Death compared to sleep in a sermon preacht upon the occasion of the funeral of Mrs. Mary Allen, who died Feb. 18, anno Dom. 1695 / by Thomas Cheesman ...

Cheesman, Thomas
Publisher: Printed for Thomas Parkhurst
Place of Publication: London
Publication Year: 1695
Approximate Era: WilliamAndMary
TCP ID: A32782 ESTC ID: R32592 STC ID: C3774
Subject Headings: Death -- Religious aspects -- Christianity; Sermons, English -- 17th century;
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0 Luke 8.52. Weep not, she is not dead, but sleepeth. Lycia 8.52. Weep not, she is not dead, but Sleepeth. av crd. vvb xx, pns31 vbz xx j, cc-acp vvz. (2) text (DIV1) 0 Image 2
1 AT the 41th verse of this Chapter, Jairus, a Ruler of a Synagogue amongst the Jews; AT the 41th verse of this Chapter, Jairus, a Ruler of a Synagogue among the jews; p-acp dt ord n1 pp-f d n1, np1, dt n1 pp-f dt n1 p-acp dt np2; (2) text (DIV1) 2 Image 2
2 having an only Daughter, which lay sick of a dangerous Disease, and at the point of death; having an only Daughter, which lay sick of a dangerous Disease, and At the point of death; vhg dt j n1, r-crq vvd j pp-f dt j n1, cc p-acp dt n1 pp-f n1; (2) text (DIV1) 2 Image 2
3 falling down at the feet of Jesus, besought him that he would come and heal hear; falling down At the feet of jesus, besought him that he would come and heal hear; vvg a-acp p-acp dt n2 pp-f np1, vvd pno31 cst pns31 vmd vvi cc vvi vvi; (2) text (DIV1) 2 Image 2
4 but while Jesus was in his passage towards the house, the Maid gave up the Ghost; but while jesus was in his passage towards the house, the Maid gave up the Ghost; cc-acp cs np1 vbds p-acp po31 n1 p-acp dt n1, dt n1 vvd a-acp dt n1; (2) text (DIV1) 2 Image 2
5 at the sight of which, her Parents were filled with perplexing grief and sorrow; At the sighed of which, her Parents were filled with perplexing grief and sorrow; p-acp dt n1 pp-f r-crq, po31 n2 vbdr vvn p-acp vvg n1 cc n1; (2) text (DIV1) 2 Image 2
6 and perhaps the rather, because they thought this great Prophet came too late to do their Child good; and perhaps the rather, Because they Thought this great Prophet Come too late to do their Child good; cc av dt av-c, c-acp pns32 vvd d j n1 vvd av av-j pc-acp vdi po32 n1 j; (2) text (DIV1) 2 Image 2
7 she was already become Death's Prisoner, and what power can rescue a Captive out of the hand of all-conquering Death? our Saviour being compassionate and tender-hearted, applies suitable comfort to them in the words of my Text; wherein you may observe; she was already become Death's Prisoner, and what power can rescue a Captive out of the hand of all-conquering Death? our Saviour being compassionate and tender-hearted, Applies suitable Comfort to them in the words of my Text; wherein you may observe; pns31 vbds av vvn ng1 n1, cc r-crq n1 vmb vvi dt n-jn av pp-f dt n1 pp-f j n1? po12 n1 vbg j cc j, vvz j n1 p-acp pno32 p-acp dt n2 pp-f po11 n1; c-crq pn22 vmb vvi; (2) text (DIV1) 2 Image 2
8 1. Seasonable Counsel to restrain immoderate grief and sorrow; Weep not. 2. The hopeful state and condition of the Person deceased; 1. Seasonable Counsel to restrain immoderate grief and sorrow; Weep not. 2. The hopeful state and condition of the Person deceased; crd j n1 pc-acp vvi j n1 cc n1; vvb xx. crd dt j n1 cc n1 pp-f dt n1 vvn; (2) text (DIV1) 3 Image 2
9 she is not dead, but sleepeth. I shall raise three Points of Doctrine from the words. she is not dead, but Sleepeth. I shall raise three Points of Doctrine from the words. pns31 vbz xx j, cc-acp vvz. pns11 vmb vvi crd n2 pp-f n1 p-acp dt n2. (2) text (DIV1) 4 Image 2
10 1. We are very prone to excess in giving vent to our Passions: We are seldom angry, but our anger is over-hot, bitter and violent: 1. We Are very prove to excess in giving vent to our Passion: We Are seldom angry, but our anger is overhot, bitter and violent: crd pns12 vbr av j p-acp n1 p-acp vvg n1 p-acp po12 n2: pns12 vbr av j, cc-acp po12 n1 vbz j, j cc j: (2) text (DIV1) 6 Image 2
11 Seldom fear, but we are overwhelmed with amazing discouragement; seldom rejoyce in any creature-comfort, but our Joy does overflow the banks of moderation; Seldom Fear, but we Are overwhelmed with amazing discouragement; seldom rejoice in any Creature comfort, but our Joy does overflow the banks of moderation; av vvb, cc-acp pns12 vbr vvn p-acp j-vvg n1; av vvb p-acp d n1, cc-acp po12 n1 vdz vvi dt n2 pp-f n1; (2) text (DIV1) 6 Image 2
12 we seldom love any thing in the World, but we love it too much: And when we grieve for any Affliction, we grieve too much: we seldom love any thing in the World, but we love it too much: And when we grieve for any Affliction, we grieve too much: pns12 av vvb d n1 p-acp dt n1, cc-acp pns12 vvb pn31 av av-d: cc c-crq pns12 vvb p-acp d n1, pns12 vvb av av-d: (2) text (DIV1) 6 Image 2
13 Therefore we should watch over our hearts in this case, and strive to keep Reason in the Throne; Therefore we should watch over our hearts in this case, and strive to keep Reason in the Throne; av pns12 vmd vvi p-acp po12 n2 p-acp d n1, cc vvb pc-acp vvi n1 p-acp dt n1; (2) text (DIV1) 6 Image 2
14 and let no Passion exercise dominion over us. and let no Passion exercise dominion over us. cc vvb dx n1 vvi n1 p-acp pno12. (2) text (DIV1) 6 Image 2
15 2. 'Tis a fault, when we grieve too much at the death of pious Friends and Relations: 2. It's a fault, when we grieve too much At the death of pious Friends and Relations: crd pn31|vbz dt n1, c-crq pns12 vvb av av-d p-acp dt n1 pp-f j n2 cc n2: (2) text (DIV1) 7 Image 2
16 Tho' we may shed some tears as a testimony of our natural Affection; yet we must not weep as if we were without hope; Though we may shed Some tears as a testimony of our natural Affection; yet we must not weep as if we were without hope; c-acp pns12 vmb vvi d n2 p-acp dt n1 pp-f po12 j n1; av pns12 vmb xx vvi c-acp cs pns12 vbdr p-acp n1; (2) text (DIV1) 7 Image 2
17 but consider, that tho' such fall under the stroke of Death; yet they are delivered from the sting of Death; but Consider, that though such fallen under the stroke of Death; yet they Are Delivered from the sting of Death; cc-acp vvb, cst cs d vvb p-acp dt n1 pp-f n1; av pns32 vbr vvn p-acp dt n1 pp-f n1; (2) text (DIV1) 7 Image 2
18 and when they are carried to the Grave, they rest there as in a Bed of rich Persumes, till they are awakened by the voice of their blessed Bridegroom in the Morning of the Resurrection. and when they Are carried to the Grave, they rest there as in a Bed of rich Perfumes, till they Are awakened by the voice of their blessed Bridegroom in the Morning of the Resurrection. cc c-crq pns32 vbr vvn p-acp dt j, pns32 vvb a-acp c-acp p-acp dt n1 pp-f j vvz, c-acp pns32 vbr vvn p-acp dt n1 pp-f po32 j-vvn n1 p-acp dt n1 pp-f dt n1. (2) text (DIV1) 7 Image 2
