A sermon preach'd at the assizes held at Northampton, August the 26th, 1690, before the Right Honourable Sir Henry Pollexfen, Lord Justice of the Common-Pleas by Sa. Freeman ...
A SERMON Preach'd at the Assizes at Northampton, Aug. 26. 1690. PSALM lxxxii. v. 6. I have said ye are Gods, and ye are all the Children of the Most High.
A SERMON Preached At the Assizes At Northampton, Aug. 26. 1690. PSALM lxxxii. v. 6. I have said you Are God's, and you Are all the Children of the Most High.
that the Poor be defended, the Cause of the Fatherless and Widow heard, and that they readily undertake the patronage of oppressed Virtue and Religion.
that the Poor be defended, the Cause of the Fatherless and Widow herd, and that they readily undertake the patronage of oppressed Virtue and Religion.
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and the Royal Prophet, that he might give them their full weight and Authority, and effectually engage the Rulers of the Earth to a due attention to them, with great Solemnity and Majesty brings in God himself as preaching to them.
and the Royal Prophet, that he might give them their full weight and authority, and effectually engage the Rulers of the Earth to a due attention to them, with great Solemnity and Majesty brings in God himself as preaching to them.
In the Old Testament Princes are stil'd in a peculiar manner God's Servants, God's Anointed, and are said to Reign by God: In the New, Magistracy is call'd God's Ordinance; and the Supream Powers, God's Ministers. And can we think it at all consistent with the Divine Goodness, that when he gave Man a being, he should take no care of his well being? That he should make no provision for the preservation of Justice and Righteousness,
In the Old Testament Princes Are Styled in a peculiar manner God's Servants, God's Anointed, and Are said to Reign by God: In the New, Magistracy is called God's Ordinance; and the Supreme Powers, God's Ministers. And can we think it At all consistent with the Divine goodness, that when he gave Man a being, he should take no care of his well being? That he should make no provision for the preservation of justice and Righteousness,
and Peace amongst Men, wherein the happiness of Societies do consist, and without which Mankind would be so many Bears and Wolves tearing and devouring one another? Can we think that God who hath establish'd Order amongst all his Creatures;
and Peace among Men, wherein the happiness of Societies do consist, and without which Mankind would be so many Bears and Wolves tearing and devouring one Another? Can we think that God who hath established Order among all his Creatures;
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In the Angelical Nature, the several Ranks of Angels and Arch-Angels, Principalities, Powers and Dominions; In the Celestial Bodies, The Sun to rule the Day,
In the Angelical Nature, the several Ranks of Angels and Arch-Angels, Principalities, Powers and Dominions; In the Celestial Bodies, The Sun to Rule the Day,
hath yet left the more general and publick state of Mankind, the greater Bodies, Nations and Kingdoms, to shift for themselves, without appointing the means for their Order and Peace, their Preservation and Happiness?
hath yet left the more general and public state of Mankind, the greater Bodies, nations and Kingdoms, to shift for themselves, without appointing the means for their Order and Peace, their Preservation and Happiness?
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I know St. Peter calls Magistracy in all the degrees of it, the Ordinance of man; And it may be so call'd, either in respect of the Subject wherein it is lodg'd, which is man;
I know Saint Peter calls Magistracy in all the Degrees of it, the Ordinance of man; And it may be so called, either in respect of the Subject wherein it is lodged, which is man;
Government in general is the Ordinance of God; but whether it shall be this or that, be absolute or limited, administred by one or more, Elective or Hereditary, is an Human Constitution;
Government in general is the Ordinance of God; but whither it shall be this or that, be absolute or limited, administered by one or more, Elective or Hereditary, is an Human Constitution;
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although God is more especially the Author of it, (the People having not power over their own Lives, cannot give it to another) yet as the People are a means to conveigh,
although God is more especially the Author of it, (the People having not power over their own Lives, cannot give it to Another) yet as the People Are a means to convey,
and determine it to be in this or that particular Person or Persons, and to limit the exercise of it to such or such Cases and Crimes as the exigences of State shall require, may that also come under the notion of an Ordinance of Man.
and determine it to be in this or that particular Person or Persons, and to limit the exercise of it to such or such Cases and Crimes as the exigences of State shall require, may that also come under the notion of an Ordinance of Man.
