Dr. Daniel Featley revived, or, The faithfull shepheard a sermon preached at the consecration of three bishops, the lords elect of Oxford, Bristoll, and Chester, in His Graces chappell at Lambeth, May, 9, 1619 / by ... Daniell Featley ... ; and now reprinted at the sole charge of George Vineing ...

Featley, Daniel, 1582-1645
Publisher: s n
Place of Publication: London
Publication Year: 1661
Approximate Era: CharlesII
TCP ID: A41006 ESTC ID: R5460 STC ID: F580
Subject Headings: Consecration of bishops; Sermons, English -- 17th century;
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0 THE FAITHFULL SHEPHEARD. A Sermon Preached at the Consecration of three Bishops, the Lords Elect of Oxford, Bristoll, THE FAITHFUL SHEPHERD. A Sermon Preached At the Consecration of three Bishops, the lords Elect of Oxford, Bristol, dt j n1. dt n1 vvn p-acp dt n1 pp-f crd n2, dt n2 j pp-f np1, np1, (3) sermon (DIV1) 0 Image 3
1 and Chester, in his Graces Chappell at Lambeth, May 9. 1619. 1 PET: 5. 2, 3, 4. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly: and Chester, in his Graces Chapel At Lambeth, May 9. 1619. 1 PET: 5. 2, 3, 4. Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly: cc np1, p-acp po31 ng1 n1 p-acp np1, vmb crd crd crd np1: crd crd, crd, crd vvb dt n1 pp-f np1 r-crq vbz p-acp pn22, vvg dt n1 av, xx p-acp n1, cc-acp av-j: (3) sermon (DIV1) 0 Image 3
2 not for filthy lucre, but of a ready mind: not as being Lords over Gods heritage, but being ensamples to the flock. not for filthy lucre, but of a ready mind: not as being lords over God's heritage, but being ensamples to the flock. xx p-acp j n1, cc-acp pp-f dt j n1: xx p-acp vbg n2 p-acp npg1 n1, cc-acp vbg n2 p-acp dt n1. (3) sermon (DIV1) 0 Image 3
3 And when the chief shepheard shall appear, you shall receive a Crown of glory that fadeth not away. And when the chief shepherd shall appear, you shall receive a Crown of glory that fades not away. cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1 cst vvz xx av. (3) sermon (DIV1) 0 Image 3
4 Most Reverend, Right Honourable, Right reverend, Right worshipfull, &c. Most Reverend, Right Honourable, Right reverend, Right worshipful, etc. ds n-jn, av-jn j, av-jn j-jn, av-jn j, av (3) sermon (DIV1) 0 Image 3
5 ARchilocus sharpning his quill, and dipping it in gall against Licambes; that his satirical invectives might be more poignant, putteth the pen in Archilocrus his fathers hand, Archilocus sharpening his quill, and dipping it in Gall against Licambes; that his satirical invectives might be more poignant, putteth the pen in Archilocrus his Father's hand, npg1 vvg po31 n1, cc vvg pn31 p-acp n1 p-acp np1; cst po31 j n2 vmd vbi dc j, vvz dt n1 p-acp np1 po31 ng1 n1, (3) sermon (DIV1) 1 Image 3
6 and by an elegant prosopopeia maketh him upbraid his sonne with those errors and vices, which it was not fit that any but his father should in such sort rip up. and by an elegant Prosopopoeia makes him upbraid his son with those errors and vices, which it was not fit that any but his father should in such sort rip up. cc p-acp dt j fw-la vvz pno31 vvi po31 n1 p-acp d n2 cc n2, r-crq pn31 vbds xx j cst d p-acp po31 n1 vmd p-acp d n1 vvb a-acp. (3) sermon (DIV1) 1 Image 3
7 And Tully being to read a lecture of gravity and modesty to Clodia, which became not his yeers or condition, raiseth up, And Tully being to read a lecture of gravity and modesty to Clodia, which became not his Years or condition, Raiseth up, cc np1 vbg pc-acp vvi dt n1 pp-f n1 cc n1 p-acp np1, r-crq vvd xx po31 n2 cc n1, vvz a-acp, (3) sermon (DIV1) 1 Image 4
8 as it were, from the grave, her old grandfather Appius Caecus, and out of his mouth delivereth a sage and fatherly admonition to her. as it were, from the grave, her old grandfather Appius Caecus, and out of his Mouth Delivereth a sage and fatherly admonition to her. c-acp pn31 vbdr, p-acp dt n1, po31 j n1 np1 np1, cc av pp-f po31 n1 vvz dt j-jn cc j n1 p-acp pno31. (3) sermon (DIV1) 1 Image 4
9 In like manner (Right Reverend) receiving the charge from you to give the charge unto you at this present, In like manner (Right Reverend) receiving the charge from you to give the charge unto you At this present, p-acp j n1 (j-jn n-jn) vvg dt n1 p-acp pn22 pc-acp vvi dt n1 p-acp pn22 p-acp d j, (3) sermon (DIV1) 1 Image 4
10 and being over-ruled by authority to speak something of the eminent authority and sacred dignity into which ye are now to be invested; I have brought upon this holy stage the first of your ranke, and being overruled by Authority to speak something of the eminent Authority and sacred dignity into which you Are now to be invested; I have brought upon this holy stage the First of your rank, cc vbg j p-acp n1 pc-acp vvi pi pp-f dt j n1 cc j n1 p-acp r-crq pn22 vbr av pc-acp vbi vvn; pns11 vhb vvn p-acp d j n1 dt ord pp-f po22 n1, (3) sermon (DIV1) 1 Image 4
11 and auncientest of your Apostolical order, to admonish you with authority both of your general calling, and Ancientest of your Apostolical order, to admonish you with Authority both of your general calling, cc js-jn pp-f po22 j n1, pc-acp vvi pn22 p-acp n1 av-d pp-f po22 j n-vvg, (3) sermon (DIV1) 1 Image 4
12 as Pastours set over Christs flocke; and your speciall, as Bishops set over the Pastours themselves: as Pastors Set over Christ flock; and your special, as Bishops Set over the Pastors themselves: c-acp ng1 n1 p-acp npg1 n1; cc po22 j, c-acp n2 vvn p-acp dt ng1 px32: (3) sermon (DIV1) 1 Image 4
13 That in the former words, NONLATINALPHABET feed; this in the latter, NONLATINALPHABET, bishoping, or taking the over-sight of them. That in the former words, feed; this in the latter,, Bishopric, or taking the oversight of them. cst p-acp dt j n2, vvb; d p-acp dt d,, vvg, cc vvg dt n1 pp-f pno32. (3) sermon (DIV1) 1 Image 4
14 Both they are to perform, 1 Not by constraint. 2 Not for lucre. 3 Not with pride. 1 Not by constraint: Both they Are to perform, 1 Not by constraint. 2 Not for lucre. 3 Not with pride. 1 Not by constraint: av-d pns32 vbr pc-acp vvi, vvd xx p-acp n1. crd xx p-acp n1. crd xx p-acp n1. vvd xx p-acp n1: (3) sermon (DIV1) 1 Image 4
15 constraint standeth not with the dignity of the Apostles successors. 2. Not for filthy lucre: filthy lucre sorts not with Gods Priests. constraint Stands not with the dignity of the Apostles Successors. 2. Not for filthy lucre: filthy lucre sorts not with God's Priests. n1 vvz xx p-acp dt n1 pp-f dt n2 n2. crd xx p-acp j n1: j n1 vvz xx p-acp npg1 n2. (3) sermon (DIV1) 2 Image 4
16 3 Not in, or with Lord-like pride: Lord-like pride complyeth not with the humility of Christs Ministers. 3 Not in, or with Lordlike pride: Lordlike pride complyeth not with the humility of Christ Ministers. crd xx j, cc p-acp j n1: j n1 vvz xx p-acp dt n1 pp-f npg1 n2. (3) sermon (DIV1) 4 Image 4
17 As Tully the aged wrote to Cato the ancient, of old age; As Tully the aged wrote to Cato the ancient, of old age; p-acp np1 dt j-vvn vvd p-acp np1 dt j, pp-f j n1; (3) sermon (DIV1) 5 Image 4
18 so in the words of my text Peter the Elder writeth to Elders, of the calling, life and reward of Elders in the Church of God. 1 Their function is feeding, so in the words of my text Peter the Elder Writeth to Elders, of the calling, life and reward of Elders in the Church of God. 1 Their function is feeding, av p-acp dt n2 pp-f po11 n1 np1 dt jc vvz p-acp np1, pp-f dt n1, n1 cc n1 pp-f n2-jn p-acp dt n1 pp-f np1. vvd po32 n1 vbz vvg, (3) sermon (DIV1) 5 Image 4
19 and overlooking Christs flock, enjoyned, ver. 2. 2 Their life is to be a pattern of all vertue, drawn ver. 3. 3 Their reward is a Crowne of glory, set before them ver. 4. 1 Their function sacred, answerable to their calling, which is divine. 2 Their life exemplary, answerable to their function, which is sacred. 3 Their reward, exceeding great, answerable to the eminency of the one, and excellency of the other. and overlooking Christ flock, enjoined, ver. 2. 2 Their life is to be a pattern of all virtue, drawn for. 3. 3 Their reward is a Crown of glory, Set before them for. 4. 1 Their function sacred, answerable to their calling, which is divine. 2 Their life exemplary, answerable to their function, which is sacred. 3 Their reward, exceeding great, answerable to the eminency of the one, and excellency of the other. cc vvg npg1 n1, vvn, fw-la. crd crd po32 n1 vbz pc-acp vbi dt n1 pp-f d n1, vvn p-acp. crd crd po32 n1 vbz dt n1 pp-f n1, vvn p-acp pno32 p-acp. crd vvd po32 n1 j, j p-acp po32 n-vvg, r-crq vbz j-jn. crd po32 n1 j, j p-acp po32 n1, r-crq vbz j. crd po32 n1, vvg j, j p-acp dt n1 pp-f dt crd, cc n1 pp-f dt j-jn. (3) sermon (DIV1) 5 Image 4
20 May it please you therefore to observe out of the words, 1 For your instruction, what your function is. 2 For correction, what your life should be. 3 For comfort, what your reward shall be. May it please you Therefore to observe out of the words, 1 For your instruction, what your function is. 2 For correction, what your life should be. 3 For Comfort, what your reward shall be. vmb pn31 vvi pn22 av pc-acp vvi av pp-f dt n2, vvn p-acp po22 n1, r-crq po22 n1 vbz. crd p-acp n1, r-crq po22 n1 vmd vbi. crd p-acp n1, r-crq po22 n1 vmb vbi. (3) sermon (DIV1) 6 Image 4
21 As the costly ornaments of Aaron were fastned to the Ephod with golden chaines of writhen works, so all the parts and points of the Apostles exhortation are artificially joyned and tyed together with excellent coherence, As the costly Ornament of Aaron were fastened to the Ephod with golden chains of writhen works, so all the parts and points of the Apostles exhortation Are artificially joined and tied together with excellent coherence, p-acp dt j n2 pp-f np1 vbdr vvn p-acp dt n1 p-acp j n2 pp-f j n2, av d dt n2 cc n2 pp-f dt n2 n1 vbr av-j vvn cc vvn av p-acp j n1, (3) sermon (DIV1) 7 Image 4
22 as it were with chaines of gold. This chain thus I draw through them all. 1 There are some of the Ministery fitter to be fed and led like sheep, as it were with chains of gold. This chain thus I draw through them all. 1 There Are Some of the Ministry fitter to be fed and led like sheep, c-acp pn31 vbdr p-acp n2 pp-f n1. d n1 av pns11 vvb p-acp pno32 d. vvd pc-acp vbr d pp-f dt n1 jc pc-acp vbi vvn cc vvd av-j n1, (3) sermon (DIV1) 7 Image 4
23 than to feed or lead like shepheards; than to feed or led like shepherds; cs pc-acp vvi cc vvi av-j n2; (3) sermon (DIV1) 8 Image 4
24 they are hunger-starved themselves, having no better provision than the Apostles had in the wildernenesse after Christs miraculous feast, a few baskets full of broken meat. they Are Hunger-starved themselves, having no better provision than the Apostles had in the wildernenesse After Christ miraculous feast, a few baskets full of broken meat. pns32 vbr vvn px32, vhg dx jc n1 cs dt n2 vhd p-acp dt n1 p-acp npg1 j n1, dt d n2 j pp-f j-vvn n1. (3) sermon (DIV1) 8 Image 4
25 Saint Bernard admireth at their Charity, saying, they by whom the streams of heavenly doctrine flow to us, are of such superabundant charity, that they desire to empty themselves before they are half full, Saint Bernard admireth At their Charity, saying, they by whom the streams of heavenly Doctrine flow to us, Are of such superabundant charity, that they desire to empty themselves before they Are half full, n1 np1 vvz p-acp po32 n1, vvg, pns32 p-acp ro-crq dt n2 pp-f j n1 vvi p-acp pno12, vbr pp-f d j n1, cst pns32 vvb pc-acp vvi px32 p-acp pns32 vbr j-jn j, (3) sermon (DIV1) 8 Image 4
26 nay many before they have any drop of saving knowledge, and divine learning, most ready to deliver that which they never received, nay many before they have any drop of Saving knowledge, and divine learning, most ready to deliver that which they never received, uh-x d c-acp pns32 vhb d n1 pp-f vvg n1, cc j-jn n1, av-ds j pc-acp vvi d r-crq pns32 av-x vvd, (3) sermon (DIV1) 8 Image 4
27 and teach what they never learned. and teach what they never learned. cc vvb r-crq pns32 av-x vvd. (3) sermon (DIV1) 8 Image 4
28 Such a one was that Bithynian whom Lactantius taketh up for taking upon him to cure dimme and dark eyes, when himself was stark blind. Such a one was that bithynian whom Lactantius Takes up for taking upon him to cure dim and dark eyes, when himself was stark blind. d dt pi vbds d jp r-crq np1 vvz a-acp p-acp vvg p-acp pno31 pc-acp vvi j cc j n2, c-crq n1 vbds av-j j. (3) sermon (DIV1) 8 Image 4
29 I find nothing whereunto I may fitter resemble them, than to squibs or small fire-works, which as soon as they take fire, never leave popping and shooting, and making a hidious noise, till all the powder be spent: I find nothing whereunto I may fitter resemble them, than to squibs or small fireworks, which as soon as they take fire, never leave popping and shooting, and making a hideous noise, till all the powder be spent: pns11 vvb pix c-crq pns11 vmb n1 vvi pno32, cs p-acp n2 cc j n2, r-crq c-acp av c-acp pns32 vvb n1, av-x vvb vvg cc vvg, cc vvg dt j n1, p-acp d dt n1 vbb vvn: (3) sermon (DIV1) 8 Image 4
30 so these having rammed a little stuffe together, and being kindled with blind zeal, never leave shooting and spitting fire in the pulpit, so these having rammed a little stuff together, and being kindled with blind zeal, never leave shooting and spitting fire in the pulpit, av d vhg vvn dt j n1 av, cc vbg vvn p-acp j n1, av-x vvb vvg cc vvg n1 p-acp dt n1, (3) sermon (DIV1) 8 Image 5
31 as long as their poor provision lasteth. as long as their poor provision lasteth. c-acp av-j c-acp po32 j n1 vvz. (3) sermon (DIV1) 8 Image 5
32 These men howsoever they are lyable to many other exceptions, yet all men will free them from the imputation which Felix laid upon Saint Paul much learning hath made thee mad. These men howsoever they Are liable to many other exceptions, yet all men will free them from the imputation which Felix laid upon Saint Paul much learning hath made thee mad. np1 n2 c-acp pns32 vbr j p-acp d j-jn n2, av d n2 vmb vvi pno32 p-acp dt n1 r-crq np1 vvn p-acp n1 np1 d n1 vhz vvn pno21 j. (3) sermon (DIV1) 8 Image 5
33 And as secure are they from the danger of the killing letter, as the Poet in his witty Epigram playeth upon an ignorant Priest in time of Popery. And as secure Are they from the danger of the killing Letter, as the Poet in his witty Epigram plays upon an ignorant Priest in time of Popery. cc p-acp j vbr pns32 p-acp dt n1 pp-f dt vvg n1, p-acp dt n1 p-acp po31 j n1 vvz p-acp dt j n1 p-acp n1 pp-f n1. (3) sermon (DIV1) 8 Image 5
34 Tu bene cavisti ne te ulla occidere possit Litera, nam nota est litera nulla tibi. Tu bene cavisti ne te ulla occidere possit Letter, nam nota est Letter nulla tibi. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la. (3) sermon (DIV1) 8 Image 5
35 Thou hast taken good care that the killing letter shall not hurt thee, for thou knowest never a letter in the book. Thou hast taken good care that the killing Letter shall not hurt thee, for thou Knowest never a Letter in the book. pns21 vh2 vvn j n1 cst dt j-vvg n1 vmb xx vvi pno21, c-acp pns21 vv2 av dt n1 p-acp dt n1. (3) sermon (DIV1) 8 Image 5
