A sermon preached at St. Lawrence-Jury, London, upon the 9th of September being the day of thanksgiving for the deliverance of the King & kingdom from the late treasonable conspiracy / by Benjamin Calamy ...
and curse not the rich, &c. By the rich Grotius understands virum summatem, a Person in Chief Dignity and Power, whom God hath set in Authority over us;
and curse not the rich, etc. By the rich Grotius understands virum summatem, a Person in Chief Dignity and Power, whom God hath Set in authority over us;
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or else by the rich may be meant subordinate Magistrates and Ministers of State, sent and deputed by the King, who is Supreme, to whom all internal Reverence and Honour ought to be paid,
or Else by the rich may be meant subordinate Magistrates and Ministers of State, sent and deputed by the King, who is Supreme, to whom all internal reverence and Honour ought to be paid,
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that is, tho' we seek the darkest Retirements, the most private Corners, however cautious we are that there be no Witnesses present, who may bear testimony against us,
that is, though we seek the Darkest Retirements, the most private Corners, however cautious we Are that there be no Witnesses present, who may bear testimony against us,
Which words signifie, that God by his Wonderful Providence, some way or other, by Means we never thought of shall bring about, that all these evil Speeches, and clandestine Designs against his Vicegerent shall be revealed, to the utter Confusion of all those that are engaged in them.
Which words signify, that God by his Wondered Providence, Some Way or other, by Means we never Thought of shall bring about, that all these evil Speeches, and clandestine Designs against his Vicegerent shall be revealed, to the utter Confusion of all those that Are engaged in them.
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What is whispered in a corner, what is hatched in darkness, yet by unlikely Means, by unthought of Accidents, which by the greatest subtlety and caution could not be provided against, shall be disclosed and brought to light;
What is whispered in a corner, what is hatched in darkness, yet by unlikely Means, by unthought of Accidents, which by the greatest subtlety and caution could not be provided against, shall be disclosed and brought to Light;
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Part of his own Power and Authority which he hath over his Creatures, he hath delegated and committed to Kings and Princes, who are the most principal Instruments and Ministers of his Providence in the World.
Part of his own Power and authority which he hath over his Creatures, he hath delegated and committed to Kings and Princes, who Are the most principal Instruments and Ministers of his Providence in the World.
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Hence are they called Gods, and Children of the Most High, Psal. 82. 6. God hath invested them with some part of his own Majesty, stamped his own Character upon them,
Hence Are they called God's, and Children of the Most High, Psalm 82. 6. God hath invested them with Some part of his own Majesty, stamped his own Character upon them,
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Thus constituting them Earthly Gods, as to their Persons sacred, and as to their Actions accountable to none, but that supereminent Divine Authority that gave them Commission.
Thus constituting them Earthly God's, as to their Persons sacred, and as to their Actions accountable to none, but that supereminent Divine authority that gave them Commission.
This is not any new-coined Divinity, invented in favour of Arbitrary Power by Court Parasites, and needy Flatterers, who seek Preferment; (as the Enemies of our flourishing Monarchy have sometimes represented it;) but it is expresly delivered in the Holy Scriptures, was professedly owned and taught by the Primitive Christians, and hath been the constant Doctrine of the Reformed Church of England: Nay, it is agreeable to the general sense of Mankind,
This is not any new-coined Divinity, invented in favour of Arbitrary Power by Court Parasites, and needy Flatterers, who seek Preferment; (as the Enemies of our flourishing Monarchy have sometime represented it;) but it is expressly Delivered in the Holy Scriptures, was professedly owned and taught by the Primitive Christians, and hath been the constant Doctrine of the Reformed Church of England: Nay, it is agreeable to the general sense of Mankind,
and in the last Verse of the preceeding Chapter he is called God's Shepherd: (Princes being often, by reason of the resemblance between the Pastoral Office and Government, called Shepherds) I have made the earth, saith God by the Prophet Jeremiah 27. 5, 6. and have given it to whom it seemed meet unto me,
and in the last Verse of the preceding Chapter he is called God's Shepherd: (Princes being often, by reason of the resemblance between the Pastoral Office and Government, called Shepherd's) I have made the earth, Says God by the Prophet Jeremiah 27. 5, 6. and have given it to whom it seemed meet unto me,
In the New Testament nothing can be plainer, than the beginning of the thirteenth Chapter to the Romans, where St. Paul tells us, that there is no power but of God:
In the New Testament nothing can be plainer, than the beginning of the thirteenth Chapter to the Roman, where Saint Paul tells us, that there is no power but of God:
Whence in the next Verse he stileth Magistracy or Government the Ordinance of God; and in the Fourth Verse the Ruler is called the Minister of God (not of the People) to execute his vengeance upon them that do evil.
