A sermon preached before the House of Commons, on the 31st of January, 1688 being the thanksgiving-day for the deliverance of this kingdom from popery and arbitrary power, by His Highness the Prince of Orange's means / by Gilbert Burnet ...

Burnet, Gilbert, 1643-1715
Publisher: Printed for John Starkey and Ric Chiswell
Place of Publication: London
Publication Year: 1689
Approximate Era: WilliamAndMary
TCP ID: A30428 ESTC ID: R22904 STC ID: B5885
Subject Headings: Sermons, English; William -- III, -- King of England, 1650-1702; William and Mary, 1689-1702;
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0 A SERMON Preached before the HOUSE of COMMONS. PSAL. CXLIV. Verse xv. Happy is that People that is in such a case: A SERMON Preached before the HOUSE of COMMONS. PSALM CXLIV. Verse xv. Happy is that People that is in such a case: dt n1 vvn p-acp dt n1 pp-f n2. np1 crd. n1 crd. j vbz d n1 cst vbz p-acp d dt n1: (4) sermon (DIV1) 0 Image 4
1 yea, happy is that People whose God is the Lord. THERE is no Instinct that is stronger and more Universal, than the desire of Happiness: yea, happy is that People whose God is the Lord. THERE is no Instinct that is Stronger and more Universal, than the desire of Happiness: uh, j vbz d n1 rg-crq n1 vbz dt n1. pc-acp vbz dx n1 cst vbz jc cc av-dc j-u, cs dt n1 pp-f n1: (4) sermon (DIV1) 0 Image 4
2 there is a Charm in the sound of the word, which overcomes every one as soon as it is heard ▪ If some Noble Minds have a largeness of Soul which carries them beyond all narrow and partial Regards, there is a Charm in the found of the word, which overcomes every one as soon as it is herd ▪ If Some Noble Minds have a largeness of Soul which carries them beyond all narrow and partial Regards, pc-acp vbz dt n1 p-acp dt n1 pp-f dt n1, r-crq vvz d pi c-acp av c-acp pn31 vbz vvn ▪ cs d j n2 vhb dt n1 pp-f n1 r-crq vvz pno32 p-acp d j cc j n2, (4) sermon (DIV1) 1 Image 4
3 yet these do most passionately desire to see the Happiness of their Countrey. yet these doe most passionately desire to see the Happiness of their Country. av d n1 av-ds av-j vvb pc-acp vvi dt n1 pp-f po32 n1. (4) sermon (DIV1) 1 Image 4
4 And it must be confessed, that to see ones Countrey happy, and to feel ones self happy, are provocations to joy, which few men can possibly resist. And it must be confessed, that to see ones Country happy, and to feel ones self happy, Are provocations to joy, which few men can possibly resist. cc pn31 vmb vbi vvn, cst pc-acp vvi pig n1 j, cc pc-acp vvi pig n1 j, vbr n2 p-acp n1, r-crq d n2 vmb av-j vvi. (4) sermon (DIV1) 1 Image 4
5 But there are perhaps very few that have the Notion of Happiness which the Psalmist here sets forth: But there Are perhaps very few that have the Notion of Happiness which the Psalmist Here sets forth: p-acp a-acp vbr av av d cst vhb dt n1 pp-f n1 r-crq dt n1 av vvz av: (4) sermon (DIV1) 1 Image 4
6 For, having considered all those Blessings which are apt to make the greatest Impressions on humane Nature, such as goodly Sons, For, having considered all those Blessings which Are apt to make the greatest Impressions on humane Nature, such as goodly Sons, c-acp, vhg vvn d d n2 r-crq vbr j pc-acp vvi dt js n2 p-acp j n1, d c-acp j n2, (4) sermon (DIV1) 1 Image 4
7 and beautiful Daughters, full Granaries of all sorts, fruitful Flocks of Sheep, and Cattel fit to cultivate the Ground; and beautiful Daughters, full Granaries of all sorts, fruitful Flocks of Sheep, and Cattle fit to cultivate the Ground; cc j n2, j n2 pp-f d n2, j n2 pp-f n1, cc n2 j pc-acp vvi dt n1; (4) sermon (DIV1) 1 Image 4
8 and the enjoying all this so securely, that no Enemy from without should break in upon them, and the enjoying all this so securely, that no Enemy from without should break in upon them, cc dt vvg d d av av-j, cst dx n1 p-acp p-acp vmd vvi p-acp p-acp pno32, (4) sermon (DIV1) 1 Image 4
9 and that no disorder within should drive any away, or give so much as occasion to discontent or complaining in any part of their Countrey or Fields, rendred here Streets. Upon all this he pronounces, That the People was indeed happy that was in such a case; but that, and that no disorder within should drive any away, or give so much as occasion to discontent or complaining in any part of their Country or Fields, rendered Here Streets. Upon all this he pronounces, That the People was indeed happy that was in such a case; but that, cc cst dx n1 a-acp vmd vvi d av, cc vvb av av-d c-acp n1 p-acp n-jn cc vvg p-acp d n1 pp-f po32 n1 cc n2, vvn av n2. p-acp d d pns31 vvz, cst dt n1 vbds av j cst vbds p-acp d dt n1; p-acp d, (4) sermon (DIV1) 1 Image 4
10 after all this Catalogue of Blessings summ'd up and set together, there was a Happiness that far exceeded it. After all this Catalogue of Blessings summed up and Set together, there was a Happiness that Far exceeded it. p-acp d d n1 pp-f n2 vvd a-acp cc vvi av, pc-acp vbds dt n1 cst av-j vvd pn31. (4) sermon (DIV1) 1 Image 4
11 It is true, this Opposition is set forth with more Beauty by the Seventy Translators in these words: It is true, this Opposition is Set forth with more Beauty by the Seventy Translators in these words: pn31 vbz j, d n1 vbz vvn av p-acp dc n1 p-acp dt crd n2 p-acp d n2: (4) sermon (DIV1) 1 Image 4
12 A People that is in such a case has been esteemed or called happy; but happy is the People whose God is the Lord; A People that is in such a case has been esteemed or called happy; but happy is the People whose God is the Lord; dt n1 cst vbz p-acp d dt n1 vhz vbn vvn cc vvn j; cc-acp j vbz dt n1 rg-crq n1 vbz dt n1; (4) sermon (DIV1) 1 Image 4
13 as if all other Happiness was only imaginary, this being the only real one. And it is certain, that if we can find a Nation that has both these, we must esteem it happy, without diminution or comparison. as if all other Happiness was only imaginary, this being the only real one. And it is certain, that if we can find a nation that has both these, we must esteem it happy, without diminution or comparison. c-acp cs d j-jn n1 vbds j j, d vbg dt j j pi. cc pn31 vbz j, cst cs pns12 vmb vvi dt n1 cst vhz d d, pns12 vmb vvi pn31 j, p-acp n1 cc n1. (4) sermon (DIV1) 1 Image 4
14 But if, laying the whole matter together, it appears that We are the Nation to whom both the Branches of this Blessedness belongs, But if, laying the Whole matter together, it appears that We Are the nation to whom both the Branches of this Blessedness belongs, p-acp cs, vvg dt j-jn n1 av, pn31 vvz cst pns12 vbr dt n1 p-acp ro-crq d dt n2 pp-f d n1 vvz, (4) sermon (DIV1) 1 Image 4
15 and that we are, or at least, if we are not much in fault our selves, that we may be the just Envy of the whole World, and that we Are, or At least, if we Are not much in fault our selves, that we may be the just Envy of the Whole World, cc cst pns12 vbr, cc p-acp ds, cs pns12 vbr xx d p-acp n1 po12 n2, cst pns12 vmb vbi dt j n1 pp-f dt j-jn n1, (4) sermon (DIV1) 1 Image 4
16 then we must conclude this Action with all possible Joy, when we find our selves under so happy an Influence. then we must conclude this Actium with all possible Joy, when we find our selves under so happy an Influence. cs pns12 vmb vvi d n1 p-acp d j n1, c-crq pns12 vvb po12 n2 p-acp av j dt n1. (4) sermon (DIV1) 1 Image 4
17 We feel our selves already delivered from great Miseries that we had not only in Prospect, We feel our selves already Delivered from great Misery's that we had not only in Prospect, pns12 vvb po12 n2 av vvn p-acp j ng1 d pns12 vhd xx av-j p-acp n1, (4) sermon (DIV1) 1 Image 4
18 but that had actually seized us. Our minds give us also the happy Auguries of a Blessed Settlement; but that had actually seized us. Our minds give us also the happy Auguries of a Blessed Settlement; cc-acp cst vhd av-j vvn pno12. po12 n2 vvb pno12 av dt j n2 pp-f dt j-vvn n1; (4) sermon (DIV1) 1 Image 4
19 that our Religion shall shine all the World over, and that our Nation shall give Law to it. that our Religion shall shine all the World over, and that our nation shall give Law to it. d po12 n1 vmb vvi d dt n1 a-acp, cc d po12 n1 vmb vvi n1 p-acp pn31. (4) sermon (DIV1) 1 Image 4
20 Who can look on this great Assembly, in which we see a true Representative of England, brought together, Who can look on this great Assembly, in which we see a true Representative of England, brought together, q-crq vmb vvi p-acp d j n1, p-acp r-crq pns12 vvb dt j n1 pp-f np1, vvd av, (4) sermon (DIV1) 1 Image 4
21 and that without those Arts and Practices that had made the calling of a Parliament as formidable of late, and that without those Arts and Practices that had made the calling of a Parliament as formidable of late, cc cst p-acp d n2 cc n2 cst vhd vvn dt n-vvg pp-f dt n1 c-acp j pp-f j, (4) sermon (DIV1) 1 Image 4
22 as it was desired upon all other occasions: as it was desired upon all other occasions: c-acp pn31 vbds vvn p-acp d j-jn n2: (4) sermon (DIV1) 1 Image 4
23 Who, I say, can look on all this without raising in himself all the just Expectations of every thing that is Great or Good? Or who can look back on those black Clouds that were hanging over our Heads, Who, I say, can look on all this without raising in himself all the just Expectations of every thing that is Great or Good? Or who can look back on those black Clouds that were hanging over our Heads, r-crq, pns11 vvb, vmb vvi p-acp d d p-acp vvg p-acp px31 d dt j n2 pp-f d n1 cst vbz j cc j? cc q-crq vmb vvi av p-acp d j-jn n2 cst vbdr vvg p-acp po12 n2, (4) sermon (DIV1) 1 Image 4
24 and that seemed charged with Storms and Thunders, and observe the present Calm, and consider the Steps of Providence, I had almost said the Prodigies and Miracles of Providence, that have attended our Deliverance, without letting his Heart run out into all the joyful expectations possible? You feel a great deal, and that seemed charged with Storms and Thunders, and observe the present Cam, and Consider the Steps of Providence, I had almost said the Prodigies and Miracles of Providence, that have attended our Deliverance, without letting his Heart run out into all the joyful Expectations possible? You feel a great deal, cc cst vvd vvn p-acp n2 cc ng1, cc vvb dt j j-jn, cc vvb dt vvz pp-f n1, pns11 vhd av vvn dt n2 cc n2 pp-f n1, cst vhb vvn po12 n1, p-acp vvg po31 n1 vvn av p-acp d dt j n2 j? pn22 vvb dt j n1, (4) sermon (DIV1) 1 Image 4
25 and promise your selves a great deal more; and promise your selves a great deal more; cc vvb po22 n2 dt j n1 av-dc; (4) sermon (DIV1) 1 Image 4
26 and you are now in the right way to it, when you come with the Solemnities of Thanksgiving, to offer up your Acknowledgments to that Fountain of Life, to whom you owe this new Lease which he has granted you of your own; and you Are now in the right Way to it, when you come with the Solemnities of Thanksgiving, to offer up your Acknowledgments to that Fountain of Life, to whom you owe this new Lease which he has granted you of your own; cc pn22 vbr av p-acp dt j-jn n1 p-acp pn31, c-crq pn22 vvb p-acp dt n2 pp-f n1, pc-acp vvi a-acp po22 n2 p-acp d n1 pp-f n1, p-acp ro-crq pn22 vvb d j n1 r-crq pns31 vhz vvn pn22 pp-f po22 d; (4) sermon (DIV1) 1 Image 4
27 this is the true way both to maintain that which you have already got, and to improve it to all those happy ends to which even your Wishes can carry you. this is the true Way both to maintain that which you have already god, and to improve it to all those happy ends to which even your Wishes can carry you. d vbz dt j n1 av-d pc-acp vvi d r-crq pn22 vhb av vvn, cc pc-acp vvi pn31 p-acp d d j n2 p-acp r-crq av po22 n2 vmb vvi pn22. (4) sermon (DIV1) 1 Image 4
28 Every man is full of the happy Change of our Affairs; Every man is full of the happy Change of our Affairs; np1 n1 vbz j pp-f dt j n1 pp-f po12 n2; (4) sermon (DIV1) 1 Image 4
29 but they are perhaps but few who offer up all in Inward Adorations to him to whom all is due. but they Are perhaps but few who offer up all in Inward Adorations to him to whom all is due. cc-acp pns32 vbr av p-acp d r-crq vvb a-acp d p-acp j n2 p-acp pno31 p-acp ro-crq d vbz j-jn. (4) sermon (DIV1) 1 Image 4
30 We have added to our former sins the shew of many days of Fasting, and of Rejoicing; We have added to our former Sins the show of many days of Fasting, and of Rejoicing; pns12 vhb vvn p-acp po12 j n2 dt n1 pp-f d n2 pp-f vvg, cc pp-f vvg; (4) sermon (DIV1) 1 Image 4
31 and these how much soever they may affect the Multitude, for whose sake it is, perhaps, that many are willing to shew an outward Compliance with such like Orders, while they inwardly despise them; and these how much soever they may affect the Multitude, for whose sake it is, perhaps, that many Are willing to show an outward Compliance with such like Order, while they inwardly despise them; cc d c-crq d av pns32 vmb vvi dt n1, p-acp rg-crq n1 pn31 vbz, av, cst d vbr j pc-acp vvi dt j n1 p-acp d j n1, cs pns32 av-j vvi pno32; (4) sermon (DIV1) 1 Image 4
32 yet when they are observed with a Contempt that is too gross to be called Hypocrisie, they can signifie nothing unless it be to leave us under the Condemnation of those who honour'd God with their Lips, yet when they Are observed with a Contempt that is too gross to be called Hypocrisy, they can signify nothing unless it be to leave us under the Condemnation of those who honoured God with their Lips, av c-crq pns32 vbr vvn p-acp dt n1 cst vbz av j pc-acp vbi vvn n1, pns32 vmb vvi pix cs pn31 vbb pc-acp vvi pno12 p-acp dt n1 pp-f d r-crq vvd np1 p-acp po32 n2, (4) sermon (DIV1) 1 Image 4
33 when their Hearts were far from him. when their Hearts were Far from him. c-crq po32 n2 vbdr av-j p-acp pno31. (4) sermon (DIV1) 1 Image 4
34 In the opening these Words I shall not look further back into the Particulars here enumerated, that make a People happy, In the opening these Words I shall not look further back into the Particulars Here enumerated, that make a People happy, p-acp dt vvg d n2 pns11 vmb xx vvi av-jc av p-acp dt n2-j av vvn, cst vvb dt n1 j, (4) sermon (DIV1) 2 Image 4
35 than to the Words immediately preceding my Text, That there be no breaking in, nor going out, nor complaining in our streets. than to the Words immediately preceding my Text, That there be no breaking in, nor going out, nor complaining in our streets. cs p-acp dt n2 av-j vvg po11 n1, cst pc-acp vbi dx vvg p-acp, ccx vvg av, ccx vvg p-acp po12 n2. (4) sermon (DIV1) 2 Image 4
36 I shall shew you, First, What is signified by every one of them; I shall show you, First, What is signified by every one of them; pns11 vmb vvi pn22, ord, q-crq vbz vvn p-acp d crd pp-f pno32; (4) sermon (DIV1) 2 Image 4
37 and in the next place, I shall consider, how such like Blessings may belong to us; and in the next place, I shall Consider, how such like Blessings may belong to us; cc p-acp dt ord n1, pns11 vmb vvi, c-crq d j n2 vmb vvi p-acp pno12; (4) sermon (DIV1) 2 Image 4
38 and thirdly, I shall shew you what that superiour and more valuable Happiness is, of having the Lord, the true Jehovah, to be the God of a Nation; and Thirdly, I shall show you what that superior and more valuable Happiness is, of having the Lord, the true Jehovah, to be the God of a nation; cc ord, pns11 vmb vvi pn22 r-crq d j-jn cc av-dc j n1 vbz, pp-f vhg dt n1, dt j np1, pc-acp vbi dt np1 pp-f dt n1; (4) sermon (DIV1) 2 Image 4
39 and in the last place, I shall consider what you ought to do for procuring both to your selves, and in the last place, I shall Consider what you ought to do for procuring both to your selves, cc p-acp dt ord n1, pns11 vmb vvi r-crq pn22 vmd pc-acp vdi p-acp vvg d p-acp po22 n2, (4) sermon (DIV1) 2 Image 4
40 and to the whole Nation, a share in this Happiness. and to the Whole nation, a share in this Happiness. cc p-acp dt j-jn n1, dt n1 p-acp d n1. (4) sermon (DIV1) 2 Image 4
41 1. By breaking in, may be meant either the hostile Invasion of an Enemy, or any Violences committed by our ▪ Neighbours round about us. 1. By breaking in, may be meant either the hostile Invasion of an Enemy, or any Violences committed by our ▪ Neighbours round about us. crd p-acp vvg p-acp, vmb vbi vvn d dt j n1 pp-f dt n1, cc d n2 vvn p-acp po12 ▪ n2 j p-acp pno12. (4) sermon (DIV1) 3 Image 4
42 The Word in the Hebrew signifies only in general a Breach; and so no breaking in, imports no more, The Word in the Hebrew signifies only in general a Breach; and so no breaking in, imports no more, dt n1 p-acp dt njp vvz av-j p-acp j dt n1; cc av dx vvg p-acp, vvz av-dx av-dc, (4) sermon (DIV1) 3 Image 4
