A sermon preached at Islington upon the 26th day of July, 1685, in the afternoon being the day of solemn thanksgiving to almighty God for His Majestie's late victories over the rebels / by Shadrach Cooke.
A SERMON PREACHED On the 26. of July 1685. The day of Solemn Thanksgiving to Almighty God for His MAJESTIE'S Late Victories over the REBELS. S. MATT. XXI. 32. And ye,
A SERMON PREACHED On the 26. of July 1685. The day of Solemn Thanksgiving to Almighty God for His MAJESTY'S Late Victories over the REBELS. S. MATT. XXI. 32. And you,
WE are this Day to Bless and Magnifie the name of God, who has manifested his great goodness towards our King and his Kingdoms, in giving Him so absolute and signal victories over the late Rebels.
WE Are this Day to Bless and Magnify the name of God, who has manifested his great Goodness towards our King and his Kingdoms, in giving Him so absolute and signal victories over the late Rebels.
pns12 vbr d n1 pc-acp vvi cc vvi dt n1 pp-f np1, r-crq vhz vvn po31 j n1 p-acp po12 n1 cc po31 n2, p-acp vvg pno31 av j cc n1 n2 p-acp dt j n2.
and almost transported at the first news, or certainty of that utter defeat and overthrow? Though (which is very sad to think of) we could not but observe,
and almost transported At the First news, or certainty of that utter defeat and overthrow? Though (which is very sad to think of) we could not but observe,
cc av vvn p-acp dt ord n1, cc n1 pp-f cst j n1 cc n1? cs (r-crq vbz av j pc-acp vvi pp-f) pns12 vmd xx cc-acp vvi,
I need not tell you how brisk and pleasant they would appear on every vain report (raised by their own Party) of the hopes or success of the Rebels in both Kingdoms,
I need not tell you how brisk and pleasant they would appear on every vain report (raised by their own Party) of the hope's or success of the Rebels in both Kingdoms,
pns11 vvb xx vvi pn22 c-crq j cc j pns32 vmd vvi p-acp d j n1 (vvn p-acp po32 d n1) pp-f dt n2 cc n1 pp-f dt n2 p-acp d n2,
But when this Goodness of God became unquestionable, and they were now utterly confounded, and the Devil had no more lyes in store to buoy them up with:
But when this goodness of God became unquestionable, and they were now utterly confounded, and the devil had no more lies in store to buoy them up with:
cc-acp q-crq d n1 pp-f np1 vvd j, cc pns32 vbdr av av-j vvn, cc dt n1 vhd dx dc vvz p-acp n1 pc-acp vvi pno32 a-acp p-acp:
Doth their belief and conviction now influence their heart, and that, their practice? Since the Villany is so plainly discovered, are they asham'd of,
Does their belief and conviction now influence their heart, and that, their practice? Since the Villainy is so plainly discovered, Are they ashamed of,
vdz po32 n1 cc n1 av n1 po32 n1, cc cst, po32 n1? p-acp dt n1 vbz av av-j vvn, vbr pns32 j pp-f,
or sorry for it? Doth this goodness of God to others, lead them to repentance? Do they lay these things to heart? Do they seriously consider, that these Rebels, their Adherents and Abettors, are guilty not only of Imprudent, hot or rash actions, but of mortal and damnable sins? and does it prompt them to suitable acknowledgments and expressions in Mourning, Sorrow and Lamentation;
or sorry for it? Does this Goodness of God to Others, led them to Repentance? Do they lay these things to heart? Do they seriously Consider, that these Rebels, their Adherents and Abettors, Are guilty not only of Imprudent, hight or rash actions, but of Mortal and damnable Sins? and does it prompt them to suitable acknowledgments and expressions in Mourning, Sorrow and Lamentation;
cc j p-acp pn31? vdz d n1 pp-f np1 p-acp n2-jn, vvb pno32 p-acp n1? vdb pns32 vvi d n2 p-acp n1? vdb pns32 av-j vvb, cst d n2, po32 n2 cc n2, vbr j xx av-j pp-f j, j cc j n2, p-acp pp-f j-jn cc j n2? cc vdz pn31 vvi pno32 p-acp j n2 cc n2 p-acp vvg, n1 cc n1;
So that this great goodness of God in our present most gracious deliverance, should now at length prevail upon such, who were concern'd in the Rebellion,
So that this great Goodness of God in our present most gracious deliverance, should now At length prevail upon such, who were concerned in the Rebellion,
av cst d j n1 pp-f np1 p-acp po12 n1 ds j n1, vmd av p-acp n1 vvi p-acp d, r-crq vbdr vvn p-acp dt n1,
However we may very usefully for a while entertain our selves on this point, by representing to you some short account of those many and great deliverances, God has given us from these Phanatical Republican Spirits, that are near at hand, or fresh in our remembrance.
