A sermon preached before the King at White-hall, October 17, 1675 by Miles Barne ...

Barne, Miles, d. 1709?
Publisher: Printed by T Milbourn for W Cademan
Place of Publication: London
Publication Year: 1675
Approximate Era: CharlesII
TCP ID: A30995 ESTC ID: R12524 STC ID: B859
Subject Headings: Bible -- Hermeneutics; Bible. -- N.T. -- Peter, 2nd, III, 16; Sermons, English -- 17th century;
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0 2 Pet. chap. 3. ver. 16. 2 Pet. chap. 3. ver. 16. — crd np1 n1 crd fw-la. crd — (2) sermon (DIV1) 0 Image 2
1 In which are some things hard to be Ʋnderstood, which they that are unlearned, and unstable, Wrest, In which Are Some things hard to be Ʋnderstood, which they that Are unlearned, and unstable, Wrest, p-acp r-crq vbr d n2 j pc-acp vbi vvn, r-crq pns32 cst vbr j, cc j, vvb, (2) sermon (DIV1) 1 Image 2
2 as they do also the other Scriptures, unto their own Destruction. as they do also the other Scriptures, unto their own Destruction. c-acp pns32 vdb av dt j-jn n2, p-acp po32 d n1. (2) sermon (DIV1) 1 Image 2
3 THe clearness of Scripture, in all points necessary to Salvation, to all such as sincerely endeavour to believe, THe clearness of Scripture, in all points necessary to Salvation, to all such as sincerely endeavour to believe, dt n1 pp-f n1, p-acp d n2 j p-acp n1, p-acp d d c-acp av-j vvi pc-acp vvi, (2) sermon (DIV1) 2 Image 2
4 and find out the True Sense thereof: and find out the True Sense thereof: cc vvi av dt j n1 av: (2) sermon (DIV1) 2 Image 2
5 as it is a principle which suits very well with the nature and designe of a Rule; as it is a principle which suits very well with the nature and Design of a Rule; c-acp pn31 vbz dt n1 r-crq vvz av av p-acp dt n1 cc n1 pp-f dt n1; (2) sermon (DIV1) 2 Image 2
6 with the justice and goodness of God in propounding it as such; with the Justice and Goodness of God in propounding it as such; p-acp dt n1 cc n1 pp-f np1 p-acp vvg pn31 p-acp d; (2) sermon (DIV1) 2 Image 2
7 and hath been urged with some success against those, who plead a necessity of having One Supream infallible Judge, to decide and determine all Controversies, which shall happen to arise concerning that Faith which was once deliver'd to the Saints: and hath been urged with Some success against those, who plead a necessity of having One Supreme infallible Judge, to decide and determine all Controversies, which shall happen to arise Concerning that Faith which was once Delivered to the Saints: cc vhz vbn vvn p-acp d n1 p-acp d, r-crq vvb dt n1 pp-f vhg crd j j n1, pc-acp vvi cc vvi d n2, r-crq vmb vvi pc-acp vvi vvg d n1 r-crq vbds a-acp vvn p-acp dt n2: (2) sermon (DIV1) 2 Image 2
8 Whose Decisions and Determinations, say they, ought to be Receiv'd, by all the Sons of the Church [ for as much as the Church is the same in all Ages ] with equal Assent and Veneration with those of the Apostles: Whose Decisions and Determinations, say they, ought to be Received, by all the Sons of the Church [ for as much as the Church is the same in all Ages ] with equal Assent and Veneration with those of the Apostles: rg-crq n2 cc n2, vvb pns32, pi pc-acp vbi vvn, p-acp d dt n2 pp-f dt n1 [ c-acp p-acp d c-acp dt n1 vbz dt d p-acp d n2 ] p-acp j-jn n1 cc n1 p-acp d pp-f dt n2: (2) sermon (DIV1) 2 Image 2
9 And this to be the only sure way, to keep the Ʋnity of the Faith, in the Bond of Peace. And this to be the only sure Way, to keep the Ʋnity of the Faith, in the Bound of Peace. cc d pc-acp vbi dt j j n1, pc-acp vvi dt n1 pp-f dt n1, p-acp dt n1 pp-f n1. (2) sermon (DIV1) 2 Image 2
10 Whereby on the other hand 'tis said, New Articles of Faith may be dayly imposed; the Doctrines of men, pass for the Commandments of God ; Whereby on the other hand it's said, New Articles of Faith may be daily imposed; the Doctrines of men, pass for the commandments of God; c-crq p-acp dt j-jn n1 pn31|vbz vvn, j n2 pp-f n1 vmb vbi av-j vvn; dt n2 pp-f n2, vvb p-acp dt n2 pp-f np1; (2) sermon (DIV1) 3 Image 2
11 and humane Inventions, receive the stamp, of Divine Authority ; whereby men seem precluded the genuine methods, of coming to the Knowledge of the Truth, and humane Inventions, receive the stamp, of Divine authority; whereby men seem precluded the genuine methods, of coming to the Knowledge of the Truth, cc j n2, vvb dt n1, pp-f j-jn n1; c-crq n2 vvb vvn dt j n2, pp-f vvg p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 3 Image 2
12 and those Precepts of of searching the Scriptures, seeking the Kingdom of Heaven, trying the Spirits, are rendred Ineffectual; and those Precepts of of searching the Scriptures, seeking the Kingdom of Heaven, trying the Spirits, Are rendered Ineffectual; cc d n2 pp-f pp-f vvg dt n2, vvg dt n1 pp-f n1, vvg dt n2, vbr vvn j; (2) sermon (DIV1) 3 Image 2
13 whereby men are so far from being able to give an account of their Faith, that their Ʋnderstandings are enslav'd by a principle of blind Obedience ; whereby men Are so Far from being able to give an account of their Faith, that their Ʋnderstandings Are enslaved by a principle of blind obedience; c-crq n2 vbr av av-j p-acp vbg j pc-acp vvi dt vvb pp-f po32 n1, cst po32 n2 vbr vvd p-acp dt n1 pp-f j n1; (2) sermon (DIV1) 3 Image 2
14 so far from being led into the wayes of Religion, by the cords of men, that they seem rather to be driven like Beasts, so Far from being led into the ways of Religion, by the cords of men, that they seem rather to be driven like Beasts, av av-j p-acp vbg vvn p-acp dt n2 pp-f n1, p-acp dt n2 pp-f n2, cst pns32 vvb av-c pc-acp vbi vvn av-j n2, (2) sermon (DIV1) 3 Image 2
15 and acted like Puppets, as 'tis phras'd by a late Author. and acted like Puppets, as it's phrased by a late Author. cc vvd av-j n2, c-acp pn31|vbz vvd p-acp dt j n1. (2) sermon (DIV1) 3 Image 2
16 As this Doctrine of the clearness of Scripture, hath prov'd successful to the beating down the pretences to an absolute Infallibility, and uncontroulable soveraignty over the Consciences of men: As this Doctrine of the clearness of Scripture, hath proved successful to the beating down the pretences to an absolute Infallibility, and uncontrollable sovereignty over the Consciences of men: p-acp d n1 pp-f dt n1 pp-f n1, vhz vvn j p-acp dt n-vvg a-acp dt n2 p-acp dt j n1, cc j n1 p-acp dt n2 pp-f n2: (2) sermon (DIV1) 4 Image 2
17 so on the other hand hath it mightily embolden'd the Patrons of Liberty, not only to despise their Ecclesiastical Superiors, to throw off all obedience to Christs Ministers; so on the other hand hath it mightily emboldened the Patrons of Liberty, not only to despise their Ecclesiastical Superiors, to throw off all Obedience to Christ Ministers; av p-acp dt j-jn n1 vhz pn31 av-j vvn dt n2 pp-f n1, xx av-j pc-acp vvi po32 j n2-jn, pc-acp vvi a-acp d n1 p-acp npg1 n2; (2) sermon (DIV1) 4 Image 2
18 [ Whom He, notwithstanding, a little before his Return to his Fathers Court, for the further negotiating, [ Whom He, notwithstanding, a little before his Return to his Father's Court, for the further negotiating, [ ro-crq pns31, a-acp, dt j p-acp po31 n1 p-acp po31 ng1 n1, p-acp dt av-jc vvg, (2) sermon (DIV1) 4 Image 2
19 and advancing the affairs of His Church, Anointed and Ordain'd to perform the Apostolical Offices, of Preaching the Gospel; Remitting Sins; Inflicting Censures ; and advancing the affairs of His Church, Anointed and Ordained to perform the Apostolical Offices, of Preaching the Gospel; Remitting Sins; Inflicting Censures; cc vvg dt n2 pp-f po31 n1, vvn cc vvn pc-acp vvi dt j n2, pp-f vvg dt n1; vvg n2; vvg n2; (2) sermon (DIV1) 4 Image 2
20 Ministerially conferring the Holy Ghost; Deciding Controversies, and Administring the Sacraments in his stead, here on earth till his second coming ] but likewise to invade their Function, usurp their Sacred Calling; Ministerially conferring the Holy Ghost; Deciding Controversies, and Administering the Sacraments in his stead, Here on earth till his second coming ] but likewise to invade their Function, usurp their Sacred Calling; av-jn vvg dt j n1; vvg n2, cc j-vvg dt n2 p-acp po31 n1, av p-acp n1 p-acp po31 ord n-vvg ] cc-acp av pc-acp vvi po32 n1, vvb po32 j vvg; (2) sermon (DIV1) 4 Image 2
21 especially that part of it which consists in Preaching and Expounding the Word. especially that part of it which consists in Preaching and Expounding the Word. av-j d n1 pp-f pn31 r-crq vvz p-acp vvg cc vvg dt n1. (2) sermon (DIV1) 4 Image 2
22 For, say they, since 'tis confess'd, the Scriptures are sufficiently clear, to all unprejudiced minds, such as are free, from the clogs of Passion and Interest; For, say they, since it's confessed, the Scriptures Are sufficiently clear, to all unprejudiced minds, such as Are free, from the clogs of Passion and Interest; p-acp, vvb pns32, c-acp pn31|vbz vvn, dt n2 vbr av-j j, p-acp d j n2, d c-acp vbr j, p-acp dt n2 pp-f n1 cc n1; (2) sermon (DIV1) 5 Image 2
23 Why should these pretended Ministers of Christ take so much upon them? Are not all the Congregation Holy, and Learned, Why should these pretended Ministers of christ take so much upon them? are not all the Congregation Holy, and Learned, q-crq vmd d j-vvn n2 pp-f np1 vvb av av-d p-acp pno32? vbr xx d dt n1 j, cc j, (2) sermon (DIV1) 5 Image 2
24 as well as they ? Are they the only Temples of the Holy Ghost ? And doth the Spirit of Prophesie reside solely in their Breasts? as well as they? are they the only Temples of the Holy Ghost? And does the Spirit of Prophesy reside solely in their Breasts? c-acp av c-acp pns32? vbr pns32 dt j n2 pp-f dt j n1? cc vdz dt n1 pp-f vvb vvi av-j p-acp po32 n2? (2) sermon (DIV1) 5 Image 2
25 During the Dispensation of Moses, 'tis confess'd, there was a necessity of an Aaron ; all along under the legal oeconomy, the Priests Lips did preserve Knowledge; During the Dispensation of Moses, it's confessed, there was a necessity of an Aaron; all along under the Legal economy, the Priests Lips did preserve Knowledge; p-acp dt n1 pp-f np1, pn31|vbz vvn, pc-acp vbds dt n1 pp-f dt np1; d p-acp p-acp dt j n1, dt ng1 n2 vdd vvi n1; (2) sermon (DIV1) 6 Image 2
26 and likewise during the raign of the Prophets, there was an appropriate Ministry. and likewise during the Reign of the prophets, there was an Appropriate Ministry. cc av p-acp dt n1 pp-f dt n2, pc-acp vbds dt j n1. (2) sermon (DIV1) 6 Image 2
27 But the case is quite different under the Gospel, God having made clearer discoveries of himself, But the case is quite different under the Gospel, God having made clearer discoveries of himself, p-acp dt n1 vbz av j p-acp dt n1, np1 vhg vvn jc n2 pp-f px31, (2) sermon (DIV1) 6 Image 2
28 and poured out more liberally of his Spirit, upon all Flesh. The sense of the Law that was Doubtful, Typical and Mysterious; and poured out more liberally of his Spirit, upon all Flesh. The sense of the Law that was Doubtful, Typical and Mysterious; cc vvd av av-dc av-j pp-f po31 n1, p-acp d n1. dt n1 pp-f dt n1 cst vbds j, j cc j; (2) sermon (DIV1) 6 Image 2
29 the Prophecies were industriously couch'd under dark Parables, and deliver'd in obscure sayings. the Prophecies were industriously couched under dark Parables, and Delivered in Obscure sayings. dt n2 vbdr av-j vvn p-acp j n2, cc vvn p-acp j n2-vvg. (2) sermon (DIV1) 6 Image 2
30 But then the light, the glorious light of the Gospel, as 'twas universal, 'twas likewise so clear, that any one who runs may read. But then the Light, the glorious Light of the Gospel, as 'twas universal, 'twas likewise so clear, that any one who runs may read. p-acp av dt n1, dt j n1 pp-f dt n1, c-acp pn31|vbds j, pn31|vbds av av j, cst d crd r-crq vvz vmb vvi. (2) sermon (DIV1) 6 Image 2
31 Why then should we not assert that Liberty wherewith Christ hath made us free? and since we have a Command, to work out our own Salvation, Why then should we not assert that Liberty wherewith christ hath made us free? and since we have a Command, to work out our own Salvation, uh-crq av vmd pns12 xx vvb d n1 c-crq np1 vhz vvn pno12 j? cc c-acp pns12 vhb dt n1, pc-acp vvi av po12 d n1, (2) sermon (DIV1) 6 Image 2
32 Why should we pin our Faith upon other mens sleeves? Why should we pin our Faith upon other men's sleeves? q-crq vmd pns12 vvi po12 n1 p-acp j-jn ng2 n2? (2) sermon (DIV1) 6 Image 2
33 Thus these men, under the goodly Pretences, of Christian Liberty, become enslav'd to spiritual pride and conceitedness; Thus these men, under the goodly Pretences, of Christian Liberty, become enslaved to spiritual pride and conceitedness; av d n2, p-acp dt j n2, pp-f njp n1, vvb vvd p-acp j n1 cc n1; (2) sermon (DIV1) 7 Image 2
34 plead the Prerogative of the Gospel, in prejudice of Christs own Embassadors; urge, for their own private Conceptions, clearness of Scripture, to their own Confusion; plead the Prerogative of the Gospel, in prejudice of Christ own ambassadors; urge, for their own private Conceptions, clearness of Scripture, to their own Confusion; vvb dt n1 pp-f dt n1, p-acp n1 pp-f npg1 d n2; vvb, p-acp po32 d j n2, n1 pp-f n1, p-acp po32 d n1; (2) sermon (DIV1) 7 Image 2
35 and pry so long into the Doctrines of Theology, till at length they light on those hidden Mysteries, which they being Ʋnlearned and Ʋnstable, Wrest, unto their own Destruction. and pry so long into the Doctrines of Theology, till At length they Light on those hidden Mysteres, which they being Ʋnlearned and Ʋnstable, Wrest, unto their own Destruction. cc vvb av av-j p-acp dt n2 pp-f n1, c-acp p-acp n1 pns32 vvb p-acp d vvn n2, r-crq pns32 vbg j cc n1, vvb, p-acp po32 d n1. (2) sermon (DIV1) 7 Image 2
36 The way thus prepar'd, my Text yet leads me into these following Considerations. The Way thus prepared, my Text yet leads me into these following Considerations. dt n1 av vvd, po11 n1 av vvz pno11 p-acp d j-vvg n2. (2) sermon (DIV1) 7 Image 2
37 1. That the clearness of Scripture doth no wayes lessen the Authority, or take away the Necessity of Spiritual Guides. 1. That the clearness of Scripture does not ways lessen the authority, or take away the Necessity of Spiritual Guides. crd cst dt n1 pp-f n1 vdz xx ng1 vvi dt n1, cc vvb av dt n1 pp-f j n2. (2) sermon (DIV1) 8 Image 2
38 2. That though the Scriptures be clear in themselves, yet private men, abandoning their Lawful Guides, and following their own Corrupt Fancies, may deprave and distort them to their own Destruction. 2. That though the Scriptures be clear in themselves, yet private men, abandoning their Lawful Guides, and following their own Corrupt Fancies, may deprave and distorted them to their own Destruction. crd cst cs dt n2 vbb j p-acp px32, av j n2, vvg po32 j n2, cc vvg po32 d j n2, vmb vvi cc vvn pno32 p-acp po32 d n1. (2) sermon (DIV1) 9 Image 2
39 3. That for preventing Mistakes from rising, and suppressing Errors when risen, 'tis the duty of Private men to submit their Judgements in matters of Religion, to the Determinations of those whom God hath constituted to be their Spiritual Guides and Governours; 3. That for preventing Mistakes from rising, and suppressing Errors when risen, it's the duty of Private men to submit their Judgments in matters of Religion, to the Determinations of those whom God hath constituted to be their Spiritual Guides and Governors; crd cst p-acp vvg n2 p-acp vvg, cc vvg n2 c-crq vvn, pn31|vbz dt n1 pp-f j n2 pc-acp vvi po32 n2 p-acp n2 pp-f n1, p-acp dt n2 pp-f d r-crq np1 vhz vvn pc-acp vbi po32 j n2 cc n2; (2) sermon (DIV1) 10 Image 2