43 but that there is so firm a Quiet, and that so well setled, that there is no Disturbance given to the Publick Safety: but that there is so firm a Quiet, and that so well settled, that there is no Disturbance given to the Public Safety: cc-acp cst pc-acp vbz av j dt j-jn, cc cst av av vvn, cst pc-acp vbz dx n1 vvn p-acp dt j n1: (4) sermon (DIV1) 3 Image 4
44 But the Seventy Translators have given a Paraphrase upon it, thus, That there be no breaking of the Hedge, or partition Wall; But the Seventy Translators have given a paraphrase upon it, thus, That there be no breaking of the Hedge, or partition Wall; cc-acp dt crd n2 vhb vvn dt n1 p-acp pn31, av, cst pc-acp vbi dx vvg pp-f dt n1, cc n1 n1; (4) sermon (DIV1) 3 Image 4
45 and this may be either applied to the whole Nation, which being considered under the Figure of a Walled City, every hostile Invasion is like a Breach made in the Walls and Bulwarks of a Town; and this may be either applied to the Whole nation, which being considered under the Figure of a Walled city, every hostile Invasion is like a Breach made in the Walls and Bulwarks of a Town; cc d vmb vbi av-d vvn p-acp dt j-jn n1, r-crq vbg vvn p-acp dt n1 pp-f dt j-vvn n1, d j n1 vbz av-j dt n1 vvn p-acp dt n2 cc n2 pp-f dt n1; (4) sermon (DIV1) 3 Image 4
46 or it may be meant more specially, of every Man's Inclosure, and Property: or it may be meant more specially, of every Man's Enclosure, and Property: cc pn31 vmb vbi vvn av-dc av-j, pp-f d ng1 n1, cc n1: (4) sermon (DIV1) 3 Image 4
47 and so the Blessing of a Nation that is set forth in this Phrase, amounts to this, That they are all so safe in general, and so the Blessing of a nation that is Set forth in this Phrase, amounts to this, That they Are all so safe in general, cc av dt n1 pp-f dt n1 cst vbz vvn av p-acp d n1, vvz p-acp d, cst pns32 vbr d av j p-acp n1, (4) sermon (DIV1) 3 Image 4
48 and every one is so secure in his own particular, that they need neither fear the Injustices of their Neighbours, and every one is so secure in his own particular, that they need neither Fear the Injustices of their Neighbours, cc d pi vbz av vvb p-acp po31 d j, cst pns32 vvb dx n1 dt n2 pp-f po32 n2, (4) sermon (DIV1) 3 Image 4
49 nor the Violences of their Enemies. By going out, may be meant the driving away the People into some Foreign Land; nor the Violences of their Enemies. By going out, may be meant the driving away the People into Some Foreign Land; ccx dt n2 pp-f po32 n2. p-acp vvg av, vmb vbi vvn dt vvg av dt n1 p-acp d j n1; (4) sermon (DIV1) 3 Image 4
50 which was the Custom of the Eastern Conquests and Empires, who carried away the more considerable Men of one Country, and planted them in another; which was the Custom of the Eastern Conquests and Empires, who carried away the more considerable Men of one Country, and planted them in Another; r-crq vbds dt n1 pp-f dt j n2 cc n2, r-crq vvd av dt av-dc j n2 pp-f crd n1, cc vvd pno32 p-acp j-jn; (4) sermon (DIV1) 4 Image 4
51 and then in the way of exchange brought Men from the Countries where these were put, and then in the Way of exchange brought Men from the Countries where these were put, cc av p-acp dt n1 pp-f n1 vvn n2 p-acp dt n2 c-crq d vbdr vvn, (4) sermon (DIV1) 4 Image 4
52 and planted them in their Seats, and thus created a Misunderstanding between the Superiour and the Inferiour Orders of Men. and planted them in their Seats, and thus created a Misunderstanding between the Superior and the Inferior Order of Men. cc vvd pno32 p-acp po32 n2, cc av vvd dt n-vvg p-acp dt j-jn cc dt j-jn n1 pp-f n2. (4) sermon (DIV1) 4 Image 4
53 This Policy appears evidently in the Account that we have given us of the Captivity of the Iews under the Assyrian and Babylonish Monarchies. This Policy appears evidently in the Account that we have given us of the Captivity of the Iews under the assyrian and Babylonish Monarchies. d n1 vvz av-j p-acp dt vvb cst pns12 vhb vvn pno12 pp-f dt n1 pp-f dt np2 p-acp dt jp cc np1 n2. (4) sermon (DIV1) 4 Image 4
54 By going out, may be likewise meant an abandoning the Country, when the Inhabitants should find themselves so little safe within their Inclosures, that they were forced to seek for that Quiet elsewhere, which they could enjoy no longer at home. By going out, may be likewise meant an abandoning the Country, when the Inhabitants should find themselves so little safe within their Enclosures, that they were forced to seek for that Quiet elsewhere, which they could enjoy no longer At home. p-acp vvg av, vmb vbi av vvn dt vvg dt n1, c-crq dt n2 vmd vvi px32 av av-j j p-acp po32 n2, cst pns32 vbdr vvn pc-acp vvi p-acp d j-jn av, r-crq pns32 vmd vvi av-dx av-jc p-acp n1-an. (4) sermon (DIV1) 5 Image 4
55 By complaining, or, as the Word is strictly, a Cry, may be either meant that publick Howling that spreads it self abroad, upon hostile Invasions, and eminent Dangers; By complaining, or, as the Word is strictly, a Cry, may be either meant that public Howling that spreads it self abroad, upon hostile Invasions, and eminent Dangers; p-acp vvg, cc, c-acp dt n1 vbz av-j, dt n1, vmb vbi av-d vvn cst j vvg cst vvz pn31 n1 av, p-acp j n2, cc j n2; (4) sermon (DIV1) 6 Image 4
56 or the more secret Murmurings of such as go about, seeking Redress for the Injuries that are done them. or the more secret Murmurings of such as go about, seeking Redress for the Injuries that Are done them. cc dt av-dc j-jn n2 pp-f d c-acp vvb a-acp, vvg n1 p-acp dt n2 cst vbr vdn pno32. (4) sermon (DIV1) 6 Image 4
57 Streets is put for a Word of a larger signification in Hebrew, and signifies all open Places and Fields; Streets is put for a Word of a larger signification in Hebrew, and signifies all open Places and Fields; n2 vbz vvn p-acp dt n1 pp-f dt jc n1 p-acp njp, cc vvz d j n2 cc n2; (4) sermon (DIV1) 6 Image 4
58 and a Cry being opposed to Justice by the Prophet, I looked for righteousness, and behold a cry, these Words may be likewise applied to the Cries of the Oppressed, with which the Wise Man was so deeply affected, and a Cry being opposed to justice by the Prophet, I looked for righteousness, and behold a cry, these Words may be likewise applied to the Cries of the Oppressed, with which the Wise Man was so deeply affected, cc dt vvb vbg vvn p-acp n1 p-acp dt n1, pns11 vvd p-acp n1, cc vvb dt n1, d n2 vmb vbi av vvn p-acp dt vvz pp-f dt j-vvn, p-acp r-crq dt j n1 vbds av av-jn vvn, (4) sermon (DIV1) 6 Image 4
59 when he heard their Groans, and saw power on the side of their oppressors, but that they had none to comfort them, that he praised the dead more than the living: when he herd their Groans, and saw power on the side of their Oppressors's, but that they had none to Comfort them, that he praised the dead more than the living: c-crq pns31 vvd po32 n2, cc vvd n1 p-acp dt n1 pp-f po32 n2, cc-acp cst pns32 vhd pix pc-acp vvi pno32, cst pns31 vvd dt j av-dc cs dt j-vvg: (4) sermon (DIV1) 6 Image 4
60 so that these words of no complaining to be heard, import, that there should be such an equal and steady Administration of Justice, that the Poor should have no cause given them to go and spread their Complaints about the Streets. These words may be yet carried further, that as there should be no cause given to just Complaints, so that these words of no complaining to be herd, import, that there should be such an equal and steady Administration of justice, that the Poor should have no cause given them to go and spread their Complaints about the Streets. These words may be yet carried further, that as there should be no cause given to just Complaints, av cst d n2 pp-f dx vvg pc-acp vbi vvn, n1, cst a-acp vmd vbi d dt j-jn cc j n1 pp-f n1, cst dt j vmd vhi dx n1 vvn pno32 pc-acp vvi cc vvi po32 n2 p-acp dt n2. d n2 vmb vbi av vvn av-jc, cst p-acp a-acp vmd vbi dx n1 vvn p-acp j n2, (4) sermon (DIV1) 6 Image 4
61 so the humour of murmuring, and of making injust ones, should cease; so the humour of murmuring, and of making injust ones, should cease; av dt n1 pp-f vvg, cc pp-f vvg j pi2, vmd vvi; (4) sermon (DIV1) 6 Image 4
62 and that as the Government should be just and equitable, so the People should have a sutable sense of it. and that as the Government should be just and equitable, so the People should have a suitable sense of it. cc cst p-acp dt n1 vmd vbi j cc j, av dt n1 vmd vhi dt j n1 pp-f pn31. (4) sermon (DIV1) 6 Image 4
63 And thus summing up all this together, the Happiness of a People, as it is here set forth, amounts to this: And thus summing up all this together, the Happiness of a People, as it is Here Set forth, amounts to this: cc av vvg a-acp d d av, dt n1 pp-f dt n1, c-acp pn31 vbz av vvn av, n2 p-acp d: (4) sermon (DIV1) 6 Image 4
64 That a Government is strong and vigorous with relation to its Enemies abroad, and just and equitable in its Administration at home, That a Government is strong and vigorous with Relation to its Enemies abroad, and just and equitable in its Administration At home, cst dt n1 vbz j cc j p-acp n1 p-acp po31 n2 av, cc j cc j p-acp po31 n1 p-acp n1-an, (4) sermon (DIV1) 7 Image 4
65 and that the whole Society and every Member of it is safe; and that the Whole Society and every Member of it is safe; cc cst dt j-jn n1 cc d n1 pp-f pn31 vbz j; (4) sermon (DIV1) 7 Image 4
66 that none are either driven out of their Country, or tempted to leave it, and that there is a general Serenity in all mens Tempers, that none Are either driven out of their Country, or tempted to leave it, and that there is a general Serenity in all men's Tempers, d pi vbr av-d vvn av pp-f po32 n1, cc vvd pc-acp vvi pn31, cc cst pc-acp vbz dt j n1 p-acp d ng2 n2, (4) sermon (DIV1) 7 Image 4
67 as well as an Equity in the Government, no Complaints, Murmurings, nor Censures being to be heard in the ordinary places of Concourse. as well as an Equity in the Government, no Complaints, Murmurings, nor Censures being to be herd in the ordinary places of Concourse. c-acp av c-acp dt n1 p-acp dt n1, dx n2, n2, ccx vvz n1 pc-acp vbi vvn p-acp dt j n2 pp-f n1. (4) sermon (DIV1) 7 Image 4
68 I need not add to this Representation of the Happiness of a Nation, any thing in Commendation of it, this were an impertinent imposing on your Patience. I need not add to this Representation of the Happiness of a nation, any thing in Commendation of it, this were an impertinent imposing on your Patience. pns11 vvb xx vvi p-acp d n1 pp-f dt n1 pp-f dt n1, d n1 p-acp n1 pp-f pn31, d vbdr dt j vvg p-acp po22 n1. (4) sermon (DIV1) 8 Image 4
69 A man that would imploy his Rhetorick to praise Health, or to speak well of the Sun, would be very unwillingly hearkned to. A man that would employ his Rhetoric to praise Health, or to speak well of the Sun, would be very unwillingly hearkened to. dt n1 cst vmd vvi po31 n1 pc-acp vvi n1, cc pc-acp vvi av pp-f dt n1, vmd vbi av av-j vvd p-acp. (4) sermon (DIV1) 8 Image 4
70 Indeed if one were to make a Panegyrick on Tyranny ▪ and on a hard and unjust Government, he ought to turn over all the Common Places of VVit, all the Stores of Invention, Indeed if one were to make a Panegyric on Tyranny ▪ and on a hard and unjust Government, he ought to turn over all the Common Places of VVit, all the Stores of Invention, np1 cs pi vbdr pc-acp vvi dt n1 p-acp n1 ▪ cc p-acp dt j cc j n1, pns31 vmd pc-acp vvi p-acp d dt j n2 pp-f n1, d dt vvz pp-f n1, (4) sermon (DIV1) 8 Image 4
71 and the liveliest Figures with which his Fancy could furnish him, to make so odious a thing look but tollerably, and the Liveliest Figures with which his Fancy could furnish him, to make so odious a thing look but tolerably, cc dt js n2 p-acp r-crq po31 n1 vmd vvi pno31, pc-acp vvi av j dt n1 vvb cc-acp av-j, (4) sermon (DIV1) 8 Image 4
72 and by sacrificing Truth to Interest, and varnishing it over with Wit and Eloquence, he might shew how gracefully he could plead a very ill Cause: and by sacrificing Truth to Interest, and varnishing it over with Wit and Eloquence, he might show how gracefully he could plead a very ill Cause: cc p-acp j-vvg n1 p-acp n1, cc vvg pn31 a-acp p-acp n1 cc n1, pns31 vmd vvi c-crq av-j pns31 vmd vvi dt j j-jn n1: (4) sermon (DIV1) 8 Image 4
73 But to commend that which I have set forth, is needless, where the Sense of every Man goes even before the Reflections that arise either from his own Observations, But to commend that which I have Set forth, is needless, where the Sense of every Man Goes even before the Reflections that arise either from his own Observations, cc-acp pc-acp vvi d r-crq pns11 vhb vvn av, vbz j, c-crq dt n1 pp-f d n1 vvz av p-acp dt n2 cst vvb d p-acp po31 d n2, (4) sermon (DIV1) 8 Image 4
74 or those that others may set before him, and determines him to conclude, that such a State is a great Felicity, or those that Others may Set before him, and determines him to conclude, that such a State is a great Felicity, cc d d n2-jn vmb vvi p-acp pno31, cc vvz pno31 pc-acp vvi, cst d dt n1 vbz dt j n1, (4) sermon (DIV1) 8 Image 4
75 because he feels it to be so. Because he feels it to be so. c-acp pns31 vvz pn31 pc-acp vbi av. (4) sermon (DIV1) 8 Image 4
76 And indeed to see the Miseries of those Nations that have the Advantages of Sun and Soil beyond others, which yet are happy under a feeble Sun and fruitless Soil, is an Argument beyond all that Fancy or Eloquence can invent. And indeed to see the Misery's of those nations that have the Advantages of Sun and Soil beyond Others, which yet Are happy under a feeble Sun and fruitless Soil, is an Argument beyond all that Fancy or Eloquence can invent. cc av pc-acp vvi dt ng1 pp-f d n2 cst vhb dt n2 pp-f n1 cc n1 p-acp n2-jn, r-crq av vbr j p-acp dt j n1 cc j n1, vbz dt n1 p-acp d cst n1 cc n1 vmb vvi. (4) sermon (DIV1) 8 Image 4
77 In short, Liberty and Justice are so naturally desired by all Men, and the Happiness of them is so sensibly felt, that any further Discourse for setting them off, is as little needful, In short, Liberty and justice Are so naturally desired by all Men, and the Happiness of them is so sensibly felt, that any further Discourse for setting them off, is as little needful, p-acp j, n1 cc n1 vbr av av-j vvn p-acp d n2, cc dt n1 pp-f pno32 vbz av av-j vvn, cst d jc n1 p-acp vvg pno32 a-acp, vbz a-acp j j, (4) sermon (DIV1) 8 Image 4
78 or indeed as little tolerable, as it is to set forth the Advantages that a man who sees and hears, has of those who are deaf and blind: or indeed as little tolerable, as it is to Set forth the Advantages that a man who sees and hears, has of those who Are deaf and blind: cc av c-acp j j, c-acp pn31 vbz pc-acp vvi av dt n2 cst dt n1 r-crq vvz cc vvz, vhz pp-f d r-crq vbr j cc j: (4) sermon (DIV1) 8 Image 4
79 So you see what is meant by a People that is in such a case: So you see what is meant by a People that is in such a case: av pn22 vvb r-crq vbz vvn p-acp dt n1 cst vbz p-acp d dt n1: (4) sermon (DIV1) 8 Image 4
80 And I am sure you all feel somewhat within you, even the Voice of Nature, telling you how happy the People is that is in such a case. And I am sure you all feel somewhat within you, even the Voice of Nature, telling you how happy the People is that is in such a case. cc pns11 vbm j pn22 d vvb av p-acp pn22, av dt n1 pp-f n1, vvg pn22 c-crq j dt n1 vbz cst vbz p-acp d dt n1. (4) sermon (DIV1) 8 Image 4
81 2. Suffer me then to go over these Particulars, that in them we may have a full Prospect of all that we ought to propose to our selves, in order to our temporal Happiness: The first is, 2. Suffer me then to go over these Particulars, that in them we may have a full Prospect of all that we ought to propose to our selves, in order to our temporal Happiness: The First is, crd vvb pno11 av pc-acp vvi p-acp d n2-j, cst p-acp pno32 pns12 vmb vhi dt j n1 pp-f d cst pns12 vmd pc-acp vvi p-acp po12 n2, p-acp n1 p-acp po12 j n1: dt ord vbz, (4) sermon (DIV1) 9 Image 4
82 The securing us against all breaking in; which in the first Sense of the words, is foreign Invasion; The securing us against all breaking in; which in the First Sense of the words, is foreign Invasion; dt vvg pno12 p-acp d vvg p-acp; r-crq p-acp dt ord n1 pp-f dt n2, vbz j n1; (4) sermon (DIV1) 10 Image 4
83 and of this we had very lately just Apprehensions of two different sorts: and of this we had very lately just Apprehensions of two different sorts: cc pp-f d pns12 vhd av av-j j n2 pp-f crd j n2: (4) sermon (DIV1) 10 Image 4
84 The one was our being again brought under that foreign Yoke, out of which we had so happily escaped in the last Age, The one was our being again brought under that foreign Yoke, out of which we had so happily escaped in the last Age, dt pi vbds po12 vbg av vvn p-acp d j n1, av pp-f r-crq pns12 vhd av av-j vvn p-acp dt ord n1, (4) sermon (DIV1) 10 Image 4
