King David's deliverance, and thanksgiving applied to the case of our King and nation, in two sermons, the one preached on the second, the other on the ninth of September, 1683 / by John Cave ...
THis Psalm, is a Song of Thanksgiving, penned by King David, in commemoration of his many wonderful and gracious Deliverances, from the Conspiracies and Assaults of his Enemies, the Philistims, Syrians, Moabites;
THis Psalm, is a Song of Thanksgiving, penned by King David, in commemoration of his many wondered and gracious Deliverances, from the Conspiracies and Assaults of his Enemies, the philistines, Syrians, Moabites;
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particularly, rebellious Absalom, and bloody Saul; as appeareth by the Course and Method of the Story, where it is recorded, 2 Sam. 22. In it, with an enlarged and exilient Spirit, the Spirit of a King,
particularly, rebellious Absalom, and bloody Saul; as appears by the Course and Method of the Story, where it is recorded, 2 Sam. 22. In it, with an enlarged and exilient Spirit, the Spirit of a King,
He goeth down to the Grave, yea, to Hell it self, to sample his Sorrows and his Fears, the devilish Malice and Cruelty of his Enemies. He goeth up to the Rocks, the high places of Strength and Safety,
He Goes down to the Grave, yea, to Hell it self, to sample his Sorrows and his Fears, the devilish Malice and Cruelty of his Enemies. He Goes up to the Rocks, the high places of Strength and Safety,
yea, to Life and Salvation it self, in its Eternal Fountain, to furnish him with some suitable Illustrations of that great Mercy, which so miraculously subdued his Enemies, and supported his Empire.
yea, to Life and Salvation it self, in its Eternal Fountain, to furnish him with Some suitable Illustrations of that great Mercy, which so miraculously subdued his Enemies, and supported his Empire.
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and sing praises unto thy Name. In these words we have an account, I. Of David 's Deliverances from his Enemies, vers. 48. II. Of his devout acknowledgment of,
and sing praises unto thy Name. In these words we have an account, I. Of David is Deliverances from his Enemies, vers. 48. II Of his devout acknowledgment of,
And then make what Comparisons we fairly may, between King David 's, and our King's Deliverances; to excite us to the performance of the same Duty, to promote the same religious Joy and Praise, at the time of our Solemn Thanksgiving and Festivity.
And then make what Comparisons we fairly may, between King David is, and our King's Deliverances; to excite us to the performance of the same Duty, to promote the same religious Joy and Praise, At the time of our Solemn Thanksgiving and Festivity.
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I. First then for David's Deliverances. Deliverance and Preservation, are Acts whereby God repeats the Wonder and the Mercy of his Creation, and giveth,
I. First then for David's Deliverances. Deliverance and Preservation, Are Acts whereby God repeats the Wonder and the Mercy of his Creation, and gives,
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The Deliverance of a King, hath on it some special prints and signatures of the Divine Power and Goodness. God delivered David from the Lion, and the Bear, and the uncircumcised Philistine, when he was in a more private Capacity;
The Deliverance of a King, hath on it Some special prints and signatures of the Divine Power and goodness. God Delivered David from the lion, and the Bear, and the uncircumcised Philistine, when he was in a more private Capacity;
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but his Protections in his Royalty were more eminent and remarkable, and therefore he magnifies them in the Verses next to my Text. Great Deliverance giveth he to his King,
but his Protections in his Royalty were more eminent and remarkable, and Therefore he Magnifies them in the Verses next to my Text. Great Deliverance gives he to his King,
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and sheweth Mercy, that is, signal and extraordinary Mercy, to his Anointed. And when he sings a new Song of Praise, Psal. 144.10. this is the Burthen of it, It is he that giveth Salvation to Kings, who delivereth David his Servant from the hurtful Sword.
and shows Mercy, that is, signal and extraordinary Mercy, to his Anointed. And when he sings a new Song of Praise, Psalm 144.10. this is the Burden of it, It is he that gives Salvation to Kings, who Delivereth David his Servant from the hurtful Sword.
yet through the instigation of the Devil, the first Plotter of all Mischief, (who is naturally and originally NONLATINALPHABET, a professed Enemy to God,
yet through the instigation of the devil, the First Plotter of all Mischief, (who is naturally and originally, a professed Enemy to God,
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and consequently to all who resemble him in Power and Goodness) are Discontents raised, Sedition and Rebellion moved against the best Governors. Moses met with great opposition and contradiction;
and consequently to all who resemble him in Power and goodness) Are Discontents raised, Sedition and Rebellion moved against the best Governors. Moses met with great opposition and contradiction;
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I say, notwithstanding all these happy Concurrences, these Conspiracies, as I may so speak, of Vertue, Right, Prudence, Clemency, He could not sit quiet and safe in his Government;
I say, notwithstanding all these happy Concurrences, these Conspiracies, as I may so speak, of Virtue, Right, Prudence, Clemency, He could not fit quiet and safe in his Government;
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He attracts the People's Eyes, by a Princely Grandeur, and steals away their Hearts by a popular Compliance, fair Speeches, and obliging Condescentions.
He attracts the People's Eyes, by a Princely Grandeur, and steals away their Hearts by a popular Compliance, fair Speeches, and obliging Condescensions.
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2. Second Thing, and that which was the greatest and more particular Evil, from which David was delivered, the Violent Man; Men, whose Discontents, at some seeming Errors in his Government, soon expressed themselves in diminishing and defamatory Speeches, wherewith they reproached the Footsteps of God's Anointed:
2. Second Thing, and that which was the greatest and more particular Evil, from which David was Delivered, the Violent Man; Men, whose Discontents, At Some seeming Errors in his Government, soon expressed themselves in diminishing and defamatory Speeches, wherewith they reproached the Footsteps of God's Anointed:
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Or in the Language of our Times, a Grievance of the Subject. These Discontents, by degrees, were confirmed into a Resolution to seize his Guards, and his Person, and so to give Limits to his Dominion; which perhaps he intimates by that gathering of the Abjects, and rascality of the People together against him; or elsewhere, by the gathering of the Mighty; or more frequently, by their besetting or compassing him about on every side;
Or in the Language of our Times, a Grievance of the Subject. These Discontents, by Degrees, were confirmed into a Resolution to seize his Guards, and his Person, and so to give Limits to his Dominion; which perhaps he intimates by that gathering of the Abjects, and rascality of the People together against him; or elsewhere, by the gathering of the Mighty; or more frequently, by their besetting or compassing him about on every side;
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Saul rather seems to be the Violent Man in the Text; but we shall not stay to decide the competition, where each of them seem to have but too just a claim to this ugly Character. Proceed we then to the
Saul rather seems to be the Violent Man in the Text; but we shall not stay to decide the competition, where each of them seem to have but too just a claim to this ugly Character. Proceed we then to the
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He hath delivered, Thou hast delivered. Indeed, all Deliverances are the Works of God himself. He is the God of Salvation, to him belong the Issues from Death.
He hath Delivered, Thou hast Delivered. Indeed, all Deliverances Are the Works of God himself. He is the God of Salvation, to him belong the Issues from Death.
He had found, by experience, that when God alone appeared for him, neither the Valour of Absalom, the Policy of Achitophel, nor the Power of Saul could prevail against him;
He had found, by experience, that when God alone appeared for him, neither the Valour of Absalom, the Policy of Ahithophel, nor the Power of Saul could prevail against him;
from these, and from the worst of them, the Cruel, the Violent Man. And so much for the Author of David 's great Deliverances, The Lord, strong and mighty.
from these, and from the worst of them, the Cruel, the Violent Man. And so much for the Author of David is great Deliverances, The Lord, strong and mighty.
