp d cst n1, (3) text (DIV1) 19 Image 4
140 than can be shewed even for Transubstantiation it self. than can be showed even for Transubstantiation it self. cs vmb vbi vvn av p-acp n1 pn31 n1. (3) text (DIV1) 19 Image 4
141 Now if a King is deposed by the Pope, and after such deposition, if he is not so tame as to lay aside his Regal Dignity, which it is very likely few Princes will do, Now if a King is deposed by the Pope, and After such deposition, if he is not so tame as to lay aside his Regal Dignity, which it is very likely few Princes will do, av cs dt n1 vbz vvn p-acp dt n1, cc p-acp d n1, cs pns31 vbz xx av j c-acp pc-acp vvi av po31 j n1, r-crq pn31 vbz av j d n2 vmb vdi, (3) text (DIV1) 19 Image 4
142 then they being lawfully deposed, are Kings no more: and if they pretend to be Kings still, they are Usurpers: then they being lawfully deposed, Are Kings no more: and if they pretend to be Kings still, they Are Usurpers: cs pns32 vbg av-j vvn, vbr n2 av-dx av-dc: cc cs pns32 vvb pc-acp vbi n2 av, pns32 vbr n2: (3) text (DIV1) 19 Image 4
143 so he that kills them does not kill a King but an Usurper. so he that kills them does not kill a King but an Usurper. av pns31 cst vvz pno32 vdz xx vvi dt n1 p-acp dt n1. (3) text (DIV1) 19 Image 4
144 And if the Pope creates a new Prince, which by the same Authority is vested in him, And if the Pope creates a new Prince, which by the same authority is vested in him, cc cs dt n1 vvz dt j n1, r-crq p-acp dt d n1 vbz vvn p-acp pno31, (3) text (DIV1) 19 Image 4
145 and is indeed a branch of the deposing power; and is indeed a branch of the deposing power; cc vbz av dt n1 pp-f dt n-vvg n1; (3) text (DIV1) 19 Image 4
146 then the new Prince being lawfully vested with the Regal Authority, may as justly authorise any to kill the deposed King, then the new Prince being lawfully vested with the Regal authority, may as justly authorise any to kill the deposed King, av dt j n1 vbg av-j vvn p-acp dt j n1, vmb a-acp av-j vvi d pc-acp vvi dt j-vvn n1, (3) text (DIV1) 19 Image 4
147 as a lawful King may set a price upon any Rebels head. This was well observed by those who undertook to defend the deposing power. as a lawful King may Set a price upon any Rebels head. This was well observed by those who undertook to defend the deposing power. c-acp dt j n1 vmb vvi dt n1 p-acp d ng1 n1. d vbds av vvn p-acp d r-crq vvd pc-acp vvi dt n-vvg n1. (3) text (DIV1) 19 Image 4
148 Swarez writing against King Iames tells him in plain terms, That a King who is canonically deposed may be killed by any private man whatsoever. Swarez writing against King James tells him in plain terms, That a King who is canonically deposed may be killed by any private man whatsoever. np1 vvg p-acp n1 np1 vvz pno31 p-acp j n2, cst dt n1 r-crq vbz av-j vvn vmb vbi vvn p-acp d j n1 r-crq. (3) text (DIV1) 19 Image 4
149 Valentia says, That an heretical Prince may be by the Popes sentence deprived of life: Valentia Says, That an heretical Prince may be by the Popes sentence deprived of life: np1 vvz, cst dt j n1 vmb vbi p-acp dt ng1 n1 vvn pp-f n1: (3) text (DIV1) 19 Image 4
150 and Becanus though Confessor to an Emperor, Ferdinand the II. says, No man doubts but if Princes are contumacious the Pope may order their lives to be taken away. and Becanus though Confessor to an Emperor, Ferdinand the II Says, No man doubts but if Princes Are contumacious the Pope may order their lives to be taken away. cc np1 cs n1 p-acp dt n1, np1 dt crd vvz, dx n1 n2 p-acp cs n2 vbr j dt n1 vmb vvi po32 n2 pc-acp vbi vvn av. (3) text (DIV1) 19 Image 4
151 I might name many more, but these may suffice: I might name many more, but these may suffice: pns11 vmd vvi d dc, cc-acp d vmb vvi: (3) text (DIV1) 19 Image 4
152 especially since it is visible that this is a certain and necessary consequence of the deposing Doctrine. especially since it is visible that this is a certain and necessary consequence of the deposing Doctrine. av-j c-acp pn31 vbz j cst d vbz dt j cc j n1 pp-f dt n-vvg n1. (3) text (DIV1) 19 Image 4
153 And though Gerson one of the best Men of his Age, did at the Council of Constance where the Papal power was troden under foot, And though Gerson one of the best Men of his Age, did At the Council of Constance where the Papal power was trodden under foot, cc cs np1 crd pp-f dt js n2 pp-f po31 n1, vdd p-acp dt n1 pp-f np1 c-crq dt j n1 vbds vvn p-acp n1, (3) text (DIV1) 19 Image 4
154 and the Court of Rome had no influence (so vain a thing it is to distinguish between the Court and Church of Rome ) press much for the obtaining of a Decree, That no subject should murder his King or Prince, even that could not easily pass: and the Court of Room had no influence (so vain a thing it is to distinguish between the Court and Church of Room) press much for the obtaining of a decree, That no Subject should murder his King or Prince, even that could not Easily pass: cc dt n1 pp-f vvb vhd dx n1 (av j dt n1 pn31 vbz pc-acp vvi p-acp dt n1 cc n1 pp-f vvb) vvb d p-acp dt n-vvg pp-f dt n1, cst dx n-jn vmd vvi po31 n1 cc n1, av cst vmd xx av-j vvi: (3) text (DIV1) 19 Image 4
155 and he himself was in danger of his life for solliciting it so earnestly. and he himself was in danger of his life for soliciting it so earnestly. cc pns31 px31 vbds p-acp n1 pp-f po31 n1 p-acp vvg pn31 av av-j. (3) text (DIV1) 19 Image 4
156 In conclusion it was done, but with such a reservation as shews they would only condemn the assassinations of private cut-throats; In conclusion it was done, but with such a reservation as shows they would only condemn the assassinations of private cutthroats; p-acp n1 pn31 vbds vdn, cc-acp p-acp d dt n1 c-acp vvz pns32 vmd av-j vvi dt n2 pp-f j n2; (3) text (DIV1) 19 Image 4
157 for those were only condemned Who killed their King without waiting for the sentence of any Iudge whatsoever: for those were only condemned Who killed their King without waiting for the sentence of any Judge whatsoever: p-acp d vbdr av-j vvn r-crq vvd po32 n1 p-acp vvg p-acp dt n1 pp-f d n1 r-crq: (3) text (DIV1) 19 Image 4
158 so if sentence is past by any Judge (the Ecclesiastical as well as the Civil) then this decree notwithstanding, it will be lawful for a Subject to kill his King. so if sentence is passed by any Judge (the Ecclesiastical as well as the Civil) then this Decree notwithstanding, it will be lawful for a Subject to kill his King. av cs n1 vbz vvn p-acp d n1 (dt j c-acp av c-acp dt j) av d n1 a-acp, pn31 vmb vbi j p-acp dt j-jn pc-acp vvi po31 n1. (3) text (DIV1) 19 Image 4
159 I might here run out into many Instances to shew you how acceptable the killing of Kings has been to those of that Church: I might Here run out into many Instances to show you how acceptable the killing of Kings has been to those of that Church: pns11 vmd av vvi av p-acp d n2 pc-acp vvi pn22 c-crq j dt n-vvg pp-f n2 vhz vbn p-acp d pp-f d n1: (3) text (DIV1) 20 Image 4
160 how Sixtus the V. made a Panegyrique upon Clements murdering Henry the III. of France before a Congregation of Cardinals: how Sixtus the V. made a Panegyric upon Clements murdering Henry the III. of France before a Congregation of Cardinals: q-crq np1 dt n1 vvd dt n1 p-acp npg1 vvg np1 dt crd. pp-f np1 p-acp dt n1 pp-f n2: (3) text (DIV1) 20 Image 4
161 how Francis Veronno wrote both in defence of that fact, and of Chastells attempt on Henry the IV. how Garnet and Hall that suffered for the most desperate attempt that ever was, I mean the Gun-powder Treason, are reckoned among the Martyrs in the Catalogues set out by the Jesuites: how Francis Veronno wrote both in defence of that fact, and of Chastells attempt on Henry the IV. how Garnet and Hall that suffered for the most desperate attempt that ever was, I mean the Gunpowder Treason, Are reckoned among the Martyrs in the Catalogues Set out by the Jesuits: c-crq np1 np1 vvd av-d p-acp n1 pp-f d n1, cc pp-f n2 vvb p-acp np1 dt np1 c-crq np1 cc n1 cst vvd p-acp dt av-ds j n1 cst av vbds, pns11 vvb dt n1 n1, vbr vvn p-acp dt n2 p-acp dt n2 vvd av p-acp dt np2: (3) text (DIV1) 20 Image 4
162 and under the pictures and prints made for Garnet he is called the true Martyr of Christ. and under the pictures and prints made for Garnet he is called the true Martyr of christ. cc p-acp dt n2 cc n2 vvn p-acp np1 pns31 vbz vvn dt j n1 pp-f np1. (3) text (DIV1) 20 Image 4
163 Legends of miracles have been also made for them, which will be reserved till a fit time comes for their Canonization: Legends of Miracles have been also made for them, which will be reserved till a fit time comes for their Canonization: n2 pp-f n2 vhb vbn av vvn p-acp pno32, r-crq vmb vbi vvn p-acp dt j n1 vvz p-acp po32 n1: (3) text (DIV1) 20 Image 4
164 which they deserve full as well as Thomas Becket did, who was the greatest Saint in the Church for some Ages, the blessed Virgin, which they deserve full as well as Thomas Becket did, who was the greatest Saint in the Church for Some Ages, the blessed Virgae, r-crq pns32 vvb av-j c-acp av c-acp np1 np1 vdd, r-crq vbds dt js n1 p-acp dt n1 p-acp d n2, dt j-vvn n1, (3) text (DIV1) 20 Image 4
165 nay, which is more, Jesus Christ himself not excepted, if we may judge by the devotion that was payed at his Shrine, nay, which is more, jesus christ himself not excepted, if we may judge by the devotion that was paid At his Shrine, uh-x, r-crq vbz av-dc, np1 np1 px31 xx vvn, cs pns12 vmb vvi p-acp dt n1 cst vbds vvn p-acp po31 n1, (3) text (DIV1) 20 Image 4
166 since by the Legier books of Canterbury, it appears yet on Record, that in some years above 950 l. was offered at his Altar, since by the Legier books of Canterbury, it appears yet on Record, that in Some Years above 950 l. was offered At his Altar, c-acp p-acp dt np1 n2 pp-f np1, pn31 vvz av p-acp n1, cst p-acp d n2 p-acp crd n1 vbds vvn p-acp po31 n1, (3) text (DIV1) 20 Image 4
167 and not a six pence at our Saviours Altar, and but a few pounds at the blessed Virgins. and not a six pence At our Saviors Altar, and but a few pounds At the blessed Virgins. cc xx dt crd n2 p-acp po12 ng1 n1, cc p-acp dt d n2 p-acp dt j-vvn n2. (3) text (DIV1) 20 Image 4
168 And to shew how well they approved of the Gunpowder Treason at Rome, Gerard, and Greenwoll or Tesmond, two of the principal Conspirators, were so well entertained there, that escaping thither from the Justice of this Nation, the one was made the Popes Penitentiary, And to show how well they approved of the Gunpowder Treason At Room, Gerard, and Greenwoll or Tesmond, two of the principal Conspirators, were so well entertained there, that escaping thither from the justice of this nation, the one was made the Popes Penitentiary, cc pc-acp vvi c-crq av pns32 vvd pp-f dt n1 n1 p-acp vvb, np1, cc vvb cc np1, crd pp-f dt j-jn n2, vbdr av av vvn a-acp, cst vvg av p-acp dt n1 pp-f d n1, dt pi vbds vvn dt ng1 n1, (3) text (DIV1) 20 Image 4
169 and the other lived in the English Colledge there, and officiated often in St. Peters in the Vatican. and the other lived in the English College there, and officiated often in Saint Peter's in the Vatican. cc dt n-jn vvd p-acp dt jp n1 a-acp, cc vvn av p-acp n1 npg1 p-acp dt np1. (3) text (DIV1) 20 Image 4
170 After all this evidence, in which I have not once named Mariana, though they would make us believe, he is the only person of their Communion that ever maintained this opinion, it is apparent that the killing of Kings has been openly taught, After all this evidence, in which I have not once nam Mariana, though they would make us believe, he is the only person of their Communion that ever maintained this opinion, it is apparent that the killing of Kings has been openly taught, p-acp d d n1, p-acp r-crq pns11 vhb xx a-acp vvn np1, c-acp pns32 vmd vvi pno12 vvi, pns31 vbz dt j n1 pp-f po32 n1 cst av vvd d n1, pn31 vbz j cst dt n-vvg pp-f n2 vhz vbn av-j vvn, (3) text (DIV1) 21 Image 4
171 and publickly encouraged in that Church: and that it is a necessary consequence of the Deposing Doctrine. and publicly encouraged in that Church: and that it is a necessary consequence of the Deposing Doctrine. cc av-j vvn p-acp d n1: cc cst pn31 vbz dt j n1 pp-f dt vvg n1. (3) text (DIV1) 21 Image 4