40 unless it manifestly appear, that such Determinations are contrary to Gods Word. I. unless it manifestly appear, that such Determinations Are contrary to God's Word. I. cs pn31 av-j vvi, cst d n2 vbr j-jn p-acp npg1 n1. pns11. (2) sermon (DIV1) 10 Image 2
41 I begin with the First, That the Clearness of Scripture, &c. For, if the Scriptures be so Clear, I begin with the First, That the Clearness of Scripture, etc. For, if the Scriptures be so Clear, pns11 vvb p-acp dt ord, cst dt n1 pp-f n1, av p-acp, cs dt n2 vbb av j, (2) sermon (DIV1) 11 Image 2
42 and Self-evident, as is pretended, then may men with greater security rely on the Directions of their Guides ; and Self-evident, as is pretended, then may men with greater security rely on the Directions of their Guides; cc j, c-acp vbz vvn, av vmb n2 p-acp jc n1 vvi p-acp dt n2 pp-f po32 n2; (2) sermon (DIV1) 11 Image 2
43 and they have the less Reason to suspect their Conduct in those things, wherein they themselves being Judges, they cannot be mistaken, if they sincerely attend them; and they have the less Reason to suspect their Conduct in those things, wherein they themselves being Judges, they cannot be mistaken, if they sincerely attend them; cc pns32 vhb dt av-dc n1 pc-acp vvi po32 vvb p-acp d n2, c-crq pns32 px32 vbg n2, pns32 vmbx vbi vvn, cs pns32 av-j vvi pno32; (2) sermon (DIV1) 11 Image 2
44 the clearness of the Law is so far from lessening the Authority, that it rather conciliates reverence to the Judge. the clearness of the Law is so Far from lessening the authority, that it rather conciliates Reverence to the Judge. dt n1 pp-f dt n1 vbz av av-j p-acp vvg dt n1, cst pn31 av-c vvz n1 p-acp dt n1. (2) sermon (DIV1) 11 Image 2
45 The Profession of Physick doth not therefore become useless, because the Aphorisms of Hippocrates, contain the necessary Rules for Health; The Profession of Physic does not Therefore become useless, Because the Aphorisms of Hippocrates, contain the necessary Rules for Health; dt n1 pp-f n1 vdz xx av vvi j, c-acp dt n2 pp-f np1, vvb dt j n2 p-acp n1; (2) sermon (DIV1) 11 Image 2
46 and may be understood by those who are capacitated, and will take the pains to do it. and may be understood by those who Are capacitated, and will take the pains to do it. cc vmb vbi vvn p-acp d r-crq vbr vvn, cc vmb vvi dt n2 pc-acp vdi pn31. (2) sermon (DIV1) 11 Image 2
47 The Scriptures they do clearly contain the Doctrines of Salvation: And one way, whereby Christ prov'd himself the true Messias, was by answering that Character, the Prophets had given of Him, that the Poor should have the Gospel Preached unto them, i. e. Men as of small Capacities, The Scriptures they do clearly contain the Doctrines of Salvation: And one Way, whereby christ proved himself the true Messias, was by answering that Character, the prophets had given of Him, that the Poor should have the Gospel Preached unto them, i. e. Men as of small Capacities, dt n2 pns32 vdb av-j vvi dt n2 pp-f n1: cc crd n1, c-crq np1 vvd px31 dt j np1, vbds p-acp vvg d n1, dt n2 vhd vvn pp-f pno31, cst dt j vmd vhi dt n1 vvn p-acp pno32, sy. sy. n2 c-acp pp-f j n2, (2) sermon (DIV1) 12 Image 2
48 and less Estates so of humble and teachable Dispositions; men who were Poor in Spirit, as well as in Fortune: and less Estates so of humble and teachable Dispositions; men who were Poor in Spirit, as well as in Fortune: cc av-dc n2 av pp-f j cc j n2; n2 r-crq vbdr j p-acp n1, c-acp av c-acp p-acp n1: (2) sermon (DIV1) 12 Image 2
49 And the perfection of the Christian Law consists in this, that therein God hath prescribed a reasonable service. And the perfection of the Christian Law consists in this, that therein God hath prescribed a reasonable service. cc dt n1 pp-f dt njp n1 vvz p-acp d, cst av np1 vhz vvn dt j n1. (2) sermon (DIV1) 12 Image 2
50 The Rules of Life, which are therein laid down, are not so much the product of absolute power, and soveraignty; The Rules of Life, which Are therein laid down, Are not so much the product of absolute power, and sovereignty; dt n2 pp-f n1, r-crq vbr av vvn a-acp, vbr xx av av-d dt n1 pp-f j n1, cc n1; (2) sermon (DIV1) 12 Image 2
51 as the Result of infinite Mercy and Goodness. as the Result of infinite Mercy and goodness. c-acp dt n1 pp-f j n1 cc n1. (2) sermon (DIV1) 12 Image 2
52 And these His Attributes led Him to consult the wants, and commiserate the Necessities of the meanest of Mankind: And these His Attributes led Him to consult the Wants, and commiserate the Necessities of the Meanest of Mankind: cc d po31 n2 vvd pno31 pc-acp vvi dt n2, cc vvi dt n2 pp-f dt js pp-f n1: (2) sermon (DIV1) 12 Image 2
53 And therefore, as when He took upon Him to deliver Man, He did not abhor the Virgins Womb; And Therefore, as when He took upon Him to deliver Man, He did not abhor the Virgins Womb; cc av, c-acp c-crq pns31 vvd p-acp pno31 pc-acp vvi n1, pns31 vdd xx vvi dt ng1 n1; (2) sermon (DIV1) 12 Image 2
54 and that He might become a Sacrifice for Sin, was content to be dis-array'd of His own Eternal Glory, to take upon Him the Form of a Servant, and that He might become a Sacrifice for since, was content to be disarrayed of His own Eternal Glory, to take upon Him the From of a Servant, cc cst pns31 vmd vvi dt n1 p-acp n1, vbds j pc-acp vbi j pp-f po31 d j n1, pc-acp vvi p-acp pno31 dt n1 pp-f dt n1, (2) sermon (DIV1) 12 Image 2
55 and to humble Himself to the Death, the shameful Death of the Cross: and to humble Himself to the Death, the shameful Death of the Cross: cc pc-acp vvi px31 p-acp dt n1, dt j n1 pp-f dt n1: (2) sermon (DIV1) 12 Image 2
56 so likewise when He took upon Him the Office of a Teacher, by a wonderful Condescent, He accomodated His Doctrines to the reason, so likewise when He took upon Him the Office of a Teacher, by a wondered Condescend, He accommodated His Doctrines to the reason, av av c-crq pns31 vvd p-acp pno31 dt n1 pp-f dt n1, p-acp dt j vvi, pns31 vvn po31 n2 p-acp dt n1, (2) sermon (DIV1) 12 Image 2
57 & humane Affections of His Auditors. & humane Affections of His Auditors. cc j n2 pp-f po31 n2. (2) sermon (DIV1) 12 Image 2
58 His Laws obtain'd as much by their suitableness to our natures, as the Authority of the Speaker. His Laws obtained as much by their suitableness to our nature's, as the authority of the Speaker. po31 n2 vvn p-acp d p-acp po32 n1 p-acp po12 n2, c-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 12 Image 2
59 When He preach'd His Divine Sermon to the Multitude, He did not Amuse them, with Mystical Theology, When He preached His Divine Sermon to the Multitude, He did not Amuse them, with Mystical Theology, c-crq pns31 vvd po31 j-jn n1 p-acp dt n1, pns31 vdd xx vvi pno32, p-acp j n1, (2) sermon (DIV1) 12 Image 2
60 or torture their Understandings with profound Subtilties; or torture their Understandings with profound Subtleties; cc vvi po32 n2 p-acp j n2; (2) sermon (DIV1) 12 Image 2
61 but as He was the Brightness of His Fathers Glory, and the express Image of His Person ; but as He was the Brightness of His Father's Glory, and the express Image of His Person; p-acp c-acp pns31 vbds dt n1 pp-f po31 ng1 n1, cc dt vvb n1 pp-f po31 n1; (2) sermon (DIV1) 12 Image 2
62 so He declar'd the Law of God, in a most Plain and Perspicuous manner. Mahomet indeed, that grand Impostor, was well Advis'd, to Pen his Alcoran in swelling Words, and mystical Phrases; so He declared the Law of God, in a most Plain and Perspicuous manner. Mahomet indeed, that grand Impostor, was well Advised, to Pen his Alcorani in swelling Words, and mystical Phrases; av pns31 vvd dt n1 pp-f np1, p-acp dt av-ds j cc j n1. np1 av, cst j n1, vbds av vvn, pc-acp vvi po31 np1 p-acp j-vvg n2, cc j n2; (2) sermon (DIV1) 12 Image 2
63 and as in some things to Restrain, so in others to Indulge the sensual Appetite: and as in Some things to Restrain, so in Others to Indulge the sensual Appetite: cc c-acp p-acp d n2 p-acp vvb, av p-acp n2-jn pc-acp vvi dt j n1: (2) sermon (DIV1) 13 Image 2
64 For by this Stratagem, that sottish People with whom he had to do, were content to part with their natural Right, to gain an Unlawful Freedom, For by this Stratagem, that sottish People with whom he had to do, were content to part with their natural Right, to gain an Unlawful Freedom, c-acp p-acp d n1, cst j n1 p-acp ro-crq pns31 vhd pc-acp vdi, vbdr j pc-acp vvi p-acp po32 j n-jn, pc-acp vvi dt j-u n1, (2) sermon (DIV1) 13 Image 2
65 and to Admire what they were never like to Understand. and to Admire what they were never like to Understand. cc pc-acp vvi r-crq pns32 vbdr av av-j p-acp vvb. (2) sermon (DIV1) 13 Image 2
66 But our new and perfect Law giver Christ Jesus, having no other design but the Salvation of Souls, But our new and perfect Law giver christ jesus, having no other Design but the Salvation of Souls, p-acp po12 j cc j n1 n1 np1 np1, vhg dx j-jn n1 p-acp dt n1 pp-f n2, (2) sermon (DIV1) 14 Image 2
67 and being every way Adorn'd for so noble a Purpose; though He made the Gate Narrow, and the Path Strait ; and being every Way Adorned for so noble a Purpose; though He made the Gate Narrow, and the Path Strait; cc vbg d n1 vvn p-acp av j dt n1; cs pns31 vvd dt n1 j, cc dt n1 j; (2) sermon (DIV1) 14 Image 2
68 yet He hath Promised it shall be Open'd to all that Knock; and none, unless Wilfully, need Mistake the VVay which leads to Eternal Life. yet He hath Promised it shall be Opened to all that Knock; and none, unless Wilfully, need Mistake the Way which leads to Eternal Life. av pns31 vhz vvn pn31 vmb vbi vvd p-acp d cst vvb; cc pix, cs av-j, vvb vvb dt n1 r-crq vvz p-acp j n1. (2) sermon (DIV1) 14 Image 2
69 But then, because He knew, there was no Rule so plain, but it might be Mistaken ; But then, Because He knew, there was no Rule so plain, but it might be Mistaken; p-acp av, c-acp pns31 vvd, pc-acp vbds dx vvi av j, cc-acp pn31 vmd vbi vvn; (2) sermon (DIV1) 15 Image 2
70 no Precept so clear, but it might be Perverted ; no Precept so clear, but it might be Perverted; dx n1 av j, cc-acp pn31 vmd vbi vvn; (2) sermon (DIV1) 15 Image 2
71 no Doctrine so pure, but it might be Corrupted: Because He foresaw there would arise false Prophets, no Doctrine so pure, but it might be Corrupted: Because He foresaw there would arise false prophets, dx n1 av j, cc-acp pn31 vmd vbi vvn: c-acp pns31 vvd pc-acp vmd vvi j n2, (2) sermon (DIV1) 15 Image 2
72 and false Teachers, whose business it would be to Seduce the Ignorant, and Debauch the Credulous : and false Teachers, whose business it would be to Seduce the Ignorant, and Debauch the Credulous: cc j n2, rg-crq n1 pn31 vmd vbi pc-acp vvi dt j, cc vvi dt j: (2) sermon (DIV1) 15 Image 2
73 Because He foresaw a perpetual Succession of Gnosticks, who, in all Ages, would set up the Dagon of their own lascivious Fancies, in opposition to the Ark of His Covenant; Because He foresaw a perpetual Succession of Gnostics, who, in all Ages, would Set up the Dagon of their own lascivious Fancies, in opposition to the Ark of His Covenant; c-acp pns31 vvd dt j n1 pp-f n2, r-crq, p-acp d n2, vmd vvi a-acp dt np1 pp-f po32 d j n2, p-acp n1 p-acp dt n1 pp-f po31 n1; (2) sermon (DIV1) 15 Image 2
74 and be so audacious, as even to confront Divine Revelations, with carnal reasoning: therefore to obviate, and prevent, the mischiefs of such grievous Wolves ; and be so audacious, as even to confront Divine Revelations, with carnal reasoning: Therefore to obviate, and prevent, the mischiefs of such grievous Wolves; cc vbb av j, c-acp av pc-acp vvi j-jn n2, p-acp j n-vvg: av pc-acp vvi, cc vvi, dt n2 pp-f d j n2; (2) sermon (DIV1) 15 Image 2
75 before He took His Journey into his far Country, out of a tender care of that Flock, which He had purchas'd with his Blood, He appointed Overseers, and Pastors of His Flock ; before He took His Journey into his Far Country, out of a tender care of that Flock, which He had purchased with his Blood, He appointed Overseers, and Pastors of His Flock; c-acp pns31 vvd po31 n1 p-acp po31 j n1, av pp-f dt j n1 pp-f d vvb, r-crq pns31 vhd vvd p-acp po31 n1, pns31 vvd n2, cc ng1 pp-f po31 vvb; (2) sermon (DIV1) 15 Image 2
76 committed to them, and them only, the care of Feeding his Flock ; amplified their Commission with the like Authority, which he had receiv'd from his Father; committed to them, and them only, the care of Feeding his Flock; amplified their Commission with the like authority, which he had received from his Father; vvn p-acp pno32, cc pno32 av-j, dt n1 pp-f vvg po31 vvb; vvn po32 n1 p-acp dt j n1, r-crq pns31 vhd vvn p-acp po31 n1; (2) sermon (DIV1) 15 Image 2
77 promis'd to be with them unto the End of the World; and to assist them with that Spirit, which should guide them into all Truth. promised to be with them unto the End of the World; and to assist them with that Spirit, which should guide them into all Truth. vvd pc-acp vbi p-acp pno32 p-acp dt vvb pp-f dt n1; cc pc-acp vvi pno32 p-acp d n1, r-crq vmd vvi pno32 p-acp d n1. (2) sermon (DIV1) 15 Image 2
78 If then the Scriptures be so Clear, as to be understood even by the Multitude, then much more by the Disciples in general: If by the Disciples in general, much more by the College of the Apostles, who were His special Favourites, and of his Cabinet-Council: If then the Scriptures be so Clear, as to be understood even by the Multitude, then much more by the Disciples in general: If by the Disciples in general, much more by the College of the Apostles, who were His special Favourites, and of his Cabinet council: cs av dt n2 vbb av j, c-acp pc-acp vbi vvn av p-acp dt n1, av av-d av-dc p-acp dt n2 p-acp n1: cs p-acp dt n2 p-acp n1, av-d av-dc p-acp dt n1 pp-f dt n2, r-crq vbdr po31 j n2, cc pp-f po31 n1: (2) sermon (DIV1) 16 Image 2
79 If the Nations, to whom these Ministers in Chief, and Plenepotentiaries for Christ, made known the Will of God, were throughly instructed for the Kingdom of Heaven; If the nations, to whom these Ministers in Chief, and Plenepotentiaries for christ, made known the Will of God, were thoroughly instructed for the Kingdom of Heaven; cs dt n2, p-acp ro-crq d n2 p-acp j-jn, cc n2-j p-acp np1, vvd vvn dt vmb pp-f np1, vbdr av-j vvn p-acp dt n1 pp-f n1; (2) sermon (DIV1) 16 Image 2
80 then much more both They, and Their Successors, upon whom they, in obedience to their Masters Command, conferr'd the same Pastoral power which they had receiv'd from Him. then much more both They, and Their Successors, upon whom they, in Obedience to their Masters Command, conferred the same Pastoral power which they had received from Him. av av-d av-dc d pns32, cc po32 n2, p-acp ro-crq pns32, p-acp n1 p-acp po32 n2 vvi, vvn dt d n-jn n1 r-crq pns32 vhd vvn p-acp pno31. (2) sermon (DIV1) 16 Image 2
81 The Clearness then of Scripture, cannot reasonably be urg'd, in Prejudice of Christs Ministers ; The Clearness then of Scripture, cannot reasonably be urged, in Prejudice of Christ Ministers; dt n1 av pp-f n1, vmbx av-j vbi vvn, p-acp n1 pp-f npg1 n2; (2) sermon (DIV1) 17 Image 2
