TO observe the coherence and meaning of the Text, you may be pleased to look back to the 3 verse, Jerusalem is builded as a City, that is Compact together: i. e. Jerusalem is a Lovely place;
TO observe the coherence and meaning of the Text, you may be pleased to look back to the 3 verse, Jerusalem is built as a city, that is Compact together: i. e. Jerusalem is a Lovely place;
the very buildings, being so uniform and orderly joyn'd together, are very beautifull; an Emblem of that unity of minds, that should be in the Church of God.
the very buildings, being so uniform and orderly joined together, Are very beautiful; an Emblem of that unity of minds, that should be in the Church of God.
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unto the Testimony of Israel (or rather as our Critical Paraphrast has it, according to the Commandment unto Israel) to give thanks unto the Name of the Lord.
unto the Testimony of Israel (or rather as our Critical Paraphrast has it, according to the Commandment unto Israel) to give thanks unto the Name of the Lord.
It was the place to which all the Inhabitants of the Land were obliged to go up thrice every year, to commemorate the mercies of God, afforded to his people Then at the 5 verse, For there are set Thrones of Judgment, the Thrones of the House of David: i. e.
It was the place to which all the Inhabitants of the Land were obliged to go up thrice every year, to commemorate the Mercies of God, afforded to his people Then At the 5 verse, For there Are Set Thrones of Judgement, the Thrones of the House of David: i. e.
All these Considerations infer the Duty of the Text, Pray for t•e 〈 … 〉 the City of God, we•l compacted and 〈 … 〉 in it selfe •erusalem is the place where the House of God is, and his solemn service:
All these Considerations infer the Duty of the Text, Pray for t•e 〈 … 〉 the city of God, we•l compacted and 〈 … 〉 in it self •erusalem is the place where the House of God is, and his solemn service:
The Kings and Emperors and Magistrates in those times were Heathens and persecutors of Christian Religion yet the Apostle requires, that prayers and supplications be made for them.
The Kings and Emperor's and Magistrates in those times were heathens and persecutors of Christian Religion yet the Apostle requires, that Prayers and supplications be made for them.
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How much more ought we to pray for Christian Kings and Princes, that under the Gracious Government of these Nursing Fathers, Godliness and Honesty, Religion and Justice may be nourished and maintained:
How much more ought we to pray for Christian Kings and Princes, that under the Gracious Government of these Nursing Father's, Godliness and Honesty, Religion and justice may be nourished and maintained:
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Pray for us Ministers in the Church, saith the Apostle, as well as for Magistrats in the State, that it may go well both with the Church and with the State.
prey for us Ministers in the Church, Says the Apostle, as well as for Magistrates in the State, that it may go well both with the Church and with the State.
What the Apostle en•oyns, that prayers should be made for Magistrats and Ministers, was duly remembred in composing and framing the Liturgy and publick prayers of the Church of England;
What the Apostle en•oyns, that Prayers should be made for Magistrates and Ministers, was duly remembered in composing and framing the Liturgy and public Prayers of the Church of England;
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as you may easily acknowledge, who are such obedient sons of the Church, as dayly to attend (which I do heartily wish, all, having no lawful hindrance, would do,) daily attend the publick divine Service. For example:
as you may Easily acknowledge, who Are such obedient Sons of the Church, as daily to attend (which I do heartily wish, all, having no lawful hindrance, would do,) daily attend the public divine Service. For Exampl:
O God, Behold our gracious Soveraigne Lord the King, and so replenish him with the grace of thy Holy Spirit, that he may alwayes encline to thy will and walke in thy wayes. And for the Ministers:
Oh God, Behold our gracious Sovereign Lord the King, and so replenish him with the grace of thy Holy Spirit, that he may always incline to thy will and walk in thy ways. And for the Ministers:
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Grant unto his whole Counsel, and to all that are put in Authority under him, that they may truly and indifferently minister Justice to the punishment of wickedness and vice,
Grant unto his Whole Counsel, and to all that Are put in authority under him, that they may truly and indifferently minister justice to the punishment of wickedness and vice,
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heartily I say (for we are many times, I fear, but cold and faint,) we should, I doubt not in Gods good time, finde the success of these united forces and assaults upon heaven (as Tertullian cals them) in the prosperity both of Church and State,
heartily I say (for we Are many times, I Fear, but cold and faint,) we should, I doubt not in God's good time, find the success of these united forces and assaults upon heaven (as Tertullian calls them) in the Prosperity both of Church and State,
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some (whether through infirmitie of mind, or obstinacy, God knowes,) will not come to Common prayers: (they account them common in the worst sense, that is, Common and unclean:) some of us,
Some (whither through infirmity of mind, or obstinacy, God knows,) will not come to Common Prayers: (they account them Common in the worst sense, that is, Common and unclean:) Some of us,
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Ye ask and receive not, saith S. James, because ye aske amiss. It is a common fault of People to murmur and complaine that Magistra•s are not so good, Ministers are not so good, as they should be.
