THIS and the 73. Psalm are of the same subject, wherein David endeavours to cure an Epidemical disease, with which the best Saints and servants of God are often distempered:
THIS and the 73. Psalm Are of the same Subject, wherein David endeavours to cure an Epidemical disease, with which the best Saints and Servants of God Are often distempered:
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David applyes many Cordials, (for less then Cordials will not do the deed) seeing by his own confession, Ps. 73. 21. His heart was grieved with his fretting fits.
David Applies many Cordials, (for less then Cordials will not do the deed) seeing by his own Confessi, Ps. 73. 21. His heart was grieved with his fretting fits.
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The second is a studious observation of the perfect Mans condition, who though meeting with many intermediate broils and brunts, and bickerings in this life:
The second is a studious observation of the perfect men condition, who though meeting with many intermediate broils and brunts, and bickerings in this life:
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Tham and Iaschar, most commonly and constantly denote the Concrete, Perfect, Vpright, Righteous, and Innocent: But sometimes signifieth the abstract also, Perfection, Uprightness, Innocencie Let not therefore the two Translations fall out,
Tham and Iaschar, most commonly and constantly denote the Concrete, Perfect, Upright, Righteous, and Innocent: But sometime signifies the abstract also, Perfection, Uprightness, Innocence Let not Therefore the two Translations fallen out,
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for they are Brethren, and both the sons of the same Parent, the Original: Though give me leave to say the youngest child is most like the father, and the newest Translation herein, most naturally expresseth the sense of the Hebrew.
for they Are Brothers, and both the Sons of the same Parent, the Original: Though give me leave to say the youngest child is most like the father, and the Newest translation herein, most naturally Expresses the sense of the Hebrew.
Let none cavil that such laxity in the Hebrew words occasions uncertainty in the meaning of the Scripture: For God on purpose uses such words importing several senses;
Let none cavil that such laxity in the Hebrew words occasions uncertainty in the meaning of the Scripture: For God on purpose uses such words importing several Senses;
not to distract our heads, but dilate our hearts, and to make us Rechoboh, Room for our practice in the full extent thereof, Psal. 119. 92. Thy commandement is exceeding broad, and is penned in words and phrases, acceptive of several senses,
not to distract our Heads, but dilate our hearts, and to make us Rechoboh, Room for our practice in the full extent thereof, Psalm 119. 92. Thy Commandment is exceeding broad, and is penned in words and phrases, acceptive of several Senses,
Object. It is impossible this world should afford a perfect man. What saith David, Psal. 14. 2. The Lord looked down from Heaven upon the children of men ▪ to see if there were any that did understand and seek after God.
Object. It is impossible this world should afford a perfect man. What Says David, Psalm 14. 2. The Lord looked down from Heaven upon the children of men ▪ to see if there were any that did understand and seek After God.
But what shall he do that cometh after the King of Heaven? can Subjects hope that their discoveries will be clearer then their Soveraigns? shall man living on earth see more then God looking from heaven? he could not meet with one good, where then shall we mark a perfect man?
But what shall he do that comes After the King of Heaven? can Subject's hope that their discoveries will be clearer then their Sovereigns? shall man living on earth see more then God looking from heaven? he could not meet with one good, where then shall we mark a perfect man?
2 Intentionally: The drift, scope, and purpose of such a mans life, is to desire perfection, which his desires are seconded with all the strength of his weak endeavours:
2 Intentionally: The drift, scope, and purpose of such a men life, is to desire perfection, which his Desires Are seconded with all the strength of his weak endeavours:
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3 Inchoatively: We have here the begining and the earnest as of the Spirit, 2 Cor. 1. 22. So of all spiritual graces, expecting the full (not payment, because a meer gift, but) receipt of the rest hereafter.
3 Inchoatively: We have Here the beginning and the earnest as of the Spirit, 2 Cor. 1. 22. So of all spiritual graces, expecting the full (not payment, Because a mere gift, but) receipt of the rest hereafter.