Whence in the next Verse he styleth Magistracy or Government the Ordinance of God; and in the Fourth Verse the Ruler is called the Minister of God (not of the People) to execute his vengeance upon them that do evil.
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I shall not now trouble you with any Quotations out of the Primitive Fathers, who so often acknowledged even their Heathen Emperours to have been constituted by God,
I shall not now trouble you with any Quotations out of the Primitive Father's, who so often acknowledged even their Heathen emperors to have been constituted by God,
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It is plain that this was always the Doctrine of our Church of England, as appears from the Book of Homilies, wherein we are taught, That the High Powers are set in Authority by God, that they are God's Lieutenants, God's Presidents, God's Officers, God's Commissioners, God's Judges ordained of God himself;
It is plain that this was always the Doctrine of our Church of England, as appears from the Book of Homilies, wherein we Are taught, That the High Powers Are Set in authority by God, that they Are God's Lieutenants, God's Presidents, God's Officers, God's Commissioners, God's Judges ordained of God himself;
nay, it hath been directly asserted in our Church, That the most high and sacred Order of Kings is of Divine Right, being the Ordinance of God himself, founded in the prime Law of Nature,
nay, it hath been directly asserted in our Church, That the most high and sacred Order of Kings is of Divine Right, being the Ordinance of God himself, founded in the prime Law of Nature,
Nor is it our Religion alone that teacheth us this, but the same was of old owned both by the Heathen Poets and Philosophers, that Kings were from God,
Nor is it our Religion alone that Teaches us this, but the same was of old owned both by the Heathen Poets and Philosophers, that Kings were from God,
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Nor indeed can it be well conceived, or reasonably imagined, from whence Kings and Soveraign Powers should have Right to Govern and Command, but from God alone.
Nor indeed can it be well conceived, or reasonably imagined, from whence Kings and Sovereign Powers should have Right to Govern and Command, but from God alone.
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Since he is the undoubted Lord of the whole Earth, and alone hath full power and right to Govern it, I cannot see but that whoever shall go about to confer any power of Government,
Since he is the undoubted Lord of the Whole Earth, and alone hath full power and right to Govern it, I cannot see but that whoever shall go about to confer any power of Government,
or take upon himself any such Authority over others, were it not by God's appointment and institution, he would thereby put himself upon disposing of God's right, without his leave or ordering.
or take upon himself any such authority over Others, were it not by God's appointment and Institution, he would thereby put himself upon disposing of God's right, without his leave or ordering.
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or else it must be granted to be Ordained by God himself. And it being so necessary for the Happiness and Welfare of Mankind, that it is impossible Peace and Order should be maintained, Justice administred,
or Else it must be granted to be Ordained by God himself. And it being so necessary for the Happiness and Welfare of Mankind, that it is impossible Peace and Order should be maintained, justice administered,
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or that we should live in tolerable safety, every man enjoying his own, without Government, it would seem an unworthy disparagement and reflexion upon the Divine Wisdom and Goodness, to have left the World without any such provision for the quiet and security of it.
or that we should live in tolerable safety, every man enjoying his own, without Government, it would seem an unworthy disparagement and reflection upon the Divine Wisdom and goodness, to have left the World without any such provision for the quiet and security of it.
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or many, or in the Body of the People, or their Representatives, whatever hand the people may have in some places, according to the particular Customs of their Countries, in Chusing or Designing the person or persons, that shall be invested with this Supreme Authority,
or many, or in the Body of the People, or their Representatives, whatever hand the people may have in Some places, according to the particular Customs of their Countries, in Choosing or Designing the person or Persons, that shall be invested with this Supreme authority,
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and bear his Image, since they are Earthly, Visible, Corporeal Gods; (for so you find it, Exodus 22. 28. a place parallel to the words of my Text, Thou shalt not Revile the Gods,
and bear his Image, since they Are Earthly, Visible, Corporeal God's; (for so you find it, Exodus 22. 28. a place parallel to the words of my Text, Thou shalt not Revile the God's,
nor Curse the Ruler of thy People.) Since they are the Vicegerents of the Almighty Soveraign, Authorised and Commissionated by him, his Deputies and Lieutenants here in the world, we may easily hence conclude, that his Providence cannot but be more particularly concerned for those, whom he calleth to such an High Office, whom he placeth in such Dignity and Eminence.
nor Curse the Ruler of thy People.) Since they Are the Vicegerents of the Almighty Sovereign, Authorised and Commissionated by him, his Deputies and Lieutenants Here in the world, we may Easily hence conclude, that his Providence cannot but be more particularly concerned for those, whom he calls to such an High Office, whom he places in such Dignity and Eminence.