19 3. Death may fitly be compared to a sleep: 'Tis, according to one of the Poets, Imago morti•, the Image of Death; 3. Death may fitly be compared to a sleep: It's, according to one of the Poets, Imago morti•, the Image of Death; crd n1 vmb av-j vbi vvn p-acp dt n1: pn31|vbz, vvg p-acp crd pp-f dt n2, fw-la n1, dt n1 pp-f n1; (2) text (DIV1) 8 Image 2
20 and another stiles it, consanguineus Laethi Sopor, Death's Cousin-germane; they are near of kin one to the other: and Another stile it, consanguineus Laethi Sopor, Death's Cousin-german; they Are near of kin one to the other: cc j-jn n1 pn31, fw-la fw-la fw-la, ng1 j; pns32 vbr j pp-f n1 crd p-acp dt n-jn: (2) text (DIV1) 8 Image 2
21 Sleep is a kind of short Death, and Death is a long continued Sleep: This expression is familiar, both in the Old and New Testament. Sleep is a kind of short Death, and Death is a long continued Sleep: This expression is familiar, both in the Old and New Testament. n1 vbz dt n1 pp-f j n1, cc n1 vbz dt av-j vvd n1: d n1 vbz j-jn, av-d p-acp dt j cc j n1. (2) text (DIV1) 8 Image 2
22 In the 11th of John Christ says to his Disciples, Lazarus our friend sleepeth. In 1 Cor. 15.6. In the 11th of John christ Says to his Disciples, Lazarus our friend Sleepeth. In 1 Cor. 15.6. p-acp dt ord pp-f np1 np1 vvz p-acp po31 n2, np1 po12 n1 vvz. p-acp crd np1 crd. (2) text (DIV1) 8 Image 2
23 speaking concerning what clear evidence was given touching the Resurrection of Christ, it is said, He was seen of more than five hundred Brethren at once, of which the greatest part remain to this present, speaking Concerning what clear evidence was given touching the Resurrection of christ, it is said, He was seen of more than five hundred Brothers At once, of which the greatest part remain to this present, vvg vvg r-crq j n1 vbds vvn vvg dt n1 pp-f np1, pn31 vbz vvn, pns31 vbds vvn pp-f dc cs crd crd n2 p-acp a-acp, pp-f r-crq dt js n1 vvi p-acp d j, (2) text (DIV1) 8 Image 2
24 and some are fallen asleep, that is, dead. and Some Are fallen asleep, that is, dead. cc d vbr vvn j, cst vbz, j. (2) text (DIV1) 8 Image 2
25 And in the 11th Chapter of the same Epistle, declaring what remarkable Judgments the great King of Saints had executed upon the Corinthian Church, And in the 11th Chapter of the same Epistle, declaring what remarkable Judgments the great King of Saints had executed upon the Corinthian Church, cc p-acp dt ord n1 pp-f dt d n1, vvg r-crq j n2 dt j n1 pp-f n2 vhd vvn p-acp dt jp n1, (2) text (DIV1) 8 Image 2
26 for their unworthy receiving the Sacrament of the Lord's Supper; for their unworthy receiving the Sacrament of the Lord's Supper; p-acp po32 j vvg dt n1 pp-f dt ng1 n1; (2) text (DIV1) 8 Image 2
27 he says at the 30th verse; For this cause many are weak and sickly among you, he Says At the 30th verse; For this cause many Are weak and sickly among you, pns31 vvz p-acp dt ord n1; c-acp d n1 d vbr j cc j p-acp pn22, (2) text (DIV1) 8 Image 2
28 and many sleep, that is, were cur off by death, for that bold presumptuous sin, however many make so slight of it in our days. and many sleep, that is, were cur off by death, for that bold presumptuous since, however many make so slight of it in our days. cc d n1, cst vbz, vbdr n1 a-acp p-acp n1, c-acp cst j j n1, c-acp d vvb av j pp-f pn31 p-acp po12 n2. (2) text (DIV1) 8 Image 2
29 Stephen that first Martyr, which carries a Crown in the very signification of his Name, while the malicious Jews were casting a showre of Stones to destroy him; Stephen that First Martyr, which carries a Crown in the very signification of his Name, while the malicious jews were casting a shower of Stones to destroy him; np1 cst ord n1, r-crq vvz dt n1 p-acp dt j n1 pp-f po31 n1, cs dt j np2 vbdr vvg dt n1 pp-f n2 pc-acp vvi pno31; (2) text (DIV1) 8 Image 2
30 you may find it in Acts 7. ult. He kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge; you may find it in Acts 7. ult. He kneeled down, and cried with a loud voice, Lord, lay not this since to their charge; pn22 vmb vvi pn31 p-acp n2 crd n1. pns31 vvd a-acp, cc vvd p-acp dt j n1, n1, vvb xx d n1 p-acp po32 n1; (2) text (DIV1) 8 Image 2
31 and when he had said this, he fell asleep; that is, he laid down his life for the defence of Gospel Truth. and when he had said this, he fell asleep; that is, he laid down his life for the defence of Gospel Truth. cc c-crq pns31 vhd vvn d, pns31 vvd j; cst vbz, pns31 vvd a-acp po31 n1 p-acp dt n1 pp-f n1 n1. (2) text (DIV1) 8 Image 2
32 Likewise amongst those Miracles which were wrote when the Lord of Glory was crucified, this is one, recorded by the Evangelist St. Matthew, c. 27. v. 52. The Graves were opened, Likewise among those Miracles which were wrote when the Lord of Glory was Crucified, this is one, recorded by the Evangelist Saint Matthew, c. 27. v. 52. The Graves were opened, av p-acp d n2 r-crq vbdr vvn c-crq dt n1 pp-f n1 vbds vvn, d vbz pi, vvn p-acp dt np1 n1 np1, sy. crd n1 crd dt n2 vbdr vvn, (2) text (DIV1) 8 Image 2
33 and many bodies of Saints which slept arose, not to lead an Animal life, or that they should again return to their Graves; and many bodies of Saints which slept arose, not to led an Animal life, or that they should again return to their Graves; cc d n2 pp-f n2 r-crq vvd vvn, xx pc-acp vvi dt n1 n1, cc cst pns32 vmd av vvi p-acp po32 n2; (2) text (DIV1) 8 Image 2
34 but as Diodate speaks upon the place, that they might accompany Christ when he ascended up to Heaven. but as Diodate speaks upon the place, that they might accompany christ when he ascended up to Heaven. cc-acp c-acp np1 vvz p-acp dt n1, cst pns32 vmd vvi np1 c-crq pns31 vvd a-acp p-acp n1. (2) text (DIV1) 8 Image 2
35 I shall shew what resemblance there is between Sleep and Death, in these following particulars. 1. Sleep seizes upon all sorts of men; I shall show what resemblance there is between Sleep and Death, in these following particulars. 1. Sleep seizes upon all sorts of men; pns11 vmb vvi r-crq n1 a-acp vbz p-acp n1 cc n1, p-acp d j-vvg n2-j. crd n1 vvz p-acp d n2 pp-f n2; (2) text (DIV1) 9 Image 2
36 high and low, rich and poor, learned and unlearned: A man may possibly continue without Meat and Drink longer than without Sleep: high and low, rich and poor, learned and unlearned: A man may possibly continue without Meat and Drink longer than without Sleep: j cc j, j cc j, j cc j: dt n1 vmb av-j vvi p-acp n1 cc vvb av-jc cs p-acp n1: (2) text (DIV1) 10 Image 2
37 Within a few hours, the indispensible necessities of Nature still calling for it; thus it is appointed for all men once to die, and after death the Judgment: Within a few hours, the indispensible necessities of Nature still calling for it; thus it is appointed for all men once to die, and After death the Judgement: p-acp dt d n2, dt j n2 pp-f n1 av vvg p-acp pn31; av pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi, cc p-acp n1 dt n1: (2) text (DIV1) 10 Image 2