You ask and receive not, Says S. James, Because you ask amiss. It is a Common fault of People to murmur and complain that Magistra•s Are not so good, Ministers Are not so good, as they should be.
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For we may well beleive that by our continual prayers, our earnest and sincere p•ayers, prayers proceeding from an humble and lowly, penitent and obedient Heart, that which is supposed to need amendment, would be redressed, our Grievances eased;
For we may well believe that by our continual Prayers, our earnest and sincere p•ayers, Prayers proceeding from an humble and lowly, penitent and obedient Heart, that which is supposed to need amendment, would be Redressed, our Grievances eased;
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or at least (which is a blessed fruit of true devotion,) our own souls would be better composed and fitted to bear all things without us, patiently and contentedly.
or At least (which is a blessed fruit of true devotion,) our own Souls would be better composed and fitted to bear all things without us, patiently and contentedly.
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how in the late times of trouble and confusion, before the miraculous Return of his Majestie now Reigning (whom God Almighty long preserve to reign in Truth and peace) in the time of the late troubles,
how in the late times of trouble and confusion, before the miraculous Return of his Majesty now Reigning (whom God Almighty long preserve to Reign in Truth and peace) in the time of the late Troubles,
how zealous, how constant, (notwithstanding the danger of Assembling) were the prayers of Ministers and People (faithfull even then to our afflicted Mother the Church of England;) as if the fire of persecution (as indeed it useth to do) had enflamed our devotions.
how zealous, how constant, (notwithstanding the danger of Assembling) were the Prayers of Ministers and People (faithful even then to our afflicted Mother the Church of England;) as if the fire of persecution (as indeed it uses to do) had inflamed our devotions.
and our Liberty, and our Religion, after the reestablishment of our Church and State, to the wonder and admiration of all the World, was not our ingratitude, our unthankfulness no less wonderful? Did not the Devotions of many slacken and cool? Yea, did not Covetousness and Ambition, did not licentiousness and profanation, did not intemperance and excess, strife and contention and faction, quickly spread themselves over the Nation,
and our Liberty, and our Religion, After the reestablishment of our Church and State, to the wonder and admiration of all the World, was not our ingratitude, our unthankfulness no less wondered? Did not the Devotions of many slacken and cool? Yea, did not Covetousness and Ambition, did not licentiousness and profanation, did not intemperance and excess, strife and contention and faction, quickly spread themselves over the nation,
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and usurp a new Dominion and reign over us? But to speake most gently, did not even the better sort fall much short of that zeal for Gods honour and service, that care of reformation and amendment of Manners, both in our selves and others, which perhaps we once vowed,
and usurp a new Dominion and Reign over us? But to speak most gently, did not even the better sort fallen much short of that zeal for God's honour and service, that care of Reformation and amendment of Manners, both in our selves and Others, which perhaps we once vowed,
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if not agreeing in all points of Doctrine and opinion (for there may be a mutual Toleration in that respect,) yet however united in the common Faith of Christians,
if not agreeing in all points of Doctrine and opinion (for there may be a mutual Toleration in that respect,) yet however united in the Common Faith of Christians,
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But among our late Omissions since the Return, in Point of Solemn Assembling for Prayer and Thanksgiving, I cannot this Day forget to note the neglect formerly (I say not in this great City) generally in the lesser Parishes of the Country;
But among our late Omissions since the Return, in Point of Solemn Assembling for Prayer and Thanksgiving, I cannot this Day forget to note the neglect formerly (I say not in this great city) generally in the lesser Parishes of the Country;
This, this I feare, may be matter of just complaint that we were not thankful for our Peace and prosperity that returned with our King (whom God preserve,) but we murmured at the management both of Church and State.
This, this I Fear, may be matter of just complaint that we were not thankful for our Peace and Prosperity that returned with our King (whom God preserve,) but we murmured At the management both of Church and State.
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As to the Church, are Ornaments of our Mother, and her Ceremonies an eye sore? For this Grief, take the good Aphorism of the Apostle, Let all things be don decently and in Order.
As to the Church, Are Ornament of our Mother, and her Ceremonies an eye soar? For this Grief, take the good Aphorism of the Apostle, Let all things be dONE decently and in Order.