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As it is here amongst us in Humane Governments, the Supream Soveraign is highly concerned to uphold and support all his inferiour Magistrates in their several Places and Offices, to protect them in the discharge of their Duty, to keep up their Honour and Reputation,
As it is Here among us in Humane Governments, the Supreme Sovereign is highly concerned to uphold and support all his inferior Magistrates in their several Places and Offices, to Pact them in the discharge of their Duty, to keep up their Honour and Reputation,
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they are employed and intrusted hy him, and accordingly he expects subjection to them as to himself, that we should honour and serve them according to that High Divine Character they bear.
they Are employed and Entrusted high him, and accordingly he expects subjection to them as to himself, that we should honour and serve them according to that High Divine Character they bear.
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Whosoever resisteth the Power, resisteth the Ordinance of God, saith St. Paul. To oppose and shake off their Government, to Plot and Conspire against their Life, is to Rebel against God;
Whosoever Resisteth the Power, Resisteth the Ordinance of God, Says Saint Paul. To oppose and shake off their Government, to Plot and Conspire against their Life, is to Rebel against God;
and when we will not suffer our Lawful Soveraign, whom the Divine Majesty hath appointed, to Rule over us, we do by just consequence and fair interpretation endeavour what we can to dethrone God himself,
and when we will not suffer our Lawful Sovereign, whom the Divine Majesty hath appointed, to Rule over us, we do by just consequence and fair Interpretation endeavour what we can to dethrone God himself,
II. Another reason to perswade us of the truth of this, that God 's Providence is more peculiarly engaged for the safety and protection of Soveraign Kings and Princes, may be taken from this Consideration;
II another reason to persuade us of the truth of this, that God is Providence is more peculiarly engaged for the safety and protection of Sovereign Kings and Princes, may be taken from this Consideration;
Thus the People, 2 Sam. 18. 3. told King David, when they would not suffer him to expose his own Person to hazard in the Battel against Absalom, Thou art, say they, worth ten thousand of us.
Thus the People, 2 Sam. 18. 3. told King David, when they would not suffer him to expose his own Person to hazard in the Battle against Absalom, Thou art, say they, worth ten thousand of us.
Nay, that wicked King Zedekiah, of whom it is expresly said, 2 Kings 24. 19. that he did that which was evil in the sight of the Lord, yet is stiled by the Prophet Jeremy, Lam. 4. 20. the Breath of our Nostrils.
Nay, that wicked King Zedekiah, of whom it is expressly said, 2 Kings 24. 19. that he did that which was evil in the sighed of the Lord, yet is styled by the Prophet Jeremiah, Lam. 4. 20. the Breath of our Nostrils.
All that live under their Government are interested in them, and partake with them, and a Villanous Attempt succeeding against our Soveraign, may stab an whole Nation to the Heart,
All that live under their Government Are interested in them, and partake with them, and a Villainous Attempt succeeding against our Sovereign, may stab an Whole nation to the Heart,
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He cloatheth the grass of the Field, he provideth for the Raven his food, a Sparrow doth not fall to the ground without his knowledge, by him are all the hairs of our Head numbered;
He clotheth the grass of the Field, he Provideth for the Raven his food, a Sparrow does not fallen to the ground without his knowledge, by him Are all the hairs of our Head numbered;
For the sake of the People, whose Happiness is so closely wrapt up in the prosperity of their Prince, doth God Almighty guard him from secret Treachery, defend him from open Assaults,
For the sake of the People, whose Happiness is so closely wrapped up in the Prosperity of their Prince, does God Almighty guard him from secret Treachery, defend him from open Assaults,
Especially good and gracious Kings, who are Fathers of their Country, and Nursing Fathers of the Church, who maintain the true Religion, encourage Vertue, protect Right and Innocence,
Especially good and gracious Kings, who Are Father's of their Country, and Nursing Father's of the Church, who maintain the true Religion, encourage Virtue, Pact Right and Innocence,
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and resemble the Divine Majesty, not only in Power and Authority, but also in his Attributes of Justice, Mercy and Goodness, they are more tenderly regarded by God. He hideth them under the shadow of his Wings, he keepeth them as the apple of his Eye, he giveth his Angels stricter Charge over them, that no evil may approach them.
and resemble the Divine Majesty, not only in Power and authority, but also in his Attributes of justice, Mercy and goodness, they Are more tenderly regarded by God. He Hideth them under the shadow of his Wings, he Keepeth them as the apple of his Eye, he gives his Angels Stricter Charge over them, that no evil may approach them.