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If I be worsted in my front, and beaten in my main Battel, I am sure I can safely retreat to this my invincible Ree•: In the agonie of temptation we must quit comparative perfection.
If I be worsted in my front, and beaten in my main Battle, I am sure I can safely retreat to this my invincible Ree•: In the agony of temptation we must quit comparative perfection.
Alass, Relation is rather a shadow then a substance: quit intentional perfection, being conscious to our selves how oft our actions cross our intentions.
Alas, Relation is rather a shadow then a substance: quit intentional perfection, being conscious to our selves how oft our actions cross our intentions.
Quit inchoative perfection; for whilest a servant of God compareth the little goodness he hath with that great proportion which by Gods law he ought to have, he conceiveth thereof as the pious Jews did of the Foundation of the second Temple, Haggai 2. 3. Is it not in your eyes in comparison of it as nothing? But stick we may and must to imputative perfection, which indeed is Gods act, cloathing us with the Righteousness of Iesus Christ.
Quit inchoative perfection; for whilst a servant of God compareth the little Goodness he hath with that great proportion which by God's law he ought to have, he conceiveth thereof as the pious jews did of the Foundation of the second Temple, Chaggai 2. 3. Is it not in your eyes in comparison of it as nothing? But stick we may and must to imputative perfection, which indeed is God's act, clothing us with the Righteousness of Iesus christ.
This is the reason the Saints are unwilling to own any other perfection: for though God Iob 1. 1. is pleased to stile Iob a perfect man, yet see what he saith of himself, Iob 9. 20. If I say that I am perfect, it shall also prove me perverse.
This is the reason the Saints Are unwilling to own any other perfection: for though God Job 1. 1. is pleased to style Job a perfect man, yet see what he Says of himself, Job 9. 20. If I say that I am perfect, it shall also prove me perverse.
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Not that his finding grace is to be confined to his particular preservation from the Deluge, (which was but one branch or sprig of Gods grace unto him.) But his whole person was by Gods goodness accepted of, Noahs perfection more consisting in that acceptance then his own amiableness, approved not so much because God found goodness in Noah, but because Noah found grace in God.
Not that his finding grace is to be confined to his particular preservation from the Deluge, (which was but one branch or sprig of God's grace unto him.) But his Whole person was by God's Goodness accepted of, Noahs perfection more consisting in that acceptance then his own amiableness, approved not so much Because God found Goodness in Noah, but Because Noah found grace in God.
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Object. Some will object that daily experience confutes the truth of this Doctrine, what more usual then to see Gods servants tossed, tumbled, tortured, tormented, often ending their painful lives with shameful deaths.
Object. some will Object that daily experience confutes the truth of this Doctrine, what more usual then to see God's Servants tossed, tumbled, tortured, tormented, often ending their painful lives with shameful death's.
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and have an ignominious death, may the enemies of God and all goodness, the infringers of our Laws and Liberties, the haters of Learning and Religion, the destroyers of Unity and order, have their souls surfet of such a peaceable end.
and have an ignominious death, may the enemies of God and all Goodness, the infringers of our Laws and Liberties, the haters of Learning and Religion, the destroyers of Unity and order, have their Souls surfeit of such a peaceable end.
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However we may see that sometimes (I say not alwayes) God sets a signal character of his favour on some of his servants, enjoying at their end a generall calm,
However we may see that sometime (I say not always) God sets a signal character of his favour on Some of his Servants, enjoying At their end a general Cam,
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Amongst the many priviledges of Saints reckoned up Iob 5. none more remarkable then that verse 23. For the Stones of the field shall be at league with thee,
among the many privileges of Saints reckoned up Job 5. none more remarkable then that verse 23. For the Stones of the field shall be At league with thee,
no Rhetorick with its expanded hand, no Logick with its contracted fist, no Scripture, no reason, no practice, no precedent can make any impression upon them,
no Rhetoric with its expanded hand, no Logic with its contracted fist, no Scripture, no reason, no practice, no precedent can make any impression upon them,
when Sir Thomas Moor was Lord Chancellor, that the Cryer in Chancery being commanded to call the next cause, returned this answer, there were no more causes to be heard.
when Sir Thomas Moor was Lord Chancellor, that the Crier in Chancery being commanded to call the next cause, returned this answer, there were no more Causes to be herd.
