Pleroma to Pneumatikon, or, A being filled with the Spirit wherein is proved that it is a duty incumbent on all men (especially believers) that they be filled with the spirit of God ... : as also the divinity, or Godhead of the Holy Ghost asserted ... : the necessity of the ministry of the Gospel (called the ministry of the Spirit) discussed ... : all heretofore delivered in several sermons from Ephes. 5. 18 / by ... Mr. John Goodwin ... ; and published after his death ...
The Apostle having in the former part of this Epistle (as his usual method was) declared and laid down foundation-wise, that great Doctrine of the Christian Religion; namely justification by [ or through ] faith in Jesus Christ; In the latter part thereof, he builds upon this foundation Precepts and Exhortations, to such duties and behaviours, which may very justly and equitably be expected, upon the account of such rich grace, from God vouchsafed unto sinful men, in their free justification by Christ.
The Apostle having in the former part of this Epistle (as his usual method was) declared and laid down foundation-wise, that great Doctrine of the Christian Religion; namely justification by [ or through ] faith in jesus christ; In the latter part thereof, he builds upon this Foundation Precepts and Exhortations, to such duties and behaviours, which may very justly and equitably be expected, upon the account of such rich grace, from God vouchsafed unto sinful men, in their free justification by christ.
dt np1 vhg p-acp dt j n1 pp-f d n1 (c-acp po31 j n1 vbds) vvd cc vvn a-acp j, cst j n1 pp-f dt njp n1; av n1 p-acp [ cc a-acp ] uh-n p-acp np1 np1; p-acp dt d n1 av, pns31 vvz p-acp d n1 n2 cc n2, p-acp d n2 cc n2, r-crq vmb av av-j cc av-j vbi vvn, p-acp dt n1 pp-f d j n1, p-acp np1 vvd p-acp j n2, p-acp po32 j n1 p-acp np1.
Yet there is (I confess) a relative opposition, between the words read, and the former part of the verse plainly intimated by this adversative Particle But: And be not drunk with wine, wherein is excess:
Yet there is (I confess) a relative opposition, between the words read, and the former part of the verse plainly intimated by this adversative Particle But: And be not drunk with wine, wherein is excess:
av pc-acp vbz (pns11 vvb) dt j n1, p-acp dt n2 vvb, cc dt j n1 pp-f dt n1 av-j vvn p-acp d j n1 p-acp: cc vbb xx vvn p-acp n1, q-crq vbz n1:
as the word (elsewhere) frequently signifieth, To drink wine freely, or to be given inordinately unto it, to sit upon the brink of the pit of drunkenness,
as the word (elsewhere) frequently signifies, To drink wine freely, or to be given inordinately unto it, to fit upon the brink of the pit of Drunkenness,
Thirdly, why the Apostle exhorts and perswades, to a being filled, or to a filling of themselves, with the Spirit, by occasion of the preceding dehortation, viz. from being drunken with,
Thirdly, why the Apostle exhorts and persuades, to a being filled, or to a filling of themselves, with the Spirit, by occasion of the preceding dehortation, viz. from being drunken with,
For the first, There are several significations of the word Spirit, NONLATINALPHABET, which yet it is as clear as the Sun, that the Apostle hath nothing to do with in this place. 1. It sometimes signifieth the wind, Joh. 3.8. 2. Sometimes it signifieth courage,
For the First, There Are several significations of the word Spirit,, which yet it is as clear as the Sun, that the Apostle hath nothing to do with in this place. 1. It sometime signifies the wind, John 3.8. 2. Sometime it signifies courage,
3. It sometimes signifieth the mind, disposition, or inclination of a man, Pro. 14.29. But he that is hasty [ or rather according to the original, short, ] of Spirit. i. e.
3. It sometime signifies the mind, disposition, or inclination of a man, Pro 14.29. But he that is hasty [ or rather according to the original, short, ] of Spirit. i. e.
and this is a frequent acceptation of this word in the Scripture. I need not cite any instances for this, places of this import are obvious and frequent.
and this is a frequent acceptation of this word in the Scripture. I need not Cite any instances for this, places of this import Are obvious and frequent.
cc d vbz dt j n1 pp-f d n1 p-acp dt n1. pns11 vvb xx vvi d n2 p-acp d, n2 pp-f d n1 vbr j cc j.
There are these, and several other significations of the word Spirit, which by comparing the place in hand with the particularities of them, it will be found as clear as the Sun at noon day, that they are none of them to be understood, or meant in this place:
There Are these, and several other significations of the word Spirit, which by comparing the place in hand with the particularities of them, it will be found as clear as the Sun At noon day, that they Are none of them to be understood, or meant in this place:
That by the Spirit, here is meant the holy, blessed, and incomprehensible Spirit of God, the third of the three Persons in the divine Being, or Essence; Besides the concurrent judgment of the best Expositors upon the place, It may be evinced from the Antithesis,
That by the Spirit, Here is meant the holy, blessed, and incomprehensible Spirit of God, the third of the three Persons in the divine Being, or Essence; Beside the concurrent judgement of the best Expositors upon the place, It may be evinced from the Antithesis,
Now take the word Spirit, in any other signification whatsoever, besides that we have pitched upon, viz. for the Holy Ghost, or Spirit of God, and you will not find any such emphatical liveliness, in opposition between being drunken with wine,
Now take the word Spirit, in any other signification whatsoever, beside that we have pitched upon, viz. for the Holy Ghost, or Spirit of God, and you will not find any such emphatical liveliness, in opposition between being drunken with wine,
av vvb dt n1 n1, p-acp d j-jn n1 r-crq, p-acp cst pns12 vhb vvn p-acp, n1 p-acp dt j n1, cc n1 pp-f np1, cc pn22 vmb xx vvi d d j n1, p-acp n1 p-acp vbg j p-acp n1,
But now between being drunk with wine, and being filled with the Holy Ghost, or Spirit of God, there is such a strong clear and pregnant opposition, that the one fighteth against (and excludeth) the other;
But now between being drunk with wine, and being filled with the Holy Ghost, or Spirit of God, there is such a strong clear and pregnant opposition, that the one fights against (and excludeth) the other;
p-acp av p-acp vbg vvn p-acp n1, cc vbg vvn p-acp dt j n1, cc n1 pp-f np1, pc-acp vbz d dt j j cc j n1, cst dt pi vvz p-acp (cc vvz) dt j-jn;
and during either the act or the habit, but especially the act of such a drunkenness, such a person is utterly uncapable for that time in sensu composito, so long as he is under the power of his drunkenness, of being filled with the Spirit of God: As on the contrary, he that is filled with the Spirit of God, is in no capacity, during this his fulness, of being made drunk with wine wherein is excess: But,
and during either the act or the habit, but especially the act of such a Drunkenness, such a person is utterly uncapable for that time in sensu composito, so long as he is under the power of his Drunkenness, of being filled with the Spirit of God: As on the contrary, he that is filled with the Spirit of God, is in no capacity, during this his fullness, of being made drunk with wine wherein is excess: But,
cc p-acp d dt n1 cc dt n1, cc-acp av-j dt n1 pp-f d dt n1, d dt n1 vbz av-j j p-acp d n1 p-acp fw-la fw-la, av av-j c-acp pns31 vbz p-acp dt n1 pp-f po31 n1, pp-f vbg vvn p-acp dt n1 pp-f np1: a-acp p-acp dt n-jn, pns31 cst vbz vvn p-acp dt n1 pp-f np1, vbz p-acp dx n1, p-acp d po31 n1, pp-f vbg vvn vvn p-acp n1 c-crq vbz n1: cc-acp,
Secondly, That by the Spirit, here is meant the Holy Ghost, or Spirit of God, is further evident from what the Apostle immediately subjoyns, in the next verse:
Secondly, That by the Spirit, Here is meant the Holy Ghost, or Spirit of God, is further evident from what the Apostle immediately subjoins, in the next verse:
ord, cst p-acp dt n1, av vbz vvn dt j n1, cc n1 pp-f np1, vbz jc j p-acp r-crq dt n1 av-j vvz, p-acp dt ord n1:
But now there is no filling with the Spirit in any other sense of the word Spirit (that only excepted which is pleaded for) that is proper or likely to qualifie men or women for these spiritual exercises of an heavenly mirth:
But now there is no filling with the Spirit in any other sense of the word Spirit (that only excepted which is pleaded for) that is proper or likely to qualify men or women for these spiritual exercises of an heavenly mirth:
p-acp av pc-acp vbz dx vvg p-acp dt n1 p-acp d j-jn n1 pp-f dt n1 n1 (cst av-j vvn r-crq vbz vvn p-acp) cst vbz j cc j pc-acp vvi n2 cc n2 p-acp d j n2 pp-f dt j n1:
It is only a being filled with the Spirit of God that is like to act or work the heart and soul of a man into such a posture or frame of spiritual rejoycing.
It is only a being filled with the Spirit of God that is like to act or work the heart and soul of a man into such a posture or frame of spiritual rejoicing.
pn31 vbz av-j dt vbg vvn p-acp dt n1 pp-f np1 cst vbz av-j pc-acp vvi cc vvi dt n1 cc n1 pp-f dt n1 p-acp d dt n1 cc n1 pp-f j vvg.
We might further confirm this exposition, by taking into consideration all those instances in the Scriptures (which are many) where men are said to be filled with the Holy Ghost;
We might further confirm this exposition, by taking into consideration all those instances in the Scriptures (which Are many) where men Are said to be filled with the Holy Ghost;
pns12 vmd av-jc vvi d n1, p-acp vvg p-acp n1 d d n2 p-acp dt n2 (r-crq vbr d) q-crq n2 vbr vvn pc-acp vbi vvn p-acp dt j n1;
and the Spirit here, are one and the same, See Acts 2.4. c. 4.31. c. 9.17. c. 13.52. We read likewise of persons full of the Holy Spirit, Luke 4.1. Acts 6.3, 5. c. 7.55. c. 11.24, &c. thus you see what is meant by the Spirit.
and the Spirit Here, Are one and the same, See Acts 2.4. c. 4.31. c. 9.17. c. 13.52. We read likewise of Persons full of the Holy Spirit, Lycia 4.1. Acts 6.3, 5. c. 7.55. c. 11.24, etc. thus you see what is meant by the Spirit.
cc dt n1 av, vbr crd cc dt d, vvb n2 crd. sy. crd. sy. crd. sy. crd. pns12 vvb av pp-f n2 j pp-f dt j n1, av crd. vvz crd, crd sy. crd. sy. crd, av av pn22 vvb r-crq vbz vvn p-acp dt n1.
or what is the nature or property of the duty he requireth of them, and which is imposed upon them when he chargeth them to be filled with the Spirit, or,
or what is the nature or property of the duty he requires of them, and which is imposed upon them when he charges them to be filled with the Spirit, or,
as in the Original, NONLATINALPHABET, be ye filled, in, or with, or through the Spirit? For to be filled with the Spirit, or through the Spirit, is one and the same.
as in the Original,, be you filled, in, or with, or through the Spirit? For to be filled with the Spirit, or through the Spirit, is one and the same.
c-acp p-acp dt j-jn,, vbb pn22 vvn, p-acp, cc p-acp, cc p-acp dt n1? p-acp pc-acp vbi vvn p-acp dt n1, cc p-acp dt n1, vbz crd cc dt d.
if at all) signifie, an absolute or exact fulness, or a filling up to the brim, (as we use to say) or as great a quantity or proportion of a thing as the subject or vessel is any waies able to contain or receive;
if At all) signify, an absolute or exact fullness, or a filling up to the brim, (as we use to say) or as great a quantity or proportion of a thing as the Subject or vessel is any ways able to contain or receive;
cs p-acp d) vvb, dt j cc j n1, cc dt vvg a-acp p-acp dt n1, (c-acp pns12 vvb pc-acp vvi) cc p-acp j dt n1 cc n1 pp-f dt n1 p-acp dt j-jn cc n1 vbz d n2 j pc-acp vvi cc vvi;
for, in this sense, no man was ever filled with the Holy Ghost, except it was he that was more than a man, the Lord Christ himself, to whom God is said to have given the Spirit, NONLATINALPHABET, without measure, or not by measure, Joh. 3.34.
for, in this sense, no man was ever filled with the Holy Ghost, except it was he that was more than a man, the Lord christ himself, to whom God is said to have given the Spirit,, without measure, or not by measure, John 3.34.
But things or persons, in Scripture Phrase, are said to be full or filled with a thing when they have a good, rich, and plentiful proportion of it. Thus Acts 9.36.
But things or Persons, in Scripture Phrase, Are said to be full or filled with a thing when they have a good, rich, and plentiful proportion of it. Thus Acts 9.36.
p-acp n2 cc n2, p-acp n1 n1, vbr vvn pc-acp vbi j cc vvn p-acp dt n1 c-crq pns32 vhb dt j, j, cc j n1 pp-f pn31. av vvz crd.
and been fruitful in well doing. In this sense of the word, the Heathen; of whom Paul speaketh, Rom. 1.29. are said to be filled with all unrighteousness;
and been fruitful in well doing. In this sense of the word, the Heathen; of whom Paul speaks, Rom. 1.29. Are said to be filled with all unrighteousness;
cc vbn j p-acp av vdg. p-acp d n1 pp-f dt n1, dt j-jn; pp-f ro-crq np1 vvz, np1 crd. vbr vvn pc-acp vbi vvn p-acp d n1;
So then, when the Apostle wills them to be filled with the Spirit, or with the Holy Ghost, his meaning is, that he would have them have the Holy Ghost very actuous and operative within them;
So then, when the Apostle wills them to be filled with the Spirit, or with the Holy Ghost, his meaning is, that he would have them have the Holy Ghost very actuous and operative within them;
av av, c-crq dt n1 vvz pno32 p-acp vbb vvn p-acp dt n1, cc p-acp dt j n1, po31 n1 vbz, cst pns31 vmd vhi pno32 vhi dt j n1 av j cc j-jn p-acp pno32;
or more plainly, That he would have them take such a course, go so to work, (as we use to say) and so behave themselves, that the Holy Ghost might be very actuous, operative,
or more plainly, That he would have them take such a course, go so to work, (as we use to say) and so behave themselves, that the Holy Ghost might be very actuous, operative,
cc av-dc av-j, cst pns31 vmd vhi pno32 vvi d dt n1, vvb av pc-acp vvi, (c-acp pns12 vvb pc-acp vvi) cc av vvi px32, cst dt j n1 vmd vbi av j, j-jn,
And then his meaniag is not, as if the Apostle did impose a necessity upon them to reach and attain unto such a fulness as we speak of, in the highest degree;
And then his meaniag is not, as if the Apostle did impose a necessity upon them to reach and attain unto such a fullness as we speak of, in the highest degree;
cc av po31 n1 vbz xx, c-acp cs dt n1 vdd vvi dt n1 p-acp pno32 pc-acp vvi cc vvi p-acp d dt n1 c-acp pns12 vvb pp-f, p-acp dt js n1;
only by the way, (reserving that till God shall give opportunity) for men to do such and such things, upon the doing whereof they shall have the Spirit of God more operative and active, more intensive,
only by the Way, (reserving that till God shall give opportunity) for men to do such and such things, upon the doing whereof they shall have the Spirit of God more operative and active, more intensive,
av-j p-acp dt n1, (vvg cst c-acp np1 vmb vvi n1) p-acp n2 pc-acp vdi d cc d n2, p-acp dt vdg c-crq pns32 vmb vhi dt n1 pp-f np1 av-dc j-jn cc j, av-dc j,
Then men in this sense may be truly said to be capable of filling themselves, or of being filled with the Spirit, when they shall be faithful in the use of such means, which will certainly accomplish this most desirable effect.
Then men in this sense may be truly said to be capable of filling themselves, or of being filled with the Spirit, when they shall be faithful in the use of such means, which will Certainly accomplish this most desirable Effect.
av n2 p-acp d n1 vmb vbi av-j vvn pc-acp vbi j pp-f vvg px32, cc pp-f vbg vvn p-acp dt n1, c-crq pns32 vmb vbi j p-acp dt n1 pp-f d n2, r-crq vmb av-j vvi d av-ds j n1.
So then, the Premises considered, the reason why men by doing thus, shall be filled with the Spirit, is not simply or meerly because men do such and such things;
So then, the Premises considered, the reason why men by doing thus, shall be filled with the Spirit, is not simply or merely Because men do such and such things;
av av, dt n2 vvn, dt n1 c-crq n2 p-acp vdg av, vmb vbi vvn p-acp dt n1, vbz xx av-j cc av-j c-acp n2 vdb d cc d n2;
or as if there were any thing considerable in what men do in order to their being filled with the Spirit, as if there were any thing either of merit or desert in them;
or as if there were any thing considerable in what men do in order to their being filled with the Spirit, as if there were any thing either of merit or desert in them;
cc c-acp cs pc-acp vbdr d n1 j p-acp r-crq n2 vdb p-acp n1 p-acp po32 n1 vvn p-acp dt n1, c-acp cs pc-acp vbdr d n1 av-d pp-f n1 cc n1 p-acp pno32;
No nor yet, as if there were any thing in what men do, in a natural way, able or tending to produce such an effect as the being filled with the Spirit: But the reason of this Connexion and Conjunction of these two things;
No nor yet, as if there were any thing in what men do, in a natural Way, able or tending to produce such an Effect as the being filled with the Spirit: But the reason of this Connexion and Conjunction of these two things;
uh-dx ccx av, c-acp cs pc-acp vbdr d n1 p-acp r-crq n2 vdb, p-acp dt j n1, j cc vvg pc-acp vvi d dt n1 p-acp dt vbg vvn p-acp dt n1: p-acp dt n1 pp-f d n1 cc n1 pp-f d crd n2;
or end attained unto, viz. a being filled with the Spirit: The reason (I say) of this Connexion, is, the eternall Counsel, the gracious Law and Decree of God,
or end attained unto, viz. a being filled with the Spirit: The reason (I say) of this Connexion, is, the Eternal Counsel, the gracious Law and decree of God,
cc n1 vvn p-acp, n1 av vbg vvn p-acp dt n1: dt n1 (pns11 vvb) pp-f d n1, vbz, dt j n1, dt j n1 cc n1 pp-f np1,
and they shall have as much assistance from me, and from my Spirit, to help them on in this blessed design, of being filled with my Spirit, as their hearts can desire.
and they shall have as much assistance from me, and from my Spirit, to help them on in this blessed Design, of being filled with my Spirit, as their hearts can desire.
cc pns32 vmb vhi p-acp d n1 p-acp pno11, cc p-acp po11 n1, pc-acp vvi pno32 a-acp p-acp d j-vvn n1, pp-f vbg vvn p-acp po11 n1, p-acp po32 n2 vmb vvi.
And indeed, this is one of the highest and greatest vouchsafements of God unto the children of men, that he hath opened unto them such an effectual door or way whereby they may fill themselves, or be filled with the Spirit;
And indeed, this is one of the highest and greatest vouchsafements of God unto the children of men, that he hath opened unto them such an effectual door or Way whereby they may fill themselves, or be filled with the Spirit;
cc av, d vbz pi pp-f dt js cc js n2 pp-f np1 p-acp dt n2 pp-f n2, cst pns31 vhz vvn p-acp pno32 d dt j n1 cc n1 c-crq pns32 vmb vvi px32, cc vbi vvn p-acp dt n1;
All other means which God by his providence hath vouchsafed unto men, of another nature, as to make them great, rich, honourable, &c. amongst them all, there is none greater;
All other means which God by his providence hath vouchsafed unto men, of Another nature, as to make them great, rich, honourable, etc. among them all, there is none greater;
Great and excellent things shall put forth themselves in them, things that shall have more of heaven, more of glory, more of beauty, more matter for admiration,
Great and excellent things shall put forth themselves in them, things that shall have more of heaven, more of glory, more of beauty, more matter for admiration,
j cc j n2 vmb vvi av px32 p-acp pno32, n2 cst vmb vhi dc pp-f n1, dc pp-f n1, dc pp-f n1, dc n1 p-acp n1,
3. The third and last particular, proposed for the opening of the words, was to shew why the Apostle subjoyns this positive Exhortation or Precept, concerning their being filled with the Spirit, by way of Antithesis or opposition to the negative dehortation not to be drunken with wine.
3. The third and last particular, proposed for the opening of the words, was to show why the Apostle subjoins this positive Exhortation or Precept, Concerning their being filled with the Spirit, by Way of Antithesis or opposition to the negative dehortation not to be drunken with wine.
crd dt ord cc ord j, vvn p-acp dt n-vvg pp-f dt n2, vbds pc-acp vvi c-crq dt n1 vvz d j n1 cc n1, vvg po32 n1 vvn p-acp dt n1, p-acp n1 pp-f n1 cc n1 p-acp dt j-jn n1 xx pc-acp vbi j p-acp n1.
because that which invites men to drunkenness is a certain kind of jollity, lightness, or freeness of spirit that is occasioned by the drinking of wine, according to the judgments of many who write concerning the tempers of men, who say, that there is a kind of lightness and frenziness of Spirit, which is occasioned by the drinking wine, wherein some men take more content and satisfaction than they do in any other thing.
Because that which invites men to Drunkenness is a certain kind of jollity, lightness, or freeness of Spirit that is occasioned by the drinking of wine, according to the Judgments of many who write Concerning the tempers of men, who say, that there is a kind of lightness and frenziness of Spirit, which is occasioned by the drinking wine, wherein Some men take more content and satisfaction than they do in any other thing.
This Doctrine springeth forth, viz. That drunkenness with Wine, or inordinate drinking, is altogether inconsistent with a being filled with the Spirit.
This Doctrine springs forth, viz. That Drunkenness with Wine, or inordinate drinking, is altogether inconsistent with a being filled with the Spirit.
d n1 vvz av, n1 cst n1 p-acp n1, cc j n-vvg, vbz av j p-acp dt vbg vvn p-acp dt n1.
The Apostle's meaning only being (as was shewed) that he would have them use the means, take such a course that they might be filled with the Spirit; The Doctrine is:
The Apostle's meaning only being (as was showed) that he would have them use the means, take such a course that they might be filled with the Spirit; The Doctrine is:
That in matters of Religion, and things appertaining unto Salvation, to use the means, and to obtain the end, are interpretatively and in effect one and the same. Or thus:
That in matters of Religion, and things appertaining unto Salvation, to use the means, and to obtain the end, Are interpretatively and in Effect one and the same. Or thus:
cst p-acp n2 pp-f n1, cc n2 vvg p-acp n1, pc-acp vvi dt n2, cc pc-acp vvi dt n1, vbr av-j cc p-acp n1 crd cc dt d. cc av:
The Apostle had in vain exhorted the Ephesians to be filled with the Spirit, if having used the best means they were able thus to be filled, they might notwithstanding remain empty.
The Apostle had in vain exhorted the Ephesians to be filled with the Spirit, if having used the best means they were able thus to be filled, they might notwithstanding remain empty.
If the Ephesians had had any reason or ground to have expected this blessed accommodation here spoken of (viz. a being filled with the Spirit of God) without their endeavours for the obtaining of it, it had been impertinent and needless for him to have imposed it upon them by way of duty.
If the Ephesians had had any reason or ground to have expected this blessed accommodation Here spoken of (viz. a being filled with the Spirit of God) without their endeavours for the obtaining of it, it had been impertinent and needless for him to have imposed it upon them by Way of duty.
First, for the truth of the Doctrine; had we no other proofs for it from the Scriptures but the Text in hand, this alone by reason of the evidence and expressness of it were sufficient to carry it:
First, for the truth of the Doctrine; had we no other proofs for it from the Scriptures but the Text in hand, this alone by reason of the evidence and expressness of it were sufficient to carry it:
as (viz.) that it is matter of duty lying upon all men (especially those who do profess Christianity) to be filled with the Spirit, Jude v. 19. Sensual, not having the Spirit [ namely, of God ] as is clear from the Character he gives of the persons here spoken of,
as (viz.) that it is matter of duty lying upon all men (especially those who do profess Christianity) to be filled with the Spirit, U^de v. 19. Sensual, not having the Spirit [ namely, of God ] as is clear from the Character he gives of the Persons Here spoken of,
which conceit, and confident presumption in them, of their having the Spirit, was the ground or occasion of their separation and dividing from the Assemblies of other Christians:
which conceit, and confident presumption in them, of their having the Spirit, was the ground or occasion of their separation and dividing from the Assemblies of other Christians:
r-crq n1, cc j n1 p-acp pno32, pp-f po32 vhg dt n1, vbds dt n1 cc n1 pp-f po32 n1 cc vvg p-acp dt n2 pp-f j-jn np1:
They (indeed) pretend to the Spirit, that so they might the better satisfie themselves and others concerning the liberty which they take in the waies of the flesh, such as other Christians did not take;
They (indeed) pretend to the Spirit, that so they might the better satisfy themselves and Others Concerning the liberty which they take in the ways of the Flesh, such as other Christians did not take;
pns32 (av) vvb p-acp dt n1, cst av pns32 vmd dt av-jc vvi px32 cc n2-jn vvg dt n1 r-crq pns32 vvb p-acp dt n2 pp-f dt n1, d c-acp j-jn np1 vdd xx vvi;
bearing themselves, and others in hand that they had the warrant for their practice by special revelation: And they understood their liberty better than other Christians:
bearing themselves, and Others in hand that they had the warrant for their practice by special Revelation: And they understood their liberty better than other Christians:
because they might have had and enjoyed him, would they but have complied with God in the use of such means as he had vouchsafed unto them for that end.
Because they might have had and enjoyed him, would they but have complied with God in the use of such means as he had vouchsafed unto them for that end.
c-acp pns32 vmd vhi vhn cc vvd pno31, vmd pns32 pc-acp vhi vvn p-acp np1 p-acp dt n1 pp-f d n2 c-acp pns31 vhd vvn p-acp pno32 p-acp d n1.
And that the Spirit of God is withheld from none, but only from those that do refuse or neglect to ask him of God by prayer, is somewhat more than affirmed by Christ in this high assertive Interrogation:
And that the Spirit of God is withheld from none, but only from those that do refuse or neglect to ask him of God by prayer, is somewhat more than affirmed by christ in this high assertive Interrogation:
cc cst dt n1 pp-f np1 vbz vvn p-acp pix, cc-acp av-j p-acp d cst vdb vvi cc vvb pc-acp vvi pno31 pp-f np1 p-acp n1, vbz av av-dc cs vvn p-acp np1 p-acp d j j n1:
How much more shall your Father which is in heaven give the Holy Spirit to them that aske him? Luke 11.13. So also Joh. 4.10. compared with Chap. 7.38, 39. and Acts 5.32. God is said to give the Holy Ghost to them that obey him.
How much more shall your Father which is in heaven give the Holy Spirit to them that ask him? Luke 11.13. So also John 4.10. compared with Chap. 7.38, 39. and Acts 5.32. God is said to give the Holy Ghost to them that obey him.
then it followeth, by a streight line in reason, or by a necessary consequence, That it was matter of duty also unto them, to have him in the greatest measure,
then it follows, by a straight line in reason, or by a necessary consequence, That it was matter of duty also unto them, to have him in the greatest measure,
So that this Scripture doth prove plainly enough the truth of the Doctrine in hand: viz. That it is the duty of all Christians to be filled with the Spirit:
So that this Scripture does prove plainly enough the truth of the Doctrine in hand: viz. That it is the duty of all Christians to be filled with the Spirit:
av cst d n1 vdz vvi av-j av-d dt n1 pp-f dt n1 p-acp n1: n1 cst pn31 vbz dt n1 pp-f d np1 pc-acp vbi vvn p-acp dt n1:
And if any man do fail of this grace of God, and become sensual, it is because he doth not comport with the Spirit in his motions and applications of himself unto him;
And if any man do fail of this grace of God, and become sensual, it is Because he does not comport with the Spirit in his motions and applications of himself unto him;
cc cs d n1 vdb vvi pp-f d n1 pp-f np1, cc vvi j, pn31 vbz c-acp pns31 vdz xx vvi p-acp dt n1 p-acp po31 n2 cc n2 pp-f px31 p-acp pno31;
for by this means the Spirit withdraweth his former influences from such a person, and affordeth him but a faint and scanty presence of himself afterwards.
for by this means the Spirit withdraweth his former influences from such a person, and affords him but a faint and scanty presence of himself afterwards.
c-acp p-acp d n2 dt n1 vvz po31 j n2 p-acp d dt n1, cc vvz pno31 p-acp dt j cc j n1 pp-f px31 av.
Then must it needs be a duty lying upon them to be filled with the Spirit, the fulness of whose presence (as was formerly more than hinted) will cause their hearts to burn within them,
Then must it needs be a duty lying upon them to be filled with the Spirit, the fullness of whose presence (as was formerly more than hinted) will cause their hearts to burn within them,
It is an approved Rule, frequently made use of by learned Ministers, for the right understanding of the Decalogue or Moral Law: That every Negative Commandment includeth the Affirmative contrary unto it:
It is an approved Rule, frequently made use of by learned Ministers, for the right understanding of the Decalogue or Moral Law: That every Negative Commandment includeth the Affirmative contrary unto it:
As that which forbiddeth the destroying, or the taking away the life of a man, enjoyneth withal the preservation of his life with all tenderness and care.
As that which forbiddeth the destroying, or the taking away the life of a man, enjoineth withal the preservation of his life with all tenderness and care.
c-acp d r-crq vvz dt n-vvg, cc dt vvg av dt n1 pp-f dt n1, vvz av dt n1 pp-f po31 n1 p-acp d n1 cc n1.
There is another Rule, delivered by some worthy Expositors of the Scriptures, very necessary to acquaint us with the emphatical import of some expressions here.
There is Another Rule, Delivered by Some worthy Expositors of the Scriptures, very necessary to acquaint us with the emphatical import of Some expressions Here.
pc-acp vbz j-jn n1, vvn p-acp d j n2 pp-f dt n2, av j pc-acp vvi pno12 p-acp dt j n1 pp-f d n2 av.
That some such sense as this was intended by the Apostle, in the said Dehortation, is not obscurely intimated by that negative Precept, not to despise Prophecying, immediately subjoyned unto that, of not quenching the Spirit; (especially) if it be interpreted by one,
That Some such sense as this was intended by the Apostle, in the said Dehortation, is not obscurely intimated by that negative Precept, not to despise Prophesying, immediately subjoined unto that, of not quenching the Spirit; (especially) if it be interpreted by one,
cst d d n1 c-acp d vbds vvn p-acp dt n1, p-acp dt j-vvn n1, vbz xx av-j vvn p-acp d j-jn n1, xx pc-acp vvi vvg, av-j vvn p-acp d, pp-f xx vvg dt n1; (av-j) cs pn31 vbb vvn p-acp crd,
For then, Not to despise Prophecying will signifie, to put an high esteem upon Prophecying; (that is, in the Ministry or Preaching of the Gospel:) which is done, partly, by a constant or frequent attendance upon it; as with reverence and fear;
For then, Not to despise Prophesying will signify, to put an high esteem upon Prophesying; (that is, in the Ministry or Preaching of the Gospel:) which is done, partly, by a constant or frequent attendance upon it; as with Reverence and Fear;
Now not to despise [ that is, to honour ] Prophecying, upon such terms as these, (and duly honoured it cannot be upon any other:) is a direct and pregnant course, to cause the Spirit to take pleasure in us,
Now not to despise [ that is, to honour ] Prophesying, upon such terms as these, (and duly honoured it cannot be upon any other:) is a Direct and pregnant course, to cause the Spirit to take pleasure in us,
av xx pc-acp vvi [ cst vbz, pc-acp vvi ] vvg, p-acp d n2 c-acp d, (cc av-jn vvd pn31 vmbx vbi p-acp d n-jn:) vbz dt j cc j n1, pc-acp vvi dt n1 pc-acp vvi n1 p-acp pno12,
and to be as fire in our breasts and bones, not suffering us to be in the dark, concerning any such spiritual things, which are necessary or meet for us to know;
and to be as fire in our breasts and bones, not suffering us to be in the dark, Concerning any such spiritual things, which Are necessary or meet for us to know;
cc pc-acp vbi p-acp n1 p-acp po12 n2 cc n2, xx vvg pno12 pc-acp vbi p-acp dt j, vvg d d j n2, r-crq vbr j cc j p-acp pno12 pc-acp vvi;
or more threatening the great evil and misery of being emptied of the Spirit, than to despise Prophecying, or the Ministry of the Gospel, which is called, The ministration of the Spirit, (2 Cor. 3.8.) And the Ministers of it;
or more threatening the great evil and misery of being emptied of the Spirit, than to despise Prophesying, or the Ministry of the Gospel, which is called, The ministration of the Spirit, (2 Cor. 3.8.) And the Ministers of it;
cc av-dc vvg dt j n-jn cc n1 pp-f vbg vvn pp-f dt n1, cs pc-acp vvi vvg, cc dt n1 pp-f dt n1, r-crq vbz vvn, dt n1 pp-f dt n1, (crd np1 crd.) cc dt n2 pp-f pn31;
Because the Spirit of God, according to the counsel and good pleasure of God, in this behalf, is wont to joyn himself, with the glorious truths of the Gospel, published and proclaimed by his Messengers,
Because the Spirit of God, according to the counsel and good pleasure of God, in this behalf, is wont to join himself, with the glorious truths of the Gospel, published and proclaimed by his Messengers,
Gal. 3.2, 5. And as the Spirit (ordinarily) cometh unto the souls of men in a golden shower of Evangelical truths, rained down upon them from the mouth of a Church Angel: So doth he not only continue,
Gal. 3.2, 5. And as the Spirit (ordinarily) comes unto the Souls of men in a golden shower of Evangelical truths, reigned down upon them from the Mouth of a Church Angel: So does he not only continue,
but increase and inlarge his presence in them, proportionably to that honour and obedience which is given by them unto those truths by which he was brought into their souls.
but increase and enlarge his presence in them, proportionably to that honour and Obedience which is given by them unto those truths by which he was brought into their Souls.
cc-acp vvb cc vvi po31 n1 p-acp pno32, av-j p-acp d n1 cc n1 r-crq vbz vvn p-acp pno32 p-acp d n2 p-acp r-crq pns31 vbds vvn p-acp po32 n2.
or whether it be by disobeying, and casting behind their backs the holy Counsels, and divine Injunctions of it, is a ready way to quench the Spirit: So on the contrary, to have this heavenly Ordinance in high esteem,
or whither it be by disobeying, and casting behind their backs the holy Counsels, and divine Injunctions of it, is a ready Way to quench the Spirit: So on the contrary, to have this heavenly Ordinance in high esteem,
cc cs pn31 vbb p-acp vvg, cc vvg p-acp po32 n2 dt j n2, cc j-jn n2 pp-f pn31, vbz dt j n1 pc-acp vvi dt n1: av p-acp dt n-jn, pc-acp vhi d j n1 p-acp j n1,
and with constancy in attending upon it, to joyn a reverential and awful subjection unto the voice of it in our lives and conversations, is a method or means sealed by God whereby to obtain that inestimable treasure of being filled with the Spirit. Thus you see how the Apostles charge of not quenching the Spirit leadeth us directly,
and with constancy in attending upon it, to join a reverential and awful subjection unto the voice of it in our lives and conversations, is a method or means sealed by God whereby to obtain that inestimable treasure of being filled with the Spirit. Thus you see how the Apostles charge of not quenching the Spirit leads us directly,
cc p-acp n1 p-acp vvg p-acp pn31, pc-acp vvi dt j cc j n1 p-acp dt n1 pp-f pn31 p-acp po12 n2 cc n2, vbz dt n1 cc n2 vvn p-acp np1 c-crq pc-acp vvi d j n1 pp-f vbg vvn p-acp dt n1. av pn22 vvb c-crq dt n2 vvb pp-f xx vvg dt n1 vvz pno12 av-j,
unto the former) Grieve not the holy Spirit of God, ( Ephes. 4.30.) being rightly argued and searched into, will give us the light of the same truth at the bottom of it.
unto the former) Grieve not the holy Spirit of God, (Ephesians 4.30.) being rightly argued and searched into, will give us the Light of the same truth At the bottom of it.
But let us first consider what it is to grieve the Spirit, and then we shall see by the light of the two rules, mentioned in the opening of the former proof,
But let us First Consider what it is to grieve the Spirit, and then we shall see by the Light of the two rules, mentioned in the opening of the former proof,
The Spirit here spoken of is neither the Spirit of Man nor Angel, (as we shall have occasion to shew hereafter) but the eternal Spirit of God, the third Person in the Trinity.
The Spirit Here spoken of is neither the Spirit of Man nor Angel, (as we shall have occasion to show hereafter) but the Eternal Spirit of God, the third Person in the Trinity.
and sad, averse unto all action, as if they had neither life nor soul, (as we use to say) being like unto Davids Images, That have hands, and handle not;
and sad, averse unto all actium, as if they had neither life nor soul, (as we use to say) being like unto Davids Images, That have hands, and handle not;
cc j, j p-acp d n1, c-acp cs pns32 vhd dx n1 ccx n1, (c-acp pns12 vvb pc-acp vvi) vbg j p-acp npg1 n2, cst vhb n2, cc vvb xx;
In like manner, the Spirit, through the ungrateful, disobedient, and unworthy behaviour of men towards him, is said to be grieved, when by such means men have wrought him (if we may so speak) to the like listlessness of acting,
In like manner, the Spirit, through the ungrateful, disobedient, and unworthy behaviour of men towards him, is said to be grieved, when by such means men have wrought him (if we may so speak) to the like listlessness of acting,
So then, the Spirit of God is said to be grieved by men, when they shall deal so unkindly with or by him as to reject and neglect his heavenly motions,
So then, the Spirit of God is said to be grieved by men, when they shall deal so unkindly with or by him as to reject and neglect his heavenly motions,
av av, dt n1 pp-f np1 vbz vvn pc-acp vbi vvn p-acp n2, c-crq pns32 vmb vvi av av-j p-acp cc p-acp pno31 c-acp pc-acp vvi cc vvi po31 j n2,
and inspirations, by giving over such and such waies of honour, Christian excellency and worth, which they had sometime lift up their hearts and hands unto,
and inspirations, by giving over such and such ways of honour, Christian excellency and worth, which they had sometime lift up their hearts and hands unto,
cc n2, p-acp vvg p-acp d cc d n2 pp-f n1, np1 n1 cc n1, r-crq pns32 vhd av vvn a-acp po32 n2 cc n2 p-acp,
like a Ship becalmed on the Seas, whose Sails a little before were filled with fresh and pleasant gales of wind, carrying her amain to her desired Port. Now then,
like a Ship becalmed on the Seas, whose Sails a little before were filled with fresh and pleasant gales of wind, carrying her amain to her desired Port. Now then,
av-j dt n1 vvn p-acp dt n2, rg-crq n2 dt j a-acp vbdr vvn p-acp j cc j n2 pp-f n1, vvg pno31 av p-acp po31 j-vvn n1 av av,
if it be a duty lying upon Christians not to grieve the Spirit; Then by the authority of both the Rules (by which we found out the true sense of our former proof, both of them being as proper and useful here) it is their duty also to chear and delight the Spirit;
if it be a duty lying upon Christians not to grieve the Spirit; Then by the Authority of both the Rules (by which we found out the true sense of our former proof, both of them being as proper and useful Here) it is their duty also to cheer and delight the Spirit;
cs pn31 vbb dt n1 vvg p-acp np1 xx pc-acp vvi dt n1; av p-acp dt n1 pp-f d dt n2 (p-acp r-crq pns12 vvd av dt j n1 pp-f po12 j n1, d pp-f pno32 vbg p-acp j cc j av) pn31 vbz po32 n1 av pc-acp vvi cc vvi dt n1;
This is that we intend, and hold forth in the Doctrine from the Apostles expression of being filled with the Spirit, which also by warrant of the same authority we affirm to be a duty lying upon all Christians.
This is that we intend, and hold forth in the Doctrine from the Apostles expression of being filled with the Spirit, which also by warrant of the same Authority we affirm to be a duty lying upon all Christians.
d vbz cst pns12 vvb, cc vvb av p-acp dt n1 p-acp dt n2 n1 pp-f vbg vvn p-acp dt n1, r-crq av p-acp n1 pp-f dt d n1 pns12 vvb pc-acp vbi dt n1 vvg p-acp d np1.
We shall insist only upon one proof more to confirm the truth of the Doctrine: Be kindly affectioned (saith the Apostle) one unto another, &c. Be not slothful in business:
We shall insist only upon one proof more to confirm the truth of the Doctrine: Be kindly affectioned (Says the Apostle) one unto Another, etc. Be not slothful in business:
pns12 vmb vvi av-j p-acp crd n1 av-dc pc-acp vvi dt n1 pp-f dt n1: vbb av-j j-vvn (vvz dt n1) pi p-acp n-jn, av vbb xx j p-acp n1:
He that will have an ear to hearken to the voice of this Exhortation, of being fervent in spirit in the Service of the Lord, must find out a way how to engage,
He that will have an ear to harken to the voice of this Exhortation, of being fervent in Spirit in the Service of the Lord, must find out a Way how to engage,
and how to comport with the Spirit of God, that he may vouchsafe unto him a measure of his presence heaped up to make him capable of so great and worthy an undertaking.
and how to comport with the Spirit of God, that he may vouchsafe unto him a measure of his presence heaped up to make him capable of so great and worthy an undertaking.
Besides these Scriptures now argued, we might (if need were) increase their number for the proof of our Doctrine, by arguing in like manner all those Scriptures which require such things of men that cannot be performed by men without a being filled with the Spirit;
Beside these Scriptures now argued, we might (if need were) increase their number for the proof of our Doctrine, by arguing in like manner all those Scriptures which require such things of men that cannot be performed by men without a being filled with the Spirit;
p-acp d n2 av vvn, pns12 vmd (cs n1 vbdr) vvi po32 n1 p-acp dt n1 pp-f po12 n1, p-acp vvg p-acp j n1 d d n2 r-crq vvb d n2 pp-f n2 cst vmbx vbi vvn p-acp n2 p-acp dt vbg vvn p-acp dt n1;
CHAP. II. The first Reason of the Doctrine propounded and argued, viz, That it is the duty of all persons (especially of all the Professors of the Gospel,
CHAP. II The First Reason of the Doctrine propounded and argued, videlicet, That it is the duty of all Persons (especially of all the Professors of the Gospel,
np1 crd dt ord n1 pp-f dt n1 vvn cc vvn, av, cst pn31 vbz dt n1 pp-f d n2 (av-j pp-f d dt n2 pp-f dt n1,
because if they be not filled, or do not endeavour to be filled with the Spirit of God, they will certainly be filled with some one or other worse Spirit, which will lead them aside into the waies of sin and vanity, and of darkness and death:
Because if they be not filled, or do not endeavour to be filled with the Spirit of God, they will Certainly be filled with Some one or other Worse Spirit, which will led them aside into the ways of since and vanity, and of darkness and death:
c-acp cs pns32 vbb xx vvn, cc vdb xx vvi pc-acp vbi vvn p-acp dt n1 pp-f np1, pns32 vmb av-j vbi vvn p-acp d crd cc j-jn jc n1, r-crq vmb vvi pno32 av p-acp dt n2 pp-f n1 cc n1, cc pp-f n1 cc n1:
And most certain it is the duty of all Christians to do all things that are requisite and necessary for the preventing of so great an evil and misery coming upon them as this,
And most certain it is the duty of all Christians to do all things that Are requisite and necessary for the preventing of so great an evil and misery coming upon them as this,
cc av-ds j pn31 vbz dt n1 pp-f d np1 pc-acp vdi d n2 cst vbr j cc j p-acp dt vvg pp-f av j dt j-jn cc n1 vvg p-acp pno32 p-acp d,
That which the Apostle John speaketh more particularly of Doctrines: Beloved, believe not every Spirit, but try the Spirits whether they are of God, 1 Joh. 4.1. may be said of Spirits in general:
That which the Apostle John speaks more particularly of Doctrines: beloved, believe not every Spirit, but try the Spirits whither they Are of God, 1 John 4.1. may be said of Spirits in general:
For there are many Spirits walking up and down in the World, Isa. 19 3. a spirit of perverseness, Deut. 32.5. a spirit of whoredom, Hos. 4.12. a spirit of covetousness, Ezek. 33.31. a spirit of slumber, Rom. 11.8. a spirit of fear, 2 Tim. 1.7.
For there Are many Spirits walking up and down in the World, Isaiah 19 3. a Spirit of perverseness, Deuteronomy 32.5. a Spirit of whoredom, Hos. 4.12. a Spirit of covetousness, Ezekiel 33.31. a Spirit of slumber, Rom. 11.8. a Spirit of Fear, 2 Tim. 1.7.
Even as Spirits [ or Angels ] who, as the Psalmist saith, excell [ or according to the Hebrew reading in the Margin, are mighty ] in strength, Psal. 103.20. they are yery potent and powerful, not easie to be resisted in their operations:
Even as Spirits [ or Angels ] who, as the Psalmist Says, excel [ or according to the Hebrew reading in the Margin, Are mighty ] in strength, Psalm 103.20. they Are yery potent and powerful, not easy to be resisted in their operations:
av-j c-acp n2 [ cc ng1 ] r-crq, c-acp dt n1 vvz, vvi [ cc vvg p-acp dt njp vvg p-acp dt n1, vbr j ] p-acp n1, np1 crd. pns32 vbr av j cc j, xx j pc-acp vbi vvn p-acp po32 n2:
and by this means doth add vigour and strength unto them, and doth raise them above that measure and pitch of strength and activity, which they would never be raised unto without the interposure of some such Spirit, good or evil, properly so called.
and by this means does add vigour and strength unto them, and does raise them above that measure and pitch of strength and activity, which they would never be raised unto without the interposure of Some such Spirit, good or evil, properly so called.
cc p-acp d n2 vdz vvi n1 cc n1 p-acp pno32, cc vdz vvi pno32 p-acp d n1 cc n1 pp-f n1 cc n1, r-crq pns32 vmd av-x vbi vvn p-acp p-acp dt n1 pp-f d d n1, j cc j-jn, av-j av vvn.
who through the infiniteness of his power doth answer, yea, more than anwer, yea, even far surpass in power, the innumerable company of unclean Spirits:
who through the infiniteness of his power does answer, yea, more than answer, yea, even Far surpass in power, the innumerable company of unclean Spirits:
For as there is a vast number and company of devils and unclean spirits, so is it no waies dissonant unto reason, to conceive that they have their distinct imployments and offices: One sort of them may be employed to raise, stir up,
For as there is a vast number and company of Devils and unclean spirits, so is it not ways dissonant unto reason, to conceive that they have their distinct employments and Offices: One sort of them may be employed to raise, stir up,
c-acp c-acp pc-acp vbz dt j n1 cc n1 pp-f n2 cc j n2, av vbz pn31 xx n2 n1 p-acp n1, pc-acp vvi cst pns32 vhb po32 j n2 cc n2: crd n1 pp-f pno32 vmb vbi vvn pc-acp vvi, vvb a-acp,
A fourth, a spirit of gluttony and excess, &c. The Scripture, and that not obscurely, seems to countenance this notion, ( viz. ) that they are ranged into orders,
A fourth, a Spirit of gluttony and excess, etc. The Scripture, and that not obscurely, seems to countenance this notion, (viz.) that they Are ranged into order,
dt ord, dt n1 pp-f n1 cc n1, av dt n1, cc cst xx av-j, vvz pc-acp vvi d n1, (n1) cst pns32 vbr vvn p-acp n2,
And if so, their nature considered ( viz. their wisdom and subtilty) it is most probable that every one of them is imployed according to his proper genius.
And if so, their nature considered (viz. their Wisdom and subtlety) it is most probable that every one of them is employed according to his proper genius.
cc cs av, po32 n1 vvd (n1 po32 n1 cc n1) pn31 vbz av-ds j cst d crd pp-f pno32 vbz vvn vvg p-acp po31 j n1.
That unless men shall take a course to be filled with the Spirit of God, they will by degrees, (at least) and perhaps sooner than they are aware, be filled with some evil and contrary spirit;
That unless men shall take a course to be filled with the Spirit of God, they will by Degrees, (At least) and perhaps sooner than they Are aware, be filled with Some evil and contrary Spirit;
cst cs n2 vmb vvi dt n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, pns32 vmb p-acp n2, (p-acp ds) cc av av-c cs pns32 vbr j, vbb vvn p-acp d j-jn cc j-jn n1;
The reason hereof is plain, and near at hand, because the evil and unclean Spirit, that is, the old Serpent, commonly called the Devil, who walketh up and down the world, compassing the earth too and fro (as his own expression is) seeking whom he may devour:
The reason hereof is plain, and near At hand, Because the evil and unclean Spirit, that is, the old Serpent, commonly called the devil, who walks up and down the world, compassing the earth too and from (as his own expression is) seeking whom he may devour:
dt n1 av vbz j, cc av-j p-acp n1, c-acp dt j-jn cc j n1, cst vbz, dt j n1, av-j vvn dt n1, r-crq vvz a-acp cc a-acp dt n1, vvg dt n1 av cc av (c-acp po31 d n1 vbz) vvg r-crq pns31 vmb vvi:
And there is but one to stand in his way, of whom the Apostle John gives this testimony, That he that is in you (namely, the Saints ) is greater than he that is in the world, 1 Joh. 4.4. I say, When he meets not, and is not encountred by this Spirit of God, that is stronger than he;
And there is but one to stand in his Way, of whom the Apostle John gives this testimony, That he that is in you (namely, the Saints) is greater than he that is in the world, 1 John 4.4. I say, When he meets not, and is not encountered by this Spirit of God, that is Stronger than he;
cc pc-acp vbz cc-acp pi pc-acp vvi p-acp po31 n1, pp-f ro-crq dt n1 np1 vvz d n1, cst pns31 cst vbz p-acp pn22 (av, dt n2) vbz jc cs pns31 cst vbz p-acp dt n1, crd np1 crd. pns11 vvb, c-crq pns31 vvz xx, cc vbz xx vvn p-acp d n1 pp-f np1, cst vbz jc cs pns31;
Yea, if this Spirit have not advanced in his strength and assistance (by the means before spoken of) to some good degree in the hearts and souls of men;
Yea, if this Spirit have not advanced in his strength and assistance (by the means before spoken of) to Some good degree in the hearts and Souls of men;
uh, cs d n1 vhb xx vvn p-acp po31 n1 cc n1 (p-acp dt n2 a-acp vvn pp-f) p-acp d j n1 p-acp dt n2 cc n2 pp-f n2;
and fill the hearts and inward parts of men with all unrighteousness, covetousness, love of the world, &c. and with all manner of sinful inclinations, dispositions,
and fill the hearts and inward parts of men with all unrighteousness, covetousness, love of the world, etc. and with all manner of sinful inclinations, dispositions,
cc vvi dt n2 cc j n2 pp-f n2 p-acp d n1, n1, n1 pp-f dt n1, av cc p-acp d n1 pp-f j n2, n2,
the workings and operations thereof incline, and tend strongly that way, yea, and will certainly issue in Death (as was even now hinted) if it be not stopped in its way by a more than ordinary care and diligence to make resistance against it.
the workings and operations thereof incline, and tend strongly that Way, yea, and will Certainly issue in Death (as was even now hinted) if it be not stopped in its Way by a more than ordinary care and diligence to make resistance against it.
dt n2 cc n2 av vvi, cc vvb av-j cst n1, uh, cc vmb av-j vvi p-acp n1 (c-acp vbds av av vvn) cs pn31 vbb xx vvn p-acp po31 n1 p-acp dt av-dc cs j n1 cc n1 pc-acp vvi n1 p-acp pn31.
or with his fruits, unless they be filled, or in a way of filling themselves with the Spirit of God is evident upon these two gradual considerations taken together.
or with his fruits, unless they be filled, or in a Way of filling themselves with the Spirit of God is evident upon these two gradual considerations taken together.
cc p-acp po31 n2, cs pns32 vbb vvn, cc p-acp dt n1 pp-f vvg px32 p-acp dt n1 pp-f np1 vbz j p-acp d crd j-jn n2 vvn av.
or whether by flesh we mean that which is born of the flesh, according to our Saviours expression, Joh. 3.6. i.e. inordinate desires, sinful inclinations, and lusts that are ingendred and occasioned by the flesh:
or whither by Flesh we mean that which is born of the Flesh, according to our Saviors expression, John 3.6. i.e. inordinate Desires, sinful inclinations, and Lustiest that Are engendered and occasioned by the Flesh:
I say, in both these considerations, whether we take the flesh either litterally, or metaphorically, it is wholly confederate with Satan against the soul and spiritual life of man, ready to open unto him,
I say, in both these considerations, whither we take the Flesh either literally, or metaphorically, it is wholly confederate with Satan against the soul and spiritual life of man, ready to open unto him,
pns11 vvb, p-acp d d n2, cs pns12 vvb dt n1 av-d av-j, cc av-j, pn31 vbz av-jn j-jn p-acp np1 p-acp dt n1 cc j n1 pp-f n1, j pc-acp vvi p-acp pno31,
So the Apostle Paul speaketh concerning himself, (and of such others that were made partakers of the same anointing with him:) For we can do nothing against the truth,
So the Apostle Paul speaks Concerning himself, (and of such Others that were made partakers of the same anointing with him:) For we can do nothing against the truth,
unless it be those which have blasphemed the Spirit of God, and have stumbled at that stumbling stone, which will certainly not only break, but grind all to powder which shall fall under it:
unless it be those which have blasphemed the Spirit of God, and have stumbled At that stumbling stone, which will Certainly not only break, but grind all to powder which shall fallen under it:
cs pn31 vbb d r-crq vhb vvn dt n1 pp-f np1, cc vhb vvn p-acp d j-vvg n1, r-crq vmb av-j xx av-j vvi, p-acp vvi d pc-acp vvi r-crq vmb vvi p-acp pn31:
That sin which is the seed of immortal, eternal, and irreconcileable hatred and alienation between the Spirit of God and the Spirit of him whosoever he be that hath committed it:
That since which is the seed of immortal, Eternal, and Irreconcilable hatred and alienation between the Spirit of God and the Spirit of him whosoever he be that hath committed it:
or after his first enlightening by the Spirit of God, upon, and after his coming into the world, under the guilt of any sin or sins whatsoever (except that sin only before excepted) that is, at any time untill the day and hour of his death, wholly bereaved of the presence,
or After his First enlightening by the Spirit of God, upon, and After his coming into the world, under the guilt of any since or Sins whatsoever (except that since only before excepted) that is, At any time until the day and hour of his death, wholly bereft of the presence,
cc p-acp po31 ord n1 p-acp dt n1 pp-f np1, p-acp, cc p-acp po31 n-vvg p-acp dt n1, p-acp dt n1 pp-f d n1 cc n2 r-crq (c-acp d n1 av-j c-acp vvn) cst vbz, p-acp d n1 c-acp dt n1 cc n1 pp-f po31 n1, av-jn vvn pp-f dt n1,
But this, by not having the Spirit, is meant, That there was no appearance of the exercise of the Spirit, is meant, That there was no appearance of the exercise of the Spirit of God in them:
But this, by not having the Spirit, is meant, That there was no appearance of the exercise of the Spirit, is meant, That there was no appearance of the exercise of the Spirit of God in them:
or imployeth that which he hath, so, and upon such terms, that he gives an account unto the world, makes it known unto men that he hath received some Talent, one or more from God:
or employeth that which he hath, so, and upon such terms, that he gives an account unto the world, makes it known unto men that he hath received Some Talon, one or more from God:
cc vvz cst r-crq pns31 vhz, av, cc p-acp d n2, cst pns31 vvz dt n1 p-acp dt n1, vvz pn31 vvn p-acp n2 cst pns31 vhz vvn d n1, crd cc av-dc p-acp np1:
This is one consideration from whence (in conjunction with that which follows) it appears, that he that is not filled, or at least in a way of being filled with the Spirit of God, is in eminent danger of being filled with an evil or contrary spirit.
This is one consideration from whence (in conjunction with that which follows) it appears, that he that is not filled, or At least in a Way of being filled with the Spirit of God, is in eminent danger of being filled with an evil or contrary Spirit.
d vbz crd n1 p-acp c-crq (p-acp n1 p-acp d r-crq vvz) pn31 vvz, cst pns31 cst vbz xx vvn, cc p-acp ds p-acp dt n1 pp-f vbg vvn p-acp dt n1 pp-f np1, vbz p-acp j n1 pp-f vbg vvn p-acp dt j-jn cc j-jn n1.
Secondly, As we intimated before our sense to be, that no persons whatsoever, who have not sinned the sin against the Holy Ghost, (which few now living,
Secondly, As we intimated before our sense to be, that no Persons whatsoever, who have not sinned the since against the Holy Ghost, (which few now living,
ord, c-acp pns12 vvd p-acp po12 n1 pc-acp vbi, cst dx n2 r-crq, q-crq vhb xx vvn dt n1 p-acp dt j n1, (r-crq d av vvg,
That he did not many mighty works, &c. Now that which Matthew expresseth only in these terms, That he did not, Mark, expressing the same thing, doth it with more Emphasis and weight, namely:
That he did not many mighty works, etc. Now that which Matthew Expresses only in these terms, That he did not, Mark, expressing the same thing, does it with more Emphasis and weight, namely:
cst pns31 vdd xx d j n2, av av cst r-crq np1 vvz av-j p-acp d n2, cst pns31 vdd xx, vvb, vvg dt d n1, vdz pn31 p-acp dc n1 cc n1, av:
So then, the working of Miracles, or great works about Nazareth, the sottish and wilful unbelief of the people considered, had not in the understanding of Christ rationem boni, the consideration of good in it;
So then, the working of Miracles, or great works about Nazareth, the sottish and wilful unbelief of the people considered, had not in the understanding of christ rationem boni, the consideration of good in it;
av av, dt n-vvg pp-f n2, cc j n2 p-acp np1, dt j cc j n1 pp-f dt n1 vvn, vhd xx p-acp dt n1 pp-f np1 fw-la fw-la, dt n1 pp-f j p-acp pn31;
In the same dialect of speech, the Spirit of God himself may be said not to be able to oppose and resit Satan in his attempting to fill men with sin and wickedness,
In the same dialect of speech, the Spirit of God himself may be said not to be able to oppose and resit Satan in his attempting to fill men with since and wickedness,
p-acp dt d n1 pp-f n1, dt n1 pp-f np1 px31 vmb vbi vvn xx pc-acp vbi j pc-acp vvi cc vvi np1 p-acp po31 vvg pc-acp vvi n2 p-acp n1 cc n1,
Another Scripture of the same character with the others even now mentioned you have, Joh. 14.17. Where our Saviour, speaking of the Spirit, tells his Desciples, that the world cannot receive him;
another Scripture of the same character with the Others even now mentioned you have, John 14.17. Where our Saviour, speaking of the Spirit, tells his Disciples, that the world cannot receive him;
but suffering the eyes of their minds to be fixed upon this present world, and the sins and vanities thereof, do not see him though he be near unto them,
but suffering the eyes of their minds to be fixed upon this present world, and the Sins and vanities thereof, do not see him though he be near unto them,
cc-acp vvg dt n2 pp-f po32 n2 pc-acp vbi vvn p-acp d j n1, cc dt n2 cc n2 av, vdb xx vvi pno31 cs pns31 vbb j p-acp pno32,
and ready to do great things for them, had they a mind to imploy him: But their thoughts, and mind being otherwise engaged, and entangled, they do by this means,
and ready to do great things for them, had they a mind to employ him: But their thoughts, and mind being otherwise engaged, and entangled, they do by this means,
cc j pc-acp vdi j n2 p-acp pno32, vhd pns32 dt n1 pc-acp vvi pno31: cc-acp po32 n2, cc n1 vbg av vvn, cc vvn, pns32 vdb p-acp d n2,
and during the Regency of such principles, render themseles (upon the matter) in an utter incapacity of receiving the Spirit; because they favour so much of the Spirit of this world,
and during the Regency of such principles, render themselves (upon the matter) in an utter incapacity of receiving the Spirit; Because they favour so much of the Spirit of this world,
cc p-acp dt n1 pp-f d n2, vvb px32 (p-acp dt n1) p-acp dt j n1 pp-f vvg dt n1; c-acp pns32 vvb av d pp-f dt n1 pp-f d n1,
This is the second consideration, by which you may perceive, that unless men shall take a course to be filled with the Spirit of God, they will lay themselves open and obnoxious to be filled with some unclean spirit or other.
This is the second consideration, by which you may perceive, that unless men shall take a course to be filled with the Spirit of God, they will lay themselves open and obnoxious to be filled with Some unclean Spirit or other.
d vbz dt ord n1, p-acp r-crq pn22 vmb vvi, cst cs n2 vmb vvi dt n1 pc-acp vbi vvn p-acp dt n1 pp-f np1, pns32 vmb vvi px32 av-j cc j pc-acp vbi vvn p-acp d j n1 cc n-jn.
and free-working Spirit? And will he not, doth he not, for his own name sake (as the Scriptures often speak) put forth his might and strength to aide and assist men and women against Sathan,
and free-working Spirit? And will he not, does he not, for his own name sake (as the Scriptures often speak) put forth his might and strength to aid and assist men and women against Sathan,
cc j n1? cc vmb pns31 xx, vdz pns31 xx, c-acp po31 d n1 n1 (c-acp dt n2 av vvi) vvd av po31 n1 cc n1 pc-acp vvi cc vvi n2 cc n2 p-acp np1,
or any goodness of behaviour in one kind or other towards him? How then can we say that it doth depend upon any compliance of the creature Man with him,
or any Goodness of behaviour in one kind or other towards him? How then can we say that it does depend upon any compliance of the creature Man with him,
cc d n1 pp-f n1 p-acp crd n1 cc j-jn p-acp pno31? uh-crq av vmb pns12 vvi cst pn31 vdz vvi p-acp d n1 pp-f dt n1 n1 p-acp pno31,
as some men count gracious and free-working, he is neither the one, nor the other in any way of contrariety unto himself, I mean, either to his own holiness,
as Some men count gracious and free-working, he is neither the one, nor the other in any Way of contrariety unto himself, I mean, either to his own holiness,
c-acp d n2 vvb j cc j, pns31 vbz av-dx dt pi, ccx dt n-jn p-acp d n1 pp-f n1 p-acp px31, pns11 vvb, av-d p-acp po31 d n1,
That graciousness and freedom of working which the Scripture any where, yea, and sound reason it self, asserts unto the Spirit of God, consists and shews it self in these particulars:
That graciousness and freedom of working which the Scripture any where, yea, and found reason it self, asserts unto the Spirit of God, consists and shows it self in these particulars:
cst n1 cc n1 pp-f j-vvg r-crq dt n1 d q-crq, uh, cc j n1 pn31 n1, n2 p-acp dt n1 pp-f np1, vvz cc vvz pn31 n1 p-acp d n2-j:
There was nothing of any engaging, or inviting, much less of any obliging import in man to move or encline the God of Heaven to have any thing more to do with him in any way of love, favour, mercy, goodness,
There was nothing of any engaging, or inviting, much less of any obliging import in man to move or incline the God of Heaven to have any thing more to do with him in any Way of love, favour, mercy, Goodness,
pc-acp vbds pix pp-f d vvg, cc vvg, av-d av-dc pp-f d j-vvg n1 p-acp n1 pc-acp vvi cc vvi dt n1 pp-f n1 pc-acp vhi d n1 av-dc pc-acp vdi p-acp pno31 p-acp d n1 pp-f n1, n1, n1, n1,
So that God having been pleased, notwithanding this low, and despicable condition of his Creature man, to comport with him again upon terms of grace,
So that God having been pleased, notwithstanding this low, and despicable condition of his Creature man, to comport with him again upon terms of grace,
av cst np1 vhg vbn vvn, c-acp d j, cc j n1 pp-f po31 n1 n1, pc-acp vvi p-acp pno31 av p-acp n2 pp-f n1,
If any shall say, The misery and sad extremity of the Creature man, in the condition wherein he had now plunged himself, might be some moving cause unto God,
If any shall say, The misery and sad extremity of the Creature man, in the condition wherein he had now plunged himself, might be Some moving cause unto God,
cs d vmb vvi, dt n1 cc j n1 pp-f dt n1 n1, p-acp dt n1 c-crq pns31 vhd av vvn px31, vmd vbi d j-vvg n1 p-acp np1,
Yet this hinders not, but that the grace of God (properly so called) out of which he hath been moved to do any thing for the good of this Creature of his, may be absolute,
Yet this hinders not, but that the grace of God (properly so called) out of which he hath been moved to do any thing for the good of this Creature of his, may be absolute,
av d vvz xx, cc-acp cst dt n1 pp-f np1 (av-j av vvn) av pp-f r-crq pns31 vhz vbn vvn pc-acp vdi d n1 p-acp dt j pp-f d n1 pp-f png31, vmb vbi j,
or to be shewn, in reference unto him that is supposed to shew grace, so that the person is no waies beholding, no waies debtor unto him, to whom he is willing to shew himself gracious: Or else,
or to be shown, in Referente unto him that is supposed to show grace, so that the person is no ways beholding, no ways debtor unto him, to whom he is willing to show himself gracious: Or Else,
if not far greater, than that of man, would have had the same motive or operation upon the mercy of God to do the like for them, which the misery of man had;
if not Far greater, than that of man, would have had the same motive or operation upon the mercy of God to do the like for them, which the misery of man had;
cs xx av-j jc, cs d pp-f n1, vmd vhi vhn dt d n1 cc n1 p-acp dt n1 pp-f np1 pc-acp vdi dt av-j p-acp pno32, r-crq dt n1 pp-f n1 vhd;
and lovingly, and to come unto him (as it were from heaven) to visit him, to converse with the Children of men in the secret of their hearts and souls, to instruct and teach them the things of their eternal peace, to admonish and excite them to the imbracing and prosecuting of them,
and lovingly, and to come unto him (as it were from heaven) to visit him, to converse with the Children of men in the secret of their hearts and Souls, to instruct and teach them the things of their Eternal peace, to admonish and excite them to the embracing and prosecuting of them,
cc av-vvg, cc pc-acp vvi p-acp pno31 (c-acp pn31 vbdr p-acp n1) pc-acp vvi pno31, pc-acp vvi p-acp dt n2 pp-f n2 p-acp dt n-jn pp-f po32 n2 cc n2, pc-acp vvi cc vvi pno32 dt n2 pp-f po32 j n1, pc-acp vvi cc vvi pno32 p-acp dt vvg cc vvg pp-f pno32,
Secondly, Another thing (and that which already in part hath been mentioned) wherein the graciousness and freedom of the Spirit of God in his working consists, is this, viz. That he is pleased sweetly and graciously to intreat men not only without any cause on their part moving or obliging him thereunto:
Secondly, another thing (and that which already in part hath been mentioned) wherein the graciousness and freedom of the Spirit of God in his working consists, is this, viz. That he is pleased sweetly and graciously to entreat men not only without any cause on their part moving or obliging him thereunto:
ord, j-jn n1 (cc cst r-crq av p-acp n1 vhz vbn vvn) c-crq dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp po31 n-vvg vvz, vbz d, n1 cst pns31 vbz vvn av-j cc av-j pc-acp vvi n2 xx av-j p-acp d n1 p-acp po32 n1 vvg cc vvg pno31 av:
Who can number all that variety of sins and provocations which centred and met together in and about that first and great transgression of Adam? What strain of sin and wickedness was there wanting? There was unthankfulness, pride, unbelief, contempt of God, sensuality, murther of Posterity,
Who can number all that variety of Sins and provocations which centred and met together in and about that First and great Transgression of Adam? What strain of since and wickedness was there wanting? There was unthankfulness, pride, unbelief, contempt of God, sensuality, murder of Posterity,
q-crq vmb vvi d cst n1 pp-f n2 cc n2 r-crq vvd cc vvd av p-acp cc p-acp d ord cc j n1 pp-f np1? q-crq n1 pp-f n1 cc n1 vbds a-acp vvg? pc-acp vbds n1, n1, n1, n1 pp-f np1, n1, n1 pp-f n1,
and that without end, and what not (almost) of all that the soul of God abhorreth? And all this great concourse and assembly of all sorts of Impieties and Provocations, from the greatest to the least of them, were as so many Orators,
and that without end, and what not (almost) of all that the soul of God abhorreth? And all this great concourse and assembly of all sorts of Impieties and Provocations, from the greatest to the least of them, were as so many Orators,
cc cst p-acp n1, cc q-crq xx (av) pp-f d cst dt n1 pp-f np1 vvz? cc d d j n1 cc n1 pp-f d n2 pp-f n2 cc n2, p-acp dt js p-acp dt ds pp-f pno32, vbdr a-acp av d n2,
and yet the grace of God, and of the good Spirit, (as we have both heard and known to our comfort) hath through that abundant freeness thereof magnified it self against them all.
and yet the grace of God, and of the good Spirit, (as we have both herd and known to our Comfort) hath through that abundant freeness thereof magnified it self against them all.
cc av dt n1 pp-f np1, cc pp-f dt j n1, (c-acp pns12 vhb av-d vvn cc vvn p-acp po12 n1) vhz p-acp d j n1 av vvn pn31 n1 p-acp pno32 d.
It was the grace of God to create man upon those terms that he did, to put him in a capacity of continuing in that honour and happiness wherein he was created,
It was the grace of God to create man upon those terms that he did, to put him in a capacity of Continuing in that honour and happiness wherein he was created,
But having sinned, for God to exhibit such terms of love, and goodness, and bounty, as he hath done, this is somewhat more, if we know what to call it,
But having sinned, for God to exhibit such terms of love, and Goodness, and bounty, as he hath done, this is somewhat more, if we know what to call it,
cc-acp vhg vvn, c-acp np1 pc-acp vvi d n2 pp-f n1, cc n1, cc n1, c-acp pns31 vhz vdn, d vbz av av-dc, cs pns12 vvb r-crq pc-acp vvi pn31,
and an higher expression of it than his, I think, could not have been given down from Heaven (at least, that should in any degree have been intelligible by men:) (a) For he takes his beloved Preposition, NONLATINALPHABET,
and an higher expression of it than his, I think, could not have been given down from Heaven (At least, that should in any degree have been intelligible by men:) (a) For he Takes his Beloved Preposition,,
and so calls it, NONLATINALPHABET, Grace superabounding, or rather grace superredounding, But where sin aboundeth grace superaboundeth, or abounded much more, Rom. 5.20.
and so calls it,, Grace superabounding, or rather grace superredounding, But where since Aboundeth grace superaboundeth, or abounded much more, Rom. 5.20.
cc av vvz pn31,, vvb vvg, cc av-c n1 j-vvg, cc-acp q-crq n1 vvz n1 vvz, cc vvd d dc, np1 crd.
and moves, and works in men, according to all that variety and manifoldness of working, which proceeds from him at any time, he doth proceed by his own Laws,
and moves, and works in men, according to all that variety and manifoldness of working, which proceeds from him At any time, he does proceed by his own Laws,
cc vvz, cc vvz p-acp n2, vvg p-acp d cst n1 cc n1 pp-f vvg, r-crq vvz p-acp pno31 p-acp d n1, pns31 vdz vvi p-acp po31 d n2,
for men have nothing of any spiritual or gracious import but from him) come to have more given, ( viz. by this gracious Spirit) more light, more knowledge, more wisdom, love, zeal, courage, faithfulness, &c. they come by this means to have in abundance. Now they that have (in this sense according to our Saviours promise) this advance of his presence,
for men have nothing of any spiritual or gracious import but from him) come to have more given, (viz. by this gracious Spirit) more Light, more knowledge, more Wisdom, love, zeal, courage, faithfulness, etc. they come by this means to have in abundance. Now they that have (in this sense according to our Saviors promise) this advance of his presence,
p-acp n2 vhb pix pp-f d j cc j n1 cc-acp p-acp pno31) vvb pc-acp vhi dc vvn, (n1 p-acp d j n1) av-dc j, dc n1, dc n1, n1, n1, n1, n1, av pns32 vvb p-acp d n2 p-acp vhb p-acp n1. av pns32 d vhb (p-acp d n1 vvg p-acp po12 ng1 n1) d vvb pp-f po31 n1,
but only the rich efficacy and vertue of his most gracious good pleasure and will, who was pleased to prescribe the Law of this grace and goodness unto himself.
but only the rich efficacy and virtue of his most gracious good pleasure and will, who was pleased to prescribe the Law of this grace and Goodness unto himself.
cc-acp av-j dt j n1 cc n1 pp-f po31 av-ds j j n1 cc n1, r-crq vbds vvn pc-acp vvi dt n1 pp-f d n1 cc n1 p-acp px31.
As when God justifies and saves those that believe, he doth it freely of himself, and from himself, because he hath made this Law unto himself, and established it;
As when God Justifies and saves those that believe, he does it freely of himself, and from himself, Because he hath made this Law unto himself, and established it;
p-acp c-crq np1 vvz cc vvz d cst vvb, pns31 vdz pn31 av-j pp-f px31, cc p-acp px31, c-acp pns31 vhz vvn d n1 p-acp px31, cc vvd pn31;
To him that [ hath ] that is, that shews that he hath, that declares that he hath, that improves and imploys that which he hath, (namely, that which is given originally to him by way of stock from the Spirit of God) to him, that thus hath, shall be given;
To him that [ hath ] that is, that shows that he hath, that declares that he hath, that improves and employs that which he hath, (namely, that which is given originally to him by Way of stock from the Spirit of God) to him, that thus hath, shall be given;
At last he shall have abundance, he shall have a full and glorious estate in Spiritual riches, in wisdom, in knowledge, in understanding, in Faith, in humility, in love, in zeal, in temperance, in patience,
At last he shall have abundance, he shall have a full and glorious estate in Spiritual riches, in Wisdom, in knowledge, in understanding, in Faith, in humility, in love, in zeal, in temperance, in patience,
So that we see this is a clear and declared method, by which the Holy Ghost will proceed with men and women in his communications of himself unto them.
So that we see this is a clear and declared method, by which the Holy Ghost will proceed with men and women in his communications of himself unto them.
av cst pns12 vvb d vbz dt j cc vvn n1, p-acp r-crq dt j n1 vmb vvi p-acp n2 cc n2 p-acp po31 n2 pp-f px31 p-acp pno32.
But for the thing it self, he (it seems) will do it as constantly as universally (at least in his ordinary dispensations) as if it were the greatest injustice in him,
But for the thing it self, he (it seems) will do it as constantly as universally (At least in his ordinary dispensations) as if it were the greatest injustice in him,
It may be here objected, and said, that the Holy Ghost doth not observe any such Law or Rule in his actings or workings in men as now you ascribe unto him,
It may be Here objected, and said, that the Holy Ghost does not observe any such Law or Rule in his actings or workings in men as now you ascribe unto him,
pn31 vmb vbi av vvn, cc vvd, cst dt j n1 vdz xx vvi d d n1 cc n1 p-acp po31 n2 cc n2 p-acp n2 c-acp av pn22 vvb p-acp pno31,
and sinful above measure? Doth he not sometimes come upon such men after some such manner as he came upon the A postles, at the time of Pentecost, like a mighty rushing wind, I mean, with an high hand of power and conviction,
and sinful above measure? Does he not sometime come upon such men After Some such manner as he Come upon thee A postles, At the time of Pentecost, like a mighty rushing wind, I mean, with an high hand of power and conviction,
cc j p-acp n1? vdz pns31 xx av vvn p-acp d n2 p-acp d d n1 c-acp pns31 vvd p-acp pno32 dt n2, p-acp dt n1 pp-f np1, av-j dt j j-vvg n1, pns11 vvb, p-acp dt j n1 pp-f n1 cc n1,
and so in short time works the great work of Conversion and Repentance in them? Was not Paul a stiff-necked Pharisee and Blasphemer, a Persecutor of the Gospel,
and so in short time works the great work of Conversion and Repentance in them? Was not Paul a Stiffnecked Pharisee and Blasphemer, a Persecutor of the Gospel,
cc av p-acp j n1 vvz dt j n1 pp-f n1 cc n1 p-acp pno32? vbds xx np1 dt j np1 cc n1, dt n1 pp-f dt n1,
First, That when with the Holy Ghost himself, we say, that unto him that hath shall be given, and interpret this to be meant of the Holy Ghost, advancing his presence and operations in men,
First, That when with the Holy Ghost himself, we say, that unto him that hath shall be given, and interpret this to be meant of the Holy Ghost, advancing his presence and operations in men,
And so again on the other hand, That from him that hath not, shall be taken away even that which he hath, understand it of the Spirits withdrawing of himself from men,
And so again on the other hand, That from him that hath not, shall be taken away even that which he hath, understand it of the Spirits withdrawing of himself from men,
cc av av p-acp dt j-jn n1, cst p-acp pno31 cst vhz xx, vmb vbi vvn av av cst r-crq pns31 vhz, vvb pn31 pp-f dt n2 vvg pp-f px31 p-acp n2,
as if the Holy Ghost would universally, and in all cases whatsoever, bind himself unto them, especially to that in either of them, which beareth hard upon the Creature;
as if the Holy Ghost would universally, and in all cases whatsoever, bind himself unto them, especially to that in either of them, which bears hard upon the Creature;
c-acp cs dt j n1 vmd av-j, cc p-acp d n2 r-crq, vvb px31 p-acp pno32, av-j p-acp cst p-acp d pp-f pno32, r-crq vvz av-j p-acp dt n1;
but that our Saviours meaning was only to declare unto the world what the Common Laws or terms of the Spirits proceedings and dealings with men would be,
but that our Saviors meaning was only to declare unto the world what the Common Laws or terms of the Spirits proceedings and dealings with men would be,
If you ask me, what I mean by that which beareth hard upon the Creature in each of the Laws or Rules mentioned? I answer, concerning the former Rule, to him that hath, shall be given;
If you ask me, what I mean by that which bears hard upon the Creature in each of the Laws or Rules mentioned? I answer, Concerning the former Rule, to him that hath, shall be given;
if it should be meant, that the Holy Ghost will give unto none, but unto him that hath, (that is) that improveth and maketh use of what he hath received, this would bear hard upon the Creature.
if it should be meant, that the Holy Ghost will give unto none, but unto him that hath, (that is) that improveth and makes use of what he hath received, this would bear hard upon the Creature.
and to none other but those that are said to have: because the greatest part of men have not (in the sense of this saying) but the Holy Ghost may walk by this Rule;
and to none other but those that Are said to have: Because the greatest part of men have not (in the sense of this saying) but the Holy Ghost may walk by this Rule;
cc p-acp pix j-jn p-acp d cst vbr vvn p-acp vhb: p-acp dt js n1 pp-f n2 vhb xx (p-acp dt n1 pp-f d n-vvg) p-acp dt j n1 vmb vvi p-acp d n1;
neither, that this should import, that the Holy Ghost should universally, or in all cases without exception, wholly desert or forsake him that hath not, (that is) doth not alwaies entertain his motions respectfully, and apply himself unto them.
neither, that this should import, that the Holy Ghost should universally, or in all cases without exception, wholly desert or forsake him that hath not, (that is) does not always entertain his motions respectfully, and apply himself unto them.
av-dx, cst d vmd vvi, cst dt j n1 vmd av-j, cc p-acp d n2 p-acp n1, av-jn n1 cc vvi pno31 cst vhz xx, (cst vbz) vdz xx av vvi po31 n2 j, cc vvi px31 p-acp pno32.
and that the Spirit of God is full of patience and long-suffering towards men, even towards froward and gain-saying men, waiting a long time upon them,
and that the Spirit of God is full of patience and long-suffering towards men, even towards froward and gainsaying men, waiting a long time upon them,
cc cst dt n1 pp-f np1 vbz j pp-f n1 cc j p-acp n2, av p-acp j cc j n2, vvg dt j n1 p-acp pno32,
if yet they will consider and bethink themselves of compliance with him. How long ye simple ones (saith the Spirit of wisdom, Pro. 1.22. to foolish and froward men) will ye love simplicity, &c. which shews that this Spirit had for a long time attended upon them. And so 2 Chron. 36.15. The Lord God of their Fathers sent unto them by his Messengers, rising up betimes and sending;
if yet they will Consider and bethink themselves of compliance with him. How long you simple ones (Says the Spirit of Wisdom, Pro 1.22. to foolish and froward men) will you love simplicity, etc. which shows that this Spirit had for a long time attended upon them. And so 2 Chronicles 36.15. The Lord God of their Father's sent unto them by his Messengers, rising up betimes and sending;
cs av pns32 vmb vvi cc vvi px32 pp-f n1 p-acp pno31. c-crq av-j pn22 j pi2 (vvz dt n1 pp-f n1, np1 crd. p-acp j cc j n2) vmb pn22 vvi n1, av r-crq vvz d d n1 vhd p-acp dt j n1 vvn p-acp pno32. cc av crd np1 crd. dt n1 np1 pp-f po32 n2 vvn p-acp pno32 p-acp po31 n2, vvg a-acp av cc vvg;
because he had compassion on his people, and on his dwelling place. And they mocked the messengers of God, and despised his Prophets, and misused his messengers,
Because he had compassion on his people, and on his Dwelling place. And they mocked the messengers of God, and despised his prophets, and misused his messengers,
c-acp pns31 vhd n1 p-acp po31 n1, cc p-acp po31 j-vvg n1. cc pns32 vvd dt n2 pp-f np1, cc vvd po31 n2, cc vvd po31 n2,
From him that hath not, (viz.) within some considerable time, after that the Spirit of God hath graciously intreated him, and lovingly stroven with him.
From him that hath not, (viz.) within Some considerable time, After that the Spirit of God hath graciously entreated him, and lovingly stroven with him.
Such a man shall still be on the losing and declining hand, as long as he is amongst the number of those that have not, and at last will be stripped of all, and left utterly naked.
Such a man shall still be on the losing and declining hand, as long as he is among the number of those that have not, and At last will be stripped of all, and left utterly naked.
d dt n1 vmb av vbi p-acp dt n-vvg cc j-vvg n1, c-acp av-j c-acp pns31 vbz p-acp dt n1 pp-f d d vhb xx, cc p-acp ord vmb vbi vvn pp-f d, cc vvd av-j j.
or Penal Law, asserted by the Scripture, From him that hath not, shall be taken away even that which he hath, is not so to be understood, either as if in no case,
or Penal Law, asserted by the Scripture, From him that hath not, shall be taken away even that which he hath, is not so to be understood, either as if in no case,
cc j n1, vvn p-acp dt n1, p-acp pno31 cst vhz xx, vmb vbi vvn av av cst r-crq pns31 vhz, vbz xx av pc-acp vbi vvn, av-d c-acp cs p-acp dx n1,
and that no man shall expect other dealings from him, the said Law being most equitable and just, meetest (indeed) to be the standing Law of his transactions with men;
and that no man shall expect other dealings from him, the said Law being most equitable and just, meetest (indeed) to be the standing Law of his transactions with men;
as promises, absolutely, in respect of the tenour or form of words wherein they are delivered, without the least whisper or noyse of any exception or clause of restriction;
as promises, absolutely, in respect of the tenor or from of words wherein they Are Delivered, without the least whisper or noise of any exception or clause of restriction;
c-acp n2, av-j, p-acp n1 pp-f dt n1 cc n1 pp-f n2 c-crq pns32 vbr vvn, p-acp dt ds n1 cc n1 pp-f d n1 cc n1 pp-f n1;
Instances of Conditional Promises, delivered in words absolute, and without mention of any Condition, we may find, 1 Sam, 2.30. I said indeed (speaking unto Ely ) that thy Fathers house should walk before me for ever;
Instances of Conditional Promises, Delivered in words absolute, and without mention of any Condition, we may find, 1 Sam, 2.30. I said indeed (speaking unto Ely) that thy Father's house should walk before me for ever;
n2 pp-f j vvz, vvn p-acp n2 j, cc p-acp n1 pp-f d n1, pns12 vmb vvi, crd np1, crd. pns11 vvd av (vvg p-acp np1) d po21 ng1 n1 vmd vvi p-acp pno11 c-acp av;
But yet it is clear in Ely his own case, and the instance of his own person, that God in this promise intended a Condition which he had reserved to himself, which was, that in case his Father,
But yet it is clear in Ely his own case, and the instance of his own person, that God in this promise intended a Condition which he had reserved to himself, which was, that in case his Father,
cc-acp av pn31 vbz j p-acp np1 po31 d n1, cc dt n1 pp-f po31 d n1, cst np1 p-acp d n1 vvd dt n1 r-crq pns31 vhd vvn p-acp px31, r-crq vbds, cst p-acp n1 po31 n1,
as became the Honour, and Holiness, and Majesty of it, then the Priesthood should never have been translated from him. And so Acts 27.24. Paul saith that an Angel of God appeared unto him, bidding him to be of a good courage, God had given him the lives of all that were in the Ship with him.
as became the Honour, and Holiness, and Majesty of it, then the Priesthood should never have been translated from him. And so Acts 27.24. Paul Says that an Angel of God appeared unto him, bidding him to be of a good courage, God had given him the lives of all that were in the Ship with him.
for (saith Paul to those in the Ship concerning the Mariners) except these abide in the ship ye cannot be saved. And so Ezek. 33.13. When I shall say unto the righteous man, he shall surely live;
for (Says Paul to those in the Ship Concerning the Mariners) except these abide in the ship you cannot be saved. And so Ezekiel 33.13. When I shall say unto the righteous man, he shall surely live;
c-acp (vvz np1 p-acp d p-acp dt n1 vvg dt n2) p-acp d vvb p-acp dt n1 pn22 vmbx vbi vvn. cc av np1 crd. c-crq pns11 vmb vvi p-acp dt j n1, pns31 vmb av-j vvi;
And (indeed) more generally all the threatnings of destruction denounced by God against wicked and ungodly persons, you shall find them (more generally I say,
And (indeed) more generally all the threatenings of destruction denounced by God against wicked and ungodly Persons, you shall find them (more generally I say,
cc (av) av-dc av-j d dt n2-vvg pp-f n1 vvn p-acp np1 p-acp j cc j n2, pn22 vmb vvi pno32 (av-dc av-j pns11 vvb,
if not constantly) delivered in positive and absolute forms of speech, 1 Cor. 6.9. Know ye not that the unrighteous shall not inherit the Kingdom of God. Be not deceived;
if not constantly) Delivered in positive and absolute forms of speech, 1 Cor. 6.9. Know you not that the unrighteous shall not inherit the Kingdom of God. Be not deceived;
cs xx av-j) vvd p-acp j cc j n2 pp-f n1, crd np1 crd. vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1. vbb xx vvn;
neither Fornicators, nor Idolaters, nor Adulterers, &c. shall inherite the Kingdom of God. Here you see that this threatning against wicked men is deliver'd absolutly.
neither Fornicators, nor Idolaters, nor Adulterers, etc. shall inherit the Kingdom of God. Here you see that this threatening against wicked men is Delivered absolutely.
dx n2, ccx n2, ccx n2, av vmb vvi dt n1 pp-f np1. av pn22 vvb cst d vvg p-acp j n2 vbz vvn av-j.
And yet we all know, that there is a Condition of repentance included; which intervening keepeth off the threatning from being executed upon the offender.
And yet we all know, that there is a Condition of Repentance included; which intervening Keepeth off the threatening from being executed upon the offender.
cc av pns12 d vvb, cst pc-acp vbz dt n1 pp-f n1 vvd; r-crq j-vvg vvz p-acp dt j-vvg p-acp vbg vvn p-acp dt n1.
and yet, through the grace of the Gospel, if this person shall repent, and turn him from the evil of his ways, he shall not be excluded from the Kingdom of God. Jonah 3.4. Yet forty daies and Nineveh shall be destroyed;
and yet, through the grace of the Gospel, if this person shall Repent, and turn him from the evil of his ways, he shall not be excluded from the Kingdom of God. Jonah 3.4. Yet forty days and Nineveh shall be destroyed;
cc av, p-acp dt n1 pp-f dt n1, cs d n1 vmb vvi, cc vvi pno31 p-acp dt n-jn pp-f po31 n2, pns31 vmb xx vbi vvn p-acp dt n1 pp-f np1. np1 crd. av crd n2 cc np1 vmb vbi vvn;
We do not intend to affirm, either that there never was, or that there never will be any case wherein he will not take liberty to act above the line of that grace which is stretched over the world in that Law:
We do not intend to affirm, either that there never was, or that there never will be any case wherein he will not take liberty to act above the line of that grace which is stretched over the world in that Law:
pns12 vdb xx vvi pc-acp vvi, d d a-acp av-x vbds, cc cst a-acp av vmb vbi d n1 c-crq pns31 vmb xx vvi n1 pc-acp vvi p-acp dt n1 pp-f d n1 r-crq vbz vvn p-acp dt n1 p-acp d n1:
But only thus (as hath been already touched) that the Law mentioned (so understood as has been opened) is the common Law, it is all the Law God would have the world to take notice of;
But only thus (as hath been already touched) that the Law mentioned (so understood as has been opened) is the Common Law, it is all the Law God would have the world to take notice of;
If sometimes he acts by another Law, this is but Lex horae (as the Jewish Doctors are wont to call a Precept or Law given man in an extraordinary Case) the Law of an hour;
If sometime he acts by Another Law, this is but Lex horae (as the Jewish Doctors Are wont to call a Precept or Law given man in an extraordinary Case) the Law of an hour;
So likewise in Laws enacted by men, this being a common and standing principle, Lex non curat particularia, the Law doth not regard and take notice of particular or extraordinary Cases.
So likewise in Laws enacted by men, this being a Common and standing principle, Lex non curate particularia, the Law does not regard and take notice of particular or extraordinary Cases.
av av p-acp n2 vvn p-acp n2, d vbg dt j cc j-vvg n1, fw-la fw-fr n1 fw-la, dt n1 vdz xx vvi cc vvi n1 pp-f j cc j n2.
There may be a Constellation, or meeting together of such Circumstances, once, or at some one time, which are not like to be found in the same Position again for many Ages after:
There may be a Constellation, or meeting together of such circumstances, once, or At Some one time, which Are not like to be found in the same Position again for many Ages After:
pc-acp vmb vbi dt n1, cc vvg av pp-f d n2, a-acp, cc p-acp d crd n1, r-crq vbr xx av-j pc-acp vbi vvn p-acp dt d n1 av p-acp d n2 a-acp:
So that in case the benefit of a variation, or digression from the standing Law be manifestly expedient for the good and safety of the Publick, the standing Law is not thereby violated or broken:
So that in case the benefit of a variation, or digression from the standing Law be manifestly expedient for the good and safety of the Public, the standing Law is not thereby violated or broken:
av cst p-acp n1 dt n1 pp-f dt n1, cc n1 p-acp dt j-vvg n1 vbb av-j j p-acp dt j cc n1 pp-f dt j, dt j-vvg n1 vbz xx av vvn cc vvn:
And (doubtless) it was the very intention, of the Law-makers themselves, that their Law, calculated for the regulating ordinary cases only, in such cases as these (I mean extraordinaries) should be waved:
And (doubtless) it was the very intention, of the Lawmakers themselves, that their Law, calculated for the regulating ordinary cases only, in such cases as these (I mean extraordinaries) should be waved:
his intent is notwithstanding, to leave these Laws to be regulated by himself according to the exigency and requirement of the general good, and publick benefit of mankind;
his intent is notwithstanding, to leave these Laws to be regulated by himself according to the exigency and requirement of the general good, and public benefit of mankind;
po31 n1 vbz a-acp, pc-acp vvi d n2 pc-acp vbi vvn p-acp px31 vvg p-acp dt n1 cc n1 pp-f dt j j, cc j n1 pp-f n1;
if God shall appear in an extraordinary manner, or the Holy Ghost work out of course, it is a sign that it was not likely to be preserved by any other means;
if God shall appear in an extraordinary manner, or the Holy Ghost work out of course, it is a Signen that it was not likely to be preserved by any other means;
cs np1 vmb vvi p-acp dt j n1, cc dt j n1 vvi av pp-f n1, pn31 vbz dt n1 cst pn31 vbds xx j pc-acp vbi vvn p-acp d j-jn n2;
but was pleased to pitch upon me, that he might shew forth all long-suffering, for a pattern to them that should afterwards believe, he speaks here of his own Countrymen, the Jews, that were called,
but was pleased to pitch upon me, that he might show forth all long-suffering, for a pattern to them that should afterwards believe, he speaks Here of his own Countrymen, the jews, that were called,
cc-acp vbds vvn pc-acp vvi p-acp pno11, cst pns31 vmd vvi av d j, p-acp dt n1 p-acp pno32 cst vmd av vvi, pns31 vvz av pp-f po31 d n2, dt np2, cst vbdr vvn,
or to be called, to believe on Christ. And because God would give an advantage unto them for their believing, being a stubborn and stiff-necked Generation, a people that had desperately rebelled against the Gospel, he was pleased to set this Apostle as a Pattern for them;
or to be called, to believe on christ. And Because God would give an advantage unto them for their believing, being a stubborn and Stiffnecked Generation, a people that had desperately rebelled against the Gospel, he was pleased to Set this Apostle as a Pattern for them;
So now, if there can be any such instance produced in our daies, or in the places where we have conversed, viz. That any extraordinary thing hath been done for men in a way of a real and through repentance and conversion, (for a seeming repentance and conversion may be in many where true repentance is seldom wrought) but if (I say) there can be the truth and reality of any such unusual work of the Holy Ghost demonstrated; (doubtless) there was,
So now, if there can be any such instance produced in our days, or in the places where we have conversed, viz. That any extraordinary thing hath been done for men in a Way of a real and through Repentance and conversion, (for a seeming Repentance and conversion may be in many where true Repentance is seldom wrought) but if (I say) there can be the truth and reality of any such unusual work of the Holy Ghost demonstrated; (doubtless) there was,
av av, cs pc-acp vmb vbi d d n1 vvn p-acp po12 n2, cc p-acp dt n2 c-crq pns12 vhb vvn, n1 cst d j n1 vhz vbn vdn p-acp n2 p-acp dt n1 pp-f dt j cc p-acp n1 cc n1, (c-acp dt j-vvg n1 cc n1 vmb vbi p-acp d c-crq j n1 vbz av vvn) cc-acp cs (pns11 vvb) pc-acp vmb vbi dt n1 cc n1 pp-f d d j n1 pp-f dt j n1 vvn; (av-j) pc-acp vbds,
or is, some great principle, one or other, some important truth in a declining condition, in those parts and places where any such extraordinary power of God,
or is, Some great principle, one or other, Some important truth in a declining condition, in those parts and places where any such extraordinary power of God,
cc vbz, d j n1, crd cc n-jn, d j n1 p-acp dt j-vvg n1, p-acp d n2 cc n2 c-crq d d j n1 pp-f np1,
As for instance, it may be the free grace and mercy of God, and that readiness in him to entertain and receive Sinners when-ever they shall return unto him;
As for instance, it may be the free grace and mercy of God, and that readiness in him to entertain and receive Sinners whenever they shall return unto him;
p-acp p-acp n1, pn31 vmb vbi dt j n1 cc n1 pp-f np1, cc d n1 p-acp pno31 pc-acp vvi cc vvi n2 j pns32 vmb vvi p-acp pno31;
Now, for the relieving and reviving of such Evangelical Principles and Conclusions as these, and the like in the hearts and Consciences of men, there may [ possibly ] be some extraordinary working of the Holy Ghost, in and about the conversion of some man, or some few.
Now, for the relieving and reviving of such Evangelical Principles and Conclusions as these, and the like in the hearts and Consciences of men, there may [ possibly ] be Some extraordinary working of the Holy Ghost, in and about the conversion of Some man, or Some few.
av, p-acp dt vvg cc vvg pp-f d np1 n2 cc n2 c-acp d, cc dt j p-acp dt n2 cc n2 pp-f n2, pc-acp vmb [ av-j ] vbi d j n-vvg pp-f dt j n1, p-acp cc a-acp dt n1 pp-f d n1, cc d d.
That the first of every kind of things is to be excepted (meaning, from the Common Law of the rest:) So that in this case God doth go along with men in their own manner of proceedings. To make the observation clear;
That the First of every kind of things is to be excepted (meaning, from the Common Law of the rest:) So that in this case God does go along with men in their own manner of proceedings. To make the observation clear;
cst dt ord pp-f d n1 pp-f n2 vbz pc-acp vbi vvn (vvg, p-acp dt j n1 pp-f dt n1:) av cst p-acp d n1 np1 vdz vvi a-acp p-acp n2 p-acp po32 d n1 pp-f n2-vvg. p-acp vvi dt n1 j;
When God gave being to the first man Adam, intending by him the propagation of great numbers of men, he did not observe the decrees or Laws of nature or natural production, which he doth in giving life and being to other men:
When God gave being to the First man Adam, intending by him the propagation of great numbers of men, he did not observe the decrees or Laws of nature or natural production, which he does in giving life and being to other men:
c-crq np1 vvd vbg p-acp dt ord n1 np1, vvg p-acp pno31 dt n1 pp-f j n2 pp-f n2, pns31 vdd xx vvi dt n2 cc n2 pp-f n1 cc j n1, r-crq pns31 vdz p-acp vvg n1 cc vbg p-acp j-jn n2:
No marvel then that he should begin this Church after another manner, and in a method somewhat varying from that which he took in after Ages for the propagating of the members of it:
No marvel then that he should begin this Church After Another manner, and in a method somewhat varying from that which he took in After Ages for the propagating of the members of it:
dx n1 av cst pns31 vmd vvi d n1 p-acp j-jn n1, cc p-acp dt n1 av vvg p-acp d r-crq pns31 vvd p-acp p-acp n2 p-acp dt j-vvg pp-f dt n2 pp-f pn31:
So likewise when God began to take unto himself a Church of the Gentiles; he proceeded (we know) in sundry particulars in somewhat an extraordinary manner;
So likewise when God began to take unto himself a Church of the Gentiles; he proceeded (we know) in sundry particulars in somewhat an extraordinary manner;
av av c-crq np1 vvd pc-acp vvi p-acp px31 dt n1 pp-f dt n2-j; pns31 vvd (pns12 vvb) p-acp j n2-j p-acp av dt j n1;
whereas the common and standing Law for the administration of this Ordinance afterwards, was, that the Male-child was to be circumcized at eight days old.
whereas the Common and standing Law for the administration of this Ordinance afterwards, was, that the Male-child was to be Circumcised At eight days old.
cs dt j cc j-vvg n1 p-acp dt n1 pp-f d n1 av, vbds, cst dt n1 vbds pc-acp vbi vvn p-acp crd n2 j.
So then, Paul being the first Founder under Christ, and great Father, of the Gentile Churches (1 Cor. 4.15.) as Abraham was (though in somewhat another sense) of the Church of the Jews, and being intended by God (as we lately heard) for a Pattern of believing unto the unbelieving Jews, it is agreeable to the general Rule concerning beginnings,
So then, Paul being the First Founder under christ, and great Father, of the Gentile Churches (1 Cor. 4.15.) as Abraham was (though in somewhat Another sense) of the Church of the jews, and being intended by God (as we lately herd) for a Pattern of believing unto the unbelieving jews, it is agreeable to the general Rule Concerning beginnings,
Fifthly, But then (in the next place) though God, for the most part in laying the foundation of a new Administration, doth not proceed or go by such a Law, by which he doth intend to carry on the course of this Administration in the future practices of it,
Fifthly, But then (in the next place) though God, for the most part in laying the Foundation of a new Administration, does not proceed or go by such a Law, by which he does intend to carry on the course of this Administration in the future practices of it,
ord, cc-acp av (p-acp dt ord n1) cs np1, p-acp dt av-ds n1 p-acp vvg dt n1 pp-f dt j n1, vdz xx vvi cc vvi p-acp d dt n1, p-acp r-crq pns31 vdz vvi pc-acp vvi p-acp dt n1 pp-f d n1 p-acp dt j-jn n2 pp-f pn31,
Though it be true, that Paul said of himself, that he was the chiefest of sinners, yet notwithstanding this (saith he) I obtained mercy, because I did it ignorantly and in unbelief.
Though it be true, that Paul said of himself, that he was the chiefest of Sinners, yet notwithstanding this (Says he) I obtained mercy, Because I did it ignorantly and in unbelief.
