With attention perusing the Psalm, we may therein observe, That its great Authour was apprehensive of a desperate Plot by a confederacy of wicked and spitefull enemies, with great craft and secrecy, contrived against his safety.
With attention perusing the Psalm, we may therein observe, That its great Author was apprehensive of a desperate Plot by a confederacy of wicked and spiteful enemies, with great craft and secrecy, contrived against his safety.
But this seeming purely conjecture, not founded upon any express words, or pregnant intimations in the text, I shall leave that inquiry in its own uncertainty.
But this seeming purely conjecture, not founded upon any express words, or pregnant intimations in the text, I shall leave that inquiry in its own uncertainty.
p-acp d vvg av-j n1, xx vvn p-acp d j n2, cc j n2 p-acp dt n1, pns11 vmb vvi d n1 p-acp po31 d n1.
It sufficeth to make good its pertinency, that there was such a mischievous Conspiracy, deeply projected against David; (a very great personage, in whose safety the publick state of God's people was principally concerned;
It Suffices to make good its pertinency, that there was such a mischievous conspiracy, deeply projected against David; (a very great personage, in whose safety the public state of God's people was principally concerned;
he being then King of Israel, at least in designation, and therefore in the precedent Psalm, endited in Saul 's time, is so styled;) from the peril whereof he by the special Providence of God was rescued, with the notable disappointment and grievous confusion of those who managed it.
he being then King of Israel, At least in designation, and Therefore in the precedent Psalm, endited in Saul is time, is so styled;) from the peril whereof he by the special Providence of God was rescued, with the notable disappointment and grievous confusion of those who managed it.
pns31 vbg av n1 pp-f np1, p-acp ds p-acp n1, cc av p-acp dt j n1, vvn p-acp np1 vbz n1, vbz av vvn;) p-acp dt n1 c-crq pns31 p-acp dt j n1 pp-f np1 vbds vvn, p-acp dt j n1 cc j n1 pp-f d r-crq vvd pn31.
the which, as they lie couched in our Text, are these: 1. wisely to consider God's doing; 2. to fear; 3. to declare God's work; 4. to be glad in the Lord;
the which, as they lie couched in our Text, Are these: 1. wisely to Consider God's doing; 2. to Fear; 3. to declare God's work; 4. to be glad in the Lord;
and to warrant the doing so, it is requisite to consider, that all these particulars may be understood in a double manner, either as declarative of event,
and to warrant the doing so, it is requisite to Consider, that all these particulars may be understood in a double manner, either as declarative of event,
cc pc-acp vvi dt vdg av, pn31 vbz j pc-acp vvi, cst d d n2-j vmb vbi vvn p-acp dt j-jn n1, av-d p-acp n1 pp-f n1,
it will be apt to stir up in the minds of men an apprehension of God's special Providence, to strike into their hearts a dread of his Power and Justice, to wring from their mouths sutable declarations and acknowledgments;
it will be apt to stir up in the minds of men an apprehension of God's special Providence, to strike into their hearts a dread of his Power and justice, to wring from their mouths suitable declarations and acknowledgments;
they are bound, not to cross those natural tendencies, not to frustrate those wise intents of God, aiming at the production of such good dispositions and good practices:
they Are bound, not to cross those natural tendencies, not to frustrate those wise intents of God, aiming At the production of such good dispositions and good practices:
pns32 vbr vvn, xx pc-acp vvi d j n2, xx pc-acp vvi d j n2 pp-f np1, vvg p-acp dt n1 pp-f d j n2 cc j n2:
It is indeed ordinary to represent matter of duty in this way, expressing those practices consequent in effect, which in obligation should follow, according to God's purpose,
It is indeed ordinary to represent matter of duty in this Way, expressing those practices consequent in Effect, which in obligation should follow, according to God's purpose,
pn31 vbz av j pc-acp vvi n1 pp-f n1 p-acp d n1, vvg d n2 j p-acp n1, r-crq p-acp n1 vmd vvi, vvg p-acp npg1 n1,
As when, for instance, God in the Law had prescribed Duty, and threatned sore punishment on the disobedient, it is subjoyned, And all the people shall hear,
As when, for instance, God in the Law had prescribed Duty, and threatened soar punishment on the disobedient, it is subjoined, And all the people shall hear,
p-acp c-crq, p-acp n1, np1 p-acp dt n1 vhd vvn n1, cc vvd av-j n1 p-acp dt j, pn31 vbz vvn, cc d dt n1 vmb vvi,
So also, When (saith the Prophet) thy judgments are in the land, the inhabitants of the world will learn righteousness: the sense is, that Divine judgments in themselves are instructive of Duty, it is their drift to inform men therein,
So also, When (Says the Prophet) thy Judgments Are in the land, the inhabitants of the world will Learn righteousness: the sense is, that Divine Judgments in themselves Are instructive of Duty, it is their drift to inform men therein,
We are upon such occasions obliged wisely to consider (or, as the Greek rendereth it, NONLATINALPHABET, to understand, or, to perceive, as our Old Translation hath it) God's doing. This I put in the first place,
We Are upon such occasions obliged wisely to Consider (or, as the Greek rendereth it,, to understand, or, to perceive, as our Old translation hath it) God's doing. This I put in the First place,
whence (although in the Hebrew it be knit to the rest, as they all are to one another, by the conjunctive parcicle ve, and, yet) we do translate it causally, for they shall wisely consider, for they shall perceive;
whence (although in the Hebrew it be knit to the rest, as they all Are to one Another, by the conjunctive parcicle ve, and, yet) we do translate it causally, for they shall wisely Consider, for they shall perceive;
because indeed without duly considering, and rightly understanding such occurrences to proceed from God, none of the other acts can, or will be performed:
Because indeed without duly considering, and rightly understanding such occurrences to proceed from God, none of the other acts can, or will be performed:
c-acp av p-acp av-jn vvg, cc av-jn vvg d n2 pc-acp vvi p-acp np1, pix pp-f dt j-jn n2 vmb, cc vmb vbi vvn:
