The fifth sermon preach'd before the King and Queen in Their Majesties chappel at St. James's upon the feast of S. Francis Sales, Jan. 29, 1685/6 by Ph. Ellis.

Ellis, Philip, 1652-1726
Publisher: Printed by Henry Hills
Place of Publication: London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: A39283 ESTC ID: R24954 STC ID: E594
Subject Headings: Festival-day sermons; Francis, -- de Sales, Saint, 1567-1622; Sermons, English -- 17th century;
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0 THE FIFTH SERMON Preach'd before THEIR MAJESTIES, On the Feast of S. Francis Sales, Jan. 29. 1685 / 6. THE FIFTH SERMON Preached before THEIR MAJESTIES, On the Feast of S. Francis Sales, Jan. 29. 1685 / 6. dt ord n1 vvn p-acp po32 n2, p-acp dt n1 pp-f n1 np1 np1, np1 crd crd / crd (2) sermon (DIV1) 0 Image 2
1 Talis decebat ut esset nobis Pontifex, sanctus, innocens. Hebr. ch. 7. v. 26. It was fitting we shou'd have such a Bishop, holy, and innocent. Talis decebat ut esset nobis Pontifex, Sanctus, Innocent. Hebrew changed. 7. v. 26. It was fitting we should have such a Bishop, holy, and innocent. fw-la fw-la fw-la fw-la fw-la np1, fw-la, fw-la. np1 vvn. crd n1 crd pn31 vbds vvg pns12 vvd vhb d dt n1, j, cc j-jn. (3) part (DIV2) 0 Image 2
2 THese words are part of that Divine Character which the Apostle gives of Jesus Christ, the Supream Pastor and Bishop of our Souls, distinguishing him from the High Priests of the Levitical Race, THese words Are part of that Divine Character which the Apostle gives of jesus christ, the Supreme Pastor and Bishop of our Souls, distinguishing him from the High Priests of the Levitical Raze, d n2 vbr n1 pp-f cst j-jn n1 r-crq dt n1 vvz pp-f np1 np1, dt j n1 cc n1 pp-f po12 n2, vvg pno31 p-acp dt j n2 pp-f dt j n1, (3) part (DIV2) 1 Image 2
3 and establishing his eternal Priesthood according to the Order of Melchisedec, Sanctus, Innocens. For, as it was fitting that a new Law-giver shou'd publish a new Law; and establishing his Eternal Priesthood according to the Order of Melchizedek, Sanctus, Innocent. For, as it was fitting that a new Lawgiver should publish a new Law; cc vvg po31 j n1 vvg p-acp dt n1 pp-f np1, np1, fw-la. p-acp, c-acp pn31 vbds vvg cst dt j n1 vvd vvi dt j n1; (3) part (DIV2) 1 Image 2
4 so was it necessary he shou'd create a new Priesthood, more perfect then the former, more excellent, not only in Power and Efficacy, so was it necessary he should create a new Priesthood, more perfect then the former, more excellent, not only in Power and Efficacy, av vbds pn31 j pns31 vvd vvi dt j n1, av-dc j cs dt j, av-dc j, xx av-j p-acp n1 cc n1, (3) part (DIV2) 1 Image 2
5 but also in Sanctity and Innocence. And since this Law was to be so confummated in all Points, that it shou'd never be repeal'd or excluded by a posterior Law more perfect then it self; but also in Sanctity and Innocence. And since this Law was to be so confummated in all Points, that it should never be repealed or excluded by a posterior Law more perfect then it self; cc-acp av p-acp n1 cc n1. cc p-acp d n1 vbds pc-acp vbi av vvn p-acp d n2, cst pn31 vvd av vbb vvn cc vvn p-acp dt n1 n1 av-dc j cs pn31 n1; (3) part (DIV2) 1 Image 2
6 so was it fitting we shou'd have such a Bishop, so replenish'd with Holiness and Innocence, so was it fitting we should have such a Bishop, so replenished with Holiness and Innocence, av vbds pn31 vvg pns12 vvd vhb d dt n1, av vvn p-acp n1 cc n1, (3) part (DIV2) 1 Image 2
7 as all who were to succeed him in the Pontifical Dignity, and Direction of Souls, might abundantly receive of his fulness, and some in every Age shou'd actually enjoy a larger, as all who were to succeed him in the Pontifical Dignity, and Direction of Souls, might abundantly receive of his fullness, and Some in every Age should actually enjoy a larger, c-acp d r-crq vbdr pc-acp vvi pno31 p-acp dt j n1, cc n1 pp-f n2, vmd av-j vvi pp-f po31 n1, cc d p-acp d n1 vvd av-j vvi dt jc, (3) part (DIV2) 1 Image 2
8 and more conspicuous share of his Holiness and Innocence. and more conspicuous share of his Holiness and Innocence. cc av-dc j n1 pp-f po31 n1 cc n1. (3) part (DIV2) 1 Image 2
9 Of this number was the eminent Prelate, to the memory of whose innocent Life, and holy Conversation, the Church has appointed the present Solemnity. Of this number was the eminent Prelate, to the memory of whose innocent Life, and holy Conversation, the Church has appointed the present Solemnity. pp-f d n1 vbds dt j n1, p-acp dt n1 pp-f rg-crq j-jn n1, cc j n1, dt n1 vhz vvn dt j n1. (3) part (DIV2) 2 Image 2
10 A Bishop so holy and innocent, that, as he was the glory, so is he the reproach of this corrupt Age. A Bishop so holy and innocent, that, as he was the glory, so is he the reproach of this corrupt Age. dt n1 av j cc j-jn, cst, c-acp pns31 vbds dt n1, av vbz pns31 dt n1 pp-f d j n1. (3) part (DIV2) 2 Image 2
11 For if the worst of Times, and the most barren Soil, cou'd produce Innocence, and nourish Holiness, For if the worst of Times, and the most barren Soil, could produce Innocence, and nourish Holiness, p-acp cs dt js pp-f n2, cc dt av-ds j n1, vmd vvi n1, cc vvi n1, (3) part (DIV2) 2 Image 2
12 and bring Vertue to the highest Maturity, how fond and frivolous are our Excuses? how do's our Justification aggravate our Offence, and bring Virtue to the highest Maturity, how found and frivolous Are our Excuses? how do's our Justification aggravate our Offence, cc vvi n1 p-acp dt js n1, c-crq j cc j vbr po12 n2? uh-crq vdi|po31 po12 n1 vvi po12 n1, (3) part (DIV2) 2 Image 2
13 when we strive to lay our own Burthen upon our Neighbours Shoulders, and charge our voluntary Depravations upon the Iniquity of the Times? But I argue wrong: when we strive to lay our own Burden upon our Neighbours Shoulders, and charge our voluntary Depravations upon the Iniquity of the Times? But I argue wrong: c-crq pns12 vvb pc-acp vvi po12 d n1 p-acp po12 n2 n2, cc vvb po12 j-jn n2 p-acp dt n1 pp-f dt n2? cc-acp pns11 vvb j-jn: (3) part (DIV2) 2 Image 2
14 For since we are so ready to catch at every shadow of an Excuse, to palliate our Vices, For since we Are so ready to catch At every shadow of an Excuse, to palliate our Vices, c-acp c-acp pns12 vbr av j pc-acp vvi p-acp d n1 pp-f dt n1, pc-acp vvi po12 n2, (3) part (DIV2) 2 Image 2
15 and to shelter our Cowardice, not daring to offer at a good Life, or desponding, and falling back as soon as we have made the first step; and to shelter our Cowardice, not daring to offer At a good Life, or desponding, and falling back as soon as we have made the First step; cc pc-acp vvi po12 n1, xx vvg pc-acp vvi p-acp dt j n1, cc vvg, cc vvg av c-acp av c-acp pns12 vhb vvn dt ord n1; (3) part (DIV2) 2 Image 2
16 therefore, Decebat ut talis esset; it was fitting we shou'd have such a Pastor to guide us, such a Conqueror to lead us on, such a Bishop to encourage us, such a Doctor to teach us, Therefore, Decebat ut Talis esset; it was fitting we should have such a Pastor to guide us, such a Conqueror to led us on, such a Bishop to encourage us, such a Doctor to teach us, av, fw-la fw-la fw-la fw-la; pn31 vbds vvg pns12 vvd vhb d dt n1 pc-acp vvi pno12, d dt n1 pc-acp vvi pno12 p-acp, d dt n1 pc-acp vvi pno12, d dt n1 pc-acp vvi pno12, (3) part (DIV2) 2 Image 2
17 and such an Orator to perswade us, that the Land of Promise is not so inaccessible as false Spies represent it, that the Inhabitants are not inhospitable, that Sanctity, and such an Orator to persuade us, that the Land of Promise is not so inaccessible as false Spies represent it, that the Inhabitants Are not inhospitable, that Sanctity, cc d dt n1 pc-acp vvi pno12, cst dt n1 pp-f n1 vbz xx av j c-acp j n2 vvi pn31, cst dt n2 vbr xx j, cst n1, (3) part (DIV2) 2 Image 2
18 and Innocence are not such impracticable Vertues as the World wou'd have us believe. and Innocence Are not such impracticable Virtues as the World would have us believe. cc n1 vbr xx d j n2 p-acp dt n1 vmd vhi pno12 vvi. (3) part (DIV2) 2 Image 2
19 We have it from his Doctrine, we have it from his Practice; we cannot find a more faithful Account of it then in his Writings, nor can we in reason exact a more authentick Testimony then his Life, which mutually support, and witness to one another; We have it from his Doctrine, we have it from his Practice; we cannot find a more faithful Account of it then in his Writings, nor can we in reason exact a more authentic Testimony then his Life, which mutually support, and witness to one Another; pns12 vhb pn31 p-acp po31 n1, pns12 vhb pn31 p-acp po31 vvi; pns12 vmbx vvi dt av-dc j vvb pp-f pn31 av p-acp po31 n2-vvg, ccx vmb pns12 p-acp n1 vvi dt av-dc j n1 cs po31 n1, r-crq av-j vvi, cc vvi p-acp crd j-jn; (3) part (DIV2) 2 Image 2
20 his Life was holy and innocent, because conformable to his Doctrine; and his Doctrine is prov'd to be so, because attested by his Life. his Life was holy and innocent, Because conformable to his Doctrine; and his Doctrine is proved to be so, Because attested by his Life. po31 n1 vbds j cc j-jn, c-acp j p-acp po31 n1; cc po31 n1 vbz vvn pc-acp vbi av, c-acp vvn p-acp po31 n1. (3) part (DIV2) 2 Image 2
21 They who admire the sublimeness of his Instructions, when they read them, will find them not above their own level, when they see him practise them: They who admire the sublimeness of his Instructions, when they read them, will find them not above their own level, when they see him practise them: pns32 r-crq vvb dt n1 pp-f po31 n2, c-crq pns32 vvd pno32, vmb vvi pno32 xx p-acp po32 d vvi, c-crq pns32 vvb pno31 vvi pno32: (3) part (DIV2) 2 Image 2
