A sermon concerning national providence preach'd at the assizes held at Ailesbury in Buckinghamshire, March 13, 1693/4 Ab. Campion ...

Campion, Abraham, d. 1701
Publisher: Printed for Anthony Piesley bookseller in Oxford
Place of Publication: Oxford
Publication Year: 1694
Approximate Era: WilliamAndMary
TCP ID: A32958 ESTC ID: R4878 STC ID: C406
Subject Headings: Bible. -- O.T. -- Psalms CXXVII, 1; Providence and government of God;
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0 A SERMON Preach'd at the Assizes, &c. 127. PSALM I. Except the Lord keep the City, the Watchman waketh but in vain. A SERMON Preached At the Assizes, etc. 127. PSALM I Except the Lord keep the city, the Watchman waketh but in vain. dt n1 vvn p-acp dt n2, av crd np1 uh c-acp dt n1 vvb dt n1, dt n1 vvz p-acp p-acp j. (3) sermon (DIV1) 0 Page 1
1 A GREAT and pregnant truth, that deserves to be fix'd as a Motto to every Charter. A GREAT and pregnant truth, that deserves to be fixed as a Motto to every Charter. dt j cc j n1, cst vvz pc-acp vbi vvn p-acp dt n1 p-acp d n1. (3) sermon (DIV1) 2 Page 1
2 It holds good in what ever sense we take the word City. It is true of all sorts of Societies, greater or less, families or Empires; It holds good in what ever sense we take the word city. It is true of all sorts of Societies, greater or less, families or Empires; pn31 vvz j p-acp r-crq av n1 pns12 vvb dt n1 n1. pn31 vbz j pp-f d n2 pp-f n2, jc cc av-dc, n2 cc n2; (3) sermon (DIV1) 2 Page 1
3 From the little dirty Prince of a Cottage, to the proudest Monarch, that stiles himself King of Kings and Lord of the whole Earth; of Him especially most true; From the little dirty Prince of a Cottage, to the proudest Monarch, that stile himself King of Kings and Lord of the Whole Earth; of Him especially most true; p-acp dt j j n1 pp-f dt n1, p-acp dt js n1, cst vvz px31 n1 pp-f n2 cc n1 pp-f dt j-jn n1; pp-f pno31 av-j av-ds j; (3) sermon (DIV1) 2 Page 1
4 so disproportionate are his abilities, to the weight of his burthen, that except the Lord uphold Him, He is undone. so disproportionate Are his abilities, to the weight of his burden, that except the Lord uphold Him, He is undone. av j vbr po31 n2, p-acp dt n1 pp-f po31 n1, cst c-acp dt n1 vvb pno31, pns31 vbz vvn. (3) sermon (DIV1) 2 Page 1
5 It may perhaps be thought an unnecessary undertaking to prove or vindicate an overruling Providence. The world has generally appear'd in some measure sensible of it; It may perhaps be Thought an unnecessary undertaking to prove or vindicate an overruling Providence. The world has generally appeared in Some measure sensible of it; pn31 vmb av vbi vvn dt j n-vvg pc-acp vvi cc vvi dt j-vvg n1. dt n1 vhz av-j vvn p-acp d n1 j pp-f pn31; (3) sermon (DIV1) 3 Page 2
6 but yet it must be said, that it seems to have had but a disturb'd Possession in the minds of Men, sometimes confess'd, sometimes doubted of, but yet it must be said, that it seems to have had but a disturbed Possession in the minds of Men, sometime confessed, sometime doubted of, cc-acp av pn31 vmb vbi vvn, cst pn31 vvz pc-acp vhi vhn p-acp dt j-vvn n1 p-acp dt n2 pp-f n2, av vvn, av vvn pp-f, (3) sermon (DIV1) 3 Page 2
7 or disputed against, but almost always practiced against. or disputed against, but almost always practiced against. cc vvn p-acp, cc-acp av av vvd p-acp. (3) sermon (DIV1) 3 Page 2
8 The Epicurean was loth to put his God to the trouble of looking after the World, thinking all happiness to consist in a slothful ease and having nothing to do; The Epicurean was loath to put his God to the trouble of looking After the World, thinking all happiness to consist in a slothful ease and having nothing to do; dt jp vbds j pc-acp vvi po31 n1 p-acp dt n1 pp-f vvg p-acp dt n1, vvg d n1 pc-acp vvi p-acp dt j n1 cc vhg pix pc-acp vdi; (3) sermon (DIV1) 4 Page 2
9 like some Men of Quality and Fortune, conceiving all business a profess'd enemy to enjoyment, and a mark of Honour to be useless. like Some Men of Quality and Fortune, conceiving all business a professed enemy to enjoyment, and a mark of Honour to be useless. av-j d n2 pp-f n1 cc n1, vvg d n1 dt vvn n1 p-acp n1, cc dt n1 pp-f n1 pc-acp vbi j. (3) sermon (DIV1) 4 Page 2
10 The Stoick made his God a servant to something, or rather nothing; The Stoic made his God a servant to something, or rather nothing; dt jp vvd po31 n1 dt n1 p-acp pi, cc av-c pix; (3) sermon (DIV1) 5 Page 2
11 He knew not what, but call'd it Fate. But to put the best interpretation his Fate seems capable of; He knew not what, but called it Fate. But to put the best Interpretation his Fate seems capable of; pns31 vvd xx r-crq, cc-acp vvd pn31 n1. p-acp pc-acp vvi dt js n1 po31 n1 vvz j pp-f; (3) sermon (DIV1) 5 Page 2
12 He represented his God, so tying up his own hands by his own positive peremptory Decrees, He represented his God, so tying up his own hands by his own positive peremptory Decrees, pns31 vvn po31 n1, av vvg a-acp po31 d n2 p-acp po31 d j j n2, (3) sermon (DIV1) 5 Page 2
13 as that he thereby destroy'd if not all Providence yet all Religion; (i. e.) all such Providence as is the true foundation of Religion. as that he thereby destroyed if not all Providence yet all Religion; (i. e.) all such Providence as is the true Foundation of Religion. c-acp cst pns31 av vvn cs xx d n1 av d n1; (uh. sy.) d d n1 c-acp vbz dt j n1 pp-f n1. (3) sermon (DIV1) 5 Page 2
14 For if it were true that God took such an original care of all his Creatures, For if it were true that God took such an original care of all his Creatures, p-acp cs pn31 vbdr j cst np1 vvd d dt j-jn n1 pp-f d po31 n2, (3) sermon (DIV1) 5 Page 2
15 as from the beginning to appoint every one his portion by an irreversible Decree, what ever thanks may be due from such, who have a prosperous beneficial lot in this World, as from the beginning to appoint every one his portion by an irreversible decree, what ever thanks may be due from such, who have a prosperous beneficial lot in this World, c-acp p-acp dt n1 pc-acp vvi d crd po31 n1 p-acp dt j n1, r-crq av n2 vmb vbi j-jn p-acp d, r-crq vhb dt j j n1 p-acp d n1, (3) sermon (DIV1) 5 Page 2
16 yet (as the Roman Orator well argued) it seems in vain to pray to, yet (as the Roman Orator well argued) it seems in vain to pray to, av (c-acp dt njp n1 av vvn) pn31 vvz p-acp j pc-acp vvi p-acp, (3) sermon (DIV1) 5 Page 3
17 or implore the aid and assistance of their God in times of danger or distress, or implore the aid and assistance of their God in times of danger or distress, cc vvb dt n1 cc n1 pp-f po32 n1 p-acp n2 pp-f n1 cc n1, (3) sermon (DIV1) 5 Page 3
18 if all things were from the first sullenly fix'd, so as not to have left to Himself liberty to succour the oppressed, reward the good, or punish the wicked: if all things were from the First sullenly fixed, so as not to have left to Himself liberty to succour the oppressed, reward the good, or Punish the wicked: cs d n2 vbdr p-acp dt ord j vvn, av c-acp xx pc-acp vhi vvn p-acp px31 n1 pc-acp vvi dt j-vvn, vvb dt j, cc vvi dt j: (3) sermon (DIV1) 5 Page 3
19 To which the Apostle assents as a thing fundamentally requisite to all Religion, That whosoever would come unto God, must believe that He is a Rewarder of such as diligently seek him. To which the Apostle assents as a thing fundamentally requisite to all Religion, That whosoever would come unto God, must believe that He is a Rewarder of such as diligently seek him. p-acp r-crq dt n1 vvz p-acp dt n1 av-j j p-acp d n1, cst r-crq vmd vvi p-acp np1, vmb vvi cst pns31 vbz dt n1 pp-f d c-acp av-j vvi pno31. (3) sermon (DIV1) 5 Page 3
20 Some there are who under the Name of Fortune have fallen very foul upon Providence; For this they must mean if any thing; some there Are who under the Name of Fortune have fallen very foul upon Providence; For this they must mean if any thing; d a-acp vbr r-crq p-acp dt n1 pp-f n1 vhb vvn av j p-acp n1; c-acp d pns32 vmb vvi cs d n1; (3) sermon (DIV1) 6 Page 3
21 If Fortune be not a meer name, a fancy, a word without sense, an Invisible overruling Power must be understood thereby, which is the Providence we contend for. If Fortune be not a mere name, a fancy, a word without sense, an Invisible overruling Power must be understood thereby, which is the Providence we contend for. cs n1 vbb xx dt j n1, dt n1, dt n1 p-acp n1, dt j j-vvg n1 vmb vbi vvn av, r-crq vbz dt n1 pns12 vvb p-acp. (3) sermon (DIV1) 6 Page 3
22 But yet how infamously do's she stand branded for her blindness, her levity and inconstancy, her rashness, madness, and what not. But yet how infamously do's she stand branded for her blindness, her levity and inconstancy, her rashness, madness, and what not. p-acp av c-crq av-j vdz pns31 vvi vvn p-acp po31 n1, po31 n1 cc n1, po31 n1, n1, cc q-crq xx. (3) sermon (DIV1) 6 Page 3
23 So do fools under this feign'd Name curse their God and reproach his Wisdom. So do Fools under this feigned Name curse their God and reproach his Wisdom. av vdb n2 p-acp d vvn n1 vvi po32 n1 cc n1 po31 n1. (3) sermon (DIV1) 6 Page 3
24 Because they are kept strangers to the Councels of the Most High, and discern not therefore the true reason of events, the affairs of the World appear to such short-sighted Creatures, Because they Are kept Strangers to the Counsels of the Most High, and discern not Therefore the true reason of events, the affairs of the World appear to such shortsighted Creatures, p-acp pns32 vbr vvn n2 p-acp dt n2 pp-f dt av-ds j, cc vvb xx av dt j n1 pp-f n2, dt n2 pp-f dt n1 vvb p-acp d j n2, (3) sermon (DIV1) 6 Page 3
25 as a meer jumble of action, and heap of uncertainties. as a mere jumble of actium, and heap of uncertainties. c-acp dt j zz pp-f n1, cc n1 pp-f n2. (3) sermon (DIV1) 6 Page 3
26 This tempted the wise Philosopher to exclude the Providence of God from things done under the Moon, This tempted the wise Philosopher to exclude the Providence of God from things done under the Moon, np1 vvd dt j n1 pc-acp vvi dt n1 pp-f np1 p-acp n2 vdn p-acp dt n1, (3) sermon (DIV1) 6 Page 4
27 and had the things above the Moon been contrived according to his foolish scheme, he might much more justly have excluded Him thence too. and had the things above the Moon been contrived according to his foolish scheme, he might much more justly have excluded Him thence too. cc vhd dt n2 p-acp dt n1 vbn vvn vvg p-acp po31 j n1, pns31 vmd av-d av-dc av-j vhi vvn pno31 av av. (3) sermon (DIV1) 6 Page 4
28 But among Christians it is hoped there is little need of vindicating the Providence of God. But among Christians it is hoped there is little need of vindicating the Providence of God. cc-acp p-acp np1 pn31 vbz vvn a-acp vbz j n1 pp-f vvg dt n1 pp-f np1. (3) sermon (DIV1) 7 Page 4
29 Truly, if such I may call all those who have been baptized into the Faith, in no Age has the Being and Providence of God been more derided and scoffed at than in this. Truly, if such I may call all those who have been baptised into the Faith, in no Age has the Being and Providence of God been more derided and scoffed At than in this. np1, cs d pns11 vmb vvi d d r-crq vhb vbn vvn p-acp dt n1, p-acp dx n1 vhz dt vbg cc n1 pp-f np1 vbn av-dc vvn cc vvn p-acp cs p-acp d. (3) sermon (DIV1) 7 Page 4
30 For God governs the World now in a spiritual manner, not by visible appearances of Angels or messages of Prophets; For God governs the World now in a spiritual manner, not by visible appearances of Angels or messages of prophets; p-acp np1 vvz dt n1 av p-acp dt j n1, xx p-acp j n2 pp-f n2 cc n2 pp-f n2; (3) sermon (DIV1) 7 Page 4
31 His foot-steps are only to be discern'd by the eye of Reason and Faith; His footsteps Are only to be discerned by the eye of Reason and Faith; po31 n2 vbr j pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1; (3) sermon (DIV1) 7 Page 4
32 He works by second causes, and under them lies conceal'd from careless or perverse minds that will not see. He works by second Causes, and under them lies concealed from careless or perverse minds that will not see. pns31 vvz p-acp ord n2, cc p-acp pno32 n2 vvn p-acp j cc j n2 cst vmb xx vvi. (3) sermon (DIV1) 7 Page 4
33 His Finger is only to be discried by their admirable concurrence and wonderful effects beyond the power of any visible cause. His Finger is only to be descried by their admirable concurrence and wondered effects beyond the power of any visible cause. po31 n1 vbz av-j pc-acp vbi vvn p-acp po32 j n1 cc j n2 p-acp dt n1 pp-f d j n1. (3) sermon (DIV1) 7 Page 4
34 Such is the Art of God, or stupid blindness of Man, that He that do's All things, is by vulgar eye seen to do Nothing. Such is the Art of God, or stupid blindness of Man, that He that do's All things, is by Vulgar eye seen to do Nothing. d vbz dt n1 pp-f np1, cc j n1 pp-f n1, cst pns31 cst vdz d n2, vbz p-acp j n1 vvn pc-acp vdi pix. (3) sermon (DIV1) 7 Page 4
35 But even among the better sort of Christians, we may observe the sense of God's Providence to be very weak and faint; But even among the better sort of Christians, we may observe the sense of God's Providence to be very weak and faint; p-acp av p-acp dt jc n1 pp-f np1, pns12 vmb vvi dt n1 pp-f npg1 n1 pc-acp vbi av j cc j; (3) sermon (DIV1) 8 Page 4
36 For were it heartily believ'd what mean the bleatings of the sheep? whence those impatient complaints in times of Calamity or Affliction? Why so dejected, For were it heartily believed what mean the bleatings of the sheep? whence those impatient complaints in times of Calamity or Affliction? Why so dejected, c-acp vbdr pn31 av-j vvd r-crq j dt n2-vvg pp-f dt n1? c-crq d j n2 p-acp n2 pp-f n1 cc n1? uh-crq av vvn, (3) sermon (DIV1) 8 Page 4
37 because the Clouds gather blackness? Why do's the heart ake, the Countenance wax pale at every evil tiding; Because the Clouds gather blackness? Why do's the heart ache, the Countenance wax pale At every evil tiding; c-acp dt n2 vvb n1? uh-crq vdi|po31 dt n1 vvi, dt n1 vvb j p-acp d j-jn n-vvg; (3) sermon (DIV1) 8 Page 5
38 if they are verily perswaded that they are in the hands of God, a good God, their best Friend, if they Are verily persuaded that they Are in the hands of God, a good God, their best Friend, cs pns32 vbr av-j vvn cst pns32 vbr p-acp dt n2 pp-f np1, dt j np1, po32 js n1, (3) sermon (DIV1) 8 Page 5
39 and that nothing can befall them but what He ordains or permits what He knows and observes, and that nothing can befall them but what He ordains or permits what He knows and observes, cc cst pix vmb vvi pno32 p-acp r-crq pns31 vvz cc vvz r-crq pns31 vvz cc vvz, (3) sermon (DIV1) 8 Page 5
40 and that no danger can be so great but that He has Power and Wisdom sufficient, and that no danger can be so great but that He has Power and Wisdom sufficient, cc cst dx n1 vmb vbi av j p-acp cst pns31 vhz n1 cc n1 j, (3) sermon (DIV1) 8 Page 5
41 and Goodness too, to extricate them out of the difficulty? This Doctrine heartily believ'd would work its wonders. and goodness too, to extricate them out of the difficulty? This Doctrine heartily believed would work its wonders. cc n1 av, p-acp j pno32 av pp-f dt n1? d n1 av-j vvn vmd vvi po31 n2. (3) sermon (DIV1) 8 Page 5
42 Let us proceed therefore to view it, and its influence from the words I have read. Let us proceed Therefore to view it, and its influence from the words I have read. vvb pno12 vvi av pc-acp vvi pn31, cc po31 n1 p-acp dt n2 pns11 vhb vvn. (3) sermon (DIV1) 8 Page 5
43 Except the Lord keep the City, the Watchman waketh but in vain. Which words do naturally afford these Heads for the subject of our discourse. Except the Lord keep the city, the Watchman waketh but in vain. Which words do naturally afford these Heads for the Subject of our discourse. c-acp dt n1 vvb dt n1, dt n1 vvz p-acp p-acp j. r-crq n2 vdb av-j vvi d n2 p-acp dt n-jn pp-f po12 n1. (3) sermon (DIV1) 9 Page 5
44 First, That the care of the Watchman is not alone sufficient to keep the City. Secondly, That therefore it is to the Lord that the City ows its safety. First, That the care of the Watchman is not alone sufficient to keep the city. Secondly, That Therefore it is to the Lord that the city ows its safety. ord, cst dt n1 pp-f dt n1 vbz xx av-j j pc-acp vvi dt n1. ord, cst av pn31 vbz p-acp dt n1 cst dt n1 vvz po31 n1. (3) sermon (DIV1) 11 Page 5
45 And to excite us to render our selves fitter Objects of Gods care and Protection, I shall farther observe, And to excite us to render our selves fitter Objects of God's care and Protection, I shall farther observe, cc pc-acp vvi pno12 pc-acp vvi po12 n2 jc n2 pp-f npg1 n1 cc n1, pns11 vmb av-jc vvi, (3) sermon (DIV1) 12 Page 5
46 Thirdly, That God watches over some Cities with a peculiar and distinguishing care. We begin with the First. I. Thirdly, That God watches over Some Cities with a peculiar and distinguishing care. We begin with the First. I. ord, cst np1 vvz p-acp d n2 p-acp dt j cc j-vvg n1. pns12 vvb p-acp dt ord. pns11. (3) sermon (DIV1) 13 Page 5
47 That the care of the Watchman is not alone sufficient to keep the City, which is very evident, That the care of the Watchman is not alone sufficient to keep the city, which is very evident, cst dt n1 pp-f dt n1 vbz xx av-j j pc-acp vvi dt n1, r-crq vbz av j, (3) sermon (DIV1) 14 Page 5
48 1. Because the Watchmans care is not sufficient to keep himself, except the Lord keep him he stands in a very unsafe place, 1. Because the Watchman's care is not sufficient to keep himself, except the Lord keep him he Stands in a very unsafe place, crd p-acp dt ng1 n1 vbz xx j pc-acp vvi px31, c-acp dt n1 vvb pno31 pns31 vvz p-acp dt j j n1, (3) sermon (DIV1) 15 Page 6
49 and is likely to make but ill work of it. and is likely to make but ill work of it. cc vbz j pc-acp vvi p-acp j-jn n1 pp-f pn31. (3) sermon (DIV1) 15 Page 6
50 Had Man continued in a state of Innocence there would have been but little need of government. Had Man continued in a state of Innocence there would have been but little need of government. vhd n1 vvn p-acp dt n1 pp-f n1 a-acp vmd vhi vbn p-acp j n1 pp-f n1. (3) sermon (DIV1) 16 Page 6
51 For where love and universal Benevolence had been the general practice of the World, and the only prevailing ambition, who should be most kind, most beneficial: For where love and universal Benevolence had been the general practice of the World, and the only prevailing ambition, who should be most kind, most beneficial: p-acp q-crq n1 cc j n1 vhd vbn dt j n1 pp-f dt n1, cc dt j j-vvg n1, r-crq vmd vbi av-ds j, av-ds j: (3) sermon (DIV1) 16 Page 6
52 There would have been no need of the Magistrate to decide the quarrels of Love; no use of the Sword to punish where there were no faults or injuries. There would have been no need of the Magistrate to decide the quarrels of Love; no use of the Sword to Punish where there were no Faults or injuries. a-acp vmd vhi vbn dx n1 pp-f dt n1 pc-acp vvi dt n2 pp-f vvb; dx n1 pp-f dt n1 pc-acp vvi c-crq pc-acp vbdr dx n2 cc n2. (3) sermon (DIV1) 16 Page 6
53 Apparent therefore it is, that sin brought into the World the use of an armed Magistrate. Apparent Therefore it is, that since brought into the World the use of an armed Magistrate. j av pn31 vbz, cst n1 vvd p-acp dt n1 dt n1 pp-f dt j-vvn n1. (3) sermon (DIV1) 16 Page 6
54 When mens appetites grew irregular and boundless, and reason was not sufficient to restrain, then something more sharp and terrifying was requisite to check the outrages and villany of fools and madmen. When men's appetites grew irregular and boundless, and reason was not sufficient to restrain, then something more sharp and terrifying was requisite to check the outrages and villainy of Fools and madmen. c-crq ng2 n2 vvd j cc j, cc n1 vbds xx j pc-acp vvi, cs pi av-dc j cc vvg vbds j pc-acp vvi dt n2 cc n1 pp-f n2 cc n2. (3) sermon (DIV1) 16 Page 6
55 But herein lay then the infelicity of Mankind; But herein lay then the infelicity of Mankind; p-acp av vvd av dt n1 pp-f n1; (3) sermon (DIV1) 16 Page 6
56 had God left them to themselves, that very sinfulenss of nature which made Government necessary render'd man unfit to govern. had God left them to themselves, that very sinfulenss of nature which made Government necessary rendered man unfit to govern. vhd np1 vvd pno32 p-acp px32, cst j n1 pp-f n1 r-crq vvd n1 j vvn n1 j pc-acp vvi. (3) sermon (DIV1) 16 Page 6
57 For impossible it is that he should govern others well, who has not first obtain'd the government of himself, the dominion over his own passions. For impossible it is that he should govern Others well, who has not First obtained the government of himself, the dominion over his own passion. p-acp j pn31 vbz cst pns31 vmd vvi n2-jn n1, r-crq vhz xx ord vvn dt n1 pp-f px31, dt n1 p-acp po31 d n2. (3) sermon (DIV1) 16 Page 6