85 and which was ready to be laid upon our Necks in this. A Yoke it is, God knows, that leaves nothing free; and which was ready to be laid upon our Necks in this. A Yoke it is, God knows, that leaves nothing free; cc r-crq vbds j pc-acp vbi vvn p-acp po12 n2 p-acp d. dt n1 pn31 vbz, np1 vvz, cst vvz pix j; (4) sermon (DIV1) 10 Image 4
86 all other Tyranny reaches only to mens Persons and Estates, but their Thoughts must be enslaved here; all other Tyranny reaches only to men's Persons and Estates, but their Thoughts must be enslaved Here; d j-jn n1 vvz av-j p-acp ng2 n2 cc n2, cc-acp po32 n2 vmb vbi vvn av; (4) sermon (DIV1) 10 Image 4
87 Reason it self must be stifled, and all must be taken upon Trust: Reason it self must be stifled, and all must be taken upon Trust: vvb pn31 n1 vmb vbi vvn, cc d vmb vbi vvn p-acp n1: (4) sermon (DIV1) 10 Image 4
88 Nor are men's Reasons and Consciences enough for this devouring Power, but their Wealth, their Persons, Nor Are men's Reasons and Consciences enough for this devouring Power, but their Wealth, their Persons, ccx vbr ng2 n2 cc n2 av-d p-acp d j-vvg n1, cc-acp po32 n1, po32 n2, (4) sermon (DIV1) 10 Image 4
89 and their temporal, as well as their spiritual Concerns, must be fetched within this Bondage: and their temporal, as well as their spiritual Concerns, must be fetched within this Bondage: cc po32 j, c-acp av c-acp po32 j vvz, vmb vbi vvn p-acp d n1: (4) sermon (DIV1) 10 Image 4
90 And with this difference, that all men are sure that they give them their temporal and perishing VVealth, And with this difference, that all men Are sure that they give them their temporal and perishing VVealth, cc p-acp d n1, cst d n2 vbr j cst pns32 vvb pno32 po32 j cc j-vvg n1, (4) sermon (DIV1) 10 Image 4
91 but none are made sure whether they receive in exchange that which is called the Spiritual and Incorruptible Treasure; but none Are made sure whither they receive in exchange that which is called the Spiritual and Incorruptible Treasure; cc-acp pix vbr vvn j cs pns32 vvb p-acp n1 cst r-crq vbz vvn dt j cc j n1; (4) sermon (DIV1) 10 Image 4
92 we are sure that the saying of Masses brings in a great Treasure to the Church, we Are sure that the saying of Masses brings in a great Treasure to the Church, pns12 vbr j cst dt n-vvg pp-f n2 vvz p-acp dt j n1 p-acp dt n1, (4) sermon (DIV1) 10 Image 4
93 but no man can pretend to be sure that his Friends Soul is delivered out of Purgatory by them: but no man can pretend to be sure that his Friends Soul is Delivered out of Purgatory by them: cc-acp dx n1 vmb vvi pc-acp vbi j cst po31 ng1 n1 vbz vvn av pp-f n1 p-acp pno32: (4) sermon (DIV1) 10 Image 4
94 And the Shrines and Churches of the Saints are certainly enriched out of measure, but none of their Benefactors is sure that they interceed for them; And the Shrines and Churches of the Saints Are Certainly enriched out of measure, but none of their Benefactors is sure that they intercede for them; cc dt vvz cc n2 pp-f dt n2 vbr av-j vvn av pp-f n1, cc-acp pix pp-f po32 n2 vbz j cst pns32 vvi p-acp pno32; (4) sermon (DIV1) 10 Image 4
95 so that upon very fallible and doubtful Assurances, a vast VVealth is certainly brought into their Hand; so that upon very fallible and doubtful Assurances, a vast VVealth is Certainly brought into their Hand; av cst p-acp av j cc j n2, dt j n1 vbz av-j vvn p-acp po32 n1; (4) sermon (DIV1) 10 Image 4
96 and Imprisonments, Cruelties of all sorts, and Death it self in its most terrible shape, must be the Fate of any that but dares to think of shaking it off. and Imprisonments, Cruelties of all sorts, and Death it self in its most terrible shape, must be the Fate of any that but dares to think of shaking it off. cc n2, n2 pp-f d n2, cc n1 pn31 n1 p-acp po31 av-ds j n1, vmb vbi dt n1 pp-f d cst p-acp vvz pc-acp vvi pp-f vvg pn31 a-acp. (4) sermon (DIV1) 10 Image 4
97 As this is a Yoke, so it is foreign to us; we owe no dependance to the See that pretends to be Mother-Church; As this is a Yoke, so it is foreign to us; we owe no dependence to the See that pretends to be Mother-Church; p-acp d vbz dt n1, av pn31 vbz j p-acp pno12; pns12 vvb dx n1 p-acp dt vvb cst vvz pc-acp vbi n1; (4) sermon (DIV1) 10 Image 4
98 we received not the Gospel from any sent by them. we received not the Gospel from any sent by them. pns12 vvd xx dt n1 p-acp d vvd p-acp pno32. (4) sermon (DIV1) 10 Image 4
99 The Christian Religion was in this Island for several Ages before we had any Commerce with that See; The Christian Religion was in this Island for several Ages before we had any Commerce with that See; dt njp n1 vbds p-acp d n1 p-acp j n2 c-acp pns12 vhd d n1 p-acp d vvb; (4) sermon (DIV1) 10 Image 4
100 nor were we ever subject to it any other way, than as a Prisoner is in the Power of him that took him; nor were we ever Subject to it any other Way, than as a Prisoner is in the Power of him that took him; ccx vbdr pns12 av j-jn p-acp pn31 d j-jn n1, cs p-acp dt n1 vbz p-acp dt n1 pp-f pno31 cst vvd pno31; (4) sermon (DIV1) 10 Image 4
101 we have all the just Titles to an entire Exemption from any acknowledgment of them; we have all the just Titles to an entire Exemption from any acknowledgment of them; pns12 vhb d dt j n2 p-acp dt j n1 p-acp d n1 pp-f pno32; (4) sermon (DIV1) 10 Image 4
102 for even in the time that we were a Province to the Roman Empire, tho' the See of Rome had all its Authority from the Dignity of the City, for even in the time that we were a Province to the Roman Empire, though the See of Room had all its authority from the Dignity of the city, c-acp av p-acp dt n1 cst pns12 vbdr dt n1 p-acp dt njp n1, cs dt vvb pp-f vvb vhd d po31 n1 p-acp dt n1 pp-f dt n1, (4) sermon (DIV1) 10 Image 4
103 and that this could go no further than the Empire; and that this could go no further than the Empire; cc cst d vmd vvi av-dx av-jc cs dt n1; (4) sermon (DIV1) 10 Image 4
104 yet even then we were not put under them, much less can it be pretended that the Empire being now dissolved, yet even then we were not put under them, much less can it be pretended that the Empire being now dissolved, av av av pns12 vbdr xx vvn p-acp pno32, av-d av-dc vmb pn31 vbi vvn cst dt n1 vbg av vvn, (4) sermon (DIV1) 10 Image 4
105 and at an end, we owe any Homage there any more: and At an end, we owe any Homage there any more: cc p-acp dt n1, pns12 vvb d n1 a-acp d dc: (4) sermon (DIV1) 10 Image 4
106 And tho we did run the common Fate of the rest of Europe, of falling under the prevailing Superstition of some dark Ages; And though we did run the Common Fate of the rest of Europe, of falling under the prevailing Superstition of Some dark Ages; cc cs pns12 vdd vvi dt j n1 pp-f dt n1 pp-f np1, pp-f vvg p-acp dt j-vvg n1 pp-f d j n2; (4) sermon (DIV1) 10 Image 4
107 yet this Nation did even during the Darkness, maintain its Liberty the best it could ▪ It had not force enough for a great while to get the better in the Dispute; yet this nation did even during the Darkness, maintain its Liberty the best it could ▪ It had not force enough for a great while to get the better in the Dispute; av d n1 vdd av p-acp dt n1, vvb po31 n1 dt js pn31 vmd ▪ pn31 vhd xx n1 av-d p-acp dt j n1 pc-acp vvi dt jc p-acp dt vvb; (4) sermon (DIV1) 10 Image 4
108 but it felt the rigour of that Bondage so heavily, that it broke thro' it at last, but it felt the rigour of that Bondage so heavily, that it broke through it At last, cc-acp pn31 vvd dt n1 pp-f d n1 av av-j, cst pn31 vvd p-acp pn31 p-acp ord, (4) sermon (DIV1) 10 Image 4
109 and being once made free, it was a strange Presumption to imagine, that a Nation which has ever retained such a generous sense of Liberty, could return to so severe and so ignominious a Servitude; and being once made free, it was a strange Presumption to imagine, that a nation which has ever retained such a generous sense of Liberty, could return to so severe and so ignominious a Servitude; cc vbg a-acp vvn j, pn31 vbds dt j n1 pc-acp vvi, cst dt n1 r-crq vhz av vvn d dt j n1 pp-f n1, vmd vvi p-acp av j cc av j dt n1; (4) sermon (DIV1) 10 Image 4
110 and yet our Enemies hoped even to have gained this Point: and yet our Enemies hoped even to have gained this Point: cc av po12 n2 vvd av pc-acp vhi vvn d n1: (4) sermon (DIV1) 10 Image 4
111 We saw the Negotiation set on foot with a high hand, solemn Embassies were sent of both sides, We saw the Negotiation Set on foot with a high hand, solemn Embassies were sent of both sides, pns12 vvd dt n1 vvn p-acp n1 p-acp dt j n1, j n2 vbdr vvn pp-f d n2, (4) sermon (DIV1) 10 Image 4
112 and the worst Body of all those who support that Usurped Authority, were to be our Task-masters. and the worst Body of all those who support that Usurped authority, were to be our Taskmasters. cc dt js n1 pp-f d d r-crq vvb cst j-vvn n1, vbdr pc-acp vbi po12 n2. (4) sermon (DIV1) 10 Image 4
113 Whether they acted wisely in this Matter, or not, I shall not determine; Whither they acted wisely in this Matter, or not, I shall not determine; cs pns32 vvd av-j p-acp d n1, cc xx, pns11 vmb xx vvi; (4) sermon (DIV1) 10 Image 4
114 but it is certain, they acted very fairly, by letting us see our Danger so seasonably, that we had a timely Warning given us, intimating to us how we were to be treated. but it is certain, they acted very fairly, by letting us see our Danger so seasonably, that we had a timely Warning given us, intimating to us how we were to be treated. cc-acp pn31 vbz j, pns32 vvd av av-j, p-acp vvg pno12 vvi po12 n1 av av-j, cst pns12 vhd dt j vvg vvn pno12, vvg p-acp pno12 c-crq pns12 vbdr pc-acp vbi vvn. (4) sermon (DIV1) 10 Image 4
115 But tho' this Yoke was bad enough, God knows, this was not all the Misery that was before our Eyes; But though this Yoke was bad enough, God knows, this was not all the Misery that was before our Eyes; p-acp cs d n1 vbds j av-d, np1 vvz, d vbds xx d dt n1 cst vbds p-acp po12 n2; (4) sermon (DIV1) 10 Image 4
116 we were charmed by the Arts of a powerful but cruel Neighbour; we were charmed by the Arts of a powerful but cruel Neighbour; pns12 vbdr vvn p-acp dt n2 pp-f dt j p-acp j n1; (4) sermon (DIV1) 10 Image 4
117 and they had already broke in so entirely upon the Counsels here, that they had nothing to wish for with relation to the Nation, and they had already broke in so entirely upon the Counsels Here, that they had nothing to wish for with Relation to the nation, cc pns32 vhd av vvn p-acp av av-j p-acp dt n2 av, cst pns32 vhd pix pc-acp vvi p-acp p-acp n1 p-acp dt n1, (4) sermon (DIV1) 10 Image 4
118 but to have the People as much under them, as the Publick Authority was at their disposal: but to have the People as much under them, as the Public authority was At their disposal: cc-acp pc-acp vhi dt n1 c-acp d p-acp pno32, c-acp dt j n1 vbds p-acp po32 n1: (4) sermon (DIV1) 10 Image 4
119 We were trembling at the Apprehensions they put us in sometimes, of their having one of the Keys of England, and one of the most important Posts of the Nation, put into their Hands ▪ which fell indeed afterwards into other Hands, that proved less cruel, because less strong: We were trembling At the Apprehensions they put us in sometime, of their having one of the Keys of England, and one of the most important Posts of the nation, put into their Hands ▪ which fell indeed afterwards into other Hands, that proved less cruel, Because less strong: pns12 vbdr vvg p-acp dt n2 pns32 vvd pno12 p-acp av, pp-f po32 vhg crd pp-f dt n2 pp-f np1, cc crd pp-f dt av-ds j n2 pp-f dt n1, vvn p-acp po32 n2 ▪ r-crq vvd av av p-acp j-jn n2, cst vvd av-dc j, c-acp av-dc j: (4) sermon (DIV1) 10 Image 4
120 But yet in that there was a particular Character of Reproach to the Nation, when a People conquered by it were become the Masters of the chief Posts in it. But yet in that there was a particular Character of Reproach to the nation, when a People conquered by it were become the Masters of the chief Posts in it. cc-acp av p-acp d a-acp vbds dt j n1 pp-f n1 p-acp dt n1, c-crq dt n1 vvn p-acp pn31 vbdr vvn dt n2 pp-f dt j-jn n2 p-acp pn31. (4) sermon (DIV1) 10 Image 4
121 But when one Alarm went over, another succeeded: But when one Alarm went over, Another succeeded: p-acp c-crq crd n1 vvd a-acp, j-jn vvn: (4) sermon (DIV1) 10 Image 4
122 for from an Alliance which they themselves had publickly owned, we had reason to apprehend every thing that was dismal: for from an Alliance which they themselves had publicly owned, we had reason to apprehend every thing that was dismal: c-acp p-acp dt n1 r-crq pns32 px32 vhn av-j vvd, pns12 vhd n1 pc-acp vvi d n1 cst vbds j: (4) sermon (DIV1) 10 Image 4
123 A Government which had broke Faith both at home and abroad, that persecuted with Characters of Cruelty beyond all that former Ages had ever dreamt of, A Government which had broke Faith both At home and abroad, that persecuted with Characters of Cruelty beyond all that former Ages had ever dreamed of, dt n1 r-crq vhd vvn n1 av-d p-acp n1-an cc av, cst vvn p-acp n2 pp-f n1 p-acp d cst j n2 vhd av vvn pp-f, (4) sermon (DIV1) 10 Image 4
124 and that made War with Inhuman Fury; and that made War with Inhuman Fury; cc cst vvd n1 p-acp j n1; (4) sermon (DIV1) 10 Image 4
125 that broke, I say, both Edicts and Treaties with so high a hand, as if they had intended to affront all that was Sacred among Men; that broke, I say, both Edicts and Treaties with so high a hand, as if they had intended to affront all that was Sacred among Men; cst vvd, pns11 vvb, d n2 cc n2 p-acp av j dt n1, c-acp cs pns32 vhd vvn pc-acp vvi d cst vbds j p-acp n2; (4) sermon (DIV1) 10 Image 4
126 that had managed their Persecution with so much barbarous Rage, as if they had intended to let the World see that the Inquisitors had yet Bowels left of which they had quite devested themselves; that had managed their Persecution with so much barbarous Rage, as if they had intended to let the World see that the Inquisitors had yet Bowels left of which they had quite devested themselves; cst vhd vvn po32 n1 p-acp av d j n1, c-acp cs pns32 vhd vvn pc-acp vvi dt n1 vvb cst dt n2 vhd av n2 vvn pp-f r-crq pns32 vhd av vvn px32; (4) sermon (DIV1) 10 Image 4
127 and that in their Wars have acted that in whole Provinces, which would have passed for a blot before, and that in their Wars have acted that in Whole Provinces, which would have passed for a blot before, cc cst p-acp po32 n2 vhb vvn d p-acp j-jn n2, r-crq vmd vhi vvn p-acp dt n1 a-acp, (4) sermon (DIV1) 10 Image 4
128 if done but in a single Town that had been taken by Storm. if done but in a single Town that had been taken by Storm. cs vdn p-acp p-acp dt j n1 cst vhd vbn vvn p-acp n1. (4) sermon (DIV1) 10 Image 4
129 Such a Government, I say, as this is, being in so close a Conjunction with our own, gave us the blackest Apprehensions possible. Such a Government, I say, as this is, being in so close a Conjunction with our own, gave us the Blackest Apprehensions possible. d dt n1, pns11 vvb, c-acp d vbz, vbg p-acp av j dt n1 p-acp po12 d, vvd pno12 dt js-jn n2 j. (4) sermon (DIV1) 10 Image 4
130 This was the breaking in that threatned us: This was the breaking in that threatened us: d vbds dt vvg p-acp cst vvd pno12: (4) sermon (DIV1) 10 Image 4
131 But though we are no more in danger to have our Gates set open to such an Enemy, by those who ought to keep them, But though we Are no more in danger to have our Gates Set open to such an Enemy, by those who ought to keep them, cc-acp cs pns12 vbr dx dc p-acp n1 pc-acp vhi po12 n2 vvb j p-acp d dt n1, p-acp d r-crq vmd pc-acp vvi pno32, (4) sermon (DIV1) 10 Image 4
132 yet we ought still to guard against them. They hate us, because we dare to be Freemen and Protestants. yet we ought still to guard against them. They hate us, Because we Dare to be Freemen and Protestants. av pns12 vmd av pc-acp vvi p-acp pno32. pns32 vvb pno12, c-acp pns12 vvb pc-acp vbi n2 cc n2. (4) sermon (DIV1) 10 Image 4
133 They have Skill and Cunning enough to wait for every Opportunity, and to improve it: They have Skill and Cunning enough to wait for every Opportunity, and to improve it: pns32 vhb n1 cc j-jn av-d pc-acp vvi p-acp d n1, cc pc-acp vvi pn31: (4) sermon (DIV1) 10 Image 4
134 This is a breaking in that is to be dreaded, as we do the Inundations of the Sea, This is a breaking in that is to be dreaded, as we do the Inundations of the Sea, d vbz dt vvg p-acp cst vbz pc-acp vbi vvn, c-acp pns12 vdb dt n2 pp-f dt n1, (4) sermon (DIV1) 10 Image 4
135 or the Eruptions of a devouring Fire. or the Eruptions of a devouring Fire. cc dt n2 pp-f dt j-vvg n1. (4) sermon (DIV1) 10 Image 4