Such Princes being publick Blessings to the Kingdoms or Nations over which they preside; in their safety must consist the greatest part of the Common Welfare.
Such Princes being public Blessings to the Kingdoms or nations over which they preside; in their safety must consist the greatest part of the Common Welfare.
And thus if we consider either Governours themselves, or the People commited to them, we shall see sufficient reason to believe, that Soveraign Kings and Princes are the peculiar Care and Charge of Divine Providence.
And thus if we Consider either Governors themselves, or the People committed to them, we shall see sufficient reason to believe, that Sovereign Kings and Princes Are the peculiar Care and Charge of Divine Providence.
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and interposed it self at all times, than in Discovering the secret Plots, and Defeating the traiterous Designs of wicked Men against the Government they lived under, which hath been often done by such ways and means,
and interposed it self At all times, than in Discovering the secret Plots, and Defeating the traitorous Designs of wicked Men against the Government they lived under, which hath been often done by such ways and means,
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and all things in it directed by the vigilant Eye and powerful Hand of Almighty God, than the sudden and seasonable Discovery of such Damnable Enterprises, contrived with the utmost caution and secrecy, carried on with great subtlety and cunning, and just ripe for Execution;
and all things in it directed by the vigilant Eye and powerful Hand of Almighty God, than the sudden and seasonable Discovery of such Damnable Enterprises, contrived with the utmost caution and secrecy, carried on with great subtlety and cunning, and just ripe for Execution;
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or an unlucky word over-heard, or an unaccountable suspicion of some ill Designs; which tho' founded upon no reason, or a very trifling one, yet hath proved true;
or an unlucky word overheard, or an unaccountable suspicion of Some ill Designs; which though founded upon no reason, or a very trifling one, yet hath proved true;
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or a Letter miscarried, or some fright, mistake, oversight, something hapning otherwise than was expected, hath brought the hidden works of darkness to light, by which the King and his People have been just snatch'd out of the Jaws of Ruine.
or a letter miscarried, or Some fright, mistake, oversight, something happening otherwise than was expected, hath brought the hidden works of darkness to Light, by which the King and his People have been just snatched out of the Jaws of Ruin.
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Sometimes it hath hapned that such Desperate Undertakings have been prosperous, and God's Providence hath suffered even a Good and Excellent Prince to fall a Sacrifice by the Merciless Hands of a Bloody Assassin,
Sometime it hath happened that such Desperate Undertakings have been prosperous, and God's Providence hath suffered even a Good and Excellent Prince to fallen a Sacrifice by the Merciless Hands of a Bloody Assassin,
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Of the truth of all that I have now said, concerning God's wonderful Care and Providence over Soveraign Kings and Princes, we cannot reasonably desire, we cannot easily meet with a more Illustrious Instance,
Of the truth of all that I have now said, Concerning God's wondered Care and Providence over Sovereign Kings and Princes, we cannot reasonably desire, we cannot Easily meet with a more Illustrious Instance,
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This betrays the Folly, as well as the Wickedness, of all those who are ingaged in such Caballings and Plottings, that they vye Power with God himself,
This betrays the Folly, as well as the Wickedness, of all those who Are engaged in such Caballings and Plottings, that they vie Power with God himself,
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they are not only the Guards whom they must seize upon and master. In vain are all their Meetings and Consultations about the feasibleness of such a Design;
they Are not only the Guards whom they must seize upon and master. In vain Are all their Meetings and Consultations about the feasibleness of such a Design;
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Was it not by God's wonderful Providence that he was preserved from the Fury and Rage of those, who embrued their Savage hands in his Fathers Sacred Blood? Was it not the same good Providence that continually compassed him,
Was it not by God's wondered Providence that he was preserved from the Fury and Rage of those, who embrued their Savage hands in his Father's Sacred Blood? Was it not the same good Providence that continually compassed him,
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as with a Shield, when his own Subjects in Arms against him sought his Death and Destruction? Was it not the same Providence that for a long time hid and concealed him from the most diligent search of Blood-thirsty Rebels, (though so many Conscious,
