A sermon preach'd at Barbican upon the sixteenth of April, 1696 being a day of thanksgiving unto Almighty God for discovering and disappointing an horrid and barbarous conspiracy of papists and other traiterous persons to assassinate and murder His Most Gracious Majesty's royal person, and for delivering this kingdom from an invasion intended by the French / by Andrew Burnett ...
A SERMON Preach'd on the Thanksgiving-Day, &c. Micah VII. Vers. 15, 16, 17. According to the days of thy coming out of the Land of Egypt, will I shew unto him marvellous things.
A SERMON Preached on the Thanksgiving day, etc. micah VII. Vers. 15, 16, 17. According to the days of thy coming out of the Land of Egypt, will I show unto him marvellous things.
The Royal and most Excellent Proclamation of His Majesty King William, wherein He speaks of the Mercy and Power of God, in discovering and delivering us from a Horrid and Barbarous Conspiracy of Papists, and other Traiterous Persons;
The Royal and most Excellent Proclamation of His Majesty King William, wherein He speaks of the Mercy and Power of God, in discovering and delivering us from a Horrid and Barbarous conspiracy of Papists, and other Traitorous Persons;
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hath assembled us this day, to pay our Vows unto the Lord, and to speak of his marvellous Acts. In order to which, I have chosen this Portion of Scripture, in which you have,
hath assembled us this day, to pay our Vows unto the Lord, and to speak of his marvellous Acts. In order to which, I have chosen this Portion of Scripture, in which you have,
2. You have the Amplification it self held forth in a general Expression in the first Words of Psal. 16. 1. The Nations (says he) shall see. 2. You have the Effects of this sight, which are two. 1. They shall be confounded.
2. You have the Amplification it self held forth in a general Expression in the First Words of Psalm 16. 1. The nations (Says he) shall see. 2. You have the Effects of this sighed, which Are two. 1. They shall be confounded.
In the 17th Verse, You have another effect of the Nations seeing the marvellous things God was to do in the Deliverance of his Church and People, viz. 1. They shall lick the dust like a serpent.
In the 17th Verse, You have Another Effect of the nations seeing the marvellous things God was to do in the Deliverance of his Church and People, viz. 1. They shall lick the dust like a serpent.
2. They shall move out of their holes like worms of the Earth. III. They shall be afraid. Of whom? Why the cause of their fear, is, 1. God. Because of the Lord our God.
2. They shall move out of their holes like worms of the Earth. III. They shall be afraid. Of whom? Why the cause of their Fear, is, 1. God. Because of the Lord our God.
They have consulted together with one consent, they are confeder are against thee, says the Royal Psalmist David, Psal. 83. 5. In the Original, it is, NONLATINALPHABET.
They have consulted together with one consent, they Are confeder Are against thee, Says the Royal Psalmist David, Psalm 83. 5. In the Original, it is,.
Berith Ychrothu. Percusso faedere contra te conspiraverunt, vel. Leges contra te tuosque Gentes Sanciverunt. They have conspired against Thee by a Covenant;
Berith Ychrothu. Percusso faedere contra te conspiraverunt, vel. Leges contra te tuosque Gentes Sanciverunt. They have conspired against Thee by a Covenant;
The Church is set as a City upon a Hill, and therefore all that are about, such as Nations, cannot but readily see and perceive most of the remarkable Changes of her case;
The Church is Set as a city upon a Hill, and Therefore all that Are about, such as nations, cannot but readily see and perceive most of the remarkable Changes of her case;
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The Queen of Sheba came far to see and hear the Truth of the Marvellous Reports of Solomon: Sure we may say a greater than Solomon is here, who deserves it much better, that Men should talk of the Glory of his Mighty Acts.
The Queen of Sheba Come Far to see and hear the Truth of the Marvellous Reports of Solomon: Sure we may say a greater than Solomon is Here, who deserves it much better, that Men should talk of the Glory of his Mighty Acts.
I gave Egypt for thy Ransom, Ethiopia and Sheba for thee, Isaiah 43. 3. And these are such wonders which the Nations cannot but see, being so much concerned in themselves.
I gave Egypt for thy Ransom, Ethiopia and Sheba for thee, Isaiah 43. 3. And these Are such wonders which the nations cannot but see, being so much concerned in themselves.
