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Good Instructions for all Youngmen and Maids.
Good Instructions for all Young men and Maids.
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Psal. 148. 12. 13. Young men and maids, old men and children, praise ye the name of the Lord.
Psalm 148. 12. 13. Young men and maids, old men and children, praise you the name of the Lord.
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HEre is a Psalme fully made up of praise:
Here is a Psalm Fully made up of praise:
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and it being a day of praise, I frame my meditations onely to praise this day.
and it being a day of praise, I frame my meditations only to praise this day.
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It is not long since I knew of it, and then being asked by these godly young men for this Oration, I had no power to deny them.
It is not long since I knew of it, and then being asked by these godly young men for this Oration, I had no power to deny them.
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And besides, I conceive that it is matter of great prayse to see so many yong ones to desire a day of praise,
And beside, I conceive that it is matter of great praise to see so many young ones to desire a day of praise,
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and to set it apart to God alone. This mercy doth deserve a day of prayse.
and to Set it apart to God alone. This mercy does deserve a day of praise.
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And besides, I would not be willing to quench the least sparke that is kindled in any one that is here.
And beside, I would not be willing to quench the least spark that is kindled in any one that is Here.
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And besides this, I do heare they are very well given, and that they doe much frequent the Fasts and our Humiliations,
And beside this, I do hear they Are very well given, and that they do much frequent the Fasts and our Humiliations,
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and doe not give themselves to prophanenesse, as others.
and do not give themselves to profaneness, as Others.
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And these were the reasons that I could not deny their requests, and the reasons that made me chuse this Text.
And these were the Reasons that I could not deny their requests, and the Reasons that made me choose this Text.
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Well then, this Psalme is a song of praise. From hence learne this choice point:
Well then, this Psalm is a song of praise. From hence Learn this choice point:
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Doct. 1.Doct. 1.
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That in the consorts of all Creatures praysing God, young men praising him doe make sweet melody in his eares,
That in the consorts of all Creatures praising God, young men praising him doe make sweet melody in his ears,
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and God taketh most delight in it.
and God Takes most delight in it.
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Reason 1. The first reason of this point is this: The prayses of the young ones are joyned to the joyes of heaven:Reason 1. The First reason of this point is this: The praises of the young ones Are joined to the Joys of heaven:
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for out of the mouthes of babes and sucklings God hath ordained praise. See Matth. 21. 15. 16. that place is very remarkable.
for out of the mouths of babes and sucklings God hath ordained praise. See Matthew 21. 15. 16. that place is very remarkable.
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For first see there how the children cryed Hosannah, when Christ came to whip out the buyers and sellers out of the Temple.
For First see there how the children cried Hosannah, when christ Come to whip out the buyers and sellers out of the Temple.
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Marke, so it was with us.
Mark, so it was with us.
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For wee had buyers and sellers in our Temples, that bought and sold mens consciences at their will.
For we had buyers and sellers in our Temples, that bought and sold men's Consciences At their will.
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They were earthly buyers, but they are whipped out:
They were earthly buyers, but they Are whipped out:
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and now the children are crying Hosannah; and I verily beleeve that this day was partly kept for the whipping out of those our buyers.
and now the children Are crying Hosannah; and I verily believe that this day was partly kept for the whipping out of those our buyers.
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Many worthy Divines have observed that it was a great miracle that Christ did to whip out those sellers, seeing they knew him to be a poore man son, the sonne of Ioseph. But you may see there they were sore displeased,
Many worthy Divines have observed that it was a great miracle that christ did to whip out those sellers, seeing they knew him to be a poor man son, the son of Ioseph. But you may see there they were soar displeased,
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even as our Scribes are at this present.
even as our Scribes Are At this present.
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Reason 2. The second reason is this, God hath purchased their praise.Reason 2. The second reason is this, God hath purchased their praise.
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When the young men shall praise God, what a shame will it be to our old men? but no marvell,
When the young men shall praise God, what a shame will it be to our old men? but no marvel,
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for God hath purchased their praise. There was a young man that came to Christ, and he loved him:
for God hath purchased their praise. There was a young man that Come to christ, and he loved him:
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and that may encourage you to come to Christ.
and that may encourage you to come to christ.
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For I say, all you that are here this day with an upright heart, Christ doth come and looke on you, and love you dearly.