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the Murmurers of the Country, and the Rioters of the City; the Invaders of his Prerogative, and the Conspirators against his Life; neither was it only a Deliverance from them,
the Murmurers of the Country, and the Rioters of the city; the Invaders of his Prerogative, and the Conspirators against his Life; neither was it only a Deliverance from them,
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Sometimes God delivers from Death, but yet delivers up to Captivity: As he would not suffer his People to be destroyed by Shishak King of Egypt, Nevertheless they shall be his Servants, that they may know my Service, and the Service of the Kingdoms of the Countries.
Sometime God delivers from Death, but yet delivers up to Captivity: As he would not suffer his People to be destroyed by shishak King of Egypt, Nevertheless they shall be his Servants, that they may know my Service, and the Service of the Kingdoms of the Countries.
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He delivers them from Destruction, but not from Slavery; or he delivers out of Captivity, but not without some Marks, or Scars, of their former hard Usage and Endurance:
He delivers them from Destruction, but not from Slavery; or he delivers out of Captivity, but not without Some Marks, or Scars, of their former hard Usage and Endurance:
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from that sort of Enemies that could colour and palliate their Designs, speak Peace to their Neighbours, and pretend fair to their King; no less than from open and declared Rebels, who carry Weapons in their Hands,
from that sort of Enemies that could colour and palliate their Designs, speak Peace to their Neighbours, and pretend fair to their King; no less than from open and declared Rebels, who carry Weapons in their Hands,
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and Diminutions of Royalty: as appeareth more fully by the Particulars of his Acknowledgment; Psal. 116.8. Thou hast delivered my Soul from Death, mine Eyes from Tears, and my Feet from falling.
and Diminutions of Royalty: as appears more Fully by the Particulars of his Acknowledgment; Psalm 116.8. Thou hast Delivered my Soul from Death, mine Eyes from Tears, and my Feet from falling.
and by an admirable Contrivance of the Divine Providence, his Danger confirms his Safety; and the subduing of the People, contributes to his greater Exaltation.
and by an admirable Contrivance of the Divine Providence, his Danger confirms his Safety; and the subduing of the People, contributes to his greater Exaltation.
not only by giving him the Necks of his Enemies, delivering them mercifully into his Hands, the Hands of Justice, who had traiterously lifted up their hands, the hands of Violence, against his Crown and Dignity.
not only by giving him the Necks of his Enemies, delivering them mercifully into his Hands, the Hands of justice, who had traitorously lifted up their hands, the hands of Violence, against his Crown and Dignity.
It was Machiavel 's Observation of the State of the Roman Empire, That seeing it was destin'd to so much Grandeur, it was convenient that it should be often Oppressed and Afflicted,
It was Machiavel is Observation of the State of the Roman Empire, That seeing it was destined to so much Grandeur, it was convenient that it should be often Oppressed and Afflicted,
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It was not therefore without reason, that St. Augustine thought it necessary for those Heathens, who deified all their Benefactors, to build one Altar, and pay some Homage to their Enemies,
It was not Therefore without reason, that Saint Augustine Thought it necessary for those heathens, who deified all their Benefactors, to built one Altar, and pay Some Homage to their Enemies,
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And as he giveth great Deliverance, and sheweth great Mercy, so he giveth great Glory to his King, to David, to his Anointed. And he expresseth the same in the 25th Verse of this Psalm;
And as he gives great Deliverance, and shows great Mercy, so he gives great Glory to his King, to David, to his Anointed. And he Expresses the same in the 25th Verse of this Psalm;
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Thy Gentleness, the Septuagint renders it, NONLATINALPHABET, thy Discipline: and the Hebrews derive it, (as Dr. Hammond and others have observed) from a Verb, which signifies to humble or depress; plainly intimating, that David 's distress and danger, set him higher in Honour and Dignity than he was before:
Thy Gentleness, the septuagint renders it,, thy Discipline: and the Hebrews derive it, (as Dr. Hammond and Others have observed) from a Verb, which signifies to humble or depress; plainly intimating, that David is distress and danger, Set him higher in Honour and Dignity than he was before:
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With what Shouts and Acclamations of Israel was he welcomed home from his long Exile? How doth the Pomp of his Restauration greaten, proportionably to the Obscurities and Indignities of his Rejection? Therefore when he thankfully recounts the Divine Mercies in other Deliverances, he stiles God, not only his Salvation, but his Glory, as before, Psal. 3.8. My Glory, and the lifter up of my Head, Which justifies our note upon this Circumstance of his Deliverance in the Text;
With what Shouts and Acclamations of Israel was he welcomed home from his long Exile? How does the Pomp of his Restauration greaten, proportionably to the Obscurities and Indignities of his Rejection? Therefore when he thankfully recounts the Divine mercies in other Deliverances, he stile God, not only his Salvation, but his Glory, as before, Psalm 3.8. My Glory, and the lifter up of my Head, Which Justifies our note upon this Circumstance of his Deliverance in the Text;
I may add one thing more here, That this lifting up, may seem to be a Pledg of his Heavenly Glory, and of that never-fading Crown which should flourish upon his Head, when everlasting Confusion covereth his Enemies.
I may add one thing more Here, That this lifting up, may seem to be a Pledge of his Heavenly Glory, and of that never-fading Crown which should flourish upon his Head, when everlasting Confusion Covereth his Enemies.
And thus much for what I thought requisite to be spoken upon the first part of my Text, David 's great and glorious Deliverance; great, in respect of the Evils he was delivered from;
And thus much for what I Thought requisite to be spoken upon the First part of my Text, David is great and glorious Deliverance; great, in respect of the Evils he was Delivered from;
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So I crave leave to read it, not only because it is so rendred by the Septuagint, and in the Vulgar Latin; but because it removes the seeming Tautology of our Translation,
So I crave leave to read it, not only Because it is so rendered by the septuagint, and in the vulgar Latin; but Because it removes the seeming Tautology of our translation,
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2. It denotes his Resolution to adhere to this God, and to continue stedfast in the practice and defence of his true Religion, against all Temptations and Oppositions;
2. It denotes his Resolution to adhere to this God, and to continue steadfast in the practice and defence of his true Religion, against all Temptations and Oppositions;
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The Gentiles themselves, 'tis true, by that small knowledg which Sin had left them, did discern somewhat of God in the most signal and remarkable Passages of his Providence; yea, their Poets sung unto,
The Gentiles themselves, it's true, by that small knowledge which since had left them, did discern somewhat of God in the most signal and remarkable Passages of his Providence; yea, their Poets sung unto,
for whoever they were, who upon all sad Occasions, were saying to him, Where is now thy God? It is said expresly, Psal. 44.14. Thou makest us a by word among the Heathen;
for whoever they were, who upon all sad Occasions, were saying to him, Where is now thy God? It is said expressly, Psalm 44.14. Thou Makest us a by word among the Heathen;
nor a weary of his Service, by owning him in the sight of the Heathen, who so much despised and dishonoured him, by their Idolatries and vain Superstitions.
nor a weary of his Service, by owning him in the sighed of the Heathen, who so much despised and dishonoured him, by their Idolatries and vain Superstitions.