22 and such as despair of rising to that height, when they read his Performances, will be convinc'd, and such as despair of rising to that height, when they read his Performances, will be convinced, cc d c-acp n1 pp-f vvg p-acp d n1, c-crq pns32 vvb po31 n2, vmb vbi vvd, (3) part (DIV2) 2 Image 2
23 when they consult his Rules, that every honest State of Life is capable of perfection, that is, of Sanctity and Innocence. Facere & Docere, Acting and Teaching was the two-fold Innocence, the two-fold Sanctity of this Holy Man, when they consult his Rules, that every honest State of Life is capable of perfection, that is, of Sanctity and Innocence. Facere & Docere, Acting and Teaching was the twofold Innocence, the twofold Sanctity of this Holy Man, c-crq pns32 vvb po31 n2, cst d j n1 pp-f n1 vbz j pp-f n1, cst vbz, pp-f n1 cc n1. fw-la cc fw-la, vvg cc vvg vbds dt n1 n1, dt n1 n1 pp-f d j n1, (3) part (DIV2) 2 Image 2
24 and therefore shall make the two Parts of this Discourse, after we have begg'd light from above by the Intercession of the Mother of Innocence, Addressing to her more then Angelical Purity, with the Angelical Salutation, AVE MARIA. It was fitting we shou'd have such a Bishop, Holy, and Innocent. and Therefore shall make the two Parts of this Discourse, After we have begged Light from above by the Intercession of the Mother of Innocence, Addressing to her more then Angelical Purity, with the Angelical Salutation, HAVE MARIA. It was fitting we should have such a Bishop, Holy, and Innocent. cc av vmb vvi dt crd n2 pp-f d n1, c-acp pns12 vhb vvd n1 p-acp a-acp p-acp dt n1 pp-f dt n1 pp-f n1, vvg p-acp pno31 av-dc cs j n1, p-acp dt j n1, vhb np1. pn31 vbds vvg pns12 vvd vhb d dt n1, j, cc j-jn. (3) part (DIV2) 2 Image 2
25 I Will not trouble you with the Scholastick Distinctions betwixt Holiness and Innocence, or involve you in the Niceties of the Moral Philosopher, I Will not trouble you with the Scholastic Distinctions betwixt Holiness and Innocence, or involve you in the Niceties of the Moral Philosopher, pns11 vmb xx vvi pn22 p-acp dt j n2 p-acp n1 cc n1, cc vvb pn22 p-acp dt n2 pp-f dt j n1, (3) part (DIV2) 3 Image 2
26 when he marks out the Boundaries of each Vertue, and declares the difference and property: when he marks out the Boundaries of each Virtue, and declares the difference and property: c-crq pns31 vvz av dt n2 pp-f d n1, cc vvz dt n1 cc n1: (3) part (DIV2) 3 Image 2
27 for tho' indeed Innocence import nothing positive as to the force of the word, but only an exemption from Crime, and is distinguish'd from Holiness, as the Disposition from the Effect; or at the most, innocence being but an imperfect Holiness, for though indeed Innocence import nothing positive as to the force of the word, but only an exemption from Crime, and is distinguished from Holiness, as the Disposition from the Effect; or At the most, innocence being but an imperfect Holiness, c-acp cs av n1 vvb pix j p-acp p-acp dt n1 pp-f dt n1, cc-acp av-j dt n1 p-acp n1, cc vbz vvn p-acp n1, p-acp dt n1 p-acp dt vvb; cc p-acp dt ds, n1 vbg p-acp dt j n1, (3) part (DIV2) 3 Image 2
28 as Holiness is the perfection of Innocence; as Holiness is the perfection of Innocence; c-acp n1 vbz dt n1 pp-f n1; (3) part (DIV2) 3 Image 2
29 yet because the common notion which Men have of this vertue, implies a purity of body and mind. yet Because the Common notion which Men have of this virtue, Implies a purity of body and mind. av c-acp dt j n1 r-crq n2 vhb pp-f d n1, vvz dt n1 pp-f n1 cc n1. (3) part (DIV2) 3 Image 2
30 I am willing to leave you in possession of that Idea, which the Saint favours in his writings, I am willing to leave you in possession of that Idea, which the Saint favours in his writings, pns11 vbm j pc-acp vvi pn22 p-acp n1 pp-f d n1, r-crq dt n1 vvz p-acp po31 n2, (3) part (DIV2) 3 Image 2
31 and proceed to shew how eminently he possess'd it in his Person. and proceed to show how eminently he possessed it in his Person. cc vvb pc-acp vvi c-crq av-j pns31 vvd pn31 p-acp po31 n1. (3) part (DIV2) 3 Image 2
32 And to begin with the inferiour part, the Body, following the Apostles method, primum est quod animale: the Spiritual Innocence being never so illustrious, And to begin with the inferior part, the Body, following the Apostles method, primum est quod animal: the Spiritual Innocence being never so illustrious, cc pc-acp vvi p-acp dt j-jn n1, dt n1, vvg dt n2 n1, fw-la fw-la fw-la n1: dt j n1 vbg av av j, (3) part (DIV2) 4 Image 2
33 as when it is superstructed upon the Corporal. as when it is superstructed upon the Corporal. c-acp c-crq pn31 vbz vvn p-acp dt n1. (3) part (DIV2) 4 Image 2
34 But not to mention the previous Dispositions to it, as the Piety and Sanctity of his holy Parents; But not to mention the previous Dispositions to it, as the Piety and Sanctity of his holy Parents; cc-acp xx pc-acp vvi dt j n2 p-acp pn31, c-acp dt n1 cc n1 pp-f po31 j n2; (3) part (DIV2) 5 Image 2
35 for tho' other Vertues are not transmitted, yet Innocence, and Chastity seem to be priviledg'd above the rest: for though other Virtues Are not transmitted, yet Innocence, and Chastity seem to be privileged above the rest: c-acp cs j-jn n2 vbr xx vvn, av n1, cc n1 vvb pc-acp vbi vvn p-acp dt n1: (3) part (DIV2) 5 Image 2
36 Not to draw any Argument from the Angelical meekness of his Countenance, or Modesty of his behaviour, Not to draw any Argument from the Angelical meekness of his Countenance, or Modesty of his behaviour, xx pc-acp vvi d n1 p-acp dt j n1 pp-f po31 n1, cc n1 pp-f po31 n1, (3) part (DIV2) 5 Image 2
37 before Nature began to breath, or Concupiscence to exert it self; before Nature began to breath, or Concupiscence to exert it self; p-acp n1 vvd p-acp n1, cc n1 pc-acp vvi pn31 n1; (3) part (DIV2) 5 Image 2
38 we will represent him ex puero virum, in the bloom of Youth, in the pride of Nature, in the luster of a most perfect Beauty, in the midst of abundance of Health, Nobility, Riches, and by consequence of Temptations: we will represent him ex puero virum, in the bloom of Youth, in the pride of Nature, in the luster of a most perfect Beauty, in the midst of abundance of Health, Nobilt, Riches, and by consequence of Temptations: pns12 vmb vvi pno31 fw-la fw-la fw-la, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt av-ds j n1, p-acp dt n1 pp-f n1 pp-f n1, n1, n2, cc p-acp n1 pp-f n2: (3) part (DIV2) 5 Image 2
39 And being thus Nobly attended you may expect to find him in the Courts of Princes, the Sea whence all Greatness flows, and whether naturally it returns; And being thus Nobly attended you may expect to find him in the Courts of Princes, the Sea whence all Greatness flows, and whither naturally it returns; cc vbg av av-j vvn pn22 vmb vvi pc-acp vvi pno31 p-acp dt n2 pp-f n2, dt n1 c-crq d n1 vvz, cc cs av-j pn31 vvz; (3) part (DIV2) 5 Image 2
40 being likewise so dangerously attended, you may expect to meet him at the Comedy, or at the Ball, being likewise so dangerously attended, you may expect to meet him At the Comedy, or At the Ball, vbg av av av-j vvn, pn22 vmb vvi pc-acp vvi pno31 p-acp dt n1, cc p-acp dt n1, (3) part (DIV2) 5 Image 2
41 or at the ordinary haunts of Youth; or At the ordinary haunts of Youth; cc p-acp dt j vvz pp-f n1; (3) part (DIV2) 5 Image 2
42 Youth which seems to receive the Blessings of God only to pervert them into the Occasions of sin, having much Health, much Time, much Mony to lavish, Youth which seems to receive the Blessings of God only to pervert them into the Occasions of since, having much Health, much Time, much Money to lavish, n1 r-crq vvz pc-acp vvi dt n2 pp-f np1 av-j pc-acp vvi pno32 p-acp dt n2 pp-f n1, vhg d n1, d n1, d n1 p-acp j, (3) part (DIV2) 5 Image 2
43 and in every action stands responsible to God for a threefold prodigality of his Favours. and in every actium Stands responsible to God for a threefold prodigality of his Favours. cc p-acp d n1 vvz j p-acp np1 p-acp dt j n1 pp-f po31 n2. (3) part (DIV2) 5 Image 2
44 A Truth that made so deep, and so early an impression upon our young Saint, that he was resolv'd to be before hand with Nature, and not to quit the possession of Innocence, for the hazard of a future Repentance. A Truth that made so deep, and so early an impression upon our young Saint, that he was resolved to be before hand with Nature, and not to quit the possession of Innocence, for the hazard of a future Repentance. dt n1 cst vvd av av-jn, cc av av-j dt n1 p-acp po12 j n1, cst pns31 vbds vvn pc-acp vbi p-acp n1 p-acp n1, cc xx pc-acp vvi dt n1 pp-f n1, p-acp dt n1 pp-f dt j-jn n1. (3) part (DIV2) 5 Image 2
45 He then possest what he afterwards left in Writing for our instruction, that Chastity is that holiness of Life, mention'd by the Apostle, without which none shall see God, He then possessed what he afterwards left in Writing for our instruction, that Chastity is that holiness of Life, mentioned by the Apostle, without which none shall see God, pns31 av vvd r-crq pns31 av vvd p-acp vvg p-acp po12 n1, cst n1 vbz d n1 pp-f n1, vvn p-acp dt n1, p-acp r-crq pix vmb vvi np1, (3) part (DIV2) 6 Image 2
46 as St. Jerom and St. John Chrisost. expound. as Saint Jerome and Saint John Chrysostom expound. c-acp n1 np1 cc n1 np1 np1 vvb. (3) part (DIV2) 6 Image 2
47 He had learn'd from the same Apostle that we are not our own, sed ejus, qui pro nobis mortuus est, He had learned from the same Apostle that we Are not our own, sed His, qui Pro nobis Mortuus est, pns31 vhd vvn p-acp dt d n1 cst pns12 vbr xx po12 d, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (3) part (DIV2) 6 Image 2