58 For if a Prince take his lusts with Him into the Throne, what mischief then will naturally insue, the history of those Nations will inform us, where, out of judgement to the people, God has left such a Prince to the wildness of his own spirit. For if a Prince take his Lustiest with Him into the Throne, what mischief then will naturally ensue, the history of those nations will inform us, where, out of judgement to the people, God has left such a Prince to the wildness of his own Spirit. p-acp cs dt n1 vvb po31 n2 p-acp pno31 p-acp dt n1, r-crq n1 av vmb av-j vvi, dt n1 pp-f d n2 vmb vvi pno12, c-crq, av pp-f n1 p-acp dt n1, np1 vhz vvn d dt n1 p-acp dt n1 pp-f po31 d n1. (3) sermon (DIV1) 16 Page 7
59 Little are most men aware how much corruption lies lurking in their natures, and what great enormities they might be guilty of, did God but place them in suitable temptations and leave them to the conduct of their own foolish hearts. Little Are most men aware how much corruption lies lurking in their nature's, and what great enormities they might be guilty of, did God but place them in suitable temptations and leave them to the conduct of their own foolish hearts. j vbr av-ds n2 j c-crq d n1 vvz vvg p-acp po32 n2, cc r-crq j n2 pns32 vmd vbi j pp-f, vdd np1 p-acp n1 pno32 p-acp j n2 cc vvb pno32 p-acp dt n1 pp-f po32 d j n2. (3) sermon (DIV1) 17 Page 7
60 It is a common observation how much the sentiments of men usually change with the alteration of their condition; It is a Common observation how much the sentiments of men usually change with the alteration of their condition; pn31 vbz dt j n1 c-crq d dt n2 pp-f n2 av-j vvi p-acp dt n1 pp-f po32 n1; (3) sermon (DIV1) 17 Page 7
61 Tu si hic sis, aliter sentias, Then was then, and now is now. Tu si hic sis, aliter sentias, Then was then, and now is now. fw-la fw-la fw-la fw-la, fw-la fw-la, av vbds av, cc av vbz av. (3) sermon (DIV1) 17 Page 7
62 Many mens vertues hold out pretty well in a private life, where they meet with few or but vulgar temptations, which would miserably fail them were they more exposed to stronger assaults. Many men's Virtues hold out pretty well in a private life, where they meet with few or but Vulgar temptations, which would miserably fail them were they more exposed to Stronger assaults. np1 ng2 n2 vvb av j av p-acp dt j n1, c-crq pns32 vvb p-acp d cc p-acp j n2, r-crq vmd av-j vvi pno32 vbdr pns32 av-dc vvn p-acp jc n2. (3) sermon (DIV1) 17 Page 7
63 This admonishes us therefore not to be over-confident of our own integrity and present resolutions, This admonishes us Therefore not to be overconfident of our own integrity and present resolutions, np1 vvz pno12 av xx pc-acp vbi j pp-f po12 d n1 cc j n2, (3) sermon (DIV1) 17 Page 7
64 and to cast a mantle over the miscarriages of those above us, who stand at difficult posts, and in slippery places; and to cast a mantle over the miscarriages of those above us, who stand At difficult posts, and in slippery places; cc pc-acp vvi dt n1 p-acp dt n2 pp-f d p-acp pno12, r-crq vvb p-acp j n2, cc p-acp j n2; (3) sermon (DIV1) 17 Page 7
65 perhaps where they trip, we should have fallen. When the Prophet had by divine inspiration acquainted Hazael, what a villain he would prove; perhaps where they trip, we should have fallen. When the Prophet had by divine inspiration acquainted hazael, what a villain he would prove; av c-crq pns32 vvb, pns12 vmd vhi vvn. c-crq dt n1 vhd p-acp j-jn n1 vvn np1, r-crq dt n1 pns31 vmd vvi; (3) sermon (DIV1) 17 Page 7
66 He astonish'd at the ugly character of himself, rejected it with abhorrency, but the Prophet to make good his charge only told him, Thou shalt be King over Syria; He astonished At the ugly character of himself, rejected it with abhorrency, but the Prophet to make good his charge only told him, Thou shalt be King over Syria; pns31 vvn p-acp dt j n1 pp-f px31, vvd pn31 p-acp n1, cc-acp dt n1 pc-acp vvi j po31 n1 av-j vvd pno31, pns21 vm2 vbi n1 p-acp np1; (3) sermon (DIV1) 17 Page 8
67 such an alteration of condition, if by God not duly qualified for the high Office, was enough to make him do he knew not what; such an alteration of condition, if by God not duly qualified for the high Office, was enough to make him doe he knew not what; d dt n1 pp-f n1, cs p-acp np1 xx av-jn vvn p-acp dt j n1, vbds av-d pc-acp vvi pno31 n1 pns31 vvd xx r-crq; (3) sermon (DIV1) 17 Page 8
68 what He could not at present believe true of himself. The necessary Royalties of a Crown do carry a violent temptation with them. what He could not At present believe true of himself. The necessary Royalties of a Crown do carry a violent temptation with them. r-crq pns31 vmd xx p-acp j vvb j pp-f px31. dt j n2 pp-f dt n1 vdb vvi dt j n1 p-acp pno32. (3) sermon (DIV1) 17 Page 8
69 That high Honour, that Sovereign Authority and Power, and those large Revenues, which are requisite for the ends of government, to be invested in the person that manages it, are not themselves to be duly managed, That high Honour, that Sovereign authority and Power, and those large Revenues, which Are requisite for the ends of government, to be invested in the person that manages it, Are not themselves to be duly managed, cst j n1, cst j-jn n1 cc n1, cc d j n2, r-crq vbr j p-acp dt n2 pp-f n1, pc-acp vbi vvn p-acp dt n1 cst vvz pn31, vbr xx px32 pc-acp vbi av-jn vvn, (3) sermon (DIV1) 18 Page 8
70 but by a mind extraordinarily fitted by the Father of Gifts and Graces. Small men have many restraints upon them, to keep them within due bounds. but by a mind extraordinarily fitted by the Father of Gifts and Graces. Small men have many restraints upon them, to keep them within due bounds. cc-acp p-acp dt n1 av-j vvn p-acp dt n1 pp-f n2 cc n2. j n2 vhb d n2 p-acp pno32, pc-acp vvi pno32 p-acp j-jn n2. (3) sermon (DIV1) 18 Page 8
71 The lash of the Law, the frown and rebuke of their Superiours; the fear of blasting their reputation and hopes of preferment. The lash of the Law, the frown and rebuke of their Superiors; the Fear of blasting their reputation and hope's of preferment. dt n1 pp-f dt n1, dt n1 cc n1 pp-f po32 n2-jn; dt n1 pp-f vvg po32 n1 cc n2 pp-f n1. (3) sermon (DIV1) 19 Page 8
72 The narrowness of their Fortunes may be a check to many, not well perhaps affording the necessary expences of vice: The narrowness of their Fortune's may be a check to many, not well perhaps affording the necessary expenses of vice: dt n1 pp-f po32 n2 vmb vbi dt n1 p-acp d, xx av av vvg dt j n2 pp-f n1: (3) sermon (DIV1) 19 Page 8
73 for many vices are costly, at least if enjoy'd to the best advantage. for many vices Are costly, At least if enjoyed to the best advantage. c-acp d n2 vbr j, p-acp ds cs vvn p-acp dt js n1. (3) sermon (DIV1) 19 Page 8
74 But to a Prince vice comes ready drest, set off with all the witchcraft that cursed art and wealth can furnish it withall. But to a Prince vice comes ready dressed, Set off with all the witchcraft that cursed art and wealth can furnish it withal. p-acp p-acp dt n1 n1 vvz j vvn, vvn a-acp p-acp d dt n1 cst j-vvn n1 cc n1 vmb vvi pn31 av. (3) sermon (DIV1) 19 Page 8
75 Nature is rack'd to treat him with the most luscious and exalted pleasures; Nature is racked to Treat him with the most luscious and exalted pleasures; n1 vbz vvn pc-acp vvi pno31 p-acp dt av-ds j cc j-vvn n2; (3) sermon (DIV1) 19 Page 8
76 He is continually courted with gaudy temptations, improved to the utmost by the Devils care and industry; He is continually courted with gaudy temptations, improved to the utmost by the Devils care and industry; pns31 vbz av-j vvn p-acp j n2, vvn p-acp dt j p-acp dt ng1 n1 cc n1; (3) sermon (DIV1) 19 Page 8
77 for it is his master-piece to debauch a King, the greatest interest of his Kingdom, so many are the ill consequences of it. for it is his masterpiece to debauch a King, the greatest Interest of his Kingdom, so many Are the ill consequences of it. p-acp pn31 vbz po31 n1 pc-acp vvi dt n1, dt js n1 pp-f po31 n1, av d vbr dt j-jn n2 pp-f pn31. (3) sermon (DIV1) 19 Page 9
78 Add to this that He is free from most of the common restraints of other men; Add to this that He is free from most of the Common restraints of other men; vvb p-acp d cst pns31 vbz j p-acp ds pp-f dt j n2 pp-f j-jn n2; (3) sermon (DIV1) 19 Page 9
79 the many hellish instruments also that He has about him to provoke and inflame his appetites, none to check or curb them. the many hellish Instruments also that He has about him to provoke and inflame his appetites, none to check or curb them. dt d j n2 av cst pns31 vhz p-acp pno31 pc-acp vvi cc vvi po31 n2, pix pc-acp vvi cc vvi pno32. (3) sermon (DIV1) 19 Page 9
80 So that if He be not caught in the snares, it is a sign He has a good keeper. So that if He be not caught in the snares, it is a Signen He has a good keeper. av cst cs pns31 vbb xx vvn p-acp dt n2, pn31 vbz dt n1 pns31 vhz dt j n1. (3) sermon (DIV1) 19 Page 9
81 To what insufferable pride would his high Honour inflame the minds of meaner men? To see all the World to stoop and bow before Him, To what insufferable pride would his high Honour inflame the minds of meaner men? To see all the World to stoop and bow before Him, p-acp r-crq j n1 vmd po31 j n1 vvi dt n2 pp-f jc n2? p-acp vvi d dt n1 pc-acp vvi cc vvi p-acp pno31, (3) sermon (DIV1) 20 Page 9
82 and caress him with awful solemnity, would be a strange poison to a common soul, it would infect it with giddiness and a most absurd vanity. and caress him with awful solemnity, would be a strange poison to a Common soul, it would infect it with giddiness and a most absurd vanity. cc n1 pno31 p-acp j n1, vmd vbi dt j n1 p-acp dt j n1, pn31 vmd vvi pn31 p-acp n1 cc dt av-ds j n1. (3) sermon (DIV1) 20 Page 9
83 It requires a mind rarely well pois'd, fortified with sovereign antidotes to preserve it self untainted from the most subtle penetrating charms of praise and flattery. It requires a mind rarely well poised, fortified with sovereign antidotes to preserve it self untainted from the most subtle penetrating charms of praise and flattery. pn31 vvz dt n1 av-j av vvn, vvn p-acp j-jn n2 pc-acp vvi pn31 n1 j p-acp dt av-ds j vvg n2 pp-f n1 cc n1. (3) sermon (DIV1) 20 Page 9
84 But above all his temptations, methinks his necessary power is a most dangerous weapon, nothing seems harder for man than to use great power well. But above all his temptations, methinks his necessary power is a most dangerous weapon, nothing seems harder for man than to use great power well. p-acp p-acp d po31 n2, vvz po31 j n1 vbz dt av-ds j n1, pix vvz jc p-acp n1 cs pc-acp vvi j n1 av. (3) sermon (DIV1) 20 Page 9
85 Never to oppress the Innocent or justifie a bad cause by might, argues a generous mind, a Soul free from corrupt prejudice or partial affection. Never to oppress the Innocent or justify a bad cause by might, argues a generous mind, a Soul free from corrupt prejudice or partial affection. av-x pc-acp vvi dt j-jn cc vvi dt j n1 p-acp n1, vvz dt j n1, dt n1 j p-acp j n1 cc j n1. (3) sermon (DIV1) 20 Page 9
86 Great power is only fit for God, or for those that are like Him, that have Wisdom and Goodness to govern it. Great power is only fit for God, or for those that Are like Him, that have Wisdom and goodness to govern it. j n1 vbz av-j j p-acp np1, cc p-acp d cst vbr av-j pno31, cst vhb n1 cc n1 pc-acp vvi pn31. (3) sermon (DIV1) 20 Page 9
87 Power and ill nature are the essential qualities of a Devil. It is not in man: Power and ill nature Are the essential qualities of a devil. It is not in man: n1 cc j-jn n1 vbr dt j n2 pp-f dt n1. pn31 vbz xx p-acp n1: (3) sermon (DIV1) 20 Page 9
88 Necessary it is therefore that the Watchman be taught of God to use his sword aright, That the Vicegerent bear the Image of his God, Necessary it is Therefore that the Watchman be taught of God to use his sword aright, That the Vicegerent bear the Image of his God, j pn31 vbz av cst dt n1 vbb vvn pp-f np1 pc-acp vvi po31 n1 av, cst dt n1 vvb dt n1 pp-f po31 n1, (3) sermon (DIV1) 20 Page 9
89 as well in his gracious qualities, as in his Authority. 2d. The care of the Watchman is not alone sufficient to keep the City, because his best care cannot be commensurate to his work. as well in his gracious qualities, as in his authority. 2d. The care of the Watchman is not alone sufficient to keep the city, Because his best care cannot be commensurate to his work. c-acp av p-acp po31 j n2, c-acp p-acp po31 n1. crd. dt n1 pp-f dt n1 vbz xx av-j j pc-acp vvi dt n1, c-acp po31 js n1 vmbx vbi j p-acp po31 n1. (3) sermon (DIV1) 20 Page 10
90 It is too great, it exceeds his abilities, it transcends the natural power and reach of his Faculties. It is too great, it exceeds his abilities, it transcends the natural power and reach of his Faculties. pn31 vbz av j, pn31 vvz po31 n2, pn31 vvz dt j n1 cc n1 pp-f po31 n2. (3) sermon (DIV1) 21 Page 10
91 So various are the affairs of a Kingdom, as that they even overwhelm an humane understanding. So various Are the affairs of a Kingdom, as that they even overwhelm an humane understanding. av j vbr dt n2 pp-f dt n1, c-acp cst pns32 av vvi dt j n1. (3) sermon (DIV1) 21 Page 10
92 It must be always upon the rack, distracted with perpetual cares and thoughtfulness; how to remedy this evil, prevent that threatning danger. It must be always upon the rack, distracted with perpetual Cares and thoughtfulness; how to remedy this evil, prevent that threatening danger. pn31 vmb vbi av p-acp dt n1, vvn p-acp j n2 cc n1; c-crq pc-acp vvi d n-jn, vvb d j-vvg n1. (3) sermon (DIV1) 21 Page 10
93 His own understanding, as humane, is subject to infirmities and mistakes, and of what boundless ill consequence may a mistake prove in matters of such high importance; His own understanding, as humane, is Subject to infirmities and mistakes, and of what boundless ill consequence may a mistake prove in matters of such high importance; po31 d n1, c-acp j, vbz j-jn p-acp n2 cc n2, cc pp-f r-crq j j-jn n1 vmb dt n1 vvb p-acp n2 pp-f d j n1; (3) sermon (DIV1) 21 Page 10
94 where the interfering interests of so many thousands are wrapt up? His own eye was it infallible cannot be every were; where the interfering interests of so many thousands Are wrapped up? His own eye was it infallible cannot be every were; c-crq dt j-vvg n2 pp-f av d crd vbr vvn a-acp? po31 d n1 vbds pn31 j vmbx vbi d vbdr; (3) sermon (DIV1) 21 Page 10
95 He must for the most part see with other mens eyes, and they may deceive Him. He must for the most part see with other men's eyes, and they may deceive Him. pns31 vmb p-acp dt av-ds n1 vvb p-acp j-jn ng2 n2, cc pns32 vmb vvi pno31. (3) sermon (DIV1) 21 Page 10
96 In his circumstances it is hard not to be deceiv'd. Some men out of their own ignorance or mistake deceive Him, others out of designe. In his Circumstances it is heard not to be deceived. some men out of their own ignorance or mistake deceive Him, Others out of Design. p-acp po31 n2 pn31 vbz vvn xx pc-acp vbi vvn. d n2 av pp-f po32 d n1 cc n1 vvi pno31, ng2-jn av pp-f n1. (3) sermon (DIV1) 21 Page 10
97 As his eye so neither can his hand be every where to execute his purposes; Instruments therefore He must have; As his eye so neither can his hand be every where to execute his Purposes; Instruments Therefore He must have; p-acp po31 n1 av dx vmb po31 n1 vbi zz c-crq pc-acp vvi po31 n2; n2 av pns31 vmb vhi; (3) sermon (DIV1) 21 Page 10
98 but honesty is not always ingraven in the lines of the face. but honesty is not always engraven in the lines of the face. cc-acp n1 vbz xx av vvn p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 21 Page 10
99 It is therefore a difficult matter for a Prince to know his Friend, and who is fit to be trusted. It is Therefore a difficult matter for a Prince to know his Friend, and who is fit to be trusted. pn31 vbz av dt j n1 p-acp dt n1 pc-acp vvi po31 n1, cc r-crq vbz j pc-acp vbi vvn. (3) sermon (DIV1) 21 Page 10
100 Let him be never so wise to contrive and direct, yet if his Instruments be false, He is deceiv'd, and the City suffers. Let him be never so wise to contrive and Direct, yet if his Instruments be false, He is deceived, and the city suffers. vvb pno31 vbi av-x av j pc-acp vvi cc vvi, av cs po31 n2 vbb j, pns31 vbz vvn, cc dt n1 vvz. (3) sermon (DIV1) 21 Page 10
101 God was pleas'd to give his Apostles a power of discerning Spirits, of knowing the hearts of those, they entrusted with the care of Souls; God was pleased to give his Apostles a power of discerning Spirits, of knowing the hearts of those, they Entrusted with the care of Souls; np1 vbds vvn pc-acp vvi po31 n2 dt n1 pp-f j-vvg n2, pp-f vvg dt n2 pp-f d, pns32 vvn p-acp dt n1 pp-f n2; (3) sermon (DIV1) 21 Page 11
102 but his Infinite Wisdom did not see this miraculous gift requisite for the support of civil government: but his Infinite Wisdom did not see this miraculous gift requisite for the support of civil government: cc-acp po31 j n1 vdd xx vvi d j n1 j p-acp dt n1 pp-f j n1: (3) sermon (DIV1) 21 Page 11
103 for it may be reasonable to think, that that great concern, which men usually have for their temporal interests, for it may be reasonable to think, that that great concern, which men usually have for their temporal interests, c-acp pn31 vmb vbi j pc-acp vvi, cst d j vvi, r-crq n2 av-j vhb p-acp po32 j n2, (3) sermon (DIV1) 21 Page 11
104 and that interest particular men have in the publick welfare, might be of force enough to engage men to be faithful to their civil trusts; and that Interest particular men have in the public welfare, might be of force enough to engage men to be faithful to their civil trusts; cc d n1 j n2 vhb p-acp dt j n1, vmd vbi pp-f n1 av-d pc-acp vvi n2 pc-acp vbi j p-acp po32 j n2; (3) sermon (DIV1) 21 Page 11
105 if not, it is to be hoped that the Sword of the Magistrate may be of force enough to revenge the wrong. To this we may add; if not, it is to be hoped that the Sword of the Magistrate may be of force enough to revenge the wrong. To this we may add; cs xx, pn31 vbz pc-acp vbi vvn cst dt n1 pp-f dt n1 vmb vbi pp-f n1 av-d pc-acp vvi dt n-jn. p-acp d pns12 vmb vvi; (3) sermon (DIV1) 21 Page 11
106 The ungovernableness of some mens spirits, their impatience of any yoke, do often render it very difficultly possible for the Watchman to keep the City in tolerable peace and good order. The governableness of Some men's spirits, their impatience of any yoke, do often render it very difficultly possible for the Watchman to keep the city in tolerable peace and good order. dt n1 pp-f d ng2 n2, po32 n1 pp-f d n1, vdb av vvi pn31 av av-j j p-acp dt n1 pc-acp vvi dt n1 p-acp j n1 cc j n1. (3) sermon (DIV1) 21 Page 11
107 The unruly passions of some will neither suffer themselves to be at rest, nor the State to be long in quiet. The unruly passion of Some will neither suffer themselves to be At rest, nor the State to be long in quiet. dt j n2 pp-f d vmb av-dx vvi px32 pc-acp vbi p-acp n1, ccx dt n1 pc-acp vbi j p-acp j-jn. (3) sermon (DIV1) 21 Page 11
108 Some Creatures are born to live in the fire, uneasie but when they are in flames; some Creatures Are born to live in the fire, uneasy but when they Are in flames; d n2 vbr vvn pc-acp vvi p-acp dt n1, j p-acp c-crq pns32 vbr p-acp n2; (3) sermon (DIV1) 21 Page 11
109 it is their hellish delight to be cherishing quarrels, and fomenting misunderstandings. Covetousness and ambition enflame some to the most daring attempts. it is their hellish delight to be cherishing quarrels, and fomenting misunderstandings. Covetousness and ambition inflame Some to the most daring attempts. pn31 vbz po32 j n1 pc-acp vbi vvg n2, cc vvg n2. n1 cc n1 vvi d p-acp dt av-ds j-vvg n2. (3) sermon (DIV1) 21 Page 11
110 Pride and Revenge will stick at no villany to accomplish their ends. Pride and Revenge will stick At no villainy to accomplish their ends. n1 cc n1 vmb vvi p-acp dx n1 pc-acp vvi po32 n2. (3) sermon (DIV1) 21 Page 11
111 They are eager and violent whilst in pursuit of their cursed designs, and enraged if they suffer a defeat. They Are eager and violent while in pursuit of their cursed designs, and enraged if they suffer a defeat. pns32 vbr j cc j cs p-acp n1 pp-f po32 j-vvn n2, cc vvn cs pns32 vvb dt n1. (3) sermon (DIV1) 21 Page 11
112 What peace can there be in a State which has various parties struggling within its womb; What peace can there be in a State which has various parties struggling within its womb; q-crq n1 vmb a-acp vbi p-acp dt n1 r-crq vhz j n2 vvg p-acp po31 n1; (3) sermon (DIV1) 21 Page 11