172 What hand they had in this execrable crime, and how far they disguised themselves into all the forms and divisions about Religion that were among us, I shall not positively assert: What hand they had in this execrable crime, and how Far they disguised themselves into all the forms and divisions about Religion that were among us, I shall not positively assert: q-crq n1 pns32 vhd p-acp d j n1, cc c-crq av-j pns32 vvd px32 p-acp d dt n2 cc n2 p-acp n1 cst vbdr p-acp pno12, pns11 vmb xx av-j vvb: (3) text (DIV1) 21 Image 4
173 It has been done with very much assurance, by persons of great worth and credit: and there are many probabilities to induce us to believe it. It has been done with very much assurance, by Persons of great worth and credit: and there Are many probabilities to induce us to believe it. pn31 vhz vbn vdn p-acp av d n1, p-acp n2 pp-f j n1 cc n1: cc pc-acp vbr d n2 pc-acp vvi pno12 pc-acp vvi pn31. (3) text (DIV1) 21 Image 4
174 Two things were observable in the methods of carrying on this great wickedness, clearly borrowed from them: Two things were observable in the methods of carrying on this great wickedness, clearly borrowed from them: crd n2 vbdr j p-acp dt n2 pp-f vvg p-acp d j n1, av-j vvn p-acp pno32: (3) text (DIV1) 22 Image 4
175 The one was, the actors pretending to Enthusiasms, and inward directions for what they did, The one was, the actors pretending to Enthusiasms, and inward directions for what they did, dt pi vbds, dt n2 vvg p-acp n2, cc j n2 p-acp r-crq pns32 vdd, (3) text (DIV1) 22 Image 4
176 though it was clearly contrary both to the Laws of God and Man. That the person of our Prince is Sacred, though it was clearly contrary both to the Laws of God and Man. That the person of our Prince is Sacred, cs pn31 vbds av-j vvi d p-acp dt n2 pp-f np1 cc n1 cst dt n1 pp-f po12 n1 vbz j, (3) text (DIV1) 22 Image 4
177 and exempted from punishment, is a constant Maxim of our Government: which makes his ill Ministers and Councellors accountable for every thing that is done amiss. and exempted from punishment, is a constant Maxim of our Government: which makes his ill Ministers and Councillors accountable for every thing that is done amiss. cc vvn p-acp n1, vbz dt j n1 pp-f po12 n1: r-crq vvz po31 j-jn n2 cc n2 j p-acp d n1 cst vbz vdn av. (3) text (DIV1) 22 Image 4
178 That the House of Commons cannot set up, by their single Authority, a Court to judge of the life of the meanest subject: That the House of Commons cannot Set up, by their single authority, a Court to judge of the life of the Meanest Subject: cst dt n1 pp-f n2 vmbx vvi a-acp, p-acp po32 j n1, dt n1 pc-acp vvi pp-f dt n1 pp-f dt js n-jn: (3) text (DIV1) 22 Image 4
179 that a force put on either House, though but a small part were violently excluded, makes it to be no more a House of Parliament; that a force put on either House, though but a small part were violently excluded, makes it to be no more a House of Parliament; cst dt n1 vvd p-acp d n1, cs p-acp dt j n1 vbdr av-j vvn, vvz pn31 pc-acp vbi dx av-dc dt n1 pp-f n1; (3) text (DIV1) 22 Image 4
180 and that much more when the far greater part was secluded, they were certainly no House of Commons: and that much more when the Far greater part was secluded, they were Certainly no House of Commons: cc cst d n1 c-crq dt av-j jc n1 vbds vvn, pns32 vbdr av-j dx n1 pp-f n2: (3) text (DIV1) 22 Image 4
181 That one House without the concurrence of the other, and the Royal assent joined to both, could not do any thing legally: That one House without the concurrence of the other, and the Royal assent joined to both, could not do any thing legally: cst crd n1 p-acp dt n1 pp-f dt n-jn, cc dt j n1 vvn p-acp d, vmd xx vdi d n1 av-j: (3) text (DIV1) 22 Image 4
182 and finally, That the Officers of the Army had no right to assume the Government into their hands; and finally, That the Officers of the Army had no right to assume the Government into their hands; cc av-j, cst dt n2 pp-f dt n1 vhd dx j-jn pc-acp vvi dt n1 p-acp po32 n2; (3) text (DIV1) 22 Image 4
183 were all things so manifest according to the constitutions of this Kingdom, that they who acted so contrary to them, knew they could never justifie themselves by either Law or President. were all things so manifest according to the constitutions of this Kingdom, that they who acted so contrary to them, knew they could never justify themselves by either Law or President. vbdr d n2 av j vvg p-acp dt n2 pp-f d n1, cst pns32 r-crq vvd av j-jn p-acp pno32, vvd pns32 vmd av-x vvi px32 p-acp d n1 cc n1. (3) text (DIV1) 22 Image 4
184 It was necessary then to fly to somewhat, that should seem to be above all the limitations and restraints of Law: It was necessary then to fly to somewhat, that should seem to be above all the limitations and restraints of Law: pn31 vbds j av pc-acp vvi p-acp av, cst vmd vvi pc-acp vbi p-acp d dt n2 cc n2 pp-f n1: (3) text (DIV1) 22 Image 4
185 and that was to pretend secret directions from God. and that was to pretend secret directions from God. cc cst vbds pc-acp vvi j-jn n2 p-acp np1. (3) text (DIV1) 22 Image 4
186 A Doctrine that overthrows the main and fundamental principle of the Reformation, which is, That in all things which relate to God, the Scriptures only are to be our Rule. A Doctrine that overthrows the main and fundamental principle of the Reformation, which is, That in all things which relate to God, the Scriptures only Are to be our Rule. dt n1 cst vvz dt j cc j n1 pp-f dt n1, r-crq vbz, cst p-acp d n2 r-crq vvb p-acp np1, dt n2 av-j vbr pc-acp vbi po12 n1. (3) text (DIV1) 22 Image 4
187 And indeed it is hard to determine whether the referring all controversies of Religion to one infallible Judge, And indeed it is hard to determine whither the referring all controversies of Religion to one infallible Judge, cc av pn31 vbz j pc-acp vvi cs dt vvg d n2 pp-f n1 p-acp crd j n1, (3) text (DIV1) 22 Image 4
188 or the giving up of men to the heats of their own fancies, be the most dangerous principle. The latter seems worse: or the giving up of men to the heats of their own fancies, be the most dangerous principle. The latter seems Worse: cc dt vvg a-acp pp-f n2 p-acp dt n2 pp-f po32 d n2, vbb dt av-ds j n1. dt d vvz jc: (3) text (DIV1) 22 Image 4
189 for the former leaves us to the mercy of one man, whereas the other exposes mankind to the fury and humour of every brainsick or designing man. for the former leaves us to the mercy of one man, whereas the other exposes mankind to the fury and humour of every brainsick or designing man. c-acp dt j vvz pno12 p-acp dt n1 pp-f crd n1, cs dt n-jn vvz n1 p-acp dt n1 cc n1 pp-f d j cc vvg n1. (3) text (DIV1) 22 Image 4
190 It is certain, that in the publick actions of our lives, and in moral matters, Inspiration without a warrant from Scripture, It is certain, that in the public actions of our lives, and in moral matters, Inspiration without a warrant from Scripture, pn31 vbz j, cst p-acp dt j n2 pp-f po12 n2, cc p-acp j n2, n1 p-acp dt n1 p-acp n1, (3) text (DIV1) 22 Image 4
191 or a clear proof of a Divine Mission attested by some publick and supernatural sign or miracle, is not only a fallacious, or a clear proof of a Divine Mission attested by Some public and supernatural Signen or miracle, is not only a fallacious, cc dt j n1 pp-f dt j-jn n1 vvn p-acp d j cc j n1 cc n1, vbz xx av-j dt j, (3) text (DIV1) 22 Image 4
192 but may be a pernicious guide. but may be a pernicious guide. cc-acp vmb vbi dt j n1. (3) text (DIV1) 22 Image 4
193 That this was all borrowed from the Writings, and the publick and encouraged practices of the Church of Rome, from whom that which is true and rank Fanaticism has issued out, That this was all borrowed from the Writings, and the public and encouraged practices of the Church of Rome, from whom that which is true and rank Fanaticism has issued out, cst d vbds d vvn p-acp dt n2-vvg, cc dt j cc vvn n2 pp-f dt n1 pp-f np1, p-acp ro-crq d r-crq vbz j cc j n1 vhz vvn av, (3) text (DIV1) 22 Image 4
194 though perhaps many of those among us are not aware of it, has been made out so fully, though perhaps many of those among us Are not aware of it, has been made out so Fully, cs av d pp-f d p-acp pno12 vbr xx j pp-f pn31, vhz vbn vvn av av av-j, (3) text (DIV1) 22 Image 4
195 and beyond contradiction by an eminent Writer of our own, that I need add nothing in confirmation of what must be universally acknowledged, by all who have read his learned Book on this subject. and beyond contradiction by an eminent Writer of our own, that I need add nothing in confirmation of what must be universally acknowledged, by all who have read his learned Book on this Subject. cc p-acp n1 p-acp dt j n1 pp-f po12 d, cst pns11 vvb vvb pix p-acp n1 pp-f r-crq vmb vbi av-j vvn, p-acp d r-crq vhb vvn po31 j n1 p-acp d n-jn. (3) text (DIV1) 22 Image 4
196 A 2d thing that appeared in carrying on the wickedness of this day, borrowed from the Doctrines of that Church, was, a principle that all the rules and constitutions of Government may be broke through by the sounder and better part of the people at their pleasure: A 2d thing that appeared in carrying on the wickedness of this day, borrowed from the Doctrines of that Church, was, a principle that all the rules and constitutions of Government may be broke through by the sounder and better part of the people At their pleasure: dt crd n1 cst vvd p-acp vvg p-acp dt n1 pp-f d n1, vvn p-acp dt n2 pp-f d n1, vbds, dt n1 cst d dt n2 cc n2 pp-f n1 vmb vbi vvn p-acp p-acp dt jc cc jc n1 pp-f dt n1 p-acp po32 n1: (3) text (DIV1) 23 Image 4
197 that Princes and Parliaments, and the major part of either House were subject not only to the whole body of the people, that Princes and Parliaments, and the Major part of either House were Subject not only to the Whole body of the people, d n2 cc n2, cc dt j n1 pp-f d n1 vbdr j-jn xx av-j p-acp dt j-jn n1 pp-f dt n1, (3) text (DIV1) 23 Image 4
198 for this would not have served their turn, but to the sounder and better part. for this would not have served their turn, but to the sounder and better part. p-acp d vmd xx vhi vvn po32 n1, cc-acp p-acp dt jc cc jc n1. (3) text (DIV1) 23 Image 4
199 The resolving all power in the people, was first taken up by the assertors of the Popes deposing power: The resolving all power in the people, was First taken up by the assertors of the Popes deposing power: dt vvg d n1 p-acp dt n1, vbds ord vvn a-acp p-acp dt n2 pp-f dt n2 vvg n1: (3) text (DIV1) 23 Image 4
200 for they argued, that if it belonged to the people, then the Pope representing the Universal Church, all their rights did accrew to him; for they argued, that if it belonged to the people, then the Pope representing the Universal Church, all their rights did accrue to him; c-acp pns32 vvd, cst cs pn31 vvd p-acp dt n1, cs dt n1 vvg dt j-u n1, d po32 n2-jn vdd vvi p-acp pno31; (3) text (DIV1) 23 Image 4
201 so that in their names he was to dispose of Crowns as he pleased. But here these maxims were thus varied: so that in their names he was to dispose of Crowns as he pleased. But Here these maxims were thus varied: av cst p-acp po32 n2 pns31 vbds pc-acp vvi pp-f n2 p-acp pns31 vvd. p-acp av d n2 vbdr av vvn: (3) text (DIV1) 23 Image 4
202 The power was said to belong to the people in common, but was to be managed by the better part, that is the stronger, the Army, who assumed to themselves the name of the better and sounder part: The power was said to belong to the people in Common, but was to be managed by the better part, that is the Stronger, the Army, who assumed to themselves the name of the better and sounder part: dt n1 vbds vvn pc-acp vvi p-acp dt n1 p-acp j, cc-acp vbds pc-acp vbi vvn p-acp dt jc n1, cst vbz dt jc, dt n1, r-crq vvn p-acp px32 dt n1 pp-f dt jc cc jc n1: (3) text (DIV1) 23 Image 4
203 for I am sure I speak within bounds, if I say it was not the Twentieth man, for I am sure I speak within bounds, if I say it was not the Twentieth man, c-acp pns11 vbm j pns11 vvb p-acp n2, cs pns11 vvb pn31 vbds xx dt ord n1, (3) text (DIV1) 23 Image 4