36 The measures of the Sanctuary contained twice as much as the common measures, the shekel of the Sanctuary weighed down two other shekels; The measures of the Sanctuary contained twice as much as the Common measures, the shekel of the Sanctuary weighed down two other shekels; dt n2 pp-f dt n1 vvd av p-acp d c-acp dt j n2, dt n1 pp-f dt n1 vvd a-acp crd j-jn n2; (3) sermon (DIV1) 8 Image 5
37 to shew us that the gifts of a Pastor ought to carrie a double proportion to those of his flocke, else he had need to be fed himself; to show us that the Gifts of a Pastor ought to carry a double proportion to those of his flock, Else he had need to be fed himself; pc-acp vvi pno12 d dt n2 pp-f dt n1 vmd pc-acp vvi dt j-jn n1 p-acp d pp-f po31 n1, av pns31 vhd n1 pc-acp vbi vvn px31; (3) sermon (DIV1) 8 Image 5
38 and is not qualified for this duty required in my text, in the first place, Feed and is not qualified for this duty required in my text, in the First place, Feed cc vbz xx vvn p-acp d n1 vvd p-acp po11 n1, p-acp dt ord n1, vvb (3) sermon (DIV1) 8 Image 5
39 2 Of those that are able to feed, some feed themselves, not their flock; like Varus, taxed by Velleius Paterculus, who came poor into a rich Province, 2 Of those that Are able to feed, Some feed themselves, not their flock; like Varus, taxed by Velleius Paterculus, who Come poor into a rich Province, crd pp-f d cst vbr j p-acp vvb, d vvb px32, xx po32 vvb; av-j np1, vvn p-acp np1 np1, r-crq vvd j p-acp dt j n1, (3) sermon (DIV1) 9 Image 5
40 but went rich out of the poor Province; but went rich out of the poor Province; cc-acp vvd j av pp-f dt j n1; (3) sermon (DIV1) 9 Image 5
41 making a very gainfull exchange, by leaving them the poverty he brought with him, and taking with him the wealth he found there. making a very gainful exchange, by leaving them the poverty he brought with him, and taking with him the wealth he found there. vvg dt j j vvb, p-acp vvg pno32 dt n1 pns31 vvd p-acp pno31, cc vvg p-acp pno31 dt n1 pns31 vvd a-acp. (3) sermon (DIV1) 9 Image 5
42 Feed yee not your selves but the Flock. Feed ye not your selves but the Flock. vvb pn22 xx po22 n2 p-acp dt vvb. (3) sermon (DIV1) 9 Image 5
43 3 Of those that feed the Flock, some feed not Gods Flock but Satans heard; teaching in Conventicles of Hereticks, or Schismaticks. 3 Of those that feed the Flock, Some feed not God's Flock but Satan herd; teaching in Conventicles of Heretics, or Schismatics. crd pp-f d cst vvb dt vvb, d vvb xx npg1 vvb p-acp npg1 vvn; vvg p-acp n2 pp-f n2, cc n1. (3) sermon (DIV1) 10 Image 5
44 Waspes have their hives as well as Bees, and Pirats have their Pilots as well as honest Merchants: be not ye like them; Wasps have their hives as well as Bees, and Pirates have their Pilots as well as honest Merchant's: be not you like them; n2 vhb po32 n2 c-acp av c-acp n2, cc n2 vhb po32 n2 c-acp av c-acp j n2: vbb xx pn22 vvi pno32; (3) sermon (DIV1) 10 Image 5
45 feed not the droves of Satan or Antichrist, but the Flock of God. feed not the droves of Satan or Antichrist, but the Flock of God. vvb xx dt n2 pp-f np1 cc np1, cc-acp dt vvb pp-f np1. (3) sermon (DIV1) 10 Image 5
46 4 Of those that feed the Flock of God, some feed not the Flock which is among them, they are NONLATINALPHABET, Bishops in other mens Diocesses; 4 Of those that feed the Flock of God, Some feed not the Flock which is among them, they Are, Bishops in other men's Dioceses; crd pp-f d cst vvb dt vvb pp-f np1, d vvb xx dt vvb r-crq vbz p-acp pno32, pns32 vbr, n2 p-acp j-jn ng2 n2; (3) sermon (DIV1) 11 Image 5
47 they thrust their sickle into anothers harvest, and discharge without a charge: they may rightly say with the Spouse in the Canticles, They have made me (or rather I have made my self) a keeper of vineyards, but mine own vineyard I have not kept. they thrust their fickle into another's harvest, and discharge without a charge: they may rightly say with the Spouse in the Canticles, They have made me (or rather I have made my self) a keeper of vineyards, but mine own vineyard I have not kept. pns32 vvd po32 n1 p-acp ng1-jn n1, cc vvb p-acp dt n1: pns32 vmb av-jn vvi p-acp dt n1 p-acp dt n2, pns32 vhb vvd pno11 (cc av-c pns11 vhb vvn po11 n1) dt n1 pp-f n2, cc-acp po11 d n1 pns11 vhb xx vvn. (3) sermon (DIV1) 11 Image 5
48 If the frogs Seryphus could speak they would claim kindred of these men; If the frogs Seryphus could speak they would claim kindred of these men; cs dt n2 np1 vmd vvi pns32 vmd vvi n1 pp-f d n2; (3) sermon (DIV1) 11 Image 5
49 for as those frogs in the Island where they are bred are dumb, and make no noise at all, for as those frogs in the Island where they Are bred Are dumb, and make no noise At all, c-acp c-acp d n2 p-acp dt n1 c-crq pns32 vbr vvn vbr j, cc vvb dx n1 p-acp d, (3) sermon (DIV1) 11 Image 5
50 but carried to any other Country, fall on singing or croaking, and never give over: but carried to any other Country, fallen on singing or croaking, and never give over: cc-acp vvd p-acp d j-jn n1, vvb p-acp vvg cc j-vvg, cc av-x vvb a-acp: (3) sermon (DIV1) 11 Image 5
51 so these are silent and quiet in their own cures, but when they are out of them none can be quiet for them: so these Are silent and quiet in their own cures, but when they Are out of them none can be quiet for them: av d vbr j cc j-jn p-acp po32 d n2, p-acp c-crq pns32 vbr av pp-f pno32 pix vmb vbi j-jn p-acp pno32: (3) sermon (DIV1) 11 Image 5
52 they who can scarce afford a Sermon in a moneth at their own home, making nothing of lecturing every day in the week abroad. they who can scarce afford a Sermon in a Monn At their own home, making nothing of lecturing every day in the Week abroad. pns32 r-crq vmb av-j vvi dt n1 p-acp dt n1 p-acp po32 d av-an, vvg pix pp-f vvg d n1 p-acp dt n1 av. (3) sermon (DIV1) 11 Image 5
53 5 Of those that feed the flock of God which is among them, that is, preach painefully and powerfully, some are not NONLATINALPHABET Overlookers; 5 Of those that feed the flock of God which is among them, that is, preach painfully and powerfully, Some Are not Overlookers; crd pp-f d d vvb dt n1 pp-f np1 r-crq vbz p-acp pno32, cst vbz, vvb av-j cc av-j, d vbr xx ng2; (3) sermon (DIV1) 12 Image 5
54 they that take the over-sight of their flock, they have not an eye to their life and manners, they never use the reine, they that take the oversight of their flock, they have not an eye to their life and manners, they never use the reine, pns32 cst vvb dt n1 pp-f po32 n1, pns32 vhb xx dt n1 p-acp po32 n1 cc n2, pns32 av-x vvb dt fw-fr, (3) sermon (DIV1) 12 Image 5
55 or rather curbe of ecclesiasticall discipline; or rather curb of ecclesiastical discipline; cc av-c vvi pp-f j n1; (3) sermon (DIV1) 12 Image 5
56 forgetting that in the Arke of God, together with the Table of the Testimony, and the Pot of Manna, the Rod of Aaron that budded was laid up: forgetting that in the Ark of God, together with the Table of the Testimony, and the Pot of Manna, the Rod of Aaron that budded was laid up: vvg cst p-acp dt n1 pp-f np1, av p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1, dt n1 pp-f np1 d vvn vbds vvn a-acp: (3) sermon (DIV1) 12 Image 5
57 and that where David compareth God to a shepheard, he maketh mention both of his rod and staffe. and that where David compareth God to a shepherd, he makes mention both of his rod and staff. cc cst c-crq np1 vvz np1 p-acp dt n1, pns31 vvz n1 av-d pp-f po31 n1 cc n1. (3) sermon (DIV1) 12 Image 5
58 6 Of those that feed the flock of God that is amongst them, and take the over-sight thereof, that is, both rule well, 6 Of those that feed the flock of God that is among them, and take the oversight thereof, that is, both Rule well, crd pp-f d d vvb dt n1 pp-f np1 cst vbz p-acp pno32, cc vvb dt n1 av, cst vbz, d n1 av, (3) sermon (DIV1) 13 Image 5
59 and labour in the word, some deserve not the double honour, because they do it by constraint, not wilingly, and labour in the word, Some deserve not the double honour, Because they do it by constraint, not wilingly, cc n1 p-acp dt n1, d vvb xx dt j-jn n1, c-acp pns32 vdb pn31 p-acp n1, xx av-vvg, (3) sermon (DIV1) 13 Image 5
60 like those Calves, and Bullocks, and Rams, that were pulled and haled to the Altars of the heathen gods, wherewith Pliny observeth that the Paynim deities were never pleased, like those Calves, and Bullocks, and Rams, that were pulled and haled to the Altars of the heathen God's, wherewith pliny observeth that the Paynim deities were never pleased, av-j d n2, cc n2, cc n2, cst vbdr vvn cc vvn p-acp dt n2 pp-f dt j-jn n2, c-crq np1 vvz cst dt j-jn n2 vbdr av-x vvn, (3) sermon (DIV1) 13 Image 5
61 nor gave good successe to them which offred such sacrifice unto them. Nature it self giveth a prerogative to that honey which drops out of the combe, nor gave good success to them which offered such sacrifice unto them. Nature it self gives a prerogative to that honey which drops out of the comb, ccx vvd j n1 p-acp pno32 r-crq vvd d n1 p-acp pno32. n1 pn31 n1 vvz dt n1 p-acp cst n1 r-crq vvz av pp-f dt n1, (3) sermon (DIV1) 13 Image 5
62 before that which is forced or squized out; before that which is forced or squeezed out; p-acp d r-crq vbz vvn cc vvn av; (3) sermon (DIV1) 13 Image 5
63 and to that oyle which sweats out of the Myrrhe trees, issuing from thence of its own accord, and to that oil which sweats out of the Myrrh trees, issuing from thence of its own accord, cc p-acp cst n1 r-crq vvz av pp-f dt n1 n2, vvg p-acp av pp-f po31 d n1, (3) sermon (DIV1) 13 Image 5
64 before that which runneth after pricking or incision. before that which Runneth After pricking or incision. p-acp d r-crq vvz p-acp vvg cc n1. (3) sermon (DIV1) 13 Image 5
65 The noblest pallate wine is made of that liquor of the grape which spinneth out upon the smallest touch, without any violent pressure. The Noblest palate wine is made of that liquour of the grape which spinneth out upon the Smallest touch, without any violent pressure. dt js n1 n1 vbz vvn pp-f d n1 pp-f dt n1 r-crq vvz av p-acp dt js n1, p-acp d j n1. (3) sermon (DIV1) 13 Image 6
66 NONLATINALPHABET. 7 Of those that take the over-sight of the flock, not by canstraint but willingly, some do it not freely, . 7 Of those that take the oversight of the flock, not by canstraint but willingly, Some do it not freely, . crd pp-f d cst vvb dt n1 pp-f dt n1, xx p-acp n1 cc-acp av-j, d vdb pn31 xx av-j, (3) sermon (DIV1) 14 Image 6
67 or of a ready mind, but for filthy lucre. or of a ready mind, but for filthy lucre. cc pp-f dt j n1, cc-acp p-acp j n1. (3) sermon (DIV1) 14 Image 6
68 The Eccho taught by Erasmus, rings this in the ears of the Laity, and they hear it briefe, Quid venatur sacerdos? NONLATINALPHABET. The Echo taught by Erasmus, rings this in the ears of the Laity, and they hear it brief, Quid venatur sacerdos?. dt n1 vvn p-acp np1, vvz d p-acp dt n2 pp-f dt np1, cc pns32 vvb pn31 av-j, fw-la fw-la fw-la?. (3) sermon (DIV1) 14 Image 6
69 And Platina giveth a touch thereof in the life of Pope Goodface the third; And Platina gives a touch thereof in the life of Pope goodface the third; cc fw-la vvz dt n1 av p-acp dt n1 pp-f n1 n1 dt ord; (3) sermon (DIV1) 14 Image 6
70 the first question is, after a man is chosen Pope, what is the Bishoprick of Rome worth? Filthy lucre carrieth such an ill savour with it, the precious oyntment of Aaron cannot take away the smell thereof: the First question is, After a man is chosen Pope, what is the Bishopric of Room worth? Filthy lucre Carrieth such an ill savour with it, the precious ointment of Aaron cannot take away the smell thereof: dt ord n1 vbz, p-acp dt n1 vbz vvn n1, r-crq vbz dt n1 pp-f vvb j? j n1 vvz d dt j-jn n1 p-acp pn31, dt j n1 pp-f np1 vmbx vvi av dt n1 av: (3) sermon (DIV1) 14 Image 6
71 Covetousness is a spot in any coat, but a stain in the linnen Ephod: Covetousness is a spot in any coat, but a stain in the linen Ephod: n1 vbz dt n1 p-acp d n1, cc-acp dt n1 p-acp dt n1 n1: (3) sermon (DIV1) 14 Image 6
72 what so unfit? what so incongruous? nay what so opprobrious and scandalous, as for those who in scripture are stiled Angels, what so unfit? what so incongruous? nay what so opprobrious and scandalous, as for those who in scripture Are styled Angels, r-crq av j? q-crq av j? uh-x q-crq av j cc j, c-acp p-acp d r-crq p-acp n1 vbr vvn n2, (3) sermon (DIV1) 14 Image 6
73 and should like Angels, by continual meditations, and divine contemplations behold the face of God in heaven, to turne earth-wormes, and lye and feed upon very muck? How dare they deliver the holy Sacrament with those hands that have received bribes? or are defiled with the price of Blood? or are foul with telling their use-money? Holinesse (which of all other most befitteth our sacred calling) in the Greeke implyeth a contradiction to earthlinesse: and should like Angels, by continual meditations, and divine contemplations behold the face of God in heaven, to turn earthworms, and lie and feed upon very muck? How Dare they deliver the holy Sacrament with those hands that have received Bribes? or Are defiled with the price of Blood? or Are foul with telling their use-money? Holiness (which of all other most befitteth our sacred calling) in the Greek Implies a contradiction to earthliness: cc vmd vvi n2, p-acp j n2, cc j-jn n2 vvb dt n1 pp-f np1 p-acp n1, pc-acp vvi n2, cc vvi cc vvi p-acp j n1? np1 vvb pns32 vvb dt j n1 p-acp d n2 cst vhb vvn n2? cc vbr vvn p-acp dt n1 pp-f n1? cc vbr j p-acp vvg po32 n1? n1 (r-crq pp-f d j-jn av-ds js po12 j n-vvg) p-acp dt jp vvz dt n1 p-acp n1: (3) sermon (DIV1) 14 Image 6
74 NONLATINALPHABET which we render holy, is all one in that language as unearthly. which we render holy, is all one in that language as unearthly. r-crq pns12 vvb j, vbz d pi p-acp d n1 c-acp j. (3) sermon (DIV1) 14 Image 6
75 If a glasse be soyled with dust, or besmeared with dirt, it reflecteth no image at all: If a glass be soiled with dust, or besmeared with dirt, it reflecteth no image At all: cs dt n1 vbi vvn p-acp n1, cc vvn p-acp n1, pn31 vvz dx n1 p-acp d: (3) sermon (DIV1) 14 Image 6
76 in like manner if the minde be soyled with the dust of earthlinesse, the image of God cannot appeare in it; in like manner if the mind be soiled with the dust of earthliness, the image of God cannot appear in it; p-acp j n1 cs dt n1 vbb vvn p-acp dt n1 pp-f n1, dt n1 pp-f np1 vmbx vvi p-acp pn31; (3) sermon (DIV1) 14 Image 6
77 the fancie of such a man will represent no spirituall forme, conceive no divine or heavenly imaginations. the fancy of such a man will represent no spiritual Form, conceive no divine or heavenly Imaginations. dt n1 pp-f d dt n1 vmb vvi dx j n1, vvb dx j-jn cc j n2. (3) sermon (DIV1) 14 Image 6