as with a Shield, when his own Subject's in Arms against him sought his Death and Destruction? Was it not the same Providence that for a long time hid and concealed him from the most diligent search of Bloodthirsty Rebels, (though so many Conscious,
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after a miraculous manner, provided an escape for him, and through innumerable dangers, conveighed hime safe to a strange Land? Was it not the same God who defended and supported him during a long and most unjust Banishment, and at length by his own right Hand, and outstretched Arm, brought him safe again to his People, and gloriously restored him to his three Kingdoms? Hath he not since been graciously pleased in time to discover all the evil Designs of Wicked men against his Person and Government, or hath prevented those which were never discovered? Hath he not saved him from the Popish Plot? And are we not this present day met together to bless God for his deliverance from a Fanatick one? And after all, have we not vast Reason from such large Experience of God's infinite kindness towards our most Gracious Soveraign, and in him to us his People, yet to hope that he will still preserve him,
After a miraculous manner, provided an escape for him, and through innumerable dangers, conveyed hime safe to a strange Land? Was it not the same God who defended and supported him during a long and most unjust Banishment, and At length by his own right Hand, and outstretched Arm, brought him safe again to his People, and gloriously restored him to his three Kingdoms? Hath he not since been graciously pleased in time to discover all the evil Designs of Wicked men against his Person and Government, or hath prevented those which were never discovered? Hath he not saved him from the Popish Plot? And Are we not this present day met together to bless God for his deliverance from a Fanatic one? And After all, have we not vast Reason from such large Experience of God's infinite kindness towards our most Gracious Sovereign, and in him to us his People, yet to hope that he will still preserve him,
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Give me leave therefore in this Case to apply the Words of the Psalmist in the beginning of the Second Psalm, Why do the Papists rage, and the Fanaticks imagine a vain thing? What madness is this, that thus possesses them to unite and associate together? The heads of the several Parties and Factions set themselves, and take Counsel together against the Lord,
Give me leave Therefore in this Case to apply the Words of the Psalmist in the beginning of the Second Psalm, Why do the Papists rage, and the Fanatics imagine a vain thing? What madness is this, that thus Possesses them to unite and associate together? The Heads of the several Parties and Factions Set themselves, and take Counsel together against the Lord,
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But more particularly, we are now assembled to make due acknowledgments of God's wonderful Providence and Mercy, in Discovering and Defeating the late Treasonable Conspiracy against his Sacred Majesties Person and Government. In speaking of which, I shall first of all briefly set before you the Horridness of the Conspiracy it self;
But more particularly, we Are now assembled to make due acknowledgments of God's wondered Providence and Mercy, in Discovering and Defeating the late Treasonable conspiracy against his Sacred Majesties Person and Government. In speaking of which, I shall First of all briefly Set before you the Horridness of the conspiracy it self;
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1. As to the Persons that were ingaged in this Plot, they may be considered under several Circumstances, which do all highly aggravate their Crime and Guilt: As that they were Protestants;
1. As to the Persons that were engaged in this Plot, they may be considered under several circumstances, which do all highly aggravate their Crime and Gilded: As that they were Protestants;
Hence on all occasions they would appear most vigorous and active for the Prosecution and Suppression of Papists, and counted all that were not so fierce and violent as themselves, to be Popishly affected, and ready upon any turn of the times to leave their Religion.
Hence on all occasions they would appear most vigorous and active for the Prosecution and Suppression of Papists, and counted all that were not so fierce and violent as themselves, to be Popishly affected, and ready upon any turn of the times to leave their Religion.
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All this Zeal against the Papists, they professed to proceed from a just Hatred of their Disloyal Principles, which were inconsistent with the Civil-Government, and dangerous to the Monarchy, and the Kings Person; as if they had a mind to save the Government from the Papists, only that themselves might have the Honour of Subverting it.
All this Zeal against the Papists, they professed to proceed from a just Hatred of their Disloyal Principles, which were inconsistent with the Civil-Government, and dangerous to the Monarchy, and the Kings Person; as if they had a mind to save the Government from the Papists, only that themselves might have the Honour of Subverting it.
