A sermon preached at Islington upon the 26th day of July, 1685, in the afternoon being the day of solemn thanksgiving to almighty God for His Majestie's late victories over the rebels / by Shadrach Cooke.
A SERMON PREACHED On the 26. of July 1685. The day of Solemn Thanksgiving to Almighty God for His MAJESTIE'S Late Victories over the REBELS. S. MATT. XXI. 32. And ye,
A SERMON PREACHED On the 26. of July 1685. The day of Solemn Thanksgiving to Almighty God for His MAJESTY'S Late Victories over the REBELS. S. MATT. XXI. 32. And you,
WE are this Day to Bless and Magnifie the name of God, who has manifested his great goodness towards our King and his Kingdoms, in giving Him so absolute and signal victories over the late Rebels.
WE Are this Day to Bless and Magnify the name of God, who has manifested his great Goodness towards our King and his Kingdoms, in giving Him so absolute and signal victories over the late Rebels.
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and almost transported at the first news, or certainty of that utter defeat and overthrow? Though (which is very sad to think of) we could not but observe,
and almost transported At the First news, or certainty of that utter defeat and overthrow? Though (which is very sad to think of) we could not but observe,
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I need not tell you how brisk and pleasant they would appear on every vain report (raised by their own Party) of the hopes or success of the Rebels in both Kingdoms,
I need not tell you how brisk and pleasant they would appear on every vain report (raised by their own Party) of the hope's or success of the Rebels in both Kingdoms,
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But when this Goodness of God became unquestionable, and they were now utterly confounded, and the Devil had no more lyes in store to buoy them up with:
But when this goodness of God became unquestionable, and they were now utterly confounded, and the devil had no more lies in store to buoy them up with:
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Doth their belief and conviction now influence their heart, and that, their practice? Since the Villany is so plainly discovered, are they asham'd of,
Does their belief and conviction now influence their heart, and that, their practice? Since the Villainy is so plainly discovered, Are they ashamed of,
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or sorry for it? Doth this goodness of God to others, lead them to repentance? Do they lay these things to heart? Do they seriously consider, that these Rebels, their Adherents and Abettors, are guilty not only of Imprudent, hot or rash actions, but of mortal and damnable sins? and does it prompt them to suitable acknowledgments and expressions in Mourning, Sorrow and Lamentation;
or sorry for it? Does this Goodness of God to Others, led them to Repentance? Do they lay these things to heart? Do they seriously Consider, that these Rebels, their Adherents and Abettors, Are guilty not only of Imprudent, hight or rash actions, but of Mortal and damnable Sins? and does it prompt them to suitable acknowledgments and expressions in Mourning, Sorrow and Lamentation;
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So that this great goodness of God in our present most gracious deliverance, should now at length prevail upon such, who were concern'd in the Rebellion,
So that this great Goodness of God in our present most gracious deliverance, should now At length prevail upon such, who were concerned in the Rebellion,
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However we may very usefully for a while entertain our selves on this point, by representing to you some short account of those many and great deliverances, God has given us from these Phanatical Republican Spirits, that are near at hand, or fresh in our remembrance.
However we may very usefully for a while entertain our selves on this point, by representing to you Some short account of those many and great Deliverances, God has given us from these Fanatical Republican Spirits, that Are near At hand, or fresh in our remembrance.
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overwhelm'd with Blood, Ruin and Confusion both in Church and State, and will be evermore black and remarkable for that most horrid murder of the best of Kings.
overwhelmed with Blood, Ruin and Confusion both in Church and State, and will be evermore black and remarkable for that most horrid murder of the best of Kings.
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and our present Soveraign, that were the great sufferers in those times, and chiefly aimed at, were wonderfully preserv'd in great dangers by land and by water, and at length brought to succeed and sit in their rightful Inheritance.
and our present Sovereign, that were the great sufferers in those times, and chiefly aimed At, were wonderfully preserved in great dangers by land and by water, and At length brought to succeed and fit in their rightful Inheritance.
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2. The next remarkable deliverance from this sort of men, is very legible in that impious design of Excluding our present Prince from What was inviolable by the strictest laws of God and Nature.
2. The next remarkable deliverance from this sort of men, is very legible in that impious Design of Excluding our present Prince from What was inviolable by the Strictest laws of God and Nature.
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He that has often ventured his life for the defence of this Nation, must now for a requital be debar'd from that his most undoubted and inviolable Right in it.
He that has often ventured his life for the defence of this nation, must now for a requital be debarred from that his most undoubted and inviolable Right in it.