However we may very usefully for a while entertain our selves on this point, by representing to you Some short account of those many and great Deliverances, God has given us from these Fanatical Republican Spirits, that Are near At hand, or fresh in our remembrance.
c-acp pns12 vmb av av-j p-acp dt n1 vvb po12 n2 p-acp d n1, p-acp vvg p-acp pn22 d j n1 pp-f d d cc j n2, np1 vhz vvn pno12 p-acp d j n1 n2, cst vbr av-j p-acp n1, cc j p-acp po12 n1.
overwhelm'd with Blood, Ruin and Confusion both in Church and State, and will be evermore black and remarkable for that most horrid murder of the best of Kings.
overwhelmed with Blood, Ruin and Confusion both in Church and State, and will be evermore black and remarkable for that most horrid murder of the best of Kings.
vvn p-acp n1, n1 cc n1 av-d p-acp n1 cc n1, cc vmb vbi av j-jn cc j p-acp d av-ds j n1 pp-f dt js pp-f n2.
and our present Soveraign, that were the great sufferers in those times, and chiefly aimed at, were wonderfully preserv'd in great dangers by land and by water, and at length brought to succeed and sit in their rightful Inheritance.
and our present Sovereign, that were the great sufferers in those times, and chiefly aimed At, were wonderfully preserved in great dangers by land and by water, and At length brought to succeed and fit in their rightful Inheritance.
cc po12 j j-jn, cst vbdr dt j n2 p-acp d n2, cc av-jn vvn p-acp, vbdr av-j vvn p-acp j n2 p-acp n1 cc p-acp n1, cc p-acp n1 vvd pc-acp vvi cc vvi p-acp po32 j n1.
2. The next remarkable deliverance from this sort of men, is very legible in that impious design of Excluding our present Prince from What was inviolable by the strictest laws of God and Nature.
2. The next remarkable deliverance from this sort of men, is very legible in that impious Design of Excluding our present Prince from What was inviolable by the Strictest laws of God and Nature.
crd dt ord j n1 p-acp d n1 pp-f n2, vbz av j p-acp d j n1 pp-f vvg po12 j n1 p-acp r-crq vbds j p-acp dt js n2 pp-f np1 cc n1.
He that has often ventured his life for the defence of this Nation, must now for a requital be debar'd from that his most undoubted and inviolable Right in it.
He that has often ventured his life for the defence of this nation, must now for a requital be debarred from that his most undoubted and inviolable Right in it.
pns31 cst vhz av vvn po31 n1 p-acp dt n1 pp-f d n1, vmb av p-acp dt n1 vbi vvd p-acp d po31 av-ds j cc j n-jn p-acp pn31.