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And indeed, the experience of former Deliverances, may well give confidence of the continuance of them, that he that hath, doth, and will still deliver. For to be sure,
And indeed, the experience of former Deliverances, may well give confidence of the Continuance of them, that he that hath, does, and will still deliver. For to be sure,
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Why do the Heathen rage, and the People imagine a vain thing? 'Tis, we know, spoken prophetically, of Christ's Kingdom; but it had a primary relation to his own, as the Type of that. And he expresseth a great assurance, that his Throne shall stand firm and unmoveable;
Why do the Heathen rage, and the People imagine a vain thing? It's, we know, spoken prophetically, of Christ's Kingdom; but it had a primary Relation to his own, as the Type of that. And he Expresses a great assurance, that his Throne shall stand firm and Unmovable;
Thus much for David 's Confession, and devout Acknowledgment of God's merciful Deliverance. I will confess unto thee, O Lord, among the Gentiles. I come now to the
Thus much for David is Confessi, and devout Acknowledgment of God's merciful Deliverance. I will confess unto thee, Oh Lord, among the Gentiles. I come now to the
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The ancient People of God were wont to record their special Mercies and Deliverances; as in their Chronicles, in the Names of their Children, and of their Places; so likewise in Spiritual Songs and Psalms. Thus did Moses, Israels Deliverance out of Egypt; Deborah and Barak, their victory over Sisera, and Jabin King of Canaan. Isaiah pens a Song of Thanksgiving before-hand,
The ancient People of God were wont to record their special mercies and Deliverances; as in their Chronicles, in the Names of their Children, and of their Places; so likewise in Spiritual Songs and Psalms. Thus did Moses, Israel's Deliverance out of Egypt; Deborah and Barak, their victory over Sisera, and Jabin King of Canaan. Isaiah pens a Song of Thanksgiving beforehand,
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as appeareth by the following part of that Psalm, where he seriously resolves upon the well-ordering and governing of himself, his Family, his Kingdom, that he would be holy and upright in his Conversation;
as appears by the following part of that Psalm, where he seriously resolves upon the well-ordering and governing of himself, his Family, his Kingdom, that he would be holy and upright in his Conversation;
but begin to consider it as it concerns our own, NONLATINALPHABET, as St. Paul speaks, to transfer and apply it to our own King, and his Deliverance; the Blessings we all enjoy thereby,
but begin to Consider it as it concerns our own,, as Saint Paul speaks, to transfer and apply it to our own King, and his Deliverance; the Blessings we all enjoy thereby,
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and that there is a manifest correspondence in the Subject, the Terms, the Author, and the manner of the Deliverance. It will behove us to compleat the Parallel by our devout Confession and Thanksgiving; which I shall endeavour to assist you in, by my Exhortation and Persuasives at the close of my Discourse.
and that there is a manifest correspondence in the Subject, the Terms, the Author, and the manner of the Deliverance. It will behove us to complete the Parallel by our devout Confessi and Thanksgiving; which I shall endeavour to assist you in, by my Exhortation and Persuasive At the close of my Discourse.
1. How they agree in the Subject: And here I need not tell you that they were both Kings, against whom there is (or at least should be) no rising up, Prov. 30. And that their Monarchical Government was,
1. How they agree in the Subject: And Here I need not tell you that they were both Kings, against whom there is (or At least should be) not rising up, Curae 30. And that their Monarchical Government was,
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1. In his way of Education; being trained up, for some time, in the same School, the School of Affliction, where many Princely Vertues are most easily learned;
1. In his Way of Education; being trained up, for Some time, in the same School, the School of Affliction, where many Princely Virtues Are most Easily learned;
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Nay, if above all, His Constancy in the true Religion, are any ways apt to strengthen Loyalty, or sweeten Obedience, He is in all these another David: And I give you this transient view of them, to render the Villany of his Enemies, black and horrid as Hell it self, without Plea or Paint, without the mixture of any fair Colour, the least degree of excuse or mitigation.
Nay, if above all, His Constancy in the true Religion, Are any ways apt to strengthen Loyalty, or sweeten obedience, He is in all these Another David: And I give you this Transient view of them, to render the Villainy of his Enemies, black and horrid as Hell it self, without Plea or Paint, without the mixture of any fair Colour, the least degree of excuse or mitigation.
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Precisians, and Zealots, who would engross all Religion; and prophane dissolute Persons, who profess none. And it is very observable, that these sort of Men had a large share in the late Damnable Conspiracy. And the Character which Eusebius long ago gave their Forefathers in Infidelity, fits them exactly well;
precisians, and Zealots, who would engross all Religion; and profane dissolute Persons, who profess none. And it is very observable, that these sort of Men had a large share in the late Damnable conspiracy. And the Character which Eusebius long ago gave their Forefathers in Infidelity, fits them exactly well;
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NONLATINALPHABET, A Confederacy, Band, or Club, of Atheistical Deceit, Men throughly Antimonarchical, who can no more endure a God in Heaven, than a King upon Earth.
, A Confederacy, Band, or Club, of Atheistical Deceit, Men thoroughly Antimonarchical, who can no more endure a God in Heaven, than a King upon Earth.
such as, if you would believe them, hated only Arbitrary Power, dreaded Popery, stickled for Legal Privileges; and had no worse Design in seizing the King's Guards, than the Defence of his Person, the Reformation of his Council and Magistracy, and the Security of Religion; by finding out a better Successor to the Crown, than God had yet provided.
such as, if you would believe them, hated only Arbitrary Power, dreaded Popery, stickled for Legal Privileges; and had no Worse Design in seizing the King's Guards, than the Defence of his Person, the Reformation of his Council and Magistracy, and the Security of Religion; by finding out a better Successor to the Crown, than God had yet provided.
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But we may conclude, from very ill Effects of the like demure and plausible Pretences to the Father, how much Mischief was intended the Son, even by the same sort of Men, who thus palliate Treason, speak Peace to their Neighbours,
But we may conclude, from very ill Effects of the like demure and plausible Pretences to the Father, how much Mischief was intended the Son, even by the same sort of Men, who thus palliate Treason, speak Peace to their Neighbours,
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and are ready, upon all Occasions, to suggest to them, that it is only their Love to their Country, and their Zeal for their Religion, which brings their Loyalty into suspicion.
and Are ready, upon all Occasions, to suggest to them, that it is only their Love to their Country, and their Zeal for their Religion, which brings their Loyalty into suspicion.
Whereas in truth, with all their fair Professions of their own Innocence, and good Affection to the Government, they take all Opportunities, either secretly to whisper false Fears and Dangers into their Neighbours Heads;
Whereas in truth, with all their fair Professions of their own Innocence, and good Affection to the Government, they take all Opportunities, either secretly to whisper false Fears and Dangers into their Neighbours Heads;
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or the Rigor of others, in Publick Places, till at last they so poison and enrage their shallow Admirers, that they are ready, upon the first Occasion, to break out into open Hostility;
or the Rigor of Others, in Public Places, till At last they so poison and enrage their shallow Admirers, that they Are ready, upon the First Occasion, to break out into open Hostility;
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Who are for smiting the King; but not the King only, as Achitophel was, but will have his dearest and only Brother, his prime Counsellors, Judges, Magistrates, to share his Fate:
Who Are for smiting the King; but not the King only, as Ahithophel was, but will have his dearest and only Brother, his prime Counsellors, Judges, Magistrates, to share his Fate:
and upon a through-examination of his Principles and Practices in our own Kingdom, and that not only in the days of our Fathers, but in this present Age, we can by no means acquit him.
and upon a through-examination of his Principles and Practices in our own Kingdom, and that not only in the days of our Father's, but in this present Age, we can by no means acquit him.
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He had his Head and Hand deep enough in the Popish Plot, and no doubt acts still a subtil and spightful part among the several Sects of our Dissenters.
He had his Head and Hand deep enough in the Popish Plot, and no doubt acts still a subtle and spiteful part among the several Sects of our Dissenters.
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and give out, That those very Men, who open so loud against Popery, and will never be gotten off of that haunt, are themselves Papists: But the folly of this setting the Devil against himself,
and give out, That those very Men, who open so loud against Popery, and will never be got off of that haunt, Are themselves Papists: But the folly of this setting the devil against himself,
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and making Satan to cast out Satan, is manifest to all Men, whose Reason and Knowledg is not as implicit and blind, as the Papist 's Faith and Obedience.
and making Satan to cast out Satan, is manifest to all Men, whose Reason and Knowledge is not as implicit and blind, as the Papist is Faith and obedience.
