The honour due to the civil magistrate stated and urg'd in a sermon compos'd for the day of thanksgiving for the happy discovery of the late horrid and execrable conspiracy against His Majesties sacred person and government / by Theophilus Dorrington.
if they were universally observ'd would certainly produce all that Advantage and Happiness which can be deriv'd from Society, and Communion with one another.
if they were universally observed would Certainly produce all that Advantage and Happiness which can be derived from Society, and Communion with one Another.
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We have in this Text an evident and express Comand to Honour the King: By the King is meant the Person or Persons who bear and execute the supream governing Authority of whatever Nation.
We have in this Text an evident and express Command to Honour the King: By the King is meant the Person or Persons who bear and execute the supreme governing authority of whatever nation.
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The Duty of Subjects to the King or Governour is comprehended here under the same Word which directs the Behaviour of Children towards their Parents in the fifth Commandment:
The Duty of Subject's to the King or Governor is comprehended Here under the same Word which directs the Behaviour of Children towards their Parents in the fifth Commandment:
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And the Apostle Paul expresses that which is required by the Fifth Command, by the same Word which the Septuagint use, in Eph. 6. 2. From what is requir'd,
And the Apostle Paul Expresses that which is required by the Fifth Command, by the same Word which the septuagint use, in Ephesians 6. 2. From what is required,
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It seems very well said by some Learned Men, That there is a peculiar Fitness and Propriety of Speech in using the Word Honour in that Command rather than Love or Fear, though our Parents are to be lov'd, and also reverenced or feared:
It seems very well said by Some Learned Men, That there is a peculiar Fitness and Propriety of Speech in using the Word Honour in that Command rather than Love or fear, though our Parents Are to be loved, and also reverenced or feared:
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It is the best general Account, then, that we can give of the Meaning and Extent of this Precept to say, It includes all that which a reverential, respectful Love,
It is the best general Account, then, that we can give of the Meaning and Extent of this Precept to say, It includes all that which a reverential, respectful Love,
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This, I think, is of it self very evident to be included in the Command to Honour the King. And that it does belong to it, Solomon intimates in those Words, My Son fear thou the Lord and the King,
This, I think, is of it self very evident to be included in the Command to Honour the King. And that it does belong to it, Solomon intimates in those Words, My Son Fear thou the Lord and the King,
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They who would have the Prince accounted the common Servant would themselves be esteem'd the uncontroulable Masters of the People when they are but in the Service of the Prince:
They who would have the Prince accounted the Common Servant would themselves be esteemed the uncontrollable Masters of the People when they Are but in the Service of the Prince:
The other is that which the Holy Scripture curses under the Name of Removing a Neighbour's Land-mark. And it is very evident that this Wickedness is the worst of the two,
The other is that which the Holy Scripture curses under the Name of Removing a Neighbour's Landmark. And it is very evident that this Wickedness is the worst of the two,
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There may be such a thing as a forced constrain'd Consent; as when a Man invaded by two Evils, one of which he must needs suffer, therefore chuses the least.
There may be such a thing as a forced constrained Consent; as when a Man invaded by two Evils, one of which he must needs suffer, Therefore chooses the least.
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But especially is it guilty to bring the Prince under such Necessity, and then to make use of it against him, which is the usual Method of those who seek to undermine and lessen his Authority.
But especially is it guilty to bring the Prince under such Necessity, and then to make use of it against him, which is the usual Method of those who seek to undermine and lessen his authority.
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and then to with-hold the Assistance necessary to the Defence of it unless he will part with some of the Jewels of it to them, which is certainly contrary to the Honouring of the King.
and then to withhold the Assistance necessary to the Defence of it unless he will part with Some of the Jewels of it to them, which is Certainly contrary to the Honouring of the King.
And we must be directed to determine what is so by the Law and Constitution of the Government we are under, which is as it were the Land-mark or Boundary of Right between one and another through the whole Community:
And we must be directed to determine what is so by the Law and Constitution of the Government we Are under, which is as it were the Landmark or Boundary of Right between one and Another through the Whole Community:
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But those who want a due Reverence for the Prince, and are rather desirous to yield him as little Authority as they can, will be sure to follow those that ascribe the less:
But those who want a due reverence for the Prince, and Are rather desirous to yield him as little authority as they can, will be sure to follow those that ascribe the less:
And if we must patiently and quietly bear the Penalty of evil Laws, this forbids the doing any thing contrary to the Reverence and Honour of the Prince to get rid of those Laws.