82 for, whatsoever is from hence alledg'd, in favour of the People, the advantage will be still greater on their side. for, whatsoever is from hence alleged, in favour of the People, the advantage will be still greater on their side. p-acp, r-crq vbz p-acp av vvd, p-acp n1 pp-f dt n1, dt n1 vmb vbi av jc p-acp po32 n1. (2) sermon (DIV1) 17 Image 2
83 Thus hath God promis'd the Assistance of his Spirit to all private men, who sincerely endeavour to find out the Truth; Thus hath God promised the Assistance of his Spirit to all private men, who sincerely endeavour to find out the Truth; av vhz np1 vvn dt n1 pp-f po31 n1 p-acp d j n2, r-crq av-j vvb pc-acp vvi av dt n1; (2) sermon (DIV1) 17 Image 2
84 then much less will He be wanting to the Governors of his Church, to whom He hath committed the care of the Souls of those private men, then much less will He be wanting to the Governors of his Church, to whom He hath committed the care of the Souls of those private men, av av-d av-dc vmb pns31 vbi vvg p-acp dt n2 pp-f po31 n1, p-acp ro-crq pns31 vhz vvn dt n1 pp-f dt n2 pp-f d j n2, (2) sermon (DIV1) 17 Image 2
85 and given power even to confer the Holy Ghost. and given power even to confer the Holy Ghost. cc vvn n1 av pc-acp vvi dt j n1. (2) sermon (DIV1) 17 Image 2
86 Are the Scriptures clear to them, much more to those, whom the Son of God hath signaliz'd, are the Scriptures clear to them, much more to those, whom the Son of God hath signalized, vbr dt n2 j p-acp pno32, av-d av-dc p-acp d, ro-crq dt n1 pp-f np1 vhz vvn, (2) sermon (DIV1) 17 Image 2
87 and set apart for the Lights of the World? Two Things are usually brought to hinder this Procedure: and Set apart for the Lights of the World? Two Things Are usually brought to hinder this Procedure: cc vvd av p-acp dt n2 pp-f dt n1? crd n2 vbr av-j vvn pc-acp vvi d vvi: (2) sermon (DIV1) 17 Image 2
88 Either, that those Promises of Assistance were made only to the Apostles; or else that they depend on the conditioned Righteousness of Men. Either, that those Promises of Assistance were made only to the Apostles; or Else that they depend on the conditioned Righteousness of Men. av-d, cst d vvz pp-f n1 vbdr vvn av-j p-acp dt n2; cc av cst pns32 vvb p-acp dt j-vvn n1 pp-f n2. (2) sermon (DIV1) 17 Image 2
89 Where, by the way, it may be Observ'd, that by the First of these, the Claim of the People is utterly cut off; Where, by the Way, it may be Observed, that by the First of these, the Claim of the People is utterly Cut off; c-crq, p-acp dt n1, pn31 vmb vbi vvn, cst p-acp dt ord pp-f d, dt n1 pp-f dt n1 vbz av-j vvn a-acp; (2) sermon (DIV1) 17 Image 2
90 and by the Second, they have as small Advantage. and by the Second, they have as small Advantage. cc p-acp dt ord, pns32 vhb p-acp j n1. (2) sermon (DIV1) 17 Image 2
91 But they who argue thus, might do well to consider, that this Objection may strike at the very Foundation of the Faith. For, But they who argue thus, might do well to Consider, that this Objection may strike At the very Foundation of the Faith. For, p-acp pns32 r-crq vvb av, vmd vdi av pc-acp vvi, cst d n1 vmb vvi p-acp dt j n1 pp-f dt n1. p-acp, (2) sermon (DIV1) 18 Image 2
92 if those promises of Assistance, which Christ made to His Church be Hypothecal; if those promises of Assistance, which christ made to His Church be Hypothecal; cs d n2 pp-f n1, r-crq np1 vvd p-acp po31 n1 vbi n1; (2) sermon (DIV1) 18 Image 2
93 if they depend on the Performance of Men, then may the Foundation Totter, the Gates of Hell prevail, Christianity decay, and the Gospel it self be lost out of the World, if they depend on the Performance of Men, then may the Foundation Totter, the Gates of Hell prevail, Christianity decay, and the Gospel it self be lost out of the World, cs pns32 vvb p-acp dt n1 pp-f n2, av vmb dt n1 vvb, dt n2 pp-f n1 vvi, np1 n1, cc dt n1 pn31 n1 vbi vvn av pp-f dt n1, (2) sermon (DIV1) 18 Image 2
94 before the End thereof, notwithstanding all Christs fair Promises to the Contrary. before the End thereof, notwithstanding all Christ fair Promises to the Contrary. p-acp dt vvb av, c-acp d npg1 n1 vvz p-acp dt j-jn. (2) sermon (DIV1) 18 Image 2
95 If they had been confin'd only to the Apostles, its Christian Religion had not long surviv'd the Author; If they had been confined only to the Apostles, its Christian Religion had not long survived the Author; cs pns32 vhd vbn vvn av-j p-acp dt n2, po31 njp n1 vhd xx av-j vvd dt n1; (2) sermon (DIV1) 18 Image 2
96 every Martyrdom of an Apostle, had pull'd down a Pillar of the Church, and by consequence, the whole Fabrick must have fallen to the ground in the very first Century of our Lord. every Martyrdom of an Apostle, had pulled down a Pillar of the Church, and by consequence, the Whole Fabric must have fallen to the ground in the very First Century of our Lord. d n1 pp-f dt n1, vhd vvn a-acp dt n1 pp-f dt n1, cc p-acp n1, dt j-jn n1 vmb vhi vvn p-acp dt n1 p-acp dt av ord n1 pp-f po12 n1. (2) sermon (DIV1) 18 Image 2
97 Happy indeed had it been for Christendom, that the Imperiousness of some Modern Bishops of Rome had not brought an Odium, Happy indeed had it been for Christendom, that the Imperiousness of Some Modern Bishops of Room had not brought an Odium, j av vhd pn31 vbn p-acp np1, cst dt n1 pp-f d j n2 pp-f vvb vhd xx vvn dt np1, (2) sermon (DIV1) 19 Image 2
98 though unjustly, upon Episcopacy in general, that their too much Lording it over the Flock, had not given Advantage to the Enemies of Church-Authority, and their Challenging to themselves at least an indirect Power in Temporals, had not Alarm'd the Kings of the Earth, to stand up, though unjustly, upon Episcopacy in general, that their too much Lording it over the Flock, had not given Advantage to the Enemies of Church-authority, and their Challenging to themselves At least an indirect Power in Temporals, had not Alarmed the Kings of the Earth, to stand up, cs av-j, p-acp n1 p-acp n1, cst po32 av av-d vvg pn31 p-acp dt vvb, vhd xx vvn n1 p-acp dt n2 pp-f n1, cc po32 vvg p-acp px32 p-acp ds dt j n1 p-acp n2, vhd xx vvn dt n2 pp-f dt n1, pc-acp vvi a-acp, (2) sermon (DIV1) 19 Image 2
99 and take Counsel how they might Destroy so dangerous an Ʋsurpation of the pretended Vicegerent of the Lords Anointed. and take Counsel how they might Destroy so dangerous an Ʋsurpation of the pretended Vicegerent of the lords Anointed. cc vvb n1 c-crq pns32 vmd vvi av j dt n1 pp-f dt j-vvn n1 pp-f dt n2 vvn. (2) sermon (DIV1) 19 Image 2
100 Happy had it been, if for the Support of their Secular Greatness, they had not Wrested the Scriptures to countenance such Doctrines, as have no clear and solid foundation therein; Happy had it been, if for the Support of their Secular Greatness, they had not Wrested the Scriptures to countenance such Doctrines, as have no clear and solid Foundation therein; j vhd pn31 vbn, cs p-acp dt vvb pp-f po32 j n1, pns32 vhd xx vvn dt n2 pc-acp vvi d n2, a-acp vhb dx j cc j n1 av; (2) sermon (DIV1) 20 Image 2
101 and that under pretence of making the Church all Glorious Within, Her Governours all Triumphant Without, they had not defac'd Her Innocent Beauty, and made Her Militant in the worst of Senses. and that under pretence of making the Church all Glorious Within, Her Governors all Triumphant Without, they had not defaced Her Innocent Beauty, and made Her Militant in the worst of Senses. cc cst p-acp n1 pp-f vvg dt n1 d j p-acp, po31 n2 d j p-acp, pns32 vhd xx vvn po31 j-jn n1, cc vvd po31 j p-acp dt js pp-f n2. (2) sermon (DIV1) 20 Image 2
102 However, they can no way be Excused, who think they can never be Secure from Papal Supremacy, but by Demolishing the Evangelical Hierarchy, and introducing a Presbyterial Parity into the Catholick Church ; However, they can no Way be Excused, who think they can never be Secure from Papal Supremacy, but by Demolishing the Evangelical Hierarchy, and introducing a Presbyterial Parity into the Catholic Church; c-acp, pns32 vmb dx n1 vbb vvn, r-crq vvb pns32 vmb av-x vbi j p-acp j n1, p-acp p-acp n-vvg dt np1 n1, cc vvg dt j-jn n1 p-acp dt njp n1; (2) sermon (DIV1) 21 Image 2
103 and to avoid the Necessity of having an Infallible Judge, leaving every private prepossessed Fancy to the Perspicuity of Scripture, whereby men are often bewildred in a Labyrinth of Errors, seduc'd into those by-paths which lead to the Pit of Destruction: For, notwithstanding that Beam of Divine Light, which shines so Bright in the Scriptures, it seems some men have Eyes either so weak as to be dazled at the sight of it, and to avoid the Necessity of having an Infallible Judge, leaving every private prepossessed Fancy to the Perspicuity of Scripture, whereby men Are often bewildered in a Labyrinth of Errors, seduced into those bypaths which led to the Pit of Destruction: For, notwithstanding that Beam of Divine Light, which shines so Bright in the Scriptures, it seems Some men have Eyes either so weak as to be dazzled At the sighed of it, cc pc-acp vvi dt n1 pp-f vhg dt j n1, vvg d j j-vvn n1 p-acp dt n1 pp-f np1, c-crq n2 vbr av vvn p-acp dt n1 pp-f n2, vvn p-acp d n2 r-crq vvb p-acp dt n1 pp-f n1: p-acp, c-acp cst n1 pp-f j-jn n1, r-crq vvz av j p-acp dt n2, pn31 vvz d n2 vhb n2 av-d av j c-acp pc-acp vbi vvn p-acp dt n1 pp-f pn31, (2) sermon (DIV1) 21 Image 2
104 or else so blind with Pride or Malice, as not to perceive it: or Else so blind with Pride or Malice, as not to perceive it: cc av av j p-acp n1 cc n1, c-acp xx pc-acp vvi pn31: (2) sermon (DIV1) 21 Image 2
105 For, St. Peter tells us, there are in the Scriptures, some things hard to be Understood, which unlearned and unstable men Wrest, unto their own Destruction: For, Saint Peter tells us, there Are in the Scriptures, Some things hard to be Understood, which unlearned and unstable men Wrest, unto their own Destruction: c-acp, n1 np1 vvz pno12, pc-acp vbr p-acp dt n2, d n2 j pc-acp vbi vvn, r-crq j cc j n2 vvb, p-acp po32 d n1: (2) sermon (DIV1) 21 Image 2
106 And therefore the Unlearned should do well to consult their Teachers; the Unstable, those that are sound in the Faith; And Therefore the Unlearned should do well to consult their Teachers; the Unstable, those that Are found in the Faith; cc av dt j-u vmd vdi av pc-acp vvi po32 n2; dt j-u, d cst vbr j p-acp dt n1; (2) sermon (DIV1) 21 Image 2
107 which brings me to my second general Consideration. which brings me to my second general Consideration. r-crq vvz pno11 p-acp po11 ord n1 n1. (2) sermon (DIV1) 21 Image 2
108 That though the Scriptures be clear in themselves, yet Private men, abandoning their Guides, and following their own corrupt Fancies, may deprave and distort them to their own destruction. That though the Scriptures be clear in themselves, yet Private men, abandoning their Guides, and following their own corrupt Fancies, may deprave and distorted them to their own destruction. cst cs dt n2 vbb j p-acp px32, av j n2, vvg po32 n2, cc vvg po32 d j n2, vmb vvi cc vvn pno32 p-acp po32 d n1. (2) sermon (DIV1) 21 Image 2
109 Who those Wresters were, or what those NONLATINALPHABET are, wherewith St. Peter chargeth the Epistles of His beloved Brother Paul, I shall not strictly enquire; Who those Wresters were, or what those Are, wherewith Saint Peter charges the Epistles of His Beloved Brother Paul, I shall not strictly inquire; q-crq d n2 vbdr, cc r-crq d vbr, c-crq n1 np1 vvz dt n2 pp-f po31 j-vvn n1 np1, pns11 vmb xx av-j vvi; (2) sermon (DIV1) 22 Image 2
110 the Apostle having pass'd them over in a profound silence, it will be difficult at this distance of time exactly to define; the Apostle having passed them over in a profound silence, it will be difficult At this distance of time exactly to define; dt n1 vhg vvn pno32 a-acp p-acp dt j n1, pn31 vmb vbi j p-acp d n1 pp-f n1 av-j pc-acp vvi; (2) sermon (DIV1) 22 Image 2
111 yet 'tis not improbable, that either the Gnostick, or Cerinthian Hereticks, were here chiefly aim'd at, who upon a mistake of some Predictions, became the Founders of a Temporal Dominion of Christ after His Resurrection; yet it's not improbable, that either the Gnostic, or Cerinthian Heretics, were Here chiefly aimed At, who upon a mistake of Some Predictions, became the Founders of a Temporal Dominion of christ After His Resurrection; av pn31|vbz xx j, cst d dt n1, cc j n2, vbdr av av-jn vvn p-acp, r-crq p-acp dt n1 pp-f d n2, vvd dt n2 pp-f dt j n1 pp-f np1 p-acp po31 n1; (2) sermon (DIV1) 22 Image 2
112 wherein His Followers in their New Jerusalem, should wallow in sensual Lusts and Pleasures, spend the space of a Thousand Years, wherein His Followers in their New Jerusalem, should wallow in sensual Lustiest and Pleasures, spend the Molle of a Thousand years, c-crq po31 n2 p-acp po32 j np1, vmd vvi p-acp j n2 cc n2, vvb dt n1 pp-f dt crd n2, (2) sermon (DIV1) 22 Image 2
113 as in a Nuptial Festivity, and enjoy the all that is in the World; as in a Nuptial Festivity, and enjoy the all that is in the World; c-acp p-acp dt j-jn n1, cc vvi dt d cst vbz p-acp dt n1; (2) sermon (DIV1) 22 Image 2
114 the Lusts of the Flesh, the Lusts of the Eye, and the Pride of Life, in as ample and exquisite a manner, the Lustiest of the Flesh, the Lustiest of the Eye, and the Pride of Life, in as ample and exquisite a manner, dt n2 pp-f dt n1, dt n2 pp-f dt n1, cc dt n1 pp-f n1, p-acp c-acp j cc j dt n1, (2) sermon (DIV1) 22 Image 2
115 as the most Epicurean soul could effect or covet: A fancy, in its first original, meerly Jewish; as the most Epicurean soul could Effect or covet: A fancy, in its First original, merely Jewish; c-acp dt av-ds jp n1 vmd vvi cc vvi: dt n1, p-acp po31 ord n-jn, av-j np1; (2) sermon (DIV1) 22 Image 2
116 afterwards entertain'd by some Judaizing Christians; and finally, rather rectified than abandon'd, by some of the Fathers in the Primitive times. afterwards entertained by Some Judaizing Christians; and finally, rather rectified than abandoned, by Some of the Father's in the Primitive times. av vvd p-acp d vvg np1; cc av-j, av-c vvn cs vvn, p-acp d pp-f dt n2 p-acp dt j n2. (2) sermon (DIV1) 22 Image 2
117 And if those sublime Wits, who had all the Learning which either Jerusalem, Athens, or Rome, could Boast, were never less Mistaken in their Expositions, of some abstruse Texts of Scripture [ whilst they deliver'd their Opinions but as private Doctors ] what wonder if the unlearned, And if those sublime Wits, who had all the Learning which either Jerusalem, Athens, or Room, could Boast, were never less Mistaken in their Expositions, of Some abstruse Texts of Scripture [ while they Delivered their Opinions but as private Doctors ] what wonder if the unlearned, cc cs d j n2, r-crq vhd d dt n1 r-crq d np1, np1, cc vvi, vmd vvi, vbdr av-x av-dc vvn p-acp po32 n2, pp-f d j n2 pp-f n1 [ cs pns32 vvd po32 n2 p-acp a-acp j n2 ] q-crq n1 cs dt j, (2) sermon (DIV1) 22 Image 2
118 and unstable, Wrest, them to their own Destruction? and unstable, Wrest, them to their own Destruction? cc j, vvb, pno32 p-acp po32 d n1? (2) sermon (DIV1) 22 Image 2