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Methinks they had better try whether they cannot help their Cause a little, by making the Iniquus Homo in the Text, the same with the Inimicus Homo, the Envious Man in the Gospel, as St. Hierom doth;
Methinks they had better try whither they cannot help their Cause a little, by making the Iniquus Homo in the Text, the same with the Inimicus Homo, the Envious Man in the Gospel, as Saint Hieronymus does;
The great complainers of Violence and Oppression, the True Protestants, that seldom or never came to Church, or at least came not to our Solemn Prayers, or came not up to the heights of our Regular Service.
The great complainers of Violence and Oppression, the True Protestants, that seldom or never Come to Church, or At least Come not to our Solemn Prayers, or Come not up to the heights of our Regular Service.
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Such whom Indulgence and Toleration had emboldned to rebel for Dominion, and to abuse their Liberty of Assembling for Devotion, to meet together for War. In a word, a sort of Fanatick Miscreants, who were as far from being true Protestants, as they were from being good Subjects.
Such whom Indulgence and Toleration had emboldened to rebel for Dominion, and to abuse their Liberty of Assembling for Devotion, to meet together for War. In a word, a sort of Fanatic Miscreants, who were as Far from being true Protestants, as they were from being good Subject's.
as the most eminent displays of his Glory and Greatness. For when Moses desired to see his Majesty in its most ample extent, in all its Pomp and Grandeur, he only caused his Goodness to pass before him.
as the most eminent displays of his Glory and Greatness. For when Moses desired to see his Majesty in its most ample extent, in all its Pomp and Grandeur, he only caused his goodness to pass before him.
And as his Glory is seen more or less in every Act of his Goodness, so it shines out fully in the preservation or deliverance of good and great Men, who are Publick Blessings;
And as his Glory is seen more or less in every Act of his goodness, so it shines out Fully in the preservation or deliverance of good and great Men, who Are Public Blessings;
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in whose Sufferings, and in whose Salvation so many partake, as being the Shields, the Supporters and Foundations of a Nation, in the Scripture - Allusions.
in whose Sufferings, and in whose Salvation so many partake, as being the Shields, the Supporters and Foundations of a nation, in the Scripture - Allusions.
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and Deliverances; such as proclaim their Divine Author, preach God to an unbelieving World, and give him all the visibility that his Nature is capable of.
and Deliverances; such as proclaim their Divine Author, preach God to an unbelieving World, and give him all the visibility that his Nature is capable of.
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So that a Man (any Man, a mere Man, one that hath none but the light of Natural Reason to see by) may say, Verily there is a God that judgeth in the Earth.
So that a Man (any Man, a mere Man, one that hath none but the Light of Natural Reason to see by) may say, Verily there is a God that Judgeth in the Earth.
However, that taking Title of Liberatores Paetriae, The Saviours of their Country, should have been misapplied, to the Murderers of their King; God hath been really our Juvans Pater, our mighty Helper in distress, the Father and Author of his Majesty's Deliverances, in a most apparent manner, at several times,
However, that taking Title of Liberators Paetriae, The Saviors of their Country, should have been misapplied, to the Murderers of their King; God hath been really our Juvans Pater, our mighty Helper in distress, the Father and Author of his Majesty's Deliverances, in a most apparent manner, At several times,
And if we do not trace the Providence of God in relation to him, so far back as his wonderful escape at Worcester; We must reflect upon it in his coming home from Exile, because perhaps we have not yet, in the Story of any Times, at least not of our own Nation, a more plain discovery of the Hand of God; a more convincing demonstration, That the most High ruleth in the Kingdom of Men,
And if we do not trace the Providence of God in Relation to him, so Far back as his wondered escape At Worcester; We must reflect upon it in his coming home from Exile, Because perhaps we have not yet, in the Story of any Times, At least not of our own nation, a more plain discovery of the Hand of God; a more convincing demonstration, That the most High Ruleth in the Kingdom of Men,
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And, I hope, it may help to promote the Joy and Thanksgiving of this present Day, and to confirm our Faith in the Divine Power and Mercy. If we call to mind his Wonders of Old, particularly that great Miracle of his Majesty's Restauration; A Work which was accomplished by the Arm of God made bare, devested of all Humane Assistance.
And, I hope, it may help to promote the Joy and Thanksgiving of this present Day, and to confirm our Faith in the Divine Power and Mercy. If we call to mind his Wonders of Old, particularly that great Miracle of his Majesty's Restauration; A Work which was accomplished by the Arm of God made bore, devested of all Humane Assistance.
and his Enemies essayed whatsoever their utmost Malice and Cunning could suggest against him: A formidable and succesful Army was scattered without a Blow; a Victory obtained without Fighting;
and his Enemies essayed whatsoever their utmost Malice and Cunning could suggest against him: A formidable and successful Army was scattered without a Blow; a Victory obtained without Fighting;
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the Enmity slain without the Wounds of our Enemies: Terrible things, which we looked not for, were wrought for us by the Hand of the Almighty; in a kind of Parallel and Proportion to the Deliverance of Israel at the Red Sea; We all stood still,
the Enmity slave without the Wounds of our Enemies: Terrible things, which we looked not for, were wrought for us by the Hand of the Almighty; in a kind of Parallel and Proportion to the Deliverance of Israel At the Read Sea; We all stood still,
And truly, whilst we consider the indefatigable and crafty Endeavours of the Popish Faction ever since, to introduce their Religion, either by laying aside,
And truly, while we Consider the indefatigable and crafty Endeavours of the Popish Faction ever since, to introduce their Religion, either by laying aside,
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And on the other hand, whilst we consider the menacing Ambition and Revenge of others, whom I would rather call Protestors than Protestants, the Interest they had in the factious enraged Multitude, whom they had stirred up,
And on the other hand, while we Consider the menacing Ambition and Revenge of Others, whom I would rather call Protesters than Protestants, the Interest they had in the factious enraged Multitude, whom they had stirred up,
as Corah, Dathan, and Abiram, did the People against Moses and Aaron; and the assistance they had from their many Preachers of Sedition, who in their several Quarters,
as Corah, Dathan, and Abiram, did the People against Moses and Aaron; and the assistance they had from their many Preachers of Sedition, who in their several Quarters,
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for the conjuring up of those Venti Typhonici, restless and violent Spirits, whose work it is to take Peace from the Earth, and to cast all into Confusion. Once more;
for the conjuring up of those Venti Typhonici, restless and violent Spirits, whose work it is to take Peace from the Earth, and to cast all into Confusion. Once more;
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Whilst we consider the great spreading of that Malignant Popish Principle, even amongst our True Protestants, (as they loved to call themselves) That Finis dat, non tantum amabilitutem, sed bonitatem mediis;
While we Consider the great spreading of that Malignant Popish Principle, even among our True Protestants, (as they loved to call themselves) That Finis that, non Tantum amabilitutem, sed bonitatem mediis;
their Stratagems, Associations, Conspiracies, we cannot but discover Miracles of the Divine Power and Goodness in our King 's continued Defence and Preservation;
their Stratagems, Associations, Conspiracies, we cannot but discover Miracles of the Divine Power and goodness in our King is continued Defence and Preservation;
Yea, what a visible signal Hand of Providence was there in his, and the Kingdom 's Deliverance from this Plot, the most barbarous and bloody that was ever laid since the Gun-powder Treason! For how much of Accident and Casualty soever there appeared to be at first in the Fire at Newmarket, we cannot but conclude, by the happy Event, that God was in the midst of that Fire;
Yea, what a visible signal Hand of Providence was there in his, and the Kingdom is Deliverance from this Plot, the most barbarous and bloody that was ever laid since the Gunpowder Treason! For how much of Accident and Casualty soever there appeared to be At First in the Fire At Newmarket, we cannot but conclude, by the happy Event, that God was in the midst of that Fire;
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God, who is sometimes said to make his Angel-Ministers a Flame of Fire, may by as easy a Figure, be said to have made that flaming Fire, a Guardian Angel, a Minister of Preservation to the King and Kingdom;
God, who is sometime said to make his Angel-Ministers a Flame of Fire, may by as easy a Figure, be said to have made that flaming Fire, a Guardian Angel, a Minister of Preservation to the King and Kingdom;
And methinks 'tis strange, that the Plotters of, and Well-wishers to that hateful Iniquity, should not be more forward to give glory to God, who hath spoken to them out of the Fire;
And methinks it's strange, that the Plotters of, and Wellwishers to that hateful Iniquity, should not be more forward to give glory to God, who hath spoken to them out of the Fire;
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and that in so remarkable a Circumstance of their Defeat, they should not be more ready to own the Eye and Hand of that God, who bringeth the Counsel of the Heathen to nought,
and that in so remarkable a Circumstance of their Defeat, they should not be more ready to own the Eye and Hand of that God, who brings the Counsel of the Heathen to nought,
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1. It was a Defence. God hath made it a new Settlement to his Throne; an addition of Strength and Security to his Empire, by washing off the Paints, the Colourings,
1. It was a Defence. God hath made it a new Settlement to his Throne; an addition of Strength and Security to his Empire, by washing off the Paints, the Colourings,
and Counterfeits, both of Religion and Loyalty; shewing him who are True Protestants, and who are False Brethren; who are good Subjects, and who are Movers of Sedition, and inordinate Seekers of Preheminence. In a word, who are the Friends,
and Counterfeits, both of Religion and Loyalty; showing him who Are True Protestants, and who Are False Brothers; who Are good Subject's, and who Are Movers of Sedition, and inordinate Seekers of Pre-eminence. In a word, who Are the Friends,
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to mark their Motions, observe their Tendencies, and by prudent and timely Restraints, to ourb the first stirrings of Rebellion. Yea, from the miscarriage of this Attempt, we may conceive some good reason to hope, that the Workers of Iniquity are already fallen, and are so cast down, that they shall not be able to rise.