78 If we seeke our own and not the things that are Jesus Christs, the Goods not the good of our flock, we lose the first letter of our name in the Prophet Ezekiel, and of speculatores become peculatores, and are not to be termed praedicatores but praedatores. But I will not make this blot bigger by unskilfully going about to take it out. If we seek our own and not the things that Are jesus Christ, the Goods not the good of our flock, we loose the First Letter of our name in the Prophet Ezekielem, and of Speculators become peculatores, and Are not to be termed Preachers but praedatores. But I will not make this blot bigger by unskilfully going about to take it out. cs pns12 vvb po12 d cc xx dt n2 cst vbr uh-np npg1, dt n2-j xx dt j pp-f po12 n1, pns12 vvb dt ord n1 pp-f po12 n1 p-acp dt n1 np1, cc pp-f n2 vvb n2, cc vbr xx pc-acp vbi vvn n2 p-acp n2. cc-acp pns11 vmb xx vvi d n1 jc p-acp av-j vvg a-acp pc-acp vvi pn31 av. (3) sermon (DIV1) 14 Image 6
79 8 Of those that feed, and take the over-sight of Gods flock that is among them, not by constraint, 8 Of those that feed, and take the oversight of God's flock that is among them, not by constraint, crd pp-f d d vvb, cc vvb dt n1 pp-f npg1 n1 cst vbz p-acp pno32, xx p-acp n1, (3) sermon (DIV1) 15 Image 6
80 but willingly, not for filthy lucre, but of a ready mind, some carry themselves, like Lords over the flock, not as ensamples to their flock, they go in & out before them in a lordly gate, NONLATINALPHABET, in swelling pride, not in exemplary humillty, seeking rather to over-rule them with terror and violence, but willingly, not for filthy lucre, but of a ready mind, Some carry themselves, like lords over the flock, not as ensamples to their flock, they go in & out before them in a lordly gate,, in swelling pride, not in exemplary humillty, seeking rather to overrule them with terror and violence, cc-acp av-j, xx p-acp j n1, cc-acp pp-f dt j n1, d vvb px32, av-j n2 p-acp dt n1, xx p-acp n2 p-acp po32 n1, pns32 vvb p-acp cc av p-acp pno32 p-acp dt j n1,, p-acp j-vvg n1, xx p-acp j n1, vvg av-c p-acp vvi pno32 p-acp n1 cc n1, (3) sermon (DIV1) 15 Image 6
81 then rule over them with the spirit of meekness. then Rule over them with the Spirit of meekness. cs vvb p-acp pno32 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 15 Image 6
82 These though they are put up in the highest forme, yet have not learned the first lesson in the schoole of Christianity, to be meeke and lowly in heart: These though they Are put up in the highest Form, yet have not learned the First Lesson in the school of Christianity, to be meek and lowly in heart: np1 cs pns32 vbr vvn a-acp p-acp dt js n1, av vhb xx vvn dt ord n1 p-acp dt n1 pp-f np1, pc-acp vbi j cc j p-acp n1: (3) sermon (DIV1) 15 Image 6
83 neither understand they that divine graces, which are the plants of Paradise, are like to the tree in the Poet that beare golden boughes. neither understand they that divine graces, which Are the plants of Paradise, Are like to the tree in the Poet that bear golden boughs. av-d vvb pns32 d j-jn n2, r-crq vbr dt n2 pp-f n1, vbr av-j p-acp dt n1 p-acp dt n1 cst vvb j n2. (3) sermon (DIV1) 15 Image 6
84 Quae quantum vertice ad auras Aetheras tantum, radice in Tartara tendit. — Quae quantum vertice ad auras Aetheras Tantum, radice in Tartarus tendit. — fw-la fw-la fw-la fw-la fw-la np1 fw-la, n1 p-acp np1 fw-la. (3) sermon (DIV1) 15 Image 6
85 whose root was just somuch beneath the earth as the top was in height above it. whose root was just So much beneath the earth as the top was in height above it. rg-crq n1 vbds j av p-acp dt n1 p-acp dt n1 vbds p-acp n1 p-acp pn31. (3) sermon (DIV1) 15 Image 6
86 The higher Gods Saint grow upwards to perfection, the deeper they take root downward in humility, considering that they have nothing of their own, but sin; The higher God's Saint grow upward to perfection, the Deeper they take root downward in humility, considering that they have nothing of their own, but since; dt jc ng1 n1 vvb av-j p-acp n1, dt jc-jn pns32 vvb n1 av-j p-acp n1, vvg cst pns32 vhb pix pp-f po32 d, cc-acp n1; (3) sermon (DIV1) 15 Image 6
87 and what a foolish and impious sin of pride is it, to be proud of sin? He that presumes on his own strength, saith holy Austine, is conquered before he fight. and what a foolish and impious since of pride is it, to be proud of since? He that Presumest on his own strength, Says holy Augustine, is conquered before he fight. cc q-crq dt j cc j n1 pp-f n1 vbz pn31, pc-acp vbi j pp-f n1? pns31 cst vv2 p-acp po31 d n1, vvz j np1, vbz vvn c-acp pns31 vvb. (3) sermon (DIV1) 15 Image 6
88 To repose trust in our selves, saith Bernard, is not of faith, but perfidiousnesse, neither breeds it true confidence, but diffidence. To repose trust in our selves, Says Bernard, is not of faith, but perfidiousness, neither breeds it true confidence, but diffidence. p-acp n1 vvb p-acp po12 n2, vvz np1, vbz xx pp-f n1, cc-acp n1, av-dx vvz pn31 j n1, cc-acp n1. (3) sermon (DIV1) 15 Image 6
89 To be proud of knowledge, is to be blind with light: to be proud of vertue is to poyson himself with the Antidote: To be proud of knowledge, is to be blind with Light: to be proud of virtue is to poison himself with the Antidote: pc-acp vbi j pp-f n1, vbz pc-acp vbi j p-acp n1: pc-acp vbi j pp-f n1 vbz pc-acp vvi px31 p-acp dt n1: (3) sermon (DIV1) 15 Image 6
90 and to be proud of authority, is to make his rise his downfall, and his ladder his ruine. and to be proud of Authority, is to make his rise his downfall, and his ladder his ruin. cc pc-acp vbi j pp-f n1, vbz pc-acp vvi po31 vvi po31 n1, cc po31 n1 po31 n1. (3) sermon (DIV1) 15 Image 6
91 It is the darke soyle that giveth the Diamond its brightest luster: It is the dark soil that gives the Diamond its Brightest luster: pn31 vbz dt j n1 cst vvz dt n1 po31 js n1: (3) sermon (DIV1) 15 Image 6
92 it is the humble and low, and obscure conceit of our own worth that giveth luster and grace to all our vertues and perfections, if we have any; it is the humble and low, and Obscure conceit of our own worth that gives luster and grace to all our Virtues and perfections, if we have any; pn31 vbz dt j cc j, cc j n1 pp-f po12 d n1 cst vvz n1 cc n1 p-acp d po12 n2 cc n2, cs pns12 vhb d; (3) sermon (DIV1) 15 Image 6
93 Moses glory was the greater because his face shined, and he knew not of it. Moses glory was the greater Because his face shined, and he knew not of it. np1 n1 vbds dt jc p-acp po31 n1 vvd, cc pns31 vvd xx pp-f pn31. (3) sermon (DIV1) 15 Image 6
94 Thus have I numbred unto you the severall linkes of the Apostles golden chaine of instructions for Pastors, Thus have I numbered unto you the several links of the Apostles golden chain of instructions for Pastors, av vhb pns11 vvn p-acp pn22 dt j n2 pp-f dt n2 j vvi pp-f n2 p-acp ng1, (3) sermon (DIV1) 16 Image 6
95 now let us gather them together in a narrow roome. now let us gather them together in a narrow room. av vvb pno12 vvi pno32 av p-acp dt j n1. (3) sermon (DIV1) 16 Image 7
96 1 Be not such as need to be fed but are able and willing to feed. 1 Be not such as need to be fed but Are able and willing to feed. vvn vbb xx d c-acp vvb pc-acp vbi vvn p-acp vbr j cc j p-acp vvb. (3) sermon (DIV1) 17 Image 7
97 2 Feed not your selves but the flock. 3 Feed not the flock or droves of Antichrist, but the flock of God. 2 Feed not your selves but the flock. 3 Feed not the flock or droves of Antichrist, but the flock of God. crd vvb xx po22 n2 p-acp dt n1. crd vvb xx dt n1 cc n2 pp-f np1, cc-acp dt n1 pp-f np1. (3) sermon (DIV1) 18 Image 7
98 4 Feed the flock of God, not out of your charge, or without you, but the flock of God which is among you. 4 Feed the flock of God, not out of your charge, or without you, but the flock of God which is among you. crd vvb dt n1 pp-f np1, xx av pp-f po22 n1, cc p-acp pn22, cc-acp dt n1 pp-f np1 r-crq vbz p-acp pn22. (3) sermon (DIV1) 20 Image 7
99 5 Content not your selves with feeding them onely with the word and Sacrament, but over-looke them also, have an eye to their manners. 5 Content not your selves with feeding them only with the word and Sacrament, but overlook them also, have an eye to their manners. crd n1 xx po22 n2 p-acp vvg pno32 av-j p-acp dt n1 cc n1, cc-acp vvi pno32 av, vhb dt n1 p-acp po32 n2. (3) sermon (DIV1) 21 Image 7
100 6 Doe this not constrainedly, but willingly. 7 Not out of private respects, but freely. 6 Doe this not constrainedly, but willingly. 7 Not out of private respects, but freely. crd n1 d xx av-vvn, cc-acp av-j. crd xx av pp-f j n2, cc-acp av-j. (3) sermon (DIV1) 22 Image 7
101 8 Not proudly but humbly, not to shew your authority over the flock, but to set before them an ensample in your selves of humility, meekness, temperance, patience, and all other vertues. 8 Not proudly but humbly, not to show your Authority over the flock, but to Set before them an ensample in your selves of humility, meekness, temperance, patience, and all other Virtues. crd xx av-j p-acp av-j, xx pc-acp vvi po22 n1 p-acp dt n1, cc-acp pc-acp vvi p-acp pno32 dt n1 p-acp po22 n2 pp-f n1, n1, n1, n1, cc d j-jn n2. (3) sermon (DIV1) 24 Image 7
102 Thus feed the flock of God that is among you, thus rule those whom you feed, Thus feed the flock of God that is among you, thus Rule those whom you feed, av vvi dt n1 pp-f np1 cst vbz p-acp pn22, av vvb d ro-crq pn22 vvb, (3) sermon (DIV1) 25 Image 7
103 thus carry your selves towards those whom you rule, thus give good ensample in your carriage; thus carry your selves towards those whom you Rule, thus give good ensample in your carriage; av vvb po22 n2 p-acp d r-crq pn22 vvb, av vvb j n1 p-acp po22 n1; (3) sermon (DIV1) 25 Image 7
104 and when the chief Shepheard and Bishop of your souls Christ Jesus shall appear, you shall receive instead of a Crosier a Scepter, of a Miter a Crown, of a Diocesse upon earth a Kingdom in heaven. and when the chief Shepherd and Bishop of your Souls christ jesus shall appear, you shall receive instead of a Crosier a Sceptre, of a Miter a Crown, of a Diocese upon earth a Kingdom in heaven. cc c-crq dt j-jn n1 cc n1 pp-f po22 n2 np1 np1 vmb vvi, pn22 vmb vvi av pp-f dt np1 dt n1, pp-f dt n1 dt n1, pp-f dt n1 p-acp n1 dt n1 p-acp n1. (3) sermon (DIV1) 25 Image 7
105 You see I have a large and plentifull field before me, yet I purpose at this time to follow the example of the Apostles, who as they passed through the corn field, plucked only an ear or two, You see I have a large and plentiful field before me, yet I purpose At this time to follow the Exampl of the Apostles, who as they passed through the corn field, plucked only an ear or two, pn22 vvb pns11 vhb dt j cc j n1 p-acp pno11, av pns11 vvb p-acp d n1 pc-acp vvi dt n1 pp-f dt n2, r-crq c-acp pns32 vvd p-acp dt n1 n1, vvn av-j dt n1 cc crd, (3) sermon (DIV1) 26 Image 7
106 and rubbed them in their hands. To rub the first ear, that you may see what grain it yeeldeth. and rubbed them in their hands. To rub the First ear, that you may see what grain it yields. cc vvd pno32 p-acp po32 n2. pc-acp vvi dt ord n1, cst pn22 vmb vvi r-crq n1 pn31 vvz. (3) sermon (DIV1) 26 Image 7
107 To feed, saith Bellarmine, signifieth to rule with princely authority, to sway the scepter as a spiritual Prince over Christs flock; To feed, Says Bellarmine, signifies to Rule with princely Authority, to sway the sceptre as a spiritual Prince over Christ flock; p-acp n1, vvz np1, vvz pc-acp vvi p-acp j n1, pc-acp vvi dt n1 p-acp dt j n1 p-acp npg1 n1; (3) sermon (DIV1) 27 Image 7
108 and to this purpose he alledgeth that text in the Apocalyps, 2. 27. NONLATINALPHABET he shall feed (or rule) them with a rod of iron, hard feeding for Christs sheep; and to this purpose he allegeth that text in the Apocalypse, 2. 27. he shall feed (or Rule) them with a rod of iron, hard feeding for Christ sheep; cc p-acp d n1 pns31 vvz d n1 p-acp dt np1, crd crd pns31 vmb vvi (cc n1) pno32 p-acp dt n1 pp-f n1, av-j vvg p-acp npg1 n1; (3) sermon (DIV1) 27 Image 7
109 he had need to have an Estridge 's stomack that can digest this interpretation here. Feed, not over-ruling ver. 3. that is, over-rule them, not feeding: he had need to have an Ostrich is stomach that can digest this Interpretation Here. Feed, not overruling for. 3. that is, overrule them, not feeding: pns31 vhd n1 pc-acp vhi dt n1 vbz n1 cst vmb vvi d n1 av. vvb, xx j p-acp. crd cst vbz, vvi pno32, xx vvg: (3) sermon (DIV1) 27 Image 7
110 this is as natural an interpretation of this Scripture, as the glosse upon the word statuimus in the Canon law, id est, abrogamus, or statuimus quod non; we enact, that is, we abrogate; this is as natural an Interpretation of this Scripture, as the gloss upon the word statuimus in the Canon law, id est, Abrogamus, or statuimus quod non; we enact, that is, we abrogate; d vbz a-acp j dt n1 pp-f d n1, c-acp dt n1 p-acp dt n1 fw-la p-acp dt n1 n1, fw-la fw-la, fw-la, cc fw-la fw-la fw-la; pns12 vvi, cst vbz, pns12 vvi; (3) sermon (DIV1) 27 Image 7
111 we command, that is, we forbid; we appoint this, that is, we appoint that this shall not be. we command, that is, we forbid; we appoint this, that is, we appoint that this shall not be. pns12 vvb, cst vbz, pns12 vvb; pns12 vvb d, cst vbz, pns12 vvb cst d vmb xx vbi. (3) sermon (DIV1) 27 Image 7
112 If this be a right interpretation of this place, and the other parallel to it in Saint Iohn, then St. Bernard was in the wrong, If this be a right Interpretation of this place, and the other parallel to it in Saint John, then Saint Bernard was in the wrong, cs d vbb dt j-jn n1 pp-f d n1, cc dt j-jn n1 p-acp pn31 p-acp n1 np1, av n1 np1 vbds p-acp dt n-jn, (3) sermon (DIV1) 27 Image 7
113 for he infers the clean contrary from it; and which is most considerable, in a book of consideration dedicated to the Pope himself: for he infers the clean contrary from it; and which is most considerable, in a book of consideration dedicated to the Pope himself: c-acp pns31 vvz dt j j-jn p-acp pn31; cc r-crq vbz ds j, p-acp dt n1 pp-f n1 vvn p-acp dt n1 px31: (3) sermon (DIV1) 27 Image 7
114 Peter could not give thee that which he had not, what he had, that he gave thee, care over the Churches: Peter could not give thee that which he had not, what he had, that he gave thee, care over the Churches: np1 vmd xx vvi pno21 cst r-crq pns31 vhd xx, r-crq pns31 vhd, cst pns31 vvd pno21, vvb a-acp dt n2: (3) sermon (DIV1) 27 Image 7
115 but did he not also give thee dominion? heare what himself saith, not as being Lords over Gods heritage, but did he not also give thee dominion? hear what himself Says, not as being lords over God's heritage, cc-acp vdd pns31 xx av vvi pno21 n1? vvb r-crq n1 vvz, xx p-acp vbg n2 p-acp npg1 n1, (3) sermon (DIV1) 27 Image 7
116 but being made examples to the flock: but being made Examples to the flock: cc-acp vbg vvn n2 p-acp dt n1: (3) sermon (DIV1) 27 Image 7