38 Tho' the Body of Adam was at first composed of jarring Elements; Though the Body of Adam was At First composed of jarring Elements; cs dt n1 pp-f np1 vbds p-acp ord vvn pp-f j-vvg n2; (2) text (DIV1) 10 Image 2
39 yet if he had never lost his Original Righteousness, by the merciful gift and appointment of God, he had still been preserved; (whatever Socinians dream to the contrary) in a state of Immortality; yet if he had never lost his Original Righteousness, by the merciful gift and appointment of God, he had still been preserved; (whatever socinians dream to the contrary) in a state of Immortality; av cs pns31 vhd av-x vvn po31 j-jn n1, p-acp dt j n1 cc n1 pp-f np1, pns31 vhd av vbn vvn; (r-crq njp2 vvb p-acp dt n-jn) p-acp dt n1 pp-f n1; (2) text (DIV1) 10 Image 2
40 but since the Fall, sin entring into the World, made way for the universal Monarchy of Death; but since the Fallen, since entering into the World, made Way for the universal Monarchy of Death; cc-acp c-acp dt n1, n1 vvg p-acp dt n1, vvd n1 p-acp dt j n1 pp-f n1; (2) text (DIV1) 10 Image 2
41 so that now, 'tis not the dazling Wedge of Gold, nor swelling Titles of Honour, not an Eloquent Tongue, so that now, it's not the dazzling Wedge of Gold, nor swelling Titles of Honour, not an Eloquent Tongue, av cst av, pn31|vbz xx dt vvg n1 pp-f n1, ccx j-vvg n2 pp-f n1, xx dt j n1, (2) text (DIV1) 10 Image 2
42 nor a beautiful Face, nor a valiant Hand, nor a subtle Brain; that can priviledge any from the stroke of Death; nor a beautiful Face, nor a valiant Hand, nor a subtle Brain; that can privilege any from the stroke of Death; ccx dt j n1, ccx dt j n1, ccx dt j n1; cst vmb vvi d p-acp dt n1 pp-f n1; (2) text (DIV1) 10 Image 2
43 Death goes as boldly into the Palace of a King, as into the Cottage of a Shepherd, Death Goes as boldly into the Palace of a King, as into the Cottage of a Shepherd, n1 vvz a-acp av-j p-acp dt n1 pp-f dt n1, c-acp p-acp dt n1 pp-f dt n1, (2) text (DIV1) 10 Image 2
44 nor does it make any difference between the Judge upon the Bench, and the Prisoner at the Bar; nor does it make any difference between the Judge upon the Bench, and the Prisoner At the Bar; ccx vdz pn31 vvi d n1 p-acp dt n1 p-acp dt n1, cc dt n1 p-acp dt n1; (2) text (DIV1) 10 Image 2
45 the greatest eminency of Grace and Holiness, cannot keep off the Assaults of Death. the greatest eminency of Grace and Holiness, cannot keep off the Assaults of Death. dt js n1 pp-f n1 cc n1, vmbx vvi a-acp dt n2 pp-f n1. (2) text (DIV1) 10 Image 2
46 Enoch and Elias, tho' they were bodily translated into Heaven, yet we may suppose in their passage thither, they did undergo some change equivolent to Death; Enoch and Elias, though they were bodily translated into Heaven, yet we may suppose in their passage thither, they did undergo Some change Equivalent to Death; np1 cc np1, cs pns32 vbdr j vvn p-acp n1, av pns12 vmb vvi p-acp po32 n1 av, pns32 vdd vvi d n1 j p-acp n1; (2) text (DIV1) 10 Image 2
47 the same which shall befal those Saints that are found alive at the second coming of Christ. the same which shall befall those Saints that Are found alive At the second coming of christ. dt d r-crq vmb vvi d n2 cst vbr vvn j p-acp dt ord n-vvg pp-f np1. (2) text (DIV1) 10 Image 2
48 2. When men desire to sleep, they go naked into their Beds; laying aside all Ornaments and costly Attire: 2. When men desire to sleep, they go naked into their Beds; laying aside all Ornament and costly Attire: crd c-crq n2 vvb pc-acp vvi, pns32 vvb j p-acp po32 n2; vvg av d n2 cc j n1: (2) text (DIV1) 11 Image 2
49 Thus we shall be as naked in our Burial, as at our Birth; Thus we shall be as naked in our Burial, as At our Birth; av pns12 vmb vbi a-acp j p-acp po12 n1, c-acp p-acp po12 n1; (2) text (DIV1) 11 Image 2
50 and as we brought nothing into the World, so it is certain we can carry nothing out: and as we brought nothing into the World, so it is certain we can carry nothing out: cc c-acp pns12 vvd pix p-acp dt n1, av pn31 vbz j pns12 vmb vvi pix av: (2) text (DIV1) 11 Image 2
51 Houses and Lands, Flocks and Fields, Corn and Cattel, will not go down with any into the Grave; Houses and Lands, Flocks and Fields, Corn and Cattle, will not go down with any into the Grave; n2 cc n2, n2 cc n2, n1 cc n2, vmb xx vvi a-acp p-acp d p-acp dt j; (2) text (DIV1) 11 Image 2
52 therefore they that have Riches should be ready to distribute, willing to communicate and relieve the necessities of others; Therefore they that have Riches should be ready to distribute, willing to communicate and relieve the necessities of Others; av pns32 cst vhb n2 vmd vbi j pc-acp vvi, vvg pc-acp vvi cc vvi dt n2 pp-f n2-jn; (2) text (DIV1) 11 Image 2
53 for with such Sacrifices God is well pleased; for with such Sacrifices God is well pleased; c-acp p-acp d n2 np1 vbz av vvn; (2) text (DIV1) 11 Image 2
54 and let all be stirred up to get the Wedding Garment of Christ's Imputed Righteousness, get the Testimony of good Conscience, which is sweeter than Musick at a Banquet of Wine; and let all be stirred up to get the Wedding Garment of Christ's Imputed Righteousness, get the Testimony of good Conscience, which is Sweeten than Music At a Banquet of Wine; cc vvb d vbi vvn a-acp pc-acp vvi dt n1 n1 pp-f npg1 vvd n1, vvb dt n1 pp-f j n1, r-crq vbz jc cs n1 p-acp dt n1 pp-f n1; (2) text (DIV1) 11 Image 2
55 get an assurance of God's favour, and adorn your Souls with the Jewels of the New Covenant, which can never be lost or taken away. get an assurance of God's favour, and adorn your Souls with the Jewels of the New Covenant, which can never be lost or taken away. vvb dt n1 pp-f npg1 n1, cc vvb po22 n2 p-acp dt n2 pp-f dt j n1, r-crq vmb av-x vbi vvn cc vvn av. (2) text (DIV1) 11 Image 2
56 3. Sleep can only seize on the Body, but it has no power over the Soul; 3. Sleep can only seize on the Body, but it has no power over the Soul; crd n1 vmb av-j vvi p-acp dt n1, cc-acp pn31 vhz dx n1 p-acp dt n1; (2) text (DIV1) 12 Image 2
57 the spirit of a man can both hope and fear, rejoyce or grieve, discourse and deliberate about things when the Body is captivated in the deepest slumber. the Spirit of a man can both hope and Fear, rejoice or grieve, discourse and deliberate about things when the Body is captivated in the Deepest slumber. dt n1 pp-f dt n1 vmb av-d vvi cc n1, vvb cc vvi, n1 cc vvi p-acp n2 c-crq dt n1 vbz vvn p-acp dt js-jn n1. (2) text (DIV1) 12 Image 2
58 Tertullian useth it as an Argument to prove the Souls Immortality; Tertullian uses it as an Argument to prove the Souls Immortality; np1 vvz pn31 p-acp dt n1 pc-acp vvi dt n2 n1; (2) text (DIV1) 12 Image 2
59 How can that be subject to real Death, which is not subject so much as to the least shadow, likeness, How can that be Subject to real Death, which is not Subject so much as to the least shadow, likeness, q-crq vmb d vbi j-jn p-acp j n1, r-crq vbz xx j-jn av av-d c-acp p-acp dt ds n1, n1, (2) text (DIV1) 12 Image 2