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Ceremonies in some measure (and you may see the measure, if you please to read the Prefaces before the Liturgy,) some Ceremonies are necessary for the preserving of that decency, which the Word of God and our own reason and common sense requires:
Ceremonies in Some measure (and you may see the measure, if you please to read the Prefaces before the Liturgy,) Some Ceremonies Are necessary for the preserving of that decency, which the Word of God and our own reason and Common sense requires:
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For it may be observed, that the peace of our Jerusalem hath been much impaired and is still endangered, by such as are apt, too apt to murmur at One or Both. The Seditious in the State, use to disturbe the Civil Government, under pretence of heavy Impositions and taxes:
For it may be observed, that the peace of our Jerusalem hath been much impaired and is still endangered, by such as Are apt, too apt to murmur At One or Both. The Seditious in the State, use to disturb the Civil Government, under pretence of heavy Impositions and Taxes:
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And you will excuse your Teachers, and Spiritual Guids if they do Hoc agere, bestow much care and paines in this behalf, that in this Noble City may be found no such Sectaries, no such seditious Persons.
And you will excuse your Teachers, and Spiritual Guides if they do Hoc agere, bestow much care and pains in this behalf, that in this Noble city may be found no such Sectaries, no such seditious Persons.
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Beloved, it is our hearts Desire, and our prayer to God for you, that you may approve your selves, both obedient Subjects to the King (whome God preserve) and dutiful Sons of the church.
beloved, it is our hearts Desire, and our prayer to God for you, that you may approve your selves, both obedient Subject's to the King (whom God preserve) and dutiful Sons of the Church.
obedience to his own Laws and obedience to the Laws of his Vicegerents. Indeed the Laws of his Vicegerents are in a sort Gods own Laws; ratified and established by God.
Obedience to his own Laws and Obedience to the Laws of his Vicegerents. Indeed the Laws of his Vicegerents Are in a sort God's own Laws; ratified and established by God.
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What is the end and effect of our prayers for the State, for the King (whom God preserve) and all that are in Autority under him, no man can better tell us than Saint Paul:
What is the end and Effect of our Prayers for the State, for the King (whom God preserve) and all that Are in authority under him, no man can better tell us than Saint Paul:
Do you know what a blessing it is to lead a quiet and peacible life? If you do not value this blessing, look back upon the time, that is within our memory, the time of our late domestic Wars and tumults;
Do you know what a blessing it is to led a quiet and peaceable life? If you do not valve this blessing, look back upon the time, that is within our memory, the time of our late domestic Wars and tumults;
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when the late King, a just and merciful and religious Prince, was put beside his Government first, weakened and devested of his Royal power and prerogative first;
when the late King, a just and merciful and religious Prince, was put beside his Government First, weakened and devested of his Royal power and prerogative First;
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Look upon the time of our present Sovereigns exile in forreign parts, what factions, what changes and uncertainties of Government, what oppression and cruelties, before his Majesties happy Returne.
Look upon the time of our present Sovereigns exile in foreign parts, what factions, what changes and uncertainties of Government, what oppression and cruelties, before his Majesties happy Return.
There are but few among us so old, that can look back to the 5 of November 1605. Not to speake of the terrible Invasion in 88, in the time of the famous Queen Elizabeth:
There Are but few among us so old, that can look back to the 5 of November 1605. Not to speak of the terrible Invasion in 88, in the time of the famous Queen Elizabeth:
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and tending to the destruction of a Church, (of all other Churches we know,) whose Doctrine and Constitutions are most agreeing with the primitive Church of Christ, truly Catholick and Apostolick.
and tending to the destruction of a Church, (of all other Churches we know,) whose Doctrine and Constitutions Are most agreeing with the primitive Church of christ, truly Catholic and Apostolic.
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It was a plot for the destruction (as the Records testify to all posteritie,) for the destruction of the King, (that King of such admirable learning and piety King James) the Queen, the Prince,
It was a plot for the destruction (as the Records testify to all posterity,) for the destruction of the King, (that King of such admirable learning and piety King James) the Queen, the Prince,
But it pleased God, in a strange manner to disclose the plot and lay open the secret designe, (as he hath given a strange discovery of the late so much noised design, no less dangerous to our present King,
But it pleased God, in a strange manner to disclose the plot and lay open the secret Design, (as he hath given a strange discovery of the late so much noised Design, no less dangerous to our present King,
The lamentable and horrid effects and consequences of which Treason, had not the hand of God been against them and for us, are beyond my ability to comprehend, much more beyond my expression.
The lamentable and horrid effects and consequences of which Treason, had not the hand of God been against them and for us, Are beyond my ability to comprehend, much more beyond my expression.