117 least any man should think that this was spoken onely in humility, and not in truth, it is the voice of the Lord in the Gospel, Kings of the Nations beare rule over them, lest any man should think that this was spoken only in humility, and not in truth, it is the voice of the Lord in the Gospel, Kings of the nations bear Rule over them, cs d n1 vmd vvi cst d vbds vvn av-j p-acp n1, cc xx p-acp n1, pn31 vbz dt n1 pp-f dt n1 p-acp dt n1, n2 pp-f dt n2 vvb n1 p-acp pno32, (3) sermon (DIV1) 27 Image 7
118 but it shall not be so with you; it is plain that Lord-like dominion is forbidden to the Apostles: but it shall not be so with you; it is plain that Lordlike dominion is forbidden to the Apostles: cc-acp pn31 vmb xx vbi av p-acp pn22; pn31 vbz j cst j n1 vbz vvn p-acp dt n2: (3) sermon (DIV1) 27 Image 7
119 goe too therefore now, and assume to thy self if thou dare, either the office of an Apostle, go too Therefore now, and assume to thy self if thou Dare, either the office of an Apostle, vvb av av av, cc vvi p-acp po21 n1 cs pns21 vvb, d dt n1 pp-f dt n1, (3) sermon (DIV1) 27 Image 7
120 if thou be a Lord, or Lord-like dominion if thou be an Apostle. if thou be a Lord, or Lordlike dominion if thou be an Apostle. cs pns21 vbb dt n1, cc j n1 cs pns21 vbb dt n1. (3) sermon (DIV1) 27 Image 7
121 Howbeit I deny not that the word NONLATINALPHABET here used, sometimes signifieth to rule with Princely authority, Howbeit I deny not that the word Here used, sometime signifies to Rule with Princely Authority, a-acp pns11 vvb xx d dt n1 av vvn, av vvz pc-acp vvi p-acp j n1, (3) sermon (DIV1) 27 Image 7
122 and Lord-like command, both in Scriptures and prophane Writers: and Lordlike command, both in Scriptures and profane Writers: cc av-j vvi, av-d p-acp n2 cc j n2: (3) sermon (DIV1) 27 Image 7
123 as Homer stileth King Agamemnon NONLATINALPHABET the Shepheard of the people: so God himself calleth Cyrus his Shepheard; and which is very observable, Cyrus as if he had taken notice of this name imposed by God upon him before his birth, was wont usually to say, That a good Prince was like a good Shepheard, who can by no other means grow rich, as Homer styleth King Agamemnon the Shepherd of the people: so God himself calls Cyrus his Shepherd; and which is very observable, Cyrus as if he had taken notice of this name imposed by God upon him before his birth, was wont usually to say, That a good Prince was like a good Shepherd, who can by no other means grow rich, c-acp np1 vvz n1 np1 dt n1 pp-f dt n1: av np1 px31 vvz npg1 po31 n1; cc r-crq vbz av j, npg1 c-acp cs pns31 vhd vvn n1 pp-f d n1 vvn p-acp np1 p-acp pno31 p-acp po31 n1, vbds vvn av-j pc-acp vvi, cst dt j n1 vbds av-j dt j n1, r-crq vmb p-acp dx j-jn n2 vvb j, (3) sermon (DIV1) 27 Image 7
124 than by making his flock to thrive under him; than by making his flock to thrive under him; cs p-acp vvg po31 n1 pc-acp vvi p-acp pno31; (3) sermon (DIV1) 27 Image 7
125 the prosperity of the subject is not onely the honour but the wealth also of the Prince. the Prosperity of the Subject is not only the honour but the wealth also of the Prince. dt n1 pp-f dt n-jn vbz xx av-j dt n1 p-acp dt n1 av pp-f dt n1. (3) sermon (DIV1) 27 Image 7
126 All this maketh nothing for the Popes triple Crowne, to which he layeth claime by vertue of Christs threefold pasce, or feed (Ioh. 21. 15, 16, 17.) for neither doth NONLATINALPHABET originally, All this makes nothing for the Popes triple Crown, to which he Layeth claim by virtue of Christ threefold Paske, or feed (John 21. 15, 16, 17.) for neither does originally, av-d d vvz pix p-acp dt ng1 j n1, p-acp r-crq pns31 vvz n1 p-acp n1 pp-f npg1 j n1, cc vvi (np1 crd crd, crd, crd) p-acp d vdz av-j, (3) sermon (DIV1) 27 Image 7
127 or properly, nor usually signifie to reigne as a King, especially when oves meae, or grex domini, my sheep, or the flock of God is construed with it; or properly, nor usually signify to Reign as a King, especially when Owes meae, or grex domini, my sheep, or the flock of God is construed with it; cc av-j, ccx av-j vvi pc-acp vvi p-acp dt n1, av-j c-crq vvz pno11, cc fw-la fw-la, po11 n1, cc dt n1 pp-f np1 vbz vvn p-acp pn31; (3) sermon (DIV1) 27 Image 7
128 nor can it be so taken here, or Ioh. 21. as the light of texts set together reflecting one upon the other will clear the point. nor can it be so taken Here, or John 21. as the Light of texts Set together reflecting one upon the other will clear the point. ccx vmb pn31 vbb av vvn av, cc np1 crd p-acp dt n1 pp-f n2 vvn av vvg pi p-acp dt n-jn vmb vvi dt n1. (3) sermon (DIV1) 27 Image 8
129 For that which Christ enjoyneth Peter, Ioh. 21. that Peter here enjoyneth all Elders: the words of the charge are the same, Feed my sheep, there; For that which christ enjoineth Peter, John 21. that Peter Here enjoineth all Elders: the words of the charge Are the same, Feed my sheep, there; p-acp d r-crq np1 vvz np1, np1 crd cst np1 av vvz d n2-jn: dt n2 pp-f dt n1 vbr dt d, vvb po11 n1, a-acp; (3) sermon (DIV1) 27 Image 8
130 Feed the flock of God, here. Feed the flock of God, Here. vvb dt n1 pp-f np1, av. (3) sermon (DIV1) 27 Image 8
131 But Saint Peter enjoyneth not all Elders in these words to rule with soveraigne authority as Kings over the whole flock, But Saint Peter enjoineth not all Elders in these words to Rule with sovereign Authority as Kings over the Whole flock, p-acp n1 np1 vvz xx d np1 p-acp d n2 pc-acp vvi p-acp j-jn n1 p-acp n2 p-acp dt j-jn n1, (3) sermon (DIV1) 27 Image 8
132 or as Lords over their own peculiar: for this he expressely forbiddeth, ver. 3. therefore to usurpe authority over the whole Church, or as lords over their own peculiar: for this he expressly forbiddeth, ver. 3. Therefore to usurp Authority over the Whole Church, cc c-acp n2 p-acp po32 d j: c-acp d pns31 av-j vvz, fw-la. crd av pc-acp vvi n1 p-acp dt j-jn n1, (3) sermon (DIV1) 27 Image 8
133 or to domineere over any part thereof, is not to feed according to Christs charge to Saint Peter, or Saint Peters to all Elders. or to domineer over any part thereof, is not to feed according to Christ charge to Saint Peter, or Saint Peter's to all Elders. cc pc-acp vvi p-acp d n1 av, vbz xx pc-acp vvi vvg p-acp npg1 n1 p-acp n1 np1, cc n1 npg1 p-acp d n2-jn. (3) sermon (DIV1) 27 Image 8
134 What is it then? if you have reference to the Etomology NONLATINALPHABET is NONLATINALPHABET, to feed, What is it then? if you have Referente to the Etymology is, to feed, q-crq vbz pn31 av? cs pn22 vhb n1 p-acp dt n1 vbz, pc-acp vvi, (3) sermon (DIV1) 27 Image 8
135 as the word imports in the original, is to reside upon our cure, or abide with our flock, where the spouse is commanded to seeke Christ, go thy way forth to the footsteps of the flock. as the word imports in the original, is to reside upon our cure, or abide with our flock, where the spouse is commanded to seek christ, go thy Way forth to the footsteps of the flock. c-acp dt n1 vvz p-acp dt n-jn, vbz pc-acp vvi p-acp po12 n1, cc vvi p-acp po12 n1, c-crq dt n1 vbz vvn pc-acp vvi np1, vvb po21 n1 av p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 27 Image 8
136 And indeed where should the Sentinel be but upon his watch tower? Where the Pilot but at the sterne? where the intelligence but at his orbe? where the Sun but within his ecliptick line? where the candle but in the canble-stick? where the diamond but in the ring? where the shepherd but among his flock? whom he is to feed, And indeed where should the Sentinel be but upon his watch tower? Where the Pilot but At the stern? where the intelligence but At his orb? where the Sun but within his ecliptic line? where the candle but in the canble-stick? where the diamond but in the ring? where the shepherd but among his flock? whom he is to feed, cc av q-crq vmd dt n1 vbb cc-acp p-acp po31 n1 n1? c-crq dt n1 cc-acp p-acp dt j? q-crq dt n1 cc-acp p-acp po31 n1? q-crq dt n1 cc-acp p-acp po31 j-jn n1? q-crq dt n1 cc-acp p-acp dt j? q-crq dt n1 cc-acp p-acp dt n1? q-crq dt n1 cc-acp p-acp po31 n1? ro-crq pns31 vbz pc-acp vvi, (3) sermon (DIV1) 27 Image 8
137 for whom he is to provide, of whom he is to take the over-sight, to whom he ought to be an example; for whom he is to provide, of whom he is to take the oversight, to whom he ought to be an Exampl; p-acp ro-crq pns31 vbz pc-acp vvi, pp-f ro-crq pns31 vbz pc-acp vvi dt n1, p-acp ro-crq pns31 vmd pc-acp vbi dt n1; (3) sermon (DIV1) 27 Image 8
138 which he cannot be if he never be in their sight. which he cannot be if he never be in their sighed. r-crq pns31 vmbx vbi cs pns31 av-x vbi p-acp po32 n1. (3) sermon (DIV1) 27 Image 8
139 But because this observation is grounded only upon the Etymology, I will lay no more stresse upon it. But Because this observation is grounded only upon the Etymology, I will lay no more stress upon it. cc-acp c-acp d n1 vbz vvn av-j p-acp dt n1, pns11 vmb vvi av-dx dc n1 p-acp pn31. (3) sermon (DIV1) 27 Image 8
140 The proper and full signification of the word is, pastorum agere, to play the good shepherd, The proper and full signification of the word is, Pastorum agere, to play the good shepherd, dt j cc j n1 pp-f dt n1 vbz, fw-la fw-la, pc-acp vvi dt j n1, (3) sermon (DIV1) 27 Image 8
141 or exercise the function of a Pastor, which consisteth in three things especially. 1 Docendo quid facere debeant. 2 Orando ut facere possint. 3 Increpando si non faciant. or exercise the function of a Pastor, which Consisteth in three things especially. 1 Docendo quid facere debeant. 2 Praying ut facere possint. 3 Rebuking si non faciant. cc vvi dt n1 pp-f dt n1, r-crq vvz p-acp crd n2 av-j. crd fw-la fw-la fw-la fw-la. crd n1 fw-la fw-la fw-la. crd np1 fw-fr fw-fr fw-la. (3) sermon (DIV1) 27 Image 8
142 1 In teaching those of his flock what they ought to do. 2 In praying that they may do it. 3 In reproving if they do it not. 1 In teaching those of his flock what they ought to do. 2 In praying that they may do it. 3 In reproving if they do it not. vvn p-acp vvg d pp-f po31 n1 r-crq pns32 vmd pc-acp vdi. crd p-acp vvg cst pns32 vmb vdi pn31. crd p-acp vvg cs pns32 vdb pn31 xx. (3) sermon (DIV1) 27 Image 8
143 All which may be reduced to a threefold feeding. 1 With the Word, Ier. 3. 2 With the Sacraments, Apoc. 2. & Ioh. 6. 3 With the Rod, Micah 7. 14. To feed with the Word and Sacrament is the common duty of all Pastors, but to feed with the rod is reserved to Bishops: All which may be reduced to a threefold feeding. 1 With the Word, Jeremiah 3. 2 With the Sacraments, Apocalypse 2. & John 6. 3 With the Rod, micah 7. 14. To feed with the Word and Sacrament is the Common duty of all Pastors, but to feed with the rod is reserved to Bishops: d r-crq vmb vbi vvn p-acp dt j n-vvg. crd p-acp dt n1, np1 crd crd p-acp dt n2, np1 crd cc np1 crd crd p-acp dt n1, np1 crd crd pc-acp vvi p-acp dt n1 cc n1 vbz dt j n1 pp-f d ng1, cc-acp pc-acp vvi p-acp dt n1 vbz vvn p-acp n2: (3) sermon (DIV1) 28 Image 8
144 they are Seraphims, holding the spiritul sword of excommunication in their hands, to guard the tree of life: they Are Seraphims, holding the Spiritual sword of excommunication in their hands, to guard the tree of life: pns32 vbr np2, vvg dt j n1 pp-f n1 p-acp po32 n2, pc-acp vvi dt n1 pp-f n1: (3) sermon (DIV1) 29 Image 8
145 whose speciall office, and eminent degree in the Church is implied in the word NONLATINALPHABET, which the vulgar latine rendreth providentes, but Saint Augustine more agreeable to the Etymology, supervidentes, super-visors, or super-intendents. whose special office, and eminent degree in the Church is implied in the word, which the Vulgar latin rendereth providentes, but Saint Augustine more agreeable to the Etymology, supervidentes, supervisors, or superintendents. r-crq j n1, cc j n1 p-acp dt n1 vbz vvn p-acp dt n1, r-crq dt j jp vvz n2, p-acp n1 np1 av-dc j p-acp dt n1, n2, n2, cc j. (3) sermon (DIV1) 29 Image 8
146 Yet this is but a generall notation of the name; every Bishop is a super-visour or over-seer, but every super-visour is not a Bishop. Yet this is but a general notation of the name; every Bishop is a supervisor or overseer, but every supervisor is not a Bishop. av d vbz p-acp dt j n1 pp-f dt n1; d n1 vbz dt n1 cc n1, cc-acp d n1 vbz xx dt n1. (3) sermon (DIV1) 29 Image 8
147 The Lacedaemonian Magistrates were called Epori, which is an equivalent stile to Episcopi: and Constantine the great spake as truly as piously to his Bishops; The Lacedaemonian Magistrates were called Epori, which is an equivalent style to Bishops: and Constantine the great spoke as truly as piously to his Bishops; dt jp n2 vbdr vvn np1, r-crq vbz dt j n1 p-acp np1: cc np1 dt j vvd a-acp av-j c-acp av-j p-acp po31 n2; (3) sermon (DIV1) 29 Image 8
148 Yee reverend Fathers are Bishops of them that are within the Church, but I of them that are out of the Church: Ye reverend Father's Are Bishops of them that Are within the Church, but I of them that Are out of the Church: pn22 j-jn n2 vbr n2 pp-f pno32 cst vbr p-acp dt n1, cc-acp pns11 pp-f pno32 cst vbr av pp-f dt n1: (3) sermon (DIV1) 29 Image 8
149 where your pastoral staffe is too short, I will piece it out and lengthen it with my scepter. where your pastoral staff is too short, I will piece it out and lengthen it with my sceptre. c-crq po22 n-jn n1 vbz av j, pns11 vmb n1 pn31 av cc vvi pn31 p-acp po11 n1. (3) sermon (DIV1) 29 Image 8
150 NONLATINALPHABET in the most proper and restrained signification is to exercise Episcopal Authority (or perform the office of a Bishop) which consisteth, in two things: 1 In ordaining. 2 Ordering. 1 Giving orders. 2 Keeping order. in the most proper and restrained signification is to exercise Episcopal authority (or perform the office of a Bishop) which Consisteth, in two things: 1 In ordaining. 2 Ordering. 1 Giving order. 2 Keeping order. p-acp dt av-ds j cc j-vvn n1 vbz pc-acp vvi np1 np1-n (cc vvi dt n1 pp-f dt n1) r-crq vvz, p-acp crd n2: crd p-acp vvg. crd vvg. crd vvg n2. crd vvg n1. (3) sermon (DIV1) 29 Image 8
151 Saint Paul giveth Titus both in charge: Saint Paul gives Titus both in charge: n1 np1 vvz np1 d p-acp n1: (3) sermon (DIV1) 30 Image 9
152 for this cause I left thee in Crete, to ordain Elders in every Church, there is the first, to wit, ordination; for this cause I left thee in Crete, to ordain Elders in every Church, there is the First, to wit, ordination; p-acp d n1 pns11 vvd pno21 p-acp np1, pc-acp vvi n2-jn p-acp d n1, a-acp vbz dt ord, pc-acp vvi, n1; (3) sermon (DIV1) 30 Image 9
153 and to set in order things that are wanting, or NONLATINALPHABET, to correct things out of order, there is the second viz. ordering or reformation. and to Set in order things that Are wanting, or, to correct things out of order, there is the second viz. ordering or Reformation. cc p-acp vvn p-acp n1 n2 cst vbr vvg, cc, pc-acp vvi n2 av pp-f n1, a-acp vbz dt ord n1 vvg cc n1. (3) sermon (DIV1) 30 Image 9
154 Timothy likewise the first Consecrated Bishop of Ephesus is put in mind of these branches of his Episcopal function: Timothy likewise the First Consecrated Bishop of Ephesus is put in mind of these branches of his Episcopal function: np1 av dt ord j-vvn n1 pp-f np1 vbz vvn p-acp n1 pp-f d n2 pp-f po31 np1 n1: (3) sermon (DIV1) 30 Image 9