60 or similitude of it? Whether that Reason be cogent or not, to be sure, Temporal Death can exercise no Jurisdiction over the Soul; or similitude of it? Whither that Reason be cogent or not, to be sure, Temporal Death can exercise no Jurisdiction over the Soul; cc n1 pp-f pn31? cs d n1 vbi j cc xx, pc-acp vbi j, j n1 vmb vvi dx n1 p-acp dt n1; (2) text (DIV1) 12 Image 2
61 that is near akin to the Angels, and shall live for ever. that is near akin to the Angels, and shall live for ever. d vbz av-j j p-acp dt n2, cc vmb vvi p-acp av. (2) text (DIV1) 12 Image 2
62 Some men of corrupt minds have thought that the Soul of Man sleeps with his Body in the Grave, till the Resurrection; some men of corrupt minds have Thought that the Soul of Man sleeps with his Body in the Grave, till the Resurrection; d n2 pp-f j n2 vhb vvn d dt n1 pp-f n1 vvz p-acp po31 n1 p-acp dt j, c-acp dt n1; (2) text (DIV1) 12 Image 2
63 there it lies sensless and sluggish, not capable of joy or sorrow. there it lies senseless and sluggish, not capable of joy or sorrow. a-acp pn31 vvz j cc j, xx j pp-f n1 cc n1. (2) text (DIV1) 12 Image 2
64 Pope John the 22. to give the Christian World a proof of his Papal Infallibility, declared himself the Patron of this Opinion; Pope John the 22. to give the Christian World a proof of his Papal Infallibility, declared himself the Patron of this Opinion; np1 np1 dt crd pc-acp vvi dt njp n1 dt n1 pp-f po31 j n1, vvd px31 dt n1 pp-f d n1; (2) text (DIV1) 12 Image 2
65 being so hot and vigorous in the maintaining of it, that he suffered none to take their Degrees in the University of Paris, unless they did first subscribe this brutish Doctrine; being so hight and vigorous in the maintaining of it, that he suffered none to take their Degrees in the university of paris, unless they did First subscribe this brutish Doctrine; vbg av j cc j p-acp dt vvg pp-f pn31, cst pns31 vvd pix pc-acp vvi po32 n2 p-acp dt n1 pp-f np1, cs pns32 vdd ord vvi d j n1; (2) text (DIV1) 12 Image 2
66 but by the Pope's leave, let the Holy Ghost decide the Controversie. but by the Pope's leave, let the Holy Ghost decide the Controversy. cc-acp p-acp dt ng1 n1, vvb dt j n1 vvi dt n1. (2) text (DIV1) 12 Image 2
67 Paul says expresly, that when Believers are absent from the body, they are present with the Lord. Paul Says expressly, that when Believers Are absent from the body, they Are present with the Lord. np1 vvz av-j, cst c-crq n2 vbr j p-acp dt n1, pns32 vbr j p-acp dt n1. (2) text (DIV1) 12 Image 2
68 And Christ tells the good Thief upon the Cross, This day shalt thou be with me in Paradice: And christ tells the good Thief upon the Cross, This day shalt thou be with me in Paradise: cc np1 vvz dt j n1 p-acp dt n1, d n1 vm2 pns21 vbi p-acp pno11 p-acp n1: (2) text (DIV1) 12 Image 2
69 His Body was to lie it may be in the same Grave with the other Malefactors, His Body was to lie it may be in the same Grave with the other Malefactors, po31 n1 vbds pc-acp vvi pn31 vmb vbi p-acp dt d j p-acp dt j-jn n2, (2) text (DIV1) 12 Image 2
70 but his Soul had this priviledge, to go with Christ himself into Paradice, a place of unspeakable delight and pleasure. but his Soul had this privilege, to go with christ himself into Paradise, a place of unspeakable delight and pleasure. cc-acp po31 n1 vhd d n1, pc-acp vvi p-acp np1 px31 p-acp n1, dt n1 pp-f j n1 cc n1. (2) text (DIV1) 12 Image 2
71 When Christ and some of his Disciples was upon the Mount of Transfiguration, the Souls of Moses and Elias appeared, discoursing with him about the sufferings which he was to accomplish at Jerusalem: Likewise when Christ would stop the mouth of the Sadduces, who denied the Resurrection, he quotes that place out of Exodus; I am the God of Abraham, Isaac and Jacob; When christ and Some of his Disciples was upon the Mount of Transfiguration, the Souls of Moses and Elias appeared, discoursing with him about the sufferings which he was to accomplish At Jerusalem: Likewise when christ would stop the Mouth of the Sadducees, who denied the Resurrection, he quotes that place out of Exodus; I am the God of Abraham, Isaac and Jacob; c-crq np1 cc d pp-f po31 n2 vbds p-acp dt n1 pp-f n1, dt n2 pp-f np1 cc np1 vvd, vvg p-acp pno31 p-acp dt n2 r-crq pns31 vbds pc-acp vvi p-acp np1: av c-crq np1 vmd vvi dt n1 pp-f dt np2, r-crq vvd dt n1, pns31 vvz d n1 av pp-f fw-la; pns11 vbm dt n1 pp-f np1, np1 cc np1; (2) text (DIV1) 12 Image 2
72 presently from thence inferring, he is the God of the living, and not of the dead; presently from thence inferring, he is the God of the living, and not of the dead; av-j p-acp av vvg, pns31 vbz dt n1 pp-f dt j-vvg, cc xx pp-f dt j; (2) text (DIV1) 12 Image 2
73 so that the Souls of those Renowned Patriarchs, were at that time living, tho' their Bodies for many hundred years had lain rotting in the Grave, Rev. 6.9, 10. When he had opened the fifth Seal, I saw under the Altar, the Souls of them that were slain for the Word of God, so that the Souls of those Renowned Patriarchs, were At that time living, though their Bodies for many hundred Years had lain rotting in the Grave, Rev. 6.9, 10. When he had opened the fifth Seal, I saw under the Altar, the Souls of them that were slave for the Word of God, av cst dt n2 pp-f d j-vvn n2, vbdr p-acp d n1 vvg, cs po32 n2 p-acp d crd n2 vhd vvn vvg p-acp dt j, n1 crd, crd c-crq pns31 vhd vvn dt ord n1, pns11 vvd p-acp dt n1, dt n2 pp-f pno32 cst vbdr vvn p-acp dt n1 pp-f np1, (2) text (DIV1) 12 Image 2
74 and for the Testimony which they held, and they cried with a loud voice, saying, and for the Testimony which they held, and they cried with a loud voice, saying, cc p-acp dt n1 r-crq pns32 vvd, cc pns32 vvd p-acp dt j n1, vvg, (2) text (DIV1) 12 Image 2
75 How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the Earth? These Scriptures sufficiently prove that the Soul of Man is never subject to the sleep of Death. How long, Oh Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the Earth? These Scriptures sufficiently prove that the Soul of Man is never Subject to the sleep of Death. c-crq av-j, uh n1, j cc j, vd2 pns21 xx vvi cc vvi po12 n1 p-acp pno32 cst vvb p-acp dt n1? d n2 av-j vvi cst dt n1 pp-f n1 vbz av j-jn p-acp dt n1 pp-f n1. (2) text (DIV1) 12 Image 2
76 4. Tho' men sleep in the night, they commonly awake in the morning. 4. Though men sleep in the night, they commonly awake in the morning. crd cs n2 vvb p-acp dt n1, pns32 av-j vvb p-acp dt n1. (2) text (DIV1) 13 Image 2
77 Thus, tho' the People of God fall asleep during the long Night of Death, yet they shall be awakened in the Morning of the Resurrection: Thus, though the People of God fallen asleep during the long Night of Death, yet they shall be awakened in the Morning of the Resurrection: av, cs dt n1 pp-f np1 vvb j p-acp dt j n1 pp-f n1, av pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1: (2) text (DIV1) 13 Image 2