48 & resurrexit, but have pass'd away our Title, and render'd the possession of our selves to Jesus Christ, whose glorious Body (if the Apostles Argument hath any force) is not only a proof of our future immortality, & resurrexit, but have passed away our Title, and rendered the possession of our selves to jesus christ, whose glorious Body (if the Apostles Argument hath any force) is not only a proof of our future immortality, cc fw-la, p-acp vhi vvn av po12 n1, cc vvd dt n1 pp-f po12 n2 p-acp np1 np1, rg-crq j n1 (cs dt n2 n1 vhz d n1) vbz xx av-j dt n1 pp-f po12 j-jn n1, (3) part (DIV2) 6 Image 2
49 but is also an emblem of the present incorruption he requires at our hands, and which we promised in our Baptism, to be holy in Body and Spirit, that is innocent. but is also an emblem of the present incorruption he requires At our hands, and which we promised in our Baptism, to be holy in Body and Spirit, that is innocent. cc-acp vbz av dt n1 pp-f dt j n1 pns31 vvz p-acp po12 n2, cc r-crq pns12 vvd p-acp po12 n1, pc-acp vbi j p-acp n1 cc n1, cst vbz j-jn. (3) part (DIV2) 6 Image 2
50 He had learn'd that his Body must either be the Temple of the Holy Ghost, or a Den of Serpents: If the Temple of the Holy Ghost, He had learned that his Body must either be the Temple of the Holy Ghost, or a Den of Serpents: If the Temple of the Holy Ghost, pns31 vhd vvn d po31 n1 vmb d vbi dt n1 pp-f dt j n1, cc dt n1 pp-f n2: cs dt n1 pp-f dt j n1, (3) part (DIV2) 6 Image 2
51 then Chastity, and Innocence must be the Priest, and Concupiscence the Sacrifice, cujus templi sacerdos, & sacrificatrix est pudicitia; then Chastity, and Innocence must be the Priest, and Concupiscence the Sacrifice, cujus Templi sacerdos, & sacrificatrix est Chastity; cs n1, cc n1 vmb vbi dt n1, cc n1 dt n1, fw-la vvn fw-la, cc fw-la fw-la fw-la; (3) part (DIV2) 6 Image 2
52 and therefore making a vigorous effort in the very flower of his Youth, he gave the Victim a mortal blow, and Therefore making a vigorous effort in the very flower of his Youth, he gave the Victim a Mortal blow, cc av vvg dt j n1 p-acp dt j n1 pp-f po31 n1, pns31 vvd dt n1 dt j-jn n1, (3) part (DIV2) 6 Image 2
53 and laid it dead at the foot of the Altar by a vow of perpetual Chastity: and laid it dead At the foot of the Altar by a Voelli of perpetual Chastity: cc vvd pn31 j p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f j n1: (3) part (DIV2) 6 Image 2
54 And the grace that enabled him to make this holocaust of himself, did so constantly attend him all the rest of his Life, that neither the heat of Youth cou'd ever sully the whiteness of the Lilly, And the grace that enabled him to make this Holocaust of himself, did so constantly attend him all the rest of his Life, that neither the heat of Youth could ever sully the whiteness of the Lily, cc dt n1 cst vvd pno31 pc-acp vvi d vvb pp-f px31, vdd av av-j vvi pno31 d dt n1 pp-f po31 n1, cst dx dt n1 pp-f n1 vmd av vvi dt n1 pp-f dt n1, (3) part (DIV2) 6 Image 2
55 nor the most wily Stratagems of the Devil damp the Odour, nor the more rude assaults of the World shake the firmness. nor the most wily Stratagems of the devil damp the Odour, nor the more rude assaults of the World shake the firmness. ccx dt av-ds j n2 pp-f dt n1 n-jn dt n1, ccx dt av-dc j n2 pp-f dt n1 vvb dt n1. (3) part (DIV2) 6 Image 2
56 Methinks I behold him in the posture of the Cherubin that was plac'd at the entry of Paradise to render it inaccessible to sin. Methinks I behold him in the posture of the Cherubin that was placed At the entry of Paradise to render it inaccessible to sin. vvz pns11 vvb pno31 p-acp dt n1 pp-f dt n1 cst vbds vvn p-acp dt n1 pp-f n1 pc-acp vvi pn31 j pc-acp vvi. (3) part (DIV2) 7 Image 2
57 He had Wings to fly, and a Flaming Sword to resist; thus doubly Armed he stands Sentinel to Guard the Tree of Life, his Innocence; He had Wings to fly, and a Flaming Sword to resist; thus doubly Armed he Stands Sentinel to Guard the Tree of Life, his Innocence; pns31 vhd n2 pc-acp vvi, cc dt vvg n1 pc-acp vvi; av av-jn vvn pns31 vvz n1 pc-acp vvi dt n1 pp-f n1, po31 n1; (3) part (DIV2) 7 Image 2
58 watchful to Defend all the Avenues, his Senses; least death shou'd enter through those Windows. watchful to Defend all the Avenues, his Senses; lest death should enter through those Windows. j pc-acp vvi d dt n2, po31 n2; cs n1 vvd vvi p-acp d n2. (3) part (DIV2) 7 Image 2
59 If the Enemy Attaque him by open force, (as he did more then once by Perswasions of corrupt Men, If the Enemy Attaque him by open force, (as he did more then once by Persuasions of corrupt Men, cs dt n1 fw-la pno31 p-acp j n1, (c-acp pns31 vdd av-dc cs a-acp p-acp n2 pp-f j n2, (3) part (DIV2) 7 Image 2
60 and by the importunities of abandon'd Woman) he uses the Sword of his Zeal, either putting the Tempters to flight, or subduing them to Repentance. and by the importunities of abandoned Woman) he uses the Sword of his Zeal, either putting the Tempters to flight, or subduing them to Repentance. cc p-acp dt n2 pp-f vvn n1) pns31 vvz dt n1 pp-f po31 n1, d vvg dt ng1 p-acp n1, cc j-vvg pno32 p-acp n1. (3) part (DIV2) 7 Image 2
61 But if the Emissaries of Hell press so hard upon him that Nature inclines to take Quarter, he will not hazard the day by fighting it out, But if the Emissaries of Hell press so hard upon him that Nature inclines to take Quarter, he will not hazard the day by fighting it out, p-acp cs dt n2 pp-f n1 vvb av av-j p-acp pno31 cst n1 vvz pc-acp vvi n1, pns31 vmb xx vvi dt n1 p-acp vvg pn31 av, (3) part (DIV2) 7 Image 2
62 but conquers by his Wings; he flies and overcomes, as the chast and innocent Joseph did, of whom St. Basil of Seleucia says, fugâ utitur pro armis, his defence was in his flight, but conquers by his Wings; he flies and overcomes, as the chaste and innocent Joseph did, of whom Saint Basil of Seleucia Says, fugâ utitur Pro armis, his defence was in his flight, cc-acp vvz p-acp po31 n2; pns31 vvz cc vvz, c-acp dt j cc j-jn np1 vdd, pp-f r-crq n1 np1 pp-f np1 vvz, fw-la fw-la fw-la fw-la, po31 n1 vbds p-acp po31 n1, (3) part (DIV2) 7 Image 2
63 and he was truly brave because he had the courage to run away. and he was truly brave Because he had the courage to run away. cc pns31 vbds av-j j c-acp pns31 vhd dt n1 pc-acp vvi av. (3) part (DIV2) 7 Image 2
64 And now he returns cover'd with Glory, that is in secure possession of Innocence, to reproach on the one side our Cowardice, on the other our Rashness, And now he returns covered with Glory, that is in secure possession of Innocence, to reproach on the one side our Cowardice, on the other our Rashness, cc av pns31 vvz vvn p-acp n1, cst vbz p-acp j n1 pp-f n1, p-acp n1 p-acp dt crd n1 po12 n1, p-acp dt n-jn po12 n1, (3) part (DIV2) 7 Image 2
65 and Presumption: Our Cowardice, that we dare not so much as grasp at a vertue which makes us, says he, almost equal to the Angels, and without which we cannot be Men: Our presumption, that we dare, like the simple Insect hover curiously about the flame to try whether it be as sweet as it is fair, till w• perish in the very trial. and Presumption: Our Cowardice, that we Dare not so much as grasp At a virtue which makes us, Says he, almost equal to the Angels, and without which we cannot be Men: Our presumption, that we Dare, like the simple Insect hover curiously about the flame to try whither it be as sweet as it is fair, till w• perish in the very trial. cc n1: po12 n1, cst pns12 vvb xx av av-d c-acp vvi p-acp dt n1 r-crq vvz pno12, vvz pns31, av j-jn p-acp dt n2, cc p-acp r-crq pns12 vmbx vbi n2: po12 n1, cst pns12 vvb, av-j dt j n1 vvi av-j p-acp dt n1 pc-acp vvi cs pn31 vbb a-acp j c-acp pn31 vbz j, c-acp n1 vvb p-acp dt j n1. (3) part (DIV2) 7 Image 2
66 For if he that loves danger shall perish in it; he that goes to meet it, loves it; For if he that loves danger shall perish in it; he that Goes to meet it, loves it; c-acp cs pns31 cst vvz n1 vmb vvi p-acp pn31; pns31 cst vvz pc-acp vvi pn31, vvz pn31; (3) part (DIV2) 7 Image 2
67 he who does not remove the Occasion from his own doors, laies a snare for his own Feet; he who does not remove the Occasion from his own doors, lays a snare for his own Feet; pns31 r-crq vdz xx vvi dt n1 p-acp po31 d n2, vvz dt n1 p-acp po31 d n2; (3) part (DIV2) 7 Image 2
68 he who does not eject the Scandal from under his Roof, and lodg it beyond the reach of a grounded suspition, laies a Snare for the Feet of his Neighbour; he who does not eject the Scandal from under his Roof, and lodge it beyond the reach of a grounded suspicion, lays a Snare for the Feet of his Neighbour; pns31 r-crq vdz xx vvi dt n1 p-acp p-acp po31 n1, cc vvi pn31 p-acp dt n1 pp-f dt j-vvn n1, vvz dt n1 p-acp dt n2 pp-f po31 n1; (3) part (DIV2) 7 Image 2
69 and he who does not fly from the Net when it is spread in his way, is already caught. and he who does not fly from the Net when it is spread in his Way, is already caught. cc pns31 r-crq vdz xx vvi p-acp dt n1 c-crq pn31 vbz vvn p-acp po31 n1, vbz av vvn. (3) part (DIV2) 7 Image 2
70 I have insisted longer upon this ground-work of Vertue, then perhaps the rules of Panegyricks will allow; I have insisted longer upon this groundwork of Virtue, then perhaps the rules of Panegyrics will allow; pns11 vhb vvd av-jc p-acp d n1 pp-f n1, av av dt n2 pp-f n2 vmb vvi; (3) part (DIV2) 8 Image 2
71 but the necessities of my Auditory, the force of my Text, and the honour of this Saint required no less; but the necessities of my Auditory, the force of my Text, and the honour of this Saint required no less; cc-acp dt n2 pp-f po11 j, dt vvb pp-f po11 n1, cc dt vvb pp-f d n1 vvd av-dx av-dc; (3) part (DIV2) 8 Image 2