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4. The Nations shall see. The Lord has promised that to his Church, Isaiah 26. 11. Lord, when thy hand is lifted up they will not see, but they shall see;
4. The nations shall see. The Lord has promised that to his Church, Isaiah 26. 11. Lord, when thy hand is lifted up they will not see, but they shall see;
5. The Nations shall see. The Lords marvellous Things for his Church and People, will not, shall not want Publishers, no, no, Psalm 145. 6. Men shall speak of the might of thy terrible acts, and v. 4. One generation shall declare thy works to another,
5. The nations shall see. The lords marvellous Things for his Church and People, will not, shall not want Publishers, no, no, Psalm 145. 6. Men shall speak of the might of thy terrible acts, and v. 4. One generation shall declare thy works to Another,
The Generation of the Old World and Old Testament, shall declare thy Works, and the Generation of the New Testament shall Praise thy Works, viz. Works of Creation, Providence, Redemption, Grace, and Glory.
The Generation of the Old World and Old Testament, shall declare thy Works, and the Generation of the New Testament shall Praise thy Works, viz. Works of Creation, Providence, Redemption, Grace, and Glory.
In speaking to this we shall consider, 1. What is Imported in this, They shall be confounded. 2. What Influence the seeing of God's marvellous Things can have,
In speaking to this we shall Consider, 1. What is Imported in this, They shall be confounded. 2. What Influence the seeing of God's marvellous Things can have,
It's written, says Paul, I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent, 1 Cor. 1. 19. They shall be Confounded, they shall not have so much as the use of their Reason.
It's written, Says Paul, I will destroy the Wisdom of the wise, and bring to nothing the understanding of the prudent, 1 Cor. 1. 19. They shall be Confounded, they shall not have so much as the use of their Reason.
That they who not long ago were ready to say, Our Tongues are our own, who is Lord over us, Psal. 12. 4. Is it not just and right that they should now be put in that case as they shall not know what to say? Then shall the Seers be ashamed, and the Diviners confounded;
That they who not long ago were ready to say, Our Tongues Are our own, who is Lord over us, Psalm 12. 4. Is it not just and right that they should now be put in that case as they shall not know what to say? Then shall the Seers be ashamed, and the Diviners confounded;
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Oh, When the Lord sends Confusion amongst the Churches Enemies, they must quit the Building of their high Babels, as they did long ago, Gen. 11. 8, 9. Our Enemies this day are they not rendred incapable of Plotting and Contriving any more?
O, When the Lord sends Confusion among the Churches Enemies, they must quit the Building of their high Babels, as they did long ago, Gen. 11. 8, 9. Our Enemies this day Are they not rendered incapable of Plotting and Contriving any more?
and a going to naught, as it were, Isa. 41. 11. Behold all they that were incensed against thee shall be ashamed and confounded, they shall be as nothing,
and a going to nought, as it were, Isaiah 41. 11. Behold all they that were incensed against thee shall be ashamed and confounded, they shall be as nothing,
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What are the Influences, (the seeing of these marvellous Things, the Lord doth and shall do to his Church and People) they can or shall have upon the Enemies of his Church and People,
What Are the Influences, (the seeing of these marvellous Things, the Lord does and shall do to his Church and People) they can or shall have upon the Enemies of his Church and People,
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O, How did the Duke of Berwick carry over that joyful News to Lewis and James, that all Things were well in England, and they hoped to bring their Cursed Design to an effectual Issue:
O, How did the Duke of Berwick carry over that joyful News to Lewis and James, that all Things were well in England, and they hoped to bring their Cursed Design to an effectual Issue:
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2. A convincing Influence. O, the Lords marvellous Works are able to convince the stoutest Adversaries he hath, Acts 4. 16. For indeed, that a notable miracle hath been done by them, is manifest to all them that dwell in Jerusalem,
2. A convincing Influence. Oh, the lords marvellous Works Are able to convince the Stoutest Adversaries he hath, Acts 4. 16. For indeed, that a notable miracle hath been done by them, is manifest to all them that dwell in Jerusalem,
Now of necessity, Lewis and James, they must see and acknowledge the evident hand of the Lord in this great Deliverance, wrought for his People and Church in these Nations,
Now of necessity, Lewis and James, they must see and acknowledge the evident hand of the Lord in this great Deliverance, wrought for his People and Church in these nations,
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3. The marvellous Things the Lord Works for his People, hath an incensing influence upon them; they are usually put in a rage by them, Acts 5. 17. They were filled with Indignation at the wonderful Things and Miracles done by their Apostles.
