A sermon preached upon April xxiii. MDCLXXX. in the cathedral church of Bristol, before the gentlemen of the artillery-company, newly raised in that city. By Samuel Crossman, B.D.
Our late times have prov'd too clear a Comment upon so sad a Text: wherein the insolent extravagant fancies of some few, brought in confusion upon the whole.
Our late times have proved too clear a Comment upon so sad a Text: wherein the insolent extravagant fancies of Some few, brought in confusion upon the Whole.
po12 j n2 vhb vvn av j dt n1 p-acp av j dt n1: c-crq dt j j n2 pp-f d d, vvn p-acp n1 p-acp dt j-jn.
For our better understanding whereof, we may take notice, 1. Of the action it self here on foot, The security of the King and Kingdom. 2. The Conjuncture of time when, Upon a happy Restauration. 3. The Person chiefly managing this great affair, Jehojadah the High Priest. 4. The means and manner whereby he carrieth it on;
For our better understanding whereof, we may take notice, 1. Of the actium it self Here on foot, The security of the King and Kingdom. 2. The Conjuncture of time when, Upon a happy Restauration. 3. The Person chiefly managing this great affair, Jehoiada the High Priest. 4. The means and manner whereby he Carrieth it on;
Gods anointed, and the breath of our nostrils, they may be two distinct Periphrases, but they both make up but one and the same Person in Scripture account.
God's anointed, and the breath of our nostrils, they may be two distinct Periphrases, but they both make up but one and the same Person in Scripture account.
n2 vvn, cc dt n1 pp-f po12 n2, pns32 vmb vbi crd j n2, p-acp pns32 d vvi a-acp p-acp crd cc dt d n1 p-acp n1 n1.
The Government thus zealously owned in the Text, is that of Monarchy. NONLATINALPHABET, as the Philosopher calls it, The first, the ancientest, the noblest, the divinest Form of Government upon the face of the Earth.
The Government thus zealously owned in the Text, is that of Monarchy., as the Philosopher calls it, The First, the Ancientest, the Noblest, the Divinest From of Government upon the face of the Earth.
NONLATINALPHABET. When we see a King amongst his Subjects, we may therein behold a prospect far more divine, a less but lively Pourtraicture of the Celestial Empire.
. When we see a King among his Subject's, we may therein behold a prospect Far more divine, a less but lively Portraiture of the Celestial Empire.
The Text would have that demonstrated in their utmost care for the person and safety of the Governour. In this sense the meanest Subject may be truly said to be one of his Sovereigns Lifeguard, most highly concern'd in his preservation.
The Text would have that demonstrated in their utmost care for the person and safety of the Governor. In this sense the Meanest Subject may be truly said to be one of his Sovereigns Lifeguard, most highly concerned in his preservation.
We hear of no specious hypocritical crying up the well-affected Party, or the Good Old Cause; the more easily to oppress, the more invidiously to bring into contempt any that should dare (though never so modestly) to owne our fundamental Laws and Government.
We hear of no specious hypocritical crying up the Well-affected Party, or the Good Old Cause; the more Easily to oppress, the more invidiously to bring into contempt any that should Dare (though never so modestly) to own our fundamental Laws and Government.
pns12 vvb pp-f dx j j vvg a-acp dt j n1, cc dt j j n1; dt av-dc av-j pc-acp vvi, dt av-dc av-j pc-acp vvi p-acp n1 d cst vmd vvi (cs av-x av av-j) p-acp d po12 j n2 cc n1.
The Text is of a far different Genius; serene and regular, deliberately issuing out a legal Commission of Array for the just defence of King and Kingdom.
The Text is of a Far different Genius; serene and regular, deliberately issuing out a Legal Commission of Array for the just defence of King and Kingdom.
dt n1 vbz pp-f dt av-j j n1; j cc j, av-j vvg av dt j n1 pp-f n1 p-acp dt j n1 pp-f n1 cc n1.
He understands not, how bad measures toward the Pilot can ever become good offices to the Ship. The Relate and Correlate (in all true Polity as well as Nature) either live or dye together.
He understands not, how bad measures towards the Pilot can ever become good Offices to the Ship. The Relate and Correlate (in all true Polity as well as Nature) either live or die together.
pns31 vvz xx, c-crq j n2 p-acp dt n1 vmb av vvi j n2 p-acp dt np1 dt vvb cc n1 (p-acp d j n1 c-acp av c-acp n1) d vvb cc vvi av.