113 with jealous eye watching each others motions, and always tugging for mastery; their spirits boiling against each other with fierce animosities; with jealous eye watching each Others motions, and always tugging for mastery; their spirits boiling against each other with fierce animosities; p-acp j n1 vvg d n2-jn n2, cc av vvg p-acp n1; po32 n2 vvg p-acp d j-jn p-acp j n2; (3) sermon (DIV1) 21 Page 11
114 and this especially if Religion and pretence of Conscience be got into the quarrel? Conscience is the most uneasie thing to government, and this especially if Religion and pretence of Conscience be god into the quarrel? Conscience is the most uneasy thing to government, cc d av-j cs n1 cc n1 pp-f n1 vbb vvn p-acp dt n1? n1 vbz dt av-ds j n1 p-acp n1, (3) sermon (DIV1) 21 Page 12
115 and that principally because it pretends an exemption from humane Jurisdiction, and appeals to the Bar of Heaven; and that principally Because it pretends an exemption from humane Jurisdiction, and appeals to the Bar of Heaven; cc cst av-j c-acp pn31 vvz dt n1 p-acp j n1, cc vvz p-acp dt n1 pp-f n1; (3) sermon (DIV1) 21 Page 12
116 where causes will not be tried till the day of Judgement, and then it will be too late to right the State. where Causes will not be tried till the day of Judgement, and then it will be too late to right the State. c-crq n2 vmb xx vbi vvn p-acp dt n1 pp-f n1, cc av pn31 vmb vbi av j pc-acp vvi dt n1. (3) sermon (DIV1) 21 Page 12
117 In such convulsions and tempests of State, what Pilot can stear the vessel safe? Truly only He who has the winds and seas at his command, In such convulsions and tempests of State, what Pilot can steer the vessel safe? Truly only He who has the winds and Seas At his command, p-acp d n2 cc n2 pp-f n1, r-crq n1 vmb vvi dt n1 j? np1 av-j pns31 r-crq vhz dt n2 cc n2 p-acp po31 n1, (3) sermon (DIV1) 21 Page 12
118 and can with a word still the proud waves when they arise. and can with a word still the proud waves when they arise. cc vmb p-acp dt n1 av dt j n2 c-crq pns32 vvb. (3) sermon (DIV1) 21 Page 12
119 It may be farther observ'd that in the course of publick affairs, there are many things in the dark as to humane eye, of very uncertain consequence, doubtful and intricate nature, It may be farther observed that in the course of public affairs, there Are many things in the dark as to humane eye, of very uncertain consequence, doubtful and intricate nature, pn31 vmb vbi av-jc vvn cst p-acp dt n1 pp-f j n2, pc-acp vbr d n2 p-acp dt j c-acp p-acp j n1, pp-f av j n1, j cc j n1, (3) sermon (DIV1) 22 Page 12
120 and therefore not in the power of a man to be managed as they ought. and Therefore not in the power of a man to be managed as they ought. cc av xx p-acp dt n1 pp-f dt n1 pc-acp vbi vvn c-acp pns32 vmd. (3) sermon (DIV1) 22 Page 12
121 The Crown has sometimes secret ill-willers, which lay their plots often as deep as Hell for its ruine, only therefore to be discover'd and prevented by Him that is there also. The Crown has sometime secret ill-willers, which lay their plots often as deep as Hell for its ruin, only Therefore to be discovered and prevented by Him that is there also. dt n1 vhz av j-jn n2, r-crq vvd po32 n2 av c-acp j-jn c-acp n1 p-acp po31 n1, av-j av pc-acp vbi vvn cc vvn p-acp pno31 cst vbz a-acp av. (3) sermon (DIV1) 22 Page 12
122 The success of the greatest undertakings often depend upon very small accidents, meer contingencies; which does shew how little the Watchman has to do in the Case. The success of the greatest undertakings often depend upon very small accidents, mere contingencies; which does show how little the Watchman has to do in the Case. dt n1 pp-f dt js n2-vvg av vvb p-acp av j n2, j n2; r-crq vdz vvi c-crq av-j dt n1 vhz pc-acp vdi p-acp dt n1. (3) sermon (DIV1) 22 Page 12
123 From all which I conclude, that the preservation of a Kingdom in peace and safety, is nothing less then a standing miracle of Providence. From all which I conclude, that the preservation of a Kingdom in peace and safety, is nothing less then a standing miracle of Providence. p-acp d r-crq pns11 vvb, cst dt n1 pp-f dt n1 p-acp n1 cc n1, vbz pix av-dc cs dt j-vvg n1 pp-f n1. (3) sermon (DIV1) 22 Page 12
124 We are in innumerable instances both in our private and publick capacities, highly indebted to the watchful Providence of God when we little know or think of it. We Are in innumerable instances both in our private and public capacities, highly indebted to the watchful Providence of God when we little know or think of it. pns12 vbr p-acp j n2 av-d p-acp po12 j cc j n2, av-j vvn p-acp dt j n1 pp-f np1 c-crq pns12 av-j vvb cc vvi pp-f pn31. (3) sermon (DIV1) 23 Page 13
125 Did not God by some secret influence overawe and curb the minds of the multitude, no Kingdom would stand long. Did not God by Some secret influence overawe and curb the minds of the multitude, no Kingdom would stand long. vdd xx np1 p-acp d j-jn n1 vvi cc vvi dt n2 pp-f dt n1, dx n1 vmd vvi av-j. (3) sermon (DIV1) 23 Page 13
126 If the popular Beast finds its own strength, the hands of Government would be too weak to restrain it, the violence and outrage of sinners would make Earth like Hell for confusion, in spite of the Magistrate's Sword. If the popular Beast finds its own strength, the hands of Government would be too weak to restrain it, the violence and outrage of Sinners would make Earth like Hell for confusion, in spite of the Magistrate's Sword. cs dt j n1 vvz po31 d n1, dt n2 pp-f n1 vmd vbi av j pc-acp vvi pn31, dt n1 cc n1 pp-f n2 vmd vvi n1 av-j n1 p-acp n1, p-acp n1 pp-f dt npg1 n1. (3) sermon (DIV1) 23 Page 13
127 The Prince of darkness is very powerful, and has a terrible flaming sword; The Prince of darkness is very powerful, and has a terrible flaming sword; dt n1 pp-f n1 vbz av j, cc vhz dt j j-vvg n1; (3) sermon (DIV1) 23 Page 13
128 but he himself is a very ill Governour, and his people as ill subjects, and therefore they make very bad work between them, but he himself is a very ill Governor, and his people as ill subject's, and Therefore they make very bad work between them, cc-acp pns31 px31 vbz dt j j-jn n1, cc po31 n1 c-acp j-jn n2-jn, cc av pns32 vvb av j n1 p-acp pno32, (3) sermon (DIV1) 23 Page 13
129 but yet they shew us, what sinners would do, were they left to themselves. but yet they show us, what Sinners would do, were they left to themselves. cc-acp av pns32 vvb pno12, r-crq n2 vmd vdi, vbdr pns32 vvn p-acp px32. (3) sermon (DIV1) 23 Page 13
130 This World is a scene of good and bad, that the good may here have some tolerable abode amongst the Giants of the Earth, God by his Providence sets bounds to their rage. One ingredient of the miseries of Hell is, that sinners are there let loose upon one another, free from the restraints either of Grace or Providence; This World is a scene of good and bad, that the good may Here have Some tolerable Abided among the Giants of the Earth, God by his Providence sets bounds to their rage. One ingredient of the misery's of Hell is, that Sinners Are there let lose upon one Another, free from the restraints either of Grace or Providence; d n1 vbz dt n1 pp-f j cc j, cst dt j vmb av vhi d j n1 p-acp dt n2 pp-f dt n1, np1 p-acp po31 n1 vvz n2 p-acp po32 n1. crd n1 pp-f dt n2 pp-f n1 vbz, cst n2 vbr pc-acp vvi j p-acp crd j-jn, j p-acp dt n2 d pp-f n1 cc n1; (3) sermon (DIV1) 24 Page 13
131 Devils and men to rage and tear, and be a mutual plague to each other. Devils and men to rage and tear, and be a mutual plague to each other. n2 cc n2 pc-acp vvi cc vvi, cc vbb dt j n1 p-acp d n-jn. (3) sermon (DIV1) 24 Page 13
132 A true emblem of what our condition on earth would be, did God resigne us up to the malice and madness of each others hearts. A true emblem of what our condition on earth would be, did God resign us up to the malice and madness of each Others hearts. dt j n1 pp-f r-crq po12 n1 p-acp n1 vmd vbi, vdd np1 vvi pno12 a-acp p-acp dt n1 cc n1 pp-f d n2-jn n2. (3) sermon (DIV1) 24 Page 13
133 But our comfort is, that the wise and good God, takes the reins of this World into his own hands; But our Comfort is, that the wise and good God, Takes the reins of this World into his own hands; p-acp po12 n1 vbz, cst dt j cc j np1, vvz dt n2 pp-f d n1 p-acp po31 d n2; (3) sermon (DIV1) 24 Page 13
134 if a man thro' weakness cannot govern the World, God can. if a man through weakness cannot govern the World, God can. cs dt n1 p-acp n1 vmbx vvi dt n1, np1 vmb. (3) sermon (DIV1) 24 Page 13
135 If sinners will not be govern'd, they shall be govern'd till they go down to their own place. If Sinners will not be governed, they shall be governed till they go down to their own place. cs n2 vmb xx vbi vvn, pns32 vmb vbi vvn c-acp pns32 vvb a-acp p-acp po32 d n1. (3) sermon (DIV1) 24 Page 14
136 If the Watchmans care be not alone sufficient, let the City rest satisfied, the Lord keeps them, If the Watchman's care be not alone sufficient, let the city rest satisfied, the Lord keeps them, cs dt ng1 n1 vbb xx av-j j, vvb dt n1 n1 vvn, dt n1 vvz pno32, (3) sermon (DIV1) 24 Page 14
137 and their Watchman too, which brings me to my second general head. II. That the safety of the City is of the Lord. and their Watchman too, which brings me to my second general head. II That the safety of the city is of the Lord. cc po32 n1 av, r-crq vvz pno11 p-acp po11 ord n1 n1. crd d dt n1 pp-f dt n1 vbz pp-f dt n1. (3) sermon (DIV1) 24 Page 14
138 Safe it must be in his hands, if Infinite goodness, Infinite Wisdom, and Infinite Power be good security. Safe it must be in his hands, if Infinite Goodness, Infinite Wisdom, and Infinite Power be good security. av-j pn31 vmb vbi p-acp po31 n2, cs j n1, j n1, cc j n1 vbb j n1. (3) sermon (DIV1) 26 Page 14
139 For this Trinity is that natural notion which all have of a God, who own any. For this Trinity is that natural notion which all have of a God, who own any. p-acp d np1 vbz d j n1 r-crq d vhb pp-f dt np1, r-crq d d. (3) sermon (DIV1) 26 Page 14
140 Such security they have therefore who have God for their keeper. His perfections do abundantly supply for the Watchmans defects. Such security they have Therefore who have God for their keeper. His perfections do abundantly supply for the Watchman's defects. d n1 pns32 vhb av r-crq vhb np1 p-acp po32 n1. po31 n2 vdb av-j vvi p-acp dt ng1 n2. (3) sermon (DIV1) 26 Page 14
141 For He sees all things and can do all things. For He sees all things and can do all things. p-acp pns31 vvz d n2 cc vmb vdi d n2. (3) sermon (DIV1) 26 Page 14
142 Whether God do's take care for Cities, I think, is not to be doubted, except by such as would exclude Him altogether out of the world. Whither God do's take care for Cities, I think, is not to be doubted, except by such as would exclude Him altogether out of the world. cs np1 vdi|po31 vvi n1 p-acp n2, pns11 vvb, vbz xx pc-acp vbi vvn, c-acp p-acp d c-acp vmd vvi pno31 av av pp-f dt n1. (3) sermon (DIV1) 26 Page 14
143 An attempt sufficiently absurd, for if there were no God, I am sure there would be no Atheist to betray the secret. an attempt sufficiently absurd, for if there were no God, I am sure there would be no Atheist to betray the secret. dt n1 av-j j, c-acp cs pc-acp vbdr dx n1, pns11 vbm j pc-acp vmd vbi dx n1 pc-acp vvi dt j-jn. (3) sermon (DIV1) 26 Page 14
144 Creatures therefore I will presume to call all things besides Himself. Creatures Therefore I will presume to call all things beside Himself. n2 av pns11 vmb vvi pc-acp vvi d n2 p-acp px31. (3) sermon (DIV1) 26 Page 14
145 But Creatures as such, are dependent beings and must be upheld, or they will sink into their primitive nothing. But Creatures as such, Are dependent beings and must be upheld, or they will sink into their primitive nothing. p-acp n2 c-acp d, vbr j-jn n2 cc vmb vbi vvn, cc pns32 vmb vvi p-acp po32 j pi2. (3) sermon (DIV1) 26 Page 14
146 They stand in need of their Makers hand as much for their support as their first composure. They stand in need of their Makers hand as much for their support as their First composure. pns32 vvb p-acp n1 pp-f po32 ng1 n1 p-acp d c-acp po32 n1 p-acp po32 ord n1. (3) sermon (DIV1) 26 Page 14
147 Characters of Divinity therefore are every where visible, not only in the Fabrick and contrivance of every Creature, (of which the more we understand, the more we are rapt into admiration) but likewise in the conduct of them and their natural operations. Characters of Divinity Therefore Are every where visible, not only in the Fabric and contrivance of every Creature, (of which the more we understand, the more we Are rapt into admiration) but likewise in the conduct of them and their natural operations. n2 pp-f n1 av vbr d q-crq j, xx av-j p-acp dt n1 cc n1 pp-f d n1, (pp-f r-crq dt av-dc pns12 vvb, dt av-dc pns12 vbr vvn p-acp n1) cc-acp av p-acp dt n1 pp-f pno32 cc po32 j n2. (3) sermon (DIV1) 26 Page 14
148 For do we not see the motions and products of Mortal beings curious and regular, constant to themselves so that a Monster or false step in nature is a rare thing? But matter we are sure cannot move it self, much less can it direct its own motions, For doe we not see the motions and products of Mortal beings curious and regular, constant to themselves so that a Monster or false step in nature is a rare thing? But matter we Are sure cannot move it self, much less can it Direct its own motions, p-acp n1 pns12 xx vvi dt n2 cc n2 pp-f j-jn n2 j cc j, j p-acp px32 av cst dt n1 cc j n1 p-acp n1 vbz dt j n1? p-acp n1 pns12 vbr j vmbx vvi pn31 n1, av-d av-dc vmb pn31 vvi po31 d n2, (3) sermon (DIV1) 26 Page 15
149 and these always with the highest art and regularity. and these always with the highest art and regularity. cc d av p-acp dt js n1 cc n1. (3) sermon (DIV1) 26 Page 15
150 We, that boast of our Reason, mistake and blunder at every turn, and are forced for the most part to review our work for fear of errour; We, that boast of our Reason, mistake and blunder At every turn, and Are forced for the most part to review our work for Fear of error; pns12, cst n1 pp-f po12 n1, vvb cc vvi p-acp d n1, cc vbr vvn p-acp dt av-ds n1 pc-acp vvi po12 n1 p-acp n1 pp-f n1; (3) sermon (DIV1) 26 Page 15
151 impossible it is therefore but there must be something besides Matter, to govern the Corporeal world, to manage all their internal motions and fermentations, impossible it is Therefore but there must be something beside Matter, to govern the Corporeal world, to manage all their internal motions and fermentations, j pn31 vbz av cc-acp pc-acp vmb vbi pi p-acp n1, pc-acp vvi dt j n1, pc-acp vvi d po32 j n2 cc n2, (3) sermon (DIV1) 26 Page 15
152 and direct them all to their designed end. and Direct them all to their designed end. cc vvi pno32 d p-acp po32 vvn n1. (3) sermon (DIV1) 26 Page 15
153 If every plant therefore, every being has not a peculiar Guardian Angel, some universal Superintendent there must be, some general Overseer of the works of nature; If every plant Therefore, every being has not a peculiar Guardian Angel, Some universal Superintendent there must be, Some general Overseer of the works of nature; cs d vvb av, d vbg vhz xx dt j n1 n1, d j n1 a-acp vmb vbi, d j n1 pp-f dt n2 pp-f n1; (3) sermon (DIV1) 26 Page 15
154 an Intelligent Being, call it by what name you please, the Plastick Power or Soul of the World, an Intelligent Being, call it by what name you please, the Plastic Power or Soul of the World, dt j vbg, vvb pn31 p-acp r-crq n1 pn22 vvb, dt j n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 26 Page 15
155 or what ever else, we contend not about words; or what ever Else, we contend not about words; cc q-crq av av, pns12 vvb xx p-acp n2; (3) sermon (DIV1) 26 Page 15
156 but if we remove the great God himself from this immediate care, yet reason will drive us to Him at last. but if we remove the great God himself from this immediate care, yet reason will drive us to Him At last. cc-acp cs pns12 vvb dt j np1 px31 p-acp d j n1, av n1 vmb vvi pno12 p-acp pno31 p-acp ord. (3) sermon (DIV1) 26 Page 15
157 But what ever are the conceits of vain Philosophy, or the more vain Philosopher, who idlely dreams of building a World without a God, But what ever Are the conceits of vain Philosophy, or the more vain Philosopher, who idly dreams of building a World without a God, cc-acp q-crq av vbr dt n2 pp-f j n1, cc dt av-dc j n1, r-crq av-j n2 pp-f vvg dt n1 p-acp dt n1, (3) sermon (DIV1) 27 Page 15
158 yet Scripture the infallible Philosophy, assures us that the great God do's not disdain to take care of the least of his Creatures, yet Scripture the infallible Philosophy, assures us that the great God do's not disdain to take care of the least of his Creatures, av n1 dt j n1, vvz pno12 d dt j np1 vdi|po31 xx vvi pc-acp vvi n1 pp-f dt ds pp-f po31 n2, (3) sermon (DIV1) 27 Page 15
159 and thinks it no incumbrance to his Infinite wisdom to observe and govern all their concerns. and thinks it no encumbrance to his Infinite Wisdom to observe and govern all their concerns. cc vvz pn31 dx n1 p-acp po31 j n1 pc-acp vvi cc vvi d po32 vvz. (3) sermon (DIV1) 27 Page 15
160 The Lord is good to all saith the Psalmist his mercy is over all his works. The Lord is good to all Says the Psalmist his mercy is over all his works. dt n1 vbz j p-acp d vvz dt n1 po31 n1 vbz p-acp d po31 n2. (3) sermon (DIV1) 27 Page 15
161 He looks to the ends of the earth and sees under the whole heavens. He looks to the ends of the earth and sees under the Whole heavens. pns31 vvz p-acp dt n2 pp-f dt n1 cc vvz p-acp dt j-jn n2. (3) sermon (DIV1) 27 Page 16
162 In him all things live, and move, and have their being, (tho' originally the saying of a Poet, In him all things live, and move, and have their being, (though originally the saying of a Poet, p-acp pno31 d n2 vvi, cc vvi, cc vhb po32 vbg, (cs av-j dt n-vvg pp-f dt n1, (3) sermon (DIV1) 27 Page 16
163 yet is by the Apostle consecrated into a divine Oracle) All things are but sparks or streams of being, from Him the fountain of all Being, yet is by the Apostle consecrated into a divine Oracle) All things Are but sparks or streams of being, from Him the fountain of all Being, av vbz p-acp dt n1 vvn p-acp dt j-jn n1) d n2 vbr cc-acp n2 cc n2 pp-f vbg, p-acp pno31 dt n1 pp-f d vbg, (3) sermon (DIV1) 27 Page 16
164 and depend continually on Him as the raies of light on the Sun; if his face or influence be for a moment eclips'd, they vanish. and depend continually on Him as the rays of Light on the Sun; if his face or influence be for a moment eclipsed, they vanish. cc vvb av-j p-acp pno31 p-acp dt n2 pp-f n1 p-acp dt n1; cs po31 n1 cc n1 vbb p-acp dt n1 vvn, pns32 vvb. (3) sermon (DIV1) 27 Page 16
165 He maketh the grass to grow; and clothes some of it more gloriously than Solomon in all his gaiety; He makes the grass to grow; and clothes Some of it more gloriously than Solomon in all his gaiety; pns31 vvz dt n1 pc-acp vvi; cc n2 d pp-f pn31 av-dc av-j cs np1 p-acp d po31 n1; (3) sermon (DIV1) 27 Page 16
166 There falls not a sparrow to the ground without his knowledge; There falls not a sparrow to the ground without his knowledge; a-acp vvz xx dt n1 p-acp dt n1 p-acp po31 n1; (3) sermon (DIV1) 27 Page 16
167 His eye runs to and fro upon his Creatures giving them their meat in due season. His eye runs to and from upon his Creatures giving them their meat in due season. po31 n1 vvz p-acp cc av p-acp po31 n2 vvg pno32 po32 n1 p-acp j-jn n1. (3) sermon (DIV1) 27 Page 16
168 They as by instinct seem instructed in their duty and priviledge. For the eyes of all wait upon him. They as by instinct seem instructed in their duty and privilege. For the eyes of all wait upon him. pns32 a-acp p-acp n1 vvb vvn p-acp po32 n1 cc n1. p-acp dt n2 pp-f d n1 p-acp pno31. (3) sermon (DIV1) 27 Page 16
169 The young ravens cry to him, and he feeds them. The young lions seek their meat from God. The young Ravens cry to him, and he feeds them. The young Lions seek their meat from God. dt j n2 vvb p-acp pno31, cc pns31 vvz pno32. dt j n2 vvb po32 n1 p-acp np1. (3) sermon (DIV1) 27 Page 16
170 In a word, the whole family of Heaven and Earth He every day provides for, filling every thing living with plenteousness, refreshing their hearts with food and gladness. In a word, the Whole family of Heaven and Earth He every day provides for, filling every thing living with plenteousness, refreshing their hearts with food and gladness. p-acp dt n1, dt j-jn n1 pp-f n1 cc n1 pns31 d n1 vvz p-acp, vvg d n1 vvg p-acp n1, vvg po32 n2 p-acp n1 cc n1. (3) sermon (DIV1) 27 Page 16