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Not that there was no more on the file for that day (which is ordinary and usual) but, which is strange, that then there was no more sutes depending in the whole Court of Chancery, but that all ripened for Trial, were decided.
Not that there was no more on the file for that day (which is ordinary and usual) but, which is strange, that then there was no more suits depending in the Whole Court of Chancery, but that all ripened for Trial, were decided.
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Call the sute betwixt this man and his God, long since it is attoned, and both made friends in Christ. Cal the sute betwixt this man and his conscience, it is compremised,
Call the suit betwixt this man and his God, long since it is atoned, and both made Friends in christ. Call the suit betwixt this man and his conscience, it is compremised,
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Thus I say sometimes, not alwayes, God graceth some of his servants that they depart in an universal peace, a personal favour indulged to some select Saints.
Thus I say sometime, not always, God graceth Some of his Servants that they depart in an universal peace, a personal favour indulged to Some select Saints.
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But generally and universally all the true servants of God, whatever their outward condition be, go from peace to peace; from the first fruits of peace in their conscience, to the full fruition thereof in heaven.
But generally and universally all the true Servants of God, whatever their outward condition be, go from peace to peace; from the First fruits of peace in their conscience, to the full fruition thereof in heaven.
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Mark the perfect, behold the upright: for the end of that man is peace. Come we now to the direction of the Living: Mark the Perfect, behold the Vpright.
Mark the perfect, behold the upright: for the end of that man is peace. Come we now to the direction of the Living: Mark the Perfect, behold the Upright.
partly with eyes of wonder, as on so many Monsters and Prodigies, 1 Pet. 4. 4. Wherein they think it strange that you run not with them to the same excess of Riot:
partly with eyes of wonder, as on so many Monsters and Prodigies, 1 Pet. 4. 4. Wherein they think it strange that you run not with them to the same excess of Riot:
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Then will it come to pass with thee as with Moses, Exod. 34. 29. He so long had seen the back-parts or Suburbs of Gods glory, that the skin of his face shone, guilded with the reflexion thereof.
Then will it come to pass with thee as with Moses, Exod 34. 29. He so long had seen the Back parts or Suburbs of God's glory, that the skin of his face shone, Guilded with the reflection thereof.
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For the godly, who, as S. Paul saith, Phil. 2. 15. shine as lights among a crooked and perverse Nation in the world, will make such as effectually mark them, become like unto them, and shine accordingly.
For the godly, who, as S. Paul Says, Philip 2. 15. shine as lights among a crooked and perverse nation in the world, will make such as effectually mark them, become like unto them, and shine accordingly.
and those who diligently mark, and stedfastly fasten the eyes of their souls, on the perfect and upright man, will in process of time, partake of their perfection.
and those who diligently mark, and steadfastly fasten the eyes of their Souls, on the perfect and upright man, will in process of time, partake of their perfection.
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how would they be found filled with empty cyphers, whose total sum amounts to just nothing. When Messengers and Trumpeters come into the Castles and Garrisons of their enemies, commonly they are brought blindfolded, that they may make no dangerous discoveries to report to their Party at their return.
how would they be found filled with empty ciphers, whose total sum amounts to just nothing. When Messengers and Trumpeters come into the Castles and Garrisons of their enemies, commonly they Are brought blindfolded, that they may make no dangerous discoveries to report to their Party At their return.
What out of Policie is done to them, that many out of idleness and ignorance do to themselves, mask and hood-wink their souls, do take notice of nothing in their passage through this world.