taking (as a dog, when he biteth the stone flung at him, or as a child that is angry with the log he falleth on) what-ever appeareth next, to be the principal cause:
taking (as a dog, when he bites the stone flung At him, or as a child that is angry with the log he falls on) whatever appears next, to be the principal cause:
the result of their care and study about them being to father them on wrong causes, ascribing them to the meer conduct and agency of visible causes, hurried by a necessary swindge,
the result of their care and study about them being to father them on wrong Causes, ascribing them to the mere conduct and agency of visible Causes, hurried by a necessary swinge,
such as those in the Psalms, who so reflected on Providence, as to say, How doth God know? and, is there knowledge in the Most High? The Lord doth not see,
such as those in the Psalms, who so reflected on Providence, as to say, How does God know? and, is there knowledge in the Most High? The Lord does not see,
d c-acp d p-acp dt n2, r-crq av vvn p-acp n1, c-acp pc-acp vvi, q-crq vdz np1 vvi? cc, vbz pc-acp n1 p-acp dt av-ds j? dt n1 vdz xx vvi,
and strained their wits, to exclude God from any inspection or influence upon our affairs. Some indeed there have been so very dull and stupid, or so perverse and profane,
and strained their wits, to exclude God from any inspection or influence upon our affairs. some indeed there have been so very dull and stupid, or so perverse and profane,
cc vvd po32 n2, pc-acp vvi np1 p-acp d n1 cc n1 p-acp po12 n2. d av pc-acp vhi vbn av av j cc j, cc av j cc j,
such as the mutinous people, who, although they beheld the earth swallowing up Corah with his Complices, and a Fire from the Lord consuming the men that offered Incense;
such as the mutinous people, who, although they beheld the earth swallowing up Corah with his Accomplices, and a Fire from the Lord consuming the men that offered Incense;
it is seldome so very conspicuous, that persons incredulous, or any-wise indisposed to admit it, can easily be convinced thereof, or constrained to acknowledg it:
it is seldom so very conspicuous, that Persons incredulous, or anywise indisposed to admit it, can Easily be convinced thereof, or constrained to acknowledge it:
pn31 vbz av av av j, cst n2 j, cc j vvn pc-acp vvi pn31, vmb av-j vbi vvn av, cc vvn pc-acp vvi pn31:
it is often (upon many accounts, from many causes) very obscure, and not easily discernible to the most sagacious, most watchful, most willing observers.
it is often (upon many accounts, from many Causes) very Obscure, and not Easily discernible to the most sagacious, most watchful, most willing observers.
pn31 vbz av (p-acp d n2, p-acp d n2) av j, cc xx av-j j p-acp dt av-ds j, av-ds j, av-ds j n2.
For, the instruments of Providence being free agents, acting with unaccountable variety, nothing can happen, which may not be imputed to them, with some colourable pretence.
For, the Instruments of Providence being free agents, acting with unaccountable variety, nothing can happen, which may not be imputed to them, with Some colourable pretence.
it is often hard to discover such ends, which usually are wrap'd in perplexities; because God acteth variously, (according to the circumstances of things, and the disposition, capacity,
it is often hard to discover such ends, which usually Are wrapped in perplexities; Because God Acts variously, (according to the Circumstances of things, and the disposition, capacity,
pn31 vbz av j pc-acp vvi d n2, r-crq av-j vbr vvd p-acp n2; c-acp np1 vvz av-j, (vvg p-acp dt n2 pp-f n2, cc dt n1, n1,
or the feebleness of our reason, or the meanness of our state, and circumstances here: because also the Divine administration of affairs hath no compleat determination or final issue here;
or the feebleness of our reason, or the meanness of our state, and Circumstances Here: Because also the Divine administration of affairs hath no complete determination or final issue Here;
cc dt n1 pp-f po12 n1, cc dt n1 pp-f po12 n1, cc n2 av: c-acp av dt j-jn n1 pp-f n2 vhz dx j n1 cc j n1 av;
It is further also expedient, that many occurrences should be puzzling to us, to quash our presumption, to exercise our faith, to quicken our industry, to engage us upon adoring that Wisedom which we cannot comprehend.
It is further also expedient, that many occurrences should be puzzling to us, to quash our presumption, to exercise our faith, to quicken our industry, to engage us upon adoring that Wisdom which we cannot comprehend.
Upon such accounts, for such causes, (which time will not give me leave to explain and exemplifie) the special Providence of God is often cloudy, is seldom so clear, that without great heed and consideration we can perceive it.
Upon such accounts, for such Causes, (which time will not give me leave to explain and exemplify) the special Providence of God is often cloudy, is seldom so clear, that without great heed and consideration we can perceive it.
p-acp d n2, p-acp d n2, (r-crq n1 vmb xx vvi pno11 n1 pc-acp vvi cc vvi) dt j n1 pp-f np1 vbz av j, vbz av av j, cst p-acp j n1 cc n1 pns12 vmb vvi pn31.
He, surely, in the Governance of his noblest creature here discovereth his Being, and displayeth his Attributes, we therefore carefully should observe it.
He, surely, in the Governance of his Noblest creature Here Discovereth his Being, and displayeth his Attributes, we Therefore carefully should observe it.
pns31, av-j, p-acp dt n1 pp-f po31 js n1 av vvz po31 vbg, cc vvz po31 n2, pns12 av av-j vmd vvi pn31.
In fine, for the support of God's Kingdom, for upholding the reverence due to his administration of Justice among us, it is requisite, that by apparent dispensation of recompences, Duty should be encouraged, and Disobedience checked:
In fine, for the support of God's Kingdom, for upholding the Reverence due to his administration of justice among us, it is requisite, that by apparent Dispensation of recompenses, Duty should be encouraged, and Disobedience checked:
Let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord, which exercise loving-kindness, judgment and righteousness in the earth.
Let him that Glorieth, glory in this, that he understands and Knoweth me, that I am the Lord, which exercise Lovingkindness, judgement and righteousness in the earth.