204 and I do not exceed if I say it was not the hundreth man of England that approved of it. and I do not exceed if I say it was not the Hundredth man of England that approved of it. cc pns11 vdb xx vvi cs pns11 vvb pn31 vbds xx dt ord n1 pp-f np1 cst vvd pp-f pn31. (3) text (DIV1) 23 Image 4
205 It is therefore a most unjust blemish cast on the Protestant Religion, or the English Nation, to accuse either the one or the other for that which was but the crime of a few hot headed Enthusiasts, or ambitious Souldiers: It is Therefore a most unjust blemish cast on the Protestant Religion, or the English nation, to accuse either the one or the other for that which was but the crime of a few hight headed Enthusiasts, or ambitious Soldiers: pn31 vbz av dt av-ds j n1 vvn p-acp dt n1 n1, cc dt jp n1, pc-acp vvi d dt crd cc dt n-jn p-acp d r-crq vbds p-acp dt n1 pp-f dt d j j-vvn n2, cc j n2: (3) text (DIV1) 24 Image 4
206 and those who suffer themselves to be wrought on by so ill grounded a prejudice, and those who suffer themselves to be wrought on by so ill grounded a prejudice, cc d r-crq vvb px32 pc-acp vbi vvn a-acp p-acp av av-jn vvn dt n1, (3) text (DIV1) 24 Image 4
207 and to be so far carried by it, as to renounce our Communion, and go over to the Church of Rome, discover plainly that they neither understand their principles nor ours. and to be so Far carried by it, as to renounce our Communion, and go over to the Church of Rome, discover plainly that they neither understand their principles nor ours. cc pc-acp vbi av av-j vvn p-acp pn31, c-acp pc-acp vvi po12 n1, cc vvb a-acp p-acp dt n1 pp-f np1, vvb av-j cst pns32 dx vvi po32 n2 ccx png12. (3) text (DIV1) 24 Image 4
208 We detest and condemn it, and they encourage and approve the like practices: We detest and condemn it, and they encourage and approve the like practices: pns12 vvb cc vvi pn31, cc pns32 vvb cc vvi dt j n2: (3) text (DIV1) 24 Image 4
209 and they may as justly accuse the Protestant Religion of Adultery and Theft, because some among us have been avowedly guilty of these sins. and they may as justly accuse the Protestant Religion of Adultery and Theft, Because Some among us have been avowedly guilty of these Sins. cc pns32 vmb c-acp av-j vvi dt n1 n1 pp-f n1 cc n1, c-acp d p-acp pno12 vhb vbn av-j j pp-f d n2. (3) text (DIV1) 24 Image 4
210 The Church of England hath ever witnessed her detestation of these practices and principles, and shared deeply in the sufferings of their King: The Church of England hath ever witnessed her detestation of these practices and principles, and shared deeply in the sufferings of their King: dt n1 pp-f np1 vhz av vvn po31 n1 pp-f d n2 cc n2, cc vvd av-jn p-acp dt n2 pp-f po32 n1: (3) text (DIV1) 24 Image 4
211 The whole Nation by their Representatives in Parliament has condemned it, and appointed this solemn humiliation for expiating the guilt of it. The Whole nation by their Representatives in Parliament has condemned it, and appointed this solemn humiliation for expiating the guilt of it. dt j-jn n1 p-acp po32 n2 p-acp n1 vhz vvn pn31, cc vvd d j n1 p-acp vvg dt n1 pp-f pn31. (3) text (DIV1) 24 Image 4
212 And many of the most considerable Dissenters, did even then, when it was not so safe to do it as it is now, openly declare against it both in their Sermons and Writings. And many of the most considerable Dissenters, did even then, when it was not so safe to do it as it is now, openly declare against it both in their Sermons and Writings. cc d pp-f dt av-ds j n2, vdd av av, c-crq pn31 vbds xx av j pc-acp vdi pn31 c-acp pn31 vbz av, av-j vvi p-acp pn31 d p-acp po32 n2 cc n2-vvg. (3) text (DIV1) 24 Image 4
213 This is what in Justice cannot be denied them, and many of them were no less active and industrious, This is what in justice cannot be denied them, and many of them were no less active and Industria, d vbz q-crq p-acp n1 vmbx vbi vvn pno32, cc d pp-f pno32 vbdr dx dc j cc j, (3) text (DIV1) 24 Image 4
214 and were indeed highly instrumental in the bringing home of his Majesty that now Reigns. and were indeed highly instrumental in the bringing home of his Majesty that now Reigns. cc vbdr av av-j j p-acp dt vvg av-an pp-f po31 n1 cst av vvz. (3) text (DIV1) 24 Image 4
215 If some few have justified the shedding of this blood, as their number hath been but inconsiderable, If Some few have justified the shedding of this blood, as their number hath been but inconsiderable, cs d d vhb vvn dt n-vvg pp-f d n1, c-acp po32 n1 vhz vbn p-acp j, (3) text (DIV1) 24 Image 4
216 so their Maxims have been chiefly borrowed from Popish Writers. One great instance of this appeared in many speeches that were printed at that time, so their Maxims have been chiefly borrowed from Popish Writers. One great instance of this appeared in many Speeches that were printed At that time, av po32 n2 vhb vbn av-jn vvn p-acp j n2. crd j n1 pp-f d vvd p-acp d n2 cst vbdr vvn p-acp d n1, (3) text (DIV1) 24 Image 4
217 and were said to be delivered in their Junto, which were almost word for word taken out of a book, that had been often condemned, and were said to be Delivered in their Junto, which were almost word for word taken out of a book, that had been often condemned, cc vbdr vvn pc-acp vbi vvn p-acp po32 n1, r-crq vbdr av n1 p-acp n1 vvn av pp-f dt n1, cst vhd vbn av vvn, (3) text (DIV1) 24 Image 4
218 and was strictly prohibited, that went under the name of Dolman; but was believed to be written by Parsons the Jesuit, who was perhaps one of the greatest men that that order has produced, and was strictly prohibited, that went under the name of Dolman; but was believed to be written by Parsons the Jesuit, who was perhaps one of the greatest men that that order has produced, cc vbds av-j vvn, cst vvd p-acp dt n1 pp-f np1; p-acp vbds vvn pc-acp vbi vvn p-acp n2 dt np1, r-crq vbds av crd pp-f dt js n2 cst d n1 vhz vvn, (3) text (DIV1) 24 Image 4
219 so manifestly did they copy from the Jesuites School: so manifestly did they copy from the Jesuits School: av av-j vdd pns32 vvi p-acp dt np2 n1: (3) text (DIV1) 24 Image 4
220 and by that great impiety then acted by them, they have given some seeming but very false colours for taxing the Reformed Religion; and by that great impiety then acted by them, they have given Some seeming but very false colours for taxing the Reformed Religion; cc p-acp d j n1 av vvn p-acp pno32, pns32 vhb vvn d vvg p-acp av j n2 p-acp vvg dt vvn n1; (3) text (DIV1) 24 Image 4
221 by which Popery has had such footing among us. by which Popery has had such footing among us. p-acp r-crq n1 vhz vhn d vvg p-acp pno12. (3) text (DIV1) 24 Image 4
222 By these things it may appear that we are yet under the ill effects of the guilt of this day, both in the strength that Atheism received by it, By these things it may appear that we Are yet under the ill effects of the guilt of this day, both in the strength that Atheism received by it, p-acp d n2 pn31 vmb vvi cst pns12 vbr av p-acp dt j-jn n2 pp-f dt n1 pp-f d n1, av-d p-acp dt n1 cst n1 vvn p-acp pn31, (3) text (DIV1) 24 Image 4
223 and the advantages which the Papists have taken from it. and the advantages which the Papists have taken from it. cc dt n2 r-crq dt njp2 vhb vvn p-acp pn31. (3) text (DIV1) 24 Image 4
224 The other reason of continuing publick mournings is, when we are warned by any sad symptoms, to fear the return of the like or of new calamities: The other reason of Continuing public mournings is, when we Are warned by any sad symptoms, to Fear the return of the like or of new calamities: dt j-jn n1 pp-f vvg j n2 vbz, c-crq pns12 vbr vvn p-acp d j n2, pc-acp vvi dt n1 pp-f dt j cc pp-f j n2: (3) text (DIV1) 25 Image 4
225 and that this still presses on us, to repeat our solemn humiliations, is so evident, that I need not stand long to make it out. and that this still presses on us, to repeat our solemn humiliations, is so evident, that I need not stand long to make it out. cc cst d av vvz p-acp pno12, pc-acp vvi po12 j n2, vbz av j, cst pns11 vvb xx vvi av-j pc-acp vvi pn31 av. (3) text (DIV1) 25 Image 4
226 We have been long under fears, that it might happen to us as it did to the Jewish Church, We have been long under fears, that it might happen to us as it did to the Jewish Church, pns12 vhb vbn j p-acp n2, cst pn31 vmd vvi p-acp pno12 p-acp pn31 vdd p-acp dt jp n1, (3) text (DIV1) 25 Image 4
227 when it was her lamentation, The anointed of the Lord, who was the breath of our Nostrils, is fallen into their pits. when it was her lamentation, The anointed of the Lord, who was the breath of our Nostrils, is fallen into their pits. c-crq pn31 vbds po31 n1, dt n-vvn pp-f dt n1, r-crq vbds dt n1 pp-f po12 n2, vbz vvn p-acp po32 n2. (3) text (DIV1) 25 Image 4
228 Our King is more to us in our circumstances than theirs was to them, and we have had more cause to fear that he should fall by the hand of a Clement, or a Ravilliac, and then what a black prospect have we of most terrible confusions to follow, on such a fatal blow? or if even that sacred life should in a natural way expire, what can we see beyond it but fatal and gloomy days? Or if the disorders among our selves should burst out into blood, what distractions and miseries are like to follow? It is not to be conceived, that among them who are so zealous in the opposing of a Plot against His Majesties Person, our holy Religion, Our King is more to us in our Circumstances than theirs was to them, and we have had more cause to Fear that he should fallen by the hand of a Clement, or a Ravaillac, and then what a black prospect have we of most terrible confusions to follow, on such a fatal blow? or if even that sacred life should in a natural Way expire, what can we see beyond it but fatal and gloomy days? Or if the disorders among our selves should burst out into blood, what distractions and misery's Are like to follow? It is not to be conceived, that among them who Are so zealous in the opposing of a Plot against His Majesties Person, our holy Religion, po12 n1 vbz av-dc p-acp pno12 p-acp po12 n2 cs png32 vbds p-acp pno32, cc pns12 vhb vhn dc n1 pc-acp vvi cst pns31 vmd vvi p-acp dt n1 pp-f dt j, cc dt np1, cc av q-crq dt j-jn n1 vhb pns12 pp-f ds j n2 pc-acp vvi, p-acp d dt j n1? cc cs av d j n1 vmd p-acp dt j n1 vvi, q-crq vmb pns12 vvi p-acp pn31 p-acp j cc j n2? cc cs dt n2 p-acp po12 n2 vmd vvi av p-acp n1, r-crq n2 cc n2 vbr j pc-acp vvi? pn31 vbz xx pc-acp vbi vvn, cst p-acp pno32 r-crq vbr av j p-acp dt j-vvg pp-f dt n1 p-acp po31 ng1 n1, po12 j n1, (3) text (DIV1) 25 Image 4
229 and the peace and safety of the Nation, there can be any that dares mock God and Man so audaciously as to be designing any such thing, at the same time that they are accusing others for it. and the peace and safety of the nation, there can be any that dares mock God and Man so audaciously as to be designing any such thing, At the same time that they Are accusing Others for it. cc dt n1 cc n1 pp-f dt n1, pc-acp vmb vbi d cst vvz n1 np1 cc n1 av av-j c-acp pc-acp vbi vvg d d n1, p-acp dt d n1 cst pns32 vbr vvg n2-jn p-acp pn31. (3) text (DIV1) 25 Image 4
230 To suppose it otherwise, were to give credit to the false suggestions and base contrivances of those who design nothing more than to take us off from watching over their motions; To suppose it otherwise, were to give credit to the false suggestions and base contrivances of those who Design nothing more than to take us off from watching over their motions; p-acp vvb pn31 av, vbdr pc-acp vvi n1 p-acp dt j n2 cc j n2 pp-f d r-crq vvb pix av-dc cs pc-acp vvi pno12 a-acp p-acp vvg a-acp po32 n2; (3) text (DIV1) 25 Image 4
231 by engaging us one against another, and infusing such Jealousies as may effectually divide us among our selves: by engaging us one against Another, and infusing such Jealousies as may effectually divide us among our selves: p-acp vvg pno12 crd p-acp n-jn, cc vvg d n2 c-acp vmb av-j vvi pno12 p-acp po12 n2: (3) text (DIV1) 25 Image 4