136 It is an Union in your Councils, and a Vigour in your Proceedings, that next to the Blessing of God, must secure us against the Breaches that may be made upon us by those two Enemies, who according to the Character given in the Psalm, are strange Children, whose Mouth we know speaks Vanity or Deceit, It is an union in your Councils, and a Vigour in your Proceedings, that next to the Blessing of God, must secure us against the Breaches that may be made upon us by those two Enemies, who according to the Character given in the Psalm, Are strange Children, whose Mouth we know speaks Vanity or Deceit, pn31 vbz dt n1 p-acp po22 n2, cc dt n1 p-acp po22 n2-vvg, cst ord p-acp dt n1 pp-f np1, vmb vvi pno12 p-acp dt n2 cst vmb vbi vvn p-acp pno12 p-acp d crd n2, r-crq vvg p-acp dt n1 vvn p-acp dt n1, vbr j n2, rg-crq n1 pns12 vvb vvz n1 cc n1, (4) sermon (DIV1) 11 Image 4
137 and whose right Hand we are sure is a right Hand of Falshood; and whose right Hand we Are sure is a right Hand of Falsehood; cc rg-crq j-jn n1 pns12 vbr j vbz dt j-jn n1 pp-f n1; (4) sermon (DIV1) 11 Image 4
138 and who, how much soever they may have differed of late, will be probably brought to unite in order to their first dividing, and then their destroying us. and who, how much soever they may have differed of late, will be probably brought to unite in order to their First dividing, and then their destroying us. cc r-crq, c-crq d av pns32 vmb vhi vvn pp-f av-j, vmb vbi av-j vvn pc-acp vvi p-acp n1 p-acp po32 ord n-vvg, cc av po32 vvg pno12. (4) sermon (DIV1) 11 Image 4
139 Excessive Severities upon the account of Religion will be as needless in themselves, as they may prove hurtful to the main Design, Excessive Severities upon the account of Religion will be as needless in themselves, as they may prove hurtful to the main Design, j n2 p-acp dt n1 pp-f n1 vmb vbi a-acp j p-acp px32, c-acp pns32 vmb vvi j p-acp dt j n1, (4) sermon (DIV1) 11 Image 4
140 and dishonourable both to our Religion and our Nation: and dishonourable both to our Religion and our nation: cc j av-d p-acp po12 n1 cc po12 n1: (4) sermon (DIV1) 11 Image 4
141 For as the one condemns Cruelty, so we know the other cannot endure the sight of it. For as the one condemns Cruelty, so we know the other cannot endure the sighed of it. c-acp c-acp dt pi vvz n1, av pns12 vvb dt j-jn vmbx vvi dt n1 pp-f pn31. (4) sermon (DIV1) 11 Image 4
142 Let us leave upon that Church the Infamy of Persecution, and not bring on our selves any share in the Reproaches that we so justly throw on them for so odious a thing. Let us leave upon that Church the Infamy of Persecution, and not bring on our selves any share in the Reproaches that we so justly throw on them for so odious a thing. vvb pno12 vvi p-acp d n1 dt n1 pp-f n1, cc xx vvi p-acp po12 n2 d n1 p-acp dt n2 cst pns12 av av-j vvi p-acp pno32 p-acp av j dt n1. (4) sermon (DIV1) 11 Image 4
143 Nothing makes a Bank so strong against the breaking in of Waters, as the confolidating it well together; Nothing makes a Bank so strong against the breaking in of Waters, as the confolidating it well together; np1 vvz dt n1 av j p-acp dt n-vvg p-acp pp-f n2, c-acp dt j pn31 av av; (4) sermon (DIV1) 12 Image 4
144 if there is an Universal Concurrence in the Civil Settlement, and afterwards an Union in Matters of Religion, we may hope that our Bank shall neither be broke thorow nor yet undermined. if there is an Universal Concurrence in the Civil Settlement, and afterwards an union in Matters of Religion, we may hope that our Bank shall neither be broke thorough nor yet undermined. cs pc-acp vbz dt j-u n1 p-acp dt j n1, cc av dt n1 p-acp n2 pp-f n1, pns12 vmb vvi cst po12 n1 vmb av-dx vbi vvn j ccx av vvn. (4) sermon (DIV1) 12 Image 4
145 Here suffer me to tell you, that in the beginning of Queen Elizabeth 's Reign our Adversaries saw no hopes of retrieving their Affairs, which had been spoil'd by Queen Mary 's Persecution, Here suffer me to tell you, that in the beginning of Queen Elizabeth is Reign our Adversaries saw no hope's of retrieving their Affairs, which had been spoiled by Queen Marry is Persecution, av vvb pno11 pc-acp vvi pn22, cst p-acp dt n-vvg pp-f n1 np1 vbz vvi po12 n2 vvd dx n2 pp-f vvg po32 n2, r-crq vhd vbn vvn p-acp n1 uh vbz n1, (4) sermon (DIV1) 12 Image 4
146 but by setting on Foot Divisions among Protestants upon very inconsiderable Matters. but by setting on Foot Divisions among Protestants upon very inconsiderable Matters. cc-acp p-acp vvg p-acp n1 n2 p-acp n2 p-acp av j n2. (4) sermon (DIV1) 12 Image 4
147 I my self have seen the Letters of the chief Bishops of that time, from which it appears that the Queen's Stiffness in maintaining some Ceremonies, flowed not from their Councils, I my self have seen the Letters of the chief Bishops of that time, from which it appears that the Queen's Stiffness in maintaining Some Ceremonies, flowed not from their Councils, pns11 po11 n1 vhb vvn dt n2 pp-f dt j-jn n2 pp-f d n1, p-acp r-crq pn31 vvz cst dt ng1 n1 p-acp vvg d n2, vvd xx p-acp po32 n2, (4) sermon (DIV1) 12 Image 4
148 but from the Practices of some disguised Papists: but from the Practices of Some disguised Papists: cc-acp p-acp dt n2 pp-f d j-vvn njp2: (4) sermon (DIV1) 12 Image 4
149 And I have had in my Hands the Original Journal of the Lower House of Convocation in the 5th Year of that Glorious Reign, in which the matter of the Ceremonies was first argued, And I have had in my Hands the Original journal of the Lower House of Convocation in the 5th Year of that Glorious Reign, in which the matter of the Ceremonies was First argued, cc pns11 vhb vhn p-acp po11 n2 dt j-jn n1 pp-f dt jc n1 pp-f n1 p-acp dt ord n1 pp-f cst j vvi, p-acp r-crq dt n1 pp-f dt n2 vbds ord vvn, (4) sermon (DIV1) 12 Image 4
150 and when it came to the Vote it was carried by the greater number of the Voices of the Members that were present, to lay down all those Subjects of Contests: and when it Come to the Vote it was carried by the greater number of the Voices of the Members that were present, to lay down all those Subject's of Contests: cc c-crq pn31 vvd p-acp dt n1 pn31 vbds vvn p-acp dt jc n1 pp-f dt n2 pp-f dt n2 cst vbdr j, pc-acp vvi a-acp d d n2-jn pp-f n2: (4) sermon (DIV1) 12 Image 4
151 but the Proxies turned it to the severer side. And as these fatal Disputes have ever since in a great measure screened that Party, but the Proxies turned it to the severer side. And as these fatal Disputes have ever since in a great measure screened that Party, cc-acp dt n2 vvd pn31 p-acp dt jc n1. cc c-acp d j vvz vhb av c-acp p-acp dt j n1 vvn d n1, (4) sermon (DIV1) 12 Image 4
152 so they have weakned us and exposed us to all the Dangers out of which we have now escaped, yet so as by Fire. so they have weakened us and exposed us to all the Dangers out of which we have now escaped, yet so as by Fire. av pns32 vhb vvn pno12 cc vvd pno12 p-acp d dt n2 av pp-f r-crq pns12 vhb av vvn, av av a-acp p-acp n1. (4) sermon (DIV1) 12 Image 4
153 But the Second Sense of breaking in, is never to be forgotten by you, I mean the breaking through a Man's Inclosure; But the Second Sense of breaking in, is never to be forgotten by you, I mean the breaking through a Man's Enclosure; p-acp dt ord n1 pp-f vvg p-acp, vbz av-x pc-acp vbi vvn p-acp pn22, pns11 vvb dt vvg p-acp dt ng1 n1; (4) sermon (DIV1) 13 Image 4
154 or, in a word, the violating these two Sacred Things, Liberty and Property, and the Constitution of this August Body, which is the great Fence to both: or, in a word, the violating these two Sacred Things, Liberty and Property, and the Constitution of this August Body, which is the great Fence to both: cc, p-acp dt n1, dt vvg d crd j n2, n1 cc n1, cc dt n1 pp-f d np1 n1, r-crq vbz dt j n1 p-acp d: (4) sermon (DIV1) 13 Image 4
155 When the only use that was made of Laws, was to find a colour to break them; When the only use that was made of Laws, was to find a colour to break them; c-crq dt j n1 cst vbds vvn pp-f n2, vbds pc-acp vvi dt n1 pc-acp vvi pno32; (4) sermon (DIV1) 13 Image 4
156 when Justice was only pretended to support the highest Injustices; when no Man's Fence was strong enough to resist precarious Judges, and suborned Juries; when justice was only pretended to support the highest Injustices; when no Man's Fence was strong enough to resist precarious Judges, and suborned Juries; c-crq n1 vbds av-j vvn pc-acp vvi dt js n2; c-crq dx ng1 n1 vbds j av-d pc-acp vvi j n2, cc j-vvn n2; (4) sermon (DIV1) 13 Image 4
157 when adhering to Law and Religion was become a Crime, and when Prerogative which is only a power to preserve the People on extraordinary occasions, was made the great Engine to destroy them: when adhering to Law and Religion was become a Crime, and when Prerogative which is only a power to preserve the People on extraordinary occasions, was made the great Engine to destroy them: c-crq vvg p-acp n1 cc n1 vbds vvn dt n1, cc c-crq n1 r-crq vbz av-j dt n1 pc-acp vvi dt n1 p-acp j n2, vbds vvn dt j n1 pc-acp vvi pno32: (4) sermon (DIV1) 13 Image 4
158 In a word, when no Man was safe in his Innocence, nor secure in his Property; In a word, when no Man was safe in his Innocence, nor secure in his Property; p-acp dt n1, c-crq dx n1 vbds j p-acp po31 n1, ccx vvi p-acp po31 n1; (4) sermon (DIV1) 13 Image 4
159 and when the owning the Concerns of the Nation in this great Body, was accounted a Crime to be expiated by the best Blood that was in it; and when the owning the Concerns of the nation in this great Body, was accounted a Crime to be expiated by the best Blood that was in it; cc c-crq dt vvg av vvz pp-f dt n1 p-acp d j n1, vbds vvn dt n1 pc-acp vbi vvn p-acp dt js n1 cst vbds p-acp pn31; (4) sermon (DIV1) 13 Image 4
160 when, I say, all these things were done, then was our Fence not only broken down, when, I say, all these things were done, then was our Fence not only broken down, c-crq, pns11 vvb, d d n2 vbdr vdn, av vbds po12 n1 xx av-j vvn a-acp, (4) sermon (DIV1) 13 Image 4
161 but as if it were not enough to pluck up Park-pales, without knocking down the Owners with them; but as if it were not enough to pluck up Park-pales, without knocking down the Owners with them; cc-acp c-acp cs pn31 vbdr xx av-d pc-acp vvi a-acp n2, p-acp vvg a-acp dt n2 p-acp pno32; (4) sermon (DIV1) 13 Image 4
162 so Laws, Justice and Trials were become the Words of Form to be made use of for destroying us by Rule and Method, so Laws, justice and Trials were become the Words of From to be made use of for destroying us by Rule and Method, av n2, n1 cc n2 vbdr vvn dt n2 pp-f n1 pc-acp vbi vvn n1 pp-f p-acp vvg pno12 p-acp n1 cc n1, (4) sermon (DIV1) 13 Image 4
163 and were only the Solemnities and Ceremonies of our Ruine. and were only the Solemnities and Ceremonies of our Ruin. cc vbdr av-j dt n2 cc n2 pp-f po12 n1. (4) sermon (DIV1) 13 Image 4
164 The securing us then against such a breaking in, is the explaining and determining that which lay formerly too loose in General Terms; The securing us then against such a breaking in, is the explaining and determining that which lay formerly too lose in General Terms; dt vvg pno12 av p-acp d dt vvg p-acp, vbz dt j cc vvg d r-crq vvd av-j av j p-acp j n2; (4) sermon (DIV1) 14 Image 4
165 the shutting of all those Back-doors, by which corrupt Men had found a way to escape from the true meaning of the Law; the shutting of all those Back-doors, by which corrupt Men had found a Way to escape from the true meaning of the Law; dt vvg pp-f d d n2, p-acp r-crq j n2 vhd vvn dt n1 pc-acp vvi p-acp dt j n1 pp-f dt n1; (4) sermon (DIV1) 14 Image 4
166 the providing real Securities against the Returns of the like Dangers for the future, and the giving Remedies to that which is reparable for what is past: the providing real Securities against the Returns of the like Dangers for the future, and the giving Remedies to that which is reparable for what is passed: dt vvg j n2 p-acp dt vvz pp-f dt j n2 p-acp dt j-jn, cc dt vvg n2 p-acp d r-crq vbz j p-acp r-crq vbz vvn: (4) sermon (DIV1) 14 Image 4
167 all this is incumbent on you, that so hereafter there may be no breaking in upon us. all this is incumbent on you, that so hereafter there may be no breaking in upon us. d d vbz vvn p-acp pn22, cst av av pc-acp vmb vbi dx vvg p-acp p-acp pno12. (4) sermon (DIV1) 14 Image 4
168 This will be so much the more easy for you to do, because you have not now a misled Authority, This will be so much the more easy for you to do, Because you have not now a misled authority, d vmb vbi av av-d dt av-dc j p-acp pn22 pc-acp vdi, c-acp pn22 vhb xx av dt j-vvn n1, (4) sermon (DIV1) 14 Image 4
169 or a corrupted Party amongst you to strugle against the Methods which may be suggested. or a corrupted Party among you to struggle against the Methods which may be suggested. cc dt j-vvn n1 p-acp pn22 pc-acp vvi p-acp dt n2 r-crq vmb vbi vvn. (4) sermon (DIV1) 14 Image 4
170 For now those who are the truest Patriots and the best Friends to their Religion and their Country, must reckon to be the most acceptable to the Glorious Instrument of our Deliverance, who carries in his Heart the Words that he ordered to be put on his Standard, The Protestant Religion, and the Liberties of England: For now those who Are the Truest Patriots and the best Friends to their Religion and their Country, must reckon to be the most acceptable to the Glorious Instrument of our Deliverance, who carries in his Heart the Words that he ordered to be put on his Standard, The Protestant Religion, and the Liberties of England: p-acp av d r-crq vbr dt js n2 cc dt js n2 p-acp po32 n1 cc po32 n1, vmb vvi pc-acp vbi dt av-ds j p-acp dt j n1 pp-f po12 n1, r-crq vvz p-acp po31 n1 dt n2 cst pns31 vvd pc-acp vbi vvn p-acp po31 n1, dt n1 n1, cc dt n2 pp-f np1: (4) sermon (DIV1) 14 Image 4
171 And who will be the forwardest in every Proposition that may secure and establish them both. And who will be the forwardest in every Proposition that may secure and establish them both. cc r-crq vmb vbi dt js p-acp d n1 cst vmb vvi cc vvi pno32 d. (4) sermon (DIV1) 14 Image 4
172 To say all in a Word; To say all in a Word; p-acp vvi d p-acp dt n1; (4) sermon (DIV1) 14 Image 4
173 You see where, and how we have been broke in upon, and this will best direct you to secure us for the future, that so hereafter there may be no more breaking in. You see where, and how we have been broke in upon, and this will best Direct you to secure us for the future, that so hereafter there may be no more breaking in. pn22 vvb c-crq, cc c-crq pns12 vhb vbn vvn p-acp p-acp, cc d vmb av-js vvi pn22 pc-acp vvi pno12 p-acp dt j-jn, cst av av pc-acp vmb vbi dx dc vvg p-acp. (4) sermon (DIV1) 14 Image 4
174 Nor going out, this being the Consequence of the other, it will not be necessary to dwell long upon it. Nor going out, this being the Consequence of the other, it will not be necessary to dwell long upon it. ccx vvg av, d vbg dt n1 pp-f dt n-jn, pn31 vmb xx vbi j pc-acp vvi av-j p-acp pn31. (4) sermon (DIV1) 15 Image 4
175 No stray Sheep will run out of the Fold if you secure them from the Wolf; No stray Sheep will run out of the Fold if you secure them from the Wolf; dx n1 n1 vmb vvi av pp-f dt vvb cs pn22 vvb pno32 p-acp dt n1; (4) sermon (DIV1) 15 Image 4
176 Apostates and Deserters will be no more known among us, if you shelter us from the Beasts of Prey that would devour us. Apostates and Deserters will be no more known among us, if you shelter us from the Beasts of Prey that would devour us. n2 cc n2 vmb vbi dx av-dc vvn p-acp pno12, cs pn22 vvi pno12 p-acp dt n2 pp-f n1 cst vmd vvi pno12. (4) sermon (DIV1) 15 Image 4
177 To be led into Captivity and become Slaves, is the best that we can look for, To be led into Captivity and become Slaves, is the best that we can look for, pc-acp vbi vvn p-acp n1 cc vvi n2, vbz dt js cst pns12 vmb vvi p-acp, (4) sermon (DIV1) 15 Image 4
178 when we fall into their Hands, who have no pity, or at least dare not shew it, if any had it. when we fallen into their Hands, who have no pity, or At least Dare not show it, if any had it. c-crq pns12 vvb p-acp po32 n2, r-crq vhb dx n1, cc p-acp ds n1 xx vvi pn31, cs d vhd pn31. (4) sermon (DIV1) 15 Image 4
179 Of this the World has seen an Instance in France, beyond all that former Ages ever knew, Of this the World has seen an Instance in France, beyond all that former Ages ever knew, pp-f d dt n1 vhz vvn dt n1 p-acp np1, p-acp d cst j n2 av vvd, (4) sermon (DIV1) 15 Image 4
180 for it was an unheard-of thing to see a Million or two of People fallen upon, for it was an unheard-of thing to see a Million or two of People fallen upon, c-acp pn31 vbds dt j n1 pc-acp vvi dt crd cc crd pp-f n1 vvn p-acp, (4) sermon (DIV1) 15 Image 4