155 of the first, Lay hands suddenly on no man: of the First, Lay hands suddenly on no man: pp-f dt ord, vvb n2 av-j p-acp dx n1: (3) sermon (DIV1) 30 Image 9
156 of the second, Against an Elder receive not an accusation but under two or three witnesses; of the second, Against an Elder receive not an accusation but under two or three Witnesses; pp-f dt ord, p-acp dt n-jn vvb xx dt n1 cc-acp p-acp crd cc crd n2; (3) sermon (DIV1) 30 Image 9
157 Them that sinne rebuke before all, that others also may fear. Be not partaker of any mans sinnes, to wit, by not censuring or punishing them. Them that sin rebuke before all, that Others also may Fear. Be not partaker of any men Sins, to wit, by not censuring or punishing them. pno32 d n1 n1 p-acp d, cst n2-jn av vmb vvi. vbb xx n1 pp-f d ng1 n2, p-acp n1, p-acp xx vvg cc vvg pno32. (3) sermon (DIV1) 30 Image 9
158 These two offices to be most necessary in the Church, every mans reason and common experience will inform us. These two Offices to be most necessary in the Church, every men reason and Common experience will inform us. np1 crd n2 pc-acp vbi av-ds j p-acp dt n1, d ng1 n1 cc j n1 vmb vvi pno12. (3) sermon (DIV1) 30 Image 9
159 For how shall we have Ministers at all without Ordination? and how shall we have good Ministers or people without visitation? Now for Presbyters or Ministers, who are equal in degree to exercise authority one over the other, For how shall we have Ministers At all without Ordination? and how shall we have good Ministers or people without Visitation? Now for Presbyters or Ministers, who Are equal in degree to exercise Authority one over the other, p-acp q-crq vmb pns12 vhi n2 p-acp d p-acp n1? cc q-crq vmb pns12 vhi j n2 cc n1 p-acp n1? av p-acp n2 cc n2, r-crq vbr j-jn p-acp n1 pc-acp vvi n1 crd p-acp dt n-jn, (3) sermon (DIV1) 30 Image 9
160 and lay hands upon themselves, and so to become their own ghostly Fathers, is to make order it self a confusion. Therefore God in the law put a difference between the Priests and Levits: and lay hands upon themselves, and so to become their own ghostly Father's, is to make order it self a confusion. Therefore God in the law put a difference between the Priests and Levits: cc vvd n2 p-acp px32, cc av pc-acp vvi po32 d j n2, vbz pc-acp vvi n1 pn31 n1 dt n1. av np1 p-acp dt n1 vvd dt n1 p-acp dt n2 cc n2: (3) sermon (DIV1) 30 Image 9
161 and Christ in the Gospel between the Apostles and Disciples; and the Apostles after Christs death between Bishops and Elders. and christ in the Gospel between the Apostles and Disciples; and the Apostles After Christ death between Bishops and Elders. cc np1 p-acp dt n1 p-acp dt n2 cc n2; cc dt n2 p-acp npg1 n1 p-acp n2 cc n2-jn. (3) sermon (DIV1) 30 Image 9
162 Which the primitive Church kept so religiously, that to oppose it in practise was accounted no lesse them sacriledge; in doctrine, flat heresie. Which the primitive Church kept so religiously, that to oppose it in practice was accounted no less them sacrilege; in Doctrine, flat heresy. r-crq dt j n1 vvd av av-j, cst pc-acp vvi pn31 p-acp n1 vbds vvn av-dx av-dc pno32 n1; p-acp n1, j n1. (3) sermon (DIV1) 30 Image 9
163 The first that I find ever to have gone about to break down the partition wall between Bishops and Presbyters, was Aerius, a man like this name, was light and aery, easily carried away with the winde of ambition. The First that I find ever to have gone about to break down the partition wall between Bishops and Presbyters, was Aerius, a man like this name, was Light and aery, Easily carried away with the wind of ambition. dt ord cst pns11 vvb av pc-acp vhi vvn a-acp pc-acp vvi a-acp dt n1 n1 p-acp n2 cc n2, vbds np1, dt n1 av-j d n1, vbds j cc j, av-j vvn av p-acp dt n1 pp-f n1. (3) sermon (DIV1) 30 Image 9
164 For as Apiphanius writeth, standing for a Bishoprick, and missing it, he invented this heresie to comfort himself; For as Apiphanius Writeth, standing for a Bishopric, and missing it, he invented this heresy to Comfort himself; p-acp p-acp np1 vvz, vvg p-acp dt n1, cc vvg pn31, pns31 vvd d n1 pc-acp vvi px31; (3) sermon (DIV1) 30 Image 9
165 and because he could not raise up himself to the high rank of Bishops, he sought to pull them down to his lower rank of Elders. and Because he could not raise up himself to the high rank of Bishops, he sought to pull them down to his lower rank of Elders. cc c-acp pns31 vmd xx vvi a-acp px31 p-acp dt j n1 pp-f n2, pns31 vvd pc-acp vvi pno32 a-acp p-acp po31 jc n1 pp-f n2-jn. (3) sermon (DIV1) 30 Image 9
166 What difference, saith he, is there between a Bishop and Priest? none at all, their order, What difference, Says he, is there between a Bishop and Priest? none At all, their order, q-crq n1, vvz pns31, vbz a-acp p-acp dt n1 cc n1? pix p-acp d, po32 n1, (3) sermon (DIV1) 30 Image 9
167 and honour, and dignity, is one and the self-same. and honour, and dignity, is one and the selfsame. cc n1, cc n1, vbz crd cc dt j. (3) sermon (DIV1) 30 Image 9
168 But for this his sawcy malepartnesse he felt the smart of the Crosier staffe, and for ranking Bishops among Presbyters or Elders, he was himself ranked among hereticks. But for this his saucy malepartness he felt the smart of the Crosier staff, and for ranking Bishops among Presbyters or Elders, he was himself ranked among Heretics. cc-acp p-acp d po31 j n1 pns31 vvd dt n1 pp-f dt np1 n1, cc p-acp vvg n2 p-acp n2 cc n2-jn, pns31 vbds px31 vvn p-acp n2. (3) sermon (DIV1) 30 Image 9
169 God who made greater and lesser lights in the firmament, and set Angels in ranks one above another, hath erected an Hierarchy upon earth: God who made greater and lesser lights in the firmament, and Set Angels in ranks one above Another, hath erected an Hierarchy upon earth: np1 r-crq vvd jc cc jc n2 p-acp dt n1, cc vvd n2 p-acp n2 crd p-acp n-jn, vhz vvn dt n1 p-acp n1: (3) sermon (DIV1) 30 Image 9
170 which as he hath ever yet, so I hope he still will to the end of the world establish and support and propagate it, which as he hath ever yet, so I hope he still will to the end of the world establish and support and propagate it, r-crq c-acp pns31 vhz av av, av pns11 vvb pns31 av vmb p-acp dt n1 pp-f dt n1 vvi cc vvi cc vvi pn31, (3) sermon (DIV1) 30 Image 9
171 as it hath wonderfully supported and propagated the Church. The bounds thereof extended by the preaching, and kept by the Government of Bishops; as it hath wonderfully supported and propagated the Church. The bounds thereof extended by the preaching, and kept by the Government of Bishops; c-acp pn31 vhz av-j vvn cc vvn dt n1. dt n2 av vvn p-acp dt vvg, cc vvd p-acp dt n1 pp-f n2; (3) sermon (DIV1) 30 Image 9
172 the Hereticks and Schismaticks in all ages suppressed by Councels and Synods of Bishops; the Heretics and Schismatics in all ages suppressed by Counsels and Synods of Bishops; dt n2 cc n1 p-acp d n2 vvn p-acp n2 cc n2 pp-f n2; (3) sermon (DIV1) 30 Image 9
173 the Rubricks of Ecclesiastical Kalendars coloured with the blood of so many martyred Bishops, are sufficient evidence thereof. the Rubrics of Ecclesiastical Kalendars coloured with the blood of so many martyred Bishops, Are sufficient evidence thereof. dt n2 pp-f j n2 vvn p-acp dt n1 pp-f av d j-vvn n2, vbr j n1 av. (3) sermon (DIV1) 30 Image 9
174 And as the Church soon after her first plantation exceedingly prospered under the shade of Iames Bishop of Hierusalem, Titus of Crete, Timothy of Ephesus, Mark of Alexandria, Ignatius of Antioch, Antipas of Pargamus, Polycarpe of Smyrna, and divers others ordained by the Apostles, or their immediate successors; And as the Church soon After her First plantation exceedingly prospered under the shade of James Bishop of Jerusalem, Titus of Crete, Timothy of Ephesus, Mark of Alexandria, Ignatius of Antioch, Antipas of Pargamus, Polycarp of Smyrna, and diverse Others ordained by the Apostles, or their immediate Successors; cc c-acp dt n1 av p-acp po31 ord n1 av-vvg vvd p-acp dt n1 pp-f np1 n1 pp-f np1, np1 pp-f np1, np1 pp-f np1, vvb pp-f np1, np1 pp-f np1, np1 pp-f np1, np1 pp-f np1, cc j n2-jn vvn p-acp dt n2, cc po32 j n2; (3) sermon (DIV1) 30 Image 9
175 and in succeeding ages received her best sap and nourishment from the Greek and Latine Fathers, who for the most part were Bishops: and in succeeding ages received her best sap and nourishment from the Greek and Latin Father's, who for the most part were Bishops: cc p-acp j-vvg n2 vvd po31 js n1 cc n1 p-acp dt jp cc jp n2, r-crq p-acp dt av-ds n1 vbdr n2: (3) sermon (DIV1) 30 Image 9
176 so Beza himself acknowledgeth it to have been the singular happinesse of the Church of England, which he prayeth may be perpetual, that this reverend and sacred order hath yeelded not only famous Martyrs, so Beza himself acknowledgeth it to have been the singular happiness of the Church of England, which he Prayeth may be perpetual, that this reverend and sacred order hath yielded not only famous Martyrs, av np1 px31 vvz pn31 pc-acp vhi vbn dt j n1 pp-f dt n1 pp-f np1, r-crq pns31 vvz vmb vbi j, cst d j-jn cc j n1 vhz vvn xx av-j j n2, (3) sermon (DIV1) 30 Image 9
177 but also most excellent Doctors and Pastors, As the Poet blazing the vertues of the Emperour then reigning, said, Te volet invictus pro libertate Camillus. Si Cato redd•tur, Caesarianus erit. but also most excellent Doctors and Pastors, As the Poet blazing the Virtues of the Emperor then reigning, said, Te volet invictus Pro Libertate Camillus. Si Cato redd•tur, Caesarianus erit. cc-acp av av-ds j n2 cc ng1, p-acp dt n1 vvg dt n2 pp-f dt n1 av vvg, vvd, fw-la n1 fw-la fw-la fw-la np1. fw-mi np1 fw-la, np1 fw-la. (3) sermon (DIV1) 30 Image 9
178 Brutus and Camillus and Cato, the greatest sticklers for the liberty of the Commonwealth, if they were now alive would turn Royalists: Brutus and Camillus and Cato, the greatest sticklers for the liberty of the Commonwealth, if they were now alive would turn Royalists: npg1 cc npg1 cc np1, dt js n2 p-acp dt n1 pp-f dt n1, cs pns32 vbdr av j vmd vvi n2: (3) sermon (DIV1) 30 Image 9
179 so we may truly affirm that the greatest enemies of Episcopal Jurisdiction, could not but approve of such Bishops as now sit at the stern in our Church. so we may truly affirm that the greatest enemies of Episcopal Jurisdiction, could not but approve of such Bishops as now fit At the stern in our Church. av pns12 vmb av-j vvi cst dt js n2 pp-f np1 n1, vmd xx cc-acp vvi pp-f d n2 c-acp av vvi p-acp dt j p-acp po12 n1. (3) sermon (DIV1) 30 Image 9
180 And what if all are not such? must the whole order suffer for their sake? Desine paucorum diffundere crimen in omnes. And what if all Are not such? must the Whole order suffer for their sake? Desine Paucorum diffundere crimen in omnes. cc q-crq cs d vbr xx d? vmb dt j-jn n1 vvi p-acp po32 n1? fw-la fw-la n1 fw-la p-acp fw-la. (3) sermon (DIV1) 30 Image 10
181 lay not upon all the fault of some. lay not upon all the fault of Some. vvb xx p-acp d dt n1 pp-f d. (3) sermon (DIV1) 30 Image 10
182 If one or other bud of Aarons rod, the Bishoprick of Rome and the dependants thereon, are turned into serpents, shall the whole rod be cast out of the Arke, If one or other bud of Aaron's rod, the Bishopric of Room and the dependants thereon, Are turned into Serpents, shall the Whole rod be cast out of the Ark, cs crd cc j-jn n1 pp-f npg1 n1, dt n1 pp-f n1 cc dt n2-jn av, vbr vvn p-acp n2, vmb dt j-jn n1 vbi vvn av pp-f dt n1, (3) sermon (DIV1) 30 Image 10
183 and Ionah 's gourd put in the place thereof? I mean the new sprung up mushrome, the Government of lay Elders; and Jonah is gourd put in the place thereof? I mean the new sprung up mushroom, the Government of lay Elders; cc np1 vbz n1 vvn p-acp dt n1 av? pns11 vvb dt j vvd a-acp n1, dt n1 pp-f vvb n2-jn; (3) sermon (DIV1) 30 Image 10
184 Elders whereof no Elder age of the Church ever took notice, and younger cannot tell yet how to Christen them: Elders whereof no Elder age of the Church ever took notice, and younger cannot tell yet how to christian them: n2-jn c-crq dx j-jn n1 pp-f dt n1 av vvd n1, cc jc vmbx vvi av c-crq p-acp jp pno32: (3) sermon (DIV1) 30 Image 10
185 because they are a kind of epicoens, of both genders, plant-animals, partly Animals, partly plants ▪ like a sort of Nuns at Bruxels, partly regular, partly secular; Because they Are a kind of epicoens, of both genders, plant-animals, partly Animals, partly plants ▪ like a sort of Nuns At Brussels, partly regular, partly secular; c-acp pns32 vbr dt n1 pp-f n2, pp-f d n2, n2, av n2, av n2 ▪ av-j dt n1 pp-f n2 p-acp np1, av j, av j; (3) sermon (DIV1) 30 Image 10
186 in the morning wearing the cowles and habit of Recluses, in the afternoon the feathers and other attire of Gallants. in the morning wearing the cowls and habit of Recluses, in the afternoon the Feathers and other attire of Gallants. p-acp dt n1 vvg dt n2 cc n1 pp-f n2, p-acp dt n1 dt n2 cc j-jn n1 pp-f n2-jn. (3) sermon (DIV1) 30 Image 10
187 For they are Clergy-laickes, and Lay-clerkes: For they Are Clergy-laickes, and Lay-clerkes: p-acp pns32 vbr j, cc n2: (3) sermon (DIV1) 30 Image 10
188 of their clergy they are, for they together with their Ministers ordain Ministers, and inflict Ecclesiastical censures; of their Clergy they Are, for they together with their Ministers ordain Ministers, and inflict Ecclesiastical censures; pp-f po32 n1 pns32 vbr, c-acp pns32 av p-acp po32 n2 vvb n2, cc vvi j n2; (3) sermon (DIV1) 30 Image 10
189 and yet laicks they are, for they may not preach nor baptize. Churchmen they are, for they bear rule in the Church; and yet laics they Are, for they may not preach nor baptise. Churchmen they Are, for they bear Rule in the Church; cc av n2 pns32 vbr, c-acp pns32 vmb xx vvi ccx vvi. n2 pns32 vbr, c-acp pns32 vvb n1 p-acp dt n1; (3) sermon (DIV1) 30 Image 10
190 yet Churchmen they are not, for they may receive no maintenance from the Church. yet Churchmen they Are not, for they may receive no maintenance from the Church. av n2 pns32 vbr xx, c-acp pns32 vmb vvi dx n1 p-acp dt n1. (3) sermon (DIV1) 30 Image 10
191 They are the Elders that rule well, and labour, not in the word, for such they will have intimated by St. Paul, yet the honour which their own Interpreters there expound honourable maintenance, is not due unto them. They Are the Elders that Rule well, and labour, not in the word, for such they will have intimated by Saint Paul, yet the honour which their own Interpreters there expound honourable maintenance, is not due unto them. pns32 vbr dt n2-jn cst vvb av, cc n1, xx p-acp dt n1, p-acp d pns32 vmb vhi vvn p-acp n1 np1, av dt n1 r-crq po32 d n2 pc-acp vvi j n1, vbz xx j-jn p-acp pno32. (3) sermon (DIV1) 30 Image 10