What an unparallell'd baseness and ingratitude is this? and such as will be a lasting shame to the Impenitent Promoters and Abettors of it in all ages;
What an unparalleled baseness and ingratitude is this? and such as will be a lasting shame to the Impenitent Promoters and Abettors of it in all ages;
q-crq dt j n1 cc n1 vbz d? cc d c-acp vmb vbi dt j-vvg n1 p-acp dt j n2 cc n2 pp-f pn31 p-acp d n2;
So that for the honour of our Nation and Religion too, all honest Loyal Churchmen must look upon and bless God for our deliverance, from that impious unchristian and truly Fanatick Conspiracy. 3 Which brings us to consider a Third Instance of their wicked designs and our great deliverance.
So that for the honour of our nation and Religion too, all honest Loyal Churchmen must look upon and bless God for our deliverance, from that impious unchristian and truly Fanatic conspiracy. 3 Which brings us to Consider a Third Instance of their wicked designs and our great deliverance.
av cst p-acp dt n1 pp-f po12 n1 cc n1 av, d j j n2 vmb vvi p-acp cc vvi np1 p-acp po12 n1, p-acp cst j j cc av-j j-jn n1. crd r-crq vvz pno12 pc-acp vvi dt ord n1 pp-f po32 j n2 cc po12 j n1.
for when the pretence of Law would not effect their business, now comes out That their black & hellish contrivance of Murdering the Royal pair after a most dismal and horrid manner:
for when the pretence of Law would not Effect their business, now comes out That their black & hellish contrivance of Murdering the Royal pair After a most dismal and horrid manner:
p-acp c-crq dt n1 pp-f n1 vmd xx vvi po32 n1, av vvz av cst po32 j-jn cc j n1 pp-f vvg dt j n1 p-acp dt av-ds j cc j n1:
which when one of the design'd Actors in it did openly confess, He acknowledgeth himself to be a Hearer of the Baptists, Independents and Presbyterians.
which when one of the designed Actors in it did openly confess, He acknowledgeth himself to be a Hearer of the Baptists, Independents and Presbyterians.
4 And now as a branch and consummation of that, and all their other Plots, let us as behoves us, consider and reflect upon our deliverance from their late horrid traiterous Conspiracy, that unnatural open Rebellion, for which we are now especially to magnifie the Lord and exalt his Name together.
4 And now as a branch and consummation of that, and all their other Plots, let us as behoves us, Consider and reflect upon our deliverance from their late horrid traitorous conspiracy, that unnatural open Rebellion, for which we Are now especially to magnify the Lord and exalt his Name together.
crd cc av c-acp dt n1 cc n1 pp-f d, cc d po32 j-jn n2, vvb pno12 c-acp vvz pno12, vvb cc vvi p-acp po12 n1 p-acp po32 av-j j j n1, cst j j n1, p-acp r-crq pns12 vbr av av-j p-acp vvb dt n1 cc vvi po31 n1 av.
and this in particular, having done it already in some late Discourses; only let us remember that our Religion, our Prince, the lives of all honest men,
and this in particular, having done it already in Some late Discourses; only let us Remember that our Religion, our Prince, the lives of all honest men,
cc d p-acp j, vhg vdn pn31 av p-acp d j n2; j vvb pno12 vvi cst po12 n1, po12 n1, dt n2 pp-f d j n2,
To whom had God given us over as a prey (as our sins most justly deserved) our bloud would have been spilt like water upon the ground, we must have lost all that is dear to us in this world,
To whom had God given us over as a prey (as our Sins most justly deserved) our blood would have been spilled like water upon the ground, we must have lost all that is dear to us in this world,
and we should have been overwhelmed in a deluge of Sects and Heresies, of wars and confusions, of which we could not have expected to see any other issue than the final ruin and destruction of this Kingdom and God's Church among us.
and we should have been overwhelmed in a deluge of Sects and Heresies, of wars and confusions, of which we could not have expected to see any other issue than the final ruin and destruction of this Kingdom and God's Church among us.
cc pns12 vmd vhi vbn vvn p-acp dt n1 pp-f n2 cc n2, pp-f n2 cc n2, pp-f r-crq pns12 vmd xx vhi vvn pc-acp vvi d j-jn n1 cs dt j n1 cc n1 pp-f d n1 cc npg1 n1 p-acp pno12.