Therefore there was something in Paul, though far from any thing that did ballance in value or consideration the extraordinary mercy vouchsafed unto him,
Therefore there was something in Paul, though Far from any thing that did balance in valve or consideration the extraordinary mercy vouchsafed unto him,
av a-acp vbds pi p-acp np1, c-acp av-j p-acp d n1 cst vdd vvi p-acp n1 cc n1 dt j n1 vvn p-acp pno31,
nor those to be his servants whom he persecuted) he did it upon lightning and easing Circumstances, which took off much of the guilt and provocations of it in the eyes of God.
nor those to be his Servants whom he persecuted) he did it upon lightning and easing circumstances, which took off much of the guilt and provocations of it in the eyes of God.
ccx d pc-acp vbi po31 n2 r-crq pns31 vvn) pns31 vdd pn31 p-acp n1 cc vvg n2, r-crq vvd a-acp d pp-f dt n1 cc n2 pp-f pn31 p-acp dt n2 pp-f np1.
If this was the reason, why he received mercy, or at least, that, without which he had not received mercy, it followeth clearly, that had he done these things with knowledge,
If this was the reason, why he received mercy, or At least, that, without which he had not received mercy, it follows clearly, that had he done these things with knowledge,
cs d vbds dt n1, c-crq pns31 vvd n1, cc p-acp ds, cst, p-acp r-crq pns31 vhd xx vvn n1, pn31 vvz av-j, cst vhd pns31 vdn d n2 p-acp n1,
and against the light of his judgment and conscience, or believing the things of the Gospel to have been true, certainly he had never seen that great salvation of God,
and against the Light of his judgement and conscience, or believing the things of the Gospel to have been true, Certainly he had never seen that great salvation of God,
cc p-acp dt n1 pp-f po31 n1 cc n1, cc vvg dt n2 pp-f dt n1 pc-acp vhi vbn j, av-j pns31 vhd av-x vvn cst j n1 pp-f np1,
as in his fluxes and refluxes, in his advances, and in his retreats, &c. We may see (I say) in the case of Pauls Conversion (as it hath been briefly,
as in his Fluxes and refluxes, in his advances, and in his retreats, etc. We may see (I say) in the case of Paul's Conversion (as it hath been briefly,
c-acp p-acp po31 n2 cc n2, p-acp po31 n2, cc p-acp po31 n2, av pns12 vmb vvi (pns11 vvb) p-acp dt n1 pp-f npg1 n1 (c-acp pn31 vhz vbn av-j,
And that as touching the righteousness of the Law he was blameless, Phil. 3.6. That he was zealous towards God, Acts 22, 3. And for his great sins of persecuting, and blaspheming, these were committed by him, not only ignorantly (that is, without his knowing them to be sins) but out of ignorance, that is, upon such terms of an ingenuity of conscience, that had he but known them to be sins, he would not have committed them.
And that as touching the righteousness of the Law he was blameless, Philip 3.6. That he was zealous towards God, Acts 22, 3. And for his great Sins of persecuting, and blaspheming, these were committed by him, not only ignorantly (that is, without his knowing them to be Sins) but out of ignorance, that is, upon such terms of an ingenuity of conscience, that had he but known them to be Sins, he would not have committed them.
cc cst p-acp vvg dt n1 pp-f dt n1 pns31 vbds j, np1 crd. cst pns31 vbds j p-acp np1, n2 crd, crd cc p-acp po31 j n2 pp-f vvg, cc vvg, d vbdr vvn p-acp pno31, xx av-j av-j (cst vbz, p-acp po31 vvg pno32 pc-acp vbi n2) cc-acp av pp-f n1, cst vbz, p-acp d n2 pp-f dt n1 pp-f n1, cst vhd pns31 p-acp vvn pno32 pc-acp vbi n2, pns31 vmd xx vhi vvn pno32.
For he that is zealous towards God, (as Paul was, as we lately heard) cannot but, upon knowledge and conviction that any of his waies are hateful unto God, presently hate and abandon them.
For he that is zealous towards God, (as Paul was, as we lately herd) cannot but, upon knowledge and conviction that any of his ways Are hateful unto God, presently hate and abandon them.
Now such things as these being in Paul before his Conversion, though I am not willing to say (because I am not confident in believing it) that they did reduce him into the number of those, who, in our Saviours Rule (all this while discoursed) are said to have (in the sense formerly declared) to whom it is promised, that more shall be given, and that they shall have abundantly, yet (doubtless) they were both of them of such an import in themselves,
Now such things as these being in Paul before his Conversion, though I am not willing to say (Because I am not confident in believing it) that they did reduce him into the number of those, who, in our Saviors Rule (all this while discoursed) Are said to have (in the sense formerly declared) to whom it is promised, that more shall be given, and that they shall have abundantly, yet (doubtless) they were both of them of such an import in themselves,
av d n2 c-acp d vbg p-acp np1 p-acp po31 n1, cs pns11 vbm xx j pc-acp vvi (c-acp pns11 vbm xx j p-acp vvg pn31) cst pns32 vdd vvi pno31 p-acp dt n1 pp-f d, r-crq, p-acp po12 ng1 n1 (d d n1 vvn) vbr vvn p-acp vhb (p-acp dt n1 av-j vvn) pc-acp ro-crq pn31 vbz vvn, cst av-dc vmb vbi vvn, cc cst pns32 vmb vhi av-j, av (av-j) pns32 vbdr d pp-f pno32 pp-f d dt n1 p-acp px32,
So that if it must be granted that God, or the Spirit of God did not, in Pauls Conversion, act by that Rule, which we affirmed to be his odinary or standing Rule observed by him in his actings,
So that if it must be granted that God, or the Spirit of God did not, in Paul's Conversion, act by that Rule, which we affirmed to be his ordinary or standing Rule observed by him in his actings,
av cst cs pn31 vmb vbi vvn cst np1, cc dt n1 pp-f np1 vdd xx, p-acp npg1 n1, n1 p-acp d n1, r-crq pns12 vvd pc-acp vbi po31 j cc j-vvg n1 vvn p-acp pno31 p-acp po31 n2,
And for exceptions, it is a common saying and true, that an exception from a general Rule, strengthens and confirms the Rule in all particulars not excepted (for there is no general Rule,
And for exceptions, it is a Common saying and true, that an exception from a general Rule, strengthens and confirms the Rule in all particulars not excepted (for there is no general Rule,
cc p-acp n2, pn31 vbz dt j n-vvg cc j, cst dt n1 p-acp dt j n1, vvz cc vvz dt n1 p-acp d n2-j xx vvn (c-acp pc-acp vbz dx j n1,
as the saying is, that hath not some exceptions.) Now these exceptions that are to be found, from the general Rule we speak of, are so far from taking it away,
as the saying is, that hath not Some exceptions.) Now these exceptions that Are to be found, from the general Rule we speak of, Are so Far from taking it away,
c-acp dt n-vvg vbz, cst vhz xx d n2.) av d n2 cst vbr pc-acp vbi vvn, p-acp dt j n1 pns12 vvb pp-f, vbr av av-j p-acp vvg pn31 av,
By that standing Rule we speak of, God doth explain himself to this effect, that men should not expect any extraordinary coming of the Holy Ghost upon them,
By that standing Rule we speak of, God does explain himself to this Effect, that men should not expect any extraordinary coming of the Holy Ghost upon them,
p-acp cst j-vvg n1 pns12 vvb pp-f, np1 vdz vvi px31 p-acp d n1, cst n2 vmd xx vvi d j n-vvg pp-f dt j n1 p-acp pno32,
And the truth is, those standing Laws and Rules, of which we have spoken, may be the result of the choisest and most excellent wisdom of the Holy Ghost,
And the truth is, those standing Laws and Rules, of which we have spoken, may be the result of the Choicest and most excellent Wisdom of the Holy Ghost,
cc dt n1 vbz, d j-vvg n2 cc n2, pp-f r-crq pns12 vhb vvn, vmb vbi dt n1 pp-f dt js cc av-ds j n1 pp-f dt j n1,
But it will be still objected, That the Holy Ghost doth not move, or act, by any determinate Law prescribed unto himself, no, not in his ordinary proceedings with men.
But it will be still objected, That the Holy Ghost does not move, or act, by any determinate Law prescribed unto himself, no, not in his ordinary proceedings with men.
p-acp pn31 vmb vbi av vvn, cst dt j n1 vdz xx vvi, cc n1, p-acp d j n1 vvn p-acp px31, uh-dx, xx p-acp po31 j n2-vvg p-acp n2.
For doth he not many times, ever and anon, shew himself in his might, and in the glory of his strength and power, in working effectually upon the hearts and consciences of men, that have been loose and vain,
For does he not many times, ever and anon, show himself in his might, and in the glory of his strength and power, in working effectually upon the hearts and Consciences of men, that have been lose and vain,
p-acp vdz pns31 xx d n2, av cc av, vvb px31 p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1 cc n1, p-acp vvg av-j p-acp dt n2 cc n2 pp-f n2, cst vhb vbn j cc j,
But in the sixth place we shall add this, (to the five preceding, which we will not stand now to name) that persons, that have been loose, prophane, despisers of God and the Gospel, &c. may on the sudden,
But in the sixth place we shall add this, (to the five preceding, which we will not stand now to name) that Persons, that have been lose, profane, despisers of God and the Gospel, etc. may on the sudden,
cc-acp p-acp dt ord n1 pns12 vmb vvi d, (p-acp dt crd j-vvg, r-crq pns12 vmb xx vvi av p-acp n1) d n2, cst vhb vbn j, j, n2 pp-f np1 cc dt n1, av vmb p-acp dt j,
and at once, seem to be truly converted and brought home unto God, when that which is wrought in or upon them in this kind, is but either that which some call a Sermon-sickness,
and At once, seem to be truly converted and brought home unto God, when that which is wrought in or upon them in this kind, is but either that which Some call a Sermon-sickness,
cc p-acp a-acp, vvb pc-acp vbi av-j vvn cc vvn av-an p-acp np1, c-crq cst r-crq vbz vvn p-acp cc p-acp pno32 p-acp d n1, vbz p-acp d cst r-crq d vvb dt n1,
yea, or years, and yet be an Haver too (in the sense formerly declared) my meaning is this, That a man or woman, may (possibly) with a less assistance of the Spirit more effectually provoke,
yea, or Years, and yet be an Haver too (in the sense formerly declared) my meaning is this, That a man or woman, may (possibly) with a less assistance of the Spirit more effectually provoke,
uh, cc n2, cc av vbi dt np1 av (p-acp dt n1 av-j vvn) po11 n1 vbz d, cst dt n1 cc n1, vmb (av-j) p-acp dt av-dc n1 pp-f dt n1 av-dc av-j vvi,
when they are speaking unto them, than another man with a greater measure of assistance of the same Spirit may do within the space of a far longer time,
when they Are speaking unto them, than Another man with a greater measure of assistance of the same Spirit may do within the Molle of a Far longer time,
As in matters of a Civil concernment, one man with a lesser stock, only with more diligence and wisdom, may advance his estate more within the space of one year,
As in matters of a Civil concernment, one man with a lesser stock, only with more diligence and Wisdom, may advance his estate more within the Molle of one year,
That hath been heretofore signified unto you, that the Holy Ghost seldom or never withdraws from any man so low (unless it be in the case of the unpardonable sin) but that a person may, by means of his gracious presence with him,
That hath been heretofore signified unto you, that the Holy Ghost seldom or never withdraws from any man so low (unless it be in the case of the unpardonable since) but that a person may, by means of his gracious presence with him,
cst vhz vbn av vvn p-acp pn22, cst dt j n1 av cc av-x vvz p-acp d n1 av av-j (cs pn31 vbb p-acp dt n1 pp-f dt j n1) cc-acp cst dt n1 vmb, p-acp n2 pp-f po31 j n1 p-acp pno31,
That God is said to open the heart of Lydia, Acts 16.14, So that she attended to the things that were spoken by Paul, doth not prove that Lydia had a greater presence,
That God is said to open the heart of Lydia, Acts 16.14, So that she attended to the things that were spoken by Paul, does not prove that Lydia had a greater presence,
and upon her heart, like unto which there was none wrought or produced, in any other there present, by any presence or assistance of the Spirit which they had.
and upon her heart, like unto which there was none wrought or produced, in any other there present, by any presence or assistance of the Spirit which they had.
cc p-acp po31 n1, av-j p-acp r-crq a-acp vbds pi vvn cc vvn, p-acp d n-jn pc-acp vvi, p-acp d n1 cc n1 pp-f dt n1 r-crq pns32 vhd.
This is a Principle, or Rule, according to which many things are spoken, and are to be taken and understood in the Scriptures, viz. that when one and the same action is raised and produced by a joynt concurrence of two different causes:
This is a Principle, or Rule, according to which many things Are spoken, and Are to be taken and understood in the Scriptures, viz. that when one and the same actium is raised and produced by a joint concurrence of two different Causes:
d vbz dt n1, cc n1, vvg p-acp r-crq d n2 vbr vvn, cc vbr pc-acp vbi vvn cc vvn p-acp dt n2, n1 cst c-crq pi cc dt d n1 vbz vvn cc vvn p-acp dt j n1 pp-f crd j n2:
and prophane, there may be somewhat more than an ordinary presence of the Holy Ghost, in and about the work, without any declining of that Law or Rule before mentioned;
and profane, there may be somewhat more than an ordinary presence of the Holy Ghost, in and about the work, without any declining of that Law or Rule before mentioned;
cc j, pc-acp vmb vbi av av-dc cs dt j n1 pp-f dt j n1, p-acp cc a-acp dt n1, p-acp d j-vvg pp-f d n1 cc vvi a-acp vvn;
For it is to be supposed, and not at all to be doubted, that even he that hath not (in our Saviours sense of the word have ) that hath not any thing upon improvement of his original stock,
For it is to be supposed, and not At all to be doubted, that even he that hath not (in our Saviors sense of the word have) that hath not any thing upon improvement of his original stock,
p-acp pn31 vbz pc-acp vbi vvn, cc xx p-acp d pc-acp vbi vvn, cst av pns31 cst vhz xx (p-acp po12 ng1 n1 pp-f dt n1 vhb) cst vhz xx d n1 p-acp n1 pp-f po31 j-jn n1,
yet may have somewhat commodious and advantageous unto him at this turn upon the account of some other, one or more, that hath laboured with God in prayer for him, (I mean,
yet may have somewhat commodious and advantageous unto him At this turn upon the account of Some other, one or more, that hath laboured with God in prayer for him, (I mean,
av vmb vhi av j cc j p-acp pno31 p-acp d n1 p-acp dt n1 pp-f d n-jn, crd cc av-dc, cst vhz vvn p-acp np1 p-acp n1 p-acp pno31, (pns11 vvb,
for his repentance or conversion.) Neither do I conceive it incident to any of your thoughts, that the Holy Ghost should act or move by any such rule, which should render the effectual fervent prayer of a righteous man, much less the effectual fervent prayers of many righteous men on the behalf of another, of none effect.
for his Repentance or conversion.) Neither do I conceive it incident to any of your thoughts, that the Holy Ghost should act or move by any such Rule, which should render the effectual fervent prayer of a righteous man, much less the effectual fervent Prayers of many righteous men on the behalf of Another, of none Effect.
c-acp po31 n1 cc n1.) av-dx vdb pns11 vvi pn31 j p-acp d pp-f po22 n2, cst dt j n1 vmd vvi cc vvi p-acp d d n1, r-crq vmd vvi dt j j n1 pp-f dt j n1, av-d av-dc dt j j n2 pp-f d j n2 p-acp dt n1 pp-f n-jn, pp-f pi n1.
or money, and that which is laid up (or, if you will, laid out) by worthy Parents for their Children in Prayers, is like to turn to a more certain account in benefit,
or money, and that which is laid up (or, if you will, laid out) by worthy Parents for their Children in Prayers, is like to turn to a more certain account in benefit,
And to this purpose, that saying of Jerome unto Monica, Austins Mother, who wept and prayed for her Sons Conversion night and day for a long time together,
And to this purpose, that saying of Jerome unto Monica, Austins Mother, who wept and prayed for her Sons Conversion night and day for a long time together,
cc p-acp d n1, d n-vvg pp-f np1 p-acp np1, npg1 n1, r-crq vvd cc vvd p-acp po31 ng1 n1 n1 cc n1 p-acp dt j n1 av,
whilst he, like a lost sheep, was going astray in the errour and vain practices of the Manichees; this woman (I say) making her moan to Jerome about this her Son, received this answer from him, full of comfort, Non potest perire filius tot lacrymarum:
while he, like a lost sheep, was going astray in the error and vain practices of the manichees; this woman (I say) making her moan to Jerome about this her Son, received this answer from him, full of Comfort, Non potest perire filius tot lacrymarum:
cs pns31, av-j dt j-vvn n1, vbds vvg av p-acp dt n1 cc j n2 pp-f dt n2; d n1 (pns11 vvb) vvg po31 n1 p-acp np1 p-acp d po31 n1, vvd d n1 p-acp pno31, j pp-f n1, fw-fr fw-la fw-la fw-la fw-la fw-la:
or the conversion, of a child, or friend, or whoever, if we pray regularly, and agreeable to the mind and will of God, we do neither pray simply, or absolutely, for his repentance;
or the conversion, of a child, or friend, or whoever, if we pray regularly, and agreeable to the mind and will of God, we do neither pray simply, or absolutely, for his Repentance;
cc dt n1, pp-f dt n1, cc n1, cc r-crq, cs pns12 vvb av-j, cc j p-acp dt n1 cc n1 pp-f np1, pns12 vdb av-dx vvi av-j, cc av-j, c-acp po31 n1;
nor yet conditionally neither in such a sense, as if we should, or in duty ought to leave him at liberty whether he would grant our Prayers in this kind or no, (for he hath not left himself at liberty in such cases,
nor yet conditionally neither in such a sense, as if we should, or in duty ought to leave him At liberty whither he would grant our Prayers in this kind or no, (for he hath not left himself At liberty in such cases,
ccx av av-j av-d p-acp d dt n1, c-acp cs pns12 vmd, cc p-acp n1 vmd pc-acp vvi pno31 p-acp n1 cs pns31 vmd vvi po12 n2 p-acp d n1 cc uh-dx, (c-acp pns31 vhz xx vvn px31 p-acp n1 p-acp d n2,
though (haply) that good and Christian intention, out of which we may pray in such a case, may prevail with God for that grace to be given unto him, who is prayed for, by which he is brought to repentance.
though (haply) that good and Christian intention, out of which we may pray in such a case, may prevail with God for that grace to be given unto him, who is prayed for, by which he is brought to Repentance.
cs (av) cst j cc njp n1, av pp-f r-crq pns12 vmb vvi p-acp d dt n1, vmb vvi p-acp np1 p-acp d n1 pc-acp vbi vvn p-acp pno31, r-crq vbz vvn p-acp, p-acp r-crq pns31 vbz vvn p-acp n1.
And in such interposures of the Holy Ghost, as these, he is not to be conceived to make any digression from the standing and common Rule, To him that hath, shall be given, &c. For the person we speak of,
And in such interposures of the Holy Ghost, as these, he is not to be conceived to make any digression from the standing and Common Rule, To him that hath, shall be given, etc. For the person we speak of,
cc p-acp d n2 pp-f dt j n1, c-acp d, pns31 vbz xx pc-acp vbi vvn pc-acp vvi d n1 p-acp dt n-vvg cc j n1, p-acp pno31 cst vhz, vmb vbi vvn, av p-acp dt n1 pns12 vvb pp-f,
though all this while wicked and prophane, yet may be said to have, upon the account of that which hath been put up to God for him, the prayers and intercessions, the cries and tears that have been presented by any person or persons, who have been in favour with God:
though all this while wicked and profane, yet may be said to have, upon the account of that which hath been put up to God for him, the Prayers and intercessions, the cries and tears that have been presented by any person or Persons, who have been in favour with God:
cs d d cs j cc j, av vmb vbi vvn p-acp vhb, p-acp dt n1 pp-f d r-crq vhz vbn vvn a-acp p-acp np1 p-acp pno31, dt n2 cc n2, dt n2 cc n2 cst vhb vbn vvn p-acp d n1 cc n2, r-crq vhb vbn p-acp n1 p-acp np1:
To him that hath, shall be given, &c. And thus much for answer and satisfaction to that objection concerning the sudden conversion of men formerly ungodly,
To him that hath, shall be given, etc. And thus much for answer and satisfaction to that objection Concerning the sudden conversion of men formerly ungodly,
p-acp pno31 cst vhz, vmb vbi vvn, av cc av av-d c-acp vvb cc n1 p-acp d n1 vvg dt j n1 pp-f n2 av-j j,
without being filled with the Spirit, the hearts of men and women will never serve them to do excellent things for God, Acts 5.3. Ch. 13.9, 10. Ch. 20.22. 2 Cor. 5.13. in part opened.
without being filled with the Spirit, the hearts of men and women will never serve them to do excellent things for God, Acts 5.3. Christ 13.9, 10. Christ 20.22. 2 Cor. 5.13. in part opened.
Because without such a filling the hearts of men and women will never serve them to do any excellent things for God, their hands will never bestrong enough to be lift up to the high Commandments of God;
Because without such a filling the hearts of men and women will never serve them to do any excellent things for God, their hands will never bestrong enough to be lift up to the high commandments of God;
For where there is not such a fulness of the Spirit of God, there must needs be space left in the hearts and souls of men for foolish apprehensions, vain desires,
For where there is not such a fullness of the Spirit of God, there must needs be Molle left in the hearts and Souls of men for foolish apprehensions, vain Desires,
p-acp c-crq pc-acp vbz xx d dt n1 pp-f dt n1 pp-f np1, pc-acp vmb av vbi n1 vvn p-acp dt n2 cc n2 pp-f n2 p-acp j n2, j n2,
And these are of such a contrariety to the flesh, that unless men be filled with the Spirit of God, the flesh will never give way for the performance of them;
And these Are of such a contrariety to the Flesh, that unless men be filled with the Spirit of God, the Flesh will never give Way for the performance of them;
Whereas if there were room for them to interpose, it is a thousand to one, but they would strangle, or stifle all good purposes and resolutions within him.
Whereas if there were room for them to interpose, it is a thousand to one, but they would strangle, or stifle all good Purposes and resolutions within him.
cs cs pc-acp vbdr n1 p-acp pno32 pc-acp vvi, pn31 vbz dt crd p-acp crd, cc-acp pns32 vmd vvi, cc vvi d j n2 cc n2 p-acp pno31.
Why hath Satan filled thine heart to lye to the Holy Ghost, (saith the Apostle to Annanias, Acts 5.3.) The Apostle supposes that Satan had filled his heart, upon this ground,
Why hath Satan filled thine heart to lie to the Holy Ghost, (Says the Apostle to Ananias, Acts 5.3.) The Apostle supposes that Satan had filled his heart, upon this ground,
because he had reason and grounds in abundance to speak the truth, in as much as he saw and knew that Peter was indued with a miraculous and extraordinary presence of the Spirit of God, whereby he could discern whether he spake the truth or not;
Because he had reason and grounds in abundance to speak the truth, in as much as he saw and knew that Peter was endued with a miraculous and extraordinary presence of the Spirit of God, whereby he could discern whither he spoke the truth or not;
c-acp pns31 vhd n1 cc n2 p-acp n1 pc-acp vvi dt n1, p-acp c-acp d c-acp pns31 vvd cc vvd cst np1 vbds vvn p-acp dt j cc j n1 pp-f dt n1 pp-f np1, c-crq pns31 vmd vvi cs pns31 vvd dt n1 cc xx;
but Satan had filled his heart with foolish imaginations, and vain conceits about the profit or benefit that he presumed would accrue unto him by his lye;
but Satan had filled his heart with foolish Imaginations, and vain conceits about the profit or benefit that he presumed would accrue unto him by his lie;
and of purposes and resolutions to quit himself worthily therein, that there is no place left in his soul to encertain any contrary thoughts or suggestions that might insnare him and turn him aside;
and of Purposes and resolutions to quit himself worthily therein, that there is no place left in his soul to encertain any contrary thoughts or suggestions that might ensnare him and turn him aside;
cc pp-f n2 cc n2 pc-acp vvi px31 av-jn av, cst pc-acp vbz dx n1 vvn p-acp po31 n1 p-acp j d j-jn n2 cc n2 cst vmd vvi pno31 cc vvi pno31 av;
now is he full of the Spirit, and in a meet frame and posture to lift up his heart and his hands to the great and high Commandments of Jesus Christ. It is said, Acts 4 8. Then Peter, filled with the Holy Ghost, said unto them, ye Rulers of the people,
now is he full of the Spirit, and in a meet frame and posture to lift up his heart and his hands to the great and high commandments of jesus christ. It is said, Acts 4 8. Then Peter, filled with the Holy Ghost, said unto them, you Rulers of the people,
av vbz pns31 j pp-f dt n1, cc p-acp dt j n1 cc n1 pc-acp vvi a-acp po31 n1 cc po31 n2 p-acp dt j cc j n2 pp-f np1 np1. pn31 vbz vvn, n2 crd crd av np1, vvn p-acp dt j n1, vvd p-acp pno32, pn22 n2 pp-f dt n1,
and Elders of Israel, &c And Acts 13.9, 10. Then Paul filled with the Holy Ghost sit his eyes on him, (viz. Elimas the Sorcerer ) and said, O full of all subtilty and all mischief, thou child of the Devil, thou enemy of all righteousness, wilt thou not cease to pervert the right waies of the Lord? The reason,
and Elders of Israel, etc. And Acts 13.9, 10. Then Paul filled with the Holy Ghost fit his eyes on him, (viz. Elymas the Sorcerer) and said, Oh full of all subtlety and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? The reason,
cc n2-jn pp-f np1, av cc n2 crd, crd av np1 vvd p-acp dt j n1 vvi po31 n2 p-acp pno31, (n1 np1 dt n1) cc vvd, uh j pp-f d n1 cc d n1, pns21 n1 pp-f dt n1, pns21 n1 pp-f d n1, vm2 pns21 xx vvi pc-acp vvi dt j-jn n2 pp-f dt n1? dt n1,
why here is mention made of the Apostles being filled with the Holy Ghost, when he was ingaged in such a notable service for Jesus Christ, as to reprove a man of that great authority and esteem which Elimas was of amongst them:
why Here is mention made of the Apostles being filled with the Holy Ghost, when he was engaged in such a notable service for jesus christ, as to reprove a man of that great Authority and esteem which Elymas was of among them:
the reason hereof (I say) was to shew that he was not like to have performed such a work as this, had he not been so full of the Spirit of God, that there was no room in his heart for any fearful apprehensions,
the reason hereof (I say) was to show that he was not like to have performed such a work as this, had he not been so full of the Spirit of God, that there was no room in his heart for any fearful apprehensions,
dt n1 av (pns11 vvb) vbds pc-acp vvi cst pns31 vbds xx av-j pc-acp vhi vvn d dt n1 c-acp d, vhd pns31 xx vbn av j pp-f dt n1 pp-f np1, cst a-acp vbds dx n1 p-acp po31 n1 p-acp d j n2,
So elsewhere the Apostle (in a Phrase a little differing) saith, Behold I go bound in the Spirit unto Jerusalem, Acts 20.22. To be bound in the Spirit, is (upon the matter) to be filled with the Spirit.
So elsewhere the Apostle (in a Phrase a little differing) Says, Behold I go bound in the Spirit unto Jerusalem, Acts 20.22. To be bound in the Spirit, is (upon the matter) to be filled with the Spirit.
then the glory of it shall shine round about him, and he shall see (as in a vision of the noon day) this conveniency and that, this consequence and that, attending upon it, all great, and excellent, and worthy;
then the glory of it shall shine round about him, and he shall see (as in a vision of the noon day) this conveniency and that, this consequence and that, attending upon it, all great, and excellent, and worthy;
av dt n1 pp-f pn31 vmb vvi av-j p-acp pno31, cc pns31 vmb vvi (c-acp p-acp dt n1 pp-f dt n1 n1) d n1 cc d, d n1 cc d, vvg p-acp pn31, d j, cc j, cc j;
So saith Paul, I go bound in the Spirit, or by means of the Spirit. He hath brought me into these bonds, having filled me with satisfaction touching the excellency of the service that I shall do unto Christ by going to Jerusalem in the face of all those great Enemies I shall there meet with:
So Says Paul, I go bound in the Spirit, or by means of the Spirit. He hath brought me into these bonds, having filled me with satisfaction touching the excellency of the service that I shall do unto christ by going to Jerusalem in the face of all those great Enemies I shall there meet with:
so filled with what the Spirit hath put into my judgment, and conscience, and soul, touching the acceptableness of the service, that I can give no audience to any reasons or proposals against it:
so filled with what the Spirit hath put into my judgement, and conscience, and soul, touching the acceptableness of the service, that I can give no audience to any Reasons or proposals against it:
av vvn p-acp r-crq dt n1 vhz vvn p-acp po11 n1, cc n1, cc n1, vvg dt n1 pp-f dt n1, cst pns11 vmb vvi dx n1 p-acp d n2 cc n2 p-acp pn31:
I cannot resist the motion carrying me to it. And 2 Cor. 5.13. The same Apostle speaks of being besides themselves; For whether we be besides our selves, it is unto God:
I cannot resist the motion carrying me to it. And 2 Cor. 5.13. The same Apostle speaks of being beside themselves; For whither we be beside our selves, it is unto God:
For the love of Christ constraineth us, &c. Constraineth us; namely, to both kinds of practices, those wherein they should seem unto many to be besides themselves;
For the love of christ constrains us, etc. Constrains us; namely, to both Kinds of practices, those wherein they should seem unto many to be beside themselves;
p-acp dt n1 pp-f np1 vvz pno12, av vvz pno12; av, p-acp d n2 pp-f n2, d c-crq pns32 vmd vvi p-acp d pc-acp vbi p-acp px32;
And of all kind of actions and services these are the highest, and most spiritual, and of the greatest consequence unto the interest of Jesus Christ and his affairs.
And of all kind of actions and services these Are the highest, and most spiritual, and of the greatest consequence unto the Interest of jesus christ and his affairs.
cc pp-f d n1 pp-f n2 cc n2 d vbr dt js, cc av-ds j, cc pp-f dt js n1 p-acp dt n1 pp-f np1 np1 cc po31 n2.
Now it is only the Holy Ghost that can enable men to do that, can inlarge their hearts unto such actions and services as those wherein they shall be looked upon as men besides themselves.
Now it is only the Holy Ghost that can enable men to do that, can enlarge their hearts unto such actions and services as those wherein they shall be looked upon as men beside themselves.
av pn31 vbz av-j dt j n1 cst vmb vvi n2 pc-acp vdi d, vmb vvi po32 n2 p-acp d n2 cc n2 c-acp d c-crq pns32 vmb vbi vvn p-acp p-acp n2 p-acp px32.
and courses, and to hold out in many practices, and services, without which the honour of God, the reputation and credit of the Gospel of Christ cannot be maintained like unto themselves in the world.
and courses, and to hold out in many practices, and services, without which the honour of God, the reputation and credit of the Gospel of christ cannot be maintained like unto themselves in the world.
cc n2, cc pc-acp vvi av p-acp d n2, cc n2, p-acp r-crq dt n1 pp-f np1, dt n1 cc n1 pp-f dt n1 pp-f np1 vmbx vbi vvn av-j p-acp px32 p-acp dt n1.
The Gospel will suffer loss, and lose ground, unless it be held up, and the present interest of it maintained by some such worthy practices and undertakings of the Saints,
The Gospel will suffer loss, and loose ground, unless it be held up, and the present Interest of it maintained by Some such worthy practices and undertakings of the Saints,
dt n1 vmb vvi n1, cc vvi n1, cs pn31 vbb vvn a-acp, cc dt j n1 pp-f pn31 vvd p-acp d d j n2 cc n2-vvg pp-f dt n2,
and which we have shewed will hardly be attempted, much less performed, and carried through with that height of courage and resolution, which will make the face of the Gospel to shine,
and which we have showed will hardly be attempted, much less performed, and carried through with that height of courage and resolution, which will make the face of the Gospel to shine,
cc r-crq pns12 vhb vvn vmb av vbi vvn, av-d av-dc vvn, cc vvd a-acp p-acp d n1 pp-f n1 cc n1, r-crq vmb vvi dt n1 pp-f dt n1 pc-acp vvi,
CHAP. IV. The Doctrine demonstrated by a third ground, viz. That we are never like to be any great Benefactors unto the world, which yet we stand bound in duty to be,
CHAP. IV. The Doctrine demonstrated by a third ground, viz. That we Are never like to be any great Benefactors unto the world, which yet we stand bound in duty to be,
He is a great Benefactor unto the world, that gives a real account of his believing in Christ. Why Abraham called the Father of Believers. The force of Example.
He is a great Benefactor unto the world, that gives a real account of his believing in christ. Why Abraham called the Father of Believers. The force of Exampl.
So Eph. 3.14, 15, 16. The Saints praying for any good thing, frequently in their prayer mention the means, by which God is wont to give, or effect it.
So Ephesians 3.14, 15, 16. The Saints praying for any good thing, frequently in their prayer mention the means, by which God is wont to give, or Effect it.
That which is plainly laid down and affirmed, is, That a man without being filled with the Spirit will never be in any rich or competent capacity to perform his duty in this kind.
That which is plainly laid down and affirmed, is, That a man without being filled with the Spirit will never be in any rich or competent capacity to perform his duty in this kind.
d r-crq vbz av-j vvn a-acp cc vvn, vbz, cst dt n1 p-acp vbg vvn p-acp dt n1 vmb av-x vbi p-acp d j cc j n1 pc-acp vvi po31 n1 p-acp d n1.
yet because every mans eyes (haply) are not sufficiently opened to see it, let us make a little eye-salve of the Word of God to anoint them with, that they may be opened to see it.
yet Because every men eyes (haply) Are not sufficiently opened to see it, let us make a little eyesalve of the Word of God to anoint them with, that they may be opened to see it.
First then, that all men are bound to believe in Jesus Christ, at least all men that have the Gospel preached unto them (though there be little question, indeed, of others.) Secondly, That they are bound to do the best they can to make the world believe this concerning them;
First then, that all men Are bound to believe in jesus christ, At least all men that have the Gospel preached unto them (though there be little question, indeed, of Others.) Secondly, That they Are bound to do the best they can to make the world believe this Concerning them;
Full, that every man and woman of us stands bound to believe in Jesus Christ: And secondly, to do that which is proper and sufficient to convince the world that we do thus believe, it evidently followeth, That every man stands bound to do some great and worthy thing for the World,
Full, that every man and woman of us Stands bound to believe in jesus christ: And secondly, to do that which is proper and sufficient to convince the world that we do thus believe, it evidently follows, That every man Stands bound to do Some great and worthy thing for the World,
j, cst d n1 cc n1 pp-f pno12 vvz n1 pc-acp vvi p-acp np1 np1: cc ord, pc-acp vdi d r-crq vbz j cc j pc-acp vvi dt n1 cst pns12 vdb av vvi, pn31 av-j vvz, cst d n1 vvz vvn pc-acp vdi d j cc j n1 p-acp dt n1,
or concernment unto the World, than to present it with a clear Vision of the sight of a man Believing with his whole heart in Jesus Christ, or else to shew unto men the sight of the World it self Conquered, and Overcome by a man.
or concernment unto the World, than to present it with a clear Vision of the sighed of a man Believing with his Whole heart in jesus christ, or Else to show unto men the sighed of the World it self Conquered, and Overcome by a man.
With both these sights every such man or woman presenteth the World, who telleth the World, with authority and power, (that is, by a manifest contempt of the World in all, that it can either do for him or against him,) that he believeth in Jesus Christ. There is not a greater sight to be shewed,
With both these sights every such man or woman presents the World, who Telleth the World, with Authority and power, (that is, by a manifest contempt of the World in all, that it can either do for him or against him,) that he Believeth in jesus christ. There is not a greater sighed to be showed,
p-acp d d n2 d d n1 cc n1 vvz dt n1, r-crq vvz dt n1, p-acp n1 cc n1, (cst vbz, p-acp dt j n1 pp-f dt n1 p-acp d, cst pn31 vmb d vdi p-acp pno31 cc p-acp pno31,) cst pns31 vvz p-acp np1 np1. pc-acp vbz xx dt jc n1 pc-acp vbi vvn,
or seen in the world, than to shew it plainly, and cause it to see distinctly, the heart of a throughout Believer in Christ, or to shew it in like manner the World Overcome by a weak and mortal man.
or seen in the world, than to show it plainly, and cause it to see distinctly, the heart of a throughout Believer in christ, or to show it in like manner the World Overcome by a weak and Mortal man.
cc vvn p-acp dt n1, cs pc-acp vvi pn31 av-j, cc vvi pn31 pc-acp vvi av-j, dt n1 pp-f dt a-acp n1 p-acp np1, cc pc-acp vvi pn31 p-acp j n1 dt n1 vvn p-acp dt j cc j-jn n1.
being conscious to themselves of their inability (positively) to declare the truth concerning the things which are inquired about at their hands by their Proselites and Customes.
being conscious to themselves of their inability (positively) to declare the truth Concerning the things which Are inquired about At their hands by their Proselytes and Customs.
In like manner, the generality of Professors amongst us, who pretend to give the world to know that they believe in Jesus Christ, do but peep and mutter, their lives and doings speak their Faith but brokenly, and indistinctly;
In like manner, the generality of Professors among us, who pretend to give the world to know that they believe in jesus christ, do but peep and mutter, their lives and doings speak their Faith but brokenly, and indistinctly;
And whilst they remain at liberty in this kind, they are but where they were; the Faith of a person made known but by halves, hath but a weak influence,
And while they remain At liberty in this kind, they Are but where they were; the Faith of a person made known but by halves, hath but a weak influence,
being like unto a Trumpet, that gives an uncertain sound, upon which no man prepares unto the battel (as the Apostle speaketh.) But now he that shall speak out, shall speak plainly,
being like unto a Trumpet, that gives an uncertain found, upon which no man prepares unto the battle (as the Apostle speaks.) But now he that shall speak out, shall speak plainly,
and without a Parable, that shall with authority give, or rather make the World to know, that he doth really and in truth believe on Christ; he will do some worthy execution upon them, he will make work to some purpose in the hearts and consciences of men:
and without a Parable, that shall with Authority give, or rather make the World to know, that he does really and in truth believe on christ; he will do Some worthy execution upon them, he will make work to Some purpose in the hearts and Consciences of men:
cc p-acp dt n1, cst vmb p-acp n1 vvi, cc av-c vvi dt n1 pc-acp vvi, cst pns31 vdz av-j cc p-acp n1 vvi p-acp np1; pns31 vmb vdi d j n1 p-acp pno32, pns31 vmb vvi n1 p-acp d n1 p-acp dt n2 cc n2 pp-f n2:
Such a testimony will cause men to awake out of their sleep, and stand up from the dead, and so prepare and put them in an immediate capacity of receiving the light of life from Christ, Eph. 5.14 We know there is an attracting, an encouraging, and provoking force in Example to the similitude and likeness of actions;
Such a testimony will cause men to awake out of their sleep, and stand up from the dead, and so prepare and put them in an immediate capacity of receiving the Light of life from christ, Ephesians 5.14 We know there is an attracting, an encouraging, and provoking force in Exampl to the similitude and likeness of actions;
d dt n1 vmb vvi n2 p-acp vvb av pp-f po32 n1, cc vvb a-acp p-acp dt j, cc av vvb cc vvi pno32 p-acp dt j n1 pp-f vvg dt n1 pp-f n1 p-acp np1, np1 crd pns12 vvb pc-acp vbz dt vvg, dt vvg, cc j-vvg n1 p-acp n1 p-acp dt n1 cc n1 pp-f n2;
In like manner, when men shall see the World neglected, trodden and trampled upon, by a person believing in Jesus Christ by means of this his believing,
In like manner, when men shall see the World neglected, trodden and trampled upon, by a person believing in jesus christ by means of this his believing,
Your Zeal (saith the Apostle, speaking of their great forwardness and alacrity in contributing towards the necessities of the poor Saints, 2 Cor. 9.2.) hath provoked very many, ( viz. in the same kind, to the like bounty and liberality.) And yet we know men are as hard,
Your Zeal (Says the Apostle, speaking of their great forwardness and alacrity in contributing towards the necessities of the poor Saints, 2 Cor. 9.2.) hath provoked very many, (viz. in the same kind, to the like bounty and liberality.) And yet we know men Are as hard,
po22 n1 (vvz dt n1, vvg pp-f po32 j n1 cc n1 p-acp vvg p-acp dt n2 pp-f dt j n2, crd np1 crd.) vhz vvn av d, (n1 p-acp dt d n1, p-acp dt j n1 cc n1.) cc av pns12 vvb n2 vbr a-acp j,
because his notable Example was in the nature and proper tendency of it so generative, so apt and likely to replenish and fill the World with a generation of Believers.
Because his notable Exampl was in the nature and proper tendency of it so generative, so apt and likely to replenish and fill the World with a generation of Believers.
c-acp po31 j n1 vbds p-acp dt n1 cc j n1 pp-f pn31 av j, av j cc j pc-acp vvi cc vvi dt n1 p-acp dt n1 pp-f n2.
And because of this notable efficacy, and potent tendency which a man's Faith in Christ, demonstratively asserted by life and waies appropriate to it, hath to bless the World, by drawing men into Communion in the same course of engagement with him, the Lord Christ hath (I conceive) imposed it in the nature of a spiritual Assessment on every man and woman in the World that believeth,
And Because of this notable efficacy, and potent tendency which a Man's Faith in christ, demonstratively asserted by life and ways Appropriate to it, hath to bless the World, by drawing men into Communion in the same course of engagement with him, the Lord christ hath (I conceive) imposed it in the nature of a spiritual Assessment on every man and woman in the World that Believeth,
cc c-acp pp-f d j n1, cc j n1 r-crq dt ng1 n1 p-acp np1, av-j vvn p-acp n1 cc n2 j p-acp pn31, vhz p-acp vvi dt n1, p-acp vvg n2 p-acp n1 p-acp dt d n1 pp-f n1 p-acp pno31, dt n1 np1 vhz (pns11 vvb) vvn pn31 p-acp dt n1 pp-f dt j n1 p-acp d n1 cc n1 p-acp dt n1 cst vvz,
therefore doth he impose by way of Tax the Confession of the mouth, his meaning is (as Expositors generally understand it) the whole life and conversation.
Therefore does he impose by Way of Tax the Confessi of the Mouth, his meaning is (as Expositors generally understand it) the Whole life and Conversation.
Baptism, or to be baptized, in those daies (especially) was (as it were) the first born of their profession of Faith in Jesus Christ. And therefore I take it to be an assertion that is to be understood figuratively,
Baptism, or to be baptised, in those days (especially) was (as it were) the First born of their profession of Faith in jesus christ. And Therefore I take it to be an assertion that is to be understood figuratively,
n1, cc pc-acp vbi vvn, p-acp d n2 (av-j) vbds (c-acp pn31 vbdr) dt ord vvn pp-f po32 n1 pp-f n1 p-acp np1 np1. cc av pns11 vvb pn31 pc-acp vbi dt n1 cst vbz pc-acp vbi vvn av-j,
He that believeth and is baptized, that is, he that believeth, and shall let the World know that he believeth, such a man shall be saved. So Mat. 10.32.
He that Believeth and is baptised, that is, he that Believeth, and shall let the World know that he Believeth, such a man shall be saved. So Mathew 10.32.
pns31 cst vvz cc vbz vvn, cst vbz, pns31 cst vvz, cc vmb vvi dt n1 vvb cst pns31 vvz, d dt n1 vmb vbi vvn. np1 np1 crd.
When thou art converted, strengthen thy Brethreu; So behave thy self, that this Conversion of thine may efficaciously tend unto the Conversion, or Confirmation of others.
When thou art converted, strengthen thy Brethren; So behave thy self, that this Conversion of thine may efficaciously tend unto the Conversion, or Confirmation of Others.
c-crq pns21 vb2r vvn, vvb po21 n2; av vvi po21 n1, cst d n1 pp-f png21 vmb av-j vvi p-acp dt n1, cc n1 pp-f n2-jn.
namely, that recovering my self again from my sins, and receiving grace and favour from God, restoring me to my former enjoyments, I should teach transgressors his way.
namely, that recovering my self again from my Sins, and receiving grace and favour from God, restoring me to my former enjoyments, I should teach transgressors his Way.
av, cst vvg po11 n1 av p-acp po11 n2, cc vvg n1 cc n1 p-acp np1, vvg pno11 p-acp po11 j n2, pns11 vmd vvi ng1 po31 n1.
This is the keeping the Commandments of Jesus, the translating of all his Words, of all his Sayings and Precepts into Actions and Practice before the World.
This is the keeping the commandments of jesus, the translating of all his Words, of all his Sayings and Precepts into Actions and Practice before the World.
d vbz dt vvg dt n2 pp-f np1, dt n-vvg pp-f d po31 n2, pp-f d po31 n2-vvg cc n2 p-acp n2 cc n1 p-acp dt n1.
He that stands bound to do this, without all Controversie, standeth bound to be a most worthy Benefactor to the World by doing that, which is of a most blessed accommodation to it.
He that Stands bound to do this, without all Controversy, Stands bound to be a most worthy Benefactor to the World by doing that, which is of a most blessed accommodation to it.
or tread them under our feet, is (I presume) voted long since by all our consciences with a Nemine Contradicente: and therefore we shall not stand to prove this.
or tread them under our feet, is (I presume) voted long since by all our Consciences with a Nemine Contradicting: and Therefore we shall not stand to prove this.
cc vvi pno32 p-acp po12 n2, vbz (pns11 vvb) vvn av-j a-acp p-acp d po12 n2 p-acp dt j np1: cc av pns12 vmb xx vvi pc-acp vvi d.
Now, that the performance of this great and worthy engagement, and the quitting our selves in it like men, is of a most soveraign import and tendency to bless the World;
Now, that the performance of this great and worthy engagement, and the quitting our selves in it like men, is of a most sovereign import and tendency to bless the World;
av, cst dt n1 pp-f d j cc j n1, cc dt vvg po12 n2 p-acp pn31 av-j n2, vbz pp-f dt av-ds j-jn n1 cc n1 pc-acp vvi dt n1;
First, That worthy thing we speak of, the obeying Jesus Christ in what he hath commanded, is matter of a rich and precious import to bless the World in the things of their present comfort and peace.
First, That worthy thing we speak of, the obeying jesus christ in what he hath commanded, is matter of a rich and precious import to bless the World in the things of their present Comfort and peace.
First, By shewing that the very Acts themselves of Conformity and Obedience unto the Laws and Commands of Christ, are simply and in themselves of a sweet and beneficent nature, full of a spirit of goodness and comporting with the present peace and comfort of the World.
First, By showing that the very Acts themselves of Conformity and obedience unto the Laws and Commands of christ, Are simply and in themselves of a sweet and beneficent nature, full of a Spirit of Goodness and comporting with the present peace and Comfort of the World.
ord, p-acp vvg cst dt j n2 px32 pp-f n1 cc n1 p-acp dt n2 cc vvz pp-f np1, vbr av-j cc p-acp px32 pp-f dt j cc j n1, j pp-f dt n1 pp-f n1 cc vvg p-acp dt j n1 cc n1 pp-f dt n1.
First, The whole Systeme and Body of the Laws of Christ is composed with a most exquisite and clear proportion, to the present benefit and comfort of the World:
First, The Whole System and Body of the Laws of christ is composed with a most exquisite and clear proportion, to the present benefit and Comfort of the World:
ord, dt j-jn np1 cc n1 pp-f dt n2 pp-f np1 vbz vvn p-acp dt av-ds j cc j n1, p-acp dt j n1 cc n1 pp-f dt n1:
these have a beneficent nature in them, they are full of a spirit of goodness, insomuch that were they all observed and kept on all hands, it would presently turn the Waters of the World into Wine, it would change the Earth, which is now as a roaring Wilderness, into an Eden, or Garden of God to the Inhabiters of it:
these have a beneficent nature in them, they Are full of a Spirit of Goodness, insomuch that were they all observed and kept on all hands, it would presently turn the Waters of the World into Wine, it would change the Earth, which is now as a roaring Wilderness, into an Eden, or Garden of God to the Inhabiters of it:
d vhb dt j n1 p-acp pno32, pns32 vbr j pp-f dt n1 pp-f n1, av cst vbdr pns32 d vvd cc vvn p-acp d n2, pn31 vmd av-j vvi dt n2 pp-f dt n1 p-acp n1, pn31 vmd vvi dt n1, r-crq vbz av p-acp dt j-vvg n1, p-acp dt np1, cc n1 pp-f np1 p-acp dt n2 pp-f pn31:
Upon the supposition mentioned, the prospect or face of it would be quite contrary: For then the World would seem, yea, and really be, quite another thing:
Upon the supposition mentioned, the prospect or face of it would be quite contrary: For then the World would seem, yea, and really be, quite Another thing:
p-acp dt n1 vvn, dt n1 cc n1 pp-f pn31 vmd vbi av j-jn: c-acp cs dt n1 vmd vvi, uh, cc av-j vbi, av j-jn n1:
and those that have other things (though they want these) wherewith they may bless the World otherwise, to serve the occasions of it accordingly, (as Peter and John had neither Silver nor Gold, Acts 3.6.
and those that have other things (though they want these) wherewith they may bless the World otherwise, to serve the occasions of it accordingly, (as Peter and John had neither Silver nor Gold, Acts 3.6.
if mens hearts were really and truly set within them to promote the welfare and prosperity of mankind with what they have available and conducing in any kind hereunto (which is nothing but what the Royal Law of Christ requireth at their hand) would not all tears be soon wiped away from the eyes of the world,
if men's hearts were really and truly Set within them to promote the welfare and Prosperity of mankind with what they have available and conducing in any kind hereunto (which is nothing but what the Royal Law of christ requires At their hand) would not all tears be soon wiped away from the eyes of the world,
cs ng2 n2 vbdr av-j cc av-j vvn p-acp pno32 pc-acp vvi dt n1 cc n1 pp-f n1 p-acp r-crq pns32 vhb j cc vvg p-acp d n1 av (r-crq vbz pix cc-acp r-crq dt j n1 pp-f np1 vvz p-acp po32 n1) vmd xx d n2 vbb av vvn av p-acp dt n2 pp-f dt n1,
If this one Precept of Jesus Christ were but duly and conscienciously practiced and observed from time to time, what a mighty change would there be made in the World by the means of it? How would the faces shine, which now through hunger and cold have gathered blackness? How would the voice of joy,
If this one Precept of jesus christ were but duly and conscientiously practiced and observed from time to time, what a mighty change would there be made in the World by the means of it? How would the faces shine, which now through hunger and cold have gathered blackness? How would the voice of joy,
This is to bear one anothers burthens. Bear ye one anothers burthens: and so fulfil the Law of Christ, Gal. 6.2. This also would make a great and happy change and alteration in the World, if persons would but bear the burthens one of another.
This is to bear one another's burdens. Bear you one another's burdens: and so fulfil the Law of christ, Gal. 6.2. This also would make a great and happy change and alteration in the World, if Persons would but bear the burdens one of Another.
d vbz p-acp vvb pi ng1-jn n2. n1 pn22 crd j-jn n2: cc av vvi dt n1 pp-f np1, np1 crd. np1 av vmd vvi dt j cc j n1 cc n1 p-acp dt n1, cs n2 vmd p-acp vvb dt n2 crd pp-f n-jn.
this is the casting of mens burthens upon their own necks, and to reject the Commandment of Christ, by which we (our selves) stand charged to bear them.
this is the casting of men's burdens upon their own necks, and to reject the Commandment of christ, by which we (our selves) stand charged to bear them.
d vbz dt n-vvg pp-f ng2 n2 p-acp po32 d n2, cc pc-acp vvi dt n1 pp-f np1, p-acp r-crq pns12 (po12 n2) vvb vvn pc-acp vvi pno32.
and most Consciencious and Circumspect in their lives and waies, there is somewhat, more or less, that is burthensome, that is distasteful, unpleasing,
and most Conscientious and Circumspect in their lives and ways, there is somewhat, more or less, that is burdensome, that is distasteful, unpleasing,
cc av-ds j cc j p-acp po32 n2 cc n2, pc-acp vbz av, av-dc cc av-dc, cst vbz j, cst vbz j, j,
This notwithstanding, if men would but fulfil the Law of Christ, and cut Tallies one with another, every man gratifying other with bearing his burthens, the great Commonwealth of Mankind would be prosperous and happy,
This notwithstanding, if men would but fulfil the Law of christ, and Cut Tallies one with Another, every man gratifying other with bearing his burdens, the great Commonwealth of Mankind would be prosperous and happy,
d a-acp, cs n2 vmd cc-acp vvi dt n1 pp-f np1, cc j-vvn n2 pi p-acp n-jn, d n1 vvg j-jn p-acp vvg po31 n2, dt j n1 pp-f n1 vmd vbi j cc j,
Secondly, The very Example of a through Conformity and subjection to the Law of God must needs be of a very choice and high accommodation to the World, besides the nature and tendency of the actions themselves.
Secondly, The very Exampl of a through Conformity and subjection to the Law of God must needs be of a very choice and high accommodation to the World, beside the nature and tendency of the actions themselves.
ord, dt j n1 pp-f dt a-acp n1 cc n1 p-acp dt n1 pp-f np1 vmb av vbi pp-f dt j n1 cc j n1 p-acp dt n1, p-acp dt n1 cc n1 pp-f dt n2 px32.
And (as the Scripture demandeth) a little fire how great a matter, or how great a wood, (for so it is in the original) how great a wood or forest of wood doth it kindle, or set on fire? So one person, one man,
And (as the Scripture demandeth) a little fire how great a matter, or how great a wood, (for so it is in the original) how great a wood or forest of wood does it kindle, or Set on fire? So one person, one man,
cc (c-acp dt n1 vvz) dt j n1 c-crq j dt n1, cc c-crq j dt n1, (c-acp av pn31 vbz p-acp dt n-jn) q-crq j dt n1 cc n1 pp-f n1 vdz pn31 vvi, cc vvn p-acp n1? av crd n1, crd n1,
and circumspect, and taketh all his Commands in their respective seasons, along with him in his course, may propagate a great Generation of Conformists in the same kind.
and circumspect, and Takes all his Commands in their respective seasons, along with him in his course, may propagate a great Generation of Conformists in the same kind.
cc j, cc vvz d po31 vvz p-acp po32 j n2, a-acp p-acp pno31 p-acp po31 n1, vmb vvi dt j n1 pp-f np1 p-acp dt d n1.
For who knoweth how many trees of the Forest of this World may be set on fire by this Example? Men and Women (more generally) seem to look upon the Laws of Jesus Christ as if they were given to men only to hear,
For who Knoweth how many trees of the Forest of this World may be Set on fire by this Exampl? Men and Women (more generally) seem to look upon the Laws of jesus christ as if they were given to men only to hear,
Whereas, if these Laws were but translated into practice by flesh and bloud, by men and women subject to like passions and infirmities with themselves, this would beget other manner of thoughts in the hearts and consciences of the World (generally) concerning them:
Whereas, if these Laws were but translated into practice by Flesh and blood, by men and women Subject to like passion and infirmities with themselves, this would beget other manner of thoughts in the hearts and Consciences of the World (generally) Concerning them:
cs, cs d n2 vbdr p-acp vvn p-acp n1 p-acp n1 cc n1, p-acp n2 cc n2 j-jn p-acp j n2 cc n2 p-acp px32, d vmd vvi j-jn n1 pp-f n2 p-acp dt n2 cc n2 pp-f dt n1 (av-j) vvg pno32:
Did men but seriously consider it with themselves, that if flesh and bloud, men of the same nature, liable to the same tentations with themselves, by the same means and assistance, both inward and outward, which are afforded unto them, can keep the Commandments of Jesus Christ, and walk holily;
Did men but seriously Consider it with themselves, that if Flesh and blood, men of the same nature, liable to the same tentations with themselves, by the same means and assistance, both inward and outward, which Are afforded unto them, can keep the commandments of jesus christ, and walk holily;
vdd n2 p-acp av-j vvi pn31 p-acp px32, cst cs n1 cc n1, n2 pp-f dt d n1, j p-acp dt d n2 p-acp px32, p-acp dt d n2 cc n1, d j cc j, r-crq vbr vvn p-acp pno32, vmb vvi dt n2 pp-f np1 np1, cc vvi av-j;
Again secondly, He that shall diligently and faithfully keep the Commandments of Jesus in the view and sight of the World, must needs be a signal Benefactor unto it in the things of their Eternal peace, which are of a thousand times greater consequence than all the concernments of this life.
Again secondly, He that shall diligently and faithfully keep the commandments of jesus in the view and sighed of the World, must needs be a signal Benefactor unto it in the things of their Eternal peace, which Are of a thousand times greater consequence than all the concernments of this life.
av ord, pns31 cst vmb av-j cc av-j vvi dt n2 pp-f np1 p-acp dt n1 cc n1 pp-f dt n1, vmb av vbi dt n1 n1 p-acp pn31 p-acp dt n2 pp-f po32 j n1, r-crq vbr pp-f dt crd n2 jc n1 cs d dt n2 pp-f d n1.
Our Saviour in this passage clearly implies, that there is a proper tendency in mens good works to prevail with others to glorifie their Father which is in Heaven (viz.) by repenting and believing in him,
Our Saviour in this passage clearly Implies, that there is a proper tendency in men's good works to prevail with Others to Glorify their Father which is in Heaven (viz.) by repenting and believing in him,
The Apostle speaketh concerning the faithful behaviour of Servants towards their Masters, Tit. 2.9, 10. telling them that by such a carriage and behaviour, they shall adorn the doctrine of God our Saviour in all things.
The Apostle speaks Concerning the faithful behaviour of Servants towards their Masters, Tit. 2.9, 10. telling them that by such a carriage and behaviour, they shall adorn the Doctrine of God our Saviour in all things.
Now (Brethren) What is the reason that the hearts of men are not drawn out more freely to the Doctrine of God and Christ? Why do mens hearts stand off,
Now (Brothers) What is the reason that the hearts of men Are not drawn out more freely to the Doctrine of God and christ? Why do men's hearts stand off,
av (n2) q-crq vbz dt n1 cst dt n2 pp-f n2 vbr xx vvn av n1 av-j p-acp dt n1 pp-f np1 cc np1? q-crq vdb ng2 n2 vvb a-acp,
and make it a beautiful, lovely, and desirable object unto them? They that deal by their Great Lord and Master Jesus Christ, as the Apostle would have other Servants to deal by theirs, viz. by being obedient unto them, and pleasing them well in all things, Tit. 2.9. They that shall diligently and faithfully observe and keep the Commands of Jesus Christ, they will adorn it, they will commend it with authority and power to the souls and consciences of men.
and make it a beautiful, lovely, and desirable Object unto them? They that deal by their Great Lord and Master jesus christ, as the Apostle would have other Servants to deal by theirs, viz. by being obedient unto them, and pleasing them well in all things, Tit. 2.9. They that shall diligently and faithfully observe and keep the Commands of jesus christ, they will adorn it, they will commend it with Authority and power to the Souls and Consciences of men.
cc vvi pn31 dt j, j, cc j n1 p-acp pno32? pns32 cst vvb p-acp po32 j n1 cc n1 np1 np1, p-acp dt n1 vmd vhi j-jn n2 pc-acp vvi p-acp png32, n1 p-acp vbg j p-acp pno32, cc vvg pno32 av p-acp d n2, np1 crd. pns32 cst vmb av-j cc av-j vvi cc vvi dt vvz pp-f np1 np1, pns32 vmb vvi pn31, pns32 vmb vvi pn31 p-acp n1 cc n1 p-acp dt n2 cc n2 pp-f n2.
such persons (I say) as these we speak of, by such plain and known words as these, are like to pierce and wound the hard hearts and consciences of sinful and unbelieving men:
such Persons (I say) as these we speak of, by such plain and known words as these, Are like to pierce and wound the hard hearts and Consciences of sinful and unbelieving men:
d n2 (pns11 vvb) c-acp d pns12 vvb pp-f, p-acp d j cc j-vvn n2 p-acp d, vbr av-j pc-acp vvi cc vvi dt j n2 cc n2 pp-f j cc vvg n2:
The words of God in the mouths of such men are as Arrows in the hand of a Giant, (as David speaketh, Psal. 127.4) they pierce deep, and do execution afar off.
The words of God in the mouths of such men Are as Arrows in the hand of a Giant, (as David speaks, Psalm 127.4) they pierce deep, and do execution afar off.
and have nothing singular in their lives and conversations, though using and uttering the same words with the former, are yet but as sounding Brass or tinkling Cymbals in comparison of them.
and have nothing singular in their lives and conversations, though using and uttering the same words with the former, Are yet but as sounding Brass or tinkling Cymbals in comparison of them.
cc vhb pix j p-acp po32 n2 cc n2, c-acp vvg cc vvg dt d n2 p-acp dt j, vbr av cc-acp c-acp vvg n1 cc j-vvg n2 p-acp n1 pp-f pno32.
or may know, that when they shall preach the Doctrine of Faith, Repentance, Mortification, or the like, men will have wherewith to answer all that shall be spoken unto them by such men, from their own mouths.
or may know, that when they shall preach the Doctrine of Faith, Repentance, Mortification, or the like, men will have wherewith to answer all that shall be spoken unto them by such men, from their own mouths.
cc vmb vvi, cst c-crq pns32 vmb vvi dt n1 pp-f n1, n1, n1, cc dt j, n2 vmb vhi c-crq pc-acp vvi d cst vmb vbi vvn p-acp pno32 p-acp d n2, p-acp po32 d n2.
and at another time the quite contrary, this man edifies no man by such a kind of discourse, no man can tell whether he speaketh truth in the former Proposition,
and At Another time the quite contrary, this man Edifies no man by such a kind of discourse, no man can tell whither he speaks truth in the former Proposition,
cc p-acp j-jn n1 dt av j-jn, d n1 vvz dx n1 p-acp d dt n1 pp-f n1, dx n1 vmb vvi cs pns31 vvz n1 p-acp dt j n1,
In like manner, they, whose lives and actions rise up against their teachings or speakings, are of kin to those dumb Dogs of which the Scripture speaks, ( Isa. 56.10.) For what they teach or affirm in words, they deny in works,
In like manner, they, whose lives and actions rise up against their teachings or speakings, Are of kin to those dumb Dogs of which the Scripture speaks, (Isaiah 56.10.) For what they teach or affirm in words, they deny in works,
The reason why Christ is said to have taught with authority, and not as the Scribes and Pharisees, is given by some to be this, (and I conceive it very pertinent) viz. because he did what he said and taught,
The reason why christ is said to have taught with Authority, and not as the Scribes and Pharisees, is given by Some to be this, (and I conceive it very pertinent) viz. Because he did what he said and taught,
dt n1 q-crq np1 vbz vvn pc-acp vhi vvn p-acp n1, cc xx p-acp dt n2 cc np2, vbz vvn p-acp d pc-acp vbi d, (cc pns11 vvb pn31 av j) n1 c-acp pns31 vdd r-crq pns31 vvd cc vvn,
John (faith he) came unto you in a way of righteousness, and yet you believed him not, ( Mat. 21.32.) as who should say, You declared your selves a Generation of Vipers, indeed,
John (faith he) Come unto you in a Way of righteousness, and yet you believed him not, (Mathew 21.32.) as who should say, You declared your selves a Generation of Vipers, indeed,
Thus we have made good that in the Reason given, which was supposed, being this, That every man standeth bound in duty towards God, to act the part of a worthy Benefactor unto the World round about him,
Thus we have made good that in the Reason given, which was supposed, being this, That every man Stands bound in duty towards God, to act the part of a worthy Benefactor unto the World round about him,
The other thing which is affirmed in the Reason, was, That no man or woman can be in any good or (indeed) tolerable capacity to discharge this Obligation,
The other thing which is affirmed in the Reason, was, That no man or woman can be in any good or (indeed) tolerable capacity to discharge this Obligation,
dt j-jn n1 r-crq vbz vvn p-acp dt n1, vbds, cst dx n1 cc n1 vmb vbi p-acp d j cc (av) j n1 pc-acp vvi d n1,
unless they take an effectual course to strengthen their hand, and their heart, to the work, which must be by filling themselves with the Spirit of God.
unless they take an effectual course to strengthen their hand, and their heart, to the work, which must be by filling themselves with the Spirit of God.
As the Lord Christ; had he not been Rich (as the Apostle faith, 2 Cor. 8.9.) the making of himself Poor would not have extended to the making of many Rich; so in case that a person hath but a little inward worth in him,
As the Lord christ; had he not been Rich (as the Apostle faith, 2 Cor. 8.9.) the making of himself Poor would not have extended to the making of many Rich; so in case that a person hath but a little inward worth in him,
that such an estate would do little more towards the relief of it, than the seven fat Kine in Pharaohs dream did toward the seven that were lean and ill favoured;
that such an estate would do little more towards the relief of it, than the seven fat Kine in Pharaohs dream did towards the seven that were lean and ill favoured;
the fat had need (it seems) to have been seven and seven, and twenty times seven times fatter than they were, to have wrought a Cure upon the leanness and hard-favouredness of the other.
the fat had need (it seems) to have been seven and seven, and twenty times seven times fatter than they were, to have wrought a Cure upon the leanness and hard-favouredness of the other.
And the truth is, without the miraculous interposure of a Divine Power for their multiplication, they had been very little (indeed) amongst the multitude, that was to be relieved by them:
And the truth is, without the miraculous interposure of a Divine Power for their multiplication, they had been very little (indeed) among the multitude, that was to be relieved by them:
and those very sad, and threatning with open mouth eternal ruine and destruction on every side, cannot lightly but confess upon the view, that he, that shall minister unto them with any likelihood of recovering them to any degree of health,
and those very sad, and threatening with open Mouth Eternal ruin and destruction on every side, cannot lightly but confess upon the view, that he, that shall minister unto them with any likelihood of recovering them to any degree of health,
cc d av j, cc vvg p-acp j n1 j n1 cc n1 p-acp d n1, vmbx av-j p-acp vvi p-acp dt n1, cst pns31, cst vmb vvi p-acp pno32 p-acp d n1 pp-f vvg pno32 p-acp d n1 pp-f n1,
and soundness of mind, had need be one of a thousand (as the present stature and constitution of the World generally now is:) I mean, had need be a person as like unto an Angel of God,
and soundness of mind, had need be one of a thousand (as the present stature and constitution of the World generally now is:) I mean, had need be a person as like unto an Angel of God,
so acted and carried out of himself by the Spirit of the World to come, that he hath left the know ledge both of persons and of things after the flesh,
so acted and carried out of himself by the Spirit of the World to come, that he hath left the know ledge both of Persons and of things After the Flesh,
av vvn cc vvd av pp-f px31 p-acp dt n1 pp-f dt n1 pc-acp vvi, cst pns31 vhz vvn dt vvb n1 av-d pp-f n2 cc pp-f n2 p-acp dt n1,
The Apostles being made by the Lord Christ Feoffees in trust for the World, in the managing and ordering the invaluable Treasure of the Gospel to the best profit and advantage for the Inhabitants of it,
The Apostles being made by the Lord christ Feoffees in trust for the World, in the managing and ordering the invaluable Treasure of the Gospel to the best profit and advantage for the Inhabitants of it,
yet as concerning the preaching of this Gospel, were directed by him to stay at Jerusalem, untill they were endued with strength from on high, untill they were baptized with the Holy Ghost, Luke 24.49.
yet as Concerning the preaching of this Gospel, were directed by him to stay At Jerusalem, until they were endued with strength from on high, until they were baptised with the Holy Ghost, Lycia 24.49.
and to overcharge them, and have been unto them as New wine in old bottles, which by reason of the strength and high working of the Spirit of it, it being yet new, is like to rent and break them in peices, and so to make both them and it self useless.
and to overcharge them, and have been unto them as New wine in old bottles, which by reason of the strength and high working of the Spirit of it, it being yet new, is like to rend and break them in Pieces, and so to make both them and it self useless.
cc pc-acp vvi pno32, cc vhb vbn p-acp pno32 c-acp j n1 p-acp j n2, r-crq p-acp n1 pp-f dt n1 cc j n-vvg pp-f dt n1 pp-f pn31, pn31 vbg av j, vbz av-j p-acp vvn cc vvi pno32 p-acp n2, cc av pc-acp vvi d pno32 cc pn31 n1 j.
And indeed men had need be endued with strength and power from on high, to do such things as will reach the necessities of the World with any likelihood to relieve them.
And indeed men had need be endued with strength and power from on high, to do such things as will reach the necessities of the World with any likelihood to relieve them.
cc av n2 vhd n1 vbi vvn p-acp n1 cc n1 p-acp p-acp j, pc-acp vdi d n2 c-acp vmb vvi dt n2 pp-f dt n1 p-acp d n1 pc-acp vvi pno32.
this (I say) being his design, and desire, he was necessitated, upon this account, to do such things among them which no man ever did, nor (indeed) could do, Joh. 15.24.
this (I say) being his Design, and desire, he was necessitated, upon this account, to do such things among them which no man ever did, nor (indeed) could do, John 15.24.
d (pns11 vvb) vbg po31 n1, cc n1, pns31 vbds vvn, p-acp d n1, pc-acp vdi d n2 p-acp pno32 r-crq dx n1 av vdd, ccx (av) vmd vdi, np1 crd.
nor by any work that he should have done among them, unless they had had this distinguishing and peculiar Character, whereby to have been known from all the works in the World besides,
nor by any work that he should have done among them, unless they had had this distinguishing and peculiar Character, whereby to have been known from all the works in the World beside,
ccx p-acp d n1 cst pns31 vmd vhi vdn p-acp pno32, cs pns32 vhd vhn d vvg cc j n1, c-crq pc-acp vhi vbn vvn p-acp d dt n2 p-acp dt n1 a-acp,
For if they had been no other than what others could do as well as he, it is like they would have proved but like to the former works of Moses, which wrought not at all upon Pharaoh, or the Aegyptians, because Jannes and Jambres, the Aegyptian Sorcerers, did the like:
For if they had been no other than what Others could do as well as he, it is like they would have proved but like to the former works of Moses, which wrought not At all upon Pharaoh, or the egyptians, Because Jannes and Jambres, the Egyptian Sorcerers, did the like:
The Sorcerers, by doing things like unto those which Moses did, are said to have resisted, or withstood him, 2 Tim. 3.8. ( viz. in his attempt and endeavours, by working miracles, to convince Pharaoh that he was sent unto him by God to require of him the dismission of his People out of his Land.) For as long as his Inchanters were able to vie Miracles with Moses (at least as name of God.
The Sorcerers, by doing things like unto those which Moses did, Are said to have resisted, or withstood him, 2 Tim. 3.8. (viz. in his attempt and endeavours, by working Miracles, to convince Pharaoh that he was sent unto him by God to require of him the dismission of his People out of his Land.) For as long as his Enchanters were able to vie Miracles with Moses (At least as name of God.
nor any like to them, then Pharaoh and his Aegyptians began to look about them; and the Magicians themselves acknowledged in these the finger of God, Exod. 8.19.
nor any like to them, then Pharaoh and his egyptians began to look about them; and the Magicians themselves acknowledged in these the finger of God, Exod 8.19.
ccx d av-j p-acp pno32, av np1 cc po31 njp2 vvd pc-acp vvi p-acp pno32; cc dt n2 px32 vvn p-acp d dt n1 pp-f np1, np1 crd.
so long as our waies, and course, and Spirit that works in us, are but like the waies and spirits of other men, that do not declare stoutly and aloud for Jesus Christ: whose live and doings have no peculiar relation to him;
so long as our ways, and course, and Spirit that works in us, Are but like the ways and spirits of other men, that do not declare stoutly and aloud for jesus christ: whose live and doings have no peculiar Relation to him;
av av-j c-acp po12 n2, cc n1, cc n1 cst vvz p-acp pno12, vbr cc-acp av-j dt n2 cc n2 pp-f j-jn n2, cst vdb xx vvi av-j cc av p-acp np1 np1: r-crq vvb cc n2-vdg vhb dx j n1 p-acp pno31;
whilst those that pretend to Faith in Jesus Christ, shall not rise up in Acts of Christianity above the Line and Level of all that can be done by any other hand or spirit whatsoever, (but only that same most glorious spirit of Faith) all this while they minister little or nothing to the necessities of the World.
while those that pretend to Faith in jesus christ, shall not rise up in Acts of Christianity above the Line and Level of all that can be done by any other hand or Spirit whatsoever, (but only that same most glorious Spirit of Faith) all this while they minister little or nothing to the necessities of the World.
cs d cst vvb p-acp n1 p-acp np1 np1, vmb xx vvi a-acp p-acp n2 pp-f np1 p-acp dt n1 cc n-jn pp-f d cst vmb vbi vdn p-acp d j-jn n1 cc n1 r-crq, (cc-acp av-j cst d av-ds j n1 pp-f n1) d d cs pns32 vvb j cc pix p-acp dt n2 pp-f dt n1.
if we think to do any worthy service unto the World, unless we shall quit our selves as a peculiar People, a Royal Priesthood, and a chosen Generation.
if we think to do any worthy service unto the World, unless we shall quit our selves as a peculiar People, a Royal Priesthood, and a chosen Generation.
like unto which there is none found amongst the Children of men, (excepting such who are eminently the Children of God also) this is that which will reach the World,
like unto which there is none found among the Children of men, (excepting such who Are eminently the Children of God also) this is that which will reach the World,
av-j p-acp r-crq a-acp vbz pix vvn p-acp dt n2 pp-f n2, (vvg d r-crq vbr av-j dt n2 pp-f np1 av) d vbz d r-crq vmb vvi dt n1,
to believe with the Centurions Faith, ( Mat. 8.10.) I mean, with a Faith so great, that there is none to be found like unto it, no not in Israel, to believe above the Faith of ordinary Believers.
to believe with the Centurions Faith, (Mathew 8.10.) I mean, with a Faith so great, that there is none to be found like unto it, no not in Israel, to believe above the Faith of ordinary Believers.
Yea, (doubtless) it is the duty of every soul of us, to believe above the present degree of the Faith of the greatest and best resolved Believers amongst the Children of men. The second thing was this;
Yea, (doubtless) it is the duty of every soul of us, to believe above the present degree of the Faith of the greatest and best resolved Believers among the Children of men. The second thing was this;
The third (and last) thing, whereunto all men stand bound, and by the performance whereof they must needs bless the World, was the keeping of the Commands of God.
The third (and last) thing, whereunto all men stand bound, and by the performance whereof they must needs bless the World, was the keeping of the Commands of God.
dt ord (cc vvi) n1, c-crq d n2 vvb vvn, cc p-acp dt n1 c-crq pns32 vmb av vvi dt n1, vbds dt n-vvg pp-f dt vvz pp-f np1.
than those did, who are said ( Acts 18.27.) to have believed through grace, that is, through the gracious operation and assistance of the Holy Ghost. So likewise, 1 Pet. 1.22.
than those did, who Are said (Acts 18.27.) to have believed through grace, that is, through the gracious operation and assistance of the Holy Ghost. So likewise, 1 Pet. 1.22.
cs d vdd, r-crq vbr vvn (vvz crd.) pc-acp vhi vvn p-acp n1, cst vbz, p-acp dt j n1 cc n1 pp-f dt j n1. av av, crd np1 crd.
Seeing you have purified your hearts, (or souls) in obeying the Truth through the Spirit, &c. implying, that neither had they obeyed the truth (meaning the Gospel) that is, believed it (the Gospel being there, under the notion of truth,
Seeing you have purified your hearts, (or Souls) in obeying the Truth through the Spirit, etc. implying, that neither had they obeyed the truth (meaning the Gospel) that is, believed it (the Gospel being there, under the notion of truth,
They have little knowledge one of another, and (doubtless) would never have been brought together but by the mediation of that most gracious and blessed Spirit.
They have little knowledge one of Another, and (doubtless) would never have been brought together but by the mediation of that most gracious and blessed Spirit.
pns32 vhb j n1 crd pp-f n-jn, cc (av-j) vmd av-x vhi vbn vvn av cc-acp p-acp dt n1 pp-f d av-ds j cc j-vvn n1.
Now the Spirit of God bringeth the hearts of men, and the Gospel together, by causing a kind of enterview to be between them for a while, upon which if there be not an extream frowardness,
Now the Spirit of God brings the hearts of men, and the Gospel together, by causing a kind of interview to be between them for a while, upon which if there be not an extreme frowardness,
and desperateness of folly in the hearts of men, the glory and beauty of the things to be believed, being presented unto them by the Holy Ghost, will overcome them,
and desperateness of folly in the hearts of men, the glory and beauty of the things to be believed, being presented unto them by the Holy Ghost, will overcome them,
Now, as the first and lowest greeting, between the Souls and consciences of men and the Gospel, was procured by the simple interposure of the Spirit of God;
Now, as the First and lowest greeting, between the Souls and Consciences of men and the Gospel, was procured by the simple interposure of the Spirit of God;
av, c-acp dt ord cc js n1, p-acp dt n2 cc n2 pp-f n2 cc dt n1, vbds vvn p-acp dt j n1 pp-f dt n1 pp-f np1;
or real subsistence unto the great things of the Gospel in the spirits and souls of men (which alone is the Faith that will bless the World, by amazing it with its glory breaking forth in semblable actions) this (say we) must be obtained not simply by the Holy Ghost, but by him in his more sublime and raised actings, Eph. 3.14, 16. For this cause (faith the Apostle) bow I my knees to the Father of our Lord Jesus Christ, of whom the whole Family in Heaven and Earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inward man, &c. The Apostle travelling in birth with a great matter of grace and spiritual blessing,
or real subsistence unto the great things of the Gospel in the spirits and Souls of men (which alone is the Faith that will bless the World, by amazing it with its glory breaking forth in semblable actions) this (say we) must be obtained not simply by the Holy Ghost, but by him in his more sublime and raised actings, Ephesians 3.14, 16. For this cause (faith the Apostle) bow I my knees to the Father of our Lord jesus christ, of whom the Whole Family in Heaven and Earth is nam, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inward man, etc. The Apostle traveling in birth with a great matter of grace and spiritual blessing,
for this people and Church of God, he telleth them, he bowed his knees to the Father of our Lord Jesus Christ, of whom the whole Family in Heaven and Earth is named, &c. meaning by this Character and Consideration, that he is the Root of all that Family that is worthy to be put into account, that is, of all that are holy and righteous where ever they be,
for this people and Church of God, he Telleth them, he bowed his knees to the Father of our Lord jesus christ, of whom the Whole Family in Heaven and Earth is nam, etc. meaning by this Character and Consideration, that he is the Root of all that Family that is worthy to be put into account, that is, of all that Are holy and righteous where ever they be,
p-acp d n1 cc n1 pp-f np1, pns31 vvz pno32, pns31 vvd po31 n2 p-acp dt n1 pp-f po12 n1 np1 np1, pp-f ro-crq dt j-jn n1 p-acp n1 cc n1 vbz vvn, av vvg p-acp d n1 cc n1, cst pns31 vbz dt n1 pp-f d cst n1 cst vbz j pc-acp vbi vvn p-acp n1, cst vbz, pp-f d cst vbr j cc j c-crq av pns32 vbb,
But for what did he bow his knees to the Father of, & c? It was, That he would grant them, according to the riches of his glory (see how he laboureth and toyleth to be delivered of what he had conceived to ask of God for them) to be strengthened with might by his Spirit, &c. But why doth he insert this clause, according to the riches of his glory? Doubtless, his meaning is, to inform them, that though the request, which he was now making unto God for them, was exceeding great ( viz. that they might be strengthened with might by his Spirit, &c.) yet there was good ground of hope that he should obtain it,
But for what did he bow his knees to the Father of, & c? It was, That he would grant them, according to the riches of his glory (see how he Laboureth and toileth to be Delivered of what he had conceived to ask of God for them) to be strengthened with might by his Spirit, etc. But why does he insert this clause, according to the riches of his glory? Doubtless, his meaning is, to inform them, that though the request, which he was now making unto God for them, was exceeding great (viz. that they might be strengthened with might by his Spirit, etc.) yet there was good ground of hope that he should obtain it,
because the grant of it was, but according to the riches of his glory, that is, proportionable or sutable to that glorious abundance of Grace, Love, Bounty, Power, &c. which reside in him, and are his Glory.
Because the grant of it was, but according to the riches of his glory, that is, proportionable or suitable to that glorious abundance of Grace, Love, Bounty, Power, etc. which reside in him, and Are his Glory.
c-acp dt n1 pp-f pn31 vbds, cc-acp vvg p-acp dt n2 pp-f po31 n1, cst vbz, j cc j p-acp d j n1 pp-f n1, n1, n1, n1, av r-crq vvi p-acp pno31, cc vbr po31 n1.
So that he knew that God could very well afford it, notwithstanding the greatness of it, being so richly furnished with all things necessary for the performance of it.
So that he knew that God could very well afford it, notwithstanding the greatness of it, being so richly furnished with all things necessary for the performance of it.
av cst pns31 vvd cst np1 vmd av av vvi pn31, c-acp dt n1 pp-f pn31, vbg av av-j vvn p-acp d n2 j p-acp dt n1 pp-f pn31.
as your strengthening with might by his Spirit, did not I know he is exceeding rich in Glory, in Bounty, in Grace, in Love, &c. Therefore in this you may be comforted, that I do not beg this heavenly bread for you out of any desolate place,
as your strengthening with might by his Spirit, did not I know he is exceeding rich in Glory, in Bounty, in Grace, in Love, etc. Therefore in this you may be comforted, that I do not beg this heavenly bred for you out of any desolate place,
c-acp po22 vvg p-acp n1 p-acp po31 n1, vdd xx pns11 vvb pns31 vbz av-vvg j p-acp n1, p-acp n1, p-acp n1, p-acp n1, av av p-acp d pn22 vmb vbi vvn, cst pns11 vdb xx vvi d j n1 p-acp pn22 av pp-f d j n1,
And besides, it is considerable, that it is the manner of the Saints throughout the Scriptures (and so it was observed by Christ himself in his Prayer, Joh. 17.11, 17, 19, 20. that whenever they make any great request unto God, they do not simply mention,
And beside, it is considerable, that it is the manner of the Saints throughout the Scriptures (and so it was observed by christ himself in his Prayer, John 17.11, 17, 19, 20. that whenever they make any great request unto God, they do not simply mention,
cc a-acp, pn31 vbz j, cst pn31 vbz dt n1 pp-f dt n2 p-acp dt n2 (cc av pn31 vbds vvn p-acp np1 px31 p-acp po31 n1, np1 crd, crd, crd, crd d av pns32 vvb d j n1 p-acp np1, pns32 vdb xx av-j vvi,
Thus when Christ prayed for the Sanctification of his Apostles, he prayed not simply, that God would sanctifie them, but that he would sanctifie them by his truth;
Thus when christ prayed for the Sanctification of his Apostles, he prayed not simply, that God would sanctify them, but that he would sanctify them by his truth;
So the Apostle here knowing that God would not do that great thing, for the Ephesians, which he prayed for on their behalf ( viz. that they might be strengthened with might in their inner man, be made glorious in their Faith,
So the Apostle Here knowing that God would not do that great thing, for the Ephesians, which he prayed for on their behalf (viz. that they might be strengthened with might in their inner man, be made glorious in their Faith,
And this is further to be considered, that to be strengthened with might in the inner man, (supposeth that the Spirit of God must advance above his ordinary degree of acting to effect it:
And this is further to be considered, that to be strengthened with might in the inner man, (Supposeth that the Spirit of God must advance above his ordinary degree of acting to Effect it:
So that the Apostle (we see) plainly supposeth this, that there is no strengthening with might in the inner man, which in plain English is, that there is no believing, at any high rate,
So that the Apostle (we see) plainly Supposeth this, that there is no strengthening with might in the inner man, which in plain English is, that there is no believing, At any high rate,
than it is requisite that he should do in making men simply to believe. Secondly, Concerning the second particular, which was, when this Faith doth triumph in the soul,
than it is requisite that he should do in making men simply to believe. Secondly, Concerning the second particular, which was, when this Faith does triumph in the soul,
when a man is full of the glory and power of it, to give an adaequate and Commensurable account of it, to shew men this Faith in its just magnitude by works;
when a man is full of the glory and power of it, to give an adequate and Commensurable account of it, to show men this Faith in its just magnitude by works;
and not simply so, but by such a Systeme of works, such a constant tenour of Conversation, which according to the interpretation of a man, comparing Causes with effects, it may be rationally said, that such a series of actions, such a strain of life and conversation, cannot proceed from, cannot call any other Faith,
and not simply so, but by such a System of works, such a constant tenor of Conversation, which according to the Interpretation of a man, comparing Causes with effects, it may be rationally said, that such a series of actions, such a strain of life and Conversation, cannot proceed from, cannot call any other Faith,
cc xx av-j av, cc-acp p-acp d dt np1 pp-f n2, d dt j n1 pp-f n1, r-crq vvg p-acp dt n1 pp-f dt n1, vvg n2 p-acp n2, pn31 vmb vbi av-j vvn, cst d dt n2 pp-f n2, d dt n1 pp-f n1 cc n1, vmbx vvi p-acp, vmbx vvi d j-jn n1,
For this is the case of the World (as before was signified) it is very low, the vanity, sloathfulness and folly of it have brought it to a morsel of bread.
For this is the case of the World (as before was signified) it is very low, the vanity, slothfulness and folly of it have brought it to a morsel of bred.
and low, they who desire to work effectually upon it, and make it serviceable unto the World notwithstanding, must present it with such things, which are very notorious,
and low, they who desire to work effectually upon it, and make it serviceable unto the World notwithstanding, must present it with such things, which Are very notorious,
cc j, pns32 r-crq vvb pc-acp vvi av-j p-acp pn31, cc vvi pn31 j p-acp dt n1 a-acp, vmb vvi pn31 p-acp d n2, r-crq vbr av j,
and next to miraculous in their awakening, effecting, and restoring property. Or as when the stone or wood is hard, or very resistive against the incission,
and next to miraculous in their awakening, effecting, and restoring property. Or as when the stone or wood is hard, or very resistive against the incision,
cc ord p-acp j p-acp po32 n-vvg, vvg, cc j-vvg n1. cc c-acp c-crq dt n1 cc n1 vbz j, cc av j p-acp dt n1,
So the temper of the World being very obdurate, and stubborn against such impressions, that are like to benefit and accommodate them in their miserable condition, that which is any waies probable,
So the temper of the World being very obdurate, and stubborn against such impressions, that Are like to benefit and accommodate them in their miserable condition, that which is any ways probable,
av dt n1 pp-f dt n1 vbg av j, cc j p-acp d n2, cst vbr av-j p-acp n1 cc vvi pno32 p-acp po32 j n1, cst r-crq vbz d n2 j,
yea, if they shall not be much above them, and magnifie themselves beyond them (though it were supposed that the Faith of the persons we speak of, were very Royal,
yea, if they shall not be much above them, and magnify themselves beyond them (though it were supposed that the Faith of the Persons we speak of, were very Royal,
uh, cs pns32 vmb xx vbi av-d p-acp pno32, cc vvi px32 p-acp pno32 (c-acp pn31 vbdr vvn cst dt n1 pp-f dt n2 pns12 vvb pp-f, vbdr av j,
For let me say this, (though (haply) the thing may seem otherwise unto you) that a mans works do not alwaies hold out weight and measure with his Faith,
For let me say this, (though (haply) the thing may seem otherwise unto you) that a men works do not always hold out weight and measure with his Faith,
p-acp vvb pno11 vvi d, (c-acp (av) dt n1 vmb vvi av p-acp pn22) cst dt ng1 n2 vdb xx av vvi av n1 cc n1 p-acp po31 n1,
whereas a Believer being a voluntary Agent, may moderate and temper himself as he pleaseth, in the exercise of those principles, out of which he acteth.
whereas a Believer being a voluntary Agent, may moderate and temper himself as he Pleases, in the exercise of those principles, out of which he Acts.
cs dt n1 vbg dt j-jn n1, vmb vvi cc vvi px31 c-acp pns31 vvz, p-acp dt n1 pp-f d n2, av pp-f r-crq pns31 vvz.
or backwardness of spirit to assert that high degree of Faith by Works proportionable thereunto, or any waies competent to evince what manner of Faith it is that reigneth.
or backwardness of Spirit to assert that high degree of Faith by Works proportionable thereunto, or any ways competent to evince what manner of Faith it is that Reigneth.
cc n1 pp-f n1 p-acp vvb cst j n1 pp-f n1 p-acp vvz j av, cc d n2 j pc-acp vvi r-crq n1 pp-f n1 pn31 vbz cst vvz.
or forbear, whether they be perswaded or pressed unto them or no? Yea, perswasions and exhortations are most proper (if not only proper) where there is some degree (at least) of a backwardness,
or forbear, whither they be persuaded or pressed unto them or not? Yea, persuasions and exhortations Are most proper (if not only proper) where there is Some degree (At least) of a backwardness,
cc vvi, cs pns32 vbb vvn cc vvn p-acp pno32 cc xx? uh, n2 cc n2 vbr av-ds j (cs xx av-j j) c-crq pc-acp vbz d n1 (p-acp ds) pp-f dt n1,
When the Apostle Paul writeth thus to Titus, ( Tit. 3.14.) And let ours also learn to maintain good works for necessary uses, that they be not unfruitful;
When the Apostle Paul Writeth thus to Titus, (Tit. 3.14.) And let ours also Learn to maintain good works for necessary uses, that they be not unfruitful;
c-crq dt n1 np1 vvz av p-acp np1, (np1 crd.) cc vvb png12 av vvb pc-acp vvi j n2 p-acp j n2, cst pns32 vbb xx j;
and that to maintain the honour and necessity of good works by an exemplariness in the practice of them, requireth a peculiar strain of wisdom and care, over and besides a mans believing.
and that to maintain the honour and necessity of good works by an exemplariness in the practice of them, requires a peculiar strain of Wisdom and care, over and beside a men believing.
cc cst pc-acp vvi dt n1 cc n1 pp-f j n2 p-acp dt n1 p-acp dt n1 pp-f pno32, vvz dt j n1 pp-f n1 cc n1, a-acp cc a-acp dt ng1 vvg.
as he doth in his? And yet neither shall they be in any capacity for this so honourable a work or imployment (I mean to bless the World by keeping the Commands of God) unless they be filled with the Spirit of God.
as he does in his? And yet neither shall they be in any capacity for this so honourable a work or employment (I mean to bless the World by keeping the Commands of God) unless they be filled with the Spirit of God.
c-acp pns31 vdz p-acp po31? cc av dx vmb pns32 vbb p-acp d n1 p-acp d av j dt n1 cc n1 (pns11 vvb pc-acp vvi dt n1 p-acp vvg dt vvz pp-f np1) cs pns32 vbb vvn p-acp dt n1 pp-f np1.
The Law, faith the Apostle, is spiritual, Rom. 7.14. and Believers themselves, even they that believe in the highest, the worthiest Believers under Heaven are carnal in a very great measure;
The Law, faith the Apostle, is spiritual, Rom. 7.14. and Believers themselves, even they that believe in the highest, the Worthiest Believers under Heaven Are carnal in a very great measure;
It will ever and anon be putting, even the best men, upon projecting and contriving its gratification, in this pleasure and in that, in this enjoyment and in that, without end.
It will ever and anon be putting, even the best men, upon projecting and contriving its gratification, in this pleasure and in that, in this enjoyment and in that, without end.
pn31 vmb av cc av vbi vvg, av dt js n2, p-acp vvg cc vvg po31 n1, p-acp d n1 cc p-acp d, p-acp d n1 cc p-acp d, p-acp n1.
and importune suggestions and motions still lusting (as the Apostle expresseth it) against the Spirit. And (doubtless) it was an obnoxiousness in this kind, that drew from him that sad complaint, not only of his being carnal, but even sold under sin, Rom. 7.14 (meaning that he was a man seldom free from some sinful insinuations or other from his flesh) yea,
and importune suggestions and motions still lusting (as the Apostle Expresses it) against the Spirit. And (doubtless) it was an obnoxiousness in this kind, that drew from him that sad complaint, not only of his being carnal, but even sold under since, Rom. 7.14 (meaning that he was a man seldom free from Some sinful insinuations or other from his Flesh) yea,
cc j n2 cc n2 av j-vvg (c-acp dt n1 vvz pn31) p-acp dt n1. cc (av-j) pn31 vbds dt n1 p-acp d n1, cst vvd p-acp pno31 cst j n1, xx av-j pp-f po31 vbg j, p-acp av vvn p-acp n1, np1 crd (n1 cst pns31 vbds dt n1 av j p-acp d j n2 cc j-jn p-acp po31 n1) uh,
and that pathetical lamentation also, Oh wretched man that I am, who shall deliver me from this body of death? Ver. 24. Now these continual workings and movings of the flesh, are of a strong antipathy against,
and that pathetical lamentation also, O wretched man that I am, who shall deliver me from this body of death? Ver. 24. Now these continual workings and movings of the Flesh, Are of a strong antipathy against,
cc cst j n1 av, uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1? np1 crd av d j n2 cc n2-vvg pp-f dt n1, vbr pp-f dt j n1 p-acp,
and next to an utter inconsistency with the keeping of the Commands of Jesus Christ. For (as we lately heard) it lusteth against the Spirit, and so fighteth against the soul, 1 Pet. 2.11.
and next to an utter inconsistency with the keeping of the Commands of jesus christ. For (as we lately herd) it Lusteth against the Spirit, and so fights against the soul, 1 Pet. 2.11.
cc ord p-acp dt j n1 p-acp dt n-vvg pp-f dt vvz pp-f np1 np1. c-acp (c-acp pns12 av-j vvn) pn31 vvz p-acp dt n1, cc av vvz p-acp dt n1, crd np1 crd.
And therefore the Apostle himself was fain to take order with his body, to keep it under, and teach it subjecton (to the Spirit and Word of God) 1 Cor. 9.27.
And Therefore the Apostle himself was fain to take order with his body, to keep it under, and teach it subjection (to the Spirit and Word of God) 1 Cor. 9.27.
cc av dt n1 px31 vbds av-j pc-acp vvi n1 p-acp po31 n1, pc-acp vvi pn31 p-acp, cc vvb pn31 n1 (p-acp dt n1 cc n1 pp-f np1) crd np1 crd.
and desiring the bounds of that Law which God hath prescribed unto it, it would not much interrupt us in our course of obedience unto Christ: But now there is no mans flesh so well taught or nurtured,
and desiring the bounds of that Law which God hath prescribed unto it, it would not much interrupt us in our course of Obedience unto christ: But now there is no men Flesh so well taught or nurtured,
cc vvg dt n2 pp-f d n1 r-crq np1 vhz vvn p-acp pn31, pn31 vmd xx d vvi pno12 p-acp po12 n1 pp-f n1 p-acp np1: cc-acp av pc-acp vbz dx ng1 n1 av av vvn cc vvn,
But now for the most part it lusteth against the Spirit, as in seeking to be gratified in things contrary to the Spirit and the dictates hereof, to those Laws of holiness and righteousness, which God himself hath judged meet to prescribe unto it.
But now for the most part it Lusteth against the Spirit, as in seeking to be gratified in things contrary to the Spirit and the dictates hereof, to those Laws of holiness and righteousness, which God himself hath judged meet to prescribe unto it.
So that unless we be in a great measure spiritual, (which must be by being filled with the Spirit of God ) certain it is, we shall ever and anon faulter,
So that unless we be in a great measure spiritual, (which must be by being filled with the Spirit of God) certain it is, we shall ever and anon falter,
av cst cs pns12 vbb p-acp dt j n1 j, (r-crq vmb vbi p-acp vbg vvn p-acp dt n1 pp-f np1) j pn31 vbz, pns12 vmb av cc av vvi,
and be broken in the course of our obedience, and not carry on the great design of observing the Commands of God, with that throughness, with that evenness of tenour, with that authority, life and power, which are very requisite and necessary to be found in those, whose worth and goodness have ingaged them to attempt the Blessing of the World.
and be broken in the course of our Obedience, and not carry on the great Design of observing the Commands of God, with that throughness, with that evenness of tenor, with that Authority, life and power, which Are very requisite and necessary to be found in those, whose worth and Goodness have engaged them to attempt the Blessing of the World.
cc vbi vvn p-acp dt n1 pp-f po12 n1, cc xx vvi p-acp dt j n1 pp-f vvg dt vvz pp-f np1, p-acp d n1, p-acp d n1 pp-f n1, p-acp d n1, n1 cc n1, r-crq vbr av j cc j pc-acp vbi vvn p-acp d, rg-crq n1 cc n1 vhb vvn pno32 pc-acp vvi dt n1 pp-f dt n1.
For if there shall be any breaches and empty places found in our obedience, if we shall ever and anon fall foul upon any of the more remarkable Commands of Jesus Christ: alas, we shall endanger the repute and worth of the goodness of those other things, wherein we shall obey, and walk regularly;
For if there shall be any Breaches and empty places found in our Obedience, if we shall ever and anon fallen foul upon any of the more remarkable Commands of jesus christ: alas, we shall endanger the repute and worth of the Goodness of those other things, wherein we shall obey, and walk regularly;
p-acp cs pc-acp vmb vbi d n2 cc j n2 vvn p-acp po12 n1, cs pns12 vmb av cc av vvb j p-acp d pp-f dt av-dc j vvz pp-f np1 np1: uh, pns12 vmb vvi dt n1 cc n1 pp-f dt n1 pp-f d j-jn n2, c-crq pns12 vmb vvi, cc vvi av-j;
or which intrencheth upon the glory of God, and honour of the great Law-giver Jesus Christ, or at least to make us resolute and peremptory to reject with indignation, all dishonourable and unseemly motions, that it shall make unto us,
or which intrencheth upon the glory of God, and honour of the great Lawgiver jesus christ, or At least to make us resolute and peremptory to reject with Indignation, all dishonourable and unseemly motions, that it shall make unto us,
cc r-crq vvz p-acp dt n1 pp-f np1, cc n1 pp-f dt j n1 np1 np1, cc p-acp ds pc-acp vvi pno12 j cc j pc-acp vvi p-acp n1, d j cc j n2, cst pn31 vmb vvi p-acp pno12,
Even this is an high and holy priviledge, and not to be obtained or enjoyed by men without the high exertions and workings of the Spirit of God in them.
Even this is an high and holy privilege, and not to be obtained or enjoyed by men without the high exertions and workings of the Spirit of God in them.
j d vbz dt j cc j n1, cc xx pc-acp vbi vvn cc vvn p-acp n2 p-acp dt j n2 cc n2 pp-f dt n1 pp-f np1 p-acp pno32.
And by the careful and constant exercise and use hereof, we spin such an even and strong thread of obedience to the Commands of God, whereby we shall be able to draw the world unto him.
And by the careful and constant exercise and use hereof, we spin such an even and strong thread of Obedience to the Commands of God, whereby we shall be able to draw the world unto him.
cc p-acp dt j cc j n1 cc vvi av, pns12 vvb d dt j cc j n1 pp-f n1 p-acp dt vvz pp-f np1, c-crq pns12 vmb vbi j pc-acp vvi dt n1 p-acp pno31.