that they may say, Verily there is a reward for the righteous, verily there is a God that judgeth the earth. In fine, the knowledge of God's special Providence is frequently represented as a mean of nourishing our faith and hope in him,
that they may say, Verily there is a reward for the righteous, verily there is a God that Judgeth the earth. In fine, the knowledge of God's special Providence is frequently represented as a mean of nourishing our faith and hope in him,
There are consequently some distinctive marks or characters, by which we may perceive God's Hand: and such may these be which follow, (drawn from the special nature, manner, adjuncts,
There Are consequently Some distinctive marks or characters, by which we may perceive God's Hand: and such may these be which follow, (drawn from the special nature, manner, adjuncts,
pc-acp vbr av-j d j n2 cc n2, p-acp r-crq pns12 vmb vvi npg1 n1: cc d vmb d vbb r-crq n1, (vvn p-acp dt j n1, n1, n2,
Sometimes great exploits are atchieved, mighty forces are discomfited, huge structures are demolished, designs backed with all advantages of wit and strength are confounded, none knows how, by no considerable means that appear;
Sometime great exploits Are achieved, mighty forces Are discomfited, huge structures Are demolished, designs backed with all advantages of wit and strength Are confounded, none knows how, by no considerable means that appear;
As, when the stars in their courses fought against Sisera: when the winds and skies became auxiliaries to Theodosius: when the Lord thundered with a great thunder upon the Philistines,
As, when the Stars in their courses fought against Sisera: when the winds and skies became auxiliaries to Theodosius: when the Lord thundered with a great thunder upon the philistines,
when the Lord made the host of Syrians to hear a noise of chariots, of horses, of a great host; — whence they arose and fled: when the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them;
when the Lord made the host of Syrians to hear a noise of chariots, of Horses, of a great host; — whence they arose and fled: when the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them;
as it is foretold, a stone cut out of the mountain without hands should break in pieces the iron, the brass, the clay, the silver, and the gold. Such Events do speak God to be their cause, by his invisible efficacy supplying the defect of apparent means.
as it is foretold, a stone Cut out of the mountain without hands should break in Pieces the iron, the brass, the clay, the silver, and the gold. Such Events do speak God to be their cause, by his invisible efficacy supplying the defect of apparent means.
when most perspicacious and profound counsellours are so blinded, or so infatuated, as to mistake in plain cases, to oversee things most obvious and palpable:
when most perspicacious and profound counsellors Are so blinded, or so infatuated, as to mistake in plain cases, to oversee things most obvious and palpable:
c-crq av-ds j cc j n2 vbr av vvn, cc av vvn, c-acp pc-acp vvi p-acp j n2, pc-acp vvi n2 av-ds j cc j:
when profane, malicious, subtil, treacherous Politicians (such as Abimelech, Achitophel, Aman, Sejanus, Stilico, Borgia, with many like occurring in story) are not only supplanted in their wicked contrivances, but dismally chastised for them.
when profane, malicious, subtle, treacherous Politicians (such as Abimelech, Ahithophel, Haman, Sejanus, Stilico, Borgia, with many like occurring in story) Are not only supplanted in their wicked contrivances, but dismally chastised for them.
When-ever a just cause, or honest design, without any support or succour of worldly means, (without authority, power, wit, learning, eloquence,) doth against all opposition of violence and art prevail:
Whenever a just cause, or honest Design, without any support or succour of worldly means, (without Authority, power, wit, learning, eloquence,) does against all opposition of violence and art prevail:
j dt j n1, cc j n1, p-acp d n1 cc n1 pp-f j n2, (p-acp n1, n1, n1, n1, n1,) vdz p-acp d n1 pp-f n1 cc n1 vvi:
Again, when Plots, with extream caution and secrecy contrived in darkness, are by improbable means, by unaccountable accidents disclosed and brought to light:
Again, when Plots, with extreme caution and secrecy contrived in darkness, Are by improbable means, by unaccountable accidents disclosed and brought to Light:
a bird of the air (as the wise man speaketh) telling the matter; the stones in the wall (as it is in the Prophet) crying out Treason. The King cannot sleep;
a bird of the air (as the wise man speaks) telling the matter; the stones in the wall (as it is in the Prophet) crying out Treason. The King cannot sleep;
to divert him the Chronicle is called for; Mordecai 's service is there pitched on; an inquiry is made concerning his recompence; honour is decreed him:
to divert him the Chronicle is called for; Mordecai is service is there pitched on; an inquiry is made Concerning his recompense; honour is decreed him:
Such events, whence can they well proceed, but from the all-piercing and ever-watchful care of him, whose eyes (as Elihu saith) are upon the ways of man, and he seeth all his goings? There is no darkness,
Such events, whence can they well proceed, but from the all-piercing and ever-watchful care of him, whose eyes (as Elihu Says) Are upon the ways of man, and he sees all his goings? There is no darkness,
d n2, q-crq vmb pns32 av vvb, cc-acp p-acp dt j cc j n1 pp-f pno31, rg-crq n2 (c-acp np1 vvz) vbr p-acp dt n2 pp-f n1, cc pns31 vvz d po31 n2-vvg? pc-acp vbz dx n1,
Also, when ill men by their perverse wiliness do notably befool and ensnare themselves, laying trains to blow up their own designs, involving themselves in that ruine and mischief into which they studied to draw others;
Also, when ill men by their perverse wiliness do notably befool and ensnare themselves, laying trains to blow up their own designs, involving themselves in that ruin and mischief into which they studied to draw Others;
av, c-crq j-jn n2 p-acp po32 j n1 vdb av-j vvi cc vvi px32, vvg n2 pc-acp vvi a-acp po32 d n2, vvg px32 p-acp d n1 cc n1 p-acp r-crq pns32 vvd pc-acp vvi n2-jn;
All such occurrences containing in them somewhat, if not down-rightly miraculous, yet very admirable, in like manner deflecting from the stream of humane affairs,
All such occurrences containing in them somewhat, if not downrightly miraculous, yet very admirable, in like manner deflecting from the stream of humane affairs,
d d n2 vvg p-acp pno32 av, cs xx j j, av av j, p-acp j n1 vvg p-acp dt n1 pp-f j n2,
as miracles do surmount the course of nature, most reasonably may, most justly should be ascribed to the special operation of him, who only doeth wonderful things.
as Miracles do surmount the course of nature, most reasonably may, most justly should be ascribed to the special operation of him, who only doth wondered things.