For I say, all you that Are Here this day with an upright heart, christ does come and look on you, and love you dearly.
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Oh he loveth your first fruits.
O he loves your First fruits.
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And that you may see hee loveth your first fruits, see in the 7. of Micah, vers. 1. that place doth allude to our purpose.
And that you may see he loves your First fruits, see in the 7. of micah, vers. 1. that place does allude to our purpose.
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God doth love the first fruits of young men, even as our Ladies doe love the first fruit of the earth, as Cherries, and such like.
God does love the First fruits of young men, even as our Ladies do love the First fruit of the earth, as cherries, and such like.
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God is much delighted in your first fruits. See Hosea 9. 10. God doth delight in budding fruits.
God is much delighted in your First fruits. See Hosea 9. 10. God does delight in budding fruits.
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See for proofe in Levit. 2. 15. and in Deut. 26. 6, 7. and in Deut. 19. 14. and in Nehemiah 10. 35. and in Exod. 15. 13. and in Deut. 8. 4. and Levit. 2. 4. These are the severall places that may be seene, that God will have the first fruits.
See for proof in Levit. 2. 15. and in Deuteronomy 26. 6, 7. and in Deuteronomy 19. 14. and in Nehemiah 10. 35. and in Exod 15. 13. and in Deuteronomy 8. 4. and Levit. 2. 4. These Are the several places that may be seen, that God will have the First fruits.
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God will not have young men to stay and say they are not able to serve him:
God will not have young men to stay and say they Are not able to serve him:
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no he will be are with them and theire weaknesses: you must come in: God will not have you stay, till you be full ripe:
no he will be Are with them and their Weaknesses: you must come in: God will not have you stay, till you be full ripe:
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but will have you come in, in green care. But some may say what should yong men goe to God yet for;
but will have you come in, in green care. But Some may say what should young men go to God yet for;
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let them stay till they haue more wit:
let them stay till they have more wit:
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but I say, God he doth call them, and not only that, but he stands much upon it, because it pleaseth him well:
but I say, God he does call them, and not only that, but he Stands much upon it, Because it Pleases him well:
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and besides, God doth not only call for our first fruits, but for the first of our first fruits, as in 23 of Exod. and 19. Some may say God shall have yong dayes, and I will serve him:
and beside, God does not only call for our First fruits, but for the First of our First fruits, as in 23 of Exod and 19. some may say God shall have young days, and I will serve him:
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but it shal be when I am out of my time or when I am free:
but it shall be when I am out of my time or when I am free:
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but I say it must be whilst thou art a prentice, whilst thou art 78 or 10 years old: do not deferte it:
but I say it must be while thou art a prentice, while thou art 78 or 10 Years old: do not deferte it:
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Againe as you must come to God in your young years; see then how you must come.
Again as you must come to God in your young Years; see then how you must come.
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You must come soberly, be sure of that: as in the 13 of Exod. and soe in the 18 of Numb. and 26: and againe, there must be a day set apart to doe it in as in the last place you may see it plaine.
You must come soberly, be sure of that: as in the 13 of Exod and so in the 18 of Numb. and 26: and again, there must be a day Set apart to do it in as in the last place you may see it plain.
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It is not a thing to be slighted, but to be much regarded. You must set a time apart to meete the Lord:
It is not a thing to be slighted, but to be much regarded. You must Set a time apart to meet the Lord:
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as this day you haue a great time and opportunitie:
as this day you have a great time and opportunity:
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and when you goe home, goe to God and say as in the 26. of Deut. and 4. goe and tell God that you haue beene seeking his promises that he made to your forefathers and that you have found that they are fulfilled,
and when you go home, go to God and say as in the 26. of Deuteronomy and 4. go and tell God that you have been seeking his promises that he made to your Forefathers and that you have found that they Are fulfilled,
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and you have beene praysing his name this day:
and you have been praising his name this day:
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and goe and tell God thou hast a poore father and mother in the country that is in the Egyptian darknesse,
and go and tell God thou hast a poor father and mother in the country that is in the Egyptian darkness,
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and in blindnesse, and blesse God that thou art otherwise this day: but let this be by thy selfe all alone:
and in blindness, and bless God that thou art otherwise this day: but let this be by thy self all alone:
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againe, when you doe offer up your first fruits, do it cheerfully, willingly and reverently.
again, when you do offer up your First fruits, do it cheerfully, willingly and reverently.