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as far as it contradicts no Divine Law, as if, like that of the Jews, both the Government and Governours had been of God's own immediate direction and appointment;
as Far as it contradicts no Divine Law, as if, like that of the jews, both the Government and Governors had been of God's own immediate direction and appointment;
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They were under his more immediate care; their Government of his own prescribing; their Laws of his own enacting, and their Kings of his own anointing:
They were under his more immediate care; their Government of his own prescribing; their Laws of his own enacting, and their Kings of his own anointing:
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And though so much cannot be said of other Princes, yet this we may safely say, That when a whole Nation is at stake, and the publick safety in extreme danger, God is more concern'd,
And though so much cannot be said of other Princes, yet this we may safely say, That when a Whole nation is At stake, and the public safety in extreme danger, God is more concerned,
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than a bare permission amounts to, in ordering the Fate and Revolutions of States and Kingdoms, Placing or displacing Princes, as it seems best to his Infinite Wisdom.
than a bore permission amounts to, in ordering the Fate and Revolutions of States and Kingdoms, Placing or displacing Princes, as it seems best to his Infinite Wisdom.
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He rules in the kingdoms of men, and giveth them to whomsoever he will, says the Prophet Daniel. He pulls down Kings, and sets up Kings; He hath the very Hearts of Kings in his hands, and turns them as the rivers of waters;
He rules in the kingdoms of men, and gives them to whomsoever he will, Says the Prophet daniel. He pulls down Kings, and sets up Kings; He hath the very Hearts of Kings in his hands, and turns them as the Rivers of waters;
raising up some for the defence and protection of his Truth, and raising up others to shew his Power upon them in their destruction, as he is pleas'd himself to tell us in the instance of Pharaoh: For this cause have I raised thee up,
raising up Some for the defence and protection of his Truth, and raising up Others to show his Power upon them in their destruction, as he is pleased himself to tell us in the instance of Pharaoh: For this cause have I raised thee up,
And we may observe, that the great End God aimed at, in all the gracious Revelations of his Will to the world, has been to beat down Idolatry, viz. The worship of false gods,
And we may observe, that the great End God aimed At, in all the gracious Revelations of his Will to the world, has been to beatrice down Idolatry, viz. The worship of false God's,
And this also, after the Example of God, from whom Princes hold their Patent of Governing, ought they to look upon as their peculiar province, to secure and maintain the True Religion, which is the only advancement of God's Glory:
And this also, After the Exampl of God, from whom Princes hold their Patent of Governing, ought they to look upon as their peculiar province, to secure and maintain the True Religion, which is the only advancement of God's Glory:
Blessed be God, we have the True Religion, as it was delivered by Christ and his Apostles, establish'd among us, pure and free from all Forgeries and Inventions of Men.
Blessed be God, we have the True Religion, as it was Delivered by christ and his Apostles, established among us, pure and free from all Forgeries and Inventions of Men.
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no dressing up Religion in a flanting Pomp to set her off, or a gaudy Garb to recommend her, much less in such Fantastical Rites, such Anti•k Vestments and Gesticulations that may justly render her ridiculous and contemptible;
no dressing up Religion in a flaunting Pomp to Set her off, or a gaudy Garb to recommend her, much less in such Fantastical Rites, such Anti•k Vestments and Gesticulations that may justly render her ridiculous and contemptible;
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but her Ceremonies are few, and what may be alter'd when Authority shall think fit; but those that are, are decent, countenanc'd by Primitive Antiquity;
but her Ceremonies Are few, and what may be altered when authority shall think fit; but those that Are, Are decent, countenanced by Primitive Antiquity;
and very much becoming the Gravity and Sobriety of Religion. Here are no Half-Communions, no more Sacraments thrust upon us than our Lord himself instituted;
and very much becoming the Gravity and Sobriety of Religion. Here Are no Half-Communions, no more Sacraments thrust upon us than our Lord himself instituted;
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no praying to Saints or Angels; no adoring Images, Pictures and Reliques; no worshipping the Creature besides, or more than the Creator, which they do;
no praying to Saints or Angels; no adoring Images, Pictures and Relics; no worshipping the Creature beside, or more than the Creator, which they do;
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This Religion, after it had been for some, God knows, too many years, loaded and obscured with Popish Trash and Rubbish, was by the pious Wisdom of our Gracious and Religious Princes,
This Religion, After it had been for Some, God knows, too many Years, loaded and obscured with Popish Trash and Rubbish, was by the pious Wisdom of our Gracious and Religious Princes,
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and the blessing of God upon the pains of our Forefathers, and at the expence of the very Blood of many of them, regularly reform'd and restor'd to this Kingdom;
and the blessing of God upon the pains of our Forefathers, and At the expense of the very Blood of many of them, regularly reformed and restored to this Kingdom;
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and Their Peoples Souls, be ever the Nursing-Fathers, and Nursing-Mothers of it, and to the utmost of Their Power spread and propagate it throughout the World.
and Their Peoples Souls, be ever the Nursing fathers, and Nursing mothers of it, and to the utmost of Their Power spread and propagate it throughout the World.
