An humble plea for the quiet rest of God's ark in a sermon preached before the right honourable Sr. John Moore, Lord Mayor of the city of London, at St Mildred's church, Feb. 5. 1681/2. / by Samuel Crossman ...
How unhappily soever we differ in these divided times upon other accounts (as we cannot conceal how far the * great Enemy of our Salvation hath wrested many of our dearest comforts out of our hands) yet in this, I hope, we may all unanimously agree;
How unhappily soever we differ in these divided times upon other accounts (as we cannot conceal how Far the * great Enemy of our Salvation hath wrested many of our dearest comforts out of our hands) yet in this, I hope, we may all unanimously agree;
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'Twas more deliberately setled, being first indited by the Holy Ghost in Heaven, and after that establish'd by Soveraign Authority for the use of Gods Church here on Earth.
'Twas more deliberately settled, being First Indited by the Holy Ghost in Heaven, and After that established by Sovereign authority for the use of God's Church Here on Earth.
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Herein he furnisht it (as Josephus attests) with those choice NONLATINALPHABET, the Treasures of Heaven , Psalms and Composures which he set in order, both for the Sabbath, and their other Festivals.
Herein he furnished it (as Josephus attests) with those choice, the Treasures of Heaven, Psalms and Composures which he Set in order, both for the Sabbath, and their other Festivals.
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'Tis expressly said, Hezekiah the King, and the Princes commanded the Levites to sing praise unto the Lord, with the words of David and Asaph the Seer.
It's expressly said, Hezekiah the King, and the Princes commanded the Levites to sing praise unto the Lord, with the words of David and Asaph the Seer.
He that loves Gods Church truly, is likewise most highly concerned for Gods anointed. He prays not for the one, without the most affectionate remembrances of the other.
He that loves God's Church truly, is likewise most highly concerned for God's anointed. He prays not for the one, without the most affectionate remembrances of the other.
Such an Orator at the Throne of Grace says not as some in our late wretched Wars, who insolently boasted, That God had cast the King out of the Hearts and Prayers of his Saints.
Such an Orator At the Throne of Grace Says not as Some in our late wretched Wars, who insolently boasted, That God had cast the King out of the Hearts and Prayers of his Saints.
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and with a bleeding Pen too truly recorded to all future ages; that The Devil of Rebellion doth commonly transform himself into an Angel of Reformation.
and with a bleeding Pen too truly recorded to all future ages; that The devil of Rebellion does commonly transform himself into an Angel of Reformation.
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Vultu quo coelum tempestate sque serenat, as once to Solomon; Be of good comfort, I have heard the Prayer and Supplication which you have made unto me for the welfare of Church and State.
Vultu quo coelum tempestate sque serenat, as once to Solomon; Be of good Comfort, I have herd the Prayer and Supplication which you have made unto me for the welfare of Church and State.
but in part, their continual travels in the Wilderness, in part, their frequent oppressions under Eglon, Jabin, and others, (as the Annals of those times attest) obstructed their arrival at so comfortable a condition of Repose and Peace.
but in part, their continual travels in the Wilderness, in part, their frequent oppressions under Eglon, Jabin, and Others, (as the Annals of those times attest) obstructed their arrival At so comfortable a condition of Repose and Peace.
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And now Solomon having these noble advantages before him, successfully effects what his Royal Father so earnestly desir'd, the fuller settlement of Religion*.
And now Solomon having these noble advantages before him, successfully effects what his Royal Father so earnestly desired, the fuller settlement of Religion*.
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O let Church and State, Religion and Government remain at rest in that happy fixation to which thou hast in so rare a conduct of Divine Providence, at length brought them.
O let Church and State, Religion and Government remain At rest in that happy fixation to which thou hast in so rare a conduct of Divine Providence, At length brought them.
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So far, that an eminent Writer amongst the Papists freely acknowledgeth , There was scarce any sin that could be devis'd or thought on, wherewith the See of Rome was not filthily defiled.
So Far, that an eminent Writer among the Papists freely acknowledgeth, There was scarce any since that could be devised or Thought on, wherewith the See of Room was not filthily defiled.