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Reason 3. The third reason is this, that when grace doth fully meet with a sweet nature;Reason 3. The third reason is this, that when grace does Fully meet with a sweet nature;
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when the sweetnesse of grace doth meet with the sweetnesse of nature, then doth arise a deale of glory to God:
when the sweetness of grace does meet with the sweetness of nature, then does arise a deal of glory to God:
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for grace is most sweet to a soule that is not full of bitternesse;
for grace is most sweet to a soul that is not full of bitterness;
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truely there is a great deale of pitty to bee had of one that hath a sweet nature and no grace added to it,
truly there is a great deal of pity to be had of one that hath a sweet nature and no grace added to it,
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but I have greater hopes of you.
but I have greater hope's of you.
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Reason 4.Reason 4.
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But for the fourth reason, and that is this, that the time of youth is the fittest and most choisest time for to give God your hearts in;
But for the fourth reason, and that is this, that the time of youth is the Fittest and most Choicest time for to give God your hearts in;
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and to that purpose, see Eccl. 12. 1. Christ doth come a wooing to you this day to come to him,
and to that purpose, see Ecclesiastes 12. 1. christ does come a wooing to you this day to come to him,
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because it is the fitest time for him, for now you are strong and quick and full fed:
Because it is the Fittest time for him, for now you Are strong and quick and full fed:
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remember thy Creator in the daies of thy youth.
Remember thy Creator in the days of thy youth.
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Reason 5. There doth a great deale of honour rise to God by the truth of grace in them: grace manifested fully:Reason 5. There does a great deal of honour rise to God by the truth of grace in them: grace manifested Fully:
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a cloth can never be so well died in the cloth as it is in the wooll, just soe with us.
a cloth can never be so well died in the cloth as it is in the wool, just so with us.
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I remember a story of Hannibal, who was a mightie enemy of Rome, and why was it but because his father made him sweare when he was nine yeares old that hee should be her utter enemy,
I Remember a story of Hannibal, who was a mighty enemy of Room, and why was it but Because his father made him swear when he was nine Years old that he should be her utter enemy,
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and he remembring that his young oath, made him to keep it so strictly:
and he remembering that his young oath, made him to keep it so strictly:
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So let us doe in this case in this our day, and so performe them all our daies.
So let us do in this case in this our day, and so perform them all our days.
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Reason 6.Reason 6.
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But a sixt reason, God doth see them very eminent in their youth, it is like to be the better harvest when the seed is sowen betimes:
But a sixt reason, God does see them very eminent in their youth, it is like to be the better harvest when the seed is sown betimes:
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there was never no notorious men for God in all the Scriptures, but those that did begin betimes,
there was never no notorious men for God in all the Scriptures, but those that did begin betimes,
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as Ioseph, and David, and Daniel: an old man may come to heaven but not bee eminent for Gods glory as you young men may be:
as Ioseph, and David, and daniel: an old man may come to heaven but not be eminent for God's glory as you young men may be:
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(9) reason (DIV2)
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Iust like a young tree in the setting;
Just like a young tree in the setting;
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(9) reason (DIV2)
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a yong plant may meet with many rubs and many a shake, but if it bee not pulled up it will grow still:
a young plant may meet with many rubs and many a shake, but if it be not pulled up it will grow still:
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(9) reason (DIV2)
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So you young men may have the divell come and shake and trouble you, but not pull you up:
So you young men may have the Devil come and shake and trouble you, but not pull you up:
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(9) reason (DIV2)
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If so, then thou maist come to be a flourishing tree.
If so, then thou Mayest come to be a flourishing tree.
cs av, cs pns21 vm2 vvi pc-acp vbi dt j-vvg n1.