And if these must be called Protestants, who can joyn in such Villanous Designs, I shall only say, that then I know some Protestants, who are every jot as bad,
And if these must be called Protestants, who can join in such Villainous Designs, I shall only say, that then I know Some Protestants, who Are every jot as bad,
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We indeed of the Church of England, for this one thing, were not a little beholden to these Conspirators, viz. That they were so careful to distinguish themselves from us,
We indeed of the Church of England, for this one thing, were not a little beholden to these Conspirators, viz. That they were so careful to distinguish themselves from us,
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and weaken their Authority, to endeavour by all means to prejudice the People against our Church, and to lessen its Interest, which they knew stood in the way of their Designs.
and weaken their authority, to endeavour by all means to prejudice the People against our Church, and to lessen its Interest, which they knew stood in the Way of their Designs.
And have not these Men now bravely provided for the Credit and Honour of the Protestant Religion? Had these great haters of Popery gone to School to the Jesuits, could they possibly have been taught a more compendious way to serve and promote Popery,
And have not these Men now bravely provided for the Credit and Honour of the Protestant Religion? Had these great haters of Popery gone to School to the Jesuits, could they possibly have been taught a more compendious Way to serve and promote Popery,
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But besides this Consideration of their Religion, we shall find the persons concerned in this late Treason, under as great Obligations to have lived quietly under the present Government, as could possibly be laid upon Men.
But beside this Consideration of their Religion, we shall find the Persons concerned in this late Treason, under as great Obligations to have lived quietly under the present Government, as could possibly be laid upon Men.
Some of them were actually in the late Rebellion, and had hitherto enjoyed the benefit of his Majesties Gracious Act of Indemnity, owing their Lives and Fortunes to his Majesties unparallel'd Clemency:
some of them were actually in the late Rebellion, and had hitherto enjoyed the benefit of his Majesties Gracious Act of Indemnity, owing their Lives and Fortune's to his Majesties unparalleled Clemency:
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Of whom it may be truly said, what St. Peter saith of some in his days, 2 Epist. 2. 22. It is happened unto them according to the true proverb, The dog is turned to his own vomit again;
Of whom it may be truly said, what Saint Peter Says of Some in his days, 2 Epistle 2. 22. It is happened unto them according to the true proverb, The dog is turned to his own vomit again;
So hard a matter is it to cure one bewitched with the Principles of Rebellion, that after above twenty years he shall return to his old trade as bare-facedly,
So hard a matter is it to cure one bewitched with the Principles of Rebellion, that After above twenty Years he shall return to his old trade as bare-facedly,
Many of them were Persons, who, besides his Majesties pardon, had partaken largely of his Royal Grace and Favour, been advanced by him to great Honour and Dignity, been intrusted in places of great Power and Eminency;
Many of them were Persons, who, beside his Majesties pardon, had partaken largely of his Royal Grace and Favour, been advanced by him to great Honour and Dignity, been Entrusted in places of great Power and Eminency;
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because they were not employed in the publick, proportionably according to the opinion they had conceived of their own worth and usefulness to the King and Nation,
Because they were not employed in the public, proportionably according to the opinion they had conceived of their own worth and usefulness to the King and nation,
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and hath given us all possible assurance that he will always do so, that great Plenty and Peace we have for so long time enjoyed, excepting only the disturbance which our own intestine Divisions and Commotions have raised, the little prospect any could have of bettering his Condition by such a Revolution as was designed,
and hath given us all possible assurance that he will always do so, that great Plenty and Peace we have for so long time enjoyed, excepting only the disturbance which our own intestine Divisions and Commotions have raised, the little prospect any could have of bettering his Condition by such a Revolution as was designed,
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and were different according to their several Ranks and Qualities, (some of which I have already mentioned) but the pretended ones which they made shew of, to gain a Party,
and were different according to their several Ranks and Qualities, (Some of which I have already mentioned) but the pretended ones which they made show of, to gain a Party,
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and set us all together by the Ears, cost an infinite Treasure, the Lives of many thousand English-men, and which was more to be valued of that Excellent Martyr King Charles the First.
and Set us all together by the Ears, cost an infinite Treasure, the Lives of many thousand Englishmen, and which was more to be valued of that Excellent Martyr King Charles the First.