And if we must patiently and quietly bear the Penalty of evil Laws, this forbids the doing any thing contrary to the reverence and Honour of the Prince to get rid of those Laws.
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Without doubt the Magistrate has Power to make Laws in matters left indifferent, and which are not expresly and particularly determin'd in the Law of God.
Without doubt the Magistrate has Power to make Laws in matters left indifferent, and which Are not expressly and particularly determined in the Law of God.
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It is a very common Effect of this Principle in Men that it with-holds them from Subjection and Obedience to the Magistrate in many things which are commanded by the Law of God.
It is a very Common Effect of this Principle in Men that it withholds them from Subjection and obedience to the Magistrate in many things which Are commanded by the Law of God.
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As it is no wonder if Evil produces Evil and an Errour betrays a Man into a Sin. Let us know that while we are mightily afraid of obeying the Magistrate too far, we are very liable to be betray'd, by the Subtilty of the Tempter and the deceitful Wickedness of our own Hearts, into the not obeying so far as we ought.
As it is no wonder if Evil produces Evil and an Error betrays a Man into a Sin. Let us know that while we Are mightily afraid of obeying the Magistrate too Far, we Are very liable to be betrayed, by the Subtlety of the Tempter and the deceitful Wickedness of our own Hearts, into the not obeying so Far as we ought.
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This our Saviour enjoyns when he says, Render to Cesar the things which are Cesar ' s: And the Apostle in like manner requires that we pay Tribute to whom Tribute is due, Custom to whom Custom, as well as Honour to whom Honour is due.
This our Saviour enjoins when he Says, Render to Cesar the things which Are Cesar ' s: And the Apostle in like manner requires that we pay Tribute to whom Tribute is due, Custom to whom Custom, as well as Honour to whom Honour is due.
Therefore the Apostle gives it this excellent Character (1 Cor. 13.) Charity thinketh no Evil. A true Reverence for any Person, too, will make us think respectfuly of his Actions;
Therefore the Apostle gives it this excellent Character (1 Cor. 13.) Charity Thinketh not Evil. A true reverence for any Person, too, will make us think respectfuly of his Actions;
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this we ought to believe always when they are capable of such an Interpretation. We must neither hastily condemn his Actions nor groundlesly suspect his Designs.
this we ought to believe always when they Are capable of such an Interpretation. We must neither hastily condemn his Actions nor groundlessly suspect his Designs.
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Thou shalt not curse the Gods nor revile the Ruler of thy People (Exod. 22. 28.) which Place of Scripture the Apostle Paul enforces ( Acts 23. 5.) when he confesses his Errour in having spoken too sharply and irreverently of the High Priest,
Thou shalt not curse the God's nor revile the Ruler of thy People (Exod 22. 28.) which Place of Scripture the Apostle Paul inforces (Acts 23. 5.) when he Confesses his Error in having spoken too sharply and irreverently of the High Priest,
The Apostle Jude puts it among several very ill Characters of a sort of Men, which infested and disparaged the Church in his time, that they did speak evil of Dignities. It is contrary to Reverence and Love to invent Disparagements of the Magistrates Actions, to study to find Faults in them:
The Apostle U^de puts it among several very ill Characters of a sort of Men, which infested and disparaged the Church in his time, that they did speak evil of Dignities. It is contrary to reverence and Love to invent Disparagements of the Magistrates Actions, to study to find Faults in them:
And it is the same ill Disposition full of Malice and Pride to be very ready to receive such Imputations, to seek and hunt after them and take Pleasure to hear them:
And it is the same ill Disposition full of Malice and Pride to be very ready to receive such Imputations, to seek and hunt After them and take Pleasure to hear them:
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The due Honour and Reverence of the Prince requires that we do acquiesce in his Administrations when we do not know the particular Grounds and Reasons of them:
The due Honour and reverence of the Prince requires that we do acquiesce in his Administrations when we do not know the particular Grounds and Reasons of them:
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It may be many times unfit that the People should know all the Reasons of State upon which the Governour acts, especially when it may be supposed there are some Enemies of the Government among the People;
It may be many times unfit that the People should know all the Reasons of State upon which the Governor acts, especially when it may be supposed there Are Some Enemies of the Government among the People;
When the Undertakings of the Governour for the publick Good have not their desir'd Success, it is more just and reasonable that the People blame themselves,
When the Undertakings of the Governor for the public Good have not their desired Success, it is more just and reasonable that the People blame themselves,
It was the barbarous Injustice of the Common-wealth of Athens, that if any excellent Person among them had recommended himself to the general Esteem and Love of his Country by great and brave Actions done to the Honour,
It was the barbarous Injustice of the Commonwealth of Athens, that if any excellent Person among them had recommended himself to the general Esteem and Love of his Country by great and brave Actions done to the Honour,
and would wrong him. This becomes no Policy but that of wretched Heathens who knew not the excellent Rules of Justice and Charity which our Religion affords,
and would wrong him. This becomes no Policy but that of wretched heathens who knew not the excellent Rules of justice and Charity which our Religion affords,
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and therefore much rather requires also that we do not resist or repel evil with evil; much rather then must it further require that none do seek to repel the Evil which is but only suspected, by doing that which is certainly evil.