(9) reason (DIV2)
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Reason 7. But a seventh reason why God doth take delight in young men is this:Reason 7. But a seventh reason why God does take delight in young men is this:
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(10) reason (DIV2)
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that by the working of grace in you, it doth incourage old men:
that by the working of grace in you, it does encourage old men:
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(10) reason (DIV2)
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it may bee thou hast a father or mother or master that is in blindnesse, it may make them looke about them to see thee so gratious, it may make them say, Lord my son or daughter can discourse of heaven and knoweth that that I never knew in all my life,
it may be thou hast a father or mother or master that is in blindness, it may make them look about them to see thee so gracious, it may make them say, Lord my son or daughter can discourse of heaven and Knoweth that that I never knew in all my life,
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(10) reason (DIV2)
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and I am thus old and am yet blind and in ignorance, and this may be another reason.
and I am thus old and am yet blind and in ignorance, and this may be Another reason.
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(10) reason (DIV2)
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Reason 8.Reason 8.
n1 crd
(11) reason (DIV2)
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But another reason why God would have you come to him, because thereby there will be a world of sinne prevented:
But Another reason why God would have you come to him, Because thereby there will be a world of sin prevented:
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(11) reason (DIV2)
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which if that we should goe on in sinning, we might justly bee called young boyes and children, and old and antient sinners:
which if that we should go on in sinning, we might justly be called young boys and children, and old and ancient Sinners:
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(11) reason (DIV2)
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but if we serve God while wee are young, then all drunkennesse, and swearing, and Sabbath breaking, and lying, is all prevented:
but if we serve God while we Are young, then all Drunkenness, and swearing, and Sabbath breaking, and lying, is all prevented:
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(11) reason (DIV2)
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but if we goe on in sinne then we may at length beare the reproach of our youth,
but if we go on in sin then we may At length bear the reproach of our youth,
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(11) reason (DIV2)
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as it was with Ephraim. A naturall aged mans bones is filled with sinne, so that if you would come and aske an old man what he would have, I will warrant you he will cry out to be delivered from the sinnes of his youth, of his prentiship:
as it was with Ephraim. A natural aged men bones is filled with sin, so that if you would come and ask an old man what he would have, I will warrant you he will cry out to be Delivered from the Sins of his youth, of his prenticeship:
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(11) reason (DIV2)
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oh then a world to have them away!
o then a world to have them away!
uh av dt n1 pc-acp vhi pno32 av!
(11) reason (DIV2)
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Reason 9.Reason 9.
n1 crd
(12) reason (DIV2)
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But an other reason, there will bee a great hope of a succession of godly ones for after ages;
But an other reason, there will be a great hope of a succession of godly ones for After ages;
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(12) reason (DIV2)
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God taketh delight, that you should come in because thereby there might bee a continuance of his name from one Generation to another:
God Takes delight, that you should come in Because thereby there might be a Continuance of his name from one Generation to Another:
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(12) reason (DIV2)
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see in Psal. 72. 11. 17: The Lord doth love a land when he seeth a many Towers up:
see in Psalm 72. 11. 17: The Lord does love a land when he sees a many Towers up:
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(12) reason (DIV2)
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even as a gardner loyeth to see his garden furnished with dainty flowers:
even as a gardener loyeth to see his garden furnished with dainty flowers:
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(12) reason (DIV2)
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I am perswaded the Lord hath amany flowers that is growing in this City and in this land;
I am persuaded the Lord hath amany flowers that is growing in this city and in this land;
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(12) reason (DIV2)
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this being an other reason why God would have you come in to him in your young daies.
this being an other reason why God would have you come in to him in your young days.
d vbg dt j-jn n1 c-crq np1 vmd vhi pn22 vvb p-acp p-acp pno31 p-acp po22 j n2.
(12) reason (DIV2)
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Reason 10.Reason 10.
vvb crd
(13) reason (DIV2)
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But for another reason and that is this, that in a young mans comming to God, there is the great power of God seen in their selfedeniall,
But for Another reason and that is this, that in a young men coming to God, there is the great power of God seen in their Self-denial,
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(13) reason (DIV2)
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for there is a world of selfedeniall in it:
for there is a world of Self-denial in it:
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(13) reason (DIV2)
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if wee consider how all manner of pleasure doth invite them, and they to deny it:
if we Consider how all manner of pleasure does invite them, and they to deny it:
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(13) reason (DIV2)
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it is a great kindnesse they offer to God to deny all for him, see Ieremiah 2. 2. for any man to leave all to goe to God it is such a thing as God will thanke thee for,
it is a great kindness they offer to God to deny all for him, see Jeremiah 2. 2. for any man to leave all to go to God it is such a thing as God will thank thee for,
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(13) reason (DIV2)
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and it is a great selfe deniall:
and it is a great self denial:
cc pn31 vbz dt j n1 n1:
(13) reason (DIV2)
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so in the first Epistle of Iohn 2. 14. having shewed you the reasons of the point why God taketh such delight in young ones;
so in the First Epistle of John 2. 14. having showed you the Reasons of the point why God Takes such delight in young ones;
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(13) reason (DIV2)
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now let me give you some incouragements to this worke at this time.
now let me give you Some encouragements to this work At this time.
av vvb pno11 vvi pn22 d n2 p-acp d n1 p-acp d n1.