for the relief of innocence, the encouragement of goodness, the support of a good cause, the furtherance of any good purpose; (so that there is occasion to acknowledge with the Prophet, Thou didst terrible things, that we looked not for:) This is a shrewd indication, that God's Hand is then concerned;
for the relief of innocence, the encouragement of Goodness, the support of a good cause, the furtherance of any good purpose; (so that there is occasion to acknowledge with the Prophet, Thou didst terrible things, that we looked not for:) This is a shrewd indication, that God's Hand is then concerned;
Thus in time of distress and despondency, when a man is utterly forlorn, and destitute of all visible relief, when (as the Psalmist speaketh) refuge faileth him, and no man careth for his soul;
Thus in time of distress and despondency, when a man is utterly forlorn, and destitute of all visible relief, when (as the Psalmist speaks) refuge Faileth him, and no man Careth for his soul;
av p-acp n1 pp-f n1 cc n1, c-crq dt n1 vbz av-j vvn, cc j pp-f d j n1, c-crq (c-acp dt n1 vvz) n1 vvz pno31, cc dx n1 vvz p-acp po31 n1;
he is then unreasonable, and ingrateful, if he doth not avow a special Providence, and thankfully ascribe that event unto him who is our refuge and strength, a very present help in trouble;
he is then unreasonable, and ingrateful, if he does not avow a special Providence, and thankfully ascribe that event unto him who is our refuge and strength, a very present help in trouble;
pns31 vbz av j, cc j, cs pns31 vdz xx vvi dt j n1, cc av-j vvi d n1 p-acp pno31 r-crq vbz po12 n1 cc n1, dt j j n1 p-acp n1;
When the poor and needy seek water, and there is none, and their tongue faileth for thirst; I the Lord will hear them, I the God of Jacob will not forsake them:
When the poor and needy seek water, and there is none, and their tongue Faileth for thirst; I the Lord will hear them, I the God of Jacob will not forsake them:
c-crq dt j cc j vvb n1, cc pc-acp vbz pix, cc po32 n1 vvz p-acp n1; pns11 dt n1 vmb vvi pno32, pns11 dt n1 pp-f np1 vmb xx vvi pno32:
God ever doth see those deceitful workers of iniquity, laying their mischief in the dark; he is always present at their Cabals, and clandestine meetings, wherein they brood upon it.
God ever does see those deceitful workers of iniquity, laying their mischief in the dark; he is always present At their Cabals, and clandestine meetings, wherein they brood upon it.
np1 av vdz vvi d j n2 pp-f n1, vvg po32 n1 p-acp dt j; pns31 vbz av j p-acp po32 n2, cc j n2, c-crq pns32 n1 p-acp pn31.
Thus was Pharaoh overwhelmed, when he had just overtaken the children of Israel. Thus were the designs of Abimelech, of Absalom, of Adonijah, of Sanballat nipped.
Thus was Pharaoh overwhelmed, when he had just overtaken the children of Israel. Thus were the designs of Abimelech, of Absalom, of Adonijah, of Sanballat nipped.
av vbds np1 vvn, c-crq pns31 vhd av vvn dt n2 pp-f np1. av vbdr dt n2 pp-f np1, pp-f np1, pp-f np1, pp-f n1 vvn.
Thus when Sennacherib with an unmatchable host had encamped against Jerusalem, and had to appearance swallowed it, God did put a hook into his nose, and turned him back into his own land.
Thus when Sennacherib with an unmatchable host had encamped against Jerusalem, and had to appearance swallowed it, God did put a hook into his nose, and turned him back into his own land.
av c-crq np1 p-acp dt j n1 vhd vvn p-acp np1, cc vhd p-acp n1 vvd pn31, np1 vdd vvi dt n1 p-acp po31 n1, cc vvd pno31 av p-acp po31 d n1.
Thus when Antiochus was marching on furiously, to accomplish his threat of turning Jerusalem into a Charnel, a noisom disease did intercept his progress.
Thus when Antiochus was marching on furiously, to accomplish his threat of turning Jerusalem into a Charnel, a noisome disease did intercept his progress.
Thus when the prophane Caligula did mean to discharge his bloody rage on the Jews, for refusing to worship him, a domestick sword did presently give vent to his revengefull breath.
Thus when the profane Caligula did mean to discharge his bloody rage on the jews, for refusing to worship him, a domestic sword did presently give vent to his revengeful breath.
3. Another character of special Providence is, the great Utility and Beneficialness of Occurrences, especially in regard to the publick state of things,
3. another character of special Providence is, the great Utility and Beneficialness of Occurrences, especially in regard to the public state of things,
and to great personages, in whose welfare the publick is much concerned. To entitle every petty chance that arriveth to special Providence, may signifie lightness;
and to great Personages, in whose welfare the public is much concerned. To entitle every Petty chance that arriveth to special Providence, may signify lightness;
cc p-acp j n2, p-acp rg-crq n1 dt j vbz d vvn. p-acp vvi d j n1 cst vvz p-acp j n1, vmb vvi n1;
It hath been (saith Balbus in Cicero) a common opinion among the Ancients, that whatever did bring great benefit to mankind, was never done without Divine goodness toward men.
It hath been (Says Balbus in Cicero) a Common opinion among the Ancients, that whatever did bring great benefit to mankind, was never done without Divine Goodness towards men.
and peculiarly those which concern his people, who do profess to worship and serve him; whose welfare he tendreth with more then ordinary care and affection.
and peculiarly those which concern his people, who do profess to worship and serve him; whose welfare he tendereth with more then ordinary care and affection.
cc av-j d r-crq vvb po31 n1, r-crq vdb vvi pc-acp vvi cc vvi pno31; rg-crq n1 pns31 vvz p-acp av-dc cs j n1 cc n1.
He is peculiarly interested in the protection of Princes, the chief Ministers of his Kingdom; and in preservation of his people, the choice object of his care, from violent invasions, and treacherous surprises;
He is peculiarly interested in the protection of Princes, the chief Ministers of his Kingdom; and in preservation of his people, the choice Object of his care, from violent invasions, and treacherous surprises;
When any pernicious enterprize, levelled against the safety of Prince and people, is disappointed, it is fit we should profess and say, The righteous Lord hath hewen the snares of the ungodly in pieces.
When any pernicious enterprise, leveled against the safety of Prince and people, is disappointed, it is fit we should profess and say, The righteous Lord hath hewn the snares of the ungodly in Pieces.
4. Another like mark of special Providence is, the Righteousness of the Case, or the advantage springing from events unto the maintenance of Right, the vindication of Innocence, the defence of Truth, the encouragement of Piety and Vertue.