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Whereupon Pope Adrian the Sixth instructed his Legate to the Diet at Noremberg, to make Promise in his name , That as this whole evil had arisen from his Court,
Whereupon Pope Adrian the Sixth instructed his Legate to the Diet At Nuremberg, to make Promise in his name, That as this Whole evil had arisen from his Court,
so he would use the utmost endeavours, that from whence this corruption had originally sprung, from thence likewise Reformation might for the future stream forth.
so he would use the utmost endeavours, that from whence this corruption had originally sprung, from thence likewise Reformation might for the future stream forth.
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the disease increasing, and the Patient still languishing, the concern great, and he that would needs impose himself upon us as sole Physician, being beyond Sea, and very far off;
the disease increasing, and the Patient still languishing, the concern great, and he that would needs impose himself upon us as sole physician, being beyond Sea, and very Far off;
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Nor did they less publickly lament the want of it, (when it had been for some time interrupted) They thought fit to declare again in Parliament, that the taking of it away had proved to the great decay of the due honour of God,
Nor did they less publicly lament the want of it, (when it had been for Some time interrupted) They Thought fit to declare again in Parliament, that the taking of it away had proved to the great decay of the due honour of God,
and a discomfort to the Professors of the truth of Christs Religion. So highly have our sage Governours reverenced, what our common people can now as rashly despise.
and a discomfort to the Professors of the truth of Christ Religion. So highly have our sage Governors reverenced, what our Common people can now as rashly despise.
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Certifying them, That in King Edward 's time, and in the beginning of her Reign, while this Book of Publick Prayers was uniformly used, the Gospel mightily prevailed;
Certifying them, That in King Edward is time, and in the beginning of her Reign, while this Book of Public Prayers was uniformly used, the Gospel mightily prevailed;
3. So happy, that Foreign Divines have highly congratulated our Church herein , Greatly commending that timely care which Arch-Bishop Cranmer, and others took for the good settlement of Religion amongst us, before it grew too late.
3. So happy, that Foreign Divines have highly congratulated our Church herein, Greatly commending that timely care which Arch-Bishop Cranmer, and Others took for the good settlement of Religion among us, before it grew too late.
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5. So happy, that our reverend and rare Jewel hath been able in words of truth and soberness to tell the whole world , We are in this Reformation come (so far as through frailty we could attain) to the Church of the Apostles, the Church of the ancient Catholick Bishops and Fathers, which we know to have been a pure and uncorrupt Virgin;
5. So happy, that our reverend and rare Jewel hath been able in words of truth and soberness to tell the Whole world, We Are in this Reformation come (so Far as through frailty we could attain) to the Church of the Apostles, the Church of the ancient Catholic Bishops and Father's, which we know to have been a pure and uncorrupt Virgae;
but became buried in that barbarous obscurity) yet then, even then, he leaves this Royal Legacy of Divine Counsel to our present Soveraign, I require and entreat you, as your Father and King, that you never suffer your heart to receive the least disaffection from the true Religion established in the Church of England.
but became buried in that barbarous obscurity) yet then, even then, he leaves this Royal Legacy of Divine Counsel to our present Sovereign, I require and entreat you, as your Father and King, that you never suffer your heart to receive the least disaffection from the true Religion established in the Church of England.
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And now let the whole World judge from what Spirit those men speak, who can take upon them before all Israel, and before the Sun, temerariously to revile this good order,
And now let the Whole World judge from what Spirit those men speak, who can take upon them before all Israel, and before the Sun, temerariously to revile this good order,
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Our accusers have appeared yet higher, threatning (even to astonishment) so august an Assembly as that of Parliament , If they learn not to detest this our English Church with a perfect hatred, they shall be left without excuse before the Majesty of God.
Our accusers have appeared yet higher, threatening (even to astonishment) so august an Assembly as that of Parliament, If they Learn not to detest this our English Church with a perfect hatred, they shall be left without excuse before the Majesty of God.