72 an uncorrupted, and inviolate Chastity, being so necessary a foundation to a consummated Innocence, that without it the whole Fabrick is ruinous, wants the strength, symmetry, an uncorrupted, and inviolate Chastity, being so necessary a Foundation to a consummated Innocence, that without it the Whole Fabric is ruinous, Wants the strength, symmetry, dt j, cc j n1, vbg av j dt n1 p-acp dt vvn n1, cst p-acp pn31 dt j-jn n1 vbz j, vvz dt n1, n1, (3) part (DIV2) 8 Image 2
73 and beauty of a regular building, is always sinking and yielding, tho' never so often repair'd by acts of Repentance. and beauty of a regular building, is always sinking and yielding, though never so often repaired by acts of Repentance. cc n1 pp-f dt j n1, vbz av vvg cc vvg, cs av-x av av vvn p-acp n2 pp-f n1. (3) part (DIV2) 8 Image 2
74 But let us proceed from the cause to the effect, or rather from one link of the Chain to an other; But let us proceed from the cause to the Effect, or rather from one link of the Chain to an other; p-acp vvb pno12 vvi p-acp dt n1 p-acp dt n1, cc av-c p-acp crd n1 pp-f dt vvb p-acp dt n-jn; (3) part (DIV2) 9 Image 2
75 let us contemplate the purity of the Water that flows from so incorrupted a Spring, preaching issuing from Practice; Innocence, teaching Holiness; let us contemplate the purity of the Water that flows from so incorrupted a Spring, preaching issuing from Practice; Innocence, teaching Holiness; vvb pno12 vvi dt n1 pp-f dt n1 cst vvz p-acp av j dt n1, vvg vvg p-acp n1; n1, vvg n1; (3) part (DIV2) 9 Image 2
76 Your attention, and my Second Part. Your attention, and my Second Part. po22 n1, cc po11 ord n1 (3) part (DIV2) 10 Image 2
77 If Innocence be the characteristical Vertue of the Saint and shines in every action which he did; If Innocence be the characteristical Virtue of the Saint and shines in every actium which he did; cs n1 vbb dt j n1 pp-f dt n1 cc vvz p-acp d n1 r-crq pns31 vdd; (4) part (DIV2) 11 Image 2
78 it flashes in every Line which he writes: it flashes in every Line which he writes: pn31 vvz p-acp d n1 r-crq pns31 vvz: (4) part (DIV2) 11 Image 2
79 If it was the Soul which animated his Works, it was the Intelligence which dictated his Words, If it was the Soul which animated his Works, it was the Intelligence which dictated his Words, cs pn31 vbds dt n1 r-crq j-vvn po31 vvz, pn31 vbds dt n1 r-crq vvn po31 n2, (4) part (DIV2) 11 Image 2
80 and as a great Saint speaks of a perfect Religious man, vita ejus erat sermo facti ejus, the purity of his Doctrine is only an account of the purity of his Life, and as a great Saint speaks of a perfect Religious man, vita His erat sermon facti His, the purity of his Doctrine is only an account of the purity of his Life, cc p-acp dt j n1 vvz pp-f dt j j n1, fw-la fw-la fw-la n1 fw-la fw-la, dt n1 pp-f po31 n1 vbz av-j dt n1 pp-f dt n1 pp-f po31 n1, (4) part (DIV2) 11 Image 2
81 and both together only one continued, uninterrupted series of a Practical, and an Affective Innocence. and both together only one continued, uninterrupted series of a Practical, and an Affective Innocence. cc d av av-j pi vvn, j-vvn n2 pp-f dt j, cc dt j n1. (4) part (DIV2) 11 Image 2
82 If we regard his Life, we shall find it so estranged from the World, as if he knew it not: If we regard his Life, we shall find it so estranged from the World, as if he knew it not: cs pns12 vvb po31 n1, pns12 vmb vvi pn31 av vvn p-acp dt n1, c-acp cs pns31 vvd pn31 xx: (4) part (DIV2) 11 Image 2
83 But if we look upon his Writings, we shall find there so dismal, and yet so exact an account of it, But if we look upon his Writings, we shall find there so dismal, and yet so exact an account of it, cc-acp cs po12 vvi p-acp po31 n2-vvg, pns12 vmb vvi a-acp av j, cc av av j dt n1 pp-f pn31, (4) part (DIV2) 11 Image 2
84 as if he had Travelled thro' all its corruptions. as if he had Traveled through all its corruptions. c-acp cs pns31 vhd vvn p-acp d po31 n2. (4) part (DIV2) 11 Image 2
85 He knew it therefore only to condemn it, and like Moses from the top of Mount Nebo took a view of that Country he was never to enjoy. He knew it Therefore only to condemn it, and like Moses from the top of Mount Nebo took a view of that Country he was never to enjoy. pns31 vvd pn31 av av-j pc-acp vvi pn31, cc av-j np1 p-acp dt n1 pp-f n1 np1 vvd dt n1 pp-f d n1 pns31 vbds av-x pc-acp vvi. (4) part (DIV2) 11 Image 2
86 God having reserv'd for him a better hope; yet not taking the present possession out of his hands, God having reserved for him a better hope; yet not taking the present possession out of his hands, np1 vhg vvn p-acp pno31 dt jc n1; av xx vvg dt j n1 av pp-f po31 n2, (4) part (DIV2) 11 Image 2
87 but keeping it from his Heart. but keeping it from his Heart. cc-acp vvg pn31 p-acp po31 n1. (4) part (DIV2) 11 Image 2
88 He did not call him into the frightful desert with a St. Paul, a St. Anthony, a St. Bennet; he did not Command him to Sell all, He did not call him into the frightful desert with a Saint Paul, a Saint Anthony, a Saint Bennet; he did not Command him to Fell all, pns31 vdd xx vvi pno31 p-acp dt j n1 p-acp dt n1 np1, dt n1 np1, dt n1 np1; pns31 vdd xx vvi pno31 pc-acp vvi d, (4) part (DIV2) 11 Image 2
89 and give to the Poor, with a St. Francis. The Divine wisdom knew very Well that in an age, and give to the Poor, with a Saint Francis. The Divine Wisdom knew very Well that in an age, cc vvi p-acp dt j, p-acp dt n1 np1. dt j-jn n1 vvd av av cst p-acp dt n1, (4) part (DIV2) 11 Image 2
90 so enervated, and softened with ease, and Luxury, few wou'd take that word, which in the best of us begets only a steril admiration; so enervated, and softened with ease, and Luxury, few would take that word, which in the best of us begets only a sterile admiration; av vvn, cc vvd p-acp n1, cc n1, d vmd vvi d n1, r-crq p-acp dt js pp-f pno12 vvz av-j dt j n1; (4) part (DIV2) 11 Image 2
91 and by the most is look'd upon as so impracticable, that it is hardly credible. and by the most is looked upon as so impracticable, that it is hardly credible. cc p-acp dt ds vbz vvn p-acp a-acp av j, cst pn31 vbz av j. (4) part (DIV2) 11 Image 2
92 For tho' we are expell'd Paradise, yet we expect God should converse with us as before in our own likeness; we are asham'd to embrace a Vertue that is not in a fashionable dress, For though we Are expelled Paradise, yet we expect God should converse with us as before in our own likeness; we Are ashamed to embrace a Virtue that is not in a fashionable dress, p-acp cs pns12 vbr vvd n1, av pns12 vvb np1 vmd vvi p-acp pno12 p-acp p-acp p-acp po12 d n1; pns12 vbr j pc-acp vvi dt n1 cst vbz xx p-acp dt j n1, (4) part (DIV2) 11 Image 2
93 and if that great Queen wou'd have us follow her, she must appear in her natural Garb, and if that great Queen would have us follow her, she must appear in her natural Garb, cc cs cst j n1 vmd vhi pno12 vvi pno31, pns31 vmb vvi p-acp po31 j n1, (4) part (DIV2) 11 Image 2
94 and easie Way, in fine Linnen and soft Garments; as she was habited before sinners forced her to put on Sackcloth. and easy Way, in fine Linen and soft Garments; as she was habited before Sinners forced her to put on sackcloth. cc j n1, p-acp j n1 cc j n2; c-acp pns31 vbds vvn p-acp n2 vvd pno31 pc-acp vvi p-acp n1. (4) part (DIV2) 11 Image 2
95 Wherefore the Divine goodness condescending to our infirmity, and (as the Prophet speaks) softening the Yoke by abundance of Oyl, sets a Pattern of Holiness before our Eyes in the Person of St. Francis Sales, so easie to Imitate, Wherefore the Divine Goodness condescending to our infirmity, and (as the Prophet speaks) softening the Yoke by abundance of Oil, sets a Pattern of Holiness before our Eyes in the Person of Saint Francis Sales, so easy to Imitate, c-crq dt j-jn n1 vvg p-acp po12 n1, cc (c-acp dt n1 vvz) j-vvg dt n1 p-acp n1 pp-f n1, vvz dt n1 pp-f n1 p-acp po12 n2 p-acp dt n1 pp-f n1 np1 np1, av j pc-acp vvi, (4) part (DIV2) 12 Image 2
96 and Copy out, so adapted to all states, and conditions, that it flashes like light in every ones Face, nec est qui se abscondat à calore ejus, and breaths such a gentle warmth upon every Heart; and Copy out, so adapted to all states, and conditions, that it flashes like Light in every ones Face, nec est qui se abscondat à calore His, and breathes such a gentle warmth upon every Heart; cc n1 av, av vvn p-acp d n2, cc n2, cst pn31 vvz av-j j p-acp d pig n1, fw-la fw-la fw-la fw-la fw-la fw-fr n1 fw-la, cc n2 d dt j n1 p-acp d n1; (4) part (DIV2) 12 Image 2
97 that we are blind, if we do not see it; that we are insensible if we do not feel it; that we Are blind, if we do not see it; that we Are insensible if we do not feel it; cst pns12 vbr j, cs pns12 vdb xx vvi pn31; cst pns12 vbr j cs pns12 vdb xx vvi pn31; (4) part (DIV2) 12 Image 2
98 and inexcusable if we do not follow it. and inexcusable if we do not follow it. cc j cs pns12 vdb xx vvi pn31. (4) part (DIV2) 12 Image 2
99 If I should propose to the Nobility the Example of a Paulinus, or a Cassiodorus, suing to be discharg'd of their Honours and Imployments, If I should propose to the Nobilt the Exampl of a Paulinus, or a Cassiodorus, suing to be discharged of their Honours and Employments, cs pns11 vmd vvi p-acp dt n1 dt n1 pp-f dt np1, cc dt np1, vvg pc-acp vbi vvn pp-f po32 ng1 cc n2, (4) part (DIV2) 13 Image 2