4. another like mark of special Providence is, the Righteousness of the Case, or the advantage springing from events unto the maintenance of Right, the vindication of Innocence, the defence of Truth, the encouragement of Piety and Virtue.
when Piety is fiercely opposed, or cunningly undermined; when good men for the profession of Truth, or the practice of Vertue, are persecuted, or grievously threatned with mischief:
when Piety is fiercely opposed, or cunningly undermined; when good men for the profession of Truth, or the practice of Virtue, Are persecuted, or grievously threatened with mischief:
c-crq n1 vbz av-j vvn, cc av-jn vvn; c-crq j n2 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1, vbr vvn, cc av-j vvd p-acp n1:
And when accordingly we find that signal aid or deliverance do then arrive, it is most reasonable to suppose, that God particularly hath engaged himself,
And when accordingly we find that signal aid or deliverance do then arrive, it is most reasonable to suppose, that God particularly hath engaged himself,
cc c-crq av-vvg pns12 vvi d n1 n1 cc n1 vdb av vvi, pn31 vbz av-ds j pc-acp vvi, cst np1 av-j vhz vvn px31,
seeing we have many notable experiments recorded in Scripture (as those of Asa, Jehoshaphat, Hezekiah, Elias, Daniel, and the like) of Prayers bringing down wonderful effects from Heaven, with which the testimonies of all times,
seeing we have many notable experiments recorded in Scripture (as those of Asa, Jehoshaphat, Hezekiah, Elias, daniel, and the like) of Prayers bringing down wondered effects from Heaven, with which the testimonies of all times,
vvg pns12 vhb d j n2 vvn p-acp n1 (c-acp d pp-f np1, np1, np1, np1, np1, cc dt j) pp-f n2 vvg a-acp j n2 p-acp n1, p-acp r-crq dt n2 pp-f d n2,
seeing the presumption of such efficacy is the main ground and encouragement of Devotion, we have great reason, when-ever Events are answerable to such Prayers, to ascribe the performance of them to God's Hand:
seeing the presumption of such efficacy is the main ground and encouragement of Devotion, we have great reason, whenever Events Are answerable to such Prayers, to ascribe the performance of them to God's Hand:
he will hear him from his holy Heaven, with the saving strength of his right hand: just cause have we, according to his pattern, thankfully to acknowledge God's favour in answering our petitions;
he will hear him from his holy Heaven, with the Saving strength of his right hand: just cause have we, according to his pattern, thankfully to acknowledge God's favour in answering our petitions;
6. Again, The proceedings of God (especially in way of judgment, or of dispensing rewards and punishments) discover their original by their kind and countenance, which usually do bear a near resemblance,
6. Again, The proceedings of God (especially in Way of judgement, or of dispensing rewards and punishments) discover their original by their kind and countenance, which usually do bear a near resemblance,
or some significant correspondence to the actions upon which they are grounded. Punishments (saith a Father) are the forced NONLATINALPHABET. Damasc. off-springs of willing faults:
or Some significant correspondence to the actions upon which they Are grounded. Punishments (Says a Father) Are the forced. Damascus offsprings of willing Faults:
So when humble Modesty is advanced to honour, and ambitious Confidence is thrown into disgrace; when Liberality is blessed with encrease, and Avarice is cursed with decay of estate;
So when humble Modesty is advanced to honour, and ambitious Confidence is thrown into disgrace; when Liberality is blessed with increase, and Avarice is cursed with decay of estate;
av c-crq j n1 vbz vvn p-acp n1, cc j n1 vbz vvn p-acp n1; c-crq n1 vbz vvn p-acp n1, cc n1 vbz vvn p-acp n1 pp-f n1;
when bloody Oppressours have blood given them to drink, and come to welter in their own gore; (an accident which almost continually doth happen;) when Treacherous men by their own Confidents, or by themselves are betrayed;
when bloody Oppressors have blood given them to drink, and come to welter in their own gore; (an accident which almost continually does happen;) when Treacherous men by their own Confidents, or by themselves Are betrayed;
c-crq j ng2 vhb n1 vvn pno32 pc-acp vvi, cc vvb pc-acp vvi p-acp po32 d n1; (dt n1 r-crq av av-j vdz vvi;) q-crq j n2 p-acp po32 d n2, cc p-acp px32 vbr vvn;
He (as the Prophet saith) is great in counsel, and mighty in work: for his eyes are open to all the ways of the sons of men, to give every one according to his ways,
He (as the Prophet Says) is great in counsel, and mighty in work: for his eyes Are open to all the ways of the Sons of men, to give every one according to his ways,
pns31 (c-acp dt n1 vvz) vbz j p-acp n1, cc j p-acp n1: c-acp po31 n2 vbr j p-acp d dt n2 pp-f dt n2 pp-f n2, pc-acp vvi d pi vvg p-acp po31 n2,
This indeed is a sort of administration most conformable to God's exact justice, and most conducible to his holy designs of instructing and correcting offenders.
This indeed is a sort of administration most conformable to God's exact Justice, and most conducible to his holy designs of instructing and correcting offenders.
d av vbz dt n1 pp-f n1 av-ds j p-acp npg1 j n1, cc av-ds j p-acp po31 j n2 pp-f vvg cc vvg n2.
It is (saith the Prophet, directing his speech to the instruments of Divine vengeance upon Babylon) the vengeance of the Lord: take vengeance upon her;
It is (Says the Prophet, directing his speech to the Instruments of Divine vengeance upon Babylon) the vengeance of the Lord: take vengeance upon her;
If that one thing should hit advantageously to the production of some considerable Event, it may with some plausibility be attributed to Fortune, or common Providence:
If that one thing should hit advantageously to the production of Some considerable Event, it may with Some plausibility be attributed to Fortune, or Common Providence:
cs d crd n1 vmd vvi av-j p-acp dt n1 pp-f d j n1, pn31 vmb p-acp d n1 vbi vvn p-acp n1, cc j n1:
yet that divers things, having no dependence, or coherence one with the other, in divers places, through several times, shall all joyn their forces to compass it, cannot well otherwise then be ascribed to God's special Care wisely directing, to his own Hand powerfully wielding those concurrent instruments to one good purpose.
yet that diverse things, having no dependence, or coherence one with the other, in diverse places, through several times, shall all join their forces to compass it, cannot well otherwise then be ascribed to God's special Care wisely directing, to his own Hand powerfully wielding those concurrent Instruments to one good purpose.
av cst j n2, vhg dx n1, cc n1 crd p-acp dt n-jn, p-acp j n2, p-acp j n2, vmb d vvi po32 n2 pc-acp vvi pn31, vmbx av av av vbi vvn p-acp npg1 j n1 av-j vvg, p-acp po31 d n1 av-j n-vvg d j n2 p-acp crd j n1.