to mark their Motions, observe their Tendencies, and by prudent and timely Restraints, to ourb the First stirrings of Rebellion. Yea, from the miscarriage of this Attempt, we may conceive Some good reason to hope, that the Workers of Iniquity Are already fallen, and Are so cast down, that they shall not be able to rise.
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that he hath not only stilled the Raging of the Sea, the Noise of the Waves, the Tumults of the People; but thereby brought our Soveraign into his Haven:
that he hath not only stilled the Raging of the Sea, the Noise of the Waves, the Tumults of the People; but thereby brought our Sovereign into his Haven:
2. We may look upon the Deliverance, for which we bless God this Day; not only as an occasion of mending our Fences, of strengthning our Gates, and our Guards,
2. We may look upon the Deliverance, for which we bless God this Day; not only as an occasion of mending our Fences, of strengthening our Gates, and our Guards,
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and consequently re-establishing of our King's Throne; but also as a means in the good Hand of God, of enlarging his Dignity and Greatness; God thereby encreasing his Glory, bringing forth his Righteousness as the Light, and his Judgment as the Noon-Day; making his Majesty more terrible in the Eyes of his Enemies;
and consequently Reestablishing of our King's Throne; but also as a means in the good Hand of God, of enlarging his Dignity and Greatness; God thereby increasing his Glory, bringing forth his Righteousness as the Light, and his Judgement as the Noon-Day; making his Majesty more terrible in the Eyes of his Enemies;
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WE have heard what are the Mercies, and manifold Advantages of our King's Deliverance; We are to see next, What is to be the Return of his and our Devotion: Yea, we are taught already, by the Royal Pattern in the Text, it must consist of two parts. I. An humble Confession. II. A solemn Thanksgiving.
WE have herd what Are the mercies, and manifold Advantages of our King's Deliverance; We Are to see next, What is to be the Return of his and our Devotion: Yea, we Are taught already, by the Royal Pattern in the Text, it must consist of two parts. I. an humble Confessi. II A solemn Thanksgiving.
And it is the happiness of this Day, which we now celebrate, and we ought thankfully to acknowledg, that we may bless God in our Congregations, from the Example of the Court, and the King, the Fountain of Israel. And that, First;
And it is the happiness of this Day, which we now celebrate, and we ought thankfully to acknowledge, that we may bless God in our Congregations, from the Exampl of the Court, and the King, the Fountain of Israel. And that, First;
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1. An acknowledging and owning, though not by a new, yet by a repeated and renewed Homage, the Infinite Being, Power, and Providence of God; that the Lord liveth, and that to him belong the Issues from Death. That Power belongeth unto him;
1. an acknowledging and owning, though not by a new, yet by a repeated and renewed Homage, the Infinite Being, Power, and Providence of God; that the Lord lives, and that to him belong the Issues from Death. That Power belongeth unto him;
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That he hath repayed Fury to our. Adversaries, and Recompence to our Enemies; given Salvation to our Prince, and delivered Charles his Servant from the murthering Blunderbuss.
That he hath repaid Fury to our. Adversaries, and Recompense to our Enemies; given Salvation to our Prince, and Delivered Charles his Servant from the murdering Blunderbuss.
a walking in his Name, being faithful to his Covenant, constant in his Religion, zealous for his Glory, in the midst of the greatest temptations to Apostacy. We must confess him among the Heathen.
a walking in his Name, being faithful to his Covenant, constant in his Religion, zealous for his Glory, in the midst of the greatest temptations to Apostasy. We must confess him among the Heathen.
When the King, like that religious Emperor, sets his Crown upon the Bible, and the Power of the Prince, is a guard and support to the Power of Godliness; when the profession of the True Religion maketh us Rich and Honourable in the World,
When the King, like that religious Emperor, sets his Crown upon the bible, and the Power of the Prince, is a guard and support to the Power of Godliness; when the profession of the True Religion makes us Rich and Honourable in the World,
and all about us are ready to commend, encourage, and wish us good Luck in the Name of the Lord; God will want no Votaries, none to make their boasts of him, and to tell of all his marvellous Acts.
and all about us Are ready to commend, encourage, and wish us good Luck in the Name of the Lord; God will want no Votaries, none to make their boasts of him, and to tell of all his marvellous Acts.
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When God causeth the South Wind to blow upon his Garden, and the Sun of Prosperity to shine gently upon his Field, the Church, the shallow-rooted Corn will put forth,
When God Causes the South Wind to blow upon his Garden, and the Sun of Prosperity to shine gently upon his Field, the Church, the shallow-rooted Corn will put forth,
Every one will be a Saint, when Religion is in Credit, and Godliness is Gain; but when Tribulation or Persecution ariseth, because of the Word, by and by, many are offended, and slink away from a perillous Profession.
Every one will be a Saint, when Religion is in Credit, and Godliness is Gain; but when Tribulation or Persecution arises, Because of the Word, by and by, many Are offended, and slink away from a perilous Profession.
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Such were the Samaritans, that when the Jews were in prosperity, would profess themselves to be of the Jewish Religion; but when the Jews were in Adversity, would disclaim them and their Religion. Such were those wavering Time-servers, who were Protestants in King Edward 's Reign, Papists in Queen Mary 's,
Such were the Samaritans, that when the jews were in Prosperity, would profess themselves to be of the Jewish Religion; but when the jews were in Adversity, would disclaim them and their Religion. Such were those wavering Time-servers, who were Protestants in King Edward is Reign, Papists in Queen Marry is,
But if Worldly Considerations make other Men Converts, God grant they may never make us Apostates: That neither the spoiling, nor the encrease of our Goods, may move us from our Christian Stedfastness and Resolution.