100 as so many Fetters, and Impediments in their way to Heaven; I might disgust, but should never perswade: as so many Fetters, and Impediments in their Way to Heaven; I might disgust, but should never persuade: c-acp av d n2, cc n2 p-acp po32 n1 p-acp n1; pns11 vmd vvi, cc-acp vmd av-x vvi: (4) part (DIV2) 13 Image 2
101 But when I bring evidence that Greatness in this World is not inconsistent with Humility, and to serve your King and Country in the most eminent stations excludes neither Sanctity nor Innocence, why do you not imitate? But when I bring evidence that Greatness in this World is not inconsistent with Humility, and to serve your King and Country in the most eminent stations excludes neither Sanctity nor Innocence, why do you not imitate? cc-acp c-crq pns11 vvb n1 cst n1 p-acp d n1 vbz xx j p-acp n1, cc pc-acp vvi po22 n1 cc n1 p-acp dt av-ds j n2 vvz dx n1 ccx n1, q-crq vdb pn22 xx vvi? (4) part (DIV2) 13 Image 2
102 If I should propose to the Courtier the Example of an Arsenius crying to you as the unknown voice did to him, si vis salvus esse fuge: If I should propose to the Courtier the Exampl of an Arsenius crying to you as the unknown voice did to him, si vis Salvus esse fuge: cs pns11 vmd vvi p-acp dt n1 dt n1 pp-f dt np1 vvg p-acp pn22 p-acp dt j n1 vdd p-acp pno31, fw-fr fw-fr fw-la fw-la fw-la: (4) part (DIV2) 14 Image 2
103 If you wou'd be saved flie into Solitude, and hide your self in the covert of a Rock, you wou'd think I deserve that desert whether I invite you. If you would be saved fly into Solitude, and hide your self in the covert of a Rock, you would think I deserve that desert whither I invite you. cs pn22 vmd vbi vvn vvi p-acp n1, cc vvb po22 n1 p-acp dt n1 pp-f dt n1, pn22 vmd vvi pns11 vvb d n1 cs pns11 vvb pn22. (4) part (DIV2) 14 Image 2
104 But while my Saint commands me to tell you, that your estate is not desperate, tho' it be dangerous, But while my Saint commands me to tell you, that your estate is not desperate, though it be dangerous, p-acp cs po11 n1 vvz pno11 pc-acp vvi pn22, cst po22 n1 vbz xx j, cs pn31 vbb j, (4) part (DIV2) 14 Image 2
105 and that the Lilly may florish among Thorns, that you may be Innocent in the midst of Corruption, and that the Lily may flourish among Thorns, that you may be Innocent in the midst of Corruption, cc cst dt n1 vmb vvi p-acp n2, cst pn22 vmb vbi j-jn p-acp dt n1 pp-f n1, (4) part (DIV2) 14 Image 2
106 why do you abandon your selves as those that have no hope? why do you abandon your selves as those that have no hope? q-crq vdb pn22 vvi po22 n2 c-acp d cst vhb dx n1? (4) part (DIV2) 14 Image 2
107 If I shou'd propose to the Ladies a Paula melting in a continual stream of Tears, a Magdalen in her Grott, a Mary of Aegypt feeding upon Roots, a Francisca covered with Sack-cloth, If I should propose to the Ladies a Paula melting in a continual stream of Tears, a Magdalen in her Grott, a Marry of Egypt feeding upon Roots, a Francisca covered with sackcloth, cs pns11 vvd vvi p-acp dt n2 dt np1 vvg p-acp dt j n1 pp-f n2, dt np1 p-acp po31 n1, dt uh pp-f np1 vvg p-acp n2, dt np1 vvn p-acp n1, (4) part (DIV2) 15 Image 2
108 and add to it, hoc fac, & vives, this you must do to be Saved; and add to it, hoc fac, & vives, this you must do to be Saved; cc vvi p-acp pn31, fw-la fw-la, cc vvz, d pn22 vmb vdi pc-acp vbi vvn; (4) part (DIV2) 15 Image 2
109 I shou'd turn this Chappel into a valley of Tophet, the Preachers voice wou'd be drown'd with execrations upon his head, I should turn this Chapel into a valley of Tophet, the Preachers voice would be drowned with execrations upon his head, pns11 vvd vvi d n1 p-acp dt n1 pp-f np1, dt n2 n1 vmd vbi vvn p-acp n2 p-acp po31 n1, (4) part (DIV2) 15 Image 2
110 and acts of despair wou'd eccho from every Breast. and acts of despair would echo from every Breast. cc n2 pp-f n1 vmd vvi p-acp d n1. (4) part (DIV2) 15 Image 2
111 But while my Saint commands me to set before your Eyes a Philothea nobly Born, nicely Bred, easie and gentle in her Behaviour, But while my Saint commands me to Set before your Eyes a Philothea nobly Born, nicely Bred, easy and gentle in her Behaviour, cc-acp cs po11 n1 vvz pno11 pc-acp vvi a-acp po22 n2 dt np1 av-j vvn, av-j vvn, j cc j p-acp po31 n1, (4) part (DIV2) 16 Image 2
112 neither scrupling a decency in Cloaths, nor in Attendance, allowing her self an inoffensive cheerfulness in Discourse, neither Scrutining a decency in Clothes, nor in Attendance, allowing her self an inoffensive cheerfulness in Discourse, av-dx vvg dt n1 p-acp n2, ccx p-acp n1, vvg po31 n1 dt j n1 p-acp n1, (4) part (DIV2) 16 Image 2
113 and other Recreations not unbecoming either her Sex, or Condition; and other Recreations not unbecoming either her Sex, or Condition; cc j-jn n2 xx j d po31 n1, cc n1; (4) part (DIV2) 16 Image 2
114 and all this without any prejudice to her Innocence, reflection upon her Reputation or impediment to her Sanctity; and all this without any prejudice to her Innocence, reflection upon her Reputation or impediment to her Sanctity; cc d d p-acp d n1 p-acp po31 n1, n1 p-acp po31 n1 cc n1 p-acp po31 n1; (4) part (DIV2) 16 Image 2
115 what colour of excuse is left you to cover that of your Confusion? Why are you not merry without dissolution, affable without effrontery, gentile without profuseness? Such was Philothea. She allows you Visits, and Recreations; what colour of excuse is left you to cover that of your Confusion? Why Are you not merry without dissolution, affable without effrontery, gentile without profuseness? Such was Philothea. She allows you Visits, and Recreations; r-crq n1 pp-f n1 vbz vvn pn22 pc-acp vvi d pp-f po22 n1? q-crq vbr pn22 xx j p-acp n1, j p-acp j, j p-acp n1? d vbds np1. pns31 vvz pn22 n2, cc n2; (4) part (DIV2) 16 Image 2
116 but not at the expence of your Innocence: but not At the expense of your Innocence: cc-acp xx p-acp dt n1 pp-f po22 n1: (4) part (DIV2) 16 Image 2
117 She allows you a good Table, but not that your Neighbours fame shou'd be the Salt to every Meat, She allows you a good Table, but not that your Neighbours fame should be the Salt to every Meat, pns31 vvz pn22 dt j n1, cc-acp xx d po22 ng1 n1 vvd vbi dt n1 p-acp d n1, (4) part (DIV2) 16 Image 2
118 and every thing tast insipid, which do's not relish of the Satyr. Philothea did not so. and every thing taste insipid, which do's not relish of the Satyr. Philothea did not so. cc d n1 vvi j, r-crq vdi|po31 xx vvi pp-f dt n1. np1 vdd xx av. (4) part (DIV2) 16 Image 2
119 Why do you corrupt your lawful Diversions into criminal excesses? your Apparel into a subject of Vanity, Why do you corrupt your lawful Diversions into criminal Excesses? your Apparel into a Subject of Vanity, q-crq vdb pn22 vvi po22 j n2 p-acp j-jn n2? po22 n1 p-acp dt n-jn pp-f n1, (4) part (DIV2) 16 Image 2
120 and occasion of Scandal? and turn those Riches into Ostentation, which ought to be hid in the bosom of the poor, if you wou'd either preserve your Innocence, redeem your offences, or perfect your Sanctity. and occasion of Scandal? and turn those Riches into Ostentation, which ought to be hid in the bosom of the poor, if you would either preserve your Innocence, Redeem your offences, or perfect your Sanctity. cc n1 pp-f n1? cc vvb d n2 p-acp n1, r-crq vmd pc-acp vbi vvn p-acp dt n1 pp-f dt j, cs pn22 vmd d vvi po22 n1, vvb po22 n2, cc vvi po22 n1. (4) part (DIV2) 16 Image 2
121 And this was the Practise of Philothea. In a word, decebat ut talis esset, so sitting and even so necessary was it to all states and conditions, that when Vice began to establish his Throne upon the ruins of Piety, when Relaxation Invaded the Rights, And this was the practice of Philothea. In a word, decebat ut Talis esset, so sitting and even so necessary was it to all states and conditions, that when Vice began to establish his Throne upon the ruins of Piety, when Relaxation Invaded the Rights, cc d vbds dt n1 pp-f np1. p-acp dt n1, fw-la fw-la fw-la fw-la, av vvg cc av av j vbds pn31 p-acp d n2 cc n2, cst c-crq n1 vvd pc-acp vvi po31 n1 p-acp dt n2 pp-f n1, c-crq n1 vvd dt np1, (4) part (DIV2) 16 Image 2
122 and Usurped the Title of Religion, when Vertue was Pictured like a fury, with Scourges in her Hands, and Usurped the Title of Religion, when Virtue was Pictured like a fury, with Scourges in her Hands, cc j-vvn dt n1 pp-f n1, c-crq n1 vbds vvn av-j dt n1, p-acp vvz p-acp po31 n2, (4) part (DIV2) 16 Image 2
123 and was as much apprehended as she was before neglected, so fitting and even so necessary, I say, it was the Divine providence should shew such a Bishop to the World, whose Authority might convince an incredulous Generation, and was as much apprehended as she was before neglected, so fitting and even so necessary, I say, it was the Divine providence should show such a Bishop to the World, whose authority might convince an incredulous Generation, cc vbds a-acp av-d vvn c-acp pns31 vbds a-acp vvn, av vvg cc av av j, pns11 vvb, pn31 vbds dt j-jn n1 vmd vvi d dt n1 p-acp dt n1, rg-crq n1 vmd vvi dt j n1, (4) part (DIV2) 16 Image 2
124 and whose Example might encourage the weak, whose meekness might soften the most obdurate, whose advices might strengthen the languishing hand, and inspire the dejected heart; and whose Exampl might encourage the weak, whose meekness might soften the most obdurate, whose advices might strengthen the languishing hand, and inspire the dejected heart; cc rg-crq n1 vmd vvi dt j, rg-crq n1 vmd vvi dt av-ds j, rg-crq n2 vmd vvi dt j-vvg n1, cc vvi dt j-vvn n1; (4) part (DIV2) 16 Image 2