78 When Christ shall descend from Heaven with a mighty shout, the voice of an Arch-Angel, When christ shall descend from Heaven with a mighty shout, the voice of an Arch-Angel, c-crq np1 vmb vvi p-acp n1 p-acp dt j n1, dt n1 pp-f dt n1, (2) text (DIV1) 13 Image 2
79 and the Trumpet of God, all both good and bad shall appear with the same numerical Bodies which they had when they lay down in the Graves; and the Trumpet of God, all both good and bad shall appear with the same numerical Bodies which they had when they lay down in the Graves; cc dt n1 pp-f np1, d d j cc j vmb vvi p-acp dt d j n2 r-crq pns32 vhd c-crq pns32 vvd a-acp p-acp dt n2; (2) text (DIV1) 13 Image 2
80 both the Justice and Mercy of God require this: both the justice and Mercy of God require this: d dt n1 cc n1 pp-f np1 vvb d: (2) text (DIV1) 13 Image 2
81 For, if the Body have joyned with the Soul to carry on a Trade of Rebellion against God; For, if the Body have joined with the Soul to carry on a Trade of Rebellion against God; c-acp, cs dt n1 vhb vvn p-acp dt n1 pc-acp vvi p-acp dt n1 pp-f n1 p-acp np1; (2) text (DIV1) 13 Image 2
82 if it has been a slave to Sin and Satan, and a servant to fulfil unrighteousness; if it has been a slave to since and Satan, and a servant to fulfil unrighteousness; cs pn31 vhz vbn dt n1 p-acp n1 cc np1, cc dt n1 pc-acp vvi n1; (2) text (DIV1) 13 Image 2
83 what can be more just, than that the same Body should be joyned again to the Soul, to be its Companion in a state of everlasting Misery and Torment? and on the other side, what can be more just, than that the same Body should be joined again to the Soul, to be its Companion in a state of everlasting Misery and Torment? and on the other side, q-crq vmb vbi av-dc j, cs cst dt d n1 vmd vbi vvn av p-acp dt n1, pc-acp vbi po31 n1 p-acp dt n1 pp-f j n1 cc n1? cc p-acp dt j-jn n1, (2) text (DIV1) 13 Image 2
84 if the Body have been possessed in sanctification and honour; if the Body have been possessed in sanctification and honour; cs dt n1 vhb vbn vvn p-acp n1 cc n1; (2) text (DIV1) 13 Image 2
85 if it has been a living Temple of the Holy Ghost, if it have joyned with the Soul to serve and worship God; if it has been a living Temple of the Holy Ghost, if it have joined with the Soul to serve and worship God; cs pn31 vhz vbn dt j-vvg n1 pp-f dt j n1, cs pn31 vhb vvn p-acp dt n1 pc-acp vvi cc vvi np1; (2) text (DIV1) 13 Image 2
86 the Mercy of God requires that the same Body be united to such a Soul, and be its Companion in a state of everlasting Bliss and Happiness. the Mercy of God requires that the same Body be united to such a Soul, and be its Companion in a state of everlasting Bliss and Happiness. dt n1 pp-f np1 vvz cst dt d n1 vbi vvn p-acp d dt n1, cc vbb po31 n1 p-acp dt n1 pp-f j n1 cc n1. (2) text (DIV1) 13 Image 2
87 Job was very confident of this, chap. 19.25, 26. I know that my Redeemer liveth, and that he shall stand in the latter days upon the Earth; Job was very confident of this, chap. 19.25, 26. I know that my Redeemer lives, and that he shall stand in the latter days upon the Earth; np1 vbds av j pp-f d, n1 crd, crd pns11 vvb cst po11 n1 vvz, cc cst pns31 vmb vvi p-acp dt d n2 p-acp dt n1; (2) text (DIV1) 13 Image 2
88 and tho' after my skin Worms destroy this Body; yet in my flesh shall I see God. and though After my skin Worms destroy this Body; yet in my Flesh shall I see God. cc cs p-acp po11 n1 n2 vvi d n1; av p-acp po11 n1 vmb pns11 vvi np1. (2) text (DIV1) 13 Image 2
89 If Job 's Faith concerning the Resurrection were so strong, ours may well be stronger, all circumstances of it being made known to us, by New-Testament Revelations; If Job is Faith Concerning the Resurrection were so strong, ours may well be Stronger, all Circumstances of it being made known to us, by New testament Revelations; cs n1 vbz n1 vvg dt n1 vbdr av j, png12 vmb av vbi jc, d n2 pp-f pn31 vbg vvn vvn p-acp pno12, p-acp n1 n2; (2) text (DIV1) 13 Image 2
90 and we need not question but that the same Almighty Power which fashioned our Body in our Mothers Womb, can as easily give it us again, and we need not question but that the same Almighty Power which fashioned our Body in our Mother's Womb, can as Easily give it us again, cc pns12 vvb xx vvi cc-acp cst dt d j-jn n1 r-crq vvd po12 n1 p-acp po12 ng1 n1, vmb a-acp av-j vvi pn31 pno12 av, (2) text (DIV1) 13 Image 2
91 and restore it to us, tho' it has been consumed in the Grave; and restore it to us, though it has been consumed in the Grave; cc vvi pn31 p-acp pno12, cs pn31 vhz vbn vvn p-acp dt j; (2) text (DIV1) 13 Image 2
92 for what can be difficult to him whose will is his work? as Cyprian speaks, Deo voluisse est fecisse. for what can be difficult to him whose will is his work? as Cyprian speaks, God Voluisse est To have made. c-acp q-crq vmb vbi j p-acp pno31 rg-crq n1 vbz po31 n1? p-acp jp vvz, fw-la fw-la fw-la fw-la. (2) text (DIV1) 13 Image 2
93 5. Men after sleep oftentimes have greater comfort and refreshment. Sleep is one of Nature's best Physicians; 5. Men After sleep oftentimes have greater Comfort and refreshment. Sleep is one of Nature's best Physicians; crd np1 p-acp n1 av vhb jc n1 cc n1. n1 vbz pi pp-f ng1 js n2; (2) text (DIV1) 14 Image 2
94 it recruits our spirits that are spent, and restores our strength that was decayed. it recruits our spirits that Are spent, and restores our strength that was decayed. pn31 n2 po12 n2 cst vbr vvn, cc vvz po12 n1 cst vbds vvn. (2) text (DIV1) 14 Image 2
95 Thus the Bodies of God's People, when they are awakened after the long sleep of Death, shall be in a better condition than ever; Thus the Bodies of God's People, when they Are awakened After the long sleep of Death, shall be in a better condition than ever; av dt n2 pp-f npg1 n1, c-crq pns32 vbr vvn p-acp dt j n1 pp-f n1, vmb vbi p-acp dt jc n1 cs av; (2) text (DIV1) 14 Image 2
96 for tho' they shall be the same for substance, yet their qualities shall have a wonderful change; for though they shall be the same for substance, yet their qualities shall have a wondered change; c-acp cs pns32 vmb vbi dt d p-acp n1, av po32 n2 vmb vhi dt j n1; (2) text (DIV1) 14 Image 2
97 they shall be raised strong and powerful, swift and speedy in their motion, it may be beyond any Bird that flies in the Air, they shall be raised strong and powerful, swift and speedy in their motion, it may be beyond any Bird that flies in the Air, pns32 vmb vbi vvn j cc j, j cc j p-acp po32 n1, pn31 vmb vbi p-acp d n1 cst vvz p-acp dt n1, (2) text (DIV1) 14 Image 2
98 or any Star that moves in the Heavens; they shall then have no defect or blemish; or any Star that moves in the Heavens; they shall then have no defect or blemish; cc d n1 cst vvz p-acp dt n2; pns32 vmb av vhi dx n1 cc n1; (2) text (DIV1) 14 Image 2