232 the only way that is now left, without a forreign power, first to break, and then to conquer those in separated parties, whose united strength they know they cannot resist. the only Way that is now left, without a foreign power, First to break, and then to conquer those in separated parties, whose united strength they know they cannot resist. dt j n1 cst vbz av vvn, p-acp dt j n1, ord pc-acp vvi, cc av pc-acp vvi d p-acp j-vvn n2, rg-crq j-vvn n1 pns32 vvb pns32 vmbx vvi. (3) text (DIV1) 25 Image 4
233 I shall therefore rather encourage you to continue in this duty, than endeavour to perswade you to it. I shall Therefore rather encourage you to continue in this duty, than endeavour to persuade you to it. pns11 vmb av av-c vvi pn22 pc-acp vvi p-acp d n1, cs n1 pc-acp vvi pn22 p-acp pn31. (3) text (DIV1) 25 Image 4
234 Let us remember that we are commanded to Fear God, and next to Honour the King, and by well doing to put to silence the ignorance of foolish men: and that every soul ought to be subject to the higher powers, Let us Remember that we Are commanded to fear God, and next to Honour the King, and by well doing to put to silence the ignorance of foolish men: and that every soul ought to be Subject to the higher Powers, vvb pno12 vvi cst pns12 vbr vvn p-acp vvb np1, cc ord pc-acp vvi dt n1, cc p-acp av vdg pc-acp vvi pc-acp vvi dt n1 pp-f j n2: cc cst d n1 vmd pc-acp vbi j-jn p-acp dt jc n2, (3) text (DIV1) 25 Image 4
235 for the powers that are, are of God, and whoso resists them, resists the Ordinance of God, for the Powers that Are, Are of God, and whoso resists them, resists the Ordinance of God, p-acp dt n2 cst vbr, vbr pp-f np1, cc r-crq vvz pno32, vvz dt n1 pp-f np1, (3) text (DIV1) 25 Image 4
236 and they that resist shall receive to themselves damnation; and they that resist shall receive to themselves damnation; cc pns32 cst vvb vmb vvi p-acp px32 n1; (3) text (DIV1) 25 Image 4
237 for they are the Ministers of God, wherefore we must needs be subject, not only for wrath, but for Conscience sake. for they Are the Ministers of God, Wherefore we must needs be Subject, not only for wrath, but for Conscience sake. c-acp pns32 vbr dt n2 pp-f np1, c-crq pns12 vmb av vbi j-jn, xx av-j p-acp n1, cc-acp p-acp n1 n1. (3) text (DIV1) 25 Image 4
238 Christ himself taught us to render to Caesar the things that are Caesars, and to God the things that are Gods: christ himself taught us to render to Caesar the things that Are Caesars, and to God the things that Are God's: np1 px31 vvd pno12 p-acp vvb p-acp np1 dt n2 cst vbr npg1, cc p-acp np1 dt n2 cst vbr n2: (3) text (DIV1) 25 Image 4
239 and he being in his state of humiliation but a private subject, would not suffer the Sword to be drawn in his defence, and he being in his state of humiliation but a private Subject, would not suffer the Sword to be drawn in his defence, cc pns31 vbg p-acp po31 n1 pp-f n1 p-acp dt j n-jn, vmd xx vvi dt n1 pc-acp vbi vvn p-acp po31 n1, (3) text (DIV1) 25 Image 4
240 and expresly said, that though he was a King, yet his Kingdom was not of this world, else his servants would have fought for him. and expressly said, that though he was a King, yet his Kingdom was not of this world, Else his Servants would have fought for him. cc av-j vvd, cst cs pns31 vbds dt n1, av po31 n1 vbds xx pp-f d n1, av po31 n2 vmd vhi vvn p-acp pno31. (3) text (DIV1) 25 Image 4
241 These things are plain and clear, and need no Commentary: These things Are plain and clear, and need no Commentary: d n2 vbr j cc j, cc vvb dx n1: (3) text (DIV1) 25 Image 4
242 His Apostles also charged those whom they employed in setling the Churches, to put them in mind to be subject to Principalities and Powers, to obey Magistrates, His Apostles also charged those whom they employed in settling the Churches, to put them in mind to be Subject to Principalities and Powers, to obey Magistrates, png31 n2 av vvd d r-crq pns32 vvd p-acp vvg dt n2, p-acp vvd pno32 p-acp n1 pc-acp vbi j-jn p-acp n2 cc n2, pc-acp vvi n2, (3) text (DIV1) 25 Image 4
243 and to pray for Kings, and all that are in Authority; and to pray for Kings, and all that Are in authority; cc pc-acp vvi p-acp n2, cc d cst vbr p-acp n1; (3) text (DIV1) 25 Image 4
244 that under them we may lead a quiet and peaceable life, in all Godliness and Honesty. that under them we may led a quiet and peaceable life, in all Godliness and Honesty. cst p-acp pno32 pns12 vmb vvi dt j-jn cc j n1, p-acp d n1 cc n1. (3) text (DIV1) 25 Image 4
245 And if it is ever seasonable to enlarge on these duties, it is most necessary on such a day; And if it is ever seasonable to enlarge on these duties, it is most necessary on such a day; cc cs pn31 vbz av j pc-acp vvi p-acp d n2, pn31 vbz av-ds j p-acp d dt n1; (3) text (DIV1) 25 Image 4
246 and that's a principal reason for the continuance of this Anniversary: and that's a principal reason for the Continuance of this Anniversary: cc d|vbz dt j-jn n1 p-acp dt n1 pp-f d n1: (3) text (DIV1) 25 Image 4
247 And thus I hope I have sufficiently vindicated the continuance of our publick humiliation on this and such like solemn days. And thus I hope I have sufficiently vindicated the Continuance of our public humiliation on this and such like solemn days. cc av pns11 vvb pns11 vhb av-j vvn dt n1 pp-f po12 j n1 p-acp d cc d av-j j n2. (3) text (DIV1) 25 Image 4
248 2. The next thing I proposed to speak to, was the duties that belong to such solemn Mournings: 2. The next thing I proposed to speak to, was the duties that belong to such solemn Mournings: crd dt ord n1 pns11 vvd pc-acp vvi p-acp, vbds dt n2 cst vvb p-acp d j n2: (3) text (DIV1) 26 Image 4
249 Great and extream sorrow cannot be expected, when so few that were concerned in it are alive; Great and extreme sorrow cannot be expected, when so few that were concerned in it Are alive; j cc j-jn n1 vmbx vbi vvn, c-crq av d cst vbdr vvn p-acp pn31 vbr j; (3) text (DIV1) 26 Image 4
250 or if they are, I cannot believe that any such are here in this place: or if they Are, I cannot believe that any such Are Here in this place: cc cs pns32 vbr, pns11 vmbx vvi cst d d vbr av p-acp d n1: (3) text (DIV1) 26 Image 4
251 And for them that were not so concerned, a bare horror at the fact, with prayers for averting the Judgments that may be consequent to it, is too slight a thing. And for them that were not so concerned, a bore horror At the fact, with Prayers for averting the Judgments that may be consequent to it, is too slight a thing. cc p-acp pno32 cst vbdr xx av vvn, dt j n1 p-acp dt n1, p-acp n2 p-acp vvg dt n2 cst vmb vbi j p-acp pn31, vbz av j dt n1. (3) text (DIV1) 26 Image 4
252 My Text directs us to things of more value and importance. We are to love the Truth and Peace. My Text directs us to things of more valve and importance. We Are to love the Truth and Peace. po11 n1 vvz pno12 p-acp n2 pp-f dc n1 cc n1. pns12 vbr p-acp vvb dt n1 cc n1. (3) text (DIV1) 26 Image 4
253 By Truth is either to be understood the entire complex of their Religion, called often by David, the way of Gods Truth: By Truth is either to be understood the entire complex of their Religion, called often by David, the Way of God's Truth: p-acp n1 vbz av-d pc-acp vbi vvn dt j fw-la pp-f po32 n1, vvd av p-acp np1, dt n1 pp-f npg1 n1: (3) text (DIV1) 26 Image 4
254 or by Truth is meant candor and fidelity among men: so this applied to us must be understood either of the truth of the Gospel, or by Truth is meant candor and Fidis among men: so this applied to us must be understood either of the truth of the Gospel, cc p-acp n1 vbz vvn n1 cc n1 p-acp n2: av d vvn p-acp pno12 vmb vbi vvn d pp-f dt n1 pp-f dt n1, (3) text (DIV1) 26 Image 4
255 or of sincerity and honesty in our discourses and actions. or of sincerity and honesty in our discourses and actions. cc pp-f n1 cc n1 p-acp po12 n2 cc n2. (3) text (DIV1) 26 Image 4
256 For the first of these, we may well call our Religion Truth; since we believe nothing, For the First of these, we may well call our Religion Truth; since we believe nothing, p-acp dt ord pp-f d, pns12 vmb av vvi po12 n1 n1; c-acp pns12 vvb pix, (3) text (DIV1) 27 Image 4
257 but what Jesus Christ and his Apostles delivered to the world, in the name of God: but what jesus christ and his Apostles Delivered to the world, in the name of God: cc-acp r-crq np1 np1 cc po31 n2 vvn p-acp dt n1, p-acp dt n1 pp-f np1: (3) text (DIV1) 27 Image 4
258 we have no new Doctrines added to this, introduced by false and deceitful men, supported by lying wonders, or counterfeited Writings. we have no new Doctrines added to this, introduced by false and deceitful men, supported by lying wonders, or counterfeited Writings. pns12 vhb dx j n2 vvn p-acp d, vvd p-acp j cc j n2, vvn p-acp j-vvg n2, cc j-vvn n2-vvg. (3) text (DIV1) 27 Image 4
259 Our Doctrine as it is the truth of God, so is to be maintained and promoted by means sutable to the being and nature of that God from whom it is derived. Our Doctrine as it is the truth of God, so is to be maintained and promoted by means suitable to the being and nature of that God from whom it is derived. po12 n1 c-acp pn31 vbz dt n1 pp-f np1, av vbz pc-acp vbi vvn cc vvn p-acp n2 j p-acp dt vbg cc n1 pp-f cst np1 p-acp ro-crq pn31 vbz vvn. (3) text (DIV1) 27 Image 4
260 We found nothing on made stories, or forged Records; we teach none of the Doctrines of falshood and equivocation, breach of faith or vows: We found nothing on made stories, or forged Records; we teach none of the Doctrines of falsehood and equivocation, breach of faith or vows: pns12 vvd pix p-acp vvn n2, cc j-vvn n2; pns12 vvb pix pp-f dt n2 pp-f n1 cc n1, n1 pp-f n1 cc n2: (3) text (DIV1) 27 Image 4
261 dispencing with Oathes, dissolving of Leagues or Treaties. Dispensing with Oaths, dissolving of Leagues or Treaties. vvg p-acp n2, vvg pp-f n2 cc n2. (3) text (DIV1) 27 Image 4
262 All these we have left to that Church, that as she grew up by lies and forgeries, All these we have left to that Church, that as she grew up by lies and forgeries, av-d d pns12 vhb vvn p-acp d n1, cst c-acp pns31 vvd a-acp p-acp n2 cc n2, (3) text (DIV1) 27 Image 4
263 so continues that trade still, which has been in former ages of such advantage to her. so continues that trade still, which has been in former ages of such advantage to her. av vvz d n1 av, r-crq vhz vbn p-acp j n2 pp-f d n1 p-acp pno31. (3) text (DIV1) 27 Image 4
264 I need not insist on the Popes dispensing what the Oathes of Allegiance of Subjects to their Princes, breaking and dissolving Treaties, I need not insist on the Popes dispensing what the Oaths of Allegiance of Subject's to their Princes, breaking and dissolving Treaties, pns11 vvb xx vvi p-acp dt n2 vvg r-crq dt n2 pp-f n1 pp-f n2-jn p-acp po32 n2, vvg cc vvg n2, (3) text (DIV1) 27 Image 4
265 though confirmed by Oathes and Sacraments; though confirmed by Oaths and Sacraments; cs vvn p-acp n2 cc n2; (3) text (DIV1) 27 Image 4
266 a publick instance of which appeared in the battel of Uarna, where the Turk appealed to Jesus Christ, whose name those Christians had affronted by breaking what was sealed by the most sacred tie. a public instance of which appeared in the battle of Varna, where the Turk appealed to jesus christ, whose name those Christians had affronted by breaking what was sealed by the most sacred tie. dt j n1 pp-f r-crq vvd p-acp dt n1 pp-f np1, c-crq dt np1 vvd p-acp np1 np1, rg-crq n1 d np1 vhd vvn p-acp vvg r-crq vbds vvn p-acp dt av-ds j n1. (3) text (DIV1) 27 Image 4
267 The issue was both fatal and disgraceful to the Christian Army: All was done by the Popes Instigation, as well as Authority. The issue was both fatal and disgraceful to the Christian Army: All was done by the Popes Instigation, as well as authority. dt n1 vbds d j cc j p-acp dt njp n1: d vbds vdn p-acp dt ng1 n1, c-acp av c-acp n1. (3) text (DIV1) 27 Image 4