They must see signs and wonders of Righteousness, Goodness, and Humility, Love, Patience, Meekness, and other like Christian Vertues, whereof they are capable:
They must see Signs and wonders of Righteousness, goodness, and Humility, Love, Patience, Meekness, and other like Christian Virtues, whereof they Are capable:
pns32 vmb vvi n2 cc vvz pp-f n1, n1, cc n1, n1, n1, n1, cc j-jn j njp n2, c-crq pns32 vbr j:
It is therefore a duty lying upon every man and woman (especially upon those who pretend to the honour of the high Calling of Saints) to be filled with the Spirit of God, because otherwise they will be in no capacity to receive from the hand of God,
It is Therefore a duty lying upon every man and woman (especially upon those who pretend to the honour of the high Calling of Saints) to be filled with the Spirit of God, Because otherwise they will be in no capacity to receive from the hand of God,
pn31 vbz av dt n1 vvg p-acp d n1 cc n1 (av-j p-acp d r-crq vvb p-acp dt n1 pp-f dt j vvg pp-f n2) p-acp vbb vvn p-acp dt n1 pp-f np1, c-acp av pns32 vmb vbi p-acp dx n1 pc-acp vvi p-acp dt n1 pp-f np1,
as Believers, to thirst after the sweetest and richest waters of life, that the heavenly Fountain the Gospel, from any place or vent of it, one, or more, sendeth forth;
as Believers, to thirst After the Sweetest and Richest waters of life, that the heavenly Fountain the Gospel, from any place or vent of it, one, or more, sends forth;
c-acp n2, pc-acp vvi p-acp dt js cc js n2 pp-f n1, cst dt j n1 dt n1, p-acp d n1 cc n1 pp-f pn31, crd, cc av-dc, vvz av;
and to break through all impediments, all difficulties, to come at them, is evident enough upon this ground, viz. That we all stand bound to declare and testifie unto the World,
and to break through all impediments, all difficulties, to come At them, is evident enough upon this ground, viz. That we all stand bound to declare and testify unto the World,
cc pc-acp vvi p-acp d n2, d n2, pc-acp vvi p-acp pno32, vbz j av-d p-acp d n1, n1 cst pns12 d vvb vvn pc-acp vvi cc vvi p-acp dt n1,
and great bountifulness of God towards the Children of men, in this present world, as well as in that which is to come, 1 Pet. 2.9. But we are a chosen Generation, a Royal Priesthood, an holy Nation, a peculiar People;
and great bountifulness of God towards the Children of men, in this present world, as well as in that which is to come, 1 Pet. 2.9. But we Are a chosen Generation, a Royal Priesthood, an holy nation, a peculiar People;
Why all this? To shew forth the praises, or vertues, or (as the Etymology of the word imports) the pleasing or lovely things of him who hath called you out of darkness, into his marvelous light, &c. That you may shew forth, NONLATINALPHABET, the word signifies to speak out,
Why all this? To show forth the praises, or Virtues, or (as the Etymology of the word imports) the pleasing or lovely things of him who hath called you out of darkness, into his marvelous Light, etc. That you may show forth,, the word signifies to speak out,
c-crq d d? pc-acp vvi av dt n2, cc n2, cc (c-acp dt n1 pp-f dt n1 vvz) dt vvg cc j n2 pp-f pno31 r-crq vhz vvn pn22 av pp-f n1, p-acp po31 j n1, av cst pn22 vmb vvi av,, dt n1 vvz pc-acp vvi av,
and Priests, and Princes, by the Gospel, to put them into a way or capacity of informing the World, upon terms of the best advantage (as the word NONLATINALPHABET, which signifieth to shew,
and Priests, and Princes, by the Gospel, to put them into a Way or capacity of informing the World, upon terms of the best advantage (as the word, which signifies to show,
Now, if God desires such a thing as this, casting such a Spirit of Glory upon men by the Gospel, in making them a separate and choice people, that they should thus publish and proclaim all that which is excellent and glorious in him, certainly it is their duty to do it,
Now, if God Desires such a thing as this, casting such a Spirit of Glory upon men by the Gospel, in making them a separate and choice people, that they should thus publish and proclaim all that which is excellent and glorious in him, Certainly it is their duty to do it,
av, cs np1 vvz d dt n1 c-acp d, vvg d dt n1 pp-f n1 p-acp n2 p-acp dt n1, p-acp vvg pno32 dt j cc j n1, cst pns32 vmd av vvi cc vvi d d r-crq vbz j cc j p-acp pno31, av-j pn31 vbz po32 n1 pc-acp vdi pn31,
So then this is that, which we said, that all that claim the dignity of Saintship (especially) stand bound by vertue of this claim, above other men, to steer such a course, to use such means, that they may be Children of the richest and most glorious Consolations of the Gospel,
So then this is that, which we said, that all that claim the dignity of Saintship (especially) stand bound by virtue of this claim, above other men, to steer such a course, to use such means, that they may be Children of the Richest and most glorious Consolations of the Gospel,
av cs d vbz d, r-crq pns12 vvd, cst d cst vvb dt n1 pp-f n1 (av-j) vvb vvn p-acp n1 pp-f d n1, p-acp j-jn n2, pc-acp vvi d dt n1, pc-acp vvi d n2, cst pns32 vmb vbi n2 pp-f dt js cc av-ds j n2 pp-f dt n1,
For first, the Consolations administred by the Gospel, take them in their height, and strength, where they rise highest, they are very glorious, unspeakably glorious.
For First, the Consolations administered by the Gospel, take them in their height, and strength, where they rise highest, they Are very glorious, unspeakably glorious.
p-acp ord, dt n2 vvn p-acp dt n1, vvb pno32 p-acp po32 n1, cc n1, c-crq pns32 vvb js, pns32 vbr av j, av-j j.
Secondly, Such persons, who do not provoke and stir up themselves mightily, that do not lift up their hearts to such means which are proper to obtain them, are not likely to obtain them.
Secondly, Such Persons, who do not provoke and stir up themselves mightily, that do not lift up their hearts to such means which Are proper to obtain them, Are not likely to obtain them.
ord, d n2, r-crq vdb xx vvi cc vvi a-acp px32 av-j, cst vdb xx vvi a-acp po32 n2 p-acp d n2 r-crq vbr j pc-acp vvi pno32, vbr xx j pc-acp vvi pno32.
Thirdly (and lastly) they that are not possessed of them, that do not enjoy them, are in no better posture to shew forth the vertues, or lovely things of God,
Thirdly (and lastly) they that Are not possessed of them, that do not enjoy them, Are in no better posture to show forth the Virtues, or lovely things of God,
ord (cc ord) pns32 cst vbr xx vvn pp-f pno32, cst vdb xx vvi pno32, vbr p-acp dx jc n1 pc-acp vvi av dt n2, cc j n2 pp-f np1,
like themselves, and as they might, and ought to shew them, than Zatheus, by reason of the Iowness of his stature, was to see Christ in a great throng and press of people,
like themselves, and as they might, and ought to show them, than Zatheus, by reason of the Iowness of his stature, was to see christ in a great throng and press of people,
vvb px32, cc c-acp pns32 vmd, cc pi pc-acp vvi pno32, cs np1, p-acp n1 pp-f dt n1 pp-f po31 n1, vbds pc-acp vvi np1 p-acp dt j n1 cc n1 pp-f n1,
So long as men have their Vessels only washed with the water of life, and not filled up to the brim, they will never be upon such terms of advantage, to do that great Service for God, whereunto the Law of their high and heavenly calling obligeth them.
So long as men have their Vessels only washed with the water of life, and not filled up to the brim, they will never be upon such terms of advantage, to do that great Service for God, whereunto the Law of their high and heavenly calling obliges them.
av av-j c-acp n2 vhb po32 n2 av-j vvn p-acp dt n1 pp-f n1, cc xx vvn a-acp p-acp dt n1, pns32 vmb av-x vbi p-acp d n2 pp-f n1, pc-acp vdi d j n1 p-acp np1, c-crq dt n1 pp-f po32 j cc j n-vvg vvz pno32.
First, That the Consolations of the Gospel, especially where they have most of God, and of the Gospel in them, are very rich and glorious, need not be any mans doubt or question,
First, That the Consolations of the Gospel, especially where they have most of God, and of the Gospel in them, Are very rich and glorious, need not be any men doubt or question,
ord, cst dt n2 pp-f dt n1, av-j c-crq pns32 vhb ds pp-f np1, cc pp-f dt n1 p-acp pno32, vbr av j cc j, vvb xx vbi d ng1 n1 cc n1,
Wherein God (saith the Apostle) willing more abundantly to shew the Heirs of the Promise the immutability of his Counsel, confirmed it by an Oath, that by two immutable things, by which it was impossible for God to lye, we might have (valid,
Wherein God (Says the Apostle) willing more abundantly to show the Heirs of the Promise the immutability of his Counsel, confirmed it by an Oath, that by two immutable things, by which it was impossible for God to lie, we might have (valid,
or) strong Consolation, who have fled for refuge to lay hold upon the hope set before us, Heb. 6.17, 18. We see God hath raised the Pin of the Gospel to such a height, that it is not only able to furnish men and women with a good proportion of comfort and peace,
or) strong Consolation, who have fled for refuge to lay hold upon the hope Set before us, Hebrew 6.17, 18. We see God hath raised the Pin of the Gospel to such a height, that it is not only able to furnish men and women with a good proportion of Comfort and peace,
but he hath put so much of himself, of his grace and love, bounty and magnificence into it, that it powreth out unto men abundantly of the highest and strongest Consolations;
but he hath put so much of himself, of his grace and love, bounty and magnificence into it, that it poureth out unto men abundantly of the highest and Strongest Consolations;
cc-acp pns31 vhz vvn av d pp-f px31, pp-f po31 n1 cc n1, n1 cc n1 p-acp pn31, cst pn31 vvz av p-acp n2 av-j pp-f dt js cc js n2;
This is the height of the Consolation of the Gospel, he that is baptized into the Spirit of it, enjoyeth himself with a divine security, in the frailty of a weak and mortal man.
This is the height of the Consolation of the Gospel, he that is baptised into the Spirit of it, Enjoyeth himself with a divine security, in the frailty of a weak and Mortal man.
I suppose his meaning was not, that they did now at this time actually enjoyce at the rate he speaks of, however at other times they may be pensive and said:
I suppose his meaning was not, that they did now At this time actually enjoyce At the rate he speaks of, however At other times they may be pensive and said:
whether they actually and indeed do it or no. Thus Rom. 1.21. it is said of the Heathens, when they knew God; that is, when they had opportunity and means to know him, they stood upon account to him as men that did know God;
whither they actually and indeed do it or no. Thus Rom. 1.21. it is said of the heathens, when they knew God; that is, when they had opportunity and means to know him, they stood upon account to him as men that did know God;
cs pns32 av-j cc av vdb pn31 cc uh-dx. av np1 crd. pn31 vbz vvn pp-f dt n2-jn, c-crq pns32 vvd np1; cst vbz, c-crq pns32 vhd n1 cc n2 pc-acp vvi pno31, pns32 vvd p-acp n1 p-acp pno31 p-acp n2 cst vdd vvi np1;
as such persons would be, who did know him, and yet refuse, or neglect, to glorifie him. So 1 Joh. 4.2. Hereby know ye (NONLATINALPHABET) the Spirit of God, &c. that is, you may at any time know and discern this Spirit. Thus Rom. 13.3. Rulers are said to be, not a terrour to good works, but to the evil;
as such Persons would be, who did know him, and yet refuse, or neglect, to Glorify him. So 1 John 4.2. Hereby know you () the Spirit of God, etc. that is, you may At any time know and discern this Spirit. Thus Rom. 13.3. Rulers Are said to be, not a terror to good works, but to the evil;
c-acp d n2 vmd vbi, r-crq vdd vvi pno31, cc av vvb, cc n1, pc-acp vvi pno31. av crd np1 crd. av vvb pn22 () dt n1 pp-f np1, av cst vbz, pn22 vmb p-acp d n1 vvb cc vvi d n1. av np1 crd. n2 vbr vvn pc-acp vbi, xx dt n1 p-acp j n2, cc-acp p-acp dt n-jn;
so Verse 8. they are said to attend continually upon this very thing (the Service of God in the due execution of their places) not that they do thus attend,
so Verse 8. they Are said to attend continually upon this very thing (the Service of God in the due execution of their places) not that they do thus attend,
av vvb crd pns32 vbr vvn p-acp vvb av-j p-acp d j n1 (dt n1 pp-f np1 p-acp dt j-jn n1 pp-f po32 n2) xx cst pns32 vdb av vvi,
This kind of expression occurs frequently in the Scripture. We might add that of our Saviour, Joh. 10.10. I am come that they might have life, and that they might have it more abundantly.
This kind of expression occurs frequently in the Scripture. We might add that of our Saviour, John 10.10. I am come that they might have life, and that they might have it more abundantly.
or more abundantly, that is, that they may have it with all the variety of pleasures and delights they can desire. So likewise, Luke 1.14. That he would grant to us, that being delivered out of the hands of our enemies, we might serve him without fear, &c. To serve God without fear (my Brethren) this also doth amount to matter of strong Consolation.
or more abundantly, that is, that they may have it with all the variety of pleasures and delights they can desire. So likewise, Lycia 1.14. That he would grant to us, that being Delivered out of the hands of our enemies, we might serve him without Fear, etc. To serve God without Fear (my Brothers) this also does amount to matter of strong Consolation.
cc av-dc av-j, cst vbz, cst pns32 vmb vhi pn31 p-acp d dt n1 pp-f n2 cc n2 pns32 vmb vvi. av av, av crd. cst pns31 vmd vvi p-acp pno12, cst vbg vvn av pp-f dt n2 pp-f po12 n2, pns12 vmd vvi pno31 p-acp n1, av p-acp vvi np1 p-acp n1 (po11 n2) d av vdz vvi p-acp n1 pp-f j n1.
and every thing that is of a discouraging and disconsolating nature in, or from the World? The horn of Salvation is lift up to such an height in the Gospel, that, by beholding of it in its Elevation, we may serve God without fear of any enemy, or evil whatsoever;
and every thing that is of a discouraging and disconsolating nature in, or from the World? The horn of Salvation is lift up to such an height in the Gospel, that, by beholding of it in its Elevation, we may serve God without Fear of any enemy, or evil whatsoever;
cc d n1 cst vbz pp-f dt vvg cc vvg n1 p-acp, cc p-acp dt n1? dt n1 pp-f n1 vbz vvn a-acp p-acp d dt n1 p-acp dt n1, cst, p-acp vvg pp-f pn31 p-acp po31 n1, pns12 vmb vvi np1 p-acp n1 pp-f d n1, cc n-jn r-crq;
Neither doth he give Faith, or Believing, but by, and through, means used to obtain it, viz. by diligent hearing, attending unto, and considering the Gospel preached.
Neither does he give Faith, or Believing, but by, and through, means used to obtain it, viz. by diligent hearing, attending unto, and considering the Gospel preached.
av-d vdz pns31 vvi n1, cc vvg, cc-acp p-acp, cc a-acp, n2 vvd pc-acp vvi pn31, n1 p-acp j n-vvg, vvg p-acp, cc vvg dt n1 vvd.
It is worthy your observation, and will help you to understand many passages of Scripture, (viz.) That when Grace is opposed to Works it is not opposed to Works simply, much less any kind of Works,
It is worthy your observation, and will help you to understand many passages of Scripture, (viz.) That when Grace is opposed to Works it is not opposed to Works simply, much less any kind of Works,
pn31 vbz j po22 n1, cc vmb vvi pn22 pc-acp vvi d n2 pp-f n1, (n1) cst c-crq n1 vbz vvn p-acp vvz pn31 vbz xx vvn p-acp vvz av-j, av-d av-dc d n1 pp-f vvz,
The business before us is to shew, that no man is like to carry the high priviledge or prize, of being lifted up to Heaven upon the wing of Gospel Consolations,
The business before us is to show, that no man is like to carry the high privilege or prize, of being lifted up to Heaven upon the wing of Gospel Consolations,
He that intends to make his nest among the Stars, whilst he carries a body of flesh and bloud about him, must resolve to climbe up the Ladder of many rounds and staves, to carry life and Salvation on the end, which yet (we know) may be done by the lowest and least degree of Faith,
He that intends to make his nest among the Stars, while he carries a body of Flesh and blood about him, must resolve to climb up the Ladder of many rounds and staves, to carry life and Salvation on the end, which yet (we know) may be done by the lowest and least degree of Faith,
pns31 cst vvz pc-acp vvi po31 n1 p-acp dt n2, cs pns31 vvz dt n1 pp-f n1 cc n1 p-acp pno31, vmb vvi pc-acp vvi a-acp dt n1 pp-f d n2 cc n2, pc-acp vvi n1 cc n1 p-acp dt n1, r-crq av (pns12 vvb) vmb vbi vdn p-acp dt js cc ds n1 pp-f n1,
What striving, what contention of mind heart and soul, doth it require of men to be counted worthy or meet for that blessed Inheritance? This the Scripture takes notice of,
What striving, what contention of mind heart and soul, does it require of men to be counted worthy or meet for that blessed Inheritance? This the Scripture Takes notice of,
r-crq vvg, r-crq n1 pp-f n1 n1 cc n1, vdz pn31 vvi pp-f n2 pc-acp vbi vvn j cc j p-acp d j-vvn n1? np1 dt n1 vvz n1 pp-f,
and runs very high in expressions of this import (of getting to Heaven, of obtaining Salvation upon any terms) Luke 17.24. Strive to enter in at the streight gate, for many I say unto you will seek to enter in and shall not be able. So Luke 21.36.
and runs very high in expressions of this import (of getting to Heaven, of obtaining Salvation upon any terms) Lycia 17.24. Strive to enter in At the straight gate, for many I say unto you will seek to enter in and shall not be able. So Lycia 21.36.
cc vvz av j p-acp n2 pp-f d n1 (pp-f vvg p-acp n1, pp-f vvg n1 p-acp d n2) av crd. vvb pc-acp vvi p-acp p-acp dt j n1, p-acp d pns11 vvb p-acp pn22 vmb vvi pc-acp vvi p-acp cc vmb xx vbi j. av av crd.
and to stand before the Son of man. So Joh. 6.27. Labour not for the meat which perisheth, but for that which endureth to eternal life. So again, Heb. 4.11. Let us labour therefore to enter into that rest Heb. 6.12.
and to stand before the Son of man. So John 6.27. Labour not for the meat which Perishes, but for that which Endureth to Eternal life. So again, Hebrew 4.11. Let us labour Therefore to enter into that rest Hebrew 6.12.
cc pc-acp vvi p-acp dt n1 pp-f n1. av np1 crd. vvb xx p-acp dt n1 r-crq vvz, cc-acp p-acp d r-crq vvz p-acp j n1. av av, np1 crd. vvb pno12 vvi av pc-acp vvi p-acp d n1 np1 crd.
See that ye be not slothful, but followers of them, who through Faith and Patience inherite the Promises, (with many the like.) By these places it appeareth, that for a man to get to Heaven in the lower or lowest way of all,
See that you be not slothful, but followers of them, who through Faith and Patience inherit the Promises, (with many the like.) By these places it appears, that for a man to get to Heaven in the lower or lowest Way of all,
vvb cst pn22 vbb xx j, cc-acp n2 pp-f pno32, r-crq p-acp n1 cc n1 vvi dt vvz, (p-acp d dt j.) p-acp d n2 pn31 vvz, cst p-acp dt n1 pc-acp vvi p-acp n1 p-acp dt jc cc js n1 pp-f d,
What will it require to go by the way of the Mountains, to be carried thither in a Triumphant Chariot of confidence and rejoycing, to be accompanied with that joy, which is unspeakable and full of glory, all along a mans Pilgrimage through this World? I say,
What will it require to go by the Way of the Mountains, to be carried thither in a Triumphant Chariot of confidence and rejoicing, to be accompanied with that joy, which is unspeakable and full of glory, all along a men Pilgrimage through this World? I say,
q-crq vmb pn31 vvi pc-acp vvi p-acp dt n1 pp-f dt n2, pc-acp vbi vvn av p-acp dt j n1 pp-f n1 cc vvg, pc-acp vbi vvn p-acp d n1, r-crq vbz j cc j pp-f n1, d p-acp dt ng1 n1 p-acp d n1? pns11 vvb,
if a creeping, or scambling Faith, (as we may call it) ever and anon ready to be assaulted and encumbred with fears and doubtings, will take so much of a man, of the heart and soul of a man, to procure and raise it,
if a creeping, or scambling Faith, (as we may call it) ever and anon ready to be assaulted and encumbered with fears and doubtings, will take so much of a man, of the heart and soul of a man, to procure and raise it,
cs dt j-vvg, cc j-vvg n1, (c-acp pns12 vmb vvi pn31) av cc av j pc-acp vbi vvn cc j-vvn p-acp n2 cc n2, vmb vvi av d pp-f dt n1, pp-f dt n1 cc n1 pp-f dt n1, pc-acp vvi cc vvi pn31,
and the World which is to come? Therefore certainly, as the Captain said concerning his freedom of the City of Rome, that he purchased and obtained it with a great sum of money, Acts 22.28.
and the World which is to come? Therefore Certainly, as the Captain said Concerning his freedom of the city of Room, that he purchased and obtained it with a great sum of money, Acts 22.28.
I mean, be free from all fears of the wrath which is to come, and raigns with assurance like a Prince, he hath obtained it by a very great sum of spiritual labour,
I mean, be free from all fears of the wrath which is to come, and raigns with assurance like a Prince, he hath obtained it by a very great sum of spiritual labour,
The water of this Well cannot be come at, cannot be drank, but by breaking through an Host of the Philistines: I mean, of many temptations and allurements from the Flesh,
The water of this Well cannot be come At, cannot be drank, but by breaking through an Host of the philistines: I mean, of many temptations and allurements from the Flesh,
The Apostle requires a being rooted and grounded in love, ( Eph. 3.17, 18, 19.) to put men into a capacity of comprehending with all Saints, what is the breadth,
The Apostle requires a being rooted and grounded in love, (Ephesians 3.17, 18, 19.) to put men into a capacity of comprehending with all Saints, what is the breadth,
dt n1 vvz av vbg vvn cc vvn p-acp n1, (np1 crd, crd, crd) p-acp vvi n2 p-acp dt n1 pp-f vvg p-acp d n2, r-crq vbz dt n1,
and length, and depth, and height, and to know the love of Christ which passeth knowledge, and so to be filled with all the fulness of God. Consider the place;
and length, and depth, and height, and to know the love of christ which passes knowledge, and so to be filled with all the fullness of God. Consider the place;
cc n1, cc n1, cc n1, cc pc-acp vvi dt n1 pp-f np1 r-crq vvz n1, cc av pc-acp vbi vvn p-acp d dt n1 pp-f np1. vvb dt n1;
Yea, the Apostle himself, presently speaking of the love of Christ, saith, it passeth knowledge; meaning, that the compass or riches of this love are greater,
Yea, the Apostle himself, presently speaking of the love of christ, Says, it passes knowledge; meaning, that the compass or riches of this love Are greater,
but he speaketh of such a comprehension (or apprehension rather) which the nature of man may by means and helps be advanced and carried up unto; which is a comprehension comparatively;
but he speaks of such a comprehension (or apprehension rather) which the nature of man may by means and helps be advanced and carried up unto; which is a comprehension comparatively;
Why doth he require such a qualification as this, a being rooted and grounded in love, to put them into a capacity of comprehending the heights, and depths,
Why does he require such a qualification as this, a being rooted and grounded in love, to put them into a capacity of comprehending the heights, and depths,
q-crq vdz pns31 vvi d dt n1 c-acp d, pns31 vbg vvn cc vvn p-acp n1, pc-acp vvi pno32 p-acp dt n1 pp-f vvg dt n2, cc n2,
and lengths, and breadths thereof (of the love of Christ? ) I suppose these dimensions here spoken of do denote four special things considerable in the mystery of the love of Christ.
and lengths, and breadths thereof (of the love of christ?) I suppose these dimensions Here spoken of doe denote four special things considerable in the mystery of the love of christ.
cc n2, cc n2 av (pp-f dt n1 pp-f np1?) pns11 vvb d n2 av vvn pp-f n1 vvi crd j n2 j p-acp dt n1 pp-f dt n1 pp-f np1.
First, The breadth of it, I conceive, imports the extent of the love of Christ, as it is held forth and declared in the Gospel, in reference to the Persons to whom it is vouchsafed and born.
First, The breadth of it, I conceive, imports the extent of the love of christ, as it is held forth and declared in the Gospel, in Referente to the Persons to whom it is vouchsafed and born.
Thirdly, The depth of this love may point at either the great and most profound Condescention, whereunto Christ was drawn by it for the benefit of men,
Thirdly, The depth of this love may point At either the great and most profound Condescension, whereunto christ was drawn by it for the benefit of men,
ord, dt n1 pp-f d n1 vmb vvi p-acp d dt j cc av-ds j n1, c-crq np1 vbds vvn p-acp pn31 p-acp dt n1 pp-f n2,
as when he stooped from the height of all glory in the highest Heavens, to seek for a lost World in the heart or lower parts of the Earth, having undergone by the way a most dolorous, painful, and ignominious death;
as when he stooped from the height of all glory in the highest Heavens, to seek for a lost World in the heart or lower parts of the Earth, having undergone by the Way a most dolorous, painful, and ignominious death;
Now to put you into a capacity to comprehend these dimensions of the love of Christ to comprehend them (I say) as they may be comprehended by you to your unspeakable comfort and joy, you must be rooted and grounded in love.
Now to put you into a capacity to comprehend these dimensions of the love of christ to comprehend them (I say) as they may be comprehended by you to your unspeakable Comfort and joy, you must be rooted and grounded in love.
Now, to be rooted and grounded in any love (whatsoever, cannot be said to be a means to make us able to comprehend (in the sense lately declared) the same love.
Now, to be rooted and grounded in any love (whatsoever, cannot be said to be a means to make us able to comprehend (in the sense lately declared) the same love.
yea, and many in the book of Nature and Conscience also) which are effectual and proper to fill him, heart and soul, with these affections of love to God and men.
yea, and many in the book of Nature and Conscience also) which Are effectual and proper to fill him, heart and soul, with these affections of love to God and men.
uh, cc d p-acp dt n1 pp-f n1 cc n1 av) q-crq vbr j cc j pc-acp vvi pno31, n1 cc n1, p-acp d n2 pp-f n1 p-acp np1 cc n2.
and throughly beaten their hearts, and souls, and consciences with such considerations and motives, which are as natural and proper, not only to provoke and ingage them to love both God and men,
and thoroughly beaten their hearts, and Souls, and Consciences with such considerations and motives, which Are as natural and proper, not only to provoke and engage them to love both God and men,
cc av-j vvn po32 n2, cc n2, cc n2 p-acp d n2 cc n2, r-crq vbr a-acp j cc j, xx av-j pc-acp vvi cc vvi pno32 pc-acp vvi d n1 cc n2,
when he hath throughly pondered, and kindly digested those great and blessed truths, which have a kind of imperious and commanding influence upon men, to cause them to love God and men, he will become one spirit with this heavenly affection,
when he hath thoroughly pondered, and kindly digested those great and blessed truths, which have a kind of imperious and commanding influence upon men, to cause them to love God and men, he will become one Spirit with this heavenly affection,
c-crq pns31 vhz av-j vvn, cc av-j vvn d j cc j-vvn n2, r-crq vhb dt n1 pp-f j cc j-vvg n1 p-acp n2, pc-acp vvi pno32 p-acp n1 np1 cc n2, pns31 vmb vvi crd n1 p-acp d j n1,
and so (as it were) incorporated in soul with it, that the strength of death it self will hardly be able to separate him from it, much less is he in any great danger of being overcome by other temptations.
and so (as it were) incorporated in soul with it, that the strength of death it self will hardly be able to separate him from it, much less is he in any great danger of being overcome by other temptations.
cc av (c-acp pn31 vbdr) vvn p-acp n1 p-acp pn31, cst dt n1 pp-f n1 pn31 n1 vmb av vbb j pc-acp vvi pno31 p-acp pn31, av-d dc vbz pns31 p-acp d j n1 pp-f vbg vvn p-acp j-jn n2.
So he prayes for the Ephesians, That, in order to the end mentioned, they may be and continue as uniform and constant in shewing love both unto God and men,
So he prays for the Ephesians, That, in order to the end mentioned, they may be and continue as uniform and constant in showing love both unto God and men,
av pns31 vvz p-acp dt np1, cst, p-acp n1 p-acp dt n1 vvn, pns32 vmb vbi cc vvi p-acp j cc j p-acp vvg n1 av-d p-acp np1 cc n2,
Charity or Love, NONLATINALPHABET, saith the Apostle) believeth all things, hopeth all things, (1 Cor. 13.7.) meaning that it disposeth and inclineth men to believe and hope the best in all things concerning others, viz. where there is no apparent ground to judge otherwise.
Charity or Love,, Says the Apostle) Believeth all things, Hopes all things, (1 Cor. 13.7.) meaning that it Disposeth and Inclineth men to believe and hope the best in all things Concerning Others, viz. where there is no apparent ground to judge otherwise.
n1 cc n1,, vvz dt n1) vvz d n2, vvz d n2, (crd np1 crd.) n1 cst pn31 vvz cc vvz n2 pc-acp vvi cc vvi dt js p-acp d n2 vvg n2-jn, n1 c-crq pc-acp vbz dx j n1 pc-acp vvi av.
as Christ plainly intimateth ( Mat. 7.11.) a rise and advantage unto their Faith, to believe that God much more is ready and willing to give good things unto those that shall by prayer ask them of him.
as christ plainly intimateth (Mathew 7.11.) a rise and advantage unto their Faith, to believe that God much more is ready and willing to give good things unto those that shall by prayer ask them of him.
c-acp np1 av-j vvz (np1 crd.) dt n1 cc n1 p-acp po32 n1, pc-acp vvi cst np1 d dc vbz j cc j pc-acp vvi j n2 p-acp d cst vmb p-acp n1 vvi pno32 pp-f pno31.
and constant working of this affection in him, this must needs facilitate and prepare the way of his Faith throughly to believe all that immense love which Christ bare,
and constant working of this affection in him, this must needs facilitate and prepare the Way of his Faith thoroughly to believe all that immense love which christ bore,
cc j n-vvg pp-f d n1 p-acp pno31, d vmb av vvi cc vvi dt n1 pp-f po31 n1 av-j pc-acp vvi d cst j n1 r-crq np1 j,
This then is one Consideration in which to be rooted and grounded in love, must needs be conceived to enable men to the said comprehension. Or else another thing may be, that God, considering how highly he doth honour and prize this heavenly affection of Love, where he findeth it,
This then is one Consideration in which to be rooted and grounded in love, must needs be conceived to enable men to the said comprehension. Or Else Another thing may be, that God, considering how highly he does honour and prize this heavenly affection of Love, where he finds it,
np1 av vbz crd n1 p-acp r-crq pc-acp vbi vvn cc vvn p-acp n1, vmb av vbi vvn pc-acp vvi n2 p-acp dt j-vvn n1. cc av j-jn n1 vmb vbi, cst np1, vvg c-crq av-j pns31 vdz vvi cc vvi d j n1 pp-f n1, c-crq pns31 vvz pn31,
how greatly he delighteth in it in his Creature, therefore hath reserved such a great and excellent reward as that comprehension we speak of, to stir up the hearts of men to desire and possess themselves of it.
how greatly he delights in it in his Creature, Therefore hath reserved such a great and excellent reward as that comprehension we speak of, to stir up the hearts of men to desire and possess themselves of it.
c-crq av-j pns31 vvz p-acp pn31 p-acp po31 n1, av vhz vvn d dt j cc j n1 c-acp d n1 pns12 vvb pp-f, pc-acp vvi a-acp dt n2 pp-f n2 pc-acp vvi cc vvi px32 pp-f pn31.
And (haply) this may be the meaning, 1 Cor. 2.9. As it is written, eye hath not seen, nor ear heard, neither have entred into the heart of man the things which God hath prepared for them that love him.
And (haply) this may be the meaning, 1 Cor. 2.9. As it is written, eye hath not seen, nor ear herd, neither have entered into the heart of man the things which God hath prepared for them that love him.
but now men more generally, and more truly understand, that by the things here spoken of are meant the hidden and secret things of the Gospel, the several strains and contrivances of the manifold wisdom and counsel of the righteousness and love of God that are couched there:
but now men more generally, and more truly understand, that by the things Here spoken of Are meant the hidden and secret things of the Gospel, the several strains and contrivances of the manifold Wisdom and counsel of the righteousness and love of God that Are couched there:
cc-acp av n2 av-dc av-j, cc av-dc av-j vvi, cst p-acp dt n2 av vvn pp-f vbr vvn dt j-vvn cc j-jn n2 pp-f dt n1, dt j n2 cc n2 pp-f dt j n1 cc n1 pp-f dt n1 cc n1 pp-f np1 cst vbr vvn a-acp:
God is said to have prepared (in the Gospel) things of most rare and wonderful consideration, for those that love him [ meaning those that love him like himself, that love him,
God is said to have prepared (in the Gospel) things of most rare and wondered consideration, for those that love him [ meaning those that love him like himself, that love him,
as Peter speaketh, with a pure heart fervently ] because he reserveth for, and intendeth the discovery and revelation of His most wise and profound Counsels here unto such persons, judging them the only meet and worthily qualified subjects for such Communications.
as Peter speaks, with a pure heart fervently ] Because he reserveth for, and intends the discovery and Revelation of His most wise and profound Counsels Here unto such Persons, judging them the only meet and worthily qualified subject's for such Communications.
c-acp np1 vvz, p-acp dt j n1 av-j ] c-acp pns31 vvz p-acp, cc vvz dt n1 cc n1 pp-f po31 av-ds j cc j n2 av p-acp d n2, vvg pno32 dt av-j vvi cc av-j vvn n2-jn p-acp d n2.
but I have called you Friends [ that is, have dealt with you as with Friends, knowing that you truly love me ] for all things that I have heard of my Father I have made known unto you, Joh. 15.15. The Gospel consists of the plain and easie things of God, and of the deep things of God (as the Apostle distinguisheth, 1 Cor. 3.10.) Now the spirit of a man, by the ordinary assistance only of the Spirit of God, may search and comprehend the easie and plain things of God in the Gospel:
but I have called you Friends [ that is, have dealt with you as with Friends, knowing that you truly love me ] for all things that I have herd of my Father I have made known unto you, John 15.15. The Gospel consists of the plain and easy things of God, and of the deep things of God (as the Apostle Distinguisheth, 1 Cor. 3.10.) Now the Spirit of a man, by the ordinary assistance only of the Spirit of God, may search and comprehend the easy and plain things of God in the Gospel:
but it must be the Spirit of God, which he is wont in special manner to give to those that obey him, Acts 5.32. (that is, who express their love to him by obeying him, Joh. 14.21.23.) which Spirit is called the Spirit of Revelation, Eph. 1.17.
but it must be the Spirit of God, which he is wont in special manner to give to those that obey him, Acts 5.32. (that is, who express their love to him by obeying him, John 14.21.23.) which Spirit is called the Spirit of Revelation, Ephesians 1.17.
that searcheth (that enableth men to search and dive into) the deep things of God (in the Gospel) which deep things are very emphatically and significantly expressed, by what the eye hath not seen,
that Searches (that enableth men to search and dive into) the deep things of God (in the Gospel) which deep things Are very emphatically and significantly expressed, by what the eye hath not seen,
d vvz (cst vvz n2 p-acp vvb cc vvi p-acp) dt j-jn n2 pp-f np1 (p-acp dt n1) r-crq j-jn n2 vbr av av-j cc av-j vvn, p-acp r-crq dt n1 vhz xx vvn,
nor ear heard, nor have entred into the heart of man, &c. meaning, that they are things so transcendently wonderful for the excellency and ravishing import of them, that nothing like unto them in such a consideration, ever came within the apprehension, either of any of the senses,
nor ear herd, nor have entered into the heart of man, etc. meaning, that they Are things so transcendently wondered for the excellency and ravishing import of them, that nothing like unto them in such a consideration, ever Come within the apprehension, either of any of the Senses,
ccx n1 vvd, ccx vhb vvn p-acp dt n1 pp-f n1, av vvg, cst pns32 vbr n2 av av-j j p-acp dt n1 cc j-vvg n1 pp-f pno32, cst pix av-j p-acp pno32 p-acp d dt n1, av vvd p-acp dt n1, av-d pp-f d pp-f dt n2,
Amongst the deep things of God, there are none deeper or more profoundly wonderful, none more remote from the ordinary thoughts and apprehensions of men than the dimensions of the love of Christ specified, the breadth, and length,
among the deep things of God, there Are none Deeper or more profoundly wondered, none more remote from the ordinary thoughts and apprehensions of men than the dimensions of the love of christ specified, the breadth, and length,
and depth, and height of this love. Now, as God is said to have prepared things of so mysterious and glorious an import, to impart in a way of friendship,
and depth, and height of this love. Now, as God is said to have prepared things of so mysterious and glorious an import, to impart in a Way of friendship,
cc n1, cc n1 pp-f d vvb. av, c-acp np1 vbz vvn pc-acp vhi vvn n2 pp-f av j cc j dt n1, pc-acp vvi p-acp dt n1 pp-f n1,
The third (and last) particular of the three mentioned, was this, that they who are not children of the richest and highest Consolations of the Gospel, are not in any competent posture,
The third (and last) particular of the three mentioned, was this, that they who Are not children of the Richest and highest Consolations of the Gospel, Are not in any competent posture,
dt ord (cc vvi) j pp-f dt crd vvn, vbds d, cst pns32 r-crq vbr xx n2 pp-f dt js cc js n2 pp-f dt n1, vbr xx p-acp d j n1,
First, That a competent posture (as I call it) or richness of capacity, for any worthy service or employment, especially relating unto God, requireth these two things:
First, That a competent posture (as I call it) or richness of capacity, for any worthy service or employment, especially relating unto God, requires these two things:
ord, cst dt j n1 (c-acp pns11 vvb pn31) cc n1 pp-f n1, p-acp d j n1 cc n1, av-j vvg p-acp np1, vvz d crd n2:
Secondly, As evident likewise it is, that he that hath not been made drunk with the New Wine of the Gospel, that hath not drank deep of the sweet and rich Consolations of it, must needs be defective in point of dexterity and skill how to manage such a work.
Secondly, As evident likewise it is, that he that hath not been made drunk with the New Wine of the Gospel, that hath not drank deep of the sweet and rich Consolations of it, must needs be defective in point of dexterity and skill how to manage such a work.
ord, c-acp j av pn31 vbz, cst pns31 cst vhz xx vbn vvn vvn p-acp dt j n1 pp-f dt n1, cst vhz xx vvn j-jn pp-f dt j cc j n2 pp-f pn31, vmb av vbi j p-acp n1 pp-f n1 cc n1 c-crq pc-acp vvi d dt n1.
Such a frame and temper of heart and soul, as we now speak of, that is carried out with strength of desire to be shewing forth the vertues of God in the World, cannot reasonably but be supposed,
Such a frame and temper of heart and soul, as we now speak of, that is carried out with strength of desire to be showing forth the Virtues of God in the World, cannot reasonably but be supposed,
d dt n1 cc n1 pp-f n1 cc n1, c-acp pns12 av vvb pp-f, cst vbz vvn av p-acp n1 pp-f n1 pc-acp vbi vvg av dt n2 pp-f np1 p-acp dt n1, vmbx av-j p-acp vbb vvn,
and judged such a frame and complexion of soul, which is morally distant by many degrees from that which we call (though not so truly or properly) the natural frame of it,
and judged such a frame and complexion of soul, which is morally distant by many Degrees from that which we call (though not so truly or properly) the natural frame of it,
cc vvd d dt n1 cc n1 pp-f n1, r-crq vbz av-j j p-acp d n2 p-acp d r-crq pns12 vvb (cs xx av av-j cc av-j) dt j n1 pp-f pn31,
and made an alteration in it, and compare it with the frame of the heart we now speak of, the distance between them will be found as great as that betwixt Heaven and Earth;
and made an alteration in it, and compare it with the frame of the heart we now speak of, the distance between them will be found as great as that betwixt Heaven and Earth;
cc vvd dt n1 p-acp pn31, cc vvi pn31 p-acp dt n1 pp-f dt n1 pns12 av vvb pp-f, dt n1 p-acp pno32 vmb vbi vvn p-acp j c-acp d p-acp n1 cc n1;
no thought stirring or moving in it of the least contriving, or intendment, to bestead the name of the great God of Heaven and Earth upon such terms, not the least impulse or inclination, to bring forth the vertues and heavenly things of God into the World.
no Thought stirring or moving in it of the least contriving, or intendment, to besteaded the name of the great God of Heaven and Earth upon such terms, not the least impulse or inclination, to bring forth the Virtues and heavenly things of God into the World.
dx n1 vvg cc vvg p-acp pn31 pp-f dt av-ds vvg, cc n1, pc-acp vvd dt n1 pp-f dt j n1 pp-f n1 cc n1 p-acp d n2, xx dt ds n1 cc n1, pc-acp vvi av dt n2 cc j n2 pp-f np1 p-acp dt n1.
this change (I say) must needs be supposed to be brought to pass by the intervening of some means or other of an admirable and transcendent vertue, of such an efficiency which is proper and likely to effect it.
this change (I say) must needs be supposed to be brought to pass by the intervening of Some means or other of an admirable and transcendent virtue, of such an efficiency which is proper and likely to Effect it.
d n1 (pns11 vvb) vmb av vbi vvn pc-acp vbi vvn pc-acp vvi p-acp dt j-vvg pp-f d n2 cc j-jn pp-f dt j cc j n1, pp-f d dt n1 r-crq vbz j cc j pc-acp vvi pn31.
as namely, that a man should be wholly driven out of himself, and out of his own heart and soul, that all his foolish and unworthy desires to advance and seek himself should be cast out of him:
as namely, that a man should be wholly driven out of himself, and out of his own heart and soul, that all his foolish and unworthy Desires to advance and seek himself should be cast out of him:
c-acp av, cst dt n1 vmd vbi av-jn vvn av pp-f px31, cc av pp-f po31 d n1 cc n1, cst d po31 j cc j n2 pc-acp vvi cc vvi px31 vmd vbi vvn av pp-f pno31:
These, being all spirit and life, and of an heavenly activity, are a means rationally promising even as great and strange a turn in the soul of a man as this.
These, being all Spirit and life, and of an heavenly activity, Are a means rationally promising even as great and strange a turn in the soul of a man as this.
d, vbg d n1 cc n1, cc pp-f dt j n1, vbr dt n2 av-j vvg av c-acp j cc j dt n1 p-acp dt n1 pp-f dt n1 c-acp d.
As we see New Wine, because of the spirit-fulness, the heat and activeness of it, being freely drank, will make men that are of a slow speech or discourse, backward and indisposed to much talk, will make (I say) even these men to forget themselves,
As we see New Wine, Because of the spiritfulness, the heat and activeness of it, being freely drank, will make men that Are of a slow speech or discourse, backward and indisposed to much talk, will make (I say) even these men to forget themselves,
c-acp pns12 vvb j n1, c-acp pp-f dt n1, dt n1 cc n1 pp-f pn31, vbg av-j vvn, vmb vvi n2 cst vbr pp-f dt j n1 cc n1, av-j cc vvn p-acp d n1, vmb vvi (pns11 vvb) av d n2 pc-acp vvi px32,
so to affect the heart and soul, that they will not be able to refrain, or contain themselves, but will be still speaking of their great and heavenly Benefactor:
so to affect the heart and soul, that they will not be able to refrain, or contain themselves, but will be still speaking of their great and heavenly Benefactor:
av pc-acp vvi dt n1 cc n1, cst pns32 vmb xx vbi j pc-acp vvi, cc vvi px32, cc-acp vmb vbi av vvg pp-f po32 j cc j n1:
and tendereth unto the World, and are possest of those matters of joy, and high exaltation of spirit, all the waters of this World will never be able to quench this flame,
and tendereth unto the World, and Are possessed of those matters of joy, and high exaltation of Spirit, all the waters of this World will never be able to quench this flame,
cc vvz p-acp dt n1, cc vbr vvn pp-f d n2 pp-f n1, cc j n1 pp-f n1, d dt n2 pp-f d n1 vmb av-x vbi j pc-acp vvi d n1,
and if it be possible, they will lift up the Name of the Great God that hath done such great things for them, that hath (in effect) prevented them with life and immortality already.
and if it be possible, they will lift up the Name of the Great God that hath done such great things for them, that hath (in Effect) prevented them with life and immortality already.
cc cs pn31 vbb j, pns32 vmb vvi a-acp dt n1 pp-f dt j n1 cst vhz vdn d j n2 p-acp pno32, cst vhz (p-acp n1) vvd pno32 p-acp n1 cc n1 av.
So a man that hath but lightly tasted of the grace, goodness, and bounty of God in the Gospel, that hath alwaies kept in the valleys of the visions thereof,
So a man that hath but lightly tasted of the grace, Goodness, and bounty of God in the Gospel, that hath always kept in the valleys of the visions thereof,
and had Communion only with the rudiments and first beginnings of Evangelical knowledge, can never be able to shew out the the vertues of God, or bring them forth into a perfect light.
and had Communion only with the rudiments and First beginnings of Evangelical knowledge, can never be able to show out the the Virtues of God, or bring them forth into a perfect Light.
cc vhd n1 av-j p-acp dt n2 cc ord n2 pp-f np1 n1, vmb av-x vbi j pc-acp vvi av dt dt n2 pp-f np1, cc vvi pno32 av p-acp dt j n1.
And if they shall attempt to do any thing in this kind, they will do it to loss and disadvantage, I mean comparatively, in respect of what they might have done, had they stood upon an higher ground of Gospel peace.
And if they shall attempt to do any thing in this kind, they will do it to loss and disadvantage, I mean comparatively, in respect of what they might have done, had they stood upon an higher ground of Gospel peace.
But now persons that have (for a considerable space of time) dwelt much in the upper Regions of the Gospel which border upon the third Heavens, where life and immortality dwell (as it were) bodily, persons that have, with a clear eye of Faith, seen the unsearchable riches of the grace of God in Christ, and know not how to fear,
But now Persons that have (for a considerable Molle of time) dwelled much in the upper Regions of the Gospel which border upon the third Heavens, where life and immortality dwell (as it were) bodily, Persons that have, with a clear eye of Faith, seen the unsearchable riches of the grace of God in christ, and know not how to Fear,
they are the only men that are able to speak a Dialect proper to express those glorious things of God, which are otherwise hard to be uttered, especially unto the World, being so dull of hearing in this kind;
they Are the only men that Are able to speak a Dialect proper to express those glorious things of God, which Are otherwise hard to be uttered, especially unto the World, being so dull of hearing in this kind;
pns32 vbr dt j n2 cst vbr j pc-acp vvi dt n1 j pc-acp vvi d j n2 pp-f np1, r-crq vbr av j pc-acp vbi vvn, av-j p-acp dt n1, vbg av j pp-f vvg p-acp d n1;
meaning, that they were Evangelical Priests, of a Royal and Princely Extraction, and had withal spiritual or Evangelical Demesns and Revenues of joy, peace,
meaning, that they were Evangelical Priests, of a Royal and Princely Extraction, and had withal spiritual or Evangelical Demesnes and Revenues of joy, peace,
vvg, cst pns32 vbdr np1 n2, pp-f dt j cc j n1, cc vhd av j cc np1 n2 cc n2 pp-f n1, n1,
and in a capacity to shew forth the vertues of God, and of Jesus Christ that had called them out of darkness, &c. clearly implying, That they which are not Royal (that is, royally spirited, and so far from all servility,
and in a capacity to show forth the Virtues of God, and of jesus christ that had called them out of darkness, etc. clearly implying, That they which Are not Royal (that is, royally spirited, and so Far from all servility,
cc p-acp dt n1 pc-acp vvi av dt n2 pp-f np1, cc pp-f np1 np1 cst vhd vvn pno32 av pp-f n1, av av-j vvg, cst pns32 r-crq vbr xx j (cst vbz, av-j vvn, cc av av-j p-acp d n1,
or Redeemer, in all their glory, or like unto themselves. It is the Prayer of David, Psal. 51.15. O Lord open thou my lips, and my mouth shall shew forth thy praise.
or Redeemer, in all their glory, or like unto themselves. It is the Prayer of David, Psalm 51.15. Oh Lord open thou my lips, and my Mouth shall show forth thy praise.
cc n1, p-acp d po32 n1, cc av-j p-acp px32. pn31 vbz dt n1 pp-f np1, np1 crd. uh n1 vvb pns21 po11 n2, cc po11 n1 vmb vvi av po21 n1.
Now God hath no way, or means, at least none so proper to open any man's lips to a due wideness for the shewing forth of his praise, as by causing him to know that by the bloud of Jesus Christ his Conseience is purged from dead works, see Heb. 9.14.
Now God hath no Way, or means, At least none so proper to open any Man's lips to a due wideness for the showing forth of his praise, as by causing him to know that by the blood of jesus christ his Conscience is purged from dead works, see Hebrew 9.14.
And thus we see the second thing also cleared, that they that are not the Sons and Daughters of the richest and choisest Consolations of the Gospel are in no advantagious or worthy capacity to shew forth,
And thus we see the second thing also cleared, that they that Are not the Sons and Daughters of the Richest and Choicest Consolations of the Gospel Are in no advantageous or worthy capacity to show forth,
cc av pns12 vvb dt ord n1 av vvn, cst pns32 cst vbr xx dt n2 cc n2 pp-f dt js cc js n2 pp-f dt n1 vbr p-acp dx j cc j n1 pc-acp vvi av,
For otherwise in simple consideration, it is most true which the Levites acknowledged, Neh. 9.5. that the glorious Name of God excelleth (or, is exalted above) all blessing and praise.
For otherwise in simple consideration, it is most true which the Levites acknowledged, Neh 9.5. that the glorious Name of God excels (or, is exalted above) all blessing and praise.
p-acp av p-acp j n1, pn31 vbz av-ds j r-crq dt np1 vvn, np1 crd. cst dt j vvb pp-f np1 vvz (cc, vbz vvn a-acp) d n1 cc n1.
and more especially the duty of every Believer, to desire, and seek after part and fellowship in the highest Consolations, which the Gospel administreth,
and more especially the duty of every Believer, to desire, and seek After part and fellowship in the highest Consolations, which the Gospel administereth,
cc av-dc av-j dt n1 pp-f d n1, pc-acp vvi, cc vvi p-acp n1 cc n1 p-acp dt js n2, r-crq dt n1 vvz,
because without being baptized with such a baptism as this, men will not be in that singular and signal capacity to shew forth the vertues or pleasant and lovely things of God, which they ought to lift up their hearts and desires unto.
Because without being baptised with such a Baptism as this, men will not be in that singular and signal capacity to show forth the Virtues or pleasant and lovely things of God, which they ought to lift up their hearts and Desires unto.
c-acp p-acp vbg vvn p-acp d dt n1 c-acp d, n2 vmb xx vbi p-acp d j cc n1 n1 pc-acp vvi av dt n2 cc j cc j n2 pp-f np1, r-crq pns32 vmd pc-acp vvi a-acp po32 n2 cc n2 p-acp.
That which (as we said) is asserted plainly in the Reason, is, that without being filled with the Spirit, men and women will never be able to reach the Consolations of the Gospel, where they run high,
That which (as we said) is asserted plainly in the Reason, is, that without being filled with the Spirit, men and women will never be able to reach the Consolations of the Gospel, where they run high,
and the exigency of second causes, they will not be like (I mean, whilst they continue in such a way) to know what the Consolations of the Gospel in those veins of it, in which they are most soveraign, rich, and glorious, mean.
and the exigency of second Causes, they will not be like (I mean, while they continue in such a Way) to know what the Consolations of the Gospel in those Veins of it, in which they Are most sovereign, rich, and glorious, mean.
cc dt n1 pp-f ord n2, pns32 vmb xx vbi av-j (pns11 vvb, cs pns32 vvb p-acp d dt n1) pc-acp vvi r-crq dt n2 pp-f dt n1 p-acp d n2 pp-f pn31, p-acp r-crq pns32 vbr av-ds j-jn, j, cc j, vvb.
Yea, the truth is, considering the present experiment which persons of both Sexes generally give of themselves in the World, there is scarce one of a City,
Yea, the truth is, considering the present experiment which Persons of both Sexes generally give of themselves in the World, there is scarce one of a city,
or two of a Tribe, whose hearts do in any measure serve them to live up to such terms which are like to render them capable of eating the fat and drinking the sweet of the Gospel. For,
or two of a Tribe, whose hearts do in any measure serve them to live up to such terms which Are like to render them capable of eating the fat and drinking the sweet of the Gospel. For,
cc crd pp-f dt n1, rg-crq n2 vdb p-acp d n1 vvi pno32 pc-acp vvi a-acp p-acp d n2 r-crq vbr av-j pc-acp vvi pno32 j pp-f vvg dt j cc vvg dt j pp-f dt n1. p-acp,
and of their course of life, ever to know what is the hope of their Calling (as the Apostle speaks) either in respect of the ground of it, what pregnant, lively,
and of their course of life, ever to know what is the hope of their Calling (as the Apostle speaks) either in respect of the ground of it, what pregnant, lively,
how glorious, excellent, and wonderful these things are, which are now hoped for, and will be found of all those that shall with Faith and Patience wait upon God for them.
how glorious, excellent, and wondered these things Are, which Are now hoped for, and will be found of all those that shall with Faith and Patience wait upon God for them.
c-crq j, j, cc j d n2 vbr, r-crq vbr av vvn p-acp, cc vmb vbi vvn pp-f d d cst vmb p-acp n1 cc n1 vvb p-acp np1 p-acp pno32.
Men and women (I say) that stick fast with their minds and hearts in the mire and clay of this present World, are never like to know what the hope of the Gospel-calling is, (in either consideration) and consequently, not to inherit or enjoy in this World the riches of the glory of the Gospel Consolations.
Men and women (I say) that stick fast with their minds and hearts in the mire and clay of this present World, Are never like to know what the hope of the Gospel-calling is, (in either consideration) and consequently, not to inherit or enjoy in this World the riches of the glory of the Gospel Consolations.
np1 cc n2 (pns11 vvb) cst vvb av-j p-acp po32 n2 cc n2 p-acp dt n1 cc n1 pp-f d j n1, vbr av-x av-j pc-acp vvi r-crq dt n1 pp-f dt j vbz, (p-acp d n1) cc av-j, xx pc-acp vvi cc vvi p-acp d n1 dt n2 pp-f dt n1 pp-f dt n1 n2.
or over-acted upon the things which are seen, they become aukward, indisposed, and unserviceable for spiritual negotiations, and imployments about heavenly things.
or overacted upon the things which Are seen, they become awkward, indisposed, and unserviceable for spiritual negotiations, and employments about heavenly things.
cc j p-acp dt n2 r-crq vbr vvn, pns32 vvb j, j, cc j p-acp j n2, cc n2 p-acp j n2.
Even as persons that have been alwaies bred and brought up inter sordes, amongst rude and rustical people, of course and rough behaviour, cannot presently change their temper and disposition,
Even as Persons that have been always bred and brought up inter sordes, among rude and rustical people, of course and rough behaviour, cannot presently change their temper and disposition,
j c-acp n2 cst vhb vbn av vvn cc vvn a-acp vvb n2, p-acp j cc j n1, pp-f n1 cc j n1, vmbx av-j vvi po32 n1 cc n1,
In like manner, those divine discoveries made in the Gospel, those veins of wisdom, and of the knowledge of God there, upon which (I mean, upon the apprehension of which) the high raisings and liftings up in Evangelical Consolations (of which we speak) chiefly depend;
In like manner, those divine discoveries made in the Gospel, those Veins of Wisdom, and of the knowledge of God there, upon which (I mean, upon the apprehension of which) the high raisings and liftings up in Evangelical Consolations (of which we speak) chiefly depend;
persons of this Character, knowing that these things lie out of the way of their Genius, and that they are not able to conceive of them with much contentment to themselves,
Persons of this Character, knowing that these things lie out of the Way of their Genius, and that they Are not able to conceive of them with much contentment to themselves,
n2 pp-f d n1, vvg cst d n2 vvb av pp-f dt n1 pp-f po32 n1, cc cst pns32 vbr xx j pc-acp vvi pp-f pno32 p-acp d n1 p-acp px32,
So then, this is one reason why such persons, who are over-intent and bent upon this present World, are not like to ascend in spirit into the Region of light, where the Consolations we speak of have their dwelling,
So then, this is one reason why such Persons, who Are over-intent and bent upon this present World, Are not like to ascend in Spirit into the Region of Light, where the Consolations we speak of have their Dwelling,
av av, d vbz crd n1 c-crq d n2, r-crq vbr n1 cc vvn p-acp d j n1, vbr xx av-j pc-acp vvi p-acp n1 p-acp dt n1 pp-f n1, c-crq dt n2 pns12 vvb pp-f vhb po32 n1,
and understandings, they make them blunt and dull, and altogether unapt to take the Genuine and through impressions of such Gospel-notions, wherein the riches of the comforts thereof are laid up as in a store-house.
and understandings, they make them blunt and dull, and altogether unapt to take the Genuine and through impressions of such Gospel-notions, wherein the riches of the comforts thereof Are laid up as in a storehouse.
cc n2, pns32 vvb pno32 j cc j, cc av j pc-acp vvi dt j cc p-acp n2 pp-f d n2, c-crq dt n2 pp-f dt n2 av vbr vvn a-acp c-acp p-acp dt n1.
Secondly, Another Reason hereof is, because (as we lately heard) the revelations and discoveries of these Treasures of Wisdom and Knowledge, that are hid in the Gospel, in the understanding and clear apprehension whereof (as we lately likewise shewed) the strength of the said Consolations lye are made over;
Secondly, another Reason hereof is, Because (as we lately herd) the revelations and discoveries of these Treasures of Wisdom and Knowledge, that Are hid in the Gospel, in the understanding and clear apprehension whereof (as we lately likewise showed) the strength of the said Consolations lie Are made over;
ord, j-jn n1 av vbz, c-acp (c-acp pns12 av-j vvn) dt n2 cc n2 pp-f d n2 pp-f n1 cc n1, cst vbr vvn p-acp dt n1, p-acp dt n1 cc j n1 c-crq (c-acp pns12 av-j av vvn) dt n1 pp-f dt j-vvn n2 vvb vbr vvn a-acp;
This then (in a word) is another Reason, why persons, much addicted to this present World, are not like to sit at the upper end of the Table which is spread with the Consolations of the Gospel.
This then (in a word) is Another Reason, why Persons, much addicted to this present World, Are not like to fit At the upper end of the Table which is spread with the Consolations of the Gospel.
And as mercy in this sense is said to rejoyce against judgment, so may judgment, in a sense little differing, be said to rejoyce against unmercifulness;
And as mercy in this sense is said to rejoice against judgement, so may judgement, in a sense little differing, be said to rejoice against unmercifulness;
cc c-acp n1 p-acp d n1 vbz vvn p-acp vvb p-acp n1, av vmb n1, p-acp dt n1 av-j vvg, vbi vvn p-acp vvb p-acp n1;
Secondly, Neither are they like to taste of the Feast we speak of, or be filled with the best and choycest of the comforts of the Gospel, who are hard of bowels, cruel, unmerciful, hard to forget and forgive injuries;
Secondly, Neither Are they like to taste of the Feast we speak of, or be filled with the best and Choicest of the comforts of the Gospel, who Are hard of bowels, cruel, unmerciful, hard to forget and forgive injuries;
Charity (saith Paul ) beareth all things. believeth all things, hopeth all things, 1 Cor. 13.7. That is, not only inableth, but effectually also enclineth the person who is the subject of it, to do all this, meaning, that a person endued with Charity doth the one and the other.
Charity (Says Paul) bears all things. Believeth all things, Hopes all things, 1 Cor. 13.7. That is, not only enableth, but effectually also Inclineth the person who is the Subject of it, to do all this, meaning, that a person endued with Charity does the one and the other.
n1 (vvz np1) vvz d n2. vvz d n2, vvz d n2, vvn np1 crd. cst vbz, xx av-j vvz, cc-acp av-j av vvz dt n1 r-crq vbz dt n-jn pp-f pn31, pc-acp vdi d d, n1, cst dt n1 vvn p-acp n1 vdz dt crd cc dt n-jn.
So mercy rejoyceth against judgment, that is, a person, in whom mercy resideth, is qualified and strengthened hereby to rejoyce against judgment, that is, not to be afraid of judgment;
So mercy Rejoiceth against judgement, that is, a person, in whom mercy resideth, is qualified and strengthened hereby to rejoice against judgement, that is, not to be afraid of judgement;
np1 n1 vvz p-acp n1, cst vbz, dt n1, p-acp ro-crq n1 vvz, vbz vvn cc vvn av pc-acp vvi p-acp n1, cst vbz, xx pc-acp vbi j pp-f n1;
whether by judgment we understand an appearing before God to be judged, or that Condemnation, which God threatneth in his Word against wicked and unbelieving men, which frequently passeth under the name of judgment, it cometh much to one.
whither by judgement we understand an appearing before God to be judged, or that Condemnation, which God threatens in his Word against wicked and unbelieving men, which frequently passes under the name of judgement, it comes much to one.
Now, to rejoyce against a person or a thing, that is terrible in it self, and unto others of the same nature and condition with us, imports, or rather supposeth,
Now, to rejoice against a person or a thing, that is terrible in it self, and unto Others of the same nature and condition with us, imports, or rather Supposeth,
av, pc-acp vvi p-acp dt n1 cc dt n1, cst vbz j p-acp pn31 n1, cc p-acp n2-jn pp-f dt d n1 cc n1 p-acp pno12, vvz, cc av-c vvz,
and includes a kind of neglect, or non-fearing of it, in him who is said thus to rejoyce; Rejoyce not against me oh mine Enemy, Mic. 7.8. that is, Do not despise me, or look upon me as if I were a People or Nation forsaken of my God;
and includes a kind of neglect, or non-fearing of it, in him who is said thus to rejoice; Rejoice not against me o mine Enemy, Mic. 7.8. that is, Do not despise me, or look upon me as if I were a People or nation forsaken of my God;
cc vvz dt n1 pp-f n1, cc j pp-f pn31, p-acp pno31 r-crq vbz vvn av p-acp vvb; vvb xx p-acp pno11 uh po11 n1, np1 crd. cst vbz, vdb xx vvi pno11, cc vvb p-acp pno11 c-acp cs pns11 vbdr dt n1 cc n1 vvn pp-f po11 n1;
please not your selves over-much with my present distress, be not too confident, as if I should never recover out of this afflicted state and condition.
please not your selves overmuch with my present distress, be not too confident, as if I should never recover out of this afflicted state and condition.
vvb xx po22 n2 av p-acp po11 j n1, vbb xx av j, c-acp cs pns11 vmd av-x vvi av pp-f d j-vvn n1 cc n1.
They that shut up their bowels of compassion (as John speaketh, 1 Joh. 3.17.) against their Brethren, that have need, lye under this judgment of darkness in common with other wicked men, viz. to think that God is like unto them ( Psa. 50.21.) Therefore being regardless of other mens miseries,
They that shut up their bowels of compassion (as John speaks, 1 John 3.17.) against their Brothers, that have need, lie under this judgement of darkness in Common with other wicked men, viz. to think that God is like unto them (Psa. 50.21.) Therefore being regardless of other men's misery's,
and no waies enclined to acquaint their souls with the sufferings and sorrows of any but their own, they are apt to transform or change in their imaginations the glory of the most gracious and merciful God into the similitude of their own hard-heartedness towards others,
and no ways inclined to acquaint their Souls with the sufferings and sorrows of any but their own, they Are apt to transform or change in their Imaginations the glory of the most gracious and merciful God into the similitude of their own hardheartedness towards Others,
cc dx n2 vvd pc-acp vvi po32 n2 p-acp dt n2 cc n2 pp-f d p-acp po32 d, pns32 vbr j pc-acp vvi cc vvi p-acp po32 n2 dt n1 pp-f dt av-ds j cc j np1 p-acp dt n1 pp-f po32 d n1 p-acp n2-jn,
Which yet must be clearly apprehended, and steadily believed to invest the hearts and souls of men with the blessed priviledge of being lift up to Heaven upon the wing of Gospel-Consolation.
Which yet must be clearly apprehended, and steadily believed to invest the hearts and Souls of men with the blessed privilege of being lift up to Heaven upon the wing of Gospel-Consolation.
and uncompassionate, are the most uncapable of part and fellowship in the Consolatory Enjoyments of the Gospel, those especially that are fullest of spirit and life;
and uncompassionate, Are the most uncapable of part and fellowship in the Consolatory Enjoyments of the Gospel, those especially that Are Fullest of Spirit and life;
cc j, vbr dt av-ds j pp-f n1 cc n1 p-acp dt j n2 pp-f dt n1, d av-j cst vbr js pp-f n1 cc n1;
and resolve to walk on in such and such courses de bene esse, and (as it were) upon proof when no Letter of the Law presently and expresly riseth up against it, (I say) it is a thousand to one but that they will be polluted in some or other of their paths;
and resolve to walk on in such and such courses de bene esse, and (as it were) upon proof when no letter of the Law presently and expressly Riseth up against it, (I say) it is a thousand to one but that they will be polluted in Some or other of their paths;
cc vvb pc-acp vvi a-acp p-acp d cc d n2 fw-fr fw-la fw-la, cc (c-acp pn31 vbdr) p-acp n1 c-crq dx n1 pp-f dt n1 av-j cc av-j vvz a-acp p-acp pn31, (pns11 vvb) pn31 vbz dt crd p-acp crd p-acp cst pns32 vmb vbi vvn p-acp d cc n-jn pp-f po32 n2;
and however, the very neglect of enquiring at the mouth of God in the Scriptures, what is his mind concerning us in all our actions and waies, must needs grieve the good Spirit of God within us:
and however, the very neglect of inquiring At the Mouth of God in the Scriptures, what is his mind Concerning us in all our actions and ways, must needs grieve the good Spirit of God within us:
cc a-acp, dt j n1 pp-f vvg p-acp dt n1 pp-f np1 p-acp dt n2, r-crq vbz po31 n1 vvg pno12 p-acp d po12 n2 cc n2, vmb av vvb dt j n1 pp-f np1 p-acp pno12:
certain it is, that all this while men are in no capacity at all to be carried up by him into the Mount of the Gospel, where the glory of the Consolations thereof shineth;
certain it is, that all this while men Are in no capacity At all to be carried up by him into the Mount of the Gospel, where the glory of the Consolations thereof shines;
j pn31 vbz, cst d d n1 n2 vbr p-acp dx n1 p-acp d pc-acp vbi vvn a-acp p-acp pno31 p-acp dt n1 pp-f dt n1, c-crq dt n1 pp-f dt n2 av vvz;
than when he is highly pleased with the deportments, and comportments of men. Now these things being so, first, that neither men addicted to this present World;
than when he is highly pleased with the deportments, and comportments of men. Now these things being so, First, that neither men addicted to this present World;
cs c-crq pns31 vbz av-j vvn p-acp dt ng1, cc ng1 pp-f n2. av d n2 vbg av, ord, cst dx n2 vvn p-acp d j n1;
nor lastly, men that despise their waies in any kind, are meet subjects or vessels prepared to receive the waters of life from the Gospel, where they are richest and sweetest,
nor lastly, men that despise their ways in any kind, Are meet subject's or vessels prepared to receive the waters of life from the Gospel, where they Are Richest and Sweetest,
yea, and by the Spirit acting and working at some excellent and very considerable rate, which imports a mans being filled with the Spirit (in the sense first declared.) Again, from that of the same Apostle, Eph. 3.16. we proved, that no person could be mightily strengthened in the inner man but by the Spirit of God; And this (as we said in the former case) advancing himself to some worthy degree in his operation and working upon the heart and consciences of men.
yea, and by the Spirit acting and working At Some excellent and very considerable rate, which imports a men being filled with the Spirit (in the sense First declared.) Again, from that of the same Apostle, Ephesians 3.16. we proved, that no person could be mightily strengthened in the inner man but by the Spirit of God; And this (as we said in the former case) advancing himself to Some worthy degree in his operation and working upon the heart and Consciences of men.
uh, cc p-acp dt n1 vvg cc vvg p-acp d j cc j j n1, r-crq vvz dt ng1 vbg vvn p-acp dt n1 (p-acp dt n1 ord vvd.) av, p-acp d pp-f dt d n1, np1 crd. pns12 vvd, cst dx n1 vmd vbi av-j vvn p-acp dt j n1 cc-acp p-acp dt n1 pp-f np1; cc d (c-acp pns12 vvd p-acp dt j n1) vvg px31 p-acp d j n1 p-acp po31 n1 cc vvg p-acp dt n1 cc n2 pp-f n2.
and consequently, in an incapacity of those Soveraign Consolations of the Gospel we speak of (according to what was lately proved.) For inordinacy of addiction to this present World,
and consequently, in an incapacity of those Sovereign Consolations of the Gospel we speak of (according to what was lately proved.) For inordinacy of addiction to this present World,
cc av-j, p-acp dt n1 pp-f d j-jn n2 pp-f dt n1 pns12 vvb pp-f (vvg p-acp r-crq vbds av-j vvn.) p-acp n1 pp-f n1 p-acp d j n1,
And (indeed) it is the Spirit only that lusts against it, as being contrary to it (as the Apostle there speaks) and nothing else contrary, at least nothing so vigorously,
And (indeed) it is the Spirit only that Lustiest against it, as being contrary to it (as the Apostle there speaks) and nothing Else contrary, At least nothing so vigorously,
cc (av) pn31 vbz dt n1 av-j cst n2 p-acp pn31, c-acp vbg j-jn p-acp pn31 (c-acp dt n1 a-acp vvz) cc pix av j-jn, p-acp ds pix av av-j,
and things displeasing unto God, &c. The Spirit secretly exciteth to all things contrary hereunto, as to things which are just, and righteous, and holy. Or
and things displeasing unto God, etc. The Spirit secretly Exciteth to all things contrary hereunto, as to things which Are just, and righteous, and holy. Or
cc n2 vvg p-acp np1, av dt n1 av-jn vvz p-acp d n2 vvi av, c-acp p-acp n2 r-crq vbr j, cc j, cc j. cc
Now then, as no man is slain, or ruined by any person (unless it be casually or against his will, which is no common or ordinary case) but only by him who lusteth against his life,
Now then, as no man is slave, or ruined by any person (unless it be casually or against his will, which is no Common or ordinary case) but only by him who Lusteth against his life,
av av, c-acp dx n1 vbz vvn, cc vvn p-acp d n1 (cs pn31 vbb av-j cc p-acp po31 n1, r-crq vbz dx j cc j n1) p-acp j p-acp pno31 r-crq vvz p-acp po31 n1,
or wishing that a man were dead, will not lead a man so far as violently to take away his life) so neither is the flesh like to be abolished, crucified,
or wishing that a man were dead, will not led a man so Far as violently to take away his life) so neither is the Flesh like to be abolished, Crucified,
cc vvg cst dt n1 vbdr j, vmb xx vvi dt n1 av av-j c-acp av-j pc-acp vvi av po31 n1) av d vbz dt n1 av-j pc-acp vbi vvn, vvn,
and so men may be put into a capacity of the first-born Consolations of the Gospel without being filled with the Spirit; viz. by being filled with Reason,
and so men may be put into a capacity of the firstborn Consolations of the Gospel without being filled with the Spirit; viz. by being filled with Reason,
yet every of these motions that proceed from us, proceeds also from, or by the Spirit of God, (though the sinfulness of no motion proceeds from him) much more when we move according to Rule,
yet every of these motions that proceed from us, proceeds also from, or by the Spirit of God, (though the sinfulness of no motion proceeds from him) much more when we move according to Rule,
av d pp-f d n2 cst vvb p-acp pno12, vvz av p-acp, cc p-acp dt n1 pp-f np1, (cs dt n1 pp-f dx n1 vvz p-acp pno31) d av-dc c-crq pns12 vvb vvg pc-acp vvi,
then certainly this is by means, at least of his ordinary, if not to a degree more than an ordinary putting forth of himself and his gracious presence with us.
then Certainly this is by means, At least of his ordinary, if not to a degree more than an ordinary putting forth of himself and his gracious presence with us.
av av-j d vbz p-acp n2, p-acp ds pp-f po31 j, cs xx p-acp dt n1 av-dc cs dt j vvg av pp-f px31 cc po31 j n1 p-acp pno12.
Secondly, When Reason or Conscience lusts against the Flesh, only by such an instigation or incitement hereunto of the Spirit of God, which is wont to proceed from him,
Secondly, When Reason or Conscience Lustiest against the Flesh, only by such an instigation or incitement hereunto of the Spirit of God, which is wont to proceed from him,
ord, c-crq n1 cc n1 n2 p-acp dt n1, av-j p-acp d dt n1 cc n1 av pp-f dt n1 pp-f np1, r-crq vbz j pc-acp vvi p-acp pno31,
others being dispensed with, as Herod's case was, ( Mar. 6.20.) who did many things at the preaching of John Baptist, but some things (it seems) he would not do.
Others being dispensed with, as Herod's case was, (Mar. 6.20.) who did many things At the preaching of John Baptist, but Some things (it seems) he would not do.
ng2-jn vbg vvn p-acp, c-acp npg1 n1 vbds, (np1 crd.) q-crq vdd d n2 p-acp dt vvg pp-f np1 np1, p-acp d n2 (pn31 vvz) pns31 vmd xx vdi.
When they are put upon this lusting, and backed therein, only by the lighter and weaker puttings on by the Spirit, wherein he is wont to appear in persons who have not attained an effectual or saving knowledge of God;
When they Are put upon this lusting, and backed therein, only by the lighter and Weaker puttings on by the Spirit, wherein he is wont to appear in Persons who have not attained an effectual or Saving knowledge of God;
c-crq pns32 vbr vvn p-acp d j-vvg, cc vvn av, av-j p-acp dt jc cc jc n2-vvg a-acp p-acp dt n1, c-crq pns31 vbz j pc-acp vvi p-acp n2 r-crq vhb xx vvn dt j cc j-vvg n1 pp-f np1;
yea, and seek, and attempt the very life of it, by stifling it, and stopping all the breathing passages and spirations of it, provoking and engaging such men universally to an utter abolition, to a through mortification of it.
yea, and seek, and attempt the very life of it, by stifling it, and stopping all the breathing passages and spirations of it, provoking and engaging such men universally to an utter abolition, to a through mortification of it.
uh, cc vvi, cc vvi dt j n1 pp-f pn31, p-acp vvg pn31, cc vvg d dt j-vvg n2 cc n2 pp-f pn31, vvg cc vvg d n2 av-j p-acp dt j n1, p-acp dt p-acp n1 pp-f pn31.
That of the Apostle, Rom. 6.6. imports as much, Knowing this, that the old man is crucified, that the body of sin might be destroyed, that henceforth we should not serve sin.
That of the Apostle, Rom. 6.6. imports as much, Knowing this, that the old man is Crucified, that the body of since might be destroyed, that henceforth we should not serve since.
and not only here and there a member of this body maimed or disabled, other members in the mean time remaining sound and serviceable, that so the Saints might not serve sin; meaning, in any of the services thereof,
and not only Here and there a member of this body maimed or disabled, other members in the mean time remaining found and serviceable, that so the Saints might not serve since; meaning, in any of the services thereof,
cc xx av-j av cc a-acp dt n1 pp-f d n1 vvn cc vvn, j-jn n2 p-acp dt j n1 vvg n1 cc j, cst av dt n2 vmd xx vvi n1; vvg, p-acp d pp-f dt n2 av,
Thirdly, Those lustings against the Flesh, which are found in Reason and Conscience, being only occasioned and conceived in them by such an inspection or influence which the Spirit of God hath over,
Thirdly, Those lustings against the Flesh, which Are found in Reason and Conscience, being only occasioned and conceived in them by such an inspection or influence which the Spirit of God hath over,
ord, d n2-vvg p-acp dt n1, r-crq vbr vvn p-acp n1 cc n1, vbg av-j vvn cc vvn p-acp pno32 p-acp d dt n1 cc n1 r-crq dt n1 pp-f np1 vhz a-acp,
We read in several places, that they could speak of great matters that they would do, they would do all that the Lord would have them to do, they would serve the Lord, &c. and you shall find that when any new Calamity came upon them, they were full of repentance, they would humble themselves, and never provoke God more:
We read in several places, that they could speak of great matters that they would do, they would do all that the Lord would have them to do, they would serve the Lord, etc. and you shall find that when any new Calamity Come upon them, they were full of Repentance, they would humble themselves, and never provoke God more:
And in the fifth of John, John being (as our Saviour here describeth him) a burning and shining light, their goodness held out in hearkening unto him for a season, yea,
And in the fifth of John, John being (as our Saviour Here Describeth him) a burning and shining Light, their Goodness held out in Harkening unto him for a season, yea,
cc p-acp dt ord pp-f np1, np1 vbg (p-acp po12 n1 av vvz pno31) dt j-vvg cc j-vvg n1, po32 n1 vvd av p-acp vvg p-acp pno31 p-acp dt n1, uh,
compared) By which is signified, that the reason why the Gospel, or Word of God, hath no faster hold upon the judgments and consciences of men than commonly it hath, is,
compared) By which is signified, that the reason why the Gospel, or Word of God, hath no faster hold upon the Judgments and Consciences of men than commonly it hath, is,
How then should it settle, or sink to any great depth in their souls? And if men be not rooted and grounded in this knowledge of the truth, they are not like to walk in the practice of it long:
How then should it settle, or sink to any great depth in their Souls? And if men be not rooted and grounded in this knowledge of the truth, they Are not like to walk in the practice of it long:
uh-crq av vmd pn31 vvi, cc vvi p-acp d j n1 p-acp po32 n2? cc cs n2 vbb xx vvn cc vvn p-acp d n1 pp-f dt n1, pns32 vbr xx av-j pc-acp vvi p-acp dt n1 pp-f pn31 av-j:
So then, this is the case of those lustings against the flesh which sometimes appear in heathen men, they are powerless, seldom victorious, or long liv'd:
So then, this is the case of those lustings against the Flesh which sometime appear in heathen men, they Are powerless, seldom victorious, or long lived:
av av, d vbz dt n1 pp-f d n2-vvg p-acp dt n1 r-crq av vvb p-acp j-jn n2, pns32 vbr j, av j, cc av-j vvd:
and yet these soon vanish and wither, because they have not any great root in themselves (as our Saviour speaks) they did not make a business of it to consider the weight,
and yet these soon vanish and wither, Because they have not any great root in themselves (as our Saviour speaks) they did not make a business of it to Consider the weight,
cc av d av vvb cc vvi, c-acp pns32 vhb xx d j n1 p-acp px32 (p-acp po12 n1 vvz) pns32 vdd xx vvi dt n1 pp-f pn31 pc-acp vvi dt n1,
The reason is, because there is not one of a thousand that grows up to the state or stature of a perfect man in Christ; (I speak of that perfection which the Scripture often ascribes unto men,
The reason is, Because there is not one of a thousand that grows up to the state or stature of a perfect man in christ; (I speak of that perfection which the Scripture often ascribes unto men,
dt n1 vbz, c-acp pc-acp vbz xx pi pp-f dt crd cst vvz a-acp p-acp dt n1 cc n1 pp-f dt j n1 p-acp np1; (pns11 vvb pp-f d n1 r-crq dt n1 av vvz p-acp n2,
my Brethren, we are voluntary Dwarfs, and love to keep our selves babes in Christ; we are loath to go to the price, to be at the cost and charges of any thing that is spiritual, excellent, and glorious.
my Brothers, we Are voluntary Dwarfs, and love to keep our selves babes in christ; we Are loath to go to the price, to be At the cost and charges of any thing that is spiritual, excellent, and glorious.
po11 n2, pns12 vbr j-jn ng1, cc vvb pc-acp vvi po12 n2 n2 p-acp np1; pns12 vbr j pc-acp vvi p-acp dt n1, pc-acp vbi p-acp dt n1 cc n2 pp-f d n1 cst vbz j, j, cc j.
esteeming those, who trouble themselves, and labour more than they themselves do, for the meat that endureth to eternal life, no whit wiser than those who over-by their Commodities,
esteeming those, who trouble themselves, and labour more than they themselves do, for the meat that Endureth to Eternal life, no whit Wiser than those who over-by their Commodities,
So if men will not weigh, and consider, and believe that it is better for them, that both their feet stand upon the World to come, that their hearts, affections,
So if men will not weigh, and Consider, and believe that it is better for them, that both their feet stand upon the World to come, that their hearts, affections,
av cs n2 vmb xx vvi, cc vvi, cc vvb cst pn31 vbz jc p-acp pno32, cst d po32 n2 vvb p-acp dt n1 pc-acp vvi, cst po32 n2, n2,
but without much regret or care divide themselves between Christ and Belial, between righteousness and unrighteousness, between things present and things that are to come.
but without much regret or care divide themselves between christ and Belial, between righteousness and unrighteousness, between things present and things that Are to come.
cc-acp p-acp d n1 cc n1 vvi px32 p-acp np1 cc np1, p-acp n1 cc n1, p-acp n2 j cc n2 cst vbr pc-acp vvi.
and remove their joy and delight into the World which is to come, then they would be NONLATINALPHABET, (as the Apostle James speaketh, Jam. 1.4.) they would have (as it were) their possession entire, they would have their inheritance round about them on every side, and would be compleatly happy:
and remove their joy and delight into the World which is to come, then they would be, (as the Apostle James speaks, Jam. 1.4.) they would have (as it were) their possession entire, they would have their inheritance round about them on every side, and would be completely happy:
yea, without being filled with this Spirit, that men should ever rise to any capacity of being filled with the rich and lively Consolations of the Gospel.
yea, without being filled with this Spirit, that men should ever rise to any capacity of being filled with the rich and lively Consolations of the Gospel.
uh, p-acp vbg vvn p-acp d n1, d n2 vmd av vvi p-acp d n1 pp-f vbg vvn p-acp dt j cc j n2 pp-f dt n1.
and holdeth forth unto the Children of men. Inequality of rewards in glory argued. The Parable of the Penny, Mat. 20. considered. The advantages of late Converts.
and holds forth unto the Children of men. Inequality of rewards in glory argued. The Parable of the Penny, Mathew 20. considered. The advantages of late Converts.
that so he may be capable of the fullest and highest rewards that God holdeth forth to the Sons and Daughters of men, to provoke them to waies and works of greatest excellency and worth.
that so he may be capable of the Fullest and highest rewards that God holds forth to the Sons and Daughters of men, to provoke them to ways and works of greatest excellency and worth.
cst av pns31 vmb vbi j pp-f dt js cc js n2 cst np1 vvz av p-acp dt n2 cc n2 pp-f n2, pc-acp vvi pno32 p-acp n2 cc n2 pp-f js n1 cc n1.
First, That the rewards, which God holds out to invite and incourage men unto holiness and worthiness of Conversation, are different in their respective values and degrees.
First, That the rewards, which God holds out to invite and encourage men unto holiness and worthiness of Conversation, Are different in their respective value's and Degrees.
ord, cst dt n2, r-crq np1 vvz av pc-acp vvi cc vvi n2 p-acp n1 cc n1 pp-f n1, vbr j p-acp po32 j n2 cc n2.
The other thing supposed is this, That every man stands bound in duty towards God to render himself capable of the richest and greatest reward which God judgeth meet to confer upon any man.
The other thing supposed is this, That every man Stands bound in duty towards God to render himself capable of the Richest and greatest reward which God Judgeth meet to confer upon any man.
That without being filled with the Spirit men will never be found in a capacity of being thus rewarded; (I mean with the highest and richest rewards which God hath in store for men) Let us with all the brevity that may be shew you all these from the Scriptures.
That without being filled with the Spirit men will never be found in a capacity of being thus rewarded; (I mean with the highest and Richest rewards which God hath in store for men) Let us with all the brevity that may be show you all these from the Scriptures.
cst p-acp vbg vvn p-acp dt n1 n2 vmb av-x vbi vvn p-acp dt n1 pp-f vbg av vvn; (pns11 vvb p-acp dt js cc js n2 r-crq np1 vhz p-acp n1 p-acp n2) vvb pno12 p-acp d dt n1 cst vmb vbi vvb pn22 d d p-acp dt n2.
For the first, That God intends the Collation of greater rewards upon those, who shall abound in the work of the Lord more than others, is clearly laid down in the Scriptures from place to place.
For the First, That God intends the Collation of greater rewards upon those, who shall abound in the work of the Lord more than Others, is clearly laid down in the Scriptures from place to place.
But this I say (saith the Apostle to the Corinthians ) 2 Cor. 9.6. He which soweth sparingly shall reap sparingly, and he which soweth bountifully shall reap bountifully.
But this I say (Says the Apostle to the Corinthians) 2 Cor. 9.6. He which Soweth sparingly shall reap sparingly, and he which Soweth bountifully shall reap bountifully.
As he rewarded Phineas the Son of Eleazer, for that zealous act of his in executing judgment upon Zimri and Cozby, by which he turned away his wrath from the Children of Israel, ( Num. 25.10, 11, 12.) above the rate of other godly persons in the same Generation with him.
As he rewarded Phinehas the Son of Eleazar, for that zealous act of his in executing judgement upon Zimri and Cozbi, by which he turned away his wrath from the Children of Israel, (Num. 25.10, 11, 12.) above the rate of other godly Persons in the same Generation with him.
Why should we not conceive that he doth the like, if not much more, in the life and world to come, at least in respect of such persons, whose signal Faithfulness unto him hath not been signally recompensed before death? Which is the case (generally) of those who are faithful unto death for righteousness sake,
Why should we not conceive that he does the like, if not much more, in the life and world to come, At least in respect of such Persons, whose signal Faithfulness unto him hath not been signally recompensed before death? Which is the case (generally) of those who Are faithful unto death for righteousness sake,
q-crq vmd pns12 xx vvi cst pns31 vdz dt j, cs xx av-d av-dc, p-acp dt n1 cc n1 pc-acp vvi, p-acp ds p-acp n1 pp-f d n2, rg-crq n1 n1 p-acp pno31 vhz xx vbn av-j vvn p-acp n1? r-crq vbz dt n1 (av-j) pp-f d r-crq vbr j p-acp n1 p-acp n1 n1,
and another glory of the Stars. For one star differeth from another star in glory; So also is the resurrection of the dead, &c. 1 Cor. 15.41. meaning, that there will be a proportionable inequality in the glory and blessedness of the Saints in the Resurrection.
and Another glory of the Stars. For one star differeth from Another star in glory; So also is the resurrection of the dead, etc. 1 Cor. 15.41. meaning, that there will be a proportionable inequality in the glory and blessedness of the Saints in the Resurrection.
cc j-jn n1 pp-f dt n2. p-acp crd n1 vvz p-acp j-jn n1 p-acp n1; av av vbz dt n1 pp-f dt j, av crd np1 crd. n1, cst a-acp vmb vbi dt j n1 p-acp dt n1 cc n1 pp-f dt n2 p-acp dt n1.
This exuberance, or redundance of reward that we speak of, is clearly held forth in the Parable of the Talents delivered out by the Master unto several Servants, Mat. 25. And there is this reason why it should be so,
This exuberance, or redundance of reward that we speak of, is clearly held forth in the Parable of the Talents Delivered out by the Master unto several Servants, Mathew 25. And there is this reason why it should be so,
d n1, cc n1 pp-f n1 cst pns12 vvb pp-f, vbz av-j vvn av p-acp dt n1 pp-f dt n2 vvd av p-acp dt n1 p-acp j n2, np1 crd cc pc-acp vbz d n1 c-crq pn31 vmd vbi av,
as we have now presented the case unto you, why God should reward some above the line of others, supposing (that which we all know to be true) an inequality among the Saints in zeal,
as we have now presented the case unto you, why God should reward Some above the line of Others, supposing (that which we all know to be true) an inequality among the Saints in zeal,
in which respect it is said to be the gift of God, and that which is conferred in this kind upon them, is sometimes termed a reward, which may be the same, where services have been different, if the Donor pleaseth;
in which respect it is said to be the gift of God, and that which is conferred in this kind upon them, is sometime termed a reward, which may be the same, where services have been different, if the Donor Pleases;
Only we shall desire your patience to speak a word or two for the clearing of the said Doctrine from having any thing in it contrary to the scope of our Saviour in that Parable, Mat. 20. where those that were hired at several hours of the day to labour in the Vineyard, some early in the morning, some at the third hour, some at the sixth, some at the ninth,
Only we shall desire your patience to speak a word or two for the clearing of the said Doctrine from having any thing in it contrary to the scope of our Saviour in that Parable, Mathew 20. where those that were hired At several hours of the day to labour in the Vineyard, Some early in the morning, Some At the third hour, Some At the sixth, Some At the ninth,
av-j pns12 vmb vvi po22 n1 pc-acp vvi dt n1 cc crd p-acp dt n-vvg pp-f dt j-vvn n1 p-acp vhg d n1 p-acp pn31 j-jn p-acp dt n1 pp-f po12 n1 p-acp d n1, np1 crd n1 d cst vbdr vvn p-acp j n2 pp-f dt n1 pc-acp vvi p-acp dt n1, d av-j p-acp dt n1, d p-acp dt ord n1, d p-acp dt ord, d p-acp dt ord,
and that it is hard to draw all the parts and passages of it to a clear comportance or Coherence with that which is expressed to be the drift, intent, and scope of it.
and that it is hard to draw all the parts and passages of it to a clear comportance or Coherence with that which is expressed to be the drift, intent, and scope of it.
cc cst pn31 vbz j pc-acp vvi d dt n2 cc n2 pp-f pn31 p-acp dt j n1 cc n1 p-acp d r-crq vbz vvn pc-acp vbi dt n1, n1, cc n1 pp-f pn31.
and some use of every clause and member of every Scripture Parable, yet every clause and member is not necessarily or essentially relative to that which is the main scope or drift of it,
and Some use of every clause and member of every Scripture Parable, yet every clause and member is not necessarily or essentially relative to that which is the main scope or drift of it,
cc d n1 pp-f d n1 cc n1 pp-f d n1 n1, av d n1 cc n1 vbz xx av-j cc av-j j p-acp d r-crq vbz dt j n1 cc n1 pp-f pn31,
In most Parables there are some passages that serve only as Emblemata, Embellishments, or Ornaments unto them, which make them both more pleasant to read and consider;
In most Parables there Are Some passages that serve only as Emblemata, Embellishments, or Ornament unto them, which make them both more pleasant to read and Consider;
p-acp ds n2 pc-acp vbr d n2 cst vvb av-j p-acp fw-la, n2, cc n2 p-acp pno32, r-crq vvb pno32 av-d dc j pc-acp vvi cc vvi;
and besides, help the memory the better to carry away the intire Series or Story of the Parable, being much of the same use in Parabolical Discourses, which some kind of Pictures,
and beside, help the memory the better to carry away the entire Series or Story of the Parable, being much of the same use in Parabolical Discourses, which Some kind of Pictures,
cc a-acp, vvb dt n1 dt jc pc-acp vvi av dt j n2 cc n1 pp-f dt n1, vbg d pp-f dt d n1 p-acp j n2, r-crq d n1 pp-f n2,
as from the strange Forms of Fishes, and Mermaids, which they find painted here and there in the vacant places thereof, they may very possibly deceive themselves,
as from the strange Forms of Fish, and Mermaids, which they find painted Here and there in the vacant places thereof, they may very possibly deceive themselves,
c-acp p-acp dt j n2 pp-f n2, cc n2, r-crq pns32 vvb vvn av cc a-acp p-acp dt j n2 av, pns32 vmb av av-j vvi px32,
In like manner there are, or may be Clauses in Parabolical Narrations that serve to make up the Sentence, to make it an entire Story and body of Discourse,
In like manner there Are, or may be Clauses in Parabolical Narrations that serve to make up the Sentence, to make it an entire Story and body of Discourse,
And it is a passage of Calvin in his Explication of the Parable in hand, Siquis exactè singulas hujus Parabolae partes discutere velit, inepta erit ejus curi•sitas:
And it is a passage of calvin in his Explication of the Parable in hand, Siquis exactè singulas hujus Parabolae parts discutere velit, inepta erit His curi•sitas:
If so be any man will undertake to discuss and examine every part of this Parable, it will be found to savour more of Curiosity, than of Sobriety or wisdom.
If so be any man will undertake to discuss and examine every part of this Parable, it will be found to savour more of Curiosity, than of Sobriety or Wisdom.
cs av vbb d n1 vmb vvi pc-acp vvi cc vvi d n1 pp-f d n1, pn31 vmb vbi vvn pc-acp vvi dc pp-f n1, cs pp-f n1 cc n1.
This Parable is nothing else but only a confirmation of that Sentence which did immediately precede, contained in the last words of the foregoing Chapter.
This Parable is nothing Else but only a confirmation of that Sentence which did immediately precede, contained in the last words of the foregoing Chapter.
d n1 vbz pix av cc-acp av-j dt n1 pp-f d n1 r-crq vdd av-j vvi, vvn p-acp dt ord n2 pp-f dt vvg n1.
Therefore this Parable must be so interpreted, that it may be a convenient proof, or a rational Explication of this Conclusion or Saying, Many that are first shall be last,
Therefore this Parable must be so interpreted, that it may be a convenient proof, or a rational Explication of this Conclusion or Saying, Many that Are First shall be last,
av d n1 vmb vbi av vvn, cst pn31 vmb vbi dt j n1, cc dt j n1 pp-f d n1 cc vvg, d cst vbr ord vmb vbi ord,
viz. effectually to excite, stir up, and admonish both the one and the other to hold on and persevere in the waies of righteousness and well-doing, if at any time their feet were slipping;
viz. effectually to excite, stir up, and admonish both the one and the other to hold on and persevere in the ways of righteousness and welldoing, if At any time their feet were slipping;
n1 av-j pc-acp vvi, vvb a-acp, cc vvi d dt crd cc dt n-jn pc-acp vvi a-acp cc vvi p-acp dt n2 pp-f n1 cc n1, cs p-acp d n1 po32 n2 vbdr vvg;
This (I say) was our Saviours drift in his inculcating, and backing this Saying, with so much importunity, into the hearts and consciences of his Apostles, and others;
This (I say) was our Saviors drift in his inculcating, and backing this Saying, with so much importunity, into the hearts and Consciences of his Apostles, and Others;
d (pns11 vvb) vbds po12 ng1 n1 p-acp po31 n-vvg, cc vvg d vvg, p-acp av d n1, p-acp dt n2 cc n2 pp-f po31 n2, cc n2-jn;
and likewise from the Application and winding up, or end of it in Verse 14. In the beginning of the Parable, that rationative Particle, For; For the Kingdom of Heaven is like, &c. clearly sheweth that the Parable (in the words following) doth relate to that which went immediately before;
and likewise from the Application and winding up, or end of it in Verse 14. In the beginning of the Parable, that rationative Particle, For; For the Kingdom of Heaven is like, etc. clearly shows that the Parable (in the words following) does relate to that which went immediately before;
cc av p-acp dt n1 cc vvg a-acp, cc n1 pp-f pn31 p-acp vvb crd p-acp dt n-vvg pp-f dt n1, cst n1 n1, p-acp; c-acp dt n1 pp-f n1 vbz j, av av-j vvz cst dt n1 (p-acp dt n2 vvg) vdz vvi p-acp d r-crq vvd av-j a-acp;
For this Parable should have gone along with the former words, being the Explication, or an account given of what was delivered there, that the first shall be last, &c. Secondly, This appears from the close,
For this Parable should have gone along with the former words, being the Explication, or an account given of what was Delivered there, that the First shall be last, etc. Secondly, This appears from the close,
c-acp d n1 vmd vhi vvn a-acp p-acp dt j n2, vbg dt n1, cc dt n1 vvn pp-f r-crq vbds vvn a-acp, cst dt ord vmb vbi ord, av ord, d vvz p-acp dt j,
So that by all this discourse in this Parable you may easily gather that it will come so to pass, that many, that are last, shall be first: and the first, last.
So that by all this discourse in this Parable you may Easily gather that it will come so to pass, that many, that Are last, shall be First: and the First, last.
av cst p-acp d d n1 p-acp d n1 pn22 vmb av-j vvi cst pn31 vmb vvi av pc-acp vvi, cst d, cst vbr ord, vmb vbi ord: cc dt ord, ord.
First, It is to be considered, that this Saying, The first shall be last, and the last first, was a Proverbial kind of Sentence frequently used amongst the Jews.
First, It is to be considered, that this Saying, The First shall be last, and the last First, was a Proverbial kind of Sentence frequently used among the jews.
ord, pn31 vbz pc-acp vbi vvn, cst d vvg, dt ord vmb vbi ord, cc dt ord ord, vbds dt np1 n1 pp-f n1 av-j vvn p-acp dt np2.
Many Sayings and Sentences of this kind (I mean, which passed familiarly, and in the nature of Proverbs, amongst the Persons with whom Christ conversed) were taken up by him,
Many Sayings and Sentences of this kind (I mean, which passed familiarly, and in the nature of Proverbs, among the Persons with whom christ conversed) were taken up by him,
np1 n2-vvg cc n2 pp-f d n1 (pns11 vvb, r-crq vvd av-jn, cc p-acp dt n1 pp-f n2, p-acp dt n2 p-acp ro-crq np1 vvn) vbdr vvn a-acp p-acp pno31,
Secondly, It is observed by many (and the observation is true and pertinent to the present occasion) that Proverbial Sayings have (very frequently) different senses,
Secondly, It is observed by many (and the observation is true and pertinent to the present occasion) that Proverbial Sayings have (very frequently) different Senses,
Proverbium vulgare aptavit ad praesentem Causam, Christus verò ad sensum Paulò diversum inflectit, &c. Calvin in Mat. 12.37. Solent Proverbiales Sententiae variis modis aptari, Hugo Grotius in Mat. 20.16. Instances hereof might be given. For,
Proverb Vulgar aptavit ad praesentem Causam, Christus verò ad sensum Paulò diversum inflectit, etc. calvin in Mathew 12.37. Solent Proverbiales Sententiae variis modis aptari, Hugo Grotius in Mathew 20.16. Instances hereof might be given. For,
or else in a more particular and restrained sense, viz. importing only a firstness, or precedency before others in matters of Religion, and things appertaining unto God;
or Else in a more particular and restrained sense, viz. importing only a firstness, or precedency before Others in matters of Religion, and things appertaining unto God;
cc av p-acp dt av-dc j cc j-vvn n1, n1 vvg av-j dt n1, cc n1 p-acp n2-jn p-acp n2 pp-f n1, cc n2 vvg p-acp np1;
Again, admitting this restrained sense, yet the meaning of the Saying may be, either that the first (in this sense) shall or will prove so secure, negligent,
Again, admitting this restrained sense, yet the meaning of the Saying may be, either that the First (in this sense) shall or will prove so secure, negligent,
av, vvg d j-vvn n1, av dt n1 pp-f dt vvg vmb vbi, av-d cst dt ord (p-acp d n1) vmb cc vmb vvi av j, j,
and so that they that were sometimes nothing, or worse than nothing, in things relating unto God, shall before they die quit themselves at such a worthy rate of wisdom, zeal,
and so that they that were sometime nothing, or Worse than nothing, in things relating unto God, shall before they die quit themselves At such a worthy rate of Wisdom, zeal,
cc av cst pns32 cst vbdr av pix, cc av-jc cs pix, p-acp n2 vvg p-acp np1, vmb p-acp pns32 vvb vvi px32 p-acp d dt j n1 pp-f n1, n1,
and diligence, in approving themselves unto God, that they shall obtain a greater interest in his favour and love than those that had been highly interessed in these long before they began to look after them;
and diligence, in approving themselves unto God, that they shall obtain a greater Interest in his favour and love than those that had been highly interested in these long before they began to look After them;
cc n1, p-acp vvg px32 p-acp np1, cst pns32 vmb vvi dt jc n1 p-acp po31 n1 cc vvb cs d cst vhd vbn av-j vvn p-acp d av-j c-acp pns32 vvd pc-acp vvi p-acp pno32;
or else (the meaning may be) that those that were at first, and for a time zealously forward in good waies, will afterwards suffer themselves to be so enticed away from them by the World,
or Else (the meaning may be) that those that were At First, and for a time zealously forward in good ways, will afterwards suffer themselves to be so enticed away from them by the World,
cc av (dt n1 vmb vbi) cst d cst vbdr p-acp ord, cc p-acp dt n1 av-j av-j p-acp j n2, vmb av vvi px32 pc-acp vbi av vvn av p-acp pno32 p-acp dt n1,
Whereas many, who for a long time walked in the paths of Death, and savoured not in the least the things of God, shall at last lay hold (as it were) with both their hands on eternal life.