99 they shall be raised spiritual bodies, supported by the immediate influence of the Soul, without Meat, Drink, they shall be raised spiritual bodies, supported by the immediate influence of the Soul, without Meat, Drink, pns32 vmb vbi vvn j n2, vvn p-acp dt j n1 pp-f dt n1, p-acp n1, vvb, (2) text (DIV1) 14 Image 2
100 or Physick, and other natural helps which now they stand in need of; for they shall be like the glorified Body of Christ. or Physic, and other natural helps which now they stand in need of; for they shall be like the glorified Body of christ. cc n1, cc j-jn j n2 r-crq av pns32 vvb p-acp n1 pp-f; c-acp pns32 vmb vbi av-j dt vvn n1 pp-f np1. (2) text (DIV1) 14 Image 2
101 6. Men go to sleep that they may take their rest: 6. Men go to sleep that they may take their rest: crd np1 vvb pc-acp vvi cst pns32 vmb vvi po32 n1: (2) text (DIV1) 15 Image 2
102 Thus, the People of God, when they sleep in their death, shall rest from all sin and suffering, from the Persecutions of wicked men; Thus, the People of God, when they sleep in their death, shall rest from all since and suffering, from the Persecutions of wicked men; av, dt n1 pp-f np1, c-crq pns32 vvb p-acp po32 n1, vmb vvi p-acp d n1 cc n1, p-acp dt n2 pp-f j n2; (2) text (DIV1) 15 Image 2
103 from being buffeted by Satan's Temptations: They shall no more stand in fear of his fiery Darts; from being buffeted by Satan's Temptations: They shall no more stand in Fear of his fiery Darts; p-acp vbg vvn p-acp npg1 n2: pns32 vmb av-dx av-dc vvi p-acp n1 pp-f po31 j n2; (2) text (DIV1) 15 Image 2
104 they shall rest from all trouble and disturbance, all pain and labour, Rev. 14.13. they shall rest from all trouble and disturbance, all pain and labour, Rev. 14.13. pns32 vmb vvi p-acp d n1 cc n1, d n1 cc n1, n1 crd. (2) text (DIV1) 15 Image 2
105 Blessed are the dead that die in the Lord, that they may rest from their labour, Blessed Are the dead that die in the Lord, that they may rest from their labour, vvn vbr dt j cst vvb p-acp dt n1, cst pns32 vmb vvi p-acp po32 n1, (2) text (DIV1) 15 Image 2
106 and their works shall follow them. and their works shall follow them. cc po32 n2 vmb vvi pno32. (2) text (DIV1) 15 Image 2
107 7. The more pains men take, and the harder they work all the day long, the better they sleep at night. 7. The more pains men take, and the harder they work all the day long, the better they sleep At night. crd dt dc n2 n2 vvb, cc dt jc pns32 vvb d dt n1 av-j, dt jc pns32 vvb p-acp n1. (2) text (DIV1) 16 Image 2
108 Solomon tells us, The sleep of a labouring man is sweet: Solomon tells us, The sleep of a labouring man is sweet: np1 vvz pno12, dt n1 pp-f dt j-vvg n1 vbz j: (2) text (DIV1) 16 Image 2
109 Thus, the harder men work for God, the more they work for their Souls, and make provision for Eternity, during the time of life, the more refreshing will their sleep be when the night of Death comes; Thus, the harder men work for God, the more they work for their Souls, and make provision for Eternity, during the time of life, the more refreshing will their sleep be when the night of Death comes; av, dt jc n2 vvb p-acp np1, dt av-dc pns32 vvb p-acp po32 n2, cc vvi n1 p-acp n1, p-acp dt n1 pp-f n1, dt av-dc j-vvg n1 po32 n1 vbi c-crq dt n1 pp-f n1 vvz; (2) text (DIV1) 16 Image 2
110 therefore Christians, shake off sloth and negligence; do all the good you can; Therefore Christians, shake off sloth and negligence; do all the good you can; av np1, vvb a-acp n1 cc n1; vdb d dt j pn22 vmb; (2) text (DIV1) 16 Image 2
111 the remembrance of any one good work, when you come to die, will comfort you more than thousands of Gold and Silver: the remembrance of any one good work, when you come to die, will Comfort you more than thousands of Gold and Silver: dt n1 pp-f d crd j n1, c-crq pn22 vvb pc-acp vvi, vmb vvi pn22 av-dc cs crd pp-f n1 cc n1: (2) text (DIV1) 16 Image 2
112 Fill up your time with good and gracious actions, bestir your selves, as it becomes those which believe that future Glory, Fill up your time with good and gracious actions, Bestir your selves, as it becomes those which believe that future Glory, vvb a-acp po22 n1 p-acp j cc j n2, vvb po22 n2, c-acp pn31 vvz d r-crq vvb d j-jn n1, (2) text (DIV1) 16 Image 2
113 tho' it be not dispensed according to the merit, yet according to the measure of good works; though it be not dispensed according to the merit, yet according to the measure of good works; cs pn31 vbb xx vvn vvg p-acp dt n1, av vvg p-acp dt n1 pp-f j n2; (2) text (DIV1) 16 Image 2
114 they shall sit upon the highest Thrones of Coelestial Honour, and wear the brightest Crowns when they come to possess the promised Kingdom, which have done most for God in their present Generation. they shall fit upon the highest Thrones of Celestial Honour, and wear the Brightest Crowns when they come to possess the promised Kingdom, which have done most for God in their present Generation. pns32 vmb vvi p-acp dt js n2 pp-f j n1, cc vvi dt js n2 c-crq pns32 vvb pc-acp vvi dt j-vvn n1, r-crq vhb vdn av-ds p-acp np1 p-acp po32 j n1. (2) text (DIV1) 16 Image 2
115 8. If a man over-charge himself with eating and drinking just as he goes to sleep, that will make his sleep very uncomfortable, and full of disturbance: 8. If a man overcharge himself with eating and drinking just as he Goes to sleep, that will make his sleep very uncomfortable, and full of disturbance: crd cs dt n1 n1 px31 p-acp vvg cc vvg av c-acp pns31 vvz pc-acp vvi, cst vmb vvi po31 n1 av j, cc j pp-f n1: (2) text (DIV1) 17 Image 2
116 Thus, if we make too large a Meal of Creature-comforts, and get a surfeit by feeding immoderately upon the profits and pleasures of this World, it will make the sleep of Death uncomfortable to us: Thus, if we make too large a Meal of Creature comforts, and get a surfeit by feeding immoderately upon the profits and pleasures of this World, it will make the sleep of Death uncomfortable to us: av, cs pns12 vvb av j dt n1 pp-f n2, cc vvi dt n1 p-acp vvg av-j p-acp dt n2 cc n2 pp-f d n1, pn31 vmb vvi dt n1 pp-f n1 j p-acp pno12: (2) text (DIV1) 17 Image 2
117 An inordinate Affection to any earthly Treasure, will as certainly kill and destroy the Soul, an inordinate Affection to any earthly Treasure, will as Certainly kill and destroy the Soul, dt j n1 p-acp d j n1, vmb a-acp av-j vvi cc vvi dt n1, (2) text (DIV1) 17 Image 2
118 as the practice of Adultery, Murther, Witchcraft, or any the most heinous Abomination that can be named; as the practice of Adultery, Murder, Witchcraft, or any the most heinous Abomination that can be nam; c-acp dt n1 pp-f n1, n1, n1, cc d dt av-ds j n1 cst vmb vbi vvn; (2) text (DIV1) 17 Image 2
119 therefore Christians, tho' the World come into your Houses, yet keep it out of your Heart; Therefore Christians, though the World come into your Houses, yet keep it out of your Heart; av np1, cs dt n1 vvb p-acp po22 n2, av vvb pn31 av pp-f po22 n1; (2) text (DIV1) 17 Image 2