(13) reason (DIV2)
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Incouragement 1.Encouragement 1.
n1 crd
(14) encouragement (DIV2)
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Hast thou given, or wilt thou from this time give thy heart to God, and tender thy first fruits,
Hast thou given, or wilt thou from this time give thy heart to God, and tender thy First fruits,
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(14) encouragement (DIV2)
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then happy and blessed art thou, and thou art the great hopes of our labours? and you are great incouragers of us to goe into our studies,
then happy and blessed art thou, and thou art the great hope's of our labours? and you Are great encouragers of us to go into our studies,
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(14) encouragement (DIV2)
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because we see there is a yong generation that will receive it of us.
Because we see there is a young generation that will receive it of us.
c-acp pns12 vvb a-acp vbz dt j n1 cst vmb vvi pn31 pp-f pno12.
(14) encouragement (DIV2)
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Incouragement 2. Againe, you in your going to God will bee a great helpe and incouragement to other parishes.Encouragement 2. Again, you in your going to God will be a great help and encouragement to other Parishes.
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(15) encouragement (DIV2)
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Incouragement 3. Againe you are heere this day praysing God, blesse God for it:Encouragement 3. Again you Are Here this day praising God, bless God for it:
n1 crd av pn22 vbr av d n1 vvg np1, vvb np1 p-acp pn31:
(16) encouragement (DIV2)
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for you might have beene now a swearing and drinking amongst the wicked of the world:
for you might have been now a swearing and drinking among the wicked of the world:
c-acp pn22 vmd vhi vbn av dt n-vvg cc vvg p-acp dt j pp-f dt n1:
(16) encouragement (DIV2)
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therefore bee incouraged at this your happinesse, and blesse God for it.
Therefore be encouraged At this your happiness, and bless God for it.
av vbi vvn p-acp d po22 n1, cc vvb np1 p-acp pn31.
(16) encouragement (DIV2)
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Incouragement 4. But besides yong men:Encouragement 4. But beside young men:
n1 crd cc-acp p-acp j n2:
(17) encouragement (DIV2)
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hath God given any of you good Parents or Masters that taketh care for your good education,
hath God given any of you good Parents or Masters that Takes care for your good education,
vhz np1 vvn d pp-f pn22 j n2 cc n2 cst vvz n1 p-acp po22 j n1,
(17) encouragement (DIV2)
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then bee incouraged by these mercies to the worke? I remember a story of Austin that hee saith his mother was more troubled at the second birth of her sonne, then at the first.
then be encouraged by these Mercies to the work? I Remember a story of Austin that he Says his mother was more troubled At the second birth of her son, then At the First.
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(17) encouragement (DIV2)
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Oh mothers, is it so with you for your children? consider, will it not bee a glorious thing, to have the fruit of thy wombe to come and have a crown of glory on,
O mother's, is it so with you for your children? Consider, will it not be a glorious thing, to have the fruit of thy womb to come and have a crown of glory on,
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(17) encouragement (DIV2)
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and sit the next to Christ in heaven?
and fit the next to christ in heaven?
cc vvb dt ord p-acp np1 p-acp n1?
(17) encouragement (DIV2)
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Objection 1.Objection 1.
n1 crd
(18) objection (DIV2)
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But some may say, what shall I doe if I have wicked Parents, or if my Master be wicked,
But Some may say, what shall I do if I have wicked Parents, or if my Master be wicked,
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(18) objection (DIV2)
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or the like? for answer, let me perswade thee to be incouraged, and blesse God that thou art pulled out of the divels hands:
or the like? for answer, let me persuade thee to be encouraged, and bless God that thou art pulled out of the Devils hands:
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(18) objection (DIV2)
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it is no matter if thou bee singuler, and if thou doest light in a wicked family, labour to bring them home to God.
it is no matter if thou be singular, and if thou dost Light in a wicked family, labour to bring them home to God.