and Therefore much rather requires also that we do not resist or repel evil with evil; much rather then must it further require that none do seek to repel the Evil which is but only suspected, by doing that which is Certainly evil.
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They evidently betray their own Heart, and Thoughts in the Case, and shew that they do not think themselves to have Honesty and Vertue enough to avoid such Wickedness in such Temptations and Opportunities.
They evidently betray their own Heart, and Thoughts in the Case, and show that they do not think themselves to have Honesty and Virtue enough to avoid such Wickedness in such Temptations and Opportunities.
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And though they make mighty Pretences and a great Shew, of Watchfulness and Care for the Publick Welfare, they give all wise and good Men Ground to be very jealous of them,
And though they make mighty Pretences and a great Show, of Watchfulness and Care for the Public Welfare, they give all wise and good Men Ground to be very jealous of them,
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We should consider him engag'd in seeking the publick Welfare which certainly deserves, and we may easily believe will constantly rquire the publick Assistance.
We should Consider him engaged in seeking the public Welfare which Certainly deserves, and we may Easily believe will constantly rquire the public Assistance.
as others do, should not be done at all than that their Neighbour, and not themselves, should have the doing of it, which certainly demonstrates they have more Self-love,
as Others do, should not be done At all than that their Neighbour, and not themselves, should have the doing of it, which Certainly demonstrates they have more Self-love,
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Contenting our sel••• with our Share in the publick good which is promoted thereby. We should assist the Governour to our own Loss, if that Loss be but small,
Contenting our sel••• with our Share in the public good which is promoted thereby. We should assist the Governor to our own Loss, if that Loss be but small,
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And then the meer Love of our own Ease or the Desire to attend only our own particular Affairs will not excuse us from the Service of the Publick and the Prince.
And then the mere Love of our own Ease or the Desire to attend only our own particular Affairs will not excuse us from the Service of the Public and the Prince.
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Therefore 'tis the constant Stile of good Subjects when they profess a due Readiness to assist the Prince, that they will stand by him with their Lives and Fortunes.
Therefore it's the constant Style of good Subjects when they profess a due Readiness to assist the Prince, that they will stand by him with their Lives and Fortune's.
It is in the Nature of all Wickedness to decline, and abhor Government and Subjection. It naturally says who is Lord over us, and hates to be conttroul'd:
It is in the Nature of all Wickedness to decline, and abhor Government and Subjection. It naturally Says who is Lord over us, and hates to be conttrouled:
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It may be reckoned a reasonable Confirmation of this, that Magistracy and Government is an Ordinance and Institution of Heaven, that we find such a thing still maintain'd and kept up in the World notwithstanding the common Unwillingness of Mankind to obey, and be rul'd.
It may be reckoned a reasonable Confirmation of this, that Magistracy and Government is an Ordinance and Institution of Heaven, that we find such a thing still maintained and kept up in the World notwithstanding the Common Unwillingness of Mankind to obey, and be ruled.
