A sermon preach'd before the Right Honourable the Lord-Mayor and aldermen at Guild-Hall chappel on Sunday the 11th of April being the anniversary of His Majesties coronation microform / by Sir William Dawes, Baronet ...
A SERMON Preach'd before the Right Honourable the Lord-Mayor, AND ALDERMEN, AT GUILD-HALL CHAPPEL, On Sunday the 11th of April, being the Anniversary of His MAJESTIES CORONATION.
A SERMON Preached before the Right Honourable the Lord-mayor, AND ALDERMEN, AT GUILD-HALL CHAPPEL, On Sunday the 11th of April, being the Anniversary of His MAJESTIES CORONATION.
THE word, which we here translate Righteousness, and which is sometimes us'd in Scripture, to signifie the particular vertues of Justice or Mercy, has in many places, more especially of this Book of Proverbs, a more large and comprehensive signification;
THE word, which we Here translate Righteousness, and which is sometime used in Scripture, to signify the particular Virtues of justice or Mercy, has in many places, more especially of this Book of Proverbs, a more large and comprehensive signification;
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In this sense we find it us'd no less than three times in one Chapter, where it is oppos'd to wickedness, transgression, and a persuit of evil in general,
In this sense we find it used no less than three times in one Chapter, where it is opposed to wickedness, Transgression, and a pursuit of evil in general,
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And that this is the sense, in which it must be here taken, is evident from the opposition of it to sin, in the Verse out of which I have chosen my Text, Righteousness exalteth a Nation,
And that this is the sense, in which it must be Here taken, is evident from the opposition of it to since, in the Verse out of which I have chosen my Text, Righteousness Exalteth a nation,
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The full sense and meaning then of my Text may be brought within the compass of this single proposition, viz. that Religion, or the universal practise of piety and vertue, in any nation, will infallibly make it a great and a happy nation.
The full sense and meaning then of my Text may be brought within the compass of this single proposition, viz. that Religion, or the universal practice of piety and virtue, in any Nation, will infallibly make it a great and a happy Nation.
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And here, if my time would give me leave, it would be very easy to show, how great an influence every particular vertue has, towards the happiness or well-being of any people;
And Here, if my time would give me leave, it would be very easy to show, how great an influence every particular virtue has, towards the happiness or well-being of any people;
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but, this being too large a subiect for the present, I must content my self with a short proof of these following particulars, which, I hope, will abundantly illustrate and confirm the truth of the proposition now in hand.
but, this being too large a Subject for the present, I must content my self with a short proof of these following particulars, which, I hope, will abundantly illustrate and confirm the truth of the proposition now in hand.
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And First, For Domestick peace, which must certainly be well secur'd, where ever the Laws of Religion are well observ'd, because by these the very springs and fundamental causes of all intestine quarrels and divisions, in any nation, will be either effectually stopp'd, or totally remov'd.
And First, For Domestic peace, which must Certainly be well secured, where ever the Laws of Religion Are well observed, Because by these the very springs and fundamental Causes of all intestine quarrels and divisions, in any Nation, will be either effectually stopped, or totally removed.
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for the quieting and suppressing of these Lusts? Will they not effectually remove those sins, which are the fruitful cause of all our Civil discords and contentions,
for the quieting and suppressing of these Lustiest? Will they not effectually remove those Sins, which Are the fruitful cause of all our Civil discords and contentions,
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and, by so doing, make room for peace and quietness to come unto us, and encourage and invite them to take up their abode with us? But, to be more particular.
and, by so doing, make room for peace and quietness to come unto us, and encourage and invite them to take up their Abided with us? But, to be more particular.
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How is it possible there should be any room for quarrels and contentions, in that Nation, where all Men's troublesom passions shall be carefully kept under due government and subjection;
How is it possible there should be any room for quarrels and contentions, in that nation, where all Men's troublesome passion shall be carefully kept under due government and subjection;
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for this sets bounds to our Passions, mortifyeth our inordinate lusts and affections, and fills us with brotherly love and charity. This it is which teacheth us to deny all worldly lusts, to do to other men,
for this sets bounds to our Passion, mortifyeth our inordinate Lustiest and affections, and fills us with brotherly love and charity. This it is which Teaches us to deny all worldly Lustiest, to do to other men,
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as we would they should do unto us, to give to Caesar, and every body else, the things that are theirs, and to endeavour, if it be possible, as much as lyeth in us, to live peaceably with all men.
as we would they should do unto us, to give to Caesar, and every body Else, the things that Are theirs, and to endeavour, if it be possible, as much as lies in us, to live peaceably with all men.