125 and in fine, whose pathetick Exhortations might melt down the Heart of stone, and fetch Waters out of the hardest Rock; and in fine, whose pathetic Exhortations might melt down the Heart of stone, and fetch Waters out of the Hardest Rock; cc p-acp j, rg-crq j n2 vmd vvi a-acp dt n1 pp-f n1, cc vvi n2 av pp-f dt js n1; (4) part (DIV2) 16 Image 2
126 when he teaches us both by Word and Example that the way to Heaven, is neither so craggy nor so steep as the discent of Hell: when he Teaches us both by Word and Exampl that the Way to Heaven, is neither so craggy nor so steep as the dissent of Hell: c-crq pns31 vvz pno12 d p-acp n1 cc n1 cst dt n1 p-acp n1, vbz dx av j ccx av j c-acp dt n1 pp-f n1: (4) part (DIV2) 16 Image 2
127 that you may climb the one with less pains then plunge down the other: that there are pleasures attending Innocence to which the most indulged Appetites can never arrive; that you may climb the one with less pains then plunge down the other: that there Are pleasures attending Innocence to which the most indulged Appetites can never arrive; cst pn22 vmb vvi dt crd p-acp dc n2 cs vvi a-acp dt n-jn: cst a-acp vbr n2 vvg n1 p-acp r-crq dt av-ds vvn n2 vmb av-x vvi; (4) part (DIV2) 16 Image 2
128 that Vertue has more Charms then Vice; that Sanctity is but high Reason, and when you live like Gentlemen you commence Saints. that Virtue has more Charms then Vice; that Sanctity is but high Reason, and when you live like Gentlemen you commence Saints. cst n1 vhz dc n2 cs n1; d n1 vbz p-acp j n1, cc c-crq pn22 vvb av-j n2 pn22 vvb n2. (4) part (DIV2) 16 Image 2
129 For what can be so reasonable as to live soberly, justly, and piously in this World? What more gentile? What more sordid and base then the contrary Vices? Yet in these Three Heads our Saint after St. Paul summs up all your Obligations, renders them familiar by his Practice, For what can be so reasonable as to live soberly, justly, and piously in this World? What more gentile? What more sordid and base then the contrary Vices? Yet in these Three Heads our Saint After Saint Paul sums up all your Obligations, renders them familiar by his Practice, p-acp q-crq vmb vbi av j c-acp pc-acp vvi av-j, av-j, cc av-j p-acp d n1? q-crq av-dc j? q-crq dc j cc j av dt j-jn n2? av p-acp d crd n2 po12 n1 p-acp n1 np1 n2 p-acp d po22 n2, vvz pno32 j-jn p-acp po31 n1, (4) part (DIV2) 16 Image 2
130 and softens them in his instructions. Here the Bishop learns how to support with ease, the formidable burthen of his charge; and softens them in his instructions. Here the Bishop learns how to support with ease, the formidable burden of his charge; cc vvz pno32 p-acp po31 n2. av dt n1 vvz c-crq pc-acp vvi p-acp n1, dt j n1 pp-f po31 n1; (4) part (DIV2) 16 Image 2
131 the Ecclesiastick to perform the Duties of his Character; the Religious to maintain the Innocence of his Life; the Ecclesiastic to perform the Duties of his Character; the Religious to maintain the Innocence of his Life; dt j pc-acp vvi dt n2 pp-f po31 n1; dt j pc-acp vvi dt n1 pp-f po31 n1; (4) part (DIV2) 17 Image 2
132 and the Secular Man experiences the facility of Vertue: and the Secular Man experiences the facility of Virtue: cc dt j n1 n2 dt n1 pp-f n1: (4) part (DIV2) 17 Image 2
133 The Great, and the Rich are taught the advantage of their condition, by having the power to do good to others; a Godlike capacity: The Great, and the Rich Are taught the advantage of their condition, by having the power to do good to Others; a Godlike capacity: dt j, cc dt j vbr vvn dt n1 pp-f po32 n1, p-acp vhg dt n1 pc-acp vdi j p-acp n2-jn; dt j n1: (4) part (DIV2) 17 Image 2
134 The Virgin is instructed how to secure that great Treasure, an Angelical purity: The Virgae is instructed how to secure that great Treasure, an Angelical purity: dt n1 vbz vvn c-crq pc-acp vvi d j n1, dt j n1: (4) part (DIV2) 17 Image 2
135 The Married Person has methods laid down, how to extract Antidotes out of Poyson, and as Fish live in Salt-water without drawing the Brine, The Married Person has methods laid down, how to extract Antidotes out of Poison, and as Fish live in Saltwater without drawing the Brine, dt vvd n1 vhz n2 vvn a-acp, c-crq p-acp vvn n2 av pp-f n1, cc p-acp n1 vvb p-acp n1 p-acp vvg dt n1, (4) part (DIV2) 17 Image 2
136 so to converse in the great Sea of the World, without taking in either its Vanities or Corruption. so to converse in the great Sea of the World, without taking in either its Vanities or Corruption. av pc-acp vvi p-acp dt j n1 pp-f dt n1, p-acp vvg p-acp d po31 n2 cc n1. (4) part (DIV2) 17 Image 2
137 If you be a Man, you have a Theotimus for your Pattern; a Philothea if you be a Woman; If you be a Man, you have a Theotimus for your Pattern; a Philothea if you be a Woman; cs pn22 vbb dt n1, pn22 vhb dt np1 p-acp po22 n1; dt np1 cs pn22 vbb dt n1; (4) part (DIV2) 18 Image 2
138 if you aspire to perfection, what better guide can you chuse then his love of God which rises every line till it lose both the Reader and it self in an Ocean of Charity, till it plant the imitator in the Third Heaven? If you cannot follow so great a flight, despond not; if you aspire to perfection, what better guide can you choose then his love of God which rises every line till it loose both the Reader and it self in an Ocean of Charity, till it plant the imitator in the Third Heaven? If you cannot follow so great a flight, despond not; cs pn22 vvb p-acp n1, r-crq jc n1 vmb pn22 vvi av po31 n1 pp-f np1 r-crq vvz d n1 c-acp pn31 vvb d dt n1 cc pn31 n1 p-acp dt n1 pp-f n1, c-acp pn31 vvb dt n1 p-acp dt ord n1? cs pn22 vmbx vvi av j dt n1, vvb xx; (4) part (DIV2) 18 Image 2
139 you have his Introduction to a Devout life, so accommodated to all Capacities and Conditions, that we may without Impiety apply to it what St. Gregory said of the holy Scripture, ubi agnus ambulat, & Elephas natat, where the Lamb walks and the Elephant swims; you have his Introduction to a Devout life, so accommodated to all Capacities and Conditions, that we may without Impiety apply to it what Saint Gregory said of the holy Scripture, ubi agnus ambulat, & Elephas natat, where the Lamb walks and the Elephant swims; pn22 vhb po31 n1 p-acp dt j n1, av vvn p-acp d n2 cc n2, cst pns12 vmb p-acp n1 vvi p-acp pn31 q-crq n1 np1 vvd pp-f dt j n1, fw-la fw-la fw-la, cc np1 fw-la, c-crq dt n1 vvz cc dt n1 vvz; (4) part (DIV2) 18 Image 2
140 the more simple Reader is satisfied, and the more elevated understanding is transported. the more simple Reader is satisfied, and the more elevated understanding is transported. dt av-dc j n1 vbz vvn, cc dt av-dc vvn n1 vbz vvn. (4) part (DIV2) 18 Image 2
141 If you are unsettled in matters of Religion, read his Triumph of the Cross, and you will sit down abundantly contented, and more than sufficiently convinced. If you Are unsettled in matters of Religion, read his Triumph of the Cross, and you will fit down abundantly contented, and more than sufficiently convinced. cs pn22 vbr j p-acp n2 pp-f n1, vvb po31 n1 pp-f dt n1, cc pn22 vmb vvi a-acp av-j vvn, cc av-dc cs av-j vvn. (4) part (DIV2) 18 Image 2
142 If the care of others be committed to you, what so moving as his Sermons? What so persuasive as his Instructions? Smooth as the profound current, perspicuous as the shallow, resembling the Nile flowing with sweetness, If the care of Others be committed to you, what so moving as his Sermons? What so persuasive as his Instructions? Smooth as the profound current, perspicuous as the shallow, resembling the Nile flowing with sweetness, cs dt n1 pp-f n2-jn vbb vvn p-acp pn22, r-crq av vvg p-acp po31 n2? q-crq av j c-acp po31 n2? j c-acp dt j n1, j c-acp dt j, vvg dt np1 vvg p-acp n1, (4) part (DIV2) 18 Image 2
143 and faecundity, but comparable only to themselves. and facundity, but comparable only to themselves. cc n1, cc-acp j av-j p-acp px32. (4) part (DIV2) 18 Image 2
144 If you want spiritual comfort or advice, let his Entertainments and Letters be your Counsel, which solve every emergent difficulty, dispel every scruple, satisfie your doubts, If you want spiritual Comfort or Advice, let his Entertainments and Letters be your Counsel, which solve every emergent difficulty, dispel every scruple, satisfy your doubts, cs pn22 vvb j n1 cc n1, vvb po31 n2 cc n2 vbb po22 n1, r-crq vvb d fw-la n1, n1 d n1, vvb po22 n2, (4) part (DIV2) 19 Image 2
145 and set the most perplext cases in the clearest light. To conclude, as out of the abundance of the Heart the Mouth speaketh; and Set the most perplexed cases in the Clearest Light. To conclude, as out of the abundance of the Heart the Mouth speaks; cc vvd dt av-ds j-vvn n2 p-acp dt js n1. pc-acp vvi, c-acp av pp-f dt n1 pp-f dt n1 dt n1 vvz; (4) part (DIV2) 19 Image 2
146 so out of the Innocence and Sanctity of his Life, he Copied his Instructions. His Writings are his Obelisk, his own Panegyrick: so out of the Innocence and Sanctity of his Life, he Copied his Instructions. His Writings Are his Obelisk, his own Panegyric: av av pp-f dt n1 cc n1 pp-f po31 n1, pns31 vvd po31 n2. po31 n2-vvg vbr po31 n1, po31 d n1: (4) part (DIV2) 20 Image 2
147 and if you imitate they are yours too, if you desire to imitate they are most excellent directions; and if you imitate they Are yours too, if you desire to imitate they Are most excellent directions; cc cs pn22 vvb pns32 vbr png22 av, cs pn22 vvb pc-acp vvi pns32 vbr av-ds j n2; (4) part (DIV2) 20 Image 2
148 but if you will not they are your Sentence and Condemnation. but if you will not they Are your Sentence and Condemnation. cc-acp cs pn22 vmb xx pns32 vbr po22 n1 cc n1. (4) part (DIV2) 20 Image 2