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There have been always some proud, ambitious and covetous Men among them who would fain have a Share in the Government for the Profit and Honour of it to themselves,
There have been always Some proud, ambitious and covetous Men among them who would fain have a Share in the Government for the Profit and Honour of it to themselves,
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It cannot be, certainly, that it could subsist against so great and constant an Opposition, if it were not supported by the Wisdom and Power of Heaven;
It cannot be, Certainly, that it could subsist against so great and constant an Opposition, if it were not supported by the Wisdom and Power of Heaven;
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The Apostle Paul expresly calls Government an Ordinance of God, Rom. 13. 2. and says, Whosoever resisteth the Power, or opposes Government, resisteth the Ordinance of God:
The Apostle Paul expressly calls Government an Ordinance of God, Rom. 13. 2. and Says, Whosoever Resisteth the Power, or opposes Government, Resisteth the Ordinance of God:
they commit herein a damnable Sin. God himself says, By me Kings reign, Prov. 8. 15. When we are commanded to submit to every Ordinance of Man for the Lord's Sake, and to be subject and obedient to the Civil Magistrate for Conscience Sake; These things speak it a Law of Heaven that Honour and Obedience should be paid to the higher Powers, that is, to those who are in Authority among Men,
they commit herein a damnable Sin. God himself Says, By me Kings Reign, Curae 8. 15. When we Are commanded to submit to every Ordinance of Man for the Lord's Sake, and to be Subject and obedient to the Civil Magistrate for Conscience Sake; These things speak it a Law of Heaven that Honour and obedience should be paid to the higher Powers, that is, to those who Are in authority among Men,
This the Apostle Paul most evidently teaches us, when He calls the Governour The Minister of God, Rom. 13. 4. And the Apostle Peter urges Christians to submit to such as to them that are sent by God for the Punishment of evil doers and the Praise of them that do well.
This the Apostle Paul most evidently Teaches us, when He calls the Governor The Minister of God, Rom. 13. 4. And the Apostle Peter urges Christians to submit to such as to them that Are sent by God for the Punishment of evil doers and the Praise of them that do well.
Our Saviour says to a sort of Officers under Him, which undoubtedly ought to be reckoned Inferiour to these, that which therefore we may conclude is with more force and reason Applicable to these;
Our Saviour Says to a sort of Officers under Him, which undoubtedly ought to be reckoned Inferior to these, that which Therefore we may conclude is with more force and reason Applicable to these;
And tho' this Principle and Practice may be sometimes found together with a mighty and a fierce Zeal against Popery, it is a deplorable and gross Ignorance, at best, which makes these two things consist in the same Persons:
And though this Principle and Practice may be sometime found together with a mighty and a fierce Zeal against Popery, it is a deplorable and gross Ignorance, At best, which makes these two things consist in the same Persons:
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And which is a direct contradiction to that Scripture that says Let every soul be subject to the Higher Powers Rom. 13. When the Apostle says every soul he certainly designs to exempt none,
And which is a Direct contradiction to that Scripture that Says Let every soul be Subject to the Higher Powers Rom. 13. When the Apostle Says every soul he Certainly designs to exempt none,
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It must indeed be granted, That the first Governors in the World were Parents and Masters, who being Heads of particular Families Governed the Descendents and Servants of their Families.
It must indeed be granted, That the First Governors in the World were Parents and Masters, who being Heads of particular Families Governed the Descendents and Servants of their Families.
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Or that the World, having alter'd and lest this Form is bound to be crumbled again into such little Societies and Governments, that it may return to its Primitive Model.
Or that the World, having altered and lest this From is bound to be crumbled again into such little Societies and Governments, that it may return to its Primitive Model.
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and this might be a very Lawful Foundation of an Aristocracy or the Government of the Nobility, who doubtless are the Descendents of these Heads of Families, that were the first Governors of the World. Again:
and this might be a very Lawful Foundation of an Aristocracy or the Government of the Nobilt, who doubtless Are the Descendents of these Heads of Families, that were the First Governors of the World. Again:
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Some might consent to this out of the Love of Ease and Tranquility, and to deliver themselves from the most troublesome Office in the World, the Office of Governing;
some might consent to this out of the Love of Ease and Tranquillity, and to deliver themselves from the most troublesome Office in the World, the Office of Governing;
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or they might all Consent to this in a thankful acknowledgment of some singular Deliverance or Benefit they had received, by the Courage and Conduct of that Person,
or they might all Consent to this in a thankful acknowledgment of Some singular Deliverance or Benefit they had received, by the Courage and Conduct of that Person,
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And if that Person so set up should forsake them and abandon his Government they might as Lawfully chuse out another of their Company as if he were Dead:
And if that Person so Set up should forsake them and abandon his Government they might as Lawfully choose out Another of their Company as if he were Dead:
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As Modern History tells us the Nobility of Poland did, when the Duke of Anjou their Elected King forsook them, to take Possession of (what he accounted his Hereditary Right) the Crown of France. After some experience of this thing,
As Modern History tells us the Nobilt of Poland did, when the Duke of Anjou their Elected King forsook them, to take Possession of (what he accounted his Hereditary Right) the Crown of France. After Some experience of this thing,
As the Israelites said to Gideon when he had with great Bravery Delivered them from the Oppression of the Midianites, Rule thou over us and thy son, and thy son's son.