But if Worldly Considerations make other Men Converts, God grant they may never make us Apostates: That neither the spoiling, nor the increase of our Goods, may move us from our Christian Steadfastness and Resolution.
his meek return was, Opto me in aeternum sic delirare, God grant I may be always thus mad, that neither Enmity nor Friendship, Fears nor Hopes, may move me,
his meek return was, Opto me in aeternum sic delirare, God grant I may be always thus mad, that neither Enmity nor Friendship, Fears nor Hope's, may move me,
This Constancy and Courage for the Truth, was it which denominated those Heroick Christians, of former Ages, Confessors; namely, their taking up their Master's Cross,
This Constancy and Courage for the Truth, was it which denominated those Heroic Christians, of former Ages, Confessors; namely, their taking up their Masters Cross,
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My Brethren, through the infinite Patience and Goodness of God towards us, who have deserved no such thing, we have been delivered from our Blood-thirsty Enemies, Papists, and another sort of Men, who have made use of the Protestant Name,
My Brothers, through the infinite Patience and goodness of God towards us, who have deserved no such thing, we have been Delivered from our Bloodthirsty Enemies, Papists, and Another sort of Men, who have made use of the Protestant Name,
as a Cloak to secure them in opposing of the Protestant Cause, and undermining the Established Religion: And we are at present exempt from those Sufferings and Martyrdoms, which in other Ages,
as a Cloak to secure them in opposing of the Protestant Cause, and undermining the Established Religion: And we Are At present exempt from those Sufferings and Martyrdoms, which in other Ages,
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but let us humbly trust in his continued Aid, who hath been our present help in Trouble, considering that, Donando debet, as St. Cyprian speaks, God's past Blessings and Deliverances, if we make a good use of them, are Pawns and Engagements of Future;
but let us humbly trust in his continued Aid, who hath been our present help in Trouble, considering that, Donando debet, as Saint Cyprian speaks, God's past Blessings and Deliverances, if we make a good use of them, Are Pawns and Engagements of Future;
I am now to speak of the Solemn Proclamations of his Greatness and Goodness, which we are to make with the Voice of Thanksgiving: When we have exercised our observing Faculty, in regarding the Works of the Lord, we must employ our Mouths to express the Thanks of our Minds,
I am now to speak of the Solemn Proclamations of his Greatness and goodness, which we Are to make with the Voice of Thanksgiving: When we have exercised our observing Faculty, in regarding the Works of the Lord, we must employ our Mouths to express the Thanks of our Minds,
And when we have considered the Operation of God's Hand, our Mouth must praise him with joyful Lips, not concealing his loving-kindness and his Truth from the great Congregation.
And when we have considered the Operation of God's Hand, our Mouth must praise him with joyful Lips, not concealing his Lovingkindness and his Truth from the great Congregation.
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We must employ the best Organ we have, our Tongue, (which the Royal Psalmist stiles our Glory ) in this best, this heavenly, this glorious Service of Praise. And indeed,
We must employ the best Organ we have, our Tongue, (which the Royal Psalmist stile our Glory) in this best, this heavenly, this glorious Service of Praise. And indeed,
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if a grateful Affection live in our Hearts, it will proceed forth of our Lips; there will be a Conspiracy, and faithful Correspondency, between our Mind and our Tongue;
if a grateful Affection live in our Hearts, it will proceed forth of our Lips; there will be a conspiracy, and faithful Correspondency, between our Mind and our Tongue;
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Acknowledgments of the Divine Goodness, and solemn Testifications of our thankful sense thereof, (how indisposed and averse soever our sluggish Minds are thereunto) was always,
Acknowledgments of the Divine goodness, and solemn Testifications of our thankful sense thereof, (how indisposed and averse soever our sluggish Minds Are thereunto) was always,
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and ever will be, the principal and most noble part of all Religion, immediatly addressed to God. It is the only Heavenly Work that can be done upon Earth, the only joyful Employment which shall last to all Eternity; and which should ever wait for God in Sion, and upon all occasions, be exercised here in the Assemblies of the Faithful.
and ever will be, the principal and most noble part of all Religion, immediately addressed to God. It is the only Heavenly Work that can be done upon Earth, the only joyful Employment which shall last to all Eternity; and which should ever wait for God in Sion, and upon all occasions, be exercised Here in the Assemblies of the Faithful.
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especially the seasonable Rewards of Vertue, the notable Protection and Deliverance of Innocence; and the deserved Punishments of malicious Wickedness.
especially the seasonable Rewards of Virtue, the notable Protection and Deliverance of Innocence; and the deserved Punishments of malicious Wickedness.
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But where is Wit and Eloquence worthy of this Subject? Who can utter these mighty Works of the Lord? Who can shew forth all his Praise? None so well as our chief Musician, whose Tongue was as the Pen of a ready Writer.
But where is Wit and Eloquence worthy of this Subject? Who can utter these mighty Works of the Lord? Who can show forth all his Praise? None so well as our chief Musician, whose Tongue was as the Pen of a ready Writer.
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We have seen in Scripture, how they were wont to praise God with Songs and Hymns. And besides David, we have instanced in Moses and Miriam, Deborah and Barak, &c. and may add Simeon and Anna.
We have seen in Scripture, how they were wont to praise God with Songs and Hymns. And beside David, we have instanced in Moses and Miriam, Deborah and Barak, etc. and may add Simeon and Anna.
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In the Christian Church, after they had ended their Love-Feasts, they began their Hymns, which were either taken from the Scriptures, or of their own composition:
In the Christian Church, After they had ended their Love-Feasts, they began their Hymns, which were either taken from the Scriptures, or of their own composition:
And indeed, it hath been the general and authorised practice of all Nations, in all Times, by composed Hymns, and panegyrical Elogies, to express their Gratitude for the Gifts of Nature,
And indeed, it hath been the general and authorised practice of all nations, in all Times, by composed Hymns, and panegyrical Eulogies, to express their Gratitude for the Gifts of Nature,
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Surely, if we consider the necessity, as well as the comeliness and expediency of the Duty, the Admonitions of the Prophets, as well as the Precepts of Philosophers, and the Examples of both;
Surely, if we Consider the necessity, as well as the comeliness and expediency of the Duty, the Admonitions of the prophets, as well as the Precepts of Philosophers, and the Examples of both;
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if we consider the greatness and imminency of the Danger, and consequently the blessing of the Deliverance, we shall not want our Hallelujahs, we shall not want any incitement to,
if we Consider the greatness and imminency of the Danger, and consequently the blessing of the Deliverance, we shall not want our Hallelujahs, we shall not want any incitement to,
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What a deluge of Confusion were these poor Nations running into? How deep were the Discontents of the People? How ready the Tinder of unsatisfied Spirits, in all Parts, to take Fire,
What a deluge of Confusion were these poor nations running into? How deep were the Discontents of the People? How ready the Tinder of unsatisfied Spirits, in all Parts, to take Fire,
and break out into a devouring and irresistible Flame? Which would soon have made this good Land, that was before them like the Garden of Eden, to have been behind them like a desolate Wilderness.
and break out into a devouring and irresistible Flame? Which would soon have made this good Land, that was before them like the Garden of Eden, to have been behind them like a desolate Wilderness.
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How near was the Glory departing from our Israel? How near was the Crown falling from our Head? and all our Happiness expiring with the Breath of our Nostrils? We know not where the Rage and Cruelty of our Enemies would have stop'd:
How near was the Glory departing from our Israel? How near was the Crown falling from our Head? and all our Happiness expiring with the Breath of our Nostrils? We know not where the Rage and Cruelty of our Enemies would have stopped:
But we know, it was resolved to follow the Blow at Majesty, with a Massacre; and that several Persons of Quality, and Place, the Magistrates of our Great City, and Subjects every where, of most eminent and tried Loyalty, were designed for immediate slaughter.
But we know, it was resolved to follow the Blow At Majesty, with a Massacre; and that several Persons of Quality, and Place, the Magistrates of our Great city, and Subject's every where, of most eminent and tried Loyalty, were designed for immediate slaughter.