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The greatest encouragement, which Foreigners can possibly have to make war upon any Nation, are the Civil Discords and Intestine Quarrels that devour and weaken it within.
The greatest encouragement, which Foreigners can possibly have to make war upon any nation, Are the Civil Discords and Intestine Quarrels that devour and weaken it within.
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They know that a Kingdom divided against it self cannot stand, and that they shall obtain an easie victory there, where even their enemies shall destroy one another,
They know that a Kingdom divided against it self cannot stand, and that they shall obtain an easy victory there, where even their enemies shall destroy one Another,
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and, like a mighty Fortress, secur'd without with strong and well-cemented Walls, and within by a resolute and faithful Garrison, not only receive the most impetuous attacks of their Enemies, without much impression,
and, like a mighty Fortress, secured without with strong and well-cemented Walls, and within by a resolute and faithful Garrison, not only receive the most impetuous attacks of their Enemies, without much impression,
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but likewise to be friendly, helpful and assistant to them, and, as far as they can serve one without disserving the other, to be kind and useful to them all.
but likewise to be friendly, helpful and assistant to them, and, as Far as they can serve one without disserving the other, to be kind and useful to them all.
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where the seeds of Peace are sown, we must naturally hope to Reap the Fruit. But if, through the unreasonableness and injustice of other nations, it should sometimes so happen,
where the seeds of Peace Are sown, we must naturally hope to Reap the Fruit. But if, through the unreasonableness and injustice of other Nations, it should sometime so happen,
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Secondly, You have here a body of men, that have been exquisitely well disciplin'd and train'd up in the school of Religion in all the prudent arts of care and watchfulness;
Secondly, You have Here a body of men, that have been exquisitely well disciplined and trained up in the school of Religion in all the prudent arts of care and watchfulness;
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but of men, that will preserve their heads cool, their eys open, and their whole body in a fit and ready posture, to prevent their enemies designs, and execute their own.
but of men, that will preserve their Heads cool, their eyes open, and their Whole body in a fit and ready posture, to prevent their enemies designs, and execute their own.
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because they are not inwardly pleas'd with what they do, or, as we generally speak, do it not with a good will. But when their Consciences shall, not only not keep back,
Because they Are not inwardly pleased with what they do, or, as we generally speak, do it not with a good will. But when their Consciences shall, not only not keep back,
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because their Religion will settle in their minds that principle, which is the only foundation of all true courage, I mean fearlesness and contempt of death.
Because their Religion will settle in their minds that principle, which is the only Foundation of all true courage, I mean fearlessness and contempt of death.
It is a contradiction to suppose that those men, who are afraid of death, can go with any manner of true courage into the Field, where they shall be so very likely to meet that, which they are so very much afraid of.
It is a contradiction to suppose that those men, who Are afraid of death, can go with any manner of true courage into the Field, where they shall be so very likely to meet that, which they Are so very much afraid of.
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they will maintain their posts, even in the midst of death, and be so far from flying from it, that they will bear up against it, with as much courage and resolution,
they will maintain their posts, even in the midst of death, and be so Far from flying from it, that they will bear up against it, with as much courage and resolution,
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And what cannot such a Religious Army as this do? Shall not Success attend on them, on whom Conduct and Courage always wait? Or shall it be possible for them to fail of Victory, who fight for a good Cause, with good Consciences, with resolute and prudent Minds, with vigorous and active Bodies?
And what cannot such a Religious Army as this do? Shall not Success attend on them, on whom Conduct and Courage always wait? Or shall it be possible for them to fail of Victory, who fight for a good Cause, with good Consciences, with resolute and prudent Minds, with vigorous and active Bodies?
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It condemns all such as are idle and Work not at all, exhorts us not to be slothful in business, and expresly commands every Man to study to do his own business,
It condemns all such as Are idle and Work not At all, exhorts us not to be slothful in business, and expressly commands every Man to study to do his own business,
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How mightily will Riches and Plenty there abound, where every particular Member of the Community shall make his own labour and diligence, a sure Fund for Publick Wealth and Plenty.