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(18) objection (DIV2)
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Incouragement 5. Againe, thou maiest be taken away, whilst thou art young and greene;Encouragement 5. Again, thou Mayest be taken away, while thou art young and green;
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(19) encouragement (DIV2)
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therefore let this move thee to make fast worke whilst thou maiest, and then if God come to cut thee off,
Therefore let this move thee to make fast work while thou Mayest, and then if God come to Cut thee off,
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(19) encouragement (DIV2)
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then thou maiest become a young branch fit to adorne heaven: if God call thee to worke in the morning of thy daies, fall to work,
then thou Mayest become a young branch fit to adorn heaven: if God call thee to work in the morning of thy days, fallen to work,
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(19) encouragement (DIV2)
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and then if God call thee away about 9. or 10. a clock in the morning it is no matter, thou shalt be sure of thy wages, be not fearfull of that,
and then if God call thee away about 9. or 10. a clock in the morning it is no matter, thou shalt be sure of thy wages, be not fearful of that,
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(19) encouragement (DIV2)
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nor bee not discouraged to thinke of a hard winter, but goe forward still, and know that the choisest flower may meete with some winter,
nor be not discouraged to think of a hard winter, but go forward still, and know that the Choicest flower may meet with Some winter,
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(19) encouragement (DIV2)
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but after a while it will be past, and then thou mayst become a glorious flower:
but After a while it will be passed, and then thou Mayest become a glorious flower:
cc-acp p-acp dt n1 pn31 vmb vbi vvn, cc cs pns21 vm2 vvi dt j n1:
(19) encouragement (DIV2)
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when as a wicked man in the same winter shall be so crushed as he shall never rise againe.
when as a wicked man in the same winter shall be so crushed as he shall never rise again.
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(19) encouragement (DIV2)
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Incouragement 6. Againe to incourage you:Encouragement 6. Again to encourage you:
n1 crd av pc-acp vvi pn22:
(20) encouragement (DIV2)
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you may see how Christ doth love you in giving such a charge to his Ministers as he did to Peter three times together, feed my sheepe,
you may see how christ does love you in giving such a charge to his Ministers as he did to Peter three times together, feed my sheep,
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(20) encouragement (DIV2)
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as in the last of Iohn.
as in the last of John.
c-acp p-acp dt ord pp-f np1.
(20) encouragement (DIV2)
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Objection 2.Objection 2.
n1 crd
(21) objection (DIV2)
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But some of you yong men may aske me what shall we prayse God for this day, seing wee are met to praise God:
But Some of you young men may ask me what shall we praise God for this day, sing we Are met to praise God:
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(21) objection (DIV2)
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I tell you blesse God that you are alive this day to enjoy such an opportunity as this day is:
I tell you bless God that you Are alive this day to enjoy such an opportunity as this day is:
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(21) objection (DIV2)
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and praise God that you have a heart to praise God, and praise God for the greene mercies wee daily hope for:
and praise God that you have a heart to praise God, and praise God for the green Mercies we daily hope for:
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(21) objection (DIV2)
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praise God for our sensible mercies that we plainly see:
praise God for our sensible Mercies that we plainly see:
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(21) objection (DIV2)
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for a while agoe wee could hardly see the mercies of God with us, only by a narrow way,
for a while ago we could hardly see the Mercies of God with us, only by a narrow Way,
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(21) objection (DIV2)
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but now we may see them plainly, therefore praise God.
but now we may see them plainly, Therefore praise God.
cc-acp av pns12 vmb vvi pno32 av-j, av n1 np1.
(21) objection (DIV2)
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Againe, let us praise God, because God is going to make Jerusalem a praise on the earth,
Again, let us praise God, Because God is going to make Jerusalem a praise on the earth,
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(21) objection (DIV2)
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and be sure you yong men praise God, because you may see it in your daies: you may see Christ raigne:
and be sure you young men praise God, Because you may see it in your days: you may see christ Reign:
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(21) objection (DIV2)
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nay you may bee great instruments of bringing the same glory, see Isal. 8. 2. and there you may see that out of the mouthes of babes, God will still the enemies and avenger:
nay you may be great Instruments of bringing the same glory, see Isal 8. 2. and there you may see that out of the mouths of babes, God will still the enemies and avenger:
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(21) objection (DIV2)
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and wee by experience may so speake this day: for our enemies mouthes are stopped this day, at this our day of praise.
and we by experience may so speak this day: for our enemies mouths Are stopped this day, At this our day of praise.