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Nor have they feared to arraign both Governours and Government with this odious charge , We are so far from having a Church rightly reformed, that as yet we are not come to the outward face of it.
Nor have they feared to arraign both Governors and Government with this odious charge, We Are so Far from having a Church rightly reformed, that as yet we Are not come to the outward face of it.
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what strange language is here? Who can forbear trembling, to think what dangerous issues such venemous expressions seem to drive at? Yet these are the reproaches our Church bears in its bosome.
what strange language is Here? Who can forbear trembling, to think what dangerous issues such venomous expressions seem to drive At? Yet these Are the Reproaches our Church bears in its bosom.
However our best answer to whole Volumes of this intemperate Dialect, will be calmly to reply as once the Angel, The Lord rebuke thee. Or as that mild reverend man Bishop Usher, Little (says he) do these men consider how precious the Peace of the Church ought to be in our eyes,
However our best answer to Whole Volumes of this intemperate Dialect, will be calmly to reply as once the Angel, The Lord rebuke thee. Or as that mild reverend man Bishop Usher, Little (Says he) do these men Consider how precious the Peace of the Church ought to be in our eyes,
as to the usage of the Primitive Church, they should draw up one meet form of Common Prayer and administration of the Sacraments to be used amongst us.
as to the usage of the Primitive Church, they should draw up one meet from of Common Prayer and administration of the Sacraments to be used among us.
What a prodigious piece of Confidence must it needs be, for every illiterate Mechanick, for every private or discontented person scornfully to tread under foot the most deliberate Constitutions of their lawful Governours;
What a prodigious piece of Confidence must it needs be, for every illiterate Mechanic, for every private or discontented person scornfully to tread under foot the most deliberate Constitutions of their lawful Governors;
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here the Authority, the Wisdome, the Learning, the Piety of the whole Kingdom, saying to us (as that voice in the Prophet) This is the way, walk ye in it.
Here the authority, the Wisdom, the Learning, the Piety of the Whole Kingdom, saying to us (as that voice in the Prophet) This is the Way, walk you in it.
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Let it suffice to say, We have here no administration of Gods Worship in an unknown Tongue, we have here no mutilated Sacraments obtruded upon us, no Key of Knowledge taken from us;
Let it suffice to say, We have Here no administration of God's Worship in an unknown Tongue, we have Here no mutilated Sacraments obtruded upon us, no Key of Knowledge taken from us;
but all things so fairly ordered (as our learned Apologist avouches) that our Adversaries themselves being Judges, it must be acknowledged, Our Church is very far restored to the chaste and reverend administrations of the Apostolical and Primitive times.
but all things so fairly ordered (as our learned Apologist avouches) that our Adversaries themselves being Judges, it must be acknowledged, Our Church is very Far restored to the chaste and reverend administrations of the Apostolical and Primitive times.
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3. Is it further alledg'd, Ay, but we have Festivals and Holy-days for Christ and his Apostles? Melancthon, that modest man, will both justifie and commend us in it .
3. Is it further alleged, Ay, but we have Festivals and Holy-days for christ and his Apostles? Melanchthon, that modest man, will both justify and commend us in it.
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At these Anniversary Solemnities (says he) every good man will reckon himself an auditor of the Doctrine then taught, a Spectator of the Miracles then wrought;
At these Anniversary Solemnities (Says he) every good man will reckon himself an auditor of the Doctrine then taught, a Spectator of the Miracles then wrought;
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a contemporary, as one who liv'd in those illustrious Gospel times, and still discerns these Festival Assemblies a fair adumbration of our future blessed communion with God, with Christ, the Patriarchs, Prophets, Apostles, and Saints for ever.
a contemporary, as one who lived in those illustrious Gospel times, and still discerns these Festival Assemblies a fair adumbration of our future blessed communion with God, with christ, the Patriarchs, prophets, Apostles, and Saints for ever.
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as the same Reformers have also said before us, From the consideration of these White Garments, the peoples minds should be devoutly raised to aspire after that spotless purity in which we ought all to appear before the Holy God.
as the same Reformers have also said before us, From the consideration of these White Garments, the peoples minds should be devoutly raised to aspire After that spotless purity in which we ought all to appear before the Holy God.