As the Israelites said to gideon when he had with great Bravery Delivered them from the Oppression of the midianites, Rule thou over us and thy son, and thy son's son.
Or if any Governor of that Family should, before his Death, forsake his Government, The Nobility might Justly chuse and set up another of that Family to Govern.
Or if any Governor of that Family should, before his Death, forsake his Government, The Nobilt might Justly choose and Set up Another of that Family to Govern.
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For tho' we find indeed this event was foretold to Jeroboam, yet we do no where find that the People had God's Commandment to chuse him for their King,
For though we find indeed this event was foretold to Jeroboam, yet we do not where find that the People had God's Commandment to choose him for their King,
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and throw off the House of David. Therefore when he and they were charg'd with Rebellion by Abijah the King of Judah 2 Chron. 13. they could not say for themselves they had the Command of God for what was done:
and throw off the House of David. Therefore when he and they were charged with Rebellion by Abijah the King of Judah 2 Chronicles 13. they could not say for themselves they had the Command of God for what was done:
Nor could he pretend as much Right to set up himself against the House of David, as David had to set up himself against the House of Saul. And God assisted the House of David to chastise him,
Nor could he pretend as much Right to Set up himself against the House of David, as David had to Set up himself against the House of Saul. And God assisted the House of David to chastise him,
Those who gain'd their Dominions by Conquest subduing the Rightful Governors and their People with them, are yet said to be set up over those Kingdoms by God himself:
Those who gained their Dominions by Conquest subduing the Rightful Governors and their People with them, Are yet said to be Set up over those Kingdoms by God himself:
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So again, of Cyrus a Heathen Prince and a great Conqueror God speaks and calls him his Anointed and says he had strengthned his hand to subdue Nations before him, Esa. 45. 1. It is often said of him in Scripture, that 'tis He who disposes of the Thrones,
So again, of Cyrus a Heathen Prince and a great Conqueror God speaks and calls him his Anointed and Says he had strengthened his hand to subdue nations before him, Isaiah 45. 1. It is often said of him in Scripture, that it's He who disposes of the Thrones,
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And this is that which the Apostle teaches us in as plain and express words as he can speak it, Rom. 13. 1. Let every soul be subject to the Higher Powers:
And this is that which the Apostle Teaches us in as plain and express words as he can speak it, Rom. 13. 1. Let every soul be Subject to the Higher Powers:
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Men would like wild Beasts prey upon one another, and the strongest, and the cunningest, would devour and destroy all that they could get under their power.
Men would like wild Beasts prey upon one Another, and the Strongest, and the cunningest, would devour and destroy all that they could get under their power.
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When notwithstanding Laws and Penalties there is so much Wickedness and Mischief done in the World we have reason to believe that much more would be done were it not that a great deal is prevented by them.
When notwithstanding Laws and Penalties there is so much Wickedness and Mischief done in the World we have reason to believe that much more would be done were it not that a great deal is prevented by them.