How mightily will Riches and Plenty there abound, where every particular Member of the Community shall make his own labour and diligence, a sure Fund for Public Wealth and Plenty.
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Lust and Vice will indeed soon eat up the most Immense Treasures, and what the Wise Man observes of single persons, is every whit as true of Whole Bodies or Communities, That Nation that loveth pleasure, immoderate, forbidden pleasure, shall be a poor Nation;
Lust and Vice will indeed soon eat up the most Immense Treasures, and what the Wise Man observes of single Persons, is every whit as true of whole Bodies or Communities, That nation that loves pleasure, immoderate, forbidden pleasure, shall be a poor nation;
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but it was never yet known that Sobriety, Temperance and Modesty, which are the peculiar ornaments of the Righteous, impoverish'd or wasted the stock of any Nation;
but it was never yet known that Sobriety, Temperance and Modesty, which Are the peculiar Ornament of the Righteous, impoverished or wasted the stock of any nation;
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than Injustice, Dishonesty, Trickishness, and Underhand-dealing, Extortion in making, and unfaithfulness in keeping Bargains, can fail of frighting them from them.
than Injustice, Dishonesty, Trickishness, and Underhand-dealing, Extortion in making, and unfaithfulness in keeping Bargains, can fail of frighting them from them.
and there only can they do this, where Religion shall warrant them exactness of balance and weights, and of the Merchants, indifferent, impartial, fair, selling, as the Son of Syrach expresseth it.
and there only can they do this, where Religion shall warrant them exactness of balance and weights, and of the Merchant's, indifferent, impartial, fair, selling, as the Son of Sirach Expresses it.
If it will make a nation so famous, that the merchants of the country round about her, hearing of her fame, shall take gold and silver very much, with servants and come to buy;
If it will make a Nation so famous, that the merchant's of the country round about her, hearing of her fame, shall take gold and silver very much, with Servants and come to buy;
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I think I need not thank any man for assenting to the truth of my Third proposition, viz. that Religion conduceth very much, towards the increase of Riches, plenty and trade, among any people.
I think I need not thank any man for assenting to the truth of my Third proposition, viz. that Religion conduceth very much, towards the increase of Riches, plenty and trade, among any people.
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For this is so plain and necessary a consequence from what has been already said, that I should think it a reflection upon such an auditory as this, to spend any long time in a solemn proof of it,
For this is so plain and necessary a consequence from what has been already said, that I should think it a reflection upon such an auditory as this, to spend any long time in a solemn proof of it,
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as love and kindness do invite, so power and wealth command respect and veneration? I shall therefore but just mention two other considerations, proper under this head.
as love and kindness do invite, so power and wealth command respect and veneration? I shall Therefore but just mention two other considerations, proper under this head.
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and leave them neither opportunity nor capacity to improve in Art and Knowledge, and, by so doing, keeps them always in a fit temper, ready and prepar'd for study and business:
and leave them neither opportunity nor capacity to improve in Art and Knowledge, and, by so doing, keeps them always in a fit temper, ready and prepared for study and business:
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And when men shall diligently bring all their natural faculties, in their full force and vigour, under the command of Religion, to lay close siege to the fort of knowledg,
And when men shall diligently bring all their natural faculties, in their full force and vigour, under the command of Religion, to lay close siege to the fort of knowledge,
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I am sure if they will not allow it to be so, they have done very foolishly in giving Religion the name of a State-Engine, of a politick device to keep people in awe and good order, of an Instrument of Government, and the like. But to proceed;
I am sure if they will not allow it to be so, they have done very foolishly in giving Religion the name of a State engine, of a politic device to keep people in awe and good order, of an Instrument of Government, and the like. But to proceed;
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First, As his Fidelity, by which he becomes engag'd to make good those Promises of his Favour and Protection, which he has been pleas'd to make to Righteous Nations in Scripture. Thus in the Twenty Eighth Chapter of Deuteronomy, to name no more:
First, As his Fidis, by which he becomes engaged to make good those Promises of his Favour and Protection, which he has been pleased to make to Righteous nations in Scripture. Thus in the Twenty Eighth Chapter of Deuteronomy, to name no more:
Which promises, altho' they were primarily design'd for the Jewish Nation, we are warranted to apply to our selves, by the Holy Spirit of God, which tells us, that whatsoever things were written afore-time, were written for our Learning, that we, through patience and comfort of the Scriptures, might have hope.