Whereas many, who for a long time walked in the paths of Death, and savoured not in the least the things of God, shall At last lay hold (as it were) with both their hands on Eternal life.
cs d, r-crq p-acp dt j n1 vvd p-acp dt n2 pp-f n1, cc vvn xx p-acp dt ds dt n2 pp-f np1, vmb p-acp ord vvd n1 (c-acp pn31 vbdr) p-acp d po32 n2 p-acp j n1.
or Countries, who embraced the true Worship and Service of God before others, or with greater zeal and vigour of Profession, many times after a while fall from their first love,
or Countries, who embraced the true Worship and Service of God before Others, or with greater zeal and vigour of Profession, many times After a while fallen from their First love,
cc n2, r-crq vvd dt j n1 cc n1 pp-f np1 p-acp n2-jn, cc p-acp jc n1 cc n1 pp-f n1, d n2 p-acp dt n1 vvb p-acp po32 ord n1,
and applied to the National Apostacy, and rejection of the Jews, who alone, for many Ages past, of all the Nations on the earth, had a zeal for the true God,
and applied to the National Apostasy, and rejection of the jews, who alone, for many Ages past, of all the nations on the earth, had a zeal for the true God,
cc vvd p-acp dt j n1, cc n1 pp-f dt np2, r-crq av-j, c-acp d n2 j, pp-f d dt n2 p-acp dt n1, vhd dt n1 p-acp dt j np1,
and professed his true Worship;) and to the gracious entertainment of the Gentiles by God for his people upon their free and cordial entertainment of the Gospel. But,
and professed his true Worship;) and to the gracious entertainment of the Gentiles by God for his people upon their free and cordial entertainment of the Gospel. But,
cc vvd po31 j n1;) cc p-acp dt j n1 pp-f dt n2-j p-acp np1 p-acp po31 n1 p-acp po32 j cc j n1 pp-f dt n1. p-acp,
Fourthly (and lastly) in which of the senses mentioned the Parable of the Penny (which our engagement is to reconcile with the Point in hand, the different advancement of the Saints in glory by God) may be conceived to be the confirmation,
Fourthly (and lastly) in which of the Senses mentioned the Parable of the Penny (which our engagement is to reconcile with the Point in hand, the different advancement of the Saints in glory by God) may be conceived to be the confirmation,
and by the express tenour of the Context must needs be, as hath already been proved) and how it may be interpreted so as not to favour that equality of the Saints in glory, which some maintain hath yet some difficulty in it.
and by the express tenor of the Context must needs be, as hath already been proved) and how it may be interpreted so as not to favour that equality of the Saints in glory, which Some maintain hath yet Some difficulty in it.
cc p-acp dt j n1 pp-f dt n1 vmb av vbi, c-acp vhz av vbn vvn) cc c-crq pn31 vmb vbi vvn av c-acp xx pc-acp vvi d n1 pp-f dt n2 p-acp n1, r-crq d vvb vhz av d n1 p-acp pn31.
Yea, those Expositors, who unanimously conclude that it holds no intelligence, or correspondency with that opinion, are yet much divided in their judgments about the carriage of it,
Yea, those Expositors, who unanimously conclude that it holds no intelligence, or correspondency with that opinion, Are yet much divided in their Judgments about the carriage of it,
uh, d n2, r-crq av-j vvi cst pn31 vvz dx n1, cc n1 p-acp d n1, vbr av av-d vvn p-acp po32 n2 p-acp dt n1 pp-f pn31,
First, I suppose the Parable in hand to be an Explication or proof of the Saying, Many that are first shall be last, &c. taken in the more restrained sense of the two mentioned,
First, I suppose the Parable in hand to be an Explication or proof of the Saying, Many that Are First shall be last, etc. taken in the more restrained sense of the two mentioned,
ord, pns11 vvb dt n1 p-acp n1 pc-acp vbi dt n1 cc n1 pp-f dt vvg, d cst vbr ord vmb vbi ord, av vvn p-acp dt av-dc j-vvn n1 pp-f dt crd vvn,
or in their own opinion) before others, would yet be found at last far inferiour in both unto those, in respect of whom they had formerly a signal preheminency in both,
or in their own opinion) before Others, would yet be found At last Far inferior in both unto those, in respect of whom they had formerly a signal Preeminence in both,
cc p-acp po32 d n1) p-acp ng2-jn, vmd av vbi vvn p-acp ord av-j j-jn p-acp d p-acp d, p-acp n1 pp-f r-crq pns32 vhd av-j dt n1 n1 p-acp d,
and insinuate (at least) the rejection of the Jews (plainly enough characterized by those that were first called into the Vineyard, who only are said to have been hired by express Compact for a Penny a day, and to have murmured against him that hired them for not valuing their work above theirs, who were called into work after them,
and insinuate (At least) the rejection of the jews (plainly enough characterized by those that were First called into the Vineyard, who only Are said to have been hired by express Compact for a Penny a day, and to have murmured against him that hired them for not valuing their work above theirs, who were called into work After them,
cc vvb (p-acp ds) dt n1 pp-f dt np2 (av-j d vvn p-acp d cst vbdr ord vvn p-acp dt n1, r-crq av-j vbr vvn pc-acp vhi vbn vvn p-acp j vvb p-acp dt n1 dt n1, cc pc-acp vhi vvd p-acp pno31 cst vvd pno32 p-acp xx vvg po32 n1 p-acp png32, r-crq vbdr vvn p-acp n1 p-acp pno32,
both symptomes of a Jewish temper) together with the receiving of the Gentiles into grace and favour with God, signified by those that were called into the Vineyard after the others (though not all at the same time,
both symptoms of a Jewish temper) together with the receiving of the Gentiles into grace and favour with God, signified by those that were called into the Vineyard After the Others (though not all At the same time,
d n2 pp-f dt jp n1) av p-acp dt n-vvg pp-f dt n2-j p-acp n1 cc n1 p-acp np1, vvn p-acp d cst vbdr vvn p-acp dt n1 p-acp dt n2-jn (cs xx d p-acp dt d n1,
but some after others, as we know the Gentiles in their respective Countries and Cities were called) as likewise by their greater ingenuity and more Evangelical temper than were found in the other, in that they did not indent with the Housholder (God) for any certain wages,
but Some After Others, as we know the Gentiles in their respective Countries and Cities were called) as likewise by their greater ingenuity and more Evangelical temper than were found in the other, in that they did not indent with the Householder (God) for any certain wages,
cc-acp d c-acp n2-jn, c-acp pns12 vvb dt n2-j p-acp po32 j n2 cc n2 vbdr vvn) c-acp av p-acp po32 jc n1 cc n1 np1 n1 cs vbdr vvn p-acp dt n-jn, p-acp cst pns32 vdd xx vvi p-acp dt n1 (np1) p-acp d j n2,
It was the manner of Christ rather to insinuate somewhat darkly, and covertly, unto the Jews their approaching rejection, together with the calling of the Gentiles,
It was the manner of christ rather to insinuate somewhat darkly, and covertly, unto the jews their approaching rejection, together with the calling of the Gentiles,
pn31 vbds dt n1 pp-f np1 av-c pc-acp vvi av av-j, cc av-j, p-acp dt np2 po32 j-vvg n1, av p-acp dt n-vvg pp-f dt n2-j,
than to declare it openly, or in plainness of words. In the following Chapter, Mat. 21.45. Luke 20.19. It is said, that when the chief Priests and Pharisees had heard his Parables, they perceived that he spake of them [ meaning, of them and their Nation.
than to declare it openly, or in plainness of words. In the following Chapter, Mathew 21.45. Lycia 20.19. It is said, that when the chief Priests and Pharisees had herd his Parables, they perceived that he spoke of them [ meaning, of them and their nation.
Thirdly, Whereas it is said, that the first hired likewise received every man a penny ( viz. as the others had done) it is not to be supposed, that those signified by them received the same recompense of reward from God (especially if by the Penny they received, we understand the Kingdom of Heaven) which the other Labourers had received.
Thirdly, Whereas it is said, that the First hired likewise received every man a penny (viz. as the Others had done) it is not to be supposed, that those signified by them received the same recompense of reward from God (especially if by the Penny they received, we understand the Kingdom of Heaven) which the other Labourers had received.
ord, cs pn31 vbz vvn, cst dt ord vvd av vvd d n1 dt n1 (n1 p-acp dt n2-jn vhd vdn) pn31 vbz xx pc-acp vbi vvn, cst d vvd p-acp pno32 vvd dt d n1 pp-f n1 p-acp np1 (av-j cs p-acp dt n1 pns32 vvd, pns12 vvb dt n1 pp-f n1) r-crq dt j-jn n2 vhd vvn.
a Consideration strongly insisted on by Chrysostome among the Ancients, and Musculus (with some others) amongst our modern Expositors to prove, that the word Penny doth not signifie one and the same thing, that is, [ materially,
a Consideration strongly insisted on by Chrysostom among the Ancients, and Musculus (with Some Others) among our modern Expositors to prove, that the word Penny does not signify one and the same thing, that is, [ materially,
dt n1 av-j vvd a-acp p-acp np1 p-acp dt n2-j, cc np1 (p-acp d n2-jn) p-acp po12 j n2 pc-acp vvi, cst dt n1 n1 vdz xx vvi crd cc dt d n1, cst vbz, [ av-jn,
This Notion of the word Penny is countenanced by the word NONLATINALPHABET, Ver. 8. which properly signifieth wages, being here used as parallel to it, and explicative of it.
This Notion of the word Penny is countenanced by the word, Ver. 8. which properly signifies wages, being Here used as parallel to it, and explicative of it.
d n1 pp-f dt n1 n1 vbz vvn p-acp dt n1, np1 crd r-crq av-j vvz n2, vbg av vvn p-acp n1 p-acp pn31, cc j pp-f pn31.
Now, as it is not unusual in the Scripture to express the punishment, which is due unto sin, by the word NONLATINALPHABET, wages, recompense, or reward, as well as the glory, honour, and peace which are due by Promise and Covenant from God unto righteousness and well-doing.
Now, as it is not unusual in the Scripture to express the punishment, which is due unto since, by the word, wages, recompense, or reward, as well as the glory, honour, and peace which Are due by Promise and Covenant from God unto righteousness and welldoing.
av, c-acp pn31 vbz xx j p-acp dt n1 pc-acp vvi dt n1, r-crq vbz j-jn p-acp n1, p-acp dt n1, n2, n1, cc n1, c-acp av c-acp dt n1, n1, cc n1 r-crq vbr j-jn p-acp n1 cc n1 p-acp np1 p-acp n1 cc n1.
And every transgression and disobedience received, NONLATINALPHABET, a just rerecompense of reward, Heb. 2.2. (to omit other places.) That likewise is further observable to our present purpose, that the Holy Ghost sometimes useth the same word, not only in the same Contexture of Scripture,
And every Transgression and disobedience received,, a just rerecompense of reward, Hebrew 2.2. (to omit other places.) That likewise is further observable to our present purpose, that the Holy Ghost sometime uses the same word, not only in the same Contexture of Scripture,
np1 d n1 cc n1 vvn,, dt j n1 pp-f n1, np1 crd. (p-acp vvi j-jn n2.) cst av vbz jc j p-acp po12 j n1, cst dt j n1 av vvz dt d n1, xx av-j p-acp dt d n1 pp-f n1,
and not the same properly, or specifically, Neque novum est, ut idem nomen, quem admodum hîc NONLATINALPHABET, duobus sensibus serviat, Grotius, Mat. 26.29.
and not the same properly, or specifically, Neque novum est, ut idem Nome, Whom admodum hîc, duobus sensibus serviat, Grotius, Mathew 26.29.
cc xx dt d av-j, cc av-j, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la, np1, np1 crd.
and that which is such only by way of similitude, or proportion. It were easie to add more instances of this character of speaking in the Scripture, if it were needful. Therefore
and that which is such only by Way of similitude, or proportion. It were easy to add more instances of this character of speaking in the Scripture, if it were needful. Therefore
cc cst r-crq vbz d j p-acp n1 pp-f n1, cc n1. pn31 vbdr j pc-acp vvi dc n2 pp-f d n1 pp-f vvg p-acp dt n1, cs pn31 vbdr j. av
it is to be construed and understood only as an Hypotyposis, or lively representation of the evil and malignant genius of the Jews [ and in part, of all Justiciaries like unto them who stand upon terms of Merit,
it is to be construed and understood only as an Hypotyposis, or lively representation of the evil and malignant genius of the jews [ and in part, of all Justiciaries like unto them who stand upon terms of Merit,
pn31 vbz pc-acp vbi vvn cc vvn av-j p-acp dt n1, cc j n1 pp-f dt j-jn cc j n1 pp-f dt np2 [ cc p-acp n1, pp-f d n2-j j p-acp pno32 r-crq vvb p-acp n2 pp-f n1,
God himself of old prophesied, and described the Calling of the Gentiles, as a penal requital (and this very sharp and sore) upon the Jews for their Idolatries, and other contempt of him.
God himself of old prophesied, and described the Calling of the Gentiles, as a penal requital (and this very sharp and soar) upon the jews for their Idolatries, and other contempt of him.
np1 px31 pp-f j vvn, cc vvd dt vvg pp-f dt n2-j, c-acp dt j n1 (cc d av j cc av-j) p-acp dt np2 p-acp po32 n2, cc j-jn n1 pp-f pno31.
and I will move them to jealousie with those which are not a People; I will provoke them to anger with a foolish Nation, Deut. 32.21. Rom. 10.19. The like is observable from Mal. 1.10. compared with verse 11. The Holy Ghost likewise maketh observation ( Acts 22.) that the Jews gave audience unto Paul (in his Apology) with some patience unto these words, And he [ God ] said unto me, depart:
and I will move them to jealousy with those which Are not a People; I will provoke them to anger with a foolish nation, Deuteronomy 32.21. Rom. 10.19. The like is observable from Malachi 1.10. compared with verse 11. The Holy Ghost likewise makes observation (Acts 22.) that the jews gave audience unto Paul (in his Apology) with Some patience unto these words, And he [ God ] said unto me, depart:
And as they cried out and cast off their Cloaths, and threw dust in the dir, &c. ver. 21, 22, 23. These deportments of theirs, the occasion considered, plainly shew, that Gods mercy and goodness towards the Gentiles in making them equal unto them [ the Jews ] in their reception into grace and favour with him,
And as they cried out and cast off their Clothes, and threw dust in the Dir, etc. for. 21, 22, 23. These deportments of theirs, the occasion considered, plainly show, that God's mercy and Goodness towards the Gentiles in making them equal unto them [ the jews ] in their reception into grace and favour with him,
cc c-acp pns32 vvd av cc vvn a-acp po32 n2, cc vvd n1 p-acp dt fw-ge, av p-acp. crd, crd, crd np1 ng1 pp-f png32, dt n1 vvn, av-j n1, cst ng1 n1 cc n1 p-acp dt n2-j p-acp vvg pno32 vvi p-acp pno32 [ dt np2 ] p-acp po32 n1 p-acp n1 cc n1 p-acp pno31,
And if we should understand, or conceive, that because the first hired are said to have received likewise every man a Penny, and so to have been made equal unto those that were hired afterwards, that therefore they received the same Salvation with them,
And if we should understand, or conceive, that Because the First hired Are said to have received likewise every man a Penny, and so to have been made equal unto those that were hired afterwards, that Therefore they received the same Salvation with them,
cc cs pns12 vmd vvi, cc vvi, cst c-acp dt ord vvd vbr vvn pc-acp vhi vvn av d n1 dt n1, cc av pc-acp vhi vbn vvn j-jn p-acp d cst vbdr vvn av, cst av pns32 vvd dt d n1 p-acp pno32,
For 1. Evident it is, that by the first, here said to become, or to be made last, are meant those upon whom this punishment or misery should fall, by means of their not being chosen [ that is, approved by God as meet to be rewarded with eternal life. ]
For 1. Evident it is, that by the First, Here said to become, or to be made last, Are meant those upon whom this punishment or misery should fallen, by means of their not being chosen [ that is, approved by God as meet to be rewarded with Eternal life. ]
p-acp crd j pn31 vbz, cst p-acp dt ord, av vvd pc-acp vvi, cc pc-acp vbi vvn ord, vbr vvn d p-acp ro-crq d n1 cc n1 vmd vvi, p-acp n2 pp-f po32 xx vbg vvn [ cst vbz, vvn p-acp np1 c-acp j pc-acp vbi vvn p-acp j n1. ]
though not equally neither (as we shall shew further presently.) Therefore by the Penny, which the first hired received, cannot be meant the Kingdom of Heaven,
though not equally neither (as we shall show further presently.) Therefore by the Penny, which the First hired received, cannot be meant the Kingdom of Heaven,
cs xx av-j d (c-acp pns12 vmb vvi av-jc av-j.) av p-acp dt n1, r-crq dt ord vvn vvn, vmbx vbi vvn dt n1 pp-f n1,
Fifthly, If by the word Penny, by which is expressed that wages or consideration which all the respective Labourers, at what time soever called, are said to have received for their labour (respectively) should be meant the Kingdom of Heaven,
Fifthly, If by the word Penny, by which is expressed that wages or consideration which all the respective Labourers, At what time soever called, Are said to have received for their labour (respectively) should be meant the Kingdom of Heaven,
Yea, it is scarce questionable, but that every one of their several allotments differed more or less in compass or extent of Territory from all the rest.
Yea, it is scarce questionable, but that every one of their several allotments differed more or less in compass or extent of Territory from all the rest.
uh, pn31 vbz av-j j, cc-acp cst d crd pp-f po32 j n2 vvn av-dc cc av-dc p-acp n1 cc n1 pp-f n1 p-acp d dt n1.
There is nothing more usual in the new Testament than to promise the recompense of reward unto all that shall persevere in Faith and Love unto the end, under the same terms,
There is nothing more usual in the new Testament than to promise the recompense of reward unto all that shall persevere in Faith and Love unto the end, under the same terms,
or expressions, as sometimes of life, sometimes of everlasting life, sometimes of a Kingdom, of a Kingdom that cannot be shaken (besides many the like) yet by other places (some of which we shall consider ere long) it plainly appeareth, that there shall be some greater,
or expressions, as sometime of life, sometime of everlasting life, sometime of a Kingdom, of a Kingdom that cannot be shaken (beside many the like) yet by other places (Some of which we shall Consider ere long) it plainly appears, that there shall be Some greater,
cc n2, c-acp av pp-f n1, av pp-f j n1, av pp-f dt n1, pp-f dt n1 cst vmbx vbi vvn (p-acp d dt j) av p-acp j-jn n2 (d pp-f r-crq po12 vmb vvi c-acp av-j) pn31 av-j vvz, cst a-acp vmb vbi d jc,
And that by the Penny, which he [ as Lord of the Vineyard in the Parable ] caused to be given to the Labourers, called in at several times of the day unto his work,
And that by the Penny, which he [ as Lord of the Vineyard in the Parable ] caused to be given to the Labourers, called in At several times of the day unto his work,
or equal ] I will give you. Upon the same terms, and with the same words he hired those also that were called at the eleventh hour, Go ye also, &c. NONLATINALPHABET, &c. Ver. 4.7.
or equal ] I will give you. Upon the same terms, and with the same words he hired those also that were called At the eleventh hour, Go you also, etc., etc. Ver. 4.7.
cc j-jn ] pns11 vmb vvi pn22. p-acp dt d n2, cc p-acp dt d n2 pns31 vvd d av cst vbdr vvn p-acp dt ord n1, vvb pn22 av, av, av np1 crd.
By these expressions it is manifest, that though in his expostulation with those that murmured, he saith, Is it not lawful for me to do what I will with mine own? &c. Ver. 15. Yet he did proceed by a rule of righteousness,
By these expressions it is manifest, that though in his expostulation with those that murmured, he Says, Is it not lawful for me to do what I will with mine own? etc. Ver. 15. Yet he did proceed by a Rule of righteousness,
p-acp d n2 pn31 vbz j, cst cs p-acp po31 n1 p-acp d cst vvd, pns31 vvz, vbz pn31 xx j p-acp pno11 pc-acp vdi r-crq pns11 vmb p-acp po11 d? av np1 crd av pns31 vdd vvi p-acp dt n1 pp-f n1,
and especially with greater faithfulness unto his Master, should in his reward be reduced to the proportion of him that laboureth less, or with less faithfulness.
and especially with greater faithfulness unto his Master, should in his reward be reduced to the proportion of him that Laboureth less, or with less faithfulness.
cc av-j p-acp jc n1 p-acp po31 n1, vmd p-acp po31 n1 vbi vvn p-acp dt n1 pp-f pno31 cst vvz av-dc, cc p-acp dc n1.
or equally diligent, and faithful, and zealous in their servings of God; it cannot be supposed that God, who rewardeth them all by a rule of proportion,
or equally diligent, and faithful, and zealous in their servings of God; it cannot be supposed that God, who Rewardeth them all by a Rule of proportion,
cc av-jn j, cc j, cc j p-acp po32 n2 pp-f np1; pn31 vmbx vbi vvn cst np1, r-crq vvz pno32 d p-acp dt n1 pp-f n1,
or according to what is right or meet, should reward them all alike, and not consider those that have abounded in his work above those that have been more sparing and remiss in it.
or according to what is right or meet, should reward them all alike, and not Consider those that have abounded in his work above those that have been more sparing and remiss in it.
cc vvg p-acp q-crq vbz j-jn cc j, vmd vvi pno32 d av, cc xx vvi d cst vhb vvn p-acp po31 n1 p-acp d cst vhb vbn av-dc vvg cc j p-acp pn31.
Sixthly (and lastly, to add this also) The reason why the Lord of the Vineyard gives order unto his Steward to give the Labourers their hire, beginning from the last unto the first ( v. 8.) may be to signifie, that the heart of God is more set upon those, who after long continuance and obduration in waies of sin and wickedness,
Sixthly (and lastly, to add this also) The reason why the Lord of the Vineyard gives order unto his Steward to give the Labourers their hire, beginning from the last unto the First (v. 8.) may be to signify, that the heart of God is more Set upon those, who After long Continuance and obduration in ways of since and wickedness,
And so for the lost Groat, or piece of Silver being found, ver. 9. And most Emphatically by the Parable of the Prodigal, whom, whilst he was yet a great way off, in his return, his Father ran to meet, fell on his neck,
And so for the lost Groat, or piece of Silver being found, ver. 9. And most Emphatically by the Parable of the Prodigal, whom, while he was yet a great Way off, in his return, his Father ran to meet, fell on his neck,
cc av p-acp dt vvd n1, cc n1 pp-f n1 vbg vvn, fw-la. crd cc av-ds av-j p-acp dt n1 pp-f dt j-jn, r-crq, cs pns31 vbds av dt j n1 a-acp, p-acp po31 n1, po31 n1 vvd pc-acp vvi, vvd p-acp po31 n1,
and kissed him, with several other expressions of great affection and high contentment for his return, Ver. 20, 22, 23, &c. Upon this account it is, that (as the Lord Christ, who perfectly understood the temper and disposition of Heaven, informeth us) there is more joy in Heaven over one sinner that repenteth,
and kissed him, with several other expressions of great affection and high contentment for his return, Ver. 20, 22, 23, etc. Upon this account it is, that (as the Lord christ, who perfectly understood the temper and disposition of Heaven, Informeth us) there is more joy in Heaven over one sinner that Repenteth,
cc vvd pno31, p-acp j j-jn n2 pp-f j n1 cc j n1 p-acp po31 n1, np1 crd, crd, crd, av p-acp d n1 pn31 vbz, cst (c-acp dt n1 np1, r-crq av-j vvd dt n1 cc n1 pp-f n1, vvz pno12) pc-acp vbz dc n1 p-acp n1 p-acp crd n1 cst vvz,
And again, that there is joy in the presence of the Angels of God over one sinner that repenteth, (Luke 15.7.10.) Doubtless, the joy that is before the Angels of God ariseth proportionably to that contentment, joy,
And again, that there is joy in the presence of the Angels of God over one sinner that Repenteth, (Lycia 15.7.10.) Doubtless, the joy that is before the Angels of God arises proportionably to that contentment, joy,
If it be any mans objection, But how doth it stand with that Rule of Equity, according unto which you lately taught us that God alwaies rewardeth his Saints and Servants, that his heart should be more set upon rewarding those that have of a long time done him the greatest disservice,
If it be any men objection, But how does it stand with that Rule of Equity, according unto which you lately taught us that God always Rewardeth his Saints and Servants, that his heart should be more Set upon rewarding those that have of a long time done him the greatest disservice,
cs pn31 vbb d ng1 n1, cc-acp q-crq vdz pn31 vvi p-acp d n1 pp-f n1, vvg p-acp r-crq pn22 av-j vvn pno12 d n1 av vvz po31 n2 cc n2, cst po31 n1 vmd vbi av-dc vvn p-acp vvg d cst vhb pp-f dt j n1 vdn pno31 dt js n1,
As any particular disposition in a person truly prudent and wise, though never so strong, may by some extraordinary circumstance intervening be sometimes over-ruled.
As any particular disposition in a person truly prudent and wise, though never so strong, may by Some extraordinary circumstance intervening be sometime overruled.
p-acp d j n1 p-acp dt n1 av-j j cc j, cs av-x av j, vmb p-acp d j n1 j-vvg vbi av j.
Our Saviour himself seems to intimate some such caution, or restriction as that now hinted, in that method of proceeding in God about the rewarding of his Saints, according to which he maketh;
Our Saviour himself seems to intimate Some such caution, or restriction as that now hinted, in that method of proceeding in God about the rewarding of his Saints, according to which he makes;
po12 n1 px31 vvz pc-acp vvi d d n1, cc n1 p-acp cst av vvn, p-acp d n1 pp-f vvg p-acp np1 p-acp dt vvg pp-f po31 n2, vvg p-acp r-crq pns31 vvz;
So again, where he saith, There are last that shall be first, and there are first that shall be last (Luke 13.30.) he implyeth, that there may be some last who shall not be first: and so, that there may be some first that shall not be last. The reason hereof we shall shew presently.
So again, where he Says, There Are last that shall be First, and there Are First that shall be last (Lycia 13.30.) he Implies, that there may be Some last who shall not be First: and so, that there may be Some First that shall not be last. The reason hereof we shall show presently.
av av, c-crq pns31 vvz, pc-acp vbr vvb cst vmb vbi ord, cc pc-acp vbr ord cst vmb vbi vvi (n1 crd.) pns31 vvz, cst a-acp vmb vbi d ord r-crq vmb xx vbi ord: cc av, cst a-acp vmb vbi d ord cst vmb xx vbi ord. dt n1 av pns12 vmb vvi av-j.
This caution premised, the equity of Gods proceedings in making the last-called of his Saints the first in their reward (ordinarily) may be demonstrated upon these four grounds.
This caution premised, the equity of God's proceedings in making the last-called of his Saints the First in their reward (ordinarily) may be demonstrated upon these four grounds.
d n1 vvn, dt n1 pp-f n2 n2-vvg p-acp vvg dt j pp-f po31 n2 dt ord p-acp po32 n1 (av-j) vmb vbi vvn p-acp d crd n2.
when their great evil is overcome by the goodness of God in the Gospel, and they, notwithstanding all their wretched and fierce Provocations, are received into grace and favour with him, only upon their repentance and believing, commonly prove the greatest and most cordial friends unto him amongst all his Saints, become most naturally and genuinely affected towards him, are most free and willing to spend,
when their great evil is overcome by the Goodness of God in the Gospel, and they, notwithstanding all their wretched and fierce Provocations, Are received into grace and favour with him, only upon their Repentance and believing, commonly prove the greatest and most cordial Friends unto him among all his Saints, become most naturally and genuinely affected towards him, Are most free and willing to spend,
c-crq po32 j n-jn vbz vvn p-acp dt n1 pp-f np1 p-acp dt n1, cc pns32, c-acp d po32 j cc j n2, vbr vvn p-acp n1 cc n1 p-acp pno31, av-j p-acp po32 n1 cc vvg, av-j vvi dt js cc av-ds j n2 p-acp pno31 p-acp d po31 n2, vvb av-ds av-j cc av-jn vvn p-acp pno31, vbr av-ds j cc j pc-acp vvi,
Whereas old disciples, and those that of a long time, and from their youth have been accustomed to the yoke of Religion, are apt, in process of time, to grow drowsie,
Whereas old Disciples, and those that of a long time, and from their youth have been accustomed to the yoke of Religion, Are apt, in process of time, to grow drowsy,
cs j n2, cc d d pp-f dt j n1, cc p-acp po32 n1 vhb vbn vvn p-acp dt n1 pp-f n1, vbr j, p-acp n1 pp-f n1, pc-acp vvi j,
The longer, and harder the Earth hath been bound by a Frost, the mellower, and more tender and capable of any impression it is found when a through thaw cometh:
The longer, and harder the Earth hath been bound by a Frost, the mellower, and more tender and capable of any impression it is found when a through thaw comes:
dt jc, cc av-jc dt n1 vhz vbn vvn p-acp dt n1, dt jc-jn, cc av-dc j cc j pp-f d n1 pn31 vbz vvn c-crq pns31 p-acp n1 vvz:
when the evil property of his heart was altered by the Grace of God, Laboured in his service more abundantly than they all (than all his fellow Apostles) 1 Cor. 15.10. That which is recorded of Zacheus, Luke 19.7.8.
when the evil property of his heart was altered by the Grace of God, Laboured in his service more abundantly than they all (than all his fellow Apostles) 1 Cor. 15.10. That which is recorded of Zacchaeus, Lycia 19.7.8.
c-crq dt j-jn n1 pp-f po31 n1 vbds vvn p-acp dt n1 pp-f np1, vvn p-acp po31 n1 av-dc av-j cs pns32 d (cs d po31 n1 np1) crd np1 crd. d r-crq vbz vvn pp-f np1, av crd.
It is very incident unto these, after some years continuance in a religious course, to be insensibly corrupted in their minds from the simplicity of the Gospel,
It is very incident unto these, After Some Years Continuance in a religious course, to be insensibly corrupted in their minds from the simplicity of the Gospel,
and to warp towards a spirit of legality, associating (as it were) their own Righteousness with the Grace of God in Christ to keep up their hearts in hope of Justification by him.
and to warp towards a Spirit of legality, associating (as it were) their own Righteousness with the Grace of God in christ to keep up their hearts in hope of Justification by him.
and upon his Conversion, and of the Elder Brother, who seems to represent the Genius and temper of those that have been old servants in the House of God.
and upon his Conversion, and of the Elder Brother, who seems to represent the Genius and temper of those that have been old Servants in the House of God.
cc p-acp po31 n1, cc pp-f dt jc-jn n1, r-crq vvz pc-acp vvi dt n1 cc n1 pp-f d cst vhb vbn j n2 p-acp dt n1 pp-f np1.
and have heaped up Prayers upon Prayers, and hearings upon hearings, with great constancy, intermixing (it may be) now and then Fasting with some Alms-deeds,
and have heaped up Prayers upon Prayers, and hearings upon hearings, with great constancy, intermixing (it may be) now and then Fasting with Some Almsdeeds,
cc vhb vvn a-acp n2 p-acp n2, cc n2-vvg p-acp n2-vvg, p-acp j n1, vvg (pn31 vmb vbi) av cc av vvg p-acp d n2,
or other works of Charity, without making any scandalous digression from the waies of God all their daies, it requires more spiritual strength and wisdom,
or other works of Charity, without making any scandalous digression from the ways of God all their days, it requires more spiritual strength and Wisdom,
cc j-jn n2 pp-f n1, p-acp vvg d j n1 p-acp dt n2 pp-f np1 d po32 n2, pn31 vvz av-dc j n1 cc n1,
and not, in secret at least, to think that God, in consideration of so much, such long and faithful service done unto him, may well forgive him his sins and trespasses,
and not, in secret At least, to think that God, in consideration of so much, such long and faithful service done unto him, may well forgive him his Sins and Trespasses,
cc xx, p-acp j-jn p-acp ds, pc-acp vvi cst np1, p-acp n1 pp-f av av-d, d j cc j n1 vdn p-acp pno31, vmb av vvi pno31 po31 n2 cc n2,
and so not to wear somewhat flat and superficial in their esteem of, and dependence upon the meer grace of God in Christ: Whereas they whose course of life hath been nothing but sin,
and so not to wear somewhat flat and superficial in their esteem of, and dependence upon the mere grace of God in christ: Whereas they whose course of life hath been nothing but since,
cc av xx pc-acp vvi av j cc j p-acp po32 n1 pp-f, cc n1 p-acp dt j n1 pp-f np1 p-acp np1: cs pns32 r-crq n1 pp-f n1 vhz vbn pix p-acp n1,
and wickedness, and enmity against God, when they are converted and reconciled unto God, cannot (lightly) but be pure end chaste in their dependence upon his grace and goodness,
and wickedness, and enmity against God, when they Are converted and reconciled unto God, cannot (lightly) but be pure end chaste in their dependence upon his grace and Goodness,
cc n1, cc n1 p-acp np1, c-crq pns32 vbr vvn cc vvn p-acp np1, vmbx (av-j) pc-acp vbi j n1 j p-acp po32 n1 p-acp po31 n1 cc n1,
and communicated unto the World for that end, in the exact and precise model whereof himself also is infinitely delighted, should be more intent upon rewarding those with salvation, who expect it from him with the greatest and strictest conformity to his own mind,
and communicated unto the World for that end, in the exact and precise model whereof himself also is infinitely delighted, should be more intent upon rewarding those with salvation, who expect it from him with the greatest and Strictest conformity to his own mind,
cc vvn p-acp dt n1 p-acp d n1, p-acp dt j cc j n1 c-crq n1 av vbz av-j vvn, vmd vbi av-dc n1 p-acp vvg d p-acp n1, r-crq vvb pn31 p-acp pno31 p-acp dt js cc js n1 p-acp po31 d n1,
Thirdly, Neither is it contrary to any Principle or Rule of Equity, that God should order the rewarding of those in the first place, who have glorified him most in the World.
Thirdly, Neither is it contrary to any Principle or Rule of Equity, that God should order the rewarding of those in the First place, who have glorified him most in the World.
ord, av-dx vbz pn31 j-jn p-acp d n1 cc n1 pp-f n1, cst np1 vmd vvi dt vvg pp-f d p-acp dt ord n1, r-crq vhb vvn pno31 av-ds p-acp dt n1.
The high commendation and strain of Abraham's Faith, by which (as we lately heard) he is said to have given gl•ry unto God (meaning, in a very signal and transcendent manner) is expressed in these words;
The high commendation and strain of Abraham's Faith, by which (as we lately herd) he is said to have given gl•ry unto God (meaning, in a very signal and transcendent manner) is expressed in these words;
dt j n1 cc n1 pp-f npg1 n1, p-acp r-crq (c-acp pns12 av-j vvn) pns31 vbz vvn pc-acp vhi vvn av p-acp np1 (n1, p-acp dt j n1 cc j n1) vbz vvn p-acp d n2;
and the common dictates of reason, or of nature made against it, was so highly pleasing unto God for that abundance of glory, which in that respect it cast upon him, that he judged it but a meet consideration for it, to make Abraham the Father of many Nations; that is, to confer and settle this great dignity upon him, to be for ever after reputed,
and the Common dictates of reason, or of nature made against it, was so highly pleasing unto God for that abundance of glory, which in that respect it cast upon him, that he judged it but a meet consideration for it, to make Abraham the Father of many nations; that is, to confer and settle this great dignity upon him, to be for ever After reputed,
cc dt j vvz pp-f n1, cc pp-f n1 vvn p-acp pn31, vbds av av-j vvg p-acp np1 p-acp d n1 pp-f n1, r-crq p-acp d n1 pn31 vvd p-acp pno31, cst pns31 vvd pn31 p-acp dt j n1 p-acp pn31, pc-acp vvi np1 dt n1 pp-f d n2; cst vbz, pc-acp vvi cc vvi d j n1 p-acp pno31, pc-acp vbi p-acp av c-acp vvn,
and of many years rebellion against God, when he believeth, hath, in his Faith, much communion with Abraham in the excellency of his Faith, believeth against many fierce Lions and bears in his way, against the strongest and most violent temptations to diffidence and despair (the conscience, I mean, of many horrid perpetrations,
and of many Years rebellion against God, when he Believeth, hath, in his Faith, much communion with Abraham in the excellency of his Faith, Believeth against many fierce Lions and bears in his Way, against the Strongest and most violent temptations to diffidence and despair (the conscience, I mean, of many horrid perpetrations,
cc pp-f d n2 n1 p-acp np1, c-crq pns31 vvz, vhz, p-acp po31 n1, d n1 p-acp np1 p-acp dt n1 pp-f po31 n1, vvz p-acp d j n2 cc vvz p-acp po31 n1, p-acp dt js cc av-ds j n2 p-acp n1 cc n1 (dt n1, pns11 vvb, pp-f d j n2,
so frequently given unto God, and his holy Commands by this miserable World, hath no such mountains in the way of his Faith to be leaped over, hath no such armed fears, no such imperious contradiction of sin to encounter:
so frequently given unto God, and his holy Commands by this miserable World, hath not such Mountains in the Way of his Faith to be leapt over, hath not such armed fears, no such imperious contradiction of since to encounter:
av av-j vvn p-acp np1, cc po31 j vvz p-acp d j n1, vhz xx d n2 p-acp dt n1 pp-f po31 n1 pc-acp vbi vvn a-acp, vhz xx d j-vvn n2, dx d j n1 pp-f n1 pc-acp vvi:
This then is another reason to vindicate the equity of that disposition in God according unto which he (ordinarily) maketh the last first [ and consequently the first last in the sense oft declared. ]
This then is Another reason to vindicate the equity of that disposition in God according unto which he (ordinarily) makes the last First [ and consequently the First last in the sense oft declared. ]
np1 av vbz j-jn n1 pc-acp vvi dt n1 pp-f d n1 p-acp np1 vvg p-acp r-crq pns31 (av-j) vvz dt vvi ord [ cc av-j dt ord vvi p-acp dt n1 av vvn. ]
Fourthly (and lastly) there is a principle, or disposition, found in the nature of man, frequently (and almost constantly, upon the occasion) acted by men,
Fourthly (and lastly) there is a principle, or disposition, found in the nature of man, frequently (and almost constantly, upon the occasion) acted by men,
ord (cc ord) pc-acp vbz dt n1, cc n1, vvn p-acp dt n1 pp-f n1, av-j (cc av av-j, p-acp dt n1) vvd p-acp n2,
and this without the reasonable or just offence of any man, which doth justifie that disposition in God, with his acting semblably to it, of which we are now speaking;
and this without the reasonable or just offence of any man, which does justify that disposition in God, with his acting semblably to it, of which we Are now speaking;
cc d p-acp dt j cc j n1 pp-f d n1, r-crq vdz vvi d n1 p-acp np1, p-acp po31 n-vvg av-j p-acp pn31, pp-f r-crq pns12 vbr av vvg;
When any part of a mans substance, which he valueth, or any person neerly related to him, to whom he dearly wisheth prosperity and peace, have been a long time missing,
When any part of a men substance, which he valueth, or any person nearly related to him, to whom he dearly wishes Prosperity and peace, have been a long time missing,
c-crq d n1 pp-f dt ng1 n1, r-crq pns31 vvz, cc d n1 av-j vvn p-acp pno31, p-acp ro-crq pns31 av-jn vvz n1 cc n1, vhb vbn dt j n1 vvg,
if by the favour of divine Providence, above his expectation and hope, he comes to re-enjoy both the one and the other, he is cast into a kind of ecstasie of joy over them,
if by the favour of divine Providence, above his expectation and hope, he comes to re-enjoy both the one and the other, he is cast into a kind of ecstasy of joy over them,
This disposition (I say) and behaviour in men God insisteth upon, partly to assure those that shall doubt that there is such a principle or disposition in him (there being nothing in the nature of man,
This disposition (I say) and behaviour in men God insisteth upon, partly to assure those that shall doubt that there is such a principle or disposition in him (there being nothing in the nature of man,
d n1 (pns11 vvb) cc n1 p-acp n2 np1 vvz p-acp, av pc-acp vvi d cst vmb vvi cst pc-acp vbz d dt n1 cc n1 p-acp pno31 (pc-acp vbg pix p-acp dt n1 pp-f n1,
or behaviour, answerable to it, which sembleth with that principle in God, out of which he so frequently maketh the last first (in the sense oft explained.) When he that had lost one of his hundred sheep, leaving the ninety and nine in the wilderness, to seek after the one which was lost, having found it, he is said to have laid it upon his shoulder, rejoycing:
or behaviour, answerable to it, which sembleth with that principle in God, out of which he so frequently makes the last First (in the sense oft explained.) When he that had lost one of his hundred sheep, leaving the ninety and nine in the Wilderness, to seek After the one which was lost, having found it, he is said to have laid it upon his shoulder, rejoicing:
cc n1, j p-acp pn31, r-crq vvz p-acp d n1 p-acp np1, av pp-f r-crq pns31 av av-j vvz dt vvi ord (p-acp dt n1 av vvn.) c-crq pns31 cst vhd vvn crd pp-f po31 crd n1, vvg dt crd cc crd p-acp dt n1, pc-acp vvi p-acp dt pi r-crq vbds vvn, vhg vvn pn31, pns31 vbz vvn pc-acp vhi vvd pn31 p-acp po31 n1, vvg:
4.5, 6. Read the other two Parables at your leisure, especially the latter, wherein, not only the great contentment and joy of the Father of the Prodigal, upon his return, is largely expressed;
4.5, 6. Read the other two Parables At your leisure, especially the latter, wherein, not only the great contentment and joy of the Father of the Prodigal, upon his return, is largely expressed;
but his affection also, and choice respects towards his Son himself, being now reclaimed from his dissolute and destructive courses are emphatically represented; ( ver. 20.22, 23, 24.) although he is said to have had another,
but his affection also, and choice respects towards his Son himself, being now reclaimed from his dissolute and destructive courses Are emphatically represented; (for. 20.22, 23, 24.) although he is said to have had Another,
Yea, when this Son made himself agrieved that greater respects were shewed by his Father to his Brother, that had lately and for a long time together been a Son of Belial, than unto him, who had alwaies been observant of his Counsels and Commands, his Father pleads, not simply the lawfulness,
Yea, when this Son made himself aggrieved that greater respects were showed by his Father to his Brother, that had lately and for a long time together been a Son of Belial, than unto him, who had always been observant of his Counsels and Commands, his Father pleads, not simply the lawfulness,
uh, c-crq d n1 vvd px31 vvn cst jc n2 vbdr vvn p-acp po31 n1 p-acp po31 n1, cst vhd av-j cc p-acp dt j n1 av vbn dt n1 pp-f np1, cs p-acp pno31, r-crq vhd av vbn j pp-f po31 n2 cc vvz, po31 n1 vvz, xx av-j dt n1,
and was lost, and is found, Ver. 32. So that the way of God in making the last first, and the first last (a way wherein he frequently walketh) that is, his giving the precedency of reward unto those who having lived long in a lost condition,
and was lost, and is found, Ver. 32. So that the Way of God in making the last First, and the First last (a Way wherein he frequently walks) that is, his giving the precedency of reward unto those who having lived long in a lost condition,
cc vbds vvn, cc vbz vvn, np1 crd av cst dt n1 pp-f np1 p-acp vvg dt vvi ord, cc dt ord vvb (dt n1 c-crq pns31 av-j vvz) cst vbz, po31 vvg dt n1 pp-f n1 p-acp d r-crq vhg vvn av-j p-acp dt j-vvn n1,
and whose repentance was against hope, and above expectation, yet unfeignedly repent and turn with their whole heart unto him at the last, rather than unto such, who, from the dawnings of their daies, have plodded on in a regular course,
and whose Repentance was against hope, and above expectation, yet unfeignedly Repent and turn with their Whole heart unto him At the last, rather than unto such, who, from the dawnings of their days, have plodded on in a regular course,
Notwithstanding this, or any thing formerly argued, or pleaded, to evince the equity and fairness of those proceedings of God between his last and his first, his Evening and his Morning Converts, which have been mentioned,
Notwithstanding this, or any thing formerly argued, or pleaded, to evince the equity and fairness of those proceedings of God between his last and his First, his Evening and his Morning Converts, which have been mentioned,
a-acp d, cc d n1 av-j vvn, cc vvd, pc-acp vvi dt n1 cc n1 pp-f d n2-vvg pp-f np1 p-acp po31 ord cc po31 ord, po31 n1 cc po31 n1 vvz, r-crq vhb vbn vvn,
For if they shall all along their progress be diligent to stir up themselves daily, to be like unto those that come late into the work and service of God, in their love, their zeal, their humility, their self-denial,
For if they shall all along their progress be diligent to stir up themselves daily, to be like unto those that come late into the work and service of God, in their love, their zeal, their humility, their self-denial,
and so upon their repentance have had much forgiven them, and withal, more reasonable advantages and engagements than their Brethren early called to excell in holiness,
and so upon their Repentance have had much forgiven them, and withal, more reasonable advantages and engagements than their Brothers early called to excel in holiness,
cc av p-acp po32 n1 vhb vhn d vvn pno32, cc av, av-dc j n2 cc n2 cs po32 n2 av-j vvn pc-acp vvi p-acp n1,
As it was no part of the intent or meaning of Christ in presenting the Lord of the Vineyard (in the Parable yet in hand) giving order to his Steward to pay the Labourers their wages in this order, beginning at the last unto the first (in the sense so oft,
As it was no part of the intent or meaning of christ in presenting the Lord of the Vineyard (in the Parable yet in hand) giving order to his Steward to pay the Labourers their wages in this order, beginning At the last unto the First (in the sense so oft,
p-acp pn31 vbds dx n1 pp-f dt n1 cc n1 pp-f np1 p-acp vvg dt n1 pp-f dt n1 (p-acp dt n1 av p-acp n1) vvg n1 p-acp po31 n1 pc-acp vvi dt n2 po32 n2 p-acp d n1, vvg p-acp dt ord p-acp dt ord (p-acp dt n1 av av,
and that they be careful so to grow in grace daily all along their course, that every new day may seem to be the first day of their conversion unto God;
and that they be careful so to grow in grace daily all along their course, that every new day may seem to be the First day of their conversion unto God;
cc cst pns32 vbb j av pc-acp vvi p-acp n1 av-j av-d p-acp po32 n1, cst d j n1 vmb vvi pc-acp vbi dt ord n1 pp-f po32 n1 p-acp np1;
yet their repentance shall be most acceptable, and their entertainment by him with more, or greater respects of grace and favour than he is wont to vouchsafe unto their Brethren, who have been of far more ancient standing in his service.
yet their Repentance shall be most acceptable, and their entertainment by him with more, or greater respects of grace and favour than he is wont to vouchsafe unto their Brothers, who have been of Far more ancient standing in his service.
and make it mine own) that the passage last insisted on, Give the Labourers their wages, beginning from the last unto the first, is the Master vein in the Parable,
and make it mine own) that the passage last insisted on, Give the Labourers their wages, beginning from the last unto the First, is the Master vein in the Parable,
cc vvi pn31 png11 d) cst dt n1 ord vvd a-acp, vvb dt n2 po32 n2, vvg p-acp dt ord p-acp dt ord, vbz dt n1 n1 p-acp dt n1,
However by that narrow and large survey, that hath been taken of the Parable, it sufficiently (I presume) appears, that which way soever it be managed,
However by that narrow and large survey, that hath been taken of the Parable, it sufficiently (I presume) appears, that which Way soever it be managed,
and so to the scope of it, or conclusion intended by Christ to be illustrated by it, together with the proper import of the principle clauses and passages in it, That there can nothing reasonably be inferred from it, in favour of that opinion, which undertaketh to reduce all the Crowns of righteousness, that shall be set upon the heads of the Saints, to one and the same weight in glory.
and so to the scope of it, or conclusion intended by christ to be illustrated by it, together with the proper import of the principle clauses and passages in it, That there can nothing reasonably be inferred from it, in favour of that opinion, which undertaketh to reduce all the Crowns of righteousness, that shall be Set upon the Heads of the Saints, to one and the same weight in glory.
cc av p-acp dt n1 pp-f pn31, cc n1 vvn p-acp np1 pc-acp vbi vvn p-acp pn31, av p-acp dt j n1 pp-f dt n1 n2 cc n2 p-acp pn31, cst a-acp vmb pix av-j vbi vvn p-acp pn31, p-acp n1 pp-f d n1, r-crq vvz pc-acp vvi d dt n2 pp-f n1, cst vmb vbi vvn p-acp dt n2 pp-f dt n2, p-acp crd cc dt d n1 p-acp n1.
We shall at present add a few Scriptures, and some Arguments (very briefly) to demonstrate the truth of what is supposed in the Reason in hand, viz. that God distributeth rewards unto his Saints by different measures, and degrees.
We shall At present add a few Scriptures, and Some Arguments (very briefly) to demonstrate the truth of what is supposed in the Reason in hand, viz. that God distributeth rewards unto his Saints by different measures, and Degrees.
pns12 vmb p-acp vvi vvi dt d n2, cc d n2 (av av-j) pc-acp vvi dt n1 pp-f r-crq vbz vvn p-acp dt n1 p-acp n1, n1 cst np1 vvz n2 p-acp po31 n2 p-acp j n2, cc n2.
or that all the Servants of God, all that fear God without exception, should have been partakers of these rewards signified by the shining of the stars for ever and ever;
or that all the Servants of God, all that Fear God without exception, should have been partakers of these rewards signified by the shining of the Stars for ever and ever;
cc cst d dt n2 pp-f np1, d cst vvb np1 p-acp n1, vmd vhi vbn n2 pp-f d n2 vvn p-acp dt vvg pp-f dt n2 p-acp av cc av;
there can no reason be given, nor a colour of reason, why he should single out a certain vein of persons from amongst the great Community of the Saints;
there can no reason be given, nor a colour of reason, why he should single out a certain vein of Persons from among the great Community of the Saints;
namely such, as turn many to righteousness, [ that is, that have endeavoured, and done that which was in their power to do, to turn many unto righteousness ] as if none should be rewarded at the Resurrection with that peculiarity of reward but such.
namely such, as turn many to righteousness, [ that is, that have endeavoured, and done that which was in their power to do, to turn many unto righteousness ] as if none should be rewarded At the Resurrection with that peculiarity of reward but such.
av d, p-acp vvi d p-acp n1, [ cst vbz, cst vhb vvn, cc vdn d r-crq vbds p-acp po32 n1 pc-acp vdi, p-acp vvb d p-acp n1 ] c-acp cs pi vmd vbi vvn p-acp dt n1 p-acp d n1 pp-f n1 p-acp d.
Then again, consider that passage of our Saviour to the Mother of Zebedeus children, Mat. 20. She came to him desiring a certain thing of him, which was, that he would grant that her two Sons might sit, the one on his right hand,
Then again, Consider that passage of our Saviour to the Mother of Zebedee children, Mathew 20. She Come to him desiring a certain thing of him, which was, that he would grant that her two Sons might fit, the one on his right hand,
Now I suppose that here, by sitting on the right and on the left hand of Jesus Christ in his Kingdom, are meant (and I think no man did ever lift up a thought to the contrary) the chiefest and highest places of glory and spiritual preferment in his Kingdom.
Now I suppose that Here, by sitting on the right and on the left hand of jesus christ in his Kingdom, Are meant (and I think no man did ever lift up a Thought to the contrary) the chiefest and highest places of glory and spiritual preferment in his Kingdom.
av pns11 vvb cst av, p-acp vvg p-acp dt j-jn cc p-acp dt j n1 pp-f np1 np1 p-acp po31 n1, vbr vvn (cc pns11 vvb dx n1 vdd av vvi a-acp dt n1 p-acp dt n-jn) dt js-jn cc js n2 pp-f n1 cc j n1 p-acp po31 n1.
as sitting on his right hand, and left, but withal informeth her thus, that they were not his to give, save only to such for whom they were prepared of his Father;
as sitting on his right hand, and left, but withal Informeth her thus, that they were not his to give, save only to such for whom they were prepared of his Father;
c-acp vvg p-acp po31 j-jn n1, cc vvd, cc-acp av vvz pno31 av, cst pns32 vbdr xx po31 p-acp vvi, vvb av-j p-acp d p-acp ro-crq pns32 vbdr vvn pp-f po31 n1;
implying, that God hath prepared these places for persons of the greatest worth and eminency in his service, on whom only they shall be conferred. And so 1 Cor. 3.8. there is a place that springs yet another Notion relating to the Point in hand.
implying, that God hath prepared these places for Persons of the greatest worth and eminency in his service, on whom only they shall be conferred. And so 1 Cor. 3.8. there is a place that springs yet Another Notion relating to the Point in hand.
vvg, cst np1 vhz vvn d n2 p-acp n2 pp-f dt js n1 cc n1 p-acp po31 n1, p-acp ro-crq av-j pns32 vmb vbi vvn. cc av crd np1 crd. pc-acp vbz dt n1 cst vvz av j-jn n1 vvg p-acp dt n1 p-acp n1.
or degree of service so appropriately his, that the service of no other Saint shall be precisely in worth or value commensurable to it ] and consequently, that he shall have a Reward of his Own (in the same sense) somewhat which doth, according to the standard of divine bounty, exactly answer his labour.
or degree of service so appropriately his, that the service of no other Saint shall be precisely in worth or valve commensurable to it ] and consequently, that he shall have a Reward of his Own (in the same sense) somewhat which does, according to the standard of divine bounty, exactly answer his labour.
cc n1 pp-f n1 av av-j png31, cst dt n1 pp-f dx j-jn n1 vmb vbi av-j p-acp n1 cc n1 j p-acp pn31 ] cc av-j, cst pns31 vmb vhi dt n1 pp-f po31 d (p-acp dt d n1) av r-crq vdz, vvg p-acp dt n1 pp-f j-jn n1, av-j vvi po31 n1.
or indifferent rewards, reserved in the heavens by God to be conferred upon different Saints, but that there will be no two Saints in heaven whose rewards shall be equal.
or indifferent rewards, reserved in the heavens by God to be conferred upon different Saints, but that there will be not two Saints in heaven whose rewards shall be equal.
For though we cannot find a real difference between the serviceableness, the faithfulness, and worthiness of every Saint throughout the World, throughout the whole armies of them,
For though we cannot find a real difference between the serviceableness, the faithfulness, and worthiness of every Saint throughout the World, throughout the Whole armies of them,
if so be there be never so little more, if any Saint hath but the advantage of an hairs breadth in any spiritual worth above another, God (I say) is perfectly apprehensive of it,
if so be there be never so little more, if any Saint hath but the advantage of an hairs breadth in any spiritual worth above Another, God (I say) is perfectly apprehensive of it,
cs av vbi pc-acp vbb av-x av j n1, cs d n1 vhz p-acp dt n1 pp-f dt ng1 n1 p-acp d j n1 p-acp j-jn, np1 (pns11 vvb) vbz av-j j pp-f pn31,
Now if we shall suppose that every one shall receive anothers reward, and so according to anothers labour (which he must needs suppose that holdeth all rewards equal) then shall no man (or no more than one) receive his own reward (in the sense lately declared) or that which is exactly proportionable unto his own labour.
Now if we shall suppose that every one shall receive another's reward, and so according to another's labour (which he must needs suppose that holds all rewards equal) then shall no man (or no more than one) receive his own reward (in the sense lately declared) or that which is exactly proportionable unto his own labour.
av cs pns12 vmb vvi cst d pi vmb vvi j-jn n1, cc av vvg p-acp ng1-jn n1 (r-crq pns31 vmb av vvi cst vvz d n2 j-jn) av vmb dx n1 (cc dx av-dc cs crd) vvb po31 d n1 (p-acp dt n1 av-j vvn) cc cst r-crq vbz av-j j p-acp po31 d n1.
these kind of Teachers did insinuate apace and win ground of Paul in the hearts and minds of the Corinthians. Now, the Apostle after that he had in the former part of the Context propounded these questions:
these kind of Teachers did insinuate apace and win ground of Paul in the hearts and minds of the Corinthians. Now, the Apostle After that he had in the former part of the Context propounded these questions:
d n1 pp-f np1 vdd vvi av cc vvi n1 pp-f np1 p-acp dt n2 cc n2 pp-f dt np1. av, dt n1 p-acp cst pns31 vhd p-acp dt j n1 pp-f dt n1 vvd d n2:
he tells them, that he that planteth and he that watereth are one [ meaning, in their end and scope of their labour both the one and the other, seeking after and endeavouring the peace,
he tells them, that he that plants and he that Waters Are one [ meaning, in their end and scope of their labour both the one and the other, seeking After and endeavouring the peace,
pns31 vvz pno32, cst pns31 cst vvz cc pns31 cst vvz vbr crd [ vvg, p-acp po32 n1 cc n1 pp-f po32 n1 d dt crd cc dt n-jn, vvg a-acp cc vvg dt n1,
but according to mine own labour, diligence, and faithfulness in his service [ that is, according to what my labour, &c. shall by the standard of his grace and bounty amount unto.
but according to mine own labour, diligence, and faithfulness in his service [ that is, according to what my labour, etc. shall by the standard of his grace and bounty amount unto.
cc-acp vvg p-acp po11 d n1, n1, cc n1 p-acp po31 n1 [ cst vbz, vvg p-acp r-crq po11 n1, av vmb p-acp dt n1 pp-f po31 n1 cc n1 vvi p-acp.
So Ephes. 6.8. (compared with Gal. 6.7.) Knowing this (speaking unto, and encouraging Servants to shew all faithfulness unto their Masters, to adorn the Gospel of Jesus Christ ) that whatsoever good thing any man doth, the same he shall receive, that is, shall be punctually and particularly considered by God for it. And so Gal. 6.7. For whatsoever a man sows, the same shall he also reap.
So Ephesians 6.8. (compared with Gal. 6.7.) Knowing this (speaking unto, and encouraging Servants to show all faithfulness unto their Masters, to adorn the Gospel of jesus christ) that whatsoever good thing any man does, the same he shall receive, that is, shall be punctually and particularly considered by God for it. And so Gal. 6.7. For whatsoever a man Sovus, the same shall he also reap.
np1 np1 crd. (vvn p-acp np1 crd.) vvg d (vvg p-acp, cc vvg n2 pc-acp vvi d n1 p-acp po32 n2, pc-acp vvi dt n1 pp-f np1 np1) d r-crq j n1 d n1 vdz, dt d pns31 vmb vvi, cst vbz, vmb vbi av-j cc av-j vvn p-acp np1 p-acp pn31. cc av np1 crd. p-acp r-crq dt n1 n2, dt d vmb pns31 av vvi.
It cannot reasonably be understood only of the sameness of the Seed, as if his meaning was, that he should reap the same kind of seed with that which he soweth;
It cannot reasonably be understood only of the sameness of the Seed, as if his meaning was, that he should reap the same kind of seed with that which he Soweth;
whether they have been hundreds or thousands, or millions of thousands, together with all the degrees of their several goodnesses (respectively) which are all exactly known unto, weighed, and estimated by God.
whither they have been hundreds or thousands, or millions of thousands, together with all the Degrees of their several Goodnesses (respectively) which Are all exactly known unto, weighed, and estimated by God.
cs pns32 vhb vbn crd cc crd, cc crd pp-f crd, av p-acp d dt n2 pp-f po32 j n2 (av-j) r-crq vbr d av-j vvn p-acp, vvn, cc vvd p-acp np1.
that is, shall have in their reward a particular and appropriate consideration, which shall answer not in strictness of justice (for God doth not reward according to such a Rule) but in the most gracious and bountiful esteem of God, both every one of their said actions,
that is, shall have in their reward a particular and Appropriate consideration, which shall answer not in strictness of Justice (for God does not reward according to such a Rule) but in the most gracious and bountiful esteem of God, both every one of their said actions,
cst vbz, vmb vhi p-acp po32 n1 dt j cc j n1, r-crq vmb vvi xx p-acp n1 pp-f n1 (c-acp np1 vdz xx vvi vvg p-acp d dt n1) cc-acp p-acp dt av-ds j cc j n1 pp-f np1, d d crd pp-f po32 j-vvn n2,
and faithful, fervent in spirit serving the Lord, should receive no better, or greater, reward from him than he who, amongst Believers, shall have brought forth least fruit unto God,
and faithful, fervent in Spirit serving the Lord, should receive no better, or greater, reward from him than he who, among Believers, shall have brought forth lest fruit unto God,
cc j, j p-acp n1 vvg dt n1, vmd vvi av-dx av-jc, cc jc, n1 p-acp pno31 cs pns31 zz, p-acp n2, vmb vhi vvn av cs n1 p-acp np1,
but only some few of these things, viz. so many of them as shall answer, in number and worth, the services of the other, who is supposed to have done little unless we shall say that this other shall receive of the Lord, not only whatsoever good thing himself hath done,
but only Some few of these things, viz. so many of them as shall answer, in number and worth, the services of the other, who is supposed to have done little unless we shall say that this other shall receive of the Lord, not only whatsoever good thing himself hath done,
cc-acp av-j d d pp-f d n2, n1 av d pp-f pno32 c-acp vmb vvi, p-acp n1 cc n1, dt n2 pp-f dt n-jn, r-crq vbz vvn pc-acp vhi vdn av-j cs pns12 vmb vvi cst d n-jn vmb vvi pp-f dt n1, xx av-j r-crq j n1 px31 vhz vdn,
so many particular rewards (upon the matter) For that very reward, whatever it be which such a man shall receive, will have all his worthy actions and services in it:
so many particular rewards (upon the matter) For that very reward, whatever it be which such a man shall receive, will have all his worthy actions and services in it:
av d j n2 (p-acp dt n1) c-acp cst j n1, r-crq pn31 vbi r-crq d dt n1 vmb vvi, vmb vhi d po31 j n2 cc n2 p-acp pn31:
and fitted to his head, wherein every thing that he hath done for God, and upon the account of Jesus Christ, will be found in a sutable weight of glory.
and fitted to his head, wherein every thing that he hath done for God, and upon the account of jesus christ, will be found in a suitable weight of glory.
cc vvn p-acp po31 n1, c-crq d n1 cst pns31 vhz vdn p-acp np1, cc p-acp dt n1 pp-f np1 np1, vmb vbi vvn p-acp dt j n1 pp-f n1.
But if we shall suppose that they that abound most of all in the labour and work of the Lord, shall receive no more upon the account of such their abundant labour than they that should labour least of all, being the most unprofitable of all Believers,
But if we shall suppose that they that abound most of all in the labour and work of the Lord, shall receive no more upon the account of such their abundant labour than they that should labour least of all, being the most unprofitable of all Believers,
cc-acp cs pns12 vmb vvi cst pns32 d vvb av-ds pp-f d p-acp dt n1 cc n1 pp-f dt n1, vmb vvi av-dx dc p-acp dt n1 pp-f d po32 j n1 cs pns32 cst vmd vvi ds pp-f d, vbg dt av-ds j pp-f d n2,
giving them to understand, that if they should nor slack their hand in so great and blessed a business, they should consult honour and glory in abundance for themselves in the day of Christ. Now if you please let us add to the Scriptures, opened and argued, a few reasons to strengthen your Faith yet further in the Point in hand.
giving them to understand, that if they should nor slack their hand in so great and blessed a business, they should consult honour and glory in abundance for themselves in the day of christ. Now if you please let us add to the Scriptures, opened and argued, a few Reasons to strengthen your Faith yet further in the Point in hand.
vvg pno32 pc-acp vvi, cst cs pns32 vmd ccx vvi po32 n1 p-acp av j cc j-vvn dt n1, pns32 vmd vvi n1 cc n1 p-acp n1 p-acp px32 p-acp dt n1 pp-f np1. av cs pn22 vvb vvb pno12 vvi p-acp dt n2, vvn cc vvn, dt d n2 pc-acp vvi po22 n1 av av-jc p-acp dt n1 p-acp n1.
First, Such a dispensation of God, as his conferring of rewards with an equal inequality, giving greater things to those that do more, and be more faithful:
First, Such a Dispensation of God, as his conferring of rewards with an equal inequality, giving greater things to those that do more, and be more faithful:
ord, d dt n1 pp-f np1, c-acp po31 vvg pp-f n2 p-acp dt j-jn n1, vvg jc n2 p-acp d cst vdb n1, cc vbi av-dc j:
Such a dispensation (I say) as this, being proclaimed in the midst of the World, hath more spirit and life in it to provoke and strengthen every mans heart and hand unto Godliness,
Such a Dispensation (I say) as this, being proclaimed in the midst of the World, hath more Spirit and life in it to provoke and strengthen every men heart and hand unto Godliness,
d dt n1 (pns11 vvb) c-acp d, vbg vvn p-acp dt n1 pp-f dt n1, vhz dc n1 cc n1 p-acp pn31 pc-acp vvi cc vvi d ng1 n1 cc n1 p-acp n1,
and this in the highest degree, than to declare, that they that sow most sparingly shall notwithstanding reap as plentifully as they who sow most liberally.
and this in the highest degree, than to declare, that they that sow most sparingly shall notwithstanding reap as plentifully as they who sow most liberally.
For such a declaration as this, in effect, they ascribe unto God who make him a distributor of rewards without any distinction of the services rewarded by him.
For such a declaration as this, in Effect, they ascribe unto God who make him a distributor of rewards without any distinction of the services rewarded by him.
But (doubtless) such a Notion or Doctrine as this, That all Believers shall fare alike, is of a dangerous and quashing import to the spirit of all signal excellency,
But (doubtless) such a Notion or Doctrine as this, That all Believers shall fare alike, is of a dangerous and quashing import to the Spirit of all signal excellency,
cc-acp (av-j) d dt n1 cc n1 p-acp d, cst d n2 vmb vvi av-j, vbz pp-f dt j cc j-vvg n1 p-acp dt n1 pp-f d n1 n1,
and go to bed late, and eat the bread of carefulness? They will be more industrious by far than when they work only for stinted wages, which they know they shall have whether they work little or much:
and go to Bed late, and eat the bred of carefulness? They will be more Industria by Far than when they work only for stinted wages, which they know they shall have whither they work little or much:
But on the contrary, when there are rewards held forth, and promised according to that which any man shall lift up his hand unto in working; Do more, and have more; Do more, and receive more;
But on the contrary, when there Are rewards held forth, and promised according to that which any man shall lift up his hand unto in working; Do more, and have more; Do more, and receive more;
p-acp p-acp dt n-jn, c-crq pc-acp vbr n2 vvn av, cc vvd vvg p-acp d r-crq d n1 vmb vvi a-acp po31 n1 p-acp p-acp vvg; vdb n1, cc vhb dc; vdb n1, cc vvi av-dc;
Were it so that all should be equal, that they that wrought least should have as much from God as they that laboured most, such a disposition of things as this must needs be of this tendency,
Were it so that all should be equal, that they that wrought lest should have as much from God as they that laboured most, such a disposition of things as this must needs be of this tendency,
vbdr pn31 av cst d vmd vbi j-jn, cst pns32 cst vvd cs vmd vhi c-acp av-d p-acp np1 c-acp pns32 cst vvd av-ds, d dt n1 pp-f n2 c-acp d vmb av vbi pp-f d n1,
and cast about, and enquire as narrowly as they can what is the lowest degree of Faith and obedience, under which it is possible for men to be saved? because they desire to do as little of the will of God,
and cast about, and inquire as narrowly as they can what is the lowest degree of Faith and Obedience, under which it is possible for men to be saved? Because they desire to do as little of the will of God,
Whether the minds of such men as these be touched with the evil spirit of that Doctrine, which confounds infima cum summis, the lowest and highest services together, in their reward, I know not:
Whither the minds of such men as these be touched with the evil Spirit of that Doctrine, which confounds infima cum Summis, the lowest and highest services together, in their reward, I know not:
cs dt n2 pp-f d n2 c-acp d vbb vvn p-acp dt j-jn n1 pp-f d n1, r-crq vvz fw-la fw-la fw-la, dt js cc js n2 av, p-acp po32 n1, pns11 vvb xx:
For if there be no more for the greatest Servants of God than for those of the least faithfulness of all (alas) men (as we know) being apt to be guided (or rather hurried on) in their way by principles sutable unto their flesh, they will presently cast about,
For if there be no more for the greatest Servants of God than for those of the least faithfulness of all (alas) men (as we know) being apt to be guided (or rather hurried on) in their Way by principles suitable unto their Flesh, they will presently cast about,
And the truth is, that the conceit we speak of (I mean, of an equality of reward) is a dangerous snare unto men, not simply to beat down (as it were) the price of their salvation as low as they can,
And the truth is, that the conceit we speak of (I mean, of an equality of reward) is a dangerous snare unto men, not simply to beatrice down (as it were) the price of their salvation as low as they can,
My Brethren, let me say this unto you, and consider it well, That he that will be intent and wary of doing any thing more than what is simply necessary to Salvation, it is ten thousand to one that he will never do so much.
My Brothers, let me say this unto you, and Consider it well, That he that will be intent and wary of doing any thing more than what is simply necessary to Salvation, it is ten thousand to one that he will never do so much.
po11 n2, vvb pno11 vvi d p-acp pn22, cc vvb pn31 av, cst pns31 cst vmb vbi n1 cc j pp-f vdg d n1 av-dc cs r-crq vbz av-j j p-acp n1, pn31 vbz crd crd p-acp pi cst pns31 vmb av-x vdi av av-d.
So he that is loath to do any thing upon a religious account, or for Christ, or the Gospel, without the doing of which he may be saved, is in eminent danger of not doing that, without the doing of which he shall never be saved.
So he that is loath to do any thing upon a religious account, or for christ, or the Gospel, without the doing of which he may be saved, is in eminent danger of not doing that, without the doing of which he shall never be saved.
av pns31 cst vbz j pc-acp vdi d n1 p-acp dt j n1, cc p-acp np1, cc dt n1, p-acp dt vdg pp-f r-crq pns31 vmb vbi vvn, vbz p-acp j n1 pp-f xx vdg d, p-acp dt vdg pp-f r-crq pns31 vmb av-x vbi vvn.
Secondly, Such a dispensation as that for which we plead excellently commends and sets off unto the World the great love that God bears unto righteousness and well-doing.
Secondly, Such a Dispensation as that for which we plead excellently commends and sets off unto the World the great love that God bears unto righteousness and welldoing.
ord, d dt n1 c-acp d p-acp r-crq pns12 vvb av-j vvz cc vvz a-acp p-acp dt n1 dt j n1 cst np1 vvz p-acp n1 cc n1.
For if he should recompense and reward the less excellent and the more excellent waies of men alike, would it not argue that he did not bear any great affection unto holiness or Christian worth, at least in their exaltation,
For if he should recompense and reward the less excellent and the more excellent ways of men alike, would it not argue that he did not bear any great affection unto holiness or Christian worth, At least in their exaltation,
p-acp cs pns31 vmd vvi cc vvi dt av-dc j cc dt av-dc j n2 pp-f n2 av-j, vmd pn31 xx vvi cst pns31 vdd xx vvi d j n1 p-acp n1 cc np1 n1, p-acp ds p-acp po32 n1,
and where they advance flesh and bloud to the nearest proximity unto the holy Angels? Or would it not rather import some such thing as this (which is very unworthy of him) namely,
and where they advance Flesh and blood to the nearest proximity unto the holy Angels? Or would it not rather import Some such thing as this (which is very unworthy of him) namely,
cc c-crq pns32 vvb n1 cc n1 p-acp dt js n1 p-acp dt j n2? cc vmd pn31 xx av vvi d d n1 c-acp d (r-crq vbz av j pp-f pno31) av,
why doth he not encourage men of this strain and temper? Or why doth he not take a course to propagate such a Generation in the World? Or is there any means so natural and proper to do it,
why does he not encourage men of this strain and temper? Or why does he not take a course to propagate such a Generation in the World? Or is there any means so natural and proper to do it,
q-crq vdz pns31 xx vvi n2 pp-f d n1 cc n1? cc q-crq vdz pns31 xx vvi dt n1 pc-acp vvi d dt n1 p-acp dt n1? cc vbz pc-acp d n2 av j cc j pc-acp vdi pn31,
as to distinguish and sever persons of this honourable Character, from those of a more vulgar and ordinary allay, by promises of greater and more honourable rewards to be conferred on them? As Caleb, by that generous promise of giving Achsa his daughter to Wife unto him that should smite Kiriath S•pher, and take it, sprang valour and courage in the breast of Othniel to undertake the enterprize,
as to distinguish and sever Persons of this honourable Character, from those of a more Vulgar and ordinary allay, by promises of greater and more honourable rewards to be conferred on them? As Caleb, by that generous promise of giving Aksha his daughter to Wife unto him that should smite Kiriath S•pher, and take it, sprang valour and courage in the breast of Othniel to undertake the enterprise,
c-acp pc-acp vvi cc vvi n2 pp-f d j n1, p-acp d pp-f dt av-dc j cc j n1, p-acp n2 pp-f jc cc av-dc j n2 pc-acp vbi vvn p-acp pno32? p-acp np1, p-acp cst j n1 pp-f vvg np1 po31 n1 p-acp n1 p-acp pno31 cst vmd vvi np1 n1, cc vvb pn31, vvd n1 cc n1 p-acp dt n1 pp-f np1 pc-acp vvi dt n1,
and perform it with success, Josh. 15.16, 17. In like manner, God by raising his Promises higher unto those that shall quit themselves at an high and worthy rate in his service,
and perform it with success, Josh. 15.16, 17. In like manner, God by raising his Promises higher unto those that shall quit themselves At an high and worthy rate in his service,
Yea, if God did not regard righteousness and true holiness, where they are found in greater perfection, more than where he findeth them in less only, he could not reasonably be thought to regard them at all.
Yea, if God did not regard righteousness and true holiness, where they Are found in greater perfection, more than where he finds them in less only, he could not reasonably be Thought to regard them At all.
uh, cs np1 vdd xx vvi n1 cc j n1, c-crq pns32 vbr vvn p-acp jc n1, av-dc cs c-crq pns31 vvz pno32 p-acp av-dc av-j, pns31 vmd xx av-j vbi vvn pc-acp vvi pno32 p-acp d.
Therefore unless it be granted that God regardeth them (I mean, those super-exceeding degrees of righteousness and holiness, of which we speak) it cannot, in congruity of reason, be said that he regardeth them (righteousness and holiness) at all.
Therefore unless it be granted that God Regardeth them (I mean, those superexceeding Degrees of righteousness and holiness, of which we speak) it cannot, in congruity of reason, be said that he Regardeth them (righteousness and holiness) At all.
av cs pn31 vbb vvn cst np1 vvz pno32 (pns11 vvb, d j n2 pp-f n1 cc n1, pp-f r-crq pns12 vvb) pn31 vmbx, p-acp n1 pp-f n1, vbb vvn cst pns31 vvz pno32 (n1 cc n1) p-acp d.
an inequality answering the inequality of the services of men, commends that manifoldness of the wisdom of God, of which the Scripture speaketh, which a contrary dispensation would not do,
an inequality answering the inequality of the services of men, commends that manifoldness of the Wisdom of God, of which the Scripture speaks, which a contrary Dispensation would not do,
Christ maketh it a Point as well of wisdom, as of faithfulness, in a Steward being made Ruler over an Houshold, to give them their portion [ respectively ] in due season: Who is then that faithful and wise Steward? Who, &c. Luke 12.42.
christ makes it a Point as well of Wisdom, as of faithfulness, in a Steward being made Ruler over an Household, to give them their portion [ respectively ] in due season: Who is then that faithful and wise Steward? Who, etc. Lycia 12.42.
np1 vvz pn31 dt n1 c-acp av pp-f n1, c-acp pp-f n1, p-acp dt n1 vbg vvn n1 p-acp dt n1, p-acp vvb pno32 po32 n1 [ av-j ] p-acp j-jn n1: r-crq vbz av d j cc j n1? q-crq, av av crd.
The transcendent excellency of that wisdom and understanding, which God gave unto Solomon, is thus expressed, And God gave Solomon wisdom and understanding exceeding much,
The transcendent excellency of that Wisdom and understanding, which God gave unto Solomon, is thus expressed, And God gave Solomon Wisdom and understanding exceeding much,
dt j n1 pp-f d n1 cc n1, r-crq np1 vvd p-acp np1, vbz av vvn, cc np1 vvd np1 n1 cc n1 vvg d,
To accommodate a great multiplicity of various and different occasions, so that none of them suffers through any defective or undue management, requireth an understanding either very numerous, or rather without number.
To accommodate a great Multiplicity of various and different occasions, so that none of them suffers through any defective or undue management, requires an understanding either very numerous, or rather without number.
pc-acp vvi dt j n1 pp-f j cc j n2, av cst pix pp-f pno32 vvz p-acp d j cc j n1, vvz dt n1 av-d av j, cc av-c p-acp n1.
This is another reason to prove, that God intendeth to walk by the Rule of proportion, not of an uniform or absolute equality in rewarding of his servants.
This is Another reason to prove, that God intends to walk by the Rule of proportion, not of an uniform or absolute equality in rewarding of his Servants.
d vbz j-jn n1 pc-acp vvi, cst np1 vvz pc-acp vvi p-acp dt n1 pp-f n1, xx pp-f dt j cc j n1 p-acp vvg pp-f po31 n2.
then there is little question to be made, but that he will proportionably reward men, more or less, according to the different degrees of their righteousness and faithfulness.
then there is little question to be made, but that he will proportionably reward men, more or less, according to the different Degrees of their righteousness and faithfulness.
av a-acp vbz j n1 pc-acp vbi vvn, cc-acp cst pns31 vmb av-j vvi n2, av-dc cc av-dc, vvg p-acp dt j n2 pp-f po32 n1 cc n1.
the reason (I say) of this Consequence is, because otherwise he would seem to be more intent upon the punishment of evil doers than he is upon the rewarding of the righteous.
the reason (I say) of this Consequence is, Because otherwise he would seem to be more intent upon the punishment of evil doers than he is upon the rewarding of the righteous.
dt n1 (pns11 vvb) pp-f d n1 vbz, c-acp av pns31 vmd vvi pc-acp vbi dc n1 p-acp dt n1 pp-f j-jn n2 cs pns31 vbz p-acp dt vvg pp-f dt j.
We see that he is intent, and resolved upon a course of Justice in the punishment of wicked men, both according to the nature and measure of their wickedness:
We see that he is intent, and resolved upon a course of justice in the punishment of wicked men, both according to the nature and measure of their wickedness:
pns12 vvb cst pns31 vbz n1, cc vvd p-acp dt n1 pp-f n1 p-acp dt n1 pp-f j n2, d vvg p-acp dt n1 cc n1 pp-f po32 n1:
and shines with greater beauty answerable to the line and lustre of it, it would argue, that his affection of love were but cold and dead to righteousness in her greatest advancements;
and shines with greater beauty answerable to the line and lustre of it, it would argue, that his affection of love were but cold and dead to righteousness in her greatest advancements;
But it is a common saying among learned Divines (and questionless not more common than true) that God alwaies punisheth all sin citra condignum, short of the demerit and desert of it:
But it is a Common saying among learned Divines (and questionless not more Common than true) that God always Punisheth all since citra condignum, short of the demerit and desert of it:
p-acp pn31 vbz dt j n-vvg p-acp j n2-jn (cc j xx av-dc j cs j) cst np1 av vvz d n1 fw-la fw-la, j pp-f dt n1 cc n1 pp-f pn31:
Yet it is more unquestionably and apparently true of the two, that he rewardeth all righteousness ultra condignum, over and beyond the worth and desert thereof.
Yet it is more unquestionably and apparently true of the two, that he Rewardeth all righteousness ultra condignum, over and beyond the worth and desert thereof.
av pn31 vbz av-dc av-j cc av-j j pp-f dt crd, cst pns31 vvz d n1 fw-la fw-la, a-acp cc p-acp dt n1 cc n1 av.
That passage of Christ in the Parable of the Talents, ( Mat. 25.) which he putteth into the mouth of the Lord (personating himself) as speaking to his good and faithful servants, one after another sufficiently evinceth it:
That passage of christ in the Parable of the Talents, (Mathew 25.) which he putteth into the Mouth of the Lord (personating himself) as speaking to his good and faithful Servants, one After Another sufficiently evinceth it:
I will make thee Ruler over many things, &c. ver. 21, 23. So again he confirms the same, where he saith, And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a Disciple, verily I say unto you, he shall in no wise lose his reward [ meaning, according to the notion and import of the figurative expression, he shall be abundantly rewarded ] Mat. 10.42.
I will make thee Ruler over many things, etc. for. 21, 23. So again he confirms the same, where he Says, And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a Disciple, verily I say unto you, he shall in no wise loose his reward [ meaning, according to the notion and import of the figurative expression, he shall be abundantly rewarded ] Mathew 10.42.
Those expressions NONLATINALPHABET, verily I say unto you, and, NONLATINALPHABET, he shall in no wise lose, &c. shew both that Christ is very intent upon,
Those expressions, verily I say unto you, and,, he shall in no wise loose, etc. show both that christ is very intent upon,
d n2, av-j pns11 vvb p-acp pn22, cc,, pns31 vmb p-acp dx n1 vvi, av vvi d d np1 vbz j n1 p-acp,
and likewise, that such services as these shall most assuredly be rewarded (the redoubling of the Negative Particle in the Greek Tongue fortifying the Negation.) And whereas the services performed unto God by sufferings for righteousness sake are deservedly judged the greatest and highest of all services,
and likewise, that such services as these shall most assuredly be rewarded (the redoubling of the Negative Particle in the Greek Tongue fortifying the Negation.) And whereas the services performed unto God by sufferings for righteousness sake Are deservedly judged the greatest and highest of all services,
cc av, cst d n2 c-acp d vmb av-ds av-vvn vbi vvn (cs vvg pp-f dt j-jn n1 p-acp dt jp n1 vvg dt n1.) cc cs dt n2 vvn p-acp np1 p-acp n2 p-acp n1 n1 vbr av-vvn vvn dt js cc js pp-f d n2,
yet even of these the Apostle saith, For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory, 2 Cor. 4.17.
yet even of these the Apostle Says, For our Light affliction, which is but for a moment, works for us a Far more exceeding and Eternal weight of glory, 2 Cor. 4.17.
av av pp-f d dt n1 vvz, p-acp po12 j n1, r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1, crd np1 crd.
compared here with Mat. 5.10, 11, 12. But the truth of this Point, That God in rewarding righteousness surmounts all merit thereof, needs little proof, being (I suppose) acknowledged by all that are called Christians. And as for that, which was the bottom and ground-work of the Argument in hand, viz. That God doth punish sin and sinners differently, the Scripture is yet more manifest, Luk. 12.47, 48. And that servant that knew his Lords will,
compared Here with Mathew 5.10, 11, 12. But the truth of this Point, That God in rewarding righteousness surmounts all merit thereof, needs little proof, being (I suppose) acknowledged by all that Are called Christians. And as for that, which was the bottom and groundwork of the Argument in hand, viz. That God does Punish since and Sinners differently, the Scripture is yet more manifest, Luk. 12.47, 48. And that servant that knew his lords will,
vvn av p-acp np1 crd, crd, crd p-acp dt n1 pp-f d n1, cst np1 p-acp vvg n1 vvz d n1 av, av j n1, vbg (pns11 vvb) vvn p-acp d cst vbr vvn np1. cc c-acp p-acp d, r-crq vbds dt n1 cc n1 pp-f dt n1 p-acp n1, n1 cst np1 vdz vvi n1 cc n2 av-j, dt n1 vbz av av-dc j, np1 crd, crd cc d n1 cst vvd po31 n2 vmb,
So again, Mat. 11.21, 22. It shall be easier for Tyre and Sidon in the day of judgment, &c. And so, easier for Sodom and Gomorrah, &c. which clearly sheweth, That God doth intend different punishments, proportionable to the several degrees of sin and wickedness committed in the World;
So again, Mathew 11.21, 22. It shall be Easier for Tyre and Sidon in the day of judgement, etc. And so, Easier for Sodom and Gomorrah, etc. which clearly shows, That God does intend different punishments, proportionable to the several Degrees of since and wickedness committed in the World;
av av, np1 crd, crd pn31 vmb vbi jc p-acp n1 cc np1 p-acp dt n1 pp-f n1, av cc av, jc p-acp np1 cc np1, av r-crq av-j vvz, cst np1 vdz vvi j n2, j p-acp dt j n2 pp-f n1 cc n1 vvn p-acp dt n1;
And for the reason built in the Consequential way upon this foundation it cannot reasonably be denied (as was formerly argued) viz. That if God hateth sin in all the degrees and aggravations of it proportionably,
And for the reason built in the Consequential Way upon this Foundation it cannot reasonably be denied (as was formerly argued) viz. That if God hates since in all the Degrees and aggravations of it proportionably,
cc p-acp dt n1 vvn p-acp dt j n1 p-acp d n1 pn31 vmbx av-j vbi vvn (c-acp vbds av-j vvn) n1 cst cs np1 vvz n1 p-acp d dt n2 cc n2 pp-f pn31 av-j,
and punisheth it accordingly with greater and lesser punishments, it can with no good congruity of his love unto righteousness, in all the measures and advancements of it, be supposed but that he intends to honour it with rewards answerable in proportion unto them all;
and Punisheth it accordingly with greater and lesser punishments, it can with no good congruity of his love unto righteousness, in all the measures and advancements of it, be supposed but that he intends to honour it with rewards answerable in proportion unto them all;
1. That Eternal life may be called the gift of God, because the collation of it proceedeth from the free purpose and good pleasure of God to make a donation of it unto men upon any terms at all, upon any condition,
1. That Eternal life may be called the gift of God, Because the collation of it Proceedeth from the free purpose and good pleasure of God to make a donation of it unto men upon any terms At all, upon any condition,
and his holy Angels for ever. 2. Because he is now pleased to confer it upon them without any merit or desert of theirs, which in strictness of justice can be so called. But
and his holy Angels for ever. 2. Because he is now pleased to confer it upon them without any merit or desert of theirs, which in strictness of Justice can be so called. But
cc po31 j n2 c-acp av. crd p-acp pns31 vbz av vvn pc-acp vvi pn31 p-acp pno32 p-acp d n1 cc n1 pp-f png32, r-crq p-acp n1 pp-f n1 vmb vbi av vvn. p-acp
2. It doth not follow from either of these senses, wherein Eternal life may be called the gift of God, that therefore he divideth it unto his Saints by a line of equality.
2. It does not follow from either of these Senses, wherein Eternal life may be called the gift of God, that Therefore he divides it unto his Saints by a line of equality.
crd pn31 vdz xx vvi p-acp d pp-f d n2, c-crq j n1 vmb vbi vvn dt n1 pp-f np1, cst av pns31 vvz pn31 p-acp po31 n2 p-acp dt n1 pp-f n1.
For supposing that this life may be enjoyed in several proportions, or degrees of the glory and good things of it (as the Land of Canaan was possessed and enjoyed by the Israelites, and their respective Tribes, by unequal portions,
For supposing that this life may be enjoyed in several proportions, or Degrees of the glory and good things of it (as the Land of Canaan was possessed and enjoyed by the Israelites, and their respective Tribes, by unequal portions,
p-acp vvg cst d n1 vmb vbi vvn p-acp j n2, cc n2 pp-f dt n1 cc j n2 pp-f pn31 (c-acp dt n1 pp-f np1 vbds vvn cc vvn p-acp dt np2, cc po32 j n2, p-acp j n2,
and as Christ saith, that in his Fathers House there were many Mansions, Joh. 14.2.) the collation of it in any of these, may properly be called the gift of God. Nay,
and as christ Says, that in his Father's House there were many Mansions, John 14.2.) the collation of it in any of these, may properly be called the gift of God. Nay,
as either by promise, agreement, or the like, may do with his own what he pleaseth (as it is in the Parable lately opened at large, Mat. 20.25.) yet having once made a disposition of it in one way or other,
as either by promise, agreement, or the like, may do with his own what he Pleases (as it is in the Parable lately opened At large, Mathew 20.25.) yet having once made a disposition of it in one Way or other,
c-acp d p-acp n1, n1, cc dt j, vmb vdi p-acp po31 d r-crq pns31 vvz (c-acp pn31 vbz p-acp dt n1 av-j vvn p-acp j, np1 crd.) av vhg a-acp vvn dt n1 pp-f pn31 p-acp crd n1 cc n-jn,
For he cannot, he is not at liberty to deny himself, 2 Tim. 2.13. And David, speaking of him, Psal. 138.2. saith, Thou hast magnified thy Word above all thy name;
For he cannot, he is not At liberty to deny himself, 2 Tim. 2.13. And David, speaking of him, Psalm 138.2. Says, Thou hast magnified thy Word above all thy name;
meaning, that his Word or Promise shall have (as it were) and exercise a kind of Soveraignty over all his Prerogatives and Attributes, Wisdom, Justice, Power, &c. So that men need not fear that any of them shall at any time,
meaning, that his Word or Promise shall have (as it were) and exercise a kind of Sovereignty over all his Prerogatives and Attributes, Wisdom, justice, Power, etc. So that men need not Fear that any of them shall At any time,
vvg, cst po31 n1 cc n1 vmb vhi (c-acp pn31 vbdr) cc vvi dt n1 pp-f n1 p-acp d po31 n2 cc n2, n1, n1, n1, av av d n2 vvb xx vvi cst d pp-f pno32 vmb p-acp d n1,
So that as Peter said to Ananias concerning the money, which he pretended to have brought to the Apostles, Whilst it remained, was it not thine own? And after it was sold, was it not in thine own power? Meaning, that he was not compelled to devote it unto the service of the Church;
So that as Peter said to Ananias Concerning the money, which he pretended to have brought to the Apostles, While it remained, was it not thine own? And After it was sold, was it not in thine own power? Meaning, that he was not compelled to devote it unto the service of the Church;
av cst p-acp np1 vvd p-acp np1 vvg dt n1, r-crq pns31 vvd pc-acp vhi vvn p-acp dt n2, cs pn31 vvd, vbds pn31 xx po21 d? cc c-acp pn31 vbds vvn, vbds pn31 xx p-acp po21 d n1? vvg, cst pns31 vbds xx vvn pc-acp vvi pn31 p-acp dt n1 pp-f dt n1;
In like manner, God (I little question) might (at least without being liable to any just imputation from any Creature for so doing) have communicated Eternal life equally unto his Saints, had he not declared himself by Promise that his purpose was to do otherwise (as hath been formerly shewed) but now having spoken it, he will also bring it to pass:
In like manner, God (I little question) might (At least without being liable to any just imputation from any Creature for so doing) have communicated Eternal life equally unto his Saints, had he not declared himself by Promise that his purpose was to do otherwise (as hath been formerly showed) but now having spoken it, he will also bring it to pass:
p-acp j n1, np1 (pns11 j n1) vmd (p-acp ds p-acp vbg j p-acp d j n1 p-acp d n1 c-acp av vdg) vhb vvn j n1 av-jn p-acp po31 n2, vhd pns31 xx vvn px31 p-acp n1 cst po31 n1 vbds pc-acp vdi av (c-acp vhz vbn av-j vvn) cc-acp av vhg vvn pn31, pns31 vmb av vvi pn31 pc-acp vvi:
Only it may be some question, whether such a dispensation, as that we now contend against (a levelling of all Saints in their rewards) would not have been opposed by some of his Attributes,
Only it may be Some question, whither such a Dispensation, as that we now contend against (a levelling of all Saints in their rewards) would not have been opposed by Some of his Attributes,
j pn31 vmb vbi d n1, cs d dt n1, c-acp cst pns12 av vvi p-acp (dt j-vvg pp-f d n2 p-acp po32 n2) vmd xx vhi vbn vvn p-acp d pp-f po31 n2,
as Wisdom, Righteousness, &c. in case he had kept himself free in respect of any promise or declaration to the contrary? We touched somewhat upon this lately.
as Wisdom, Righteousness, etc. in case he had kept himself free in respect of any promise or declaration to the contrary? We touched somewhat upon this lately.
c-acp n1, n1, av p-acp n1 pns31 vhd vvn px31 j p-acp n1 pp-f d n1 cc n1 p-acp dt j-jn? pns12 vvd av p-acp d av-j.
A second Objection against our present Tenent may be made from those passages in the Parable lately mentioned, Mat. 20. in which all the Labourers, called,
A second Objection against our present Tenent may be made from those passages in the Parable lately mentioned, Mathew 20. in which all the Labourers, called,
dt ord n1 p-acp po12 j np1 vmb vbi vvn p-acp d n2 p-acp dt n1 av-j vvn, np1 crd n1 r-crq d dt n2, vvn,
and coming in, some early, and some at the eleventh hour of the day, to work in the Vineyard, are notwithstanding said to have received at even, every man a Penny, ver. 9, 10.
and coming in, Some early, and Some At the eleventh hour of the day, to work in the Vineyard, Are notwithstanding said to have received At even, every man a Penny, ver. 9, 10.
cc vvg p-acp, d av-j, cc d p-acp dt ord n1 pp-f dt n1, pc-acp vvi p-acp dt n1, vbr a-acp vvn pc-acp vhi vvn p-acp av, d n1 dt n1, fw-la. crd, crd
and argued upon several accounts, that though all the said Labourers be said to have received every man a Penny: yet every man's Penny which he received might be,
and argued upon several accounts, that though all the said Labourers be said to have received every man a Penny: yet every Man's Penny which he received might be,
cc vvd p-acp j n2, cst cs d dt j-vvn n2 vbb vvn pc-acp vhi vvn d n1 dt n1: av d ng1 n1 r-crq pns31 vvd vmd vbi,
but that those also called at the hours between, as at the third, sixth, and ninth hour, received every man a Penny. But upon a more steady and narrow view of the Parable, I find nothing at all mentioned concerning the proportion or value of what those intermediate Labourers received:
but that those also called At the hours between, as At the third, sixth, and ninth hour, received every man a Penny. But upon a more steady and narrow view of the Parable, I find nothing At all mentioned Concerning the proportion or valve of what those intermediate Labourers received:
cc-acp cst d av vvn p-acp dt n2 p-acp, c-acp p-acp dt ord, ord, cc ord n1, vvd d n1 dt n1. cc-acp p-acp dt av-dc j cc j n1 pp-f dt n1, pns11 vvb pix p-acp av-d vvn vvg dt n1 cc n1 pp-f r-crq d vvb n2 vvn:
For if so, why should it not be as expresly said to have been a Penny as theirs is? Besides (as was formerly argued) it cannot reasonably be conceived that these received alike amongst themselves,
For if so, why should it not be as expressly said to have been a Penny as theirs is? Beside (as was formerly argued) it cannot reasonably be conceived that these received alike among themselves,
For they were by the Lord of the Vineyard called in to labour upon these terms (respectively) whatsoever is right [ or just, NONLATINALPHABET, ] I will give you. These words plainly point at rewards answerable in Equity, Reason,
For they were by the Lord of the Vineyard called in to labour upon these terms (respectively) whatsoever is right [ or just,, ] I will give you. These words plainly point At rewards answerable in Equity, Reason,
So that nothing can be more evident, than that there is nothing to be found in the said Parable that countenanceth in the least that equality among the Saints in their rewards of blessedness and glory which some imagine.
So that nothing can be more evident, than that there is nothing to be found in the said Parable that Countenanceth in the least that equality among the Saints in their rewards of blessedness and glory which Some imagine.
av cst pix vmb vbi av-dc j, cs cst pc-acp vbz pix pc-acp vbi vvn p-acp dt j-vvn n1 cst vvz p-acp dt ds d n1 p-acp dt n2 p-acp po32 n2 pp-f n1 cc n1 r-crq d vvb.
and bare the heat and burthen of the day (for it is said expresly of both these that they received every man a Penny ) if God intended not equal rewards unto all his Saints? I answer;
and bore the heat and burden of the day (for it is said expressly of both these that they received every man a Penny) if God intended not equal rewards unto all his Saints? I answer;
cc vvd dt n1 cc n1 pp-f dt n1 (c-acp pn31 vbz vvn av-j pp-f d d cst pns32 vvd d n1 dt n1) cs np1 vvd xx j-jn n2 p-acp d po31 n2? pns11 vvb;
yet we know he laboured more abundantly there than they all, 1 Cor. 15.10. In like manner, they that were called at the eleventh hour might do as much good and acceptable service as those that were called early.
yet we know he laboured more abundantly there than they all, 1 Cor. 15.10. In like manner, they that were called At the eleventh hour might do as much good and acceptable service as those that were called early.
av pns12 vvb pns31 vvn av-dc av-j a-acp cs pns32 d, vvn np1 crd. p-acp j n1, pns32 cst vbdr vvn p-acp dt ord n1 vmd vdi c-acp d j cc j n1 c-acp d cst vbdr vvn av-j.
Besides, God (represented by the Lord of the Vineyard) estimateth (as we know) the frame of the heart and inward disposition of the mind into the outward works and services of men.
Beside, God (represented by the Lord of the Vineyard) estimateth (as we know) the frame of the heart and inward disposition of the mind into the outward works and services of men.
As on the other hand, where the hidden man of the heart is beautiful and lovely in his sight, a performance or service, which is but slender and ordinary in appearance, may be highly prized and accepted of by him;
As on the other hand, where the hidden man of the heart is beautiful and lovely in his sighed, a performance or service, which is but slender and ordinary in appearance, may be highly prized and accepted of by him;
c-acp p-acp dt j-jn n1, c-crq dt j-vvn n1 pp-f dt n1 vbz j cc j p-acp po31 n1, dt n1 cc n1, r-crq vbz p-acp j cc j p-acp n1, vmb vbi av-j vvn cc vvn pp-f p-acp pno31;
Christ pronounced a just and true Sentence, when he said, that the poor Widow, who cast in only two Mites into the Treasury, had cast in more than all the rich men, who yet are said to have cast in much, Mar. 12.41, 43. Now it is not improbable,
christ pronounced a just and true Sentence, when he said, that the poor Widow, who cast in only two Mites into the Treasury, had cast in more than all the rich men, who yet Are said to have cast in much, Mar. 12.41, 43. Now it is not improbable,
np1 vvd dt j cc j n1, c-crq pns31 vvd, cst dt j n1, r-crq vvd p-acp av-j crd n2 p-acp dt n1, vhd vvn p-acp dc cs d dt j n2, r-crq av vbr vvn pc-acp vhi vvn p-acp d, np1 crd, crd av pn31 vbz xx j,
but that by the early-called into the Vineyard, may be set forth such a kind of Christian, or Believer, who savours much of the justiciary and legal spirit,
but that by the early-called into the Vineyard, may be Set forth such a kind of Christian, or Believer, who savours much of the justiciary and Legal Spirit,
cc-acp cst p-acp dt j p-acp dt n1, vmb vbi vvn av d dt n1 pp-f njp, cc n1, r-crq vvz d pp-f dt n1 cc j n1,
nor exclude them from the saving love of God, yet it much abates and brings down the value and esteem of their outward services and performances with him.
nor exclude them from the Saving love of God, yet it much abates and brings down the valve and esteem of their outward services and performances with him.
ccx vvi pno32 p-acp dt j-vvg n1 pp-f np1, av pn31 av-d vvz cc vvz a-acp dt n1 cc n1 pp-f po32 j n2 cc n2 p-acp pno31.
I will give unto this last, even as unto thee, &c. ver. 14. From whence it seems that the will and good pleasure of God is the only Rule, by which the Saints are rewarded,
I will give unto this last, even as unto thee, etc. for. 14. From whence it seems that the will and good pleasure of God is the only Rule, by which the Saints Are rewarded,
pns11 vmb vvi p-acp d ord, av c-acp p-acp pno21, av p-acp. crd p-acp c-crq pn31 vvz cst dt n1 cc j n1 pp-f np1 vbz dt j n1, p-acp r-crq dt n2 vbr vvn,
and that by this Rule they shall be rewarded equally, whether their works have been more or fewer, more or less excellent, according to any computation.
and that by this Rule they shall be rewarded equally, whither their works have been more or fewer, more or less excellent, according to any computation.
cc cst p-acp d n1 pns32 vmb vbi vvn av-jn, cs po32 n2 vhb vbn av-dc cc dc, av-dc cc av-dc j, vvg p-acp d n1.
even as men likewise are wont to do by persons of a like evil temper whereas they are willing and free to give account of matters unto those that are ingenuous, and of good spirits.
even as men likewise Are wont to do by Persons of a like evil temper whereas they Are willing and free to give account of matters unto those that Are ingenuous, and of good spirits.
av c-acp n2 av vbr j pc-acp vdi p-acp n2 pp-f dt j j-jn n1 cs pns32 vbr j cc j pc-acp vvi n1 pp-f n2 p-acp d cst vbr j, cc pp-f j n2.