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Expressing a great sorrow of mind, that persons professing so much for Reformation, (as these zealous accusers did) should notwithstanding so apparently dishonour and obstruct it.
Expressing a great sorrow of mind, that Persons professing so much for Reformation, (as these zealous accusers did) should notwithstanding so apparently dishonour and obstruct it.
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Our severest pleaders for this uncomfortable Separation, we might fairly refer them to that grave censure of Holy Clement; a person so venerable that St. Paul was pleased to call him his Fellow Labourer; Brethren (says he) I perceive ye strive about things not at all conducing to your Salvation.
Our Severest pleaders for this uncomfortable Separation, we might fairly refer them to that grave censure of Holy Clement; a person so venerable that Saint Paul was pleased to call him his Fellow Labourer; Brothers (Says he) I perceive you strive about things not At all conducing to your Salvation.
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Such miscarriages may serve as Sea marks to warn us: (and would to God they could.) But we must by no means look upon them as pleasant Prospects to delight us.
Such miscarriages may serve as Sea marks to warn us: (and would to God they could.) But we must by no means look upon them as pleasant Prospects to delight us.
Sometimes the most execrable Blasphemies against God, at other times Treasons, and crimes of an unsufferable nature against all quiet civil Society amongst men.
Sometime the most execrable Blasphemies against God, At other times Treasons, and crimes of an unsufferable nature against all quiet civil Society among men.
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And how far our late horrid Rebellion was animated (if no more) from the encrease of this ill humour, may not be so meet for me here to determine. The wound still bleeds:
And how Far our late horrid Rebellion was animated (if no more) from the increase of this ill humour, may not be so meet for me Here to determine. The wound still bleeds:
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May the issue of such woful obliquities for the future, be like those last words of Mr. Cartwright; who having been so long the Chieftain to the dividing party,
May the issue of such woeful obliquities for the future, be like those last words of Mr. Cartwright; who having been so long the Chieftain to the dividing party,
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when he came to die (as our Author relates) He seriously lamented the unnecessary troubles which he had caused in the Church, by the Schism he had been the great somenter of;
when he Come to die (as our Author relates) He seriously lamented the unnecessary Troubles which he had caused in the Church, by the Schism he had been the great somenter of;
4. I entreat you by all the critical difficulties and distresses of our present times. So great, that we are a grief to our Friends, a scorn to our Foes,
4. I entreat you by all the critical difficulties and Distresses of our present times. So great, that we Are a grief to our Friends, a scorn to our Foes,
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The veneration and dread of Majesty is strangely fallen amongst us, the Reverence of Government almost lost, the mutual good offices of true-hearted Christian Charity generally suspended, the rights of civil conversation openly failing in the streets, the sweetness of life perisht,
The veneration and dread of Majesty is strangely fallen among us, the reverence of Government almost lost, the mutual good Offices of truehearted Christian Charity generally suspended, the rights of civil Conversation openly failing in the streets, the sweetness of life perished,
History will inform us, one of Samaria can scarce afford so much as a cup of Water to one of Judea, without some curst Sarcasm or other to imbitter it.
History will inform us, one of Samaria can scarce afford so much as a cup of Water to one of Judea, without Some cursed Sarcasm or other to embitter it.
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How is it that thou being a Jew, askest Water of me, who am a woman of Samaria? They were (it seems) as the Panther and Dragon, the fiercest opposites: No meeting without snarling.
How is it that thou being a Jew, askest Water of me, who am a woman of Samaria? They were (it seems) as the Panther and Dragon, the Fiercest opposites: No meeting without snarling.