181 and either made miserable, or forced to render themselves miserable, by doing that for which their own Consciences must every day reproach them. and either made miserable, or forced to render themselves miserable, by doing that for which their own Consciences must every day reproach them. cc av-d vvd j, cc vvd pc-acp vvi px32 j, p-acp vdg d p-acp r-crq po32 d n2 vmb d n1 vvi pno32. (4) sermon (DIV1) 15 Image 4
182 Multitudes thrown into Prisons and Dungeons, condemned to the Gallies, and by a Fury scarce known among Barbarians, the very Bodies of the Dead were made Subjects on whom they exercised their Rage. Multitudes thrown into Prisons and Dungeons, condemned to the Galleys, and by a Fury scarce known among Barbarians, the very Bodies of the Dead were made Subject's on whom they exercised their Rage. n2 vvn p-acp n2 cc n2, vvn p-acp dt n2, cc p-acp dt n1 av-j vvn p-acp n2-jn, dt j n2 pp-f dt j vbdr vvn n2-jn p-acp ro-crq pns32 vvd po32 n1. (4) sermon (DIV1) 15 Image 4
183 Common Cruelty is glutted with the Death of an Enemy, but it must be whetted by the Principles of an inhuman Religion, that can commit Outrages on the Carcasses of the Dead: Common Cruelty is glutted with the Death of an Enemy, but it must be whetted by the Principles of an inhuman Religion, that can commit Outrages on the Carcases of the Dead: j n1 vbz vvn p-acp dt n1 pp-f dt n1, cc-acp pn31 vmb vbi vvn p-acp dt n2 pp-f dt j n1, cst vmb vvi n2 p-acp dt n2 pp-f dt j: (4) sermon (DIV1) 15 Image 4
184 All this was acted with so high a hand that Men of Quality and Learning, that had been Eminent in the former parts of their Lives for Vertue and Gentleness, seem'd to put on all the Fierceness of Inquisitors, All this was acted with so high a hand that Men of Quality and Learning, that had been Eminent in the former parts of their Lives for Virtue and Gentleness, seemed to put on all the Fierceness of Inquisitors, d d vbds vvn p-acp av j dt n1 cst n2 pp-f n1 cc n1, cst vhd vbn j p-acp dt j n2 pp-f po32 n2 p-acp n1 cc n1, vvd pc-acp vvi p-acp d dt n1 pp-f n2, (4) sermon (DIV1) 15 Image 4
185 and to divest themselves of all those Tendernesses which hand long even about the worst of Men. and to divest themselves of all those Tendernesses which hand long even about the worst of Men. cc pc-acp vvi px32 pp-f d d n2 r-crq n1 av-j av p-acp dt js pp-f n2. (4) sermon (DIV1) 15 Image 4
186 Insulting and Reproach was become the Language of the Clergy. Insulting and Reproach was become the Language of the Clergy. j-vvg cc n1 vbds vvn dt n1 pp-f dt n1. (4) sermon (DIV1) 15 Image 4
187 And there was so little Dissimulation in the case, or shew of good Nature, that the barbarous Usage of our unhappy Brethren was heightned by the Circumstances and Manner of it. And there was so little Dissimulation in the case, or show of good Nature, that the barbarous Usage of our unhappy Brothers was heightened by the circumstances and Manner of it. cc a-acp vbds av j n1 p-acp dt n1, cc n1 pp-f j n1, cst dt j n1 pp-f po12 j n2 vbds vvn p-acp dt n2 cc n1 pp-f pn31. (4) sermon (DIV1) 15 Image 4
188 This was the going out, or the Captivity, that was to be expected by us after such a breaking in as has lately threatned us. This was the going out, or the Captivity, that was to be expected by us After such a breaking in as has lately threatened us. d vbds dt vvg av, cc dt n1, cst vbds pc-acp vbi vvn p-acp pno12 p-acp d dt vvg p-acp c-acp vhz av-j vvn pno12. (4) sermon (DIV1) 15 Image 4
189 All the Happiness we could have expected was, that which was the Portion of some of our persecuted Brethren, that abandoning their Countrey, their Estates, All the Happiness we could have expected was, that which was the Portion of Some of our persecuted Brothers, that abandoning their Country, their Estates, d dt n1 pns12 vmd vhi vvn vbds, cst r-crq vbds dt n1 pp-f d pp-f po12 vvn n2, cst vvg po32 n1, po32 n2, (4) sermon (DIV1) 16 Image 4
190 and their Families, thought themselves but too happy if they could escape with their Lives in their Hands, and their Consciences undefiled. and their Families, Thought themselves but too happy if they could escape with their Lives in their Hands, and their Consciences undefiled. cc po32 n2, vvd px32 p-acp av j cs pns32 vmd vvi p-acp po32 n2 p-acp po32 n2, cc po32 n2 j. (4) sermon (DIV1) 16 Image 4
191 But if such a Dispersion had come upon us, Whither could we hope to fly? The French had a great Continent which could not be so narrowly watch'd, But if such a Dispersion had come upon us, Whither could we hope to fly? The French had a great Continent which could not be so narrowly watched, p-acp cs d dt n1 vhd vvn p-acp pno12, q-crq vmd pns12 vvi pc-acp vvi? dt jp vhd dt j n1 r-crq vmd xx vbi av av-j vvd, (4) sermon (DIV1) 16 Image 4
192 but that some passage or other was still to be found, whereas we were shut up in an Island. but that Some passage or other was still to be found, whereas we were shut up in an Island. cc-acp cst d n1 cc n-jn vbds j pc-acp vbi vvn, cs pns12 vbdr vvn a-acp p-acp dt n1. (4) sermon (DIV1) 16 Image 4
193 They had us to fly to; They had us to fly to; pns32 vhd pno12 p-acp vvi p-acp; (4) sermon (DIV1) 16 Image 4
194 and likewise those Blessed Provinces which have been the Sanctuaries of the Unhappy, and the Refuge of all that were persecuted for Righteousness sake, ever since they were a Free-State: and likewise those Blessed Provinces which have been the Sanctuaries of the Unhappy, and the Refuge of all that were persecuted for Righteousness sake, ever since they were a Free-state: cc av d j-vvn n2 r-crq vhb vbn dt n2 pp-f dt j, cc dt n1 pp-f d cst vbdr vvn p-acp n1 n1, av c-acp pns32 vbdr dt n1: (4) sermon (DIV1) 16 Image 4
195 But to vvhom could vve have gone? for as the States could not have survived our Ruine long; But to whom could we have gone? for as the States could not have survived our Ruin long; cc-acp p-acp ro-crq vmd pns12 vhb vvn? p-acp p-acp dt n2 vmd xx vhi vvd po12 n1 av-j; (4) sermon (DIV1) 16 Image 4
196 so that vast number of Refugees whom they received with open Arms, had stock'd their Countrey and exhausted their Charity: so that vast number of Refugees whom they received with open Arms, had stocked their Country and exhausted their Charity: av d j n1 pp-f n2 r-crq pns32 vvd p-acp j n2, vhd vvn po32 n1 cc vvd po32 n1: (4) sermon (DIV1) 16 Image 4
197 A long and dangerous Navigation to the East or West-Indies was all the hope that seemed left us, A long and dangerous Navigation to the East or West-Indies was all the hope that seemed left us, dt j cc j n1 p-acp dt n1 cc np2 vbds d dt n1 cst vvd vvn pno12, (4) sermon (DIV1) 16 Image 4
198 and even there we could not think to be long safe from an industrious Malice which persecutes at the greatest distance. and even there we could not think to be long safe from an Industria Malice which persecutes At the greatest distance. cc av a-acp pns12 vmd xx vvi pc-acp vbi av-j j p-acp dt j n1 r-crq vvz p-acp dt js n1. (4) sermon (DIV1) 16 Image 4
199 Another sort of going out that we were beginning to fall under, was the being tempted to forsake all those Engagements, that tie a Man to his Family and to his Native Country, another sort of going out that we were beginning to fallen under, was the being tempted to forsake all those Engagements, that tie a Man to his Family and to his Native Country, j-jn n1 pp-f vvg av cst pns12 vbdr vvg pc-acp vvi p-acp, vbds dt vbg vvn pc-acp vvi d d n2, cst vvb dt n1 p-acp po31 n1 cc p-acp po31 j-jn n1, (4) sermon (DIV1) 17 Image 4
200 and to seek for that Ease by wandring abroad, which could not be allowed us, while we lived (tho ever so harmless) at home. and to seek for that Ease by wandering abroad, which could not be allowed us, while we lived (though ever so harmless) At home. cc pc-acp vvi p-acp d n1 p-acp vvg av, r-crq vmd xx vbi vvn pno12, cs pns12 vvd (cs av av j) p-acp n1-an. (4) sermon (DIV1) 17 Image 4
201 And tho this is not so severe a Lot as to need much patience to bear it, And though this is not so severe a Lot as to need much patience to bear it, cc cs d vbz xx av j dt n1 c-acp pc-acp vvi d n1 pc-acp vvi pn31, (4) sermon (DIV1) 17 Image 4
202 yet it must be confessed that there is a Charm in ones Native Air, in Friends and Kindred, yet it must be confessed that there is a Charm in ones Native Air, in Friends and Kindred, av pn31 vmb vbi vvn cst pc-acp vbz dt n1 p-acp pi2 j-jn n1, p-acp n2 cc n1, (4) sermon (DIV1) 17 Image 4
203 and the easiness of a setled Life, which Nature cannot throw off without feeling some Repugnancies to it. and the easiness of a settled Life, which Nature cannot throw off without feeling Some Repugnancies to it. cc dt n1 pp-f dt j-vvn n1, r-crq n1 vmbx vvi a-acp p-acp vvg d n2 p-acp pn31. (4) sermon (DIV1) 17 Image 4
204 The setling all Matters so among us, that our Country may have Security from without, The settling all Matters so among us, that our Country may have Security from without, dt vvg d n2 av p-acp pno12, cst po12 n1 vmb vhi n1 p-acp a-acp, (4) sermon (DIV1) 17 Image 4
205 and Justice within, so that instead of tempting the Inhabitants to wander out of it, it may attract Strangers from all places to it; and justice within, so that instead of tempting the Inhabitants to wander out of it, it may attract Strangers from all places to it; cc n1 a-acp, av cst av pp-f vvg dt n2 pc-acp vvi av pp-f pn31, pn31 vmb vvi n2 p-acp d n2 p-acp pn31; (4) sermon (DIV1) 17 Image 4
206 this, I say, will effectually keep us from going out: For an Englishman needs nothing to recommend his Countrey to him, this, I say, will effectually keep us from going out: For an Englishman needs nothing to recommend his Country to him, d, pns11 vvb, vmb av-j vvi pno12 p-acp vvg av: p-acp dt np1 vvz pix pc-acp vvi po31 n1 p-acp pno31, (4) sermon (DIV1) 17 Image 4
207 but to be set a wandring for some Years. That there be no complaining in our Streets, no Alarms nor Crys; but to be Set a wandering for Some years. That there be no complaining in our Streets, no Alarms nor Cries; cc-acp pc-acp vbi vvn dt j-vvg p-acp d n2. cst pc-acp vbi dx vvg p-acp po12 n2, dx n2 ccx vvz; (4) sermon (DIV1) 17 Image 4
208 this will be best compassed by the giving our Enemies work abroad: this will be best compassed by the giving our Enemies work abroad: d vmb vbi av-js vvn p-acp dt vvg po12 n2 vvi av: (4) sermon (DIV1) 18 Image 4
209 by supporting the persecuted Protestants, and by forcing an Execution of the Edicts made in their Favours, by supporting the persecuted Protestants, and by forcing an Execution of the Edicts made in their Favours, p-acp vvg dt vvn n2, cc p-acp vvg dt n1 pp-f dt n2 vvn p-acp po32 n2, (4) sermon (DIV1) 18 Image 4
210 and a Reparation of the crying Injustice that has been done them; and a Reparation of the crying Injustice that has been done them; cc dt n1 pp-f dt j-vvg n1 cst vhz vbn vdn pno32; (4) sermon (DIV1) 18 Image 4
211 and most particularly, by a Perpetual and Entire Conjunction with those Provinces, that have in so Noble and indeed Unparallel'd a Manner, supported and assisted our Great Deliverer, in so Vast an Undertaking. and most particularly, by a Perpetual and Entire Conjunction with those Provinces, that have in so Noble and indeed Unparalleled a Manner, supported and assisted our Great Deliverer, in so Vast an Undertaking. cc av-ds av-j, p-acp dt j cc j n1 p-acp d n2, cst vhb p-acp av j cc av j dt n1, vvn cc vvn po12 j n1, p-acp av j dt n-vvg. (4) sermon (DIV1) 18 Image 4
212 This Nation did them great Services in the last Age, when they were strugling for Liberty; This nation did them great Services in the last Age, when they were struggling for Liberty; d n1 vdd pno32 j n2 p-acp dt ord n1, c-crq pns32 vbdr vvg p-acp n1; (4) sermon (DIV1) 18 Image 4
213 but it was by lending Money and sending them Troops, upon the security of cautionary Towns, but it was by lending Money and sending them Troops, upon the security of cautionary Towns, cc-acp pn31 vbds p-acp vvg n1 cc vvg pno32 n2, p-acp dt n1 pp-f j n2, (4) sermon (DIV1) 18 Image 4
214 though it was then the visible Interest of England to preserve them. though it was then the visible Interest of England to preserve them. cs pn31 vbds av dt j n1 pp-f np1 pc-acp vvi pno32. (4) sermon (DIV1) 18 Image 4
215 But they have now in a way much more frank, more dangerous to themselves, as well as more obliging to us, without either Bargain or Security, put all to hazzard, But they have now in a Way much more frank, more dangerous to themselves, as well as more obliging to us, without either Bargain or Security, put all to hazard, p-acp pns32 vhb av p-acp dt n1 av-d av-dc j, av-dc j p-acp px32, c-acp av c-acp av-dc vvg p-acp pno12, p-acp d n1 cc n1, vvb d pc-acp vvi, (4) sermon (DIV1) 18 Image 4
216 because we were ready to perish. Because we were ready to perish. c-acp pns12 vbdr j pc-acp vvi. (4) sermon (DIV1) 18 Image 4
217 It is not to be supposed that so generous a Nation as this is, can bring upon it self so foul a blot as ever to forget so vast a service: It is not to be supposed that so generous a nation as this is, can bring upon it self so foul a blot as ever to forget so vast a service: pn31 vbz xx pc-acp vbi vvn cst av j dt n1 c-acp d vbz, vmb vvi p-acp pn31 n1 av j dt n1 c-acp av pc-acp vvi av j dt n1: (4) sermon (DIV1) 18 Image 4
218 Their very name ought to be to us, to speak in a phrase of Scripture Poetry, as ointment poured forth. We were their Neighbours, and Friends, and their Brethren before: Their very name ought to be to us, to speak in a phrase of Scripture Poetry, as ointment poured forth. We were their Neighbours, and Friends, and their Brothers before: po32 j n1 vmd pc-acp vbi p-acp pno12, pc-acp vvi p-acp dt n1 pp-f n1 n1, p-acp n1 vvd av. pns12 vbdr po32 n2, cc n2, cc po32 n2 a-acp: (4) sermon (DIV1) 18 Image 4
219 but now upon this heightning of our Relation and Obligations to them, if we cannot find out terms of greater tenderness; but now upon this heightening of our Relation and Obligations to them, if we cannot find out terms of greater tenderness; cc-acp av p-acp d n1 pp-f po12 n1 cc n2 p-acp pno32, cs pns12 vmbx vvi av n2 pp-f jc n1; (4) sermon (DIV1) 18 Image 4
220 yet at least we must study to feel somewhat, and ever to carry it in our hearts towards them that cannot be expressed in words. yet At least we must study to feel somewhat, and ever to carry it in our hearts towards them that cannot be expressed in words. av p-acp ds pns12 vmb vvi pc-acp vvi av, cc av pc-acp vvi pn31 p-acp po12 n2 p-acp pno32 cst vmbx vbi vvn p-acp n2. (4) sermon (DIV1) 18 Image 4
221 When we have thus secured our selves from Cries and Allarms, the next care must be to see Justice and Peace so to flourish at home, When we have thus secured our selves from Cries and Alarms, the next care must be to see justice and Peace so to flourish At home, c-crq pns12 vhb av vvn po12 n2 p-acp vvz cc n2, dt ord n1 vmb vbi pc-acp vvi n1 cc n1 av pc-acp vvi p-acp n1-an, (4) sermon (DIV1) 19 Image 4
222 and Rewards to be so equally dispensed, with as little punishment as can possibly consist with publick safety, that there may be little occasion given to Complaint. and Rewards to be so equally dispensed, with as little punishment as can possibly consist with public safety, that there may be little occasion given to Complaint. cc n2 pc-acp vbi av av-jn vvn, p-acp p-acp j n1 c-acp vmb av-j vvi p-acp j n1, cst a-acp vmb vbi j n1 vvn p-acp n1. (4) sermon (DIV1) 19 Image 4
223 The exact conduct of Publick Justice; The exact conduct of Public justice; dt j n1 pp-f j n1; (4) sermon (DIV1) 20 Image 4
224 and the avoiding every Invasion upon the Freedom of Conscience, which is the first, and the most Sacred of all a Man's Rights, are the surest ways to prevent all just cause of Complaint: and the avoiding every Invasion upon the Freedom of Conscience, which is the First, and the most Sacred of all a Man's Rights, Are the Surest ways to prevent all just cause of Complaint: cc dt vvg d n1 p-acp dt n1 pp-f n1, r-crq vbz dt ord, cc dt av-ds j pp-f d dt ng1 n2-jn, vbr dt js n2 pc-acp vvi d j n1 pp-f n1: (4) sermon (DIV1) 20 Image 4
225 To speak the truth and to work righteousness; To speak the truth and to work righteousness; pc-acp vvi dt n1 cc pc-acp vvi n1; (4) sermon (DIV1) 20 Image 4
226 to relieve the oppressed without respect of persons, to plead the cause of the Widow and the Fatherless, to relieve the oppressed without respect of Persons, to plead the cause of the Widow and the Fatherless, pc-acp vvi dt j-vvn p-acp n1 pp-f n2, pc-acp vvi dt n1 pp-f dt n1 cc dt j, (4) sermon (DIV1) 20 Image 4