120 make use of it, only as a Servant; let it not exercise any commanding power over your spirit, or bring you into bondage. make use of it, only as a Servant; let it not exercise any commanding power over your Spirit, or bring you into bondage. vvb n1 pp-f pn31, av-j c-acp dt n1; vvb pn31 xx vvi d j-vvg n1 p-acp po22 n1, cc vvb pn22 p-acp n1. (2) text (DIV1) 17 Image 2
121 Now to apply what has been spoken. Now to apply what has been spoken. av pc-acp vvi r-crq vhz vbn vvn. (2) text (DIV1) 18 Image 2
122 1. Let me perswade you to look upon Death, not as 'tis presented in the Glass of Nature, 1. Let me persuade you to look upon Death, not as it's presented in the Glass of Nature, crd vvb pno11 vvi pn22 pc-acp vvi p-acp n1, xx c-acp pn31|vbz vvn p-acp dt n1 pp-f n1, (2) text (DIV1) 19 Image 2
123 but as it is presented in the Glass of Scripture; in the Glass of Nature, the Picture of Death is drawn with a grim countenance; but as it is presented in the Glass of Scripture; in the Glass of Nature, the Picture of Death is drawn with a grim countenance; cc-acp c-acp pn31 vbz vvn p-acp dt n1 pp-f n1; p-acp dt n1 pp-f n1, dt n1 pp-f n1 vbz vvn p-acp dt j n1; (2) text (DIV1) 19 Image 2
124 'tis the King of Terrours, it comes as a fiery hissing Serpent, carrying the Sting of Divine Vengeance in its mouth; it's the King of Terrors, it comes as a fiery hissing Serpent, carrying the Sting of Divine Vengeance in its Mouth; pn31|vbz dt n1 pp-f n2, pn31 vvz p-acp dt j j-vvg n1, vvg dt n1 pp-f j-jn n1 p-acp po31 n1; (2) text (DIV1) 19 Image 2
125 but as presented in the Glass of Scripture, it comes to the People of God as a Messenger of glad Tidings; but as presented in the Glass of Scripture, it comes to the People of God as a Messenger of glad Tidings; cc-acp c-acp vvn p-acp dt n1 pp-f n1, pn31 vvz p-acp dt n1 pp-f np1 p-acp dt n1 pp-f j n2; (2) text (DIV1) 19 Image 2
126 it calls them from dwelling in a strange Countrey, that they may go to live in their Fathers House; it calls them from Dwelling in a strange Country, that they may go to live in their Father's House; pn31 vvz pno32 p-acp vvg p-acp dt j n1, cst pns32 vmb vvi pc-acp vvi p-acp po32 ng1 n1; (2) text (DIV1) 19 Image 2
127 where the Tongue of an Angel cannot express what magnificent preparation is made for their Entertainment; where the Tongue of an Angel cannot express what magnificent preparation is made for their Entertainment; c-crq dt n1 pp-f dt n1 vmbx vvi r-crq j n1 vbz vvn p-acp po32 n1; (2) text (DIV1) 19 Image 2
128 it comes to turn their Water into Wine, all their Sorrow into Joy; and wipe all Tears from their Eyes; it comes to turn their Water into Wine, all their Sorrow into Joy; and wipe all Tears from their Eyes; pn31 vvz pc-acp vvi po32 n1 p-acp n1, d po32 n1 p-acp n1; cc vvb d n2 p-acp po32 n2; (2) text (DIV1) 19 Image 2
129 it will take a heavy Cross from off their back, and set upon their head a flourishing Garland made of the Flowers of Paradice, which shall never fade, nor wither away. it will take a heavy Cross from off their back, and Set upon their head a flourishing Garland made of the Flowers of Paradise, which shall never fade, nor wither away. pn31 vmb vvi dt j n1 p-acp a-acp po32 n1, cc vvn p-acp po32 n1 dt j-vvg n1 vvd pp-f dt n2 pp-f n1, r-crq vmb av-x vvi, ccx vvi av. (2) text (DIV1) 19 Image 2
130 2. Let me speak something in relation to our dear Sister, the Solemnity of whose Funeral, is the occasion of our present meeting together; 2. Let me speak something in Relation to our dear Sister, the Solemnity of whose Funeral, is the occasion of our present meeting together; crd vvb pno11 vvi pi p-acp n1 p-acp po12 j-jn n1, dt n1 pp-f rg-crq n1, vbz dt n1 pp-f po12 j n1 av; (2) text (DIV1) 20 Image 2
131 she was a fruitful Mother in Israel, which brought up many Children in the fear of God; she was a fruitful Mother in Israel, which brought up many Children in the Fear of God; pns31 vbds dt j n1 p-acp np1, r-crq vvd a-acp d n2 p-acp dt n1 pp-f np1; (2) text (DIV1) 20 Image 2
132 her great care was to season their tender Years with Religious Education; her great care was to season their tender years with Religious Education; po31 j n1 vbds pc-acp vvi po32 j n2 p-acp j n1; (2) text (DIV1) 20 Image 2
133 she was eminent for Humility and Patience, and for wearing the Ornament of a meek and quiet spirit, which is in the sight of God of great price: she was eminent for Humility and Patience, and for wearing the Ornament of a meek and quiet Spirit, which is in the sighed of God of great price: pns31 vbds j p-acp n1 cc n1, cc p-acp vvg dt n1 pp-f dt j cc j-jn n1, r-crq vbz p-acp dt n1 pp-f np1 pp-f j n1: (2) text (DIV1) 20 Image 2
134 She had a love to God, a love to his Ways, Word and Worship, a love to his People, to all that had the Image of Christ shining forth upon them; She had a love to God, a love to his Ways, Word and Worship, a love to his People, to all that had the Image of christ shining forth upon them; pns31 vhd dt n1 p-acp np1, dt n1 p-acp po31 n2, n1 cc n1, dt n1 p-acp po31 n1, p-acp d cst vhd dt n1 pp-f np1 vvg av p-acp pno32; (2) text (DIV1) 20 Image 2
135 and we have reason to conclude that Grace was rooted in her heart, which did so sweetly blossom at her Lips in holy religious discourse; and we have reason to conclude that Grace was rooted in her heart, which did so sweetly blossom At her Lips in holy religious discourse; cc pns12 vhb n1 pc-acp vvi d n1 vbds vvn p-acp po31 n1, r-crq vdd av av-j vvb p-acp po31 n2 p-acp j j n1; (2) text (DIV1) 20 Image 2
136 she is now landed upon the Shore of a happy Eternity, never to meet with Storms, she is now landed upon the Shore of a happy Eternity, never to meet with Storms, pns31 vbz av vvn p-acp dt n1 pp-f dt j n1, av-x pc-acp vvi p-acp n2, (2) text (DIV1) 20 Image 2
137 or go to Sea any more: or go to Sea any more: cc vvi p-acp n1 d av-dc: (2) text (DIV1) 20 Image 2
138 Weep not for her, but rather for your selves, and for those Calamities which the sins of the Nation may bring upon us, Weep not for her, but rather for your selves, and for those Calamities which the Sins of the nation may bring upon us, vvb xx p-acp pno31, cc-acp av-c p-acp po22 n2, cc p-acp d n2 r-crq dt n2 pp-f dt n1 vmb vvi p-acp pno12, (2) text (DIV1) 20 Image 2
139 unless almost a Miracle of Divine goodness prevent it. 3. The sleep of Death is common both to good and bad. unless almost a Miracle of Divine Goodness prevent it. 3. The sleep of Death is Common both to good and bad. cs av dt n1 pp-f j-jn n1 vvi pn31. crd dt n1 pp-f n1 vbz j av-d p-acp j cc j. (2) text (DIV1) 20 Image 2