And if I may have leave to repeat the words after him, Mr. Foxe (that painful Writer of the Book of Martyrs) hath further told us, He saw a new generation of Monks springing up (for fo he calleth the Puritans of those times) who if they gathered strength;
And if I may have leave to repeat the words After him, Mr. Fox (that painful Writer of the Book of Martyrs) hath further told us, He saw a new generation of Monks springing up (for foe he calls the Puritans of those times) who if they gathered strength;
Holy Scripture confirms it to us, both in the Type and Antitype. The same Melchizedec that was Priest of the most high God, was also King of Salem. So that we must now fear and tremble,
Holy Scripture confirms it to us, both in the Type and Antitype. The same Melchizedek that was Priest of the most high God, was also King of Salem. So that we must now Fear and tremble,
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Sure we are, Corah 's invading the Priesthood is arraign'd as an insurrection against him that was King in Jesurun. The conspiracy was as truly against the Magistrate as against the Minister.
Sure we Are, Corah is invading the Priesthood is arraigned as an insurrection against him that was King in Jeshurun. The Conspiracy was as truly against the Magistrate as against the Minister.
The Text tells us, They gathered themselves together against Moses, and against Aaron. God resents the Treason, grants a particular Commission of Oyer and Terminer, finds the Bill,
The Text tells us, They gathered themselves together against Moses, and against Aaron. God resents the Treason, grants a particular Commission of Oyer and Terminer, finds the Bill,
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This says Zuinglius, have our Anabaptists sadly exemplified Rending the Church, disquieting the State, and making meer Cyphers of all the Sanctions of Magistracy amongst us.
This Says Zwingli, have our Anabaptists sadly exemplified Rending the Church, disquieting the State, and making mere Ciphers of all the Sanctions of Magistracy among us.
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Disappointment in their hopes, bred rage in their Councils. The next measures are plainly desperate: Because the Queen could not be perswaded, she must be compell'd.
Disappointment in their hope's, bred rage in their Councils. The next measures Are plainly desperate: Because the Queen could not be persuaded, she must be compelled.
And accordingly (as appears by several Confessions of themselves and others) the black design was now very far laid, To remove the Lords of the Council, to secure the Queens person,
And accordingly (as appears by several Confessions of themselves and Others) the black Design was now very Far laid, To remove the lords of the Council, to secure the Queen's person,
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what thundring Anathema 's did they presently send forth? It shall be more tolerable (say they) for Sodom and Gomorrha in the day of judgement than for such a Court.
what thundering Anathema is did they presently send forth? It shall be more tolerable (say they) for Sodom and Gomorrha in the day of judgement than for such a Court.
Here (if ever) it becomes us to stand in fear lest that severe Thunderbolt which fell so heavy upon the head of the offendor of old, should light on us likewise now.
Here (if ever) it becomes us to stand in Fear lest that severe Thunderbolt which fell so heavy upon the head of the Offender of old, should Light on us likewise now.
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If others could heretofore think the Pulpit a fit place, from whence to tell their hearers, They desired to be look'd upon as those who came to beat a Drum in their ears, though that Drum was little less than a Drum of downright Rebellion:
If Others could heretofore think the Pulpit a fit place, from whence to tell their hearers, They desired to be looked upon as those who Come to beatrice a Drum in their ears, though that Drum was little less than a Drum of downright Rebellion:
I hope it cannot be offensive to any, if all modest earnestness be used in the discharge of our Sacred Ministry, to recommend (what better becomes the Gospel) the things which belong to our Peace.
I hope it cannot be offensive to any, if all modest earnestness be used in the discharge of our Sacred Ministry, to recommend (what better becomes the Gospel) the things which belong to our Peace.
Polliceberis nos omnem operam adhibitur•s, ut primum curia haec, unde forte omne hoc malum processit, reformetur, &c. Ex instructionib. Papae Adr. sexti Franc. Cheregato. Vid. Spec. Eccl. Pontif.
Polliceberis nos omnem Operam adhibitur•s, ut primum curia haec, unde forte omne hoc malum processit, reformetur, etc. Ex instructionib. Pope Adr sexti Franc. Cheregato. Vid. Spec. Ecclesiastes Pontiff
Quis enim membro vitio vertat, ss reliquo corpore laborante, & sui curam negligente, ipsum sui curam suscipiat? Non ut reliquo corpori insultet, sed ut curandi exemptum pr•beat, & ad sui imitationem invitet. Geor. Cassand. de officio pii viri, &c.