227 and the not ruling over the Consciences of any with force or cruelty, but the leaving Men within the limits of a just discretion, and the not ruling over the Consciences of any with force or cruelty, but the leaving Men within the Limits of a just discretion, cc av xx vvg p-acp dt n2 pp-f d p-acp n1 cc n1, cc-acp dt vvg n2 p-acp dt n2 pp-f dt j n1, (4) sermon (DIV1) 20 Image 4
228 as to the manner of it, the entire freedom of serving God in the sincerity of their hearts, will put an end to many heavy and just Complaints, which have been poured out before God in the bitterness of many Mens Spirits; as to the manner of it, the entire freedom of serving God in the sincerity of their hearts, will put an end to many heavy and just Complaints, which have been poured out before God in the bitterness of many Men's Spirits; c-acp p-acp dt n1 pp-f pn31, dt j n1 pp-f vvg np1 p-acp dt n1 pp-f po32 n2, vmb vvi dt n1 p-acp d j cc j n2, r-crq vhb vbn vvn av p-acp np1 p-acp dt n1 pp-f d ng2 n2; (4) sermon (DIV1) 20 Image 4
229 whose lives have been made a burden to them, only because they could not act contrary to those persuasions, which they were not able to change or overcome. whose lives have been made a burden to them, only Because they could not act contrary to those persuasions, which they were not able to change or overcome. rg-crq n2 vhb vbn vvn dt n1 p-acp pno32, av-j c-acp pns32 vmd xx vvi j-jn p-acp d n2, r-crq pns32 vbdr xx j pc-acp vvi cc vvn. (4) sermon (DIV1) 20 Image 4
230 But the removing the just occasions of complaint is not enough to take away all complainings from us, But the removing the just occasions of complaint is not enough to take away all complainings from us, p-acp dt vvg dt j n2 pp-f n1 vbz xx av-d pc-acp vvi av d n2-vvg p-acp pno12, (4) sermon (DIV1) 21 Image 4
231 unless we can deliver our selves from an impatient and jealous temper, which forms complaints out of nothing, which creates imaginary Dangers, and suggests groundless Jealousies. unless we can deliver our selves from an impatient and jealous temper, which forms complaints out of nothing, which creates imaginary Dangers, and suggests groundless Jealousies. cs pns12 vmb vvi po12 n2 p-acp dt j cc j n1, r-crq n2 n2 av pp-f pix, r-crq vvz j n2, cc vvz j n2. (4) sermon (DIV1) 21 Image 4
232 This temper having once sowred our minds, will give an ill taste to every thing: This temper having once soured our minds, will give an ill taste to every thing: d n1 vhg a-acp vvn po12 n2, vmb vvi dt j-jn n1 p-acp d n1: (4) sermon (DIV1) 21 Image 4
233 every humour disagreeing to ours, or way of behaviour that we do not like, will be so swelled up to us by a disturbed imagination, that we will be often in the state of those that were in great fear, where no fear was. every humour disagreeing to ours, or Way of behaviour that we do not like, will be so swelled up to us by a disturbed imagination, that we will be often in the state of those that were in great Fear, where no Fear was. d n1 vvg p-acp png12, cc n1 pp-f n1 cst pns12 vdb xx av-j, vmb vbi av vvn a-acp p-acp pno12 p-acp dt j-vvn n1, cst pns12 vmb vbi av p-acp dt n1 pp-f d cst vbdr p-acp j n1, c-crq dx n1 vbds. (4) sermon (DIV1) 21 Image 4
234 We must put on a meek and gentle, a humble and good-natured temper, which thinks no evil, and believeth and hopeth all things. We must put on a meek and gentle, a humble and good-natured temper, which thinks no evil, and Believeth and Hopes all things. pns12 vmb vvi p-acp dt j cc j, dt j cc j n1, r-crq vvz dx n-jn, cc vvz cc vvz d n2. (4) sermon (DIV1) 21 Image 4
235 3. And thus I have gone through the first half of my Text, Happy is the people that is in such a case. 3. And thus I have gone through the First half of my Text, Happy is the people that is in such a case. crd cc av pns11 vhb vvn p-acp dt ord n-jn pp-f po11 n1, j vbz dt n1 cst vbz p-acp d dt n1. (4) sermon (DIV1) 22 Image 4
236 But to speak in S. Paul 's words, I go now to shew you a more excellent way. For how much soever all these Blessings may affect you, here is one of another sort, to which, they all put together, cannot be compared; But to speak in S. Paul is words, I go now to show you a more excellent Way. For how much soever all these Blessings may affect you, Here is one of Another sort, to which, they all put together, cannot be compared; p-acp pc-acp vvi p-acp n1 np1 vbz n2, pns11 vvb av pc-acp vvi pn22 dt av-dc j n1. c-acp c-crq av-d av d d n2 vmb vvi pn22, av vbz pi pp-f j-jn n1, p-acp r-crq, pns32 d vvd av, vmbx vbi vvn; (4) sermon (DIV1) 22 Image 4
237 Happy is the people whose God is the Lord. Happy is the people whose God is the Lord. j vbz dt n1 rg-crq n1 vbz dt n1. (4) sermon (DIV1) 22 Image 4
238 When Idolatry had spread it self over the World, every Nation, City, and Family, had its peculiar Object of Adoration; When Idolatry had spread it self over the World, every nation, city, and Family, had its peculiar Object of Adoration; c-crq n1 vhd vvn pn31 n1 p-acp dt n1, d n1, n1, cc n1, vhd po31 j n1 pp-f n1; (4) sermon (DIV1) 22 Image 4
239 which was called its God, that was worshipped by it, and to which the people fled, which was called its God, that was worshipped by it, and to which the people fled, r-crq vbds vvn po31 np1, cst vbds vvn p-acp pn31, cc p-acp r-crq dt n1 vvd, (4) sermon (DIV1) 22 Image 4
240 and on which they depended in all their Distresses. This being the Corruption under which mankind had fallen. and on which they depended in all their Distresses. This being the Corruption under which mankind had fallen. cc p-acp r-crq pns32 vvd p-acp d po32 n2. np1 vbg dt n1 p-acp r-crq n1 vhd vvn. (4) sermon (DIV1) 22 Image 4
241 When God inspired Moses to deliver to the Iews, a Religion by which he intended to wean them from Idolatry, in such a way as their Capacities and Inclinations could bear: When God inspired Moses to deliver to the Iews, a Religion by which he intended to wean them from Idolatry, in such a Way as their Capacities and Inclinations could bear: c-crq np1 vvd np1 pc-acp vvi p-acp dt np2, dt n1 p-acp r-crq pns31 vvd pc-acp vvi pno32 p-acp n1, p-acp d dt n1 p-acp po32 n2 cc n2 vmd vvi: (4) sermon (DIV1) 22 Image 4
242 He proposed himself to them, under that simple Idea, of being the Iohovah, that, is he who truly and necessarily is, that by the simplicity of this Notion, they might be kept in, He proposed himself to them, under that simple Idea, of being the Iohovah, that, is he who truly and necessarily is, that by the simplicity of this Notion, they might be kept in, pns31 vvd px31 p-acp pno32, p-acp d j n1, pp-f vbg dt np1, cst, vbz pns31 r-crq av-j cc av-j vbz, cst p-acp dt n1 pp-f d n1, pns32 vmd vbi vvn p-acp, (4) sermon (DIV1) 22 Image 4
243 and might not let their minds run out into gross imaginations, concerning him: and might not let their minds run out into gross Imaginations, Concerning him: cc vmd xx vvi po32 n2 vvb av p-acp j n2, vvg pno31: (4) sermon (DIV1) 22 Image 4
244 for when Images of God are once formed in peoples minds, they will be easily led to represent him to their senses in some visible and gross Shape. for when Images of God Are once formed in peoples minds, they will be Easily led to represent him to their Senses in Some visible and gross Shape. c-acp c-crq n2 pp-f np1 vbr a-acp vvn p-acp ng1 n2, pns32 vmb vbi av-j vvn pc-acp vvi pno31 p-acp po32 n2 p-acp d j cc j vvb. (4) sermon (DIV1) 22 Image 4
245 But as God was presented in so simple and such an unbodied Idea to them, But as God was presented in so simple and such an unbodied Idea to them, cc-acp c-acp np1 vbds vvn p-acp av j cc d dt j n1 p-acp pno32, (4) sermon (DIV1) 22 Image 4
246 so he entred into a Covenant with that Nation, by which they on the one hand were engaged to worship him only, so he entered into a Covenant with that nation, by which they on the one hand were engaged to worship him only, av pns31 vvd p-acp dt n1 p-acp d n1, p-acp r-crq pns32 p-acp dt crd n1 vbdr vvn pc-acp vvi pno31 av-j, (4) sermon (DIV1) 22 Image 4
247 and to do it in a way suitable to his Nature, and to those precepts which he had set before them: and to do it in a Way suitable to his Nature, and to those Precepts which he had Set before them: cc pc-acp vdi pn31 p-acp dt n1 j p-acp po31 n1, cc p-acp d n2 r-crq pns31 vhd vvn p-acp pno32: (4) sermon (DIV1) 22 Image 4
248 so he on his part promised to them Protection and Acceptance. so he on his part promised to them Protection and Acceptance. av pns31 p-acp po31 n1 vvd p-acp pno32 n1 cc n1. (4) sermon (DIV1) 22 Image 4
249 And this is the full meaning of those Words so often repeated in the Old Testament, I am the Lord thy God, which are sometimes a remembrance to the people of their Duty towards him; And this is the full meaning of those Words so often repeated in the Old Testament, I am the Lord thy God, which Are sometime a remembrance to the people of their Duty towards him; cc d vbz dt j n1 pp-f d n2 av av vvn p-acp dt j n1, pns11 vbm dt n1 po21 n1, r-crq vbr av dt n1 p-acp dt n1 pp-f po32 n1 p-acp pno31; (4) sermon (DIV1) 22 Image 4
250 and at other times an assurance to them of that Protection which they might expect from God: and At other times an assurance to them of that Protection which they might expect from God: cc p-acp j-jn n2 dt n1 p-acp pno32 pp-f d n1 r-crq pns32 vmd vvi p-acp np1: (4) sermon (DIV1) 22 Image 4
251 so that the happiness of a people whose God is the Lord, amounts to these two things, the one is, that they serve and worship God sincerely, being delivered from the Corruptions and Defilements of Idolatry; so that the happiness of a people whose God is the Lord, amounts to these two things, the one is, that they serve and worship God sincerely, being Delivered from the Corruptions and Defilements of Idolatry; av cst dt n1 pp-f dt n1 rg-crq n1 vbz dt n1, n2 p-acp d crd n2, dt pi vbz, cst pns32 vvb cc vvi np1 av-j, vbg vvn p-acp dt n2 cc n2 pp-f n1; (4) sermon (DIV1) 22 Image 4
252 and the other is that they came under the special Care and Protection of God. To make the true Jehovah our God imports, first, that we adore and acknowledge him, and the other is that they Come under the special Care and Protection of God. To make the true Jehovah our God imports, First, that we adore and acknowledge him, cc dt n-jn vbz d pns32 vvd p-acp dt j n1 cc n1 pp-f np1. pc-acp vvi dt j np1 po12 np1 vvz, ord, cst pns12 vvb cc vvi pno31, (4) sermon (DIV1) 22 Image 4
253 and worship him in Spirit and Truth, and that we free our minds from every thought that leads to Idolatry, and worship him in Spirit and Truth, and that we free our minds from every Thought that leads to Idolatry, cc vvb pno31 p-acp n1 cc n1, cc cst pns12 vvb po12 n2 p-acp d n1 cst vvz p-acp n1, (4) sermon (DIV1) 22 Image 4
254 and our Worship from every Object that may tempt us to it. and our Worship from every Object that may tempt us to it. cc po12 n1 p-acp d n1 cst vmb vvi pno12 p-acp pn31. (4) sermon (DIV1) 22 Image 4
255 The two extreams relating to Religion seem to be Atheism and Idolatry, and yet they come nearer one another than can be imagined; The two extremes relating to Religion seem to be Atheism and Idolatry, and yet they come nearer one Another than can be imagined; dt crd n2-jn vvg p-acp n1 vvb pc-acp vbi n1 cc n1, cc av pns32 vvb av-jc pi j-jn av vmb vbi vvn; (4) sermon (DIV1) 22 Image 4
256 for as the one worships no God, so the other makes that which is worshipped, to be no God. for as the one worships no God, so the other makes that which is worshipped, to be no God. c-acp c-acp dt crd n2 dx n1, av dt n-jn vvz d r-crq vbz vvn, pc-acp vbi dx n1. (4) sermon (DIV1) 22 Image 4
257 When we bring God down in our minds to somewhat that is like our selves, When we bring God down in our minds to somewhat that is like our selves, c-crq pns12 vvb np1 a-acp p-acp po12 n2 p-acp av d vbz j po12 n2, (4) sermon (DIV1) 22 Image 4
258 or only a very little better, the Impression that such a Religion can make on us will be but feeble, or only a very little better, the Impression that such a Religion can make on us will be but feeble, cc av-j dt j j j, dt n1 cst d dt n1 vmb vvi p-acp pno12 vmb vbi cc-acp j, (4) sermon (DIV1) 22 Image 4
259 and it working only on our fears, may subdue us into a blind compliance to some contrivances that way prove of advantage to those who have invented them; and it working only on our fears, may subdue us into a blind compliance to Some contrivances that Way prove of advantage to those who have invented them; cc pn31 vvg av-j p-acp po12 n2, vmb vvi pno12 p-acp dt j n1 p-acp d n2 cst n1 vvi pp-f n1 p-acp d r-crq vhb vvn pno32; (4) sermon (DIV1) 22 Image 4
260 but will never purifie, nor exalt our natures, which certainly is the true design of Religion. but will never purify, nor exalt our nature's, which Certainly is the true Design of Religion. cc-acp vmb av-x vvi, ccx vvi po12 n2, r-crq av-j vbz dt j n1 pp-f n1. (4) sermon (DIV1) 22 Image 4
261 In a word, Atheism denies God, and Idolatry degrades him. It depresses our Idea's of him, and debases all our Notions of Religion. In a word, Atheism Denies God, and Idolatry degrades him. It depresses our Idea's of him, and debases all our Notions of Religion. p-acp dt n1, n1 vvz np1, cc n1 n2 pno31. pn31 vvz po12 n2 pp-f pno31, cc vvz d po12 n2 pp-f n1. (4) sermon (DIV1) 22 Image 4
262 The pomp and solemnity of it will perhaps affect the Vulgar, but they being satisfied with the expence and trouble that their Religion puts them to, grow upon that, dissolute and immoral, severe and cruel, The pomp and solemnity of it will perhaps affect the vulgar, but they being satisfied with the expense and trouble that their Religion puts them to, grow upon that, dissolute and immoral, severe and cruel, dt n1 cc n1 pp-f pn31 vmb av vvi dt j, cc-acp pns32 vbg vvn p-acp dt n1 cc n1 cst po32 n1 vvz pno32 p-acp, vvb p-acp d, j cc j, j cc j, (4) sermon (DIV1) 22 Image 4
263 so that nothing defaces all the Impressions of Religion, nor destroys all the Seeds of Morality that are born with us, more than Idolatry. so that nothing defaces all the Impressions of Religion, nor Destroys all the Seeds of Morality that Are born with us, more than Idolatry. av cst pix vvz d dt n2 pp-f n1, ccx vvz d dt n2 pp-f n1 cst vbr vvn p-acp pno12, dc cs n1. (4) sermon (DIV1) 22 Image 4
264 And as the Heathens departing from the Idea of the great Gods being the sole Object of Worship, their mixing with him an Infinity of Inferiour Deities, And as the heathens departing from the Idea of the great God's being the sole Object of Worship, their mixing with him an Infinity of Inferior Deities, cc c-acp dt n2-jn vvg p-acp dt n1 pp-f dt j n2 vbg dt j n1 pp-f n1, po32 vvg p-acp pno31 dt crd pp-f j-jn n2, (4) sermon (DIV1) 22 Image 4
265 and their representing the Divinity by some visible Objects to their Senses, was the Idolatry practised all the World over, and their representing the Divinity by Some visible Objects to their Senses, was the Idolatry practised all the World over, cc po32 vvg dt n1 p-acp d j n2 p-acp po32 n2, vbds dt n1 vvd d dt n1 a-acp, (4) sermon (DIV1) 22 Image 4
266 and into which the Iews did frequently relapse, during the time that the Old Testament was written, in opposition to which the true Jehovah was the God of Israel: So another, not unlike this, in all its main Characters, was introduced among Christians. and into which the Iews did frequently relapse, during the time that the Old Testament was written, in opposition to which the true Jehovah was the God of Israel: So Another, not unlike this, in all its main Characters, was introduced among Christians. cc p-acp r-crq dt np2 vdd av-j n1, p-acp dt n1 cst dt j n1 vbds vvn, p-acp n1 p-acp r-crq dt j np1 vbds dt n1 pp-f np1: av j-jn, xx av-j d, p-acp d po31 j n2, vbds vvd p-acp np1. (4) sermon (DIV1) 22 Image 4
267 The notion of a single Mediator was as much pressed in the New Testament, as that of one God is in the Old; The notion of a single Mediator was as much pressed in the New Testament, as that of one God is in the Old; dt n1 pp-f dt j n1 vbds c-acp av-d vvn p-acp dt j n1, c-acp d pp-f crd np1 vbz p-acp dt j; (4) sermon (DIV1) 22 Image 4
268 and the Worship was reduced to a plainness and simplicity far different from the Pomp that was allowed by Moses: and yet how many under-Mediators have been brought in to divert us from depending solely upon the only Mediator by whom we are taught to come to God? And how have the Christian Churches been defiled with so many visible Objects of Worship, and the Worship was reduced to a plainness and simplicity Far different from the Pomp that was allowed by Moses: and yet how many under-Mediators have been brought in to divert us from depending solely upon the only Mediator by whom we Are taught to come to God? And how have the Christian Churches been defiled with so many visible Objects of Worship, cc dt n1 vbds vvn p-acp dt n1 cc n1 av-j j p-acp dt n1 cst vbds vvn p-acp np1: cc av c-crq d n2 vhb vbn vvn p-acp pc-acp vvi pno12 p-acp vvg av-j p-acp dt j n1 p-acp ro-crq pns12 vbr vvn pc-acp vvi p-acp np1? cc q-crq vhb dt njp n2 vbi vvn p-acp av d j n2 pp-f n1, (4) sermon (DIV1) 22 Image 4