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For it is not so many Heads of Men jumbled together, but so many placed in a due subordination, under Rule and Government, that make a People, a Body or Society of Men.
For it is not so many Heads of Men jumbled together, but so many placed in a due subordination, under Rule and Government, that make a People, a Body or Society of Men.
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whether Civil or Sacred: The Civil to make it a Kingdom, and the Sacred to make it a Church. When those are at any time demolished or dissolved, we cease to be either Nation or Church; and you may write Lo-ammi upon it,
whither Civil or Sacred: The Civil to make it a Kingdom, and the Sacred to make it a Church. When those Are At any time demolished or dissolved, we cease to be either nation or Church; and you may write Lo-ammi upon it,
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yea rather, blessed be the most High God, who hath delivered these Enemies into our Hand, and strangled all their teeming Hopes between the Womb and the World.
yea rather, blessed be the most High God, who hath Delivered these Enemies into our Hand, and strangled all their teeming Hope's between the Womb and the World.
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and cause us to rejoice with trembling, even at this our Deliverance: Yet may we hope withal, that that which damps the Blaze, will continue the Burning;
and cause us to rejoice with trembling, even At this our Deliverance: Yet may we hope withal, that that which damps the Blaze, will continue the Burning;
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Perhaps, the contrivance of this Bloody and Barbarous Design was therefore permitted, that the disappointment might be had in everlasting remembrance, and celebrated as it is this Day. It may be this was done, that we might say no more, The Lord liveth, who hath delivered us from the Treason of pretended Catholicks; but the Lord liveth, who hath delivered us from the Tyranny and bloody Rage of wild Fanatical Enthusiasts.
Perhaps, the contrivance of this Bloody and Barbarous Design was Therefore permitted, that the disappointment might be had in everlasting remembrance, and celebrated as it is this Day. It may be this was done, that we might say no more, The Lord lives, who hath Delivered us from the Treason of pretended Catholics; but the Lord lives, who hath Delivered us from the Tyranny and bloody Rage of wild Fanatical Enthusiasts.
How should such Considerations as these, the Considerations of our great Dangers, and our gracious Deliverances, enlarge our Hearts, fill our Mouths, act our Lives with the Praises of the Lord? What Memorials,
How should such Considerations as these, the Considerations of our great Dangers, and our gracious Deliverances, enlarge our Hearts, fill our Mouths, act our Lives with the Praises of the Lord? What Memorials,
and Monuments, and Ebenezers should we every where erect? And how seasonably may we at this time take to our selves words, The words of the Royal Prophet David? Blessed be the Lord, who hath not given us a Prey to their Teeth.
and Monuments, and Ebenezers should we every where erect? And how seasonably may we At this time take to our selves words, The words of the Royal Prophet David? Blessed be the Lord, who hath not given us a Prey to their Teeth.
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Associate your selves, O ye People; and give ear, O ye of all Nations: or rather, ye of the several Sects and Parties in this Nation, Gird your selves,
Associate your selves, Oh you People; and give ear, Oh you of all nations: or rather, you of the several Sects and Parties in this nation, Gird your selves,
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Tacitus, speaking of certain words of Tiberius, saith, they were praeclara verba, sed non pro Tiberio, very excellent words, if Tiberius had not spoken them. The like may we say of Psalms, and Forms of Thanksgiving, in the Mouths of ungodly Men, they are good in themselves, but not graceful in them:
Tacitus, speaking of certain words of Tiberius, Says, they were Praeclara verba, sed non Pro Tiberius, very excellent words, if Tiberius had not spoken them. The like may we say of Psalms, and Forms of Thanksgiving, in the Mouths of ungodly Men, they Are good in themselves, but not graceful in them:
His other Actions accord not with these, but found forth God's Dispraise and Dishonour, in a louder accent than this, wherein his Tongue and Lips speak his praise.
His other Actions accord not with these, but found forth God's Dispraise and Dishonour, in a Louder accent than this, wherein his Tongue and Lips speak his praise.
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It lieth upon them as a Duty, but it belongs not to them as a Privilege. Ʋnto they Wicked, saith God, What hast thou to do to take my Covenant into thy Mouth? But Israel may rejoice in God. Let them praise him in the Dance, in the Dance as well as with the Song; in their Ways and Walkings before God, as well as with their Words unto him;
It lies upon them as a Duty, but it belongs not to them as a Privilege. Ʋnto they Wicked, Says God, What hast thou to do to take my Covenant into thy Mouth? But Israel may rejoice in God. Let them praise him in the Dance, in the Dance as well as with the Song; in their Ways and Walkings before God, as well as with their Words unto him;
but render our Deliverances as insignificant as our Praises. Yea, every Sin, after such a Mercy as this, hath a double Guilt, the Guilt of Ingratitude, as well as Disobedience; and therefore threatneth us with new and greater Punishments,
but render our Deliverances as insignificant as our Praises. Yea, every since, After such a Mercy as this, hath a double Gilded, the Gilded of Ingratitude, as well as Disobedience; and Therefore threatens us with new and greater Punishments,
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Valerius Maximus attributed the Prosperity and Flourishing of the Roman Empire, to their great care, and scrupulous exactness, in every Part and Ceremony of their Religious Worship.
Valerius Maximus attributed the Prosperity and Flourishing of the Roman Empire, to their great care, and scrupulous exactness, in every Part and Ceremony of their Religious Worship.
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For it was St. Austin 's Observation, of the fore-named ample and glorious Empire, that God prospered it for their Civil Vertues, though they had no True Religion: Yea, the Son of Syrach seems to attribute much to a Negative Holiness; Ecclus 35.3. To depart from Wickedness, is a thing pleasing to the Lord;
For it was Saint Austin is Observation, of the forenamed ample and glorious Empire, that God prospered it for their Civil Virtues, though they had no True Religion: Yea, the Son of Sirach seems to attribute much to a Negative Holiness; Ecclus 35.3. To depart from Wickedness, is a thing pleasing to the Lord;
Now if the upholding of Civil Order, and the Publick Restraint of the Extravagant Appetites and Lusts of Men, be such an Honour and safety to a Nation; How much more is the Profession of True Religion, and the Practice of Real Righteousness? If Hypocrites have their Reward; How much more will David 's Integrity and Uprightness, preserve both King and People?
Now if the upholding of Civil Order, and the Public Restraint of the Extravagant Appetites and Lustiest of Men, be such an Honour and safety to a nation; How much more is the Profession of True Religion, and the Practice of Real Righteousness? If Hypocrites have their Reward; How much more will David is Integrity and Uprightness, preserve both King and People?
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Yea, let our honouring of the King, proceed from our fear of God; Our Loyalty be the genuine Fruit of our Religion; and the Conscience of God's Ordinance and Command, be the Promoter and Guide of our subjection to the Civil Power. And considering that our Obedience to our Superiors, who are God's Vicegerents and Ministers, is an eminent instance of our true Obedience to God himself;
Yea, let our honouring of the King, proceed from our Fear of God; Our Loyalty be the genuine Fruit of our Religion; and the Conscience of God's Ordinance and Command, be the Promoter and Guide of our subjection to the Civil Power. And considering that our obedience to our Superiors, who Are God's Vicegerents and Ministers, is an eminent instance of our true obedience to God himself;
it will not be amiss, nay certainly, it will be most seasonable at this time, to give it its due place in my Exhortation, to that Holiness and Righteousness of Life, which is the best expression of our Thanks.
it will not be amiss, nay Certainly, it will be most seasonable At this time, to give it its due place in my Exhortation, to that Holiness and Righteousness of Life, which is the best expression of our Thanks.
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The Excellent Photius, in his Notes upon the 13th to the Romans, presseth subjection to Governors, as a proper way of glorifying God; Thou gainest by being a Subject; not only because thou fulfillest the Command, NONLATINALPHABET, because thou dost honour God, in the honouring the Power ordained by him.