Who has so graciously rescu'd us from these most accursed and damnable designs, contriv'd and carried on by the several Sects and Parties of pretended Religion, the known and avowed enemies to the present Government and Constitution both in Church and State.
Who has so graciously rescued us from these most accursed and damnable designs, contrived and carried on by the several Sects and Parties of pretended Religion, the known and avowed enemies to the present Government and Constitution both in Church and State.
r-crq vhz av av-j vvn pno12 p-acp d av-ds j-vvn cc j n2, vvn cc vvn a-acp p-acp dt j n2 cc n2 pp-f j-vvn n1, dt vvn cc j-vvn n2 p-acp dt j n1 cc n1 av-d p-acp n1 cc n1.
for nothing can be more plain and demonstrable, than that they have all of them made it almost their constant endeavour in all their discourses publick and private (especially such as have been managed in a pretended religious way) to set themselves all they could against the present Government and Constitution both in Church and State.
for nothing can be more plain and demonstrable, than that they have all of them made it almost their constant endeavour in all their discourses public and private (especially such as have been managed in a pretended religious Way) to Set themselves all they could against the present Government and Constitution both in Church and State.
c-acp pix vmb vbi av-dc j cc j, cs cst pns32 vhb d pp-f pno32 vvd pn31 av po32 j n1 p-acp d po32 n2 j cc j (av-j d c-acp vhb vbn vvn p-acp dt j-vvn j n1) pc-acp vvi px32 d pns32 vmd p-acp dt j n1 cc n1 av-d p-acp n1 cc n1.
And were I at leisure to manifest this from what is the usual way and method of proving mens Principles, I could abundantly confirm it from their numerous writings and professions in this kind, the main drift of all,
And were I At leisure to manifest this from what is the usual Way and method of proving men's Principles, I could abundantly confirm it from their numerous writings and professions in this kind, the main drift of all,
cc vbdr pns11 p-acp n1 pc-acp vvi d p-acp r-crq vbz dt j n1 cc n1 pp-f vvg ng2 n2, pns11 vmd av-j vvi pn31 p-acp po32 j n2 cc n2 p-acp d n1, dt j n1 pp-f d,
Nor is this any more than what is agreeable to former and present experience. That they have been the constant disturbers of our Israel, is I think already manifest,
Nor is this any more than what is agreeable to former and present experience. That they have been the constant disturbers of our Israel, is I think already manifest,
ccx vbz d d dc cs r-crq vbz j p-acp j cc j n1. cst pns32 vhb vbn dt j n2 pp-f po12 np1, vbz pns11 vvb av j,
whether it was not purely and solely Fanatical? that the several Sects and Separatists from our Church were not chiefly or only concern'd and ingag'd in it? some of their pretended Ministers were actually in it,
whither it was not purely and solely Fanatical? that the several Sects and Separatists from our Church were not chiefly or only concerned and engaged in it? Some of their pretended Ministers were actually in it,
cs pn31 vbds xx av-j cc av-j j? cst dt j n2 cc n2 p-acp po12 n1 vbdr xx av-jn cc av-j vvn cc vvn p-acp pn31? d pp-f po32 j-vvn n2 vbdr av-j p-acp pn31,
and most or all of them knew of it? And as we before intimated, I do verily believe that they did not act inconsistently to their own Ways or Principles (if they have any).
and most or all of them knew of it? And as we before intimated, I do verily believe that they did not act inconsistently to their own Ways or Principles (if they have any).
cc av-ds cc d pp-f pno32 vvd pp-f pn31? cc c-acp pns12 a-acp vvn, pns11 vdb av-j vvi cst pns32 vdd xx vvi av-j p-acp po32 d n2 cc n2 (cs pns32 vhb d).
or that Schism or Separation, had not I consented, conspired or acted in these designs for promoting their True Protestant Cause against pretended Popery and Arbitrary Power.