3. The marvellous Things the Lord Works for his People, hath an incensing influence upon them; they Are usually put in a rage by them, Acts 5. 17. They were filled with Indignation At the wondered Things and Miracles done by their Apostles.
You see they are marvellous Things, and what can poor sinful men's Might do against the Lord's Wonders? Aarons reed you know swallowed up the Magicians rods, Exod. 7. 12. And hath not the marvellous Things of the Lord swallowed up the marvellous Policy, Iniquity, Plottings, Strength and Might of our Enemies this day?
You see they Are marvellous Things, and what can poor sinful men's Might do against the Lord's Wonders? Aaron's reed you know swallowed up the Magicians rods, Exod 7. 12. And hath not the marvellous Things of the Lord swallowed up the marvellous Policy, Iniquity, Plottings, Strength and Might of our Enemies this day?
The way that the Lord takes to encounter the Adversaries of his Church, as he is pleased to express it himself, may put this above all doubt, Isaiah 47. 3. I will take vengeance, says the Lord to Babylon, and not meet thee as a man.
The Way that the Lord Takes to encounter the Adversaries of his Church, as he is pleased to express it himself, may put this above all doubt, Isaiah 47. 3. I will take vengeance, Says the Lord to Babylon, and not meet thee as a man.
Therefore shall evil come upon thee, thou shalt not know from whence it ariseth, and mischief shall fall upon thee thou shalt not be able to put it off,
Therefore shall evil come upon thee, thou shalt not know from whence it arises, and mischief shall fallen upon thee thou shalt not be able to put it off,
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This is an Allusion to the custom of the East-Countries, where they use in their ordinary Salutations (especially to Persons of Note and Respect) to Bow themselves so low as if they seem'd to lick the dust:
This is an Allusion to the custom of the East-Countries, where they use in their ordinary Salutations (especially to Persons of Note and Respect) to Bow themselves so low as if they seemed to lick the dust:
now they are content to fall so low as if they kissed the Ground. They who formerly looked like cruel fierce Mastiffs, are now fain to stoop like Spaniels: O great Change! O wonderful Alterations!
now they Are content to fallen so low as if they kissed the Ground. They who formerly looked like cruel fierce Mastiffs, Are now fain to stoop like Spaniels: Oh great Change! O wondered Alterations!
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And I am sure, the Absolution that Sir John Friend and Sir William Parkyns received by those Papist Priests, (who for a cloak went under the Name of the Church of England) I am sure, I say, they never carried it to Heaven.
And I am sure, the Absolution that Sir John Friend and Sir William Parkyns received by those Papist Priests, (who for a cloak went under the Name of the Church of England) I am sure, I say, they never carried it to Heaven.
Is it so, that the Nations shall see and be confounded at all their Might? Then I infer, That many may get a sight of the Lord's marvellous Works done to and for his Church and People,
Is it so, that the nations shall see and be confounded At all their Might? Then I infer, That many may get a sighed of the Lord's marvellous Works done to and for his Church and People,
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even such a sight as David 's was, Psal. 106. 5. That I may see the good of thy chosen, that I may rejoyce in the gladness of thy nation, that I may glory with thine inheritance.
even such a sighed as David is was, Psalm 106. 5. That I may see the good of thy chosen, that I may rejoice in the gladness of thy Nation, that I may glory with thine inheritance.
O, come therefore this day and see the Works of God, He is terrible in his doing toward the Children of men, Psal. 66. 5. Now, in order, that you may see the marvellous Things God hath done to his Anointed King William, our Parliament and Nobles, his Church and People this day, that you may praise his Name with a Song, and magnifie him with Thanksgiving:
Oh, come Therefore this day and see the Works of God, He is terrible in his doing towards the Children of men, Psalm 66. 5. Now, in order, that you may see the marvellous Things God hath done to his Anointed King William, our Parliament and Nobles, his Church and People this day, that you may praise his Name with a Song, and magnify him with Thanksgiving:
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That Desperate, that Devilish, that most Damn'd Conspiracy of Nations against the Life of His Sacred Majesty King William, whom God hath sent to be the Restorer of our lost Liberty;
That Desperate, that Devilish, that most Damned conspiracy of nations against the Life of His Sacred Majesty King William, whom God hath sent to be the Restorer of our lost Liberty;
The Delight and Love of God's People; The Settler of Tranquillity Exiled; The Defender of Religions violated; The Terrour of our Enemies; The Suppressor of Rebels; The Supporter of Golden Liberty; The Assertor of Virtue; The Expeller of Vice;
The Delight and Love of God's People; The Settler of Tranquillity Exiled; The Defender of Religions violated; The Terror of our Enemies; The Suppressor of Rebels; The Supporter of Golden Liberty; The Assertor of Virtue; The Expeller of Vice;
A Prince, a King, a Hero, who deserves the Titles, and really the Epithets of most Constant, most Invincible, most Pious, most Active, most Sincere, most Fortunate, and the most Couragious of Princes.