171 But of all his Creatures Man is cherish'd as the darling of the family; But of all his Creatures Man is cherished as the darling of the family; cc-acp pp-f d po31 n2 n1 vbz vvn p-acp dt n-jn pp-f dt n1; (3) sermon (DIV1) 27 Page 16
172 at first fearfully and wonderfully made, by a consult, as some imagine, of the blessed Trinity; curiously wrought in the lower parts of the earth. At First fearfully and wonderfully made, by a consult, as Some imagine, of the blessed Trinity; curiously wrought in the lower parts of the earth. p-acp ord av-j cc av-j vvn, p-acp dt vvi, c-acp d vvb, pp-f dt j-vvn np1; av-j vvn p-acp dt jc n2 pp-f dt n1. (3) sermon (DIV1) 27 Page 16
173 Every part of Him form'd with such exact superlative care of the Deity, as that God is by the Psalmist represented as writing all his members in his book; by our Saviour as numbring all his hairs. It is he that takes him safely out of the womb, and makes him hope upon his mothers breasts, conducts him through the paths of life; Every part of Him formed with such exact superlative care of the Deity, as that God is by the Psalmist represented as writing all his members in his book; by our Saviour as numbering all his hairs. It is he that Takes him safely out of the womb, and makes him hope upon his mother's breasts, conducts him through the paths of life; np1 n1 pp-f pno31 vvd p-acp d j j n1 pp-f dt n1, c-acp d n1 vbz p-acp dt n1 vvn p-acp vvg d po31 n2 p-acp po31 n1; p-acp po12 n1 c-acp vvg d po31 n2. pn31 vbz pns31 cst vvz pno31 av-j av pp-f dt n1, cc vvz pno31 n1 p-acp po31 ng1 n2, n2 pno31 p-acp dt n2 pp-f n1; (3) sermon (DIV1) 27 Page 17
174 upholds him when feeble and gray-headed; when his father and mother forsake him. His soul is a most precious jewel of divine extract; upholds him when feeble and Gray-headed; when his father and mother forsake him. His soul is a most precious jewel of divine extract; vvz pno31 c-crq j cc j; c-crq po31 n1 cc n1 vvb pno31. po31 n1 vbz dt av-ds j n1 pp-f j-jn n1; (3) sermon (DIV1) 27 Page 17
175 It is a stream of Divinity, the Breath, the Image of God. If God take this care of the natural and single state of Man; It is a stream of Divinity, the Breath, the Image of God. If God take this care of the natural and single state of Man; pn31 vbz dt n1 pp-f n1, dt n1, dt n1 pp-f np1. cs np1 vvb d n1 pp-f dt j cc j n1 pp-f n1; (3) sermon (DIV1) 27 Page 17
176 we have less reason to doubt of his care to his political state, the Community of Mankind, we have less reason to doubt of his care to his political state, the Community of Mankind, pns12 vhb dc n1 pc-acp vvi pp-f po31 n1 p-acp po31 j n1, dt n1 pp-f n1, (3) sermon (DIV1) 28 Page 17
177 if our Saviours way of arguing be good. if our Saviors Way of arguing be good. cs po12 ng1 n1 pp-f vvg vbi j. (3) sermon (DIV1) 28 Page 17
178 For if the Providence of God being extended to the grass of the field, or to sparrows, argues the care of God to be greater on the behalf of Man: For if the Providence of God being extended to the grass of the field, or to sparrows, argues the care of God to be greater on the behalf of Man: p-acp cs dt n1 pp-f np1 vbg vvn p-acp dt n1 pp-f dt n1, cc p-acp n2, vvz dt n1 pp-f np1 pc-acp vbi jc p-acp dt n1 pp-f n1: (3) sermon (DIV1) 28 Page 17
179 so say I again, if God vouchsafe to take such care of Man in his natural and individual state, much more do's he charge his Providence with whole Societies of Men; so say I again, if God vouchsafe to take such care of Man in his natural and Individu state, much more do's he charge his Providence with Whole Societies of Men; av vvb pns11 av, cs np1 vvb pc-acp vvi d n1 pp-f n1 p-acp po31 j cc j-jn n1, av-d av-dc vdi|po31 pns31 vvi po31 n1 p-acp j-jn n2 pp-f n2; (3) sermon (DIV1) 28 Page 17
180 Nations and Kingdoms are his peculiar care, in which the dearest interests, the Lives and Fortunes of many Millions are involv'd. nations and Kingdoms Are his peculiar care, in which the dearest interests, the Lives and Fortune's of many Millions Are involved. n2 cc n2 vbr po31 j n1, p-acp r-crq dt js-jn n2, dt n2 cc n2 pp-f d crd vbr vvn. (3) sermon (DIV1) 28 Page 17
181 Tho' Man be a Creature of most wonderful composure, yet it is very observable, that by the same Infinite Wisdom it is contrived, that of all the Creatures of God, none so helpless as Man, Though Man be a Creature of most wondered composure, yet it is very observable, that by the same Infinite Wisdom it is contrived, that of all the Creatures of God, none so helpless as Man, cs n1 vbb dt n1 pp-f ds j n1, av pn31 vbz av j, cst p-acp dt d j n1 pn31 vbz vvn, cst pp-f d dt n2 pp-f np1, pix av j c-acp n1, (3) sermon (DIV1) 29 Page 17
182 so uneasie or unfit to be alone, being so full of wants, standing in need of so much care, such long attendance. so uneasy or unfit to be alone, being so full of Wants, standing in need of so much care, such long attendance. av j cc j pc-acp vbi j, vbg av j pp-f n2, vvg p-acp n1 pp-f av d n1, d j n1. (3) sermon (DIV1) 29 Page 17
183 Which infirmities do early instruct him in the duties of mutual love and kindness, and shew him the abfolute necessity of imbodying into fraternities and civil Societies, for mutual defence and safety. Which infirmities do early instruct him in the duties of mutual love and kindness, and show him the abfolute necessity of imbodying into fraternities and civil Societies, for mutual defence and safety. r-crq n2 vdb av-j vvi pno31 p-acp dt n2 pp-f j n1 cc n1, cc vvi pno31 dt j n1 pp-f vvg p-acp ng1 cc j n2, p-acp j n1 cc n1. (3) sermon (DIV1) 29 Page 17
184 That this is the will of his Maker, he by good consequence concludes, his natural state and condition making it very necessary: That this is the will of his Maker, he by good consequence concludes, his natural state and condition making it very necessary: cst d vbz dt n1 pp-f po31 n1, pns31 p-acp j n1 vvz, po31 j n1 cc n1 vvg pn31 av j: (3) sermon (DIV1) 29 Page 18
185 so wisely has God by means of his infirmities consulted the greater safety of Man, thereby constituting every Man his keeper. so wisely has God by means of his infirmities consulted the greater safety of Man, thereby constituting every Man his keeper. av av-j vhz np1 p-acp n2 pp-f po31 n2 vvd dt jc n1 pp-f n1, av vvg d n1 po31 n1. (3) sermon (DIV1) 29 Page 18
186 From all which it follows, that Cities or publick Societies are of Gods making or designing, From all which it follows, that Cities or public Societies Are of God's making or designing, p-acp d r-crq pn31 vvz, cst n2 cc j n2 vbr pp-f npg1 vvg cc vvg, (3) sermon (DIV1) 29 Page 18
187 tho' the model of them may be in great measure left to humane contrivance; though the model of them may be in great measure left to humane contrivance; cs dt n1 pp-f pno32 vmb vbi p-acp j n1 vvn p-acp j n1; (3) sermon (DIV1) 29 Page 18
188 and for this reason therefore do they intitle themselves to his protection as being his Creatures, his Leviathans, in the government of which he appears most of all as God. and for this reason Therefore do they entitle themselves to his protection as being his Creatures, his Leviathans, in the government of which he appears most of all as God. cc p-acp d n1 av vdb pns32 vvi px32 p-acp po31 n1 c-acp vbg po31 n2, po31 np2, p-acp dt n1 pp-f r-crq pns31 vvz ds pp-f d c-acp np1. (3) sermon (DIV1) 29 Page 18
189 For by setting bounds to mighty Empires; by some slight means scattering and confounding the most dreadful Armies; For by setting bounds to mighty Empires; by Some slight means scattering and confounding the most dreadful Armies; p-acp p-acp vvg n2 p-acp j n2; p-acp d j n2 vvg cc vvg dt av-ds j n2; (3) sermon (DIV1) 29 Page 18
190 turning about Kingdoms as little things, as tho' they were but the sport of Providence; He shews the transcendency of his own Almighty Power. turning about Kingdoms as little things, as though they were but the sport of Providence; He shows the transcendency of his own Almighty Power. vvg p-acp n2 p-acp j n2, c-acp cs pns32 vbdr p-acp dt n1 pp-f n1; pns31 vvz dt n1 pp-f po31 d j-jn n1. (3) sermon (DIV1) 29 Page 18
191 He holds the world as in the hollow of his hand, and all its prodigious massie Globes, with all their Myriads of Inhabitants, to us inconceivable either for their magnitude or number, are to him but as the drop of a bucket, He holds the world as in the hollow of his hand, and all its prodigious massy Globes, with all their Myriads of Inhabitants, to us inconceivable either for their magnitude or number, Are to him but as the drop of a bucket, pns31 vvz dt n1 c-acp p-acp dt j-jn pp-f po31 n1, cc d po31 j j n2, p-acp d po32 crd pp-f n2, p-acp pno12 j av-d p-acp po32 n1 cc n1, vbr p-acp pno31 cc-acp c-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 29 Page 18
192 or the small dust of the balance. or the small dust of the balance. cc dt j n1 pp-f dt n1. (3) sermon (DIV1) 29 Page 18
193 As a farther demonstration, give me leave to observe, that all those duties which are essential to the well-being of a Society, are by God enjoin'd under the most weighty sanctions of Religion; As a farther demonstration, give me leave to observe, that all those duties which Are essential to the well-being of a Society, Are by God enjoined under the most weighty sanctions of Religion; p-acp dt jc n1, vvb pno11 n1 pc-acp vvi, cst d d n2 r-crq vbr j p-acp dt n1 pp-f dt n1, vbr p-acp np1 vvd p-acp dt av-ds j n2 pp-f n1; (3) sermon (DIV1) 30 Page 18
194 they are the second Table, the one half of Religion. they Are the second Table, the one half of Religion. pns32 vbr dt ord n1, dt crd n-jn pp-f n1. (3) sermon (DIV1) 30 Page 18
195 So that he that is peccant against any such rules of duty, do's not only incurr the wrath of the Magistrate but of God himself. So that he that is peccant against any such rules of duty, do's not only incur the wrath of the Magistrate but of God himself. av cst pns31 cst vbz j p-acp d d n2 pp-f n1, vdi|po31 xx av-j vvi dt n1 pp-f dt n1 cc-acp pp-f np1 px31. (3) sermon (DIV1) 30 Page 19
196 Than which can there be a higher instance of Gods care in keeping the City, Than which can there be a higher instance of God's care in keeping the city, cs r-crq vmb a-acp vbi dt jc n1 pp-f npg1 n1 p-acp vvg dt n1, (3) sermon (DIV1) 30 Page 19
197 than by enforcing civil duties with eternal punishments? One would think obedience to Magistrates well secured; than by enforcing civil duties with Eternal punishments? One would think Obedience to Magistrates well secured; cs p-acp vvg j n2 p-acp j n2? pi vmd vvi n1 p-acp n2 av vvn; (3) sermon (DIV1) 30 Page 19
198 when the offender stands not only exposed to the sword of Authority; but to that damnation too which is threatned to him that resists: when the offender Stands not only exposed to the sword of authority; but to that damnation too which is threatened to him that resists: c-crq dt n1 vvz xx av-j vvn p-acp dt n1 pp-f n1; cc-acp p-acp d n1 av r-crq vbz vvn p-acp pno31 cst vvz: (3) sermon (DIV1) 30 Page 19
199 and that that villain had need to be well baited or very stupid, who will venture to be a thief in spite of the gallows and of Hell-fire. and that that villain had need to be well baited or very stupid, who will venture to be a thief in spite of the gallows and of Hell-fire. cc cst d n1 vhd n1 pc-acp vbi av vvn cc av j, r-crq vmb vvi pc-acp vbi dt n1 p-acp n1 pp-f dt n2 cc pp-f n1. (3) sermon (DIV1) 30 Page 19
200 Nay more, God has guarded the Temporal laws, by carrying his Spiritual laws up to greater height. Nay more, God has guarded the Temporal laws, by carrying his Spiritual laws up to greater height. uh-x av-dc, np1 vhz vvn dt j n2, p-acp vvg po31 j n2 a-acp p-acp jc n1. (3) sermon (DIV1) 30 Page 19
201 The Magistrate punishes only the gross acts of Murther, Adultery, or the like; and humane laws are often too remiss to a fault; The Magistrate Punishes only the gross acts of Murder, Adultery, or the like; and humane laws Are often too remiss to a fault; dt n1 vvz av-j dt j n2 pp-f n1, n1, cc dt j; cc j n2 vbr av av j p-acp dt n1; (3) sermon (DIV1) 30 Page 19
202 for not censuring severely enough reproachful provoking words, which naturally draw on blows, and break the harmony and peace of Societies: for not censuring severely enough reproachful provoking words, which naturally draw on blows, and break the harmony and peace of Societies: c-acp xx vvg av-j d j j-vvg n2, r-crq av-j vvb p-acp n2, cc vvi dt n1 cc n1 pp-f n2: (3) sermon (DIV1) 30 Page 19
203 but a malicious thought, a lustful desire, an unjust coveting, God revenges with everlasting burnings. but a malicious Thought, a lustful desire, an unjust coveting, God revenges with everlasting burnings. cc-acp dt j n1, dt j n1, dt j vvg, np1 vvz p-acp j n2. (3) sermon (DIV1) 30 Page 19
204 So that if the sanctions of Religion had but tolerable effect, the Magistrate would have so little trouble as that the sword of Justice might rust in the scabbard. So that if the sanctions of Religion had but tolerable Effect, the Magistrate would have so little trouble as that the sword of justice might rust in the scabbard. av cst cs dt n2 pp-f n1 vhd p-acp j n1, dt n1 vmd vhi av j n1 c-acp d dt n1 pp-f n1 vmd vvi p-acp dt n1. (3) sermon (DIV1) 30 Page 19
205 From whence it appears to be the high interest both of the Magistrate and the City to preserve Religion in due credit, From whence it appears to be the high Interest both of the Magistrate and the city to preserve Religion in due credit, p-acp c-crq pn31 vvz pc-acp vbi dt j n1 av-d pp-f dt n1 cc dt n1 pc-acp vvi n1 p-acp j-jn n1, (3) sermon (DIV1) 30 Page 19
206 and that profess'd Atheism and Debauchery, deserve the Gibbet more than Theft or Burglary, as strikeing more at the foundation of Government. and that professed Atheism and Debauchery, deserve the Gibbet more than Theft or Burglary, as striking more At the Foundation of Government. cc d vvn n1 cc n1, vvb dt n1 av-dc cs n1 cc n1, c-acp vvg av-dc p-acp dt n1 pp-f n1. (3) sermon (DIV1) 30 Page 19
207 To all this we may add several observable occurrences in publick affairs, which plainly speak themselves the foot-steps of a God, To all this we may add several observable occurrences in public affairs, which plainly speak themselves the footsteps of a God, p-acp d d pns12 vmb vvi j j n2 p-acp j n2, r-crq av-j vvi px32 dt n2 pp-f dt np1, (3) sermon (DIV1) 31 Page 20
208 as when we see good men by surprize snatch'd out of eminent danger; rais'd by unexpected means to wealth and power. as when we see good men by surprise snatched out of eminent danger; raised by unexpected means to wealth and power. c-acp c-crq pns12 vvb j n2 p-acp vvi vvn av pp-f j n1; vvn p-acp j n2 p-acp n1 cc n1. (3) sermon (DIV1) 31 Page 20
209 When an honest and good cause prevails by its own simplicity, against wit, and power, and all worldly advantages. When an honest and good cause prevails by its own simplicity, against wit, and power, and all worldly advantages. c-crq dt j cc j n1 vvz p-acp po31 d n1, p-acp n1, cc n1, cc d j n2. (3) sermon (DIV1) 31 Page 20
210 When wise Politicians are infatuated and caught in their own snares. When hellish plots, and inhumane Murthers are brought to light none knows how; When wise Politicians Are infatuated and caught in their own snares. When hellish plots, and inhumane Murders Are brought to Light none knows how; c-crq j n2 vbr vvn cc vvn p-acp po32 d n2. c-crq j n2, cc j n2 vbr vvn pc-acp vvi pix vvz c-crq; (3) sermon (DIV1) 31 Page 20
211 betray'd by a stone in the wall. When persons notoriously wicked are pursued by a secret vengeance, tumbled down from their height of honour and power, into extream disgrace and misery; betrayed by a stone in the wall. When Persons notoriously wicked Are pursued by a secret vengeance, tumbled down from their height of honour and power, into extreme disgrace and misery; vvn p-acp dt n1 p-acp dt n1. c-crq n2 av-j j vbr vvn p-acp dt j-jn n1, vvd a-acp p-acp po32 n1 pp-f n1 cc n1, p-acp j-jn n1 cc n1; (3) sermon (DIV1) 31 Page 20
212 When Tyrants and bloody Persecutors are observ'd to die by violent deaths, and usually under horrid tortures of Body and anguish of Mind; When Tyrants and bloody Persecutors Are observed to die by violent death's, and usually under horrid tortures of Body and anguish of Mind; c-crq n2 cc j n2 vbr vvn pc-acp vvi p-acp j n2, cc av-j p-acp j n2 pp-f n1 cc n1 pp-f n1; (3) sermon (DIV1) 31 Page 20
213 When things are grown insufferable, and nothing but a black prospect of evils, present themselves to view, When things Are grown insufferable, and nothing but a black prospect of evils, present themselves to view, c-crq n2 vbr vvn j, cc pix p-acp dt j-jn n1 pp-f n2-jn, vvb px32 p-acp n1, (3) sermon (DIV1) 31 Page 20
214 then to see affairs turn gently about without visible force, or some unthought of Deliverer start up, then to see affairs turn gently about without visible force, or Some unthought of Deliverer start up, cs pc-acp vvi n2 vvi av-j a-acp p-acp j n1, cc d j-vvn pp-f n1 vvb a-acp, (3) sermon (DIV1) 31 Page 20
215 and breaking through innumerable difficulties, rescue a Nation from slavery and bondage; and breaking through innumerable difficulties, rescue a nation from slavery and bondage; cc vvg p-acp j n2, vvb dt n1 p-acp n1 cc n1; (3) sermon (DIV1) 31 Page 20
216 When the Stars fight in their course, and the winds and weather and natural Agents, which are only in the hand of God, concur to promote the cause, and disappoint the Enemy: When the Stars fight in their course, and the winds and weather and natural Agents, which Are only in the hand of God, concur to promote the cause, and disappoint the Enemy: c-crq dt n2 vvi p-acp po32 n1, cc dt n2 cc n1 cc j n2, r-crq vbr av-j p-acp dt n1 pp-f np1, vvb pc-acp vvi dt n1, cc vvi dt n1: (3) sermon (DIV1) 31 Page 20
217 These and such like do demonstrate God to be concern'd in the event. These and such like do demonstrate God to be concerned in the event. d cc d j vdb vvi np1 pc-acp vbi vvn p-acp dt n1. (3) sermon (DIV1) 31 Page 20
218 The truth is, if God do not exercise a National Providence, I know not what business we have here. The truth is, if God do not exercise a National Providence, I know not what business we have Here. dt n1 vbz, cs np1 vdb xx vvi dt j n1, pns11 vvb xx r-crq n1 pns12 vhb av. (3) sermon (DIV1) 31 Page 21
219 Publick worship supposes or proves Gods care of the publick, or proves it self to be vain and absurd. Public worship supposes or Proves God's care of the public, or Proves it self to be vain and absurd. j n1 vvz cc vvz npg1 n1 pp-f dt j, cc vvz pn31 n1 pc-acp vbi j cc j. (3) sermon (DIV1) 31 Page 21
220 But if all this be not yet enough to assure us of the care of God in keeping the City; But if all this be not yet enough to assure us of the care of God in keeping the city; cc-acp cs d d vbb xx av av-d pc-acp vvi pno12 pp-f dt n1 pp-f np1 p-acp vvg dt n1; (3) sermon (DIV1) 32 Page 21
221 will his own word be a sufficient testimony. will his own word be a sufficient testimony. vmb po31 d n1 vbi dt j n1. (3) sermon (DIV1) 32 Page 21
222 He is in his own book frequently set forth as King of Kings, Lord of Lords, King of the world, Governour of all the nations of the earth; He is in his own book frequently Set forth as King of Kings, Lord of lords, King of the world, Governor of all the Nations of the earth; pns31 vbz p-acp po31 d n1 av-j vvn av p-acp n1 pp-f n2, n1 pp-f n2, n1 pp-f dt n1, n1 pp-f d dt n2 pp-f dt n1; (3) sermon (DIV1) 32 Page 21
223 Ruler over the kingdoms of men; Pulling down one, setting up another. Judge of all Nations, his eyes beholding all the kingdoms of the earth. Ruler over the kingdoms of men; Pulling down one, setting up Another. Judge of all nations, his eyes beholding all the kingdoms of the earth. n1 p-acp dt n2 pp-f n2; vvg p-acp crd, vvg a-acp j-jn. n1 pp-f d n2, po31 n2 vvg d dt n2 pp-f dt n1. (3) sermon (DIV1) 32 Page 21
224 That the battel is not always to the strong, That salvation is only of the Lord. That the battle is not always to the strong, That salvation is only of the Lord. cst dt n1 vbz xx av p-acp dt j, cst n1 vbz j pp-f dt n1. (3) sermon (DIV1) 32 Page 21
225 Tell it among the Nations that the Lord reigns, let the earth rejoyce. It would be endless to quote particular Texts to this purpose. Tell it among the nations that the Lord reigns, let the earth rejoice. It would be endless to quote particular Texts to this purpose. vvb pn31 p-acp dt n2 cst dt n1 vvz, vvb dt n1 vvb. pn31 vmd vbi j pc-acp vvi j n2 p-acp d n1. (3) sermon (DIV1) 32 Page 21