268 A publicker instance was yet given at Constance, which shewed that the Church was no better than the Court of Rome: When those who came upon a safe conduct, were notwithstanding that condemned to be burnt: A publicker instance was yet given At Constance, which showed that the Church was no better than the Court of Rome: When those who Come upon a safe conduct, were notwithstanding that condemned to be burned: dt n1 n1 vbds av vvn p-acp np1, r-crq vvd cst dt n1 vbds av-dx jc cs dt n1 pp-f np1: c-crq d r-crq vvd p-acp dt j n1, vbdr a-acp d vvd pc-acp vbi vvn: (3) text (DIV1) 27 Image 4
269 and a Decree was made, That Faith given to Hereticks in such a sort was not to be kept; and a decree was made, That Faith given to Heretics in such a sort was not to be kept; cc dt n1 vbds vvn, cst n1 vvn p-acp n2 p-acp d dt n1 vbds xx pc-acp vbi vvn; (3) text (DIV1) 27 Image 4
270 though they had come to the place of judgment trusting to it, and would not have come without it. though they had come to the place of judgement trusting to it, and would not have come without it. cs pns32 vhd vvn p-acp dt n1 pp-f n1 vvg p-acp pn31, cc vmd xx vhi vvn p-acp pn31. (3) text (DIV1) 27 Image 4
271 And how far they have since that time carried on the Doctrine of Lying and Swearing falsly, may appear by this one clear and undeniable proof: And how Far they have since that time carried on the Doctrine of Lying and Swearing falsely, may appear by this one clear and undeniable proof: cc c-crq av-j pns32 vhb p-acp d n1 vvd p-acp dt n1 pp-f vvg cc vvg av-j, vmb vvi p-acp d crd j cc j n1: (3) text (DIV1) 27 Image 4
272 In March 79. there were many Propositions complained of at Rome, gathered out of the Writings of the Casuists, among which these are two. In March 79. there were many Propositions complained of At Room, gathered out of the Writings of the Casuists, among which these Are two. p-acp vvb crd a-acp vbdr d n2 vvd pp-f p-acp vvb, vvd av pp-f dt n2-vvg pp-f dt n2, p-acp r-crq d vbr crd. (3) text (DIV1) 27 Image 4
273 A man either alone or before others, may when he is asked, or of his own accord, A man either alone or before Others, may when he is asked, or of his own accord, dt n1 d j cc p-acp n2-jn, vmb c-crq pns31 vbz vvd, cc pp-f po31 d n1, (3) text (DIV1) 27 Image 4
274 or for his diversion, or any other end, swear that he did not do a thing, which he really did: or for his diversion, or any other end, swear that he did not do a thing, which he really did: cc p-acp po31 n1, cc d j-jn n1, vvb cst pns31 vdd xx vdi dt n1, r-crq pns31 av-j vdd: (3) text (DIV1) 27 Image 4
275 having a secret meaning either of some other thing which he did not do, or of another way of doing it, having a secret meaning either of Some other thing which he did not do, or of Another Way of doing it, vhg dt j-jn n1 av-d pp-f d j-jn n1 r-crq pns31 vdd xx vdi, cc pp-f j-jn n1 pp-f vdg pn31, (3) text (DIV1) 27 Image 4
276 or of any other Truth which he adds to it, in which case he is in Truth neither a Liar nor is he Perjured. or of any other Truth which he adds to it, in which case he is in Truth neither a Liar nor is he Perjured. cc pp-f d j-jn n1 r-crq pns31 vvz p-acp pn31, p-acp r-crq n1 pns31 vbz p-acp n1 av-d dt n1 ccx vbz pns31 j-vvn. (3) text (DIV1) 27 Image 4
277 A just cause of using those secret meanings is as oft as it is necessary or profitable for the preservation of Life, A just cause of using those secret meanings is as oft as it is necessary or profitable for the preservation of Life, dt j n1 pp-f vvg d j-jn n2 vbz a-acp av c-acp pn31 vbz j cc j p-acp dt n1 pp-f n1, (3) text (DIV1) 27 Image 4
278 or Honour, or saving ones Goods, or any other act of Virtue, so that the concealment of Truth seems in that case expedient or desirable. or Honour, or Saving ones Goods, or any other act of Virtue, so that the concealment of Truth seems in that case expedient or desirable. cc n1, cc vvg pi2 n2-j, cc d j-jn n1 pp-f n1, av cst dt n1 pp-f n1 vvz p-acp d n1 j cc j. (3) text (DIV1) 27 Image 4
279 Upon this a condemnation followed by the Pope and the Congregation de propaganda Fide In it we have a Confession beyond exception that these Tenets have been taught among them. Upon this a condemnation followed by the Pope and the Congregation de propaganda Fide In it we have a Confessi beyond exception that these Tenets have been taught among them. p-acp d dt n1 vvd p-acp dt n1 cc dt n1 fw-fr fw-la fw-la p-acp pn31 pns12 vhb dt n1 p-acp n1 cst d n2 vhb vbn vvn p-acp pno32. (3) text (DIV1) 28 Image 4
280 But it may be urged that they are now condemned: It is true they are so: But it may be urged that they Are now condemned: It is true they Are so: p-acp pn31 vmb vbi vvn cst pns32 vbr av vvn: pn31 vbz j pns32 vbr av: (3) text (DIV1) 28 Image 4
281 But first, though they have been long complained of, they were not condemned till within these two years. But First, though they have been long complained of, they were not condemned till within these two Years. cc-acp ord, cs pns32 vhb vbn av-j vvn pp-f, pns32 vbdr xx vvn p-acp p-acp d crd n2. (3) text (DIV1) 28 Image 4
282 Secondly, They were not condemned by the Pope in the Consistory; which would have made the Censure more Authoritative: Secondly, They were not condemned by the Pope in the Consistory; which would have made the Censure more Authoritative: ord, pns32 vbdr xx vvn p-acp dt n1 p-acp dt n1; r-crq vmd vhi vvn dt n1 av-dc j: (3) text (DIV1) 28 Image 4
283 but by the Pope and the Cardinals of the Court of the Inquisition: upon which a remarkable thing followed. but by the Pope and the Cardinals of the Court of the Inquisition: upon which a remarkable thing followed. cc-acp p-acp dt n1 cc dt n2 pp-f dt n1 pp-f dt n1: p-acp r-crq dt j n1 vvd. (3) text (DIV1) 28 Image 4
284 The Jesuites who were much provoked at this Censure, moved the Procureur de Roy, or Attorney General at Paris, to put in a complaint against the publishing that Decree, The Jesuits who were much provoked At this Censure, moved the Procurer de Roy, or attorney General At paris, to put in a complaint against the publishing that decree, dt np2 r-crq vbdr av-d vvn p-acp d n1, vvd dt n1 fw-fr fw-fr, cc np1 n1 p-acp np1, pc-acp vvi p-acp dt n1 p-acp dt vvg d n1, (3) text (DIV1) 28 Image 4
285 since it came from the Court of the Inquisition; since it Come from the Court of the Inquisition; c-acp pn31 vvd p-acp dt n1 pp-f dt n1; (3) text (DIV1) 28 Image 4
286 which not being acknowledged in France nothing flowing from that Authority could be received in that Kingdom: which not being acknowledged in France nothing flowing from that authority could be received in that Kingdom: r-crq xx vbg vvn p-acp np1 pix vvg p-acp d n1 vmd vbi vvn p-acp d n1: (3) text (DIV1) 28 Image 4
287 upon which the Decree was prohibited and suppressed: upon which the decree was prohibited and suppressed: p-acp r-crq dt n1 vbds vvn cc vvn: (3) text (DIV1) 28 Image 4
288 so ready are they to bear down any thing that strikes against these strong holds of of Satan among them. so ready Are they to bear down any thing that strikes against these strong holds of of Satan among them. av j vbr pns32 pc-acp vvi a-acp d n1 cst vvz p-acp d j n2 pp-f pp-f np1 p-acp pno32. (3) text (DIV1) 28 Image 4
289 And thirdly, This Censure is so penned that it does not import a condemnation, but is indeed only a prohibition: And Thirdly, This Censure is so penned that it does not import a condemnation, but is indeed only a prohibition: cc ord, d n1 vbz av vvn cst pn31 vdz xx vvi dt n1, cc-acp vbz av av-j dt n1: (3) text (DIV1) 28 Image 4
290 for these Propositions are not declared to be impious and immoral, or contrary to the Laws of God and of Nature: for these Propositions Are not declared to be impious and immoral, or contrary to the Laws of God and of Nature: c-acp d n2 vbr xx vvn pc-acp vbi j cc j, cc j-jn p-acp dt n2 pp-f np1 cc pp-f n1: (3) text (DIV1) 28 Image 4
291 That had been more candid and ingenuous dealing. That had been more candid and ingenuous dealing. cst vhd vbn av-dc j cc j n-vvg. (3) text (DIV1) 28 Image 4
292 They are only condemned as being scandalous and pernicious in practice, that is to say of ill consequence: They Are only condemned as being scandalous and pernicious in practice, that is to say of ill consequence: pns32 vbr av-j vvn p-acp vbg j cc j p-acp n1, cst vbz pc-acp vvi pp-f j-jn n1: (3) text (DIV1) 28 Image 4
293 and all are required in the vertue of holy obedience and under the pains of Excommunication to teach them no more: and all Are required in the virtue of holy Obedience and under the pains of Excommunication to teach them no more: cc d vbr vvn p-acp dt n1 pp-f j n1 cc p-acp dt n2 pp-f n1 pc-acp vvi pno32 dx av-dc: (3) text (DIV1) 28 Image 4
294 so if a case happens that these may turn useful in practice, then a faculty may be secretly granted for taking off this Censure. so if a case happens that these may turn useful in practice, then a faculty may be secretly granted for taking off this Censure. av cs dt n1 vvz cst d vmb vvi j p-acp n1, cs dt n1 vmb vbi av-jn vvn p-acp vvg a-acp d n1. (3) text (DIV1) 28 Image 4
295 From this it may appear what a door they have opened for the most disingenuous practices imaginable: From this it may appear what a door they have opened for the most disingenuous practices imaginable: p-acp d pn31 vmb vvi r-crq dt n1 pns32 vhb vvn p-acp dt av-ds j n2 j: (3) text (DIV1) 28 Image 4
296 which is a shrewd presumption that their Doctrine is not the Truth, when it is mixed with such arts that savour more of him that was a liar from the beginning than of the God of Truth. which is a shrewd presumption that their Doctrine is not the Truth, when it is mixed with such arts that savour more of him that was a liar from the beginning than of the God of Truth. r-crq vbz dt j n1 cst po32 n1 vbz xx dt n1, c-crq pn31 vbz vvn p-acp d n2 cst vvb dc pp-f pno31 cst vbds dt n1 p-acp dt n1 cs pp-f dt n1 pp-f n1. (3) text (DIV1) 28 Image 4
297 We then that are of the Truth ought to Love it, to reckon it our greatest honour that we are called to the Knowledge and profession of this holy Faith: We then that Are of the Truth ought to Love it, to reckon it our greatest honour that we Are called to the Knowledge and profession of this holy Faith: pns12 av d vbr pp-f dt n1 vmd pc-acp vvi pn31, pc-acp vvi pn31 po12 js n1 cst pns12 vbr vvn p-acp dt n1 cc n1 pp-f d j n1: (3) text (DIV1) 29 Image 4
298 we ought to adhere to it as long as we Live, and to be ready to lay down our Lives for it, we ought to adhere to it as long as we Live, and to be ready to lay down our Lives for it, pns12 vmd pc-acp vvi p-acp pn31 a-acp av-j c-acp pns12 vvb, cc pc-acp vbi j pc-acp vvi a-acp po12 n2 p-acp pn31, (3) text (DIV1) 29 Image 4
299 if God should call us to it. But our loving it, signifies more than barely to speak honorably or passionately concerning it: if God should call us to it. But our loving it, signifies more than barely to speak honorably or passionately Concerning it: cs np1 vmd vvi pno12 p-acp pn31. p-acp po12 vvg pn31, vvz av-dc cs av-j pc-acp vvi av-j cc av-j vvg pn31: (3) text (DIV1) 29 Image 4
300 or to like it in opposition to Popery. To be a Protestant without being first a Christian can signifie nothing before God. or to like it in opposition to Popery. To be a Protestant without being First a Christian can signify nothing before God. cc pc-acp vvi pn31 p-acp n1 p-acp n1. pc-acp vbi dt n1 p-acp vbg ord dt np1 vmb vvi pix p-acp np1. (3) text (DIV1) 29 Image 4
301 To Love it then, is inwardly to delight in it, to be wrought on by its Precepts, To Love it then, is inwardly to delight in it, to be wrought on by its Precepts, p-acp n1 pn31 av, vbz av-j pc-acp vvi p-acp pn31, pc-acp vbi vvn a-acp p-acp po31 n2, (3) text (DIV1) 29 Image 4
302 so as to conform both our Hearts and Lives to it. Then we Love it sincerely when we measure our Belief by the Doctrines it delivers, so as to conform both our Hearts and Lives to it. Then we Love it sincerely when we measure our Belief by the Doctrines it delivers, av c-acp pc-acp vvi d po12 n2 cc n2 p-acp pn31. cs pns12 vvb pn31 av-j c-crq pns12 vvb po12 n1 p-acp dt n2 pn31 vvz, (3) text (DIV1) 29 Image 4
303 and our Lives by the Rules it gives us. and our Lives by the Rules it gives us. cc po12 n2 p-acp dt n2 pn31 vvz pno12. (3) text (DIV1) 29 Image 4