A Prince, a King, a Hero, who deserves the Titles, and really the Epithets of most Constant, most Invincible, most Pious, most Active, most Sincere, most Fortunate, and the most Courageous of Princes.
And if we extend our Consideration to the preparedness of their minds, had all that were Faithful in the Land no more than one Neck, these Caligula 's I allude to, had cut it off at one blow.
And if we extend our Consideration to the preparedness of their minds, had all that were Faithful in the Land no more than one Neck, these Caligula is I allude to, had Cut it off At one blow.
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So Malicious, so Mischievous, so Monstrous a Machination, I really believe never once entred into Imagination. Oh Mystery of Iniquity! Oh Hellish Popish Policy! Oh Prodigious Project!
So Malicious, so Mischievous, so Monstrous a Machination, I really believe never once entered into Imagination. O Mystery of Iniquity! O Hellish Popish Policy! O Prodigious Project!
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James Clement Received Immortal Thanks and Praise for his Act of Murthering Henry the Third King of France: And I doubt not but that Bloody Butcher Lewis and James Stewart, would have done the same to those Jacobites, who, I believe, deriv'd that Name from the Jacobin King-Killer.
James Clement Received Immortal Thanks and Praise for his Act of Murdering Henry the Third King of France: And I doubt not but that Bloody Butcher Lewis and James Stewart, would have done the same to those Jacobites, who, I believe, derived that Name from the Jacobin King-killer.
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O was ever Villany and Wickedness cherished and honoured before! Lewis and James, like Leviathans, love to sport themselves in the Sea of King's Blood. Protestant Blood.
O was ever Villainy and Wickedness cherished and honoured before! Lewis and James, like Leviathans, love to sport themselves in the Sea of King's Blood. Protestant Blood.
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O they are well-skilled in the Art of Assassinating Kings! O monsters and not men! O Canniballs, and not Hanniballs! Eaters of mens flesh, and drinkers of mens blood! O Heathens, and not Christians! Yea, worse than Heathens;
O they Are well-skilled in the Art of Assassinating Kings! O monsters and not men! O Cannibals, and not Hannibals! Eaters of men's Flesh, and drinkers of men's blood! O heathens, and not Christians! Yea, Worse than heathens;
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Cursed be their Anger, for it was fierce, and their Wrath for it was Cruel, Gen. 49. 56. 7. O Cruelty, that would have made His Majesty King William the Anvil of their malice, to beat upon without either Pittie or Compassion.
Cursed be their Anger, for it was fierce, and their Wrath for it was Cruel, Gen. 49. 56. 7. O Cruelty, that would have made His Majesty King William the Anvil of their malice, to beatrice upon without either Pity or Compassion.
they are sunk down in the Pit that they made (for they have Cut the Thread of their own Lives) and in the Net which they hid, is their own Feet taken, Psal. 9. 14. NONLATINALPHABET Sahhath, signifies both foveam & intentum, a Pit, Destruction, and Ruine. The Destruction and Ruine they intended for His Majesty, is now fallen upon themselves.
they Are sunk down in the Pit that they made (for they have cut the Thread of their own Lives) and in the Net which they hid, is their own Feet taken, Psalm 9. 14. Sahhath, signifies both Foetum & intentum, a Pit, Destruction, and Ruin. The Destruction and Ruin they intended for His Majesty, is now fallen upon themselves.