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And because the Examples of Princes are more powerful than their Laws, they must be virtuous themselves, that they may the more effectually promote it in their People.
And Because the Examples of Princes Are more powerful than their Laws, they must be virtuous themselves, that they may the more effectually promote it in their People.
The life of a Prince is the calling of other mens lives to an account: His Example secures the reputation of Vertue, brings it into vogue, and makes it fashionable;
The life of a Prince is the calling of other men's lives to an account: His Exampl secures the reputation of Virtue, brings it into vogue, and makes it fashionable;
In all this they have God for their Pattern, who is no Respector of Persons, whose Mercy is over all his Works, who delights in pardon, who is infinitely holy himself,
In all this they have God for their Pattern, who is no Respector of Persons, whose Mercy is over all his Works, who delights in pardon, who is infinitely holy himself,
God had no need of the Services of Men, they could make no accessions to his Glory, who is in himself a perfect Self-sufficiency and compleat Happiness;
God had no need of the Services of Men, they could make no accessions to his Glory, who is in himself a perfect Self-sufficiency and complete Happiness;
In Moses, Praying God rather to blot him out of his Book, than not to pardon his People's In David, Against me and my Father's House let thine hand be, and not against these Sheep.
In Moses, Praying God rather to blot him out of his Book, than not to pardon his People's In David, Against me and my Father's House let thine hand be, and not against these Sheep.
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and advancement of the Commonwealth, at satis constaret, says one, Divino quodam munere, mutatum & formatum tantum Principem, that it might sufficiently appear that so great a Prince was not set up and chang'd but by a special gift from God:
and advancement of the Commonwealth, At satis constaret, Says one, Divino Quodam munere, mutatum & formatum Tantum Principem, that it might sufficiently appear that so great a Prince was not Set up and changed but by a special gift from God:
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And that Government will be sure to stand the longest, and grow up to the greatest height, that's most deeply rooted in the Affections and Interests of the People.
And that Government will be sure to stand the longest, and grow up to the greatest height, that's most deeply rooted in the Affections and Interests of the People.
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It was not more greatly than truly said by a very Wise and Learned Man of our own, That that Prince whose Counsels and Resolutions run counter to the Interests and Inclinations of his People, might by such methods make his Ministers great Subjects,
It was not more greatly than truly said by a very Wise and Learned Man of our own, That that Prince whose Counsels and Resolutions run counter to the Interests and Inclinations of his People, might by such methods make his Ministers great Subject's,
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and in nothing more do Princes resemble and represent God, than when by their Wisdom and Courage they give life to an expiring Church, and a sinking State.
and in nothing more do Princes resemble and represent God, than when by their Wisdom and Courage they give life to an expiring Church, and a sinking State.
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Such an one was Moses to the Jews after their Aegyptian Oppression, Gideon after the Midianitish Slavery, David after Saul 's Injustice, Nehemiah and Zerobabel after the Babylonish Captivity;
Such an one was Moses to the jews After their Egyptian Oppression, gideon After the Midianitish Slavery, David After Saul is Injustice, Nehemiah and Zerobabel After the Babylonish Captivity;
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Henry the VIIth to this Nation after the bloody Wars betwixt the Two Houses of York and Lancaster; Queen Elizabeth to this Church after the Fiery Tryal in Queen Mary 's days. And such an one —;
Henry the VIIth to this nation After the bloody Wars betwixt the Two Houses of York and Lancaster; Queen Elizabeth to this Church After the Fiery Trial in Queen Marry is days. And such an one —;
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since Popery and Superstition was setting up in the Corners of our Streets, and every man kickt out of Favour and Office that did not fall down to that Unhallow'd Idol;
since Popery and Superstition was setting up in the Corners of our Streets, and every man Kicked out of Favour and Office that did not fallen down to that Unhallowed Idol;
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and had the Nation been catcht with that Bait, it would soon have understood what they meant by Liberty, a Liberty to recant or burn; It is not long since all our Laws were in danger to be cancell'd by an Illegal Dispensing Power, all our Liberties to be swallowed up in the Gulf of a bottomless and boundless Prerogative, our Lives and Estates at mercy,
and had the nation been catched with that Bait, it would soon have understood what they meant by Liberty, a Liberty to recant or burn; It is not long since all our Laws were in danger to be canceled by an Illegal Dispensing Power, all our Liberties to be swallowed up in the Gulf of a bottomless and boundless Prerogative, our Lives and Estates At mercy,
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But thanks be to God, who hath rais'd us up a Deliverer in our distress, who hath given us a prospect of a long and lasting continuance of our Holy Reformed Religion amongst us;
But thanks be to God, who hath raised us up a Deliverer in our distress, who hath given us a prospect of a long and lasting Continuance of our Holy Reformed Religion among us;
blessed be God, who hath hitherto preserv'd Him whom he rais'd up for our Deliverance, who hath cover'd His head in the day of Battel, who hath crown'd Him with Victory and Success, to the Confusion of the Enemies of God and Religion,
blessed be God, who hath hitherto preserved Him whom he raised up for our Deliverance, who hath covered His head in the day of Battle, who hath crowned Him with Victory and Success, to the Confusion of the Enemies of God and Religion,
but Power separated from Goodness, becomes nothing else but Tyranny and Armed Wickedness, or, if you will, that Manichaean God, whom they made the Author of all the Evil in the World:
but Power separated from goodness, becomes nothing Else but Tyranny and Armed Wickedness, or, if you will, that Manichaean God, whom they made the Author of all the Evil in the World:
but make use of it, to mischief and oppress, instead of benefiting Mankind, do of Gods become Devils, whose Nature they partake of, and whose Works they do.