Which promises, although they were primarily designed for the Jewish nation, we Are warranted to apply to our selves, by the Holy Spirit of God, which tells us, that whatsoever things were written aforetime, were written for our Learning, that we, through patience and Comfort of the Scriptures, might have hope.
And, if we will allow the proceedings of Divine Providence, all along in times past, to have been a silent pattern and intimation of what it design'd to do in times to come, we have still a more ample promise to depend upon;
And, if we will allow the proceedings of Divine Providence, all along in times past, to have been a silent pattern and intimation of what it designed to do in times to come, we have still a more ample promise to depend upon;
A most remarkable Instance of which we have in the Jewish People, who, to use the Words of Octavius in Minutius Felix concerning them, as long as they Worshipped God, Chastly, Innocently and Religiously:
A most remarkable Instance of which we have in the Jewish People, who, to use the Words of Octavius in Minutius Felix Concerning them, as long as they Worshipped God, Chastely, Innocently and Religiously:
And St. Austin was of opinion, that God gave Success to the Roman Arms, and inlarg'd and prosper'd their Empire, purely because they were strictly and sincerely Religious,
And Saint Austin was of opinion, that God gave Success to the Roman Arms, and enlarged and prospered their Empire, purely Because they were strictly and sincerely Religious,
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Secondly, Had not God been pleas'd to have made us any Promises of this, yet nevertheless we should have had sufficient security for it, in his Justice:
Secondly, Had not God been pleased to have made us any Promises of this, yet nevertheless we should have had sufficient security for it, in his justice:
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And what a Glorious Nation must that needs be, which shall be sure of having God for her Friend and Helper? How securely shall she enjoy her self in Peace, which has the God of Peace to dwell with her? Or, at least,
And what a Glorious nation must that needs be, which shall be sure of having God for her Friend and Helper? How securely shall she enjoy her self in Peace, which has the God of Peace to dwell with her? Or, At least,
and Fight her Battles for her? Shall not her garners be full and plenteous with all manner of Store, who has the Lord of the whole Earth to supply them? And shall not her Treasurehouses abound with Gold and Silver, who is a peculiar favourite of him, who alone hath it in his power, to make Poor and to make Rich? To what a prodigious height of grandeur and respect shall that Nation be exalted, to which the Lord himself shall get fame and praise in every land, which he shall take to himself for a People and for a name,
and Fight her Battles for her? Shall not her garners be full and plenteous with all manner of Store, who has the Lord of the Whole Earth to supply them? And shall not her Treasurehouses abound with Gold and Silver, who is a peculiar favourite of him, who alone hath it in his power, to make Poor and to make Rich? To what a prodigious height of grandeur and respect shall that nation be exalted, to which the Lord himself shall get fame and praise in every land, which he shall take to himself for a People and for a name,
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First, How much it is the Interest of Princes and Magistrates, both by their Examples and their Laws, their Terror and their Favour, to Countenance and Maintain an Universal Sense and Practise of Religion among their People.
First, How much it is the Interest of Princes and Magistrates, both by their Examples and their Laws, their Terror and their Favour, to Countenance and Maintain an Universal Sense and practice of Religion among their People.