The Case was briefly this, Athaliah the Daughter of Ahab becomes married to Jehoram King of Judah: upon his death Ahaziah his Son succeedeth in the Throne.
The Case was briefly this, Athaliah the Daughter of Ahab becomes married to jehoram King of Judah: upon his death Ahaziah his Son succeedeth in the Throne.
Whether it were by Sword or Poyson, or by what other means this wretched woman procur'd the death of these Children (many of them her Nephews and near Relations) is not express'd:
Whither it were by Sword or Poison, or by what other means this wretched woman procured the death of these Children (many of them her Nephews and near Relations) is not expressed:
cs pn31 vbdr p-acp n1 cc n1, cc p-acp r-crq j-jn n2 d j n1 vvd dt n1 pp-f d n2 (av-d pp-f pno32 po31 n2 cc j n2) vbz xx vvn:
While the rightful Prince chuseth to proceed by methods of clemency and gentleness, the Tyrant or Usurper swims commonly through Seas of Blood to his desparate Designs.
While the rightful Prince chooseth to proceed by methods of clemency and gentleness, the Tyrant or Usurper swims commonly through Seas of Blood to his desperate Designs.
Athaliah 's aim was to cut off the right Line of the House of David. More particularly, all that descended from that pious good Prince Jehosaphat, (her own Husbands Father) whose Reformation She had so highly stomach'd, and now thrown down.
Athaliah is aim was to Cut off the right Line of the House of David. More particularly, all that descended from that pious good Prince Jehoshaphat, (her own Husbands Father) whose Reformation She had so highly stomached, and now thrown down.
np1 vbz n1 vbds pc-acp vvi a-acp dt j-jn n1 pp-f dt n1 pp-f np1. av-dc av-j, d cst vvd p-acp d j j n1 np1, (po31 d ng1 n1) rg-crq n1 pns31 vhd av av-j vvn, cc av vvn a-acp.
Never did the most vindicable Reformation want its Enemies, or the most treasonable enterprize some Bigotted Zealot, some blind Devoto to engage in it.
Never did the most vindicable Reformation want its Enemies, or the most treasonable enterprise Some Bigoted Zealot, Some blind Devoto to engage in it.
av-x vdd dt av-ds j n1 vvi po31 n2, cc dt av-ds j n1 d j n1, d j np1 pc-acp vvi p-acp pn31.
But behold, after she has waded thus far in blood, she begins now (like Pharaoh and his Chariots) to sink in this Red Sea. Never did Treason thrive long with the Traitor.
But behold, After she has waded thus Far in blood, she begins now (like Pharaoh and his Chariots) to sink in this Read Sea. Never did Treason thrive long with the Traitor.
p-acp vvi, c-acp pns31 vhz vvn av av-j p-acp n1, pns31 vvz av (av-j np1 cc po31 n2) pc-acp vvi p-acp d j-jn n1 av-x vdd n1 vvi av-j p-acp dt n1.
Pharaoh may give strict charge to destroy the Children of Israel, but Gods Moses is even miraculously preserved, that he might be King in Jesurun; Herod may murther the Infants in Bethlehem, but the Lords Christ escapes his bloody hands.
Pharaoh may give strict charge to destroy the Children of Israel, but God's Moses is even miraculously preserved, that he might be King in Jeshurun; Herod may murder the Infants in Bethlehem, but the lords christ escapes his bloody hands.
The Text exemplifies the Case with a living Joash, England illustrates it with a living Charles, after all the various snares of death so often contriv'd and laid for both.
The Text exemplifies the Case with a living Joash, England illustrates it with a living Charles, After all the various snares of death so often contrived and laid for both.
dt n1 vvz dt n1 p-acp dt j-vvg n1, np1 vvz pn31 p-acp dt j-vvg np1, p-acp d dt j n2 pp-f n1 av av vvn cc vvn p-acp d.
And now the day dawns apace, the Restauration becomes conspicuous, They brought forth the kings son,2 Kin. 11. 12. they put the Crown upon him, and they made him King.
And now the day dawns apace, the Restauration becomes conspicuous, They brought forth the Kings son,2 Kin. 11. 12. they put the Crown upon him, and they made him King.
cc av dt n1 vvz av, dt n1 vvz j, pns32 vvd av dt ng1 n1 n1. crd crd pns32 vvd dt n1 p-acp pno31, cc pns32 vvd pno31 n1.
The Archers shoot sore, yet the royal Bow abides still in strength. Thus signally does the Providence of God baffle and triumph over the Conspiracies of men.