269 and so gross a Pageantry, as if the designe had been to make the Idolatry of Christians appear to be a much more scandalous thing, and so gross a Pageantry, as if the Design had been to make the Idolatry of Christians appear to be a much more scandalous thing, cc av j dt n1, c-acp cs dt n1 vhd vbn pc-acp vvi dt n1 pp-f np1 vvi pc-acp vbi dt av-d av-dc j n1, (4) sermon (DIV1) 22 Image 4
270 than that of the Heathens ever was? But the freeing our Temples and even our Thoughts from Idolatry, is but one branch of that which is implied in this, That the Jehovah or Lord is our God: for this signifies that we not only do not worship him in a way unworthy of him; than that of the heathens ever was? But the freeing our Temples and even our Thoughts from Idolatry, is but one branch of that which is implied in this, That the Jehovah or Lord is our God: for this signifies that we not only do not worship him in a Way unworthy of him; cs d pp-f dt n2-jn av vbds? p-acp dt vvg po12 n2 cc av po12 n2 p-acp n1, vbz cc-acp crd n1 pp-f d r-crq vbz vvn p-acp d, cst dt np1 cc n1 vbz po12 n1: p-acp d vvz cst pns12 xx av-j vdb xx vvi pno31 p-acp dt n1 j pp-f pno31; (4) sermon (DIV1) 22 Image 4
271 but that we do adore him in those instances that become this Relation of his being our God: and this we do when we seriously call upon him and pray to him, but that we do adore him in those instances that become this Relation of his being our God: and this we do when we seriously call upon him and pray to him, cc-acp cst pns12 vdb vvi pno31 p-acp d n2 cst vvb d n1 pp-f po31 vbg po12 n1: cc d pns12 vdb c-crq pns12 av-j vvb p-acp pno31 cc vvb p-acp pno31, (4) sermon (DIV1) 22 Image 4
272 when we do entirely depend on him, and resign up our selves wholly to his conduct; when we do entirely depend on him, and resign up our selves wholly to his conduct; c-crq pns12 vdb av-j vvi p-acp pno31, cc vvb a-acp po12 n2 av-jn p-acp po31 n1; (4) sermon (DIV1) 22 Image 4
273 when we do sincerely acknowledge, That all the blessings we receive, come from him; when we do sincerely acknowledge, That all the blessings we receive, come from him; c-crq pns12 vdb av-j vvi, cst d dt n2 pns12 vvb, vvb p-acp pno31; (4) sermon (DIV1) 22 Image 4
274 and when, in a word, we perform all those duties to him, which we owe to the Author of our Being, and when, in a word, we perform all those duties to him, which we owe to the Author of our Being, cc c-crq, p-acp dt n1, pns12 vvb d d n2 p-acp pno31, r-crq pns12 vvb p-acp dt n1 pp-f po12 vbg, (4) sermon (DIV1) 22 Image 4
275 and the Giver of all the good that we enjoy. and the Giver of all the good that we enjoy. cc dt n1 pp-f d dt j cst pns12 vvb. (4) sermon (DIV1) 22 Image 4
276 But if we laugh at all that is sacred, or set about the performances of it in so slight a manner, But if we laugh At all that is sacred, or Set about the performances of it in so slight a manner, p-acp cs pns12 vvb p-acp d cst vbz j, cc vvn p-acp dt n2 pp-f pn31 p-acp av j dt n1, (4) sermon (DIV1) 22 Image 4
277 as shew how little we believe that which we profess; if it is plain, that Prayers and Thanksgivings, Worship, and Sacraments are only. Words or Rites of form; as show how little we believe that which we profess; if it is plain, that Prayers and Thanksgivings, Worship, and Sacraments Are only. Words or Rites of from; c-acp n1 c-crq av-j pns12 vvb d r-crq pns12 vvb; cs pn31 vbz j, cst n2 cc n2-vvg, n1, cc n2 vbr j. n2 cc n2 pp-f n1; (4) sermon (DIV1) 22 Image 4
278 and if the whole frame of our Lives, and the disposition of our Hearts shews that these things are only masks and disguises put on to deceive those that have some regard to them: and if the Whole frame of our Lives, and the disposition of our Hearts shows that these things Are only masks and disguises put on to deceive those that have Some regard to them: cc cs dt j-jn n1 pp-f po12 n2, cc dt n1 pp-f po12 n2 vvz cst d n2 vbr j n2 cc n2 vvn a-acp pc-acp vvi d cst vhb d n1 p-acp pno32: (4) sermon (DIV1) 22 Image 4
279 Then it is plain, That the Lord is not our God. Then it is plain, That the Lord is not our God. cs pn31 vbz j, cst dt n1 vbz xx po12 n1. (4) sermon (DIV1) 22 Image 4
280 And if he is not our God in this first sense, we have no reason to expect that he should be our God long, in the second sense of these words, that is, That he will protect and defend us. And if he is not our God in this First sense, we have no reason to expect that he should be our God long, in the second sense of these words, that is, That he will Pact and defend us. cc cs pns31 vbz xx po12 np1 p-acp d ord n1, pns12 vhb dx n1 pc-acp vvi cst pns31 vmd vbi po12 np1 av-j, p-acp dt ord n1 pp-f d n2, cst vbz, cst pns31 vmb vvi cc vvi pno12. (4) sermon (DIV1) 22 Image 4
281 He is a sun and a shield, and will give both grace and glory: but this blessedness comes only on those that trust in him. He is a sun and a shield, and will give both grace and glory: but this blessedness comes only on those that trust in him. pns31 vbz dt n1 cc dt n1, cc vmb vvi d n1 cc n1: p-acp d n1 vvz av-j p-acp d cst vvb p-acp pno31. (4) sermon (DIV1) 22 Image 4
282 It is certain, That according to the Phrase in the Psalms, the shields of the earth, that is, The defence of the Land, belong unto God. It is certain, That according to the Phrase in the Psalms, the shields of the earth, that is, The defence of the Land, belong unto God. pn31 vbz j, cst vvg p-acp dt n1 p-acp dt n2, dt n2 pp-f dt n1, cst vbz, dt n1 pp-f dt n1, vvb p-acp np1. (4) sermon (DIV1) 22 Image 4
283 And how unworthy soever those that have made him their God may have become of that relation, And how unworthy soever those that have made him their God may have become of that Relation, cc c-crq j av d cst vhb vvn pno31 po32 n1 vmb vhi vvn pp-f d n1, (4) sermon (DIV1) 22 Image 4
284 yet till their sins grow up to that height that he will throw them off, he will continue to watch over them, with so distinguishing a Providence, That all the World shall see that his eyes are upon those that fear him, yet till their Sins grow up to that height that he will throw them off, he will continue to watch over them, with so distinguishing a Providence, That all the World shall see that his eyes Are upon those that Fear him, av c-acp po32 n2 vvb a-acp p-acp d n1 cst pns31 vmb vvi pno32 a-acp, pns31 vmb vvi pc-acp vvi p-acp pno32, p-acp av vvg dt n1, cst d dt n1 vmb vvi cst po31 n2 vbr p-acp d cst vvb pno31, (4) sermon (DIV1) 22 Image 4
285 and that hope in his mercy; and that hope in his mercy; cc d n1 p-acp po31 n1; (4) sermon (DIV1) 22 Image 4
286 he can and will when he thinks fit, defeat the councils of the wise, and make the diviners mad. he can and will when he thinks fit, defeat the Councils of the wise, and make the diviners mad. pns31 vmb cc vmb c-crq pns31 vvz j, vvb dt n2 pp-f dt j, cc vvi dt n2 j. (4) sermon (DIV1) 22 Image 4
287 He taketh the crafty in the snare, which they themselves had laid: He Takes the crafty in the snare, which they themselves had laid: pns31 vvz dt j p-acp dt n1, r-crq pns32 px32 vhn vvn: (4) sermon (DIV1) 22 Image 4
288 And, as we do all with joy feel and acknowledge this day, he can raise up deliverances for his people, even when they seemed to be as sheep appointed for the slaughter: And, as we do all with joy feel and acknowledge this day, he can raise up Deliverances for his people, even when they seemed to be as sheep appointed for the slaughter: cc, c-acp pns12 vdb d p-acp n1 vvb cc vvi d n1, pns31 vmb vvi a-acp n2 p-acp po31 n1, av c-crq pns32 vvd pc-acp vbi c-acp n1 vvn p-acp dt n1: (4) sermon (DIV1) 22 Image 4
289 he can raise up an Instrument, even the man whom he has made strong for himself; he can raise up an Instrument, even the man whom he has made strong for himself; pns31 vmb vvi a-acp dt n1, av dt n1 ro-crq pns31 vhz vvn j p-acp px31; (4) sermon (DIV1) 22 Image 4
290 and so animate, direct and conduct him, that he, with a small Force in opposition to a great and powerful Army, should yet find no Enemy, and so animate, Direct and conduct him, that he, with a small Force in opposition to a great and powerful Army, should yet find no Enemy, cc av vvi, vvi cc vvi pno31, cst pns31, p-acp dt j n1 p-acp n1 p-acp dt j cc j n1, vmd av vvi dx n1, (4) sermon (DIV1) 22 Image 4
291 but overturn a mighty Empire, and that with so little confusion and disorder, not to say so little blood and destruction, that instead of Scenes of horrour, all was Welcome and Acclamation; but overturn a mighty Empire, and that with so little confusion and disorder, not to say so little blood and destruction, that instead of Scenes of horror, all was Welcome and Acclamation; cc-acp vvb dt j n1, cc cst p-acp av j n1 cc n1, xx pc-acp vvi av j n1 cc n1, cst av pp-f n2 pp-f n1, d vbds j-jn cc n1; (4) sermon (DIV1) 22 Image 4
292 and this God has carried on so far, that we are now upon the point of seeing all end in an entire Settlement. and this God has carried on so Far, that we Are now upon the point of seeing all end in an entire Settlement. cc d np1 vhz vvn p-acp av av-j, cst pns12 vbr av p-acp dt n1 pp-f vvg d n1 p-acp dt j n1. (4) sermon (DIV1) 22 Image 4
293 Thus tho' God knows We, I mean all ranks and conditions of Men, or to enumerate them in Daniels words, our Kings, our Princes, Thus though God knows We, I mean all ranks and conditions of Men, or to enumerate them in Daniel's words, our Kings, our Princes, av cs np1 vvz pns12, pns11 vvb d n2 cc n2 pp-f n2, cc pc-acp vvi pno32 p-acp np1 n2, po12 n2, po12 n2, (4) sermon (DIV1) 22 Image 4
294 and our Fathers, and all the people of the Land, had sinned, and done wickedly, and rebelled against him; and our Father's, and all the people of the Land, had sinned, and done wickedly, and rebelled against him; cc po12 n2, cc d dt n1 pp-f dt n1, vhd vvn, cc vdi av-j, cc vvd p-acp pno31; (4) sermon (DIV1) 22 Image 4
295 so that we had reason to have looked for some heavy Curse to be poured out upon us, so that we had reason to have looked for Some heavy Curse to be poured out upon us, av cst pns12 vhd n1 pc-acp vhi vvn p-acp d j n1 pc-acp vbi vvn av p-acp pno12, (4) sermon (DIV1) 22 Image 4
296 and that because we had rejected the Lord from being our God, therefore he should have cast us off from being his people; and that Because we had rejected the Lord from being our God, Therefore he should have cast us off from being his people; cc d c-acp pns12 vhd vvn dt n1 p-acp vbg po12 n1, av pns31 vmd vhi vvn pno12 a-acp p-acp vbg po31 n1; (4) sermon (DIV1) 22 Image 4
297 yet he in the midst of all this wrath, that we had stirred up against our selves, has remembred mercy: And he has given us such a Pledge, yet he in the midst of all this wrath, that we had stirred up against our selves, has remembered mercy: And he has given us such a Pledge, av pns31 p-acp dt n1 pp-f d d n1, cst pns12 vhd vvn a-acp p-acp po12 n2, vhz vvn n1: cc pns31 vhz vvn pno12 d dt n1, (4) sermon (DIV1) 22 Image 4
298 and all the World such a proof that he is our God; and all the World such a proof that he is our God; cc d dt n1 d dt n1 cst pns31 vbz po12 n1; (4) sermon (DIV1) 22 Image 4
299 that if this does not soften us first into Repentance, and then into acknowledgments, and to the performance of those Vows that we made to him in our Distresses, We may fear that we shall fall under that Curse of the Tree which continued Barren, that if this does not soften us First into Repentance, and then into acknowledgments, and to the performance of those Vows that we made to him in our Distresses, We may Fear that we shall fallen under that Curse of the Tree which continued Barren, cst cs d vdz xx vvi pno12 ord p-acp n1, cc av p-acp n2, cc p-acp dt n1 pp-f d n2 cst pns12 vvd p-acp pno31 p-acp po12 n2, pns12 vmb vvi cst pns12 vmb vvi p-acp d n1 pp-f dt n1 r-crq vvd j, (4) sermon (DIV1) 22 Image 4
300 after the last essay of cultivation was made upon it: Cut it down, why should it cumber the Ground any longer. After the last essay of cultivation was made upon it: cut it down, why should it cumber the Ground any longer. p-acp dt ord n1 pp-f n1 vbds vvn p-acp pn31: vvb pn31 a-acp, q-crq vmd pn31 vvi dt n1 d av-jc. (4) sermon (DIV1) 22 Image 4
301 4. I come now in the last place to propose to you those things by which you can secure to your selves and the Nation this great blessing of the Lords being our God; I doubt not but you have all the former part of my Text enough upon your minds: 4. I come now in the last place to propose to you those things by which you can secure to your selves and the nation this great blessing of the lords being our God; I doubt not but you have all the former part of my Text enough upon your minds: crd pns11 vvb av p-acp dt ord n1 pc-acp vvi p-acp pn22 d n2 p-acp r-crq pn22 vmb vvi p-acp po22 n2 cc dt n1 d j n1 pp-f dt n2 vbg po12 n1; pns11 vvb xx p-acp pn22 vhb d dt j n1 pp-f po11 n1 av-d p-acp po22 n2: (4) sermon (DIV1) 23 Image 4
302 It is indeed your Duty, and you ought to do it, but even in order to the securing our Temporal happiness, you may all now see how necessary it is to take care that God be always on our side, It is indeed your Duty, and you ought to do it, but even in order to the securing our Temporal happiness, you may all now see how necessary it is to take care that God be always on our side, pn31 vbz av po22 n1, cc pn22 vmd pc-acp vdi pn31, cc-acp av p-acp n1 p-acp dt vvg po12 j n1, pn22 vmb d av vvb c-crq j pn31 vbz pc-acp vvi n1 cst np1 vbb av p-acp po12 n1, (4) sermon (DIV1) 23 Image 4
303 for the best laid and most prospering designs are soon blasted, when they are crost by him: for the best laid and most prospering designs Are soon blasted, when they Are crossed by him: p-acp dt js vvn cc av-ds j-vvg n2 vbr av vvn, c-crq pns32 vbr vvn p-acp pno31: (4) sermon (DIV1) 23 Image 4
304 You see such revolutions, and such disappointments in all humane Councils, and in the fairest probabilities, that I hope this will make you for ever consider of what importance the blessing of God is to the success of every undertaking; You see such revolutions, and such disappointments in all humane Councils, and in the Fairest probabilities, that I hope this will make you for ever Consider of what importance the blessing of God is to the success of every undertaking; pn22 vvb d n2, cc d n2 p-acp d j n2, cc p-acp dt js n2, cst pns11 vvb d vmb vvi pn22 p-acp av vvi pp-f r-crq n1 dt n1 pp-f np1 vbz p-acp dt n1 pp-f d n-vvg; (4) sermon (DIV1) 23 Image 4
305 and to lay this before you in instances that are fresh and speaking; you saw several Assemblies of Parliament, from which the Nation did expect a happy Settlement, and yet all were disappointed: and to lay this before you in instances that Are fresh and speaking; you saw several Assemblies of Parliament, from which the nation did expect a happy Settlement, and yet all were disappointed: cc pc-acp vvi d c-acp pn22 p-acp n2 cst vbr j cc j-vvg; pn22 vvd j n2 pp-f n1, p-acp r-crq dt n1 vdd vvi dt j n1, cc av d vbdr vvn: (4) sermon (DIV1) 23 Image 4
306 After that you saw another, from which you expected every thing that was fatal, and yet God made that the means of maintaining our Laws, and our Religion: After that you saw Another, from which you expected every thing that was fatal, and yet God made that the means of maintaining our Laws, and our Religion: c-acp cst pn22 vvd j-jn, p-acp r-crq pn22 vvd d n1 cst vbds j, cc av np1 vvd cst dt n2 pp-f vvg po12 n2, cc po12 n1: (4) sermon (DIV1) 23 Image 4
307 You saw a mighty Army and a vast Revenue fortified by a formidable Ally; You saw a mighty Army and a vast Revenue fortified by a formidable Alley; pn22 vvd dt j n1 cc dt j n1 vvn p-acp dt j n1; (4) sermon (DIV1) 23 Image 4
308 but you could never have hoped, that this Army which gave you so much Terrour, should have have had so great a share in the Glory of your Deliverance, but you could never have hoped, that this Army which gave you so much Terror, should have have had so great a share in the Glory of your Deliverance, cc-acp pn22 vmd av-x vhi vvn, cst d n1 r-crq vvd pn22 av av-d n1, vmd vhi vhn vhn av j dt n1 p-acp dt n1 pp-f po22 n1, (4) sermon (DIV1) 23 Image 4
309 and no Man could have thought, that the Councils of our enemies should have done more for us, and no Man could have Thought, that the Councils of our enemies should have done more for us, cc dx n1 vmd vhi vvn, cst dt n2 pp-f po12 n2 vmd vhi vdn av-dc p-acp pno12, (4) sermon (DIV1) 23 Image 4