The Excellent Photius, in his Notes upon the 13th to the Roman, Presseth subjection to Governors, as a proper Way of glorifying God; Thou gainest by being a Subject; not only Because thou fulfillest the Command,, Because thou dost honour God, in the honouring the Power ordained by him.
I might forbear, me-thinks, to put you in mind to be subject to Principalities and Powers, to obey Magistrates, whilst you have before you so many plain Scriptures, and so many exemplary Providences, preaching and pressing that Doctrine. The Deliverance we celebrate;
I might forbear, methinks, to put you in mind to be Subject to Principalities and Powers, to obey Magistrates, while you have before you so many plain Scriptures, and so many exemplary Providences, preaching and pressing that Doctrine. The Deliverance we celebrate;
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the Discovery and Punishment of the Traytors, as well as the Lessons of the Day, tell us aloud, that God justifies and abets Rule and Soveraignty, and requireth subjection thereunto.
the Discovery and Punishment of the Traitors, as well as the Lessons of the Day, tell us aloud, that God Justifies and abets Rule and Sovereignty, and requires subjection thereunto.
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1. By the final Judgments of God upon Rebels and Traitors. We find many of them in the Scripture History; and we find there too, that none of them went to their Graves in peace.
1. By the final Judgments of God upon Rebels and Traitors. We find many of them in the Scripture History; and we find there too, that none of them went to their Graves in peace.
Achitophel, Absolom, Sheba, Abner, Abiathar, Joab, Athaliah, Zimri, Adoniah: They all paid dearly for the Mischief they did, and ended their days in dishonour,
Ahithophel, Absalom, Sheba, Abner, Abiathar, Joab, Athaliah, Zimri, Adoniah: They all paid dearly for the Mischief they did, and ended their days in dishonour,
Suetonius, in the Life of Julius Caesar, observed, that there was hardly one of his Murthers, (though a Heathen, and an Arbitrary Prince ) that survived the Wickedness three Years, ne { que } sua morte defunctus est;
Suetonius, in the Life of Julius Caesar, observed, that there was hardly one of his Murders, (though a Heathen, and an Arbitrary Prince) that survived the Wickedness three years, ne { que } sua morte defunctus est;
whose removeth Foundation-stones, shall be hurt therewith. Those that break the Laws, which are the Fence and Security of a Nation, expose themselves to certain Ruin.
whose Removeth Foundation stones, shall be hurt therewith. Those that break the Laws, which Are the Fence and Security of a nation, expose themselves to certain Ruin.
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Those Turbulent and Seditions Persons among the Jews, who assumed to themselves the blazing Title of Zealots, who yet had more Heat and Passion, than Judgment or Religion;
Those Turbulent and Seditions Persons among the jews, who assumed to themselves the blazing Title of Zealots, who yet had more Heat and Passion, than Judgement or Religion;
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This Core (or Korah ) was a Levite, who by his Office was to have taught Jacob God's Judgments, and Israel his Law; but he being one of those who corrupted the Covenant of Levi,
This Core (or Korah) was a Levite, who by his Office was to have taught Jacob God's Judgments, and Israel his Law; but he being one of those who corrupted the Covenant of Levi,
and then two hundred and fifty Princes of the Assembly (famous in the Congregation, Men of Renown, popular Persons, and great Patriots ) into his Confederacy;
and then two hundred and fifty Princes of the Assembly (famous in the Congregation, Men of Renown, popular Persons, and great Patriots) into his Confederacy;
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But by these Mens strange perishing in this gain-saying of theirs, the very Women (who usually make a part in such Factions) were convinced, that by this way of opposing Moses and Aaron, they opposed God himself, the Ordainer and Abetter of their Authority; for the Daughters of Zelophehad could say, Our Father died in the Wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah.
But by these Men's strange perishing in this gainsaying of theirs, the very Women (who usually make a part in such Factions) were convinced, that by this Way of opposing Moses and Aaron, they opposed God himself, the Ordainer and Abetter of their authority; for the Daughters of Zelophehad could say, Our Father died in the Wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Korah.
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These were famous in the Congregation, (the great Independents of those Times) who strove against Moses, and against Aaron, when they strove against the Lord;
These were famous in the Congregation, (the great Independents of those Times) who strove against Moses, and against Aaron, when they strove against the Lord;
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and the Earth opened her Mouth, and swallowed them up together with Korah, when that Company died; what time the Fire devoured two hundred and fifty Men, and they became a Sign.
and the Earth opened her Mouth, and swallowed them up together with Korah, when that Company died; what time the Fire devoured two hundred and fifty Men, and they became a Signen.
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A dreadful Sign indeed, unto all them who afterward should follow their steps; to whom, St. Jude saith, is reserved the blackness, of darkness for ever.
A dreadful Signen indeed, unto all them who afterwards should follow their steps; to whom, Saint U^de Says, is reserved the blackness, of darkness for ever.
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For what better end may they expect, that dare adventure upon the like Turbulent and Seditious Courses? The Levite begun the Faction there; and if he was not the beginner, we are assured, by his Majesty 's Declaration, that he was the chief Promoter and Manager of our no less Damnable Conspiracy.
For what better end may they expect, that Dare adventure upon the like Turbulent and Seditious Courses? The Levite begun the Faction there; and if he was not the beginner, we Are assured, by his Majesty is Declaration, that he was the chief Promoter and Manager of our no less Damnable conspiracy.
2. By those wonderful Preservations which he vouchsafeth to the Persons of Kings; their Protections being great and extraordinary, as their Dangers are:
2. By those wondered Preservations which he vouchsafeth to the Persons of Kings; their Protections being great and extraordinary, as their Dangers Are:
Whence they had the Title of NONLATINALPHABET given to them by the Ancients; particularly by St. Chrysostom, NONLATINALPHABET, We pray for Kings, whom God takes into his peculiar Care and Safeguard.
Whence they had the Title of given to them by the Ancients; particularly by Saint Chrysostom,, We pray for Kings, whom God Takes into his peculiar Care and Safeguard.
How many Assassins have found themselves daunted with the Rays of Majesty? And, like Gowries Man, who when he was prepared to kill King James, trembled in his presence, and fell to adore him.
How many Assassins have found themselves daunted with the Rays of Majesty? And, like Gowries Man, who when he was prepared to kill King James, trembled in his presence, and fell to adore him.
Perez was wont to call himself, Monstrum Fortunae, the Prodigy of Fortune; and our Prince may appear to us, Monstrum Providentiae, the Prodigy of Providence;
Perez was wont to call himself, Monstrum Fortunae, the Prodigy of Fortune; and our Prince may appear to us, Monstrum Providentiae, the Prodigy of Providence;
And let us beseech Almighty God, still to deliver him from the Evil Man, to preserve him from the Violent Man, to keep him from the Snare they have laid for him,
And let us beseech Almighty God, still to deliver him from the Evil Man, to preserve him from the Violent Man, to keep him from the Snare they have laid for him,
Cum Urbl Romae, tanta Imperii magnitudo fatalis effet, opprimi & vehementissime affligi eam oportuit, ut deinceps cautior, prudentior { que } fieret ad tantum Imperii molem acquirendam. Mach. Disp. l. 2 c. 29.
Cum Urbl Rome, tanta Imperii magnitudo Fatalis effet, opprimi & vehementissime affligi eam Opportune, ut deinceps cautior, prudentior { que } fieret ad Tantum Imperii molem acquirendam. Mach. Disp l. 2 c. 29.
Non mirum si pro eo Imperio augendo pettinax indulgentia Deorum excubuit, quod tam scrupulosâ curâ parvula quoque momenta religionis examinare videretur.
Non Mirum si Pro eo Imperial augendo pettinax Indulgence Gods excubuit, quod tam scrupulosâ curâ Parvula quoque momenta Religion examinare videretur.