140 You read that Jeroboam that Idolatrous King of Israel, slept with his Fathers. The like is affirmed of Baasha, and Omri, and other wicked Princes; You read that Jeroboam that Idolatrous King of Israel, slept with his Father's. The like is affirmed of Baasha, and Omri, and other wicked Princes; pn22 vvb cst np1 cst j n1 pp-f np1, vvd p-acp po31 n2. dt j vbz vvn pp-f np1, cc np1, cc j-jn j n2; (2) text (DIV1) 21 Image 2
141 so that the body of the most ungodly person may be said to sleep in the Grave, so that the body of the most ungodly person may be said to sleep in the Grave, av cst dt n1 pp-f dt av-ds j n1 vmb vbi vvn pc-acp vvi p-acp dt j, (2) text (DIV1) 21 Image 2
142 but how? just as a condemned Malefactor may fall asleep in his Prison the night before his Execution; but how? just as a condemned Malefactor may fallen asleep in his Prison the night before his Execution; cc-acp q-crq? j c-acp dt j-vvn n1 vmb vvi j p-acp po31 n1 dt n1 p-acp po31 n1; (2) text (DIV1) 21 Image 2
143 which tho' he seem never so safe and secure in his own thoughts, and hug many golden Dreams in his sick deluded fancy; which though he seem never so safe and secure in his own thoughts, and hug many golden Dreams in his sick deluded fancy; r-crq cs pns31 vvb av-x av j cc j p-acp po31 d n2, cc vvb d j n2 p-acp po31 j j-vvn n1; (2) text (DIV1) 21 Image 2
144 yet as soon as ever he awakes in the morning, he must be drawn to the place where he shall endure some cruel tormenting Death: yet as soon as ever he awakes in the morning, he must be drawn to the place where he shall endure Some cruel tormenting Death: av c-acp av c-acp av pns31 vvz p-acp dt n1, pns31 vmb vbi vvn p-acp dt n1 c-crq pns31 vmb vvi d j j-vvg n1: (2) text (DIV1) 21 Image 2
145 Thus, tho' the Bodies of wicked men sleep in the Grave for a while, yet at the day of general Judgment, they must be raised only that they may be capable to endure the Torments of Eternal Damnation. Thus, though the Bodies of wicked men sleep in the Grave for a while, yet At the day of general Judgement, they must be raised only that they may be capable to endure the Torments of Eternal Damnation. av, cs dt n2 pp-f j n2 vvb p-acp dt j p-acp dt n1, av p-acp dt n1 pp-f j n1, pns32 vmb vbi vvn av-j cst pns32 vmb vbi j pc-acp vvi dt n2 pp-f j n1. (2) text (DIV1) 21 Image 2
146 That therefore Death may prove a happy sleep to you, First; That Therefore Death may prove a happy sleep to you, First; cst av n1 vmb vvi dt j n1 p-acp pn22, ord; (2) text (DIV1) 21 Image 2
147 Make great preparation for it, because there is a great God to whom you must be reconciled; Make great preparation for it, Because there is a great God to whom you must be reconciled; vvb j n1 p-acp pn31, c-acp pc-acp vbz dt j np1 p-acp ro-crq pn22 vmb vbi vvn; (2) text (DIV1) 22 Image 2
148 you have committed great sins, which must be pardoned and forgiven; great temptations, that must be resisted; you have committed great Sins, which must be pardoned and forgiven; great temptations, that must be resisted; pn22 vhb vvn j n2, r-crq vmb vbi vvn cc vvn; j n2, cst vmb vbi vvn; (2) text (DIV1) 22 Image 2
149 great difficulties lying in your way to Eternal Happiness, that must be passed through: great difficulties lying in your Way to Eternal Happiness, that must be passed through: j n2 vvg p-acp po22 n1 p-acp j n1, cst vmb vbi vvn p-acp: (2) text (DIV1) 22 Image 2
150 Besides, Death will bring a great change upon you, then you must change Time for Eternity, Earth for Heaven or Hell, where glorious Angels, Beside, Death will bring a great change upon you, then you must change Time for Eternity, Earth for Heaven or Hell, where glorious Angels, a-acp, n1 vmb vvi dt j n1 p-acp pn22, cs pn22 vmb vvi n1 p-acp n1, n1 p-acp n1 cc n1, c-crq j n2, (2) text (DIV1) 22 Image 2
151 or black deformed Devils must be your Companions for ever: Much true Wisdom lies in the consideration of your latter end; or black deformed Devils must be your Sodales for ever: Much true Wisdom lies in the consideration of your latter end; cc j-jn j-vvn n2 vmb vbi po22 n2 p-acp av: d j n1 vvz p-acp dt n1 pp-f po22 d n1; (2) text (DIV1) 22 Image 2
152 ut Mortem nunquam timeas, semper cogita; that you may never fear Death, make it familiar to your thoughts. Secondly; ut Mortem Never timeas, semper cogita; that you may never Fear Death, make it familiar to your thoughts. Secondly; fw-la fw-la fw-la fw-la, fw-la fw-la; cst pn22 vmb av-x vvi n1, vvb pn31 j-jn p-acp po22 n2. ord; (2) text (DIV1) 22 Image 2
153 Be sure to sleep in Jesus; that expression you have, 1 Thes. 4.14. If we believe that Jesus died and rose again, even so them also which sleep in Jesus, will God bring with him. Be sure to sleep in jesus; that expression you have, 1 Thebes 4.14. If we believe that jesus died and rose again, even so them also which sleep in jesus, will God bring with him. vbb j pc-acp vvi p-acp np1; d n1 pn22 vhb, crd np1 crd. cs pns12 vvb cst np1 vvd cc vvd av, av av pno32 av r-crq n1 p-acp np1, vmb np1 vvi p-acp pno31. (2) text (DIV1) 23 Image 2
154 And now to sleep in Jesus, briefly, is to have an experimental knowledge of him, to love him sincerely, and believe on him: And now to sleep in jesus, briefly, is to have an experimental knowledge of him, to love him sincerely, and believe on him: cc av pc-acp vvi p-acp np1, av-j, vbz pc-acp vhi dt j n1 pp-f pno31, pc-acp vvi pno31 av-j, cc vvi p-acp pno31: (2) text (DIV1) 23 Image 2
155 Receive this Pearl of price with an empty hand, joyning none of your good works with his Merits in the matter of Justification: Receive this Pearl of price with an empty hand, joining none of your good works with his Merits in the matter of Justification: vvb d n1 pp-f n1 p-acp dt j n1, vvg pix pp-f po22 j n2 p-acp po31 n2 p-acp dt n1 pp-f n1: (2) text (DIV1) 23 Image 2
156 Receive him, not only as a Saviour, to deliver you from the Wrath of God, Receive him, not only as a Saviour, to deliver you from the Wrath of God, vvb pno31, xx av-j c-acp dt n1, pc-acp vvi pn22 p-acp dt n1 pp-f np1, (2) text (DIV1) 23 Image 2
157 and the Curse of the Law, but as a Supreme Lord and Governour, that you may yield unfeigned Obedience to his Commands: and the Curse of the Law, but as a Supreme Lord and Governor, that you may yield unfeigned obedience to his Commands: cc dt n1 pp-f dt n1, cc-acp c-acp dt j n1 cc n1, cst pn22 vmb vvi j n1 p-acp po31 vvz: (2) text (DIV1) 23 Image 2
158 And be perswaded of this, that none shall be admitted to Reign with Christ in Heaven, which do not set up a Throne for him to Reign in their hearts while they are here upon Earth. FINIS. And be persuaded of this, that none shall be admitted to Reign with christ in Heaven, which do not Set up a Throne for him to Reign in their hearts while they Are Here upon Earth. FINIS. cc vbi vvn pp-f d, cst pix vmb vbi vvn pc-acp vvi p-acp np1 p-acp n1, r-crq vdb xx vvi a-acp dt n1 p-acp pno31 pc-acp vvi p-acp po32 n2 cs pns32 vbr av p-acp n1. fw-la. (2) text (DIV1) 23 Image 2

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