304 And as a particular branch, of Truth in the general notion, we must be candid and sincere in all our discourses and dealings: And as a particular branch, of Truth in the general notion, we must be candid and sincere in all our discourses and dealings: cc c-acp dt j n1, pp-f n1 p-acp dt j n1, pns12 vmb vbi j cc j p-acp d po12 n2 cc n2-vvg: (3) text (DIV1) 29 Image 4
305 We are not to advance even the best ends by acts of injustice; but to be strict to these Rules of Truth the Gospel prescribes: We Are not to advance even the best ends by acts of injustice; but to be strict to these Rules of Truth the Gospel prescribes: pns12 vbr xx pc-acp vvi av dt js n2 p-acp n2 pp-f n1; cc-acp pc-acp vbi j p-acp d n2 pp-f n1 dt n1 vvz: (3) text (DIV1) 29 Image 4
306 Not to lie, or spread lies, nor to slander even our greatest Enemies; not to deceive or couzen those that deal with us: Not to lie, or spread lies, nor to slander even our greatest Enemies; not to deceive or cozen those that deal with us: xx pc-acp vvi, cc vvi n2, ccx pc-acp vvi av po12 js n2; xx pc-acp vvi cc vvi d cst vvb p-acp pno12: (3) text (DIV1) 29 Image 4
307 but to do to others as we would have others do to us; but to do to Others as we would have Others do to us; cc-acp pc-acp vdi p-acp n2-jn p-acp pns12 vmd vhi ng2-jn vdb p-acp pno12; (3) text (DIV1) 29 Image 4
308 to do every thing as considering we are under the allseeing Eye of that God, who will judge us for all our actions ere long, to do every thing as considering we Are under the All-seeing Eye of that God, who will judge us for all our actions ere long, p-acp vdb d n1 c-acp vvg pns12 vbr p-acp dt j n1 pp-f cst np1, r-crq vmb vvi pno12 p-acp d po12 n2 c-acp av-j, (3) text (DIV1) 29 Image 4
309 and will bring to light the hidden things of dishonesty. and will bring to Light the hidden things of dishonesty. cc vmb vvi pc-acp vvi dt j-vvn n2 pp-f n1. (3) text (DIV1) 29 Image 4
310 If we do thus love the Truth, both in the speculations of it and in reducing these to practice, If we do thus love the Truth, both in the speculations of it and in reducing these to practice, cs pns12 vdb av vvi dt n1, av-d p-acp dt n2 pp-f pn31 cc p-acp vvg d p-acp n1, (3) text (DIV1) 29 Image 4
311 then we have made one step towards that here promised in my Text. The other thing enjoined is, That we love Peace likewise; then we have made one step towards that Here promised in my Text. The other thing enjoined is, That we love Peace likewise; cs pns12 vhb vvn crd n1 p-acp cst av vvd p-acp po11 np1 dt j-jn n1 vvn vbz, cst pns12 vvb n1 av; (3) text (DIV1) 29 Image 4
312 not Peace in prejudice of, or opposition to Truth: but that as far as possibly we can we may live peaceably with all men. not Peace in prejudice of, or opposition to Truth: but that as Far as possibly we can we may live peaceably with all men. xx n1 p-acp n1 pp-f, cc n1 p-acp n1: cc-acp d c-acp av-j c-acp av-j pns12 vmb pns12 vmb vvi av-j p-acp d n2. (3) text (DIV1) 30 Image 4
313 Where we are in all things agreed, there to love Peace is an easie and cheap piece of vertue: Where we Are in all things agreed, there to love Peace is an easy and cheap piece of virtue: c-crq pns12 vbr p-acp d n2 vvn, a-acp pc-acp vvi n1 vbz dt j cc j n1 pp-f n1: (3) text (DIV1) 30 Image 4
314 Of this may be said what our Saviour said of loving them that love us, Do not Heathens and Publicans the same? It is a sign of a nature strangely corrupted to begin quarrels and contests, Of this may be said what our Saviour said of loving them that love us, Do not heathens and Publicans the same? It is a Signen of a nature strangely corrupted to begin quarrels and contests, pp-f d vmb vbi vvn q-crq po12 n1 vvd pp-f vvg pno32 cst vvb pno12, vdb xx n2-jn cc n2 dt d? pn31 vbz dt n1 pp-f dt n1 av-j vvn pc-acp vvi n2 cc vvz, (3) text (DIV1) 30 Image 4
315 when there is no cause given for them. when there is no cause given for them. c-crq pc-acp vbz dx n1 vvn p-acp pno32. (3) text (DIV1) 30 Image 4
316 To avoid this is such a common piece of good nature, that it is rather a wonder how a man can do otherwise: To avoid this is such a Common piece of good nature, that it is rather a wonder how a man can do otherwise: p-acp vvi d vbz d dt j n1 pp-f j n1, cst pn31 vbz av-c dt n1 c-crq dt n1 vmb vdi av: (3) text (DIV1) 30 Image 4
317 but then does it appear that we love peace, if we can bring our minds to live peaceably with those that differ from us, but then does it appear that we love peace, if we can bring our minds to live peaceably with those that differ from us, cc-acp av vdz pn31 vvi cst pns12 vvb n1, cs pns12 vmb vvi po12 n2 pc-acp vvi av-j p-acp d cst vvb p-acp pno12, (3) text (DIV1) 30 Image 4
318 and have perhaps besides the difference of Opinion really wronged us, or at least done their endeavours. and have perhaps beside the difference of Opinion really wronged us, or At least done their endeavours. cc vhb av p-acp dt n1 pp-f n1 av-j vvn pno12, cc p-acp ds vdn po32 n2. (3) text (DIV1) 30 Image 4
319 If with such we live peaceably then it appears that we are indeed the Sons and lovers of Peace. If with such we live peaceably then it appears that we Are indeed the Sons and lovers of Peace. cs p-acp d pns12 vvb av-j av pn31 vvz cst pns12 vbr av dt n2 cc n2 pp-f n1. (3) text (DIV1) 30 Image 4
320 It is a false Maxim to think we are then the truest Protestants, when we have departed the furthest that is possible from every opinion or practice of the Church of Rome: for in this we may run into extreams: It is a false Maxim to think we Are then the Truest Protestants, when we have departed the furthest that is possible from every opinion or practice of the Church of Rome: for in this we may run into extremes: pn31 vbz dt j n1 pc-acp vvi pns12 vbr av dt js n2, c-crq pns12 vhb vvn dt js cst vbz j p-acp d n1 cc n1 pp-f dt n1 pp-f np1: p-acp p-acp d pns12 vmb vvi p-acp n2-jn: (3) text (DIV1) 30 Image 4
321 But we are sure we can never run into any extream, by receding as far as we can from that ill temper of mind, which naturally follows that Religion, But we Are sure we can never run into any extreme, by receding as Far as we can from that ill temper of mind, which naturally follows that Religion, cc-acp pns12 vbr j pns12 vmb av-x vvi p-acp d j-jn, p-acp vvg a-acp av-j c-acp pns12 vmb p-acp d j-jn n1 pp-f n1, r-crq av-j vvz d n1, (3) text (DIV1) 30 Image 4
322 or rather is become a part of it. or rather is become a part of it. cc av-c vbz vvn dt n1 pp-f pn31. (3) text (DIV1) 30 Image 4
323 How little they love Peace, is apparent from the conduct of Religion in their Hands from Pope Victors days downwards. How little they love Peace, is apparent from the conduct of Religion in their Hands from Pope Victor's days downwards. c-crq av-j pns32 vvb n1, vbz j p-acp dt n1 pp-f n1 p-acp po32 n2 p-acp n1 ng1 n2 av-j. (3) text (DIV1) 30 Image 4
324 He condemned the Eastern Churches for a thing of so little consequence, as whether Easter was to be observed on the 14 day of the moneth or on the Sunday following. He condemned the Eastern Churches for a thing of so little consequence, as whither Easter was to be observed on the 14 day of the Monn or on the Sunday following. pns31 vvd dt j n2 p-acp dt n1 pp-f av j n1, c-acp cs n1 vbds pc-acp vbi vvn p-acp dt crd n1 pp-f dt n1 cc p-acp dt np1 vvg. (3) text (DIV1) 30 Image 4
325 Since that time it were endless to shew you what disquiet they have given to the Christian World. Since that time it were endless to show you what disquiet they have given to the Christian World. p-acp d n1 pn31 vbdr j pc-acp vvi pn22 r-crq n1 pns32 vhb vvn p-acp dt njp n1. (3) text (DIV1) 30 Image 4
326 They broke with the Greek Churches because they would not become subordinate to them: They broke with the Greek Churches Because they would not become subordinate to them: pns32 vvd p-acp dt jp n2 c-acp pns32 vmd xx vvi j p-acp pno32: (3) text (DIV1) 30 Image 4
327 and then pretended other things, as that they Consecrated leavened and not unleavened Bread in the Sacrament, and then pretended other things, as that they Consecrated leavened and not unleavened Bred in the Sacrament, cc av vvd j-jn n2, c-acp cst pns32 j-vvn vvn cc xx j n1 p-acp dt n1, (3) text (DIV1) 30 Image 4
328 and that they Taught that the Holy Ghost proceeded from the Father by the Son, and not from the Son as well as from the Father: and that they Taught that the Holy Ghost proceeded from the Father by the Son, and not from the Son as well as from the Father: cc cst pns32 vvd cst dt j n1 vvd p-acp dt n1 p-acp dt n1, cc xx p-acp dt n1 c-acp av c-acp p-acp dt n1: (3) text (DIV1) 30 Image 4
329 and upon these things not only broke Communion with them, but hindred the Princes of the Western Churches to give them any assistance, to defend them from the impressions that the Turks were making on them: and upon these things not only broke Communion with them, but hindered the Princes of the Western Churches to give them any assistance, to defend them from the impressions that the Turks were making on them: cc p-acp d n2 xx av-j vvn n1 p-acp pno32, cc-acp vvd dt n2 pp-f dt j n2 pc-acp vvi pno32 d n1, pc-acp vvi pno32 p-acp dt n2 cst dt n2 vbdr vvg p-acp pno32: (3) text (DIV1) 30 Image 4
330 and resolved rather to deliver up those ancient Churches, and so many Millions of Souls, to Mahometans, and resolved rather to deliver up those ancient Churches, and so many Millions of Souls, to Mahometans, cc vvd av-c pc-acp vvi a-acp d j n2, cc av d crd pp-f n2, p-acp np1, (3) text (DIV1) 30 Image 4
331 than that there should be any Christians upon Earth that would not become in all things obedient and subject to the Papacy. than that there should be any Christians upon Earth that would not become in all things obedient and Subject to the Papacy. cs cst a-acp vmd vbi d np1 p-acp n1 cst vmd xx vvi p-acp d n2 j cc j-jn p-acp dt n1. (3) text (DIV1) 30 Image 4
332 Shall I add to this, their sending so many great Princes with vast Armies, to be destroyed in the Wars, Shall I add to this, their sending so many great Princes with vast Armies, to be destroyed in the Wars, vmb pns11 vvi p-acp d, po32 vvg av d j n2 p-acp j n2, pc-acp vbi vvn p-acp dt n2, (3) text (DIV1) 30 Image 4
333 for recovering Palestine, which they called the holy War? The many Croisado's that they Proclaimed against Hereticks or even Catholick Princes, for recovering Palestine, which they called the holy War? The many Croisado's that they Proclaimed against Heretics or even Catholic Princes, p-acp vvg np1, r-crq pns32 vvd dt j n1? dt d n2 cst pns32 vvn p-acp n2 cc j njp n2, (3) text (DIV1) 30 Image 4
334 as they called them, upon any imperious demands of theirs, when the Emperors or Kings did not tamely deliver up their Prerogatives, as they called them, upon any imperious demands of theirs, when the Emperor's or Kings did not tamely deliver up their Prerogatives, c-acp pns32 vvd pno32, p-acp d j n2 pp-f png32, c-crq dt n2 cc n2 vdd xx av-j vvi a-acp po32 n2, (3) text (DIV1) 30 Image 4
335 as well as their Necks to be trampled upon by them? It were long to reckon up the Princes they have deposed, as well as their Necks to be trampled upon by them? It were long to reckon up the Princes they have deposed, c-acp av c-acp po32 n2 pc-acp vbi vvn p-acp p-acp pno32? pn31 vbdr j pc-acp vvi a-acp dt n2 pns32 vhb vvn, (3) text (DIV1) 30 Image 4
336 and the Wars set on by them; but it were endless to reckon all the dismal effects of them. and the Wars Set on by them; but it were endless to reckon all the dismal effects of them. cc dt n2 vvn a-acp p-acp pno32; cc-acp pn31 vbdr j pc-acp vvi d dt j n2 pp-f pno32. (3) text (DIV1) 30 Image 4
337 How was Italy and Germany rent in pieces by their means, with the factions of the Guelphes and Gibellines? And how often did England and France tremble at their thunders? Surely these cannot be the Sons of Peace, How was Italy and Germany rend in Pieces by their means, with the factions of the Guelphes and Gibellines? And how often did England and France tremble At their Thunders? Surely these cannot be the Sons of Peace, np1 vbds np1 cc np1 vvn p-acp n2 p-acp po32 n2, p-acp dt n2 pp-f dt np2 cc np2? cc c-crq av vdd np1 cc np1 vvb p-acp po32 n2? np1 d vmbx vbi dt n2 pp-f n1, (3) text (DIV1) 30 Image 4