226 In like manner the Historical and Prophetical books of the Bible, are full of most glorious Prophecies concerning the Rise and Fall of Empires. In like manner the Historical and Prophetical books of the bible, Are full of most glorious Prophecies Concerning the Rise and Fallen of Empires. p-acp j n1 dt j cc j n2 pp-f dt n1, vbr j pp-f ds j n2 vvg dt n1 cc n1 pp-f n2. (3) sermon (DIV1) 32 Page 21
227 The Prophets are big with the burthen of the Nations, as well as of Gods own people. The prophets Are big with the burden of the nations, as well as of God's own people. dt n2 vbr j p-acp dt n1 pp-f dt n2, c-acp av c-acp pp-f n2 d n1. (3) sermon (DIV1) 32 Page 21
228 We there see the reason of Gods proceedings with the Kingdoms of the earth. For the Spirit of God which indited those holy books, knew the mind of God. We there see the reason of God's proceedings with the Kingdoms of the earth. For the Spirit of God which Indited those holy books, knew the mind of God. pns12 a-acp vvb dt n1 pp-f n2 n2-vvg p-acp dt n2 pp-f dt n1. p-acp dt n1 pp-f np1 r-crq vvd d j n2, vvd dt n1 pp-f np1. (3) sermon (DIV1) 32 Page 21
229 In other Histories we have naked matters of fact barely laid down, but here is declared the Counsel of God, the Wisdom and Justice of his disposal of Kingdoms. In other Histories we have naked matters of fact barely laid down, but Here is declared the Counsel of God, the Wisdom and justice of his disposal of Kingdoms. p-acp j-jn n2 pns12 vhb j n2 pp-f n1 av-j vvn a-acp, cc-acp av vbz vvn dt n1 pp-f np1, dt n1 cc n1 pp-f po31 n1 pp-f n2. (3) sermon (DIV1) 32 Page 21
230 Solomon has in short given the fundamental rule of Gods dealing with them; so that by righteousness a Nation is exalted. Solomon has in short given the fundamental Rule of God's dealing with them; so that by righteousness a nation is exalted. np1 vhz p-acp j vvn dt j n1 pp-f ng1 vvg p-acp pno32; av cst p-acp n1 dt n1 vbz vvn. (3) sermon (DIV1) 32 Page 21
231 Never was there any Nation but flourish'd whilst it was victorious, but sin is the ruine of any people, it is the natural as well as the meritorious cause of it. Never was there any nation but flourished while it was victorious, but since is the ruin of any people, it is the natural as well as the meritorious cause of it. av-x vbds a-acp d n1 p-acp vvd cs pn31 vbds j, cc-acp n1 vbz dt n1 pp-f d n1, pn31 vbz dt j c-acp av c-acp dt j n1 pp-f pn31. (3) sermon (DIV1) 32 Page 22
232 Having thus, I hope, sufficiently proved Gods care of the City in general, and consequently their safety, I now proceed to observe. III. That God watches over some Cities with a peculiar distinguishing care. Having thus, I hope, sufficiently proved God's care of the city in general, and consequently their safety, I now proceed to observe. III. That God watches over Some Cities with a peculiar distinguishing care. vhg av, pns11 vvb, av-j vvd npg1 n1 pp-f dt n1 p-acp n1, cc av-j po32 n1, pns11 av vvb pc-acp vvi. np1. cst np1 vvz p-acp d n2 p-acp dt j j-vvg n1. (3) sermon (DIV1) 32 Page 22
233 Tho' the Providence of God extends to all his Creatures, yet for some God is pleas'd to own a particular regard, Though the Providence of God extends to all his Creatures, yet for Some God is pleased to own a particular regard, cs dt n1 pp-f np1 vvz p-acp d po31 n2, av p-acp d np1 vbz vvn p-acp d dt j n1, (3) sermon (DIV1) 33 Page 22
234 and in a special manner to charge his Providence with them. and in a special manner to charge his Providence with them. cc p-acp dt j n1 pc-acp vvi po31 n1 p-acp pno32. (3) sermon (DIV1) 33 Page 22
235 For instance, such as are in distress and want, that have no friend in the world, For instance, such as Are in distress and want, that have no friend in the world, p-acp n1, d c-acp vbr p-acp n1 cc n1, cst vhb dx n1 p-acp dt n1, (3) sermon (DIV1) 33 Page 22
236 when there is no help in Man, no comfort in the Creature, then are they fit objects of Gods care, when there is no help in Man, no Comfort in the Creature, then Are they fit objects of God's care, c-crq pc-acp vbz dx n1 p-acp n1, dx n1 p-acp dt n1, av vbr pns32 j n2 pp-f npg1 n1, (3) sermon (DIV1) 33 Page 22
237 then is his season to appear. then is his season to appear. av vbz po31 n1 pc-acp vvi. (3) sermon (DIV1) 33 Page 22
238 It pleases Him therefore to be stil'd a Father of the fatherless, an husband to the widow, a refuge for the oppress'd. It Pleases Him Therefore to be Styled a Father of the fatherless, an husband to the widow, a refuge for the oppressed. pn31 vvz pno31 av pc-acp vbi vvn dt n1 pp-f dt j, dt n1 p-acp dt n1, dt n1 p-acp dt vvn. (3) sermon (DIV1) 33 Page 22
239 When the poor cry, the Lord heareth them, and delivereth them from him that is too strong for them. When the poor cry, the Lord hears them, and Delivereth them from him that is too strong for them. c-crq dt j n1, dt n1 vvz pno32, cc vvz pno32 p-acp pno31 cst vbz av j p-acp pno32. (3) sermon (DIV1) 33 Page 22
240 He pleads their cause. Which holds as well of distressed Nations as single persons; He pleads their cause. Which holds as well of distressed nations as single Persons; pns31 vvz po32 n1. r-crq vvz a-acp av pp-f j-vvn n2 p-acp j n2; (3) sermon (DIV1) 33 Page 22
241 for there are many miraculous deliverances on record, which God has sometimes vouchsafed to a distressed people, from the jaws of a proud insulting enemy, snatching the trembling prey from between their teeth. for there Are many miraculous Deliverances on record, which God has sometime vouchsafed to a distressed people, from the Jaws of a proud insulting enemy, snatching the trembling prey from between their teeth. c-acp pc-acp vbr d j n2 p-acp n1, r-crq np1 vhz av vvn p-acp dt j-vvn n1, p-acp dt n2 pp-f dt j j-vvg n1, vvg dt j-vvg n1 p-acp p-acp po32 n2. (3) sermon (DIV1) 33 Page 22
242 So also for the Good and Pious for those that love and fear God, He has a professed kindness. So also for the Good and Pious for those that love and Fear God, He has a professed kindness. av av p-acp dt j cc j p-acp d cst n1 cc n1 np1, pns31 vhz dt j-vvn n1. (3) sermon (DIV1) 34 Page 22
243 No harm shall come nigh their dwelling. The wicked shall not approach to hurt them. The righteous cry and the Lord heareth them, and delivereth them from all their trouble. No harm shall come High their Dwelling. The wicked shall not approach to hurt them. The righteous cry and the Lord hears them, and Delivereth them from all their trouble. dx n1 vmb vvi av-j po32 n-vvg. dt j vmb xx vvi pc-acp vvi pno32. dt j n1 cc dt n1 vvz pno32, cc vvz pno32 p-acp d po32 n1. (3) sermon (DIV1) 34 Page 22
244 Good men by reason of their good qualities stand in nearer relation to God than that of Creatures; Good men by reason of their good qualities stand in nearer Relation to God than that of Creatures; j n2 p-acp n1 pp-f po32 j n2 vvb p-acp jc n1 p-acp np1 cs d pp-f n2; (3) sermon (DIV1) 34 Page 23
245 they resemble God as children their Father, and have a title therefore to his Paternal care. they resemble God as children their Father, and have a title Therefore to his Paternal care. pns32 vvb np1 p-acp n2 po32 n1, cc vhb dt n1 av p-acp po31 j n1. (3) sermon (DIV1) 34 Page 23
246 So in the old World, those pious families which retain'd the worship of the true God, were called the sons of God, in opposition to the sons and daughters of Men, So in the old World, those pious families which retained the worship of the true God, were called the Sons of God, in opposition to the Sons and daughters of Men, av p-acp dt j n1, d j n2 r-crq vvd dt n1 pp-f dt j np1, vbdr vvn dt n2 pp-f np1, p-acp n1 p-acp dt n2 cc n2 pp-f n2, (3) sermon (DIV1) 34 Page 23
247 and when the world was reduced to that pass, as to have but one righteous family, (as we know of) with what an amazing Providence were they saved, and when the world was reduced to that pass, as to have but one righteous family, (as we know of) with what an amazing Providence were they saved, cc c-crq dt n1 vbds vvn p-acp d n1, c-acp pc-acp vhi p-acp crd j n1, (c-acp pns12 vvb pp-f) p-acp r-crq dt j-vvg n1 vbdr pns32 vvn, (3) sermon (DIV1) 34 Page 23
248 when the whole world beside was drown'd for their wickedness? And if we proceed on farther in the History of the world; when the Whole world beside was drowned for their wickedness? And if we proceed on farther in the History of the world; c-crq dt j-jn n1 a-acp vbds vvn p-acp po32 n1? cc cs pns12 vvb p-acp jc p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 34 Page 23
249 when mankind was again relaps'd into an universal Idolatry and Apostacy from God, so that he seem'd in a manner justled out of his own world, when mankind was again relapsed into an universal Idolatry and Apostasy from God, so that he seemed in a manner justled out of his own world, c-crq n1 vbds av vvn p-acp dt j n1 cc n1 p-acp np1, av cst pns31 vvd p-acp dt n1 vvn av pp-f po31 d n1, (3) sermon (DIV1) 35 Page 23
250 so had the Devil every where usurp'd upon him, ingrossing all the worship of it to himself: so had the devil every where usurped upon him, engrossing all the worship of it to himself: av vhd dt n1 d q-crq vvn p-acp pno31, j-vvg d dt n1 pp-f pn31 pc-acp px31: (3) sermon (DIV1) 35 Page 23
251 Then as the best expedient to preserve himself a light to the world, was God pleas'd to pitch upon one family, Then as the best expedient to preserve himself a Light to the world, was God pleased to pitch upon one family, av c-acp dt js j pc-acp vvi px31 dt n1 p-acp dt n1, vbds np1 vvn pc-acp vvi p-acp crd n1, (3) sermon (DIV1) 35 Page 23
252 even that of Abraham, to enter into a particular Covenant with him and his posterity, That if they would be his people, He would be their God. even that of Abraham, to enter into a particular Covenant with him and his posterity, That if they would be his people, He would be their God. av d pp-f np1, pc-acp vvi p-acp dt j n1 p-acp pno31 cc po31 n1, cst cs pns32 vmd vbi po31 n1, pns31 vmd vbi po32 n1. (3) sermon (DIV1) 35 Page 23
253 He then gave him an explicite promise of the Redeemer, the foundation of all mercies, He then gave him an explicit promise of the Redeemer, the Foundation of all Mercies, pns31 av vvd pno31 dt j n1 pp-f dt n1, dt n1 pp-f d n2, (3) sermon (DIV1) 35 Page 23
254 and upon condition that he would walk before him and be perfect, God promised that he would be his Shield, his Protector from all his enemies, his exceeding great reward. Accordingly we afterwards find as if God had forgotten all the rest of his Creation; and upon condition that he would walk before him and be perfect, God promised that he would be his Shield, his Protector from all his enemies, his exceeding great reward. Accordingly we afterwards find as if God had forgotten all the rest of his Creation; cc p-acp n1 cst pns31 vmd vvi p-acp pno31 cc vbi j, np1 vvd cst pns31 vmd vbi po31 n1, po31 n1 p-acp d po31 n2, po31 j-vvg j n1. av-vvg pns12 av vvi p-acp cs np1 vhd vvn d dt n1 pp-f po31 n1; (3) sermon (DIV1) 35 Page 24
255 The Lord of Heaven and Earth, Oh wonderful Honour! The Lord of Heaven and Earth, O wondered Honour! dt n1 pp-f n1 cc n1, uh j n1! (3) sermon (DIV1) 35 Page 24
256 assumes the name of Abraham and his family, into his own great Title, and was pleas'd in an eminent manner to stile himself, The God of Abraham, the God of Isaac, and the God of Jacob. assumes the name of Abraham and his family, into his own great Title, and was pleased in an eminent manner to style himself, The God of Abraham, the God of Isaac, and the God of Jacob. vvz dt n1 pp-f np1 cc po31 n1, p-acp po31 d j n1, cc vbds vvn p-acp dt j n1 p-acp n1 px31, dt n1 pp-f np1, dt n1 pp-f np1, cc dt n1 pp-f np1 (3) sermon (DIV1) 35 Page 24
257 In prosecution of these glorious promises made to their Fathers, we afterwards find Moses caressing their posterity with their transcendent priviledges, their near relation to God and his particular love to, and care for them. So Deut. 7.6. Thou art a holy and separate people unto the Lord thy God; In prosecution of these glorious promises made to their Father's, we afterwards find Moses caressing their posterity with their transcendent privileges, their near Relation to God and his particular love to, and care for them. So Deuteronomy 7.6. Thou art a holy and separate people unto the Lord thy God; p-acp n1 pp-f d j n2 vvn p-acp po32 n2, pns12 av vvi np1 j-vvg po32 n1 p-acp po32 j n2, po32 j n1 p-acp np1 cc po31 j n1 p-acp, cc vvb p-acp pno32. av np1 crd. pns21 vb2r dt j cc j n1 p-acp dt n1 po21 n1; (3) sermon (DIV1) 36 Page 24
258 The Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. So again Exod. 19.5. The Lord thy God hath chosen thee to be a special people unto himself, above all people that Are upon the face of the earth. So again Exod 19.5. dt n1 po21 n1 vhz vvn pno21 pc-acp vbi dt j n1 p-acp px31, p-acp d n1 cst vbr p-acp dt n1 pp-f dt n1. av av np1 crd. (3) sermon (DIV1) 36 Page 24
259 If you will obey my voice, then shall ye be a peculiar treasure unto me above all people, If you will obey my voice, then shall you be a peculiar treasure unto me above all people, cs pn22 vmb vvi po11 n1, av vmb pn22 vbi dt j n1 p-acp pno11 p-acp d n1, (3) sermon (DIV1) 36 Page 24
260 for all the earth is mine, yet I reject them all in comparison of my love and care for you. for all the earth is mine, yet I reject them all in comparison of my love and care for you. p-acp d dt n1 vbz png11, av pns11 vvb pno32 d p-acp n1 pp-f po11 n1 cc n1 p-acp pn22. (3) sermon (DIV1) 36 Page 24
261 In like manner the Psalmist sings, The Lord hath chosen Jacob to himself, and Israel for his peculiar treasure, to this purpose in many other places, they are courted in the most indearing terms, as the Segullah of God. In like manner the Psalmist sings, The Lord hath chosen Jacob to himself, and Israel for his peculiar treasure, to this purpose in many other places, they Are courted in the most endearing terms, as the Segullah of God. p-acp j n1 dt n1 vvz, dt n1 vhz vvn np1 p-acp px31, cc np1 p-acp po31 j n1, p-acp d n1 p-acp d j-jn n2, pns32 vbr vvn p-acp dt av-ds vvg n2, p-acp dt np1 pp-f np1. (3) sermon (DIV1) 36 Page 24
262 In which word is included the most choice and best possession; any thing that is rare and precious; In which word is included the most choice and best possession; any thing that is rare and precious; p-acp r-crq n1 vbz vvd dt av-ds j cc js n1; d n1 cst vbz j cc j; (3) sermon (DIV1) 37 Page 24
263 to be kept most carefully and charily; a peculiar treasure, his very jewels, as they are stiled, Mal. 3.17. to be kept most carefully and charily; a peculiar treasure, his very Jewels, as they Are styled, Malachi 3.17. pc-acp vbi vvn av-ds av-j cc av-j; dt j n1, po31 j n2, c-acp pns32 vbr vvn, np1 crd. (3) sermon (DIV1) 37 Page 24
264 Nay farther, God was pleas'd to put himself into the relation of an Husband to them, they were his Spouse, Nay farther, God was pleased to put himself into the Relation of an Husband to them, they were his Spouse, uh-x av-jc, np1 vbds vvn pc-acp vvi px31 p-acp dt n1 pp-f dt n1 p-acp pno32, pns32 vbdr po31 n1, (3) sermon (DIV1) 37 Page 25
265 and therefore to expect from Him the highest indearments suiting to that relation, therefore did He express himself as very jealous over them, and Therefore to expect from Him the highest endearments suiting to that Relation, Therefore did He express himself as very jealous over them, cc av pc-acp vvi p-acp pno31 dt js n2 vvg p-acp d n1, av vdd pns31 vvi px31 c-acp av j p-acp pno32, (3) sermon (DIV1) 37 Page 25
266 and accused their departure from Him as notorious Adultery. and accused their departure from Him as notorious Adultery. cc vvd po32 n1 p-acp pno31 c-acp j n1. (3) sermon (DIV1) 37 Page 25
267 These high caresses made the Jew insufferably proud, so as to look down upon, and greatly despise all the rest of the world as dogs and out-casts; These high Caresses made the Jew insufferably proud, so as to look down upon, and greatly despise all the rest of the world as Dogs and outcasts; d j n2 vvd dt np1 av-j j, av c-acp pc-acp vvi a-acp p-acp, cc av-j vvi d dt n1 pp-f dt n1 c-acp n2 cc j; (3) sermon (DIV1) 38 Page 25
268 that they only were Gods Kingdom and particular concern, and all the rest of the Nations were (as they conceiv'd) govern'd only by Angels as Gods Viceroy's. that they only were God's Kingdom and particular concern, and all the rest of the nations were (as they conceived) governed only by Angels as God's Viceroy's. cst pns32 av-j vbdr npg1 n1 cc j vvi, cc d dt n1 pp-f dt n2 vbdr (c-acp pns32 vvd) vvd av-j p-acp n2 c-acp npg1 ng1. (3) sermon (DIV1) 38 Page 25
269 This was the ancient notion of the Jews, and continues amongst them to this very day. This was the ancient notion of the jews, and continues among them to this very day. d vbds dt j n1 pp-f dt np2, cc vvz p-acp pno32 p-acp d j n1. (3) sermon (DIV1) 38 Page 25
270 And it seems not to want some countenance from Scripture; And it seems not to want Some countenance from Scripture; cc pn31 vvz xx pc-acp vvi d n1 p-acp n1; (3) sermon (DIV1) 38 Page 25
271 for I cannot but observe that when God was angry with the Jews about their golden Calf, which was a sin scarce ever forgiven to that Nation, for I cannot but observe that when God was angry with the jews about their golden Calf, which was a since scarce ever forgiven to that nation, c-acp pns11 vmbx p-acp vvi cst c-crq np1 vbds j p-acp dt np2 p-acp po32 j n1, r-crq vbds dt n1 av-j av vvn p-acp d n1, (3) sermon (DIV1) 38 Page 25
272 so highly did God resent it, of which the Jews too were so conscious as to own, that in all their judgments there was a spice of that disease; so highly did God resent it, of which the jews too were so conscious as to own, that in all their Judgments there was a spice of that disease; av av-j vdd np1 vvi pn31, pp-f r-crq dt np2 av vbdr av j c-acp pc-acp vvi, cst p-acp d po32 n2 a-acp vbds dt n1 pp-f d n1; (3) sermon (DIV1) 38 Page 25
273 I say, that God then refused for that hainous provocation to go along with them Himself, I say, that God then refused for that heinous provocation to go along with them Himself, pns11 vvb, cst np1 av vvd p-acp d j n1 pc-acp vvi a-acp p-acp pno32 px31, (3) sermon (DIV1) 38 Page 25
274 but promised to send an Angel before them, Exod. 32.34. but promised to send an Angel before them, Exod 32.34. cc-acp vvd pc-acp vvi dt n1 p-acp pno32, np1 crd. (3) sermon (DIV1) 38 Page 25
275 The consequence of which seems to be, that He did thereby cancel that near relation and special favour of being his peculiar people, The consequence of which seems to be, that He did thereby cancel that near Relation and special favour of being his peculiar people, dt n1 pp-f r-crq vvz pc-acp vbi, cst pns31 vdd av vvi d j n1 cc j n1 pp-f vbg po31 j n1, (3) sermon (DIV1) 38 Page 25
276 and design'd to leave them in the common condition of the rest of the Nations of the earth, and designed to leave them in the Common condition of the rest of the nations of the earth, cc vvd pc-acp vvi pno32 p-acp dt j n1 pp-f dt n1 pp-f dt n2 pp-f dt n1, (3) sermon (DIV1) 38 Page 25
277 namely, to be govern'd by an Angel only. namely, to be governed by an Angel only. av, pc-acp vbi vvn p-acp dt n1 av-j. (3) sermon (DIV1) 38 Page 25
278 Which Moses seem'd very apprehensive of, and therefore most earnestly deprecated that severe sentence, If thy presence go not with us, carry us not out hence. Which Moses seemed very apprehensive of, and Therefore most earnestly deprecated that severe sentence, If thy presence go not with us, carry us not out hence. r-crq np1 vvd av j pp-f, cc av av-ds av-j vvn cst j n1, cs po21 n1 vvb xx p-acp pno12, vvb pno12 xx av av. (3) sermon (DIV1) 38 Page 26
279 This appears to be the general notion of the world too, namely, that the supreme God did govern the Nations by Angels and inferiour Deities, This appears to be the general notion of the world too, namely, that the supreme God did govern the nations by Angels and inferior Deities, d vvz pc-acp vbi dt j n1 pp-f dt n1 av, av, cst dt j np1 vdd vvi dt n2 p-acp n2 cc j-jn n2, (3) sermon (DIV1) 38 Page 26
280 as His Vice-roy's or Tutelar Daemons. as His Viceroy's or Tutelar Daemons. c-acp po31 j cc j n2. (3) sermon (DIV1) 38 Page 26
281 This seems to be the meaning of the Angel and Prince of the Kingdom of Persia and Graecia in Daniel. Of the Gods of the hills and the Gods of the valleys. This seems to be the meaning of the Angel and Prince of the Kingdom of Persiam and Graecia in daniel. Of the God's of the hills and the God's of the valleys. np1 vvz pc-acp vbi dt n1 pp-f dt n1 cc n1 pp-f dt n1 pp-f np1 cc np1 p-acp np1. pp-f dt n2 pp-f dt n2 cc dt n2 pp-f dt n2. (3) sermon (DIV1) 38 Page 26