Blind Fortune cannot apprehend or catch the seasons and junctures of things, which arise from the motions of causes in their nature indifferent and arbitrary:
Blind Fortune cannot apprehend or catch the seasons and junctures of things, which arise from the motions of Causes in their nature indifferent and arbitrary:
j n1 vmbx vvi cc vvi dt n2 cc n2 pp-f n2, r-crq vvb p-acp dt n2 pp-f n2 p-acp po32 n1 j cc j-jn:
So to the bringing about our Lord's Passion, (that great Event, which is so particularly assigned to God's Hand,) we may observe the monstrous Treachery of Judas, the strange Malignity of the Jewish Rulers, the prodigious Levity of the People, the wonderful Easiness of Pilate, with other notable accidents, to have jumped in order thereto.
So to the bringing about our Lord's Passion, (that great Event, which is so particularly assigned to God's Hand,) we may observe the monstrous Treachery of Judas, the strange Malignity of the Jewish Rulers, the prodigious Levity of the People, the wondered Easiness of Pilate, with other notable accidents, to have jumped in order thereto.
So also that a malicious Traitour should conceive kindness toward any, that he should be mistaken in the object of his favour, that he should express his mind in a way subject to deliberate examination, in terms apt to breed suspicion where the Plot was laid;
So also that a malicious Traitor should conceive kindness towards any, that he should be mistaken in the Object of his favour, that he should express his mind in a Way Subject to deliberate examination, in terms apt to breed suspicion where the Plot was laid;
these things so happily meeting, may argue God (who mouldeth the hearts, who guideth the hands, who enlightneth the minds of men) to have been engaged in the detection of this day's black Conspiracy.
these things so happily meeting, may argue God (who moulds the hearts, who guideth the hands, who Enlighteneth the minds of men) to have been engaged in the detection of this day's black conspiracy.
But the connexion of them all in one Event (when divers odd accidents do befal at a seasonable time, according to exigency for the publick benefit, the preservation of Princes, the security of God's People, the protection of Right, the maintenance of Truth and Piety, according to the wishes and prayers of good men, with proper retribution and vengeance upon the wretched designers of mischief;
But the connexion of them all in one Event (when diverse odd accidents do befall At a seasonable time, according to exigency for the public benefit, the preservation of Princes, the security of God's People, the protection of Right, the maintenance of Truth and Piety, according to the wishes and Prayers of good men, with proper retribution and vengeance upon the wretched designers of mischief;
such a complication, I say, of these marks in one Event) may throughly suffice to raise a firm persuasion, to force a confident acknowledgment concerning God's Providence, in any considerate and ingenuous person:
such a complication, I say, of these marks in one Event) may thoroughly suffice to raise a firm persuasion, to force a confident acknowledgment Concerning God's Providence, in any considerate and ingenuous person:
d dt n1, pns11 vvb, pp-f d n2 p-acp crd n1) vmb av-j vvi pc-acp vvi dt j n1, pc-acp vvi dt j n1 vvg npg1 n1, p-acp d j cc j n1:
Notwithstanding therefore any obscurity or intricacy that sometime may appear in the course of Providence, notwithstanding any general exceptions that may by perverse incredulity be alleged against the conduct of things, there are good marks observable, whereby (if we are not very blockish, drowzy, supine, lazy, or froward;
Notwithstanding Therefore any obscurity or intricacy that sometime may appear in the course of Providence, notwithstanding any general exceptions that may by perverse incredulity be alleged against the conduct of things, there Are good marks observable, whereby (if we Are not very blockish, drowsy, supine, lazy, or froward;
a-acp av d n1 cc n1 cst av vmb vvi p-acp dt n1 pp-f n1, c-acp d j n2 cst vmb p-acp j n1 vbi vvn p-acp dt n1 pp-f n2, pc-acp vbr j n2 j, c-crq (cs pns12 vbr xx av j, j, n1, j, cc j;
Tremble thou Earth at the presence of the Lord, at the presence of the God of Jacob. Such dispensations are in their nature declarative of those Divine Attributes which do require such affections:
Tremble thou Earth At the presence of the Lord, At the presence of the God of Jacob. Such dispensations Are in their nature declarative of those Divine Attributes which do require such affections:
to abash, and deter us from offending, by observing the danger of incurring punishments like to those which we behold inflicted upon presumptuous transgressors;
to abash, and deter us from offending, by observing the danger of incurring punishments like to those which we behold inflicted upon presumptuous transgressors;
Upon infliction of such punishments, All the people shall hear, and fear, and do no more presumptuously, saith God himself, declaring the nature and drift of them.
Upon infliction of such punishments, All the people shall hear, and Fear, and do no more presumptuously, Says God himself, declaring the nature and drift of them.
p-acp n1 pp-f d n2, d dt n1 vmb vvi, cc n1, cc vdb dx av-dc av-j, vvz n1 px31, vvg dt n1 cc n1 pp-f pno32.
Extreamly blind and stupid therefore must we be, or monstrously sturdy and profane, if such experiments of Divine Power and Justice do not awe us, and fright us from sin.
Extremely blind and stupid Therefore must we be, or monstrously sturdy and profane, if such experiments of Divine Power and justice do not awe us, and fright us from since.
av-jn j cc j av vmb pns12 vbi, cc av-j j cc j, cs d n2 pp-f j-jn n1 cc n1 vdb xx vvi pno12, cc vvb pno12 p-acp n1.
When the Lion roareth, who will not fear? when the trumpet is blown in the City, shall not the people be afraid? Shall he, at whom the mountains quake, and the hills melt;
When the lion roareth, who will not Fear? when the trumpet is blown in the city, shall not the people be afraid? Shall he, At whom the Mountains quake, and the hills melt;
or a Gigantick stoutness doth possess us. III. We are in such cases obliged to declare God's work: that is, openly to acknowledge and avow, to applaud and celebrate the special Providence of God, with his adorable perfections displayed in such Events;
or a Gigantic stoutness does possess us. III. We Are in such cases obliged to declare God's work: that is, openly to acknowledge and avow, to applaud and celebrate the special Providence of God, with his adorable perfections displayed in such Events;
cc dt j n1 vdz vvi pno12. np1. pns12 vbr p-acp d n2 vvn p-acp vvb npg1 n1: cst vbz, av-j pc-acp vvi cc vvi, pc-acp vvi cc vvi dt j n1 pp-f np1, p-acp po31 j n2 vvn p-acp d n2;
in so loud a tone, in so lively a strain we should vent them, as thereby to excite the notice, to enflame the affections of all men within the reach of our voice;
in so loud a tone, in so lively a strain we should vent them, as thereby to excite the notice, to inflame the affections of all men within the reach of our voice;
p-acp av j dt n1, p-acp av j dt n1 pns12 vmd vvi pno32, c-acp av pc-acp vvi dt n1, pc-acp vvi dt n2 pp-f d n2 p-acp dt n1 pp-f po12 n1;
For this we have the devout Psalmist his pious Resolutions, his exemplary Performances, his zealous Wishes, his earnest Exhortations to guide and move us.