And this disposition is found in God himself, according to these sayings of David, The meek he will guide in judgment [ that is, he will acquaint him with the grounds and reasons of all that he requires of him to do ] the meek he will teach his way [ viz. by shewing him the goodness and desirableness of it. ] Psal. 25.9.
And this disposition is found in God himself, according to these sayings of David, The meek he will guide in judgement [ that is, he will acquaint him with the grounds and Reasons of all that he requires of him to do ] the meek he will teach his Way [ viz. by showing him the Goodness and desirableness of it. ] Psalm 25.9.
God is most wont to communicate things of a more spiritual and mysterious cognizance but only unto those that are of meek and yielding spirits, and reverently affected towards him.
God is most wont to communicate things of a more spiritual and mysterious cognizance but only unto those that Are of meek and yielding spirits, and reverently affected towards him.
np1 vbz av-ds j pc-acp vvi n2 pp-f dt av-dc j cc j n1 cc-acp av-j p-acp d cst vbr pp-f j cc j-vvg n2, cc av-j vvn p-acp pno31.
The third (and last) Objection, which pleads against all preheminence amongst the Saints in glory, is taken from such Scriptures, which intitle the Saints, indefinitely taken,
The third (and last) Objection, which pleads against all pre-eminence among the Saints in glory, is taken from such Scriptures, which entitle the Saints, indefinitely taken,
dt ord (cc vvi) n1, r-crq vvz p-acp d n1 p-acp dt n2 p-acp n1, vbz vvn p-acp d n2, r-crq vvi dt n2, av-j vvn,
So again (to mention no more) where the Apostle Paul having said, Henceforth is laid up for me a Crown of righteousness, which the Lord, the righteous Judge shall give me at that last day,
So again (to mention no more) where the Apostle Paul having said, Henceforth is laid up for me a Crown of righteousness, which the Lord, the righteous Judge shall give me At that last day,
av av (pc-acp vvi dx av-dc) c-crq dt n1 np1 vhg vvn, av vbz vvn a-acp p-acp pno11 dt n1 pp-f n1, r-crq dt n1, dt j n1 vmb vvi pno11 p-acp d ord n1,
and not to me only, but unto them also that love his appearance, 2 Tim. 4.8. All these Texts of Scripture speak of the Saints in general, and without any differencing some from others by way of greater excellency:
and not to me only, but unto them also that love his appearance, 2 Tim. 4.8. All these Texts of Scripture speak of the Saints in general, and without any differencing Some from Others by Way of greater excellency:
cc xx p-acp pno11 av-j, cc-acp p-acp pno32 av cst vvb po31 n1, crd np1 crd. av-d d n2 pp-f n1 vvi pp-f dt n2 p-acp n1, cc p-acp d vvg d p-acp n2-jn p-acp n1 pp-f jc n1:
and having their vile bodies changed by Christ, and fashioned like unto his own glorious body, the receiving Crowns of righteousness from God, as well as Paul himself:
and having their vile bodies changed by christ, and fashioned like unto his own glorious body, the receiving Crowns of righteousness from God, as well as Paul himself:
cc vhg po32 j n2 vvn p-acp np1, cc j-vvn av-j p-acp po31 d j n1, dt j-vvg n2 pp-f n1 p-acp np1, c-acp av c-acp np1 px31:
They shall all shine with a Sun-like lustre and brightness, and yet some out-shine others. The Sun it self doth not alwaies shine forth with the same lustre and glory.
They shall all shine with a Sunlike lustre and brightness, and yet Some outshine Others. The Sun it self does not always shine forth with the same lustre and glory.
pns32 vmb d vvi p-acp dt j n1 cc n1, cc av d vvb n2-jn. dt n1 pn31 n1 vdz xx av vvi av p-acp dt d n1 cc n1.
Yea, it is said, that the face of the Lord Christ himself, in his transfiguration on the Mount, did shine as the Sun (Mat. 17.2.) Yet I think it is no mans Faith, that either the faces,
Yea, it is said, that the face of the Lord christ himself, in his transfiguration on the Mount, did shine as the Sun (Mathew 17.2.) Yet I think it is no men Faith, that either the faces,
the word like doth not import the quantity or degree, but only the quality, or nature of the glory of the body of Christ, unto which their vile body shall be conformed (as the word NONLATINALPHABET signifieth.) For otherwise the import would be, that the bodies of all the Saints should be equal in glory unto the body of Christ himself:
the word like does not import the quantity or degree, but only the quality, or nature of the glory of the body of christ, unto which their vile body shall be conformed (as the word signifies.) For otherwise the import would be, that the bodies of all the Saints should be equal in glory unto the body of christ himself:
That Christ, by the Almightiness of his power, will so alter the property and condition of the bodies of the Saints, which now in the state of mortality are vile [ that is, of an abasing and humbling complexion and frame ] as to invest them with an heavenly splendour and brightness of the same kind with that wherewith his own body is made most transcendently glorious;
That christ, by the Almightiness of his power, will so altar the property and condition of the bodies of the Saints, which now in the state of mortality Are vile [ that is, of an abasing and humbling complexion and frame ] as to invest them with an heavenly splendour and brightness of the same kind with that wherewith his own body is made most transcendently glorious;
cst np1, p-acp dt n1 pp-f po31 n1, vmb av vvi dt n1 cc n1 pp-f dt n2 pp-f dt n2, r-crq av p-acp dt n1 pp-f n1 vbr j [ cst vbz, pp-f dt vvg cc vvg n1 cc n1 ] c-acp pc-acp vvi pno32 p-acp dt j n1 cc n1 pp-f dt d n1 p-acp d c-crq po31 d n1 vbz vvn ds av-j j;
as readily as the Sun may be known from the rest of the Stars, whose light nevertheless is of the same kind with the light of the Sun, and derived from it.
as readily as the Sun may be known from the rest of the Stars, whose Light nevertheless is of the same kind with the Light of the Sun, and derived from it.
As though all the Stars in the firmament of Heaven (which to us are without number) shine with one and the same kind of light (namely, that which is originally vested in the Sun,
As though all the Stars in the firmament of Heaven (which to us Are without number) shine with one and the same kind of Light (namely, that which is originally vested in the Sun,
and is by and from him communicated unto them) yet are they not equal among themselves in the participation of this light, the Apostle himself attesting the judgment of our sense in this, that one star differeth from another in glory, (1 Cor. 15.41.) meaning, not in respect of the nature or kind,
and is by and from him communicated unto them) yet Are they not equal among themselves in the participation of this Light, the Apostle himself attesting the judgement of our sense in this, that one star differeth from Another in glory, (1 Cor. 15.41.) meaning, not in respect of the nature or kind,
cc vbz p-acp cc p-acp pno31 vvn p-acp pno32) av vbr pns32 xx vvi p-acp px32 p-acp dt n1 pp-f d n1, dt n1 px31 vvg dt n1 pp-f po12 n1 p-acp d, cst crd n1 vvz p-acp j-jn p-acp n1, (crd np1 crd.) n1, xx p-acp n1 pp-f dt n1 cc n1,
And if that notion of some Philosophers, as well as of some learned Christians, be true (which many thoughts bestowed upon the Contemplation, have made little questionable unto me) that God hath stamp'd the matters of the visible and invisible World, with the same seal,
And if that notion of Some Philosophers, as well as of Some learned Christians, be true (which many thoughts bestowed upon the Contemplation, have made little questionable unto me) that God hath stamped the matters of the visible and invisible World, with the same seal,
cc cs d n1 pp-f d n2, c-acp av c-acp pp-f d j np1, vbb j (r-crq d n2 vvn p-acp dt n1, vhb vvn j j p-acp pno11) cst np1 vhz vvd dt n2 pp-f dt j cc j n1, p-acp dt d n1,
and made the things that are seen in a rational correspondency with the things that are not seen, that so by the one men might the more easily ascend to the knowledge and belief of the other:
and made the things that Are seen in a rational correspondency with the things that Are not seen, that so by the one men might the more Easily ascend to the knowledge and belief of the other:
cc vvd dt n2 cst vbr vvn p-acp dt j n1 p-acp dt n2 cst vbr xx vvn, cst av p-acp dt crd n2 vmd dt av-dc av-j vvi p-acp dt n1 cc n1 pp-f dt n-jn:
and so contrived dependencies, respects, and relations between, and amongst them, not only (if so much) to serve the World in those inferiour accommodations of light, influence, distinction of seasons, &c. (for, in reason, he might have as well provided for these,
and so contrived dependencies, respects, and relations between, and among them, not only (if so much) to serve the World in those inferior accommodations of Light, influence, distinction of seasons, etc. (for, in reason, he might have as well provided for these,
cc av vvn n2, n2, cc n2 p-acp, cc p-acp pno32, xx av-j (cs av av-d) pc-acp vvi dt n1 p-acp d j-jn n2 pp-f n1, n1, n1 pp-f n2, av (c-acp, p-acp n1, pns31 vmd vhi p-acp av vvn p-acp d,
and all such ends and purposes, by some other contrivance and ordering of them, at least in some particulars) but that they might be a natural type or representation, wherein he purposeth to appear, in glorifying his Son Jesus Christ, on the one hand,
and all such ends and Purposes, by Some other contrivance and ordering of them, At least in Some particulars) but that they might be a natural type or representation, wherein he Purposes to appear, in glorifying his Son jesus christ, on the one hand,
cc d d n2 cc n2, p-acp d j-jn n1 cc n-vvg pp-f pno32, p-acp ds p-acp d n2-j) p-acp cst pns32 vmd vbi dt j n1 cc n1, c-crq pns31 vvz pc-acp vvi, p-acp vvg po31 n1 np1 np1, p-acp dt crd n1,
For he purposeth to confer and settle upon Christ such an heaped measure of glory, by which he shall be known to be the only begotten of the Father (Joh. 1.14.) and be eminently conspicuous amongst,
For he Purposes to confer and settle upon christ such an heaped measure of glory, by which he shall be known to be the only begotten of the Father (John 1.14.) and be eminently conspicuous among,
So when the Apostle Paul promiseth, or declareth, that Crowns of righteousness shall be given to all the Saints by Christ (for these he meaneth, by those that love his appearance) as well as unto himself (although there will be found very few or none of them equal in service unto him) his meaning only is, that they shall be advanced to royal honour and dignity,
So when the Apostle Paul promises, or Declareth, that Crowns of righteousness shall be given to all the Saints by christ (for these he means, by those that love his appearance) as well as unto himself (although there will be found very few or none of them equal in service unto him) his meaning only is, that they shall be advanced to royal honour and dignity,
av c-crq dt n1 np1 vvz, cc vvz, cst vvz pp-f n1 vmb vbi vvn p-acp d dt n2 p-acp np1 (c-acp d pns31 vvz, p-acp d cst vvb po31 n1) c-acp av c-acp p-acp px31 (cs pc-acp vmb vbi vvn av d cc pix pp-f pno32 vvi p-acp n1 p-acp pno31) po31 n1 av-j vbz, cst pns32 vmb vbi vvn p-acp j n1 cc n1,
Nor doth the Apostle (in the place in hand) give the least intimation of an equality in worth or richness in all the Crowns that shall be given by Christ unto his Saints in glory.
Nor does the Apostle (in the place in hand) give the least intimation of an equality in worth or richness in all the Crowns that shall be given by christ unto his Saints in glory.
Which was, that there is a variety of rewards, greater, and lesser, intended by God to be counferred upon his Saints, according as his grace shall be found to have wrought in them more or less effectually in this present World.
Which was, that there is a variety of rewards, greater, and lesser, intended by God to be counferred upon his Saints, according as his grace shall be found to have wrought in them more or less effectually in this present World.
and towards himself also) to put himself (by the grace vouchsafed unto him) into a capacity of the greatest rewards, to seek and labour for the richest investiture of glory that such a Creature as he is capable of.
and towards himself also) to put himself (by the grace vouchsafed unto him) into a capacity of the greatest rewards, to seek and labour for the Richest investiture of glory that such a Creature as he is capable of.
There is a sense (indeed) wherein the seeking of such a thing is so far from being matter of duty, that it is nothing else but sin and vanity to do it.
There is a sense (indeed) wherein the seeking of such a thing is so Far from being matter of duty, that it is nothing Else but since and vanity to do it.
pc-acp vbz dt n1 (av) c-crq dt n-vvg pp-f d dt n1 vbz av av-j p-acp vbg n1 pp-f n1, cst pn31 vbz pix av cc-acp n1 cc n1 pc-acp vdi pn31.
And this is such a seeking as that which we read of in the Mother of Zebedees children, Mat. 20.20, 21. and so in the Children themselves, Mar. 10.35.
And this is such a seeking as that which we read of in the Mother of Zebedee's children, Mathew 20.20, 21. and so in the Children themselves, Mar. 10.35.
cc d vbz d dt vvg p-acp d r-crq pns12 vvb pp-f p-acp dt n1 pp-f n2 n2, np1 crd, crd cc av p-acp dt n2 px32, np1 crd.
Now the Mother sought for the highest preferments in Heaven, signified by sitting on the right and left hand of Christ in his Kingdom, she sought (I say) for this in the behalf of her Sons, in the nature of a gratuity, hoping, that seeking in time,
Now the Mother sought for the highest preferments in Heaven, signified by sitting on the right and left hand of christ in his Kingdom, she sought (I say) for this in the behalf of her Sons, in the nature of a gratuity, hoping, that seeking in time,
It is not (saith Christ being solicited by the Mother for the Sons) it is not mine to give, but (saith our Translation) it shall be given unto them for whom it is prepared of my Father.
It is not (Says christ being solicited by the Mother for the Sons) it is not mine to give, but (Says our translation) it shall be given unto them for whom it is prepared of my Father.
the restrictive Particle, only, being frequently to be understood, as I have shewed by several instances upon another occasion ] for whom it hath been prepared.
the restrictive Particle, only, being frequently to be understood, as I have showed by several instances upon Another occasion ] for whom it hath been prepared.
God saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion, that is, on what kind of persons I please,
God Says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion, that is, on what kind of Persons I please,
and not on such whom men shall obtrude upon me, as persons more meet and worthy in their eye, on whom I should have mercy [ that is, whom I should justifie and save.
and not on such whom men shall obtrude upon me, as Persons more meet and worthy in their eye, on whom I should have mercy [ that is, whom I should justify and save.
cc xx p-acp d r-crq n2 vmb vvi p-acp pno11, c-acp n2 av-dc j cc j p-acp po32 n1, p-acp ro-crq pns11 vmd vhb n1 [ cst vbz, r-crq pns11 vmd vvi cc vvi.
but by those on whom he so peremptorily, and resolvedly asserteth and declareth that he will have mercy, and that he will not be altered in his purpose concerning them;
but by those on whom he so peremptorily, and resolvedly Asserteth and Declareth that he will have mercy, and that he will not be altered in his purpose Concerning them;
cc-acp p-acp d p-acp ro-crq pns31 av av-j, cc av-vvn vvz cc vvz d pns31 vmb vhi n1, cc cst pns31 vmb xx vbi vvn p-acp po31 n1 vvg pno32;
these being persons qualified to his mind on that behalf (I mean, judged meet by him to have the mercy here spoken of shewed on them) and the only persons thus qualified.
these being Persons qualified to his mind on that behalf (I mean, judged meet by him to have the mercy Here spoken of showed on them) and the only Persons thus qualified.
d vbg n2 vvn p-acp po31 n1 p-acp d n1 (pns11 vvb, vvn j p-acp pno31 pc-acp vhi dt n1 av vvn pp-f vvn p-acp pno32) cc dt j n2 av vvn.
But the sense of this Text of Scripture we have diligently inquired after in our exposition on Rom. 9. Pag. 150, 151, &c. to the end of pag. 160. where (I trust) you may amply satisfie your selves about it.
But the sense of this Text of Scripture we have diligently inquired After in our exposition on Rom. 9. Page 150, 151, etc. to the end of page. 160. where (I trust) you may amply satisfy your selves about it.
The said Particle who, or whom, you may find used again (and this twice together) in the same Concrete or adjective sense (as I call it) a little after, viz. ver. 18. Therefore hath he mercy on whom he will have mercy,
The said Particle who, or whom, you may find used again (and this twice together) in the same Concrete or adjective sense (as I call it) a little After, viz. ver. 18. Therefore hath he mercy on whom he will have mercy,
dt j-vvn n1 r-crq, cc r-crq, pn22 vmb vvi vvn av (cc d av av) p-acp dt d j cc n1 n1 (c-acp pns11 vvb pn31) dt j a-acp, n1 fw-la. crd av vhz pns31 n1 p-acp ro-crq pns31 vmb vhi n1,
how qualified, or what lives and conversations must they be? (as appears by the sequel of the Psalm, and the description of the men here.) But this only by the way;
how qualified, or what lives and conversations must they be? (as appears by the sequel of the Psalm, and the description of the men Here.) But this only by the Way;
c-crq vvn, cc r-crq vvz cc n2 vmb pns32 vbi? (c-acp vvz p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n2 av.) p-acp d av-j p-acp dt n1;
they stand bound to project mansions for themselves, as near to the mansion of the Lord Christ as may be, where they may have the richest Communication of the Great God unto them, which he judgeth meet to make of himself unto men:
they stand bound to project mansions for themselves, as near to the mansion of the Lord christ as may be, where they may have the Richest Communication of the Great God unto them, which he Judgeth meet to make of himself unto men:
they ought to strive (respectively) for the wearing of the richest and weightiest Crown of glory, that is prepared and laid up in heaven for those whose hearts will serve them with an holy and heavenly ambition to aspire unto it.
they ought to strive (respectively) for the wearing of the Richest and Weightiest Crown of glory, that is prepared and laid up in heaven for those whose hearts will serve them with an holy and heavenly ambition to aspire unto it.
Now, that it is a duty lying upon all men to strive after that which the Scripture calleth perfection; and consequently, to exercise themselves in such things which are proper to invest them with such a capacity as we speak of, to qualifie them for the high places in the World to come, is of easie demonstration and proof both from the Scripture, and otherwise.
Now, that it is a duty lying upon all men to strive After that which the Scripture calls perfection; and consequently, to exercise themselves in such things which Are proper to invest them with such a capacity as we speak of, to qualify them for the high places in the World to come, is of easy demonstration and proof both from the Scripture, and otherwise.
av, cst pn31 vbz dt n1 vvg p-acp d n2 pc-acp vvi p-acp d r-crq dt n1 vvz n1; cc av-j, pc-acp vvi px32 p-acp d n2 r-crq vbr j pc-acp vvi pno32 p-acp d dt n1 c-acp pns12 vvb pp-f, pc-acp vvi pno32 p-acp dt j n2 p-acp dt n1 pc-acp vvi, vbz pp-f j n1 cc n1 av-d p-acp dt n1, cc av.
As he that enjoyneth, or commandeth, when he would signifie and express his authority to the height, he doth not simply say unto him, that he would have him to do a thing; do this, or that;
As he that enjoineth, or commands, when he would signify and express his Authority to the height, he does not simply say unto him, that he would have him to do a thing; do this, or that;
p-acp pns31 cst vvz, cc vvz, c-crq pns31 vmd vvi cc vvi po31 n1 p-acp dt n1, pns31 vdz xx av-j vvi p-acp pno31, cst pns31 vmd vhi pno31 pc-acp vdi dt n1; vdb d, cc d;
as if he should say, I impose it upon you as a matter of soveraign concernment, both unto me and to your selves, that you give out your selves to the utmost in striving to imitate the perfection of your heavenly Father,
as if he should say, I impose it upon you as a matter of sovereign concernment, both unto me and to your selves, that you give out your selves to the utmost in striving to imitate the perfection of your heavenly Father,
to the young man that came to him to know what he should do to inherit eternal life, If (saith Christ) thou wilt be perfect, go and sell all that thou hast,
to the young man that Come to him to know what he should do to inherit Eternal life, If (Says christ) thou wilt be perfect, go and fell all that thou hast,
So that perfection, that is compleatness in all the Will of God (as the Apostle somewhere expresseth it) is nothing but what is matter of duty imposed upon all Saints.
So that perfection, that is completeness in all the Will of God (as the Apostle somewhere Expresses it) is nothing but what is matter of duty imposed upon all Saints.
av cst n1, cst vbz n1 p-acp d dt n1 pp-f np1 (c-acp dt n1 av vvz pn31) vbz pix cc-acp r-crq vbz n1 pp-f n1 vvn p-acp d n2.
so that where Love hath place, proportionably to the degree of it, there is no fear; that is, there is no reasonable occasion, much less any necessity of fear [ viz. That God is a man's enemy ] Love doth not admit [ I mean,
so that where Love hath place, proportionably to the degree of it, there is no Fear; that is, there is no reasonable occasion, much less any necessity of Fear [ viz. That God is a Man's enemy ] Love does not admit [ I mean,
if the nature and genius of it be duly considered, and consulted, it incourageth all those that have it not to admit ] so much as a disposition of fear in the same lodging with it.
if the nature and genius of it be duly considered, and consulted, it Encourageth all those that have it not to admit ] so much as a disposition of Fear in the same lodging with it.
cs dt n1 cc n1 pp-f pn31 vbb av-jn vvn, cc vvd, pn31 vvz d d cst vhb pn31 xx pc-acp vvi ] av av-d c-acp dt n1 pp-f n1 p-acp dt d n1 p-acp pn31.
But (saith he) perfect Love, that is, Love when it is sincere, and cometh to any perfection, to any considerable maturity and strength, that it beginneth to fill the soul of a man,
But (Says he) perfect Love, that is, Love when it is sincere, and comes to any perfection, to any considerable maturity and strength, that it begins to fill the soul of a man,
cc-acp (vvz pns31) j n1, cst vbz, vvb c-crq pn31 vbz j, cc vvz p-acp d n1, p-acp d j n1 cc n1, cst pn31 vvz pc-acp vvi dt n1 pp-f dt n1,
and commandeth all things to be done, which the nature of Love requireth, now it casts out, and dischargeth the heart and soul of such a troublesome and fad Companion as Fear is;
and commands all things to be done, which the nature of Love requires, now it Cast out, and dischargeth the heart and soul of such a troublesome and fad Companion as fear is;
cc vvz d n2 pc-acp vbi vdn, r-crq dt n1 pp-f n1 vvz, av pn31 vvz av, cc vvz dt n1 cc n1 pp-f d dt j cc j n1 p-acp n1 vbz;
because they that love him not may now and then, by fits, and by starts (as we use to say) and in a good mood, quit themselves, both in words and in deeds,
Because they that love him not may now and then, by fits, and by starts (as we use to say) and in a good mood, quit themselves, both in words and in Deeds,
c-acp pns32 cst vvb pno31 xx np1 av cc av, p-acp n2, cc p-acp n2 (c-acp pns12 vvb pc-acp vvi) cc p-acp dt j n1, vvb px32, av-d p-acp n2 cc p-acp n2,
Now, when a man cometh to reflect upon himself, as one that truly and unquestionably loveth God, it is not likely that he should be jealous whether God loveth him or no; (only supposing that he certainly knoweth and believeth that God knoweth as well,
Now, when a man comes to reflect upon himself, as one that truly and unquestionably loves God, it is not likely that he should be jealous whither God loves him or no; (only supposing that he Certainly Knoweth and Believeth that God Knoweth as well,
av, c-crq dt n1 vvz pc-acp vvi p-acp px31, c-acp pi cst av-j cc av-j vvz np1, pn31 vbz xx j cst pns31 vmd vbi j cs np1 vvz pno31 cc uh-dx; (av-j vvg cst pns31 av-j vvz cc vvz cst np1 vvz a-acp av,
or misprizant of him, as to think that he intends the misery, or destruction of any of those whom he most infallibly knows to be with their whole hearts and souls devoted in love unto him, and to his glory.
or misprizant of him, as to think that he intends the misery, or destruction of any of those whom he most infallibly knows to be with their Whole hearts and Souls devoted in love unto him, and to his glory.
cc n1 pp-f pno31, c-acp pc-acp vvi cst pns31 vvz dt n1, cc n1 pp-f d pp-f d r-crq pns31 av-ds av-j vvz pc-acp vbi p-acp po32 j-jn n2 cc n2 vvn p-acp n1 p-acp pno31, cc p-acp po31 n1.
But this by the way, to give a little light to a Scripture of most rich and precious importance, to those that either desire to love God in the highest,
But this by the Way, to give a little Light to a Scripture of most rich and precious importance, to those that either desire to love God in the highest,
p-acp d p-acp dt n1, pc-acp vvi dt j n1 p-acp dt n1 pp-f ds j cc j n1, p-acp d cst d n1 pc-acp vvi np1 p-acp dt js,
or else love themselves to such an height, as to be willing to purchase their freedom from all penal fears in a way of the greatest honour that can be imagined;
or Else love themselves to such an height, as to be willing to purchase their freedom from all penal fears in a Way of the greatest honour that can be imagined;
cc av vvb px32 p-acp d dt n1, c-acp pc-acp vbi j pc-acp vvi po32 n1 p-acp d j n2 p-acp dt n1 pp-f dt js n1 cst vmb vbi vvn;
as Fishes drink water, naturally, constantly, and with delight, and to lift up their hearts and hands unto whatsoever by them they are invited and quickened.
as Fish drink water, naturally, constantly, and with delight, and to lift up their hearts and hands unto whatsoever by them they Are invited and quickened.
c-acp n2 vvb n1, av-j, av-j, cc p-acp n1, cc pc-acp vvi a-acp po32 n2 cc n2 p-acp r-crq p-acp pno32 pns32 vbr vvn cc vvn.
And he that encourageth, or inviteth unto perfection, doth by the same act, invite also, and encourage unto the seeking after the greatest and best things that Heaven will afford.
And he that Encourageth, or Inviteth unto perfection, does by the same act, invite also, and encourage unto the seeking After the greatest and best things that Heaven will afford.
cc pns31 cst vvz, cc vvz p-acp n1, vdz p-acp dt d n1, vvb av, cc vvi p-acp dt vvg p-acp dt js cc js n2 cst n1 vmb vvi.
In the former of which places the Apostle affirmeth, that the great end projected by the Lord Christ in his magnificent bounty unto the World at his Ascension into heaven when he gave gifts unto men, some Apostles, some Prophets, some Evangelists,
In the former of which places the Apostle Affirmeth, that the great end projected by the Lord christ in his magnificent bounty unto the World At his Ascension into heaven when he gave Gifts unto men, Some Apostles, Some prophets, Some Evangelists,
and some Pastors and Teachers, was the perfecting of his Saints, the building up the body of Christ in all and every the members of it unto a perfect man. In the latter the same Apostle professeth his comportment with the said great end of his great Lord and Master, in these words (speaking of him) Whom we preach, warning every man,
and Some Pastors and Teachers, was the perfecting of his Saints, the building up the body of christ in all and every the members of it unto a perfect man. In the latter the same Apostle Professes his comportment with the said great end of his great Lord and Master, in these words (speaking of him) Whom we preach, warning every man,
cc d ng1 cc n2, vbds dt j-vvg pp-f po31 n2, dt n-vvg a-acp dt n1 pp-f np1 p-acp d cc d dt n2 pp-f pn31 p-acp dt j n1. p-acp dt d dt d n1 vvz po31 n1 p-acp dt j-vvn j n1 pp-f po31 j n1 cc n1, p-acp d n2 (vvg pp-f pno31) ro-crq pns12 vvb, vvg d n1,
But enough (I suppose) hath been already alledged, and argued from the Scriptures to settle this in the judgments and consciences of men for truth, that there is no person of mankind, at least not amongst the Saints,
But enough (I suppose) hath been already alleged, and argued from the Scriptures to settle this in the Judgments and Consciences of men for truth, that there is no person of mankind, At least not among the Saints,
p-acp d (pns11 vvb) vhz vbn av vvn, cc vvd p-acp dt n2 pc-acp vvi d p-acp dt n2 cc n2 pp-f n2 p-acp n1, cst pc-acp vbz dx n1 pp-f n1, p-acp ds xx p-acp dt n2,
If you shall now ask me a reason of this assertion (because it may seem somewhat strange unto you that it should be matter of duty unto men and women to desire and seek after the greatest excellency in glory;
If you shall now ask me a reason of this assertion (Because it may seem somewhat strange unto you that it should be matter of duty unto men and women to desire and seek After the greatest excellency in glory;
cs pn22 vmb av vvi pno11 dt n1 pp-f d n1 (c-acp pn31 vmb vvi av j p-acp pn22 cst pn31 vmd vbi n1 pp-f n1 p-acp n2 cc n2 pc-acp vvi cc vvi p-acp dt js n1 p-acp n1;
however it may be their duty to excel in all righteousness, and to strive after perfection in this life, &c. for these two seem to be of a much differing consideration) I shall endeavour to satisfie you with presenting you with two or three Considerations, which (if you please) you may call so many Reasons of the Point.
however it may be their duty to excel in all righteousness, and to strive After perfection in this life, etc. for these two seem to be of a much differing consideration) I shall endeavour to satisfy you with presenting you with two or three Considerations, which (if you please) you may call so many Reasons of the Point.
c-acp pn31 vmb vbi po32 n1 pc-acp vvi p-acp d n1, cc pc-acp vvi p-acp n1 p-acp d n1, av p-acp d crd vvb pc-acp vbi pp-f dt d j-vvg n1) pns11 vmb vvi pc-acp vvi pn22 p-acp vvg pn22 p-acp crd cc crd n2, r-crq (cs pn22 vvb) pn22 vmb vvi av d n2 pp-f dt n1.
First, It is the duty of every person amongst the Children of men (and much more amongst those that believe) to consult and endeavour the clearest and fullest manifestations of how high an esteem and value the services of his poor Creature, man, are with God when they are performed upon the best terms, that he enables them to perform them.
First, It is the duty of every person among the Children of men (and much more among those that believe) to consult and endeavour the Clearest and Fullest manifestations of how high an esteem and valve the services of his poor Creature, man, Are with God when they Are performed upon the best terms, that he enables them to perform them.
Now it cannot appear, at least not so manifestly, or with that demonstrative evidence, by any lower investitures of men with glory, at how wonderful a rate he prizeth righteousness and faithfulness found in their exaltation in men.
Now it cannot appear, At least not so manifestly, or with that demonstrative evidence, by any lower investitures of men with glory, At how wondered a rate he prizeth righteousness and faithfulness found in their exaltation in men.
av pn31 vmbx vvi, p-acp ds xx av av-j, cc p-acp d j n1, p-acp d jc n2 pp-f n2 p-acp n1, p-acp c-crq j dt n1 pns31 vvz n1 cc n1 vvn p-acp po32 n1 p-acp n2.
But they who shall strengthen the hand of God by their high actings in waies and works of righteousness and true holiness, to bring forth the best Robe of glory to put upon them, these are the men that will do their God that most worthy and acceptable service, to give him an opportunity of declaring upon the most unquestionable terms of satisfaction unto the World, of how sacred a repute and esteem with him so poor and vile a Creature,
But they who shall strengthen the hand of God by their high actings in ways and works of righteousness and true holiness, to bring forth the best Robe of glory to put upon them, these Are the men that will do their God that most worthy and acceptable service, to give him an opportunity of declaring upon the most unquestionable terms of satisfaction unto the World, of how sacred a repute and esteem with him so poor and vile a Creature,
as appears by his extraordinary rejoycing over Phinehas, for the performance of such an act, which gave him a regular opportunity to shew the riches of his grace and mercy in sparing the lives of his people, which otherwise his just severity against their sins would not,
as appears by his extraordinary rejoicing over Phinehas, for the performance of such an act, which gave him a regular opportunity to show the riches of his grace and mercy in sparing the lives of his people, which otherwise his just severity against their Sins would not,
This is to be understood in respect of that glorious and blessed estate and condition, whereunto it will then appear, that such a vast multitude of poor and despicable Creatures,
This is to be understood in respect of that glorious and blessed estate and condition, whereunto it will then appear, that such a vast multitude of poor and despicable Creatures,
d vbz pc-acp vbi vvn p-acp n1 pp-f cst j cc j-vvn n1 cc n1, c-crq pn31 vmb av vvi, cst d dt j n1 pp-f j cc j n2,
In this respect, the body of Christ, consisting of the whole number of his Saints and Believers, is said to be his Fulness, Eph. 1.23. which is his body, the fulness of him that filleth all in all:
In this respect, the body of christ, consisting of the Whole number of his Saints and Believers, is said to be his Fullness, Ephesians 1.23. which is his body, the fullness of him that fills all in all:
but by the glorious happiness, unto which so many Millions of Creatures, lately poor, vile, and sinful, have been orderly, aad honourably advanced by him.
but by the glorious happiness, unto which so many Millions of Creatures, lately poor, vile, and sinful, have been orderly, and honourably advanced by him.
cc-acp p-acp dt j n1, p-acp r-crq av d crd pp-f n2, av-j j, j, cc j, vhb vbn j, cc av-j vvn p-acp pno31.
And if it be the duty of all the Saints, not only, or simply, to desire and seek after those things, whereby Christ may be made glorious and wonderful,
And if it be the duty of all the Saints, not only, or simply, to desire and seek After those things, whereby christ may be made glorious and wondered,
cc cs pn31 vbb dt n1 pp-f d dt n2, xx av-j, cc av-j, pc-acp vvi cc vvi p-acp d n2, c-crq np1 vmb vbi vvn j cc j,
evident it is from the Premises, that it must be their Duty also to press with all their might after the greatest Excellency in that glory which is intended and held forth by God unto men.
evident it is from the Premises, that it must be their Duty also to press with all their might After the greatest Excellency in that glory which is intended and held forth by God unto men.
j pn31 vbz p-acp dt n2, cst pn31 vmb vbi po32 n1 av pc-acp vvi p-acp d po32 n1 p-acp dt js n1 p-acp d n1 r-crq vbz vvn cc vvd av p-acp np1 p-acp n2.
Thirdly, Unless men shall stir up their hearts, and strengthen their hands, by a desire and expectation of the greatest rewards assigned by God unto righteousness,
Thirdly, Unless men shall stir up their hearts, and strengthen their hands, by a desire and expectation of the greatest rewards assigned by God unto righteousness,
and Christian worth in any kind, their hearts will never serve them to fly that high pitch of righteousness and true holiness which (without controversie) they stand engaged in duty to do;
and Christian worth in any kind, their hearts will never serve them to fly that high pitch of righteousness and true holiness which (without controversy) they stand engaged in duty to do;
cc njp n1 p-acp d n1, po32 n2 vmb av-x vvi pno32 pc-acp vvi d j n1 pp-f n1 cc j n1 r-crq (p-acp n1) pns32 vvb vvn p-acp n1 pc-acp vdi;
Who planteth a Vineyard (saith the Apostle) and eateth not of the fruit thereof? [ Meaning, that no man would be at the cost and trouble of planting a Vineyard, did he not desire and hope to eat of the fruit thereof;
Who plants a Vineyard (Says the Apostle) and Eateth not of the fruit thereof? [ Meaning, that no man would be At the cost and trouble of planting a Vineyard, did he not desire and hope to eat of the fruit thereof;
r-crq vvz dt n1 (vvz dt n1) cc vvz xx pp-f dt n1 av? [ vvg, cst dx n1 vmd vbi p-acp dt n1 cc n1 pp-f vvg dt n1, vdd pns31 xx vvi cc vvb pc-acp vvi pp-f dt n1 av;
If they put themselves to any hardship, to knowingly expose themselves to any danger, they must be inspired hereunto both by a desire and hope of some purchase proportionably considerable in their eye.
If they put themselves to any hardship, to knowingly expose themselves to any danger, they must be inspired hereunto both by a desire and hope of Some purchase proportionably considerable in their eye.
cs pns32 vvd px32 p-acp d n1, p-acp av-vvg vvi px32 p-acp d n1, pns32 vmb vbi vvn av av-d p-acp dt n1 cc n1 pp-f d n1 av-j j p-acp po32 n1.
They that strove for Masteries would not have been so districtly and austerely abstemious, as the Apostle intimates (as we lately heard) they were, had it not been for a Crown, which, however corruptible (as he there speaketh) was notwithstanding in their apprehensions highly valuable.
They that strove for Masteries would not have been so districtly and austerely abstemious, as the Apostle intimates (as we lately herd) they were, had it not been for a Crown, which, however corruptible (as he there speaks) was notwithstanding in their apprehensions highly valuable.
pns32 cst vvd p-acp n2 vmd xx vhi vbn av av-j cc av-j j, c-acp dt n1 vvz (c-acp pns12 av-j vvn) pns32 vbdr, vhd pn31 xx vbn p-acp dt n1, r-crq, c-acp j (c-acp pns31 a-acp vvz) vbds a-acp p-acp po32 n2 av-j j.
nor submit unto the holy Discipline of the Gospel in the exercises of Repentance, Mortification, Self-denial, &c. nor expose themselves to the bloudy hatred and malice of the World for righteousness sake,
nor submit unto the holy Discipline of the Gospel in the exercises of Repentance, Mortification, Self-denial, etc. nor expose themselves to the bloody hatred and malice of the World for righteousness sake,
He (doubtless) considered, that lesser or lighter encouragements, or retributions than these, though in Conjunction with the most prevailing Arguments and Motives otherwise,
He (doubtless) considered, that lesser or lighter encouragements, or retributions than these, though in Conjunction with the most prevailing Arguments and Motives otherwise,
pns31 (av-j) vvd, cst jc cc jc n2, cc n2 cs d, cs p-acp n1 p-acp dt av-ds j-vvg n2 cc n2 av,
as Ingenuity, Goodness of Nature, Love of Righteousness, Love of God, &c. yet would not do that holy and happy execution upon the hearts and spirits of men, which must be done to make them Proselytes unto true godliness,
as Ingenuity, goodness of Nature, Love of Righteousness, Love of God, etc. yet would not do that holy and happy execution upon the hearts and spirits of men, which must be done to make them Proselytes unto true godliness,
c-acp n1, n1 pp-f n1, n1 pp-f n1, n1 pp-f np1, av av vmd xx vdi d j cc j n1 p-acp dt n2 cc n2 pp-f n2, r-crq vmb vbi vdn pc-acp vvi pno32 n2 p-acp j n1,
or according to some Copies, which read not NONLATINALPHABET, but NONLATINALPHABET, by whom, viz. Christ ) are given unto us most great (for so the Original) and precious promises; that by these you might be partakers of the Divine Nature, having escaped the corruption that is in the World through lust, 2 Pet. 1.4.
or according to Some Copies, which read not, but, by whom, viz. christ) Are given unto us most great (for so the Original) and precious promises; that by these you might be partakers of the Divine Nature, having escaped the corruption that is in the World through lust, 2 Pet. 1.4.
Clearly implying, that God had no other way [ agreeable to his Wisdom, and meet to be taken with such a Creature as man ] to reduce men from their sensual, vain,
Clearly implying, that God had no other Way [ agreeable to his Wisdom, and meet to be taken with such a Creature as man ] to reduce men from their sensual, vain,
for the matter and good things contained in them, nor less precious [ in respect of the abundant assurance given for the performance of them ] than those that he hath now given unto them in the Gospel.
for the matter and good things contained in them, nor less precious [ in respect of the abundant assurance given for the performance of them ] than those that he hath now given unto them in the Gospel.
or perswasions whatsoever, without being invested with an hope, and this pregnant and lively, of as great things as the Gospel promiseth to be possessed and enjoyed in due time.
or persuasions whatsoever, without being invested with an hope, and this pregnant and lively, of as great things as the Gospel promises to be possessed and enjoyed in due time.
cc n2 r-crq, p-acp vbg vvn p-acp dt n1, cc d j cc j, pp-f a-acp j n2 p-acp dt n1 vvz pc-acp vbi vvn cc vvn p-acp j-jn n1.
intimating, that it is the Prerogative, or signal priviledge of that hope, which he had immediately before mentioned, ver. 2. to set men on work to purifie themselves, according to that great Exemplar of all purity and holiness, Jesus Christ; and that none other hope but this [ either formally,
intimating, that it is the Prerogative, or signal privilege of that hope, which he had immediately before mentioned, ver. 2. to Set men on work to purify themselves, according to that great Exemplar of all purity and holiness, jesus christ; and that none other hope but this [ either formally,
vvg, cst pn31 vbz dt n1, cc n1 n1 pp-f d vvb, r-crq pns31 vhd av-j a-acp vvn, fw-la. crd p-acp vvn n2 p-acp n1 pc-acp vvi px32, vvg p-acp d j n1 pp-f d n1 cc n1, np1 np1; cc d pi j-jn vvb p-acp d [ av-d av-j,
and as near unto it as he is able (humane infirmity considered) he signifies, to be an hope of being like, or of being made like unto Christ himself in respect of his glorified and blessed estate:
and as near unto it as he is able (humane infirmity considered) he signifies, to be an hope of being like, or of being made like unto christ himself in respect of his glorified and blessed estate:
Having therefore these Promises [ meaning, of that high and sacred consequence, as those now mentioned, ver. 16, 17, 18. of the preceding Chapter ] let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting holiness in the fear of God, 2 Cor. 7.1. As if he should say;
Having Therefore these Promises [ meaning, of that high and sacred consequence, as those now mentioned, ver. 16, 17, 18. of the preceding Chapter ] let us cleanse our selves from all filthiness both of Flesh and Spirit, perfecting holiness in the Fear of God, 2 Cor. 7.1. As if he should say;
vhg av d vvz [ vvg, pp-f cst j cc j n1, c-acp d av vvn, fw-la. crd, crd, crd pp-f dt j-vvg n1 ] vvb pno12 vvi po12 n2 p-acp d n1 av-d pp-f n1 cc n1, vvg n1 p-acp dt n1 pp-f np1, crd np1 crd. p-acp cs pns31 vmd vvi;
for your encouragement and reward than those insured you by God in the Gospel, you might much more reasonably demur upon the exhortation now given you, yea, or absolutely reject it.
for your encouragement and reward than those insured you by God in the Gospel, you might much more reasonably demur upon the exhortation now given you, yea, or absolutely reject it.
p-acp po22 n1 cc n1 cs d vvn pn22 p-acp np1 p-acp dt n1, pn22 vmd d av-dc av-j vvi p-acp dt n1 av vvn pn22, uh, cc av-j vvi pn31.
Thirdly, (According to the import of this last particular, and in pursuance of our present design) it is observable, that the most generous and heroick services performed unto God by the best and worthiest of men are by the Holy Ghost still ascribed unto the desires and expectations, which they had of those magnificent rewards,
Thirdly, (According to the import of this last particular, and in pursuance of our present Design) it is observable, that the most generous and heroic services performed unto God by the best and Worthiest of men Are by the Holy Ghost still ascribed unto the Desires and Expectations, which they had of those magnificent rewards,
ord, (vvg p-acp dt n1 pp-f d ord j, cc p-acp n1 pp-f po12 j n1) pn31 vbz j, cst dt av-ds j cc j n2 vvn p-acp np1 p-acp dt js cc js pp-f n2 vbr p-acp dt j n1 av vvn p-acp dt n2 cc n2, r-crq pns32 vhd pp-f d j n2,
which cannot reasonably imply less, than that such desires and expectations were, amongst other motives and inducements, which (it is like) strengthened their hand also to those great undertakings, predominant in them.
which cannot reasonably imply less, than that such Desires and Expectations were, among other motives and inducements, which (it is like) strengthened their hand also to those great undertakings, predominant in them.
r-crq vmbx av-j vvi av-dc, cs cst d n2 cc n2 vbdr, p-acp j-jn n2 cc n2, r-crq (pn31 vbz j) vvd po32 n1 av p-acp d j n2-vvg, j p-acp pno32.
The reason of that ready and signal obedience which Abraham yielded unto God, when he called him to go out into a strange Country (he knew not whither) where he dwelt in Tabernacles with Isaac and Jacob, is thus expressed, ver. 10. For he looked for a City, which hath foundations, whose builder and maker is God.
The reason of that ready and signal Obedience which Abraham yielded unto God, when he called him to go out into a strange Country (he knew not whither) where he dwelled in Tabernacles with Isaac and Jacob, is thus expressed, ver. 10. For he looked for a city, which hath foundations, whose builder and maker is God.
dt n1 pp-f cst j cc n1 n1 r-crq np1 vvn p-acp np1, c-crq pns31 vvd pno31 pc-acp vvi av p-acp dt j n1 (pns31 vvd xx c-crq) c-crq pns31 vvn p-acp n2 p-acp np1 cc np1, vbz av vvn, fw-la. crd c-acp pns31 vvd p-acp dt n1, r-crq vhz n2, rg-crq n1 cc n1 vbz np1.
I mean, the offering up of his only Son Isaac in sacrifice unto him upon his Command, is intimated to have been a certain expectation and hope, that according to the import of this Declaration or Promise made unto him, In Isaac shall thy Seed be called, God being able to do it, would raise him up from the dead, in case he had been actually sacrificed, ver. 17, 18, 19. Those most eminent and renouned strains of Self-denial in Moses, as that he refused to be called the Son of Pharaoh's Daughter, that he chose rather to suffer affliction with the People of God than to enjoy the pleasures of sin for a season, that he esteemed the reproach of Christ greater riches than the treasures in Aegypt;
I mean, the offering up of his only Son Isaac in sacrifice unto him upon his Command, is intimated to have been a certain expectation and hope, that according to the import of this Declaration or Promise made unto him, In Isaac shall thy Seed be called, God being able to do it, would raise him up from the dead, in case he had been actually sacrificed, ver. 17, 18, 19. Those most eminent and renowned strains of Self-denial in Moses, as that he refused to be called the Son of Pharaoh's Daughter, that he chosen rather to suffer affliction with the People of God than to enjoy the pleasures of since for a season, that he esteemed the reproach of christ greater riches than the treasures in Egypt;
all these high actings (I say) are ascribed unto the influence, which the hope of the great things promised by God unto those that should quit themselves with the like faithfulness had upon him.
all these high actings (I say) Are ascribed unto the influence, which the hope of the great things promised by God unto those that should quit themselves with the like faithfulness had upon him.
For (saith the Text) he had respect unto the recompense of reward (ver. 26.) as if it should have been said, It is the less to be marvelled, that he should deny himself at that most worthy and exemplary rate, considering that he was seriously intent upon,
For (Says the Text) he had respect unto the recompense of reward (ver. 26.) as if it should have been said, It is the less to be marveled, that he should deny himself At that most worthy and exemplary rate, considering that he was seriously intent upon,
yea, and (doubtless) these worthy Principles were not asleep in them, when they acted those magnalia hominum, those stately things of men which have been mentioned:
yea, and (doubtless) these worthy Principles were not asleep in them, when they acted those magnalia hominum, those stately things of men which have been mentioned:
uh, cc (av-j) d j n2 vbdr xx j p-acp pno32, c-crq pns32 vvd d fw-la fw-la, d j n2 pp-f n2 r-crq vhb vbn vvn:
and hopes of the excellent things, which God had set before them, as rewards of their obedience, which wrought in them (respectively.) By the way then, that Doctrine, which teacheth it to be unlawful to serve God,
and hope's of the excellent things, which God had Set before them, as rewards of their Obedience, which wrought in them (respectively.) By the Way then, that Doctrine, which Teaches it to be unlawful to serve God,
or respect had unto the recompense of reward, might or would live holily, and quit themselves as worthy Christians, yet should they sin in tempting God,
or respect had unto the recompense of reward, might or would live holily, and quit themselves as worthy Christians, yet should they sin in tempting God,
cc n1 vhd p-acp dt n1 pp-f n1, n1 cc vmd vvi av-j, cc vvi px32 p-acp j np1, av vmd pns32 vvi p-acp j-vvg np1,
and in spreading a snare in their own way, in case they should neglect the great and sacred Encouragements which God hath given them by promise to strengthen their hand unto such waies.
and in spreading a snare in their own Way, in case they should neglect the great and sacred Encouragements which God hath given them by promise to strengthen their hand unto such ways.
cc p-acp vvg dt n1 p-acp po32 d n1, p-acp n1 pns32 vmd vvi dt j cc j n2 r-crq np1 vhz vvn pno32 p-acp n1 pc-acp vvi po32 n1 p-acp d n2.
unto their desires and hopes of inheriting the great and precious Promises of God, you may at leisure peruse, ver. 7, 15, 16, 35. of the late mentioned Chapter ( Heb. 11.) Paul himself seems to profess himself (as it were) a debtor to that incorruptible Crown he speaks of,
unto their Desires and hope's of inheriting the great and precious Promises of God, you may At leisure peruse, ver. 7, 15, 16, 35. of the late mentioned Chapter (Hebrew 11.) Paul himself seems to profess himself (as it were) a debtor to that incorruptible Crown he speaks of,
But the instance in this kind, and above all others, is that of the Lord Christ (blessed for ever.) It is said of him also, that for the joy that was set before him, he endured the Cross,
But the instance in this kind, and above all Others, is that of the Lord christ (blessed for ever.) It is said of him also, that for the joy that was Set before him, he endured the Cross,
p-acp dt n1 p-acp d n1, cc p-acp d n2-jn, vbz d pp-f dt n1 np1 (vvn p-acp av.) pn31 vbz vvn pp-f pno31 av, cst p-acp dt n1 cst vbds vvn p-acp pno31, pns31 vvd dt n1,
It was that high exaltation, which God the Father had set in the eye of his Faith, that made that deep humiliation passable with him, wherein he descended into the lower parts of the Earth (Eph. 4.9.) having first made himself of no reputation, but took on him the form of a servant,
It was that high exaltation, which God the Father had Set in the eye of his Faith, that made that deep humiliation passable with him, wherein he descended into the lower parts of the Earth (Ephesians 4.9.) having First made himself of no reputation, but took on him the from of a servant,
when he was now ready to drink that Cup, which was of that horrid taste unto the humane nature, we find him full of the meditation of that glory which he fully believed would be conferred on him upon his sufferings, praying unto his Father thus:
when he was now ready to drink that Cup, which was of that horrid taste unto the humane nature, we find him full of the meditation of that glory which he Fully believed would be conferred on him upon his sufferings, praying unto his Father thus:
And now, O Father, glorifie thou me with thine own self, with the glory which I had with thee before the World was, Joh. 17.5. The meaning of the Petition seems to be this:
And now, Oh Father, Glorify thou me with thine own self, with the glory which I had with thee before the World was, John 17.5. The meaning of the Petition seems to be this:
and was now like to be veiled much more, by suffering as a Malefactor, that ignominious and cruel death, which now attended him, his Father would please to make it fully known unto the World, by such means,
and was now like to be veiled much more, by suffering as a Malefactor, that ignominious and cruel death, which now attended him, his Father would please to make it Fully known unto the World, by such means,
cc vbds av av-j pc-acp vbi vvn av-d dc, p-acp vvg p-acp dt n1, cst j cc j n1, r-crq av vvd pno31, po31 n1 vmd vvi pc-acp vvi pn31 av-j vvn p-acp dt n1, p-acp d n2,
What men judge may be compassed, or procured by weaker or fewer means, they will not put themselves to the trouble or charge of Levying more or greater for the Atchievement.
What men judge may be compassed, or procured by Weaker or fewer means, they will not put themselves to the trouble or charge of Levying more or greater for the Achievement.
q-crq n2 n1 vmb vbi vvn, cc vvd p-acp jc cc dc n2, pns32 vmb xx vvi px32 p-acp dt n1 cc n1 pp-f vvg n1 cc jc p-acp dt n1.
But pertinent to the Notion in hand (That it was the minding of his Exaltation to ensue that supplied him with strength to be baptized with that bloudy Baptism which he endured) is that which we read concerning an Angel from Heaven appearing to him, and strengthening him:
But pertinent to the Notion in hand (That it was the minding of his Exaltation to ensue that supplied him with strength to be baptised with that bloody Baptism which he endured) is that which we read Concerning an Angel from Heaven appearing to him, and strengthening him:
and ready, upon the thoughts of it, to fall into that most grievous Agony, in which he sweat (as it were) drops of bloud, Luke 22.43, 44. That which the Angel did to strengthen him in this sad condition [ that is, to support him in a willingness,
and ready, upon the thoughts of it, to fallen into that most grievous Agony, in which he sweat (as it were) drops of blood, Lycia 22.43, 44. That which the Angel did to strengthen him in this sad condition [ that is, to support him in a willingness,
cc j, p-acp dt n2 pp-f pn31, pc-acp vvi p-acp d av-ds j n1, p-acp r-crq pns31 n1 (c-acp pn31 vbdr) vvz pp-f n1, av crd, crd d r-crq dt n1 vdd p-acp vvb pno31 p-acp d j n1 [ cst vbz, pc-acp vvi pno31 p-acp dt n1,
and contentedness of mind, to drink the said Cup from his Father's hand [ was (say some with probability enough) a vigorous and vivid representation to his mind and thoughts of all that most superlative glory wherewith he was most assuredly to be rewarded by God,
and contentedness of mind, to drink the said Cup from his Father's hand [ was (say Some with probability enough) a vigorous and vivid representation to his mind and thoughts of all that most superlative glory wherewith he was most assuredly to be rewarded by God,
cc n1 pp-f n1, pc-acp vvi dt j-vvn n1 p-acp po31 ng1 n1 [ vbds (vvb d p-acp n1 av-d) dt j cc fw-la n1 p-acp po31 n1 cc n2 pp-f d d av-ds j n1 c-crq pns31 vbds av-ds av-vvn p-acp vbi vvn p-acp np1,
according to the Doctrine of the Apostle, Phil. 2.9, 10, 11. Wherefore God also hath highly exalted him, &c. And therefore I cannot here but give notice (by the way) that the Note upon the passage lately cited from Heb. 12.2.
according to the Doctrine of the Apostle, Philip 2.9, 10, 11. Wherefore God also hath highly exalted him, etc. And Therefore I cannot Here but give notice (by the Way) that the Note upon the passage lately cited from Hebrew 12.2.
vvg p-acp dt n1 pp-f dt n1, np1 crd, crd, crd c-crq np1 av vhz av-j vvn pno31, av cc av pns11 vmbx av cc-acp vvb n1 (p-acp dt n1) cst dt n1 p-acp dt n1 av-j vvn p-acp np1 crd.
which is found in the Margin of some of your larger Bibles of the former Translation, leading you to a by-sense of the place, is no waies intended by the Holy Ghost,
which is found in the Margin of Some of your larger Bibles of the former translation, leading you to a by-sense of the place, is no ways intended by the Holy Ghost,
or in the memory of the Authors of it, that the Preposition NONLATINALPHABET, is frequently used in a causal sense, signifying as much as NONLATINALPHABET,
or in the memory of the Authors of it, that the Preposition, is frequently used in a causal sense, signifying as much as,
and more easie to be performed, the Levites, and those that were to be employed about it, were taken into the Service not until thirty years of age and upwards, Num. 4.3.
and more easy to be performed, the Levites, and those that were to be employed about it, were taken into the Service not until thirty Years of age and upward, Num. 4.3.
cc av-dc j pc-acp vbi vvn, dt np2, cc d cst vbdr pc-acp vbi vvn p-acp pn31, vbdr vvn p-acp dt n1 xx p-acp crd n2 pp-f n1 cc av-j, np1 crd.
and in that respect required more to attend the service about them, the persons of this charge were, by the order and appoitment of God himself, taken into the work from twenty years old and upwards, 1 Chron. 23.24, 27. compared with Chap. 28.13, 19. Let us now go forward upon this ground.
and in that respect required more to attend the service about them, the Persons of this charge were, by the order and appoitment of God himself, taken into the work from twenty Years old and upward, 1 Chronicles 23.24, 27. compared with Chap. 28.13, 19. Let us now go forward upon this ground.
cc p-acp d n1 vvd av-dc pc-acp vvi dt n1 p-acp pno32, dt n2 pp-f d n1 vbdr, p-acp dt n1 cc n1 pp-f np1 px31, vvn p-acp dt n1 p-acp crd n2 j cc av-j, crd np1 crd, crd vvn p-acp np1 crd, crd vvb pno12 av vvi av-j p-acp d n1.
or any the inferiour degrees in glory, may be attained at much lower rates of Sanctity, Zeal, Faithfulness, &c. than those that are more sublime, and nearer unto Christ himself:
or any the inferior Degrees in glory, may be attained At much lower rates of Sanctity, Zeal, Faithfulness, etc. than those that Are more sublime, and nearer unto christ himself:
cc d dt j-jn n2 p-acp n1, vmb vbi vvn p-acp d jc n2 pp-f n1, n1, n1, av cs d cst vbr av-dc j, cc av-jc p-acp np1 px31:
This, besides that it is rational, and worthy belief of it self, may be proved, above all contradiction, from the answer which Christ gave unto the Sons of Zebedee, when they desired of him to sit, the one, on his right hand, the other, on his left, in his Kingdom;
This, beside that it is rational, and worthy belief of it self, may be proved, above all contradiction, from the answer which christ gave unto the Sons of Zebedee, when they desired of him to fit, the one, on his right hand, the other, on his left, in his Kingdom;
and to be baptized with the Baptism that I am baptized with? Evidently implying, that those great dignities, which they desired, were not so much as to be thought of (with expectation) but only by persons who were endued with a sufficient strength of Faith,
and to be baptised with the Baptism that I am baptised with? Evidently implying, that those great dignities, which they desired, were not so much as to be Thought of (with expectation) but only by Persons who were endued with a sufficient strength of Faith,
They were able [ viz. to drink of his Cup, &c. ] that simple Martyrdom it self, without other qualifications of Excellency and Worth, in conjunction with it, was not able to reach the height of these places.
They were able [ viz. to drink of his Cup, etc. ] that simple Martyrdom it self, without other qualifications of Excellency and Worth, in conjunction with it, was not able to reach the height of these places.
pns32 vbdr j [ n1 pc-acp vvi pp-f po31 n1, av ] cst j n1 pn31 n1, p-acp j-jn n2 pp-f n1 cc n1, p-acp n1 p-acp pn31, vbds xx j pc-acp vvi dt n1 pp-f d n2.
but unto those for whom it is prepared of my Father, Mat. 20.23. of the rendring, and meaning of which latter words we spake formerly in this Reason:
but unto those for whom it is prepared of my Father, Mathew 20.23. of the rendering, and meaning of which latter words we spoke formerly in this Reason:
cc-acp p-acp d p-acp ro-crq pn31 vbz vvn pp-f po11 n1, np1 crd. pp-f dt n-vvg, cc vvg pp-f r-crq d n2 pns12 vvd av-j p-acp d n1:
and magnifying the Lord Jesus in the World (which I presume is no man's doubt or question) then must it needs be their duty also to ascend up in their desires unto those Mansions in Heaven;
and magnifying the Lord jesus in the World (which I presume is no Man's doubt or question) then must it needs be their duty also to ascend up in their Desires unto those Mansions in Heaven;
cc vvg dt n1 np1 p-acp dt n1 (r-crq pns11 vvb vbz dx ng1 n1 cc n1) av vmb pn31 av vbi po32 n1 av pc-acp vvi a-acp p-acp po32 n2 p-acp d n2 p-acp n1;
in which they shall be as near Neighbours unto Christ himself as may be, and not content themselves with seeking meerly to be saved, and to escape hell fire.
in which they shall be as near Neighbours unto christ himself as may be, and not content themselves with seeking merely to be saved, and to escape hell fire.
p-acp r-crq pns32 vmb vbi a-acp j n2 p-acp np1 px31 c-acp vmb vbi, cc xx vvi px32 p-acp vvg av-j pc-acp vbi vvn, cc pc-acp vvi n1 n1.
2. Because it cannot (lightly) but be known, and concluded, by the Saints, that they must quit themselves at another manner of rate, in all Christian Worth and Godliness, to be made capable of sitting at the right hand and left of Christ in his Kingdom,
2. Because it cannot (lightly) but be known, and concluded, by the Saints, that they must quit themselves At Another manner of rate, in all Christian Worth and Godliness, to be made capable of sitting At the right hand and left of christ in his Kingdom,
Desires and hopes of the lesser and lower enjoyments in Heaven, will not wind up their hearts to that height of zeal and resolution for the glory of God,
Desires and hope's of the lesser and lower enjoyments in Heaven, will not wind up their hearts to that height of zeal and resolution for the glory of God,
ng1 cc n2 pp-f dt jc cc jc n2 p-acp n1, vmb xx vvi a-acp po32 n2 p-acp d n1 pp-f n1 cc n1 p-acp dt n1 pp-f np1,
It is somewhat more than probable unto me, that the neglect of that duty, the face whereof we have now endeavoured to unveil (I mean, the duty of desiring,
It is somewhat more than probable unto me, that the neglect of that duty, the face whereof we have now endeavoured to unveil (I mean, the duty of desiring,
pn31 vbz av av-dc cs j p-acp pno11, cst dt n1 pp-f d n1, dt n1 c-crq pns12 vhb av vvn pc-acp vvi (pns11 vvb, dt n1 pp-f vvg,
and designing, not the bare, but the heaped up measure of Salvation) hath occasioned and bred that dwarfe generation of Professing Christians, which I cannot suddenly resolve,
and designing, not the bore, but the heaped up measure of Salvation) hath occasioned and bred that dwarf generation of Professing Christians, which I cannot suddenly resolve,
cc vvg, xx dt j, cc-acp dt vvd a-acp n1 pp-f n1) vhz vvn cc vvn d n1 n1 pp-f vvg np1, r-crq pns11 vmbx av-j vvi,
For I shall propose only one consideration more (and this very briefly) for the clearing up of that truth, which we are now pleading) The desire, not simply of good,
For I shall propose only one consideration more (and this very briefly) for the clearing up of that truth, which we Are now pleading) The desire, not simply of good,
c-acp pns11 vmb vvi av-j crd n1 av-dc (cc d av av-j) p-acp dt n-vvg a-acp pp-f d n1, r-crq pns12 vbr av vvg) dt n1, xx av-j pp-f j,
This Assertion (I conceive) needs no proof, being, if not one of those common Notions (NONLATINALPHABET) with the knowledge or belief of which men are prompted by nature, without discourse,
This Assertion (I conceive) needs no proof, being, if not one of those Common Notions () with the knowledge or belief of which men Are prompted by nature, without discourse,
d n1 (pns11 vvb) vvz dx n1, vbg, cs xx crd pp-f d j n2 () p-acp dt n1 cc n1 pp-f r-crq n2 vbr vvn p-acp n1, p-acp n1,
yet should they be necessitated in their choice, or desires, to that which is evil (for so a lesser good is, in respect of a greater) and not at liberty to chuse,
yet should they be necessitated in their choice, or Desires, to that which is evil (for so a lesser good is, in respect of a greater) and not At liberty to choose,
av vmd pns32 vbi vvn p-acp po32 n1, cc n2, p-acp cst r-crq vbz j-jn (c-acp av dt jc j vbz, p-acp n1 pp-f dt jc) cc xx p-acp n1 pc-acp vvi,
Therefore (doubtless) there is in every man by nature from the God thereof an inclination or desire unto that which they apprehend to be best for them, all circumstances considered and weighed together.
Therefore (doubtless) there is in every man by nature from the God thereof an inclination or desire unto that which they apprehend to be best for them, all Circumstances considered and weighed together.
av (av-j) pc-acp vbz p-acp d n1 p-acp n1 p-acp dt n1 av dt n1 cc n1 p-acp d r-crq pns32 vvb pc-acp vbi js p-acp pno32, d n2 vvn cc vvn av.
but of the things that are of greatest and best concernment unto them, when they may be had, stand bound in duty to nourish and maintain these desires,
but of the things that Are of greatest and best concernment unto them, when they may be had, stand bound in duty to nourish and maintain these Desires,
cc-acp pp-f dt n2 cst vbr pp-f js cc js n1 p-acp pno32, c-crq pns32 vmb vbi vhn, vvb vvn p-acp n1 pc-acp vvi cc vvi d n2,
But two things may be here said: 1. The Saints may be ignorant whether they be under any possibility of obtaining those greater things in Heaven you speak of, what means soever they shall use in order thereunto:
But two things may be Here said: 1. The Saints may be ignorant whither they be under any possibility of obtaining those greater things in Heaven you speak of, what means soever they shall use in order thereunto:
p-acp crd n2 vmb vbi av vvn: crd dt n2 vmb vbi j cs pns32 vbb p-acp d n1 pp-f vvg d jc n2 p-acp n1 pn22 vvb pp-f, r-crq vvz av pns32 vmb vvi p-acp n1 av:
How then should they desire them? It being a true Notion, as well in Divinity as Philosophy, that voluntas non vult impossibile: The will never willeth that [ with a settled,
How then should they desire them? It being a true Notion, as well in Divinity as Philosophy, that Voluntas non vult impossibile: The will never wills that [ with a settled,
Secondly, It may be said to the Argument last propounded, That the Saints, at least a great part of them, do verily judge or think, that, all things considered,
Secondly, It may be said to the Argument last propounded, That the Saints, At least a great part of them, do verily judge or think, that, all things considered,
ord, pn31 vmb vbi vvn p-acp dt n1 ord vvd, cst dt n2, p-acp ds dt j n1 pp-f pno32, vdb av-j vvi cc vvi, cst, d n2 vvn,
and high acts of Self-denial, &c. (which must be performed by those that look to lift up their heads in glory above other their Brethren, the Saints in Heaven) and withal how full of joy and blessed contentment it will be unto them,
and high acts of Self-denial, etc. (which must be performed by those that look to lift up their Heads in glory above other their Brothers, the Saints in Heaven) and withal how full of joy and blessed contentment it will be unto them,
cc j n2 pp-f n1, av (r-crq vmb vbi vvn p-acp d cst vvb pc-acp vvi a-acp po32 n2 p-acp n1 p-acp j-jn po32 n2, dt n2 p-acp n1) cc av c-crq j pp-f n1 cc j-vvn n1 pn31 vmb vbi p-acp pno32,
these things (I say, haply with many more) considered, they may conclude, that it is best for them to content themselves with designing nothing higher than Salvation simply;
these things (I say, haply with many more) considered, they may conclude, that it is best for them to content themselves with designing nothing higher than Salvation simply;
d n2 (pns11 vvb, av p-acp d dc) vvd, pns32 vmb vvi, cst pn31 vbz js p-acp pno32 pc-acp vvi px32 p-acp vvg pix jc cs n1 av-j;
Therefore the consideration mentioned doth not put them to rebuke; although they do not desire part and fellowship in the highest advancements in Heaven. To this I answer;
Therefore the consideration mentioned does not put them to rebuke; although they do not desire part and fellowship in the highest advancements in Heaven. To this I answer;
av dt n1 vvn vdz xx vvi pno32 pc-acp vvi; cs pns32 vdb xx vvi n1 cc n1 p-acp dt js n2 p-acp n1. p-acp d pns11 vvb;
It is somewhat of kin to that award of the sluggard (who, as Solomon informeth us, is wont to be wise in his own conceit, Prov. 26.16.) between one handful, and two; when one may be had with ease and quietness,
It is somewhat of kin to that award of the sluggard (who, as Solomon Informeth us, is wont to be wise in his own conceit, Curae 26.16.) between one handful, and two; when one may be had with ease and quietness,
pn31 vbz av pp-f n1 p-acp d vvb pp-f dt n1 (r-crq, c-acp np1 vvz pno12, vbz j pc-acp vbi j p-acp po31 d n1, np1 crd.) p-acp crd n1, cc crd; c-crq crd vmb vbi vhn p-acp n1 cc n1,
For the Circumstances mentioned in the Objection, weakness in Faith, under-growth in Knowledge, unsubduedness of the Flesh, &c. these being all sinful defects and imperfections, cannot justifie such an act which under due Circumstances would be sinful.
For the circumstances mentioned in the Objection, weakness in Faith, undergrowth in Knowledge, unsubduedness of the Flesh, etc. these being all sinful defects and imperfections, cannot justify such an act which under due circumstances would be sinful.
p-acp dt n2 vvn p-acp dt n1, n1 p-acp n1, n1 p-acp n1, n1 pp-f dt n1, av d vbg av-d j n2 cc n2, vmbx vvi d dt n1 r-crq p-acp j-jn n2 vmd vbi j.
And thus (I trust) we have made good the second thing supposed in the fift and last reason of our Doctrine, viz. That the Saints are under an Obligation of Duty to put themselves into a capacity of the most sublime investitures with glory, which God hath prepared for the Children of men.
And thus (I trust) we have made good the second thing supposed in the fift and last reason of our Doctrine, viz. That the Saints Are under an Obligation of Duty to put themselves into a capacity of the most sublime investitures with glory, which God hath prepared for the Children of men.
cc av (pns11 vvb) pns12 vhb vvn j dt ord n1 vvn p-acp dt ord cc ord n1 pp-f po12 n1, n1 cst dt n2 vbr p-acp dt n1 pp-f n1 pc-acp vvi px32 p-acp dt n1 pp-f dt av-ds j n2 p-acp n1, r-crq np1 vhz vvn p-acp dt n2 pp-f n2.
That which was assertively laid down, and affirmed in this Reason, was, that unless men shall be filled with the Spirit (in the sense declared towards the beginning) they are never like to be in any capacity of putting themselves into a capacity of such investitures,
That which was assertively laid down, and affirmed in this Reason, was, that unless men shall be filled with the Spirit (in the sense declared towards the beginning) they Are never like to be in any capacity of putting themselves into a capacity of such investitures,
But for the proof and confirmation of this, we shall not need to add any thing to what we have so largely argued from the Scriptures in our demonstration of the fourth ground and reason of the Doctrine.
But for the proof and confirmation of this, we shall not need to add any thing to what we have so largely argued from the Scriptures in our demonstration of the fourth ground and reason of the Doctrine.
p-acp p-acp dt n1 cc n1 pp-f d, pns12 vmb xx vvi pc-acp vvi d n1 p-acp r-crq pns12 vhb av av-j vvn p-acp dt n2 p-acp po12 n1 pp-f dt ord n1 cc n1 pp-f dt n1.
It must not be a sparing, or a thin, but a very rich anointing with the Spirit, that will prepare and strengthen men so to wrestle against principalities, against powers, against the Rulers of the darkness of this World, against spiritual wickedness in high places [ or, heavenly things ] yea,
It must not be a sparing, or a thin, but a very rich anointing with the Spirit, that will prepare and strengthen men so to wrestle against principalities, against Powers, against the Rulers of the darkness of this World, against spiritual wickedness in high places [ or, heavenly things ] yea,
and against their own flesh and bloud also (for th•se are their enemies likewise in their spiritual warfare) that God may judge their Victories and Conquest over them worthy the greatest Triumphs in Heaven, that are designed and granted here to the chief of the Worthies of Christ. But for your satisfaction in this (if you desire more than you have) you are desired to repair with your minds and memories to what hath been, upon the same or like account, formerly delivered.
and against their own Flesh and blood also (for th•se Are their enemies likewise in their spiritual warfare) that God may judge their Victories and Conquest over them worthy the greatest Triumphos in Heaven, that Are designed and granted Here to the chief of the Worthies of christ. But for your satisfaction in this (if you desire more than you have) you Are desired to repair with your minds and memories to what hath been, upon the same or like account, formerly Delivered.
cc p-acp po32 d n1 cc n1 av (c-acp av vbr po32 n2 av p-acp po32 j n1) cst np1 vmb vvi po32 n2 cc n1 p-acp pno32 j dt js n2 p-acp n1, cst vbr vvn cc vvn av p-acp dt n-jn pp-f dt n2-j pp-f np1. cc-acp p-acp po22 n1 p-acp d (cs pn22 vvb av-dc cs pn22 vhb) pn22 vbr vvn pc-acp vvi p-acp po22 n2 cc n2 p-acp r-crq vhz vbn, p-acp dt d cc j n1, av-j vvn.
The first of them enquired into, namely, who, or what this Spirit (mentioned in the Tex) is, viz. Whether he be an increated Spirit, even God blessed for ever;
The First of them inquired into, namely, who, or what this Spirit (mentioned in the Tex) is, viz. Whither he be an increated Spirit, even God blessed for ever;
dt ord pp-f pno32 vvd p-acp, av, r-crq, cc r-crq d n1 (vvn p-acp dt np1) vbz, n1 cs pns31 vbb dt j n1, av np1 vvn p-acp av;
or whether a created Spirit? Several Scriptures opened and argued (both from the Old and New Testament) proving that the Spirit, spoken of in the Text, is none other than Jehovah, or the most high God.
or whither a created Spirit? Several Scriptures opened and argued (both from the Old and New Testament) proving that the Spirit, spoken of in the Text, is none other than Jehovah, or the most high God.
cc cs dt j-vvn n1? j n2 vvn cc vvd (av-d p-acp dt j cc j n1) vvg cst dt n1, vvn pp-f p-acp dt n1, vbz pix n-jn cs np1, cc dt av-ds j np1.
commonly known amongst us by the name of Three Persons (some weaker Judgments do not like the expression.) Or whether he be some excellent Creature, some high-born Angel, or the like;
commonly known among us by the name of Three Persons (Some Weaker Judgments do not like the expression.) Or whither he be Some excellent Creature, Some highborn Angel, or the like;
av-j vvn p-acp pno12 p-acp dt n1 pp-f crd n2 (d jc n2 vdb xx av-j dt n1.) cc cs pns31 vbb d j n1, d j n1, cc dt j;
How a man, or woman, that is indeed filled with the Spirit of God may be known from a person which is filled with another spirit, viz. a spirit of Vanity and Delusion? There is a fourth Question, every whit as necessary and edifying as any of these, which we shall have occasion to speak somewhat unto afterwards,
How a man, or woman, that is indeed filled with the Spirit of God may be known from a person which is filled with Another Spirit, viz. a Spirit of Vanity and Delusion? There is a fourth Question, every whit as necessary and edifying as any of these, which we shall have occasion to speak somewhat unto afterwards,
c-crq dt n1, cc n1, cst vbz av vvn p-acp dt n1 pp-f np1 vmb vbi vvn p-acp dt n1 r-crq vbz vvn p-acp j-jn n1, n1 dt n1 pp-f n1 cc n1? pc-acp vbz dt ord n1, d n1 c-acp j cc j-vvg c-acp d pp-f d, r-crq pns12 vmb vhi n1 pc-acp vvi av p-acp av,
The Name by which he is best known unto us, is Christ: But only to plead the cause of him, whom we (with the ancient Christians) call the Third Person in the Trinity, or the Holy Ghost:
The Name by which he is best known unto us, is christ: But only to plead the cause of him, whom we (with the ancient Christians) call the Third Person in the Trinity, or the Holy Ghost:
Amongst very many passages, as well in the Old as in the New Testament, which with greatest evidence demonstrate the Holy Ghost to be God, we shall only insist upon some few, which we judge to be most clear and convincing. Exod. 4.12.
among very many passages, as well in the Old as in the New Testament, which with greatest evidence demonstrate the Holy Ghost to be God, we shall only insist upon Some few, which we judge to be most clear and convincing. Exod 4.12.
p-acp av d n2, c-acp av p-acp dt j c-acp p-acp dt j n1, r-crq p-acp js n1 vvi dt j n1 pc-acp vbi np1, pns12 vmb av-j vvi p-acp d d, r-crq pns12 vvb pc-acp vbi av-ds j cc j-vvg. np1 crd.
And hence it was, that when the Prophets were about to deliver any Message to the People in the Name of God, they commonly used this Preface, Thus saith Jehovah, or the word of Jehovah, that Jehovah spake unto them, or appeared unto them;
And hence it was, that when the prophets were about to deliver any Message to the People in the Name of God, they commonly used this Preface, Thus Says Jehovah, or the word of Jehovah, that Jehovah spoke unto them, or appeared unto them;
cc av pn31 vbds, cst c-crq dt n2 vbdr a-acp pc-acp vvi d n1 p-acp dt n1 p-acp dt n1 pp-f np1, pns32 av-j vvd d n1, av vvz np1, cc dt n1 pp-f np1, cst np1 vvd p-acp pno32, cc vvd p-acp pno32;
Now the Lord Christ himself affirmeth, That it is the Spirit of God, or the Holy Ghost, that thus speaketh in men, Take no thought how, or what ye shall speak,
Now the Lord christ himself Affirmeth, That it is the Spirit of God, or the Holy Ghost, that thus speaks in men, Take no Thought how, or what you shall speak,
av dt n1 np1 px31 vvz, cst pn31 vbz dt n1 pp-f np1, cc dt j n1, cst av vvz p-acp n2, vvb dx n1 c-crq, cc r-crq pn22 vmb vvi,
then Jehovah, or the Lord in the Old Testament, is the Spirit, or the Holy Ghost in the New. And the Apostle Peter expresly affirmeth, that it was the Spirit of Christ that spake in the Prophets, 1 Pet. 1.11.
then Jehovah, or the Lord in the Old Testament, is the Spirit, or the Holy Ghost in the New. And the Apostle Peter expressly Affirmeth, that it was the Spirit of christ that spoke in the prophets, 1 Pet. 1.11.
av np1, cc dt n1 p-acp dt j n1, vbz dt n1, cc dt j n1 p-acp dt np1 cc dt n1 np1 av-j vvz, cst pn31 vbds dt n1 pp-f np1 cst vvd p-acp dt n2, crd np1 crd.
and his word was in my tongue; The God of Israel said, the Rock of Israel spake to me, 2 Sam. 23.2. And so Ezek. 2.2. And the Spirit entred into me when he spake unto me.
and his word was in my tongue; The God of Israel said, the Rock of Israel spoke to me, 2 Sam. 23.2. And so Ezekiel 2.2. And the Spirit entered into me when he spoke unto me.
cc po31 n1 vbds p-acp po11 n1; dt n1 pp-f np1 vvd, dt n1 pp-f np1 vvd p-acp pno11, crd np1 crd. cc av np1 crd. cc dt n1 vvd p-acp pno11 c-crq pns31 vvd p-acp pno11.
So that evident it is from these Scriptures, diligently compared and laid together, that the Holy Ghost, who is from place to place said to have spoke unto the Prophets,
So that evident it is from these Scriptures, diligently compared and laid together, that the Holy Ghost, who is from place to place said to have spoke unto the prophets,
av cst j pn31 vbz p-acp d n2, av-j vvn cc vvn av, cst dt j n1, r-crq vbz p-acp n1 p-acp n1 vvd pc-acp vhi vvn p-acp dt n2,
Now he that spake these words unto Moses, and ordered all these Ceremonies, is in the New Testament said to be the Holy Ghost, Heb. 9.8. The Holy Ghost this signifying, &c. Yet again, Lev. 26.12. And I will walk among you, and be your God, and ye shall be my people, compared with 1 Cor. 6.19. 2 Cor. 6.16. 1 Cor. 3.16.
Now he that spoke these words unto Moses, and ordered all these Ceremonies, is in the New Testament said to be the Holy Ghost, Hebrew 9.8. The Holy Ghost this signifying, etc. Yet again, Lev. 26.12. And I will walk among you, and be your God, and you shall be my people, compared with 1 Cor. 6.19. 2 Cor. 6.16. 1 Cor. 3.16.
av pns31 cst vvd d n2 p-acp np1, cc vvn d d n2, vbz p-acp dt j n1 vvd pc-acp vbi dt j n1, np1 crd. dt j n1 d vvg, av av av, np1 crd. cc pns11 vmb vvi p-acp pn22, cc vbb po22 n1, cc pn22 vmb vbi po11 n1, vvn p-acp crd np1 crd. crd np1 crd. crd np1 crd.
So again, ver. 17. For the Temple of God is holy, which Temple ye are, 1 Cor. 6.19. What, know ye not that your body is the Temple of the Holy Ghost, & c? 2 Cor. 6.16. What agreement hath the Temple of God with Idols? For ye are the Temple of the living God, &c. Now these persons (you see) in whom God is said to dwell, are said to be the Temple of the Holy Ghost:
So again, ver. 17. For the Temple of God is holy, which Temple you Are, 1 Cor. 6.19. What, know you not that your body is the Temple of the Holy Ghost, & c? 2 Cor. 6.16. What agreement hath the Temple of God with Idols? For you Are the Temple of the living God, etc. Now these Persons (you see) in whom God is said to dwell, Are said to be the Temple of the Holy Ghost:
And that God that dwelleth amongst them is the Holy Ghost, Deut. 9.8. Also in Horeb ye provoked the Lord, so that the Lord was angry with you, compared with Isa. 63.10. But they rebelled and vexed his holy Spirit.
And that God that dwells among them is the Holy Ghost, Deuteronomy 9.8. Also in Horeb you provoked the Lord, so that the Lord was angry with you, compared with Isaiah 63.10. But they rebelled and vexed his holy Spirit.
cc cst np1 cst vvz p-acp pno32 vbz dt j n1, np1 crd. av p-acp np1 pn22 vvd dt n1, av cst dt n1 vbds j p-acp pn22, vvn p-acp np1 crd. p-acp pns32 vvd cc vvd po31 j n1.
That, which in the former place is termed, a provoking the Lord unto wrath, so that he was angry, Is in the latter, by the Evangelical Prophet, termed, a vexing of his holy Spirit, Psal. 95.7, 8. The Psalm begins thus, Come let us rejoyce unto Jehovah;
That, which in the former place is termed, a provoking the Lord unto wrath, so that he was angry, Is in the latter, by the Evangelical Prophet, termed, a vexing of his holy Spirit, Psalm 95.7, 8. The Psalm begins thus, Come let us rejoice unto Jehovah;
And they tempted God in the Desart, Psal. 106.14. and Psal. 78.18. Yet the Apostle, Heb. 3.7. plainly affirms, that it was the Holy Ghost that was tempted;
And they tempted God in the Desert, Psalm 106.14. and Psalm 78.18. Yet the Apostle, Hebrew 3.7. plainly affirms, that it was the Holy Ghost that was tempted;
cc pns32 vvd np1 p-acp dt n1, np1 crd. cc np1 crd. av dt n1, np1 crd. av-j vvz, cst pn31 vbds dt j n1 cst vbds vvn;
and many other such like, places (which might be readily produced, if need were) that he, called Jehovah, the Lord of Hosts in the Old Testament, is called the Holy Ghost in the New. Yet again, Isa. 6.9, 10. The Prophet in the beginning of this Chapter seeth in a Vision the Lord Jehovah sitting on a high Throne, with Seraphims about it.
and many other such like, places (which might be readily produced, if need were) that he, called Jehovah, the Lord of Hosts in the Old Testament, is called the Holy Ghost in the New. Yet again, Isaiah 6.9, 10. The Prophet in the beginning of this Chapter sees in a Vision the Lord Jehovah sitting on a high Throne, with Seraphims about it.
Afterwards, about the ninth and tenth verses, he signifies unto them the obstinacy and obduration of the Jews, whereupon the Prophet had a Message from the Lord Jehovah to declare unto this People, which was this, Make the heart of this people fat, &c. Now the Apostle Paul plainly affirms, ( Acts 28.25.) That it was the Holy Ghost, by the Prophet Isaiah, that had foretold this their obstinacy and obduration. Yet once more, Isa. 48.16. And now the Lord God, and his Spirit hath sent me.
Afterwards, about the ninth and tenth Verses, he signifies unto them the obstinacy and obduration of the jews, whereupon the Prophet had a Message from the Lord Jehovah to declare unto this People, which was this, Make the heart of this people fat, etc. Now the Apostle Paul plainly affirms, (Acts 28.25.) That it was the Holy Ghost, by the Prophet Isaiah, that had foretold this their obstinacy and obduration. Yet once more, Isaiah 48.16. And now the Lord God, and his Spirit hath sent me.
av, p-acp dt ord cc ord n2, pns31 vvz p-acp pno32 dt n1 cc n1 pp-f dt np2, c-crq dt n1 vhd dt n1 p-acp dt n1 np1 pc-acp vvi p-acp d n1, r-crq vbds d, vvb dt n1 pp-f d n1 j, av av dt n1 np1 av-j vvz, (n2 crd.) cst pn31 vbds dt j n1, p-acp dt n1 np1, cst vhd vvn d po32 n1 cc n1. av a-acp av-dc, np1 crd. cc av dt n1 np1, cc po31 n1 vhz vvn pno11.
but his Spirit joyned in the same act of sending. Lastly, Jer. 31.31. Behold the daies come (saith the Lord Jehovah ) that I will make a new Covenant, &c. compared with Heb. 10.15.
but his Spirit joined in the same act of sending. Lastly, Jer. 31.31. Behold the days come (Says the Lord Jehovah) that I will make a new Covenant, etc. compared with Hebrew 10.15.
the Spirit, which contradicteth this Doctrine, hath this exception (in general) to disable the validity of them, viz. That though the same things be ascribed in the New Testament to the Holy Ghost which are attributed to Jehovah, or God himself in the Old (for this indeed is the common sinew of these proofs;) yet (saith this Spirit) this proveth not that the Holy Ghost is God,
the Spirit, which Contradicteth this Doctrine, hath this exception (in general) to disable the validity of them, viz. That though the same things be ascribed in the New Testament to the Holy Ghost which Are attributed to Jehovah, or God himself in the Old (for this indeed is the Common sinew of these proofs;) yet (Says this Spirit) this Proves not that the Holy Ghost is God,
dt n1, r-crq vvz d n1, vhz d n1 (p-acp n1) pc-acp vvi dt n1 pp-f pno32, n1 cst cs dt d n2 vbb vvn p-acp dt j n1 p-acp dt j n1 r-crq vbr vvn p-acp np1, cc np1 px31 p-acp dt j (c-acp d av vbz dt j n1 pp-f d n2;) av (vvz d n1) d vvz xx d dt j n1 vbz np1,
For instance, because the converting and saving of men are actions wherein God, and the Creature man (as well the Minister of the Gospel as the person himself who is converted) do co-operate, and act joyntly;
For instance, Because the converting and Saving of men Are actions wherein God, and the Creature man (as well the Minister of the Gospel as the person himself who is converted) do cooperate, and act jointly;
p-acp n1, c-acp dt n-vvg cc vvg pp-f n2 vbr n2 c-crq np1, cc dt n1 n1 (c-acp av dt n1 pp-f dt n1 p-acp dt n1 px31 r-crq vbz vvn) vdb j, cc vvi av-j;
As conconversion, or turning of men is ascribed unto God, Jer. 31.18. Psal. 85.4, &c. To the Minister, and others instrumental in the conversion of men Dan. 12.3. Jam. 5.20. To the persons themselves converted, Ezek. 18.30. 2 Kings 23.25.
As conconversion, or turning of men is ascribed unto God, Jer. 31.18. Psalm 85.4, etc. To the Minister, and Others instrumental in the conversion of men Dan. 12.3. Jam. 5.20. To the Persons themselves converted, Ezekiel 18.30. 2 Kings 23.25.
So the act of saving is ascribed unto God, 2 Tim. 1.9. Tit. 3.5. And yet unto men also, 1 Tim. 4.16. Jam. 5.20, &c. So again (to give another instance) Jehovah, or God himself is said to have brought the Children of Israel out of Aegypt, Exod. 20.2. and in very many places besides:
So the act of Saving is ascribed unto God, 2 Tim. 1.9. Tit. 3.5. And yet unto men also, 1 Tim. 4.16. Jam. 5.20, etc. So again (to give Another instance) Jehovah, or God himself is said to have brought the Children of Israel out of Egypt, Exod 20.2. and in very many places beside:
np1 dt n1 pp-f vvg vbz vvn p-acp np1, crd np1 crd. np1 crd. cc av p-acp n2 av, crd np1 crd. np1 crd, av av av (pc-acp vvi j-jn n1) np1, cc np1 px31 vbz vvn pc-acp vhi vvn dt n2 pp-f np1 av pp-f np1, np1 crd. cc p-acp av d n2 a-acp:
but only that the Holy Ghost is subservient unto God, or hath part and fellowship in these actions, which he may have though he be a creature. To all which I reply.
but only that the Holy Ghost is subservient unto God, or hath part and fellowship in these actions, which he may have though he be a creature. To all which I reply.
cc-acp av-j cst dt j n1 vbz fw-fr p-acp np1, cc vhz n1 cc n1 p-acp d n2, r-crq pns31 vmb vhi cs pns31 vbb dt n1. p-acp d r-crq pns11 vvb.
yet it doth not follow from hence but that the same Action may be ascribed, in several places, to one and the same Agent under different names, and appellations:
yet it does not follow from hence but that the same Actium may be ascribed, in several places, to one and the same Agent under different names, and appellations:
av pn31 vdz xx vvi p-acp av p-acp d dt d n1 vmb vbi vvn, p-acp j n2, p-acp crd cc dt d n1 p-acp j n2, cc n2:
As because he that is said to have reigned in Josiahs stead is called Jehoahaz, 2 Kings 23.30. So again, 2 Chron 36.2. it doth not follow that therefore it was not the same person who is called Shallum, Jer. 22.11. and here said to have reigned in Josiahs stead also.
As Because he that is said to have reigned in Josiahs stead is called Jehoahaz, 2 Kings 23.30. So again, 2 Chronicles 36.2. it does not follow that Therefore it was not the same person who is called Shallum, Jer. 22.11. and Here said to have reigned in Josiahs stead also.
c-acp c-acp pns31 cst vbz vvn pc-acp vhi vvn p-acp njp2 n1 vbz vvn np1, crd n2 crd. av av, crd np1 crd. pn31 vdz xx vvi cst av pn31 vbds xx dt d n1 r-crq vbz vvn np1, np1 crd. cc av vvd pc-acp vhi vvn p-acp njp2 vvi av.
So again, because the same act of arising and following Christ upon his call, which is ascribed unto Matthew, Mat. 9.9. is ascribed unto Levi, Mar. 2.14. it doth not follow, that therefore Matthew and Levi must needs be two distinct persons.
So again, Because the same act of arising and following christ upon his call, which is ascribed unto Matthew, Mathew 9.9. is ascribed unto Levi, Mar. 2.14. it does not follow, that Therefore Matthew and Levi must needs be two distinct Persons.
av av, c-acp dt d n1 pp-f vvg cc vvg np1 p-acp po31 n1, r-crq vbz vvn p-acp np1, np1 crd. vbz vvn p-acp np1, np1 crd. pn31 vdz xx vvi, cst av np1 cc np1 vmb av vbi crd j n2.
In like manner it doth not follow, that because the the same things which are ascribed unto Jehovah, or God in the Old Testament, are ascribed unto the Holy Ghost in the New;
In like manner it does not follow, that Because the the same things which Are ascribed unto Jehovah, or God in the Old Testament, Are ascribed unto the Holy Ghost in the New;
If it be here replied and said, yea, but this Reply of yours doth all this while but only prove, that Jehovah in the Old Testament may be the same Agent with the Holy Ghost in the New, notwithstanding the diversity of Names used in the one, and in the other;
If it be Here replied and said, yea, but this Reply of yours does all this while but only prove, that Jehovah in the Old Testament may be the same Agent with the Holy Ghost in the New, notwithstanding the diversity of Names used in the one, and in the other;
cs pn31 vbb av vvn cc vvd, uh, cc-acp d n1 pp-f png22 vdz d d n1 cc-acp av-j vvi, cst np1 p-acp dt j n1 vmb vbi dt d n1 p-acp dt j n1 p-acp dt j, c-acp dt n1 pp-f n2 vvn p-acp dt pi, cc p-acp dt j-jn;
For the reason formerly mentioned, viz. because one and the same Action may be, and oft is in the Scripture attributed to two several Agents specifically distinct. To this I reply.
For the reason formerly mentioned, viz. Because one and the same Actium may be, and oft is in the Scripture attributed to two several Agents specifically distinct. To this I reply.
p-acp dt n1 av-j vvn, n1 c-acp crd cc dt d n1 vmb vbi, cc av vbz p-acp dt n1 vvn p-acp crd j n2 av-j j. p-acp d pns11 vvb.
First, If it be proved, and granted that the Holy Ghost (so called) in the New Testament may be the same with Jehovah in the Old, this reacheth so far (at least) as to abate the confidence of that opinion, which denieth them to be the same,
First, If it be proved, and granted that the Holy Ghost (so called) in the New Testament may be the same with Jehovah in the Old, this reaches so Far (At least) as to abate the confidence of that opinion, which Denieth them to be the same,
ord, cs pn31 vbb vvn, cc vvd cst dt j n1 (av vvn) p-acp dt j n1 vmb vbi dt d p-acp np1 p-acp dt j, d vvz av av-j (p-acp ds) p-acp pc-acp vvi dt n1 pp-f d n1, r-crq vvz pno32 pc-acp vbi dt d,
So that though it should be granted that the exception made against the proofs insisted upon, to prove the Holy Ghost to be God, doth so far take off the validity of them that they do not conclude the Affirmative, viz. that the Holy Ghost is God;
So that though it should be granted that the exception made against the proofs insisted upon, to prove the Holy Ghost to be God, does so Far take off the validity of them that they do not conclude the Affirmative, viz. that the Holy Ghost is God;
If it be here said, it is true, your reply wherein you prove that the Scriptures sometimes ascribe the same action in several places to the same Person or Agent, under several names;
If it be Here said, it is true, your reply wherein you prove that the Scriptures sometime ascribe the same actium in several places to the same Person or Agent, under several names;
cs pn31 vbb av vvn, pn31 vbz j, po22 n1 c-crq pn22 vvb cst dt n2 av vvi dt d n1 p-acp j n2 p-acp dt d n1 cc n1, p-acp j n2;
this proves that the Holy Ghost, in the New Testament having the same things ascribed unto him which Jehovah in the Old, may notwithstanding this variety of name,
this Proves that the Holy Ghost, in the New Testament having the same things ascribed unto him which Jehovah in the Old, may notwithstanding this variety of name,
d vvz cst dt j n1, p-acp dt j n1 vhg dt d n2 vvn p-acp pno31 r-crq np1 p-acp dt j, vmb p-acp d n1 pp-f n1,
As he that is in 2 Kings 23.30. called Jehoahas, and he that is in Jer. 22.11. called Shallum, may notwithstanding this diversity of appellation be the same Person:
As he that is in 2 Kings 23.30. called Jehoahas, and he that is in Jer. 22.11. called Shallum, may notwithstanding this diversity of appellation be the same Person:
p-acp pns31 cst vbz p-acp crd n2 crd. vvn np1, cc pns31 cst vbz p-acp np1 crd. vvn np1, vmb p-acp d n1 pp-f n1 vbb dt d n1:
Secondly, That the said proofs, notwithstanding the said Answer, or exception made to them, do sufficiently conclude the Jehovah of the Old Testament in the Texts cited,
Secondly, That the said proofs, notwithstanding the said Answer, or exception made to them, do sufficiently conclude the Jehovah of the Old Testament in the Texts cited,
They who with stood Moses in his applications unto Pharaoh by way of miracles and wonders to perswade him to suffer the Israelites to depart out of his Land, are mentioned in the Old Testament but by the general names of Sorcerers, Magicians, and Inchanters, Exod. 7.11. but the New Testament, speaking of them, calls them, by their proper names, Jannes and Jambres, 2 Tim. 3.8.
They who with stood Moses in his applications unto Pharaoh by Way of Miracles and wonders to persuade him to suffer the Israelites to depart out of his Land, Are mentioned in the Old Testament but by the general names of Sorcerers, Magicians, and Enchanters, Exod 7.11. but the New Testament, speaking of them, calls them, by their proper names, Jannes and Jambres, 2 Tim. 3.8.
Thus, He which the Old Testament, in all the Texts and places cited, stiles Jehovah, God, which is a general name common to all the Three subsisting in the Divine Nature, or Essence;
Thus, He which the Old Testament, in all the Texts and places cited, stile Jehovah, God, which is a general name Common to all the Three subsisting in the Divine Nature, or Essence;
av, pns31 r-crq dt j n1, p-acp d dt n2 cc n2 vvn, n1 np1, np1, r-crq vbz dt j n1 j p-acp d dt crd vvg p-acp dt j-jn n1, cc n1;
And if we shall suppose that the Old Testament ascribes such things plainly, expresly, and without Parable unto Jehovah, or God himself, which the New Testament ascribes unto such a creature which no man knows what to make of him,
And if we shall suppose that the Old Testament ascribes such things plainly, expressly, and without Parable unto Jehovah, or God himself, which the New Testament ascribes unto such a creature which no man knows what to make of him,
cc cs pns12 vmb vvi cst dt j n1 vvz d n2 av-j, av-j, cc p-acp n1 p-acp np1, cc np1 px31, r-crq dt j n1 vvz p-acp d dt n1 r-crq dx n1 vvz r-crq pc-acp vvi pp-f pno31,
or more, some Archangel, or the like, is but gratìs dictum, affirmed at peradventure, and cannot be proved, not so much as by one Argument of any competent probability.
or more, Some Archangel, or the like, is but gratìs dictum, affirmed At Peradventure, and cannot be proved, not so much as by one Argument of any competent probability.
cc av-dc, d np1, cc dt j, vbz p-acp vbz fw-la, vvn p-acp av, cc vmbx vbi vvn, xx av av-d c-acp p-acp crd n1 pp-f d j n1.
yet in case it should be supposed, that what the Old Testament expresly ascribeth unto God, the New Testament, having occasion to speak of the same thing, should ascribe it to this Angel;
yet in case it should be supposed, that what the Old Testament expressly ascribeth unto God, the New Testament, having occasion to speak of the same thing, should ascribe it to this Angel;
and authority of that important saying, in comparison of what the Old Testament giveth unto it, where it maketh Jehovah, or God himself the Author and Assertor of it.
and Authority of that important saying, in comparison of what the Old Testament gives unto it, where it makes Jehovah, or God himself the Author and Assertor of it.
cc n1 pp-f cst j n-vvg, p-acp n1 pp-f r-crq dt j n1 vvz p-acp pn31, c-crq pn31 vvz np1, cc np1 px31 dt n1 cc n1 pp-f pn31.
So that if the Old Testament shall be conceived to build the judgments and consciences of men touching the truth of the Gospel upon the authority or testimony of Jehovah, or God himself,
So that if the Old Testament shall be conceived to built the Judgments and Consciences of men touching the truth of the Gospel upon the Authority or testimony of Jehovah, or God himself,
av cst cs dt j n1 vmb vbi vvn pc-acp vvi dt n2 cc n2 pp-f n2 vvg dt n1 pp-f dt n1 p-acp dt n1 cc n1 pp-f np1, cc np1 px31,
and of their respective and mysterious significations and relations to the spiritual things signified and pointed out by them. 3. (And lastly) The Tenour of the Text it self will be low,
and of their respective and mysterious significations and relations to the spiritual things signified and pointed out by them. 3. (And lastly) The Tenor of the Text it self will be low,
cc pp-f po32 j cc j n2 cc n2 p-acp dt j n2 vvn cc vvd av p-acp pno32. crd (cc ord) dt n1 pp-f dt n1 pn31 n1 vmb vbi j,
The Apostle ( Heb. 9.1, 2, 3.) having in the beginning of the Chapter declared some particulars of the Worldly Sanctuary (as he calls it) under the first Covenant, viz. the Candlestick and Table for the Shew-bread in the outer part of the Tabernacle, called the Holy place as also the golden Censer, the Ark overlaid with Gold, with the golden Pot wherein Manna was kept,
The Apostle (Hebrew 9.1, 2, 3.) having in the beginning of the Chapter declared Some particulars of the Worldly Sanctuary (as he calls it) under the First Covenant, viz. the Candlestick and Table for the Shewbread in the outer part of the Tabernacle, called the Holy place as also the golden Censer, the Ark overlaid with Gold, with the golden Pot wherein Manna was kept,
For to be able to read a Lecture upon, and to give the spiritual sense and signification of all the Types and Figures under the Levitical Law, argues an excellency of knowledge in the whole mystery of Christ;
For to be able to read a Lecture upon, and to give the spiritual sense and signification of all the Types and Figures under the Levitical Law, argues an excellency of knowledge in the Whole mystery of christ;
c-acp pc-acp vbi j pc-acp vvi dt n1 p-acp, cc pc-acp vvi dt j n1 cc n1 pp-f d dt n2 cc n2 p-acp dt j n1, vvz dt n1 pp-f n1 p-acp dt j-jn n1 pp-f np1;
Whereas the Apostle Paul, speaking of the Gospel in his daies, calls it a mystery, which from the beginning of the world had been hid in God, Eph. 3.9, 10. And that we should not interpret this concealment,
Whereas the Apostle Paul, speaking of the Gospel in his days, calls it a mystery, which from the beginning of the world had been hid in God, Ephesians 3.9, 10. And that we should not interpret this concealment,
yea, untill the coming down of that golden shower of the the Holy Ghost in that visible manner upon the Apostles in the day of Pentecost, Acts 2.1, 2. And that the Angels were little other than strangers to the mysteries of the Gospel in Peter's daies seems clear from that Passage, 1 Pet. 1.12. where speaking of the great and excellent mysteries of the Gospel he calleth them things into which the Angels themselves, NONLATINALPHABET, desire (by bowing or bending of themselves) to look or prie into.
yea, until the coming down of that golden shower of the the Holy Ghost in that visible manner upon the Apostles in the day of Pentecost, Acts 2.1, 2. And that the Angels were little other than Strangers to the Mysteres of the Gospel in Peter's days seems clear from that Passage, 1 Pet. 1.12. where speaking of the great and excellent Mysteres of the Gospel he calls them things into which the Angels themselves,, desire (by bowing or bending of themselves) to look or pry into.