338 nor the Head of them the Vicar of the Prince of Peace. Those that dare differ from them, know what the fruits of their Peace is: nor the Head of them the Vicar of the Prince of Peace. Those that Dare differ from them, know what the fruits of their Peace is: ccx dt n1 pp-f pno32 dt n1 pp-f dt n1 pp-f n1. d cst vvb vvi p-acp pno32, vvb r-crq dt n2 pp-f po32 n1 vbz: (3) text (DIV1) 30 Image 4
339 To be hunted after, To be damned first, and burnt next, are all the effects of their lenity. To be hunted After, To be damned First, and burned next, Are all the effects of their lenity. pc-acp vbi vvn a-acp, pc-acp vbi vvn ord, cc vvd ord, vbr d dt n2 pp-f po32 n1. (3) text (DIV1) 30 Image 4
340 And as a great man expressed it pleasantly, Though we are not sure that all whom they damn are damned, And as a great man expressed it pleasantly, Though we Are not sure that all whom they damn Are damned, cc c-acp dt j n1 vvd pn31 av-j, cs pns12 vbr xx j cst d ro-crq pns32 vvb vbr vvn, (3) text (DIV1) 30 Image 4
341 yet we are very sure that all whom they burn are burnt. yet we Are very sure that all whom they burn Are burned. av pns12 vbr av j cst d ro-crq pns32 vvb vbr vvn. (3) text (DIV1) 30 Image 4
342 It is a vain attempt to hope ever to be at Peace with them, for that on which their Church founds all their other Doctrines, being her Infallibility, it is a foolish thing to endeavour to convince them, that they have been in any one error, who make this the fundamental Article of their Religion, that their Church cannot err. It is a vain attempt to hope ever to be At Peace with them, for that on which their Church founds all their other Doctrines, being her Infallibility, it is a foolish thing to endeavour to convince them, that they have been in any one error, who make this the fundamental Article of their Religion, that their Church cannot err. pn31 vbz dt j n1 pc-acp vvi av pc-acp vbi p-acp n1 p-acp pno32, c-acp cst p-acp r-crq po32 n1 vvz d po32 j-jn n2, vbg po31 n1, pn31 vbz dt j n1 pc-acp vvi pc-acp vvi pno32, cst pns32 vhb vbn p-acp d crd n1, r-crq vvb d dt j n1 pp-f po32 n1, cst po32 n1 vmbx vvi. (3) text (DIV1) 30 Image 4
343 So that all such designs, shew either the simplicity and weakness, or the vanity and the self-conceit of the undertakers. So that all such designs, show either the simplicity and weakness, or the vanity and the self-conceit of the undertakers. av cst d d n2, vvb d dt n1 cc n1, cc dt n1 cc dt n1 pp-f dt n2. (3) text (DIV1) 30 Image 4
344 There is no peace to be had with them but at the expence of Truth: There is no peace to be had with them but At the expense of Truth: pc-acp vbz dx n1 pc-acp vbi vhn p-acp pno32 p-acp p-acp dt n1 pp-f n1: (3) text (DIV1) 30 Image 4
345 if we will renounce our Religion, and believe whatever they shall think fit to prescribe, we may hope to purchase their favour; if we will renounce our Religion, and believe whatever they shall think fit to prescribe, we may hope to purchase their favour; cs pns12 vmb vvi po12 n1, cc vvb r-crq pns32 vmb vvi j pc-acp vvi, pns12 vmb vvi pc-acp vvi po32 n1; (3) text (DIV1) 30 Image 4
346 on other terms we must dispair of it: and I hope we will not buy it so dear. on other terms we must despair of it: and I hope we will not buy it so dear. p-acp j-jn n2 pns12 vmb vvi pp-f pn31: cc pns11 vvb pns12 vmb xx vvi pn31 av j-jn. (3) text (DIV1) 30 Image 4
347 But since we cannot have peace with them, let us seek to have it among our selves: But since we cannot have peace with them, let us seek to have it among our selves: p-acp c-acp pns12 vmbx vhi n1 p-acp pno32, vvb pno12 vvi pc-acp vhi pn31 p-acp po12 n2: (3) text (DIV1) 31 Image 4
348 God be thanked none of our differences are such as we may despair of reconciling them; God be thanked none of our differences Are such as we may despair of reconciling them; np1 vbi vvn pix pp-f po12 n2 vbr d c-acp pns12 vmb vvi pp-f n-vvg pno32; (3) text (DIV1) 31 Image 4
349 or at least of bearing with one anothers infirmities and mistakes. or At least of bearing with one another's infirmities and mistakes. cc p-acp ds pp-f n1 p-acp pi ng1-jn n2 cc n2. (3) text (DIV1) 31 Image 4
350 When we come to die we will have another sense of these things than we now have. When we come to die we will have Another sense of these things than we now have. c-crq pns12 vvb pc-acp vvi pns12 vmb vhi j-jn n1 pp-f d n2 cs pns12 av vhi. (3) text (DIV1) 31 Image 4
351 Then all those heats and animosities which do now inflame us, will yield us no comfort; Then all those heats and animosities which do now inflame us, will yield us no Comfort; cs d d n2 cc n2 r-crq vdb av vvi pno12, vmb vvi pno12 dx n1; (3) text (DIV1) 31 Image 4
352 but on the contrary, will beget in us severe challenges. but on the contrary, will beget in us severe challenges. cc-acp p-acp dt n-jn, vmb vvi p-acp pno12 j n2. (3) text (DIV1) 31 Image 4
353 Of this I my self was lately an eye witness when called to assist one on his death-bed, who had allowed himself to write with as much virulency as he could invent: Of this I my self was lately an eye witness when called to assist one on his deathbed, who had allowed himself to write with as much virulency as he could invent: pp-f d pns11 po11 n1 vbds av-j dt n1 vvb c-crq vvd pc-acp vvi pi p-acp po31 n1, r-crq vhd vvn px31 pc-acp vvi p-acp p-acp d n1 c-acp pns31 vmd vvi: (3) text (DIV1) 31 Image 4
354 but then he with many tears lamented it. but then he with many tears lamented it. cc-acp cs pns31 p-acp d n2 vvd pn31. (3) text (DIV1) 31 Image 4
355 It is true, he did not retract his opinions, nor was it thought seasonable at such a time to disturb him with controversie; It is true, he did not retract his opinions, nor was it Thought seasonable At such a time to disturb him with controversy; pn31 vbz j, pns31 vdd xx vvi po31 n2, ccx vbds pn31 vvd j p-acp d dt n1 pc-acp vvi pno31 p-acp n1; (3) text (DIV1) 31 Image 4
356 but he sincerely repented of that bitterness of spirit, upon the account of our differences, and that censuring and detracting humour to which he had given too much way before: but he sincerely repented of that bitterness of Spirit, upon the account of our differences, and that censuring and detracting humour to which he had given too much Way before: cc-acp pns31 av-j vvd pp-f d n1 pp-f n1, p-acp dt n1 pp-f po12 n2, cc d vvg cc n-vvg n1 p-acp r-crq pns31 vhd vvn av d n1 a-acp: (3) text (DIV1) 31 Image 4
357 He wisht his Soul with the good men of the Church of England. He vowed that if he recovered, he should never return to that Vomit: He wished his Soul with the good men of the Church of England. He vowed that if he recovered, he should never return to that Vomit: pns31 vvd po31 n1 p-acp dt j n2 pp-f dt n1 pp-f np1. pns31 vvd cst cs pns31 vvd, pns31 vmd av-x vvi p-acp d n1: (3) text (DIV1) 31 Image 4
358 and because he thought he was to die, he signed a retractation of all that was personal in his Writings; and Because he Thought he was to die, he signed a retractation of all that was personal in his Writings; cc c-acp pns31 vvd pns31 vbds pc-acp vvi, pns31 vvd dt n1 pp-f d cst vbds j p-acp po31 n2-vvg; (3) text (DIV1) 31 Image 4
359 and exhorted all others to manage their differences with a more meek and Christian temper. and exhorted all Others to manage their differences with a more meek and Christian temper. cc vvd d n2-jn pc-acp vvi po32 n2 p-acp dt av-dc j cc np1 n1. (3) text (DIV1) 31 Image 4
360 I mention this in so publick a manner, because he authorised the printing of that retractation, which he signed on his death-bed: I mention this in so public a manner, Because he authorised the printing of that retractation, which he signed on his deathbed: pns11 vvb d p-acp av j dt n1, c-acp pns31 vvd dt vvg pp-f d n1, r-crq pns31 vvd p-acp po31 n1: (3) text (DIV1) 31 Image 4
361 and I enlarge the more on this, hoping that such an example, from so learned and zealous a man, will have great influence on others to moderate their heat, and to allay their passions. and I enlarge the more on this, hoping that such an Exampl, from so learned and zealous a man, will have great influence on Others to moderate their heat, and to allay their passion. cc pns11 vvb dt av-dc p-acp d, vvg cst d dt n1, p-acp av j cc j dt n1, vmb vhi j n1 p-acp n2-jn pc-acp vvi po32 n1, cc pc-acp vvi po32 n2. (3) text (DIV1) 31 Image 4
362 Oh! for more of that wisdom that is from above, which is first pure, then peaceable, Oh! for more of that Wisdom that is from above, which is First pure, then peaceable, uh p-acp dc pp-f cst n1 cst vbz p-acp a-acp, r-crq vbz ord j, av j, (3) text (DIV1) 31 Image 4
363 and easie to be intreated, full of mercy and good fruits, without partiality, and without hypocrisie. and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. cc j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1, cc p-acp n1. (3) text (DIV1) 31 Image 4
364 The circumstances of this day should dispose us all more to this happy temper. The Circumstances of this day should dispose us all more to this happy temper. dt n2 pp-f d n1 vmd vvi pno12 d dc p-acp d j n1. (3) text (DIV1) 32 Image 4
365 I cannot say the breach between the late blessed King and his Parliament, or the War that followed was begun or carried on meerly upon the account of Religion; I cannot say the breach between the late blessed King and his Parliament, or the War that followed was begun or carried on merely upon the account of Religion; pns11 vmbx vvi dt n1 p-acp dt j j-vvn n1 cc po31 n1, cc dt n1 cst vvn vbds vvn cc vvd a-acp av-j p-acp dt n1 pp-f n1; (3) text (DIV1) 32 Image 4
366 but certainly the sourness that was on peoples tempers by reason of their differences in Religion, set it on much, but Certainly the sourness that was on peoples tempers by reason of their differences in Religion, Set it on much, cc-acp av-j dt n1 cst vbds p-acp ng1 n2 p-acp n1 pp-f po32 n2 p-acp n1, vvb pn31 p-acp d, (3) text (DIV1) 32 Image 4
367 and made it more lasting, and end more Tragically. and made it more lasting, and end more Tragically. cc vvd pn31 av-dc j, cc vvi av-dc av-j. (3) text (DIV1) 32 Image 4
368 Many were transported at first beyond their duties, by the extream way of carrying matters before the War, by some that were more zealous then prudent: Many were transported At First beyond their duties, by the extreme Way of carrying matters before the War, by Some that were more zealous then prudent: d vbdr vvn p-acp ord p-acp po32 n2, p-acp dt j-jn n1 pp-f vvg n2 p-acp dt n1, p-acp d cst vbdr av-dc j cs j: (3) text (DIV1) 32 Image 4
369 and certainly things were driven much further in conclusion, than was at first intended by them that took up Arms. There is a fatal series in some distractions; and Certainly things were driven much further in conclusion, than was At First intended by them that took up Arms. There is a fatal series in Some distractions; cc av-j n2 vbdr vvn d av-jc p-acp n1, cs vbds p-acp ord vvd p-acp pno32 cst vvd a-acp n2 pc-acp vbz dt j n2 p-acp d n2; (3) text (DIV1) 32 Image 4
370 one step not only makes way for another, but makes it in some sort necessary for their security that have gone too far. one step not only makes Way for Another, but makes it in Some sort necessary for their security that have gone too Far. crd n1 xx av-j vvz n1 p-acp j-jn, cc-acp vvz pn31 p-acp d n1 j p-acp po32 n1 cst vhb vvn av av-j. (3) text (DIV1) 32 Image 4
371 In the end all were losers, and the Nation was like to be ruined. In the end all were losers, and the nation was like to be ruined. p-acp dt n1 d vbdr n2, cc dt n1 vbds av-j pc-acp vbi vvn. (3) text (DIV1) 32 Image 4
372 Those of the Church not only lost all that they enjoyed, their Goods, and their Benefices and Dignities, Those of the Church not only lost all that they enjoyed, their Goods, and their Benefices and Dignities, d pp-f dt n1 xx av-j vvn d cst pns32 vvd, po32 n2-j, cc po32 n2 cc n2, (3) text (DIV1) 32 Image 4