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and withall make us to solemnize this Day of our deliverance with due Thankfulness, and with a sober and Religious joy, together with bountiful Alms to the poor.
and withal make us to solemnize this Day of our deliverance with due Thankfulness, and with a Sobrium and Religious joy, together with bountiful Alms to the poor.
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I say againe, and would have it marked, with a sober and Religious joy, least in a sinful and profane celebration (as the manner of some is) we provoke God to deliver us to some new Plotters and Conspirators.
I say again, and would have it marked, with a Sobrium and Religious joy, least in a sinful and profane celebration (as the manner of Some is) we provoke God to deliver us to Some new Plotters and Conspirators.
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If any man doth yet de•y or doubt of This, he may satisfy himself abundantly in the late Book published by the most learned Bishop of Lincoln, to omit many other.
If any man does yet de•y or doubt of This, he may satisfy himself abundantly in the late Book published by the most learned Bishop of Lincoln, to omit many other.
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Since this new-old plot of the Jesuits, the King the State and the Church have been judged to lie under so eminent danger, that doubts and fears have run through the whole Kingdom,
Since this new-old plot of the Jesuits, the King the State and the Church have been judged to lie under so eminent danger, that doubts and fears have run through the Whole Kingdom,
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Before which time (I think I may say) in most of the space since the glorious Return, Every man, that lov'd quiet, might sit quietly and safely under his own vine and his own figtree (as the Hebrews speak,) that is, every man enjoyed his own,
Before which time (I think I may say) in most of the Molle since the glorious Return, Every man, that loved quiet, might fit quietly and safely under his own vine and his own Fig tree (as the Hebrews speak,) that is, every man enjoyed his own,
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and eat the labour of his hands securely, Religion was safe, and the people without fear did or might pray and hear as their forefathers pray'd and heard in the peaceable reigns of Queen Elizabeth and King James,
and eat the labour of his hands securely, Religion was safe, and the people without Fear did or might pray and hear as their Forefathers prayed and herd in the peaceable reigns of Queen Elizabeth and King James,
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Many more benefits I might mention, but our liberty and our daily bread, and our true Religion, (would it might shine in the Uniformity of our lives and actions,) these may suffice to shew the great reason we have to pray for our Jerusalem,
Many more benefits I might mention, but our liberty and our daily bred, and our true Religion, (would it might shine in the Uniformity of our lives and actions,) these may suffice to show the great reason we have to pray for our Jerusalem,
for our Civil Government particularly, that we may lead a quiet and peaceable life, free from plots and conspiracies of our irreconcileable Enemies, free from discords,
for our Civil Government particularly, that we may led a quiet and peaceable life, free from plots and conspiracies of our Irreconcilable Enemies, free from discords,
But peace and quietness is then most valuable, when it is attended with that which follows, Godliness and Honesty: The end and benefit of Government is, that we may lead a quiet and peacible life in all Godliness and honesty.
But peace and quietness is then most valuable, when it is attended with that which follows, Godliness and Honesty: The end and benefit of Government is, that we may led a quiet and peaceable life in all Godliness and honesty.
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For publick tranquillity and safety is •ot given us, that we should abuse it to rioting and drunkenness, to chambering and wantonness, to strife and envying:
For public tranquillity and safety is •ot given us, that we should abuse it to rioting and Drunkenness, to chambering and wantonness, to strife and envying:
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Which particular I mention, because we live in an Age wherein evil speaking, and evil writing too, is brought into a fashion by busy-bodies, (or rather idle-bodies,) and made an exercise of Wit:
Which particular I mention, Because we live in an Age wherein evil speaking, and evil writing too, is brought into a fashion by busybodies, (or rather idle-bodies,) and made an exercise of Wit:
In the mean time, for your Lampoons, Contempt is the best reveng, and we may say with Tacitus Spreta exolescunt. When good men are reviled either by unruly Tongues,
In the mean time, for your Lampoons, Contempt is the best revenge, and we may say with Tacitus Spreta exolescunt. When good men Are reviled either by unruly Tongues,
and commanded by royal proclamation, for the maintenance of Godliness and honesty, would also be pleased, by his effectual Grace, to raise up the hearts and courage of Magistrates, both in this city and all other places, to maintain the laws,
and commanded by royal proclamation, for the maintenance of Godliness and honesty, would also be pleased, by his effectual Grace, to raise up the hearts and courage of Magistrates, both in this City and all other places, to maintain the laws,
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those particularly of the Church of England, placed under his Majesties supreme authority and government. And they that love the Church, are discerned by these two characters:
those particularly of the Church of England, placed under his Majesties supreme Authority and government. And they that love the Church, Are discerned by these two characters:
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Now, they that pray for the Bishops and Minist••s, procure to themselves prosperity. 'Tis a great h•ppiness to the people of God, to have good Bishops and Ministers:
Now, they that pray for the Bishops and Minist••s, procure to themselves Prosperity. It's a great h•ppiness to the people of God, to have good Bishops and Ministers:
And now to draw to a Conclusion, if you please to reflect upon the plain discourse you have had the patience to hear, you may thence make a discovery of the friends and enemies either of Church or State.