Quis enim membro vitio vertat, ss reliquo corpore laborante, & sui curam negligent, ipsum sui curam suscipiat? Non ut reliquo corpori insultet, sed ut curandi exemptum pr•beat, & ad sui imitationem invitet. George Cassandra. de Officio pii viri, etc.
Vehementer laudo ut mature apud se religionenem Angli constituant. Ne diutius rebus incertis, suspensi haereant plebis animi. Calv. Cranmero Epistola 127.
Forcefully laudo ut mature apud se religionenem Angli constituant. Ne diutius rebus Incertis, suspensi haereant plebis animi. Calvin Cranmero Epistle 127.
Accessimus (quantum maxime potuimus) ad Ecclesiam Apostolorum, & veterum Catholicorum Episcoporum, & Patrum, quam scimus adhuc fuisse integram, (utque Tertullianus) incorruptam Virginem. — Nec tantum doctrinam nostram, sed etiam Sacramenta, precumque publicarum formam ad illorum ritus & instituta direximus. Jewelli Apol. Eccl. Angl.
Accessimus (quantum maxim potuimus) ad Church Apostolorum, & veterum Catholics Bishops, & Patrum, quam scimus Adhoc Fuisse integram, (utque Tertullian) incorruptam Virginem. — Nec Tantum Doctrinam nostram, sed etiam Sacraments, precumque publicarum formam ad Illorum Ritus & Instituta direximus. Jewelli Apollinarian Ecclesiastes Angel
Accessimus adillam Ecclesiam, in qua ne ipsi quidem, si vere, & ex animo loqui volunt, negare possunt, omnia caste, & reverenter (& quantum maxime affequi potuimus) proxime ad priscorum temporum rationem administrari. Jewelli Apol.
Accessimus adillam Church, in qua ne ipsi quidem, si vere, & ex animo loqui volunt, negare possunt, omnia cast, & Reverenter (& quantum maxim affequi potuimus) proxime and priscorum Temporum rationem administrari. Jewelli Apollinarian
Quod ad formulam precum & rituum Ecclesiasticorum, valde probo, ut certailla extet; à quâ pastoribus discedero in functione suâ non liceat. Calvin. Epist. 87.
Quod ad formulam precum & rituum Ecclesiasticorum, Valde probo, ut certailla extet; à quâ pastoribus discedero in function suâ non liceat. calvin. Epistle 87.
Signum hoc (nempe Crucis) usus in Ecclesiis antiquissimi, cum sit admodum simplex, & presens orucis Christi admonitio; nec indecens, nec inutile existimo. Bucer. de signo Crucis.
Signum hoc (nempe Crucis) usus in Ecclesiis antiquissimi, cum sit admodum simplex, & Presents orucis Christ admonitio; nec indecens, nec inutile existimo. Bucer. de Sign Crucis.
Horum factionem & dogmataEcclesiarum unitatem scindere, rerum or dinem interturbare, & omnes Magistratus Sanctiones annihilare constat. Zuingl. Respons. ad Libell. Baltaz. in fine.
Horum factionem & dogmataEcclesiarum unitatem scindere, rerum or dinem interturbare, & omnes Magistratus Sanctiones annihilare constat. Zwingli. Response. ad Libel. Baltaz in fine.
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Procumbimus in genua Sacram sumendo coenam. Ipse in genua procumbendi ritus, pic à piis usurpatus devotionem ipsam & in conspectu Dei humilitatem, adeoque gaudium cum tremore augeat. Ratio Discipl. Ord. Eccl. Fratr. Bohem.
Procumbimus in genua Sacrament sumendo coenam. Ipse in genua procumbendi Ritus, pic à piis usurpatus devotionem ipsam & in conspectu Dei humilitatem, Adeoque gaudium cum tremore augeat. Ratio Disciple. Ord. Ecclesiastes Fratr. Bohemia
Se adesse velut spectatorem illorum eventuum cogitabit; quibus Deus illa tempora insignivit. Imo! cogitemus hos pulcherrimos congressus imaginem esse aeternae consuetudinis cum Deo, Christo, Patribus, Prophetis, Apostolis, aliisque Sanctis. Melanct. Loc. Com. de Ceremon.