The Archers shoot soar, yet the royal Bow abides still in strength. Thus signally does the Providence of God baffle and triumph over the Conspiracies of men.
dt n2 vvb av-j, av dt j n1 vvz av p-acp n1. av av-j vdz dt n1 pp-f np1 vvi cc vvi p-acp dt n2 pp-f n2.
We might modestly challenge the treasonable Plottings of most Ages in the language of the Prophet, Surely this turning of things upside down is but in vain.
We might modestly challenge the treasonable Plottings of most Ages in the language of the Prophet, Surely this turning of things upside down is but in vain.
pns12 vmd av-j vvi dt j n2-vvg pp-f ds n2 p-acp dt n1 pp-f dt n1, av-j d n-vvg pp-f n2 av a-acp vbz p-acp p-acp j.
At this posture were the present Affairs of Judah: Joash (far beyond all humane expectations) brought as another Isaac in a Figure from the Dead, restored with Honour to the Throne of his Forefathers.
At this posture were the present Affairs of Judah: Joash (Far beyond all humane Expectations) brought as Another Isaac in a Figure from the Dead, restored with Honour to the Throne of his Forefathers.
and facilitate their being brought forth. No doubt, there were many Worthies in Israel, heroically appearing in so just, so generous, so publick a concern.
and facilitate their being brought forth. No doubt, there were many Worthies in Israel, heroically appearing in so just, so generous, so public a concern.
cc vvi po32 n1 vvd av. dx n1, pc-acp vbdr d n2-j p-acp np1, av-j vvg p-acp av j, av j, av j dt vvb.
which gives us occasion of calling to mind that passage of Pharaoh, when in token of further favour he would chuse a Wife for Joseph his prime Minister of State, he gives him Asenath the Daughter of Potipherah Priest of On; supposing (as it seems) a Match into such a Family no disgrace to the greatest Peer in his whole Kingdom.
which gives us occasion of calling to mind that passage of Pharaoh, when in token of further favour he would choose a Wife for Joseph his prime Minister of State, he gives him Asenath the Daughter of Potiphera Priest of On; supposing (as it seems) a Match into such a Family no disgrace to the greatest Peer in his Whole Kingdom.
For the sake of this and many other his great services to the Publick, he was solemnly interred amongst the Royal Sepulchers of the Kings of Judah, And they buried him in the City of David among the Kings, because he had done good in Israel, both towards God and towards his House.
For the sake of this and many other his great services to the Public, he was solemnly interred among the Royal Sepulchers of the Kings of Judah, And they buried him in the city of David among the Kings, Because he had done good in Israel, both towards God and towards his House.
p-acp dt n1 pp-f d cc d n-jn po31 j n2 p-acp dt j, pns31 vbds av-j vvn p-acp dt j n2 pp-f dt n2 pp-f np1, cc pns32 vvd pno31 p-acp dt n1 pp-f np1 p-acp dt n2, c-acp pns31 vhd vdn j p-acp np1, d p-acp np1 cc p-acp po31 n1.
Our reverence to God will manifest it self in our respects to his Ministers. He that truly loves the Master, will not be very forward to despise his Servant.
Our Reverence to God will manifest it self in our respects to his Ministers. He that truly loves the Master, will not be very forward to despise his Servant.
and so to leave it upon record for the instruction of future Ages, And Joash did that which was right in the sight of the Lord all his days, wherein Jehojadah the High Priest instructed him.
and so to leave it upon record for the instruction of future Ages, And Joash did that which was right in the sighed of the Lord all his days, wherein Jehoiada the High Priest instructed him.
cc av pc-acp vvi pn31 p-acp n1 p-acp dt n1 pp-f j-jn n2, cc n1 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1 d po31 n2, c-crq np1 dt j n1 vvd pno31.
Now if Princes out of reverence to such ancient Scripture-Precedents (no bad Copies for any to write after) if they have seen meet in these later days to continue somewhat of this practice in their Councils, here seemeth no matter of grievance or offence given to any.
Now if Princes out of Reverence to such ancient Scripture-Precedents (no bad Copies for any to write After) if they have seen meet in these later days to continue somewhat of this practice in their Councils, Here seems no matter of grievance or offence given to any.
av cs n2 av pp-f n1 p-acp d j n2 (dx j n2 p-acp d pc-acp vvi a-acp) cs pns32 vhb vvn j p-acp d jc n2 pc-acp vvi av pp-f d n1 p-acp po32 n2, av vvz dx n1 pp-f n1 cc n1 vvn p-acp d.