119 That they have, de facto, done this, is manifest, since 'twill be hard to instance in any one Century, which is not either chargeable with new Heresies, That they have, de facto, done this, is manifest, since it'll be hard to instance in any one Century, which is not either chargeable with new Heresies, cst pns32 vhb, fw-fr fw-la, vdn d, vbz j, c-acp pn31|vmb vbi j p-acp n1 p-acp d crd n1, r-crq vbz xx d j p-acp j n2, (2) sermon (DIV1) 23 Image 2
120 or the reviving and improving of Old. And the most extravagant Opinions, which ever yet saw the light, have still shrouded themselves under the Patronage of Holy Writ. What shall we say then, shall we condemn the Scriptures of Sin? Shall we say, That the Scriptures are of themselves either productive of Error, or the reviving and improving of Old. And the most extravagant Opinions, which ever yet saw the Light, have still shrouded themselves under the Patronage of Holy Writ. What shall we say then, shall we condemn the Scriptures of since? Shall we say, That the Scriptures Are of themselves either productive of Error, cc dt vvg cc vvg pp-f np1 cc dt av-ds j n2, r-crq av av vvd dt n1, vhb av vvn px32 p-acp dt n1 pp-f j vvn. q-crq vmb pns12 vvi av, vmb pns12 vvi dt n2 pp-f n1? vmb pns12 vvi, cst dt n2 vbr pp-f px32 av-d j pp-f n1, (2) sermon (DIV1) 23 Image 2
121 or not a sufficient store-house of Truth? God forbid. or not a sufficient storehouse of Truth? God forbid. cc xx dt j n1 pp-f n1? np1 vvb. (2) sermon (DIV1) 23 Image 2
122 The Scriptures are Holy, Just, and Good, but private men Wrest them to their own Destruction. The Scriptures Are Holy, Just, and Good, but private men Wrest them to their own Destruction. dt n2 vbr j, j, cc j, cc-acp j n2 vvb pno32 p-acp po32 d n1. (2) sermon (DIV1) 23 Image 2
123 And this they do, first, By their Ignorance ; Secondly, By their Instability. And this they do, First, By their Ignorance; Secondly, By their Instability. cc d pns32 vdb, ord, p-acp po32 n1; ord, p-acp po32 n1. (2) sermon (DIV1) 23 Image 2
124 I. First, by their Ignorance: where it will be presently Objected, that Ignorance is so far from being a cause of Error, I. First, by their Ignorance: where it will be presently Objected, that Ignorance is so Far from being a cause of Error, np1 ord, p-acp po32 n1: c-crq pn31 vmb vbi av-j vvn, cst n1 vbz av av-j p-acp vbg dt n1 pp-f n1, (2) sermon (DIV1) 24 Image 2
125 or impiety, that, in a sober sence, 'tis truly the Mother of Devotion. or impiety, that, in a Sobrium sense, it's truly the Mother of Devotion. cc n1, cst, p-acp dt j n1, pn31|vbz av-j dt n1 pp-f n1. (2) sermon (DIV1) 24 Image 2
126 The Wisdom of this World, is given in by Tertullian, as the prime Cause of Heresie; The Wisdom of this World, is given in by Tertullian, as the prime Cause of Heresy; dt n1 pp-f d n1, vbz vvn p-acp p-acp np1, p-acp dt j-jn n1 pp-f n1; (2) sermon (DIV1) 24 Image 2
127 None were greater Tormentors of the Scriptures than the Phylosophers; for which Reason they are Branded by the same Author, with the Title of Arch-Hereticks: None were greater Tormentors of the Scriptures than the Philosophers; for which Reason they Are Branded by the same Author, with the Title of Arch-Hereticks: pix vbdr jc n2 pp-f dt n2 cs dt n2; p-acp r-crq n1 pns32 vbr vvn p-acp dt d n1, p-acp dt n1 pp-f n2: (2) sermon (DIV1) 24 Image 2
128 Particularly the Valentinian Heresie, concerning the portentous production of the Gods, comes from the Platonists; Marcious Ʋnconcern'd, and Lazy God, was first set up by the Stoicks ; Particularly the Valentinian Heresy, Concerning the portentous production of the God's, comes from the Platonists; Marcious Ʋnconcerned, and Lazy God, was First Set up by the Stoics; av-jn dt np1 n1, vvg dt j n1 pp-f dt n2, vvz p-acp dt np1; j vvn, cc j np1, vbds ord vvn a-acp p-acp dt njp2; (2) sermon (DIV1) 24 Image 2
129 the mortality of the Soul was the Doctrine of the Epicureans ; the Impossibility of the Resurrection of the Flesh, of the whole stream of Phylosophers. the mortality of the Soul was the Doctrine of the Epicureans; the Impossibility of the Resurrection of the Flesh, of the Whole stream of Philosophers. dt n1 pp-f dt n1 vbds dt n1 pp-f dt njp2; dt n1 pp-f dt n1 pp-f dt n1, pp-f dt j-jn n1 pp-f n2. (2) sermon (DIV1) 24 Image 2
130 The Apostles tells us, Not many Mighty, not many Wise, not many Noble, were Chosen: The Apostles tells us, Not many Mighty, not many Wise, not many Noble, were Chosen: dt np1 vvz pno12, xx d j, xx d j, xx d j, vbdr vvn: (2) sermon (DIV1) 25 Image 2
131 Cautions his Proselytes against Philosophy and vain Deceit, and concludes the Wisdom of this World, Foolishness with God. Cautions his Proselytes against Philosophy and vain Deceit, and concludes the Wisdom of this World, Foolishness with God. n2 po31 n2 p-acp n1 cc j n1, cc vvz dt n1 pp-f d n1, n1 p-acp np1. (2) sermon (DIV1) 25 Image 2
132 Wherefore, by NONLATINALPHABET Vnlearned, in this place, we are not to understand Ideots, and those who never knew Letters; Wherefore, by Unlearned, in this place, we Are not to understand Idiots, and those who never knew Letters; q-crq, p-acp j-u, p-acp d n1, pns12 vbr xx pc-acp vvi n2, cc d r-crq av-x vvd n2; (2) sermon (DIV1) 25 Image 2
133 but we must understand those who will not be Instructed by the Masters of Divine Wisdom, the Nolentes discere, those who refuse to hear the Church of the Living God, which alone is the Pillar and Foundation of Truth. but we must understand those who will not be Instructed by the Masters of Divine Wisdom, the Nolentes discere, those who refuse to hear the Church of the Living God, which alone is the Pillar and Foundation of Truth. cc-acp pns12 vmb vvi d r-crq vmb xx vbi vvn p-acp dt n2 pp-f j-jn n1, dt np1 fw-la, d r-crq vvb pc-acp vvi dt n1 pp-f dt j-vvg np1, r-crq av-j vbz dt n1 cc n1 pp-f n1. (2) sermon (DIV1) 25 Image 2
134 And so their Learning, like Julians, only qualifies them, to deride the Doctrines of a Crucified God, And so their Learning, like Julians, only Qualifies them, to deride the Doctrines of a crucified God, cc av po32 n1, av-j np1, av-j vvz pno32, pc-acp vvi dt n2 pp-f dt vvn np1, (2) sermon (DIV1) 25 Image 2
135 and by their Wisdom they become the more formidable Enemies of Christ's Kingdom. and by their Wisdom they become the more formidable Enemies of Christ's Kingdom. cc p-acp po32 n1 pns32 vvb dt av-dc j n2 pp-f npg1 n1. (2) sermon (DIV1) 25 Image 2
136 Thus, if Lucifer, the Son of the Morning, fall from his Allegiance, whole Legions of the Heavenly Host are involv'd in the Rebellion. Thus, if Lucifer, the Son of the Morning, fallen from his Allegiance, Whole Legions of the Heavenly Host Are involved in the Rebellion. av, cs np1, dt n1 pp-f dt n1, vvb p-acp po31 n1, j-jn n2 pp-f dt j n1 vbr vvn p-acp dt n1. (2) sermon (DIV1) 26 Image 2
137 That Heresie spreads like the Contagion of a Leprosy, which hath an Arrius for its Founder, That Heresy spreads like the Contagion of a Leprosy, which hath an Arius for its Founder, cst n1 vvz av-j dt n1 pp-f dt n1, r-crq vhz dt np1 p-acp po31 n1, (2) sermon (DIV1) 26 Image 2
138 and a Constantius for its Promoter: and a Constantius for its Promoter: cc dt np1 p-acp po31 n1: (2) sermon (DIV1) 26 Image 2
139 And the Mahumetan Religion owes as well its monstrous Birth, as its fatal Encrease to the Malice and Munning of an Apostate Jew, and a Renegado Christian. And to give but one instance more, And the Mahometan Religion owes as well its monstrous Birth, as its fatal Increase to the Malice and Munning of an Apostate Jew, and a Renegado Christian. And to give but one instance more, cc dt jp n1 vvz a-acp av pn31|vbz j n1, c-acp po31 j n1 p-acp dt n1 cc np1 pp-f dt n1 np1, cc dt n1 np1. cc pc-acp vvi cc-acp crd n1 av-dc, (2) sermon (DIV1) 26 Image 2
140 but of a far more Modern Da•• and therefore of more Dangerous consequence; That unhappy man Socinus, a person otherwise of singular Wit and Learning; but of a Far more Modern Da•• and Therefore of more Dangerous consequence; That unhappy man Socinus, a person otherwise of singular Wit and Learning; cc-acp pp-f dt av-j av-dc j np1 cc av pp-f av-dc j n1; cst j n1 np1, dt n1 av pp-f j n1 cc n1; (2) sermon (DIV1) 26 Image 2
141 but being in this sense unlearned, i. e. Having entertain'd so slender a Notion of the Church, but being in this sense unlearned, i. e. Having entertained so slender a Notion of the Church, cc-acp vbg p-acp d n1 j, sy. sy. vhg vvn av j dt n1 pp-f dt n1, (2) sermon (DIV1) 26 Image 2
142 as to date a general Defection from the very Deaths of the Apostles; as to date a general Defection from the very Death's of the Apostles; c-acp p-acp n1 dt j n1 p-acp dt j ng1 pp-f dt n2; (2) sermon (DIV1) 26 Image 2
143 upon this Perswasion, thought it not Robbery, to make himself equal to the most Oecumenical Councils, to contradict the most receiv'd Doctrines of the Church; upon this Persuasion, Thought it not Robbery, to make himself equal to the most Ecumenical Councils, to contradict the most received Doctrines of the Church; p-acp d n1, vvd pn31 xx n1, pc-acp vvi px31 j-jn p-acp dt ds j n2, pc-acp vvi dt av-ds j-vvn n2 pp-f dt n1; (2) sermon (DIV1) 26 Image 2
144 and from this Contempt of his Mother, to proceed to that daring pitch of Impiety, as to deny even the Lord that Bought him: and from this Contempt of his Mother, to proceed to that daring pitch of Impiety, as to deny even the Lord that Bought him: cc p-acp d n1 pp-f po31 n1, pc-acp vvi p-acp d j-vvg n1 pp-f n1, c-acp pc-acp vvi av dt n1 cst vvn pno31: (2) sermon (DIV1) 26 Image 2
145 so dangerous is it for private men, to rely solely upon the perspicuity of Scripture, so dangerous is it for private men, to rely solely upon the perspicuity of Scripture, av j vbz pn31 p-acp j n2, pc-acp vvi av-j p-acp dt n1 pp-f n1, (2) sermon (DIV1) 26 Image 2
146 or to measure the NONLATINALPHABET of the Incarnation of the Godhead, his Consubstantiality with the Father, by the scantling of Humane Reason. or to measure the of the Incarnation of the Godhead, his Consubstantiality with the Father, by the scantling of Humane Reason. cc pc-acp vvi dt pp-f dt n1 pp-f dt n1, po31 n1 p-acp dt n1, p-acp dt n1 pp-f j n1. (2) sermon (DIV1) 26 Image 2
147 Cedat curiosit as fidei, gloria saluti, was the Advice of as great a Wit as any Age hath bred. Cedat Curiosity as fidei, gloria Saluti, was the advice of as great a Wit as any Age hath bred. fw-la vvb p-acp fw-la, fw-la n1, vbds dt n1 pp-f a-acp j dt n1 c-acp d n1 vhz vvn. (2) sermon (DIV1) 26 Image 2
148 Our Curiosity must give place to our Faith; the thirst of Temporal Glory, to the benefits of Eternal Salvation. Our Curiosity must give place to our Faith; the thirst of Temporal Glory, to the benefits of Eternal Salvation. po12 n1 vmb vvi n1 p-acp po12 n1; dt n1 pp-f j n1, p-acp dt n2 pp-f j n1. (2) sermon (DIV1) 26 Image 2
149 'Tis true, by our Reason, we are first dispos'd to be Christians; for no Creature, beneath the Rational, is capable of Divine Revelation; It's true, by our Reason, we Are First disposed to be Christians; for no Creature, beneath the Rational, is capable of Divine Revelation; pn31|vbz j, p-acp po12 n1, pns12 vbr ord vvn pc-acp vbi np1; p-acp dx n1, p-acp dt j, vbz j pp-f j-jn n1; (2) sermon (DIV1) 27 Image 2
150 but when once we have given up our Names to Christ, 'tis by our Faith we are Saved: but when once we have given up our Names to christ, it's by our Faith we Are Saved: cc-acp q-crq a-acp pns12 vhb vvn a-acp po12 n2 p-acp np1, pn31|vbz p-acp po12 n1 pns12 vbr vvn: (2) sermon (DIV1) 27 Image 2
151 but if we Assent to no Doctrines, but such as our Reason fully Comprehends, this is no longer Faith, but Science; but if we Assent to no Doctrines, but such as our Reason Fully Comprehends, this is no longer Faith, but Science; cc-acp cs pns12 vvi p-acp dx n2, cc-acp d c-acp po12 n1 av-j vvz, d vbz dx jc n1, cc-acp n1; (2) sermon (DIV1) 27 Image 2
152 and so we may continue Infidells, whilst we go under the Notion of Christians. and so we may continue Infidels, while we go under the Notion of Christians. cc av pns12 vmb vvi n2, cs pns12 vvb p-acp dt n1 pp-f np1. (2) sermon (DIV1) 27 Image 2
153 And, since We live in such a Knowing Age, wherein all captivating the Ʋnderstanding, though it be to the Obedience of Faith, is made the subject of Grievance and Complaint: And, since We live in such a Knowing Age, wherein all captivating the Ʋnderstanding, though it be to the obedience of Faith, is made the Subject of Grievance and Complaint: cc, c-acp pns12 vvb p-acp d dt vvg n1, c-crq d vvg dt n1, c-acp pn31 vbb p-acp dt n1 pp-f n1, vbz vvn dt n-jn pp-f n1 cc n1: (2) sermon (DIV1) 28 Image 2
154 And that we have to deal with men of such a sceptical Genius, as that they do not only enquire into the Grounds and Reasons of our Faith, And that we have to deal with men of such a sceptical Genius, as that they do not only inquire into the Grounds and Reasons of our Faith, cc cst pns12 vhb pc-acp vvi p-acp n2 pp-f d dt j n1, c-acp cst pns32 vdb xx av-j vvi p-acp dt n2 cc n2 pp-f po12 n1, (2) sermon (DIV1) 28 Image 2
155 but moreover deny our very Creed ; but moreover deny our very Creed; cc-acp av vvb po12 j n1; (2) sermon (DIV1) 28 Image 2
156 with whom a Treatise of Humane Reason is of more Force, than the Revelation of St. John the Divine. with whom a Treatise of Humane Reason is of more Force, than the Revelation of Saint John the Divine. p-acp ro-crq dt n1 pp-f j n1 vbz pp-f dc n1, cs dt n1 pp-f n1 np1 dt j-jn. (2) sermon (DIV1) 28 Image 2
157 To the Consideration of these Men, I offer Two Things which I judge most proper. To the Consideration of these Men, I offer Two Things which I judge most proper. p-acp dt n1 pp-f d n2, pns11 vvb crd n2 r-crq pns11 vvb av-ds j. (2) sermon (DIV1) 28 Image 2
158 I. First, the Answer which Origen made to Celsus, when 'twas objected by that Calumniator against the Christians, that their Religion was built on a very sandy Foundation, which durst not undergo the Test of Reason, I. First, the Answer which Origen made to Celsus, when 'twas objected by that Calumniator against the Christians, that their Religion was built on a very sandy Foundation, which durst not undergo the Test of Reason, np1 ord, dt n1 r-crq np1 vvn p-acp np1, c-crq pn31|vbds vvn p-acp d n1 p-acp dt njpg2, cst po32 n1 vbds vvn p-acp dt j j n1, r-crq vvd xx vvi dt n1 pp-f n1, (2) sermon (DIV1) 29 Image 2
159 but commanded its Converts not to Examine, but Believe, and their Faith should Save them. but commanded its Converts not to Examine, but Believe, and their Faith should Save them. cc-acp vvd po31 vvz xx p-acp vvb, cc-acp vvb, cc po32 n1 vmd p-acp pno32. (2) sermon (DIV1) 29 Image 2
160 In part he owns the Objection, but wisely Retorts it upon his Adversary, by telling him, that the Philosophers were the greatest Dictators in the World: In part he owns the Objection, but wisely Retorts it upon his Adversary, by telling him, that the Philosophers were the greatest Dictators in the World: p-acp n1 pns31 vvz dt n1, cc-acp av-j vvz pn31 p-acp po31 n1, p-acp vvg pno31, cst dt n2 vbdr dt js ng1 p-acp dt n1: (2) sermon (DIV1) 29 Image 2