or that Schism or Separation, had not I consented, conspired or acted in these designs for promoting their True Protestant Cause against pretended Popery and Arbitrary Power.
cc d n1 cc n1, vhd xx pns11 vvn, vvn cc vvn p-acp d n2 p-acp j-vvg po32 j n1 vvb p-acp j-vvn n1 cc j-jn n1.
as all Loyal honest men were against it. III. But did this need further proof; 'tis too plain and manifest from their continued impenitency. Which is our Third particular.
as all Loyal honest men were against it. III. But did this need further proof; it's too plain and manifest from their continued impenitency. Which is our Third particular.
c-acp d j j n2 vbdr p-acp pn31. np1. cc-acp vdd d vvi av-jc n1; pn31|vbz av j cc vvi p-acp po32 j-vvn n1. r-crq vbz po12 ord j.
A greater sin than that which these men have been guilty of, can hardly be imagin'd, being (as I have shew'd you very lately) a complication of almost all kinds of wickedness, bearing in it Treason, Sacrilege, Murder,
A greater since than that which these men have been guilty of, can hardly be imagined, being (as I have showed you very lately) a complication of almost all Kinds of wickedness, bearing in it Treason, Sacrilege, Murder,
dt jc n1 cs d r-crq d n2 vhb vbn j pp-f, vmb av vbi vvn, vbg (c-acp pns11 vhb vvn pn22 av av-j) dt n1 pp-f av d n2 pp-f n1, vvg p-acp pn31 n1, n1, n1,
and what not? And now when such as are thus guilty come to reflect upon themselves, one would expect and hope for in this case a most profound humility,
and what not? And now when such as Are thus guilty come to reflect upon themselves, one would expect and hope for in this case a most profound humility,
cc q-crq xx? cc av c-crq d c-acp vbr av j vvb pc-acp vvi p-acp px32, pi vmd vvi cc vvi p-acp p-acp d n1 dt av-ds j n1,
and strict repentance, but whether most or any of those that so justly suffer'd for this Cause, have given sufficient demonstration of their extraordinary sorrow for their designs and practices, let any impartial man consider.
and strict Repentance, but whither most or any of those that so justly suffered for this Cause, have given sufficient demonstration of their extraordinary sorrow for their designs and practices, let any impartial man Consider.
cc j n1, cc-acp c-crq ds cc d pp-f d cst av av-j vvn p-acp d vvb, vhb vvn j n1 pp-f po32 j n1 p-acp po32 n2 cc n2, vvb d j n1 vvi.
When men come to dye, especially in their strength and vigour, they have then more abundant advantages to consider and understand their Case and Condition;
When men come to die, especially in their strength and vigour, they have then more abundant advantages to Consider and understand their Case and Condition;
c-crq n2 vvb pc-acp vvi, av-j p-acp po32 n1 cc n1, pns32 vhb av dc j n2 pc-acp vvi cc vvi po32 n1 cc n1;
but have you known them then to deal plainly and freely as becomes such a state and circumstances? 2 or do we not find, in the Second place, Excuses and Palliations instead of true sorrow and Repentance? and as is said of a great one among them, we find enough (from them) to shew their guilt, but not their repentance.
but have you known them then to deal plainly and freely as becomes such a state and Circumstances? 2 or do we not find, in the Second place, Excuses and Palliations instead of true sorrow and Repentance? and as is said of a great one among them, we find enough (from them) to show their guilt, but not their Repentance.
cc-acp vhb pn22 vvn pno32 av pc-acp vvi av-j cc av-j c-acp vvz d dt n1 cc n2? crd cc vdb pns12 xx vvi, p-acp dt ord n1, n2 cc n2 av pp-f j n1 cc n1? cc a-acp vbz vvn pp-f dt j pi p-acp pno32, pns12 vvb d (p-acp pno32) p-acp vvi po32 n1, cc-acp xx po32 n1.