Sure we are, Cicero valued it as a nihil praeclarius, &c. he thought they had nothing more noble in the whole oeconomy of their Government than this, That their Priests were highly honoured,
Sure we Are, Cicero valued it as a nihil praeclarius, etc. he Thought they had nothing more noble in the Whole economy of their Government than this, That their Priests were highly honoured,
Nor was it so much personally for their own sakes, but rather for the sake of the Sphere in which these men stood, that wise and sage Governours saw cause to conferre such signal tokens of honour upon them.
Nor was it so much personally for their own sakes, but rather for the sake of the Sphere in which these men stood, that wise and sage Governors saw cause to confer such signal tokens of honour upon them.
ccx vbds pn31 av av-d av-j p-acp po32 d n2, cc-acp av-c p-acp dt n1 pp-f dt n1 p-acp r-crq d n2 vvd, cst j cc j-jn n2 vvd n1 pc-acp vvi d n1 n2 pp-f n1 p-acp pno32.
Had the committing of any Civil trust or power into such hands, been so prodigiously irregular or dangerous to Government (as some would censure it) certainly Almighty God would never have given that express charge, which we find he did to Israel, The Priests the Sons of Levi, whom God hath chosen to bless in his Name, by their word shall every controversie and every stroke be tried.
Had the committing of any Civil trust or power into such hands, been so prodigiously irregular or dangerous to Government (as Some would censure it) Certainly Almighty God would never have given that express charge, which we find he did to Israel, The Priests the Sons of Levi, whom God hath chosen to bless in his Name, by their word shall every controversy and every stroke be tried.
vhd dt vvg pp-f d j n1 cc n1 p-acp d n2, vbn av av-j j cc j p-acp n1 (c-acp d vmd vvi pn31) av-j j-jn np1 vmd av-x vhi vvn d j n1, r-crq pns12 vvb pns31 vdd p-acp np1, dt n2 dt n2 pp-f np1, r-crq np1 vhz vvn pc-acp vvi p-acp po31 n1, p-acp po32 n1 vmb d n1 cc d n1 vbi vvn.
'tis now most happily recovered to pure original institution, Jehojadah appointed the Offices of the House of the Lord by the hands of the Priests, the Levites, whom David had distributed in the House of the Lord, to offer the burnt-offerings of the Lord;
it's now most happily recovered to pure original Institution, Jehoiada appointed the Offices of the House of the Lord by the hands of the Priests, the Levites, whom David had distributed in the House of the Lord, to offer the Burnt offerings of the Lord;
4. We have the means whereby Jehojadah carried on the whole; and they are in part Sacred and Divine, in part Martial and Military. 1. Sacred and Divine.
4. We have the means whereby Jehoiada carried on the Whole; and they Are in part Sacred and Divine, in part Martial and Military. 1. Sacred and Divine.
crd pns12 vhb dt n2 c-crq np1 vvn p-acp dt j-jn; cc pns32 vbr p-acp n1 j cc j-jn, p-acp n1 j cc j. crd j cc j-jn.
The Tragedian could easily observe, Ubi non est sanctitas, pietas, fides, instabile Regnum est. Where piety and vertue die, the Kingdom it self dies also with them.
The Tragedian could Easily observe, Ubi non est Sanctitas, pietas, fides, instabile Kingdom est. Where piety and virtue die, the Kingdom it self die also with them.
or the sacredness of Christian Profession? Oh then instead of this common curst waywardness one against another, let us unanimously pluck up generous resolutions, to do every one what in us lies for retrieving (what we all seem to long for) solid, practical Christianity;
or the sacredness of Christian Profession? O then instead of this Common cursed waywardness one against Another, let us unanimously pluck up generous resolutions, to do every one what in us lies for retrieving (what we all seem to long for) solid, practical Christianity;
cc dt n1 pp-f njp n1? uh av av pp-f d j j-vvn n1 crd p-acp n-jn, vvb pno12 av-j vvi a-acp j n2, pc-acp vdi d crd r-crq p-acp pno12 vvz p-acp vvg (r-crq pns12 d vvb p-acp j c-acp) j, j np1;
and take the Chair in the Divinity-Schools, the issue generally proves like that in Exodus, They turn presently out of the right way, they make but calvish Gods, and (as Aaron complain'd in that case) they shew themselves set upon mischief.
and take the Chair in the Divinity-Schools, the issue generally Proves like that in Exodus, They turn presently out of the right Way, they make but calvish God's, and (as Aaron complained in that case) they show themselves Set upon mischief.