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We may see the necessity of such restraints by the Rapines, the Murders, the Cruelties, the Injuries committed where Men have thrown off all regard to Government and Laws;
We may see the necessity of such restraints by the Rapines, the Murders, the Cruelties, the Injuries committed where Men have thrown off all regard to Government and Laws;
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How many Hundred Thousand of Lives commonly go to wrack? How many Cities are demolish'd? How many Villages plunder'd and burnt? How many Provinces almost depopulated if a War lasts but a few Years? Mankind appear delighted in doing mischief when they can do what they will,
How many Hundred Thousand of Lives commonly go to wrack? How many Cities Are demolished? How many Villages plundered and burned? How many Provinces almost depopulated if a War lasts but a few years? Mankind appear delighted in doing mischief when they can do what they will,
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Tho Governments cannot prevent but that there will be Wars between Nation and Nation, yet without doubt there is the less War for the Influence of these;
Tho Governments cannot prevent but that there will be Wars between nation and nation, yet without doubt there is the less War for the Influence of these;
and they maintain Order, and Peace, and Tranquility within themselves, whereas there would be no such things in the World if there were no Governments. Further;
and they maintain Order, and Peace, and Tranquillity within themselves, whereas there would be no such things in the World if there were no Governments. Further;
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so it often finds ways to make even such things useful, and like the Art of Medicine turns Poisons into Remedies, it cannot perfectly cure the Wickedness of the World,
so it often finds ways to make even such things useful, and like the Art of Medicine turns Poisons into Remedies, it cannot perfectly cure the Wickedness of the World,
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but it restrains much, and often makes good use of the Rest. The Rewards which are given to Publick Service make the Narrow-soul'd Lover of himself, who otherwise would serve no Interest but his own, set himself to do some service to the Publick,
but it restrains much, and often makes good use of the Rest. The Rewards which Are given to Public Service make the Narrowsouled Lover of himself, who otherwise would serve no Interest but his own, Set himself to do Some service to the Public,
There can at no time be many found who will, with any trouble or hazard to themselves at least, seek the Interest of the Publick, without some certain particular advantage to themselves by it.
There can At no time be many found who will, with any trouble or hazard to themselves At least, seek the Interest of the Public, without Some certain particular advantage to themselves by it.
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When the People of Israel were ordinarily govern'd by the Heads of their particular Tribes and Families apart, they always wanted some common Governour to have Power over the whole when they were invaded by any of their Neighbours:
When the People of Israel were ordinarily governed by the Heads of their particular Tribes and Families apart, they always wanted Some Common Governor to have Power over the Whole when they were invaded by any of their Neighbours:
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When the Governor has at his command the Strength, the Wealth, the Industry, the Skill, of a great multitude of People the Community is so much the stronger against any Enemy.
When the Governor has At his command the Strength, the Wealth, the Industry, the Skill, of a great multitude of People the Community is so much the Stronger against any Enemy.
Even the Self-love in Mankind might reasonably induce them to this, in Acknowledgment of the Benefits which every particular enjoys from that common Prosperity and Tranquility, which is procur'd and maintain'd by a good Government.
Even the Self-love in Mankind might reasonably induce them to this, in Acknowledgment of the Benefits which every particular enjoys from that Common Prosperity and Tranquillity, which is procured and maintained by a good Government.
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To be sure a publick Spirit, and one that is duly concern'd for the Welfare of his Country, such an one must be well disposed to the Performance of this Duty.
To be sure a public Spirit, and one that is duly concerned for the Welfare of his Country, such an one must be well disposed to the Performance of this Duty.
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and indeed a manifest Token of the Want of a true Love to our Country, to deny him the utmost publick Assistance that can be afforded, This brings me to the last Argument I shall urge to enforce this Precept.
and indeed a manifest Token of the Want of a true Love to our Country, to deny him the utmost public Assistance that can be afforded, This brings me to the last Argument I shall urge to enforce this Precept.
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it is appointed of God for good. But then, it must be understood of the Community, not of any private Person or particular Party of Men who have perversly so order'd their Interests that they are inconsistent with those of the rest of the Community.
it is appointed of God for good. But then, it must be understood of the Community, not of any private Person or particular Party of Men who have perversely so ordered their Interests that they Are inconsistent with those of the rest of the Community.
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And if in the natural Body the finest Blood and Spirits be not sent up to the Head, that cannot diffuse Life, Sense and Vigour so as it should do to the other Members.
And if in the natural Body the Finest Blood and Spirits be not sent up to the Head, that cannot diffuse Life, Sense and Vigour so as it should do to the other Members.
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For so far as they can lessen him, and diminish his Authority, so far they deprive the People of the Advantage which they might have by his Government.
For so Far as they can lessen him, and diminish his authority, so Far they deprive the People of the Advantage which they might have by his Government.
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And hence it is that the Enemies of their Country, and those pretended Lovers of it who set themselves against the Interest of the King can for the most part very readily concur in the same Actions,
And hence it is that the Enemies of their Country, and those pretended Lovers of it who Set themselves against the Interest of the King can for the most part very readily concur in the same Actions,
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They both tend whether thinkingly or unthinkingly to the same publick Mischief, and like Lines from different Parts of the Circumference meet in the Center.