192 Spare me Men, Fathers, and Brethren, if I spare not them who go about to bereave us of our spiritual Fathers, qui saeviunt in plagas & vulnera ecclesiae, who seek to ruine the ruines, Spare me Men, Father's, and Brothers, if I spare not them who go about to bereave us of our spiritual Father's, qui saeviunt in plagas & vulnera ecclesiae, who seek to ruin the ruins, j pno11 n2, n2, cc n2, cs pns11 vvb xx pno32 r-crq vvb a-acp pc-acp vvi pno12 pp-f po12 j n2, fw-la fw-la p-acp fw-la cc fw-la fw-la, r-crq vvb pc-acp vvi dt n2, (3) sermon (DIV1) 30 Image 10
193 and spoile the very spoiles of Ecclesiastical dignity and distinction left among us. and spoil the very spoils of Ecclesiastical dignity and distinction left among us. cc vvi dt j n2 pp-f j n1 cc n1 vvn p-acp pno12. (3) sermon (DIV1) 30 Image 10
194 To place such Bats as these, rather mice than birds, must Christs Apostles and their successors be displaced, To place such Bats as these, rather mice than Birds, must Christ Apostles and their Successors be displaced, p-acp n1 d n2 c-acp d, av-c n2 cs n2, vmb npg1 n2 cc po32 n2 vbb vvn, (3) sermon (DIV1) 30 Image 10
195 and all ranks of Ecclesiasticall order confounded: and all ranks of Ecclesiastical order confounded: cc d n2 pp-f j n1 vvn: (3) sermon (DIV1) 30 Image 10
196 is there any justice in this, to break all Crosier staves, and tread all Miters under foot, is there any Justice in this, to break all Crosier staves, and tread all Miters under foot, vbz a-acp d n1 p-acp d, pc-acp vvi d np1 n2, cc vvi d n2 p-acp n1, (3) sermon (DIV1) 30 Image 10
197 and teare all Rochets in pieces. Vnius obnoxam & furias Ajacis Oilei. and tear all Rochets in Pieces. Unius obnoxam & furias Ajax Oilei. cc vvi d n2 p-acp n2. np1 n1 cc fw-la fw-la fw-la. (3) sermon (DIV1) 30 Image 10
198 for the usurpation and tyranny of one Bishop the Pope of Rome? By this reason take away the Reverend order of the Apostles for Iudas sake, take away the sacred order of Prophets for Balaams sake, take away the soveraigne order of Princes for Iulians sake, take away the glorious orbs of stars for the stars sake called wormwood in the Apocalyps, nay take away the highest regiment of Angels for Lucifers sake, for the usurpation and tyranny of one Bishop the Pope of Rome? By this reason take away the Reverend order of the Apostles for Iudas sake, take away the sacred order of prophets for Balaams sake, take away the sovereign order of Princes for Julians sake, take away the glorious orbs of Stars for the Stars sake called wormwood in the Apocalypse, nay take away the highest regiment of Angels for Lucifer's sake, c-acp dt n1 cc n1 pp-f crd n1 dt n1 pp-f np1? p-acp d n1 vvb av dt n-jn n1 pp-f dt n2 p-acp np1 n1, vvb av dt j n1 pp-f n2 p-acp npg1 n1, vvb av dt j-jn n1 pp-f n2 p-acp np1 n1, vvb av dt j n2 pp-f n2 p-acp dt n2 n1 vvn n1 p-acp dt np1, uh-x vvb av dt js n1 pp-f n2 p-acp ng1 n1, (3) sermon (DIV1) 30 Image 10
199 & the rest of his faction, sometime in the highest order in heaven, but now reserved in chaines of darknesse till the great day. & the rest of his faction, sometime in the highest order in heaven, but now reserved in chains of darkness till the great day. cc dt n1 pp-f po31 n1, av p-acp dt js n1 p-acp n1, cc-acp av vvn p-acp n2 pp-f n1 p-acp dt j n1. (3) sermon (DIV1) 30 Image 10
200 This may suffice to be spoken of, and for your calling: two words of the two dutie; This may suffice to be spoken of, and for your calling: two words of the two duty; d vmb vvi pc-acp vbi vvn pp-f, cc p-acp po22 n-vvg: crd n2 pp-f dt crd n1; (3) sermon (DIV1) 31 Image 10
201 implyed in the words, NONLATINALPHABET and NONLATINALPHABET, feed and take the over-sight. You are Pastors and Bishops, make good your titles, feed as Pastors, take the over-sight of your Diocesse as Bishops. employed in the words, and, feed and take the oversight. You Are Pastors and Bishops, make good your titles, feed as Pastors, take the oversight of your Diocese as Bishops. vvn p-acp dt n2, cc, vvb cc vvb dt n1. pn22 vbr ng1 cc n2, vvb j po22 n2, vvb p-acp ng1, vvb dt n1 pp-f po22 n1 p-acp n2. (3) sermon (DIV1) 31 Image 10
202 The three orders in the Church, Bishops, Priests, and Deacons, resemble the three faculties of the soule, the vegetative, sensitive, and reasonable. The three order in the Church, Bishops, Priests, and Deacons, resemble the three faculties of the soul, the vegetative, sensitive, and reasonable. dt crd n2 p-acp dt n1, n2, n2, cc n2, vvb dt crd n2 pp-f dt n1, dt j, j, cc j. (3) sermon (DIV1) 31 Image 10
203 For as the sensitive faculty includeth the vegetative, & aliquid amplius and somewhat more, to wit, sense; For as the sensitive faculty includeth the vegetative, & Aliquid Amplius and somewhat more, to wit, sense; p-acp p-acp dt j n1 vvz dt n1, cc j fw-la cc av av-dc, pc-acp vvi, n1; (3) sermon (DIV1) 31 Image 10
204 and the reasonable implyeth the sensitive, & aliquid amplius and somewhat more, to wit, reason; and the reasonable Implies the sensitive, & Aliquid Amplius and somewhat more, to wit, reason; cc dt j vvz dt j, cc j fw-la cc av av-dc, pc-acp vvi, n1; (3) sermon (DIV1) 31 Image 10
205 for a Priest implyeth a Deacon, & aliquid amplius; and a Bishop implyeth a Priest, & aliquid amplius. Yee are (my Lords) both Bishops and Priests, for a Priest Implies a Deacon, & Aliquid Amplius; and a Bishop Implies a Priest, & Aliquid Amplius. Ye Are (my lords) both Bishops and Priests, p-acp dt n1 vvz dt n1, cc j fw-la; cc dt n1 vvz dt n1, cc j fw-la. pn22 vbr (po11 n2) d n2 cc n2, (3) sermon (DIV1) 31 Image 10
206 and as you are invested into a double honour, so you have a double charge: and as you Are invested into a double honour, so you have a double charge: cc c-acp pn22 vbr vvn p-acp dt j-jn n1, av pn22 vhb dt j-jn n1: (3) sermon (DIV1) 31 Image 10
207 as Bishops you are to rule well; as Priests to labour in the word; as Priests you are to preach, as Bishops you Are to Rule well; as Priests to labour in the word; as Priests you Are to preach, c-acp n2 pn22 vbr p-acp vvi av; p-acp n2 p-acp vvb p-acp dt n1; p-acp n2 pn22 vbr pc-acp vvi, (3) sermon (DIV1) 31 Image 10
208 as Bishops to ordain Priests, and countenance Preachers: as Bishops to ordain Priests, and countenance Preachers: c-acp n2 pc-acp vvi n2, cc n1 n2: (3) sermon (DIV1) 31 Image 10
209 as Priests you are to smite simony and sacriledge, schisme and heresie, impurity and impiety, gladio oris, with the sword of your mouth; as Priests you Are to smite simony and sacrilege, Schism and heresy, impurity and impiety, Gladio oris, with the sword of your Mouth; c-acp n2 pn22 vbr pc-acp vvi n1 cc n1, n1 cc n1, n1 cc n1, fw-la fw-la, p-acp dt n1 pp-f po22 n1; (3) sermon (DIV1) 31 Image 10
210 as Bishops, ore gladii, with the mouth, that is, the edge of the sword, the sword of ecclesiastical censures which Christ hath put into your hand: as Bishops, over gladii, with the Mouth, that is, the edge of the sword, the sword of ecclesiastical censures which christ hath put into your hand: p-acp n2, cc fw-la, p-acp dt n1, cst vbz, dt n1 pp-f dt n1, dt n1 pp-f j n2 r-crq np1 vhz vvn p-acp po22 n1: (3) sermon (DIV1) 31 Image 10
211 bear not this sword in vain, be not pertakers of the sinnes of any of the Clergy, or bribes of the laity; bear not this sword in vain, be not partakers of the Sins of any of the Clergy, or Bribes of the laity; vvb xx d n1 p-acp j, vbb xx n2 pp-f dt n2 pp-f d pp-f dt n1, cc n2 pp-f dt n1; (3) sermon (DIV1) 31 Image 10
212 use this your sword for, not against the Church. Non hos quaesitum munus in usus. Hold not too strict a hand over your too much oppressed Clergy; use this your sword for, not against the Church. Non hos quaesitum munus in usus. Hold not too strict a hand over your too much oppressed Clergy; vvb d po22 n1 p-acp, xx p-acp dt n1. fw-fr fw-la fw-la fw-la p-acp fw-la. vvb xx av j dt n1 p-acp po22 av d j-vvn n1; (3) sermon (DIV1) 31 Image 10
213 let it not be said of the clergy of your Diocesse, as it was said of the Roman souldiers under Severus, that they were more affraid of their Captain then of the enemy. let it not be said of the Clergy of your Diocese, as it was said of the Roman Soldiers under Severus, that they were more afraid of their Captain then of the enemy. vvb pn31 xx vbi vvn pp-f dt n1 pp-f po22 n1, c-acp pn31 vbds vvn pp-f dt njp n2 p-acp np1, cst pns32 vbdr av-dc j pp-f po32 n1 av pp-f dt n1. (3) sermon (DIV1) 32 Image 11
214 For as St. Paul speaketh to the Corinthians, if I make you sad who shall comfort you? so I may say to you, For as Saint Paul speaks to the Corinthians, if I make you sad who shall Comfort you? so I may say to you, p-acp p-acp n1 np1 vvz p-acp dt np1, cs pns11 vvb pn22 av-j r-crq vmb vvi pn22? av pns11 vmb vvi p-acp pn22, (3) sermon (DIV1) 32 Image 11
215 if you dishearten poor Ministers who shal comfort them, or stand for them? the laity? no, they take two much of the nature of the stone, from whence they have their name given them, NONLATINALPHABET from NONLATINALPHABET: if you dishearten poor Ministers who shall Comfort them, or stand for them? the laity? no, they take two much of the nature of the stone, from whence they have their name given them, from: cs pn22 vvi j n2 r-crq vmb vvi pno32, cc vvb p-acp pno32? dt n1? uh-dx, pns32 vvb crd av-d pp-f dt n1 pp-f dt n1, p-acp c-crq pns32 vhb po32 n1 vvn pno32, p-acp: (3) sermon (DIV1) 32 Image 11
216 if a faithful Minister of Jesus Christ, if a diligent preacher, that spends all his Oyle and Week, his body and soul to give them light, sue but for his dues, especially if he mutter but a word against their great Diana, their sacrilegious customes, which oft deprive the Ministers of the Gospel of nine parts of the Tenth, if a faithful Minister of jesus christ, if a diligent preacher, that spends all his Oil and Week, his body and soul to give them Light, sue but for his dues, especially if he mutter but a word against their great Diana, their sacrilegious customs, which oft deprive the Ministers of the Gospel of nine parts of the Tenth, cs dt j n1 pp-f np1 np1, cs dt j n1, cst vvz d po31 n1 cc n1, po31 n1 cc n1 pc-acp vvi pno32 vvi, vvb cc-acp p-acp po31 n2-jn, av-j cs pns31 vvb p-acp dt n1 p-acp po32 j np1, po32 j n2, r-crq av vvb dt n2 pp-f dt n1 pp-f crd n2 pp-f dt ord, (3) sermon (DIV1) 32 Image 11
217 and leave them but decimam decimae, the tenth of the tenth: and leave them but decimam Decimae, the tenth of the tenth: cc vvi pno32 p-acp fw-la fw-la, dt ord pp-f dt ord: (3) sermon (DIV1) 32 Image 11
218 they will all fall upon him, and unlesse your power and authority relieve him, grind him to powder. they will all fallen upon him, and unless your power and Authority relieve him, grind him to powder. pns32 vmb d vvi p-acp pno31, cc cs po22 n1 cc n1 vvi pno31, vvb pno31 pc-acp vvi. (3) sermon (DIV1) 32 Image 11
219 They use their godly Preachers, whom the world cannot parallel, as the Hawk in Hesiod dealt with the melodious Nightingale, they plum them and devour them, NONLATINALPHABET, They use their godly Preachers, whom the world cannot parallel, as the Hawk in Hesiod dealt with the melodious Nightingale, they plum them and devour them,, pns32 vvb po32 j n2, ro-crq dt n1 vmbx vvi, c-acp dt n1 p-acp np1 vvn p-acp dt j n1, pns32 n1 pno32 cc vvi pno32,, (3) sermon (DIV1) 32 Image 11
220 although they be the sweetest singers of Israel. although they be the Sweetest singers of Israel. cs pns32 vbb dt js n2 pp-f np1. (3) sermon (DIV1) 32 Image 11
221 Many of them after they have spent their strength in preaching in season and out of season, catechizing and lecturing on the Lords day, Many of them After they have spent their strength in preaching in season and out of season, catechizing and lecturing on the lords day, av-d pp-f pno32 c-acp pns32 vhb vvn po32 n1 p-acp vvg p-acp n1 cc av pp-f n1, vvg cc vvg p-acp dt n2 n1, (3) sermon (DIV1) 32 Image 11
222 and on the week dayes, may truly say as Synesius sometimes complained that they carried nothing away from their parishes or cures, and on the Week days, may truly say as Synesius sometime complained that they carried nothing away from their Parishes or cures, cc p-acp dt n1 n2, vmb av-j vvi p-acp np1 av vvd cst pns32 vvd pix av p-acp po32 n2 cc n2, (3) sermon (DIV1) 32 Image 11
223 but bonam conscientiam & malam valetudinem, a good conscience, and an ill crazed body. No more of NONLATINALPHABET, taking the over-sight: but Good conscientiam & Evil valetudinem, a good conscience, and an ill crazed body. No more of, taking the oversight: cc-acp fw-la fw-la cc fw-la fw-la, dt j n1, cc dt j-jn j-vvn n1. av-dx dc pp-f, vvg dt n1: (3) sermon (DIV1) 32 Image 11
224 but a word of NONLATINALPHABET, feed, lest whilest I exhort you to feed, I detain you from better feeding, viz. upon the blessed Sacrament now set before you. but a word of, feed, lest whilst I exhort you to feed, I detain you from better feeding, viz. upon the blessed Sacrament now Set before you. cc-acp dt n1 pp-f, vvb, zz cs pns11 vvb pn22 p-acp vvb, pns11 vvb pn22 p-acp jc vvg, n1 p-acp dt j-vvn n1 av vvn p-acp pn22. (3) sermon (DIV1) 33 Image 11
225 As in Churches and Noblemens Halls, where there hang great Candlesticks with many branches, the lights are first let down to be tinded, As in Churches and Noblemen's Halls, where there hang great Candlesticks with many branches, the lights Are First let down to be tinded, p-acp p-acp n2 cc ng2 n2, c-crq pc-acp vvi j n2 p-acp d n2, dt n2 vbr ord vvn a-acp pc-acp vbi vvn, (3) sermon (DIV1) 33 Image 11
226 and when they are fully lighted, then they are drawn up by degrees to give light to the whole room: and when they Are Fully lighted, then they Are drawn up by Degrees to give Light to the Whole room: cc c-crq pns32 vbr av-j vvn, cs pns32 vbr vvn a-acp p-acp n2 pc-acp vvi n1 p-acp dt j-jn n1: (3) sermon (DIV1) 33 Image 11
227 so our Church first sendeth her sweet wax lights, made and formed in private schools, down to the Universities to be tinded, so our Church First sends her sweet wax lights, made and formed in private Schools, down to the Universities to be tinded, av po12 n1 ord vvz po31 j n1 n2, vvn cc vvn p-acp j n2, a-acp p-acp dt n2 pc-acp vbi vvn, (3) sermon (DIV1) 33 Image 11
228 and when they are fully enlightned with knowledge, then draweth them up by degrees, first to pastoral charges, and when they Are Fully enlightened with knowledge, then draws them up by Degrees, First to pastoral charges, cc c-crq pns32 vbr av-j vvn p-acp n1, av vvz pno32 a-acp p-acp n2, ord p-acp n-jn n2, (3) sermon (DIV1) 33 Image 11
229 then to dignities, Deanaries, and Bishopricks; then to dignities, Deaneries, and Bishoprics; av p-acp n2, n2, cc n2; (3) sermon (DIV1) 33 Image 11
230 not that then they should be put out, but to the end that as they are set higher they should give more light. not that then they should be put out, but to the end that as they Are Set higher they should give more Light. xx cst av pns32 vmd vbi vvn av, cc-acp p-acp dt n1 cst c-acp pns32 vbr vvn jc pns32 vmd vvi dc n1. (3) sermon (DIV1) 33 Image 11