The insolencies and mischiefs had been so notorious under the late usurpation, that Jehojadah sees it needful to provide the stronger Guards for his Princes safety now.
The insolences and mischiefs had been so notorious under the late usurpation, that Jehoiada sees it needful to provide the Stronger Guards for his Princes safety now.
dt n2 cc n2 vhd vbn av j p-acp dt j n1, cst np1 vvz pn31 j pc-acp vvi dt jc n2 p-acp po31 ng1 n1 av.
Holy David after his many atchievements and victories, consecrates his Armes to God. Thus he had laid up Goliah 's Sword with Ahimelek the Priest long before.
Holy David After his many achievements and victories, consecrates his Arms to God. Thus he had laid up Goliath is Sword with Ahimelek the Priest long before.
j np1 p-acp po31 d n2 cc n2, vvz po31 n2 p-acp np1. av pns31 vhd vvn a-acp np1 vbz n1 p-acp np1 dt n1 av-j a-acp.
that is, he that thrusteth himself beyond the appointed bounds, he that rudely rusheth within the Centries, nearer the Royal Presence than may consist with the safety of the Sovereign, let him be slain.
that is, he that thrusts himself beyond the appointed bounds, he that rudely Rushes within the Centuries, nearer the Royal Presence than may consist with the safety of the Sovereign, let him be slave.
yet they could not bear that their Sovereigns Person should come within the least shadow of danger, Then the men of David sware unto him, saying Thou shalt go no more out with us to battel, that thou quench not the light of Israel.
yet they could not bear that their Sovereigns Person should come within the least shadow of danger, Then the men of David sware unto him, saying Thou shalt go no more out with us to battle, that thou quench not the Light of Israel.
av pns32 vmd xx vvi cst po32 n2-jn n1 vmd vvi p-acp dt ds n1 pp-f n1, av dt n2 pp-f np1 vvd p-acp pno31, vvg pns21 vm2 vvi av-dx av-dc av p-acp pno12 p-acp n1, cst pns21 vvb xx dt n1 pp-f np1.
They easily concluded the Eclipse of this Sun in their Horizon, would be darkness to all Israel. The smiting this Shepherd would be no less than the scattering of the Flock.
They Easily concluded the Eclipse of this Sun in their Horizon, would be darkness to all Israel. The smiting this Shepherd would be no less than the scattering of the Flock.
In a theological sence, the meanest of David 's Servants, had a heaven-born, immortal Soul as well as David, and therein of the same equal price and value in the sight of God.
In a theological sense, the Meanest of David is Servants, had a Heavenborn, immortal Soul as well as David, and therein of the same equal price and valve in the sighed of God.
p-acp dt j n1, dt js pp-f np1 vbz n2, vhd dt j, j n1 c-acp av c-acp np1, cc av pp-f dt d j-jn n1 cc vvi p-acp dt n1 pp-f np1.
I confess, as one well observes, Expert Souldiers and good Armes, they are in Pace Decus, in Bello Praesidium, our Ornaments in Peace, our Safety in War. But still the Christian Souldier looks upon War as the means, Peace as the more desired end.
I confess, as one well observes, Expert Soldiers and good Arms, they Are in Pace Decus, in Bello Praesidium, our Ornament in Peace, our Safety in War. But still the Christian Soldier looks upon War as the means, Peace as the more desired end.
While we hear of Plottings against the Government, and dangers to his Majesties Sacred Person, it well becomes every true-hearted Subject (by a noble antiperistasis ) to shew the greater zeal for both.
While we hear of Plottings against the Government, and dangers to his Majesties Sacred Person, it well becomes every truehearted Subject (by a noble antiperistasis) to show the greater zeal for both.
cs pns12 vvb pp-f n2-vvg p-acp dt n1, cc n2 p-acp po31 ng1 j n1, pn31 av vvz d j j-jn (p-acp dt j n1) pc-acp vvi dt jc n1 p-acp d.
That it may be said of the King of Great Britain, He is King of hearts, as well as King of persons: Or as of Solomon, Behold the valiant men of Israel are about his Throne, they all hold Swords, being expert in War;
That it may be said of the King of Great Britain, He is King of hearts, as well as King of Persons: Or as of Solomon, Behold the valiant men of Israel Are about his Throne, they all hold Swords, being expert in War;
Loe here one of the fortunate Islands indeed, a temperate benign Climate, most comfortably habitable, fairly situate under the true Aequator, at just distance both from the torrid and frigid Zone. While the Sovereign sits upon his Throne in the brightness of Imperial Majesty, the meanest Subject may as truly sit under his Vine and Fig-tree, enjoying his own with security, peace and plenty.