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the Church of England represented as daily approaching nigher to that of Rome; and Mens minds were so generally possessed with such sad Prognosticks, of strange and dismal Evils just coming upon us, that even some honest Persons were almost frighted out of their Wits and Allegiance,
the Church of England represented as daily approaching nigher to that of Room; and Men's minds were so generally possessed with such sad Prognostics, of strange and dismal Evils just coming upon us, that even Some honest Persons were almost frighted out of their Wits and Allegiance,
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or more effectually to prejudice Rulers and Governours against Religion, than by pretending it to patronize and countenance Faction and Rebellion? If this were the true Genius of Religion, to make men Unpeaceable, Turbulent, Seditious,
or more effectually to prejudice Rulers and Governors against Religion, than by pretending it to patronise and countenance Faction and Rebellion? If this were the true Genius of Religion, to make men Unpeaceable, Turbulent, Seditious,
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For what a Bloody Tragedy must presently have begun, as soon as the surprizing news of the Murder of the King and his only Brother, had arrived to this Great and populous City: When the Streets should have been presently stained with the Blood of our Magistrates,
For what a Bloody Tragedy must presently have begun, as soon as the surprising news of the Murder of the King and his only Brother, had arrived to this Great and populous city: When the Streets should have been presently stained with the Blood of our Magistrates,
Where this would have ended, the Conspirators themselves could not possibly have divined, nor would it have been in their Power, who set the multitude on work, to have put a stop to them, saying, Thus far ye shall go, and no further.
Where this would have ended, the Conspirators themselves could not possibly have divined, nor would it have been in their Power, who Set the multitude on work, to have put a stop to them, saying, Thus Far you shall go, and no further.
and there is nothing in the World so Cruel, so Outragious, so Barbarous, as an Armed incensed Rabble, which is like the Sea breaking in, the force of which is not to be resisted.
and there is nothing in the World so Cruel, so Outrageous, so Barbarous, as an Armed incensed Rabble, which is like the Sea breaking in, the force of which is not to be resisted.
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To his Gracious Providence seasonably discovering this Traiterous Conspiracy, we do owe the Preservation of his Majesties Life, which is dearer to us than our own, together with the Life of his Royal Brother,
To his Gracious Providence seasonably discovering this Traitorous conspiracy, we do owe the Preservation of his Majesties Life, which is Dearer to us than our own, together with the Life of his Royal Brother,
for who knows in such a day who had passed for Papists, or whom they would have accounted ill affected Persons? By this means all true and desirable Liberty is continued to us,
for who knows in such a day who had passed for Papists, or whom they would have accounted ill affected Persons? By this means all true and desirable Liberty is continued to us,
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the publick Laws, which best maintain our Property, have still their due force, and which to be sure ought not to be forgotten, especially in this place, our pure Religion and Church is yet continued to us.
the public Laws, which best maintain our Property, have still their due force, and which to be sure ought not to be forgotten, especially in this place, our pure Religion and Church is yet continued to us.
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Our Orthodox Ministers are not driven into Corners, nor our excellent Prayers and Liturgy thrust out of the Church, to make room for Extemporary Effusions,
Our Orthodox Ministers Are not driven into Corners, nor our excellent Prayers and Liturgy thrust out of the Church, to make room for Extemporary Effusions,
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for their Immoralities and Debaucheries, notorious Whoremasters, Adulterers, Drunkards, Murderers, Swearers, and what not? Now what a fulsome thing is it,
for their Immoralities and Debaucheries, notorious Whoremasters, Adulterers, Drunkards, Murderers, Swearers, and what not? Now what a fulsome thing is it,
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and Prostituted Consciences, fit to be trusted either with Religion, or our Liberties? Or can we desire any greater Argument, that they are moved by some other Design, which they mask under such plausible pretences? The Case of securing the Protestant Religion with such Men is a meer Story, to sham and delude the Ignorant and Unwary.
and Prostituted Consciences, fit to be trusted either with Religion, or our Liberties? Or can we desire any greater Argument, that they Are moved by Some other Design, which they mask under such plausible pretences? The Case of securing the Protestant Religion with such Men is a mere Story, to sham and delude the Ignorant and Unwary.