149 For is it not as much your duty to embrace Innocence, and to press forward to Sanctity? Is it not as much your Interest? Have you not the same Capacity, the same Encouragements, For is it not as much your duty to embrace Innocence, and to press forward to Sanctity? Is it not as much your Interest? Have you not the same Capacity, the same Encouragements, c-acp vbz pn31 xx p-acp d po22 n1 pc-acp vvi n1, cc pc-acp vvi av-j p-acp n1? vbz pn31 xx p-acp d po22 n1? vhb pn22 xx dt d n1, dt d n2, (4) part (DIV2) 21 Image 2
150 and Assistance? Do you want either Liberty or Grace? Neither. Do you want Knowledge, or Instruction? You cannot pretend it: and Assistance? Do you want either Liberty or Grace? Neither. Do you want Knowledge, or Instruction? You cannot pretend it: cc n1? vdb pn22 vvi d n1 cc n1? av-d. vdb pn22 vvi n1, cc n1? pn22 vmbx vvi pn31: (4) part (DIV2) 21 Image 2
151 But if you want Will, and Application, who can you blame, but your selves? Perditio tua ex te O Israel; But if you want Will, and Application, who can you blame, but your selves? Perdition tua ex te O Israel; cc-acp cs pn22 vvb n1, cc n1, r-crq vmb pn22 vvi, cc-acp po22 n2? fw-la fw-la fw-la fw-la fw-la np1; (4) part (DIV2) 21 Image 2
152 if you fall, you cast your selves down the precipice; if you perish, it is by your own hands; if you fallen, you cast your selves down the precipice; if you perish, it is by your own hands; cs pn22 vvb, pn22 vvd po22 n2 p-acp dt n1; cs pn22 vvb, pn31 vbz p-acp po22 d n2; (4) part (DIV2) 21 Image 2
153 Why will you die O House of Israel? for your perdition is from your selves. Why will you die Oh House of Israel? for your perdition is from your selves. c-crq vmb pn22 vvi uh n1 pp-f np1? p-acp po22 n1 vbz p-acp po22 n2. (4) part (DIV2) 21 Image 2
154 Our B. Master assures those who tread the paths of his Sanctity and Innocence, that at their Journeys end, they shall repose upon Thrones, Our B. Master assures those who tread the paths of his Sanctity and Innocence, that At their Journeys end, they shall repose upon Thrones, po12 np1 n1 vvz d r-crq vvb dt n2 pp-f po31 n1 cc n1, cst p-acp po32 n2 vvi, pns32 vmb vvi p-acp n2, (4) part (DIV2) 22 Image 2
155 and sit judging the Tribes of Israel; and fit judging the Tribes of Israel; cc vvb vvg dt n2 pp-f np1; (4) part (DIV2) 22 Image 2
156 not by pronouncing sentences of death upon them, says St. Jerom, but by making it evident to all mankind by the comparison of their Lives, that such as wou'd not follow the tract they had beat and smoothed with their own feet, shou'd have nothing to say for themselves, not by pronouncing sentences of death upon them, Says Saint Jerome, but by making it evident to all mankind by the comparison of their Lives, that such as would not follow the tract they had beatrice and smoothed with their own feet, should have nothing to say for themselves, xx p-acp vvg n2 pp-f n1 p-acp pno32, vvz n1 np1, p-acp p-acp vvg pn31 j p-acp d n1 p-acp dt n1 pp-f po32 n2, cst d c-acp vmd xx vvi dt n1 pns32 vhd vvn cc vvn p-acp po32 d n2, vvd vhi pix pc-acp vvi p-acp px32, (4) part (DIV2) 22 Image 2
157 why judgment might not pass upon their convicted crimes, quia vobis credentibus illi credere noluerunt. why judgement might not pass upon their convicted crimes, quia vobis credentibus illi Believe noluerunt. c-crq n1 vmd xx vvi p-acp po32 j-vvn n2, fw-la fw-la fw-la fw-la fw-la fw-la. (4) part (DIV2) 22 Image 2
158 And it is worth our serious and timely study to consider what Plea we shall be able to make, at the severe Tribunal against such a cloud of Witnesses, the Lives of so many Saints that will appear against us. And it is worth our serious and timely study to Consider what Plea we shall be able to make, At the severe Tribunal against such a cloud of Witnesses, the Lives of so many Saints that will appear against us. cc pn31 vbz j po12 j cc j n1 pc-acp vvi r-crq n1 pns12 vmb vbi j pc-acp vvi, p-acp dt j n1 p-acp d dt n1 pp-f n2, dt n2 pp-f av d n2 cst vmb vvi p-acp pno12. (4) part (DIV2) 23 Image 2
159 Perhaps we were Ignorant of our Obligation: And have you not the same Law written in your Hearts, as you are Men, Perhaps we were Ignorant of our Obligation: And have you not the same Law written in your Hearts, as you Are Men, av pns12 vbdr j pp-f po12 n1: cc vhb pn22 xx dt d n1 vvn p-acp po22 n2, c-acp pn22 vbr n2, (4) part (DIV2) 23 Image 2
160 and the same Gospel Preached unto you, as you are Christians, And both the one, and the same Gospel Preached unto you, as you Are Christians, And both the one, cc dt d n1 vvn p-acp pn22, c-acp pn22 vbr np1, cc d dt pi, (4) part (DIV2) 23 Image 2
161 and the other revived and inculcated by their instructions, shewn to be practicable, and even easie by their Example? If it be true that qui ignorat ignorabitur, he that is wilfully unknowing in the great concern of his Salvation, shall not be acknowledged for a Disciple of Christ; and the other revived and inculcated by their instructions, shown to be practicable, and even easy by their Exampl? If it be true that qui Ignorant ignorabitur, he that is wilfully unknowing in the great concern of his Salvation, shall not be acknowledged for a Disciple of christ; cc dt n-jn vvn cc vvn p-acp po32 n2, vvn pc-acp vbi j, cc av j p-acp po32 n1? cs pn31 vbb j cst fw-fr j fw-la, pns31 cst vbz av-j j p-acp dt j vvi pp-f po31 n1, vmb xx vbi vvn p-acp dt n1 pp-f np1; (4) part (DIV2) 23 Image 2
162 he that neglects to learn either out of sloath or prejudice, or temporal interest, is wilfully Ignorant; he that neglects to Learn either out of sloth or prejudice, or temporal Interest, is wilfully Ignorant; pns31 cst vvz pc-acp vvi d av pp-f n1 cc n1, cc j n1, vbz av-j j; (4) part (DIV2) 23 Image 2
163 he that shuts his Eyes against the Light, is as criminal as he that Rebels against it, and deserves as severe Chastisement. he that shuts his Eyes against the Light, is as criminal as he that Rebels against it, and deserves as severe Chastisement. pns31 cst vvz po31 n2 p-acp dt n1, vbz a-acp j-jn c-acp pns31 cst n2 p-acp pn31, cc vvz p-acp j n1. (4) part (DIV2) 23 Image 2
164 But I cou'd not practice what I knew. But I could not practice what I knew. cc-acp pns11 vmd xx vvi r-crq pns11 vvd. (4) part (DIV2) 24 Image 2
165 Erubesce Sidon ait Mare, cover your Face that the World may not see you blush at such a childish and unmanly Excuse. Erubesce Sidon ait Mare, cover your Face that the World may not see you blush At such a childish and unmanly Excuse. vvi np1 fw-fr fw-la, vvb po22 n1 cst dt n1 vmb xx vvi pn22 vvb p-acp d dt j cc j n1. (4) part (DIV2) 24 Image 2
166 Were not they of as noble a Birth, of as tender a Complection, of as nice an Education? Had not they the same Passions to bridle, the same Concupiscence to war against, the same Body of Sin to conquer? But they had Grace. Were not they of as noble a Birth, of as tender a Complexion, of as Nicaenae an Education? Had not they the same Passion to bridle, the same Concupiscence to war against, the same Body of since to conquer? But they had Grace. vbdr xx pns32 pp-f p-acp j dt n1, pp-f a-acp j dt n1, pp-f a-acp j dt n1? vhd xx pns32 dt d n2 pc-acp vvi, dt d n1 p-acp n1 p-acp, dt d n1 pp-f n1 pc-acp vvi? p-acp pns32 vhd n1. (4) part (DIV2) 24 Image 2
167 And how often has it been given you? How often have you scornfully rejected it? Have you not the same supernatural Light, the same holy Inspirations? The same efficatious Sacraments? As winning Examples, as Pathetick Exhortations, And how often has it been given you? How often have you scornfully rejected it? Have you not the same supernatural Light, the same holy Inspirations? The same efficacious Sacraments? As winning Examples, as Pathetic Exhortations, cc q-crq av vhz pn31 vbn vvn pn22? uh-crq av vhb pn22 av-j vvd pn31? vhb pn22 xx dt d j n1, dt d j n2? dt d j n2? p-acp vvg n2, p-acp j n2, (4) part (DIV2) 24 Image 2
168 as vigorous both interiour and exteriour Helps, What cou'd I do to my Vineyard that I have not done? as vigorous both interior and exterior Helps, What could I do to my Vineyard that I have not done? c-acp j d j-jn cc j-jn n2, r-crq vmd pns11 vdi p-acp po11 n1 cst pns11 vhb xx vdn? (4) part (DIV2) 24 Image 2
169 But I have pressing Avocations, a tide of business, an Estate to raise, a Child to Marry, a Law suit to follow, a Family to provide for; But I have pressing Avocations, a tide of business, an Estate to raise, a Child to Marry, a Law suit to follow, a Family to provide for; cc-acp pns11 vhb vvg n2, dt n1 pp-f n1, dt n1 pc-acp vvi, dt n1 pc-acp vvi, dt n1 n1 pc-acp vvi, dt n1 pc-acp vvi p-acp; (4) part (DIV2) 25 Image 2
170 and in fine such impediments as no body can imagin, and I cannot overcome. and in fine such impediments as no body can imagine, and I cannot overcome. cc p-acp j d n2 c-acp dx n1 vmb vvi, cc pns11 vmbx vvi. (4) part (DIV2) 25 Image 2
171 And are these the heads of your Excuses? Are these your particular Difficulties? Why? They are every bodies Song, a meer Narrative which is in every bodies Mouth, And Are these the Heads of your Excuses? are these your particular Difficulties? Why? They Are every bodies Song, a mere Narrative which is in every bodies Mouth, cc vbr d dt n2 pp-f po22 n2? vbr d po22 j n2? q-crq? pns32 vbr d n2 n1, dt j j-jn r-crq vbz p-acp d ng1 n1, (4) part (DIV2) 25 Image 2
172 and which the sloathful Man in the Proverbs delivers more compendiously, Leo est in via, There is a Lyon in the way. and which the slothful Man in the Proverbs delivers more compendiously, Leo est in via, There is a lion in the Way. cc r-crq dt j n1 p-acp dt n2 vvz av-dc av-j, fw-la fw-la p-acp fw-la, pc-acp vbz dt n1 p-acp dt n1. (4) part (DIV2) 25 Image 2