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because thou hast lifted me up, and hast not made my foes to triumph over me, Psal. 30. 1. But they weep, mourn, and are Counfounded. King William stands this day; they are fallen:
Because thou hast lifted me up, and hast not made my foes to triumph over me, Psalm 30. 1. But they weep, mourn, and Are Confounded. King William Stands this day; they Are fallen:
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O let us Associate our selves against all those that do or shall enter, into an Assassination of King William. O, let them be ashamed and brought to Confusion that rejoyce at his Hurt:
O let us Associate our selves against all those that do or shall enter, into an Assassination of King William. Oh, let them be ashamed and brought to Confusion that rejoice At his Hurt:
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Let them be cloathed with shame and dishonour that magnifie themselves against him: Let them shout for Joy and be glad that favour his Righteous Cause:
Let them be clothed with shame and dishonour that magnify themselves against him: Let them shout for Joy and be glad that favour his Righteous Cause:
Yea, let them say continually, the Lord be Magnified which hath pleasure in the Prosperity of his Servant, Psalm 35. 26, 27, 28. The God of Mercy and Salvation wrap up his Soul in the bundle of Life.
Yea, let them say continually, the Lord be Magnified which hath pleasure in the Prosperity of his Servant, Psalm 35. 26, 27, 28. The God of Mercy and Salvation wrap up his Soul in the bundle of Life.
Hath God made known his marvellous Works to His Majesty King William, to our Parliament, the Nobles of England, his Church and People? Hath he turned our Funeral into a Festival? Hath he hedged us all in with his Providence,
Hath God made known his marvellous Works to His Majesty King William, to our Parliament, the Nobles of England, his Church and People? Hath he turned our Funeral into a Festival? Hath he hedged us all in with his Providence,
and compassed about with Songs of Deliverance? O, with him let us then say, What shall we render to the Lord for all his Benefits towards us, Psalm 116. 12. David studied what Present he should Offer him:
and compassed about with Songs of Deliverance? O, with him let us then say, What shall we render to the Lord for all his Benefits towards us, Psalm 116. 12. David studied what Present he should Offer him:
I will take the Cup of Salvation, and Bless the Name of the Lord, vers. 13. O, let us studdy what Present to offer and render to the Lord for all his Benefits to King William, to our Nobles, our Judges, his Church and People, to every one of us, and every one of ours.
I will take the Cup of Salvation, and Bless the Name of the Lord, vers. 13. O, let us study what Present to offer and render to the Lord for all his Benefits to King William, to our Nobles, our Judges, his Church and People, to every one of us, and every one of ours.
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O, let young and old, men and women, rich and poor, see our Thanksgiving this day unto the Lord for his mighty Works. 3. Sincerely. 4. Chearfully. 5. Devoutly: In Fear, Love, and Faith. 6. Fruitfully.
O, let young and old, men and women, rich and poor, see our Thanksgiving this day unto the Lord for his mighty Works. 3. Sincerely. 4. Cheerfully. 5. Devoutly: In fear, Love, and Faith. 6. Fruitfully.
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Res in perpetunm digne est meditatu de intentu impii & Domini Judiciis. The Lord's wonderful Works 〈 … 〉vellous Judgments are worthy of perpetual Meditation and Commemoration.
Rest in perpetunm digne est meditatu de intentu Impious & Domini Judiciis. The Lord's wondered Works 〈 … 〉vellous Judgments Are worthy of perpetual Meditation and Commemoration.
the Snare is broken and we are escaped, Psal. 124. 1, 2, 3, 4, 6, 7. O let us all Adore His Omnipotency, Admire His Wisdom, stand in Awe of his Justice, fly from His Vengeance and Wrath:
the Snare is broken and we Are escaped, Psalm 124. 1, 2, 3, 4, 6, 7. Oh let us all Adore His Omnipotency, Admire His Wisdom, stand in Awe of his justice, fly from His Vengeance and Wrath:
To Him therefore who hath shewed us His marvellous Things, to Him who hath confounded our Enemies and Comforted us, to Him who hath delivered us from the Might and Power of Nations, to Him who hath discovered the Enemies Hellish Designs, to the Almighty, the God of Nations, let us Ascribe the Praise, Power, Might, Majesty,
To Him Therefore who hath showed us His marvellous Things, to Him who hath confounded our Enemies and Comforted us, to Him who hath Delivered us from the Might and Power of nations, to Him who hath discovered the Enemies Hellish Designs, to the Almighty, the God of nations, let us Ascribe the Praise, Power, Might, Majesty,