For this we have the devout Psalmist his pious Resolutions, his exemplary Performances, his zealous Wishes, his earnest Exhortations to guide and move us.
Hence, The voice of salvation and rejoycing is in the tabernacles of the righteous. Hence, Rejoyce in the Lord, O ye righteous: for praise is comely for the upright;
Hence, The voice of salvation and rejoicing is in the Tabernacles of the righteous. Hence, Rejoice in the Lord, Oh you righteous: for praise is comely for the upright;
It is to them ground of exceeding comfort, to receive so clear pledges of God's Love and Favour, his Truth and Fidelity, his Bounty and Munificence toward them, expressed in such watchful care over them, such protection in dangers, such aid in needs, such deliverance from mischiefs vouchsafed to them.
It is to them ground of exceeding Comfort, to receive so clear pledges of God's Love and Favour, his Truth and Fidis, his Bounty and Munificence towards them, expressed in such watchful care over them, such protection in dangers, such aid in needs, such deliverance from mischiefs vouchsafed to them.
pn31 vbz p-acp pno32 n1 pp-f j-vvg n1, pc-acp vvi av j n2 pp-f npg1 n1 cc n1, po31 n1 cc n1, po31 n1 cc n1 p-acp pno32, vvn p-acp d j n1 p-acp pno32, d n1 p-acp n2, d n1 p-acp av, d n1 p-acp n2 vvn p-acp pno32.
such as are the Benefit of mankind, the Peace and prosperity of the Civil State, the Preservation, settlement, enlargement, advancement of God's Church, the support of Right, the succour of Innocence, the maintenance of Truth, the encouragement and furtherance of Piety;
such as Are the Benefit of mankind, the Peace and Prosperity of the Civil State, the Preservation, settlement, enlargement, advancement of God's Church, the support of Right, the succour of Innocence, the maintenance of Truth, the encouragement and furtherance of Piety;
Seeing by these things their own best interest, (which is no other then the advantage of Goodness) their chief honour, (which consists in the promotion of Divine Glory,) their truest content, (which is placed in the prosperity of Sion,) are highly furthered;
Seeing by these things their own best Interest, (which is no other then the advantage of goodness) their chief honour, (which consists in the promotion of Divine Glory,) their Truest content, (which is placed in the Prosperity of Sion,) Are highly furthered;
how can they look on them springing up without great delight and complacence? O (saith the Psalmist) sing unto the Lord — for he hath done marvellous things — He hath remembred his mercy and truth toward the house of Israel:
how can they look on them springing up without great delight and complacence? Oh (Says the Psalmist) sing unto the Lord — for he hath done marvellous things — He hath remembered his mercy and truth towards the house of Israel:
Even in the frustration of wicked designs, attended with severe execution of Vengeance on the Contrivers and Abettours of them, they may have a pleasant satisfaction;
Even in the frustration of wicked designs, attended with severe execution of Vengeance on the Contrivers and Abettors of them, they may have a pleasant satisfaction;
V. The next Duty prescribed to good men in such cases is to trust in God: that is, to have their affiance in God (upon all such like occasions, in all urgencies of need) settled, improved, and corroborated thereby.
V. The next Duty prescribed to good men in such cases is to trust in God: that is, to have their affiance in God (upon all such like occasions, in all Urgencies of need) settled, improved, and corroborated thereby.
np1 dt ord n1 vvn p-acp j n2 p-acp d n2 vbz p-acp vvb p-acp np1: cst vbz, pc-acp vhi po32 n1 p-acp np1 (p-acp d d j n2, p-acp d n2 pp-f n1) vvd, vvn, cc vvn av.
so may God most justly be displeased, when we, (notwithstanding so palpable demonstrations of his kindness) by distrusting him, do in effect question the sincerity of his friendship,
so may God most justly be displeased, when we, (notwithstanding so palpable demonstrations of his kindness) by distrusting him, do in Effect question the sincerity of his friendship,
Should glory, that is, in contemplation of such Providences, feeling sprightly elevations of mind and transports of affection, they should exhibit triumphant demonstrations of satisfaction and alacrity.
Should glory, that is, in contemplation of such Providences, feeling sprightly elevations of mind and transports of affection, they should exhibit triumphant demonstrations of satisfaction and alacrity.
vmd vvi, cst vbz, p-acp n1 pp-f d n2, vvg j n2 pp-f n1 cc vvz pp-f n1, pns32 vmd vvi j n2 pp-f n1 cc n1.
They with solemn exultation should triumph in such events, as in victories atchieved by the glorious Hand of God in their behalf, in approbation of their cause, in favour toward their persons,
They with solemn exultation should triumph in such events, as in victories achieved by the glorious Hand of God in their behalf, in approbation of their cause, in favour towards their Persons,
They may (not as proudly assuming to themselves the glory due to God, but as gratefully sensible of their felicity springing from God's favour) se jactare, se laudibus efferre, (as the Hebrew word doth signifie;) that is, in a sort boast,
They may (not as proudly assuming to themselves the glory due to God, but as gratefully sensible of their felicity springing from God's favour) see jactare, se laudibus efferre, (as the Hebrew word does signify;) that is, in a sort boast,
I shall onely further remark, that the word here used is by the Greek rendred NONLATINALPHABET, they shall be praised: which sense the Original will bear,
I shall only further remark, that the word Here used is by the Greek rendered, they shall be praised: which sense the Original will bear,
but I shall rather recommend the application to your sagacity, then farther infringe your patience, by spending thereon so many words as it would exact.
but I shall rather recommend the application to your sagacity, then farther infringe your patience, by spending thereon so many words as it would exact.
cc-acp pns11 vmb av-c vvi dt n1 p-acp po22 n1, av av-jc vvi po22 n1, p-acp vvg av av d n2 c-acp pn31 vmd vvi.