373 but they lost him who was their Head on Earth, who was and still must be, one of the greatest Glories of this Church. but they lost him who was their Head on Earth, who was and still must be, one of the greatest Glories of this Church. cc-acp pns32 vvd pno31 r-crq vbds po32 n1 p-acp n1, r-crq vbds cc av vmb vbi, crd pp-f dt js n2 pp-f d n1. (3) text (DIV1) 32 Image 4
374 Those of the separation were not gainers by it; Those of the separation were not gainers by it; d pp-f dt n1 vbdr xx n2 p-acp pn31; (3) text (DIV1) 32 Image 4
375 a new party not thought of at first, rose up and took the game out of their hands: a new party not Thought of At First, rose up and took the game out of their hands: dt j n1 xx vvn pp-f p-acp ord, vvd a-acp cc vvd dt n1 av pp-f po32 n2: (3) text (DIV1) 32 Image 4
376 and when they had forced the Parliament, and killed the King, they entitled the rest to all they had done: and when they had forced the Parliament, and killed the King, they entitled the rest to all they had done: cc c-crq pns32 vhd vvn dt n1, cc vvd dt n1, pns32 vvd dt n1 p-acp d pns32 vhd vdn: (3) text (DIV1) 32 Image 4
377 and pretended they had gone on truly according to the principles upon which they had set out at first. and pretended they had gone on truly according to the principles upon which they had Set out At First. cc vvd pns32 vhd vvn a-acp av-j vvg p-acp dt n2 p-acp r-crq pns32 vhd vvn av p-acp ord. (3) text (DIV1) 32 Image 4
378 And though they were gentler to these of the Division, than to those of the Church, And though they were Gentler to these of the Division, than to those of the Church, cc cs pns32 vbdr jc p-acp d pp-f dt n1, cs p-acp d pp-f dt n1, (3) text (DIV1) 32 Image 4
379 yet they were to have been devoured at last, if a happy revolution had not taken the Nation out of their hands. yet they were to have been devoured At last, if a happy revolution had not taken the nation out of their hands. av pns32 vbdr pc-acp vhi vbn vvn p-acp ord, cs dt j n1 vhd xx vvn dt n1 av pp-f po32 n2. (3) text (DIV1) 32 Image 4
380 Upon such a sad experiment, especially seconded with those dreadful hazards to which we see our selves now exposed, it might be expected that men of all sides should grow wiser and more temperate; Upon such a sad experiment, especially seconded with those dreadful hazards to which we see our selves now exposed, it might be expected that men of all sides should grow Wiser and more temperate; p-acp d dt j n1, av-j vvn p-acp d j n2 p-acp r-crq pns12 vvb po12 n2 av vvn, pn31 vmd vbi vvn d n2 pp-f d n2 vmd vvi jc cc av-dc j; (3) text (DIV1) 32 Image 4
381 and that many that are for the Church should abate of their stiffness, in things not Essential; and that many that Are for the Church should abate of their stiffness, in things not Essential; cc cst d cst vbr p-acp dt n1 vmd vvi pp-f po32 n1, p-acp n2 xx j; (3) text (DIV1) 32 Image 4
382 and that they on the other hand, that insist on some indifferent matters, would consider things better without any heat and animosity. and that they on the other hand, that insist on Some indifferent matters, would Consider things better without any heat and animosity. cc cst pns32 p-acp dt j-jn n1, cst vvb p-acp d j n2, vmd vvi n2 av-jc p-acp d n1 cc n1. (3) text (DIV1) 32 Image 4
383 And thus if we come to love the Truth and Peace, that is, to secure the Protestant Religion against those enemies of Truth and Peace at Rome, and unite at home all that are capable of it, by adjusting matters among our selves, And thus if we come to love the Truth and Peace, that is, to secure the Protestant Religion against those enemies of Truth and Peace At Room, and unite At home all that Are capable of it, by adjusting matters among our selves, cc av cs pns12 vvb p-acp vvb dt n1 cc n1, cst vbz, pc-acp vvi dt n1 n1 p-acp d n2 pp-f n1 cc n1 p-acp vvb, cc vvi p-acp n1-an d cst vbr j pp-f pn31, p-acp vvg n2 p-acp po12 n2, (3) text (DIV1) 32 Image 4
384 and those that cannot come into that Union, being at least inoffensive to them that do, and those that cannot come into that union, being At least inoffensive to them that do, cc d cst vmbx vvi p-acp d n1, vbg p-acp ds j p-acp pno32 cst vdb, (3) text (DIV1) 32 Image 4
385 and so all living in Love and Peace one with another, then we may hope to see that accomplished in our case, which is in my Text promised to the Iews, the third thing I proposed to speak to. and so all living in Love and Peace one with Another, then we may hope to see that accomplished in our case, which is in my Text promised to the Iews, the third thing I proposed to speak to. cc av d vvg p-acp n1 cc n1 crd p-acp n-jn, cs pns12 vmb vvi pc-acp vvi cst vvd p-acp po12 n1, r-crq vbz p-acp po11 n1 vvd p-acp dt np2, dt ord n1 pns11 vvd pc-acp vvi p-acp. (3) text (DIV1) 32 Image 4
386 3. That all the sad effects of that for which we now mourn shall be then entirely removed: 3. That all the sad effects of that for which we now mourn shall be then entirely removed: crd cst d dt j n2 pp-f d p-acp r-crq pns12 av vvi vmb vbi av av-j vvn: (3) text (DIV1) 33 Image 4
387 that our days of Fasting shall be turned into solemn and chearful Feasts: that our days of Fasting shall be turned into solemn and cheerful Feasts: cst po12 n2 pp-f n-vvg vmb vbi vvn p-acp j cc j n2: (3) text (DIV1) 33 Image 4
388 then should our twenty ninth of May, swallow up the remembrance of the thirtieth of Ianuary: or perhaps as the Prophet foretold such happy deliverances should come to the Jews, then should our twenty ninth of May, swallow up the remembrance of the thirtieth of Ianuary: or perhaps as the Prophet foretold such happy Deliverances should come to the jews, av vmd po12 crd ord pp-f vmb, vvb a-acp dt n1 pp-f dt ord pp-f np1: cc av c-acp dt n1 vvd d j n2 vmd vvi p-acp dt np2, (3) text (DIV1) 33 Image 4
389 as should make even that out of Egypt, be forgotten; as should make even that out of Egypt, be forgotten; c-acp vmd vvi av cst av pp-f np1, vbb vvn; (3) text (DIV1) 33 Image 4
390 so we might hope for such days as should out-shine and darken the very twenty ninth of May. Then might we hope to see Halcyon days, so we might hope for such days as should outshine and darken the very twenty ninth of May. Then might we hope to see Halcyon days, av pns12 vmd vvi p-acp d n2 c-acp vmd vvi cc vvi dt j crd ord pp-f vmb. av vmd pns12 vvb pc-acp vvi n1 n2, (3) text (DIV1) 33 Image 4
391 or, to speak in an English phrase, Queen Elizabeth days again. or, to speak in an English phrase, Queen Elizabeth days again. cc, pc-acp vvi p-acp dt jp n1, n1 np1 n2 av. (3) text (DIV1) 33 Image 4
392 If we were delivered from the fears of Popery, and an end were put to our contests at home; If we were Delivered from the fears of Popery, and an end were put to our contests At home; cs pns12 vbdr vvn p-acp dt n2 pp-f n1, cc dt n1 vbdr vvn p-acp po12 n2 p-acp n1-an; (3) text (DIV1) 33 Image 4
393 if King and People, if City and Country, if Conformists and Dissenters all would happily conspire in the duties proposed in my Text, of loving Truth and Peace, Then should all our drooping Hearts revive again, all the mists that now environ us should vanish; if King and People, if city and Country, if Conformists and Dissenters all would happily conspire in the duties proposed in my Text, of loving Truth and Peace, Then should all our drooping Hearts revive again, all the mists that now environ us should vanish; cs n1 cc n1, cs n1 cc n1, cs np1 cc n2 d vmd av-j vvi p-acp dt n2 vvn p-acp po11 n1, pp-f vvg n1 cc n1, av vmd d po12 j-vvg n2 vvi av, d dt n2 cst av vvb pno12 vmd vvi; (3) text (DIV1) 33 Image 4
394 all our fears and jealousies should fall off: all our fears and jealousies should fallen off: d po12 n2 cc n2 vmd vvi a-acp: (3) text (DIV1) 33 Image 4
395 and we being of one Heart and Mind should be the Paradise and Joy of the whole Earth, and we being of one Heart and Mind should be the Paradise and Joy of the Whole Earth, cc pns12 vbg pp-f crd n1 cc n1 vmd vbi dt n1 cc n1 pp-f dt j-jn n1, (3) text (DIV1) 33 Image 4
396 and the Glory and Bulwark of the Reformed Religion: and this great City should be a City wherein Righteousness should dwell. and the Glory and Bulwark of the Reformed Religion: and this great city should be a city wherein Righteousness should dwell. cc dt n1 cc n1 pp-f dt vvn n1: cc d j n1 vmd vbi dt n1 c-crq n1 vmd vvi. (3) text (DIV1) 33 Image 4
397 Then should we lie down and rise in Peace: Allarms and Distractions should cease: Then should we lie down and rise in Peace: Alarms and Distractions should cease: av vmd pns12 vvi a-acp cc vvi p-acp n1: n2 cc n2 vmd vvi: (3) text (DIV1) 33 Image 4
398 Peace should be within your Gates, and Prosperity within your Houses, or rather Palaces for such many of them are. Peace should be within your Gates, and Prosperity within your Houses, or rather Palaces for such many of them Are. n1 vmd vbi p-acp po22 n2, cc n1 p-acp po22 n2, cc av-c n2 p-acp d d pp-f pno32 vbr. (3) text (DIV1) 33 Image 4
399 Oh may we ever hope to see such days, and such a time. O may we ever hope to see such days, and such a time. uh vmb pns12 av vvb pc-acp vvi d n2, cc d dt n1. (3) text (DIV1) 33 Image 4
400 If we come to love the Truth and Peace, then shall even this Fast of the tenth month, according to the Jewish account, be to us Joy and Gladness and a chearful Feast. If we come to love the Truth and Peace, then shall even this Fast of the tenth Monn, according to the Jewish account, be to us Joy and Gladness and a cheerful Feast. cs pns12 vvb p-acp vvb dt n1 cc n1, av vmb av d j pp-f dt ord n1, vvg p-acp dt jp n1, vbb p-acp pno12 n1 cc n1 cc dt j n1. (3) text (DIV1) 33 Image 4
401 The God of Truth and Peace give us Grace to set about it sincerely. To him be all Honour and Glory both now and evermore. FINIS. The God of Truth and Peace give us Grace to Set about it sincerely. To him be all Honour and Glory both now and evermore. FINIS. dt n1 pp-f n1 cc n1 vvb pno12 vvi pc-acp vvi p-acp pn31 av-j. p-acp pno31 vbb d n1 cc n1 av-d av cc av. fw-la. (3) text (DIV1) 33 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
21 0 Chap. 7. 3. Chap. 7. 3. np1 crd crd
25 0 2 King. 21. 1. Ibid. ver. 3. Ibid. v. •. Ibid. v. 25. 2 King. 21. 1. Ibid ver. 3. Ibid v. •. Ibid v. 25. crd n1. crd crd np1 fw-la. crd np1 n1 •. np1 n1 crd
33 0 Ch. 7. v. 5. Christ 7. v. 5. np1 crd n1 crd
39 0 Ibid. 8, 9, 10. ver. 17. Ibid 8, 9, 10. ver. 17. np1 crd, crd, crd fw-la. crd
41 0 V. 16, 17. V. 16, 17. n1 crd, crd
47 0 2 Chron. •5. 25. 2 Chronicles •5. 25. crd np1 n1. crd
73 0 Eccl. 3. 10. Ecclesiastes 3. 10. np1 crd crd
75 0 Numb. 35. 33. Numb. 35. 33. j. crd crd
77 0 Deut. 21. 6, 7, 8, 9, ver. Deuteronomy 21. 6, 7, 8, 9, ver. np1 crd crd, crd, crd, crd, fw-la.
79 0 2 King. 24. 4. 2 King. 24. 4. crd n1. crd crd
148 0 In Reg. Majest. Brit. Lib. 6. c. 4. Sect. 10 In Reg. Majesty. Brit. Lib. 6. c. 4. Sect. 10 p-acp np1 vm2. np1 np1 crd sy. crd np1 crd
149 0 In Thom. Tom. 3. Disp. 151. g. 4. p. 2. In Tom Tom. 3. Disp 151. g. 4. p. 2. p-acp np1 np1 crd np1 crd sy. crd n1 crd
150 0 Cont. Ang. p. 115. Cont. Ang. p. 115. np1 np1 n1 crd
194 0 Dr. Stillingfleet of the Fanaticism of the Church of Rome. Dr. Stillingfleet of the Fanaticism of the Church of Room. n1 np1 pp-f dt n1 pp-f dt n1 pp-f vvi.
227 0 Lament. 4. 20. Lament. 4. 20. vvi. crd crd
234 0 1 Pet. 2. 17 1 Pet. 2. 17 vvn np1 crd crd
235 0 Rom. 13. 1, 2, 3, 4, 5. Rom. 13. 1, 2, 3, 4, 5. np1 crd crd, crd, crd, crd, crd
239 0 Math. 22. 27. Math. 22. 27. np1 crd crd
239 1 Math. 26. 52. Math. 26. 52. np1 crd crd
240 0 Joh. 18. 36 John 18. 36 np1 crd crd
242 0 Titus 3. 1. Titus 3. 1. np1 crd crd
245 0 1 Tim. 2. 2 1 Tim. 2. 2 vvn np1 crd crd
269 0 Sess. 19. Sess. 19. np1 crd
273 0 Decree of the Pope lately printed in Latine and English. Prop. 26 decree of the Pope lately printed in Latin and English. Prop. 26 n1 pp-f dt n1 av-j vvn p-acp jp cc jp. np1 crd
277 0 Prop. 27. Prop. 27. np1 crd
340 0 L. Faulkland. L. Faulkland. np1 np1.
352 0 Dr. Lewis au Moulin. Dr. Lewis au Moulin. n1 np1 fw-fr np1.