231 You are, Right Reverend, the silver Trumpet of Zion, whom God lifteth up on high that you may sound the louder and shriller, as bells are hung higher in the steeple, that they may be heard further. You Are, Right Reverend, the silver Trumpet of Zion, whom God lifts up on high that you may found the Louder and shriller, as Bells' Are hung higher in the steeple, that they may be herd further. pn22 vbr, j-jn n-jn, dt n1 n1 pp-f np1, ro-crq np1 vvz a-acp p-acp j cst pn22 vmb vvi dt jc cc jc, p-acp n2 vbr vvn jc p-acp dt n1, cst pns32 vmb vbi vvn jc. (3) sermon (DIV1) 33 Image 11
232 Let it be never said of you as it was of Saul, that when he came to the high places he made an end of prophecying. Let it be never said of you as it was of Saul, that when he Come to the high places he made an end of prophesying. vvb pn31 vbb av-x vvn pp-f pn22 c-acp pn31 vbds pp-f np1, cst c-crq pns31 vvd p-acp dt j n2 pns31 vvd dt n1 pp-f vvg. (3) sermon (DIV1) 33 Image 11
233 The more God hath honoured you, the more you ought to honour him; The more God hath honoured you, the more you ought to honour him; dt av-dc n1 vhz vvn pn22, dt av-dc pn22 vmd pc-acp vvi pno31; (3) sermon (DIV1) 33 Image 11
234 the higher Christ hath preferred you, the more you ought to love him, and shew this your love by your treble diligence in feeding his sheep. the higher christ hath preferred you, the more you ought to love him, and show this your love by your triple diligence in feeding his sheep. dt jc np1 vhz vvn pn22, dt av-dc pn22 vmd pc-acp vvi pno31, cc vvi d po22 n1 p-acp po22 j n1 p-acp vvg po31 n1. (3) sermon (DIV1) 33 Image 11
235 To which end these words, Peter lovest thou me? feed my sheep, &c. are by the order of our Church appointed to be read for the Gospell at your consecration. To which end these words, Peter Lovest thou me? feed my sheep, etc. Are by the order of our Church appointed to be read for the Gospel At your consecration. p-acp r-crq n1 d n2, np1 vv2 pns21 pno11? vvb po11 n1, av vbr p-acp dt n1 pp-f po12 n1 vvn pc-acp vbi vvn p-acp dt n1 p-acp po22 n1. (3) sermon (DIV1) 33 Image 11
236 I grant you feed many ways: I grant you feed many ways: pns11 vvb pn22 vvb d n2: (3) sermon (DIV1) 33 Image 11
237 you feed when you appoint pastors to feed, you feed when you instruct them how to feed, you feed when you censure them for not feeding their flocks, you feed when you appoint Pastors to feed, you feed when you instruct them how to feed, you feed when you censure them for not feeding their flocks, pn22 vvb c-crq pn22 vvb n2 pc-acp vvi, pn22 vvb c-crq pn22 vvb pno32 c-crq pc-acp vvi, pn22 vvb c-crq pn22 vvb pno32 c-acp xx vvg po32 n2, (3) sermon (DIV1) 33 Image 11
238 or not feeding them with wholesome food, you feed in a Synode when you make good Canons, you feed in your visitations when you encourage good Ministers, or not feeding them with wholesome food, you feed in a Synod when you make good Canonas, you feed in your visitations when you encourage good Ministers, cc xx vvg pno32 p-acp j n1, pn22 vvb p-acp dt n1 c-crq pn22 vvb j n2, pn22 vvb p-acp po22 n2 c-crq pn22 vvb j n2, (3) sermon (DIV1) 33 Image 11
239 and reform abuses in the Church; lastly, you feed at your tables when you keep good hospitality. and reform Abuses in the Church; lastly, you feed At your tables when you keep good hospitality. cc vvi n2 p-acp dt n1; ord, pn22 vvb p-acp po22 n2 c-crq pn22 vvb j n1. (3) sermon (DIV1) 33 Image 11
240 And after all these manners the Apostle; and ancient Fathers fed; And After all these manners the Apostle; and ancient Father's fed; cc p-acp d d n2 dt n1; cc j n2 vvn; (3) sermon (DIV1) 33 Image 11
241 yet they thought themselves in danger of a vae, or curse if they fed not by preaching the Gospel in their own persons. yet they Thought themselves in danger of a vae, or curse if they fed not by preaching the Gospel in their own Persons. av pns32 vvd px32 p-acp n1 pp-f dt fw-la, cc vvb cs pns32 vvd xx p-acp vvg dt n1 p-acp po32 d n2. (3) sermon (DIV1) 33 Image 11
242 Wo be to me, saith St. Paul, if I preach not the Gospel. Woe be to me, Says Saint Paul, if I preach not the Gospel. n1 vbb p-acp pno11, vvz n1 np1, cs pns11 vvb xx dt n1. (3) sermon (DIV1) 33 Image 11
243 Saint Gregory was a Bishop himselfe, and that of a very large and troublesome Diocesse (for he was Pope of Rome) yet he deeply chargeth Bishops with this duity, Saint Gregory was a Bishop himself, and that of a very large and troublesome Diocese (for he was Pope of Rome) yet he deeply charges Bishops with this duity, n1 np1 vbds dt n1 px31, cc d pp-f dt j j cc j n1 (c-acp pns31 vbds n1 pp-f np1) av pns31 av-jn vvz n2 p-acp d n1, (3) sermon (DIV1) 33 Image 11
244 thus inferring upon Christs words to Peter, lovest thou me? feed, &c. If care and diligence in a pastoral charge be an argument, thus inferring upon Christ words to Peter, Lovest thou me? feed, etc. If care and diligence in a pastoral charge be an argument, av vvg p-acp npg1 n2 p-acp np1, vv2 pns21 pno11? vvb, av cs n1 cc n1 p-acp dt n-jn n1 vbi dt n1, (3) sermon (DIV1) 33 Image 11
245 and certain evidence of the love we bear to Christ, whosoever furnished with gift, and abilities thereunto, refuseth to feed Christs flock, is to be taken pro convicto, that he bears no good affection to the chief Pastor and Bishop of our souls. and certain evidence of the love we bear to christ, whosoever furnished with gift, and abilities thereunto, Refuseth to feed Christ flock, is to be taken Pro convicto, that he bears no good affection to the chief Pastor and Bishop of our Souls. cc j n1 pp-f dt n1 pns12 vvb p-acp np1, r-crq vvd p-acp n1, cc n2 av, vvz pc-acp vvi npg1 n1, vbz pc-acp vbi vvn fw-la fw-la, cst pns31 vvz dx j n1 p-acp dt j-jn n1 cc n1 pp-f po12 n2. (3) sermon (DIV1) 33 Image 11
246 If the love of Christ constrained us not to stirre up the grace of God in us, which we have received by imposition of hands, If the love of christ constrained us not to stir up the grace of God in us, which we have received by imposition of hands, cs dt n1 pp-f np1 vvn pno12 xx p-acp vvb a-acp dt n1 pp-f np1 p-acp pno12, r-crq pns12 vhb vvn p-acp n1 pp-f n2, (3) sermon (DIV1) 33 Image 12
247 and even like lambes to spend our selves to give light to our flockes, yet methinks the excellency of this function should inflame us thereunto. and even like Lambs to spend our selves to give Light to our flocks, yet methinks the excellency of this function should inflame us thereunto. cc av av-j n2 pc-acp vvi po12 n2 pc-acp vvi n1 p-acp po12 n2, av vvz dt n1 pp-f d n1 vmd vvi pno12 av. (3) sermon (DIV1) 33 Image 12
248 Where can we fix our thoughts with more delight and contentment than upon heaven and heavenly objects? how can we put our tougues to a better use than to declare the word of life? to preach the Gospell of the Kingdome? to sound out our makers praises? how can our hands be better employed than about the seales of grace? Hear Saint Chrysostome open his golden mouth, Where can we fix our thoughts with more delight and contentment than upon heaven and heavenly objects? how can we put our tougues to a better use than to declare the word of life? to preach the Gospel of the Kingdom? to found out our makers praises? how can our hands be better employed than about the Seals of grace? Hear Saint Chrysostom open his golden Mouth, q-crq vmb pns12 vvi po12 n2 p-acp dc n1 cc n1 cs p-acp n1 cc j n2? q-crq vmb pns12 vvi po12 n2 p-acp dt jc n1 cs pc-acp vvi dt n1 pp-f n1? pc-acp vvi dt n1 pp-f dt n1? pc-acp vvi av po12 n2 n2? q-crq vmb po12 n2 vbb av-jc vvn cs p-acp dt n2 pp-f n1? np1 n1 np1 vvb po31 j n1, (3) sermon (DIV1) 33 Image 12
249 and weigh his words in the scales of the sanctuary; Seest thou not, saith he, how thine eyes water whilst thou stayest in the smoak, and weigh his words in the scales of the sanctuary; See thou not, Says he, how thine eyes water while thou stayest in the smoke, cc vvi po31 n2 p-acp dt n2 pp-f dt n1; vv2 pns21 xx, vvz pns31, c-crq po21 n2 n1 cs pns21 vv2 p-acp dt n1, (3) sermon (DIV1) 33 Image 12
250 but are cleared and refreshed if thou go out into the open ayre, or walkest a turn in a pleasant garden? so the eye of our mind is cleared, but Are cleared and refreshed if thou go out into the open air, or walkest a turn in a pleasant garden? so the eye of our mind is cleared, cc-acp vbr vvn cc vvn cs pns21 vvb av p-acp dt j n1, cc vv2 dt n1 p-acp dt j n1? av dt n1 pp-f po12 n1 vbz vvn, (3) sermon (DIV1) 33 Image 12
251 and our spirituall senses much revived by walking in the garden of holy Scriptures, and smelling to the flowers of Paradise; and our spiritual Senses much revived by walking in the garden of holy Scriptures, and smelling to the flowers of Paradise; cc po12 j n2 av-d vvn p-acp vvg p-acp dt n1 pp-f j n2, cc vvg p-acp dt n2 pp-f n1; (3) sermon (DIV1) 33 Image 12
252 but if we run about in the smoak, that is, busie our selves about earthly affairs, we shall shed many a tear, but if we run about in the smoke, that is, busy our selves about earthly affairs, we shall shed many a tear, cc-acp cs pns12 vvb a-acp p-acp dt n1, cst vbz, j po12 n2 p-acp j n2, pns12 vmb vvi d dt n1, (3) sermon (DIV1) 33 Image 12
253 and be in danger of quite loosing our sight. and be in danger of quite losing our sighed. cc vbb p-acp n1 pp-f av vvg po12 n1. (3) sermon (DIV1) 33 Image 12
254 I will conclude, and briefly represent all the principall points of the Apostles exhortation to your view in one type of the law. I will conclude, and briefly represent all the principal points of the Apostles exhortation to your view in one type of the law. pns11 vmb vvi, cc av-j vvi d dt j-jn n2 pp-f dt n2 n1 p-acp po22 n1 p-acp crd n1 pp-f dt n1. (3) sermon (DIV1) 34 Image 12
255 In the Ark of the covenant there was the rod of Aaron that budded, and about it a Crown of gold. In the Ark of the Covenant there was the rod of Aaron that budded, and about it a Crown of gold. p-acp dt n1 pp-f dt n1 a-acp vbds dt n1 pp-f np1 cst vvd, cc p-acp pn31 dt n1 pp-f n1. (3) sermon (DIV1) 34 Image 12
256 By the rod of Aaron you easily apprehend the Priests office or pastoral charge: By the rod of Aaron you Easily apprehend the Priests office or pastoral charge: p-acp dt n1 pp-f np1 pn22 av-j vvb dt ng1 n1 cc n-jn n1: (3) sermon (DIV1) 34 Image 12
257 the buds of this rod, or parts of this charge are two, feeding and overseeing; which ought to be performed not by constraint, the buds of this rod, or parts of this charge Are two, feeding and overseeing; which ought to be performed not by constraint, dt n2 pp-f d n1, cc n2 pp-f d n1 vbr crd, vvg cc vvg; r-crq vmd pc-acp vbi vvn xx p-acp n1, (3) sermon (DIV1) 34 Image 12
258 but willingly, as the buds were not drawn out of Aarons rod, but put forth of their own accord. but willingly, as the buds were not drawn out of Aaron's rod, but put forth of their own accord. cc-acp av-j, c-acp dt n2 vbdr xx vvn av pp-f npg1 n1, cc-acp vvd av pp-f po32 d n1. (3) sermon (DIV1) 34 Image 12
259 And herein we are not to respect our own good, but the good of our flock: And herein we Are not to respect our own good, but the good of our flock: cc av pns12 vbr xx pc-acp vvi po12 d j, cc-acp dt j pp-f po12 n1: (3) sermon (DIV1) 34 Image 12
260 we must do nothing for filthy lucre, but of a free mind to benefit others, as the rod of Aaron bare not blossomes or fruit to, or for it self, but to, and for others. we must do nothing for filthy lucre, but of a free mind to benefit Others, as the rod of Aaron bore not blossoms or fruit to, or for it self, but to, and for Others. pns12 vmb vdi pix p-acp j n1, cc-acp pp-f dt j n1 p-acp n1 n2-jn, c-acp dt n1 pp-f np1 vvd xx n2 cc n1 p-acp, cc c-acp pn31 n1, cc-acp p-acp, cc p-acp n2-jn. (3) sermon (DIV1) 34 Image 12
261 By the fruits of Aarons rod you may understand the good life of a faithful Pastor, who is to be an example to his flock; By the fruits of Aaron's rod you may understand the good life of a faithful Pastor, who is to be an Exampl to his flock; p-acp dt n2 pp-f npg1 n1 pn22 vmb vvi dt j n1 pp-f dt j n1, r-crq vbz pc-acp vbi dt n1 p-acp po31 n1; (3) sermon (DIV1) 34 Image 12
262 this fruit enclineth him to true humility opposite to Lord-like pride, as the fruit of a tree weigheth the branches down to the earth. this fruit Inclineth him to true humility opposite to Lordlike pride, as the fruit of a tree weigheth the branches down to the earth. d n1 vvz pno31 p-acp j n1 j-jn p-acp j n1, c-acp dt n1 pp-f dt n1 vvz dt n2 a-acp p-acp dt n1. (3) sermon (DIV1) 34 Image 12
263 Lastly, by the Crowne above the rod, and round about the Ark, is represented the reward of a faithful Shepheard and vigilant Bishop ▪ You have the embleme of your office, the word or Motto shall be Germinet virga Aaronis, Let the rod of Aaron blossome in your mouth by preaching the word, Lastly, by the Crown above the rod, and round about the Ark, is represented the reward of a faithful Shepherd and vigilant Bishop ▪ You have the emblem of your office, the word or Motto shall be Germinet virga Aaronis, Let the rod of Aaron blossom in your Mouth by preaching the word, ord, p-acp dt n1 p-acp dt n1, cc av-j p-acp dt n1, vbz vvn dt n1 pp-f dt j n1 cc j n1 ▪ pn22 vhb dt n1 pp-f po22 n1, dt n1 cc n1 vmb vbi fw-la fw-la np1, vvb dt n1 pp-f np1 n1 p-acp po22 n1 p-acp vvg dt n1, (3) sermon (DIV1) 34 Image 12
264 and bud in your hands by the exercise of Ecclesiasticall discipline, and bear fruit in your lives by being ensamptes to your flock, and bud in your hands by the exercise of Ecclesiastical discipline, and bear fruit in your lives by being ensamptes to your flock, cc vvi p-acp po22 n2 p-acp dt n1 pp-f j n1, cc vvi n1 p-acp po22 n2 p-acp vbg n2 p-acp po22 n1, (3) sermon (DIV1) 34 Image 12
265 and the crown above the rod, and about the Ark shall be yours, as it is promised ver. 4. And when the chief shepheard shall appear, you shall receive a crown of glory that fadeth not away; and the crown above the rod, and about the Ark shall be yours, as it is promised ver. 4. And when the chief shepherd shall appear, you shall receive a crown of glory that fades not away; cc dt n1 p-acp dt n1, cc p-acp dt n1 vmb vbi png22, c-acp pn31 vbz vvn fw-la. crd cc c-crq dt j-jn n1 vmb vvi, pn22 vmb vvi dt n1 pp-f n1 cst vvz xx av; (3) sermon (DIV1) 34 Image 12
266 Which God the Father grant for the price of his Sonnes blood, to whom with the holy Spirit be all honour, glory, praise, Which God the Father grant for the price of his Sons blood, to whom with the holy Spirit be all honour, glory, praise, r-crq np1 dt n1 vvb p-acp dt n1 pp-f po31 ng1 n1, p-acp ro-crq p-acp dt j n1 vbb d n1, n1, n1, (3) sermon (DIV1) 34 Image 12
267 and thanksgiving, now and for ever, Amen. FINIS. and thanksgiving, now and for ever, Amen. FINIS. cc n1, av cc p-acp av, uh-n. fw-la. (3) sermon (DIV1) 34 Image 12

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
5 0 Arist. R••. c. 2. Arist. R••. c. 2. np1 np1. sy. crd
7 0 Orat. pro M. Coeli•. Orat Pro M. Coeli•. np1 fw-la n1 np1.