282 The Gods of Henah, Ivah, and Sepharvaim, namely, The Tutelars and Patrons of those places. The God's of Henah, Ivah, and Sepharvaim, namely, The Tutelars and Patrons of those places. dt n2 pp-f np1, np1, cc vvb, av, dt n2 cc n2 pp-f d n2. (3) sermon (DIV1) 38 Page 26
283 And the Papists who are almost degenerated into compleat Heathens, have their Patron Angels and Saints at this very day. And the Papists who Are almost degenerated into complete heathens, have their Patron Angels and Saints At this very day. cc dt njp2 r-crq vbr av vvn p-acp j n2-jn, vhb po32 n1 n2 cc n2 p-acp d j n1. (3) sermon (DIV1) 38 Page 26
284 Now according to this notion as the Angel allotted to this or that Nation was more or less powerful; Now according to this notion as the Angel allotted to this or that nation was more or less powerful; av vvg p-acp d n1 p-acp dt n1 vvn p-acp d cc d n1 vbds n1 cc av-dc j; (3) sermon (DIV1) 38 Page 26
285 so did the affairs of that Nation prosper or otherwise. so did the affairs of that nation prosper or otherwise. av vdd dt n2 pp-f d n1 vvi cc av. (3) sermon (DIV1) 38 Page 26
286 For I cannot think that Senacherib as proud as He was, did intend to insult it over the supreme God; For I cannot think that Sennacherib as proud as He was, did intend to insult it over the supreme God; p-acp pns11 vmbx vvi d np1 p-acp j c-acp pns31 vbds, vdd vvi pc-acp vvi pn31 p-acp dt j np1; (3) sermon (DIV1) 38 Page 26
287 but only as He had found by experience of his own victories and great success; but only as He had found by experience of his own victories and great success; cc-acp av-j c-acp pns31 vhd vvn p-acp n1 pp-f po31 d n2 cc j n1; (3) sermon (DIV1) 38 Page 26
288 that the Guardian Angel of his Countrey, as He conceiv'd) was more powerful than the Angels or Gods of all those Countries, He hitherto had to deal with; that the Guardian Angel of his Country, as He conceived) was more powerful than the Angels or God's of all those Countries, He hitherto had to deal with; cst dt n1 n1 pp-f po31 n1, c-acp pns31 vvd) vbds av-dc j cs dt n2 cc n2 pp-f d d n2, pns31 av vhd pc-acp vvi p-acp; (3) sermon (DIV1) 38 Page 26
289 He did not doubt therefore but that he might be too hard for the Guardian Angel of Israel also; He did not doubt Therefore but that he might be too hard for the Guardian Angel of Israel also; pns31 vdd xx vvi av cc-acp cst pns31 vmd vbi av j c-acp dt n1 n1 pp-f np1 av; (3) sermon (DIV1) 38 Page 26
290 He little understanding that the great God of Heaven and Earth, was their particular Patron and Defender. He little understanding that the great God of Heaven and Earth, was their particular Patron and Defender. pns31 av-j vvg cst dt j n1 pp-f n1 cc n1, vbds po32 j n1 cc n1. (3) sermon (DIV1) 38 Page 26
291 But whatever becomes of this notion of the Vice-royship of Angels, it is most certain that Israel was Gods particular care, his Inheritance. But whatever becomes of this notion of the Viceroyship of Angels, it is most certain that Israel was God's particular care, his Inheritance. p-acp r-crq vvz pp-f d n1 pp-f dt j pp-f n2, pn31 vbz av-ds j cst np1 vbds npg1 j n1, po31 n1. (3) sermon (DIV1) 38 Page 27
292 But it may be ask'd, What's all this to the purpose? God has certainly long since cast them off, But it may be asked, What's all this to the purpose? God has Certainly long since cast them off, p-acp pn31 vmb vbi vvd, q-crq|vbz d d p-acp dt n1? np1 vhz av-j j c-acp vvd pno32 a-acp, (3) sermon (DIV1) 39 Page 27
293 How do's it appear that God do's now take a more particular care of one Nation than of another; How do's it appear that God do's now take a more particular care of one nation than of Another; c-crq vdi|po31 pn31 vvi cst np1 vdz av vvi dt av-dc j n1 pp-f crd n1 cs pp-f j-jn; (3) sermon (DIV1) 39 Page 27
294 which was the thing you undertook to prove? To this I answer, That what I have discours'd is to the purpose, which was the thing you undertook to prove? To this I answer, That what I have discoursed is to the purpose, r-crq vbds dt n1 pn22 vvd pc-acp vvi? p-acp d pns11 vvb, cst r-crq pns11 vhb vvn vbz p-acp dt n1, (3) sermon (DIV1) 39 Page 27
295 because it has given you the reason of Gods particular care for that people, and if the reason still hold, we may presume the consequence also; Because it has given you the reason of God's particular care for that people, and if the reason still hold, we may presume the consequence also; c-acp pn31 vhz vvn pn22 dt n1 pp-f npg1 j n1 p-acp d n1, cc cs dt n1 av vvi, pns12 vmb vvi dt n1 av; (3) sermon (DIV1) 39 Page 27
296 the reason of Gods particular care of Abraham and his posterity, was founded upon the faith of Abraham in the promised Messiah upon the Covenant of his obedience, his Houshold being made the Church of God. the reason of God's particular care of Abraham and his posterity, was founded upon the faith of Abraham in the promised Messiah upon the Covenant of his Obedience, his Household being made the Church of God. dt n1 pp-f npg1 j n1 pp-f np1 cc po31 n1, vbds vvn p-acp dt n1 pp-f np1 p-acp dt j-vvn np1 p-acp dt n1 pp-f po31 n1, po31 n1 vbg vvn dt n1 pp-f np1. (3) sermon (DIV1) 39 Page 27
297 So that if God has a Church still in being in the world, nay the same Church, children of Abrahams faith, tho' not of his loins; So that if God has a Church still in being in the world, nay the same Church, children of Abrahams faith, though not of his loins; av cst cs np1 vhz dt n1 av p-acp vbg p-acp dt n1, uh-x dt d n1, n2 pp-f npg1 n1, cs xx pp-f po31 n2; (3) sermon (DIV1) 39 Page 27
298 we may justly argue that they are as much Gods particular care as ever the natural Israelites were. we may justly argue that they Are as much God's particular care as ever the natural Israelites were. pns12 vmb av-j vvi cst pns32 vbr p-acp d n2 j n1 c-acp av dt j np1 vbdr. (3) sermon (DIV1) 39 Page 27
299 Accordingly do we find the very same titles of indearment given to the Christian Church which before we observ'd of the Jewish. So that St. Paul Tit. 2.14. tells us, That Christ gave himself for us, that he might purify unto himself a peculiar people, NONLATINALPHABET. Accordingly do we find the very same titles of Endearment given to the Christian Church which before we observed of the Jewish. So that Saint Paul Tit. 2.14. tells us, That christ gave himself for us, that he might purify unto himself a peculiar people,. av-vvg vdb pns12 vvi dt j d n2 pp-f n1 vvn p-acp dt njp n1 r-crq c-acp pns12 vvd pp-f dt jp. av cst n1 np1 np1 crd. vvz pno12, cst np1 vvd px31 p-acp pno12, cst pns31 vmd vvi p-acp px31 dt j n1,. (3) sermon (DIV1) 40 Page 27
300 The word signifies a people acquired, purchased for a possession to Himself, as a thing of great dignity and worth, a beloved, precious, most excellent people, His Estate, His Treasure, any thing that is dear to Him. So again, 1 Pet. 2.9. we find that great Herald after the same manner blazoning the Christians titles. The word signifies a people acquired, purchased for a possession to Himself, as a thing of great dignity and worth, a Beloved, precious, most excellent people, His Estate, His Treasure, any thing that is dear to Him. So again, 1 Pet. 2.9. we find that great Herald After the same manner blazoning the Christians titles. dt n1 vvz dt n1 vvn, vvn p-acp dt n1 p-acp px31, c-acp dt n1 pp-f j n1 cc n1, dt j-vvn, j, av-ds j n1, po31 n1, po31 n1, d n1 cst vbz j-jn p-acp pno31. av av, crd np1 crd. zz vvi d j n1 p-acp dt d n1 vvg dt np1 n2. (3) sermon (DIV1) 40 Page 27
301 Ye are a chosen generation, a royal Priesthood, or a Kingdom of Priests, (as it is phrased, Exod. 19.6. You Are a chosen generation, a royal Priesthood, or a Kingdom of Priests, (as it is phrased, Exod 19.6. pn22 vbr dt j-vvn n1, dt j n1, cc dt n1 pp-f n2, (c-acp pn31 vbz j-vvn, np1 crd. (3) sermon (DIV1) 40 Page 28
302 to which it refers) a holy Nation, a peculiar people, again, but expressed by another phrase in the original, NONLATINALPHABET, to which it refers) a holy nation, a peculiar people, again, but expressed by Another phrase in the original,, p-acp r-crq pn31 vvz) dt j n1, dt j n1, av, cc-acp vvn p-acp j-jn n1 p-acp dt n-jn,, (3) sermon (DIV1) 40 Page 28
303 but much to the same purpose, and signifies an acquired possession, dearly bought, even with the precious blood of the Son of God. but much to the same purpose, and signifies an acquired possession, dearly bought, even with the precious blood of the Son of God. cc-acp d p-acp dt d n1, cc vvz dt vvn n1, av-jn vvn, av p-acp dt j n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 40 Page 28
304 It is a treasure, a NONLATINALPHABET a jewel, any thing that is laid up and preserv'd charily. It is a treasure, a a jewel, any thing that is laid up and preserved charily. pn31 vbz dt n1, dt dt n1, d n1 cst vbz vvn a-acp cc vvn av-j. (3) sermon (DIV1) 40 Page 28
305 for the word signifies saving or preserving, and they both of them are the full import of the Hebrew Segullah; and signifie to us, that such a people are those whom God is resolv'd to keep most carefully, His dearest Children, His most valued Treasure. for the word signifies Saving or preserving, and they both of them Are the full import of the Hebrew Segullah; and signify to us, that such a people Are those whom God is resolved to keep most carefully, His dearest Children, His most valued Treasure. p-acp dt n1 vvz vvg cc vvg, cc pns32 d pp-f pno32 vbr av j n1 pp-f dt njp np1; cc vvi p-acp pno12, cst d dt n1 vbr d r-crq np1 vbz vvd pc-acp vvi av-ds av-j, po31 js-jn n2, po31 av-ds j-vvn n1. (3) sermon (DIV1) 40 Page 28
306 And truly if there be any difference in the title of the Jew and Christian to the particular favour of God, I have reason to think that the advantage lyes on the Christians side, And truly if there be any difference in the title of the Jew and Christian to the particular favour of God, I have reason to think that the advantage lies on the Christians side, cc av-j cs pc-acp vbb d n1 p-acp dt n1 pp-f dt np1 cc njp p-acp dt j n1 pp-f np1, pns11 vhb n1 pc-acp vvi cst dt n1 vvz p-acp dt np1 n1, (3) sermon (DIV1) 40 Page 28
307 and that God has really more love and kindness for the Spiritual than for the carnal Israelite. and that God has really more love and kindness for the Spiritual than for the carnal Israelite. cc cst np1 vhz av-j dc n1 cc n1 p-acp dt j cs p-acp dt j np1. (3) sermon (DIV1) 40 Page 28
308 For they were in many respects used as servants, kept at distance from their Masters secrets. For they were in many respects used as Servants, kept At distance from their Masters secrets. c-acp pns32 vbdr p-acp d n2 vvn p-acp n2, vvn p-acp n1 p-acp po32 n2 n2-jn. (3) sermon (DIV1) 41 Page 28
309 They were treated as Children, with toys and ceremonies, and beggarly elements, subjected to laws and ordinances which were not good, which they were not well able to bear. They were treated as Children, with toys and ceremonies, and beggarly elements, subjected to laws and ordinances which were not good, which they were not well able to bear. pns32 vbdr vvn p-acp n2, p-acp n2 cc n2, cc j n2, vvn p-acp n2 cc n2 r-crq vbdr xx j, r-crq pns32 vbdr xx av j pc-acp vvi. (3) sermon (DIV1) 41 Page 28
310 But the Christians are by their Mediator used as friends, acquainted with the secrets of the Kingdom. But the Christians Are by their Mediator used as Friends, acquainted with the secrets of the Kingdom. p-acp dt np1 vbr p-acp po32 n1 vvn p-acp n2, vvn p-acp dt n2-jn pp-f dt n1. (3) sermon (DIV1) 41 Page 28
311 They are treated as Men, have none but laws of the highest reason imposed on them. They Are treated as Men, have none but laws of the highest reason imposed on them. pns32 vbr vvn p-acp n2, vhb pix cc-acp n2 pp-f dt js n1 vvn p-acp pno32. (3) sermon (DIV1) 41 Page 29
312 They are taught the perfection of duty, the mystery of godliness and have the Spirit of God given them, to enable them to be more than Men to live like those that are acted by God. They Are taught the perfection of duty, the mystery of godliness and have the Spirit of God given them, to enable them to be more than Men to live like those that Are acted by God. pns32 vbr vvn dt n1 pp-f n1, dt n1 pp-f n1 cc vhb dt n1 pp-f np1 vvn pno32, pc-acp vvi pno32 pc-acp vbi av-dc cs n2 pc-acp vvi av-j d cst vbr vvn p-acp np1. (3) sermon (DIV1) 41 Page 29
313 Christ has also taken upon Him the relation of an husband, the Christian Church is his Spouse, He is the head also and we are the members of his body, his very flesh and his bones, as his Apostle has taught us to express our selves. christ has also taken upon Him the Relation of an husband, the Christian Church is his Spouse, He is the head also and we Are the members of his body, his very Flesh and his bones, as his Apostle has taught us to express our selves. np1 vhz av vvn p-acp pno31 dt n1 pp-f dt n1, dt njp n1 vbz po31 n1, pns31 vbz dt n1 av cc pns12 vbr dt n2 pp-f po31 n1, po31 j n1 cc po31 n2, p-acp po31 n1 vhz vvn pno12 pc-acp vvi po12 n2. (3) sermon (DIV1) 41 Page 29
314 But I suspect that it will still be objected, that I am not yet come up to the business in hand; But I suspect that it will still be objected, that I am not yet come up to the business in hand; cc-acp pns11 vvb cst pn31 vmb av vbi vvn, cst pns11 vbm xx av vvn a-acp p-acp dt n1 p-acp n1; (3) sermon (DIV1) 42 Page 29
315 no body questions but upon Spiritual accounts the Christian Church has greater priviledges, and higher interest in God, than ever the Jewish had; no body questions but upon Spiritual accounts the Christian Church has greater privileges, and higher Interest in God, than ever the Jewish had; dx n1 n2 cc-acp p-acp j n2 dt njp n1 vhz jc n2, cc jc n1 p-acp np1, cs av dt jp vhd; (3) sermon (DIV1) 42 Page 29
316 but the care of God as to temporal matters, was that that I seem'd most concern'd to prove in my present undertaking, but the care of God as to temporal matters, was that that I seemed most concerned to prove in my present undertaking, cc-acp dt n1 pp-f np1 c-acp p-acp j n2, vbds d cst pns11 vvd av-ds vvn pc-acp vvi p-acp po11 j n-vvg, (3) sermon (DIV1) 42 Page 29
317 and here the Jew seems to have the advantage, his Covenant being more temporal than the Christians is thought to be. To this I answer, and Here the Jew seems to have the advantage, his Covenant being more temporal than the Christians is Thought to be. To this I answer, cc av dt np1 vvz pc-acp vhi dt n1, po31 n1 vbg av-dc j cs dt np1 vbz vvn pc-acp vbi. p-acp d pns11 vvb, (3) sermon (DIV1) 42 Page 29
318 'Tis true that the Jewish Covenant was in many respects more temporal than the Christian; tho' theirs was the same Spiritual Covenant, It's true that the Jewish Covenant was in many respects more temporal than the Christian; though theirs was the same Spiritual Covenant, pn31|vbz j cst dt jp n1 vbds p-acp d n2 av-dc j cs dt np1; cs png32 vbds dt d j n1, (3) sermon (DIV1) 43 Page 29
319 but under a temporal disguise, and therefore no doubt a particular Jew might lay a more certain claim to temporal felicity, by vertue of his obedience than a single Christian can. but under a temporal disguise, and Therefore no doubt a particular Jew might lay a more certain claim to temporal felicity, by virtue of his Obedience than a single Christian can. cc-acp p-acp dt j n1, cc av dx n1 dt j np1 vmd vvi dt av-dc j n1 p-acp j n1, p-acp n1 pp-f po31 n1 cs dt j np1 vmb. (3) sermon (DIV1) 43 Page 29
320 For tho' the Christian has temporal promises as well as the Jew, yet they are but in the second place to be minded by him, and given with many limitations. For though the Christian has temporal promises as well as the Jew, yet they Are but in the second place to be minded by him, and given with many limitations. p-acp cs dt njp vhz j n2 c-acp av c-acp dt np1, av pns32 vbr cc-acp p-acp dt ord n1 pc-acp vbi vvn p-acp pno31, cc vvn p-acp d n2. (3) sermon (DIV1) 43 Page 29
321 God having afforded the Christian so clear a prospect of much better things for the encouragement of his obedience, God having afforded the Christian so clear a prospect of much better things for the encouragement of his Obedience, np1 vhg vvn dt njp av j dt n1 pp-f d j n2 p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 43 Page 30
322 and if God permit him to be hardly dealt with sometimes in this world, yet he knows that He both can and will reward him an hundred fold in another. and if God permit him to be hardly dealt with sometime in this world, yet he knows that He both can and will reward him an hundred fold in Another. cc cs np1 vvb pno31 pc-acp vbi av vvn p-acp av p-acp d n1, av pns31 vvz cst pns31 av-d vmb cc vmb vvi pno31 dt crd n1 p-acp j-jn. (3) sermon (DIV1) 43 Page 30
323 But yet let it be considered, that there is a great deal of difference as to these temporal things, between the state of a single Christian, and of a Christian Nation; But yet let it be considered, that there is a great deal of difference as to these temporal things, between the state of a single Christian, and of a Christian nation; p-acp av vvb pn31 vbi vvn, cst pc-acp vbz dt j n1 pp-f n1 c-acp p-acp d j n2, p-acp dt n1 pp-f dt j np1, cc pp-f dt njp n1; (3) sermon (DIV1) 44 Page 30
324 the one a Creature of Eternity, the other of time; the one a Creature of Eternity, the other of time; dt pi dt n1 pp-f n1, dt n-jn pp-f n1; (3) sermon (DIV1) 44 Page 30
325 and a great deal of difference between rewarding and punishing of a Nation, and rewarding and punishing of National vertues and National vices. and a great deal of difference between rewarding and punishing of a nation, and rewarding and punishing of National Virtues and National vices. cc dt j n1 pp-f n1 p-acp vvg cc vvg pp-f dt n1, cc vvg cc vvg pp-f j n2 cc j n2. (3) sermon (DIV1) 44 Page 30
326 God may reward or punish a single person for his National vertues or his National vices in another world: God may reward or Punish a single person for his National Virtues or his National vices in Another world: np1 vmb vvi cc vvi dt j n1 p-acp po31 j n2 cc po31 j n2 p-acp j-jn n1: (3) sermon (DIV1) 44 Page 30
327 But Nations are temporal bodies, and must therefore be dealt with after a temporal manner. But nations Are temporal bodies, and must Therefore be dealt with After a temporal manner. cc-acp n2 vbr j n2, cc vmb av vbi vvn p-acp p-acp dt j n1. (3) sermon (DIV1) 44 Page 30
328 If God then still exercises a National Providence, He must reward and punish Nations, for their publick encouragement of vertue, If God then still exercises a National Providence, He must reward and Punish nations, for their public encouragement of virtue, cs np1 av j n2 dt j n1, pns31 vmb vvi cc vvi n2, p-acp po32 j n1 pp-f n1, (3) sermon (DIV1) 44 Page 30
329 and discouragement of vice, or the contrary. and discouragement of vice, or the contrary. cc n1 pp-f n1, cc dt n-jn. (3) sermon (DIV1) 44 Page 30
330 But Nations can only be rewarded or punish'd where there are Nations, and therefore only in this temporal life. But nations can only be rewarded or punished where there Are nations, and Therefore only in this temporal life. p-acp n2 vmb av-j vbi vvn cc vvn c-crq pc-acp vbr n2, cc av av-j p-acp d j n1. (3) sermon (DIV1) 44 Page 30
331 To conclude then, If a Nation has a greater interest in the favour of God and his care, upon the score of becoming the Church of God, as we have seen: To conclude then, If a nation has a greater Interest in the favour of God and his care, upon the score of becoming the Church of God, as we have seen: p-acp vvi av, cs dt n1 vhz dt jc n1 p-acp dt n1 pp-f np1 cc po31 n1, p-acp dt n1 pp-f vvg dt n1 pp-f np1, c-acp pns12 vhb vvn: (3) sermon (DIV1) 44 Page 30
332 and a Nation is but a temporal thing, and therefore must be rewarded or punish'd after a temporal manner, and a nation is but a temporal thing, and Therefore must be rewarded or punished After a temporal manner, cc dt n1 vbz p-acp dt j n1, cc av vmb vbi vvn cc vvn p-acp dt j n1, (3) sermon (DIV1) 44 Page 30
333 and a Christian Nation also as much a temporal thing as ever the Jewish was; and a Christian nation also as much a temporal thing as ever the Jewish was; cc dt njp n1 av p-acp d dt j n1 c-acp av dt jp vbds; (3) sermon (DIV1) 44 Page 31
334 I cannot see any reason why a Christian Nation (tho' not a Christian person) should not have as good a title to the temporal promises of God, I cannot see any reason why a Christian nation (though not a Christian person) should not have as good a title to the temporal promises of God, pns11 vmbx vvi d n1 c-crq dt njp n1 (cs xx dt njp n1) vmd xx vhi p-acp j dt n1 p-acp dt j n2 pp-f np1, (3) sermon (DIV1) 44 Page 31
335 as being his peculiar chosen people, as ever the Jewish had. as being his peculiar chosen people, as ever the Jewish had. c-acp vbg po31 j j-vvn n1, c-acp av dt jp vhd. (3) sermon (DIV1) 44 Page 31