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(21) objection (DIV2)
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Againe, praise God that you are here this day, and not amongst the Idols or Masse, to the which wee were very neere crept:
Again, praise God that you Are Here this day, and not among the Idols or Mass, to the which we were very near crept:
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(21) objection (DIV2)
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wee were under hard taskmasters, but now blesse God they are under us. But now for some directions to you all, and so to end.
we were under hard taskmasters, but now bless God they Are under us. But now for Some directions to you all, and so to end.
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(21) objection (DIV2)
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1. First then be truly humbled for this your duty this day, and doe not rest in it,
1. First then be truly humbled for this your duty this day, and do not rest in it,
crd np1 av vbi av-j vvn p-acp d po22 n1 d n1, cc vdb xx vvi p-acp pn31,
(21) objection (DIV2)
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as to thinke you did better then many a one did, not so I pray you, but be humble.
as to think you did better then many a one did, not so I pray you, but be humble.
c-acp pc-acp vvi pn22 vdd vvi av d dt pi vdd, xx av pns11 vvb pn22, cc-acp vbi j.
(21) objection (DIV2)
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142
2. Secondly, be not puffed up, for Paul he would not have a Minister to be a novice,
2. Secondly, be not puffed up, for Paul he would not have a Minister to be a novice,
crd ord, vbb xx vvn a-acp, c-acp np1 pns31 vmd xx vhi dt n1 pc-acp vbi dt n1,
(21) objection (DIV2)
27
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143
because of being puffed up, for it is a rare thing to have a gratious heart and an humble heart together:
Because of being puffed up, for it is a rare thing to have a gracious heart and an humble heart together:
c-acp pp-f vbg vvn a-acp, c-acp pn31 vbz dt j n1 pc-acp vhi dt j n1 cc dt j n1 av:
(21) objection (DIV2)
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144
that is it the world would fain see in you to be proud and stout,
that is it the world would fain see in you to be proud and stout,
cst vbz pn31 dt n1 vmd av-j vvi p-acp pn22 pc-acp vbi j cc j,
(21) objection (DIV2)
27
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145
but I pray you deceive them all in the 〈 … 〉, young men are bid to be sober minded,
but I pray you deceive them all in the 〈 … 〉, young men Are bid to be Sobrium minded,
cc-acp pns11 vvb pn22 vvb pno32 d p-acp dt 〈 … 〉, j n2 vbr vvn pc-acp vbi j vvn,
(21) objection (DIV2)
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146
so bee you all that are here this day. 3. Againe, be sure you doe not neglect your calling.
so be you all that Are Here this day. 3. Again, be sure you do not neglect your calling.
av vbb pn22 d cst vbr av d n1. crd av, vbb j pn22 vdb xx vvi po22 n-vvg.
(21) objection (DIV2)
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147
I would not have the men of the world to have that claw against you,
I would not have the men of the world to have that claw against you,
pns11 vmd xx vhi dt n2 pp-f dt n1 pc-acp vhi d n1 p-acp pn22,
(21) objection (DIV2)
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148
but I would have you all so behave your selves after this day, as your Fathers,
but I would have you all so behave your selves After this day, as your Father's,
cc-acp pns11 vmd vhi pn22 d av vvi po22 n2 p-acp d n1, c-acp po22 n2,
(21) objection (DIV2)
28
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149
or Masters should say, you were mended in all your actions and words and behaviour wonderfully,
or Masters should say, you were mended in all your actions and words and behaviour wonderfully,
cc n2 vmd vvi, pn22 vbdr vvn p-acp d po22 n2 cc n2 cc n1 av-j,
(21) objection (DIV2)
28
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150
and that they should say you have beene the better since you came amongst these Puritans,
and that they should say you have been the better since you Come among these Puritans,
cc cst pns32 vmd vvi pn22 vhb vbn dt jc c-acp pn22 vvd p-acp d np2,
(21) objection (DIV2)
28
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151
and that they will never hinder you from going among them more: I would have them say that from this very day you have beene gratious.
and that they will never hinder you from going among them more: I would have them say that from this very day you have been gracious.
cc cst pns32 vmb av-x vvi pn22 p-acp vvg p-acp pno32 av-dc: pns11 vmd vhi pno32 vvi cst p-acp d j n1 pn22 vhb vbn j.