Lo Here one of the fortunate Islands indeed, a temperate benign Climate, most comfortably habitable, fairly situate under the true Equator, At just distance both from the torrid and frigid Zone. While the Sovereign sits upon his Throne in the brightness of Imperial Majesty, the Meanest Subject may as truly fit under his Vine and Fig tree, enjoying his own with security, peace and plenty.
so ready to furnish us with the means of Grace, (soberly and truly so call'd) that if our design by Religion be (what it ought to be) nakedly to save our Souls, we may then in all quiet Communion with the Church of England, pass fairly to Heaven,
so ready to furnish us with the means of Grace, (soberly and truly so called) that if our Design by Religion be (what it ought to be) nakedly to save our Souls, we may then in all quiet Communion with the Church of England, pass fairly to Heaven,
av j pc-acp vvi pno12 p-acp dt n2 pp-f n1, (av-j cc av-j av vvn) cst cs po12 n1 p-acp n1 vbi (r-crq pn31 vmd pc-acp vbi) av-j p-acp vvi po12 n2, pns12 vmb av p-acp d j-jn n1 p-acp dt n1 pp-f np1, vvb av-j p-acp n1,
Your selves, who have many of you travell'd into Foreign Parts, and have seen the sad circumstances of poor Peasants there, your selves right well know it.
Your selves, who have many of you traveled into Foreign Parts, and have seen the sad Circumstances of poor Peasants there, your selves right well know it.
po22 n2, r-crq vhb d pp-f pn22 vvd p-acp j n2, cc vhb vvn dt j n2 pp-f j n2 a-acp, po22 n2 av-jn av vvi pn31.
And we may all of us gratefully sing as David, The lines are fallen to us in pleasant places, and we have through the Divine Providence a goodly heritage.
And we may all of us gratefully sing as David, The lines Are fallen to us in pleasant places, and we have through the Divine Providence a goodly heritage.
cc pns12 vmb d pp-f pno12 av-j vvi p-acp np1, dt n2 vbr vvn p-acp pno12 p-acp j n2, cc pns12 vhb p-acp dt j-jn n1 dt j n1.
The desire of all good men that it might for ever sleep in the deepest silence, did not the noise of our present distempers and dangers awake it, that it might fairly give warning to all.
The desire of all good men that it might for ever sleep in the Deepest silence, did not the noise of our present distempers and dangers awake it, that it might fairly give warning to all.
dt n1 pp-f d j n2 cst pn31 vmd p-acp av vvi p-acp dt js-jn n1, vdd xx dt n1 pp-f po12 j n2 cc n2 vvb pn31, cst pn31 vmd av-j vvi n1 p-acp d.
First in Effigie, At one place the eyes in the Statue of King Edward VI. insolently plucked out, with this absurd, villanous taunt, All this mischief came from him, in his establishing the Book of Common Prayer.
First in Effigy, At one place the eyes in the Statue of King Edward VI. insolently plucked out, with this absurd, villainous taunt, All this mischief Come from him, in his establishing the Book of Common Prayer.
and after many most unworthy and unmanly abuses (far beneath humanity as well as loyalty) offered to those ancient (I might almost say awful) Ensigns of Sovereignty, this base Sarcasm was thrown out in way of scorn, There would be no further use of these toys and trifles.
and After many most unworthy and unmanly Abuses (Far beneath humanity as well as loyalty) offered to those ancient (I might almost say awful) Ensigns of Sovereignty, this base Sarcasm was thrown out in Way of scorn, There would be no further use of these toys and trifles.
cc p-acp d av-ds j cc j n2 (av-j p-acp n1 c-acp av c-acp n1) vvd p-acp d j (pns11 vmd av vvi j) n2 pp-f n1, d j n1 vbds vvn av p-acp n1 pp-f n1, pc-acp vmd vbi dx jc n1 pp-f d n2 cc n2.