They both tend whither thinkingly or unthinkingly to the same public Mischief, and like Lines from different Parts of the Circumference meet in the Centre.
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Among the Members indeed some are much more important than others, and to with-hold from them threatens the Destruction of the Body, such Parts are the Head and other Vitals:
Among the Members indeed Some Are much more important than Others, and to withhold from them threatens the Destruction of the Body, such Parts Are the Head and other Vitals:
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Who cannot, therefore, be hurt but the Dissolution of the Community is endanger'd, nor can he be taken away but the Ruin of the whole is likely to ensue.
Who cannot, Therefore, be hurt but the Dissolution of the Community is endangered, nor can he be taken away but the Ruin of the Whole is likely to ensue.
As our Forms of Prosecuting Malefactors reckon a Fact to be committed against the Crown and Dignity of the Prince, which was immediately done only against the Interest and Welfare of some particular Subject:
As our Forms of Prosecuting Malefactors reckon a Fact to be committed against the Crown and Dignity of the Prince, which was immediately done only against the Interest and Welfare of Some particular Subject:
So will the Subject if he rightly understands himself account, That what is attempted or done against the Prince is really in its Tendency and Consequences against the Interest of the People too.
So will the Subject if he rightly understands himself account, That what is attempted or done against the Prince is really in its Tendency and Consequences against the Interest of the People too.
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While we duly Reverence and Honour the Prince, and render to him what is due from Subjects, he will have it in his Power the better to keep us at Peace among our selves, to hinder the Subjects from injuring and persecuting one another,
While we duly reverence and Honour the Prince, and render to him what is due from Subject's, he will have it in his Power the better to keep us At Peace among our selves, to hinder the Subject's from injuring and persecuting one Another,
and to force all in their several places to discharge their Duties diligently and faithfully, and be the more useful and serviceable to the good of the Community.
and to force all in their several places to discharge their Duties diligently and faithfully, and be the more useful and serviceable to the good of the Community.
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Their Might, their Riches, their Wisdom and Valour, and their laudable Affection and Esteem for their Prince will therein gloriously appear to their Immortal Honour.
Their Might, their Riches, their Wisdom and Valour, and their laudable Affection and Esteem for their Prince will therein gloriously appear to their Immortal Honour.
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If Subjects will set themselves against the Interest and Authority of the Prince, and grow Disobedient and Ungovernable none but fatal and unhappy Consequences can attend this.
If Subjects will Set themselves against the Interest and authority of the Prince, and grow Disobedient and Ungovernable none but fatal and unhappy Consequences can attend this.
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But then they bring upon themselves the displeasure of the Government and meet with Ruin from that which was Ordained for their Happiness and Protection.
But then they bring upon themselves the displeasure of the Government and meet with Ruin from that which was Ordained for their Happiness and Protection.
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when any seek to undermine his Authority and Government by secret and concealed Arts, and colour their wicked Designs by specious and plausible pretences:
when any seek to undermine his authority and Government by secret and concealed Arts, and colour their wicked Designs by specious and plausible pretences:
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And what shall a good and a just Prince do in so unhappy a Case? The Support of Government with the Advantages of it for the Common Good together with his own Preservation tempt him strongly to make some breach upon the Laws:
And what shall a good and a just Prince do in so unhappy a Case? The Support of Government with the Advantages of it for the Common Good together with his own Preservation tempt him strongly to make Some breach upon the Laws:
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And tho in that Case they will not sail to Clamour loudly against him, yet is the blame of what is done most justly due to them and they are the Causes of all the Evill that follows.
And though in that Case they will not sail to Clamour loudly against him, yet is the blame of what is done most justly due to them and they Are the Causes of all the Evil that follows.