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fear of future punishment, if they abuse the Power committed to their Charge, for the punishment of evil doers, and for the praise of them that do well:
Fear of future punishment, if they abuse the Power committed to their Charge, for the punishment of evil doers, and for the praise of them that do well:
What can Governours, whose Happiness, Greatness and Glory consists in, and must necessarily rise or fall in proportion to, that of their People, do more prudently,
What can Governors, whose Happiness, Greatness and Glory consists in, and must necessarily rise or fallen in proportion to, that of their People, do more prudently,
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If they desire to see these in a happy and flourishing condition, let them endeavour, as far as possibly they can, to put them into it by their Righteousness;
If they desire to see these in a happy and flourishing condition, let them endeavour, as Far as possibly they can, to put them into it by their Righteousness;
but, as soon as ever he was thrown out, the Sea ceas'd from her raging. A true and lively emblem this of the Fate which Nations may expect from Providence;
but, as soon as ever he was thrown out, the Sea ceased from her raging. A true and lively emblem this of the Fate which nations may expect from Providence;
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for besides that, this doth, by a natural efficiency, disable and unfit Men for the Service of the Common-wealth in which they live, it doth likewise stop the Blessings of Heaven from descending upon it,
for beside that, this does, by a natural efficiency, disable and unfit Men for the Service of the Commonwealth in which they live, it does likewise stop the Blessings of Heaven from descending upon it,
Let us then beware of this worst sort of Treason, and by that True Loyalty, the goodness of our Lives, not onely render our selves useful Servants to our Country,
Let us then beware of this worst sort of Treason, and by that True Loyalty, the Goodness of our Lives, not only render our selves useful Servants to our Country,
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as to provoke God, to bring a Sword upon us, that shall avenge the quarrel of his Covenant, and so cause us to be smitten before our Enemies, and to serve them in hunger, and in thirst,
as to provoke God, to bring a Sword upon us, that shall avenge the quarrel of his Covenant, and so cause us to be smitten before our Enemies, and to serve them in hunger, and in thirst,
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But let us all unite, in one common bond of Love and Charity, and in one stedfast resolution to amend our Lives and become better for the future, that so we may become a Terrour to our Enemies,
But let us all unite, in one Common bound of Love and Charity, and in one steadfast resolution to amend our Lives and become better for the future, that so we may become a Terror to our Enemies,
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and to keep his Commandments, and do them, and then we shall most certainly inherit those Blessings, which he promised them upon condition of their Obedience;
and to keep his commandments, and do them, and then we shall most Certainly inherit those Blessings, which he promised them upon condition of their obedience;
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than on this Auspicious day, on which the brow of our Illustrious Soveraign first grac'd the Crown of these Realms? When can we more properly resolve upon exalting our Nation, than on this promising and encouraging day on which she first receiv'd him for her Guardian, who has for those many years (many,
than on this Auspicious day, on which the brow of our Illustrious Sovereign First graced the Crown of these Realms? When can we more properly resolve upon exalting our nation, than on this promising and encouraging day on which she First received him for her Guardian, who has for those many Years (many,
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but few, exceeding few, if compar'd with those which we still wish and pray for) has, under God, been the Lifter up of her head? When more properly begin to think of procuring the Blessings of Heaven upon us,
but few, exceeding few, if compared with those which we still wish and pray for) has, under God, been the Lifter up of her head? When more properly begin to think of procuring the Blessings of Heaven upon us,
than on this happy, happy day, which brought us one of it's first and greatest Blessings? O may every individual man of us so entirely and sincerely dedicate himself to God's service, for the future;
than on this happy, happy day, which brought us one of it's First and greatest Blessings? O may every Individu man of us so entirely and sincerely dedicate himself to God's service, for the future;
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that the name of our God may be well spoken of, the Reign of our King made long and prosperous, our Nation set up on high above all Nations, and every particular Member of it render'd happy, both in this World,
that the name of our God may be well spoken of, the Reign of our King made long and prosperous, our nation Set up on high above all nations, and every particular Member of it rendered happy, both in this World,
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Quantam vim habeat in bel•is justitiae conscientia passim estendunt Historiae Scriptores qui victoriam saepe huic causae praeripue ascribunt. Inde proverbia illa, srangi & attolli vires in milite a causa: raro eum sospitem redire qui injusta arma sumpserit; bonae causae spem adesse comitem; & alia in cum sensum. Grot. prolegom. ad libr. de jure belli & pacis.
Quantum vim habeat in bel•is justitiae conscientia passim estendunt Historiae Scriptores qui victoriam saepe huic causae praeripue ascribunt. Inde proverbia illa, srangi & attolli vires in Milit a causa: Rare Eum sospitem Redire qui Unjust arma sumpserit; bonae causae spem Adesse comitem; & aliam in cum sensum. Grot. Prolegomena. ad Libr. de jure Belli & pacis.
Nam & ipsi, Deum nostrum, idem enim omnium, Deus est, quandiu caste innoxie, religiose { que } coluerunt, quandiu praeceptis salubribus ob temperaverunt, de paucis innumeri facti, de egentibus divites, de servientibus Reges.
Nam & ipsi, God nostrum, idem enim omnium, Deus est, quandiu cast innoxie, religiose { que } coluerunt, quandiu praeceptis salubribus ob temperaverunt, de paucis innumeri facti, de egentibus divites, de servientibus Reges.