336 If so, then all Nations at this day that profess the true Religion, and live answerably to their profession, have reason to look upon themselves as under the special and distinguishing care of God, If so, then all nations At this day that profess the true Religion, and live answerably to their profession, have reason to look upon themselves as under the special and distinguishing care of God, cs av, cs d n2 p-acp d n1 cst vvb dt j n1, cc vvi av-j p-acp po32 n1, vhb n1 pc-acp vvi p-acp px32 p-acp p-acp dt j cc j-vvg n1 pp-f np1, (3) sermon (DIV1) 44 Page 31
337 as to their temporal concerns, which was the thing I undertook to prove; that God takes a more particular care of some Cities than of others. as to their temporal concerns, which was the thing I undertook to prove; that God Takes a more particular care of Some Cities than of Others. c-acp p-acp po32 j vvz, r-crq vbds dt n1 pns11 vvd pc-acp vvi; cst np1 vvz dt av-dc j n1 pp-f d n2 cs pp-f n2-jn. (3) sermon (DIV1) 44 Page 31
338 Of this comfortable truth God has not left himself without witness in all ages. Of this comfortable truth God has not left himself without witness in all ages. pp-f d j n1 np1 vhz xx vvn px31 p-acp n1 p-acp d n2. (3) sermon (DIV1) 45 Page 31
339 For have you not heard of an Invincible Armada scatter'd by an invisible Fleet, such was its smallness in comparison; For have you not herd of an Invincible Armada scattered by an invisible Fleet, such was its smallness in comparison; p-acp vhb pn22 xx vvn pp-f dt j n1 vvn p-acp dt j n1, d vbds po31 n1 p-acp n1; (3) sermon (DIV1) 45 Page 31
340 and that that Ocean which was made to grone under its burthen, was afterwards cover'd with its wrecks, by so visible a miracle as made the proud Spaniard prophanely to cry out, That God was become a Huguenot? Have you not heard of a cursed Powderplot to confound a Nation at a blow, and that that Ocean which was made to groan under its burden, was afterwards covered with its wrecks, by so visible a miracle as made the proud Spaniard profanely to cry out, That God was become a Huguenot? Have you not herd of a cursed Gunpowder plot to confound a nation At a blow, cc cst d n1 r-crq vbds vvn pc-acp vvi p-acp po31 n1, vbds av vvn p-acp po31 n2, p-acp av j dt n1 c-acp vvd dt j np1 av-j pc-acp vvi av, cst np1 vbds vvn dt np1? vhb pn22 xx vvn pp-f dt j-vvn n1 pc-acp vvi dt n1 p-acp dt n1, (3) sermon (DIV1) 45 Page 31
341 as effectually as if the old Roman had had his wish, that they had all but one neck, as effectually as if the old Roman had had his wish, that they had all but one neck, c-acp av-j c-acp cs dt j np1 vhd vhn po31 n1, cst pns32 vhd d p-acp crd n1, (3) sermon (DIV1) 45 Page 31
342 and he the pleasure of cutting it off; and he the pleasure of cutting it off; cc pns31 dt n1 pp-f vvg pn31 a-acp; (3) sermon (DIV1) 45 Page 31
343 and yet in the very nick of time, when just ripe for execution, was the mystery of darkness discover'd, and yet in the very neck of time, when just ripe for execution, was the mystery of darkness discovered, cc av p-acp dt j n1 pp-f n1, c-crq j j p-acp n1, vbds dt n1 pp-f n1 vvn, (3) sermon (DIV1) 45 Page 31
344 as by a bird of the air? Let them not disown the fact, the Child resembles the Parent: as by a bird of the air? Let them not disown the fact, the Child resembles the Parent: c-acp p-acp dt n1 pp-f dt n1? vvb pno32 xx vvi dt n1, dt n1 vvz dt n1: (3) sermon (DIV1) 45 Page 31
345 no beast could ever hatch such a dreadful destruction, but Rome or Hell. no beast could ever hatch such a dreadful destruction, but Room or Hell. dx n1 vmd av vvi d dt j n1, cc-acp vvb cc n1. (3) sermon (DIV1) 45 Page 31
346 Have you not heard or seen a banish'd King riding without blood triumphant to his Throne, almost stunn'd with the joyful acclamations of his people, Have you not herd or seen a banished King riding without blood triumphant to his Throne, almost stunned with the joyful acclamations of his people, vhb pn22 xx vvn cc vvn dt j-vvn n1 vvg p-acp n1 j p-acp po31 n1, av vvn p-acp dt j n2 pp-f po31 n1, (3) sermon (DIV1) 46 Page 32
347 when it was the interest and the Religion too, of all that were in authority to keep him out? when it was the Interest and the Religion too, of all that were in Authority to keep him out? c-crq pn31 vbds dt n1 cc dt n1 av, pp-f d cst vbdr p-acp n1 pc-acp vvi pno31 av? (3) sermon (DIV1) 46 Page 32
348 Have you not also seen the Reverse of this miracle, another King by the same hand chased from His Throne, that God might not be out-rival'd in his own house by Saints and Angels; Have you not also seen the Reverse of this miracle, Another King by the same hand chased from His Throne, that God might not be out-rivaled in his own house by Saints and Angels; vhb pn22 xx av vvn dt n1 pp-f d n1, j-jn n1 p-acp dt d n1 vvn p-acp po31 n1, cst np1 vmd xx vbi vvn p-acp po31 d n1 p-acp n2 cc n2; (3) sermon (DIV1) 47 Page 32
349 a powerful Army driven and disbanded by their own fears, flying when none pursued, from a handful of Men, many miles distant; a powerful Army driven and disbanded by their own fears, flying when none pursued, from a handful of Men, many miles distant; dt j n1 vvn cc vvd p-acp po32 d n2, vvg c-crq pix vvd, p-acp dt n1 pp-f n2, d n2 j; (3) sermon (DIV1) 47 Page 32
350 the friends as well as the enemies of the cause standing as in a gaze, could neither find their hands, the Friends as well as the enemies of the cause standing as in a gaze, could neither find their hands, dt n2 c-acp av c-acp dt n2 pp-f dt n1 vvg a-acp p-acp dt n1, vmd av-dx vvi po32 n2, (3) sermon (DIV1) 47 Page 32
351 nor know their own resolutions, till God had done his work? A work of so strange a nature, considering all its circumstances, which I have not time enough to weigh, nor know their own resolutions, till God had done his work? A work of so strange a nature, considering all its Circumstances, which I have not time enough to weigh, ccx vvi po32 d n2, c-acp np1 vhd vdn po31 n1? dt n1 pp-f av j dt n1, vvg d po31 n2, r-crq pns11 vhb xx n1 av-d pc-acp vvi, (3) sermon (DIV1) 47 Page 32
352 as that our successful Deliverer cannot but in cold blood stand amaz'd at the hardiness of his own undertaking, scarce to be accounted for by the rules of humane Policy; as that our successful Deliverer cannot but in cold blood stand amazed At the hardiness of his own undertaking, scarce to be accounted for by the rules of humane Policy; c-acp cst po12 j n1 vmbx cc-acp p-acp j-jn n1 vvb vvn p-acp dt n1 pp-f po31 d n-vvg, av-j pc-acp vbi vvn p-acp p-acp dt n2 pp-f j n1; (3) sermon (DIV1) 47 Page 32
353 but that He found an impulse upon his Spirit, which He could not well resist. but that He found an impulse upon his Spirit, which He could not well resist. cc-acp cst pns31 vvd dt n1 p-acp po31 n1, r-crq pns31 vmd xx av vvi. (3) sermon (DIV1) 47 Page 32
354 And I cannot but esteem it no small part of the miracle, that our neighbouring watchful Monarch, who is rarely found guilty of an over-sight, should sit still so unconcern'd whilst one of the most profess'd enemies he had in the world, got three Crowns, And I cannot but esteem it no small part of the miracle, that our neighbouring watchful Monarch, who is rarely found guilty of an oversight, should fit still so unconcerned while one of the most professed enemies he had in the world, god three Crowns, cc pns11 vmbx p-acp vvi pn31 dx j n1 pp-f dt n1, cst po12 j-vvg j n1, r-crq vbz av-j vvn j pp-f dt n1, vmd vvi av av vvn cs pi pp-f dt av-ds vvn n2 pns31 vhd p-acp dt n1, vvd crd n2, (3) sermon (DIV1) 47 Page 32
355 and those too from his only Friend. and those too from his only Friend. cc d av p-acp po31 j n1. (3) sermon (DIV1) 47 Page 32
356 Certainly never did so sleepy a moment seize that Sagacious Prince, and can be attributed to nothing but a strong dose of Divine Opium. Certainly never did so sleepy a moment seize that Sagacious Prince, and can be attributed to nothing but a strong dose of Divine Opium. av-j av vdd av j dt n1 vvb d j n1, cc vmb vbi vvn p-acp pix cc-acp dt j n1 pp-f j-jn n1. (3) sermon (DIV1) 47 Page 33
357 To our dissatisfied brethren therefore, I recommend the Counsel of old Gamaliel, that they have a care least haply they be found fighters against God. To our dissatisfied brothers Therefore, I recommend the Counsel of old Gamaliel, that they have a care least haply they be found fighters against God. p-acp po12 j-vvn n2 av, pns11 vvb dt n1 pp-f j np1, cst pns32 vhb dt n1 ds av pns32 vbb vvn n2 p-acp np1. (3) sermon (DIV1) 47 Page 33
358 The Providence of God, tho' for several reasons it may not always be a good rule of action, The Providence of God, though for several Reasons it may not always be a good Rule of actium, dt n1 pp-f np1, cs p-acp j n2 pn31 vmb xx av vbi dt j n1 pp-f n1, (3) sermon (DIV1) 47 Page 33
359 yet may be a good rule of after-compliance. yet may be a good Rule of after-compliance. av vmb vbi dt j n1 pp-f n1. (3) sermon (DIV1) 47 Page 33
360 If God has a right to pull down one King and set up another, His finger when visible transfers the right, If God has a right to pull down one King and Set up Another, His finger when visible transfers the right, cs np1 vhz dt j-jn pc-acp vvi a-acp crd n1 cc vvi a-acp j-jn, po31 n1 c-crq j vvz dt n-jn, (3) sermon (DIV1) 47 Page 33
361 and his King must be submitted to; the change of circumstances necessarily inferring an alteration of duty. and his King must be submitted to; the change of Circumstances necessarily inferring an alteration of duty. cc po31 n1 vmb vbi vvn p-acp; dt n1 pp-f n2 av-j vvg dt n1 pp-f n1. (3) sermon (DIV1) 47 Page 33
362 And the cases of Conscience which arise from matters of meer civil dispute, can be of no more validitie, And the cases of Conscience which arise from matters of mere civil dispute, can be of no more validity, cc dt n2 pp-f n1 r-crq vvb p-acp n2 pp-f j j n1, vmb vbi pp-f dx dc n1, (3) sermon (DIV1) 47 Page 33
363 but must stand or fall with the fundamental controversie on which they are built, and can administer matter therefore for none but a State-Schism, the onely one that ever was in the Church of God. but must stand or fallen with the fundamental controversy on which they Are built, and can administer matter Therefore for none but a State-Schism, the only one that ever was in the Church of God. cc-acp vmb vvi cc vvi p-acp dt j n1 p-acp r-crq pns32 vbr vvn, cc vmb vvi n1 av p-acp pix cc-acp dt n1, dt j pi cst av vbds p-acp dt n1 pp-f np1. (3) sermon (DIV1) 47 Page 33
364 In the late times the Providence of God appear'd only to destroy; it establish'd nothing. God was angry with Church and State, and destroy'd them both: In the late times the Providence of God appeared only to destroy; it established nothing. God was angry with Church and State, and destroyed them both: p-acp dt j n2 dt n1 pp-f np1 vvd av-j pc-acp vvi; pn31 vvd pix. np1 vbds j p-acp n1 cc n1, cc vvn pno32 d: (3) sermon (DIV1) 47 Page 33
365 but when his Instruments had done his work, He regarded them no farther, but left them to their own confusions and distracted Counsels; but when his Instruments had done his work, He regarded them no farther, but left them to their own confusions and distracted Counsels; cc-acp c-crq po31 n2 vhd vdn po31 n1, pns31 vvd pno32 av-dx av-jc, cc-acp vvd pno32 p-acp po32 d n2 cc j-vvn n2; (3) sermon (DIV1) 47 Page 33
366 like a sick distemper'd State, they tumbled about from this side to that, from one posture to another, every day almost bringing forth its new model of government: like a sick distempered State, they tumbled about from this side to that, from one posture to Another, every day almost bringing forth its new model of government: av-j dt j vvd n1, pns32 vvd a-acp p-acp d n1 p-acp d, p-acp crd n1 p-acp j-jn, d n1 av vvg av po31 j n1 pp-f n1: (3) sermon (DIV1) 47 Page 33
367 they could find no ease or rest, could fix no where, till they settled upon their old Basis again. they could find no ease or rest, could fix no where, till they settled upon their old Basis again. pns32 vmd vvi dx n1 cc n1, vmd vvi dx c-crq, c-acp pns32 vvd p-acp po32 j n1 av. (3) sermon (DIV1) 47 Page 33
368 If I have not press'd too much upon your patience, give me leave very briefly to draw an Inference or two from what has been discoursed. If I have not pressed too much upon your patience, give me leave very briefly to draw an Inference or two from what has been discoursed. cs pns11 vhb xx vvn av av-d p-acp po22 n1, vvb pno11 vvi av av-j pc-acp vvi dt n1 cc crd p-acp q-crq vhz vbn vvn. (3) sermon (DIV1) 48 Page 34
369 1. If the care of the Watchman be not sufficient, except God also keep the City, it much concerns us to engage the care of God over us, especially in stormy times, 1. If the care of the Watchman be not sufficient, except God also keep the city, it much concerns us to engage the care of God over us, especially in stormy times, crd cs dt n1 pp-f dt n1 vbb xx j, c-acp np1 av vvi dt n1, pn31 av-d vvz pno12 pc-acp vvi dt n1 pp-f np1 p-acp pno12, av-j p-acp j n2, (3) sermon (DIV1) 49 Page 34
370 when the Kingdoms of the Earth are under such violent concussions. when the Kingdoms of the Earth Are under such violent concussions. c-crq dt n2 pp-f dt n1 vbr p-acp d j n2. (3) sermon (DIV1) 49 Page 34
371 But how shall we do to insure our God to us? We have heard of some who have chain'd their gods to their Pedestals, that they might not depart from them. But how shall we do to insure our God to us? We have herd of Some who have chained their God's to their Pedestals, that they might not depart from them. p-acp q-crq vmb pns12 vdi pc-acp vvi po12 n1 p-acp pno12? pns12 vhb vvn pp-f d r-crq vhb vvn po32 n2 p-acp po32 n2, cst pns32 vmd xx vvi p-acp pno32. (3) sermon (DIV1) 49 Page 34
372 A conceit suitable enough for Idol gods; what ever need there was of it. But ours is an Almighty God, no material chains can hold Him. A conceit suitable enough for Idol God's; what ever need there was of it. But ours is an Almighty God, no material chains can hold Him. dt n1 j av-d p-acp n1 n2; r-crq av vvb a-acp vbds pp-f pn31. p-acp png12 vbz dt j-jn np1, dx j-jn n2 vmb vvi pno31. (3) sermon (DIV1) 49 Page 34
373 But yet by our devotions and obedience, the Almighty himself may be secured. But yet by our devotions and Obedience, the Almighty himself may be secured. p-acp av p-acp po12 n2 cc n1, dt np1 px31 vmb vbi vvn. (3) sermon (DIV1) 49 Page 34
374 So powerful was Moses in this kind, that God is pleas'd to express Himself as struggling to get loose from those fetters, that holy Mans prayers had cast upon Him; So powerful was Moses in this kind, that God is pleased to express Himself as struggling to get lose from those fetters, that holy men Prayers had cast upon Him; av j vbds np1 p-acp d n1, cst np1 vbz vvn pc-acp vvi px31 p-acp vvg pc-acp vvi j p-acp d n2, cst j ng1 n2 vhd vvn p-acp pno31; (3) sermon (DIV1) 49 Page 34
375 Let me alone, saith God, that my wrath may wax hot against this people. Let me alone, Says God, that my wrath may wax hight against this people. vvb pno11 av-j, vvz np1, cst po11 n1 vmb vvi j p-acp d n1. (3) sermon (DIV1) 49 Page 34
376 2. If God be King, it will concern us to own Him in his Authority, to honour his Name, observe his Laws, 2. If God be King, it will concern us to own Him in his authority, to honour his Name, observe his Laws, crd cs np1 vbb n1, pn31 vmb vvi pno12 pc-acp vvi pno31 p-acp po31 n1, pc-acp vvi po31 n1, vvb po31 n2, (3) sermon (DIV1) 50 Page 34
377 and punish those that transgress them. For if sinners are suffer'd to go unpunish'd, sin then becomes National. and Punish those that transgress them. For if Sinners Are suffered to go unpunished, sin then becomes National. cc vvi d cst vvb pno32. p-acp cs n2 vbr vvn pc-acp vvi j, vvb av vvz np1. (3) sermon (DIV1) 50 Page 34
378 The Magistrate himself shares in the guilt, and the whole body stands obnoxious to the Divine vengeance. The Magistrate himself shares in the guilt, and the Whole body Stands obnoxious to the Divine vengeance. dt n1 px31 vvz p-acp dt n1, cc dt j-jn n1 vvz j p-acp dt j-jn n1. (3) sermon (DIV1) 50 Page 34
379 When vice is grown impudent, it is then fit only for the Magistrates rebuke; When vice is grown impudent, it is then fit only for the Magistrates rebuke; c-crq n1 vbz vvn j, pn31 vbz av j av-j p-acp dt n2 vvb; (3) sermon (DIV1) 50 Page 34
380 and the great King will severely require it at their hands, if they be not faithful to their trusts. and the great King will severely require it At their hands, if they be not faithful to their trusts. cc dt j n1 vmb av-j vvi pn31 p-acp po32 n2, cs pns32 vbb xx j p-acp po32 n2. (3) sermon (DIV1) 50 Page 34
381 Those that are ashamed of Him and his Cause, of such He has declared that He will be ashamed before his Father and the holy Angels. Those that Are ashamed of Him and his Cause, of such He has declared that He will be ashamed before his Father and the holy Angels. d cst vbr j pp-f pno31 cc po31 n1, pp-f d pns31 vhz vvn cst pns31 vmb vbi j p-acp po31 n1 cc dt j n2. (3) sermon (DIV1) 50 Page 35
382 The Laws of God are the Laws of the Kingdom; The Laws of God Are the Laws of the Kingdom; dt n2 pp-f np1 vbr dt n2 pp-f dt n1; (3) sermon (DIV1) 50 Page 35
383 let Magistrates look to the Crown and Scepter from whence they receive their Commission, they will find the Cross there advanced; let Magistrates look to the Crown and Sceptre from whence they receive their Commission, they will find the Cross there advanced; vvb n2 vvb p-acp dt n1 cc n1 p-acp c-crq pns32 vvb po32 n1, pns32 vmb vvi dt n1 a-acp vvn; (3) sermon (DIV1) 50 Page 35
384 the Badge of Him who is our Kings King, and from whom all Authority is deriv'd. the Badge of Him who is our Kings King, and from whom all authority is derived. dt n1 pp-f pno31 r-crq vbz po12 ng1 n1, cc p-acp ro-crq d n1 vbz vvn. (3) sermon (DIV1) 50 Page 35
385 3. We have seen that if God has a more particular regard for any Nation, it is for the sake of his Church and true Religion amongst them. 3. We have seen that if God has a more particular regard for any nation, it is for the sake of his Church and true Religion among them. crd pns12 vhb vvn cst cs np1 vhz dt av-dc j n1 p-acp d n1, pn31 vbz p-acp dt n1 pp-f po31 n1 cc j n1 p-acp pno32. (3) sermon (DIV1) 51 Page 35
386 The Church is the Palladium, the safeguard of the State, the best way therefore to secure the State, is to preserve the Church in its purity, The Church is the Palladium, the safeguard of the State, the best Way Therefore to secure the State, is to preserve the Church in its purity, dt n1 vbz dt np1, dt n1 pp-f dt n1, dt js n1 av pc-acp vvi dt n1, vbz pc-acp vvi dt n1 p-acp po31 n1, (3) sermon (DIV1) 51 Page 35
387 and so conformable to the primitive pattern, as God may know it to be his own Church, and so conformable to the primitive pattern, as God may know it to be his own Church, cc av j p-acp dt j n1, c-acp np1 vmb vvi pn31 pc-acp vbi po31 d n1, (3) sermon (DIV1) 51 Page 35
388 and not be provoked to remove his Candlestick from us. Tho' the Spiritual curse thereof would not perhaps be much regarded by harden'd sinners, and not be provoked to remove his Candlestick from us. Though the Spiritual curse thereof would not perhaps be much regarded by hardened Sinners, cc xx vbi vvn pc-acp vvi po31 n1 p-acp pno12. cs dt j n1 av vmd xx av vbi d vvn p-acp vvn n2, (3) sermon (DIV1) 51 Page 35
389 yet let such know that the Temporal Guard and Fence of the Nation, goes along with the Candlestick, yet let such know that the Temporal Guard and Fence of the nation, Goes along with the Candlestick, av vvb d vvb cst dt j n1 cc n1 pp-f dt n1, vvz a-acp p-acp dt n1, (3) sermon (DIV1) 51 Page 35
390 and God leaves such a Nation to its own confusions or the ravage of its Enemies. and God leaves such a nation to its own confusions or the ravage of its Enemies. cc np1 vvz d dt n1 p-acp po31 d n2 cc dt j-jn pp-f po31 n2. (3) sermon (DIV1) 51 Page 35
391 History and experience abundantly confirm this. When the Jews forsook God, God forsook them. History and experience abundantly confirm this. When the jews forsook God, God forsook them. n1 cc n1 av-j vvi d. c-crq dt np2 vvd np1, np1 vvd pno32. (3) sermon (DIV1) 52 Page 35
392 The Angel of the presence departed out of the Temple with a loud voice, saying, Let us be gone hence, as their own Historian informs us. The Angel of the presence departed out of the Temple with a loud voice, saying, Let us be gone hence, as their own Historian informs us. dt n1 pp-f dt n1 vvd av pp-f dt n1 p-acp dt j n1, vvg, vvb pno12 vbi vvn av, p-acp po32 d n1 vvz pno12. (3) sermon (DIV1) 52 Page 35