but make use of it, to mischief and oppress, instead of benefiting Mankind, doe of God's become Devils, whose Nature they partake of, and whose Works they do.
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That as in respect of their Office and Dignity they also may be stil'd Gods, so they be no less careful to act like God in the discharge of their Trust.
That as in respect of their Office and Dignity they also may be Styled God's, so they be no less careful to act like God in the discharge of their Trust.
From what hath been said, should I take a review of the Particulars, I might easily draw the Character of an Upright Judge, as I have done of a God-like King: But this would be altogether needless in Your Lordship's presence, whose great Abilities and known Integrity in all, in the worst of times, have rais'd you above both our Directions and Commendations.
From what hath been said, should I take a review of the Particulars, I might Easily draw the Character of an Upright Judge, as I have done of a Godlike King: But this would be altogether needless in Your Lordship's presence, whose great Abilities and known Integrity in all, in the worst of times, have raised you above both our Directions and Commendations.
But give me leave to become an humble and earnest Petitioner to you all in general, who are entrusted by God and the King, with the Justice and Peace of the Nation, that you would not bear the Sword of God in vain;
But give me leave to become an humble and earnest Petitioner to you all in general, who Are Entrusted by God and the King, with the justice and Peace of the nation, that you would not bear the Sword of God in vain;
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and drive away God's Holy Spirit from a man, so there are some National Sins that in a high degree, not only dispose a Nation for Ruine, but set God against it:
and drive away God's Holy Spirit from a man, so there Are Some National Sins that in a high degree, not only dispose a nation for Ruin, but Set God against it:
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so long as Atheism and Profaneness, Swearing, Perjury, Adultery, Drunkenness, and all sorts of Debauchery and Lewdness of Manners, do so brave it amongst us? These Vices,
so long as Atheism and Profaneness, Swearing, Perjury, Adultery, drunkenness, and all sorts of Debauchery and lewdness of Manners, do so brave it among us? These Vices,
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and the Salvation of your own, and other mens Souls, that you would in your several Places and Stations, to the utmost of your power and ability, avoid, discountenance, suppress and punish these wasting Abominations:
and the Salvation of your own, and other men's Souls, that you would in your several Places and Stations, to the utmost of your power and ability, avoid, discountenance, suppress and Punish these wasting Abominations:
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It is Their Majesties Pleasure, and they have made it publick by Their Letters, That the Laws shall be put in Execution against these Crying and Provoking Enormities;
It is Their Majesties Pleasure, and they have made it public by Their Letters, That the Laws shall be put in Execution against these Crying and Provoking Enormities;
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I have said ye are Gods, calls upon us to bless God, who in his good Providence hath set over us Princes, that present a fair Image of his own Divinity;
I have said you Are God's, calls upon us to bless God, who in his good Providence hath Set over us Princes, that present a fair Image of his own Divinity;
whose care it is to protect the True Religion, and to suppress Idolatry and Vice; In whose Laws Justice reigns, and in whose Example Virtue and Religion triumph.
whose care it is to Pact the True Religion, and to suppress Idolatry and Vice; In whose Laws justice reigns, and in whose Exampl Virtue and Religion triumph.
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may they ever continue the Defenders of our Laws, and our Religion, and when they die, (for die they must like other men) may they exchange Their Earthly Crowns for those that are Eternal,
may they ever continue the Defenders of our Laws, and our Religion, and when they die, (for die they must like other men) may they exchange Their Earthly Crowns for those that Are Eternal,
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