Where (observe) it is very remarkable to our present purpose, that the Apostle makes a plain opposition or distinction between the Holy Ghost and Angels, Unto whom (saith he) it was revealed, that not unto themselves,
Where (observe) it is very remarkable to our present purpose, that the Apostle makes a plain opposition or distinction between the Holy Ghost and Angels, Unto whom (Says he) it was revealed, that not unto themselves,
q-crq (vvb) pn31 vbz av j p-acp po12 j n1, cst dt n1 vvz dt j n1 cc n1 p-acp dt j n1 cc n2, p-acp ro-crq (vvz pns31) pn31 vbds vvn, cst xx p-acp px32,
but unto us they did minister the things which are now reported unto you, by them that have preached the Gospel unto you, with [ or by ] the Holy Ghost sent down from Heaven, which things the Angels desire to look into.
but unto us they did minister the things which Are now reported unto you, by them that have preached the Gospel unto you, with [ or by ] the Holy Ghost sent down from Heaven, which things the Angels desire to look into.
If the Holy Ghost, which he here saith was sent down from Heaven, had been an Angel, he would (in reason) not have said which things the Angels desire to look into,
If the Holy Ghost, which he Here Says was sent down from Heaven, had been an Angel, he would (in reason) not have said which things the Angels desire to look into,
If it be here pretended (by way of reply) that when the Holy Ghost is said to have signified such and such Evangelical mysteries by such and such types and shadows of the Law, it is not necessarily implied, that therefore he must needs understand these significations,
If it be Here pretended (by Way of reply) that when the Holy Ghost is said to have signified such and such Evangelical Mysteres by such and such types and shadows of the Law, it is not necessarily implied, that Therefore he must needs understand these significations,
cs pn31 vbb av vvd (p-acp n1 pp-f n1) cst c-crq dt j n1 vbz vvn pc-acp vhi vvn d cc d np1 n2 p-acp d cc d n2 cc n2 pp-f dt n1, pn31 vbz xx av-j vvn, cst av pns31 vmb av vvi d n2,
whereas the Apostle Paul, speaking of the Holy Ghost, or the Spirit of God, saith of him that he doth, NONLATINALPHABET, search out all things, even the deep things of God, 1 Cor. 2.10. i. e. qualifie, or enable men to search out, and understand even the deep things of God:
whereas the Apostle Paul, speaking of the Holy Ghost, or the Spirit of God, Says of him that he does,, search out all things, even the deep things of God, 1 Cor. 2.10. i. e. qualify, or enable men to search out, and understand even the deep things of God:
cs dt n1 np1, vvg pp-f dt j n1, cc dt n1 pp-f np1, vvz pp-f pno31 cst pns31 vdz,, vvb av d n2, av dt j-jn n2 pp-f np1, crd np1 crd. sy. sy. vvi, cc vvi n2 pc-acp vvi av, cc vvb av dt j-jn n2 pp-f np1:
this would not look like one of the Sayings of the living God, therefore the sense of the place cannot be understood to be any other but Jehovah, God himself.
this would not look like one of the Sayings of the living God, Therefore the sense of the place cannot be understood to be any other but Jehovah, God himself.
d vmd xx vvi av-j pi pp-f dt n2-vvg pp-f dt j-vvg np1, av dt n1 pp-f dt n1 vmbx vbi vvn pc-acp vbi d n-jn p-acp np1, np1 px31.
Having evinced from several Testimonies in the Old Testament (whereunto many more of like import might readily have been added) the Deity or Godhead of the Holy Ghost:
Having evinced from several Testimonies in the Old Testament (whereunto many more of like import might readily have been added) the Deity or Godhead of the Holy Ghost:
vhg vvn p-acp j n2 p-acp dt j n1 (c-crq d dc pp-f j n1 vmd av-j vhi vbn vvn) dt n1 cc n1 pp-f dt j n1:
and he saw the Spirit of God descending, and lighting on him; and loe a voice from heaven, &c. In Mark 1.10. it is said, that he saw NONLATINALPHABET, the Heavens rent, or cloven, and the Spirit, like a Dove, descending on him.
and he saw the Spirit of God descending, and lighting on him; and lo a voice from heaven, etc. In Mark 1.10. it is said, that he saw, the Heavens rend, or cloven, and the Spirit, like a Dove, descending on him.
cc pns31 vvd dt n1 pp-f np1 vvg, cc vvg p-acp pno31; cc uh dt n1 p-acp n1, av p-acp vvb crd. pn31 vbz vvn, cst pns31 vvd, dt ng1 vvn, cc vvn, cc dt n1, av-j dt n1, vvg p-acp pno31.
Luke also mentioneth the opening of the Heavens, and the coming down of the Holy Ghost in a bodily shape like a Dove upon him, Chap. 3.21. From these passages compared together, the Divinity of the Holy Ghost, who is said to have come down upon Christ, upon his being baptized, may be clearly evinced.
Luke also mentioneth the opening of the Heavens, and the coming down of the Holy Ghost in a bodily shape like a Dove upon him, Chap. 3.21. From these passages compared together, the Divinity of the Holy Ghost, who is said to have come down upon christ, upon his being baptised, may be clearly evinced.
First the opening, renting, or cleaving of the Heavens, expresly mentioned in all these places, plainly prove the Holy Ghost, that is said to have come down upon Christ, to be no Creature, no created Angel, but true God.
First the opening, renting, or cleaving of the Heavens, expressly mentioned in all these places, plainly prove the Holy Ghost, that is said to have come down upon christ, to be no Creature, no created Angel, but true God.
ord dt n-vvg, vvg, cc vvg pp-f dt n2, av-j vvn p-acp d d n2, av-j vvi dt j n1, cst vbz vvn pc-acp vhi vvn a-acp p-acp np1, pc-acp vbi dx n1, dx j-vvn n1, cc-acp j np1.
Bow the Heavens, O Lord, and come down, Psal. 144.5. 2 Sam. 22.10. (saith David in his affectionate addressment of himself by Prayer unto God) Bow the heavens, and come down, i. e.
Bow the Heavens, Oh Lord, and come down, Psalm 144.5. 2 Sam. 22.10. (Says David in his affectionate addressment of himself by Prayer unto God) Bow the heavens, and come down, i. e.
It came to pass (saith the Prophet Ezekiel ) that the Heavens were opened, and I saw Visions of God, Ezek. 1.1. The Heavens are never said to open, or be opened, but upon the account of some immediate or extraordinary appearance of God:
It Come to pass (Says the Prophet Ezekielem) that the Heavens were opened, and I saw Visions of God, Ezekiel 1.1. The Heavens Are never said to open, or be opened, but upon the account of Some immediate or extraordinary appearance of God:
pn31 vvd pc-acp vvi (vvz dt n1 np1) d dt n2 vbdr vvn, cc pns11 vvd n2 pp-f np1, np1 crd. dt n2 vbr av-x vvn pc-acp vvi, cc vbi vvn, cc-acp p-acp dt n1 pp-f d j cc j n1 pp-f np1:
Whether we understand the place Metaphorically (with some) concerning more full and manifest discoveries of his Divinity, that should shortly be made in the World by a more clear preaching of the Gospel by the Apostles;
Whither we understand the place Metaphorically (with Some) Concerning more full and manifest discoveries of his Divinity, that should shortly be made in the World by a more clear preaching of the Gospel by the Apostles;
when the Angels shall accompany him from Heaven, and minister unto him during the continuance of the Judgment, it no waies contradicts that Principle of truth, on which we build, viz. That the Heavens are never said to be opened, rent,
when the Angels shall accompany him from Heaven, and minister unto him during the Continuance of the Judgement, it not ways contradicts that Principle of truth, on which we built, viz. That the Heavens Are never said to be opened, rend,
and it abode on him, Joh. 1.32, 33. First, if this Spirit were but a meer Creature, a created Angel, he must be supposed to have been locally and essentially absent from,
and it Abided on him, John 1.32, 33. First, if this Spirit were but a mere Creature, a created Angel, he must be supposed to have been locally and essentially absent from,
and consequently the World must needs Universally, and in all, and every the members of it, have been utterly destitute of the Holy Ghost some while before Christ was baptized;
and consequently the World must needs Universally, and in all, and every the members of it, have been utterly destitute of the Holy Ghost Some while before christ was baptised;
cc av-j dt n1 vmb av av-j, cc p-acp d, cc d dt n2 pp-f pn31, vhb vbn av-j j pp-f dt j n1 d n1 p-acp np1 vbds vvn;
whereas the Scriptures make it an unquestionable Character of an ungodly man, NONLATINALPHABET, not to have the Spirit, Jude v. 19. So that it clearly follows, that in case the Spirit of God, which descended on Christ upon his baptism, was but a meer Creature,
whereas the Scriptures make it an unquestionable Character of an ungodly man,, not to have the Spirit, U^de v. 19. So that it clearly follows, that in case the Spirit of God, which descended on christ upon his Baptism, was but a mere Creature,
Created Angels are said to minister unto him, to stand by him, to ascend, and descend upon him, are commanded to worship him, &c. but are no where said, NONLATINALPHABET, to remain in him. By the way, this expression of the Holy Ghost's remaining on Christ, signifies his uniform,
Created Angels Are said to minister unto him, to stand by him, to ascend, and descend upon him, Are commanded to worship him, etc. but Are no where said,, to remain in him. By the Way, this expression of the Holy Ghost's remaining on christ, signifies his uniform,
and besides, it may import, that this Spirit is not communicable unto any other person of mankind but only from, through, or by means of Christ. Sed hoc obiter.
and beside, it may import, that this Spirit is not communicable unto any other person of mankind but only from, through, or by means of christ. said hoc obiter.
cc a-acp, pn31 vmb vvi, cst d n1 vbz xx j p-acp d j-jn n1 pp-f n1 cc-acp av-j p-acp, a-acp, cc p-acp n2 pp-f np1. vvd fw-la n1.
3. When the Evangelists report, that Christ soon after his Baptism was led of the Spirit to be tempted of the devil in the wilderness, they speak (doubtless) of the same Spirit which came down from Heaven upon him immediately upon his Baptizing:
3. When the Evangelists report, that christ soon After his Baptism was led of the Spirit to be tempted of the Devil in the Wilderness, they speak (doubtless) of the same Spirit which Come down from Heaven upon him immediately upon his Baptizing:
or some few, but that all the Angels of God, without exception of any, are commanded to worship him, Heb. 1.6. Certainly, God would not command one Creature to worship another;
or Some few, but that all the Angels of God, without exception of any, Are commanded to worship him, Hebrew 1.6. Certainly, God would not command one Creature to worship Another;
cc d d, cc-acp cst d dt n2 pp-f np1, p-acp n1 pp-f d, vbr vvn pc-acp vvi pno31, np1 crd. av-j, np1 vmd xx vvi crd n1 pc-acp vvi j-jn;
or acted, or prevailed with by any of them, one or more, especially into an engagement or undertaking of such a nature as to be tempted of the Devil, to combate with his greatest and most potent Enemy.
or acted, or prevailed with by any of them, one or more, especially into an engagement or undertaking of such a nature as to be tempted of the devil, to combat with his greatest and most potent Enemy.
cc vvn, cc vvd p-acp p-acp d pp-f pno32, crd cc av-dc, av-j p-acp dt n1 cc n-vvg pp-f d dt n1 c-acp pc-acp vbi vvn pp-f dt n1, pc-acp vvi p-acp po31 js cc av-ds j n1.
but he that is elsewhere called the Angel of the Covenant, the Angel of the face and presence of God, Christ himself, who is called an Angel very frequently,
but he that is elsewhere called the Angel of the Covenant, the Angel of the face and presence of God, christ himself, who is called an Angel very frequently,
cc-acp pns31 cst vbz av vvn dt n1 pp-f dt n1, dt n1 pp-f dt n1 cc n1 pp-f np1, np1 px31, r-crq vbz vvn dt n1 av av-j,
Evident it is, that the Counsel and intent of God the Father, in sending down the Holy Ghost from heaven in that bodily shape we heard upon his Son Jesus Christ, was for the publick,
Evident it is, that the Counsel and intent of God the Father, in sending down the Holy Ghost from heaven in that bodily shape we herd upon his Son jesus christ, was for the public,
This appears from that voice which was heard from Heaven, which was an Interpreter of the whole Transaction, This is my beloved Son in whom I am well pleased, hear him.
This appears from that voice which was herd from Heaven, which was an Interpreter of the Whole Transaction, This is my Beloved Son in whom I am well pleased, hear him.
So then, God the Father, and God the Holy Ghost did together inaugurate, solemnly invest Jesus Christ into his Great Prophetical Office, wherein from henceforth he was to minister unto the World,
So then, God the Father, and God the Holy Ghost did together inaugurate, solemnly invest jesus christ into his Great Prophetical Office, wherein from henceforth he was to minister unto the World,
av av, np1 dt n1, cc np1 dt j n1 vdd av j, av-j vvi np1 np1 p-acp po31 j j n1, c-crq p-acp av pns31 vbds pc-acp vvi p-acp dt n1,
certainly, it was not proper for any Creature whatsoever to have a hand in the sending that Prophet of Prophets, that Prophet of the World, Jesus Christ.
Certainly, it was not proper for any Creature whatsoever to have a hand in the sending that Prophet of prophets, that Prophet of the World, jesus christ.
av-j, pn31 vbds xx j p-acp d n1 r-crq pc-acp vhi dt n1 p-acp dt vvg d n1 pp-f n2, cst n1 pp-f dt n1, np1 np1.
2. That He, into whose name any person is baptized with such a Baptism as this, a Baptism of this import, must be in a capacity of forgiving sins upon repentance.
2. That He, into whose name any person is baptised with such a Baptism as this, a Baptism of this import, must be in a capacity of forgiving Sins upon Repentance.
For doubtless the Lord Christ would not have commanded his Apostles to baptize in his Name, were he not a Person meet in whose NameBaptism should be administred.
For doubtless the Lord christ would not have commanded his Apostles to baptise in his Name, were he not a Person meet in whose NameBaptism should be administered.
yea, every Minister of the Gospel may baptize in their own names, for in this sense they are said to remit, or forgive sins, Joh. 20.23. Mat. 18.18.) but Originally, and Authoritatively.
yea, every Minister of the Gospel may baptise in their own names, for in this sense they Are said to remit, or forgive Sins, John 20.23. Mathew 18.18.) but Originally, and Authoritatively.
uh, d n1 pp-f dt n1 vmb vvi p-acp po32 d n2, c-acp p-acp d n1 pns32 vbr vvn pc-acp vvi, cc vvb n2, np1 crd. np1 crd.) p-acp av-j, cc av-j.
And as there is no reason or equity in it, that one man should have power to forgive another man's debt, especially, that the Inferiour should have power to remit that which is due to the Superiour:
And as there is no reason or equity in it, that one man should have power to forgive Another Man's debt, especially, that the Inferior should have power to remit that which is due to the Superior:
cc c-acp pc-acp vbz dx n1 cc n1 p-acp pn31, cst pi n1 vmd vhi n1 pc-acp vvi j-jn ng1 n1, av-j, cst dt j-jn vmd vhi n1 pc-acp vvi d r-crq vbz j-jn p-acp dt j-jn:
the Scribes and Pharisees, not believing him to be God, were startled at it, and demanded, Why doth this man speak blasphemies, who can forgive sins but God alone? Mar. 2.7.
the Scribes and Pharisees, not believing him to be God, were startled At it, and demanded, Why does this man speak Blasphemies, who can forgive Sins but God alone? Mar. 2.7.
dt n2 cc np2, xx vvg pno31 pc-acp vbi np1, vbdr vvn p-acp pn31, cc vvd, uh-crq vdz d n1 vvi n2, r-crq vmb vvi n2 p-acp np1 av-j? np1 crd.
And the Lord Christ, to justifie himself against the horrid imputation of blasphemy, doth not contradict their sense in making it blaspemy for any but God to undertake to forgive sins:
And the Lord christ, to justify himself against the horrid imputation of blasphemy, does not contradict their sense in making it blasphemy for any but God to undertake to forgive Sins:
or to say, Arise, take up thy bed and walk? Meaning, that they could not but well enough understand and conceive, that he that could say the latter with authority and effect, could be no less than God,
or to say, Arise, take up thy Bed and walk? Meaning, that they could not but well enough understand and conceive, that he that could say the latter with Authority and Effect, could be no less than God,
cc pc-acp vvi, vvb, vvb a-acp po21 n1 cc vvi? vvg, cst pns32 vmd xx cc-acp av av-d vvi cc vvi, cst pns31 cst vmd vvi dt d p-acp n1 cc n1, vmd vbi dx av-dc cs np1,
nor to wear a Garment made of Linnen and Wollen, should couple the Name of an infinite and incomprehensible God and the name of a mear finite Creature together, to make one and the same Name in,
nor to wear a Garment made of Linen and Woollen, should couple the Name of an infinite and incomprehensible God and the name of a mear finite Creature together, to make one and the same Name in,
ccx pc-acp vvi dt n1 vvd pp-f n1 cc j, vmd vvi dt n1 pp-f dt j cc j np1 cc dt n1 pp-f dt vvb j n1 av, pc-acp vvi crd cc dt d n1 p-acp,
A third place from the New Testament, which clearly evinceth the Holy Ghost to be God, is extant, Joh. 3.5. Jesus answered, verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God.
A third place from the New Testament, which clearly evinceth the Holy Ghost to be God, is extant, John 3.5. jesus answered, verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God.
The worke of Regeneration is here plainly and in expressness of words attributed to the Holy Ghost, or Spirit of God. So Tit. 3.5. we are said to be saved by the washing of Regeneration, and by the renewing of the Holy Ghost.
The work of Regeneration is Here plainly and in expressness of words attributed to the Holy Ghost, or Spirit of God. So Tit. 3.5. we Are said to be saved by the washing of Regeneration, and by the renewing of the Holy Ghost.
The parts likewise of Regeneration, the several graces, or holy dispositions, of which the body of Regeneration is made up, is attributed to the Holy Ghost, Gal. 5.22. But the fruit of the Spirit is love, joy, peace, long-suffering, &c. From the Scripture then propounded, with the rest consorting (as ye have heard) with it, I reason thus:
The parts likewise of Regeneration, the several graces, or holy dispositions, of which the body of Regeneration is made up, is attributed to the Holy Ghost, Gal. 5.22. But the fruit of the Spirit is love, joy, peace, long-suffering, etc. From the Scripture then propounded, with the rest consorting (as you have herd) with it, I reason thus:
and from the consideration of the nature of the work it self, which we call Regeneration, that it is not, cannot be effected without the interposure of the hand and power of God.
and from the consideration of the nature of the work it self, which we call Regeneration, that it is not, cannot be effected without the interposure of the hand and power of God.
as he commonly useth men, his Ministers, and their gifts, together with his Word (I mean his written Word) but yet all these without his interposure will not do the deed, will not reach the blessed effect of Regeneration.
as he commonly uses men, his Ministers, and their Gifts, together with his Word (I mean his written Word) but yet all these without his interposure will not do the deed, will not reach the blessed Effect of Regeneration.
c-acp pns31 av-j vvz n2, po31 n2, cc po32 n2, av p-acp po31 n1 (pns11 vvb po31 j-vvn n1) cc-acp av d d p-acp po31 n1 vmb xx vdi dt n1, vmb xx vvi dt j-vvn n1 pp-f n1.
So then neither is he that planteth any thing, neither he that watereth, but God that giveth the increase, 1 Cor. 3.6, 7. When he saith, that neither is he that planteth nor he that watereth any thing, he speaks not absolutely,
So then neither is he that plants any thing, neither he that Waters, but God that gives the increase, 1 Cor. 3.6, 7. When he Says, that neither is he that plants nor he that Waters any thing, he speaks not absolutely,
av av av-dx vbz pns31 cst vvz d n1, av-dx pns31 cst vvz, cc-acp np1 cst vvz dt n1, vvn np1 crd, crd c-crq pns31 vvz, cst d vbz pns31 cst vvz ccx pns31 cst vvz d n1, pns31 vvz xx av-j,
as if their agency in the business were simply nothing (for he had said of himself and Apollo a little before, that they were Ministers by whom they believed ) but he speaks this comparatively, meaning, that that which they did in the work of their conversion to the Faith was nothing in comparison of that which God did in it.
as if their agency in the business were simply nothing (for he had said of himself and Apollo a little before, that they were Ministers by whom they believed) but he speaks this comparatively, meaning, that that which they did in the work of their conversion to the Faith was nothing in comparison of that which God did in it.
And again, ver. 4. Whatsoever is born of God overcometh the World, &c. (to omit many other places.) So that evident it is from the Scriptures, that Regeneration is a work which is appropriate unto God,
And again, ver. 4. Whatsoever is born of God Overcometh the World, etc. (to omit many other places.) So that evident it is from the Scriptures, that Regeneration is a work which is Appropriate unto God,
cc av, fw-la. crd r-crq vbz vvn pp-f np1 vvz dt n1, av (pc-acp vvi d j-jn n2.) av cst j pn31 vbz p-acp dt n2, cst n1 vbz dt n1 r-crq vbz j p-acp np1,
but only by men, according to the Apostles expression (lately mentioned) 1 Cor. 3.5. Who is Paul, who is Apollo, but Ministers BY whom ye believed, NONLATINALPHABET.
but only by men, according to the Apostles expression (lately mentioned) 1 Cor. 3.5. Who is Paul, who is Apollo, but Ministers BY whom you believed,.
So as the Word of God is instrumental or subordinate to our Regeneration, we are said to be begotten by it, 1 Pet. 1.23. NONLATINALPHABET, &c. being born again not of corruptible seed, but of incorruptible, NONLATINALPHABET, by, or through the Word of the living God.
So as the Word of God is instrumental or subordinate to our Regeneration, we Are said to be begotten by it, 1 Pet. 1.23., etc. being born again not of corruptible seed, but of incorruptible,, by, or through the Word of the living God.
av c-acp dt n1 pp-f np1 vbz j cc j p-acp po12 n1, pns12 vbr vvn pc-acp vbi vvn p-acp pn31, crd np1 crd., av vbg vvn av xx pp-f j n1, cc-acp pp-f j,, p-acp, cc p-acp dt n1 pp-f dt j-vvg np1.
Thus men are said to be begotten of their Parents, You (saith Christ to the wicked Jews) are of your Father the Devil, Joh. 8.44. NONLATINALPHABET, So the Angel to Joseph concerning Mary, Mat. 1.20.
Thus men Are said to be begotten of their Parents, You (Says christ to the wicked jews) Are of your Father the devil, John 8.44., So the Angel to Joseph Concerning Marry, Mathew 1.20.
That which is begotten in her is NONLATINALPHABET, (to omit instances of this kind without number:) Therefore there is little question but that in the same sense, wherein men are said to be born,
That which is begotten in her is, (to omit instances of this kind without number:) Therefore there is little question but that in the same sense, wherein men Are said to be born,
cst r-crq vbz vvn p-acp pno31 vbz, (pc-acp vvi n2 pp-f d n1 p-acp n1:) av pc-acp vbz j n1 p-acp d p-acp dt d n1, c-crq n2 vbr vvn pc-acp vbi vvn,
It is true, sometimes the Spirit is spoken of as instrumental, or subservient in the works of believing, mortification, &c. Peter tells the Saints unto whom he writes, 1 Pet. 1.22.
It is true, sometime the Spirit is spoken of as instrumental, or subservient in the works of believing, mortification, etc. Peter tells the Saints unto whom he writes, 1 Pet. 1.22.
or by the help of the Spirit. So Paul to the Romans, Rom. 8.13. If ye through the Spirit, NONLATINALPHABET, by, or through the Spirit mortifie the deeds of the flesh, ye shall live.
or by the help of the Spirit. So Paul to the Roman, Rom. 8.13. If you through the Spirit,, by, or through the Spirit mortify the Deeds of the Flesh, you shall live.
But first, it is to be considered, that that subserviency which in these, or the like passages, seems to be attributed to the Holy Ghost, is attributed unto him in reference unto men, not unto God;
But First, it is to be considered, that that subserviency which in these, or the like passages, seems to be attributed to the Holy Ghost, is attributed unto him in Referente unto men, not unto God;
and the reason of the attribution is not to imply that He (the Holy Ghost) is not the principal or prime cause both of our believing, and so of our mortification;
and the reason of the attribution is not to imply that He (the Holy Ghost) is not the principal or prime cause both of our believing, and so of our mortification;
cc dt n1 pp-f dt n1 vbz xx pc-acp vvi cst pns31 (dt j n1) vbz xx dt j-jn cc j-jn n1 av-d pp-f po12 vvg, cc av pp-f po12 n1;
So that in this respect men are said to purifie their hearts in believing the Truth, through the Spirit: and so to mortifie the deeds of the flesh, through the Spirit; when they fall in,
So that in this respect men Are said to purify their hearts in believing the Truth, through the Spirit: and so to mortify the Deeds of the Flesh, through the Spirit; when they fallen in,
av cst p-acp d n1 n2 vbr vvn pc-acp vvi po32 n2 p-acp vvg dt n1, p-acp dt n1: cc av pc-acp vvi dt n2 pp-f dt n1, p-acp dt n1; c-crq pns32 vvb p-acp,
and to do, but that over and besides that which God doth in this kind, mens own endeavours, to provoke them to comport with God in these preventing interposures of his, are requisite and necessary:
and to do, but that over and beside that which God does in this kind, Mens own endeavours, to provoke them to comport with God in these preventing interposures of his, Are requisite and necessary:
cc pc-acp vdi, cc-acp cst a-acp cc p-acp d r-crq np1 vdz p-acp d n1, fw-la d n2, pc-acp vvi pno32 pc-acp vvi p-acp np1 p-acp d vvg n2 pp-f png31, vbr j cc j:
2. The said admonition, considering the ground, and motive upon which it is given and administred, clearly implies, that God's preventing grace vouchsafed unto men, termed by the Apostle, His working in men to will and to do, is a most dreadful engagement upon men to take the opportunity,
2. The said admonition, considering the ground, and motive upon which it is given and administered, clearly Implies, that God's preventing grace vouchsafed unto men, termed by the Apostle, His working in men to will and to do, is a most dreadful engagement upon men to take the opportunity,
Before we proceed to a fourth proof from the New Testament, to prove the Holy Ghost to be God, we shall answer the Objections made against the Scriptures already produced, and argued upon that account.
Before we proceed to a fourth proof from the New Testament, to prove the Holy Ghost to be God, we shall answer the Objections made against the Scriptures already produced, and argued upon that account.
c-acp pns12 vvb p-acp dt ord n1 p-acp dt j n1, pc-acp vvi dt j n1 pc-acp vbi np1, pns12 vmb vvi dt n2 vvn p-acp dt n2 av vvn, cc vvd p-acp d n1.
The first place insisted upon from the New Testament was Mat. 3.16. which mentions the opening, or cleaving of the Heaven, and the descending of the Spirit of God;
The First place insisted upon from the New Testament was Mathew 3.16. which mentions the opening, or cleaving of the Heaven, and the descending of the Spirit of God;
dt ord n1 vvd p-acp p-acp dt j n1 vbds np1 crd. r-crq n2 dt n-vvg, cc vvg pp-f dt n1, cc dt vvg pp-f dt n1 pp-f np1;
or except against any thing that was delivered against their opinion from it;) let us here briefly weigh what their confidence in this kind amounteth unto,
or except against any thing that was Delivered against their opinion from it;) let us Here briefly weigh what their confidence in this kind amounteth unto,
cc c-acp p-acp d n1 cst vbds vvn p-acp po32 n1 p-acp pn31;) vvb pno12 av av-j vvi r-crq po32 n1 p-acp d n1 vvz p-acp,
To this I reply, First, To the Major, He that removes, or descends from place to place, &c. 1. Simply to the principle of those men themselves who thus argue, this Proposition, taken in the most literal sense or construction that can be put upon it, is untrue;
To this I reply, First, To the Major, He that removes, or descends from place to place, etc. 1. Simply to the principle of those men themselves who thus argue, this Proposition, taken in the most literal sense or construction that can be put upon it, is untrue;
p-acp d pns11 vvb, ord, p-acp dt j, pns31 cst vvz, cc vvz p-acp n1 p-acp n1, av crd av-j p-acp dt n1 pp-f d n2 px32 r-crq av vvb, d n1, vvn p-acp dt av-ds j n1 cc n1 cst vmb vbi vvn p-acp pn31, vbz j;
For they say and hold, that even their most high God is bounded and limited in his Essence, contained and comprehended within the Circle of the Heavens,
For they say and hold, that even their most high God is bounded and limited in his Essence, contained and comprehended within the Circle of the Heavens,
c-acp pns32 vvb cc vvi, cst av po32 av-ds j np1 vbz vvn cc vvn p-acp po31 n1, vvn cc vvn p-acp dt n1 pp-f dt n2,
So that in making a capacity of removing from one place to another, a demonstrative Argument of a created Essence and Being, they prevaricate with their own grounds and principles,
So that in making a capacity of removing from one place to Another, a demonstrative Argument of a created Essence and Being, they prevaricate with their own grounds and principles,
av cst p-acp vvg dt n1 pp-f vvg p-acp crd n1 p-acp j-jn, dt j n1 pp-f dt j-vvn n1 cc vbg, pns32 vvi p-acp po32 d n2 cc n2,
and fall fowl upon their own Tenets (which is a seldom failing Character of men intangled with error.) For if God, the most high God (as they love to call him) be bounded in his Essence,
and fallen fowl upon their own Tenets (which is a seldom failing Character of men entangled with error.) For if God, the most high God (as they love to call him) be bounded in his Essence,
and, as well as Angels, or created Spirits do, ascend, and descend at his pleasure? Therefore they, that reason so as we have heard, pull down with the right hand what they build up with the left. But
and, as well as Angels, or created Spirits do, ascend, and descend At his pleasure? Therefore they, that reason so as we have herd, pull down with the right hand what they built up with the left. But
cc, c-acp av c-acp n2, cc j-vvn n2 vdb, vvb, cc vvi p-acp po31 n1? av pns32, cst n1 av c-acp pns12 vhb vvn, vvb a-acp p-acp dt j-jn n1 r-crq pns32 vvb a-acp p-acp dt j. p-acp
For it is well known, and generally acknowledged amongst Christians and men learned in the Scriptures, that most of those things (if not the whole sum of them) which are spoken of God, (I mean, the most High God) in the Scriptures are spoken figuratively,
For it is well known, and generally acknowledged among Christians and men learned in the Scriptures, that most of those things (if not the Whole sum of them) which Are spoken of God, (I mean, the most High God) in the Scriptures Are spoken figuratively,
p-acp pn31 vbz av vvn, cc av-j vvn p-acp np1 cc n2 vvn p-acp dt n2, cst ds pp-f d n2 (cs xx dt j-jn n1 pp-f pno32) q-crq vbr vvn pp-f np1, (pns11 vvb, dt av-ds j np1) p-acp dt n2 vbr vvn av-j,
So that God may in Scripture Language, and (indeed) oft is said to remove from his place, Psal. 18.9. without any breach made upon the infinity of his Essence, or without any repugnancy thereunto. Thus Gen. 18.21. He is said to go down: So Exod. 19.18. to descend or come down; Hos. 5.15. He is said to return to his place.
So that God may in Scripture Language, and (indeed) oft is said to remove from his place, Psalm 18.9. without any breach made upon the infinity of his Essence, or without any repugnancy thereunto. Thus Gen. 18.21. He is said to go down: So Exod 19.18. to descend or come down; Hos. 5.15. He is said to return to his place.
av cst np1 vmb p-acp n1 n1, cc (av) av vbz vvn pc-acp vvi p-acp po31 n1, np1 crd. p-acp d n1 vvn p-acp dt n1 pp-f po31 n1, cc p-acp d n1 av. av np1 crd. pns31 vbz vvn p-acp vvb a-acp: av np1 crd. p-acp vvb cc vvb a-acp; np1 crd. pns31 vbz vvn pc-acp vvi p-acp po31 n1.
or People for a time, as either by a more than ordinary protection over them, or by a more than ordinary communication of his Counsels unto them, or the like;
or People for a time, as either by a more than ordinary protection over them, or by a more than ordinary communication of his Counsels unto them, or the like;
cc n1 p-acp dt n1, c-acp d p-acp dt av-dc cs j n1 p-acp pno32, cc p-acp dt av-dc cs j n1 pp-f po31 n2 p-acp pno32, cc dt j;
In such a case as this he is said to return to his place; because he doth like a Prince, who, in his Progress thorough some part of his Dominion, makes his abode in some Country Town,
In such a case as this he is said to return to his place; Because he does like a Prince, who, in his Progress through Some part of his Dominion, makes his Abided in Some Country Town,
p-acp d dt n1 c-acp d pns31 vbz vvn p-acp vvb p-acp po31 n1; c-acp pns31 vdz vvi dt n1, r-crq, p-acp po31 n1 p-acp d n1 pp-f po31 n1, vvz po31 n1 p-acp d n1 n1,
but upon some offense given unto him by the Inhabitants, leaves them, and returns to his principal or chief City, where the standing place of his residence is.
but upon Some offence given unto him by the Inhabitants, leaves them, and returns to his principal or chief city, where the standing place of his residence is.
cc-acp p-acp d n1 vvn p-acp pno31 p-acp dt n2, vvz pno32, cc vvz p-acp po31 j-jn cc j-jn n1, c-crq dt j-vvg n1 pp-f po31 n1 vbz.
And the truth is, that to frame an Argument against the Deity or Godhead of the Holy Ghost, from the expressions of his descent, argues no depth of insight in the Scriptures,
And the truth is, that to frame an Argument against the Deity or Godhead of the Holy Ghost, from the expressions of his descent, argues no depth of insight in the Scriptures,
Go teach all Nations, baptizing them, &c.) and what was argued for the Divinity of the Holy Ghost from hence, our Adversaries (it seems) know not how to evade the manifest conviction hereof,
Go teach all nations, baptizing them, etc.) and what was argued for the Divinity of the Holy Ghost from hence, our Adversaries (it seems) know not how to evade the manifest conviction hereof,
and ever did grant, viz. that the Baptizing, which our Saviour enjoyneth his Disciples to administer, together with their Preaching of the Gospel, is the baptizing with water,
and ever did grant, viz. that the Baptizing, which our Saviour enjoineth his Disciples to administer, together with their Preaching of the Gospel, is the baptizing with water,
cc av vdd vvi, n1 cst dt vvg, r-crq po12 n1 vvz po31 n2 pc-acp vvi, av p-acp po32 vvg pp-f dt n1, vbz dt vvg p-acp n1,
But not to burthen our Adversaries with the bare Authority of the whole Christian World (this being a burthen of that weight, that it ought to shake any man's judgment and conscience where it lies,
But not to burden our Adversaries with the bore authority of the Whole Christian World (this being a burden of that weight, that it ought to shake any Man's judgement and conscience where it lies,
cc-acp xx p-acp n1 po12 n2 p-acp dt j n1 pp-f dt j-jn njp n1 (d vbg dt n1 pp-f d n1, cst pn31 vmd pc-acp vvi d ng1 n1 cc n1 c-crq pn31 vvz,
and cause them to look about;) but waving this (I say) at present, I would gladly understand from them some tolerable reason (at least) why that baptizing, which is here spoken of, should not be that baptizing which the Gospel describeth to be the Baptism of Repentance for the Remission of sins:
and cause them to look about;) but waving this (I say) At present, I would gladly understand from them Some tolerable reason (At least) why that baptizing, which is Here spoken of, should not be that baptizing which the Gospel Describeth to be the Baptism of Repentance for the Remission of Sins:
cc vvi pno32 pc-acp vvi a-acp;) p-acp vvg d (pns11 vvb) p-acp j, pns11 vmd av-j vvi p-acp pno32 d j n1 (p-acp ds) c-crq d vvg, r-crq vbz av vvn pp-f, vmd xx vbi d vvg r-crq dt n1 vvz pc-acp vbi dt n1 pp-f n1 p-acp dt n1 pp-f n2:
Or what other Baptism than that of water for the Remission of fins, can reasonably be imagined that the Lord Christ should enjoyn the Administration of unto his Disciples.
Or what other Baptism than that of water for the Remission of fins, can reasonably be imagined that the Lord christ should enjoin the Administration of unto his Disciples.
As for that which some call Baptisma Sanguinis, the Baptism of Martyrdom, or Affliction, even that Baptism which our Saviour mentions to the Sons of Zebedeus, Mat. 20.22, 23. Are ye able to be baptized with the Baptism that I am baptized with? &c. Meaning hereby, could they drink of such a Cup as he was ready to drink of? The Baptism here spoken of, cannot in any tolerable sense be conceived to be meant of that Baptism which Christ commanded his Apostles;
As for that which Some call Baptism blood, the Baptism of Martyrdom, or Affliction, even that Baptism which our Saviour mentions to the Sons of Zebedee, Mathew 20.22, 23. are you able to be baptised with the Baptism that I am baptised with? etc. Meaning hereby, could they drink of such a Cup as he was ready to drink of? The Baptism Here spoken of, cannot in any tolerable sense be conceived to be meant of that Baptism which christ commanded his Apostles;
p-acp p-acp d r-crq d vvb np1 np1, dt n1 pp-f n1, cc n1, av d n1 r-crq po12 n1 n2 p-acp dt n2 pp-f np1, np1 crd, crd vbr pn22 j pc-acp vbi vvn p-acp dt n1 cst pns11 vbm vvn p-acp? av vvg av, vmd pns32 vvi pp-f d dt n1 c-acp pns31 vbds j pc-acp vvi pp-f? dt n1 av vvn pp-f, vmbx p-acp d j n1 vbi vvn pc-acp vbi vvn pp-f d n1 r-crq np1 vvd po31 n2;
but who can reasonably judge or conceive that such a thing as this should be intended in such a Phrase as this, Go and teach all Nations, baptizing them in the Name of the Father, &c. Besides, the very name into which they baptized men maketh it fully to appear, that it was not any such kind of Baptism;
but who can reasonably judge or conceive that such a thing as this should be intended in such a Phrase as this, Go and teach all nations, baptizing them in the Name of the Father, etc. Beside, the very name into which they baptised men makes it Fully to appear, that it was not any such kind of Baptism;
cc-acp q-crq vmb av-j vvi cc vvi cst d dt n1 c-acp d vmd vbi vvn p-acp d dt n1 c-acp d, vvb cc vvi d n2, vvg pno32 p-acp dt n1 pp-f dt n1, av p-acp, dt j n1 p-acp r-crq pns32 j-vvn n2 vvz pn31 av-j pc-acp vvi, cst pn31 vbds xx d d n1 pp-f n1;
and therefore if our Adversaries can invent, or devise, or find out in the Scriptures any other Baptism than that we speak of, which is likely that the Lord Christ should commit to his Disciples to administer in the World, where they went to teach the Gospel;
and Therefore if our Adversaries can invent, or devise, or find out in the Scriptures any other Baptism than that we speak of, which is likely that the Lord christ should commit to his Disciples to administer in the World, where they went to teach the Gospel;
cc av cs po12 n2 vmb vvi, cc vvi, cc vvi av p-acp dt n2 d j-jn n1 cs cst pns12 vvb pp-f, r-crq vbz j cst dt n1 np1 vmd vvi p-acp po31 n2 pc-acp vvi p-acp dt n1, c-crq pns32 vvd pc-acp vvi dt n1;
and imposed upon persons upon their believing, and which was administred to all those that came to desire it of John; and this being the most famous Baptism,
and imposed upon Persons upon their believing, and which was administered to all those that Come to desire it of John; and this being the most famous Baptism,
cc vvn p-acp n2 p-acp po32 vvg, cc r-crq vbds vvn p-acp d d cst vvd pc-acp vvi pn31 pp-f np1; cc d vbg dt av-ds j n1,
and such a kind of Action which was very proper for the Apostles Ministry, or at least to proffer the ministration of it where they preached the Gospel;
and such a kind of Actium which was very proper for the Apostles Ministry, or At least to proffer the ministration of it where they preached the Gospel;
cc d dt n1 pp-f n1 r-crq vbds av j p-acp dt n2 n1, cc p-acp ds pc-acp vvi dt n1 pp-f pn31 c-crq pns32 vvd dt n1;
therefore in the eyes of all considering men it must needs be that Baptism which is called the Baptism of Repentance for the remission of sins, Mar. 1.4.
Therefore in the eyes of all considering men it must needs be that Baptism which is called the Baptism of Repentance for the remission of Sins, Mar. 1.4.
av p-acp dt n2 pp-f d vvg n2 pn31 vmb av vbi d n1 r-crq vbz vvn dt n1 pp-f n1 p-acp dt n1 pp-f n2, np1 crd.
It seems there is another evasion or shift, by which the Adversary thinks to convey himself out of the dint of this Scripture before us, viz. That where the Apostles are enjoyned to baptize in the name of the Holy Ghost, the meaning (saith he) is to baptize men into the guidance and ducture of the Holy Ghost:
It seems there is Another evasion or shift, by which the Adversary thinks to convey himself out of the dint of this Scripture before us, viz. That where the Apostles Are enjoined to baptise in the name of the Holy Ghost, the meaning (Says he) is to baptise men into the guidance and ducture of the Holy Ghost:
But though things be never so clear, yet there may be shifts and evasions, and such colours which persons of light and desultory judgments are not able to see through.
But though things be never so clear, yet there may be shifts and evasions, and such colours which Persons of Light and desultory Judgments Are not able to see through.
p-acp cs n2 vbb av-x av j, av pc-acp vmb vbi n2 cc n2, cc d n2 r-crq n2 pp-f n1 cc j n2 vbr xx j pc-acp vvi p-acp.
And they seem in their own eyes to give much strength to this Evasion by comparing it with 1 Cor. 10.2. where all the Fathers (the Israelites ) are said to be baptized unto Moses. It is clear (say they) that being baptized unto [ or into ] Moses, here is nothing else meant but a being baptized in Moses his conduct and guidance:
And they seem in their own eyes to give much strength to this Evasion by comparing it with 1 Cor. 10.2. where all the Father's (the Israelites) Are said to be baptised unto Moses. It is clear (say they) that being baptised unto [ or into ] Moses, Here is nothing Else meant but a being baptised in Moses his conduct and guidance:
cc pns32 vvb p-acp po32 d n2 pc-acp vvi d n1 p-acp d n1 p-acp vvg pn31 p-acp crd np1 crd. c-crq d dt n2 (dt np1) vbr vvn pc-acp vbi vvn p-acp np1. pn31 vbz j (vvb pns32) cst vbg vvn p-acp [ cc p-acp|dt ] np1, av vbz pix av vvd p-acp dt vbg vvn p-acp np1 po31 n1 cc n1:
But then in the second place it followeth, That those persons that have been baptized upon their Repentance, are enjoyned by way of consequence to deliver up themselves into the hands of God the Father, Son, and Holy Ghost.
But then in the second place it follows, That those Persons that have been baptised upon their Repentance, Are enjoined by Way of consequence to deliver up themselves into the hands of God the Father, Son, and Holy Ghost.
p-acp av p-acp dt ord n1 pn31 vvz, cst d n2 cst vhb vbn vvn p-acp po32 n1, vbr vvn p-acp n1 pp-f n1 pc-acp vvi a-acp px32 p-acp dt n2 pp-f np1 dt n1, n1, cc j n1.
that therefore it follows from hence, That Baptism which is for the Remission of sins was enjoyned to be administred unto men upon the same terms (and no other) is to reason at a very low rate of understanding.
that Therefore it follows from hence, That Baptism which is for the Remission of Sins was enjoined to be administered unto men upon the same terms (and no other) is to reason At a very low rate of understanding.
and who are unstable, unballanced, and that are not grounded in the truth, will easily be turned aside by things that have but a very slight and slender apparence,
and who Are unstable, unbalanced, and that Are not grounded in the truth, will Easily be turned aside by things that have but a very slight and slender appearance,
cc q-crq vbr j, vvn, cc d vbr xx vvn p-acp dt n1, vmb av-j vbi vvn av p-acp n2 cst vhb p-acp dt j j cc j n1,
and will be carried away with every puff of new Doctrine; whereas men whose Judgments and Consciences are stable, will not easily be shaken or removed;
and will be carried away with every puff of new Doctrine; whereas men whose Judgments and Consciences Are stable, will not Easily be shaken or removed;
cc vmb vbi vvn av p-acp d n1 pp-f j n1; cs n2 r-crq n2 cc n2 vbr j, vmb xx av-j vbi vvn cc vvn;
and therefore, the Premises considered, we ought greatly to take heed, and to look over and over, again and again, such things as we do receive into our Judgments;
and Therefore, the Premises considered, we ought greatly to take heed, and to look over and over, again and again, such things as we do receive into our Judgments;
cc av, dt n2 vvn, pns12 vmd av-j pc-acp vvi n1, cc pc-acp vvi a-acp cc a-acp, av cc av, d n2 c-acp pns12 vdb vvi p-acp po12 n2;
especially such things which are contrary to the Church of God, and have been generally disowned by the generality of sober and learned men amongst them.
especially such things which Are contrary to the Church of God, and have been generally disowned by the generality of Sobrium and learned men among them.
av-j d n2 r-crq vbr j-jn p-acp dt n1 pp-f np1, cc vhb vbn av-j vvn p-acp dt n1 pp-f j cc j n2 p-acp pno32.
Yet notwithstanding, whatsoever shall be opposed thereunto, men had need have Argument upon Argument, yea, the most pregnant and clear grounds that may be,
Yet notwithstanding, whatsoever shall be opposed thereunto, men had need have Argument upon Argument, yea, the most pregnant and clear grounds that may be,
compared with Joh. 15.26, But the Comforter, NONLATINALPHABET, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things,
compared with John 15.26, But the Comforter,, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things,
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which proceedeth from the Father, he shall testifie of me.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of Truth, which Proceedeth from the Father, he shall testify of me.
1. The very Name or Title NONLATINALPHABET, The Comforter, or as some, the Advocate, here given to the Holy Ghost, is no light Argument that he is truly God.
1. The very Name or Title, The Comforter, or as Some, the Advocate, Here given to the Holy Ghost, is no Light Argument that he is truly God.
crd dt j n1 cc n1, dt n1, cc c-acp d, dt n1, av vvn p-acp dt j n1, vbz dx j n1 cst pns31 vbz av-j np1.
but the only true God, and most high God, or him that is God by Nature (as the Scripture distinguisheth) We judge it meet to give this Item for remembrance,
but the only true God, and most high God, or him that is God by Nature (as the Scripture Distinguisheth) We judge it meet to give this Item for remembrance,
cc-acp dt j j np1, cc av-ds j np1, cc pno31 cst vbz np1 p-acp n1 (c-acp dt n1 vvz) pns12 vvb pn31 vvi pc-acp vvi d n1 p-acp n1,
because those that are contrary minded in the business, affirm, and say, that whilst we simply or only prove the Holy Ghost to be God, we prove no more than what they grant and say with us:
Because those that Are contrary minded in the business, affirm, and say, that while we simply or only prove the Holy Ghost to be God, we prove no more than what they grant and say with us:
c-acp d cst vbr j-jn vvn p-acp dt n1, vvb, cc vvi, cst cs pns12 av-j cc av-j vvi dt j n1 pc-acp vbi np1, pns12 vvb av-dx dc cs r-crq pns32 vvb cc vvi p-acp pno12:
and to prove no more than only to accommodate our Adversaries, we desire to give notice, that when we endeavoured hitherto to prove the Holy Ghost to be truly God;
and to prove no more than only to accommodate our Adversaries, we desire to give notice, that when we endeavoured hitherto to prove the Holy Ghost to be truly God;
cc pc-acp vvi av-dx dc cs j pc-acp vvi po12 n2, pns12 vvb pc-acp vvi n1, cst c-crq pns12 vvd av pc-acp vvi dt j n1 pc-acp vbi av-j np1;
And we desire to be so understood likewise for the future, viz. That when we use the expression of the true God, we intend none other but the only God by nature, who is sometimes in Scripture termed the most High God.
And we desire to be so understood likewise for the future, viz. That when we use the expression of the true God, we intend none other but the only God by nature, who is sometime in Scripture termed the most High God.
cc pns12 vvb pc-acp vbi av vvn av p-acp dt j-jn, n1 cst c-crq pns12 vvb dt n1 pp-f dt j np1, pns12 vvb pi j-jn p-acp dt j np1 p-acp n1, r-crq vbz av p-acp n1 vvd dt av-ds j np1.
1. We were saying unto you that the very Appellation of NONLATINALPHABET the Comforter, here attributed to the Holy Ghost, is some intimation that he is truly God:
1. We were saying unto you that the very Appellation of the Comforter, Here attributed to the Holy Ghost, is Some intimation that he is truly God:
crd pns12 vbdr vvg p-acp pn22 d dt j n1 pp-f dt n1, av vvn p-acp dt j n1, vbz d n1 cst pns31 vbz av-j np1:
Now, he that is capable of such a high and excellent dignity as this, that is able to stand under the weight of such an important affair, which at one and the same time is to be expedited,
Now, he that is capable of such a high and excellent dignity as this, that is able to stand under the weight of such an important affair, which At one and the same time is to be expedited,
av, pns31 cst vbz j pp-f d dt j cc j n1 c-acp d, cst vbz j pc-acp vvi p-acp dt n1 pp-f d dt j n1, r-crq p-acp crd cc dt d n1 vbz pc-acp vbi vvn,
and effectually in all these places at once, must in reason, upon a diligent consideration of the business, be judged to be greater than any Creature, to have an arm far more out stretched than any Angel in Heaven; therefore cercainly our Saviours:
and effectually in all these places At once, must in reason, upon a diligent consideration of the business, be judged to be greater than any Creature, to have an arm Far more out stretched than any Angel in Heaven; Therefore cercainly our Saviors:
cc av-j p-acp d d n2 p-acp a-acp, vmb p-acp n1, p-acp dt j n1 pp-f dt n1, vbb vvn pc-acp vbi jc cs d n1, pc-acp vhi dt n1 av-j av-dc av vvn cs d n1 p-acp n1; av av-j po12 ng1:
and yet he that presideth in chief over the World is but a finite Creature, and is styled in the Scripture NONLATINALPHABET, the Tempter, Mat. 4.3. 1 Thes. 3.5.
and yet he that presideth in chief over the World is but a finite Creature, and is styled in the Scripture, the Tempter, Mathew 4.3. 1 Thebes 3.5.
cc av pns31 cst vvz p-acp j-jn p-acp dt n1 vbz p-acp dt j n1, cc vbz vvn p-acp dt n1, dt n1, np1 crd. crd np1 crd.
therefore why may not the work of Consolation be managed, and carried on all the World over by an Angel, or finite Spirit, &c. To this I answer, 1. That there are many tempted and drawn away unto sin, who are not tempted of the Devil;
Therefore why may not the work of Consolation be managed, and carried on all the World over by an Angel, or finite Spirit, etc. To this I answer, 1. That there Are many tempted and drawn away unto since, who Are not tempted of the devil;
av q-crq vmb xx dt n1 pp-f n1 vbb vvn, cc vvd p-acp d dt n1 a-acp p-acp dt n1, cc j n1, av p-acp d pns11 vvb, crd d a-acp vbr d vvn cc vvn av p-acp n1, r-crq vbr xx vvn pp-f dt n1;
Let no man (saith James ) say when he is tempted, I am tempted by God [ no, let not every man when he is tempted, say, I am tempted of the Devil ] For God cannot be tempted with evil, neither tempteth he any man.
Let no man (Says James) say when he is tempted, I am tempted by God [ no, let not every man when he is tempted, say, I am tempted of the devil ] For God cannot be tempted with evil, neither tempts he any man.
But every man [ i.e. the generality, or far greater part of men ] is tempted when he is drawn away of his own lust and enticed, Jam. 1.13, 14. And we know the Devil himself was tempted and drawn away with his own lust,
But every man [ i.e. the generality, or Far greater part of men ] is tempted when he is drawn away of his own lust and enticed, Jam. 1.13, 14. And we know the devil himself was tempted and drawn away with his own lust,
p-acp d n1 [ n1 dt n1, cc av-j jc n1 pp-f n2 ] vbz vvn c-crq pns31 vbz vvn av pp-f po31 d n1 cc vvn, np1 crd, crd cc pns12 vvb dt n1 px31 vbds vvn cc vvn av p-acp po31 d n1,
So that the tempting of men all the World over at one and the same time doth not prove, that therefore the Devil tempteth all the World over at the same time.
So that the tempting of men all the World over At one and the same time does not prove, that Therefore the devil tempts all the World over At the same time.
av cst dt j-vvg pp-f n2 d dt n1 a-acp p-acp crd cc dt d n1 vdz xx vvi, cst av dt n1 vvz d dt n1 a-acp p-acp dt d n1.
But now the Holy Ghost, whom our Saviour calls NONLATINALPHABET, he must of necessity be present all the World over, where there is any comfort administred;
But now the Holy Ghost, whom our Saviour calls, he must of necessity be present all the World over, where there is any Comfort administered;
p-acp av dt j n1, ro-crq po12 n1 vvz, pns31 vmb pp-f n1 vbb j d dt n1 a-acp, c-crq pc-acp vbz d n1 vvn;
or success without the presence and interposure of him that comforteth in chief. Paul may plant, and Apollo may water, but it is God that giveth the encrease:
or success without the presence and interposure of him that comforts in chief. Paul may plant, and Apollo may water, but it is God that gives the increase:
cc n1 p-acp dt n1 cc n1 pp-f pno31 cst vvz p-acp j-jn. np1 vmb vvi, cc np1 vmb vvi, cc-acp pn31 vbz np1 cst vvz dt n1:
So then neither is he that planteth any thing, nor he that watereth, but God that giveth the encrease, 1 Cor. 3.6, 7. Neither man nor Angel is any thing [ i. e. comparatively,
So then neither is he that plants any thing, nor he that Waters, but God that gives the increase, 1 Cor. 3.6, 7. Neither man nor Angel is any thing [ i. e. comparatively,
av av av-dx vbz pns31 cst vvz d n1, ccx pns31 cst vvz, cc-acp np1 cst vvz dt n1, crd np1 crd, crd av-d n1 ccx n1 vbz d n1 [ sy. sy. av-j,
But some, that are otherwise minded in the business in hand, except against the English Translation for translating the word NONLATINALPHABET, the Comforter, when as they should have translated it the Advoeate, as they have done, 1 Joh. 2.1. I reply, 1. That to him that is weak, the Grashopper is a burthen;
But Some, that Are otherwise minded in the business in hand, except against the English translation for translating the word, the Comforter, when as they should have translated it the Advocate, as they have done, 1 John 2.1. I reply, 1. That to him that is weak, the Grasshopper is a burden;
For what will be gained to the adverse cause, in case the learning, and judgment of the Translators should be made to bow down at the feet of him who thus excepteth? And if we should condemn the Comforter to justifie,
For what will be gained to the adverse cause, in case the learning, and judgement of the Translators should be made to bow down At the feet of him who thus excepteth? And if we should condemn the Comforter to justify,
and so must know the estates and conditions of all the Saints on earth respectively, and particularly, and consequently must be NONLATINALPHABET, the knower, or searcher of the heart, Acts 1.24.
and so must know the estates and conditions of all the Saints on earth respectively, and particularly, and consequently must be, the knower, or searcher of the heart, Acts 1.24.
cc av vmb vvi dt n2 cc n2 pp-f d dt n2 p-acp n1 av-j, cc av-j, cc av-j vmb vbi, dt n1, cc n1 pp-f dt n1, n2 crd.
2. If he that excepteth against the said Translation would have the Holy Ghost an Advocate in some other sense of the word, viz. because he pleads the cause of the Saints at the Tribunal of their own hearts and consciences,
2. If he that excepteth against the said translation would have the Holy Ghost an Advocate in Some other sense of the word, viz. Because he pleads the cause of the Saints At the Tribunal of their own hearts and Consciences,
and informs these Judges (I mean, the consciences of the Saints respectively) such things relating to his Clients, upon the account of which they ought to justifie and absolve them:
and informs these Judges (I mean, the Consciences of the Saints respectively) such things relating to his Clients, upon the account of which they ought to justify and absolve them:
cc vvz d n2 (pns11 vvb, dt n2 pp-f dt n2 av-j) d n2 vvg p-acp po31 n2, p-acp dt n1 pp-f r-crq pns32 vmd pc-acp vvi cc vvi pno32:
Luke 12.12. (namely, by way of Apology for the Christian Profession which you make:) Take (I say) the word Advocate in either of these significations (and I think there is hardly a third imaginable,
Luke 12.12. (namely, by Way of Apology for the Christian Profession which you make:) Take (I say) the word Advocate in either of these significations (and I think there is hardly a third imaginable,
np1 crd. (av, p-acp n1 pp-f n1 p-acp dt njp n1 r-crq pn22 vvb:) vvb (pns11 vvb) dt n1 n1 p-acp d pp-f d n2 (cc pns11 vvb pc-acp vbz av dt ord j,
or understood a Comforter. Therefore the Exceptor against the said Translation in seeking the change thereof, is but like a sick man, who conceits if he changes either his Chamber,
or understood a Comforter. Therefore the Exceptor against the said translation in seeking the change thereof, is but like a sick man, who conceits if he changes either his Chamber,
cc vvd dt n1. av dt n1 p-acp dt j-vvn n1 p-acp vvg dt n1 av, vbz cc-acp av-j dt j n1, r-crq n2 cs pns31 vvz d po31 n1,
It is said of Rachel mourning for her children that NONLATINALPHABET, she would not be comforted, Mat. 2.18. to translate it she would not be Advocated, would be uncouth, and next to ridiculous.
It is said of Rachel mourning for her children that, she would not be comforted, Mathew 2.18. to translate it she would not be Advocated, would be uncouth, and next to ridiculous.
pn31 vbz vvn pp-f np1 n1 p-acp po31 n2 d, pns31 vmd xx vbi vvn, np1 crd. pc-acp vvi pn31 pns31 vmd xx vbi vvn, vmd vbi j, cc ord p-acp j.
And (to pass by other instances without number) the Verb NONLATINALPHABET, and the Verbal NONLATINALPHABET, are no less than six times within the compass of three Verses,
And (to pass by other instances without number) the Verb, and the Verbal, Are no less than six times within the compass of three Verses,
and four times in one verse, used by the Apostle Paul in the sense of comforting, 2 Cor. 1.3, 4. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies,
and four times in one verse, used by the Apostle Paul in the sense of comforting, 2 Cor. 1.3, 4. Blessed be God, even the Father of our Lord jesus christ, the Father of Mercies,
and God NONLATINALPHABET, of all comfort NONLATINALPHABET, who comforteth us in all our tribulation, so that we are able [ or that we may be able ] NONLATINALPHABET, to comfort those in tribulation NONLATINALPHABET, by, or through the comfort, NONLATINALPHABET, wherewith we are comforted by God,
and God, of all Comfort, who comforts us in all our tribulation, so that we Are able [ or that we may be able ], to Comfort those in tribulation, by, or through the Comfort,, wherewith we Are comforted by God,
cc np1, pp-f d n1, r-crq vvz pno12 p-acp d po12 n1, av cst pns12 vbr j [ cc cst pns12 vmb vbi j ], pc-acp vvi d p-acp n1, p-acp, cc p-acp dt n1,, c-crq pns12 vbr vvn p-acp np1,
because as the sufferings of Christ abound in us, so through Christ our NONLATINALPHABET consolation aboundeth. It is thrice more used in the same signification in the verse immediately following,
Because as the sufferings of christ abound in us, so through christ our consolation Aboundeth. It is thrice more used in the same signification in the verse immediately following,
c-acp c-acp dt n2 pp-f np1 vvi p-acp pno12, av p-acp np1 po12 n1 vvz. pn31 vbz av av-dc vvn p-acp dt d n1 p-acp dt n1 av-j vvg,
as the catching away the seed sown, by filling mens hearts with wicked ness, &c. which are done in the World in a thousand different or distant places at one and the same time, are,
as the catching away the seed sown, by filling men's hearts with wicked ness, etc. which Are done in the World in a thousand different or distant places At one and the same time, Are,
c-acp dt vvg av dt n1 vvn, p-acp vvg ng2 n2 p-acp j n1, av r-crq vbr vdn p-acp dt n1 p-acp dt crd j cc j n2 p-acp crd cc dt d n1, vbr,
For that is frequent in the Scriptures to attribute that unto one which is joyntly transacted by many, Num. 36.2, 5. There was but one of the Fachers of the Children of Gilead that spake unto Moses, yet that which this one said is attributed also unto many of them.
For that is frequent in the Scriptures to attribute that unto one which is jointly transacted by many, Num. 36.2, 5. There was but one of the Fachers of the Children of Gilead that spoke unto Moses, yet that which this one said is attributed also unto many of them.
p-acp d vbz j p-acp dt n2 pc-acp vvi cst p-acp pi r-crq vbz av-j vvn p-acp d, np1 crd, crd pc-acp vbds p-acp crd pp-f dt n2 pp-f dt n2 pp-f np1 cst vvd p-acp np1, av cst r-crq d crd vvn vbz vvn av p-acp d pp-f pno32.
I might spend time in multiplying instances in this kind, but they that desire satisfaction in this may receive it abundantly by perusing a few lines in Mr. Ainsworth's Preface before his Notes on Genesis (well towards the middle of the said Preface) where he hath collected many such passages, wherein that is ascribed unto one which yet is done by many.
I might spend time in multiplying instances in this kind, but they that desire satisfaction in this may receive it abundantly by perusing a few lines in Mr. Ainsworth's Preface before his Notes on Genesis (well towards the middle of the said Preface) where he hath collected many such passages, wherein that is ascribed unto one which yet is done by many.
pns11 vmd vvi n1 p-acp j-vvg n2 p-acp d n1, cc-acp pns32 cst vvb n1 p-acp d vmb vvi pn31 av-j p-acp vvg dt d n2 p-acp n1 npg1 n1 p-acp po31 n2 p-acp n1 (av p-acp dt n-jn pp-f dt j-vvn n1) c-crq pns31 vhz vvn d d n2, c-crq d vbz vvn p-acp pi r-crq av vbz vdn p-acp d.
Bat now those actions which are appropriate to the Holy Ghost, and are done by him at one and the same time in a thousand different places in the World;
Bat now those actions which Are Appropriate to the Holy Ghost, and Are done by him At one and the same time in a thousand different places in the World;
np1 av d n2 r-crq vbr j p-acp dt j n1, cc vbr vdn p-acp pno31 p-acp crd cc dt d n1 p-acp dt crd j n2 p-acp dt n1;
As the inspiring, inhabiting, and comforting the Saints, &c. are not attributed unto him, as directing or commissionating other subordinate Angels to assist him in the work,
As the inspiring, inhabiting, and comforting the Saints, etc. Are not attributed unto him, as directing or Commissionating other subordinate Angels to assist him in the work,
c-acp dt vvg, vvg, cc vvg dt n2, av vbr xx vvn p-acp pno31, c-acp vvg cc vvg j-jn j n2 pc-acp vvi pno31 p-acp dt n1,
And ver. 13. For we have all been baptized into one body NONLATINALPHABET, through one Spririt; and in the end of the verse, have been all made to drink NONLATINALPHABET.
And ver. 13. For we have all been baptised into one body, through one Spirit; and in the end of the verse, have been all made to drink.
cc fw-la. crd c-acp pns12 vhb av-d vbn vvn p-acp crd n1, p-acp crd n1; cc p-acp dt n1 pp-f dt n1, vhb vbn d vvn pc-acp vvi.
And (in the Scripture elsewhere) he is more particularly expressed, and his individuality circumscribed by our Saviour ( Joh 15.26. and 11.26.) who styleth him NONLATINALPHABET.
And (in the Scripture elsewhere) he is more particularly expressed, and his individuality circumscribed by our Saviour (John 15.26. and 11.26.) who styleth him.
cc (p-acp dt n1 av) pns31 vbz av-dc av-j vvn, cc po31 n1 vvn p-acp po12 n1 (np1 crd. cc crd.) r-crq vvz pno31.
If our Adversaries could find the Devil, who (as they say) performs one and the same Action at one and the same time in a thousand different places in the World, to be thus individuated,
If our Adversaries could find the devil, who (as they say) performs one and the same Actium At one and the same time in a thousand different places in the World, to be thus individuated,
cs po12 n2 vmd vvi dt n1, r-crq (c-acp pns32 vvb) vvz crd cc dt d n1 p-acp crd cc dt d n1 p-acp dt crd j n2 p-acp dt n1, pc-acp vbi av vvn,
And as those Sorceries and counterfeit Miracles, which Jannes and Jambres wrought, being the same in appearance to the true Miracles wrought by Moses, prevailed over Pharaoh and the Aegyptians to the hardening of their hearts against God,
And as those Sorceries and counterfeit Miracles, which Jannes and Jambres wrought, being the same in appearance to the true Miracles wrought by Moses, prevailed over Pharaoh and the egyptians to the hardening of their hearts against God,
cc c-acp d n2 cc j-jn n2, r-crq np1 cc n2 vvn, vbg dt d p-acp n1 p-acp dt j n2 vvn p-acp np1, vvn p-acp np1 cc dt njp2 p-acp dt n-vvg pp-f po32 n2 p-acp np1,
So it is much to be feared that by such likenesses and Colours by which men do resist the Truth, setting fair glosses upon foul faces, that this will harden the hearts of men,
So it is much to be feared that by such Likenesses and Colours by which men do resist the Truth, setting fair Glosses upon foul faces, that this will harden the hearts of men,
av pn31 vbz av-d pc-acp vbi vvn cst p-acp d n2 cc n2 p-acp r-crq n2 vdb vvi dt n1, vvg j n2 p-acp j n2, cst d vmb vvi dt n2 pp-f n2,
and desperately, in the face of God, Angels, and men strikes off the Crown of increated glory from the head of the Holy Ghost (God blessed for ever) hath been heretofore broken to pieces, stamped,
and desperately, in the face of God, Angels, and men strikes off the Crown of increated glory from the head of the Holy Ghost (God blessed for ever) hath been heretofore broken to Pieces, stamped,
and by some of latter times, and particularly, by a late Treatise published in the English Tongue, by way of Answer to those twelve Arguments levied by him who hath of late revived the said Error.
and by Some of latter times, and particularly, by a late Treatise published in the English Tongue, by Way of Answer to those twelve Arguments levied by him who hath of late revived the said Error.
cc p-acp d pp-f d n2, cc av-j, p-acp dt j n1 vvn p-acp dt jp n1, p-acp n1 pp-f n1 p-acp d crd n2 vvn p-acp pno31 r-crq vhz pp-f av-j vvn dt j-vvn n1.
We might argue the Deity of the Holy Ghost from other particulars observable, upon such an account from the said passages of Scripture lying yet before us:
We might argue the Deity of the Holy Ghost from other particulars observable, upon such an account from the said passages of Scripture lying yet before us:
As 1. That Christ saith of him that he should teach them all things. 2. That he should bring to their remembrance all things that he had spake to them. 3. That he proceedeth from God the Father [ NONLATINALPHABET ] I shall but only glance at them.
As 1. That christ Says of him that he should teach them all things. 2. That he should bring to their remembrance all things that he had spoke to them. 3. That he Proceedeth from God the Father [ ] I shall but only glance At them.
First, our Saviour undertakes for the Holy Ghost, that when he comes he shall teach his Disciples all truth. To be able to teach all truth, is a Royalty too rich to be vested in any Creature, it is most worthy God himself, and meet only for him.
First, our Saviour undertakes for the Holy Ghost, that when he comes he shall teach his Disciples all truth. To be able to teach all truth, is a Royalty too rich to be vested in any Creature, it is most worthy God himself, and meet only for him.
ord, po12 n1 vvz p-acp dt j n1, cst c-crq pns31 vvz pns31 vmb vvi po31 n2 d n1. pc-acp vbi j p-acp vvb d n1, vbz dt n1 av j pc-acp vbi vvn p-acp d n1, pn31 vbz av-ds j np1 px31, cc vvi av-j p-acp pno31.
And the Apostle Paul himself professeth of himself, and the rest of his fellow Apostles, 1 Cor. 13.9. who knew more than all the World besides of the mystery of Christ, and of God, that they knew but in part;
And the Apostle Paul himself Professes of himself, and the rest of his fellow Apostles, 1 Cor. 13.9. who knew more than all the World beside of the mystery of christ, and of God, that they knew but in part;
cc dt n1 np1 px31 vvz pp-f px31, cc dt n1 pp-f po31 n1 np1, crd np1 crd. r-crq vvd dc cs d dt n1 a-acp pp-f dt n1 pp-f np1, cc pp-f np1, cst pns32 vvd cc-acp p-acp n1;
I answer, 1. That the all things, which the Holy Ghost (according to our Saviours Promise here) was to teach the Disciples, is to be restrained to the business in hand (which is very frequent in Scripture) and so such things as were necessary and meet for them to know in order to the performance of their Apostolical Office,
I answer, 1. That the all things, which the Holy Ghost (according to our Saviors Promise Here) was to teach the Disciples, is to be restrained to the business in hand (which is very frequent in Scripture) and so such things as were necessary and meet for them to know in order to the performance of their Apostolical Office,
pns11 vvb, crd cst dt d n2, r-crq dt j n1 (vvg p-acp po12 ng1 n1 av) vbds pc-acp vvi dt n2, vbz pc-acp vbi vvn p-acp dt n1 p-acp n1 (r-crq vbz av j p-acp n1) cc av d n2 c-acp vbdr j cc j p-acp pno32 pc-acp vvi p-acp n1 p-acp dt n1 pp-f po32 j n1,
The latter, viz. That the teaching of that limited all things we speak of (especially) taken with that Clause that goeth along with it, and bring all things to your remembrance whatsoever I have said unto you, Joh. 14.26. is an Argument no waies defective in proof that the Holy Ghost, who was to do all these things, is truly God;
The latter, viz. That the teaching of that limited all things we speak of (especially) taken with that Clause that Goes along with it, and bring all things to your remembrance whatsoever I have said unto you, John 14.26. is an Argument no ways defective in proof that the Holy Ghost, who was to do all these things, is truly God;
dt d, n1 cst dt n-vvg pp-f d j-vvn d n2 pns12 vvb pp-f (av-j) vvn p-acp d n1 cst vvz a-acp p-acp pn31, cc vvi d n2 p-acp po22 n1 r-crq pns11 vhb vvn p-acp pn22, np1 crd. vbz dt n1 dx n2 j p-acp n1 cst dt j n1, r-crq vbds pc-acp vdi d d n2, vbz av-j np1;
For 1. He, that shall be able to teach all that was necessary for the Apostles to know for the discharge of their great Office, must be supposed to know all the heights and depths of the Scriptures, all things that are contained and comprehended there:
For 1. He, that shall be able to teach all that was necessary for the Apostles to know for the discharge of their great Office, must be supposed to know all the heights and depths of the Scriptures, all things that Are contained and comprehended there:
p-acp crd pns31, cst vmb vbi j pc-acp vvi d cst vbds j p-acp dt n2 pc-acp vvi p-acp dt n1 pp-f po32 j n1, vmb vbi vvn pc-acp vvi d dt n2 cc n2 pp-f dt n2, d n2 cst vbr vvn cc vvn a-acp:
for otherwise they might have been foyled and intangled by their Adversaries, which would have been matter of prejudice to them in the fulfilling of their Office.
for otherwise they might have been foiled and entangled by their Adversaries, which would have been matter of prejudice to them in the fulfilling of their Office.
For (1 Cor. 2.1 1. saith the Apostle) what man knoweth the things of a man save the Spirit of a man which is in him? It is the Spirit within a man who knoweth all the motions of the heart, all the Purposes, Counsels, Hopes, Sorrows, &c. No man knows all these things but the spirit of a man which is within him, which is intimous to him, and upon the matter himself:
For (1 Cor. 2.1 1. Says the Apostle) what man Knoweth the things of a man save the Spirit of a man which is in him? It is the Spirit within a man who Knoweth all the motions of the heart, all the Purposes, Counsels, Hope's, Sorrows, etc. No man knows all these things but the Spirit of a man which is within him, which is intimous to him, and upon the matter himself:
So there is no man, and consequently no Spirit besides, no Creature, no Angel, though never so great and near unto God in point of Office and Ministry, that is able to search the deep things of God but only the Spirit of God, which is intimately acquainted with the deep things of God.
So there is no man, and consequently no Spirit beside, no Creature, no Angel, though never so great and near unto God in point of Office and Ministry, that is able to search the deep things of God but only the Spirit of God, which is intimately acquainted with the deep things of God.
and therefore it supposes that the Holy Ghost (of whom it is said he should remember them of all things that Christ had formerly spoken unto them) did know the state of their minds and inward parts,
and Therefore it supposes that the Holy Ghost (of whom it is said he should Remember them of all things that christ had formerly spoken unto them) did know the state of their minds and inward parts,
cc av pn31 vvz cst dt j n1 (pp-f ro-crq pn31 vbz vvn pns31 vmd vvi pno32 pp-f d n2 cst np1 vhd av-j vvn p-acp pno32) vdd vvi dt n1 pp-f po32 n2 cc j n2,
Which is another consideration that doth argue that certainly this Spirit of God, this samje great Remembrancer of the Apostles, can be no other but God.
Which is Another consideration that does argue that Certainly this Spirit of God, this samje great Remembrancer of the Apostles, can be no other but God.
Now, because these things cannot be explained nor made sutable to the minds of men by any thing found in the Creature that should answer them, they fall foul upon them,
Now, Because these things cannot be explained nor made suitable to the minds of men by any thing found in the Creature that should answer them, they fallen foul upon them,
Whereas the truth is, they are things that are most rational, and of an elevating nature unto those who understand them whose Element they are, who are versed in the traversing of such curious questions, and mysterious speculations;
Whereas the truth is, they Are things that Are most rational, and of an elevating nature unto those who understand them whose Element they Are, who Are versed in the traversing of such curious questions, and mysterious speculations;
cs dt n1 vbz, pns32 vbr n2 cst vbr av-ds j, cc pp-f dt j-vvg n1 p-acp d r-crq vvb pno32 rg-crq n1 pns32 vbr, r-crq vbr vvn p-acp dt vvg pp-f d j n2, cc j n2;
If you cannot so well consent unto this at the first view, yet you will find upon a diligent enquiry that the Notion is true, viz. That every thing hath a manner of Being as well as a Being it self,
If you cannot so well consent unto this At the First view, yet you will find upon a diligent enquiry that the Notion is true, viz. That every thing hath a manner of Being as well as a Being it self,
cs pn22 vmbx av av n1 p-acp d p-acp dt ord n1, av pn22 vmb vvi p-acp dt j n1 cst dt n1 vbz j, n1 cst d n1 vhz dt n1 pp-f vbg p-acp av c-acp dt vbg pn31 n1,
So now, if we shall carry up this Rule or Principle unto God, and apply it unto his Essence and Being, it will be no manner of offence to any man's Reason and Understanding that he should not be able to comprehend how,
So now, if we shall carry up this Rule or Principle unto God, and apply it unto his Essence and Being, it will be no manner of offence to any Man's Reason and Understanding that he should not be able to comprehend how,
av av, cs pns12 vmb vvi a-acp d n1 cc n1 p-acp np1, cc vvi pn31 p-acp po31 n1 cc vbg, pn31 vmb vbi dx n1 pp-f n1 p-acp d ng1 n1 cc n1 cst pns31 vmd xx vbi j pc-acp vvi c-crq,
or after what manner the Divine Nature and Essence doth subsist; Because his Essence is so infinitely above, and differing from all created Essences or Beings.
or After what manner the Divine Nature and Essence does subsist; Because his Essence is so infinitely above, and differing from all created Essences or Beings.
cc p-acp r-crq n1 dt j-jn n1 cc n1 vdz vvi; p-acp po31 n1 vbz av av-j a-acp, cc vvg p-acp d j-vvn n2 cc n2.
And besides, we have the help and light of Scriptures to help us in this, namely, to find out what manner of subsistence this is, that is One in Three:
And beside, we have the help and Light of Scriptures to help us in this, namely, to find out what manner of subsistence this is, that is One in Three:
cc a-acp, pns12 vhb dt n1 cc n1 pp-f n2 pc-acp vvi pno12 p-acp d, av, pc-acp vvi av q-crq n1 pp-f n1 d vbz, cst vbz pi p-acp crd:
And though some men do undertake to make it to be nothing but what is very agreeable to the Principles of Reason and Understanding that is in man, to cnceive that there should be such a subsistence in the Divine Nature:
And though Some men do undertake to make it to be nothing but what is very agreeable to the Principles of Reason and Understanding that is in man, to cnceive that there should be such a subsistence in the Divine Nature:
cc cs d n2 vdb vvi pc-acp vvi pn31 pc-acp vbi pix p-acp r-crq vbz av j p-acp dt n2 pp-f n1 cc n1 cst vbz p-acp n1, pc-acp vvi cst a-acp vmd vbi d dt n1 p-acp dt j-jn n1:
Only this is clear, and the foundation is as a Rock under our feet, that there must be a peculiar Modus, or manner of Tubsistence appropriate to the Divine Essence or Being, which doth not parallel,
Only this is clear, and the Foundation is as a Rock under our feet, that there must be a peculiar Modus, or manner of Tubsistence Appropriate to the Divine Essence or Being, which does not parallel,
j d vbz j, cc dt n1 vbz p-acp dt n1 p-acp po12 n2, cst a-acp vmb vbi dt j fw-la, cc n1 pp-f n1 vvi p-acp dt j-jn n1 cc vbg, r-crq vdz xx vvi,
For whatsoever you will imagine, or whatsoever your Understandings should project unto you to be the peculiar manner of this subsistence, most certain it is that it will be as hard to explain,
For whatsoever you will imagine, or whatsoever your Understandings should project unto you to be the peculiar manner of this subsistence, most certain it is that it will be as hard to explain,
and then proceed to shew the fallacies, and other weaknesses of those pretenses, wherein our Adversaries rejoyce so much as if they were Arguments above Answer,
and then proceed to show the fallacies, and other Weaknesses of those pretences, wherein our Adversaries rejoice so much as if they were Arguments above Answer,
cc av vvb pc-acp vvi dt n2, cc j-jn n2 pp-f d n2, c-crq po12 n2 vvb av av-d c-acp cs pns32 vbdr n2 p-acp n1,
And when he had said this he breathed on them, and saith unto them, Receive ye the Holy Ghost, whose soever sins ye remit, they are remitted unto them,
And when he had said this he breathed on them, and Says unto them, Receive you the Holy Ghost, whose soever Sins you remit, they Are remitted unto them,
cc c-crq pns31 vhd vvn d pns31 vvd p-acp pno32, cc vvz p-acp pno32, vvb pn22 dt j n1, r-crq av vvz pn22 vvb, pns32 vbr vvn p-acp pno32,
First, When Christ, breathing upon his Disciples, said unto them, Receive ye the Holy Ghost, Is it tolerable to imagine that his meaning should be, Receive ye an Angel,
First, When christ, breathing upon his Disciples, said unto them, Receive you the Holy Ghost, Is it tolerable to imagine that his meaning should be, Receive you an Angel,
or the supreme Angel? That by the Holy Ghost here he doth not, cannot mean the gifts of the Holy Ghost (so called) but the gift of the Holy Ghost himself, appears, 1. From the nature of the Symbol,
or the supreme Angel? That by the Holy Ghost Here he does not, cannot mean the Gifts of the Holy Ghost (so called) but the gift of the Holy Ghost himself, appears, 1. From the nature of the Symbol,
And I make no question but that God in Nature hath contrived, and ordered the matter so with that Creature which we call the Wind, that it poseth and troubles all the Philosophers, that though they hear the sound of it,
And I make no question but that God in Nature hath contrived, and ordered the matter so with that Creature which we call the Wind, that it poseth and Troubles all the Philosophers, that though they hear the found of it,
cc pns11 vvb dx n1 cc-acp cst np1 p-acp n1 vhz vvn, cc vvd dt n1 av p-acp d n1 r-crq pns12 vvb dt n1, cst pn31 vvz cc vvz d dt n2, cst cs pns32 vvb dt n1 pp-f pn31,
Nay, God hath so ordered the original of the wind, and things appertaining to it (at least, to the Vnderstandings of men, that they should not be able to give so steady an account of the rising and falling of it,
Nay, God hath so ordered the original of the wind, and things appertaining to it (At least, to the Understandings of men, that they should not be able to give so steady an account of the rising and falling of it,
uh-x, np1 vhz av vvn dt n-jn pp-f dt n1, cc n2 vvg p-acp pn31 (p-acp ds, p-acp dt n2 pp-f n2, cst pns32 vmd xx vbi j pc-acp vvi av j dt n1 pp-f dt n-vvg cc vvg pp-f pn31,
Again, this might be made to appear further, by comparing herewith several other places of Scripture, by which it is evident that it was the Holy Ghost himself that was to be given unto the Apostles,
Again, this might be made to appear further, by comparing herewith several other places of Scripture, by which it is evident that it was the Holy Ghost himself that was to be given unto the Apostles,
and to be, and to abide with them, Mar. 13.11. Joh. 14.16, 17. So grieve not the Spirit, quench not the Spirit, Eph. 4.30. 1 Thes. 5.19. besides other places.
and to be, and to abide with them, Mar. 13.11. John 14.16, 17. So grieve not the Spirit, quench not the Spirit, Ephesians 4.30. 1 Thebes 5.19. beside other places.
cc pc-acp vbi, cc pc-acp vvi p-acp pno32, np1 crd. np1 crd, crd av vvb xx dt n1, vvb xx dt n1, np1 crd. crd np1 crd. p-acp j-jn n2.
and scattered up and down the World in Nations, and places far distant, as the Apostles (we know) soon after were? We never read nor heard of any more than one Holy Ghost (as was observed) therefore the Argument in hand cannot be put off with common Evasions, viz. That the Holy Ghost might be in the Apostles,
and scattered up and down the World in nations, and places Far distant, as the Apostles (we know) soon After were? We never read nor herd of any more than one Holy Ghost (as was observed) Therefore the Argument in hand cannot be put off with Common Evasions, viz. That the Holy Ghost might be in the Apostles,
cc vvn a-acp cc a-acp dt n1 p-acp n2, cc n2 av-j j, c-acp dt n2 (pns12 vvb) av c-acp vbdr? pns12 av-x vvn ccx vvn pp-f d dc cs crd j n1 (c-acp vbds vvn) av dt n1 p-acp n1 vmbx vbi vvn a-acp p-acp j n2, n1 cst dt j n1 vmd vbi p-acp dt n2,
or the like.) For 1. we have no ground in Scripture to conceive any such power given unto one Angel over another as that any one should be at the command, or disposal of his Fellows.
or the like.) For 1. we have no ground in Scripture to conceive any such power given unto one Angel over Another as that any one should be At the command, or disposal of his Fellows.
cc dt j.) p-acp crd pns12 vhb dx n1 p-acp n1 pc-acp vvi d d n1 vvn p-acp crd n1 p-acp j-jn c-acp d d crd vmd vbi p-acp dt n1, cc n1 pp-f po31 n2.
Besides, when Christ said to his Disciples, Receive ye the Holy Ghost, if it be supposed that there is but only one Holy Ghost (and certain I am that the Scripture supposeth no more) and that this Holy Ghost could be but only in one of them at the precise time of Christ's so speaking unto them (which must likewise be supposed if the Holy Ghost be a finite and created Angel) then it undeniably follows, that though Christ indifferently said to all his Disciples, Receive ye the Holy Ghost, and indifferently breathed upon them all,
Beside, when christ said to his Disciples, Receive you the Holy Ghost, if it be supposed that there is but only one Holy Ghost (and certain I am that the Scripture Supposeth no more) and that this Holy Ghost could be but only in one of them At the precise time of Christ's so speaking unto them (which must likewise be supposed if the Holy Ghost be a finite and created Angel) then it undeniably follows, that though christ indifferently said to all his Disciples, Receive you the Holy Ghost, and indifferently breathed upon them all,
We might likewise reinforce it from the words following, touching the power of remitting, and retaining sin, conferred at the same time upon the Disciples when they received the Holy Ghost;
We might likewise reinforce it from the words following, touching the power of remitting, and retaining since, conferred At the same time upon the Disciples when they received the Holy Ghost;
For the power of forgiving, and retaining sins being given unto the Apostles upon their receiving of the Holy Ghost, plainly sheweth, that Primarily and Authoritatively it resideth in the Holy Ghost himself;
For the power of forgiving, and retaining Sins being given unto the Apostles upon their receiving of the Holy Ghost, plainly shows, that Primarily and Authoritatively it resideth in the Holy Ghost himself;
And if the case were so with the Holy Ghost (as our Adversaries conceit it to be) viz. The Holy Ghost himself should only have a power by way of Commission from God, and ministerially to forgive sins;
And if the case were so with the Holy Ghost (as our Adversaries conceit it to be) viz. The Holy Ghost himself should only have a power by Way of Commission from God, and ministerially to forgive Sins;
if the Holy Ghost were Commissionated by God to forgive sins, he had no power to give Commission either to the Apostles or any other to transact the same work;
if the Holy Ghost were Commissionated by God to forgive Sins, he had no power to give Commission either to the Apostles or any other to transact the same work;
cs dt j n1 vbdr j-vvn p-acp np1 pc-acp vvi n2, pns31 vhd dx n1 pc-acp vvi n1 av-d p-acp dt n2 cc d n-jn pc-acp vvi dt d n1;
or Commissionated by another, having a lawful Authority so to depute, to transact any business, hath no power to depute or substitute others in his stead for the transacting the business committed unto him.
or Commissionated by Another, having a lawful authority so to depute, to transact any business, hath no power to depute or substitute Others in his stead for the transacting the business committed unto him.
cc j-vvn p-acp j-jn, vhg dt j n1 av pc-acp vvi, pc-acp vvi d n1, vhz dx n1 pc-acp vvi cc n1 n2-jn p-acp po31 n1 p-acp dt n-vvg dt n1 vvn p-acp pno31.
Another Scripture, or pair of Scriptures evincing the same great Truth with the former, that without controversie the Holy Ghost is truly God, is Acts 1.16. compared with Acts 4.24. In the former place Peter speakech thus, Men and Brethren, this Scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, &c. In the latter place the Disciples express themselves thus:
another Scripture, or pair of Scriptures evincing the same great Truth with the former, that without controversy the Holy Ghost is truly God, is Acts 1.16. compared with Acts 4.24. In the former place Peter speakech thus, Men and Brothers, this Scripture must needs have been fulfilled, which the Holy Ghost by the Mouth of David spoke before Concerning Judas, etc. In the latter place the Disciples express themselves thus:
j-jn n1, cc n1 pp-f n2 vvg dt d j n1 p-acp dt j, cst p-acp n1 dt j n1 vbz av-j np1, vbz vvz crd. vvn p-acp n2 crd. p-acp dt j n1 np1 vvb av, n2 cc n2, d n1 vmb av vhi vbn vvn, r-crq dt j n1 p-acp dt n1 pp-f np1 vvd p-acp vvg np1, av p-acp dt d n1 dt n2 vvb px32 av:
Who by the mouth of thy Servant David hast said, Why did the Heathen rage, & c? He who in the former place is termed the Holy Ghost, is styled (in the latter) Lord and God who made Heaven and Earth,
Who by the Mouth of thy Servant David hast said, Why did the Heathen rage, & c? He who in the former place is termed the Holy Ghost, is styled (in the latter) Lord and God who made Heaven and Earth,
or so by the mouth of David, it had been somewhat colourable for our Adversaries purpose (and indeed no more) or if there were any such expression to be found in all the Scripture, that God spake so,
or so by the Mouth of David, it had been somewhat colourable for our Adversaries purpose (and indeed no more) or if there were any such expression to be found in all the Scripture, that God spoke so,
cc av p-acp dt n1 pp-f np1, pn31 vhd vbn av j p-acp po12 n2 n1 (cc av dx dc) cc cs pc-acp vbdr d d n1 pc-acp vbi vvn p-acp d dt n1, cst np1 vvd av,
it is a plain case that all these Expressions are synonymous and equivalent, and that he that is in one place called God, in another Lord, is the same God,
it is a plain case that all these Expressions Are synonymous and equivalent, and that he that is in one place called God, in Another Lord, is the same God,
pn31 vbz dt j n1 cst d d n2 vbr j cc j, cc cst pns31 cst vbz p-acp crd n1 vvn np1, p-acp j-jn n1, vbz dt d np1,
It is indeed said of the Lord Christ, in regard that he was man as well as God, that he gave Commandments unto his Apostles by the Holy Ghost, Acts 1.2.
It is indeed said of the Lord christ, in regard that he was man as well as God, that he gave commandments unto his Apostles by the Holy Ghost, Acts 1.2.
or a created Angel, it had rathet been a disparagement than any manner of reverence or advantage unto them in this kind, that they should be given by him;
or a created Angel, it had rathet been a disparagement than any manner of Reverence or advantage unto them in this kind, that they should be given by him;
cc dt j-vvn n1, pn31 vhd n1 vbn dt n1 cs d n1 pp-f n1 cc n1 p-acp pno32 p-acp d n1, cst pns32 vmd vbi vvn p-acp pno31;
and this according to the Principles of our Adversaries themselves, who hold and teach that the Holy Ghost is inferiour howsoever unto Jesus Christ, be he man only,
and this according to the Principles of our Adversaries themselves, who hold and teach that the Holy Ghost is inferior howsoever unto jesus christ, be he man only,
cc d vvg p-acp dt n2 pp-f po12 n2 px32, r-crq vvb cc vvi d dt j n1 vbz j-jn c-acp p-acp np1 np1, vbi pns31 n1 av-j,
or directed in what he speaketh, by him that is beneath him in these abilities, is rather detractive from the weight and worth of what he so speaketh, than any waies adding thereunto.
or directed in what he speaks, by him that is beneath him in these abilities, is rather detractive from the weight and worth of what he so speaks, than any ways adding thereunto.
cc vvn p-acp r-crq pns31 vvz, p-acp pno31 cst vbz p-acp pno31 p-acp d n2, vbz av-c j p-acp dt n1 cc n1 pp-f r-crq pns31 av vvz, cs d n2 vvg av.
and to keep back, &c. That which he calls Lying to the Holy Ghost in this verse, he calls lying unto God in the next, Why hast thou conceived this thing in thy heart, thou hast not lyed unto men, but unto God.
and to keep back, etc. That which he calls Lying to the Holy Ghost in this verse, he calls lying unto God in the next, Why hast thou conceived this thing in thy heart, thou hast not lied unto men, but unto God.
cc pc-acp vvi av, av d r-crq pns31 vvz vvg p-acp dt j n1 p-acp d n1, pns31 vvz vvg p-acp np1 p-acp dt ord, q-crq vh2 pns21 vvn d n1 p-acp po21 n1, pns21 vh2 xx vvn p-acp n2, cc-acp p-acp np1.
especially, it having been done substantially already, in a discourse published in English upon the Subject we are now upon, somewhile since, entituled, NONLATINALPHABET,
especially, it having been done substantially already, in a discourse published in English upon the Subject we Are now upon, somewhile since, entitled,,
or A Treatise of the Holy Ghost, p. 3, 4, 5, 6. Only by the way you may please to take notice of this, that there is nothing more clear than that the Apostle Peter having charged Ananias, ver. 3. with suffering Satan to fill his heart NONLATINALPHABET,
or A Treatise of the Holy Ghost, p. 3, 4, 5, 6. Only by the Way you may please to take notice of this, that there is nothing more clear than that the Apostle Peter having charged Ananias, ver. 3. with suffering Satan to fill his heart,
whether we translate it to lye unto the Holy Ghost, or to belye, or counterfeit, the Holy Ghost interprets his meaning therein, ver. 4. Thou hast not lyed unto men, but unto God.
whither we translate it to lie unto the Holy Ghost, or to belie, or counterfeit, the Holy Ghost interprets his meaning therein, ver. 4. Thou hast not lied unto men, but unto God.
And ver. 9. he expostulateth with Sapphira his Wife, Why have ye agreed together to tempt the Spirit of the Lord? Now to speak an untruth unto persons, in whom there was so manifest and great a presence of the Holy Ghost,
And ver. 9. he expostulateth with Sapphira his Wife, Why have you agreed together to tempt the Spirit of the Lord? Now to speak an untruth unto Persons, in whom there was so manifest and great a presence of the Holy Ghost,
cc fw-la. crd pns31 vvz p-acp np1 po31 n1, q-crq vhb pn22 vvn av pc-acp vvi dt n1 pp-f dt n1? av pc-acp vvi dt n1 p-acp n2, p-acp ro-crq a-acp vbds av j cc j dt n1 pp-f dt j n1,
or no, and could tell when, or whether men spake untruth or not, and again whether he were so severe to discover it in case he knew it, &c. ] in these respects (I say) to lye unto the Holy Ghost is more properly a tempting him,
or no, and could tell when, or whither men spoke untruth or not, and again whither he were so severe to discover it in case he knew it, etc. ] in these respects (I say) to lie unto the Holy Ghost is more properly a tempting him,
cc uh-dx, cc vmd vvi c-crq, cc cs n2 vvd n1 cc xx, cc av cs pns31 vbdr av j pc-acp vvi pn31 p-acp n1 pns31 vvd pn31, av ] p-acp d n2 (pns11 vvb) pc-acp vvi p-acp dt j n1 vbz av-dc av-j dt vvg pno31,
Besides some Greek Copies have the Preposition NONLATINALPHABET in the clause contended about, reading it thus, Why hath Satan filled your heart, NONLATINALPHABET, which cuts off all Pretext against the Translation.
Beside Some Greek Copies have the Preposition in the clause contended about, reading it thus, Why hath Satan filled your heart,, which cuts off all Pretext against the translation.
so otherwhile he attempts to come off from the said Contexture of Scripture, which frowns so terribly upon his opinion by that trivial and common shift, viz. That men may be said to lye unto God when they lye unto his Messengers;
so otherwhile he attempts to come off from the said Contexture of Scripture, which frowns so terribly upon his opinion by that trivial and Common shift, viz. That men may be said to lie unto God when they lie unto his Messengers;
av av pns31 vvz pc-acp vvi a-acp p-acp dt j-vvn n1 pp-f n1, r-crq vvz av av-j p-acp po31 n1 p-acp d j cc j n1, n1 cst n2 vmb vbi vvn pc-acp vvi p-acp np1 c-crq pns32 vvb p-acp po31 n2;
Therefore that Ananias is said to lye unto God, because he lyed unto the Holy Ghost, proves no more (saith he) but only this, that the Holy Ghost is the Messenger of God,
Therefore that Ananias is said to lie unto God, Because he lied unto the Holy Ghost, Proves no more (Says he) but only this, that the Holy Ghost is the Messenger of God,
yet the particularity of what is done in this kind to a Messenger cannot with truth, in custom of speaking, be said to be done unto any other but himself.
yet the particularity of what is done in this kind to a Messenger cannot with truth, in custom of speaking, be said to be done unto any other but himself.
av dt n1 pp-f r-crq vbz vdn p-acp d n1 p-acp dt n1 vmbx p-acp n1, p-acp n1 pp-f vvg, vbi vvn pc-acp vbi vdn p-acp d n-jn p-acp px31.
So if the Embassadour had a high reward, a Chain of Gold, or the like, it cannot be said that the King had one, only that this was done in honour to the King.
So if the Ambassador had a high reward, a Chain of Gold, or the like, it cannot be said that the King had one, only that this was done in honour to the King.
but the particular things done unto his Messengers cannot be truly said to be done unto David; Hanun cannot be said to have shaved off the one half of David's beard,
but the particular things done unto his Messengers cannot be truly said to be done unto David; Hanun cannot be said to have shaved off the one half of David's beard,
Now in case these Ministers or Embassadours of God be evil intreated by men in the World in one kind or other, the evil that is done unto them God accounts as done to himself:
Now in case these Ministers or ambassadors of God be evil entreated by men in the World in one kind or other, the evil that is done unto them God accounts as done to himself:
av p-acp n1 d n2 cc n2 pp-f np1 vbb j-jn vvn p-acp n2 p-acp dt n1 p-acp crd n1 cc j-jn, dt n-jn cst vbz vdn p-acp pno32 n1 vvz a-acp vdn p-acp px31:
yet they cannot in this respect, with any tolerable congruity, or truth of speech, be said to lye unto God; but only in lying unto his Messenger, to have dealt wickedly and unworthily by him.
yet they cannot in this respect, with any tolerable congruity, or truth of speech, be said to lie unto God; but only in lying unto his Messenger, to have dealt wickedly and unworthily by him.
av pns32 vmbx p-acp d n1, p-acp d j n1, cc n1 pp-f n1, vbb vvn p-acp vvb p-acp np1; p-acp j p-acp vvg p-acp po31 n1, pc-acp vhi vvn av-j cc av-j p-acp pno31.
Now Satan takes the slightest occasion to colour over and bedawb them, knowing that there is not one man among many that will be willing to take the pains,
Now Satan Takes the slightest occasion to colour over and bedaub them, knowing that there is not one man among many that will be willing to take the pains,
av np1 vvz dt js n1 pc-acp vvi a-acp cc vvi pno32, vvg cst pc-acp vbz xx crd n1 p-acp d cst vmb vbi j pc-acp vvi dt n2,
So there are some Doctrines, some matters in the Christian Religion where you are to expect and hear of this great Destroyer of the Souls of men, lying in wait to rob them of their spiritual Treasure, by labouring to confound the World, according to the state of things there,
So there Are Some Doctrines, Some matters in the Christian Religion where you Are to expect and hear of this great Destroyer of the Souls of men, lying in wait to rob them of their spiritual Treasure, by labouring to confound the World, according to the state of things there,
av a-acp vbr d n2, d n2 p-acp dt njp n1 c-crq pn22 vbr pc-acp vvi cc vvi pp-f d j n1 pp-f dt n2 pp-f n2, vvg p-acp vvi pc-acp vvi pno32 pp-f po32 j n1, p-acp vvg pc-acp vvi dt n1, vvg p-acp dt n1 pp-f n2 a-acp,
As for instance, of the Arians (when they spread the whole Christian World (in a manner) over like a Deluge:) Now during such a time, the men of this Notion being very many, they very well might,
As for instance, of the Arians (when they spread the Whole Christian World (in a manner) over like a Deluge:) Now during such a time, the men of this Notion being very many, they very well might,
c-acp p-acp n1, pp-f dt n2 (c-crq pns32 vvd dt j-jn njp n1 (p-acp dt n1) p-acp j dt n1:) av p-acp d dt n1, dt n2 pp-f d n1 vbg av d, pns32 av av vmd,
and how they are wont, and that of latter times (the fruit is fresh in memory) to take and to throw out what they thought good out of the Notes and Copies of the Fathers; wherein we may see the very footsteps of the Pope.
and how they Are wont, and that of latter times (the fruit is fresh in memory) to take and to throw out what they Thought good out of the Notes and Copies of the Father's; wherein we may see the very footsteps of the Pope.
cc c-crq pns32 vbr j, cc d pp-f d n2 (dt n1 vbz j p-acp n1) pc-acp vvi cc pc-acp vvi av r-crq pns32 vvd j av pp-f dt n2 cc n2 pp-f dt n2; c-crq pns12 vmb vvi dt j n2 pp-f dt n1.
but this Clause is found in one of the ancientest of all Writers that we know of, in Cyprian, who lived about two hundred and forty years after Christ.
but this Clause is found in one of the Ancientest of all Writers that we know of, in Cyprian, who lived about two hundred and forty Years After christ.
cc-acp d n1 vbz vvn p-acp crd pp-f dt js pp-f d n2 cst pns12 vvb pp-f, p-acp jp, r-crq vvd p-acp crd crd cc crd n2 p-acp np1.