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It cannot prevail against them for the good of the Whole, unless, according to the Supream Law, it makes some breach upon Inferiour and less Important Laws:
It cannot prevail against them for the good of the whole, unless, according to the Supreme Law, it makes Some breach upon Inferior and less Important Laws:
And it chuses the least of two Evils in doing so, as the Destruction of a few Men of ill Principles and Designs, must needs be a less Evil than the Dissolution and Overthrow of Government;
And it chooses the least of two Evils in doing so, as the Destruction of a few Men of ill Principles and Designs, must needs be a less Evil than the Dissolution and Overthrow of Government;
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War puts Law, and Property, and Religion, all that is dear to us, and which these troublesome Men pretend they would secure, into the Hands of the Rude Soldier;
War puts Law, and Property, and Religion, all that is dear to us, and which these troublesome Men pretend they would secure, into the Hands of the Rude Soldier;
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While the Conflict lasts, the greatest Tyranny, and the most irregular and arbitrary Proceeding, which is that of the Soldier, is every where exercised.
While the Conflict lasts, the greatest Tyranny, and the most irregular and arbitrary Proceeding, which is that of the Soldier, is every where exercised.
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and therefore unless it be those weak People who are drawn in by the specious pretences of ill Men, none will betake themselves to this Course but those Men who hope and design to make their own Fortunes great either out of the Spoils of the Prince or of the People or both, during the Publick Confusion.
and Therefore unless it be those weak People who Are drawn in by the specious pretences of ill Men, none will betake themselves to this Course but those Men who hope and Design to make their own Fortune's great either out of the Spoils of the Prince or of the People or both, during the Public Confusion.
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they see others Reap what they Sow'd, and find themselves run down and trampled upon by others, who enjoy the Honours and the Profits of Government which they themselves so guiltily sought and have missed off.
they see Others Reap what they Sowed, and find themselves run down and trampled upon by Others, who enjoy the Honours and the Profits of Government which they themselves so guiltily sought and have missed off.
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And then the Movers of the Opposition to the Prince must take the same violent and desperate Course themselves, perhaps to a worse Degree, to make the People subject to them, which they forced the Prince to take for the Defence of his Government,
And then the Movers of the Opposition to the Prince must take the same violent and desperate Course themselves, perhaps to a Worse Degree, to make the People Subject to them, which they forced the Prince to take for the Defence of his Government,
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It were a Folly I ought never to pardon in my self, if when I see any Man cheat and abuse another, I should not expect he would abuse me too if he could.
It were a Folly I ought never to pardon in my self, if when I see any Man cheat and abuse Another, I should not expect he would abuse me too if he could.
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The foolish People are cajoll'd by these Men with the alluring Promise of more Liberty, and when these have set themselves up, they must be contented with less.
The foolish People Are cajoled by these Men with the alluring Promise of more Liberty, and when these have Set themselves up, they must be contented with less.
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These are not now the self-denying Men they pretended to be, but would have the Authority of the Governours rather encreas'd than diminish'd, when they have got the Government into their own Hands.
These Are not now the self-denying Men they pretended to be, but would have the authority of the Governors rather increased than diminished, when they have god the Government into their own Hands.
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It appear'd before to all wise and considerate Persons that though they pretended the Peoples Liberty and the Welfare of their Country as the Reason why they would lessen the Authority of the Governour and put it into more or other Hands,
It appeared before to all wise and considerate Persons that though they pretended the Peoples Liberty and the Welfare of their Country as the Reason why they would lessen the authority of the Governor and put it into more or other Hands,
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And they would never be brough to demonstrate such a sincere and undesigning Love to their Country as to be content to exclude themselves and their Families for ever from having any Share in the alter'd Government, upon Condition they might obtain the Alterations which for the Good of their Country they pretended so much to desire.
And they would never be borough to demonstrate such a sincere and undesigning Love to their Country as to be content to exclude themselves and their Families for ever from having any Share in the altered Government, upon Condition they might obtain the Alterations which for the Good of their Country they pretended so much to desire.
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But I hope this Discourse will awaken in all good People, and those who think they have a Love and Esteem for our King, a lively and powerful Sense of their Duty,
But I hope this Discourse will awaken in all good People, and those who think they have a Love and Esteem for our King, a lively and powerful Sense of their Duty,
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I shall only say further that we have through the Mercy of God, with the best and most just Constitution of Government, the best King too in the World;
I shall only say further that we have through the Mercy of God, with the best and most just Constitution of Government, the best King too in the World;
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when we have a Prince so eminently qualified to direct and manage our Efforts abroad. Let us then, as many as would approve our selves true Lovers of our Country,
when we have a Prince so eminently qualified to Direct and manage our Efforts abroad. Let us then, as many as would approve our selves true Lovers of our Country,
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