21 0 Exod. 28. 14. Exod 28. 14. np1 crd crd
22 0 Feed. Feed. vvb.
24 0 Mat. 14. 20. Mathew 14. 20. np1 crd crd
25 0 Tantae charitatis sunt per quos nobis fluenta coelestia emanant, ut antea effundere quam effundi velint, loqui quam audire paratiores, prompti docere quod nunquam didicerunt. Bernard. Tantae charitatis sunt per quos nobis fluenta coelestia emanant, ut Antea effundere quam effundi velint, loqui quam Audire paratiores, prompti docere quod Never didicerunt. Bernard. np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la fw-la. np1.
28 0 Lactant. divin. instit. l. 5. Cum coecus ipse esset, alios illuminate suscepit in se. Lactant. divine. Institutio. l. 5. Cum Coecus ipse esset, Alioth illuminate suscepit in se. np1 j-jn. fw-la. n1 crd fw-la fw-la fw-la fw-la, n2 vvi fw-la p-acp fw-la.
32 0 Act. 26. 24. Act. 26. 24. n1 crd crd
34 0 Tho. Morus in epig. Tho. Morus in Epigram. np1 np1 p-acp n1.
39 0 The flock. The flock. dt n1.
43 0 Of God. Of God. pp-f np1.
46 0 Among you. Among you. p-acp pn22.
47 0 Cant. 1. 6 Cant 1. 6 np1 crd crd
48 0 Plin nat. hist ▪ l. 8. Ranae mutae sunt etiam nune in Seryplio insula, eaedem alio tranflatae canunt, &c. Pliny nat. hist ▪ l. 8. Ranae Mutae sunt etiam nune in Seryplio insula, eaedem Alio tranflatae canunt, etc. np1 n1. uh ▪ n1 crd np1 fw-la fw-la fw-la n1 p-acp fw-la fw-la, fw-la fw-la fw-la fw-la, av
53 0 Taking the over-sight thereof. Taking the oversight thereof. vvg dt n1 av.
57 0 Psal. 23. 4. Psalm 23. 4. np1 crd crd
58 0 Not by constraint. Not by constraint. xx p-acp n1.
60 0 Plin. l. 8. nat. hist. c. 45. Hoc quo { que } notatum est vitulos ad aras humeris hominum allatos, non fere litare nec alienâ hostiâ placari deos, nec trahente se ab aris. Pliny l. 8. nat. hist. c. 45. Hoc quo { que } notatum est vitulos ad aras humeris hominum allatos, non fere Litare nec alienâ hostiâ placari Gods, nec trahente se ab aris. np1 n1 crd n1. uh. sy. crd fw-la fw-la { fw-fr } fw-la fw-la fw-la fw-la fw-mi fw-la fw-la fw-la, fw-fr n1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la vvn fw-la fw-la fw-la.
61 0 Plin. nat. hist. l. 1. c. 15. In omni melle quod per se fluit, ut mustum, oleum { que } quod appellatur acaeton, maxime laudabile est. Not for filthy lucre. Pliny nat. hist. l. 1. c. 15. In omni melle quod per se fluit, ut mustum, oleum { que } quod Appellatur acaeton, maxim laudabile est. Not for filthy lucre. np1 n1. uh. n1 crd sy. crd p-acp fw-la fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la, n1 fw-la fw-la. xx p-acp j n1.
63 0 Plin. nat. hist. l. 12. c. 15. Inciduntur bis, sudant autem sponte priusquam incidantur stact•n dictam. Pliny nat. hist. l. 12. c. 15. Inciduntur bis, Student autem sponte priusquam incidantur stact•n dictam. np1 n1. uh. n1 crd sy. crd fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
66 0 Theog. gnom. Theog. gnom. n1. n1.
69 0 Plat. in Bon. 3. Re•verâ pace bonorum dicam, multi episcopatum desiderant, explendae avaritiae suae causa, non quo communi utilitati ut eorum exposcit officium & nomen consulant: quaeritur enim quantum reddat episcopatus, non quot oves pascuae in eo •int. Plat. in Bon. 3. Re•verâ pace Bonorum dicam, multi Episcopate desiderant, explendae avaritiae suae causa, non quo Communi utilitati ut Their exposcit officium & Nome consulant: Quaeritur enim quantum reddat Episcopate, non quot Owes pascuae in eo •int. np1 p-acp np1 crd fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la cc fw-la j: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la.
78 0 Ezek. 3. 17. Sonne of man, I have made thee a watchman. Ezekiel 3. 17. Son of man, I have made thee a watchman. np1 crd crd n1 pp-f n1, pns11 vhb vvn pno21 dt n1.
80 0 Not as Lords. Not as lords. xx p-acp n2.
80 1 Concil. Carthag. 4. NONLATINALPHABET. fumosus seculityphus. Council. Carthage. 4.. fumosus seculityphus. n1. np1. crd. fw-la fw-la.
82 0 Mat. 11. 29. Mathew 11. 29. np1 crd crd
84 0 Virg. Aen. 6. Virg Aen. 6. np1 np1. crd
88 0 Bern. serm. 20. in vigil. nat. dom. Sibimet ipse fidere non, fidei sed perfidiae est, nec confidentiae sed diffidentiae magis, in semetipso habere fiduciam. Bern. sermon. 20. in vigil. nat. dom. Sibimet ipse fidere non, fidei sed perfidiae est, nec confidentiae sed diffidentiae magis, in semetipso habere fiduciam. np1 n1. crd p-acp n1. n1. fw-la. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la.
105 0 Matth: 12. 1. Matthew: 12. 1. av: crd crd
107 0 l. 1. de Rom. pont. c. 15. In scripturis pascere passim accipitur pro regere, ut Psal. 2. reges cos in virgâ ferreâ in Heb. est pasce NONLATINALPHABET & Apoc. 2: 27. NONLATINALPHABET. l. 1. de Rom. pont. c. 15. In Scriptures pascere passim accipitur Pro Regere, ut Psalm 2. reges cos in virgâ ferreâ in Hebrew est Paske & Apocalypse 2: 27.. n1 crd fw-fr np1 n1. sy. crd p-acp n2 fw-la fw-la fw-la fw-la fw-la, fw-la np1 crd fw-la vvd p-acp fw-la fw-la p-acp np1 fw-la fw-la cc np1 crd: crd.
112 0 Ioh. 20. 17. John 20. 17. np1 crd crd
112 1 Bernard. de considerat. ad Eugen. l. 2. I ergo tu & tibi usurpare aude aut dominans apostolatum, autapostolicus dominatum, &c. Bernard. the considerate. ad Eugen l. 2. I ergo tu & tibi usurpare Aude Or dominans Apostolate, autapostolicus dominatum, etc. np1. dt j. fw-la np1 n1 crd pns11 fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la, av
123 0 Hom l•. 1. Hom l•. 1. uh n1. crd
123 1 Esay 44. 28. That saith of Cyrus, he is my shepheard Isaiah 44. 28. That Says of Cyrus, he is my shepherd np1 crd crd cst vvz pp-f np1, pns31 vbz po11 n1
123 2 Xen. Cyr. paed. l. 8. NONLATINALPHABET Xen Cyr Paed. l. 8. np1 np1 vvd. n1 crd
135 0 Cant. 1. 8. Cant 1. 8. np1 crd crd
143 0 Ier. 3. 15. I will give you pastors according to mine own heart, that shall feede you with knowledg and understanding. Jeremiah 3. 15. I will give you Pastors according to mine own heart, that shall feed you with knowledge and understanding. np1 crd crd pns11 vmb vvi pn22 n2 p-acp p-acp po11 d n1, cst vmb vvi pn22 p-acp n1 cc n1.
145 0 Aug. de civ. l 19. c. 19. Supervidentes appellantur, ut intelligant se non esse episcopos qui praeesse dilexerint, non prodesse. Aug. the civ. l 19. c. 19. Supervidentes appellantur, ut Intelligent se non esse episcopos qui Presse dilexerint, non Profits. np1 dt crd. sy crd sy. crd fw-la fw-la, fw-la n1 fw-la fw-la fw-la fw-fr fw-fr n1 fw-la, fw-fr n1.
147 0 Euseb. vit. Constant. NONLATINALPHABET. Eusebius vit. Constant.. np1 fw-fr. np1.
151 0 Tit. 1. 5. Tit. 1. 5. np1 crd crd
155 0 1 Tim 5. 22. •9. 1 Time 5. 22. •9. crd n1 crd crd n1.
157 0 Ve•. 20. Ve•. 20. np1. crd
157 1 ver. 22. ver. 22. fw-la. crd
162 0 Act. Concil. 1. Chalced. NONLATINALPHABET. Act. Council. 1. Chalcedon. n1 n1. crd np1.
164 0 Epiph haeres. 71. Cum episcopatus spe excidisset Eustathiopost habitus ut se consolaretur hanc haeresem excogitavit. NONLATINALPHABET. Epiphany haeres. 71. Cum Episcopate See excidisset Eustathiopost habitus ut se consolaretur hanc haeresem excogitavit.. n1 fw-la. crd fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la..
169 0 See King James his Cygnea Cantio. Bilson his perpetual government. See King James his Cygnea Cantio. Bilson his perpetual government. vvb n1 np1 po31 n1 np1. np1 po31 j n1.
171 0 Bancroft his survey of the holy pretended discipline, c. de episc. Bancroft his survey of the holy pretended discipline, c. the Episc. np1 po31 n1 pp-f dt j j-vvn n1, sy. dt n1.
173 0 Downam his sermon at the consecration of the Bishop of Bath & Wells. Andrew opus posthum. downham his sermon At the consecration of the Bishop of Bath & Wells. Andrew opus Posthumous. np1 po31 n1 p-acp dt n1 pp-f dt n1 pp-f n1 cc np1. np1 fw-la n1.
174 0 Hallier defenc. ecclesiast. hier. l. 1. Hallier defence. Ecclesiatest. hire. l. 1. np1 n1. n1. n1. n1 crd
175 0 Aurelius vindiciae censurae tit. 3. de epis. & curatis. Aurelius Vindiciae Censurae tit. 3. the Ethics. & curatis. np1 fw-la fw-la n1. crd dt ng1. cc av.
176 0 Beza de grad. Min. evang. cap. 18: Non tantum insignes Dei martyres, sed etiam praestantissimos doctores & pastore. Beza de grad. Min. Evangelist. cap. 18: Non Tantum insignes Dei Martyrs, sed etiam praestantissimos Doctors & Pastore. np1 fw-la vvb. np1 vvb. n1. crd: fw-fr fw-la n2 fw-la n2, fw-la fw-la fw-la n2 cc vvi.
177 0 Mart. epig. l. 1. Mart. Epigram. l. 1. np1 n1. n1 crd
180 0 Ovid. l. 1. de ••rt. Ovid. l. 1. de ••rt. np1. n1 crd fw-mi n1.
198 0 Apoc. 8. 11. Apocalypse 8. 11. np1 crd crd
212 0 V••g ▪ Aen. 4. V••g ▪ Aen. 4. n1 ▪ np1. crd
215 0 NONLATINALPHABET signifieth people, NONLATINALPHABET 〈 ◊ 〉 stone. signifies people, 〈 ◊ 〉 stone. vvz n1, 〈 sy 〉 n1.
219 0 Hesiod. op. & ••ies, l. 1. Hesiod. open. & ••ies, l. 1. np1. j. cc n2, n1 crd
242 0 1 Cor. 9. 16. 1 Cor. 9. 16. vvn np1 crd crd
244 0 Greg in verb. evang. secundum Iohan. Si dilectionis argumentum est cura pastoralis, quisquis virtutibus pollens gregem Dei renuit pascere, summum pastorem convincitur non amare. Greg in verb. Evangelist. secundum John Si dilectionis argumentum est Cure Pastoralis, quisquis virtutibus pollens gregem Dei Renew pascere, summum Pastorem convincitur non amare. np1 p-acp n1. vvb. fw-la np1 fw-mi fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
248 0 Chrysost. homil. 1. in Matth Chrysostom Homily. 1. in Matthew np1 n1. crd p-acp av
255 0 Exod. 24. 25. Exod 24. 25. np1 crd crd