Now then, seeing we find that in his writings, which are more ancient than all those Copies where it is wanting, it is (at least) a very probable Argument that it was in the original Copies.
Now then, seeing we find that in his writings, which Are more ancient than all those Copies where it is wanting, it is (At least) a very probable Argument that it was in the original Copies.
Again, another Pretext he hath against this, viz. in that the Apostle saith in ver. 8. that these three agree in one, meaning only, that they did testifie and assert the same truth:
Again, Another Pretext he hath against this, viz. in that the Apostle Says in ver. 8. that these three agree in one, meaning only, that they did testify and assert the same truth:
av, j-jn n1 pns31 vhz p-acp d, n1 p-acp cst dt n1 vvz p-acp fw-la. crd d d crd vvb p-acp pi, vvg av-j, cst pns32 vdd vvi cc vvb dt d n1:
So now saith the Adversary, the other three which bear record in Heaven are only one in their Testimony, joyning together in asserting one and the same thing;
So now Says the Adversary, the other three which bear record in Heaven Are only one in their Testimony, joining together in asserting one and the same thing;
av av vvz dt n1, dt j-jn crd r-crq n1 n1 p-acp n1 vbr av-j crd p-acp po32 n1, vvg av p-acp vvg crd cc dt d n1;
because speaking of the joynt Testimony of the three together, the Apostle calls it the Testimony of God, ver. 9. If we receive the witness of men, the witness of God is greater.
Because speaking of the joint Testimony of the three together, the Apostle calls it the Testimony of God, ver. 9. If we receive the witness of men, the witness of God is greater.
And whereas it is still further argued upon this ground, viz. That our Saviour ( Joh. 17.11.) prayes unto his Father that they (the Disciples) may be one, as we are one;
And whereas it is still further argued upon this ground, viz. That our Saviour (John 17.11.) prays unto his Father that they (the Disciples) may be one, as we Are one;
To this the Answer is, When Chirst laid this injunction upon his Disciples, Be ye therefore perfect even as your Father which is in heaven is perfect, Mat. 5.48.
To this the Answer is, When Christ laid this injunction upon his Disciples, Be you Therefore perfect even as your Father which is in heaven is perfect, Mathew 5.48.
p-acp d dt n1 vbz, c-crq n1 vvd d n1 p-acp po31 n2, vbb pn22 av j av c-acp po22 n1 r-crq vbz p-acp n1 vbz j, np1 crd.
and withal, that one Saint might fortifie and strengthen another more and more, and that Jesus Christ, who is the stem and stock to whom all the branches were fastened, that he might have so much the more honour and glory, by having his body reduced into one,
and withal, that one Saint might fortify and strengthen Another more and more, and that jesus christ, who is the stem and stock to whom all the branches were fastened, that he might have so much the more honour and glory, by having his body reduced into one,
cc av, cst pi n1 vmd vvi cc vvi j-jn av-dc cc av-dc, cc cst np1 np1, r-crq vbz dt n1 cc n1 p-acp ro-crq d dt n2 vbdr vvn, cst pns31 vmd vhi av av-d dt av-dc n1 cc n1, p-acp vhg po31 n1 vvn p-acp crd,
and said, Holy, Holy, Holy is the Lord of Hosts, the whole earth is full of his glory [ or according to the Hebrew reading in the Margent, his glory is fulness of the whole earth.
and said, Holy, Holy, Holy is the Lord of Hosts, the Whole earth is full of his glory [ or according to the Hebrew reading in the Margin, his glory is fullness of the Whole earth.
] Here it is evident, that the Angels worshipped the Lord of Hosts, and we need not question but that the holy Angels did very well know and understand whom they worshipped,
] Here it is evident, that the Angels worshipped the Lord of Hosts, and we need not question but that the holy Angels did very well know and understand whom they worshipped,
] av pn31 vbz j, cst dt n2 vvn dt n1 pp-f n2, cc pns12 vvb xx vvi cc-acp cst dt j n2 vdd av av vvi cc vvi r-crq pns32 vvd,
Go we forward to ver. 8. Also I heard (saith the Prophet here) the voice of the Lord (meaning the Lord of Hosts, whom the Angels worshipped ) saying, whom shall I send,
Go we forward to for. 8. Also I herd (Says the Prophet Here) the voice of the Lord (meaning the Lord of Hosts, whom the Angels worshipped) saying, whom shall I send,
and who will go for us? Where (obiter) we may observe a plain intimation of the three persons (at least a plurality of persons) in the unity of the Divine Essence;
and who will go for us? Where (obiter) we may observe a plain intimation of the three Persons (At least a plurality of Persons) in the unity of the Divine Essence;
Whom shall I send, and who will go for us? In the former Clause, where we have a Verb of the Singular number, the unity of the Godhead, or Divine Essence is signified:
Whom shall I send, and who will go for us? In the former Clause, where we have a Verb of the Singular number, the unity of the Godhead, or Divine Essence is signified:
make the heart of this people fat, and make their ears heavy, and shut their eyes, &c. So that comparing these passages together it is evident, 1. That he whom the Angels worshipped was the Lord of Hosts,
make the heart of this people fat, and make their ears heavy, and shut their eyes, etc. So that comparing these passages together it is evident, 1. That he whom the Angels worshipped was the Lord of Hosts,
vvb dt n1 pp-f d n1 j, cc vvi po32 n2 j, cc vvd po32 n2, av av cst vvg d n2 av pn31 vbz j, crd cst pns31 ro-crq dt n2 vvn vbds dt n1 pp-f n2,
And 2. That it was the same Lord of Hosts, or the most High God who put the words mentioned into the mouth of the Prophet, saying to him, Go tell this people, &c. Now that he, that put the words of this Prophesie into the mouth of Isaiah, was the Holy Ghost (and consequently, that the Holy Ghost is the Lord of Hosts,
And 2. That it was the same Lord of Hosts, or the most High God who put the words mentioned into the Mouth of the Prophet, saying to him, Go tell this people, etc. Now that he, that put the words of this Prophesy into the Mouth of Isaiah, was the Holy Ghost (and consequently, that the Holy Ghost is the Lord of Hosts,
cc crd cst pn31 vbds dt d n1 pp-f n2, cc dt av-ds j np1 r-crq vvd dt n2 vvn p-acp dt n1 pp-f dt n1, vvg p-acp pno31, vvb vvi d n1, av av cst pns31, cst vvd dt n2 pp-f d vvb p-acp dt n1 pp-f np1, vbds dt j n1 (cc av-j, cst dt j n1 vbz dt n1 pp-f n2,
and this by the unquestionable Testimony of the Apostle Paul (Acts 28.25, 26.) And when they agreed not among themselves, they departed after that Paul had spoken one word,
and this by the unquestionable Testimony of the Apostle Paul (Acts 28.25, 26.) And when they agreed not among themselves, they departed After that Paul had spoken one word,
cc d p-acp dt j n1 pp-f dt n1 np1 (n2 crd, crd) cc c-crq pns32 vvd xx p-acp px32, pns32 vvd p-acp cst np1 vhd vvn crd n1,
For the heart of this people is waxed gross, &c. What can be more plain than that he who was worshipped by the Seraphims, and is termed the Lord of Hosts by Isaiah, is by the Apostle Paul's interpretation the Holy Ghost? And if he was worshipped by the Angels, certainly he was no Angel, no created Angel himself, but truly God.
For the heart of this people is waxed gross, etc. What can be more plain than that he who was worshipped by the Seraphims, and is termed the Lord of Hosts by Isaiah, is by the Apostle Paul's Interpretation the Holy Ghost? And if he was worshipped by the Angels, Certainly he was no Angel, no created Angel himself, but truly God.
For 1. here is no ground at all, no touch or breathing of any circumstance to build such a conceit or pretense upon. 2. That which the Lord of Hosts did unto Isaiah by the Ministery of an Angel in his Vision is expresly ascribed to the Angel who did minister unto him in this kind, Isa. 6.6, 7. Then flew one of the Seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the Altar;
For 1. Here is no ground At all, no touch or breathing of any circumstance to built such a conceit or pretense upon. 2. That which the Lord of Hosts did unto Isaiah by the Ministry of an Angel in his Vision is expressly ascribed to the Angel who did minister unto him in this kind, Isaiah 6.6, 7. Then flew one of the Seraphims unto me, having a live coal in his hand, which he had taken with the tongue's from off the Altar;
And if it had been an Angel that by order and Commission from God dictated that Prophesie unto Isaiah which here he is commanded to utter unto the People,
And if it had been an Angel that by order and Commission from God dictated that Prophesy unto Isaiah which Here he is commanded to utter unto the People,
cc cs pn31 vhd vbn dt n1 cst p-acp n1 cc n1 p-acp np1 vvn cst vvb p-acp np1 r-crq av pns31 vbz vvn pc-acp vvi p-acp dt n1,
as well as that other? Especially considering that the Angel, which is pretended to have been ministerial unto God, in the latter (I mean, in suggesting the words of the Prophesie unto the Prophet) is supposed to be an Angel of far greater worth and dignity than the other (for such the Holy Ghost is supposed to be by our Adversaries, viz. the supreme Angel in dignity.) Now it is no waies reasonable to suppose that the Act of an inferiour Agent or Instrument should be recorded,
as well as that other? Especially considering that the Angel, which is pretended to have been ministerial unto God, in the latter (I mean, in suggesting the words of the Prophesy unto the Prophet) is supposed to be an Angel of Far greater worth and dignity than the other (for such the Holy Ghost is supposed to be by our Adversaries, viz. the supreme Angel in dignity.) Now it is no ways reasonable to suppose that the Act of an inferior Agent or Instrument should be recorded,
Nay, 3. (And lastly for this) the Prophet Isaiah is expresly said ( ver. 11.) to have called him Lord who had said unto him, Go tell this people, &c. Then said I, Lord how long? If men had though but a competent anoynting with that wisdom which is from above (as James speaketh, Jam. 3.17.) and so were made NONLATINALPHABET, easie to be perswaded (indeed possible to be perswaded) by the truth, or to the truth;
Nay, 3. (And lastly for this) the Prophet Isaiah is expressly said (for. 11.) to have called him Lord who had said unto him, Go tell this people, etc. Then said I, Lord how long? If men had though but a competent anointing with that Wisdom which is from above (as James speaks, Jam. 3.17.) and so were made, easy to be persuaded (indeed possible to be persuaded) by the truth, or to the truth;
uh-x, crd (cc ord p-acp d) dt n1 np1 vbz av-j vvn (p-acp. crd) pc-acp vhi vvn pno31 n1 r-crq vhd vvn p-acp pno31, vvb vvi d n1, av av vvd pns11, n1 q-crq av-j? cs n2 vhd a-acp p-acp dt j vvg p-acp d n1 r-crq vbz p-acp a-acp (c-acp np1 vvz, np1 crd.) cc av vbdr vvn, j pc-acp vbi vvn (av j pc-acp vbi vvn) p-acp dt n1, cc p-acp dt n1;
or God by Nature (as the Apostle distinguisheth) than that he should be worshipped or adored by the Angels, who very well know to whom worship belongeth? Yea,
or God by Nature (as the Apostle Distinguisheth) than that he should be worshipped or adored by the Angels, who very well know to whom worship belongeth? Yea,
cc np1 p-acp n1 (c-acp dt n1 vvz) cs cst pns31 vmd vbi vvn cc vvn p-acp dt n2, r-crq av av vvi p-acp ro-crq n1 vvz? uh,
and again by John, Rev. 22.20. Even so come Lord Jesus: So is the Holy Ghost by the Church or Spouse of Christ, Cant. 4.16. Awake thou North wind, and come thou South, blow upon my Garden that the Spices thereof may flow out;
and again by John, Rev. 22.20. Even so come Lord jesus: So is the Holy Ghost by the Church or Spouse of christ, Cant 4.16. Awake thou North wind, and come thou South, blow upon my Garden that the Spices thereof may flow out;
cc av p-acp np1, n1 crd. av av vvn n1 np1: av vbz dt j n1 p-acp dt n1 cc n1 pp-f np1, np1 crd. vvb pns21 n1 n1, cc vvb pns21 n1, vvb p-acp po11 n1 cst dt n2 av vmb vvi av;
be thou operative by thy grace and power upon me, that so my Graces, my holy Dispositions and Affections may freely utter themselves in the World with sutable actions and deportments.
be thou operative by thy grace and power upon me, that so my Graces, my holy Dispositions and Affections may freely utter themselves in the World with suitable actions and deportments.
vbb pns21 j-jn p-acp po21 n1 cc n1 p-acp pno11, cst av po11 n2, po11 j n2 cc n2 vmb av-j vvi px32 p-acp dt n1 p-acp j n2 cc ng1.
Some (I know) understand this, as if it were rather spoken by Christ to the Holy Ghost in reference to his Church, whom they conceive he calleth his Garden, than by the Spouse in respect of her self;
some (I know) understand this, as if it were rather spoken by christ to the Holy Ghost in Referente to his Church, whom they conceive he calls his Garden, than by the Spouse in respect of her self;
and from Jesus Christ, but also from the Holy Ghost, Rev. 1.4. signified by the seven Spirits before the Throne of the Father for the multiplicity of his distributions and gifts given unto men.
and from jesus christ, but also from the Holy Ghost, Rev. 1.4. signified by the seven Spirits before the Throne of the Father for the Multiplicity of his distributions and Gifts given unto men.
And here it may be noted, that the Holy Ghost is not only joyned together with the Father and the Son by John, as with them constituting one and the same object of Divine Worship;
And Here it may be noted, that the Holy Ghost is not only joined together with the Father and the Son by John, as with them constituting one and the same Object of Divine Worship;
cc av pn31 vmb vbi vvn, cst dt j n1 vbz xx av-j vvn av p-acp dt n1 cc dt n1 p-acp np1, a-acp p-acp pno32 vvg pi cc dt d n1 pp-f j-jn n1;
and of the other (in the sense, at least, of him that objecteth:) For there is a sense (indeed) wherein it may be admitted (without any prejudice to the Deity of the Holy Ghost) that he hath only a derived or communicated right or power to give Grace and Peace,
and of the other (in the sense, At least, of him that Objecteth:) For there is a sense (indeed) wherein it may be admitted (without any prejudice to the Deity of the Holy Ghost) that he hath only a derived or communicated right or power to give Grace and Peace,
cc pp-f dt n-jn (p-acp dt n1, p-acp ds, pp-f pno31 cst vvz:) p-acp pc-acp vbz dt n1 (av) q-crq pn31 vmb vbi vvn (p-acp d n1 p-acp dt n1 pp-f dt j n1) cst pns31 vhz av-j dt vvn cc vvn j-jn cc n1 pc-acp vvi n1 cc n1,
2. If the Holy Ghost hath only a derived and communicated Power (in the Sense of the Objection) to give Grace and Peace, i. e. a power depending on the Will and Pleasure of God the Father limited by Instructions, Provisoes, or the like;
2. If the Holy Ghost hath only a derived and communicated Power (in the Sense of the Objection) to give Grace and Peace, i. e. a power depending on the Will and Pleasure of God the Father limited by Instructions, Provisoes, or the like;
then John's wish or desire of Grace and Peace from him for the Churches was but a Wish at Rovers, without substantial ground or bottom: For how should John know whether the Holy Ghost had it in his Commission,
then John's wish or desire of Grace and Peace from him for the Churches was but a Wish At Rovers, without substantial ground or bottom: For how should John know whither the Holy Ghost had it in his Commission,
av npg1 vvb cc n1 pp-f n1 cc n1 p-acp pno31 p-acp dt n2 vbds p-acp dt n1 p-acp n2, p-acp j n1 cc n1: c-acp q-crq vmd np1 vvb cs dt j n1 vhd pn31 p-acp po31 n1,
And this seems yet much more improbable, if we consider that John was guided and directed by the Holy Ghost himself in drawing up and penning this Passage,
And this seems yet much more improbable, if we Consider that John was guided and directed by the Holy Ghost himself in drawing up and penning this Passage,
cc d vvz av av-d av-dc j, cs pns12 vvb d np1 vbds vvn cc vvn p-acp dt j n1 px31 p-acp vvg a-acp cc vvg d n1,
as well as the rest of the Book of the Revelation. For it can at no hand be imagined (within the limits or bounds of Reason) that the Holy Ghost, in case he were a Creature,
as well as the rest of the Book of the Revelation. For it can At no hand be imagined (within the Limits or bounds of Reason) that the Holy Ghost, in case he were a Creature,
and not truly and compleatly God, should be the Author of such representations of himself from place to place in the Scriptures (and particularly in the Passage now before us) whereby men should be so dangerously ensnared,
and not truly and completely God, should be the Author of such representations of himself from place to place in the Scriptures (and particularly in the Passage now before us) whereby men should be so dangerously Ensnared,
cc xx av-j cc av-j np1, vmd vbi dt n1 pp-f d n2 pp-f px31 p-acp n1 pc-acp vvi p-acp dt n2 (cc av-j p-acp dt n1 av p-acp pno12) q-crq n2 vmd vbi av av-j vvn,
so jealous of preserving the Rights and Priviledges of Heaven entire, that when Divine Honours or Worship were tendered unto them, they presently rejected them;
so jealous of preserving the Rights and Privileges of Heaven entire, that when Divine Honours or Worship were tendered unto them, they presently rejected them;
av j pp-f vvg dt n2-jn cc n2 pp-f n1 j, cst c-crq j-jn ng1 cc n1 vbdr vvn p-acp pno32, pns32 av-j vvd pno32;
chusing rather to discover their nakedness unto those that were about to worship them, and to profess and acknowledge themselves their Fellow Creatures,
choosing rather to discover their nakedness unto those that were about to worship them, and to profess and acknowledge themselves their Fellow Creatures,
vvg av-c pc-acp vvi po32 n1 p-acp d cst vbdr a-acp pc-acp vvi pno32, cc pc-acp vvi cc vvi px32 pc-acp n1 n2,
So that (questionless) if the Holy Ghost were not God, the first born of things, it is incredible unto me (and I suppose will be so to any considering man) that such things should by his order, motion,
So that (questionless) if the Holy Ghost were not God, the First born of things, it is incredible unto me (and I suppose will be so to any considering man) that such things should by his order, motion,
av d (j) cs dt j n1 vbdr xx np1, dt ord vvn pp-f n2, pn31 vbz j p-acp pno11 (cc pns11 vvb vmb vbi av p-acp d vvg n1) cst d n2 vmd p-acp po31 n1, n1,
That a Reprobate Angel, or Devil, who hath nothing to lose, nor whereby to make himself more miserable or accursed than he is, should seek and project the ruine and destruction of men;
That a Reprobate Angel, or devil, who hath nothing to loose, nor whereby to make himself more miserable or accursed than he is, should seek and project the ruin and destruction of men;
cst dt j-jn n1, cc n1, r-crq vhz pix pc-acp vvi, ccx c-crq pc-acp vvi px31 av-dc j cc vvn cs pns31 vbz, vmd vvi cc vvi dt n1 cc n1 pp-f n2;
that He should dash his foot against such a stone as this, or should cast such a snare of death upon the World, upon the poor and weak Generation of the Children of men,
that He should dash his foot against such a stone as this, or should cast such a snare of death upon the World, upon the poor and weak Generation of the Children of men,
cst pns31 vmd vvi po31 n1 p-acp d dt n1 c-acp d, cc vmd vvi d dt n1 pp-f n1 p-acp dt n1, p-acp dt j cc j n1 pp-f dt n2 pp-f n2,
as to turn himself into the similitude and likeness of the most High God himself (as he hath done from place to place in the Scriptures:) so inviting, tempting,
as to turn himself into the similitude and likeness of the most High God himself (as he hath done from place to place in the Scriptures:) so inviting, tempting,
and alluring men to commit spiritual Fornication with him, to worship him as God, is a Notion or Saying, that a man had need to borrow the Faith of such a man who hath abjured all Principles of Reason and Understanding,
and alluring men to commit spiritual Fornication with him, to worship him as God, is a Notion or Saying, that a man had need to borrow the Faith of such a man who hath abjured all Principles of Reason and Understanding,
cc j-vvg n2 pc-acp vvi j n1 p-acp pno31, pc-acp vvi pno31 p-acp np1, vbz dt n1 cc vvg, cst dt n1 vhd n1 pc-acp vvi dt n1 pp-f d dt n1 r-crq vhz vvn d n2 pp-f n1 cc n1,
or (which is the same) cause to be made, such obscure, dark, and imperfect representations of himself, which tend only to keep the World in suspense whether he be God or no;
or (which is the same) cause to be made, such Obscure, dark, and imperfect representations of himself, which tend only to keep the World in suspense whither he be God or no;
cc (r-crq vbz dt d) n1 pc-acp vbi vvn, d j, j, cc j n2 pp-f px31, r-crq vvb av-j pc-acp vvi dt n1 p-acp n1 cs pns31 vbb np1 cc av-dx;
I answer, 1. That concealing of a thing, which is here said to be the glory of God, is not meant of such a concealing or hiding of a thing, whereby it becomes absolutely impossible to be discovered or found out by men:
I answer, 1. That concealing of a thing, which is Here said to be the glory of God, is not meant of such a concealing or hiding of a thing, whereby it becomes absolutely impossible to be discovered or found out by men:
pns11 vvb, crd cst vvg pp-f dt n1, r-crq vbz av vvn pc-acp vbi dt n1 pp-f np1, vbz xx vvn pp-f d dt vvg cc vvg pp-f dt n1, c-crq pn31 vvz av-j j pc-acp vbi vvn cc vvd av p-acp n2:
or wilt thou shew wonders to or amongst the dead? So we may say, that things concealed after such a manner are absolutely dead, and so cannot praise or glorifie God;
or wilt thou show wonders to or among the dead? So we may say, that things concealed After such a manner Are absolutely dead, and so cannot praise or Glorify God;
cc vm2 pns21 vvi n2 p-acp cc p-acp dt j? av pns12 vmb vvi, cst n2 vvn p-acp d dt n1 vbr av-j j, cc av vmbx vvi cc vvi np1;
therefore that concealing of a thing, of which Solomon speaks, is such a concealing which removes it to a certain distance out of the way of the common or ordinary thoughts or apprehensions of men;
Therefore that concealing of a thing, of which Solomon speaks, is such a concealing which removes it to a certain distance out of the Way of the Common or ordinary thoughts or apprehensions of men;
av d vvg pp-f dt n1, pp-f r-crq np1 vvz, vbz d dt vvg r-crq vvz pn31 p-acp dt j n1 av pp-f dt n1 pp-f dt j cc j n2 cc n2 pp-f n2;
Now such a concealing, or hiding of a thing as this, is said to be the glory of God, either because such a veil or covering as this preserves the reverence and esteem of things that are covered.
Now such a concealing, or hiding of a thing as this, is said to be the glory of God, either Because such a veil or covering as this preserves the Reverence and esteem of things that Are covered.
av d dt vvg, cc vvg pp-f dt n1 c-acp d, vbz vvn pc-acp vbi dt n1 pp-f np1, d c-acp d dt n1 cc vvg p-acp d vvz dt n1 cc n1 pp-f n2 cst vbr vvn.
yea, and to be so situate or disposed of in respect of their discovery or finding out, that without much application unto God in waies of Righteousness, Love, Humility, Prayer, &c. they should not be apprehended or discovered by any man.
yea, and to be so situate or disposed of in respect of their discovery or finding out, that without much application unto God in ways of Righteousness, Love, Humility, Prayer, etc. they should not be apprehended or discovered by any man.
uh, cc pc-acp vbi av j cc vvn pp-f p-acp n1 pp-f po32 n1 cc vvg av, cst p-acp d n1 p-acp np1 p-acp n2 pp-f n1, n1, n1, n1, av pns32 vmd xx vbi vvn cc vvn p-acp d n1.
For it would be a meer impertinency to limit the attaining of such or such a thing to the performance of a certain condition, in case the thing thus limited might be obtained without the performance of this condition.
For it would be a mere impertinency to limit the attaining of such or such a thing to the performance of a certain condition, in case the thing thus limited might be obtained without the performance of this condition.
c-acp pn31 vmd vbi dt j n1 pc-acp vvi dt vvg pp-f d cc d dt n1 p-acp dt n1 pp-f dt j n1, p-acp n1 dt n1 av vvn vmd vbi vvn p-acp dt n1 pp-f d n1.
So then it is no competent argument against the Holy Ghosts being God to say that he is no where plainly and expresly called God, or affirmed to be God.
So then it is no competent argument against the Holy Ghosts being God to say that he is no where plainly and expressly called God, or affirmed to be God.
av cs pn31 vbz dx j n1 p-acp dt j n2 vbg n1 pc-acp vvi cst pns31 vbz dx c-crq av-j cc av-j vvd np1, cc vvd pc-acp vbi np1.
Have ye not read (saith he) in the Book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, the God of Isaac, and the God of Jacob;
Have you not read (Says he) in the Book of Moses, how in the bush God spoke unto him, saying, I am the God of Abraham, the God of Isaac, and the God of Jacob;
2. That is further considerable, in reference to the business in hand, that the Scriptures were indited and drawn up in that frame of words and Phrases, in which we now have them, by the Holy Ghost himself.
2. That is further considerable, in Referente to the business in hand, that the Scriptures were Indited and drawn up in that frame of words and Phrases, in which we now have them, by the Holy Ghost himself.
crd cst vbz jc j, p-acp n1 p-acp dt n1 p-acp n1, cst dt n2 vbdr vvn cc vvn a-acp p-acp d n1 pp-f n2 cc n2, p-acp r-crq pns12 av vhi pno32, p-acp dt j n1 px31.
or made out by the Reasons and Consciences of men; it is a Rule prescribed by himself unto men, Prov. 27.2. Let another man praise thee, and not thine own mouth:
or made out by the Reasons and Consciences of men; it is a Rule prescribed by himself unto men, Curae 27.2. Let Another man praise thee, and not thine own Mouth:
cc vvd av p-acp dt n2 cc n2 pp-f n2; pn31 vbz dt n1 vvn p-acp px31 p-acp n2, np1 crd. vvb j-jn n1 vvb pno21, cc xx po21 d n1:
yea, it may be observed (and worth our observation it is) how those Three that are One (as John speaketh) the three Persons in the Trinity (as Christians have been wont hitherto to express themselves) are wont to express,
yea, it may be observed (and worth our observation it is) how those Three that Are One (as John speaks) the three Persons in the Trinity (as Christians have been wont hitherto to express themselves) Are wont to express,
and with plainness of terms to give honour one unto another (as the Apostle exhorteth Christians to do one by another, Rom. 12.10. and commonly either to wave, or at most with some kind of obscurity and remoteness of expression to assert or insist upon that which is their supreme glory respectively.
and with plainness of terms to give honour one unto Another (as the Apostle exhorteth Christians to do one by Another, Rom. 12.10. and commonly either to wave, or At most with Some kind of obscurity and remoteness of expression to assert or insist upon that which is their supreme glory respectively.
cc p-acp n1 pp-f n2 pc-acp vvi vvi pi p-acp j-jn (c-acp dt n1 vvz np1 pc-acp vdi pi p-acp n-jn, np1 crd. cc av-j av-d pc-acp vvi, cc p-acp ds p-acp d n1 pp-f n1 cc n1 pp-f n1 p-acp vvb cc vvi p-acp d r-crq vbz po32 j n1 av-j.
But speaking (at least ordinarily) at an under-rate concerning himself and his own transcendent dignity, veiling this with such words which must be narrowly looked into,
But speaking (At least ordinarily) At an underrate Concerning himself and his own transcendent dignity, veiling this with such words which must be narrowly looked into,
cc-acp vvg (p-acp ds av-jn) p-acp dt vvb vvg px31 cc po31 d j n1, vvg d p-acp d n2 r-crq vmb vbi av-j vvn p-acp,
We know the common style which he observed, speaking of himself, was, that he was the Son of Man, he no where expresly calleth himself the Son of God, but by consequence only;
We know the Common style which he observed, speaking of himself, was, that he was the Son of Man, he no where expressly calls himself the Son of God, but by consequence only;
but only that he had spoken such things unto them, from which they gathered it (and that truly) in a like sense, the charge of the High Priest is to be taken likewise,
but only that he had spoken such things unto them, from which they gathered it (and that truly) in a like sense, the charge of the High Priest is to be taken likewise,
For (saith he, Mat. 27.43.) he said I am the Son of God, but this was true interpretatively and constructively only (as hath been said:) Yet both the Father and the Holy Ghost do expresly (and as we use to say) totidem verbis, cast this honour upon him.
For (Says he, Mathew 27.43.) he said I am the Son of God, but this was true interpretatively and constructively only (as hath been said:) Yet both the Father and the Holy Ghost do expressly (and as we use to say) totidem verbis, cast this honour upon him.
c-acp (vvz pns31, np1 crd.) pns31 vvd pns11 vbm dt n1 pp-f np1, p-acp d vbds j av-j cc av-j j (c-acp vhz vbn vvn:) av av-d dt n1 cc dt j n1 vdb av-j (cc c-acp pns12 vvb pc-acp vvi) fw-la fw-la, vvd d n1 p-acp pno31.
This is my beloved Son (saith the Father in a voice from Heaven, Mat. 3.17.) in whom I am well pleased. So Acts 13.33. Thou art my Son, this day have I begotten thee.
This is my Beloved Son (Says the Father in a voice from Heaven, Mathew 3.17.) in whom I am well pleased. So Acts 13.33. Thou art my Son, this day have I begotten thee.
d vbz po11 j-vvn n1 (vvz dt n1 p-acp dt n1 p-acp n1, np1 crd.) p-acp ro-crq pns11 vbm av vvn. av n2 crd. pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21.
or Humane Nature, and derived it also, or had it communicated unto him from another, and not from those from whom his Humane Nature was derived. So again, 1 Tim. 3.16. Without Controversie great is the mystery of Godliness, God was manifest in the flesh, &c. Tit. 2.13. Looking for the blessed hope, and glorious appearance of the great God, and our Saviour Jesus Christ.
or Humane Nature, and derived it also, or had it communicated unto him from Another, and not from those from whom his Humane Nature was derived. So again, 1 Tim. 3.16. Without Controversy great is the mystery of Godliness, God was manifest in the Flesh, etc. Tit. 2.13. Looking for the blessed hope, and glorious appearance of the great God, and our Saviour jesus christ.
cc j n1, cc vvd pn31 av, cc vhd pn31 vvn p-acp pno31 p-acp j-jn, cc xx p-acp d p-acp ro-crq po31 j n1 vbds vvn. av av, crd np1 crd. p-acp n1 j vbz dt n1 pp-f n1, np1 vbds j p-acp dt n1, av np1 crd. vvg p-acp dt j-vvn n1, cc j n1 pp-f dt j np1, cc po12 n1 np1 np1.
Thus then the Second Person of the Three, Jesus Christ, overshadowed his own supreme honour and dignity, with such kind of words and expressions which did only remotely or by consequence hold forth the same, never in plain terms calling himself either God, or the Son of God.
Thus then the Second Person of the Three, jesus christ, overshadowed his own supreme honour and dignity, with such kind of words and expressions which did only remotely or by consequence hold forth the same, never in plain terms calling himself either God, or the Son of God.
av av dt ord n1 pp-f dt crd, np1 np1, vvn po31 d j n1 cc n1, p-acp d n1 pp-f n2 cc n2 r-crq vdd av-j av-j cc p-acp n1 vvb av dt d, av-x p-acp j n2 vvg px31 d np1, cc dt n1 pp-f np1.
But yet thirdly (and lastly) These things which are delivered in the Scriptures by the Holy Ghost, insinuating by way of Argument and Discourse his being God are such,
But yet Thirdly (and lastly) These things which Are Delivered in the Scriptures by the Holy Ghost, insinuating by Way of Argument and Discourse his being God Are such,
p-acp av ord (cc ord) d n2 r-crq vbr vvn p-acp dt n2 p-acp dt j n1, vvg p-acp n1 pp-f n1 cc n1 po31 vbg np1 vbr d,
and in some cases to make darkness his Pavilion round about him (as the Psalmist speaketh) I mean, to shroud or hide Divine Majesty in such Expressions and Dispensations wherein he cannot be discovered but by a diligent exercise of the Mind and Understanding of men;
and in Some cases to make darkness his Pavilion round about him (as the Psalmist speaks) I mean, to shroud or hide Divine Majesty in such Expressions and Dispensations wherein he cannot be discovered but by a diligent exercise of the Mind and Understanding of men;
cc p-acp d n2 pc-acp vvi n1 po31 n1 av-j p-acp pno31 (c-acp dt n1 vvz) pns11 vvb, pc-acp vvi cc vvi j-jn n1 p-acp d n2 cc n2 c-crq pns31 vmbx vbi vvn cc-acp p-acp dt j n1 pp-f dt n1 cc n1 pp-f n2;
yet it no waies becometh a Creature to conceal or hide his Creatureship, or his being a Creature, under any such veil or covering of words which are far more apt and likely to tempt the thoughts and reasons of men to think him to be God than a Creature.
yet it no ways Becometh a Creature to conceal or hide his Creatureship, or his being a Creature, under any such veil or covering of words which Are Far more apt and likely to tempt the thoughts and Reasons of men to think him to be God than a Creature.
av pn31 dx n2 vvz dt n1 pc-acp vvi cc vvi po31 n1, cc po31 vbg dt n1, p-acp d d n1 cc n-vvg pp-f n2 r-crq vbr av-j av-dc j cc j pc-acp vvi dt n2 cc n2 pp-f n2 pc-acp vvi pno31 pc-acp vbi np1 cs dt n1.
and we know that he hath prevailed upon the far greatest part of the World with his subtile Enchantments in this kind, who to this day worship him as God:
and we know that he hath prevailed upon the Far greatest part of the World with his subtle Enchantments in this kind, who to this day worship him as God:
cc pns12 vvb cst pns31 vhz vvn p-acp dt av-j js n1 pp-f dt n1 p-acp po31 j n2 p-acp d n1, r-crq p-acp d n1 vvb pno31 p-acp np1:
but that an Angel of light, nay, the first born of this blessed Generation (for such our Adversaries suppose the Holy Ghost to be) should lay wait, in Ambushments of words and Phrases, to surprise and ravish the hearts and consciences of men with adulterous perswasions of his being God;
but that an Angel of Light, nay, the First born of this blessed Generation (for such our Adversaries suppose the Holy Ghost to be) should lay wait, in Ambushments of words and Phrases, to surprise and ravish the hearts and Consciences of men with adulterous persuasions of his being God;
cc-acp cst dt n1 pp-f n1, uh-x, dt ord vvn pp-f d j-vvn n1 (c-acp d po12 n2 vvb dt j n1 pc-acp vbi) vmd vvi n1, p-acp n2 pp-f n2 cc n2, pc-acp vvi cc vvi dt n2 cc n2 pp-f n2 p-acp j n2 pp-f po31 vbg np1;
whereas he is conscious to himself that he is of the same house and linage of vanity, descended from the same nothing with them, is at too great a distance with all Principles,
whereas he is conscious to himself that he is of the same house and lineage of vanity, descended from the same nothing with them, is At too great a distance with all Principles,
cs pns31 vbz j p-acp px31 cst pns31 vbz pp-f dt d n1 cc n1 pp-f n1, vvn p-acp dt d pix p-acp pno32, vbz p-acp av j dt n1 p-acp d n2,
and yet such things are from place to place in the Scriptures attributed unto, and spoken of the Holy Ghost (and this must needs be by his own directions and procurements, he being the Author of what is there delivered in this kind,
and yet such things Are from place to place in the Scriptures attributed unto, and spoken of the Holy Ghost (and this must needs be by his own directions and procurements, he being the Author of what is there Delivered in this kind,
cc av d n2 vbr p-acp n1 pc-acp vvi p-acp dt n2 vvn p-acp, cc vvn pp-f dt j n1 (cc d vmb av vbi p-acp po31 d n2 cc n2, pns31 vbg dt n1 pp-f r-crq vbz a-acp vvn p-acp d n1,
and might be further and in more particulars yet argued:) But the experience also of all Ages since the daies of the Apostles, the whole Succession (in a manner) of Christians,
and might be further and in more particulars yet argued:) But the experience also of all Ages since the days of the Apostles, the Whole Succession (in a manner) of Christians,
cc vmd vbi jc cc p-acp dc n2-jn av vvn:) cc-acp dt n1 av pp-f d n2 p-acp dt n2 pp-f dt n2, dt j-jn n1 (p-acp dt n1) pp-f np1,
yea, of the most Learned, Grave, Pious, and considerate amongst them, having been drawn and perswaded by the said expressions and passages of Scripture concerning the Holy Ghost, to conceive him to be God, and to worship him accordingly.
yea, of the most Learned, Grave, Pious, and considerate among them, having been drawn and persuaded by the said expressions and passages of Scripture Concerning the Holy Ghost, to conceive him to be God, and to worship him accordingly.
uh, pp-f dt av-ds j, j, j, cc j p-acp pno32, vhg vbn vvn cc vvn p-acp dt j-vvn n2 cc n2 pp-f n1 vvg dt j n1, pc-acp vvi pno31 pc-acp vbi np1, cc pc-acp vvi pno31 av-vvg.
In like manner, the Jealousie of God over his name and glory is not only incensed and provoked by an express and right down assuming or claiming divine honour by a Creature;
In like manner, the Jealousy of God over his name and glory is not only incensed and provoked by an express and right down assuming or claiming divine honour by a Creature;
p-acp j n1, dt n1 pp-f np1 p-acp po31 n1 cc n1 vbz xx av-j vvn cc vvn p-acp dt j cc vvi a-acp vvg cc vvg j-jn n1 p-acp dt n1;
Now most evident and unquestionable it is, that the Holy Ghost in the Scripture, if he doth not explicitely and directly attribute things proper unto God to himself, and so claim divine honour;
Now most evident and unquestionable it is, that the Holy Ghost in the Scripture, if he does not explicitly and directly attribute things proper unto God to himself, and so claim divine honour;
av ds j cc j pn31 vbz, cst dt j n1 p-acp dt n1, cs pns31 vdz xx av-j cc av-j vvi n2 j p-acp np1 p-acp px31, cc av vvb j-jn n1;
which (doubtless) so well knowing the terror of the Jealousie of God as he doth, he would never do if he were conscious to himself of a Creature Parentage,
which (doubtless) so well knowing the terror of the Jealousy of God as he does, he would never do if he were conscious to himself of a Creature Parentage,
In the answer we have found further Argument and proof both from the Scriptures themselves, and from clear Principles of Reason, that the Holy Ghost is God.
In the answer we have found further Argument and proof both from the Scriptures themselves, and from clear Principles of Reason, that the Holy Ghost is God.
and trust unto, for the maintenance of their cause, I desire to trie their Doctrine and Opinion (in the Point in hand) whether it be truth or no by that definition or description of the Gospel which the Apostle delivereth, 1 Tim. 6.3. and elsewhere, calling it a Doctrine according unto Godliness;
and trust unto, for the maintenance of their cause, I desire to try their Doctrine and Opinion (in the Point in hand) whither it be truth or not by that definition or description of the Gospel which the Apostle Delivereth, 1 Tim. 6.3. and elsewhere, calling it a Doctrine according unto Godliness;
cc vvi p-acp, p-acp dt n1 pp-f po32 n1, pns11 vvb pc-acp vvi po32 n1 cc n1 (p-acp dt n1 p-acp n1) cs pn31 vbb n1 cc xx p-acp d n1 cc n1 pp-f dt n1 r-crq dt n1 vvz, crd np1 crd. cc av, vvg pn31 dt n1 vvg p-acp n1;
i.e. (as heretofore upon occasion we have interpreted) a Doctrine every way, and in all the parts and veins of it, composed and framed for the advancement of Godliness in the World,
i.e. (as heretofore upon occasion we have interpreted) a Doctrine every Way, and in all the parts and Veins of it, composed and framed for the advancement of Godliness in the World,
n1 (c-acp av p-acp n1 pns12 vhb vvn) dt n1 d n1, cc p-acp d dt n2 cc n2 pp-f pn31, vvn cc vvn p-acp dt n1 pp-f n1 p-acp dt n1,
So that every Doctrine or Opinion, the face whereof is set towards Godliness, and which hath a tendency in it to promote the interest thereof, not contradicting or overthrowing another Doctrine which hath a more express and potent tendency to the same end, is undoubtedly a vein or branch of the Gospel, and consequently from God;
So that every Doctrine or Opinion, the face whereof is Set towards Godliness, and which hath a tendency in it to promote the Interest thereof, not contradicting or overthrowing Another Doctrine which hath a more express and potent tendency to the same end, is undoubtedly a vein or branch of the Gospel, and consequently from God;
av cst d n1 cc n1, dt n1 c-crq vbz vvn p-acp n1, cc r-crq vhz dt n1 p-acp pn31 pc-acp vvi dt n1 av, xx vvg cc vvg j-jn n1 r-crq vhz dt av-dc j cc j n1 p-acp dt d n1, vbz av-j dt n1 cc n1 pp-f dt n1, cc av-j p-acp np1;
for that is to be considered (at this turn) that not every Opinion or Doctrine which hath some inferiour and fainter tendency unto Godliness is hereby evinced to be an Evangelical Truth, in case it opposeth and riseth up against another Doctrine which is fuller of the same Spirit than it:
for that is to be considered (At this turn) that not every Opinion or Doctrine which hath Some inferior and fainter tendency unto Godliness is hereby evinced to be an Evangelical Truth, in case it Opposeth and Riseth up against Another Doctrine which is fuller of the same Spirit than it:
p-acp d vbz pc-acp vbi vvn (p-acp d n1) d xx d n1 cc n1 r-crq vhz d j-jn cc jc n1 p-acp n1 vbz av vvn pc-acp vbi dt np1 n1, p-acp n1 pn31 vvz cc vvz a-acp p-acp j-jn n1 r-crq vbz jc pp-f dt d n1 cs pn31:
but only then when the Doctrine or Opinion contrary unto it hath either no tendency at all this way (I mean, to further Godliness) or else only such a tendency in this kind which is weak in comparison of the other;
but only then when the Doctrine or Opinion contrary unto it hath either no tendency At all this Way (I mean, to further Godliness) or Else only such a tendency in this kind which is weak in comparison of the other;
cc-acp av-j av c-crq dt n1 cc n1 j-jn p-acp pn31 vhz av-d dx n1 p-acp d d n1 (pns11 vvb, p-acp jc n1) cc av av-j d dt n1 p-acp d n1 r-crq vbz j p-acp n1 pp-f dt j-jn;
As for Instance, that God will save those that will live godlily from the wrath and vengeance which ungodly men shall suffer by an utter annihilation of them,
As for Instance, that God will save those that will live godlily from the wrath and vengeance which ungodly men shall suffer by an utter annihilation of them,
or by putting them into such a condition as if they had never been born, is a Doctrine or Opinion which hath some kind or degree of a tendency unto Godliness,
or by putting them into such a condition as if they had never been born, is a Doctrine or Opinion which hath Some kind or degree of a tendency unto Godliness,
cc p-acp vvg pno32 p-acp d dt n1 c-acp cs pns32 vhd av-x vbn vvn, vbz dt n1 cc n1 r-crq vhz d n1 cc n1 pp-f dt n1 p-acp n1,
But because it contradicteth another Doctrine which hath a far more potent and efficacious tendency unto Godliness than it, viz. that Doctrine which encourageth and provoketh unto Godliness, not by a promise of escaping the wrath which is to come by an utter Annihilation,
But Because it Contradicteth Another Doctrine which hath a Far more potent and efficacious tendency unto Godliness than it, viz. that Doctrine which Encourageth and provokes unto Godliness, not by a promise of escaping the wrath which is to come by an utter Annihilation,
On the other hand, that Doctrine that the Saints may lawfully converse in civil affairs with the Fornicators, and Covetous, or Extortioners of this World (as the Apostle speaketh, 1 Cor. 6.10.) although it hath nothing? of that rich and powerful tendency unto Godliness which many other Doctrines of the Gospel have;
On the other hand, that Doctrine that the Saints may lawfully converse in civil affairs with the Fornicators, and Covetous, or Extortioners of this World (as the Apostle speaks, 1 Cor. 6.10.) although it hath nothing? of that rich and powerful tendency unto Godliness which many other Doctrines of the Gospel have;
p-acp dt j-jn n1, cst n1 cst dt n2 vmb av-j vvi p-acp j n2 p-acp dt n2, cc j, cc n2 pp-f d n1 (c-acp dt n1 vvz, crd np1 crd.) cs pn31 vhz pix? pp-f d j cc j n1 p-acp n1 r-crq d j-jn n2 pp-f dt n1 vhb;
So then (to apply the Rule to the case in hand) if upon due consideration it shall appear that that Doctrine which denying the Holy Ghost to be God (the most High God) affirmeth him to be a Creature, opposeth and contradicteth a Doctrine which is of a more express, pregnant,
So then (to apply the Rule to the case in hand) if upon due consideration it shall appear that that Doctrine which denying the Holy Ghost to be God (the most High God) Affirmeth him to be a Creature, Opposeth and Contradicteth a Doctrine which is of a more express, pregnant,
therefore to make this appear, it is to be considered first, The greater and more honourable the Agent is, that is sent and imployed by God to negotiate his Affairs with men, about the things of their eternal Peace and Salvation, his Agency or Message is so much the more likely to be regarded by,
Therefore to make this appear, it is to be considered First, The greater and more honourable the Agent is, that is sent and employed by God to negotiate his Affairs with men, about the things of their Eternal Peace and Salvation, his Agency or Message is so much the more likely to be regarded by,
av pc-acp vvi d vvi, pn31 vbz pc-acp vbi vvn ord, dt jc cc av-dc j dt n1 vbz, cst vbz vvn cc vvn p-acp np1 pc-acp vvi po31 n2 p-acp n2, p-acp dt n2 pp-f po32 j n1 cc n1, po31 n1 cc n1 vbz av av-d dt av-dc j pc-acp vbi vvn p-acp,
As on the other hand, the less honourable or worthy the Agent is, or is apprehended by men to be, who shall be thus imployed, the business he is to transact is so much the less likely to succeed or prosper in his hand.
As on the other hand, the less honourable or worthy the Agent is, or is apprehended by men to be, who shall be thus employed, the business he is to transact is so much the less likely to succeed or prosper in his hand.
c-acp p-acp dt j-jn n1, dt av-dc j cc j dt n1 vbz, cc vbz vvn p-acp n2 pc-acp vbi, r-crq vmb vbi av vvn, dt n1 pns31 vbz p-acp n1 vbz av av-d dt av-dc j pc-acp vvi cc vvi p-acp po31 n1.
Again, he sent other Servants more (or rather greater, or more honourable, for so the word NONLATINALPHABET oft signifieth) and they [ the Husbandmen ] did unto them likewise. Again secondly, He presenteth the Lord of this Vineyard (by whom God himself according to all Expositors is signified) as intending to send his own Son unto them,
Again, he sent other Servants more (or rather greater, or more honourable, for so the word oft signifies) and they [ the Husbandmen ] did unto them likewise. Again secondly, He presents the Lord of this Vineyard (by whom God himself according to all Expositors is signified) as intending to send his own Son unto them,
av, pns31 vvd j-jn n2 dc (cc av-c jc, cc av-dc j, c-acp av dt n1 av vvz) cc pns32 [ dt n2 ] vdd p-acp pno32 av. av ord, pns31 vvz dt n1 pp-f d n1 (p-acp ro-crq np1 px31 vvg p-acp d n2 vbz vvn) p-acp vvg pc-acp vvi po31 d n1 p-acp pno32,
and that upon this account, viz. Because he thought, that though they neglected, and evilly entreated his Servants, being inferiour persons (comparatively) yet they would reverence his Son, being a more worthy and honourable person;
and that upon this account, viz. Because he Thought, that though they neglected, and evilly entreated his Servants, being inferior Persons (comparatively) yet they would Reverence his Son, being a more worthy and honourable person;
cc cst p-acp d n1, n1 c-acp pns31 vvd, cst cs pns32 vvd, cc av-jn vvd po31 n2, vbg j-jn n2 (av-j) av pns32 vmd vvi po31 n1, vbg dt av-dc j cc j n1;
or seeks to bring them over unto, they will be the more easily won or prevailed with, by how much the greater or more excellent his Agent or Minister is who shall be employed herein.
or seeks to bring them over unto, they will be the more Easily wone or prevailed with, by how much the greater or more excellent his Agent or Minister is who shall be employed herein.
cc vvz pc-acp vvi pno32 a-acp p-acp, pns32 vmb vbi dt av-dc av-j vvn cc vvn p-acp, p-acp c-crq av-d dt jc cc av-dc j po31 n1 cc n1 vbz q-crq vmb vbi vvn av.
Therefore we ought to give the more carnest heed, &c. The reason why there is the less hope of escaping the severe judgment of God by those who should despise him that speaketh from heaven (as elsewhere he expresseth it) the Lord Christ in the Gospel,
Therefore we ought to give the more carnest heed, etc. The reason why there is the less hope of escaping the severe judgement of God by those who should despise him that speaks from heaven (as elsewhere he Expresses it) the Lord christ in the Gospel,
than was of their escaping who despised Moses (who notwithstanding were most severely punished even for despising him;) the Reason (I say) hereof is this,
than was of their escaping who despised Moses (who notwithstanding were most severely punished even for despising him;) the Reason (I say) hereof is this,
and consequently, men were more engaged and bound to hearken unto God, and obey him upon His Agency with them than they were in or upon the Agency of the other:
and consequently, men were more engaged and bound to harken unto God, and obey him upon His Agency with them than they were in or upon the Agency of the other:
cc av-j, n2 vbdr av-dc vvn cc vvn pc-acp vvi p-acp np1, cc vvi pno31 p-acp po31 n1 p-acp pno32 cs pns32 vbdr a-acp cc p-acp dt n1 pp-f dt n-jn:
Upon this Balak thought that the repulse, which he had received from the Prophet, was because the Messengers which he had sent were not either great enough in place of honour and dignity,
Upon this Balak Thought that the repulse, which he had received from the Prophet, was Because the Messengers which he had sent were not either great enough in place of honour and dignity,
p-acp d np1 vvd cst dt n1, r-crq pns31 vhd vvn p-acp dt n1, vbds c-acp dt n2 r-crq pns31 vhd vvn vbdr xx d j av-d p-acp n1 pp-f n1 cc n1,
And upon this account it is, the more holy, innocent, and righteous the Messengers and Ministers of the Gospel are, who are sent unto us by God to preach the Gospel, it is so much the more reasonable that we should hearken unto God in them;
And upon this account it is, the more holy, innocent, and righteous the Messengers and Ministers of the Gospel Are, who Are sent unto us by God to preach the Gospel, it is so much the more reasonable that we should harken unto God in them;
cc p-acp d n1 pn31 vbz, dt av-dc j, j-jn, cc j dt n2 cc n2 pp-f dt n1 vbr, r-crq vbr vvn p-acp pno12 p-acp np1 pc-acp vvi dt n1, pn31 vbz av av-d dt av-dc j cst pns12 vmd vvi p-acp np1 p-acp pno32;
Hence it is, that our Saviour insists upon it, as an aggravation of the sin of the Scribes and Pharisees, that they did not repent and believe under the Ministry of John, when as he came unto them in a way of righteousness, Mat. 21.32. which also he mentioneth as contributing towards the repentance and believing of the Publicans and Harlots upon his Preaching.
Hence it is, that our Saviour insists upon it, as an aggravation of the since of the Scribes and Pharisees, that they did not Repent and believe under the Ministry of John, when as he Come unto them in a Way of righteousness, Mathew 21.32. which also he mentioneth as contributing towards the Repentance and believing of the Publicans and Harlots upon his Preaching.
av pn31 vbz, cst po12 n1 vvz p-acp pn31, c-acp dt n1 pp-f dt n1 pp-f dt n2 cc np2, cst pns32 vdd xx vvi cc vvi p-acp dt n1 pp-f np1, c-crq c-acp pns31 vvd p-acp pno32 p-acp dt n1 pp-f n1, np1 crd. r-crq av pns31 vvz p-acp vvg p-acp dt n1 cc vvg pp-f dt n2 cc n2 p-acp po31 vvg.
Or that which denieth him to be so, and affirmeth him to be a Creature, be of the truest and most effectual calculation for the advancement of Godliness in the World? Examine them as to this Point,
Or that which Denieth him to be so, and Affirmeth him to be a Creature, be of the Truest and most effectual calculation for the advancement of Godliness in the World? Examine them as to this Point,
cc cst r-crq vvz pno31 pc-acp vbi av, cc vvz pno31 pc-acp vbi dt n1, vbb pp-f dt js cc av-ds j n1 p-acp dt n1 pp-f n1 p-acp dt n1? vvb pno32 a-acp p-acp d n1,
It hath been manifest unto us by the Scripture that the greater and more honourable Agent God shall send unto men to perswade them unto Godliness, to transact Affairs of any such kind or import with them, especially the greatness of this Agent being made known and apprehended by men, he is so much the more likely to prevail;
It hath been manifest unto us by the Scripture that the greater and more honourable Agent God shall send unto men to persuade them unto Godliness, to transact Affairs of any such kind or import with them, especially the greatness of this Agent being made known and apprehended by men, he is so much the more likely to prevail;
pn31 vhz vbn j p-acp pno12 p-acp dt n1 cst dt jc cc av-dc j n1 np1 vmb vvi p-acp n2 pc-acp vvi pno32 p-acp n1, pc-acp vvi n2 pp-f d d j cc n1 p-acp pno32, av-j dt n1 pp-f d n1 vbg vvn vvn cc vvn p-acp n2, pns31 vbz av av-d dt av-dc j pc-acp vvi;
every man without any hesitancy or debate in himself, or doubtfulness of disputation, subscribing the preheminence of Divine Being, in all manner of perfection of dignity and worth, above the Creature.
every man without any hesitancy or debate in himself, or doubtfulness of disputation, subscribing the pre-eminence of Divine Being, in all manner of perfection of dignity and worth, above the Creature.
d n1 p-acp d n1 cc n1 p-acp px31, cc n1 pp-f n1, vvg dt n1 pp-f np1 vbg, p-acp d n1 pp-f n1 pp-f n1 cc n1, p-acp dt n1.
If it be thus, then it is a clear case, that that Opinion or Doctrine which affirmeth the Holy Ghost (sent by God the Father abroad into the World unto,
If it be thus, then it is a clear case, that that Opinion or Doctrine which Affirmeth the Holy Ghost (sent by God the Father abroad into the World unto,
cs pn31 vbb av, cs pn31 vbz dt j n1, cst d n1 cc n1 r-crq vvz dt j n1 (vvn p-acp np1 dt n1 av p-acp dt n1 p-acp,
and into the hearts and consciences of men, to negotiate with them about the great business of Godliness) to be truly and substantially God, equal with God the Father who sendeth him, is a Doctrine of a far richer,
and into the hearts and Consciences of men, to negotiate with them about the great business of Godliness) to be truly and substantially God, equal with God the Father who sends him, is a Doctrine of a Far Richer,
We might in the second place justifie and make good the same tenour of the comparison between the two Doctrines, by another Principle and ground also, which upon such an Argument as this might be framed.
We might in the second place justify and make good the same tenor of the comparison between the two Doctrines, by Another Principle and ground also, which upon such an Argument as this might be framed.
pns12 vmd p-acp dt ord n1 vvi cc vvi j dt d n1 pp-f dt n1 p-acp dt crd n2, p-acp j-jn n1 cc n1 av, r-crq p-acp d dt n1 c-acp d vmd vbi vvn.
That Doctrine which rendreth the encouragement, countenance, or reward promised by God unto those that shall live godly, greater and more desirable, is a Doctrine of a more forceable and effectual tendency towards the promotion of Godliness,
That Doctrine which rendereth the encouragement, countenance, or reward promised by God unto those that shall live godly, greater and more desirable, is a Doctrine of a more forceable and effectual tendency towards the promotion of Godliness,
cst n1 r-crq vvz dt n1, n1, cc n1 vvn p-acp np1 p-acp d cst vmb vvi j, jc cc av-dc j, vbz dt n1 pp-f dt av-dc j cc j n1 p-acp dt n1 pp-f n1,
This Proposition (I suppose) needeth no further proof, or clearing, being built upon this unquestionable Principle, That a great reward promised upon the same,
This Proposition (I suppose) needs no further proof, or clearing, being built upon this unquestionable Principle, That a great reward promised upon the same,
d n1 (pns11 vvb) vvz dx jc n1, cc vvg, vbg vvn p-acp d j n1, cst dt j n1 vvn p-acp dt d,
or at least the encrease or enlargement of this gift (which is the same as to our purpose) by way of encouragement and reward unto those that live godlily,
or At least the increase or enlargement of this gift (which is the same as to our purpose) by Way of encouragement and reward unto those that live godlily,
cc p-acp ds dt n1 cc n1 pp-f d n1 (r-crq vbz dt d c-acp p-acp po12 n1) p-acp n1 pp-f n1 cc n1 p-acp d cst vvb av-j,
So likewise is the gift of such a Spirit to quicken, enlighten, teach, comfort, and support the hearts and souls of men, who is naturally and substantially God himself, a greater gift, a far higher and greater encouragement to perswade men to believe,
So likewise is the gift of such a Spirit to quicken, enlighten, teach, Comfort, and support the hearts and Souls of men, who is naturally and substantially God himself, a greater gift, a Far higher and greater encouragement to persuade men to believe,
av av vbz dt n1 pp-f d dt n1 pc-acp vvi, vvi, vvb, n1, cc vvi dt n2 cc n2 pp-f n2, r-crq vbz av-j cc av-j n1 px31, dt jc n1, dt av-j jc cc jc n1 pc-acp vvi n2 pc-acp vvi,
To this we might add a third Argument to prove the Opinion, which denieth the Holy Ghost to be God, not to be a Doctrine according unto Godliness comparable with that which affirmeth it: And that is this.
To this we might add a third Argument to prove the Opinion, which Denieth the Holy Ghost to be God, not to be a Doctrine according unto Godliness comparable with that which Affirmeth it: And that is this.
p-acp d pns12 vmd vvi dt ord n1 pc-acp vvi dt n1, r-crq vvz dt j n1 pc-acp vbi np1, xx pc-acp vbi dt n1 vvg p-acp n1 j p-acp d r-crq vvz pn31: cc cst vbz d.
That doctrine which rendereth the threatnings against ungodliness, lighter, less considerable, or more easie to be born, is not a Doctrine so effectual for the advancement of Godliness,
That Doctrine which rendereth the threatenings against ungodliness, lighter, less considerable, or more easy to be born, is not a Doctrine so effectual for the advancement of Godliness,
cst n1 r-crq vvz dt n2-vvg p-acp n1, jc, dc j, cc av-dc j pc-acp vbi vvn, vbz xx dt n1 av j p-acp dt n1 pp-f n1,
CHAP. VIII. The most material Arguments that are generally insisted on, by those who deny the Divinity of the Holy Ghost, are weighed in the balance of the Sanctuary.
CHAP. VIII. The most material Arguments that Are generally insisted on, by those who deny the Divinity of the Holy Ghost, Are weighed in the balance of the Sanctuary.
Wherein also those Scriptures which are generally insisted on by those who perswade themselves, and would also perswade others, that he that is the Searcher of hearts is but of a finite extraction;
Wherein also those Scriptures which Are generally insisted on by those who persuade themselves, and would also persuade Others, that he that is the Searcher of hearts is but of a finite extraction;
c-crq av d n2 r-crq vbr av-j vvd a-acp p-acp d r-crq vvb px32, cc vmd av vvi n2-jn, cst pns31 cst vbz dt n1 pp-f n2 vbz p-acp pp-f dt j n1;
To the Major or former Proposition I reply, by distinguishing or explaining it; there being a sense, whereof the words are capable, wherein it is to be admitted;
To the Major or former Proposition I reply, by distinguishing or explaining it; there being a sense, whereof the words Are capable, wherein it is to be admitted;
Secondly, The said Proposition, that which is distinguished from God, is not God, may be understood in this sense, That that Person who is distinguished from another person, who is truly and really God, is not God:
Secondly, The said Proposition, that which is distinguished from God, is not God, may be understood in this sense, That that Person who is distinguished from Another person, who is truly and really God, is not God:
ord, dt j-vvn n1, cst r-crq vbz vvn p-acp np1, vbz xx np1, vmb vbi vvn p-acp d n1, cst d n1 r-crq vbz vvn p-acp j-jn n1, r-crq vbz av-j cc av-j np1, vbz xx np1:
as when he is called the Son of God; and so when it is said that God sent him (with the like) and also where he is called Jesus, it would follow (I say) that he should be truly God no more than the Spirit or Holy Ghost;
as when he is called the Son of God; and so when it is said that God sent him (with the like) and also where he is called jesus, it would follow (I say) that he should be truly God no more than the Spirit or Holy Ghost;
c-acp c-crq pns31 vbz vvn dt n1 pp-f np1; cc av c-crq pn31 vbz vvn cst np1 vvd pno31 (p-acp dt j) cc av c-crq pns31 vbz vvn np1, pn31 vmd vvi (pns11 vvb) cst pns31 vmd vbi av-j n1 dx av-dc cs dt n1 cc j n1;
You have the same expression, 2 Cor. 1.3. So also Ephes. 1.3. Blessed be God and the Father of our Lord Jesus Christ. So likewise Eph. 5.20. Unto God and the Father, to omit others.
You have the same expression, 2 Cor. 1.3. So also Ephesians 1.3. Blessed be God and the Father of our Lord jesus christ. So likewise Ephesians 5.20. Unto God and the Father, to omit Others.
pn22 vhb dt d n1, crd np1 crd. av av np1 crd. vvn vbb np1 cc dt n1 pp-f po12 n1 np1 np1. av av np1 crd. p-acp np1 cc dt n1, pc-acp vvi n2-jn.
it hath the whole glory (in a manner) of all the chief and choice Gifts, Parts, Wisdom, Learning that hath been found in the Christian World from the daies of the Apostles untill now to stand by it and maintain it, which have ministred Arguments and Proofs very bountifully unto it for its defense,
it hath the Whole glory (in a manner) of all the chief and choice Gifts, Parts, Wisdom, Learning that hath been found in the Christian World from the days of the Apostles until now to stand by it and maintain it, which have ministered Arguments and Proofs very bountifully unto it for its defence,
pn31 vhz dt j-jn n1 (p-acp dt n1) pp-f d dt j-jn cc j n2, n2, n1, vvg cst vhz vbn vvn p-acp dt njp n1 p-acp dt n2 pp-f dt n2 c-acp av pc-acp vvi p-acp pn31 cc vvi pn31, r-crq vhb vvn n2 cc n2 av av-j p-acp pn31 p-acp po31 n1,
therefore in this sense it is not, it cannot be wretched; upon the same account he had small reason to call it an ignorant refuge: That which had all the Wisdom, Knowledge,
Therefore in this sense it is not, it cannot be wretched; upon the same account he had small reason to call it an ignorant refuge: That which had all the Wisdom, Knowledge,
av p-acp d n1 pn31 vbz xx, pn31 vmbx vbi j; p-acp dt d n1 pns31 vhd j n1 pc-acp vvi pn31 dt j n1: cst r-crq vhd d dt n1, n1,
and Learning (well nigh) of all the Christian World to erect and build it, cannot reasonably be suspected for an ignorant refuge. If he calleth it a wretched distinction, because it is the object of his hatred;
and Learning (well High) of all the Christian World to erect and built it, cannot reasonably be suspected for an ignorant refuge. If he calls it a wretched distinction, Because it is the Object of his hatred;
and he meant so to handle it, so to bruise, batter, and deface it, by bending the force of his Wit and Learning against it, that hereby it should become desolate and miserable, his spirit of Prophesie hath failed him at this point:
and he meant so to handle it, so to bruise, batter, and deface it, by bending the force of his Wit and Learning against it, that hereby it should become desolate and miserable, his Spirit of Prophesy hath failed him At this point:
cc pns31 vvd av pc-acp vvi pn31, av pc-acp vvi, vvb, cc vvi pn31, p-acp vvg dt n1 pp-f po31 n1 cc n1 p-acp pn31, cst av pn31 vmd vvi j cc j, po31 n1 pp-f vvb vhz vvn pno31 p-acp d n1:
For the distinction is at this day notwithstanding all the contempt he hath poured upon it, all that he hath done to misfigure it, it is in as much honour and esteem with sober, learned, and understanding men as before;
For the distinction is At this day notwithstanding all the contempt he hath poured upon it, all that he hath done to misfigure it, it is in as much honour and esteem with Sobrium, learned, and understanding men as before;
c-acp dt n1 vbz p-acp d n1 p-acp d dt n1 pns31 vhz vvn p-acp pn31, d cst pns31 vhz vdn p-acp vvi pn31, pn31 vbz p-acp c-acp d n1 cc vvi p-acp j, j, cc vvg n2 p-acp a-acp;
But leaving his swelling words of vanity against this distinction, let us hear and consider what his more sober and express Arguments or Reasons are against it.
But leaving his swelling words of vanity against this distinction, let us hear and Consider what his more Sobrium and express Arguments or Reasons Are against it.
p-acp vvg po31 j-vvg n2 pp-f n1 p-acp d n1, vvb pno12 vvi cc vvi r-crq po31 n1 j cc j n2 cc n2 vbr p-acp pn31.
First, he saith, That it is unheard of in Scriptures, and so to be rejected, it being presumption to affirm any thing of the unsearchable Nature of God which he hath not first affirmed of himself in the Scriptures:
First, he Says, That it is unheard of in Scriptures, and so to be rejected, it being presumption to affirm any thing of the unsearchable Nature of God which he hath not First affirmed of himself in the Scriptures:
ord, pns31 vvz, cst pn31 vbz j pp-f p-acp n2, cc av pc-acp vbi vvn, pn31 vbg n1 pc-acp vvi d n1 pp-f dt j n1 pp-f np1 r-crq pns31 vhz xx ord vvn pp-f px31 p-acp dt n2:
how directly he treadeth in the steps of those who have a mind to oppose that which they fear they cannot solidly, and substantially confute or overthrow.
how directly he treadeth in the steps of those who have a mind to oppose that which they Fear they cannot solidly, and substantially confute or overthrow.
c-crq av-j pns31 vvz p-acp dt n2 pp-f d r-crq vhb dt n1 pc-acp vvi d r-crq pns32 vvb pns32 vmbx av-j, cc av-j vvi cc vvi.
For, whereas those men, whom he would be thought to oppose in his Doctrine against the Godhead of the Holy Ghost, are wont to distinguish between God taken Personally, and Essentially;
For, whereas those men, whom he would be Thought to oppose in his Doctrine against the Godhead of the Holy Ghost, Are wont to distinguish between God taken Personally, and Essentially;
I do not remember any learned man that ever asserted a distinction (a real distinction of which our Adversaries seem to speak) between the Essence of God and the Person of God;
I do not Remember any learned man that ever asserted a distinction (a real distinction of which our Adversaries seem to speak) between the Essence of God and the Person of God;
pns11 vdb xx vvi d j n1 cst av vvn dt n1 (dt j n1 pp-f r-crq po12 n2 vvb pc-acp vvi) p-acp dt n1 pp-f np1 cc dt n1 pp-f np1;
I reply first, that if he meaneth that these words Personally and Essentially are not literally or formally found in the Scriptures, in this sense the truth of his Argument is granted:
I reply First, that if he means that these words Personally and Essentially Are not literally or formally found in the Scriptures, in this sense the truth of his Argument is granted:
pns11 vvb ord, cst cs pns31 vvz cst d n2 av-j cc av-j vbr xx av-j cc av-j vvn p-acp dt n2, p-acp d n1 dt n1 pp-f po31 n1 vbz vvn:
For it doth not follow, that every distinction, the terms whereof are not, in expressness of words, of the same oneness of the Letter, to be found in the Scripture, is therefore to be rejected;
For it does not follow, that every distinction, the terms whereof Are not, in expressness of words, of the same oneness of the letter, to be found in the Scripture, is Therefore to be rejected;
p-acp pn31 vdz xx vvi, cst d n1, dt n2 q-crq vbr xx, p-acp n1 pp-f n2, pp-f dt d n1 pp-f dt n1, pc-acp vbi vvn p-acp dt n1, vbz av pc-acp vbi vvn;
or is drawn out by clearness of deduction from such words or sayings which vertually contain it, it is not therefore to be rejected because it is not word for word found in the Scripture.
or is drawn out by clearness of deduction from such words or sayings which virtually contain it, it is not Therefore to be rejected Because it is not word for word found in the Scripture.
cc vbz vvn av p-acp n1 pp-f n1 p-acp d n2 cc n2-vvg r-crq av-j vvi pn31, pn31 vbz xx av pc-acp vbi vvn c-acp pn31 vbz xx n1 p-acp n1 vvd p-acp dt n1.
and other Penmen of the Scriptures, shall be expressed and conveyed to the minds of men in other words than those (and taught them it may be too by the Holy Ghost as well as they) it is not therefore to be rejected,
and other Penmen of the Scriptures, shall be expressed and conveyed to the minds of men in other words than those (and taught them it may be too by the Holy Ghost as well as they) it is not Therefore to be rejected,
cc j-jn n2 pp-f dt n2, vmb vbi vvn cc vvn p-acp dt n2 pp-f n2 p-acp j-jn n2 cs d (cc vvd pno32 pn31 vmb vbi av p-acp dt j n1 c-acp av c-acp pns32) pn31 vbz xx av pc-acp vbi vvn,
for a man cannot lightly form the sense of any Phrase or passage of Scripture in his mind and understanding but by the opportunity and advantage of some other words (though only inwardly spoken) which are more familiar and better known to him.
for a man cannot lightly from the sense of any Phrase or passage of Scripture in his mind and understanding but by the opportunity and advantage of Some other words (though only inwardly spoken) which Are more familiar and better known to him.
c-acp dt n1 vmbx av-j vvi dt n1 pp-f d n1 cc n1 pp-f n1 p-acp po31 n1 cc n1 cc-acp p-acp dt n1 cc n1 pp-f d j-jn n2 (cs av-j av-j vvn) r-crq vbr av-dc j-jn cc jc vvn p-acp pno31.
And certain it is, that the Holy Ghost did not only reveal the substance and subject matter of the Scriptures unto those whom he made choice of for his Penmen;
And certain it is, that the Holy Ghost did not only reveal the substance and Subject matter of the Scriptures unto those whom he made choice of for his Penmen;
cc j pn31 vbz, cst dt j n1 vdd xx av-j vvi dt n1 cc j-jn n1 pp-f dt n2 p-acp d r-crq pns31 vvd n1 pp-f p-acp po31 n2;
but also bound them up in such particular words and phrases as those wherein they are now written, that so there might be the greater necessity of the work and service of such Persons whom God should anoynt with the gifts of interpretation,
but also bound them up in such particular words and phrases as those wherein they Are now written, that so there might be the greater necessity of the work and service of such Persons whom God should anoint with the Gifts of Interpretation,
cc-acp av vvn pno32 a-acp p-acp d j n2 cc n2 c-acp d c-crq pns32 vbr av vvn, cst av pc-acp vmd vbi dt jc n1 pp-f dt n1 cc n1 pp-f d n2 r-crq np1 vmd vvi p-acp dt n2 pp-f n1,
and matter, and notions of what they have now delivered, if he had left them at liberty to have put it into their own terms (I say) there is little question to be made,
and matter, and notions of what they have now Delivered, if he had left them At liberty to have put it into their own terms (I say) there is little question to be made,
cc n1, cc n2 pp-f r-crq pns32 vhb av vvn, cs pns31 vhd vvn pno32 p-acp n1 pc-acp vhi vvn pn31 p-acp po32 d n2 (pns11 vvb) pc-acp vbz j n1 pc-acp vbi vvn,
and left no place nor opportunity for those gifts of interpretation, and of that service and employment which God hath now opened a door effectually unto,
and left no place nor opportunity for those Gifts of Interpretation, and of that service and employment which God hath now opened a door effectually unto,
cc vvd dx n1 ccx n1 p-acp d n2 pp-f n1, cc pp-f d n1 cc n1 r-crq np1 vhz av vvn dt n1 av-j p-acp,
So that now, as the Eunuch ( Acts 8.31.) demanded, when Philip asked him this question, viz. Whether he understood what he read in the Scriptures? How (saith he) can I understand unless some man guide me? (meaning who is able to interpret the Scriptures:) in like manner may the generality and far greater part of men and women say,
So that now, as the Eunuch (Acts 8.31.) demanded, when Philip asked him this question, viz. Whither he understood what he read in the Scriptures? How (Says he) can I understand unless Some man guide me? (meaning who is able to interpret the Scriptures:) in like manner may the generality and Far greater part of men and women say,
How shall we understand the Scriptures aright, unless, some such Interpreter as Job speaketh of, one of a thousand shall guide us? But not to insist upon this at present, evident it is from that little which hath been said, that the distinction of God, taken Essentially and Personally, is not therefore to be rejected,
How shall we understand the Scriptures aright, unless, Some such Interpreter as Job speaks of, one of a thousand shall guide us? But not to insist upon this At present, evident it is from that little which hath been said, that the distinction of God, taken Essentially and Personally, is not Therefore to be rejected,
q-crq vmb pns12 vvi dt n2 av, cs, d d n1 c-acp n1 vvz pp-f, crd pp-f dt crd vmb vvi pno12? cc-acp xx pc-acp vvi p-acp d p-acp j, j pn31 vbz p-acp d j r-crq vhz vbn vvn, cst dt n1 pp-f np1, vvn av-j cc av-j, vbz xx av pc-acp vbi vvn,
and sometimes Personally, is evident from the consideration and comparing of such Texts and places wherein such a construction or acceptation of the words cannot reasonably be avoided;
and sometime Personally, is evident from the consideration and comparing of such Texts and places wherein such a construction or acceptation of the words cannot reasonably be avoided;
cc av av-j, vbz j p-acp dt n1 cc vvg pp-f d n2 cc n2 c-crq d dt n1 cc n1 pp-f dt n2 vmbx av-j vbi vvn;
Consider we these two Verses together, Heb. 1.8, 9. which is quoted from Psal. 45. But unto the Son he saith, (Ver. 8.) Thy Throne O God is for ever and ever:
Consider we these two Verses together, Hebrew 1.8, 9. which is quoted from Psalm 45. But unto the Son he Says, (Ver. 8.) Thy Throne Oh God is for ever and ever:
thou hast loved righteousness, and hated iniquity, therefore God, even thy God hath anointed thee, &c. This Clause therefore, God, even thy God hath anointed thee, is rendred both by Beza in the place cited in the New Testament, Heb. 1.9.
thou hast loved righteousness, and hated iniquity, Therefore God, even thy God hath anointed thee, etc. This Clause Therefore, God, even thy God hath anointed thee, is rendered both by Beza in the place cited in the New Testament, Hebrew 1.9.
pns21 vh2 vvn n1, cc j-vvn n1, av np1, av po21 n1 vhz vvn pno21, av d n1 av, np1, av po21 n1 vhz vvn pno21, vbz vvn av-d p-acp np1 p-acp dt n1 vvn p-acp dt j n1, np1 crd.
And so by Junius and Tremelius out of the original Hebrew in the Old Testament, Psal. 45.6. Therefore O God, thy God hath anointed, &c. In the former verse, in that Clause, Thy throne O God is for ever and ever;
And so by Junius and Tremelius out of the original Hebrew in the Old Testament, Psalm 45.6. Therefore Oh God, thy God hath anointed, etc. In the former verse, in that Clause, Thy throne Oh God is for ever and ever;
cc av p-acp np1 cc np1 av pp-f dt j-jn njp p-acp dt j n1, np1 crd. av uh np1, po21 n1 vhz vvn, av p-acp dt j n1, p-acp d n1, po21 n1 uh np1 vbz p-acp av cc av;
And likewise in the former place of the clause mentioned in the latter verse, according to the Translation specified, Therfore O God, thy God hath, &c. the word God is to be understood personally,
And likewise in the former place of the clause mentioned in the latter verse, according to the translation specified, Therefore Oh God, thy God hath, etc. the word God is to be understood personally,
cc av p-acp dt j n1 pp-f dt n1 vvn p-acp dt d n1, vvg p-acp dt n1 vvd, av uh np1, po21 n1 vhz, av dt n1 np1 vbz pc-acp vbi vvn av-j,
and that of Christ the Second Person subsisting in the Godhead or divine Essence, as in the latter place of this Clause, Therefore O God, thy God hath anointed thee, it is to be understood personally of the Father or First Person.
and that of christ the Second Person subsisting in the Godhead or divine Essence, as in the latter place of this Clause, Therefore Oh God, thy God hath anointed thee, it is to be understood personally of the Father or First Person.
cc d pp-f np1 dt ord n1 vvg p-acp dt n1 cc j-jn n1, c-acp p-acp dt d n1 pp-f d n1, av uh np1, po21 n1 vhz vvn pno21, pn31 vbz pc-acp vbi vvn av-j pp-f dt n1 cc ord n1.
Now if Christ the Son be God, and the Father be God (both which are plainly enough asserted in the passages mentioned) and yet notwithstanding be not two Gods,
Now if christ the Son be God, and the Father be God (both which Are plainly enough asserted in the passages mentioned) and yet notwithstanding be not two God's,
av cs np1 dt n1 vbb np1, cc dt n1 vbb np1 (d r-crq vbr av-j av-d vvn p-acp dt n2 vvn) cc av a-acp vbb xx crd n2,
but one and the same (our Adversaries themselves not granting a plurality of Gods) then it undeniably followeth, that the word God when it is attributed unto them both thus, the Father and the Son are God, or are the same God;
but one and the same (our Adversaries themselves not granting a plurality of God's) then it undeniably follows, that the word God when it is attributed unto them both thus, the Father and the Son Are God, or Are the same God;
cc-acp crd cc dt d (po12 n2 px32 xx vvg dt n1 pp-f n2) cs pn31 av-j vvz, cst dt n1 np1 c-crq pn31 vbz vvn p-acp pno32 d av, dt n1 cc dt n1 vbr np1, cc vbr dt d np1;
So that the word God in such Sayings as these cannot be taken Personally, but of necessity must be taken Essentially, viz. as signifying the Divine Nature or Essence, wherin both Persons, Father and Son, do partake;
So that the word God in such Sayings as these cannot be taken Personally, but of necessity must be taken Essentially, viz. as signifying the Divine Nature or Essence, wherein both Persons, Father and Son, do partake;
av cst dt n1 np1 p-acp d n2-vvg p-acp d vmbx vbi vvn av-j, cc-acp pp-f n1 vmb vbi vvn av-j, n1 p-acp vvg dt j-jn n1 cc n1, c-crq d n2, n1 cc n1, vdb vvi;
Therefore the meaning of our Saviour saying, God is a Spirit, must needs be this, That the Divine Nature and Essence, which is communicated to the Three Persons,
Therefore the meaning of our Saviour saying, God is a Spirit, must needs be this, That the Divine Nature and Essence, which is communicated to the Three Persons,
av dt n1 pp-f po12 n1 vvg, np1 vbz dt n1, vmb av vbi d, cst dt j-jn n1 cc n1, r-crq vbz vvn p-acp dt crd n2,
or wherein the Three Persons subsist, and so are Essentially one and the same God, that th•s Nature and Divine Essence is spiritual, immaterial, and invisible.
or wherein the Three Persons subsist, and so Are Essentially one and the same God, that th•s Nature and Divine Essence is spiritual, immaterial, and invisible.
cc c-crq dt crd n2 vvi, cc av vbr av-j crd cc dt d np1, cst vbz n1 cc j-jn n1 vbz j, j, cc j.
The word God is to be taken Essentially, because, if it should be here taken Personally, viz. for God the Father (which our Adversary conceiveth and contendeth for with might and main;
The word God is to be taken Essentially, Because, if it should be Here taken Personally, viz. for God the Father (which our Adversary conceiveth and contendeth for with might and main;
and to mistake him, and that there is no such acceptation of the word God in the Scriptures, with the like.) But (I say) that in the place now before us, To God only wise be Glory, the word God must needs be taken essentially,
and to mistake him, and that there is no such acceptation of the word God in the Scriptures, with the like.) But (I say) that in the place now before us, To God only wise be Glory, the word God must needs be taken essentially,
cc pc-acp vvi pno31, cc cst pc-acp vbz dx d n1 pp-f dt n1 np1 p-acp dt n2, p-acp dt j.) cc-acp (pns11 vvb) cst p-acp dt n1 av p-acp pno12, p-acp np1 av-j j vbi n1, dt n1 np1 vmb av vbi vvn av-j,
Other places there are without number, wherein the word God must needs be taken Essentially; But these few produced and insisted on, are sufficient for the proof thereof.
Other places there Are without number, wherein the word God must needs be taken Essentially; But these few produced and insisted on, Are sufficient for the proof thereof.
av-jn n2 pc-acp vbr p-acp n1, c-crq dt n1 np1 vmb av vbi vvn av-j; cc-acp d d vvn cc vvd a-acp, vbr j p-acp dt n1 av.
as our Adversarie groundlesly affirmeth, unless (as we noted before) by being unheard of, he meaneth, in respect of the sound of words, not in respect of the truth and substance of the matter;
as our Adversary groundlessly Affirmeth, unless (as we noted before) by being unheard of, he means, in respect of the found of words, not in respect of the truth and substance of the matter;
neither do they who speak of God according to the sense and import of that distinction, Affirm any thing of the unsearchable Nature of God which he hath not first affirmed of himself in the Scriptures, and so are free from all the guilt of presumption upon such an account.
neither do they who speak of God according to the sense and import of that distinction, Affirm any thing of the unsearchable Nature of God which he hath not First affirmed of himself in the Scriptures, and so Are free from all the guilt of presumption upon such an account.
av-dx vdb pns32 r-crq vvb pp-f np1 vvg p-acp dt n1 cc n1 pp-f d n1, vvb d n1 pp-f dt j n1 pp-f np1 r-crq pns31 vhz xx ord vvn pp-f px31 p-acp dt n2, cc av vbr j p-acp d dt n1 pp-f n1 p-acp d dt n1.
But the Adversary cannot be perswaded himself, nor be willing that others should be perswaded, that the Scriptures should own or countenance any such distinction as that of God taken Personally, and Essentially;
But the Adversary cannot be persuaded himself, nor be willing that Others should be persuaded, that the Scriptures should own or countenance any such distinction as that of God taken Personally, and Essentially;
p-acp dt n1 vmbx vbi vvn n1, ccx vbb j d n2-jn vmd vbi vvn, cst dt n2 vmd vvi cc vvi d d n1 c-acp d pp-f np1 vvn av-j, cc av-j;
1. Whereas to perswade others into his own Judgment, or opinion, he would put them upon endeavouring to conceive the thing [ distinctly to mould, frame,
1. Whereas to persuade Others into his own Judgement, or opinion, he would put them upon endeavouring to conceive the thing [ distinctly to mould, frame,
and partly clearly supposed of the main Pillars of that Religion and Worship of God which the Gospel commendeth unto the World, the mode or distinct manner.
and partly clearly supposed of the main Pillars of that Religion and Worship of God which the Gospel commends unto the World, the mode or distinct manner.
cc av av-j vvn pp-f dt j n2 pp-f d n1 cc n1 pp-f np1 r-crq dt n1 vvz p-acp dt n1, dt n1 cc j n1.
But that the whole Transaction between the Holy Ghost and the Virgin, about the Conception of the Lord Jesus Christ, God blessed for ever, was mysterious and secret,
But that the Whole Transaction between the Holy Ghost and the Virgae, about the Conception of the Lord jesus christ, God blessed for ever, was mysterious and secret,
and the manner of it, in respect of particulars, purposely veiled by God, is plainly enough intimated by the words or Phrases wherein the Holy Ghost himself expresseth the said business by the mouth of the Angel, who first brought tidings from Heaven unto the Virgin of this high Favour intended by God towards her.
and the manner of it, in respect of particulars, purposely veiled by God, is plainly enough intimated by the words or Phrases wherein the Holy Ghost himself Expresses the said business by the Mouth of the Angel, who First brought tidings from Heaven unto the Virgae of this high Favour intended by God towards her.
The Holy Ghost (saith the Angel unto her) shall come upon thee, NONLATINALPHABET, and the vertue or power of the most High shall overshadow thee, Luk. 1.35. Shall overshadow thee, i. e.
The Holy Ghost (Says the Angel unto her) shall come upon thee,, and the virtue or power of the most High shall overshadow thee, Luk. 1.35. Shall overshadow thee, i. e.
if he would but endeavour to conceive the things, and not delude both himself and others with empty terms and words without understanding, to understand or comprehend how a Virgin should Conceive;
if he would but endeavour to conceive the things, and not delude both himself and Others with empty terms and words without understanding, to understand or comprehend how a Virgae should Conceive;
cs pns31 vmd cc-acp vvi pc-acp vvi dt n2, cc xx vvi d n1 cc n2-jn p-acp j n2 cc n2 p-acp n1, pc-acp vvi cc vvi c-crq dt n1 vmd vvb;
because it requireth us to believe such a thing which we cannot conceive how it was or should be? And what doth he less, that argueth after the same manner to draw us from believing that a divine Person and the divine Essence can be distinguished,
Because it requires us to believe such a thing which we cannot conceive how it was or should be? And what does he less, that argue After the same manner to draw us from believing that a divine Person and the divine Essence can be distinguished,
c-acp pn31 vvz pno12 pc-acp vvi d dt n1 r-crq pns12 vmbx vvi c-crq pn31 vbds cc vmd vbi? cc q-crq vdz pns31 dc, cst vvz p-acp dt d n1 pc-acp vvi pno12 p-acp vvg cst dt j-jn n1 cc dt j-jn n1 vmb vbi vvn,
Take another Instance of a thing oft supposed in the Scriptures, and which is, though in another kind, very Fundamental too to Christian Religion, at least to our embracing and professing of it.
Take Another Instance of a thing oft supposed in the Scriptures, and which is, though in Another kind, very Fundamental too to Christian Religion, At least to our embracing and professing of it.
vvb j-jn n1 pp-f dt n1 av vvn p-acp dt n2, cc r-crq vbz, cs p-acp j-jn n1, av j av p-acp njp n1, p-acp ds p-acp po12 j-vvg cc vvg pp-f pn31.
for the Divine Nature or Essence doth not really subsist apart from, or out of the divine Persons, which partakes therein, be they one, or be they more;
for the Divine Nature or Essence does not really subsist apart from, or out of the divine Persons, which partakes therein, be they one, or be they more;
p-acp dt j-jn n1 cc n1 vdz xx av-j vvi av p-acp, cc av pp-f dt j-jn n2, r-crq vvz av, vbb pns32 crd, cc vbb pns32 av-dc;
The things themselves being certain, though the distinct manner of them, or of their being be inscrutable unto men, will a man charge him with deluding himself and others, with empty terms,
The things themselves being certain, though the distinct manner of them, or of their being be inscrutable unto men, will a man charge him with deluding himself and Others, with empty terms,
or conjunction with an humane body, maketh one and the same intire man or person of man, only because he cannot distinctly conceive the manner how such a thing should be? Will a man go about to perswade himself that he is not a man? Surely no, all the Philosophers in the World,
or conjunction with an humane body, makes one and the same entire man or person of man, only Because he cannot distinctly conceive the manner how such a thing should be? Will a man go about to persuade himself that he is not a man? Surely no, all the Philosophers in the World,
cc n1 p-acp dt j n1, vvz crd cc dt d j n1 cc n1 pp-f n1, av-j c-acp pns31 vmbx av-j vvi dt n1 c-crq d dt n1 vmd vbi? n1 dt n1 vvb a-acp pc-acp vvi px31 d pns31 vbz xx dt n1? np1 av-dx, d dt n2 p-acp dt n1,
and all the Learned men, who have called up all their Learning and Principles to enquire about it, were never able to reach the manner how such a thing should be.
and all the Learned men, who have called up all their Learning and Principles to inquire about it, were never able to reach the manner how such a thing should be.
cc d dt j n2, r-crq vhb vvn a-acp d po32 n1 cc n2 pc-acp vvi p-acp pn31, vbdr av-x j pc-acp vvi dt n1 c-crq d dt n1 vmd vbi.
so inaccessible to the Capacities and Understandings of men, How much more are the modes, the respective manner of the beings and subsistings of things;
so inaccessible to the Capacities and Understandings of men, How much more Are the modes, the respective manner of the beings and subsistings of things;
av j p-acp dt n2 cc n2 pp-f n2, c-crq d dc vbr dt n2, dt j n1 pp-f dt n2 cc n2-vvg pp-f n2;
these being many degrees more subtil and farther remote from the Understandings of men than the Causes and Reasons of the other? And if the modi, the intrinsical manner (as the Schoolmen term them) of created beings and their subsisting be so difficult to be conceived and understood;
these being many Degrees more subtle and farther remote from the Understandings of men than the Causes and Reasons of the other? And if the modi, the intrinsical manner (as the Schoolmen term them) of created beings and their subsisting be so difficult to be conceived and understood;
d vbg d n2 av-dc j cc av-jc j p-acp dt n2 pp-f n2 cs dt n2 cc n2 pp-f dt j-jn? cc cs dt fw-la, dt j n1 (c-acp dt n2 vvb pno32) pp-f j-vvn n2 cc po32 vvg vbb av j pc-acp vbi vvn cc vvn;
it needeth not seem strange to us, that the manner of the infinite and increated being (which we call God) and of his subsisting should be so far above our Apprehensions and capacities.
it needs not seem strange to us, that the manner of the infinite and increated being (which we call God) and of his subsisting should be so Far above our Apprehensions and capacities.
pn31 vvz xx vvi j p-acp pno12, cst dt n1 pp-f dt j cc j n1 (r-crq pns12 vvb np1) cc pp-f po31 vvg vmd vbi av av-j p-acp po12 n2 cc n2.
is (in effect) to perswade and bear them in hand, that if they cannot he wise above that which is written, they had as good throw up or cast aside that wich is written as vanity and untruth.
is (in Effect) to persuade and bear them in hand, that if they cannot he wise above that which is written, they had as good throw up or cast aside that which is written as vanity and untruth.
vbz (p-acp n1) pc-acp vvi cc vvi pno32 p-acp n1, cst cs pns32 vmbx pns31 j p-acp d r-crq vbz vvn, pns32 vhd p-acp j n1 a-acp cc vvd av cst r-crq vbz vvn p-acp n1 cc n1.
in which respect we stand bound to believe the truth and being of many things, the manner of whose beings we are no way bound to believe, because it is not revealed.
in which respect we stand bound to believe the truth and being of many things, the manner of whose beings we Are no Way bound to believe, Because it is not revealed.
the Scripture revealing this, and not the other. This for reply to the Argument propounded in the first place. Secondly, Whereas the Argument affirmeth;
the Scripture revealing this, and not the other. This for reply to the Argument propounded in the First place. Secondly, Whereas the Argument Affirmeth;
dt n1 vvg d, cc xx dt j-jn. np1 p-acp n1 p-acp dt n1 vvn p-acp dt ord n1. ord, cs dt n1 vvz;
or subsists in it;) I say, I can conceive in my mind the Person of Thomas, and the Nature of Thomas, and yet not conceive two things compleatly and a part subsisting,
or subsists in it;) I say, I can conceive in my mind the Person of Thomas, and the Nature of Thomas, and yet not conceive two things completely and a part subsisting,
cc vvz p-acp pn31;) pns11 vvb, pns11 vmb vvi p-acp po11 n1 dt n1 pp-f np1, cc dt n1 pp-f np1, cc av xx vvi crd n2 av-j cc dt n1 vvg,
and consequently not conceive two Thomases: For the Nature of Thomas, I mean, the Humane Nature, doth not any where subsist in Thomas his person a part by it self,
and consequently not conceive two Thomas: For the Nature of Thomas, I mean, the Humane Nature, does not any where subsist in Thomas his person a part by it self,
cc av-j xx vvi crd np1: p-acp dt n1 pp-f np1, pns11 vvb, dt j n1, vdz xx d c-crq vvi p-acp np1 po31 n1 dt n1 p-acp pn31 n1,
As in the divine Attributes the Justice of God and the Mercy of God (and so the Wisdome, Patience, Goodness, &c. ) they are really one and the same thing in God; but they differ in consideration;
As in the divine Attributes the justice of God and the Mercy of God (and so the Wisdom, Patience, goodness, etc.) they Are really one and the same thing in God; but they differ in consideration;
p-acp p-acp dt j-jn n2 dt n1 pp-f np1 cc dt n1 pp-f np1 (cc av dt n1, n1, n1, av) pns32 vbr av-j crd cc dt d n1 p-acp np1; cc-acp pns32 vvb p-acp n1;
for when I conceive or consider the Justice of God, the inward conception of my mind differeth much from that which I raise or conceive within me when I consider of the Mercy or Wisdom of God, &c. And so again, Abraham the Father of Isaac, and Abraham the Father of the Faithful are really but one and the same thing,
for when I conceive or Consider the justice of God, the inward conception of my mind differeth much from that which I raise or conceive within me when I Consider of the Mercy or Wisdom of God, etc. And so again, Abraham the Father of Isaac, and Abraham the Father of the Faithful Are really but one and the same thing,
p-acp c-crq pns11 vvb cc vvi dt n1 pp-f np1, dt j n1 pp-f po11 n1 vvz d p-acp d r-crq pns11 vvb cc vvi p-acp pno11 c-crq pns11 vvb pp-f dt n1 cc n1 pp-f np1, av cc av av, np1 dt n1 pp-f np1, cc np1 dt n1 pp-f dt j vbr av-j p-acp crd cc dt d n1,
for when I conceive of him, or consider him as the Father of Isaac, my consideration is differing much from what it is when I conceive of him as the Father of the Faitful.
for when I conceive of him, or Consider him as the Father of Isaac, my consideration is differing much from what it is when I conceive of him as the Father of the Faithful.
and not to frame two things or beings in my mind, and consequently two Gods. Why may I not as well distinguish the Person from the Essence of God without framing in my mind two Gods,
and not to frame two things or beings in my mind, and consequently two God's Why may I not as well distinguish the Person from the Essence of God without framing in my mind two God's,
cc xx pc-acp vvi crd n2 cc n2 p-acp po11 n1, cc av-j crd n2 q-crq vmb pns11 xx c-acp av vvi dt n1 p-acp dt n1 pp-f np1 p-acp vvg p-acp po11 n1 crd n2,
as distinguish the Person of an Angel, as Gabriel, Michael, or the like, from the common Essence or Nature of Angels, wherein both Gabriel, Michael, and other Angels partake? That is to be taken along as a general Rule in all disputes concerning God,
as distinguish the Person of an Angel, as Gabriel, Michael, or the like, from the Common Essence or Nature of Angels, wherein both Gabriel, Michael, and other Angels partake? That is to be taken along as a general Rule in all disputes Concerning God,
c-acp vvi dt n1 pp-f dt n1, c-acp np1, np1, cc dt j, p-acp dt j n1 cc n1 pp-f n2, c-crq d np1, np1, cc j-jn n2 vvi? cst vbz pc-acp vbi vvn a-acp p-acp dt j n1 p-acp d vvz vvg n1,
and the divine Nature, that when we borrow resemblances or notions from one kind or other, from the Creature to explain matters relating unto God, it is not to be expected that these resemblances or notions should hold in all particulars,
and the divine Nature, that when we borrow resemblances or notions from one kind or other, from the Creature to explain matters relating unto God, it is not to be expected that these resemblances or notions should hold in all particulars,
cc dt j-jn n1, cst c-crq pns12 vvb n2 cc n2 p-acp crd n1 cc j-jn, p-acp dt n1 pc-acp vvi n2 vvg p-acp np1, pn31 vbz xx pc-acp vbi vvn cst d n2 cc n2 vmd vvi p-acp d n2-j,
nor necessarily in any more than in that one only, unto which they are applied, viz. When we shew and prove, that a man may very well distinguish the Person from the Essence of God, without framing any such thing in his mind which should imply two Gods;
nor necessarily in any more than in that one only, unto which they Are applied, viz. When we show and prove, that a man may very well distinguish the Person from the Essence of God, without framing any such thing in his mind which should imply two God's;
ccx av-j p-acp d dc cs p-acp d crd j, p-acp r-crq pns32 vbr vvn, n1 c-crq pns12 vvb cc vvi, cst dt n1 vmb av av vvi dt n1 p-acp dt n1 pp-f np1, p-acp vvg d d n1 p-acp po31 n1 r-crq vmd vvi crd n2;
by shewing that a man may distinguish the person of an Angel or a man from the common Nature or Essence of either, without framing in his mind either two Angels, or two men:
by showing that a man may distinguish the person of an Angel or a man from the Common Nature or Essence of either, without framing in his mind either two Angels, or two men:
and again, of this Nature or Essence, wherein they do partake, without framing a conceit of two such things which should imply or include two persons of either kind.
and again, of this Nature or Essence, wherein they do partake, without framing a conceit of two such things which should imply or include two Persons of either kind.
cc av, pp-f d n1 cc n1, c-crq pns32 vdb vvi, p-acp vvg dt n1 pp-f crd d n2 r-crq vmd vvi cc vvi crd n2 pp-f d n1.
if himself grant both, which clearly he seems to do (neither was there ever any man yet who acknowledge a God that denied either) viz. That there is a divine Nature and Essence;
if himself grant both, which clearly he seems to do (neither was there ever any man yet who acknowledge a God that denied either) viz. That there is a divine Nature and Essence;
cs px31 vvi d, r-crq av-j pns31 vvz pc-acp vdi (d vbds a-acp av d n1 av q-crq vvb dt n1 cst vvd av-d) n1 cst pc-acp vbz dt j-jn n1 cc n1;
When he saith in his third and last Reason against the said distinction, That to talk of God taken only essentially is ridiculous, he clearly granteth and supposeth, that God may be taken Essentially (though not Essentially only) and consequently, that there is a divine Essence as well as a divine Person: if so,
When he Says in his third and last Reason against the said distinction, That to talk of God taken only essentially is ridiculous, he clearly grants and Supposeth, that God may be taken Essentially (though not Essentially only) and consequently, that there is a divine Essence as well as a divine Person: if so,
c-crq pns31 vvz p-acp po31 ord cc ord n1 p-acp dt j-vvn n1, cst pc-acp vvi pp-f np1 vvn av-j av-j vbz j, pns31 av-j vvz cc vvz, cst np1 vmb vbi vvn av-j (cs xx av-j av-j) cc av-j, cst pc-acp vbz dt j-jn n1 c-acp av c-acp dt j-jn n1: cs av,
Why may I not conceive and consider in my mind as well the one as the other? Or what is this but to distinguish the one from the other? Or when himself acknowledged as well the one as the other, did he acknowledge them under one and the same notion or inward conception of them in his mind;
Why may I not conceive and Consider in my mind as well the one as the other? Or what is this but to distinguish the one from the other? Or when himself acknowledged as well the one as the other, did he acknowledge them under one and the same notion or inward conception of them in his mind;
q-crq vmb pns11 xx vvi cc vvi p-acp po11 n1 c-acp av dt crd p-acp dt j-jn? cc q-crq vbz d p-acp pc-acp vvi dt crd p-acp dt j-jn? cc c-crq px31 vvn a-acp av dt crd p-acp dt n-jn, vdd pns31 vvi pno32 p-acp crd cc dt d n1 cc j n1 pp-f pno32 p-acp po31 n1;
so that when he acknowledged a divine Person, he had no other notion and impression in his mind than he had when he acknowledged a divine Nature or Essence? Now then this is that, I say,
so that when he acknowledged a divine Person, he had no other notion and impression in his mind than he had when he acknowledged a divine Nature or Essence? Now then this is that, I say,
av cst c-crq pns31 vvd dt j-jn n1, pns31 vhd dx j-jn n1 cc n1 p-acp po31 n1 cs pns31 vhd c-crq pns31 vvd dt j-jn n1 cc n1? av cs d vbz d, pns11 vvb,
if he did thus acknowledge or thus conceive of them, then is he himself guilty of that presumption, which he chargeth upon his Adversaries (as we heard) viz. Of affirming that of the unsearchable Nature of God, which he hath not first affirmed of himself in the Scriptures.
if he did thus acknowledge or thus conceive of them, then is he himself guilty of that presumption, which he charges upon his Adversaries (as we herd) viz. Of affirming that of the unsearchable Nature of God, which he hath not First affirmed of himself in the Scriptures.
cs pns31 vdd av vvi cc av vvb pp-f pno32, av vbz pns31 px31 j pp-f d n1, r-crq pns31 vvz p-acp po31 n2 (c-acp pns12 vvd) n1 pp-f vvg cst pp-f dt j n1 pp-f np1, r-crq pns31 vhz xx ord vvn pp-f px31 p-acp dt n2.