Se Adesse velut spectatorem Illorum eventuum cogitabit; quibus Deus illa tempora insignivit. Imo! Cogitemus hos pulcherrimos congressus imaginem esse aeternae consuetudinis cum God, Christ, Patribus, Prophetess, Apostles, aliisque Sanctis. Melanchthon Loc. Come de Ceremony.
Ejusmodi vestuum usus ante Papam Rom. fuerit pie à sanctissimis patribus usurpatus — Oportet ministros vestibus uti, quae aliquid significent, & alicujus admoneant. — Populus debet ex harum vestium conspectu de nullâ aliâ re cogitare, quam de coelesti puritate, at que candore. Bucer. dere Vestiaria.
Ejusmodi vestuum usus ante Pope Rom. fuerit pie à sanctissimis Patribus usurpatus — Oportet ministros vestibus uti, Quae Aliquid significent, & alicujus admoneant. — Populus debet ex harum Vestium conspectu de nullâ aliâ re cogitare, quam de Coelesti puritate, At que candore. Bucer. dear Vestiaria.
Nos certe istorum narratio vehementer perturbavit. — Non multo post, evidentius apparuit, quid molirentur sub disciplinae Ecclesiasticae praetextu. — Ab eo tempore cum vanis istis rixatoribus nobis nihil rel fuit, Gualtheri Epist. Episcopo Eleensi. 1572.
Nos certain These Narration Forcefully perturbavit. — Non Much post, evidentius He appeared, quid molirentur sub Discipline Ecclesiastical praetextu. — Ab eo tempore cum vanis istis rixatoribus nobis nihil Religious fuit, Gualtheri Epistle Bishop Eleensi. 1572.
Dolet nobis non mediocriter, quod tot vobis se objiciúnt obstacula, atque remorae, ab illis quoque exortae, qui maxime Evangelici videri volunt. Hen. Bullingeri Epistola Episcopo Winton. 1572.
Dolet nobis non mediocriter, quod tot vobis se objiciúnt obstacula, atque remorae, ab illis quoque exortae, qui maxim Evangelici videri volunt. Hen. Bullingeri Epistle Bishop Winton. 1572.
Magis me commovet publicae Ecclesiae ratio. Video enim suboriri quoddam hominum genus, qui si invalescant, viresque in hoc regno colligant; piget hic referre quid futurae perturbaetionis praesagit mihi animus. — In istis, nescia quod, novum monachorum genus reviviscere videtur, &c. Vide Fullers Church-Hist. Book 9. 106.
Magis me commovet publicae Ecclesiae ratio. Video enim suboriri Quoddam hominum genus, qui si invalescant, viresque in hoc regno colligant; Piget hic refer quid futurae perturbaetionis praesagit mihi animus. — In istis, nescia quod, novum monachorum genus reviviscere videtur, etc. Vide Fullers Church-Hist. Book 9. 106.
Uno eodemque momento numinis, & principis jugum excusserunt. Nec justum magistratum agnoverunt, ex quo Sacris & Sacerdotibus bellum indixerunt. Blacuod. Apol. pro Regibus.
Uno eodemque momento numinis, & principis jugum excusserunt. Nec Justum magistratum agnoverunt, ex quo Sacris & Sacerdotibus bellum indixerunt. Blacuod. Apollinarian Pro Regibus.
Metuendum ne diuturnis hisce ac funestis contentionibus (quod Deus avertat) suum omnes accelerent interitum. Davenant. adhort. ad pacem. Quid nobis felicius, si positis discidiis concorditer versemur in domo Domini? Erasm. de Eccles. Concord.
Metuendum ne diuturnis hisce ac funestis contentionibus (quod Deus Avert) suum omnes accelerent Interitum. Davenant. adhort. ad pacem. Quid nobis Felicius, si positis discidiis concorditer versemur in domo Domini? Erasmus de Eccles. Concord.