or the promoters of such horrid practices, this I think is an undeniable proof to any sober judicious man, of their continu'd impenitency. 3 Especially if we add to this in the Third place, The continuance in their former ways and practices.
or the promoters of such horrid practices, this I think is an undeniable proof to any Sobrium judicious man, of their continued impenitency. 3 Especially if we add to this in the Third place, The Continuance in their former ways and practices.
cc dt n2 pp-f d j n2, d pns11 vvb vbz dt j n1 p-acp d j j n1, pp-f po32 vvd n1. crd av-j cs pns12 vvb p-acp d p-acp dt ord n1, dt n1 p-acp po32 j n2 cc n2.
Such people are not and cannot be accounted truly penitent, who yet persevere and continue in their former courses which did really and actually encourage and promote these rebellious designs.
Such people Are not and cannot be accounted truly penitent, who yet persevere and continue in their former courses which did really and actually encourage and promote these rebellious designs.
d n1 vbr xx cc vmbx vbi vvn av-j j-jn, r-crq av vvb cc vvi p-acp po32 j n2 r-crq vdd av-j cc av-j vvi cc vvi d j n2.
This is a sign that such are so far from being penitent, that they are rather harden'd and obstinate in their impieties. IV. Though in the Fourth place we shall find, that now especially, they have great cause to be truly Penitent: Considering, I.
This is a Signen that such Are so Far from being penitent, that they Are rather hardened and obstinate in their impieties. IV. Though in the Fourth place we shall find, that now especially, they have great cause to be truly Penitent: Considering, I.
d vbz dt n1 cst d vbr av av-j p-acp vbg j-jn, cst pns32 vbr av-c vvn cc j p-acp po32 n2. np1 cs p-acp dt ord n1 pns12 vmb vvi, cst av av-j, pns32 vhb j n1 pc-acp vbi av-j j-jn: vvg, pns11.
We may hope therefore, and do expect, that such who in the simplicity of their hearts were led away and seduc'd by them, will now, if ever, come to themselves;
We may hope Therefore, and do expect, that such who in the simplicity of their hearts were led away and seduced by them, will now, if ever, come to themselves;
pns12 vmb vvi av, cc vdb vvi, cst d r-crq p-acp dt n1 pp-f po32 n2 vbdr vvn av cc vvn p-acp pno32, vmb av, cs av, vvb p-acp px32;
and if after such plain conviction and undoubted proof against them as this is, they will still continue in the ways and courses of Faction and Sedition, they can be accounted no better than incorrigible Rebels. 2. Seeing withal in the Second place, the Result of their Designs, which is not any longer,
and if After such plain conviction and undoubted proof against them as this is, they will still continue in the ways and courses of Faction and Sedition, they can be accounted no better than incorrigible Rebels. 2. Seeing withal in the Second place, the Result of their Designs, which is not any longer,
cc cs p-acp d j n1 cc j n1 p-acp pno32 p-acp d vbz, pns32 vmb av vvi p-acp dt n2 cc n2 pp-f n1 cc n1, pns32 vmb vbi vvn av-dx av-jc cs j n2. crd vvg av p-acp dt ord n1, dt n1 pp-f po32 n2, r-crq vbz xx d av-jc,
and now at length seriously to repent of, and renounce all such impious ways and practices? 3. Considering in the Third place, That this seems to be both the greatest and the last means and method God may use for the bringing these men to repentance, and a sound mind;
and now At length seriously to Repent of, and renounce all such impious ways and practices? 3. Considering in the Third place, That this seems to be both the greatest and the last means and method God may use for the bringing these men to Repentance, and a found mind;
cc av p-acp n1 av-j pc-acp vvi pp-f, cc vvb d d j n2 cc n2? crd vvg p-acp dt ord n1, cst d vvz pc-acp vbi d dt js cc dt ord n2 cc n1 np1 vmb vvi p-acp dt vvg d n2 p-acp n1, cc dt j n1;
and their impious designs, you will not see and repent, you give the world too much reason to believe, that you lie under that Pharisaical judgment, to have eyes and see not, ears and hear not, hearts and will not understand.