393 And then presently follow'd that fearful destruction, such remarkable vengeance, as never was the like from the foundation of the world, And then presently followed that fearful destruction, such remarkable vengeance, as never was the like from the Foundation of the world, cc av av-j vvd cst j n1, d j n1, c-acp av-x vbds dt j p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 52 Page 36
394 nor shall be till the day of Judgement. We might call in for witness all those Countries where Christianity once flourish'd; nor shall be till the day of Judgement. We might call in for witness all those Countries where Christianity once flourished; ccx vmb vbi p-acp dt n1 pp-f n1. pns12 vmd vvi p-acp p-acp n1 d d n2 c-crq np1 a-acp vvn; (3) sermon (DIV1) 52 Page 36
395 places which were once famous in History and renown'd; places which were once famous in History and renowned; n2 r-crq vbdr a-acp j p-acp n1 cc vvn; (3) sermon (DIV1) 52 Page 36
396 but since their degeneracy and falling off from the faith, they have continued for many years in obscurity and slavery, but since their degeneracy and falling off from the faith, they have continued for many Years in obscurity and slavery, cc-acp c-acp po32 n1 cc vvg a-acp p-acp dt n1, pns32 vhb vvn p-acp d n2 p-acp n1 cc n1, (3) sermon (DIV1) 52 Page 36
397 and their Countries in great measure desolated, are become an habitation for Thieves and Robbers, for Owls and Jackals. and their Countries in great measure desolated, Are become an habitation for Thieves and Robbers, for Owls and Jackals. cc po32 n2 p-acp j n1 vvn, vbr vvn dt n1 p-acp n2 cc n2, c-acp n2 cc n2. (3) sermon (DIV1) 52 Page 36
398 To be sure the more we have been Gods favourites, the worse will our condition be when he comes to cast us off. To be sure the more we have been God's favourites, the Worse will our condition be when he comes to cast us off. pc-acp vbi av-j dt av-dc pns12 vhb vbn ng1 n2, dt jc n1 po12 n1 vbi c-crq pns31 vvz pc-acp vvi pno12 a-acp. (3) sermon (DIV1) 52 Page 36
399 Nothing provokes more than despised favours, You only have I known of all the families of the earth, Nothing provokes more than despised favours, You only have I known of all the families of the earth, pix vvz av-dc cs j-vvn n2, pn22 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1, (3) sermon (DIV1) 52 Page 36
400 therefore will I punish you for all your iniquities; punish you with an emphasis. Amos 3.2. What the measure of a Nations iniquities is, I know not, He only can tell, who knows how far He will be pleas'd to extend his own mercies. Therefore will I Punish you for all your iniquities; Punish you with an emphasis. Amos 3.2. What the measure of a nations iniquities is, I know not, He only can tell, who knows how Far He will be pleased to extend his own Mercies. av vmb pns11 vvi pn22 p-acp d po22 n2; vvb pn22 p-acp dt n1. np1 crd. q-crq dt n1 pp-f dt n2 n2 vbz, pns11 vvb xx, pns31 av-j vmb vvi, r-crq vvz c-crq av-j pns31 vmb vbi vvn pc-acp vvi po31 d n2. (3) sermon (DIV1) 52 Page 36
401 Most certainly where the light of the Gospel shines brightest, the date of Mercy will soonest there be out, if not complied with. Most Certainly where the Light of the Gospel shines Brightest, the date of Mercy will soonest there be out, if not complied with. av-ds av-j c-crq dt n1 pp-f dt n1 vvz js, dt n1 pp-f n1 vmb av-s a-acp vbi av, cs xx vvn p-acp. (3) sermon (DIV1) 53 Page 36
402 If so, I am afraid we may read our own destiny, and I almost tremble to enquire into it. If so, I am afraid we may read our own destiny, and I almost tremble to inquire into it. cs av, pns11 vbm j pns12 vmb vvi po12 d n1, cc pns11 av vvi pc-acp vvi p-acp pn31. (3) sermon (DIV1) 53 Page 36
403 Tho' my self an unworthy Member of the Order, I must do my brethren that right as to own, that the Gospel of Christ was never since the Apostolick age more substantially and usefully preach'd, Though my self an unworthy Member of the Order, I must do my brothers that right as to own, that the Gospel of christ was never since the Apostolic age more substantially and usefully preached, cs po11 n1 dt j n1 pp-f dt n1, pns11 vmb vdi po11 n2 d n-jn c-acp p-acp d, cst dt n1 pp-f np1 vbds av-x p-acp dt j-jn n1 av-dc av-j cc av-j vvn, (3) sermon (DIV1) 54 Page 36
404 than in this our age and Nation, and the Press too did never more abound with pious and discreet practical discourses. than in this our age and nation, and the Press too did never more abound with pious and discreet practical discourses. cs p-acp d po12 n1 cc n1, cc dt n1 av vdd av-x av-dc vvi p-acp j cc j j n2. (3) sermon (DIV1) 54 Page 37
405 And yet to our horrid shame, never did wickedness more abound, and this not common wickedness; And yet to our horrid shame, never did wickedness more abound, and this not Common wickedness; cc av p-acp po12 j n1, av-x vdd n1 av-dc vvi, cc d xx j n1; (3) sermon (DIV1) 54 Page 37
406 for it is not enough now to be wicked, except it be in a way of triumph over Religion. for it is not enough now to be wicked, except it be in a Way of triumph over Religion. p-acp pn31 vbz xx av-d av pc-acp vbi j, c-acp pn31 vbb p-acp dt n1 pp-f n1 p-acp n1. (3) sermon (DIV1) 54 Page 37
407 Vice insults amongst us, it is the part of virtue to blush and sneak. Vice insults among us, it is the part of virtue to blush and sneak. n1 vvz p-acp pno12, pn31 vbz dt n1 pp-f n1 pc-acp vvi cc vvi. (3) sermon (DIV1) 54 Page 37
408 The Devil seems to be here trying his master-piece, and shewing to what heighth he can possibly advance his Kingdom of darkness in the midst of the greatest Gospel light; The devil seems to be Here trying his masterpiece, and showing to what height he can possibly advance his Kingdom of darkness in the midst of the greatest Gospel Light; dt n1 vvz pc-acp vbi av vvg po31 n1, cc vvg p-acp r-crq n1 pns31 vmb av-j vvi po31 n1 pp-f n1 p-acp dt n1 pp-f dt js n1 j; (3) sermon (DIV1) 54 Page 37
409 as tho' it were his ambition to nose God in his own Kingdom, where Christ appears most of all to reign, as though it were his ambition to nose God in his own Kingdom, where christ appears most of all to Reign, c-acp cs pn31 vbdr po31 n1 p-acp n1 np1 p-acp po31 d n1, c-crq np1 vvz ds pp-f d pc-acp vvi, (3) sermon (DIV1) 54 Page 37
410 and to bid defiance to Him; so impudently do's vice rage in our streets. and to bid defiance to Him; so impudently do's vice rage in our streets. cc pc-acp vvi n1 p-acp pno31; av av-j vdi|po31 n1 vvi p-acp po12 n2. (3) sermon (DIV1) 54 Page 37
411 Scarce do's a good Man now dare to venture into a mix'd company, for fear of having some horrid oath, Scarce do's a good Man now Dare to venture into a mixed company, for Fear of having Some horrid oath, av-j vdz dt j n1 av vvb pc-acp vvi p-acp dt vvn n1, p-acp n1 pp-f vhg d j n1, (3) sermon (DIV1) 55 Page 37
412 or some hellish curse belch'd into his face; or Some hellish curse belched into his face; cc d j n1 vvn p-acp po31 n1; (3) sermon (DIV1) 55 Page 37
413 it is great odds but he hears the name of God presently blasphem'd, or some lewd dull jest upon a sacred text of Scripture, it is great odds but he hears the name of God presently blasphemed, or Some lewd dull jest upon a sacred text of Scripture, pn31 vbz j n2 cc-acp pns31 vvz dt n1 pp-f np1 av-j vvd, cc d j j n1 p-acp dt j n1 pp-f n1, (3) sermon (DIV1) 55 Page 37
414 or some such filthy discourse as Sodom would have blush't at. or Some such filthy discourse as Sodom would have blushed At. cc d d j n1 p-acp np1 vmd vhi vvn p-acp. (3) sermon (DIV1) 55 Page 37
415 And as tho' Comorrha and all that cursed Sisterhood were sprung again out of their ashes, And as though Gomorrah and all that cursed Sisterhood were sprung again out of their Ashes, cc c-acp cs np1 cc d d j-vvn n1 vbdr vvn av av pp-f po32 n2, (3) sermon (DIV1) 55 Page 37
416 and transplanted into England: we may see bargains for lusts driven in our streets, and the family-whore as publickly own'd, perhaps jointur'd as the wife. and transplanted into England: we may see bargains for Lustiest driven in our streets, and the family-whore as publicly owned, perhaps jointured as the wife. cc vvn p-acp np1: pns12 vmb vvi n2 p-acp n2 vvn p-acp po12 n2, cc dt n1 c-acp av-j j-vvn, av vvn p-acp dt n1. (3) sermon (DIV1) 55 Page 37
417 And do not these things call aloud for some speedy remedy? For the Cities sake, And do not these things call aloud for Some speedy remedy? For the Cities sake, cc vdb xx d n2 vvb av p-acp d j n1? p-acp dt ng1 n1, (3) sermon (DIV1) 55 Page 37
418 for God the keeper of the Cities sake we begg it. And yet this is not all; for God the keeper of the Cities sake we beg it. And yet this is not all; c-acp np1 dt n1 pp-f dt ng1 n1 pns12 vvb pn31. cc av d vbz xx d; (3) sermon (DIV1) 55 Page 37
419 tho' a wicked life be the worst of Heresies, yet to carry on all the despite that Hell can possibly manage against God, our Age and Nation grows now also infamous for the greatest Heresies. though a wicked life be the worst of Heresies, yet to carry on all the despite that Hell can possibly manage against God, our Age and nation grows now also infamous for the greatest Heresies. cs dt j n1 vbb dt js pp-f n2, av pc-acp vvi p-acp d dt n1 cst n1 vmb av-j vvi p-acp np1, po12 n1 cc n1 vvz av av j p-acp dt js n2. (3) sermon (DIV1) 56 Page 38
420 The conceited grinning Atheist laughs at the belief of a God, and scornfully pities the Psalmist for taking him for a fool. The conceited grinning Atheist laughs At the belief of a God, and scornfully pities the Psalmist for taking him for a fool. dt j-vvn j-vvg n1 vvz p-acp dt n1 pp-f dt np1, cc av-j vvz dt n1 p-acp vvg pno31 p-acp dt n1. (3) sermon (DIV1) 56 Page 38
421 For great is the power of a jest in some heads, neither good sense or reason can stand against it. For great is the power of a jest in Some Heads, neither good sense or reason can stand against it. p-acp j vbz dt n1 pp-f dt n1 p-acp d n2, dx j n1 cc n1 vmb vvi p-acp pn31. (3) sermon (DIV1) 56 Page 38
422 The malice of others is particularly bent against the Son of God, for attempting to save them from eternal perdition, some under the title of Theists deny his being, The malice of Others is particularly bent against the Son of God, for attempting to save them from Eternal perdition, Some under the title of Theists deny his being, dt n1 pp-f n2-jn vbz av-jn vvn p-acp dt n1 pp-f np1, p-acp vvg pc-acp vvi pno32 p-acp j n1, d p-acp dt n1 pp-f n2 vvb po31 vbg, (3) sermon (DIV1) 56 Page 38
423 and deny his Gospel as a Fable, others make Cabals against His Godhead, and upon one pretence or other, the whole blessed Trinity is scoffed at as a Monster. and deny his Gospel as a Fable, Others make Cabals against His Godhead, and upon one pretence or other, the Whole blessed Trinity is scoffed At as a Monster. cc vvi po31 n1 p-acp dt n1, n2-jn vvb n2 p-acp po31 n1, cc p-acp crd n1 cc n-jn, dt j-jn j-vvn np1 vbz vvn p-acp p-acp dt n1. (3) sermon (DIV1) 56 Page 38
424 And all this, besides a swarm of innumerable croaking Sects amongst us, who have some of them destroy'd all difference between good and evil, And all this, beside a swarm of innumerable croaking Sects among us, who have Some of them destroyed all difference between good and evil, cc d d, p-acp dt n1 pp-f j j-vvg n2 p-acp pno12, r-crq vhb d pp-f pno32 vvn d n1 p-acp j cc j-jn, (3) sermon (DIV1) 56 Page 38
425 and have weeded the most frantick opinions, and wildest dreams into their Religion. and have weeded the most frantic opinions, and Wildest dreams into their Religion. cc vhb vvn dt av-ds j n2, cc js n2 p-acp po32 n1. (3) sermon (DIV1) 56 Page 38
426 And dare we still plead our priviledge with God as His Church, and claim the right of being his favourites? All our hope then is, That there are still some righteous left in Sodom, some who stand in the gap, who by their prayers and tears in secret, do screen the Nation from vengeance, do wrestle with God and prevail not to cast us yet out of His protection. To conclude. And Dare we still plead our privilege with God as His Church, and claim the right of being his favourites? All our hope then is, That there Are still Some righteous left in Sodom, Some who stand in the gap, who by their Prayers and tears in secret, do screen the nation from vengeance, do wrestle with God and prevail not to cast us yet out of His protection. To conclude. cc vvb pns12 av vvb po12 n1 p-acp np1 p-acp po31 n1, cc vvi dt n-jn pp-f vbg po31 n2? av-d po12 n1 av vbz, cst a-acp vbr av d j vvn p-acp np1, d r-crq vvb p-acp dt n1, r-crq p-acp po32 n2 cc n2 p-acp j-jn, vdb n1 dt n1 p-acp n1, vdb vvi p-acp np1 cc vvb xx pc-acp vvi pno12 av av pp-f po31 n1. p-acp vvi. (3) sermon (DIV1) 56 Page 38
427 Lastly, If God keep the City, with what confidence may a good people triumph in their keeper? Let them but take care to continue His favour to them, what can in reason affright or dismay them? Fear of any thing besides God seems inconsistent with the Christian faith, Lastly, If God keep the city, with what confidence may a good people triumph in their keeper? Let them but take care to continue His favour to them, what can in reason affright or dismay them? fear of any thing beside God seems inconsistent with the Christian faith, ord, cs np1 vvb dt n1, p-acp r-crq n1 vmb dt j n1 n1 p-acp po32 n1? vvb pno32 p-acp vvi n1 pc-acp vvi po31 n1 p-acp pno32, r-crq vmb p-acp n1 vvi cc vvi pno32? n1 pp-f d n1 p-acp np1 vvz j p-acp dt njp n1, (3) sermon (DIV1) 57 Page 39
428 even in the midst of the most pressing eminent dangers. even in the midst of the most pressing eminent dangers. av p-acp dt n1 pp-f dt av-ds j-vvg j n2. (3) sermon (DIV1) 57 Page 39
429 Peter was sharply rebuked as one of little faith, for fearing when just sinking, almost swallowed up by the Sea. Their case cannot be desperate or without remedy, who have a God engaged to rescue and defend them. Peter was sharply rebuked as one of little faith, for fearing when just sinking, almost swallowed up by the Sea. Their case cannot be desperate or without remedy, who have a God engaged to rescue and defend them. np1 vbds av-j vvn p-acp crd pp-f j n1, p-acp vvg c-crq j n-vvg, av vvn a-acp p-acp dt n1 po32 n1 vmbx vbi j cc p-acp n1, r-crq vhb dt np1 vvd pc-acp vvi cc vvi pno32. (3) sermon (DIV1) 57 Page 39
430 Nothing but sin can be the ruine of such a people, as Achior wisely told Holofernes, It is in vain to assault them, if their God be not first angry with them, it is kicking against the pricks. Nothing but since can be the ruin of such a people, as Achior wisely told Holofernes, It is in vain to assault them, if their God be not First angry with them, it is kicking against the pricks. pix p-acp n1 vmb vbi dt n1 pp-f d dt n1, c-acp np1 av-j vvd np1, pn31 vbz p-acp j pc-acp vvi pno32, cs po32 n1 vbb xx ord j p-acp pno32, pn31 vbz vvg p-acp dt n2. (3) sermon (DIV1) 57 Page 39
431 Happy are the people that are in such a condition; blessed are the people who have the Lord for their God. Happy Are the people that Are in such a condition; blessed Are the people who have the Lord for their God. j vbr dt n1 cst vbr p-acp d dt n1; vvn vbr dt n1 r-crq vhb dt n1 p-acp po32 n1. (3) sermon (DIV1) 57 Page 39
432 In perpetual triumphs they securely live, rejoycing in the Lord always. Nothing to cloud the serenity of their minds; In perpetual Triumphos they securely live, rejoicing in the Lord always. Nothing to cloud the serenity of their minds; p-acp j n2 pns32 av-j vvi, vvg p-acp dt n1 av. pix pc-acp vvi dt n1 pp-f po32 n2; (3) sermon (DIV1) 57 Page 39
433 nothing to disturb the cheerfulness, the gaiety of their humours; nothing to disturb the cheerfulness, the gaiety of their humours; pix p-acp vvi dt n1, dt n1 pp-f po32 n2; (3) sermon (DIV1) 57 Page 39
434 nothing to damp the briskness of their delights, their full satisfaction in their God and Patron. nothing to damp the briskness of their delights, their full satisfaction in their God and Patron. pix p-acp n-jn dt n1 pp-f po32 n2, po32 j n1 p-acp po32 n1 cc n1. (3) sermon (DIV1) 57 Page 39
435 Let them but pray, and Kings with their Armies fly, and they divide the spoil. Let them but prey, and Kings with their Armies fly, and they divide the spoil. vvb pno32 p-acp n1, cc n2 p-acp po32 n2 vvi, cc pns32 vvb dt n1. (3) sermon (DIV1) 57 Page 39
436 They only stand still and see the Salvation of their God in the confusion of their Enemies. They only stand still and see the Salvation of their God in the confusion of their Enemies. pns32 av-j vvb av cc vvi dt n1 pp-f po32 n1 p-acp dt n1 pp-f po32 n2. (3) sermon (DIV1) 57 Page 39
437 They as upon a safe shore sit viewing those storms with which the world is toss'd; They as upon a safe shore fit viewing those storms with which the world is tossed; pns32 a-acp p-acp dt j n1 vvb vvg d n2 p-acp r-crq dt n1 vbz vvn; (3) sermon (DIV1) 57 Page 39
438 spectators of the destruction and calamities of sinners, and approving of Gods righteous Judgments; spectators of the destruction and calamities of Sinners, and approving of God's righteous Judgments; n2 pp-f dt n1 cc n2 pp-f n2, cc vvg pp-f npg1 j n2; (3) sermon (DIV1) 57 Page 39
439 but the name of their God is to them a strong Tower, They run to it and are safe. but the name of their God is to them a strong Tower, They run to it and Are safe. cc-acp dt n1 pp-f po32 n1 vbz p-acp pno32 dt j n1, pns32 vvb p-acp pn31 cc vbr j. (3) sermon (DIV1) 57 Page 40
440 Under their Vines and Fig-trees they entertain themselves, with songs of praise and thanksgiving; Under their Vines and Figtrees they entertain themselves, with songs of praise and thanksgiving; p-acp po32 n2 cc n2 pns32 vvb px32, p-acp n2 pp-f n1 cc n1; (3) sermon (DIV1) 57 Page 40
441 telling their pleasant stories of all Gods wonderful works and mighty deliverances, Rejoycing always in His Salvation, telling their pleasant stories of all God's wondered works and mighty Deliverances, Rejoicing always in His Salvation, vvg po32 j n2 pp-f d n2 j n2 cc j n2, vvg av p-acp po31 n1, (3) sermon (DIV1) 57 Page 40
442 and in the name of their God setting up their Banners. and in the name of their God setting up their Banners. cc p-acp dt n1 pp-f po32 n1 vvg a-acp po32 n2. (3) sermon (DIV1) 57 Page 40
443 Thus is it with the City which God keeps, so shall it be with the people which the King of Kings delights to honour. Thus is it with the city which God keeps, so shall it be with the people which the King of Kings delights to honour. av vbz pn31 p-acp dt n1 r-crq np1 vvz, av vmb pn31 vbi p-acp dt n1 r-crq dt n1 pp-f n2 vvz pc-acp vvi. (3) sermon (DIV1) 57 Page 40
444 Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now and ever shall be, world without end. Amen. FINIS. Glory be to the Father, and to the Son, and to the Holy Ghost; As it was in the beginning, is now and ever shall be, world without end. Amen. FINIS. n1 vbb p-acp dt n1, cc p-acp dt n1, cc p-acp dt j n1; p-acp pn31 vbds p-acp dt n1, vbz av cc av vmb vbi, n1 p-acp n1. uh-n. fw-la. (3) sermon (DIV1) 58 Page 40

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
19 0 Heb. 11.6. Hebrew 11.6. np1 crd.
65 0 2 Kin. 8.12.13. 2 Kin. 8.12.13. crd n1. crd.
160 0 Psalm 145.9. Psalm 145.9. np1 crd.
162 0 Job 28.24. Job 28.24. np1 crd.
163 0 Acts 17.28. Acts 17.28. vvz crd.
165 0 Psalm 104.13. Psalm 104.13. np1 crd.
167 0 Mat. 6.29.10.29. Mathew 6.29.10.29. np1 crd.
168 0 Ps. 145.14, 15. Ps. 145.14, 15. np1 crd, crd
168 1 Ps. 147.9. Ps. 104.21. Ps. 147.9. Ps. 104.21. np1 crd. np1 crd.
170 0 Ps. 105.16. Acts 14.17. Ps. 105.16. Acts 14.17. np1 crd. np1 crd.
173 0 Ps 139.13, &c. Matt. 10.30. Ps. 22.9. Psalm 139.13, etc. Matt. 10.30. Ps. 22.9. n1 crd, av np1 crd. np1 crd.
174 0 Ps. 27.10. Ps. 27.10. np1 crd.
211 0 Hab. 2.11. Hab. 2.11. np1 crd.
212 0 Lactant. de mort. Pers. Lactant. de Murder. Pers. np1 fw-fr fw-fr. np1
223 0 Dan. 2.21. Dan. 2.21. np1 crd.
224 0 Eccles. 9.11. Eccles. 9.11. np1 crd.
230 0 Prov. 14.34. Curae 14.34. np1 crd.
240 0 Prov. 22.23. Curae 22.23. np1 crd.
261 0 Ps. 135.4. Ps. 135.4. np1 crd.
261 1 NONLATINALPHABET None None
278 0 Exod. 33.15, 16. Exod 33.15, 16. np1 crd, crd
281 0 Ch. 10.20, 1 Kings 20.28. 2 Kings 18.34. Christ 10.20, 1 Kings 20.28. 2 Kings 18.34. np1 crd, crd n2 crd. crd n2 crd.
303 0 1. Pet. 1.18. 1. Pet. 1.18. crd np1 crd.
313 0 Ephes. 5.30. Ephesians 5.30. np1 crd.
376 0 Exod 32.10. Exod 32.10. j crd.
382 0 Luk. 12.9. Luk. 12.9. np1 crd.
392 0 Jos de Bel. Jud. L. 7. c. 12. Jos de Bel. Jud. L. 7. c. 12. np1 fw-fr np1 np1 np1 crd sy. crd
429 0 Matt. 14.31. Matt. 14.31. np1 crd.
430 0 Judith 5.20, 21. Judith 5.20, 21. np1 crd, crd