310 than all the Projects of our Friends could ever have done: than all the Projects of our Friends could ever have done: cs d dt n2 pp-f po12 n2 vmd av vhi vdn: (4) sermon (DIV1) 23 Image 4
311 you who saw the state of things three Months ago, could never have thought that so total a revolution could have been brought about so easily, you who saw the state of things three Months ago, could never have Thought that so total a revolution could have been brought about so Easily, pn22 r-crq vvd dt n1 pp-f n2 crd n2 av, vmd av-x vhi vvn cst av j dt n1 vmd vhi vbn vvn a-acp av av-j, (4) sermon (DIV1) 23 Image 4
312 as if it had been only the shifting of Scenes. as if it had been only the shifting of Scenes. c-acp cs pn31 vhd vbn av-j dt j-vvg pp-f n2. (4) sermon (DIV1) 23 Image 4
313 These are speaking Instances to let you see of what consequenee it is to a Nation to have the Lord for its God. These Are speaking Instances to let you see of what consequenee it is to a nation to have the Lord for its God. d vbr vvg n2 pc-acp vvi pn22 vvb pp-f r-crq n1 pn31 vbz p-acp dt n1 pc-acp vhi dt n1 p-acp po31 n1. (4) sermon (DIV1) 23 Image 4
314 We have seen it hitherto in so eminent a manner, that we are forced to conclude, that we are under a special influence of Heaven, We have seen it hitherto in so eminent a manner, that we Are forced to conclude, that we Are under a special influence of Heaven, pns12 vhb vvn pn31 av p-acp av j dt n1, cst pns12 vbr vvn pc-acp vvi, cst pns12 vbr p-acp dt j n1 pp-f n1, (4) sermon (DIV1) 23 Image 4
315 and since in God there is no variableness, nor shadow of turning; and since in God there is no variableness, nor shadow of turning; cc c-acp p-acp np1 pc-acp vbz dx n1, ccx n1 pp-f vvg; (4) sermon (DIV1) 23 Image 4
316 We must confess that if there comes any change in Gods Methods towards us, that it arises only out of our ingratitude and unworthiness. We must confess that if there comes any change in God's Methods towards us, that it arises only out of our ingratitude and unworthiness. pns12 vmb vvi cst cs a-acp vvz d n1 p-acp npg1 n2 p-acp pno12, cst pn31 vvz av-j av pp-f po12 n1 cc n1. (4) sermon (DIV1) 23 Image 4
317 If we will go on in our Atheism and Immoralities, in our contempt of God and Religion, If we will go on in our Atheism and Immoralities, in our contempt of God and Religion, cs pns12 vmb vvi a-acp p-acp po12 n1 cc n2, p-acp po12 n1 pp-f np1 cc n1, (4) sermon (DIV1) 23 Image 4
318 and in all those disorders that have cried so long for vengeance upon us; and in all those disorders that have cried so long for vengeance upon us; cc p-acp d d n2 cst vhb vvn av av-j p-acp n1 p-acp pno12; (4) sermon (DIV1) 23 Image 4
319 then we may justly apprehend that this short reviving, will be but an interval of a moments breathing, to try whether we are fit for a total deliverance, then we may justly apprehend that this short reviving, will be but an interval of a moments breathing, to try whither we Are fit for a total deliverance, av pns12 vmb av-j vvi cst d j vvg, vmb vbi p-acp dt n1 pp-f dt ng1 vvg, pc-acp vvi cs pns12 vbr j p-acp dt j n1, (4) sermon (DIV1) 23 Image 4
320 or indeed capable of it or not; or indeed capable of it or not; cc av j pp-f pn31 cc xx; (4) sermon (DIV1) 23 Image 4
321 but that this being abused and lost by us, we must next fall under more dismal Calamities, but that this being abused and lost by us, we must next fallen under more dismal Calamities, cc-acp cst d vbg vvn cc vvn p-acp pno12, pns12 vmb ord vvi p-acp av-dc j n2, (4) sermon (DIV1) 23 Image 4
322 even than those that we lately feared, and that we shall be a hissing, and a reproach to all the Earth. even than those that we lately feared, and that we shall be a hissing, and a reproach to all the Earth. av cs d cst pns12 av-j vvn, cc cst pns12 vmb vbi dt j-vvg, cc dt n1 p-acp d dt n1. (4) sermon (DIV1) 23 Image 4
323 I shall not now enlarge upon those things, that every private person ought to do for diverting so terrible a desolation; I shall not now enlarge upon those things, that every private person ought to do for diverting so terrible a desolation; pns11 vmb xx av vvi p-acp d n2, cst d j n1 vmd pc-acp vdi p-acp vvg av j dt n1; (4) sermon (DIV1) 23 Image 4
324 but shall only Name those things, that all good Men expect from your Councils. but shall only Name those things, that all good Men expect from your Councils. cc-acp vmb av-j vvi d n2, cst d j n2 vvb p-acp po22 n2. (4) sermon (DIV1) 23 Image 4
325 The first is, To secure us for ever, as far as humane Wisdom and the force of Law can do it, from ever falling under the just apprehensions of the return of Idolatry any more amongst us; The First is, To secure us for ever, as Far as humane Wisdom and the force of Law can do it, from ever falling under the just apprehensions of the return of Idolatry any more among us; dt ord vbz, pc-acp vvi pno12 p-acp av, c-acp av-j c-acp j n1 cc dt n1 pp-f n1 vmb vdi pn31, p-acp av vvg p-acp dt j n2 pp-f dt n1 pp-f n1 d dc p-acp pno12; (4) sermon (DIV1) 24 Image 4
326 and the making the best provisions possible against those dangers that lay on us so lately. and the making the best provisions possible against those dangers that lay on us so lately. cc dt vvg dt js n2 j p-acp d n2 cst vvd p-acp pno12 av av-j. (4) sermon (DIV1) 24 Image 4
327 2. To beat down that Irreligious and Atheistical humour, that has gained so much ground among us, 2. To beatrice down that Irreligious and Atheistical humour, that has gained so much ground among us, crd p-acp vvi a-acp d j cc j n1, cst vhz vvn av d n1 p-acp pno12, (4) sermon (DIV1) 25 Image 4
328 and that impudently scoffs at all that is sacred in Religion: and that impudently scoffs At all that is sacred in Religion: cc cst av-j n2 p-acp d cst vbz j p-acp n1: (4) sermon (DIV1) 25 Image 4
329 you cannot indeed make Men become truly Religious, but you can make them be both afraid and ashamed of professing themselves Atheists. you cannot indeed make Men become truly Religious, but you can make them be both afraid and ashamed of professing themselves Atheists. pn22 vmbx av vvi n2 vvi av-j j, cc-acp pn22 vmb vvi pno32 vbi av-d j cc j pp-f vvg px32 n2. (4) sermon (DIV1) 25 Image 4
330 3. You can in a great measure remove that scandal that falls on all Religion, 3. You can in a great measure remove that scandal that falls on all Religion, crd pn22 vmb p-acp dt j n1 vvi d n1 cst vvz p-acp d n1, (4) sermon (DIV1) 26 Image 4
331 and on ours in particular, which is occasioned by the diversity, not so much of Opinions, and on ours in particular, which is occasioned by the diversity, not so much of Opinions, cc p-acp png12 p-acp j, r-crq vbz vvn p-acp dt n1, xx av av-d pp-f n2, (4) sermon (DIV1) 26 Image 4
332 for God be thanked there is not much of that, as of Rites, and matters indifferent, that so we may be brought to glorifie the Lord our God with one Heart and with one Mouth. for God be thanked there is not much of that, as of Rites, and matters indifferent, that so we may be brought to Glorify the Lord our God with one Heart and with one Mouth. c-acp np1 vbb vvn a-acp vbz xx d pp-f d, c-acp pp-f n2, cc n2 j, cst av pns12 vmb vbi vvn pc-acp vvi dt n1 po12 np1 p-acp crd n1 cc p-acp crd n1. (4) sermon (DIV1) 26 Image 4
333 4. You can make provisions for the support of so great a part of our Clergy, who being destitute of the necessary means of subsistence, are neither qualified for those Sacred imployments, 4. You can make provisions for the support of so great a part of our Clergy, who being destitute of the necessary means of subsistence, Are neither qualified for those Sacred employments, crd pn22 vmb vvi n2 p-acp dt n1 pp-f av j dt n1 pp-f po12 n1, r-crq vbg j pp-f dt j n2 pp-f n1, vbr av-dx vvn p-acp d j n2, (4) sermon (DIV1) 27 Image 4
334 nor any way able to render themselves more capable for maintaining even the decencies of Divine Worship, much less for the discharge of so high a Trust, nor any Way able to render themselves more capable for maintaining even the decencies of Divine Worship, much less for the discharge of so high a Trust, ccx d n1 j pc-acp vvi px32 av-dc j p-acp vvg av dt n2 pp-f j-jn n1, av-d av-dc p-acp dt n1 pp-f av j dt n1, (4) sermon (DIV1) 27 Image 4
335 as is the care of Souls. 5. You can concur in giving the last finishings to our Reformation. as is the care of Souls. 5. You can concur in giving the last finishings to our Reformation. c-acp vbz dt n1 pp-f n2. crd pn22 vmb vvi p-acp vvg dt ord n2-vvg p-acp po12 n1. (4) sermon (DIV1) 27 Image 4
336 Many of the Old corruptions doe yet remain among us in practise, and the Administration of the Ecclesiastical authority is liable to great Objections. Many of the Old corruptions do yet remain among us in practice, and the Administration of the Ecclesiastical Authority is liable to great Objections. av-d pp-f dt j n2 vdb av vvi p-acp pno12 p-acp n1, cc dt n1 pp-f dt j n1 vbz j p-acp j n2. (4) sermon (DIV1) 28 Image 4
337 I will not run out into farther particulars, for it will be easie to find them, I will not run out into farther particulars, for it will be easy to find them, pns11 vmb xx vvi av p-acp jc n2-jn, c-acp pn31 vmb vbi j pc-acp vvi pno32, (4) sermon (DIV1) 28 Image 4
338 and if you once set about it, you will soon see what work there is before you. and if you once Set about it, you will soon see what work there is before you. cc cs pn22 a-acp vvn p-acp pn31, pn22 vmb av vvi r-crq n1 pc-acp vbz p-acp pn22. (4) sermon (DIV1) 28 Image 4
339 6. And in the last place you ought to put such Marks of acknowledgment for this great Deliverance, both with relation to that God who has wrought it, 6. And in the last place you ought to put such Marks of acknowledgment for this great Deliverance, both with Relation to that God who has wrought it, crd cc p-acp dt ord n1 pn22 vmd pc-acp vvi d n2 pp-f n1 p-acp d j n1, av-d p-acp n1 p-acp cst np1 r-crq vhz vvn pn31, (4) sermon (DIV1) 29 Image 4
340 and to the happy Instrument by whom he has wrought it, that there may be a frequent return of the full discharges of our gratitude. and to the happy Instrument by whom he has wrought it, that there may be a frequent return of the full discharges of our gratitude. cc p-acp dt j n1 p-acp ro-crq pns31 vhz vvn pn31, cst a-acp vmb vbi dt j n1 pp-f dt j vvz pp-f po12 n1. (4) sermon (DIV1) 29 Image 4
341 Now our Fifth of November is to be enriched by a second Service, since God has enobled it so far, Now our Fifth of November is to be enriched by a second Service, since God has ennobled it so Far, av po12 ord pp-f np1 vbz pc-acp vbi vvn p-acp dt ord n1, c-acp np1 vhz vvd pn31 av av-j, (4) sermon (DIV1) 29 Image 4
342 as to be the beginning of that which we may justly hope shall be our compleat Deliverance from all Plots, as to be the beginning of that which we may justly hope shall be our complete Deliverance from all Plots, c-acp pc-acp vbi dt n1 pp-f d r-crq pns12 vmb av-j vvi vmb vbi po12 j n1 p-acp d n2, (4) sermon (DIV1) 29 Image 4
343 and Conspiracies? and that this second Blessing which has fallen on that Day shall darken, and Conspiracies? and that this second Blessing which has fallen on that Day shall darken, cc n2? cc cst d ord n1 r-crq vhz vvn p-acp d n1 vmb vvi, (4) sermon (DIV1) 29 Image 4
344 if not quite wear out the former. if not quite wear out the former. cs xx av vvi av dt j. (4) sermon (DIV1) 29 Image 4
345 Let our Souls, and all that is within us, rejoyce in that God, who has saved us from the Lyons Mouth, Let our Souls, and all that is within us, rejoice in that God, who has saved us from the Lyons Mouth, vvb po12 n2, cc d cst vbz p-acp pno12, vvb p-acp d np1, r-crq vhz vvn pno12 p-acp dt ng1 n1, (4) sermon (DIV1) 29 Image 4
346 and has heard us from the Horns of the Vnicorn. and has herd us from the Horns of the Unicorn. cc vhz vvn pno12 p-acp dt n2 pp-f dt n1. (4) sermon (DIV1) 29 Image 4
347 Let us in the Words in which the Psalm begins, Bless the Lord who is our Strength, our Fortress, and our Deliverer; Let us in the Words in which the Psalm begins, Bless the Lord who is our Strength, our Fortress, and our Deliverer; vvb pno12 p-acp dt n2 p-acp r-crq dt n1 vvz, vvb dt n1 r-crq vbz po12 n1, po12 n1, cc po12 n1; (4) sermon (DIV1) 29 Image 4
348 what are we that he has thus thought on us, and sent his hand from above, what Are we that he has thus Thought on us, and sent his hand from above, r-crq vbr pns12 cst pns31 vhz av vvn p-acp pno12, cc vvd po31 n1 p-acp a-acp, (4) sermon (DIV1) 29 Image 4
349 and delivered us from the hand of strange Children, whose Mouth speaketh Vanity, and whose Right Hand is a Right Hand of falsehood: and Delivered us from the hand of strange Children, whose Mouth speaks Vanity, and whose Right Hand is a Right Hand of falsehood: cc vvd pno12 p-acp dt n1 pp-f j n2, rg-crq n1 vvz n1, cc rg-crq j-jn n1 vbz dt j-jn n1 pp-f n1: (4) sermon (DIV1) 29 Image 4
350 Let us for all this Sing a New Song to God, even sing praises to him, who has hitherto Delivered One, that we hope shall be to us a David from the hurtful Sword. Let us for all this Sing a New Song to God, even sing praises to him, who has hitherto Delivered One, that we hope shall be to us a David from the hurtful Sword. vvb pno12 p-acp d d vvb dt j n1 p-acp np1, av vvb n2 p-acp pno31, r-crq vhz av vvn crd, cst pns12 n1 vmb vbi p-acp pno12 dt np1 p-acp dt j n1. (4) sermon (DIV1) 29 Image 4
351 Let us meditate a little on this great Salvation that he has wrought for us, Let us meditate a little on this great Salvation that he has wrought for us, vvb pno12 vvi dt j p-acp d j n1 cst pns31 vhz vvn p-acp pno12, (4) sermon (DIV1) 29 Image 4
352 and let us carry it on to those Glorious ends of settling our Religion, and delivering our Nation, not only from all Oppression and Injustice at present, and let us carry it on to those Glorious ends of settling our Religion, and delivering our nation, not only from all Oppression and Injustice At present, cc vvb pno12 vvi pn31 a-acp p-acp d j n2 pp-f vvg po12 n1, cc vvg po12 n1, xx av-j p-acp d n1 cc n1 p-acp j, (4) sermon (DIV1) 29 Image 4
353 but from the danger of falling under it for the future. but from the danger of falling under it for the future. cc-acp p-acp dt n1 pp-f vvg p-acp pn31 p-acp dt j-jn. (4) sermon (DIV1) 29 Image 4
354 And then let us Celebrate with the highest acknowledgments, and the justest and gratefullest Returns possible, Him through whose means we enjoy our quiet, And then let us Celebrate with the highest acknowledgments, and the Justest and gratefullest Returns possible, Him through whose means we enjoy our quiet, cc av vvb pno12 vvi p-acp dt js n2, cc dt js cc js vvz j, pno31 p-acp rg-crq n2 pns12 vvb po12 n-jn, (4) sermon (DIV1) 29 Image 4
355 and you the liberty of this free and August Assembly. and you the liberty of this free and August Assembly. cc pn22 dt n1 pp-f d j cc np1 n1. (4) sermon (DIV1) 29 Image 4
356 Neither the Vastness, nor the dangers of the undertaking could shake a mind that is above fear, Neither the Vastness, nor the dangers of the undertaking could shake a mind that is above Fear, av-d dt n1, ccx dt n2 pp-f dt n-vvg vmd vvi dt n1 cst vbz p-acp n1, (4) sermon (DIV1) 29 Image 4
357 and yet beyond the restless Ambition, that pushes on an unquiet Spirit. and yet beyond the restless Ambition, that pushes on an unquiet Spirit. cc av p-acp dt j n1, cst vvz p-acp dt j n1. (4) sermon (DIV1) 29 Image 4
358 He has saved the Nation, but leaves it now the entire liberty of securing it self; He has saved the nation, but leaves it now the entire liberty of securing it self; pns31 vhz vvn dt n1, cc-acp vvz pn31 av dt j n1 pp-f vvg pn31 n1; (4) sermon (DIV1) 29 Image 4
359 and you know best how this is so to be performed, that there be no breaking in, nor going out, nor complaining in our Streets; and you know best how this is so to be performed, that there be no breaking in, nor going out, nor complaining in our Streets; cc pn22 vvb av-js c-crq d vbz av pc-acp vbi vvn, cst pc-acp vbi dx vvg p-acp, ccx vvg av, ccx vvg p-acp po12 n2; (4) sermon (DIV1) 29 Image 4
360 for happy is the People that is in such a Case, yea, and happy is the People whose God is the Lord. FINIS for happy is the People that is in such a Case, yea, and happy is the People whose God is the Lord. FINIS p-acp j vbz dt n1 cst vbz p-acp d dt n1, uh, cc j vbz dt n1 rg-crq n1 vbz dt n1. fw-la (4) sermon (DIV1) 29 Image 4

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
58 0 Isa. 5. 7. Isaiah 5. 7. np1 crd crd
59 0 Eccles. 4. 1, 2. Eccles. 4. 1, 2. np1 crd crd, crd