161 Witness the Ipse dixit of Phythagoras, that their Systems contain'd some such secret Dogmata, which their Disciples swallowed solely upon the Credit of their Masters. Witness the Ipse dixit of Pythagoras, that their Systems contained Some such secret Dogmata, which their Disciples swallowed solely upon the Credit of their Masters. vvb dt fw-la fw-la pp-f np1, cst po32 n2 vvn d d j-jn fw-la, r-crq po32 n2 vvn av-j p-acp dt n1 pp-f po32 n2. (2) sermon (DIV1) 29 Image 2
162 And if the Masters of the Wisdom of this World [ which is either Foolishness, or at best, And if the Masters of the Wisdom of this World [ which is either Foolishness, or At best, cc cs dt n2 pp-f dt n1 pp-f d n1 [ r-crq vbz d n1, cc p-acp av-js, (2) sermon (DIV1) 29 Image 2
163 but Science, fasly so called ] required so great submission from their Scholars, how much greater is to be given to those Doctrines which are contain'd in the Writings of the Evangelists and Apostles, who were Taught of God, and spake as they were inspired by the Holy Ghost? but Science, fasly so called ] required so great submission from their Scholars, how much greater is to be given to those Doctrines which Are contained in the Writings of the Evangelists and Apostles, who were Taught of God, and spoke as they were inspired by the Holy Ghost? cc-acp n1, av-j av vvn ] vvd av j n1 p-acp po32 n2, c-crq d jc vbz pc-acp vbi vvn p-acp d n2 r-crq vbr vvn p-acp dt n2-vvg pp-f dt n2 cc n2, r-crq vbdr vvn pp-f np1, cc vvd c-acp pns32 vbdr vvn p-acp dt j n1? (2) sermon (DIV1) 29 Image 2
164 II. Secondly, I urge the Authority of my Lord Bacon, whose, if any, me thinks should be admitted by these Virtuosi in Religion ; II Secondly, I urge the authority of my Lord Bacon, whose, if any, me thinks should be admitted by these Virtuosi in Religion; crd ord, pns11 vvb dt n1 pp-f po11 n1 n1, r-crq, cs d, pno11 vvz vmd vbi vvn p-acp d n1 p-acp n1; (2) sermon (DIV1) 30 Image 2
165 The Divine Prerogative, saith he, extends it self to the Whole Man; and requires not only Obedience from our Wills, but Submission from our Understandings. The Divine Prerogative, Says he, extends it self to the whole Man; and requires not only obedience from our Wills, but Submission from our Understandings. dt j-jn n1, vvz pns31, vvz pn31 n1 p-acp dt j-jn n1; cc vvz xx av-j n1 p-acp po12 n2, cc-acp n1 p-acp po12 n2. (2) sermon (DIV1) 30 Image 2
166 And therefore, as we are bound to Obey the Divine Law, though our Wills reluct never so much against it; And Therefore, as we Are bound to Obey the Divine Law, though our Wills reluct never so much against it; cc av, c-acp pns12 vbr vvn pc-acp vvi dt j-jn n1, cs po12 n2 vvn av av av-d p-acp pn31; (2) sermon (DIV1) 30 Image 2
167 so are we obliged to believe whatsoever God hath Reveal'd, though never so improbable to our understandings: so Are we obliged to believe whatsoever God hath Revealed, though never so improbable to our understandings: av vbr pns12 vvn pc-acp vvi r-crq np1 vhz vvn, cs av-x av j p-acp po12 n2: (2) sermon (DIV1) 30 Image 2
168 For if we believe no more than what we can demonstrate to be true, we do not believe the Truth deliver'd for the Authors sake, For if we believe no more than what we can demonstrate to be true, we do not believe the Truth Delivered for the Authors sake, c-acp cs pns12 vvb av-dx dc cs r-crq pns12 vmb vvi pc-acp vbi j, pns12 vdb xx vvi dt n1 vvn p-acp dt n2 n1, (2) sermon (DIV1) 30 Image 2
169 but the Author for the Truths sake; but the Author for the Truths sake; cc-acp dt n1 p-acp dt n2 n1; (2) sermon (DIV1) 30 Image 2
170 and so we pay no more Respect to the Oracles of God, than we do to the Writings of Men, and so we pay no more Respect to the Oracles of God, than we do to the Writings of Men, cc av pns12 vvb av-dx dc n1 p-acp dt n2 pp-f np1, cs pns12 vdb p-acp dt n2-vvg pp-f n2, (2) sermon (DIV1) 30 Image 2
171 though never so much Suspected by us. The Faith which Justified Abraham, was conversant in a matter incredible to Reason: though never so much Suspected by us. The Faith which Justified Abraham, was conversant in a matter incredible to Reason: cs av-x av av-d vvn p-acp pno12. dt n1 r-crq vvd np1, vbds j p-acp dt n1 j p-acp n1: (2) sermon (DIV1) 30 Image 2
172 And therefore, the higher the Mysteries of Religion are above our Reason, the greater is the exercise and tryumph of our Faith, And Therefore, the higher the Mysteres of Religion Are above our Reason, the greater is the exercise and triumph of our Faith, cc av, dt jc dt n2 pp-f n1 vbr p-acp po12 n1, dt jc vbz dt n1 cc n1 pp-f po12 n1, (2) sermon (DIV1) 30 Image 2
173 & the Honour done unto God in Believing. & the Honour done unto God in Believing. cc dt n1 vdn p-acp np1 p-acp vvg. (2) sermon (DIV1) 30 Image 2
174 To conclude this Point, Great is the use of Reason in Religion, both as to the manner of interpreting the Scriptures, To conclude this Point, Great is the use of Reason in Religion, both as to the manner of interpreting the Scriptures, p-acp vvi d n1, j vbz dt n1 pp-f vvb p-acp n1, d c-acp p-acp dt n1 pp-f n-vvg dt n2, (2) sermon (DIV1) 30 Image 2
175 & the deducing true consequences, and wholesome conclusions from thence; and if it be wholly suppress'd, our Religion will degenerate into Superstition; & the deducing true consequences, and wholesome conclusions from thence; and if it be wholly suppressed, our Religion will degenerate into Superstition; cc dt j-vvg j n2, cc j n2 p-acp av; cc cs pn31 vbb av-jn vvn, po12 n1 vmb vvi p-acp n1; (2) sermon (DIV1) 30 Image 2
176 we shall be so far from paying God a Reasonable Service, that we shall offer Him the Sacrifice of Fools. But then it must be kept to a due temper; we shall be so Far from paying God a Reasonable Service, that we shall offer Him the Sacrifice of Fools. But then it must be kept to a due temper; pns12 vmb vbi av av-j p-acp vvg np1 dt j n1, cst pns12 vmb vvi pno31 dt n1 pp-f n2. p-acp av pn31 vmb vbi vvn p-acp dt j-jn n1; (2) sermon (DIV1) 30 Image 2
177 for, if be not managed by prudent Guides, 'tis apt to grow Wild, and Extravagant, to hurry us on to a Belief of the Fowlest Impostures, to a Practise of the Grossest Impieties, which either the prevalency of the World, the domineering enmity of the Flesh, for, if be not managed by prudent Guides, it's apt to grow Wild, and Extravagant, to hurry us on to a Belief of the Foulest Impostors, to a practice of the Grossest Impieties, which either the prevalency of the World, the domineering enmity of the Flesh, p-acp, cs vbi xx vvn p-acp j n2, pn31|vbz j pc-acp vvi j, cc j, pc-acp vvi pno12 p-acp p-acp dt n1 pp-f dt js n2, p-acp dt n1 pp-f dt js n2, r-crq d dt n1 pp-f dt n1, dt j-vvg n1 pp-f dt n1, (2) sermon (DIV1) 30 Image 2
178 or the implacable malice of Satan, can propound to be Believed or Practis'd. or the implacable malice of Satan, can propound to be Believed or Practised. cc dt j n1 pp-f np1, vmb vvi pc-acp vbi vvd cc vvn. (2) sermon (DIV1) 30 Image 2
179 II. The second Reason of Private Mens falling into Error, is their Instability in not adhering to their Guides; II The second Reason of Private Men's falling into Error, is their Instability in not adhering to their Guides; crd dt ord n1 pp-f j ng2 j-vvg p-acp n1, vbz po32 n1 p-acp xx vvg p-acp po32 n2; (2) sermon (DIV1) 31 Image 2
180 but forsaking them to go astray in the intricate paths of Error and Deceit. but forsaking them to go astray in the intricate paths of Error and Deceit. cc-acp vvg pno32 pc-acp vvi av p-acp dt j n2 pp-f n1 cc n1. (2) sermon (DIV1) 31 Image 2
181 Heresie being nothing else but an Excision from, and Disobedience to the Church in points of Faith. And therefore the Apostle pronounceth an Heretick Self-Condemned ; Heresy being nothing Else but an Excision from, and Disobedience to the Church in points of Faith. And Therefore the Apostle pronounceth an Heretic Self-Condemned; n1 vbg pix av cc-acp dt n1 p-acp, cc n1 p-acp dt n1 p-acp n2 pp-f n1. cc av dt n1 vvz dt n1 j; (2) sermon (DIV1) 31 Image 2
182 one who hath Wantonly chosen to himself those Opinions: one who hath Wantonly chosen to himself those Opinions: pi r-crq vhz av-jn vvn p-acp px31 d n2: (2) sermon (DIV1) 31 Image 2
183 for an Obstinate Defence whereof, after full and plain means of Conviction, he justly falls under the Censures of the Church, is Excommunicated the Assembly of the Saints; for an Obstinate Defence whereof, After full and plain means of Conviction, he justly falls under the Censures of the Church, is Excommunicated the Assembly of the Saints; c-acp dt j n1 c-crq, p-acp j cc j n2 pp-f n1, pns31 av-j vvz p-acp dt n2 pp-f dt n1, vbz vvn dt n1 pp-f dt n2; (2) sermon (DIV1) 31 Image 2
184 & so without Repentance & Reconciliation continues in a very dangerous estate, if that of Heathens and Publicans be acknowledg'd such. & so without Repentance & Reconciliation continues in a very dangerous estate, if that of heathens and Publicans be acknowledged such. cc av p-acp n1 cc n1 vvz p-acp dt j j n1, cs d pp-f n2-jn cc n2 vbb vvn d. (2) sermon (DIV1) 31 Image 2
185 Not in Vain then are those frequent Cautions against Falling Away, those repeated Admonitions to Perseverance, those earnest Exhortations to hold fast the Profession, Not in Vain then Are those frequent Cautions against Falling Away, those repeated Admonitions to Perseverance, those earnest Exhortations to hold fast the Profession, xx p-acp j cs vbr d j n2 p-acp vvg av, d vvn n2 p-acp n1, d j n2 pc-acp vvi av-j dt n1, (2) sermon (DIV1) 32 Image 2
186 and contend for the Faith which was once Deliver'd; and contend for the Faith which was once Delivered; cc vvi p-acp dt n1 r-crq vbds a-acp vvn; (2) sermon (DIV1) 32 Image 2
187 those so much inculcated Commands of Obeying those who are set Over us in the Lord, Heb. 13. v. 7. Remember them which have the Rule over you, who have spoken unto you the Word of God, whose Faith follow. those so much inculcated Commands of Obeying those who Are Set Over us in the Lord, Hebrew 13. v. 7. remember them which have the Rule over you, who have spoken unto you the Word of God, whose Faith follow. d av av-d vvn vvz pp-f vvg d r-crq vbr vvn p-acp pno12 p-acp dt n1, np1 crd n1 crd vvb pno32 r-crq vhb dt n1 p-acp pn22, r-crq vhb vvn p-acp pn22 dt n1 pp-f np1, rg-crq n1 vvb. (2) sermon (DIV1) 32 Image 2
188 Ver. 17. Obey them that have the Rule over you, and submit your selves, for they Watch for your Souls. Ver. 17. Obey them that have the Rule over you, and submit your selves, for they Watch for your Souls. np1 crd vvb pno32 cst vhb dt n1 p-acp pn22, cc vvb po22 n2, c-acp pns32 vvb p-acp po22 n2. (2) sermon (DIV1) 32 Image 2
189 For in Vain may those men commit themselves to the immediate Assistance of God, who neglect to hear his Guides ; For in Vain may those men commit themselves to the immediate Assistance of God, who neglect to hear his Guides; c-acp p-acp j vmb d n2 vvb px32 p-acp dt j n1 pp-f np1, r-crq n1 pc-acp vvi po31 n2; (2) sermon (DIV1) 32 Image 2
190 and violate His Commandments, in hopes to procure His help & favour: and violate His commandments, in hope's to procure His help & favour: cc vvi po31 n2, p-acp n2 pc-acp vvi po31 n1 cc n1: (2) sermon (DIV1) 32 Image 2
191 For, from that very moment of time, they cease to be Members of the Holy Catholick Church, they are become Out-lawries in a Gospel-sense, they have lost the Protection of the Heavenly King, and they lay under the Deprivation of the benefits belonging to the Subjects of that Jerusalem which is Above. For, from that very moment of time, they cease to be Members of the Holy Catholic Church, they Are become Outlawries in a Gospel sense, they have lost the Protection of the Heavenly King, and they lay under the Deprivation of the benefits belonging to the Subject's of that Jerusalem which is Above. c-acp, p-acp cst j n1 pp-f n1, pns32 vvb pc-acp vbi n2 pp-f dt j njp n1, pns32 vbr vvn j p-acp dt n1, pns32 vhb vvn dt n1 pp-f dt j n1, cc pns32 vvd p-acp dt n1 pp-f dt n2 vvg p-acp dt n2-jn pp-f d np1 r-crq vbz p-acp. (2) sermon (DIV1) 32 Image 2
192 And what wonder, if being in this forlorn condition the Tempter take his advantage, lead them into the Wilderness, And what wonder, if being in this forlorn condition the Tempter take his advantage, led them into the Wilderness, cc r-crq n1, cs vbg p-acp d j-vvn n1 dt n1 vvb po31 n1, vvb pno32 p-acp dt n1, (2) sermon (DIV1) 33 Image 2
193 and there present to their disturb'd fancies false schemes of Religion, suggest unworthy apprehensions of God; and there present to their disturbed fancies false schemes of Religion, suggest unworthy apprehensions of God; cc pc-acp vvi p-acp po32 j-vvn n2 j n2 pp-f n1, vvb j n2 pp-f np1; (2) sermon (DIV1) 33 Image 2
194 and whatsoever is by him thus suggested, is by them mistaken for new light and holy inspirations. and whatsoever is by him thus suggested, is by them mistaken for new Light and holy inspirations. cc r-crq vbz p-acp pno31 av vvn, vbz p-acp pno32 vvn p-acp j n1 cc j n2. (2) sermon (DIV1) 33 Image 2
195 And because this spirit of delusion dares put forth, among Christians, no Doctrines but such as pretend to be founded on the Scriptures: to this purpose they are wrested and tortur'd, their scope is mistaken, their sense abused, their Periods miserably mangled, their whole design perverted to countenance every Wild Opinion, which either a capricious fancy can imagine, or a Malicious Wit invent. And from hence it comes to pass, that we have as many several sorts of Christians as there are different humours or Interests of men; And Because this Spirit of delusion dares put forth, among Christians, no Doctrines but such as pretend to be founded on the Scriptures: to this purpose they Are wrested and tortured, their scope is mistaken, their sense abused, their Periods miserably mangled, their Whole Design perverted to countenance every Wild Opinion, which either a capricious fancy can imagine, or a Malicious Wit invent. And from hence it comes to pass, that we have as many several sorts of Christians as there Are different humours or Interests of men; cc c-acp d n1 pp-f n1 vvz vvn av, p-acp np1, dx n2 p-acp d c-acp vvb pc-acp vbi vvn p-acp dt n2: p-acp d n1 pns32 vbr vvn cc vvn, po32 n1 vbz vvn, po32 n1 vvn, po32 n2 av-j vvn, po32 j-jn vvb vvn p-acp n1 d j n1, r-crq d dt j n1 vmb vvi, cc dt j n1 vvi. cc p-acp av pn31 vvz pc-acp vvi, cst pns12 vhb p-acp d j n2 pp-f np1 c-acp a-acp vbr j n2 cc n2 pp-f n2; (2) sermon (DIV1) 34 Image 2
196 & the Gospel with St. Paul, though in a quite contrary sense, is become all things unto all men. & the Gospel with Saint Paul, though in a quite contrary sense, is become all things unto all men. cc dt n1 p-acp n1 np1, cs p-acp dt av j-jn n1, vbz vvn d n2 p-acp d n2. (2) sermon (DIV1) 34 Image 2
197 And having made thus bold with the Scriptures, it cannot be expected that they should deal more modestly with any authority inferior to that; And having made thus bold with the Scriptures, it cannot be expected that they should deal more modestly with any Authority inferior to that; cc vhg vvn av j p-acp dt n2, pn31 vmbx vbi vvn cst pns32 vmd vvi av-dc av-j p-acp d n1 j-jn p-acp d; (2) sermon (DIV1) 35 Image 2