After these ominous Praeludia in Effigie, then follows, Quis temperet à lachrymis? then follows the real Murther and Martyrdom of our Sovereign himself in his own Person;
After these ominous Praeludia in Effigy, then follows, Quis temperet à Lachrymis? then follows the real Murder and Martyrdom of our Sovereign himself in his own Person;
p-acp d j n2 p-acp n1, av vvz, fw-la fw-la fw-fr fw-fr? av vvz dt j n1 cc n1 pp-f po12 j-jn px31 p-acp po31 d n1;
Then were the Fields and Scaffolds so often stain'd with noble and loyal bloud. Then were heard those heart-breaking groans of so many ruined Families;
Then were the Fields and Scaffolds so often stained with noble and loyal blood. Then were herd those Heartbreaking groans of so many ruined Families;
av vbdr dt n2 cc n2 av av vvd p-acp j cc j n1. av vbdr vvn d j-jn n2 pp-f av d j-vvn n2;
the deep sighings of poor Widows and Orphans, bewailing the loss of their dear Husbands and Fathers, destroyed and cut off for no greater crime than paying their just duty to God and their King.
the deep sighings of poor Widows and Orphans, bewailing the loss of their dear Husbands and Father's, destroyed and Cut off for no greater crime than paying their just duty to God and their King.
dt j-jn n2-vvg pp-f j n2 cc n2, vvg dt n1 pp-f po32 j-jn n2 cc n2, vvn cc vvn a-acp p-acp dx jc n1 cs vvg po32 j n1 p-acp np1 cc po32 n1.
Our Books of publick Liturgy, compil'd with so much decent gravity, adapted with so much care and prudence to general edification, confirm'd and recommended so often by supreme Authority;
Our Books of public Liturgy, compiled with so much decent gravity, adapted with so much care and prudence to general edification, confirmed and recommended so often by supreme authority;
po12 n2 pp-f j n1, vvn p-acp av d j n1, vvn p-acp av d n1 cc n1 p-acp j n1, vvn cc vvd av av p-acp j n1;
The blessed Sacraments (the very seals of the Covenant of Grace, the richest treasures in all Christian Religion) fell then under a supine neglect and contempt.
The blessed Sacraments (the very Seals of the Covenant of Grace, the Richest treasures in all Christian Religion) fell then under a supine neglect and contempt.
dt j-vvn n2 (dt j n2 pp-f dt n1 pp-f n1, dt js n2 p-acp d njp n1) vvd av p-acp dt n1 n1 cc n1.
These fair Temples dedicated to the highest ends and uses that such Structures are capable of, the Service and Worship of Almighty God, his Bethels, his peculiar Houses here on Earth, the Tabernacles of solemn meeting between him and his people;
These fair Temples dedicated to the highest ends and uses that such Structures Are capable of, the Service and Worship of Almighty God, his Bethels, his peculiar Houses Here on Earth, the Tabernacles of solemn meeting between him and his people;
np1 j n2 vvn p-acp dt js n2 cc n2 cst d n2 vbr j pp-f, dt n1 cc n1 pp-f j-jn np1, po31 n2, po31 j n2 av p-acp n1, dt n2 pp-f j n1 p-acp pno31 cc po31 n1;
At another Cathedral, the Chalice for the holy Eucharist being snatcht up as spoil of more than ordinary prize, some entreaties were modestly made that it might have been spared,
At Another Cathedral, the Chalice for the holy Eucharist being snatched up as spoil of more than ordinary prize, Some entreaties were modestly made that it might have been spared,
Neither might the holy Table it self, where the Sacrament of the Body and Bloud of our Lord and Saviour Jesus Christ is administred, escape its share in these indignities;
Neither might the holy Table it self, where the Sacrament of the Body and Blood of our Lord and Saviour jesus christ is administered, escape its share in these indignities;
av-dx n1 dt j n1 pn31 n1, c-crq dt n1 pp-f dt n1 cc n1 pp-f po12 n1 cc n1 np1 np1 vbz vvn, vvb po31 n1 p-acp d n2;
what are these Buildings of stone, these dead (though curious) Fabricks, in comparison of the Living Temples, the Ministers of God? 'Twas they who drank so deeply of this bitter Cup;
what Are these Buildings of stone, these dead (though curious) Fabrics, in comparison of the Living Temples, the Ministers of God? 'Twas they who drank so deeply of this bitter Cup;
q-crq vbr d n2 pp-f n1, d j (cs j) n2, p-acp n1 pp-f dt j-vvg n2, dt n2 pp-f np1? pn31|vbds pns32 r-crq vvd av av-jn pp-f d j n1;
where in a short space of time far above an hundred reverend learned Divines (the flower of England 's Clergy) were most illegally and unworthily turn'd out of their Ministry and lawful possessions, they and their families, to irreparable ruine.
where in a short Molle of time Far above an hundred reverend learned Divines (the flower of England is Clergy) were most illegally and unworthily turned out of their Ministry and lawful possessions, they and their families, to irreparable ruin.
c-crq p-acp dt j n1 pp-f n1 av-j p-acp dt crd j-jn j n2-jn (dt n1 pp-f np1 vbz n1) vbdr av-ds av-j cc av-j vvn av pp-f po32 n1 cc j n2, pns32 cc po32 n2, p-acp j n1.