and their impious designs, you will not see and Repent, you give the world too much reason to believe, that you lie under that Pharisaical judgement, to have eyes and see not, ears and hear not, hearts and will not understand.
cc po32 j n2, pn22 vmb xx vvi cc vvi, pn22 vvb dt n1 av d n1 pc-acp vvi, cst pn22 vvb p-acp d j n1, pc-acp vhi n2 cc vvb xx, n2 cc vvb xx, n2 cc vmb xx vvi.
V. I. In an utter renouncing of your former ways and doings, those especially that have had any manner of Aspect or tendency to the promoting or incouraging these impious designs and practices;
V. I. In an utter renouncing of your former ways and doings, those especially that have had any manner of Aspect or tendency to the promoting or encouraging these impious designs and practices;
np1 np1 p-acp dt j vvg pp-f po22 j n2 cc n2-vdg, d av-j cst vhb vhn d n1 pp-f n1 cc n1 p-acp dt j-vvg cc vvg d j n2 cc n2;
cast a serious sincere and impartial reflection upon your late and your former actions, and see whether you have not one way or other justified, incourag'd, or promoted these designs;
cast a serious sincere and impartial reflection upon your late and your former actions, and see whither you have not one Way or other justified, encouraged, or promoted these designs;
vvb dt j j cc j n1 p-acp po22 j cc po22 j n2, cc vvb cs pn22 vhb xx crd n1 cc n-jn vvn, vvd, cc vvd d n2;
that whoever are in your families, under your care, or committed to your charge, may be instructed in the sound Principles of Loyalty and Obedience, according to the Doctrine and Institution of the Church of England. And is it not high time seriously to enter upon this course and practice, seeing the fatal designs and consequences of disobedience and Rebellion, the works of those that forget or abandon their Duty and Allegiance to their Prince;
that whoever Are in your families, under your care, or committed to your charge, may be instructed in the found Principles of Loyalty and obedience, according to the Doctrine and Institution of the Church of England. And is it not high time seriously to enter upon this course and practice, seeing the fatal designs and consequences of disobedience and Rebellion, the works of those that forget or abandon their Duty and Allegiance to their Prince;
cst r-crq vbr p-acp po22 n2, p-acp po22 n1, cc vvn p-acp po22 n1, vmb vbi vvn p-acp dt j n2 pp-f n1 cc n1, vvg p-acp dt n1 cc n1 pp-f dt n1 pp-f np1. cc vbz pn31 xx j n1 av-j pc-acp vvi p-acp d n1 cc n1, vvg dt j n2 cc n2 pp-f n1 cc n1, dt n2 pp-f d cst vvb cc vvi po32 n1 cc n1 p-acp po32 n1;
you will not, and cannot secure your selves from such impious practices but by your being thus heartily and truly Loyal, in Thought, Word or Deed, to the utmost of your Power:
you will not, and cannot secure your selves from such impious practices but by your being thus heartily and truly Loyal, in Thought, Word or Deed, to the utmost of your Power:
pn22 vmb xx, cc vmbx vvi po22 n2 p-acp d j n2 cc-acp p-acp po22 vbg av av-j cc av-j j, p-acp n1, n1 cc n1, p-acp dt j pp-f po22 n1:
or dislike, the present Constitution of our Church, the greater friends or promoters they are, or have been of what either was, or tended to Sedition or Rebellion;
or dislike, the present Constitution of our Church, the greater Friends or promoters they Are, or have been of what either was, or tended to Sedition or Rebellion;
cc n1, dt j n1 pp-f po12 n1, dt jc n2 cc n2 pns32 vbr, cc vhb vbn pp-f r-crq d vbds, cc vvd p-acp n1 cc n1;
against which there is no prevention or security but by a firm and strict adherence to the Church of England. And this besides other incomparable advantages, shews the great priviledge of those who are truly of it,
against which there is no prevention or security but by a firm and strict adherence to the Church of England. And this beside other incomparable advantages, shows the great privilege of those who Are truly of it,
p-acp r-crq a-acp vbz dx n1 cc n1 cc-acp p-acp dt j cc j n1 p-acp dt n1 pp-f np1. cc d p-acp j-jn j n2, vvz dt j n1 pp-f d r-crq vbr av-j pp-f pn31,
and teaching others its Doctrines, and Principles, frequenting its Communion, devoutly joyning in its Prayers, and doing every thing that becomes a sincere Conformist, and a true Churchman.