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What an unparallell'd baseness and ingratitude is this? and such as will be a lasting shame to the Impenitent Promoters and Abettors of it in all ages;
What an unparalleled baseness and ingratitude is this? and such as will be a lasting shame to the Impenitent Promoters and Abettors of it in all ages;
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So that for the honour of our Nation and Religion too, all honest Loyal Churchmen must look upon and bless God for our deliverance, from that impious unchristian and truly Fanatick Conspiracy. 3 Which brings us to consider a Third Instance of their wicked designs and our great deliverance.
So that for the honour of our nation and Religion too, all honest Loyal Churchmen must look upon and bless God for our deliverance, from that impious unchristian and truly Fanatic conspiracy. 3 Which brings us to Consider a Third Instance of their wicked designs and our great deliverance.
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for when the pretence of Law would not effect their business, now comes out That their black & hellish contrivance of Murdering the Royal pair after a most dismal and horrid manner:
for when the pretence of Law would not Effect their business, now comes out That their black & hellish contrivance of Murdering the Royal pair After a most dismal and horrid manner:
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which when one of the design'd Actors in it did openly confess, He acknowledgeth himself to be a Hearer of the Baptists, Independents and Presbyterians.
which when one of the designed Actors in it did openly confess, He acknowledgeth himself to be a Hearer of the Baptists, Independents and Presbyterians.
4 And now as a branch and consummation of that, and all their other Plots, let us as behoves us, consider and reflect upon our deliverance from their late horrid traiterous Conspiracy, that unnatural open Rebellion, for which we are now especially to magnifie the Lord and exalt his Name together.
4 And now as a branch and consummation of that, and all their other Plots, let us as behoves us, Consider and reflect upon our deliverance from their late horrid traitorous conspiracy, that unnatural open Rebellion, for which we Are now especially to magnify the Lord and exalt his Name together.
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and this in particular, having done it already in some late Discourses; only let us remember that our Religion, our Prince, the lives of all honest men,
and this in particular, having done it already in Some late Discourses; only let us Remember that our Religion, our Prince, the lives of all honest men,
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To whom had God given us over as a prey (as our sins most justly deserved) our bloud would have been spilt like water upon the ground, we must have lost all that is dear to us in this world,
To whom had God given us over as a prey (as our Sins most justly deserved) our blood would have been spilled like water upon the ground, we must have lost all that is dear to us in this world,
and we should have been overwhelmed in a deluge of Sects and Heresies, of wars and confusions, of which we could not have expected to see any other issue than the final ruin and destruction of this Kingdom and God's Church among us.
and we should have been overwhelmed in a deluge of Sects and Heresies, of wars and confusions, of which we could not have expected to see any other issue than the final ruin and destruction of this Kingdom and God's Church among us.
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Who has so graciously rescu'd us from these most accursed and damnable designs, contriv'd and carried on by the several Sects and Parties of pretended Religion, the known and avowed enemies to the present Government and Constitution both in Church and State.
Who has so graciously rescued us from these most accursed and damnable designs, contrived and carried on by the several Sects and Parties of pretended Religion, the known and avowed enemies to the present Government and Constitution both in Church and State.
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for nothing can be more plain and demonstrable, than that they have all of them made it almost their constant endeavour in all their discourses publick and private (especially such as have been managed in a pretended religious way) to set themselves all they could against the present Government and Constitution both in Church and State.
for nothing can be more plain and demonstrable, than that they have all of them made it almost their constant endeavour in all their discourses public and private (especially such as have been managed in a pretended religious Way) to Set themselves all they could against the present Government and Constitution both in Church and State.
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And were I at leisure to manifest this from what is the usual way and method of proving mens Principles, I could abundantly confirm it from their numerous writings and professions in this kind, the main drift of all,
And were I At leisure to manifest this from what is the usual Way and method of proving men's Principles, I could abundantly confirm it from their numerous writings and professions in this kind, the main drift of all,
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Nor is this any more than what is agreeable to former and present experience. That they have been the constant disturbers of our Israel, is I think already manifest,
Nor is this any more than what is agreeable to former and present experience. That they have been the constant disturbers of our Israel, is I think already manifest,
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whether it was not purely and solely Fanatical? that the several Sects and Separatists from our Church were not chiefly or only concern'd and ingag'd in it? some of their pretended Ministers were actually in it,
whither it was not purely and solely Fanatical? that the several Sects and Separatists from our Church were not chiefly or only concerned and engaged in it? Some of their pretended Ministers were actually in it,
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and most or all of them knew of it? And as we before intimated, I do verily believe that they did not act inconsistently to their own Ways or Principles (if they have any).
and most or all of them knew of it? And as we before intimated, I do verily believe that they did not act inconsistently to their own Ways or Principles (if they have any).