What out of Policy is done to them, that many out of idleness and ignorance do to themselves, mask and hoodwink their Souls, do take notice of nothing in their passage through this world.
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and we may generally observe, that all observations follow the humour of the Observers, so that what vice or vertue in him is predominant, plainly appears in their discoveries.
and we may generally observe, that all observations follow the humour of the Observers, so that what vice or virtue in him is predominant, plainly appears in their discoveries.
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The lascivious man marks, but whom? such as are beautiful and wanton: few there be of Davids devout disposition, who mark the Perfect, behold the Vpright;
The lascivious man marks, but whom? such as Are beautiful and wanton: few there be of Davids devout disposition, who mark the Perfect, behold the Upright;
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King Ahaaz coming to Damascus, was so highly affected with an Idolatrous Altar which he there beheld, that he needs would have that Original Copyed out, 2 King. 16. 10. And the like made at Ierusalem, according to the fashion of it, and all the workmanship thereof.
King Ahaaz coming to Damascus, was so highly affected with an Idolatrous Altar which he there beheld, that he needs would have that Original Copied out, 2 King. 16. 10. And the like made At Ierusalem, according to the fashion of it, and all the workmanship thereof.
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You that have marked the Just and beheld the Upright, ought to be affected with the piety of his life, cannot but be contented with the peaceableness of his end. This therefore do;
You that have marked the Just and beheld the Upright, ought to be affected with the piety of his life, cannot but be contented with the peaceableness of his end. This Therefore do;
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Such who are pleased with the pattern of his perfection and uprightness, go home, and raise the like fabrick, erect the like structure for all considerable particulars in your own soul.
Such who Are pleased with the pattern of his perfection and uprightness, go home, and raise the like fabric, erect the like structure for all considerable particulars in your own soul.
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What then though Iohn Baptist lost his head by Herods cruelty, he still held his head in the Apostles phrase, Col. 2. 19. By a lively faith continuing his dependance on,
What then though John Baptist lost his head by Herods cruelty, he still held his head in the Apostles phrase, Col. 2. 19. By a lively faith Continuing his dependence on,
There is a sharp and bitter passage in Scripture, Luk. 9. 23. And yet if the same be sweetned with a word or two in my Text, it may not only easily be swallowed,
There is a sharp and bitter passage in Scripture, Luk. 9. 23. And yet if the same be sweetened with a word or two in my Text, it may not only Easily be swallowed,
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Take up thy Cross. Is it not enough that I be passive, and patiently carry it when it is laid upon me? What a Tyranny is this for me to cross my self by taking up my own cross? But God will have it so, thou must take it up: that is,
Take up thy Cross. Is it not enough that I be passive, and patiently carry it when it is laid upon me? What a Tyranny is this for me to cross my self by taking up my own cross? But God will have it so, thou must take it up: that is,
Daily, superstitious Fryers never esteem themselves ready till they have put on their Crucifix, and religious Protestants must never accompt themselves ready till they have put on their cross.
Daily, superstitious Friars never esteem themselves ready till they have put on their Crucifix, and religious Protestants must never account themselves ready till they have put on their cross.
The Papists have besprinkled their Calendar with many festivals, having no foundation in Scripture, or ancient Church History. One day they call the Exaltation of the Cross, which is May 3. another the Invention of the Cross, which is September 14. But we must know there is one day of the Cross more, Day which continueth from the beginning to the end of the year,
The Papists have besprinkled their Calendar with many festivals, having no Foundation in Scripture, or ancient Church History. One day they call the Exaltation of the Cross, which is May 3. Another the Invention of the Cross, which is September 14. But we must know there is one day of the Cross more, Day which Continueth from the beginning to the end of the year,
For the Tragoedy of our war is not ended, but the scene thereof removed, and the Element only altered from earth unto water. Surely had we practised Davids precept, Psal. 34. 14. Eschew evil and do good ▪ seek peace and ensue it, before this time we had obtained our desire.