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Tho' it were really so, that we were oppressed or treated harshly by them, yet we are not to give vent to our Passion, in indecent railing or inveighing against them, called in Scripture Blaspheming or speaking evil of Dignities, Is it fit, saith Elihu to Job, to say to a King, thou art wicked,
Though it were really so, that we were oppressed or treated harshly by them, yet we Are not to give vent to our Passion, in indecent railing or inveighing against them, called in Scripture Blaspheming or speaking evil of Dignities, Is it fit, Says Elihu to Job, to say to a King, thou art wicked,
nor knew any thing of killing the King, or of the Insurrection intended, but yet by doing and saying of those things which manifestly tend to the weakning and disenabling the Government,
nor knew any thing of killing the King, or of the Insurrection intended, but yet by doing and saying of those things which manifestly tend to the weakening and Disabling the Government,
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yet hoped much that there was one going on, and that some body at some time or other would dare to appear for the liberty of the Subject and Conscience,
yet hoped much that there was one going on, and that Some body At Some time or other would Dare to appear for the liberty of the Subject and Conscience,
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These are the men that are watching for, and picking up all the stories that may disturb and disquiet the Nation, that have so much pity for these Conspirators, that they have hardly any for the King;
These Are the men that Are watching for, and picking up all the stories that may disturb and disquiet the nation, that have so much pity for these Conspirators, that they have hardly any for the King;
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who could heartily wish that Vienna had been much nigher, and were very sorry to hear that the Turk was likely to go home again, without making some greater fright, some jumble and alteration in our Affairs.
who could heartily wish that Vienna had been much nigher, and were very sorry to hear that the Turk was likely to go home again, without making Some greater fright, Some jumble and alteration in our Affairs.
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then unmannerly talking of their Superiours, at length plain accusing their Proceedings, till by such undutiful Practices they become Conscious to themselves, that they have offended the Government at so great a rate,
then unmannerly talking of their Superiors, At length plain accusing their Proceedings, till by such undutiful Practices they become Conscious to themselves, that they have offended the Government At so great a rate,
that here in England the Soveraignty is not by Law compleatly and absolutely in the King; That he is but one of the three Estates of the Kingdom: And especially one very ill Antichristian Principle, which hath done an infinite deal of Mischief amongst us,
that Here in England the Sovereignty is not by Law completely and absolutely in the King; That he is but one of the three Estates of the Kingdom: And especially one very ill Antichristian Principle, which hath done an infinite deal of Mischief among us,
and perhaps hath brought more into this Plot than any one thing else, I mean, that it is lawful in some Cases by Force and Violence to resist the Supreme Authority, especially in defence of the True Religion, particularly if the King, or those Commissionated by him, use illegal Force to bring in another Religion,
and perhaps hath brought more into this Plot than any one thing Else, I mean, that it is lawful in Some Cases by Force and Violence to resist the Supreme authority, especially in defence of the True Religion, particularly if the King, or those Commissionated by him, use illegal Force to bring in Another Religion,
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4. And lastly, What a fit opportunity is this for all those that are Honest and Sincere amongst the Dissenters, to lay aside their Prejudices and little Sngularities, and Affectations, and as one man to unite with the Church? And this would be the greatest means to preserve the Civil State in peace;
4. And lastly, What a fit opportunity is this for all those that Are Honest and Sincere among the Dissenters, to lay aside their Prejudices and little Sngularities, and Affectations, and as one man to unite with the Church? And this would be the greatest means to preserve the Civil State in peace;
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for as long as there remain these Divisions in Religion, these several Sects and Parties amongst us, we shall always be in danger of Plots and Conspiracies against the Government. These Parties will be always matter for Ambitious, Discontented Persons to work upon,
for as long as there remain these Divisions in Religion, these several Sects and Parties among us, we shall always be in danger of Plots and Conspiracies against the Government. These Parties will be always matter for Ambitious, Discontented Persons to work upon,
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This therefore is the time for those amongst them, who heartily love the King and their Country (as many of them profess to do) publickly to disclaim and declare their utter Detestation of all such Principles and Practices, which have given occasion and encouragement to these late Horrid Conspiracies against the Kings Person and Government; with Sorrow to acknowledge how much they have been abused and deceived by the plausible pretences of Wicked Men; to become ashamed and weary of Schism and Fanaticism, since by this late Discovery they cannot but plainly see whither it tends,
This Therefore is the time for those among them, who heartily love the King and their Country (as many of them profess to do) publicly to disclaim and declare their utter Detestation of all such Principles and Practices, which have given occasion and encouragement to these late Horrid Conspiracies against the Kings Person and Government; with Sorrow to acknowledge how much they have been abused and deceived by the plausible pretences of Wicked Men; to become ashamed and weary of Schism and Fanaticism, since by this late Discovery they cannot but plainly see whither it tends,
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how much it is their Interest and Security to unite in the Publick and Legal Establishment, which under God can be the only probable way of preserving the Peace, Happiness, and Religion of our Nation.
how much it is their Interest and Security to unite in the Public and Legal Establishment, which under God can be the only probable Way of preserving the Peace, Happiness, and Religion of our nation.