198 the most ancient Traditions must now give place to new discoveries. the most ancient Traditions must now give place to new discoveries. dt av-ds j n2 vmb av vvi n1 p-acp j n2. (2) sermon (DIV1) 35 Image 2
199 The Consent of the Catholick Apostolick Church be borne down by the Dictates of a private, I might say, familiar spirit. The Consent of the Catholic Apostolic Church be born down by the Dictates of a private, I might say, familiar Spirit. dt vvb pp-f dt njp n1 n1 vbi vvn a-acp p-acp dt vvz pp-f dt j, pns11 vmd vvi, j-jn n1. (2) sermon (DIV1) 35 Image 2
200 Whereas there is all the reason in the World to believe that the Apostles best knew the mind of their Master, that they faithfully & fully communicated their knowledge to their successors, Whereas there is all the reason in the World to believe that the Apostles best knew the mind of their Master, that they faithfully & Fully communicated their knowledge to their Successors, cs pc-acp vbz d dt n1 p-acp dt n1 pc-acp vvi cst dt n2 av-j vvd dt n1 pp-f po32 n1, cst pns32 av-j cc av-j vvn po32 n1 p-acp po32 n2, (2) sermon (DIV1) 35 Image 2
201 & so by certain steps and degrees we may arrive at this fundamental truth. & so by certain steps and Degrees we may arrive At this fundamental truth. cc av p-acp j n2 cc n2 pns12 vmb vvi p-acp d j n1. (2) sermon (DIV1) 35 Image 2
202 That as the Church is the most faithfull Keeper, so the most authentick Expositor of Scripture. Which fairly ushers in my third and last Consideration. That as the Church is the most faithful Keeper, so the most authentic Expositor of Scripture. Which fairly ushers in my third and last Consideration. cst p-acp dt n1 vbz dt av-ds j n1, av dt av-ds j n1 pp-f n1. r-crq av-j vvz p-acp po11 ord cc ord n1. (2) sermon (DIV1) 35 Image 2
203 That for the preventing Mistakes from Rising, and suppressing Errors when Risen, 'Tis the duty of Private Men to submit their Judgements, in matters of Religion, to the Determinations of those whom God hath Constituted to be their Spiritual Guides and Governours; That for the preventing Mistakes from Rising, and suppressing Errors when Risen, It's the duty of Private Men to submit their Judgments, in matters of Religion, to the Determinations of those whom God hath Constituted to be their Spiritual Guides and Governors; cst p-acp dt vvg n2 p-acp vvg, cc vvg n2 c-crq vvn, pn31|vbz dt n1 pp-f j n2 pc-acp vvi po32 n2, p-acp n2 pp-f n1, p-acp dt n2 pp-f d r-crq np1 vhz vvn pc-acp vbi po32 np1 n2 cc n2; (2) sermon (DIV1) 35 Image 2
204 Ʋnless it manifestly Appear, that such Determinations are contrary to Gods Word. Ʋnless it manifestly Appear, that such Determinations Are contrary to God's Word. j pn31 av-j vvb, cst d n2 vbr j-jn p-acp npg1 n1. (2) sermon (DIV1) 35 Image 2
205 And this I shall assert very briefly both from the qualifications of the Persons who are appointed to Rule in the Church, And this I shall assert very briefly both from the qualifications of the Persons who Are appointed to Rule in the Church, cc d pns11 vmb vvb av av-j av-d p-acp dt n2 pp-f dt n2 r-crq vbr vvn pc-acp vvi p-acp dt n1, (2) sermon (DIV1) 35 Image 2
206 and the Reason of the thing. and the Reason of the thing. cc dt n1 pp-f dt n1. (2) sermon (DIV1) 35 Image 2
207 I. And that which first entitles the Governors of the Church to a superiority over their Subjects, is that special Ordination and Comission, which they have receiv'd from Christ, to instruct the World in all necessary Truths, I. And that which First entitles the Governors of the Church to a superiority over their Subject's, is that special Ordination and Commission, which they have received from christ, to instruct the World in all necessary Truths, np1 cc cst r-crq ord vvz dt n2 pp-f dt n1 p-acp dt n1 p-acp po32 n2-jn, vbz d j n1 cc n1, r-crq pns32 vhb vvn p-acp np1, pc-acp vvi dt n1 p-acp d j n2, (2) sermon (DIV1) 36 Image 2
208 and that Charge which he hath laid upon others to obey them. and that Charge which he hath laid upon Others to obey them. cc d vvb r-crq pns31 vhz vvn p-acp n2-jn pc-acp vvi pno32. (2) sermon (DIV1) 36 Image 2
209 If any one listeth to see their Commission, He may find it recorded in any of the four Evangelists. If any one lists to see their Commission, He may find it recorded in any of the four Evangelists. cs d pi vvz pc-acp vvi po32 n1, pns31 vmb vvi pn31 vvn p-acp d pp-f dt crd n2. (2) sermon (DIV1) 36 Image 2
210 I shall exhibit it, as 'tis exemplified 28 Mat. 18, 19, 20. Verses. I shall exhibit it, as it's exemplified 28 Mathew 18, 19, 20. Verses. pns11 vmb vvi pn31, c-acp pn31|vbz vvn crd np1 crd, crd, crd n2. (2) sermon (DIV1) 36 Image 2
211 And Jesus came and spake unto them, saying, All power is given, to me in Heaven, and Earth: And jesus Come and spoke unto them, saying, All power is given, to me in Heaven, and Earth: cc np1 vvd cc vvd p-acp pno32, vvg, d n1 vbz vvn, p-acp pno11 p-acp n1, cc n1: (2) sermon (DIV1) 36 Image 2
212 Go ye therefore, and Teach all Nations, Teaching them to observe all things whatsoever I have Commanded you: Go you Therefore, and Teach all nations, Teaching them to observe all things whatsoever I have Commanded you: vvb pn22 av, cc vvb d n2, vvg pno32 pc-acp vvi d n2 r-crq pns11 vhb vvn pn22: (2) sermon (DIV1) 36 Image 2
213 And lo, I am with You alwayes unto to the end of the World. And lo, I am with You always unto to the end of the World. cc uh, pns11 vbm p-acp pn22 av p-acp p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 36 Image 2
214 In the which words there are these Three Things considerable: 1. That Christ commission'd His Disciples immediately after He had proclaim'd Himself Omnipotent. 2. That this Commission implies it to be Christs Will, that all Nations of the World should Obey them. 3. That He promised to be with Them and their Successors, In the which words there Are these Three Things considerable: 1. That christ commissioned His Disciples immediately After He had proclaimed Himself Omnipotent. 2. That this Commission Implies it to be Christ Will, that all nations of the World should Obey them. 3. That He promised to be with Them and their Successors, p-acp dt r-crq n2 a-acp vbr d crd n2 j: crd cst np1 vvn po31 n2 av-j c-acp pns31 vhd vvn px31 j. crd cst d n1 vvz pn31 pc-acp vbi npg1 n1, cst d n2 pp-f dt n1 vmd vvi pno32. crd cst pns31 vvd pc-acp vbi p-acp pno32 cc po32 n2, (2) sermon (DIV1) 36 Image 2
215 unto the end of the World. unto the end of the World. p-acp dt n1 pp-f dt n1. (2) sermon (DIV1) 36 Image 2
216 And there cannot be a fuller instance, of the Perversness of some Men, who to evacuate and overthrow the Authority of the present Church, will needs confine NONLATINALPHABET to some period of time, short of the final dissolution of all things, And there cannot be a fuller instance, of the Perverseness of Some Men, who to evacuate and overthrow the authority of the present Church, will needs confine to Some Period of time, short of the final dissolution of all things, cc a-acp vmbx vbi dt jc n1, pp-f dt n1 pp-f d n2, r-crq pc-acp vvi cc vvi dt n1 pp-f dt j n1, vmb av vvi p-acp d n1 pp-f n1, j pp-f dt j n1 pp-f d n2, (2) sermon (DIV1) 36 Image 2
217 when time shall be swallow'd up of Eternity ; when time shall be swallowed up of Eternity; c-crq n1 vmb vbi vvn a-acp pp-f n1; (2) sermon (DIV1) 36 Image 2
218 if not contrary to the Grammatical sense of the Word, yet at least to the design of the Promise, if not contrary to the Grammatical sense of the Word, yet At least to the Design of the Promise, cs xx j-jn p-acp dt j n1 pp-f dt n1, av p-acp ds p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 36 Image 2
219 and the nature of the Thing. and the nature of the Thing. cc dt n1 pp-f dt n1. (2) sermon (DIV1) 36 Image 2
220 Which of the Embassadors of earthly Potentates ever received so ample a commission? the Person commissioning was Omnipotent. Which of the ambassadors of earthly Potentates ever received so ample a commission? the Person commissioning was Omnipotent. r-crq pp-f dt n2 pp-f j n2 av vvn av j dt n1? dt n1 vvg vbds j. (2) sermon (DIV1) 37 Image 2
221 The Commission was universal in respect of Persons, time and place; The Commission was universal in respect of Persons, time and place; dt n1 vbds j p-acp n1 pp-f n2, n1 cc n1; (2) sermon (DIV1) 37 Image 2
222 'twas directed to all the Nations, and to continue throughout all the Ages of the World, 'twas directed to all the nations, and to continue throughout all the Ages of the World, pn31|vbds vvn p-acp d dt n2, cc pc-acp vvi p-acp d dt n2 pp-f dt n1, (2) sermon (DIV1) 37 Image 2
223 and for the Execution of it they were empowr'd from Above; and for the Execution of it they were empowered from Above; cc p-acp dt n1 pp-f pn31 pns32 vbdr vvn p-acp p-acp; (2) sermon (DIV1) 37 Image 2
224 wheresoever they came, they constituted a Spiritual Government, and they had full power to Enact such Laws as they thought tended to the Advancement of their Masters Kingdom ; wheresoever they Come, they constituted a Spiritual Government, and they had full power to Enact such Laws as they Thought tended to the Advancement of their Masters Kingdom; c-crq pns32 vvd, pns32 vvn dt j n1, cc pns32 vhd j n1 pc-acp vvi d n2 c-acp pns32 vvd vvd p-acp dt n1 pp-f po32 n2 n1; (2) sermon (DIV1) 37 Image 2
225 and they did with Authority, and not by way of Counsel only, as some would have, determine such Controversies as arose, It seemed good to the Holy Ghost, and to Ʋs. and they did with authority, and not by Way of Counsel only, as Some would have, determine such Controversies as arose, It seemed good to the Holy Ghost, and to Ʋs. cc pns32 vdd p-acp n1, cc xx p-acp n1 pp-f n1 av-j, c-acp d vmd vhi, vvb d n2 c-acp vvd, pn31 vvd j p-acp dt j n1, cc p-acp n2. (2) sermon (DIV1) 37 Image 2
226 All along their Spiritual progress, if any City refus'd to receive Them, or their Doctrine, they shook off the Dust of their Feet against it, All along their Spiritual progress, if any city refused to receive Them, or their Doctrine, they shook off the Dust of their Feet against it, d a-acp po32 j n1, cs d n1 vvd pc-acp vvi pno32, cc po32 n1, pns32 vvd a-acp dt n1 pp-f po32 n2 p-acp pn31, (2) sermon (DIV1) 38 Image 2
227 as a dire Presage of some ensuing Judgment, as the next words manifestly declare; as a dire Presage of Some ensuing Judgement, as the next words manifestly declare; c-acp dt j vvb pp-f d j-vvg n1, c-acp dt ord n2 av-j vvi; (2) sermon (DIV1) 38 Image 2
228 Verily I say unto you, it shall be more tollerable for Sodom and Gomorrah in the day of Judgement, than for that City. Wretched City! Verily I say unto you, it shall be more tolerable for Sodom and Gomorrah in the day of Judgement, than for that city. Wretched city! av-j pns11 vvb p-acp pn22, pn31 vmb vbi av-dc j p-acp np1 cc np1 p-acp dt n1 pp-f n1, cs p-acp d n1. j n1! (2) sermon (DIV1) 38 Image 2
229 how has thy Disobedience ascertain'd, and aggrandiz'd thy Ruine. how has thy Disobedience ascertained, and aggrandized thy Ruin. q-crq vhz po21 n1 vvn, cc vvn po21 n1. (2) sermon (DIV1) 38 Image 2
230 The Lewd Inhabitants of Sodom and Gomorrah shall find more Favour in the day of Judgement, than thy Citizens. The Lewd Inhabitants of Sodom and Gomorrah shall find more Favour in the day of Judgement, than thy Citizens. dt j n2 pp-f np1 cc np1 vmb vvi dc n1 p-acp dt n1 pp-f n1, cs po21 n2. (2) sermon (DIV1) 38 Image 2
231 Most true it is, their Power was purely Spiritual: Most true it is, their Power was purely Spiritual: ds j pn31 vbz, po32 n1 vbds av-j j: (2) sermon (DIV1) 38 Image 2
232 Christ, the Prince of Peace, did not Commission Generals to destroy, but sent forth Apostles to Convert the Nations, by declaring His Laws, & denouncing His Judgments. christ, the Prince of Peace, did not Commission Generals to destroy, but sent forth Apostles to Convert the nations, by declaring His Laws, & denouncing His Judgments. np1, dt n1 pp-f n1, vdd xx n1 n2 pc-acp vvi, cc-acp vvd av n2 p-acp vvb dt n2, p-acp vvg po31 n2, cc vvg po31 n2. (2) sermon (DIV1) 38 Image 2
233 But then they had no coercive power of the Sword, which God hath given to Magistrates, to inflict the Judgments which they denounc'd. But then they had no coercive power of the Sword, which God hath given to Magistrates, to inflict the Judgments which they denounced. p-acp av pns32 vhd dx j n1 pp-f dt n1, r-crq np1 vhz vvn p-acp n2, pc-acp vvi dt n2 r-crq pns32 vvn. (2) sermon (DIV1) 38 Image 2
234 But as they, because living under Heathen Powers, left the Event of their Spiritual Censures solely to Divine Vengeance, [ which they who escap'd in this world, were sure to meet with in the next ]; But as they, Because living under Heathen Powers, left the Event of their Spiritual Censures solely to Divine Vengeance, [ which they who escaped in this world, were sure to meet with in the next ]; cc-acp c-acp pns32, c-acp vvg p-acp j-jn n2, vvd dt n1 pp-f po32 j vvz av-j p-acp j-jn n1, [ r-crq pns32 r-crq vvd p-acp d n1, vbdr j pc-acp vvi p-acp p-acp dt ord ]; (2) sermon (DIV1) 38 Image 2
235 so is it still, unless Kings are graciously pleased to shew themselves Nursing Fathers to the Church, to enforce Spiritual Censures, by Corporal Penalties, so is it still, unless Kings Are graciously pleased to show themselves Nursing Father's to the Church, to enforce Spiritual Censures, by Corporal Penalties, av vbz pn31 av, cs n2 vbr av-j vvn pc-acp vvi px32 n-vvg n2 p-acp dt n1, pc-acp vvi j n2, p-acp j n2, (2) sermon (DIV1) 38 Image 2
236 and adjudge those Unworthy the Protection of the Laws of the Realm, who are justly depriv'd of the Benefits of the Church. and adjudge those Unworthy the Protection of the Laws of the Realm, who Are justly deprived of the Benefits of the Church. cc vvb d j dt n1 pp-f dt n2 pp-f dt n1, r-crq vbr av-j vvn pp-f dt n2 pp-f dt n1. (2) sermon (DIV1) 38 Image 2
237 By all which, it appears, that the Church is something else, than a Christian Common-wealth, since there was a Church before the Common-wealth became Christian; By all which, it appears, that the Church is something Else, than a Christian Commonwealth, since there was a Church before the Commonwealth became Christian; p-acp d r-crq, pn31 vvz, cst dt n1 vbz pi av, cs dt njp n1, c-acp a-acp vbds dt n1 p-acp dt n1 vvd np1; (2) sermon (DIV1) 38 Image 2
238 and neither the Leviathan, nor any of his Disciples, hath yet been able to shew, how, or when the Church forfeited Her antecedent Right: and neither the Leviathan, nor any of his Disciples, hath yet been able to show, how, or when the Church forfeited Her antecedent Right: cc d dt np1, ccx d pp-f po31 n2, vhz av vbn j pc-acp vvi, c-crq, cc c-crq dt n1 vvd po31 n1 av-jn: (2) sermon (DIV1) 38 Image 2
239 And that though the Governours thereof may challenge to themselves a Power distinct, yet no wayes Opposite to the Civil; And that though the Governors thereof may challenge to themselves a Power distinct, yet no ways Opposite to the Civil; cc cst cs dt n2 av vmb vvi p-acp px32 dt n1 j, av dx n2 j-jn p-acp dt j; (2) sermon (DIV1) 38 Image 2