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or that Schism or Separation, had not I consented, conspired or acted in these designs for promoting their True Protestant Cause against pretended Popery and Arbitrary Power.
or that Schism or Separation, had not I consented, conspired or acted in these designs for promoting their True Protestant Cause against pretended Popery and Arbitrary Power.
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as all Loyal honest men were against it. III. But did this need further proof; 'tis too plain and manifest from their continued impenitency. Which is our Third particular.
as all Loyal honest men were against it. III. But did this need further proof; it's too plain and manifest from their continued impenitency. Which is our Third particular.
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A greater sin than that which these men have been guilty of, can hardly be imagin'd, being (as I have shew'd you very lately) a complication of almost all kinds of wickedness, bearing in it Treason, Sacrilege, Murder,
A greater since than that which these men have been guilty of, can hardly be imagined, being (as I have showed you very lately) a complication of almost all Kinds of wickedness, bearing in it Treason, Sacrilege, Murder,
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and what not? And now when such as are thus guilty come to reflect upon themselves, one would expect and hope for in this case a most profound humility,
and what not? And now when such as Are thus guilty come to reflect upon themselves, one would expect and hope for in this case a most profound humility,
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and strict repentance, but whether most or any of those that so justly suffer'd for this Cause, have given sufficient demonstration of their extraordinary sorrow for their designs and practices, let any impartial man consider.
and strict Repentance, but whither most or any of those that so justly suffered for this Cause, have given sufficient demonstration of their extraordinary sorrow for their designs and practices, let any impartial man Consider.
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When men come to dye, especially in their strength and vigour, they have then more abundant advantages to consider and understand their Case and Condition;
When men come to die, especially in their strength and vigour, they have then more abundant advantages to Consider and understand their Case and Condition;
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but have you known them then to deal plainly and freely as becomes such a state and circumstances? 2 or do we not find, in the Second place, Excuses and Palliations instead of true sorrow and Repentance? and as is said of a great one among them, we find enough (from them) to shew their guilt, but not their repentance.
but have you known them then to deal plainly and freely as becomes such a state and Circumstances? 2 or do we not find, in the Second place, Excuses and Palliations instead of true sorrow and Repentance? and as is said of a great one among them, we find enough (from them) to show their guilt, but not their Repentance.
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or the promoters of such horrid practices, this I think is an undeniable proof to any sober judicious man, of their continu'd impenitency. 3 Especially if we add to this in the Third place, The continuance in their former ways and practices.
or the promoters of such horrid practices, this I think is an undeniable proof to any Sobrium judicious man, of their continued impenitency. 3 Especially if we add to this in the Third place, The Continuance in their former ways and practices.
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Such people are not and cannot be accounted truly penitent, who yet persevere and continue in their former courses which did really and actually encourage and promote these rebellious designs.
Such people Are not and cannot be accounted truly penitent, who yet persevere and continue in their former courses which did really and actually encourage and promote these rebellious designs.
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This is a sign that such are so far from being penitent, that they are rather harden'd and obstinate in their impieties. IV. Though in the Fourth place we shall find, that now especially, they have great cause to be truly Penitent: Considering, I.
This is a Signen that such Are so Far from being penitent, that they Are rather hardened and obstinate in their impieties. IV. Though in the Fourth place we shall find, that now especially, they have great cause to be truly Penitent: Considering, I.
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We may hope therefore, and do expect, that such who in the simplicity of their hearts were led away and seduc'd by them, will now, if ever, come to themselves;
We may hope Therefore, and do expect, that such who in the simplicity of their hearts were led away and seduced by them, will now, if ever, come to themselves;
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and if after such plain conviction and undoubted proof against them as this is, they will still continue in the ways and courses of Faction and Sedition, they can be accounted no better than incorrigible Rebels. 2. Seeing withal in the Second place, the Result of their Designs, which is not any longer,
and if After such plain conviction and undoubted proof against them as this is, they will still continue in the ways and courses of Faction and Sedition, they can be accounted no better than incorrigible Rebels. 2. Seeing withal in the Second place, the Result of their Designs, which is not any longer,
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and now at length seriously to repent of, and renounce all such impious ways and practices? 3. Considering in the Third place, That this seems to be both the greatest and the last means and method God may use for the bringing these men to repentance, and a sound mind;
and now At length seriously to Repent of, and renounce all such impious ways and practices? 3. Considering in the Third place, That this seems to be both the greatest and the last means and method God may use for the bringing these men to Repentance, and a found mind;
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and their impious designs, you will not see and repent, you give the world too much reason to believe, that you lie under that Pharisaical judgment, to have eyes and see not, ears and hear not, hearts and will not understand.
and their impious designs, you will not see and Repent, you give the world too much reason to believe, that you lie under that Pharisaical judgement, to have eyes and see not, ears and hear not, hearts and will not understand.