For the Tragedy of our war is not ended, but the scene thereof removed, and the Element only altered from earth unto water. Surely had we practised Davids precept, Psalm 34. 14. Eschew evil and do good ▪ seek peace and ensue it, before this time we had obtained our desire.
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All men ought to have a publick spirit for the general good of our Nation, the success where of we leave to the al-managing providence of the God of heaven and earth.
All men ought to have a public Spirit for the general good of our nation, the success where of we leave to the al-managing providence of the God of heaven and earth.
But I hope it wil be no treason against our State, and I am sure it wil be safe for us, who are but private persons to provide for the securing of our souls,
But I hope it will be no treason against our State, and I am sure it will be safe for us, who Are but private Persons to provide for the securing of our Souls,
and to build a little Cock-boat, or smal Vessel of a quiet conscience in our own hearts ▪ thereby to escape to the Haven of our own Happiness? We wish well to the great Ship of our whole Nation,
and to built a little Cockboat, or small Vessel of a quiet conscience in our own hearts ▪ thereby to escape to the Haven of our own Happiness? We wish well to the great Ship of our Whole nation,
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Sure I am, no souldiers shall be able to cut the Cables, I mean no forcible impression from without, shall disturb or discompose the peace which is within us.
Sure I am, no Soldiers shall be able to Cut the Cables, I mean no forcible impression from without, shall disturb or discompose the peace which is within us.
O the extensiveness of the word End! It is like the widows oyl, 2 King. 4. 6. Which multiplyed to fill the number and bigness of all Vessels brought unto it,
Oh the extensiveness of the word End! It is like the Widows oil, 2 King. 4. 6. Which multiplied to fill the number and bigness of all Vessels brought unto it,
Long time had he sailed and seen nothing but Sea, insomuch as the men and Marriners with him begun to mutiny resolving to go no further, but return home again.
Long time had he sailed and seen nothing but Sea, insomuch as the men and Mariners with him begun to mutiny resolving to go no further, but return home again.
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that three weeks expired, he humbly and heartily sued unto them, that for his sake they would sail on but 3 dayes more, promising to comply with the Resolutions of returning, in case that within those 3 dayes, no encouragement to their contrary was discovered.
that three weeks expired, he humbly and heartily sued unto them, that for his sake they would sail on but 3 days more, promising to comply with the Resolutions of returning, in case that within those 3 days, no encouragement to their contrary was discovered.
Whilest we live here below in our bodies, and sail towards another world in our souls and desires, we must expect to meet with much disturbance in our distempered passions:
Whilst we live Here below in our bodies, and sail towards Another world in our Souls and Desires, we must expect to meet with much disturbance in our distempered passion:
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yea, such as sometimes in the hour of temptation will amount to a mutiny; and much dishearten us when tost with the tempest of afflictions we can make no land, discover no hope of happiness. It must then be our work to still and calm our passions, perswading them to persevere ▪ and patiently to proceed though little hope appear for the present.
yea, such as sometime in the hour of temptation will amount to a mutiny; and much dishearten us when tossed with the tempest of afflictions we can make no land, discover no hope of happiness. It must then be our work to still and Cam our passion, persuading them to persevere ▪ and patiently to proceed though little hope appear for the present.
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Not tha• with Columbus we should indent with our souls to expect any set-time of years, months or dayes, (this were unlawful, and with the wicked, Psal. 78. 41. To limit the Holy One of Israel ) but indefinitely without any notation of time:
Not tha• with Columbus we should indent with our Souls to expect any set-time of Years, months or days, (this were unlawful, and with the wicked, Psalm 78. 41. To limit the Holy One of Israel) but indefinitely without any notation of time:
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Then at last a pillar of fire, a comfortable light of a conscience cleared through the blood an• merits of Christ will appear unto us, not only contenting us for the present,
Then At last a pillar of fire, a comfortable Light of a conscience cleared through the blood an• merits of christ will appear unto us, not only contenting us for the present,