240 The Shield of Faith, doth not Clash with the Sword of Justice. And maugre the designes of those, who have Evil will at Sion, this is not to erect Imperium in imperio, much less to set the Mitre above the Crown: Since whatsoever Power, is here challeng'd as of Divine Right, is purely Spiritual, exercis'd to Spiritual ends and purposes; The Shield of Faith, does not Clash with the Sword of justice. And maugre the designs of those, who have Evil will At Sion, this is not to erect Imperium in Imperial, much less to Set the Mitre above the Crown: Since whatsoever Power, is Here challenged as of Divine Right, is purely Spiritual, exercised to Spiritual ends and Purposes; dt n1 pp-f n1, vdz xx vvi p-acp dt n1 pp-f n1. cc p-acp dt n2 pp-f d, r-crq vhb av-jn n1 p-acp np1, d vbz xx pc-acp vvi np1 p-acp fw-la, d dc pc-acp vvi dt n1 p-acp dt n1: p-acp r-crq n1, vbz av vvn a-acp pp-f j-jn n-jn, vbz av-j j, vvn p-acp j n2 cc n2; (2) sermon (DIV1) 38 Image 2
241 so far from interfering with the Civil, from Absolving men from that Obedience, which is indispensably due thereunto; so Far from interfering with the Civil, from Absolving men from that obedience, which is indispensably due thereunto; av av-j p-acp vvg p-acp dt j, p-acp vvg n2 p-acp d n1, r-crq vbz av-j j-jn av; (2) sermon (DIV1) 38 Image 2
242 that wheresoever it takes place, it abates nothing of that natural Right which the Magistrate had in the Affairs of Religion: that wheresoever it Takes place, it abates nothing of that natural Right which the Magistrate had in the Affairs of Religion: cst c-crq pn31 vvz n1, pn31 vvz pix pp-f d j n-jn r-crq dt n1 vhd p-acp dt n2 pp-f n1: (2) sermon (DIV1) 38 Image 2
243 Yet herein it will appear, that the Wisdom of the despised King of the Jews, did far surmount all the Policies of the world; Yet herein it will appear, that the Wisdom of the despised King of the jews, did Far surmount all the Policies of the world; av av pn31 vmb vvi, cst dt n1 pp-f dt j-vvn n1 pp-f dt np2, vdd av-j vvi d dt n2 pp-f dt n1; (2) sermon (DIV1) 38 Image 2
244 in that he hath so interwoven the concerns of His Church, with the interest of the State, that at the same time any man shall dare to become an Enemy to his Kingdom, he must cease to be a Friend to Caesars. in that he hath so interwoven the concerns of His Church, with the Interest of the State, that At the same time any man shall Dare to become an Enemy to his Kingdom, he must cease to be a Friend to Caesars. p-acp cst pns31 vhz av vvn dt vvz pp-f po31 n1, p-acp dt n1 pp-f dt n1, cst p-acp dt d n1 d n1 vmb vvi pc-acp vvi dt n1 p-acp po31 n1, pns31 vmb vvi pc-acp vbi dt n1 p-acp npg1. (2) sermon (DIV1) 38 Image 2
245 II. The reasonableness of this Submission, will appear from those promises of Assistance, which Christ hath made to them, II The reasonableness of this Submission, will appear from those promises of Assistance, which christ hath made to them, crd dt n1 pp-f d n1, vmb vvi p-acp d n2 pp-f n1, r-crq np1 vhz vvn p-acp pno32, (2) sermon (DIV1) 39 Image 2
246 but not to others without them; much less to others against them: And those are Illumination, Direction and Power. Illumination, in things Obscure; Direction, in things Difficult; but not to Others without them; much less to Others against them: And those Are Illumination, Direction and Power. Illumination, in things Obscure; Direction, in things Difficult; cc-acp xx p-acp n2-jn p-acp pno32; av-d av-dc p-acp n2-jn p-acp pno32: cc d vbr n1, n1 cc n1. n1, p-acp n2 j; n1, p-acp n2 j; (2) sermon (DIV1) 39 Image 2
247 Power, to Encounter, and overcome all Opposition. Power, to Encounter, and overcome all Opposition. n1, pc-acp vvb, cc vvi d n1. (2) sermon (DIV1) 39 Image 2
248 And this may be one Reason, why Christ did not Arm his Disciples with a Temporal Sword; And this may be one Reason, why christ did not Arm his Disciples with a Temporal Sword; cc d vmb vbi crd n1, q-crq np1 vdd xx vvi po31 n2 p-acp dt j n1; (2) sermon (DIV1) 40 Image 2
249 for, certainly He, who had all Power given Him in Heaven, and on Earth, might have done it if He had pleas'd, for, Certainly He, who had all Power given Him in Heaven, and on Earth, might have done it if He had pleased, p-acp, av-j pns31, r-crq vhd d n1 vvn pno31 p-acp n1, cc p-acp n1, vmd vhi vdn pn31 cs pns31 vhd vvn, (2) sermon (DIV1) 40 Image 2
250 because He furnish'd them with such Extraordinary Virtues, as did abundantly supply the Defect of that. Because He furnished them with such Extraordinary Virtues, as did abundantly supply the Defect of that. c-acp pns31 vvn pno32 p-acp d j n2, a-acp vdd av-j vvi dt n1 pp-f d. (2) sermon (DIV1) 40 Image 2
251 Thus they who could Raise the Dead from the Grave, needed no other Argument to gain the Living. They who could convince the Consciences, captivate the Understandings, beat down the Imaginations, Thus they who could Raise the Dead from the Grave, needed no other Argument to gain the Living. They who could convince the Consciences, captivate the Understandings, beatrice down the Imaginations, av pns32 r-crq vmd vvi dt j p-acp dt j, vvd dx j-jn n1 pc-acp vvi dt vvg. pns32 r-crq vmd vvi dt n2, vvb dt n2, vvb a-acp dt n2, (2) sermon (DIV1) 40 Image 2
252 and conquer the Affections of their Adversaries, needed no Sword, nor Spear, nor any of the Bloody Engines of War, to make themselves Masters of the Field. and conquer the Affections of their Adversaries, needed no Sword, nor Spear, nor any of the Bloody Engines of War, to make themselves Masters of the Field. cc vvi dt n2 pp-f po32 n2, vvd dx n1, ccx n1, ccx d pp-f dt j n2 pp-f n1, pc-acp vvi px32 n2 pp-f dt n1. (2) sermon (DIV1) 40 Image 2
253 Now the same Spirit, though not in the same Measure, doth still reside in the Governors of the Church : Now the same Spirit, though not in the same Measure, does still reside in the Governors of the Church: av dt d n1, c-acp xx p-acp dt d vvb, vdz av vvi p-acp dt n2 pp-f dt n1: (2) sermon (DIV1) 41 Image 2
254 though they do not equalize the Apostles in Working of Miracles, diversities of Languages, extent of Jurisdiction; though they do not equalise the Apostles in Working of Miracles, diversities of Languages, extent of Jurisdiction; cs pns32 vdb xx vvi dt n2 p-acp vvg pp-f n2, n2 pp-f n2, n1 pp-f n1; (2) sermon (DIV1) 41 Image 2
255 though they have not, as they had, the whole World for their Diocess; though they have not, as they had, the Whole World for their Diocese; cs pns32 vhb xx, c-acp pns32 vhd, dt j-jn n1 p-acp po32 n1; (2) sermon (DIV1) 41 Image 2
256 yet are they still Bishops of Souls; Pastors, and Doctors for the Consummation of the Saints, yet Are they still Bishops of Souls; Pastors, and Doctors for the Consummation of the Saints, av vbr pns32 j n2 pp-f n2; ng1, cc n2 p-acp dt n1 pp-f dt n2, (2) sermon (DIV1) 41 Image 2
257 for the Edifying of the Body of Christ, till we all come in the Ʋnity of the Faith, for the Edifying of the Body of christ, till we all come in the Ʋnity of the Faith, p-acp dt n-vvg pp-f dt n1 pp-f np1, c-acp pns12 d vvb p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 41 Image 2
258 unto a perfect man in Christ Jesus. Either then let Private men submit to their Spiritual Governours; unto a perfect man in christ jesus. Either then let Private men submit to their Spiritual Governors; p-acp dt j n1 p-acp np1 np1. av-d av vvb j n2 vvb p-acp po32 j n2; (2) sermon (DIV1) 41 Image 2
259 exercising their Commission according to Gods Word; exercising their Commission according to God's Word; vvg po32 n1 vvg p-acp ng1 n1; (2) sermon (DIV1) 41 Image 2
260 or else let them warrant their Dissent with greater, at least equal Attestations of the Divine Favour; or Else let them warrant their Dissent with greater, At least equal Attestations of the Divine Favour; cc av vvb pno32 vvi po32 n1 p-acp jc, p-acp ds j-jn n2 pp-f dt j-jn n1; (2) sermon (DIV1) 41 Image 2
261 and then there will be no great fear, of any danger arising from Dissenting Brethren. III. and then there will be no great Fear, of any danger arising from Dissenting Brothers. III. cc av pc-acp vmb vbi dx j n1, pp-f d n1 vvg p-acp vvg n2. np1. (2) sermon (DIV1) 41 Image 2
262 The reasonableness of this Submission will appear, from their study and learning in Divine Matters, and from the far less knowledge, and ordinary capacity in others. The reasonableness of this Submission will appear, from their study and learning in Divine Matters, and from the Far less knowledge, and ordinary capacity in Others. dt n1 pp-f d n1 vmb vvi, p-acp po32 n1 cc n1 p-acp j-jn n2, cc p-acp dt av-j dc n1, cc j n1 p-acp n2-jn. (2) sermon (DIV1) 42 Image 2
263 The Apostles, they had their Knowledge of Divine things, either from a constant and familiar converse with their Master, The Apostles, they had their Knowledge of Divine things, either from a constant and familiar converse with their Master, dt n2, pns32 vhd po32 n1 pp-f j-jn n2, av-d p-acp dt j cc j-jn n1 p-acp po32 n1, (2) sermon (DIV1) 42 Image 2
264 or else from that plentiful effusion of the Holy Ghost, which He vouchsav'd them, immediately upon His Restauration to His Heavenly Kingdom. or Else from that plentiful effusion of the Holy Ghost, which He vouchsafed them, immediately upon His Restauration to His Heavenly Kingdom. cc av p-acp cst j n1 pp-f dt j n1, r-crq pns31 vvd pno32, av-j p-acp po31 n1 p-acp po31 j n1. (2) sermon (DIV1) 42 Image 2
265 That which was thus Wonderfully bestowed upon them, their Successors are forc'd to acquire, by hard Study, great Industry, frequent and fervent Address to the Fountain of Wisdom. For, not only the Knowledge of Languages, a calmness of Mind, neither ruffled with the storms of Passion, That which was thus Wonderfully bestowed upon them, their Successors Are forced to acquire, by hard Study, great Industry, frequent and fervent Address to the Fountain of Wisdom. For, not only the Knowledge of Languages, a calmness of Mind, neither ruffled with the storms of Passion, cst r-crq vbds av av-j vvn p-acp pno32, po32 n2 vbr vvn pc-acp vvi, p-acp j n1, j n1, j cc j vvi p-acp dt n1 pp-f n1. p-acp, xx av-j dt n1 pp-f n2, dt n1 pp-f n1, dx vvn p-acp dt n2 pp-f n1, (2) sermon (DIV1) 43 Image 2
266 nor distracted with the Cares of the World; nor distracted with the Cares of the World; ccx vvn p-acp dt n2 pp-f dt n1; (2) sermon (DIV1) 43 Image 2
267 but likewise a peircing Judgment, to distinguish between the Literal and Figurative sense, to weigh the scope and coherence of things, to compare one place with another, to Illustrate obscure Texts, by those which are more plain, to consult, but likewise a piercing Judgement, to distinguish between the Literal and Figurative sense, to weigh the scope and coherence of things, to compare one place with Another, to Illustrate Obscure Texts, by those which Are more plain, to consult, cc-acp av dt vvg n1, pc-acp vvi p-acp dt j cc j n1, pc-acp vvi dt n1 cc n1 pp-f n2, pc-acp vvi crd n1 p-acp j-jn, pc-acp vvi j n2, p-acp d r-crq vbr av-dc j, pc-acp vvi, (2) sermon (DIV1) 43 Image 2
268 and find out the sense of Antiquity, is required to a right understanding of the Scriptures: and find out the sense of Antiquity, is required to a right understanding of the Scriptures: cc vvi av dt n1 pp-f n1, vbz vvn p-acp dt j-jn n1 pp-f dt n2: (2) sermon (DIV1) 43 Image 2
269 For, they do not only contain things of themselves hard to be understood; For, they do not only contain things of themselves hard to be understood; c-acp, pns32 vdb xx av-j vvi n2 pp-f px32 j pc-acp vbi vvn; (2) sermon (DIV1) 43 Image 2
270 but moreover, those very things are rendred more difficult, by the Malice of Satan, & the Cunning of his Agents. The Enemy hath sown such a prodigious quantity of Tares, that 'tis very hard sometimes to find out the Wheat: What wonder then, but moreover, those very things Are rendered more difficult, by the Malice of Satan, & the Cunning of his Agents. The Enemy hath sown such a prodigious quantity of Tares, that it's very hard sometime to find out the Wheat: What wonder then, cc-acp av, d j n2 vbr vvn av-dc j, p-acp dt n1 pp-f np1, cc dt j-jn pp-f po31 n2. dt n1 vhz vvn d dt j n1 pp-f n2, cst pn31|vbz av av-j av pc-acp vvi av dt n1: r-crq vvb av, (2) sermon (DIV1) 43 Image 2
271 if such a spawn of Monstrous Opinions flow from the Scriptures falling either into Prophane hands, if such a spawn of Monstrous Opinions flow from the Scriptures falling either into Profane hands, cs d dt n1 pp-f j n2 vvb p-acp dt n2 vvg d p-acp j n2, (2) sermon (DIV1) 43 Image 2
272 or being interpreted by a private, self conceited, and unruly Spirit? If St. Paul, who was caught up into the third Heavens, or being interpreted by a private, self conceited, and unruly Spirit? If Saint Paul, who was caught up into the third Heavens, cc vbg vvn p-acp dt j, n1 vvn, cc j n1? cs n1 np1, r-crq vbds vvn a-acp p-acp dt ord n2, (2) sermon (DIV1) 43 Image 2
273 and was even oppress'd with Revelations ; and was even oppressed with Revelations; cc vbds av vvn p-acp n2; (2) sermon (DIV1) 43 Image 2
274 nevertheless cryes out, as well for the Difficulty, as the Dignity of his Function, Who is sufficient for these things? Then certainly it can be no Disparagement to the Laity, however quick-sighted they may be in other Affairs, to suppose them not such competent Judges here, nevertheless cries out, as well for the Difficulty, as the Dignity of his Function, Who is sufficient for these things? Then Certainly it can be no Disparagement to the Laity, however quick-sighted they may be in other Affairs, to suppose them not such competent Judges Here, av vvz av, c-acp av c-acp dt n1, p-acp dt n1 pp-f po31 n1, r-crq vbz j p-acp d n2? av av-j pn31 vmb vbi dx n1 p-acp dt np1, a-acp vvn pns32 vmb vbi p-acp j-jn n2, pc-acp vvi pno32 xx d j n2 av, (2) sermon (DIV1) 43 Image 2
275 as those of the Clergy are. as those of the Clergy Are. c-acp d pp-f dt n2 vbr. (2) sermon (DIV1) 43 Image 2
276 And indeed, we hear of very few, though never such Despisers of the dull Clergy in their life-time, And indeed, we hear of very few, though never such Despisers of the dull Clergy in their lifetime, cc av, pns12 vvb pp-f av d, cs av-x d n2 pp-f dt j n1 p-acp po32 n1, (2) sermon (DIV1) 43 Image 2
277 but are very willing to admit of their advise and assistance when they come to Dye. but Are very willing to admit of their Advice and assistance when they come to Die. cc-acp vbr av j pc-acp vvi pp-f po32 n1 cc n1 c-crq pns32 vvb p-acp vvi. (2) sermon (DIV1) 43 Image 2
278 IV. Fourthly and lastly, the necessity of this Submission appears, as 'tis the only means to restore Peace and Unity to the Church; IV. Fourthly and lastly, the necessity of this Submission appears, as it's the only means to restore Peace and Unity to the Church; np1 ord cc ord, dt n1 pp-f d n1 vvz, c-acp pn31|vbz dt j n2 pc-acp vvi n1 cc n1 p-acp dt n1; (2) sermon (DIV1) 44 Image 2
279 Happiness and Tranquility to the State, how ineffectual the several Projects of Comprehension, Toleration, unwarrantable Complyance have prov'd to effect the Work of Coalition: I mean to Compose those Differences, and unite those Divisions which so furiously Rage among us; Happiness and Tranquillity to the State, how ineffectual the several Projects of Comprehension, Toleration, unwarrantable Compliance have proved to Effect the Work of Coalition: I mean to Compose those Differences, and unite those Divisions which so furiously Rage among us; n1 cc n1 p-acp dt n1, c-crq j dt j n2 pp-f n1, n1, j n1 vhb vvn pc-acp vvi dt n1 pp-f np1: pns11 vvb pc-acp vvi d n2, cc vvi d n2 r-crq av av-j n1 p-acp pno12; (2) sermon (DIV1) 44 Image 2