and teaching Others its Doctrines, and Principles, frequenting its Communion, devoutly joining in its Prayers, and doing every thing that becomes a sincere Conformist, and a true Churchman.
cc vvg n2-jn po31 n2, cc n2, vvg po31 n1, av-j vvg p-acp po31 n2, cc vdg d n1 cst vvz dt j n1, cc dt j n1.
And thus, as you have heard, are you to manifest your Repentance, First, by an utter renouncing your former ways and practices that have been any ways Factious or Seditious.
And thus, as you have herd, Are you to manifest your Repentance, First, by an utter renouncing your former ways and practices that have been any ways Factious or Seditious.
cc av, c-acp pn22 vhb vvn, vbr pn22 pc-acp vvi po22 n1, ord, p-acp dt j vvg po22 j n2 cc n2 cst vhb vbn d n2 j cc j.
And as we just now pray'd, may God to this end take from them all their Prejudices and all their Passions, their confident mistakes, their carnal ends,
And as we just now prayed, may God to this end take from them all their Prejudices and all their Passion, their confident mistakes, their carnal ends,
cc c-acp pns12 av av vvd, vmb np1 p-acp d n1 vvi p-acp pno32 d po32 n2 cc d po32 n2, po32 j n2, po32 j n2,
4. After which, you will be fit and ready for the Fourth and last advice, which is, to shew your Repentance by joyning with us in returning Praise and Thanksgiving to Almighty God for this great Deliverance;
4. After which, you will be fit and ready for the Fourth and last Advice, which is, to show your Repentance by joining with us in returning Praise and Thanksgiving to Almighty God for this great Deliverance;
crd p-acp r-crq, pn22 vmb vbi j cc j p-acp dt ord cc ord n1, r-crq vbz, pc-acp vvi po22 n1 p-acp vvg p-acp pno12 p-acp vvg n1 cc n1 p-acp j-jn np1 p-acp d j n1;
for I dare say, whoever is heartily thankful to God for this Mercy and Blessing, was either altogether unconcern'd in those horrid designs, from which we are thus deliver'd,
for I Dare say, whoever is heartily thankful to God for this Mercy and Blessing, was either altogether unconcerned in those horrid designs, from which we Are thus Delivered,
c-acp pns11 vvb vvi, r-crq vbz av-j j p-acp np1 p-acp d n1 cc n1, vbds av-d av vvn p-acp d j n2, p-acp r-crq pns12 vbr av vvn,
However 'tis an acknowledgment of God's goodness towards us, which therefore we cannot omit without being insensible of his mercies, or ungrateful for them.
However it's an acknowledgment of God's Goodness towards us, which Therefore we cannot omit without being insensible of his Mercies, or ungrateful for them.
May none of you therefore slight or neglect such a fair, seasonable, and blessed opportunity of shewing your selves Thankful to God, Loyal to the King, and Charitable to the Poor. FINIS.
May none of you Therefore slight or neglect such a fair, seasonable, and blessed opportunity of showing your selves Thankful to God, Loyal to the King, and Charitable to the Poor. FINIS.
vmb pix pp-f pn22 av j cc vvi d dt j, j, cc j-vvn n1 pp-f vvg po22 n2 j p-acp np1, j p-acp dt n1, cc j p-acp dt j. fw-la.