Your selves may possible remember this place was not without some deep sufferers in that kind. One instance (adjoining to our very walls) offers it self too appositely to this sad Subject.
Your selves may possible Remember this place was not without Some deep sufferers in that kind. One instance (adjoining to our very walls) offers it self too appositely to this sad Subject.
po22 n2 vmb av-j vvi d n1 vbds xx p-acp d j-jn n2 p-acp d n1. crd n1 (vvg p-acp po12 j n2) vvz pn31 n1 av av-j p-acp d j j-jn.
he being in the time of our late Wars Bishop here, his Episcopal and Personal Estate both taken from him, himself with his Wife and a numerous Family of nine or ten Children in the Palace, She lies in;
he being in the time of our late Wars Bishop Here, his Episcopal and Personal Estate both taken from him, himself with his Wife and a numerous Family of nine or ten Children in the Palace, She lies in;
So that the rain and weather beating in (and it may be a mixture of grief together with both) She becomes carried from her Child-bed to her Bed of Clay.
So that the rain and weather beating in (and it may be a mixture of grief together with both) She becomes carried from her Childbed to her Bed of Clay.
av cst dt n1 cc n1 vvg p-acp (cc pn31 vmb vbi dt n1 pp-f n1 av p-acp d) pns31 vvz vvn p-acp po31 n1 p-acp po31 n1 pp-f n1.
With this struggling he lingers some few days in the house, and in less than a fortnights space, overwhelmed with these indignities and sorrows, he dies also,
With this struggling he lingers Some few days in the house, and in less than a fortnights Molle, overwhelmed with these indignities and sorrows, he die also,
p-acp d vvg pns31 vvz d d n2 p-acp dt n1, cc p-acp dc cs dt ng1 n1, vvn p-acp d n2 cc n2, pns31 vvz av,
and (which is far more than either) the sacred Precepts of Christian Religion, abandoned by the phrensies which we were then distemper'd withal. Tantum Religio potuit suadere malorum.
and (which is Far more than either) the sacred Precepts of Christian Religion, abandoned by the frenzies which we were then distempered withal. Tantum Religio Potuit suadere malorum.
cc (r-crq vbz av-j av-dc cs d) dt j n2 pp-f njp n1, vvn p-acp dt n2 r-crq pns12 vbdr av vvn av. fw-la fw-la n1 fw-la fw-la.
Scarce any thing but might be then allowed, save only what the Law it self required, what our just duty to Gods Anointed and his Church obliged us to perform.
Scarce any thing but might be then allowed, save only what the Law it self required, what our just duty to God's Anointed and his Church obliged us to perform.
j d n1 cc-acp vmd vbi av vvn, vvb av-j r-crq dt n1 pn31 n1 vvd, r-crq po12 j n1 p-acp n2 vvn cc po31 n1 vvn pno12 pc-acp vvi.
But those ill actions being once set on foot, could not be so easily stopt; they ran on to those fatal mischievous consequences which became an astonishment to all.
But those ill actions being once Set on foot, could not be so Easily stopped; they ran on to those fatal mischievous consequences which became an astonishment to all.
p-acp d j-jn n2 vbg a-acp vvn p-acp n1, vmd xx vbi av av-j vvn; pns32 vvd a-acp p-acp d j j n2 r-crq vvd dt n1 p-acp d.
an unchacharitable disesteem of others, a morose sowrness of Nature, a rash cenforiousness of Superiours, and a dangerous pragmaticalness in all our ways.
an unchacharitable disesteem of Others, a morose sourness of Nature, a rash cenforiousness of Superiors, and a dangerous pragmaticalness in all our ways.
They are as Circe 's Cup, and will intoxicate. The Distemper once flown up into the head, will certainly produce irregularities in the life. I must conclude.
They Are as circe is Cup, and will intoxicate. The Distemper once flown up into the head, will Certainly produce irregularities in the life. I must conclude.