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V. I. In an utter renouncing of your former ways and doings, those especially that have had any manner of Aspect or tendency to the promoting or incouraging these impious designs and practices;
V. I. In an utter renouncing of your former ways and doings, those especially that have had any manner of Aspect or tendency to the promoting or encouraging these impious designs and practices;
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cast a serious sincere and impartial reflection upon your late and your former actions, and see whether you have not one way or other justified, incourag'd, or promoted these designs;
cast a serious sincere and impartial reflection upon your late and your former actions, and see whither you have not one Way or other justified, encouraged, or promoted these designs;
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that whoever are in your families, under your care, or committed to your charge, may be instructed in the sound Principles of Loyalty and Obedience, according to the Doctrine and Institution of the Church of England. And is it not high time seriously to enter upon this course and practice, seeing the fatal designs and consequences of disobedience and Rebellion, the works of those that forget or abandon their Duty and Allegiance to their Prince;
that whoever Are in your families, under your care, or committed to your charge, may be instructed in the found Principles of Loyalty and obedience, according to the Doctrine and Institution of the Church of England. And is it not high time seriously to enter upon this course and practice, seeing the fatal designs and consequences of disobedience and Rebellion, the works of those that forget or abandon their Duty and Allegiance to their Prince;
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you will not, and cannot secure your selves from such impious practices but by your being thus heartily and truly Loyal, in Thought, Word or Deed, to the utmost of your Power:
you will not, and cannot secure your selves from such impious practices but by your being thus heartily and truly Loyal, in Thought, Word or Deed, to the utmost of your Power:
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or dislike, the present Constitution of our Church, the greater friends or promoters they are, or have been of what either was, or tended to Sedition or Rebellion;
or dislike, the present Constitution of our Church, the greater Friends or promoters they Are, or have been of what either was, or tended to Sedition or Rebellion;
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against which there is no prevention or security but by a firm and strict adherence to the Church of England. And this besides other incomparable advantages, shews the great priviledge of those who are truly of it,
against which there is no prevention or security but by a firm and strict adherence to the Church of England. And this beside other incomparable advantages, shows the great privilege of those who Are truly of it,
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and teaching others its Doctrines, and Principles, frequenting its Communion, devoutly joyning in its Prayers, and doing every thing that becomes a sincere Conformist, and a true Churchman.
and teaching Others its Doctrines, and Principles, frequenting its Communion, devoutly joining in its Prayers, and doing every thing that becomes a sincere Conformist, and a true Churchman.
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And thus, as you have heard, are you to manifest your Repentance, First, by an utter renouncing your former ways and practices that have been any ways Factious or Seditious.
And thus, as you have herd, Are you to manifest your Repentance, First, by an utter renouncing your former ways and practices that have been any ways Factious or Seditious.
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And as we just now pray'd, may God to this end take from them all their Prejudices and all their Passions, their confident mistakes, their carnal ends,
And as we just now prayed, may God to this end take from them all their Prejudices and all their Passion, their confident mistakes, their carnal ends,
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4. After which, you will be fit and ready for the Fourth and last advice, which is, to shew your Repentance by joyning with us in returning Praise and Thanksgiving to Almighty God for this great Deliverance;
4. After which, you will be fit and ready for the Fourth and last Advice, which is, to show your Repentance by joining with us in returning Praise and Thanksgiving to Almighty God for this great Deliverance;
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for I dare say, whoever is heartily thankful to God for this Mercy and Blessing, was either altogether unconcern'd in those horrid designs, from which we are thus deliver'd,
for I Dare say, whoever is heartily thankful to God for this Mercy and Blessing, was either altogether unconcerned in those horrid designs, from which we Are thus Delivered,
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However 'tis an acknowledgment of God's goodness towards us, which therefore we cannot omit without being insensible of his mercies, or ungrateful for them.
However it's an acknowledgment of God's Goodness towards us, which Therefore we cannot omit without being insensible of his Mercies, or ungrateful for them.
May none of you therefore slight or neglect such a fair, seasonable, and blessed opportunity of shewing your selves Thankful to God, Loyal to the King, and Charitable to the Poor. FINIS.
May none of you Therefore slight or neglect such a fair, seasonable, and blessed opportunity of showing your selves Thankful to God, Loyal to the King, and Charitable to the Poor. FINIS.
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