(21) objection (DIV2)
28
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152
4. Againe, bee sure thou art freed from the lusts of the flesh, for that will bee stealing on thee do what thou canst;
4. Again, be sure thou art freed from the Lustiest of the Flesh, for that will be stealing on thee do what thou Canst;
crd av, vbb j pns21 vb2r vvn p-acp dt n2 pp-f dt n1, p-acp d vmb vbi vvg p-acp pno21 vdb r-crq pns21 vm2;
(21) objection (DIV2)
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153
it may be this very night if thou takest not heed.
it may be this very night if thou Takest not heed.
pn31 vmb vbi d j n1 cs pns21 vv2 xx n1.
(21) objection (DIV2)
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154
5 Againe, doe all that you doe orderly, not tumultuously, as I here in some measure you doe.
5 Again, do all that you do orderly, not tumultuously, as I Here in Some measure you do.
crd av, vdb d cst pn22 vdb av-j, xx av-j, c-acp pns11 av p-acp d n1 pn22 vdb.
(21) objection (DIV2)
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155
6. Looke in the first Epistle of Iohn 5. 21. there Iohn bids you keepe from Idols:
6. Look in the First Epistle of John 5. 21. there John bids you keep from Idols:
crd n1 p-acp dt ord n1 pp-f np1 crd crd a-acp np1 vvz pn22 vvb p-acp n2:
(21) objection (DIV2)
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156
so doe I perswade you all, for wee are inclining to that sinne.
so do I persuade you all, for we Are inclining to that sin.
av vdb pns11 vvi pn22 d, c-acp pns12 vbr vvg p-acp d n1.
(21) objection (DIV2)
31
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157
7. Lastly, you young men that are here this day, have much ingaged your selves to God,
7. Lastly, you young men that Are Here this day, have much engaged your selves to God,
crd ord, pn22 j n2 cst vbr av d n1, vhb av-d vvn po22 n2 p-acp np1,
(21) objection (DIV2)
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158
and if any of you should now turne away from God and walke stubbornly and scornfully, I tell you whosoever you bee, the curse of God will follow you;
and if any of you should now turn away from God and walk stubbornly and scornfully, I tell you whosoever you be, the curse of God will follow you;
cc cs d pp-f pn22 vmd av vvi av p-acp np1 cc vvi av-j cc av-j, pns11 vvb pn22 r-crq pn22 vbb, dt n1 pp-f np1 vmb vvi pn22;
(21) objection (DIV2)
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159
and if you see any that doe fall away, bee sure you labour to get them in againe:
and if you see any that do fallen away, be sure you labour to get them in again:
cc cs pn22 vvb d cst vdb vvi av, vbb j pn22 vvb pc-acp vvi pno32 p-acp av:
(21) objection (DIV2)
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160
but if there bee any such here as will not bee wrought upon by faire meanes, nor foule;
but if there bee any such Here as will not be wrought upon by fair means, nor foul;
cc-acp cs a-acp n1 d d av c-acp vmb xx vbi vvn p-acp p-acp j n2, ccx j;
(21) objection (DIV2)
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161
I tell thee, it were better for thee that thou wert dashed in peeces in this place,
I tell thee, it were better for thee that thou Wertenberg dashed in Pieces in this place,
pns11 vvb pno21, pn31 vbdr jc p-acp pno21 cst pns21 vbd2r vvn p-acp n2 p-acp d n1,
(21) objection (DIV2)
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162
before ever thou doest goe out from hence, to scandalize this holy profession, and way of godlinesse. FINIS.
before ever thou dost go out from hence, to scandalise this holy profession, and Way of godliness. FINIS.
c-acp av pns21 vd2 vvi av p-acp av, pc-acp vvi d j n1, cc n1 pp-f n1. fw-la.
(21) objection (DIV2)
32
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