And now to draw to a Conclusion, if you please to reflect upon the plain discourse you have had the patience to hear, you may thence make a discovery of the Friends and enemies either of Church or State.
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they that second their prayers with a loving, a peaceable, humble and obedient behaviour, contributing to the publick what service they can in their several stations.
they that second their Prayers with a loving, a peaceable, humble and obedient behaviour, contributing to the public what service they can in their several stations.
Oramus pro omnibus Imperatoribus &c. We pray for all Princes, that it may please God to grant them long life, secure Goverment, a safe Family, valiant Armies, a faithful Counsel, a good people, quiet times,
Oramus Pro omnibus Imperatoribus etc. We pray for all Princes, that it may please God to grant them long life, secure Government, a safe Family, valiant Armies, a faithful Counsel, a good people, quiet times,
2. For the discovery of the Churches freinds and enemies, you have heard, that by the Church is chiefly meant the Ruling part, the Bishops and Ministers.
2. For the discovery of the Churches Friends and enemies, you have herd, that by the Church is chiefly meant the Ruling part, the Bishops and Ministers.
Paul the Apostle was accounted for a seditious fellow, and his own Galatians seem to have been his Enemies for his telling them the truth. And is not this that, which raiseth up enmity against our preachers somtimes,
Paul the Apostle was accounted for a seditious fellow, and his own Galatians seem to have been his Enemies for his telling them the truth. And is not this that, which Raiseth up enmity against our Preachers sometimes,
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The truth is, we love our sins, and favour our own lusts and vanities, and would not be vehemently urged to part with any thing which is in deliciis, a delight to us,
The truth is, we love our Sins, and favour our own Lustiest and vanities, and would not be vehemently urged to part with any thing which is in delicious, a delight to us,
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And here among the Churches Enemies, I might fall againe upon the Popish Traytors, both old and new, the grand Adversaries of our Jerusalem, both of our Church and State.
And Here among the Churches Enemies, I might fallen again upon the Popish Traitors, both old and new, the grand Adversaries of our Jerusalem, both of our Church and State.
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that the Parliament now summoned, may in due time meet together, and sit f•st, with such unanimity and concord in their Counsels, such order and prudence and success in their Affaires, that they may be a joy to the King,
that the Parliament now summoned, may in due time meet together, and fit f•st, with such unanimity and concord in their Counsels, such order and prudence and success in their Affairs, that they may be a joy to the King,
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and to all his faithfull subjects, and may rise with the honour, the lasting honour, of having been the reestablishers of truth and peace for us and our posterity.
and to all his faithful subject's, and may rise with the honour, the lasting honour, of having been the reestablishers of truth and peace for us and our posterity.
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I mean these privy Conspirators in our own bosomes, our carnal lusts, and unruly passions, and our presumptuous Sins proceeding thence. I need not name them.
I mean these privy Conspirators in our own bosoms, our carnal Lustiest, and unruly passion, and our presumptuous Sins proceeding thence. I need not name them.
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And therefore in the close of all, let me earnestly request of the Worthy Citizens here, that this magnificent and beautifull Basilica, the House of God (the Glory of your ancient Corporation,) and the solemn service dayly ministred in this Colledge, may be more frequented and attended by you.
And Therefore in the close of all, let me earnestly request of the Worthy Citizens Here, that this magnificent and beautiful Basilica, the House of God (the Glory of your ancient Corporation,) and the solemn service daily ministered in this College, may be more frequented and attended by you.
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And withall, let me petition, that the daily Divine Service (at least in the mornings) may be procured and maintained according to the Injunction of our good Mother the Church of England, in every Parish Church in this City.
And withal, let me petition, that the daily Divine Service (At least in the morning's) may be procured and maintained according to the Injunction of our good Mother the Church of England, in every Parish Church in this city.
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Verbum sapienti. My last words shall be taken out of a Prayer appointed for this Day. O Lord! Let the Consideration of thy Goodness work in us true Repentance, that Iniquity may not be our ruine:
Verbum sapienti. My last words shall be taken out of a Prayer appointed for this Day. Oh Lord! Let the Consideration of thy goodness work in us true Repentance, that Iniquity may not be our ruin:
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