You will easily discern, how God, in the seasonable discovery of this execrable Plot, (the master-piece of wicked machinations ever conceived in humane brain,
You will Easily discern, how God, in the seasonable discovery of this execrable Plot, (the masterpiece of wicked machinations ever conceived in humane brain,
or devised on this side Hell, since the foundation of things,) in the happy deliverance of our Nation and Church from the desperate mischiefs intended toward them, in the remarkable protection of Right and Truth, did signalize his Providence.
or devised on this side Hell, since the Foundation of things,) in the happy deliverance of our nation and Church from the desperate mischiefs intended towards them, in the remarkable protection of Right and Truth, did signalise his Providence.
cc vvd p-acp d n1 n1, c-acp dt n1 pp-f n2,) p-acp dt j n1 pp-f po12 n1 cc n1 p-acp dt j n2 vvn p-acp pno32, p-acp dt j n1 pp-f n-jn cc n1, vdd vvi po31 n1.
You will be affected with hearty Reverence toward the gracious Authour of our salvation, and with humble dread toward the just awarder of vengeance upon those miscreant wretches, who digged this pit, and fell into it themselves.
You will be affected with hearty reverence towards the gracious Author of our salvation, and with humble dread towards the just awarder of vengeance upon those miscreant wretches, who dug this pit, and fell into it themselves.
pn22 vmb vbi vvn p-acp j n1 p-acp dt j n1 pp-f po12 n1, cc p-acp j n1 p-acp dt j n1 pp-f n1 p-acp d n1 n2, r-crq vvd d n1, cc vvd p-acp pn31 px32.
You will be ready with pious acknowledgment and admiration of God's Mercy, his Justice, his Wisedom, to declare and magnifie this notable Work done by him among us.
You will be ready with pious acknowledgment and admiration of God's Mercy, his justice, his Wisdom, to declare and magnify this notable Work done by him among us.
pn22 vmb vbi j p-acp j n1 cc n1 pp-f npg1 n1, po31 n1, po31 n1, pc-acp vvi cc vvi d j n1 vdn p-acp pno31 p-acp pno12.
You must needs feel devout resentments of Joy for the Glory arising to God, and the Benefits accruing to us, in the preservation of God's Anointed our just Sovereign, with his Royal posterity:
You must needs feel devout resentments of Joy for the Glory arising to God, and the Benefits accrueing to us, in the preservation of God's Anointed our just Sovereign, with his Royal posterity:
in the freeing our Country from civil Broils, Disorders, and Confusions; from the yoaks of Usurpation and slavery; from grievous Extortions and Rapines;
in the freeing our Country from civil Broils, Disorders, and Confusions; from the yokes of Usurpation and slavery; from grievous Extortions and Rapines;
p-acp dt vvg po12 n1 p-acp j n2, n2, cc n2; p-acp dt n2 pp-f n1 cc n1; p-acp j n2 cc n2;
in securing our profession of God's Holy Truth, the truly Catholick Faith of Christ, (refined from those drossy alloys, wherewith the rudeness and sloth of blind Times, the fraud of ambitious and covetous Designers, the pravity of sensual and profane men had embased and corrupted it,) together with a pure Worship of God,
in securing our profession of God's Holy Truth, the truly Catholic Faith of christ, (refined from those drossy alloys, wherewith the rudeness and sloth of blind Times, the fraud of ambitious and covetous Designers, the pravity of sensual and profane men had embased and corrupted it,) together with a pure Worship of God,
p-acp vvg po12 n1 pp-f npg1 j n1, dt av-j njp n1 pp-f np1, (vvn p-acp d j n2, c-crq dt n1 cc n1 pp-f j n2, dt n1 pp-f j cc j n2, dt n1 pp-f j cc j n2 vhd vvn cc vvn pn31,) av p-acp dt j n1 pp-f np1,
an edifying administration of God's Word and Sacraments, a comly, wholsome, and moderate Discipline, conformable to Divine Prescription, and Primitive example:
an edifying administration of God's Word and Sacraments, a comely, wholesome, and moderate Discipline, conformable to Divine Prescription, and Primitive Exampl:
dt j-vvg n1 pp-f npg1 n1 cc n2, dt j, j, cc j n1, j p-acp j-jn n1, cc j n1:
You further considering this signal testimony of Divine Goodness, will thereby be moved to hope and confide in God for his gracious preservation from the like pernicious attemps, against the safety of our Prince,
You further considering this signal testimony of Divine goodness, will thereby be moved to hope and confide in God for his gracious preservation from the like pernicious attempts, against the safety of our Prince,
especially from Romish Zeal and Bigottry, (that mint of woful Factions and Combustions, of treasonable Conspiracies, of barbarous Massacres, of horrid Assassinations, of intestine Rebellions, of forrein Invasions, of savage Tortures and Butcherics, of holy Leagues, and pious Frauds, through Christendom,
especially from Romish Zeal and Bigotry, (that mint of woeful Factions and Combustions, of treasonable Conspiracies, of barbarous Massacres, of horrid Assassinations, of intestine Rebellions, of foreign Invasions, of savage Tortures and Butcheries, of holy Leagues, and pious Frauds, through Christendom,
God thereby doth support and encourage good men. He doth thereby convince and confound ill men. Psal. 9. 19, 20. He thereby doth instruct all men. Isa 26. 9.
God thereby does support and encourage good men. He does thereby convince and confound ill men. Psalm 9. 19, 20. He thereby does instruct all men. Isaiah 26. 9.
np1 av vdz vvi cc vvi j n2. pns31 vdz av vvi cc vvi j-jn n2. np1 crd crd, crd pns31 av vdz vvi d n2. np1 crd crd
How many myriads and squadrons of men were there, whom we only praying, and God willing, discomfited? saith Nazianzen in reference to the defeating of Julian 's design.
How many myriads and squadrons of men were there, whom we only praying, and God willing, discomfited? Says Nazianzen in Referente to the defeating of Julian is Design.
c-crq d crd cc n2 pp-f n2 vbdr a-acp, ro-crq pns12 av-j vvg, cc np1 j, vvn? vvz np1 p-acp n1 p-acp dt n-vvg pp-f np1 vbz n1.
Psal. 52. 6, 7. The righteous shall — laugh at him, or deride him, in this manner; Loe, this is the man that made not God his strength — Psal. 44 8. Psal. 92. 4.
Psalm 52. 6, 7. The righteous shall — laugh At him, or deride him, in this manner; Lo, this is the man that made not God his strength — Psalm 44 8. Psalm 92. 4.
np1 crd crd, crd dt j vmb — vvb p-acp pno31, cc vvi pno31, p-acp d n1; uh, d vbz dt n1 cst vvd xx np1 po31 n1 — np1 crd crd np1 crd crd