173 But they are so far from proving what you intend, an exemption from Holiness, and Innocence, that they are convincing Arguments you stand in greater necessity of practising those Vertues, But they Are so Far from proving what you intend, an exemption from Holiness, and Innocence, that they Are convincing Arguments you stand in greater necessity of practising those Virtues, p-acp pns32 vbr av av-j p-acp vvg r-crq pn22 vvb, dt n1 p-acp n1, cc n1, cst pns32 vbr vvg n2 pn22 vvb p-acp jc n1 pp-f vvg d n2, (4) part (DIV2) 25 Image 2
174 and walking carefully, (as the Apostle speaks) because you go upon a slippery pavement. and walking carefully, (as the Apostle speaks) Because you go upon a slippery pavement. cc vvg av-j, (c-acp dt n1 vvz) c-acp pn22 vvb p-acp dt j n1. (4) part (DIV2) 25 Image 2
175 They are Arguments indeed why you cannot renounce the World, and bury your selves in a Cloyster; but do not prove at all that you cannot live Innocent in the World. They Are Arguments indeed why you cannot renounce the World, and bury your selves in a Cloister; but do not prove At all that you cannot live Innocent in the World. pns32 vbr n2 av c-crq pn22 vmbx vvb dt n1, cc vvb po22 n2 p-acp dt n1; p-acp vdb xx vvi p-acp d cst pn22 vmbx vvi j-jn p-acp dt n1. (4) part (DIV2) 25 Image 2
176 You cannot estrange your selves from Creatures; but cannot you with hold your affection? You cannot support great corporal Austerities; You cannot estrange your selves from Creatures; but cannot you with hold your affection? You cannot support great corporal Austerities; pn22 vmbx vvi po22 n2 p-acp n2; cc-acp vmbx pn22 p-acp vvi po22 n1? pn22 vmbx vvi j j n2; (4) part (DIV2) 25 Image 2
177 but cannot you keep the Rein upon your Appetites? You cannot spend whole days in Contemplation; but cannot you keep the Rein upon your Appetites? You cannot spend Whole days in Contemplation; cc-acp vmbx pn22 vvi dt n1 p-acp po22 n2? pn22 vmbx vvi j-jn n2 p-acp n1; (4) part (DIV2) 25 Image 2
178 but cannot you set apart an hour for Prayer? You cannot observe perpetual Silence; but cannot you Set apart an hour for Prayer? You cannot observe perpetual Silence; cc-acp vmbx pn22 vvi av dt n1 p-acp n1? pn22 vmbx vvi j n1; (4) part (DIV2) 25 Image 2
179 But cannot you refrain from broaching, or dispersing Scandal? Cannot you moderate the flippancy of your Tongue? You cannot distribute all your Goods to the Poor; But cannot you refrain from broaching, or dispersing Scandal? Cannot you moderate the flippancy of your Tongue? You cannot distribute all your Goods to the Poor; cc-acp vmbx pn22 vvi p-acp vvg, cc vvg n1? vmbx pn22 vvi dt n1 pp-f po22 n1? pn22 vmbx vvi d po22 n2-j p-acp dt j; (4) part (DIV2) 25 Image 2
180 but cannot you relieve their necessities out of your superfluities? You cannot suppress the eruptions of your Passions; but cannot you relieve their necessities out of your superfluities? You cannot suppress the eruptions of your Passion; cc-acp vmbx pn22 vvi po32 n2 av pp-f po22 n2? pn22 vmbx vvi dt n2 pp-f po22 n2; (4) part (DIV2) 25 Image 2
181 but you may keep a watch over them. You cannot contain from Pleasures that are lawful; but you may keep a watch over them. You cannot contain from Pleasures that Are lawful; cc-acp pn22 vmb vvi dt n1 p-acp pno32. pn22 vmbx vvi p-acp n2 cst vbr j; (4) part (DIV2) 26 Image 2
182 but you may abstain from the unlawful. You cannot depose the grandure of your Condition, nor quit the lustre of your State; but you may abstain from the unlawful. You cannot depose the Grandeur of your Condition, nor quit the lustre of your State; cc-acp pn22 vmb vvi p-acp dt j. pn22 vmbx vvi dt n1 pp-f po22 n1, ccx vvi dt n1 pp-f po22 n1; (4) part (DIV2) 26 Image 2
183 but you may keep within the bounds of Christian modesty, and abStain even from the appearance of Evil, as the Apostle commands. but you may keep within the bounds of Christian modesty, and abStain even from the appearance of Evil, as the Apostle commands. cc-acp pn22 vmb vvi p-acp dt n2 pp-f njp n1, cc vvi av p-acp dt n1 pp-f n-jn, p-acp dt n1 vvz. (4) part (DIV2) 26 Image 2
184 This is the Summary of the Doctrine of our Saint, the Spirit of his Writings, the Sweetness of his Spirit: This is the Summary of the Doctrine of our Saint, the Spirit of his Writings, the Sweetness of his Spirit: d vbz dt n1 pp-f dt n1 pp-f po12 n1, dt n1 pp-f po31 n2-vvg, dt n1 pp-f po31 n1: (4) part (DIV2) 27 Image 2
185 And how rigorous soever he was to his own Person, he commands me to tell you, And how rigorous soever he was to his own Person, he commands me to tell you, cc c-crq j av pns31 vbds p-acp po31 d n1, pns31 vvz pno11 pc-acp vvi pn22, (4) part (DIV2) 27 Image 2
186 if you practise these easie Instructions, you shall enjoy Innocence in the midst of Corruption; Holiness in the midst of Infirmities; if you practise these easy Instructions, you shall enjoy Innocence in the midst of Corruption; Holiness in the midst of Infirmities; cs pn22 vvb d j n2, pn22 vmb vvi n1 p-acp dt n1 pp-f n1; n1 p-acp dt n1 pp-f n1; (4) part (DIV2) 27 Image 2
187 Poverty in the midst of Riches; and Peace in the midst of Distractions; vade & tu fac similiter. Poverty in the midst of Riches; and Peace in the midst of Distractions; vade & tu fac similiter. n1 p-acp dt n1 pp-f n2; cc n1 p-acp dt n1 pp-f n2; vvb cc fw-la fw-la fw-la. (4) part (DIV2) 27 Image 2
188 But for your encouragement to believe, what your own experience can only perswade, It was fitting we shou'd have such a Bishop, Holy and Innocent, whose Holiness, tho' attested by unquestionable Miracles, But for your encouragement to believe, what your own experience can only persuade, It was fitting we should have such a Bishop, Holy and Innocent, whose Holiness, though attested by unquestionable Miracles, cc-acp p-acp po22 n1 pc-acp vvi, r-crq po22 d n1 vmb av-j vvi, pn31 vbds vvg pns12 vvd vhb d dt n1, j cc j-jn, rg-crq n1, cs vvn p-acp j n2, (4) part (DIV2) 27 Image 2
189 yet in so corrupt an Age, his Innocence was the greatest Miracle. yet in so corrupt an Age, his Innocence was the greatest Miracle. av p-acp av j dt n1, po31 n1 vbds dt js n1. (4) part (DIV2) 27 Image 2
190 And if he that lives well (as St. Augustine assures us) cannot die ill; And if he that lives well (as Saint Augustine assures us) cannot die ill; cc cs pns31 cst vvz av (c-acp n1 np1 vvz pno12) vmbx vvi j-jn; (4) part (DIV2) 27 Image 2
191 he that lives Innocent, cannot but die Holy; And therefore on the Feast of the Holy Innocents, he was call'd to the nuptials of the Lamb, and added to their Number. he that lives Innocent, cannot but die Holy; And Therefore on the Feast of the Holy Innocents, he was called to the nuptials of the Lamb, and added to their Number. pns31 cst vvz j-jn, vmbx cc-acp vvi j; cc av p-acp dt n1 pp-f dt j n2-jn, pns31 vbds vvn p-acp dt n2-jn pp-f dt n1, cc vvd p-acp po32 n1. (4) part (DIV2) 27 Image 2
192 A Martyr of Love; an indefatigable Pastour; the Apostle of his Country; the Mirrour of Chastity, Humility, Patience, and of all the gentile Train of peaceful Vertues; A Martyr of Love; an indefatigable Pastor; the Apostle of his Country; the Mirror of Chastity, Humility, Patience, and of all the gentile Train of peaceful Virtues; dt n1 pp-f n1; dt j n1; dt n1 pp-f po31 n1; dt n1 pp-f n1, n1, n1, cc pp-f d dt j n1 pp-f j n2; (4) part (DIV2) 27 Image 2
193 the very Manna which Heaven rain'd down upon this Age, savory and delicious to every Pallate that has any Taste of Devotion; the very Manna which Heaven rained down upon this Age, savoury and delicious to every Palate that has any Taste of Devotion; dt j n1 r-crq n1 vvd a-acp p-acp d n1, j cc j p-acp d n1 cst vhz d n1 pp-f n1; (4) part (DIV2) 27 Image 2
194 and to conclude his Elogium, the Holy Innocent of the declining Church, as the others were of the Infant Christianity; and to conclude his Elogium, the Holy Innocent of the declining Church, as the Others were of the Infant Christianity; cc pc-acp vvi po31 np1, dt j j-jn pp-f dt j-vvg n1, c-acp dt n2-jn vbdr pp-f dt n1 np1; (4) part (DIV2) 27 Image 2
195 the later Crop, as the others were the first Fruits, collected into the Garners of Heaven: the later Crop, as the Others were the First Fruits, collected into the Garners of Heaven: dt jc n1, c-acp dt n2-jn vbdr dt ord n2, vvn p-acp dt n2 pp-f n1: (4) part (DIV2) 27 Image 2
196 Whether I beseech God that you may follow him, by a studious immitation of his Vertues, Whither I beseech God that you may follow him, by a studious imitation of his Virtues, cs pns11 vvb np1 cst pn22 vmb vvi pno31, p-acp dt j n1 pp-f po31 n2, (4) part (DIV2) 27 Image 2
197 and an assiduous Lecture of his Writings; In the Name, &c. FINIS. and an assiduous Lecture of his Writings; In the Name, etc. FINIS. cc dt j n1 pp-f po31 n2-vvg; p-acp dt n1, av fw-la. (4) part (DIV2) 27 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
95 0 Esai. 10.27. Isaiah. 10.27. np1. crd.
96 0 Ps. 19.7. Ps. 19.7. np1 crd.
111 0 St. Franc. Sales directs all his Instructions in the Book of the Introduction to a Devout life, to every pious Soul under the name of Philothea. Saint Franc. Sales directs all his Instructions in the Book of the Introduction to a Devout life, to every pious Soul under the name of Philothea. n1 np1 np1 vvz d po31 n2 p-acp dt n1 pp-f dt n1 p-acp dt j n1, p-acp d j n1 p-acp dt n1 pp-f np1.
137 0 i. e. St. Francis Sales 's admirable treatise of the Love of God. i. e. Saint Francis Sales is admirable treatise of the Love of God. uh. sy. n1 np1 np1 vbz j n1 pp-f dt n1 pp-f np1.
174 0 Caute Ambulate. Caute Ambulate. fw-la vvb.