280 we either are, or 'tis to be fear'd, by sad Experience, may be Taught. we either Are, or it's to be feared, by sad Experience, may be Taught. pns12 d vbr, cc pn31|vbz pc-acp vbi vvn, p-acp j n1, vmb vbi vvn. (2) sermon (DIV1) 44 Image 2
281 These Projects can only lay claim to an Imaginary Happiness, and how-ever Plausible they may seem in the Notion, These Projects can only lay claim to an Imaginary Happiness, and however Plausible they may seem in the Notion, d n2 vmb av-j vvi n1 p-acp dt j n1, cc j j pns32 vmb vvi p-acp dt n1, (2) sermon (DIV1) 45 Image 2
282 yet may they prove Dangerous in the Practise, at least, not attain the ends for which they were design'd. yet may they prove Dangerous in the practice, At least, not attain the ends for which they were designed. av vmb pns32 vvi j p-acp dt n1, p-acp ds, xx vvi dt n2 p-acp r-crq pns32 vbdr vvn. (2) sermon (DIV1) 45 Image 2
283 For, in truth, as well may we expect To gather Grapes from Thorns, or Figs from Thistles, as that a Toleration of Disagreements, should produce the Blessed Fruits of Peace and Concord. For, in truth, as well may we expect To gather Grapes from Thorns, or Figs from Thistles, as that a Toleration of Disagreements, should produce the Blessed Fruits of Peace and Concord. p-acp, p-acp n1, c-acp av vmb pns12 vvi pc-acp vvi n2 p-acp n2, cc n2 p-acp n2, p-acp cst dt n1 pp-f n2, vmd vvi dt j-vvn n2 pp-f n1 cc n1. (2) sermon (DIV1) 45 Image 2
284 These are Contraries, and destroy each other. These Are Contraries, and destroy each other. d vbr n2-jn, cc vvi d n-jn. (2) sermon (DIV1) 45 Image 2
285 Now, what other Expedient have we left but the Restoring, and Asserting the Discipline of the Church : Now, what other Expedient have we left but the Restoring, and Asserting the Discipline of the Church: av, r-crq j-jn j vhb pns12 vvn p-acp dt j-vvg, cc vvg dt n1 pp-f dt n1: (2) sermon (DIV1) 46 Image 2
286 That so they, who will neither Hold the Faith, nor keep a good Conscience, by being deliver'd up to Satan, may Learn, at least, not to Blaspheme. That so they, who will neither Hold the Faith, nor keep a good Conscience, by being Delivered up to Satan, may Learn, At least, not to Blaspheme. cst av pns32, r-crq vmb dx vvb dt n1, ccx vvi dt j n1, p-acp vbg vvn a-acp p-acp np1, vmb vvi, p-acp ds, xx pc-acp vvi. (2) sermon (DIV1) 46 Image 2
287 Many and grievous are the Guilts, which are charg'd upon the Church of Rome ; Many and grievous Are the Guilts, which Are charged upon the Church of Room; d cc j vbr dt n2, r-crq vbr vvn p-acp dt n1 pp-f vvb; (2) sermon (DIV1) 46 Image 2
288 yet, such is the Exactness of Her Discipline, and the Obedience of Her Sons and Daughters, Consequent upon it, yet, such is the Exactness of Her Discipline, and the obedience of Her Sons and Daughters, Consequent upon it, av, d vbz dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2 cc n2, j p-acp pn31, (2) sermon (DIV1) 46 Image 2
289 as hath hitherto preserv'd Her from Ruine. as hath hitherto preserved Her from Ruin. c-acp vhz av vvn pno31 p-acp n1. (2) sermon (DIV1) 46 Image 2
290 Now, if our Fears of the Increase of Popery, be as real, as they are pretended, me-thinks it should be no ill Policy to learn Wisdom from our Adversaries; Now, if our Fears of the Increase of Popery, be as real, as they Are pretended, methinks it should be no ill Policy to Learn Wisdom from our Adversaries; av, cs po12 n2 pp-f dt n1 pp-f n1, vbb a-acp j, c-acp pns32 vbr vvn, vvz pn31 vmd vbi dx j-jn n1 pc-acp vvi n1 p-acp po12 n2; (2) sermon (DIV1) 46 Image 2
291 for that which preserves a Corrupted Church from Falling, in all likely-hood will make a Pure One to Flourish. for that which preserves a Corrupted Church from Falling, in all likelihood will make a Pure One to Flourish. p-acp d r-crq vvz dt vvn n1 p-acp vvg, p-acp d n1 vmb vvi dt j crd p-acp n1. (2) sermon (DIV1) 46 Image 2
292 However, We are little the better for being deliver'd from the Slaveries of an Implicit Faith, However, We Are little the better for being Delivered from the Slaveries of an Implicit Faith, c-acp, pns12 vbr av-j dt jc p-acp vbg vvn p-acp dt n2 pp-f dt j n1, (2) sermon (DIV1) 47 Image 2
293 and Foreign Superstition, if we run into Licenciousness, Infidelity, and Irreligion at Home. and Foreign Superstition, if we run into Licentiousness, Infidelity, and Irreligion At Home. cc j n1, cs pns12 vvb p-acp n1, n1, cc n1 p-acp n1-an. (2) sermon (DIV1) 47 Image 2
294 For, who is so Blind as not to see that Irreverence and Disrespect for the Lord 's Clergy, hath been accompanyed with a Manifest Decay of Piety, and a Notorious Contempt of the most Essential Parts of Religion ? That want of Submission, to the Just and Pious Determinations of the Church, no less Justly and Piously ratifyed and established by the King and State, hath given Birth to such a Monstrous. For, who is so Blind as not to see that Irreverence and Disrespect for the Lord is Clergy, hath been accompanied with a Manifest Decay of Piety, and a Notorious Contempt of the most Essential Parts of Religion? That want of Submission, to the Just and Pious Determinations of the Church, no less Justly and Piously ratified and established by the King and State, hath given Birth to such a Monstrous. p-acp, r-crq vbz av j c-acp xx pc-acp vvi d n1 cc n1 p-acp dt n1 vbz n1, vhz vbn vvd p-acp dt j n1 pp-f n1, cc dt j n1 pp-f dt av-ds j n2 pp-f n1? cst n1 pp-f n1, p-acp dt j cc j n2 pp-f dt n1, av-dx av-dc av-j cc av-j vvn cc vvn p-acp dt n1 cc n1, vhz vvn n1 p-acp d dt j. (2) sermon (DIV1) 47 Image 2
295 Variety of Opinions, as hath scarce left any Fundamental of the Faith unquestion'd, if not denyed; Variety of Opinions, as hath scarce left any Fundamental of the Faith unquestioned, if not denied; n1 pp-f n2, c-acp vhz j vvd d j pp-f dt n1 j, cs xx vvn; (2) sermon (DIV1) 47 Image 2
296 Atheism creeping in by Insensible Degrees, from indulging too great a Latitude in Matters of Religion. Atheism creeping in by Insensible Degrees, from indulging too great a Latitude in Matters of Religion. n1 vvg p-acp p-acp j n2, p-acp vvg av j dt n1 p-acp n2 pp-f n1. (2) sermon (DIV1) 47 Image 2
297 And now in the Close of All, Let every Man seriously consider with himself the Hainousness and Danger of Schism ; And now in the Close of All, Let every Man seriously Consider with himself the Heinousness and Danger of Schism; cc av p-acp dt j pp-f d, vvb d n1 av-j vvi p-acp px31 dt n1 cc n1 pp-f n1; (2) sermon (DIV1) 48 Image 2
298 and the Blessed Effects of Obedience. and the Blessed Effects of obedience. cc dt j-vvn n2 pp-f n1. (2) sermon (DIV1) 48 Image 2
299 The Danger of Schism, in that it breaks the Precious Ʋnity of the Church, alienates the Affections of the Members thereof. The Danger of Schism, in that it breaks the Precious Ʋnity of the Church, alienates the Affections of the Members thereof. dt n1 pp-f n1, p-acp cst pn31 vvz dt j n1 pp-f dt n1, fw-la dt n2 pp-f dt n2 av. (2) sermon (DIV1) 49 Image 2
300 Who, as they have but one Faith, so they should have but one Soul. And so instead of Love, Joy, Peace, Long-Suffering, Forbearance, Meekness, Temperance, those lovely Fruits of the Spirit, which adorn Privat Men, Who, as they have but one Faith, so they should have but one Soul. And so instead of Love, Joy, Peace, Long-Suffering, Forbearance, Meekness, Temperance, those lovely Fruits of the Spirit, which adorn Private Men, q-crq, c-acp pns32 vhb p-acp crd n1, av pns32 vmd vhi cc-acp crd n1 cc av av pp-f vvb, n1, n1, j, n1, n1, n1, d j n2 pp-f dt n1, r-crq vvb j n2, (2) sermon (DIV1) 49 Image 2
301 and secure the Publick Peace, There arise Hatred, Variance, Emulation, Wrath, Strife, Evil Surmising, Sedition, Heresies, Murders ; and secure the Public Peace, There arise Hatred, Variance, Emulation, Wrath, Strife, Evil Surmising, Sedition, Heresies, Murders; cc vvi dt j n1, pc-acp vvi n1, n1, n1, n1, n1, j-jn vvg, n1, n2, n2; (2) sermon (DIV1) 49 Image 2
302 those ugly Works of the Flesh, which dissolve the Bonds of Society, and exclude Men from the Kingdom of God. those ugly Works of the Flesh, which dissolve the Bonds of Society, and exclude Men from the Kingdom of God. d j vvz pp-f dt n1, r-crq vvb dt n2 pp-f n1, cc vvi n2 p-acp dt n1 pp-f np1. (2) sermon (DIV1) 49 Image 2
303 How that the Schismatick is arrested with Fears and Jealousies from without, when he considers his Sin of Disobedience against those whom the Lord hath set over him, How that the Schismatic is arrested with Fears and Jealousies from without, when he considers his since of Disobedience against those whom the Lord hath Set over him, c-crq d dt j-jn vbz vvn p-acp n2 cc n2 p-acp a-acp, c-crq pns31 vvz po31 n1 pp-f n1 p-acp d r-crq dt n1 vhz vvn p-acp pno31, (2) sermon (DIV1) 49 Image 2
304 and the Dreadfulness of the Churches Censures, when justly incur'd, for his Disobedience. How that he is tormented with Sad and Uncomfortable Reflections from within; and the Dreadfulness of the Churches Censures, when justly incurred, for his Disobedience. How that he is tormented with Sad and Uncomfortable Reflections from within; cc dt n1 pp-f dt n2 n2, c-crq av-j vvn, p-acp po31 n1. np1 cst pns31 vbz vvn p-acp j cc j-u n2 p-acp a-acp; (2) sermon (DIV1) 49 Image 2
305 being Ʋnstable in all his Ways, ever Learning, but never coming to the Knowledge of the Truth ; being Ʋnstable in all his Ways, ever Learning, but never coming to the Knowledge of the Truth; vbg n1 p-acp d po31 n2, av n1, cc-acp av-x vvg p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 49 Image 2
306 but being abandon'd to the Delusions of a Private Spirit, He is miserably tost'd to and fro with every Wind of Doctrine, till at length He makes an Eternal Shipwrack of the Faith. but being abandoned to the Delusions of a Private Spirit, He is miserably toasted to and from with every Wind of Doctrine, till At length He makes an Eternal Shipwreck of the Faith. cc-acp vbg vvn p-acp dt n2 pp-f dt j n1, pns31 vbz av-j j-vvn p-acp cc av p-acp d n1 pp-f n1, c-acp p-acp n1 pns31 vvz dt j n1 pp-f dt n1. (2) sermon (DIV1) 49 Image 2
307 On the contrary, the Blessed Effects of Obedience ; On the contrary, the Blessed Effects of obedience; p-acp dt n-jn, dt j-vvn n2 pp-f n1; (2) sermon (DIV1) 50 Image 2
308 how the Humble Christian, by an happy Resignation of his Judgment, there where our Lord seems to demand it, enjoys a perpetual Peace, how the Humble Christian, by an happy Resignation of his Judgement, there where our Lord seems to demand it, enjoys a perpetual Peace, c-crq dt j njp, p-acp dt j n1 pp-f po31 n1, a-acp c-crq po12 n1 vvz pc-acp vvi pn31, vvz dt j n1, (2) sermon (DIV1) 50 Image 2
309 and Freedom from Dispute, together with all his Fellow-Members of the same Mystical Body. As for those great Mysteries of Godliness, which concern his Salvation, and Freedom from Dispute, together with all his Fellow members of the same Mystical Body. As for those great Mysteres of Godliness, which concern his Salvation, cc n1 p-acp vvb, av p-acp d po31 n2 pp-f dt d j n1. c-acp p-acp d j n2 pp-f n1, r-crq vvb po31 n1, (2) sermon (DIV1) 50 Image 2
310 though they are above his Reason, yet not above his Faith; though they Are above his Reason, yet not above his Faith; cs pns32 vbr p-acp po31 n1, av xx p-acp po31 n1; (2) sermon (DIV1) 50 Image 2
311 & he had rather Rely on the Churches Decisions of them, when he finds no place of Scripture, plainly contrary to such Decisions, & he had rather Rely on the Churches Decisions of them, when he finds no place of Scripture, plainly contrary to such Decisions, cc pns31 vhd av-c vvb p-acp dt ng1 n2 pp-f pno32, c-crq pns31 vvz dx n1 pp-f n1, av-j j-jn p-acp d n2, (2) sermon (DIV1) 50 Image 2
312 than either give way to his own Curiosity, or heed to the Disputers of this World, lest He should thereby wrest them to his own Destruction. than either give Way to his own Curiosity, or heed to the Disputers of this World, lest He should thereby wrest them to his own Destruction. cs d vvb n1 p-acp po31 d n1, cc n1 p-acp dt n2 pp-f d n1, cs pns31 vmd av vvb pno32 p-acp po31 d n1. (2) sermon (DIV1) 50 Image 2
313 And this He thinks he may do with less Trouble to himself, and greater Assurance of the Truth, And this He thinks he may do with less Trouble to himself, and greater Assurance of the Truth, cc d pns31 vvz pns31 vmb vdi p-acp dc n1 p-acp px31, cc jc n1 pp-f dt n1, (2) sermon (DIV1) 50 Image 2
314 and so He continues Sound in the Faith, without being skill'd in those unhappy Controversies, in which the Disputers of this World have involv'd it. and so He continues Found in the Faith, without being skilled in those unhappy Controversies, in which the Disputers of this World have involved it. cc av pns31 vvz n1 p-acp dt n1, p-acp vbg j p-acp d j n2, p-acp r-crq dt n2 pp-f d n1 vhb vvn pn31. (2) sermon (DIV1) 50 Image 2
315 And this Harmony of Faith and Doctrine is always accompanied with an entire League, and Union of Charity, [ that common Badge by which Christians were once distinguish'd from the rest of the World ] and a Blessed Ʋniformity of God's Publick Worship and Service, whereby the Members of the Church Militant, in some sort Resemble the Saints of the Church Triumphant. And this Harmony of Faith and Doctrine is always accompanied with an entire League, and union of Charity, [ that Common Badge by which Christians were once distinguished from the rest of the World ] and a Blessed Ʋniformity of God's Public Worship and Service, whereby the Members of the Church Militant, in Some sort Resemble the Saints of the Church Triumphant. cc d n1 pp-f n1 cc n1 vbz av vvn p-acp dt j n1, cc n1 pp-f n1, [ cst j n1 p-acp r-crq np1 vbdr a-acp vvn p-acp dt n1 pp-f dt n1 ] cc dt j-vvn n1 pp-f npg1 j n1 cc n1, c-crq dt n2 pp-f dt n1 j, p-acp d n1 vvb dt n2 pp-f dt n1 j. (2) sermon (DIV1) 51 Image 2
316 In a Word, in this Obedience, the Humble Christian goes on Securely, and Chearfully, in the Ways of God 's Commandments ; In a Word, in this obedience, the Humble Christian Goes on Securely, and Cheerfully, in the Ways of God is commandments; p-acp dt n1, p-acp d n1, dt j njp vvz a-acp av-j, cc av-j, p-acp dt n2 pp-f np1 vbz n2; (2) sermon (DIV1) 52 Image 2
317 And instead of troubling His Head with the NONLATINALPHABET of Religion, practiseth those Plain, but most Important Duties of Godliness, Righteousness, & Sobriety ; And instead of troubling His Head with the of Religion, Practiseth those Plain, but most Important Duties of Godliness, Righteousness, & Sobriety; cc av pp-f vvg po31 n1 p-acp dt pp-f n1, vvz d n1, cc-acp ds j n2 pp-f n1, n1, cc n1; (2) sermon (DIV1) 52 Image 2
318 which will render his Life happy here, and Crown him with Eternal Felicity, hereafter. FINIS. which will render his Life happy Here, and Crown him with Eternal Felicity, hereafter. FINIS. r-crq vmb vvi po31 n1 j av, cc vvi pno31 p-acp j np1, av. fw-la. (2) sermon (DIV1) 52 Image 2

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