For most certain it is, that God hath affirmed no such thing of himself here, viz. That the divine Person and his divine Nature or Essence are to be apprehended and conceived by one and the self same notion or conception in the minds of men, without any variation or distinction at all.
For most certain it is, that God hath affirmed no such thing of himself Here, viz. That the divine Person and his divine Nature or Essence Are to be apprehended and conceived by one and the self same notion or conception in the minds of men, without any variation or distinction At all.
p-acp ds j pn31 vbz, cst np1 vhz vvn dx d n1 pp-f px31 av, n1 cst dt j-jn n1 cc po31 j-jn n1 cc n1 vbr pc-acp vbi vvn cc vvn p-acp crd cc dt n1 d n1 cc n1 p-acp dt n2 pp-f n2, p-acp d n1 cc n1 p-acp d.
His second Reason against the said Distinction he draweth up in these words: If the Person be distinct from the Essence of God, then it is either something, or nothing;
His second Reason against the said Distinction he draws up in these words: If the Person be distinct from the Essence of God, then it is either something, or nothing;
po31 ord n1 p-acp dt j-vvn n1 pns31 vvz a-acp p-acp d n2: cs dt n1 vbb j p-acp dt n1 pp-f np1, av pn31 vbz d pi, cc pix;
if infinite, then there will be two infinites in God, the Person and the Essence, both which (he presumeth) are accounted absurd by his Adversaries themselves.
if infinite, then there will be two infinites in God, the Person and the Essence, both which (he Presumeth) Are accounted absurd by his Adversaries themselves.
cs j, av pc-acp vmb vbi crd n2-j p-acp np1, dt n1 cc dt n1, d r-crq (pns31 vvz) vbr vvn j p-acp po31 n2 px32.
For holding the Essence of God to be finite and locally circumscribed, he must consequently hold and maintain, that all other things belonging to his Essence are finite and circumscribed also;
For holding the Essence of God to be finite and locally circumscribed, he must consequently hold and maintain, that all other things belonging to his Essence Are finite and circumscribed also;
c-acp vvg dt n1 pp-f np1 pc-acp vbi j cc av-j vvn, pns31 vmb av-j vvi cc vvi, cst d j-jn n2 vvg p-acp po31 n1 vbr j cc vvn av;
and consequently, an obnoxiousness or an exposedness unto Trouble, Pain, Torment, yea, and death it self (for all this directly followeth upon such a Tenent:) it is no marvel if he holds all things finite in God.
and consequently, an obnoxiousness or an exposedness unto Trouble, Pain, Torment, yea, and death it self (for all this directly follows upon such a Tenent:) it is no marvel if he holds all things finite in God.
cc av-j, dt n1 cc dt n1 p-acp n1, n1, vvb, uh, cc n1 pn31 n1 (c-acp d d av-j vvz p-acp d dt np1:) pn31 vbz dx n1 cs pns31 vvz d n2 j p-acp np1.
And the Persons, as they partake of the Divine Essence, which is but one, so they partake of the Infinity belonging to this Essence, which is but one neither.
And the Persons, as they partake of the Divine Essence, which is but one, so they partake of the Infinity belonging to this Essence, which is but one neither.
cc dt n2, c-acp pns32 vvb pp-f dt j-jn n1, r-crq vbz p-acp crd, av pns32 vvb pp-f dt crd vvg p-acp d n1, r-crq vbz p-acp crd d.
the Reason is, because all the Relations were really founded in one and the self-same person called Abraham; and the Estate did not belong to him either as he was Sarahs Husband,
the Reason is, Because all the Relations were really founded in one and the selfsame person called Abraham; and the Estate did not belong to him either as he was Sarahs Husband,
dt n1 vbz, c-acp d dt n2 vbdr av-j vvn p-acp crd cc dt j n1 vvn np1; cc dt n1 vdd xx vvi p-acp pno31 av-d c-acp pns31 vbds npg1 n1,
But none but a Person can rule over others, all actions being proper to persons; wherefore to take God otherwise than Personally, is to take him otherwise than he is, and indeed to mistake him. To this also we reply.
But none but a Person can Rule over Others, all actions being proper to Persons; Wherefore to take God otherwise than Personally, is to take him otherwise than he is, and indeed to mistake him. To this also we reply.
cc-acp pix cc-acp dt n1 vmb vvi p-acp n2-jn, d n2 vbg j p-acp n2; c-crq pc-acp vvi np1 av cs av-j, vbz pc-acp vvi pno31 av cs pns31 vbz, cc av pc-acp vvi pno31. p-acp d av pns12 vvb.
how ridiculously himself speaketh hath been formerly shewed in part, and will further appear when we shall weigh the grounds of his windy confidence in the balance of the Sanctuary.
how ridiculously himself speaks hath been formerly showed in part, and will further appear when we shall weigh the grounds of his windy confidence in the balance of the Sanctuary.
Secondly, When he saith, That God is the name of a Person, and when it is, put for the most High God, it denoteth him, who with soveraign Authority ruleth over all, &c. We reply, by denying that God is alwaies the name of a Person.
Secondly, When he Says, That God is the name of a Person, and when it is, put for the most High God, it denoteth him, who with sovereign authority Ruleth over all, etc. We reply, by denying that God is always the name of a Person.
And (as we lately heard) the Apostle, speaking particularly of the Second Person Christ, calleth him ( Rom. 9.5.) NONLATINALPHABET, him who is God over all, God blessed for ever;
And (as we lately herd) the Apostle, speaking particularly of the Second Person christ, calls him (Rom. 9.5.), him who is God over all, God blessed for ever;
or Essence, as such, ruleth over all, or performeth any action; but only as personally subsisting in, or communicated unto the Father, Son, and Holy Ghost.
or Essence, as such, Ruleth over all, or Performeth any actium; but only as personally subsisting in, or communicated unto the Father, Son, and Holy Ghost.
cc n1, c-acp d, vvz p-acp d, cc vvz d n1; cc-acp av-j c-acp av-j vvg p-acp, cc vvn p-acp dt n1, n1, cc j n1.
And this for reply to this first Argument, by which he endeavoureth to prove the Son to be a sack cloath, the Holy Ghost to be a Creature, and not God. His second Argument is this:
And this for reply to this First Argument, by which he endeavoureth to prove the Son to be a sack cloth, the Holy Ghost to be a Creature, and not God. His second Argument is this:
cc d p-acp n1 p-acp d ord n1, p-acp r-crq pns31 vvz pc-acp vvi dt n1 pc-acp vbi dt n1 n1, dt j n1 pc-acp vbi dt n1, cc xx np1. po31 ord n1 vbz d:
as thus, the Father (and there is the same reason of the Son, and of the Holy Ghost) may be Jehovah alone, [ viz. the exclusive Particle alone excludes all Creatures,
as thus, the Father (and there is the same reason of the Son, and of the Holy Ghost) may be Jehovah alone, [ viz. the exclusive Particle alone excludes all Creatures,
So likewise when the Apostle saith, 1 Cor. 2.11. The things of God knoweth none (for so it is in the Original, not no man ) but the Spirit; his meaning is not to exclude the Son of God from knowing these things as well as the Spirit himself;
So likewise when the Apostle Says, 1 Cor. 2.11. The things of God Knoweth none (for so it is in the Original, not no man) but the Spirit; his meaning is not to exclude the Son of God from knowing these things as well as the Spirit himself;
av av c-crq dt n1 vvz, crd np1 crd. dt n2 pp-f np1 vvz pix (c-acp av pn31 vbz p-acp dt j-jn, xx dx n1) p-acp dt n1; po31 n1 vbz xx pc-acp vvi dt n1 pp-f np1 p-acp vvg d n2 c-acp av c-acp dt n1 px31;
If a man should say, only Abraham, Sarahs Husband, was a rich man in his daies, it would not follow from hence, that therefore Isaac's Father was not a rich man,
If a man should say, only Abraham, Sarahs Husband, was a rich man in his days, it would not follow from hence, that Therefore Isaac's Father was not a rich man,
First, (As our Adversary well informeth us from the several Texts of Scripture which he mentioneth in the close of his Argument) when he speaketh by the shewing, teaching, commanding, authorizing,
First, (As our Adversary well Informeth us from the several Texts of Scripture which he mentioneth in the close of his Argument) when he speaks by the showing, teaching, commanding, authorizing,
or enabling of another, viz. that is extraessential to him, and this kind of not speaking NONLATINALPHABET, of himself is indeed incompatible (as he truly saith) with God,
or enabling of Another, viz. that is extraessential to him, and this kind of not speaking, of himself is indeed incompatible (as he truly Says) with God,
cc vvg pp-f j-jn, n1 cst vbz j p-acp pno31, cc d n1 pp-f xx vvg, pp-f px31 vbz av j (c-acp pns31 av-j vvz) p-acp np1,
he that speaketh not of himself, but by the teaching, authorizing, or commanding of another, really distinct from him that speaketh, most certainly cannot be God:
he that speaks not of himself, but by the teaching, authorizing, or commanding of Another, really distinct from him that speaks, most Certainly cannot be God:
for this you are to know and remember, that many times the exclusive Particles only and alone are not expressed in the Scriptures when yet (indeed) they are to be necessarily understood; thus, Deut. 6.13. and so again 10.20. where Moses speaks thus unto the people, Thou shalt fear the Lord thy God, and serve him;
for this you Are to know and Remember, that many times the exclusive Particles only and alone Are not expressed in the Scriptures when yet (indeed) they Are to be necessarily understood; thus, Deuteronomy 6.13. and so again 10.20. where Moses speaks thus unto the people, Thou shalt Fear the Lord thy God, and serve him;
c-acp d pn22 vbr pc-acp vvi cc vvi, cst d n2 dt j n2 av-j cc av-j vbr xx vvn p-acp dt n2 c-crq av (av) pns32 vbr pc-acp vbi av-j vvn; av, np1 crd. cc av av crd. q-crq np1 vvz av p-acp dt n1, pns21 vm2 vvi dt n1 po21 n1, cc vvi pno31;
the meaning is, Thou shalt serve him only or alone, as our Saviour himself, citing the place in the New Testament, expoundeth it, Thou shalt worship the Lord thy God,
the meaning is, Thou shalt serve him only or alone, as our Saviour himself, citing the place in the New Testament, expoundeth it, Thou shalt worship the Lord thy God,
And our Saviour speaking of the branches of a Vine in that Parable ( Joh. 15.) opposeth this Phrase NONLATINALPHABET, not to that which is wholly from another in one kind or other, much less from another differing in nature and substance from the said branch,
And our Saviour speaking of the branches of a Vine in that Parable (John 15.) Opposeth this Phrase, not to that which is wholly from Another in one kind or other, much less from Another differing in nature and substance from the said branch,
cc po12 n1 vvg pp-f dt n2 pp-f dt n1 p-acp d n1 (np1 crd) vvz d n1, xx p-acp d r-crq vbz av-jn p-acp n-jn p-acp crd n1 cc j-jn, av-d av-dc p-acp j-jn n-vvg p-acp n1 cc n1 p-acp dt j-vvn n1,
or thing which answereth it by the word NONLATINALPHABET, which importeth a separation from, or exclusion of another, I am the Vine, ye are the branches;
or thing which Answers it by the word, which imports a separation from, or exclusion of Another, I am the Vine, you Are the branches;
For the meaning cannot be, that he spake it from the Holy Ghost, for certainly the Holy Ghost could not be the Author of any such Counsel of putting the Lord of Life to death,
For the meaning cannot be, that he spoke it from the Holy Ghost, for Certainly the Holy Ghost could not be the Author of any such Counsel of putting the Lord of Life to death,
being separated or divided from me [ through unbelief ] ye can do nothing. Now then in this latter sense of the Phrase speaking NONLATINALPHABET of himself, it is true the Holy Ghost speaks not of himself, no more doth God the Father:
being separated or divided from me [ through unbelief ] you can do nothing. Now then in this latter sense of the Phrase speaking of himself, it is true the Holy Ghost speaks not of himself, no more does God the Father:
vbg vvn cc vvn p-acp pno11 [ p-acp n1 ] pn22 vmb vdi pix. av av p-acp d d n1 pp-f dt n1 vvg pp-f px31, pn31 vbz j dt j n1 vvz xx pp-f px31, dx n1 vdz np1 dt n1:
which I suppose is that kind of speaking which is attributed to the Holy Ghost in Joh. 16.13. (which is the grand Scripture wherein our Adversaries put their strength) Howbeit when the Spirit of truth is come he will guide you into all truth,
which I suppose is that kind of speaking which is attributed to the Holy Ghost in John 16.13. (which is the grand Scripture wherein our Adversaries put their strength) Howbeit when the Spirit of truth is come he will guide you into all truth,
the revealing of spiritual things is here attributed unto the Holy Ghost, so elsewhere it is ascribed unto the Father, Mat. 16.17. & 11.25. Joh. 6.45.
the revealing of spiritual things is Here attributed unto the Holy Ghost, so elsewhere it is ascribed unto the Father, Mathew 16.17. & 11.25. John 6.45.
dt n-vvg pp-f j n2 vbz av vvn p-acp dt j n1, av av pn31 vbz vvn p-acp dt n1, np1 crd. cc crd. np1 crd.
And sometimes to the Son, Mat. 11.27. Luke 10.22. and frequently, to God indefinitely taken, i.e. for God the Father, Son, and Holy Ghost, considered as one and the same God, Gal. 1.15. Phil. 3.15. and elsewhere;
And sometime to the Son, Mathew 11.27. Lycia 10.22. and frequently, to God indefinitely taken, i.e. for God the Father, Son, and Holy Ghost, considered as one and the same God, Gal. 1.15. Philip 3.15. and elsewhere;
cc av p-acp dt n1, np1 crd. av crd. cc av-j, p-acp np1 av-j vvn, n1 p-acp np1 dt n1, n1, cc j n1, vvn p-acp crd cc dt d np1, np1 crd. np1 crd. cc av;
so that when Christ, for the comforting and strengthening of the Faith of his Disciples, telleth them, that the Spirit when he cometh shall not speak of himself;
so that when christ, for the comforting and strengthening of the Faith of his Disciples, Telleth them, that the Spirit when he comes shall not speak of himself;
av cst c-crq np1, p-acp dt vvg cc vvg pp-f dt n1 pp-f po31 n2, vvz pno32, cst dt n1 c-crq pns31 vvz vmb xx vvi pp-f px31;
his meaning is, that the Testimony of the Spirit (in revealing what he shall reveal unto them) shall not be a single Testimony (which is less creditable) he shall speak and reveal nothing unto them but wherein the Father and himself shall agree.
his meaning is, that the Testimony of the Spirit (in revealing what he shall reveal unto them) shall not be a single Testimony (which is less creditable) he shall speak and reveal nothing unto them but wherein the Father and himself shall agree.
or which he did reveal unto the Apostles; and that from hence it follows (according to our Saviours supposition, Joh. 8.26. compared with ver. 28.) that he is taught by another, and consequently cannot be God.
or which he did reveal unto the Apostles; and that from hence it follows (according to our Saviors supposition, John 8.26. compared with for. 28.) that he is taught by Another, and consequently cannot be God.
cc r-crq pns31 vdd vvi p-acp dt n2; cc cst p-acp av pn31 vvz (vvg p-acp po12 ng1 n1, np1 crd. vvn p-acp p-acp. crd) cst pns31 vbz vvn p-acp j-jn, cc av-j vmbx vbi np1.
First, That the very bottom and foundation upon which this Argument standeth is crasie and loose, viz. That he that heareth from another what he should speak, is taught, if by being taught, he means the receiving of new knowledge,
First, That the very bottom and Foundation upon which this Argument Stands is crazy and lose, viz. That he that hears from Another what he should speak, is taught, if by being taught, he means the receiving of new knowledge,
or ought to speak, without being taught (in such a sense) as when a Jury of men give in a Verdict upon Oath, it doth not follow, that he that speaks or gives in his Testimony in the second or third place is taught by him that speaks the same thing before him in his hearing,
or ought to speak, without being taught (in such a sense) as when a Jury of men give in a Verdict upon Oath, it does not follow, that he that speaks or gives in his Testimony in the second or third place is taught by him that speaks the same thing before him in his hearing,
cc pi pc-acp vvi, p-acp vbg vvn (p-acp d dt n1) c-acp c-crq dt n1 pp-f n2 vvb p-acp dt n1 p-acp n1, pn31 vdz xx vvi, cst pns31 cst vvz cc vvz p-acp po31 n1 p-acp dt ord cc ord n1 vbz vvn p-acp pno31 cst vvz dt d n1 p-acp pno31 p-acp po31 n-vvg,
and so they who spend their time in the study of the Scriptures, and in the searching after truth, may find that spoken or written (which is equivalent to hearing,
and so they who spend their time in the study of the Scriptures, and in the searching After truth, may find that spoken or written (which is equivalent to hearing,
cc av pns32 r-crq vvb po32 n1 p-acp dt n1 pp-f dt n2, cc p-acp dt vvg p-acp n1, vmb vvi d vvn cc vvn (r-crq vbz j p-acp vvg,
and is hearing in a sense) by another, which yet falls in with their own thoughts and apprehensions formerly conceived in this case, they may be said to hear that from another which they speak, and yet not be taught. Therefore,
and is hearing in a sense) by Another, which yet falls in with their own thoughts and apprehensions formerly conceived in this case, they may be said to hear that from Another which they speak, and yet not be taught. Therefore,
cc vbz vvg p-acp dt n1) p-acp j-jn, r-crq av vvz p-acp p-acp po32 d n2 cc n2 av-j vvn p-acp d n1, pns32 vmb vbi vvn pc-acp vvi cst p-acp n-jn r-crq pns32 vvb, cc av xx vbi vvn. av,
First, That which he takes for granted in his proof from these passages is, That our Saviour in the latter of the places, expoundeth himself in the former,
First, That which he Takes for granted in his proof from these passages is, That our Saviour in the latter of the places, expoundeth himself in the former,
very probable it is, that he speaks of the ineffable and unconceivable hearing, whereby all the three Persons hear one another speaking the same things, according to that of the same Apostle, 1 Joh. 5.7.
very probable it is, that he speaks of the ineffable and unconceivable hearing, whereby all the three Persons hear one Another speaking the same things, according to that of the same Apostle, 1 John 5.7.
av j pn31 vbz, cst pns31 vvz pp-f dt j cc j n-vvg, c-crq d dt crd n2 vvi pi n-jn vvg dt d n2, vvg p-acp d pp-f dt d n1, crd np1 crd.
Or else our Saviour (in the words mentioned) may be conceived to speak of the Eternal hearing from the Father, which is appropriate to him as being his Son by Eternal Generation;
Or Else our Saviour (in the words mentioned) may be conceived to speak of the Eternal hearing from the Father, which is Appropriate to him as being his Son by Eternal Generation;
for the Father, communicating one and the same Divine Nature or Essence with himself unto the Son by Eternal Generation, must needs communicate all the Divine Attributes and Perfections together with it, being (indeed) but one and the same thing with it:
for the Father, communicating one and the same Divine Nature or Essence with himself unto the Son by Eternal Generation, must needs communicate all the Divine Attributes and Perfections together with it, being (indeed) but one and the same thing with it:
p-acp dt n1, vvg crd cc dt d j-jn n1 cc n1 p-acp px31 p-acp dt n1 p-acp j n1, vmb av vvi d dt j-jn n2 cc n2 av p-acp pn31, vbg (av) p-acp crd cc dt d n1 p-acp pn31:
and amongst the rest, that infinite knowledge and understanding which is proper to it; which communication of knowledge may properly enough be termed Christ's hearing of the Father. Again,
and among the rest, that infinite knowledge and understanding which is proper to it; which communication of knowledge may properly enough be termed Christ's hearing of the Father. Again,
cc p-acp dt n1, cst j n1 cc n1 r-crq vbz j p-acp pn31; r-crq n1 pp-f n1 vmb av-j d vbi vvn npg1 vvg pp-f dt n1. av,
Secondly, Suppose that which he taketh for granted without proof, or probability in the case before us should be granted unto him, viz. That our Saviour by hearing of the Father,
Secondly, Suppose that which he Takes for granted without proof, or probability in the case before us should be granted unto him, viz. That our Saviour by hearing of the Father,
when towards the beginning of it, to prove that the Holy Spirit is taught, and heareth from another what he shall speak, he refers us to Isa. 40.13, 14. which place expresly teacheth the quite contrary, viz. That the Spirit of God hath none to teach or direct him, the tenour of the place is this, Who hath directed the Spirit of the Lord,
when towards the beginning of it, to prove that the Holy Spirit is taught, and hears from Another what he shall speak, he refers us to Isaiah 40.13, 14. which place expressly Teaches the quite contrary, viz. That the Spirit of God hath none to teach or Direct him, the tenor of the place is this, Who hath directed the Spirit of the Lord,
and taught him in the path of Judgment, and taught him knowledge, and shewed to him the way of understanding? I know not what words can with more pregnant and express emphaticalness assert the undeceivedness of the wisdom and knowledge of the Holy Ghost than these.
and taught him in the path of Judgement, and taught him knowledge, and showed to him the Way of understanding? I know not what words can with more pregnant and express emphaticalness assert the undeceivedness of the Wisdom and knowledge of the Holy Ghost than these.
cc vvd pno31 p-acp dt n1 pp-f n1, cc vvd pno31 n1, cc vvd p-acp pno31 dt n1 pp-f n1? pns11 vvb xx r-crq n2 vmb p-acp dc j cc j n1 vvb dt n1 pp-f dt n1 cc n1 pp-f dt j n1 cs d.
The Prophet David maketh this an Argument or sign of the departure of men from the Tents of such persons who are secret Enemies unto God, viz. making their Tongues to fall upon themselves, that is, their uttering and speaking such things which apparently make against their own interest and designs, Psal. 64.8.
The Prophet David makes this an Argument or Signen of the departure of men from the Tents of such Persons who Are secret Enemies unto God, viz. making their Tongues to fallen upon themselves, that is, their uttering and speaking such things which apparently make against their own Interest and designs, Psalm 64.8.
dt n1 np1 vvz d dt n1 cc n1 pp-f dt n1 pp-f n2 p-acp dt n2 pp-f d n2 r-crq vbr j-jn n2 p-acp np1, n1 vvg po32 n2 pc-acp vvi p-acp px32, cst vbz, po32 vvg cc vvg d n2 r-crq av-j vvb p-acp po32 d n1 cc n2, np1 crd.
Rom. 11.35, 36. The Consequence is undeniable, because he that is deficient is not God, he that receiveth from another is deficient, therefore he is not God.
Rom. 11.35, 36. The Consequence is undeniable, Because he that is deficient is not God, he that receives from Another is deficient, Therefore he is not God.
np1 crd, crd dt n1 vbz j, c-acp pns31 cst vbz j vbz xx np1, pns31 cst vvz p-acp n-jn vbz j, av pns31 vbz xx np1.
The Major is unquestionable, for to say one is deficient (which implyeth imperfection) and yet is God, is in effect to say, that he is God and not God.
The Major is unquestionable, for to say one is deficient (which Implies imperfection) and yet is God, is in Effect to say, that he is God and not God.
dt j vbz j, c-acp pc-acp vvi pi vbz j (r-crq vvz n1) cc av vbz np1, vbz p-acp n1 pc-acp vvi, cst pns31 vbz np1 cc xx np1.
because (saith he) God is he that gives all things unto all, and it implieth a contradiction, that he that giveth all things unto all should receive any thing from any;
Because (Says he) God is he that gives all things unto all, and it Implies a contradiction, that he that gives all things unto all should receive any thing from any;
c-acp (vvz pns31) np1 vbz pns31 cst vvz d n2 p-acp d, cc pn31 vvz dt n1, cst pns31 cst vvz d n2 p-acp d vmd vvi d n1 p-acp d;
yea, he may be, and is God, who receiveth something from another (as we have heard.) Nor is it the proper notion of dependency to receive of another, these things are very loosely and unduly affirmed.
yea, he may be, and is God, who receives something from Another (as we have herd.) Nor is it the proper notion of dependency to receive of Another, these things Are very loosely and unduly affirmed.
uh, pns31 vmb vbi, cc vbz np1, r-crq vvz pi p-acp j-jn (c-acp pns12 vhb vvn.) ccx vbz pn31 dt j n1 pp-f n1 pc-acp vvi pp-f j-jn, d n2 vbr av av-j cc av-j vvn.
He gives them Faculties, Principles, Strength, and means to do all things which they do; and in this sense he may be said to give them all the actions, motions,
He gives them Faculties, Principles, Strength, and means to do all things which they do; and in this sense he may be said to give them all the actions, motions,
pns31 vvz pno32 n2, n2, n1, cc vvz pc-acp vdi d n2 r-crq pns32 vdb; cc p-acp d n1 pns31 vmb vbi vvn pc-acp vvi pno32 d dt n2, n2,
As for example, He that gives a man money wherewith to buy such a commodity, he may very properly be said to give him the things which are purchased with the money; (And so the Scripture Phrase runneth,
As for Exampl, He that gives a man money wherewith to buy such a commodity, he may very properly be said to give him the things which Are purchased with the money; (And so the Scripture Phrase Runneth,
for he is thy money, speaking of the Servant:) So when God e•dneth a Creature with strength and power to get wealth, he may be said to give him wealth it self, which he did allow him by means of that power and understanding infused into him.
for he is thy money, speaking of the Servant:) So when God e•dneth a Creature with strength and power to get wealth, he may be said to give him wealth it self, which he did allow him by means of that power and understanding infused into him.
God's giving all things unto all in this sense doth not hinder but that he may receive also many of these very things which he giveth in the sense declared:
God's giving all things unto all in this sense does not hinder but that he may receive also many of these very things which he gives in the sense declared:
npg1 vvg d n2 p-acp d p-acp d n1 vdz xx vvi cc-acp cst pns31 vmb vvi av d pp-f d j n2 r-crq pns31 vvz p-acp dt n1 vvd:
therefore it is no infallible Character of a true God not to receive from another. The Apostle himself in that very Scripture which the Argument citeth, Acts 17.25. saying, That God is not to be worshipped with mens hands, as though he needed any thing, clearly implieth, that God may receive things from his Creatures:
Therefore it is no infallible Character of a true God not to receive from Another. The Apostle himself in that very Scripture which the Argument citeth, Acts 17.25. saying, That God is not to be worshipped with men's hands, as though he needed any thing, clearly Implies, that God may receive things from his Creatures:
but not upon any such account as this; viz. As if he needed any thing; meaning, for he bettering of his own condition, or compleating of his happiness;
but not upon any such account as this; viz. As if he needed any thing; meaning, for he bettering of his own condition, or completing of his happiness;
cc-acp xx p-acp d d n1 c-acp d; n1 c-acp cs pns31 vvd d n1; vvg, c-acp pns31 vvg pp-f po31 d n1, cc vvg pp-f po31 n1;
The simple receiving of it doth no way incumber the plea of his Godhead. 2. When our Saviour, speaking of the Holy Ghost, saith, He shall receive, or shall take (as the word signifieth,
The simple receiving of it does not Way encumber the plea of his Godhead. 2. When our Saviour, speaking of the Holy Ghost, Says, He shall receive, or shall take (as the word signifies,
and ever before, abundance of that which was Christs, even his whole Treasury, his relation to his Father, his Godhead, his Incarnation, his Infinite Grace, Love, Sweetness, Holiness, &c. together with all his Counsels, Purposes,
and ever before, abundance of that which was Christ, even his Whole Treasury, his Relation to his Father, his Godhead, his Incarnation, his Infinite Grace, Love, Sweetness, Holiness, etc. together with all his Counsels, Purposes,
cc av a-acp, n1 pp-f d r-crq vbds npg1, av po31 j-jn n1, po31 n1 p-acp po31 n1, po31 n1, po31 n1, po31 j n1, n1, n1, n1, av av p-acp d po31 n2, n2,
So that the word take in this place, The Holy Ghost shall take of mine, is used in some such sense as when a man is said to take a thing which is already his own,
So that the word take in this place, The Holy Ghost shall take of mine, is used in Some such sense as when a man is said to take a thing which is already his own,
av cst dt n1 vvb p-acp d n1, dt j n1 vmb vvi pp-f png11, vbz vvn p-acp d d n1 c-acp c-crq dt n1 vbz vvn pc-acp vvi dt n1 r-crq vbz av po31 d,
or in his own possession, only in order to the doing of something with it; in this sense God saith, ( Zach. 11.10.) I took my staff, even beauty, and cut it asunder;
or in his own possession, only in order to the doing of something with it; in this sense God Says, (Zach 11.10.) I took my staff, even beauty, and Cut it asunder;
cc p-acp po31 d n1, av-j p-acp n1 p-acp dt vdg pp-f pi p-acp pn31; p-acp d n1 np1 vvz, (np1 crd.) pns11 vvd po11 n1, av n1, cc vvi pn31 av;
to name no more places in this kind, ver. 31. The Kingdom of Heaven is like a grain of Mustard-seed, which a man took and sowed in his Field NONLATINALPHABET.
to name no more places in this kind, ver. 31. The Kingdom of Heaven is like a grain of Mustard seed, which a man took and sowed in his Field.
p-acp n1 av-dx dc n2 p-acp d n1, fw-la. crd dt n1 pp-f n1 vbz av-j dt n1 pp-f n1, r-crq dt n1 vvd cc vvn p-acp po31 n1.
Even as a prudent Minister, or Scribe instructed for the Kingdom of heaven, (As our Saviour speaks) out of the rich and full treasure of his understanding taketh and chuseth such and such particular notions,
Even as a prudent Minister, or Scribe instructed for the Kingdom of heaven, (As our Saviour speaks) out of the rich and full treasure of his understanding Takes and chooseth such and such particular notions,
av-j c-acp dt j n1, cc vvi vvn p-acp dt n1 pp-f n1, (p-acp po12 n1 vvz) av pp-f dt j cc j n1 pp-f po31 n1 vvz cc vvz d cc d j n2,
The substance and strength of this Argument is, That to be sent forth by another to minister and to receive commands are things incompatible to the Soveraign Majesty of God;
The substance and strength of this Argument is, That to be sent forth by Another to minister and to receive commands Are things incompatible to the Sovereign Majesty of God;
dt n1 cc n1 pp-f d n1 vbz, cst pc-acp vbi vvn av p-acp j-jn pc-acp vvi cc pc-acp vvi n2 vbr n2 j p-acp dt j-jn n1 pp-f np1;
after the manner of men, as bodily members, humane passions, a circumscriptiveness unto place, &c. are in the litteral and proper nature and formality of them to be found in him, builds his Arguments upon this sandy and rotten foundation:
After the manner of men, as bodily members, humane passion, a circumscriptiveness unto place, etc. Are in the literal and proper nature and formality of them to be found in him, builds his Arguments upon this sandy and rotten Foundation:
p-acp dt n1 pp-f n2, c-acp j n2, j n2, dt n1 p-acp n1, av vbr p-acp dt j cc j n1 cc n1 pp-f pno32 pc-acp vbi vvn p-acp pno31, vvz po31 n2 p-acp d j cc j-vvn n1:
And because it is so with men, that he that is sent, or sent forth by another is inferiour to him that sends him (though this be not alwaies so neither as we shall see presently) he therefore conceiveth, that when these things are spoken of Christ,
And Because it is so with men, that he that is sent, or sent forth by Another is inferior to him that sends him (though this be not always so neither as we shall see presently) he Therefore conceiveth, that when these things Are spoken of christ,
cc c-acp pn31 vbz av p-acp n2, cst pns31 cst vbz vvn, cc vvd av p-acp n-jn vbz j-jn p-acp pno31 cst vvz pno31 (c-acp d vbb xx av av av-d c-acp pns12 vmb vvi av-j) pns31 av vvz, cst c-crq d n2 vbr vvn pp-f np1,
and own that Rule delivered long since by Austin, and the ancient Fathers, and ever and anon remembred by all learned men that have written of these things, Quando humana transferuntur ad Deum, &c. When things properly belonging unto men, are transferred over unto God, they are to be understood,
and own that Rule Delivered long since by Austin, and the ancient Father's, and ever and anon remembered by all learned men that have written of these things, Quando Humana transferuntur ad God, etc. When things properly belonging unto men, Are transferred over unto God, they Are to be understood,
cc d cst n1 vvd av-j a-acp p-acp np1, cc dt j n2, cc av cc av vvn p-acp d j n2 cst vhb vvn pp-f d n2, fw-la fw-la fw-la fw-la fw-la, av c-crq n2 av-j vvg p-acp n2, vbr vvn a-acp p-acp np1, pns32 vbr pc-acp vbi vvn,
so that no dishonour nor disparagement be offered unto the Divine Nature, and whatsoever in them imports imperfection is to be separated and left behind,
so that no dishonour nor disparagement be offered unto the Divine Nature, and whatsoever in them imports imperfection is to be separated and left behind,
av cst dx n1 ccx n1 vbb vvn p-acp dt j-jn n1, cc r-crq p-acp pno32 vvz n1 vbz pc-acp vbi vvn cc vvd a-acp,
whether by the Son, as Joh. 16.26. or by the Father, as Joh. 14.26. it doth not imply either subjection or inferiority to either of the Persons sending, because subjection savoureth of imperfection.
whither by the Son, as John 16.26. or by the Father, as John 14.26. it does not imply either subjection or inferiority to either of the Persons sending, Because subjection savoureth of imperfection.
cs p-acp dt n1, c-acp np1 crd. cc p-acp dt n1, c-acp np1 crd. pn31 vdz xx vvi d n1 cc n1 p-acp d pp-f dt n2 vvg, c-acp n1 vvz pp-f n1.
Nor secondly doth it imply any removal from place to place, for this also savoureth of Creature-like imperfection not to be present every where at once,
Nor secondly does it imply any removal from place to place, for this also savoureth of Creature-like imperfection not to be present every where At once,
ccx ord vdz pn31 vvi d n1 p-acp n1 p-acp n1, p-acp d av vvz pp-f j n1 xx pc-acp vbi j d c-crq p-acp a-acp,
Nor thirdly doth it imply Ministery or Service properly so called, i. e. The doing of any thing, in the fruit and benefit whereof he that is sent hath not an equal interest or share with him that sendeth him;
Nor Thirdly does it imply Ministry or Service properly so called, i. e. The doing of any thing, in the fruit and benefit whereof he that is sent hath not an equal Interest or share with him that sends him;
ccx ord vdz pn31 vvi n1 cc n1 av-j av vvn, sy. sy. dt vdg pp-f d n1, p-acp dt n1 cc n1 c-crq pns31 cst vbz vvn vhz xx dt j-jn n1 cc n1 p-acp pno31 cst vvz pno31;
for the sender and he that is sent must needs be more than one. Secondly, It implies another thing, as namely, the order of the persons between themselves;
for the sender and he that is sent must needs be more than one. Secondly, It Implies Another thing, as namely, the order of the Persons between themselves;
So the third Person hath a divine Nature and Essence communicated unto him by a joynt spiration (as they express it) or by way of Procession he hath it joyntly from the Father and the Son. And hence it is, that you never find in Scripture that the Father is said to be sent either by the Son, or by the Holy Ghost:
So the third Person hath a divine Nature and Essence communicated unto him by a joint spiration (as they express it) or by Way of Procession he hath it jointly from the Father and the Son. And hence it is, that you never find in Scripture that the Father is said to be sent either by the Son, or by the Holy Ghost:
np1 dt ord n1 vhz dt j-jn n1 cc n1 vvn p-acp pno31 p-acp dt j n1 (c-acp pns32 vvb pn31) cc p-acp n1 pp-f n1 pns31 vhz pn31 av-j p-acp dt n1 cc dt n1 cc av pn31 vbz, cst pn22 av-x vvi p-acp n1 cst dt n1 vbz vvn pc-acp vbi vvn av-d p-acp dt n1, cc p-acp dt j n1:
so they alwaies joyn in one and the same operation and working ad extra (without:) yet notwithstanding they have every one of them a peculiar and an appropriate and distinct manner of working answerable to that order wherein they subsist among themselves.
so they always join in one and the same operation and working ad extra (without:) yet notwithstanding they have every one of them a peculiar and an Appropriate and distinct manner of working answerable to that order wherein they subsist among themselves.
av pns32 av vvi p-acp crd cc dt d n1 cc vvg fw-la fw-la (p-acp:) av c-acp pns32 vhb d crd pp-f pno32 dt j cc dt j cc j n1 pp-f vvg j p-acp d n1 c-crq pns32 vvi p-acp px32.
And now, because his work importeth such a thing as this is, therefore he is said to be sent sometimes by the Father, sometimes by the Son. And yet the same sending (as I said before) doth not imply (as the Argument would have it) as if he changed his place,
And now, Because his work imports such a thing as this is, Therefore he is said to be sent sometime by the Father, sometime by the Son. And yet the same sending (as I said before) does not imply (as the Argument would have it) as if he changed his place,
cc av, c-acp po31 n1 vvz d dt n1 c-acp d vbz, av pns31 vbz vvn pc-acp vbi vvn av p-acp dt n1, av p-acp dt n1 cc av dt d vvg (c-acp pns11 vvd a-acp) vdz xx vvi (c-acp dt n1 vmd vhi pn31) c-acp cs pns31 vvd po31 n1,
To the first of these, God being sui Juris, at the absolute disposal of himself (for who shall deny him this liberty) may give himself unto whom he pleaseth;
To the First of these, God being sui Juris, At the absolute disposal of himself (for who shall deny him this liberty) may give himself unto whom he Pleases;
And the truth is that God in giving his Spirit unto us (yea, though we should grant the Adversary his blasphemous Supposition, viz. That the Spirit is not truly God) may yet be said to give himself unto us;
And the truth is that God in giving his Spirit unto us (yea, though we should grant the Adversary his blasphemous Supposition, viz. That the Spirit is not truly God) may yet be said to give himself unto us;
but by a free and voluntary disposing himself by Covenant or Promise to become theirs? Did he not establish his Covenant between himself and Abraham, and his seed after him for an everlasting Covenant to be a God unto him,
but by a free and voluntary disposing himself by Covenant or Promise to become theirs? Did he not establish his Covenant between himself and Abraham, and his seed After him for an everlasting Covenant to be a God unto him,
cc-acp p-acp dt j cc j-jn vvg px31 p-acp n1 cc vvb pc-acp vvi png32? vdd pns31 xx vvi po31 n1 p-acp px31 cc np1, cc po31 n1 p-acp pno31 p-acp dt j n1 pc-acp vbi dt n1 p-acp pno31,
And so afterwards unto Israel (this Seed of Abraham ) did he not say by the mouth of David, Hear oh my People, &c. I am God, even thy God? Psal. 50.7. What is that which is given us more than ours? Or what can it be more? So that the first Proposition mentioned is notoriously untrue.
And so afterwards unto Israel (this Seed of Abraham) did he not say by the Mouth of David, Hear o my People, etc. I am God, even thy God? Psalm 50.7. What is that which is given us more than ours? Or what can it be more? So that the First Proposition mentioned is notoriously untrue.
cc av av p-acp np1 (d n1 pp-f np1) vdd pns31 xx vvi p-acp dt n1 pp-f np1, vvb uh po11 n1, av pns11 vbm np1, av po21 n1? np1 crd. q-crq vbz d r-crq vbz vvn pno12 av-dc cs png12? cc q-crq vmb pn31 vbb av-dc? av cst dt ord n1 vvn vbz av-j j.
And concerning the Spirit of God it is expresly said, (1 Cor. 12.11.) But all these things worketh one and the self same Spirit, dividing to every man severally as he will:
And Concerning the Spirit of God it is expressly said, (1 Cor. 12.11.) But all these things works one and the self same Spirit, dividing to every man severally as he will:
np1 vvg dt n1 pp-f np1 pn31 vbz av-j vvn, (crd np1 crd.) p-acp d d n2 vvz crd cc dt n1 d n1, vvg p-acp d n1 av-j c-acp pns31 vmb:
these words, as he will, clearly prove, that those Administrations and gifts of the Holy Ghost there spoken of, are not only distributed and given immediately by him,
these words, as he will, clearly prove, that those Administrations and Gifts of the Holy Ghost there spoken of, Are not only distributed and given immediately by him,
d n2, c-acp pns31 vmb, av-j vvi, cst d n2 cc n2 pp-f dt j n1 a-acp vvn pp-f, vbr xx av-j vvn cc vvn av-j p-acp pno31,
which is a Character, not of a derived and commissionated power, but of that which is soveraign and absolute, which in this case must needs be divine and appropriate unto God;
which is a Character, not of a derived and commissionated power, but of that which is sovereign and absolute, which in this case must needs be divine and Appropriate unto God;
r-crq vbz dt n1, xx pp-f dt vvn cc j-vvn n1, cc-acp pp-f d r-crq vbz j-jn cc j, r-crq p-acp d n1 vmb av vbi j-jn cc vvi p-acp np1;
As for that which he adds (towards the close of it) it is altogether as inconsiderable as the rest, viz. That if the Person of the Holy Ghost be given unto certain men,
As for that which he adds (towards the close of it) it is altogether as inconsiderable as the rest, viz. That if the Person of the Holy Ghost be given unto certain men,
then he was not Personally with them before, and consequently cannot be God, by the concession of his Adversaries themselves, who deny not that God is alwaies personally present with all alike.
then he was not Personally with them before, and consequently cannot be God, by the concession of his Adversaries themselves, who deny not that God is always personally present with all alike.
cs pns31 vbds xx av-j p-acp pno32 a-acp, cc av-j vmbx vbi np1, p-acp dt n1 pp-f po31 n2 px32, r-crq vvb xx cst np1 vbz av av-j j p-acp d av.
but in respect of the fruition and enjoyment of his Personal presence, or in respect of such a presence of his Person with them which sheddeth or poureth out the love of God abroad in their hearts [ i. e. perswades men effectually,
but in respect of the fruition and enjoyment of his Personal presence, or in respect of such a presence of his Person with them which sheds or pours out the love of God abroad in their hearts [ i. e. persuades men effectually,
cc-acp p-acp n1 pp-f dt n1 cc n1 pp-f po31 j n1, cc p-acp n1 pp-f d dt n1 pp-f po31 n1 p-acp pno32 r-crq vvz cc vvz av dt n1 pp-f np1 av p-acp po32 n2 [ sy. sy. vvz n2 av-j,
And why? Because (saith he) God cannot change his place by reason of his Immensity, which the Adversaries themselves do hold (though the truth is, he himself doth not hold it.) Now, who can be said to change and alter his place (saith he) such a person, whoever he be,
And why? Because (Says he) God cannot change his place by reason of his Immensity, which the Adversaries themselves do hold (though the truth is, he himself does not hold it.) Now, who can be said to change and altar his place (Says he) such a person, whoever he be,
nor doth his proof from Luke 3.21, 22. hold out with his Conclusion, For the descending of the Holy Ghost, upon Christ in a bodily shape like a Dove, doth no waies prove any local motion,
nor does his proof from Lycia 3.21, 22. hold out with his Conclusion, For the descending of the Holy Ghost, upon christ in a bodily shape like a Dove, does not ways prove any local motion,
ccx vdz po31 n1 p-acp av crd, crd n1 av p-acp po31 n1, p-acp dt vvg pp-f dt j n1, p-acp np1 p-acp dt j n1 av-j dt n1, vdz xx n2 vvi d j n1,
But whereas he saith, that (in the place cited) We have the Holy Spirit in a bodily shape descending from heaven, which is termi••• a quo; he affirms that which is not.
But whereas he Says, that (in the place cited) We have the Holy Spirit in a bodily shape descending from heaven, which is termi••• a quo; he affirms that which is not.
In like manner, if it had been said, that the Holy Ghost had descended from heaven in the visible shape of a Dove, it would not have implied that therefore the Holy Ghost was in heaven before,
In like manner, if it had been said, that the Holy Ghost had descended from heaven in the visible shape of a Dove, it would not have implied that Therefore the Holy Ghost was in heaven before,
that therefore where any thing is attributed unto God, as spoken in the name of God, it must needs be meant of an Angel, these are wild kind of Inferences or Proofs.
that Therefore where any thing is attributed unto God, as spoken in the name of God, it must needs be meant of an Angel, these Are wild kind of Inferences or Proofs.
cst av c-crq d n1 vbz vvn p-acp np1, c-acp vvn p-acp dt n1 pp-f np1, pn31 vmb av vbi vvn pp-f dt n1, d vbr j n1 pp-f n2 cc n2.
but that when he that thus stileth himself is any where called an Angel, it is meant of that increated Angel who is called Angelus foederis, the Angel of the Covenant;
but that when he that thus styleth himself is any where called an Angel, it is meant of that increated Angel who is called Angelus Fœderis, the Angel of the Covenant;
For there are other places of Scripture, where local motion, and change of place is (upon the account mentioned) ascribed unto God, see 2 Chron. 30.6. Jer. 12.15. Joel. 2.14. Mal. 3.7. Acts 15.16. Zach. 1.16.
For there Are other places of Scripture, where local motion, and change of place is (upon the account mentioned) ascribed unto God, see 2 Chronicles 30.6. Jer. 12.15. Joel. 2.14. Malachi 3.7. Acts 15.16. Zach 1.16.
Yea, who knows not that coming, and coming forth, coming out of his place, are frequently attributed unth God? see Isa. 26.21. Mic. 1.3. (where the very expression, now contended about, viz. descending, or coming down ) is expresly affirmed of God;
Yea, who knows not that coming, and coming forth, coming out of his place, Are frequently attributed unth God? see Isaiah 26.21. Mic. 1.3. (where the very expression, now contended about, viz. descending, or coming down) is expressly affirmed of God;
uh, q-crq vvz xx d vvg, cc vvg av, vvg av pp-f po31 n1, vbr av-j vvn zz np1? vvb np1 crd. np1 crd. (c-crq dt j n1, av vvd a-acp, n1 vvg, cc vvg a-acp) vbz av-j vvn pp-f np1;
as it is likewise, Exod. 19.20. Num. 11.25. Psal. 18 9. And who knoweth how oft besides? So that from the Holy Ghost's descending; an Argument levied against his Godhead is but a vapour or smoak.
as it is likewise, Exod 19.20. Num. 11.25. Psalm 18 9. And who Knoweth how oft beside? So that from the Holy Ghost's descending; an Argument levied against his Godhead is but a vapour or smoke.
c-acp pn31 vbz av, np1 crd. np1 crd. np1 crd crd cc q-crq vvz c-crq av a-acp? av cst p-acp dt j ng1 vvg; dt n1 vvn p-acp po31 n1 vbz p-acp dt n1 cc n1.
that the Spirit of God cannot be God, because (saith he) that he prayeth unto Christ to come to Judgment, which he proveth from Rev. 22.17. I reply, That Text, Rev. 22.17.
that the Spirit of God cannot be God, Because (Says he) that he Prayeth unto christ to come to Judgement, which he Proves from Rev. 22.17. I reply, That Text, Rev. 22.17.
but the Angel or Spirit which Christ is said ( Chap. 1.1.) to have sent, to signifie this Revelation unto John, and who conversed with him all along hitherto.
but the Angel or Spirit which christ is said (Chap. 1.1.) to have sent, to signify this Revelation unto John, and who conversed with him all along hitherto.
cc-acp dt n1 cc n1 r-crq np1 vbz vvd (np1 crd.) pc-acp vhi vvn, pc-acp vvi d n1 p-acp np1, cc r-crq vvd p-acp pno31 d a-acp av.
Now to reason either a genere, or a specie ad individuum, from a general to a particular affirmatively is an Argument fitter for a child than for a man:
Now to reason either a genere, or a specie ad individuum, from a general to a particular affirmatively is an Argument fitter for a child than for a man:
av p-acp n1 d dt n1, cc dt fw-la fw-la fw-la, p-acp dt n1 p-acp dt j av-j vbz dt n1 jc p-acp dt n1 cs p-acp dt n1:
Yet Secondly, It is not necessary to conceive, that the Holy Ghost spake thus; ( saith unto Christ come ) as being without the Bride, but as speaking in and by the Bride:
Yet Secondly, It is not necessary to conceive, that the Holy Ghost spoke thus; (Says unto christ come) as being without the Bride, but as speaking in and by the Bride:
it is not, and the Spirit saith come, and again, the Bride saith come: No, but the Spirit and the Bride together make one lip, as it were between them,
it is not, and the Spirit Says come, and again, the Bride Says come: No, but the Spirit and the Bride together make one lip, as it were between them,
pn31 vbz xx, cc dt n1 vvz vvn, cc av, dt n1 vvz vvn: uh-dx, cc-acp dt n1 cc dt n1 av vvi crd n1, c-acp pn31 vbdr p-acp pno32,
and together they say, as it were with one voice, come. So that this passage or expression wherein the Spirit of God and the Spouse are made joynt Agents or joynt Speakers in one and the same Action or Speech, perfectly agreeth with that Notion which runs throughout the Scriptures from place to place, according unto which God and the Creature are made Co-workers,
and together they say, as it were with one voice, come. So that this passage or expression wherein the Spirit of God and the Spouse Are made joint Agents or joint Speakers in one and the same Actium or Speech, perfectly agreeth with that Notion which runs throughout the Scriptures from place to place, according unto which God and the Creature Are made Coworkers,
cc av pns32 vvb, c-acp pn31 vbdr p-acp crd n1, vvb. av cst d n1 cc n1 c-crq dt n1 pp-f np1 cc dt n1 vbr vvn j n2 cc j n2 p-acp crd cc dt d n1 cc n1, av-j vvz p-acp d n1 r-crq vvz p-acp dt n2 p-acp n1 p-acp n1, vvg p-acp r-crq np1 cc dt n1 vbr vvn n2,
if you please let us touch one instead of many at present in this kind (not formerly observed) and which hath a special affinity with the place in hand, Acts 15.28. The Apostles, Elders, and Brethren assembled at Jerusalem write thus (among other things) to the Church of the Gentiles:
if you please let us touch one instead of many At present in this kind (not formerly observed) and which hath a special affinity with the place in hand, Acts 15.28. The Apostles, Elders, and Brothers assembled At Jerusalem write thus (among other things) to the Church of the Gentiles:
cs pn22 vvb vvb pno12 vvi pi av pp-f d p-acp j p-acp d n1 (xx av-j vvn) cc q-crq vhz dt j n1 p-acp dt n1 p-acp n1, n2 crd. dt n2, n2-jn, cc n2 vvn p-acp np1 vvb av (p-acp j-jn n2) p-acp dt n1 pp-f dt n2-j:
and the rest with them, ascribe that Act of apprehension unto themselves as well as unto the Holy Ghost (though to the Holy Ghost in the first place) which was raised in them by the assistance and motion of the Holy Ghost,
and the rest with them, ascribe that Act of apprehension unto themselves as well as unto the Holy Ghost (though to the Holy Ghost in the First place) which was raised in them by the assistance and motion of the Holy Ghost,
cc dt n1 p-acp pno32, vvb d n1 pp-f n1 p-acp px32 c-acp av c-acp p-acp dt j n1 (cs p-acp dt j n1 p-acp dt ord n1) r-crq vbds vvn p-acp pno32 p-acp dt n1 cc n1 pp-f dt j n1,
or without the dictating of the Notion or apprehension by the Holy Ghost, nor again, that it seemed good unto the Holy Ghost simply considered or apart, and extrinsical unto them;
or without the dictating of the Notion or apprehension by the Holy Ghost, nor again, that it seemed good unto the Holy Ghost simply considered or apart, and extrinsical unto them;
cc p-acp dt vvg pp-f dt n1 cc n1 p-acp dt j n1, ccx av, cst pn31 vvd j p-acp dt j n1 av-j vvn cc av, cc j p-acp pno32;
Now, though the Holy Ghost spake these words, and dictated unto the Bride what she should say and pray, it doth not follow, that therefore he should pray himself.
Now, though the Holy Ghost spoke these words, and dictated unto the Bride what she should say and pray, it does not follow, that Therefore he should pray himself.
av, cs dt j n1 vvd d n2, cc vvn p-acp dt n1 r-crq pns31 vmd vvi cc vvb, pn31 vdz xx vvi, cst av pns31 vmd vvi px31.
but he did put words into the mouths of his Disciples, which when they came to utter, would be a Prayer properly and truly so called, &c. Mr Brightman understandeth the place thus.
but he did put words into the mouths of his Disciples, which when they Come to utter, would be a Prayer properly and truly so called, etc. Mr Brightman understands the place thus.
cc-acp pns31 vdd vvi n2 p-acp dt n2 pp-f po31 n2, r-crq c-crq pns32 vvd pc-acp vvi, vmd vbi dt n1 av-j cc av-j av vvn, av n1 np1 vvz dt n1 av.
Men have not believed in the Holy Spirit, and yet have been so (viz. Disciples, Believers: ) Ergo. The sum and substance of this Argument (which spreads much Paper in the Author's words) is this;
Men have not believed in the Holy Spirit, and yet have been so (viz. Disciples, Believers:) Ergo. The sum and substance of this Argument (which spreads much Paper in the Author's words) is this;
n2 vhb xx vvn p-acp dt j n1, cc av vhb vbn av (n1 n2, n2:) fw-la dt n1 cc n1 pp-f d n1 (r-crq vvz d n1 p-acp dt ng1 n2) vbz d;
To this I answer (and affirm by the way) that from the Crown of the head unto the sole of the Foot of this Argument there is no sound part in it. For first,
To this I answer (and affirm by the Way) that from the Crown of the head unto the sole of the Foot of this Argument there is no found part in it. For First,
But he that believes not the distinct manner of the subsistence of this one God, viz. that he subsists in three (which we call Persons:) Or that doth not believe, especially explicitely,
But he that believes not the distinct manner of the subsistence of this one God, viz. that he subsists in three (which we call Persons:) Or that does not believe, especially explicitly,
cc-acp pns31 cst vvz xx dt j n1 pp-f dt n1 pp-f d crd np1, n1 cst pns31 vvz p-acp crd (r-crq pns12 vvb n2:) cc d vdz xx vvi, av-j av-j,
though I would not by this extenuate the greatness of the sin, and dangerousness of the error of those who in words profess against the Godhead of the Holy Ghost (and so of Christ) though implicitely,
though I would not by this extenuate the greatness of the since, and dangerousness of the error of those who in words profess against the Godhead of the Holy Ghost (and so of christ) though implicitly,
cs pns11 vmd xx p-acp d vvb dt n1 pp-f dt n1, cc n1 pp-f dt n1 pp-f d r-crq p-acp n2 vvb p-acp dt n1 pp-f dt j n1 (cc av pp-f np1) c-acp av-j,
but the Proposition we are now upon is not (indeed) worthy the labour already bestowed upon the examination of it, Vanitate suâ translucet, A man may see through it.
but the Proposition we Are now upon is not (indeed) worthy the labour already bestowed upon the examination of it, Vanitate suâ translucet, A man may see through it.
cc-acp dt n1 pns12 vbr av a-acp vbz xx (av) j dt n1 av vvn p-acp dt n1 pp-f pn31, fw-la fw-la fw-la, dt n1 vmb vvi p-acp pn31.
or simple being of the Holy Ghost (we shall manifest the contrary hereunto presently) but that they had not as yet heard whether the Holy Ghost was in actu secundo (as the School-men speak;) i.e. whether he was abroad again in the World,
or simple being of the Holy Ghost (we shall manifest the contrary hereunto presently) but that they had not as yet herd whither the Holy Ghost was in Acts secundo (as the Schoolmen speak;) i.e. whither he was abroad again in the World,
cc j n1 pp-f dt j n1 (pns12 vmb vvi dt n-jn av av-j) p-acp cst pns32 vhd xx a-acp av vvn cs dt j n1 vbds p-acp fw-la fw-la (c-acp dt n2 vvb;) n1 cs pns31 vbds av av p-acp dt n1,
as formerly he was in the daies of their Fore-fathers and Prophets. This to be the true and plain meaning of the words appeareth by several considerations:
as formerly he was in the days of their Forefathers and prophets. This to be the true and plain meaning of the words appears by several considerations:
First, The Verb Substantive here used NONLATINALPHABET, which properly signifies the simple and absolute being or existence of a thing, is oft used in the Scriptures for the being of a thing in Act, Exercise, or Manifestation;
First, The Verb Substantive Here used, which properly signifies the simple and absolute being or existence of a thing, is oft used in the Scriptures for the being of a thing in Act, Exercise, or Manifestation;
ord, dt n1 j-jn av vvd, r-crq av-j vvz dt j cc j vbg cc n1 pp-f dt n1, vbz av vvn p-acp dt n2 p-acp dt vbg pp-f dt n1 p-acp n1, n1, cc n1;
This he spake of the Spirit, which they that believe on him should receive, for the Holy Ghost was not yet, [ the word given, inserted in our English Translation, is not in the Original ] the Holy Ghost was not yet,
This he spoke of the Spirit, which they that believe on him should receive, for the Holy Ghost was not yet, [ the word given, inserted in our English translation, is not in the Original ] the Holy Ghost was not yet,
was not yet, i.e. was not yet abroad in the World amongst Believers, in the discovery of himself by those miraculous and extraordinary gifts, which afterwards he conferred upon many;
was not yet, i.e. was not yet abroad in the World among Believers, in the discovery of himself by those miraculous and extraordinary Gifts, which afterwards he conferred upon many;
vbds xx av, n1 vbds xx av av p-acp dt n1 p-acp n2, p-acp dt n1 pp-f px31 p-acp d j cc j n2, r-crq av pns31 vvd p-acp d;
so when these Disciples the Argument speaketh of said, that they had not so much as heard NONLATINALPHABET, whether the Holy Ghost be, The meaning is, that they had not heard whether he had been yet given or no;
so when these Disciples the Argument speaks of said, that they had not so much as herd, whither the Holy Ghost be, The meaning is, that they had not herd whither he had been yet given or no;
av c-crq d n2 dt n1 vvz pp-f j-vvn, cst pns32 vhd xx av av-d c-acp vvn, cs dt j n1 vbi, dt n1 vbz, cst pns32 vhd xx vvn cs pns31 vhd vbn av vvn cc uh-dx;
or supposed by our Adversaries in the Argument before us, from hence, because these Disciples had certainly heard of the being of the Holy Ghost, or Holy Spirit.
or supposed by our Adversaries in the Argument before us, from hence, Because these Disciples had Certainly herd of thee being of the Holy Ghost, or Holy Spirit.
cc vvn p-acp po12 n2 p-acp dt n1 p-acp pno12, p-acp av, c-acp d n2 vhd av-j vvn pp-f pno32 vbg pp-f dt j n1, cc j n1.
For first, Being Jews (which appears by their having been baptized by John's, or some of his Disciples Baptism in those daies, not having been carried out amongst the Gentiles,
For First, Being jews (which appears by their having been baptised by John's, or Some of his Disciples Baptism in those days, not having been carried out among the Gentiles,
p-acp ord, vbg np2 (r-crq vvz p-acp po32 vhg vbn vvn p-acp npg1, cc d pp-f po31 n2 n1 p-acp d n2, xx vhg vbn vvn av p-acp dt n2-j,
and after it was come abroad unto other Gentiles, they in Asia where Ephesus stood were for a time denied it, Acts 16.6.) being Jews (I say) they could not but have heard of the being of the Holy Ghost,
and After it was come abroad unto other Gentiles, they in Asia where Ephesus stood were for a time denied it, Acts 16.6.) being jews (I say) they could not but have herd of thee being of the Holy Ghost,
I need not (I suppose) to cite places for this, but whether they were Jews or Gentiles having been baptized with the Baptism of John, it cannot be imagined,
I need not (I suppose) to Cite places for this, but whither they were jews or Gentiles having been baptised with the Baptism of John, it cannot be imagined,
For John, when he baptized men with water, admonished them to believe on him ( Mat. 3.11.) that should come after him, who, he told them, should baptize them with the Holy Ghost and with fire.
For John, when he baptised men with water, admonished them to believe on him (Mathew 3.11.) that should come After him, who, he told them, should baptise them with the Holy Ghost and with fire.
Again thirdly, That sense of the words, which we have given, makes the answer of the Disciples every whit as congruous and pertinent to Paul's question put to them,
Again Thirdly, That sense of the words, which we have given, makes the answer of the Disciples every whit as congruous and pertinent to Paul's question put to them,
av ord, cst n1 pp-f dt n2, r-crq pns12 vhb vvn, vvz dt n1 pp-f dt n2 d n1 c-acp j cc j p-acp npg1 vvb vvn p-acp pno32,
Paul said unto them, or demanded of them, have ye received the Holy Ghost since ye believed? They answer him (according to the sense we plead) We have not so much as heard whether there be any receiving of him,
Paul said unto them, or demanded of them, have you received the Holy Ghost since you believed? They answer him (according to the sense we plead) We have not so much as herd whither there be any receiving of him,
np1 vvd p-acp pno32, cc vvn pp-f pno32, vhb pn22 vvn dt j n1 c-acp pn22 vvd? pns32 vvb pno31 (vvg p-acp dt n1 pns12 vvb) pns12 vhb xx av av-d c-acp vvd cs pc-acp vbb d n-vvg pp-f pno31,
And fourthly (and lastly for this) there is this reason why these Disciples being Jews (as we argued) might probably say or mean than they had not so much as heard whether the Holy Ghost were now abroad in the World, or no;
And fourthly (and lastly for this) there is this reason why these Disciples being jews (as we argued) might probably say or mean than they had not so much as herd whither the Holy Ghost were now abroad in the World, or no;
cc j (cc ord p-acp d) pc-acp vbz d n1 c-crq d n2 vbg np2 (c-acp pns12 vvd) vmd av-j vvi cc vvb cs pns32 vhd xx av av-d c-acp vvd cs dt j n1 vbdr av av p-acp dt n1, cc av-dx;
According to this Notion the Disciples, we are now speaking of, might say to Paul, that they had not so much as heard the least inkling of those blessed tidings that the Holy Ghost was again returned unto the World. But then again,
According to this Notion the Disciples, we Are now speaking of, might say to Paul, that they had not so much as herd the least inkling of those blessed tidings that the Holy Ghost was again returned unto the World. But then again,
vvg p-acp d n1 dt n2, pns12 vbr av vvg pp-f, vmd vvi p-acp np1, cst pns32 vhd xx av av-d c-acp vvd dt ds n1 pp-f d j-vvn n2 cst dt j n1 vbds av vvn p-acp dt n1. p-acp av av,
he most palpably contradicts himself, within two or three lines after, where he grants that Paul's question to them, Whether they had received the Holy Ghost or no, might be understood of the gifts of the Holy Ghost.
he most palpably contradicts himself, within two or three lines After, where he grants that Paul's question to them, Whither they had received the Holy Ghost or no, might be understood of the Gifts of the Holy Ghost.
whereas he would infer, that the Holy Ghost should not be God, from hence, that the Apostle, upon the occasion here offered, did not declare him to be so,
whereas he would infer, that the Holy Ghost should not be God, from hence, that the Apostle, upon the occasion Here offered, did not declare him to be so,
cs pns31 vmd vvi, cst dt j n1 vmd xx vbi np1, p-acp av, cst dt n1, p-acp dt n1 av vvn, vdd xx vvi pno31 pc-acp vbi av,
First, It is not unreasonable to demand of him who thus reasoneth, What Oracle he consults with, which informs him that Paul did not do that which he thinketh fit he should have done, in case the Holy Ghost be God, viz. Inform these Disciples accordingly? And certain I am, here is not the least ground administred unto him to judge the contrary.
First, It is not unreasonable to demand of him who thus reasoneth, What Oracle he consults with, which informs him that Paul did not do that which he Thinketh fit he should have done, in case the Holy Ghost be God, viz. Inform these Disciples accordingly? And certain I am, Here is not the least ground administered unto him to judge the contrary.
ord, pn31 vbz xx j pc-acp vvi pp-f pno31 r-crq av vvz, q-crq n1 pns31 vvz p-acp, r-crq vvz pno31 cst np1 vdd xx vdi d r-crq pns31 vvz j pns31 vmd vhi vdn, p-acp n1 dt j n1 vbb np1, n1 vvb d n2 av-vvg? cc j pns11 vbm, av vbz xx dt ds n1 vvn p-acp pno31 pc-acp vvi dt n-jn.
For by laying his hands upon them, he obtained the gift of the Holy Ghost for them, by whom they were miraculously acted, speaking with strange Tongues, and Prophesying;
For by laying his hands upon them, he obtained the gift of the Holy Ghost for them, by whom they were miraculously acted, speaking with strange Tongues, and Prophesying;
which motions and actings of the Holy Ghost, at one and the same time in them all, with the like in other Christians up and down the World, might be to them a convincing Argument of his Godhead;
which motions and actings of the Holy Ghost, At one and the same time in them all, with the like in other Christians up and down the World, might be to them a convincing Argument of his Godhead;
r-crq n2 cc n2 pp-f dt j n1, p-acp crd cc dt d n1 p-acp pno32 d, p-acp dt j p-acp j-jn np1 a-acp cc a-acp dt n1, vmd vbi p-acp pno32 dt j-vvg n1 pp-f po31 n1;
or more care and zeal for their spiritual accommodation, as his preaching that God to the Athenians, whom they ignorantly worshipped, did towards theirs;
or more care and zeal for their spiritual accommodation, as his preaching that God to the Athenians, whom they ignorantly worshipped, did towards theirs;
cc dc n1 cc n1 p-acp po32 j n1, c-acp po31 vvg d n1 p-acp dt njp2, r-crq pns32 av-j vvd, vdd p-acp png32;
Nevertheless let us give this Argument also the hearing, and if there be any farther strain of reason beyond what was presented in the former Arguments, we will weigh it in the balance of the Sanctuary.
Nevertheless let us give this Argument also the hearing, and if there be any farther strain of reason beyond what was presented in the former Arguments, we will weigh it in the balance of the Sanctuary.
av vvb pno12 vvi d n1 av dt n-vvg, cc cs pc-acp vbb d jc n1 pp-f n1 p-acp r-crq vbds vvn p-acp dt j n2, pns12 vmb vvi pn31 p-acp dt n1 pp-f dt n1.
the holy Spirit hath an understanding distinct from God, Ergo, &c. The two passages of Scripture which are the strength and sinews of this Argument, viz. Joh. 16.13, 14, 15. and Joh. 8.26. compared with ver. 28. We have formerly had in consideration, and found nothing there to support that cause for which they were produced;
the holy Spirit hath an understanding distinct from God, Ergo, etc. The two passages of Scripture which Are the strength and sinews of this Argument, viz. John 16.13, 14, 15. and John 8.26. compared with for. 28. We have formerly had in consideration, and found nothing there to support that cause for which they were produced;
dt j n1 vhz dt n1 j p-acp np1, fw-la, av dt crd n2 pp-f n1 r-crq vbr dt n1 cc n2 pp-f d n1, n1 np1 crd, crd, crd cc np1 crd. vvn p-acp p-acp. crd pns12 vhb av-j vhd p-acp n1, cc vvd pix a-acp pc-acp vvi d n1 p-acp r-crq pns32 vbdr vvn;
and whatever there appears in the said passages to prove, that the understanding or learning of the Holy Ghost is distinct from the understanding of God teaching, relates only unto the humane understanding of Christ, not of the Holy Ghost. But of these things formerly.
and whatever there appears in the said passages to prove, that the understanding or learning of the Holy Ghost is distinct from the understanding of God teaching, relates only unto the humane understanding of christ, not of the Holy Ghost. But of these things formerly.
First, That the Spirit is said to search the deep things of God, because he is able to guide or lead the understandings of men in a rational and discoursive way into the knowledge or discerning of the deep things of God.
First, That the Spirit is said to search the deep things of God, Because he is able to guide or led the understandings of men in a rational and discursive Way into the knowledge or discerning of the deep things of God.
It being a method proper and natural unto this kind of understanding (I mean, the understanding of men) by certain steps and degrees to be led on to the knowledge of things that be more mysterious and remote.
It being a method proper and natural unto this kind of understanding (I mean, the understanding of men) by certain steps and Degrees to be led on to the knowledge of things that be more mysterious and remote.
pn31 vbg dt n1 j cc j p-acp d n1 pp-f n1 (pns11 vvb, dt n1 pp-f n2) p-acp j n2 cc n2 pc-acp vbi vvn a-acp p-acp dt n1 pp-f n2 cst vbb av-dc j cc j.
whether it be person, or thing, as unto the immediate and Proper Agent himself, when the Action is such that the proper Agent who doth it could not have done it without such an assistance;
whither it be person, or thing, as unto the immediate and Proper Agent himself, when the Actium is such that the proper Agent who does it could not have done it without such an assistance;
cs pn31 vbb n1, cc n1, c-acp p-acp dt j cc j n1 px31, c-crq dt n1 vbz d cst dt j n1 r-crq vdz pn31 vmd xx vhi vdn pn31 p-acp d dt n1;
and is attributed unto that whether person, or thing, which only assisteth or enableth to it, Mat. 10.20. Mar. 13.11. Our Saviour encourageth his Disciples not to be troubled when they should be called before Rulers for his sake;
and is attributed unto that whither person, or thing, which only assisteth or enableth to it, Mathew 10.20. Mar. 13.11. Our Saviour Encourageth his Disciples not to be troubled when they should be called before Rulers for his sake;
cc vbz vvn p-acp d cs n1, cc n1, r-crq av-j vvz cc vvz p-acp pn31, np1 crd. np1 crd. po12 n1 vvz po31 n2 xx pc-acp vbi vvn c-crq pns32 vmd vbi vvn p-acp n2 p-acp po31 n1;
But because it did enable and strengthen Paul, and raised his spirit, and enlarged his heart and understanding to labour and fill the World with the knowledge of the Gospel,
But Because it did enable and strengthen Paul, and raised his Spirit, and enlarged his heart and understanding to labour and fill the World with the knowledge of the Gospel,
cc-acp c-acp pn31 vdd vvi cc vvi np1, cc vvd po31 n1, cc vvd po31 n1 cc n1 pc-acp vvi cc vvi dt n1 p-acp dt n1 pp-f dt n1,
but only it doth dispose, enable, and encline the hearts of men and women to do them. And so Jam. 1.20. is of a like character or form of speech, The wrath of man worketh not the righteousness of God:
but only it does dispose, enable, and incline the hearts of men and women to do them. And so Jam. 1.20. is of a like character or from of speech, The wrath of man works not the righteousness of God:
cc-acp av-j pn31 vdz vvi, vvi, cc vvi dt n2 pp-f n2 cc n2 pc-acp vdi pno32. cc av np1 crd. vbz pp-f dt j n1 cc n1 pp-f n1, dt n1 pp-f n1 vvz xx dt n1 pp-f np1:
The meaning is, that the wrath of man doth hinder or indispose men for acting that which is agreeable unto the righteous, holy, and just Commands of God.
The meaning is, that the wrath of man does hinder or indispose men for acting that which is agreeable unto the righteous, holy, and just Commands of God.
dt n1 vbz, cst dt n1 pp-f n1 vdz vvi cc vvi n2 p-acp vvg d r-crq vbz j p-acp dt j, j, cc av vvz pp-f np1.
So likewise when men work out their Salvation with fear and trembling, God is said to work in them both to will and to do, Phil. 2.13. because he assists and enables.
So likewise when men work out their Salvation with Fear and trembling, God is said to work in them both to will and to do, Philip 2.13. Because he assists and enables.
av av c-crq n2 vvb av po32 n1 p-acp n1 cc j-vvg, np1 vbz vvn pc-acp vvi p-acp pno32 d p-acp n1 cc pc-acp vdi, np1 crd. c-acp pns31 vvz cc vvz.
So in the Scripture before us the Spirit •s said to search the deep things of God, not because he himself reasons or argues himself into the knowledge of these things;
So in the Scripture before us the Spirit •s said to search the deep things of God, not Because he himself Reasons or argues himself into the knowledge of these things;
av p-acp dt n1 p-acp pno12 dt n1 vbz vvn pc-acp vvi dt j-jn n2 pp-f np1, xx c-acp pns31 px31 vvz cc vvz px31 p-acp dt n1 pp-f d n2;
but the Spirit which is of God, that we might know [ i.e. that by him we might be directed and enabled to know ] the things which are freely given unto us of God.
but the Spirit which is of God, that we might know [ i.e. that by him we might be directed and enabled to know ] the things which Are freely given unto us of God.
But secondly, If the understanding of the Spirit were distinct from the understanding of God, he could not search the deep things of God, because the understanding of God is infinite;
But secondly, If the understanding of the Spirit were distinct from the understanding of God, he could not search the deep things of God, Because the understanding of God is infinite;
Secondly, He is said to do it according to the will of God, Rom. 8.26, 27. Therefore in respect of the latter, He must needs have a will distinct from the Will of God, and so cannot be God:
Secondly, He is said to do it according to the will of God, Rom. 8.26, 27. Therefore in respect of the latter, He must needs have a will distinct from the Will of God, and so cannot be God:
ord, pns31 vbz vvn pc-acp vdi pn31 vvg p-acp dt n1 pp-f np1, np1 crd, crd av p-acp n1 pp-f dt d, pns31 vmb av vhi dt n1 j p-acp dt n1 pp-f np1, cc av vmbx vbi np1:
First, That whereas the Spirit is said to help our infirmities; which infirmities are mentioned as lying in this, That we know not what we should pray for as we ought, viz. of our selves, and by our own strength.
First, That whereas the Spirit is said to help our infirmities; which infirmities Are mentioned as lying in this, That we know not what we should pray for as we ought, viz. of our selves, and by our own strength.
and will do to our lives end, (and Paul himself was not exempted in this kind) It followeth (I say) if so be the intercession of the Holy Ghost be that those infirmities of the Saints should be healed, in case they be not healed,
and will do to our lives end, (and Paul himself was not exempted in this kind) It follows (I say) if so be the Intercession of the Holy Ghost be that those infirmities of the Saints should be healed, in case they be not healed,
cc vmb vdi p-acp po12 n2 vvi, (cc np1 px31 vbds xx vvn p-acp d n1) pn31 vvz (pns11 vvb) cs av vbi dt n1 pp-f dt j n1 vbb d d n2 pp-f dt n2 vmd vbi vvn, p-acp n1 pns32 vbb xx vvn,
Thirdly, Whereas the Argument insisteth so rigidly upon these words in the end of ver. 27. The Spirit it self maketh intercession for us according to the will of God:
Thirdly, Whereas the Argument insisteth so rigidly upon these words in the end of for. 27. The Spirit it self makes Intercession for us according to the will of God:
I reply, that the words do not signifie according to the Will of God (here is no word which signifieth Will:) But according unto God, and they answer these words by way of Antithesis in the former verse NONLATINALPHABET, as we ought. Thus the Apostle had there granted that the Saints did not indeed of themselves know how to pray as they ought:
I reply, that the words do not signify according to the Will of God (Here is no word which signifies Will:) But according unto God, and they answer these words by Way of Antithesis in the former verse, as we ought. Thus the Apostle had there granted that the Saints did not indeed of themselves know how to pray as they ought:
pns11 vvb, cst dt n2 vdb xx vvi vvg p-acp dt n1 pp-f np1 (av vbz dx n1 r-crq vvz n1:) cc-acp vvg p-acp np1, cc pns32 vvb d n2 p-acp n1 pp-f n1 p-acp dt j n1, c-acp pns12 vmd. av dt n1 vhd a-acp vvn d dt n2 vdd xx av pp-f px32 vvi c-crq pc-acp vvi c-acp pns32 vmd:
Fourthly, That the work of the Spirit on the behalf of the Saints, doth not lie in this, to pray for the Saints a part in heaven (which is the sense of the Author of this Argument) is evident from Joh. 14.16.
Fourthly, That the work of the Spirit on the behalf of the Saints, does not lie in this, to pray for the Saints a part in heaven (which is the sense of the Author of this Argument) is evident from John 14.16.
where our Saviour saith, that when he should go away, he would pray the Father, and he will give you another Comforter that he may abide with you for ever,
where our Saviour Says, that when he should go away, he would pray the Father, and he will give you Another Comforter that he may abide with you for ever,
Fifthly (and lastly) Remember the Rule that we delivered unto you in the former Argument, which will fully give you the sense wherein the Holy Ghost is said to intercede with groans:
Fifthly (and lastly) remember the Rule that we Delivered unto you in the former Argument, which will Fully give you the sense wherein the Holy Ghost is said to intercede with groans:
and so putteth them into a posture to conceive inward groans, and secret motions and desires in the Soul, which the Creature (indeed) is not able to utter,
and so putteth them into a posture to conceive inward groans, and secret motions and Desires in the Soul, which the Creature (indeed) is not able to utter,
cc av vvz pno32 p-acp dt n1 pc-acp vvi j n2, cc j-jn n2 cc vvz p-acp dt n1, r-crq dt n1 (av) vbz xx j pc-acp vvi,
To intercede doth not alwaies signifie to plead for us, but sometimes to plead with us against any Enemy, NONLATINALPHABET, this word in the rigour of the Grammatical signification of it is not alwaies used for interceding for another (which he seemeth to catch at,
To intercede does not always signify to plead for us, but sometime to plead with us against any Enemy,, this word in the rigour of the Grammatical signification of it is not always used for interceding for Another (which he seems to catch At,
p-acp vvi vdz xx av vvi pc-acp vvi p-acp pno12, cc-acp av pc-acp vvi p-acp pno12 p-acp d n1,, d n1 p-acp dt n1 pp-f dt j n1 pp-f pn31 vbz xx av vvn p-acp vvg p-acp j-jn (r-crq pns31 vvz pc-acp vvi p-acp,
and sometimes it signifieth, to expostulate and debate things with another, Acts 25. So that all things being considered it is a clear case, that this Argument is wholly defective.
and sometime it signifies, to expostulate and debate things with Another, Acts 25. So that all things being considered it is a clear case, that this Argument is wholly defective.
cc av pn31 vvz, pc-acp vvi cc vvi n2 p-acp j-jn, n2 crd av cst d n2 vbg vvn pn31 vbz dt j n1, cst d n1 vbz av-jn j.
And it may be seen further, Rom. 8.15. it is expresly said, that by means of the Spirit we cry Abba, Father; meaning, that by the assistance and impulse of the Spirit, we are able to call God Father: which implieth the whole duty and management of this great service of Prayer and Invocation on the name of God.
And it may be seen further, Rom. 8.15. it is expressly said, that by means of the Spirit we cry Abba, Father; meaning, that by the assistance and impulse of the Spirit, we Are able to call God Father: which Implies the Whole duty and management of this great service of Prayer and Invocation on the name of God.
And in the last place, Jam. 16. speaking of the Prayer of the righteous man, we translate it the effectual Prayer; but the word properly signifieth that which is acted within a person by a power which is superiour to that which is natural in it.
And in the last place, Jam. 16. speaking of the Prayer of the righteous man, we translate it the effectual Prayer; but the word properly signifies that which is acted within a person by a power which is superior to that which is natural in it.
So that these things considered, it is a clear case, that the true sense and meaning of the place is only this, That the Spirit of God relieveth our infirmities in Prayer;
So that these things considered, it is a clear case, that the true sense and meaning of the place is only this, That the Spirit of God relieves our infirmities in Prayer;
neither is there any thing in it that is any waies apt to quicken the hearts of men to the Service of God comparable to that Doctrine which doth oppose it, viz. That the Holy Ghost is God, truly God.
neither is there any thing in it that is any ways apt to quicken the hearts of men to the Service of God comparable to that Doctrine which does oppose it, viz. That the Holy Ghost is God, truly God.
In this Doctrine, and in the Arguments, by which it is proved, there is spirit and life, there is as it were great strength which cometh forth from it, which bears upon the Judgments and Consciences of men;
In this Doctrine, and in the Arguments, by which it is proved, there is Spirit and life, there is as it were great strength which comes forth from it, which bears upon the Judgments and Consciences of men;
p-acp d n1, cc p-acp dt n2, p-acp r-crq pn31 vbz vvn, pc-acp vbz n1 cc n1, pc-acp vbz p-acp pn31 vbdr j n1 r-crq vvz av p-acp pn31, r-crq vvz p-acp dt n2 cc n2 pp-f n2;
Whereas those other Doctrines, viz. that deny the Spirit, and so likewise Christ to be God, are but of a dull and flat import, there is no manner of spiritual power and vigour in them.
Whereas those other Doctrines, viz. that deny the Spirit, and so likewise christ to be God, Are but of a dull and flat import, there is no manner of spiritual power and vigour in them.
cs d j-jn n2, n1 cst vvb dt n1, cc av av np1 pc-acp vbi np1, vbr cc-acp pp-f dt j cc j n1, pc-acp vbz dx n1 pp-f j n1 cc n1 p-acp pno32.
It may possibly be the sense of some, that the time wherein we have been arguing of this great Controversie might have been better spent in arguing other things;
It may possibly be the sense of Some, that the time wherein we have been arguing of this great Controversy might have been better spent in arguing other things;
And if this be but duly cast up by you, you will find it every way as profitable unto you, it will amount to every whit as great a sum of comfort and of peace,
And if this be but duly cast up by you, you will find it every Way as profitable unto you, it will amount to every whit as great a sum of Comfort and of peace,
cc cs d vbb p-acp av-jn vvn a-acp p-acp pn22, pn22 vmb vvi pn31 d n1 c-acp j p-acp pn22, pn31 vmb vvi p-acp d n1 c-acp j dt n1 pp-f n1 cc pp-f n1,
and drive you quite off from these great Truths of the Godhead of Christ, and of the Holy Ghost? I am very confident, that few of you that have heard me in this question but know, that there are many young men that are able to puzle you,
and drive you quite off from these great Truths of the Godhead of christ, and of the Holy Ghost? I am very confident, that few of you that have herd me in this question but know, that there Are many young men that Are able to puzzle you,
cc vvb pn22 av a-acp p-acp d j n2 pp-f dt n1 pp-f np1, cc pp-f dt j n1? pns11 vbm av j, cst d pp-f pn22 cst vhb vvn pno11 p-acp d n1 cc-acp vvb, cst a-acp vbr d j n2 cst vbr j pc-acp vvi pn22,
and that the secrets of the Trinity discoursed do not furnish Christian men and women, Masters of Families, with matter for repetition in the Evening of the day to their Families.
and that the secrets of the Trinity discoursed do not furnish Christian men and women, Masters of Families, with matter for repetition in the Evening of the day to their Families.
To this I answer briefly in a word, That it is to be presumed that you that have been Professors so long (as generally you have been) are able of your selves out of your own Treasure to speak things that are most commodious and fitting to be spoken unto your Servants,
To this I answer briefly in a word, That it is to be presumed that you that have been Professors so long (as generally you have been) Are able of your selves out of your own Treasure to speak things that Are most commodious and fitting to be spoken unto your Servants,
And of how dangerous a consequence it is, that in this case you should have your desires, viz. That from time to time the first rudiments only of Religion should still be discussed in your hearing;
And of how dangerous a consequence it is, that in this case you should have your Desires, viz. That from time to time the First rudiments only of Religion should still be discussed in your hearing;
cc pp-f c-crq j dt n1 pn31 vbz, cst p-acp d n1 pn22 vmd vhi po22 n2, n1 cst p-acp n1 p-acp n1 dt ord n2 av-j pp-f n1 vmd av vbi vvn p-acp po22 n-vvg;
do but consider this one place, Heb. 6.1, 2, 3. Therefore leaving the Principles of the Doctrine of Christ, the Doctrine of Baptisms, &c. And this will we do if God permit (What is that?) Go on to perfection: That is, carry on your Judgments to the most mysterious things of God.
do but Consider this one place, Hebrew 6.1, 2, 3. Therefore leaving the Principles of the Doctrine of christ, the Doctrine of Baptisms, etc. And this will we do if God permit (What is that?) Go on to perfection: That is, carry on your Judgments to the most mysterious things of God.
For (saith he) it is impossible for those who were once enlightned, &c. How doth this Motive hang upon this Exhortation or Admonition? Doubtless thus, that when Christians shall come to this pass, that this shall be the temper,
For (Says he) it is impossible for those who were once enlightened, etc. How does this Motive hang upon this Exhortation or Admonition? Doubtless thus, that when Christians shall come to this pass, that this shall be the temper,
c-acp (vvz pns31) pn31 vbz j p-acp d r-crq vbdr a-acp vvn, av q-crq vdz d n1 vvb p-acp d n1 cc n1? av-j av, cst c-crq np1 vmb vvi p-acp d vvi, cst d vmb vbi dt n1,
And if you will but consider how it is in the course of nature, you shall observe that it is the nature of every Creature to advance and go on still, to move and to wax:
And if you will but Consider how it is in the course of nature, you shall observe that it is the nature of every Creature to advance and go on still, to move and to wax:
cc cs pn22 vmb cc-acp vvi c-crq pn31 vbz p-acp dt n1 pp-f n1, pn22 vmb vvi cst pn31 vbz dt n1 pp-f d n1 pc-acp vvi cc vvi p-acp av, pc-acp vvi cc pc-acp vvi:
But when you come once to such a pass that you desire to rise no higher, it is a thousand to one but that the next news, that will be heard, will be that you will begin to decline and lose ground,
But when you come once to such a pass that you desire to rise no higher, it is a thousand to one but that the next news, that will be herd, will be that you will begin to decline and loose ground,
and making better way to the Use and Application, we propounded three Questions to be taken into consideration, and resolved; the Questions were these.
and making better Way to the Use and Application, we propounded three Questions to be taken into consideration, and resolved; the Questions were these.
cc vvg av-jc n1 p-acp dt n1 cc n1, pns12 vvd crd n2 pc-acp vbi vvn p-acp n1, cc vvn; dt n2 vbdr d.
and is now at work amongst us, which opposeth with might and main that part of this Question where the truth heth (as I trust we have made manifests) and denieth the Spirit, the Holy Spirit (so much spoken of in the Scriptures) to be God.
and is now At work among us, which Opposeth with might and main that part of this Question where the truth heth (as I trust we have made manifests) and Denieth the Spirit, the Holy Spirit (so much spoken of in the Scriptures) to be God.
cc vbz av p-acp n1 p-acp pno12, r-crq vvz p-acp n1 cc n1 cst n1 pp-f d n1 c-crq dt n1 vvz (c-acp pns11 vvb pns12 vhb vvn vvz) cc vvz dt n1, dt j n1 (av d vvn pp-f p-acp dt n2) pc-acp vbi np1.
or some other Spirit of another nature, and contrary to it? I suppose much light will be given by the examination of the truth in the Former of the two Questions for the decision of the Latter,
or Some other Spirit of Another nature, and contrary to it? I suppose much Light will be given by the examination of the truth in the Former of the two Questions for the decision of the Latter,
cc d j-jn n1 pp-f j-jn n1, cc j-jn p-acp pn31? pns11 vvb d n1 vmb vbi vvn p-acp dt n1 pp-f dt n1 p-acp dt j pp-f dt crd n2 p-acp dt n1 pp-f dt d,
for it will appear by the way that any other Person, as well as a Believer, is in a capacity (though somewhat more remote) of being filled with the Spirit likewise.
for it will appear by the Way that any other Person, as well as a Believer, is in a capacity (though somewhat more remote) of being filled with the Spirit likewise.
c-acp pn31 vmb vvi p-acp dt n1 cst d j-jn n1, c-acp av c-acp dt n1, vbz p-acp dt n1 (cs av av-dc j) pp-f vbg vvn p-acp dt n1 av.
and favour upon such terms, as to receive from him, and from the glory of his power, ever and anon, upon all occasions, excellent quicknings, incitements, impulses, enlargements, strengthnings of heart and soul unto every worthy way, and every good work;
and favour upon such terms, as to receive from him, and from the glory of his power, ever and anon, upon all occasions, excellent quickenings, incitements, impulses, enlargements, Strengthenings of heart and soul unto every worthy Way, and every good work;
cc n1 p-acp d n2, c-acp pc-acp vvi p-acp pno31, cc p-acp dt n1 pp-f po31 n1, av cc av, p-acp d n2, j n2-vvg, n2, n2, n2, n2-vvg pp-f n1 cc n1 p-acp d j n1, cc d j n1;
and swallowed up in victory, so that a man or woman shall find no great, no considerable opposition or turmoile (as formerly) from any weakness or corruption within him in his way of well-doing,
and swallowed up in victory, so that a man or woman shall find no great, no considerable opposition or turmoil (as formerly) from any weakness or corruption within him in his Way of welldoing,
cc vvd a-acp p-acp n1, av cst dt n1 cc n1 vmb vvi dx j, dx j n1 cc vvi (c-acp av-j) p-acp d n1 cc n1 p-acp pno31 p-acp po31 n1 pp-f n1,
I here describe unto you only that kind of filling with the Spirit, which is the duty of all Christians (as of other persons also in their way) to mind, look after,
I Here describe unto you only that kind of filling with the Spirit, which is the duty of all Christians (as of other Persons also in their Way) to mind, look After,
and be industriously careful to obtain, and which only (I conceive) is intended by the Apostle in the Text. For I do not conceive that he doth admonish and exhort the Ephesians to be filled with the Spirit;
and be industriously careful to obtain, and which only (I conceive) is intended by the Apostle in the Text. For I do not conceive that he does admonish and exhort the Ephesians to be filled with the Spirit;
cc vbi av-j j pc-acp vvi, cc r-crq av-j (pns11 vvb) vbz vvn p-acp dt n1 p-acp dt np1 p-acp pns11 vdb xx vvi cst pns31 vdz vvi cc vvi dt np1 pc-acp vbi vvn p-acp dt n1;
Although I can easily believe, that even such a filling with the Spirit as this (at least to a considerable degree) was within the reach of Christians in the Apostles daies;
Although I can Easily believe, that even such a filling with the Spirit as this (At least to a considerable degree) was within the reach of Christians in the Apostles days;
I mean, in their endeavours to be filled with the Spirit in that kind or sense we speak of, there would be cast in unto them, by way of heaped measure, somewhat of that kind of filling also;
I mean, in their endeavours to be filled with the Spirit in that kind or sense we speak of, there would be cast in unto them, by Way of heaped measure, somewhat of that kind of filling also;
Notwithstanding, there is one thing more necessary (I conceive) to be touched here also, in order to your better satisfaction about the Question in hand,
Notwithstanding, there is one thing more necessary (I conceive) to be touched Here also, in order to your better satisfaction about the Question in hand,
or draw into himself, i.e. into his heart and soul, such a rich or glorious presence of the Spirit as that wherein our being filled with him consists? Or whether in this case the Spirit may not be conceived to be obnoxious unto,
or draw into himself, i.e. into his heart and soul, such a rich or glorious presence of the Spirit as that wherein our being filled with him consists? Or whither in this case the Spirit may not be conceived to be obnoxious unto,
cc vvi p-acp px31, n1 p-acp po31 n1 cc n1, d dt j cc j n1 pp-f dt n1 c-acp d c-crq po12 vbg vvn p-acp pno31 vvz? cc cs p-acp d n1 dt n1 vmb xx vbi vvn pc-acp vbi j p-acp,
but this (I suppose) is the thought of no mans heart, Are we stronger than he (saith the Apostle, 1 Cor. 10.22.) therefore certainly it is not to be obtained upon any such terms.
but this (I suppose) is the Thought of no men heart, are we Stronger than he (Says the Apostle, 1 Cor. 10.22.) Therefore Certainly it is not to be obtained upon any such terms.
cc-acp d (pns11 vvb) vbz dt n1 pp-f dx n2 n1, vbr pns12 jc cs pns31 (vvz dt n1, crd np1 crd.) av av-j pn31 vbz xx pc-acp vbi vvn p-acp d d n2.
or the like in the endeavours of men, in one kind or other, which might in a way of merit challenge the gift of the Holy Ghost from God, much less such a measure of the Spirit,
or the like in the endeavours of men, in one kind or other, which might in a Way of merit challenge the gift of the Holy Ghost from God, much less such a measure of the Spirit,
the obtaining of the gift of the Holy Ghost upon such terms as these, is like the redeeming of the Life or Soul of a man's Brother from the Grave, Psal. 49.7. which (as the Prophet saith) must cease for ever;
the obtaining of the gift of the Holy Ghost upon such terms as these, is like the redeeming of the Life or Soul of a Man's Brother from the Grave, Psalm 49.7. which (as the Prophet Says) must cease for ever;
and such a thought of heart in any man is not much better than that of Simon Magus, when (as Peter chargeth him) he thought the gift of the Holy Ghost might be purchased with money.
and such a Thought of heart in any man is not much better than that of Simon Magus, when (as Peter charges him) he Thought the gift of the Holy Ghost might be purchased with money.
cc d dt n1 pp-f n1 p-acp d n1 vbz xx d jc cs d pp-f np1 np1, c-crq (c-acp np1 vvz pno31) pns31 vvd dt n1 pp-f dt j n1 vmd vbi vvn p-acp n1.
He doth not deny, but plainly supposeth and granteth, that in a sense, and in some consideration we are sufficient of our selves, [ viz. by vertue of those abilities which are properly our own, being given us by God ] to reason or think,
He does not deny, but plainly Supposeth and grants, that in a sense, and in Some consideration we Are sufficient of our selves, [ viz. by virtue of those abilities which Are properly our own, being given us by God ] to reason or think,
pns31 vdz xx vvi, cc-acp av-j vvz cc vvz, cst p-acp dt n1, cc p-acp d n1 pns12 vbr j pp-f po12 n2, [ n1 p-acp n1 pp-f d n2 r-crq vbr av-j po12 d, vbg vvn pno12 p-acp np1 ] pc-acp vvi cc vvi,
Only he denies, that in such a sense or consideration as this, we have any sufficiency in this kind, viz. As if we our selves were the Authors of that sufficiency that is in us, either by way of nature, or of any meritorious procurement;
Only he Denies, that in such a sense or consideration as this, we have any sufficiency in this kind, viz. As if we our selves were the Authors of that sufficiency that is in us, either by Way of nature, or of any meritorious procurement;
av-j pns31 vvz, cst p-acp d dt n1 cc n1 p-acp d, pns12 vhb d n1 p-acp d n1, n1 c-acp cs pns12 po12 n2 vbdr dt n2 pp-f d n1 cst vbz p-acp pno12, av-d p-acp n1 pp-f n1, cc pp-f d j n1;
For if Abraham were justified by works, he hath whereof to glory, NONLATINALPHABET, It should not be translated, but not before God (as we have it) but thus rather, he hath whereof to glory,
For if Abraham were justified by works, he hath whereof to glory,, It should not be translated, but not before God (as we have it) but thus rather, he hath whereof to glory,
and is disowned by God, viz. because there is a demeritorious engagement layed upon God by the Creature to inflict it, Hos. 13.9. O Israel, thou hast destroyed thy self:
and is disowned by God, viz. Because there is a demeritorious engagement laid upon God by the Creature to inflict it, Hos. 13.9. Oh Israel, thou hast destroyed thy self:
Fourthly, When we teach and affirm, that men may take a course, or use means to be filled with the Spirit, we do not make the Spirit obnoxious unto men, or unto their endeavours;
Fourthly, When we teach and affirm, that men may take a course, or use means to be filled with the Spirit, we do not make the Spirit obnoxious unto men, or unto their endeavours;
ord, c-crq pns12 vvb cc vvi, cst n2 vmb vvi dt n1, cc vvi n2 pc-acp vbi vvn p-acp dt n1, pns12 vdb xx vvi dt n1 j p-acp n2, cc p-acp po32 n2;
So that the reason why any man, by taking such or such a course, or by using such or such endeavours, comes to be filled with the Spirit, is not because he doth these things;
So that the reason why any man, by taking such or such a course, or by using such or such endeavours, comes to be filled with the Spirit, is not Because he does these things;
av cst dt n1 c-crq d n1, p-acp vvg d cc d dt n1, cc p-acp vvg d cc d n2, vvz pc-acp vbi vvn p-acp dt n1, vbz xx c-acp pns31 vdz d n2;
or are in a capacity of doing in this kind, which is able to produce an effect so glorious as the filling of the heart or soul of a man with the Spirit of the living God:
or Are in a capacity of doing in this kind, which is able to produce an Effect so glorious as the filling of the heart or soul of a man with the Spirit of the living God:
cc vbr p-acp dt n1 pp-f vdg p-acp d n1, r-crq vbz j pc-acp vvi dt n1 av j c-acp dt n-vvg pp-f dt n1 cc n1 pp-f dt n1 p-acp dt n1 pp-f dt j-vvg n1:
And if God will give his Spirit, or a fulness of his Spirit unto men and women upon their observation of such and such directions from his mouth, who shall ask him,
And if God will give his Spirit, or a fullness of his Spirit unto men and women upon their observation of such and such directions from his Mouth, who shall ask him,
cc cs np1 vmb vvi po31 n1, cc dt n1 pp-f po31 n1 p-acp n2 cc n2 p-acp po32 n1 pp-f d cc d n2 p-acp po31 n1, r-crq vmb vvi pno31,
or natural in them, the poorest and lowest of all causes being of that kind of causes, which Logicians call Causa sinè quâ non; the cause without which the effect is not, cannot be produced, which because it contributeth little or nothing at all to the effect,
or natural in them, the Poorest and lowest of all Causes being of that kind of Causes, which Logicians call Causa sinè quâ non; the cause without which the Effect is not, cannot be produced, which Because it contributeth little or nothing At all to the Effect,
cc j p-acp pno32, dt js cc js pp-f d n2 vbg pp-f d n1 pp-f n2, r-crq n2 vvb fw-la fw-la fw-la fw-la; dt n1 p-acp r-crq dt n1 vbz xx, vmbx vbi vvn, r-crq c-acp pn31 vvz j cc pix p-acp d p-acp dt n1,
and stood upon heaps like a Wall, on the right hand, and on the left hand of the Children of Israel, as they passed through? He that shall say, this was the reason or cause of it, Moses smote these waters with the Rod in his hand, should quit himself very weakly in so saying;
and stood upon heaps like a Wall, on the right hand, and on the left hand of the Children of Israel, as they passed through? He that shall say, this was the reason or cause of it, Moses smote these waters with the Rod in his hand, should quit himself very weakly in so saying;
cc vvd p-acp n2 av-j dt n1, p-acp dt j-jn n1, cc p-acp dt j n1 pp-f dt n2 pp-f np1, c-acp pns32 vvd p-acp? pns31 cst vmb vvi, d vbds dt n1 cc n1 pp-f pn31, np1 vvd d n2 p-acp dt n1 p-acp po31 n1, vmd vvi px31 av av-j p-acp av vvg;
of Naaman's cleansing from his Leprosie by washing seven times in Jordan. This is an Essential or distinguishing property or Character of Sacramental causes;
of Naaman's cleansing from his Leprosy by washing seven times in Jordan. This is an Essential or distinguishing property or Character of Sacramental Causes;
pp-f ng1 vvg p-acp po31 n1 p-acp vvg crd n2 p-acp n1. d vbz dt j cc j-vvg n1 cc n1 pp-f j n2;
Upon this account, as he hath taught men by the light of Nature, in ordering the habit of their bodies, Upon their uncomely parts to put more comeliness;
Upon this account, as he hath taught men by the Light of Nature, in ordering the habit of their bodies, Upon their uncomely parts to put more comeliness;
according to that of the Apostle, 2 Cor. 4.7. We have this treasure in earthen vessels that the power might [ i.e. might clearly appear to ] be of God, and not of us:
according to that of the Apostle, 2 Cor. 4.7. We have this treasure in earthen vessels that the power might [ i.e. might clearly appear to ] be of God, and not of us:
vvg p-acp d pp-f dt n1, crd np1 crd. pns12 vhb d n1 p-acp j n2 cst dt n1 vmd [ n1 vmd av-j vvi pc-acp ] vbi pp-f np1, cc xx pp-f pno12:
and without honour (in respect of what Natural Causes have) therefore God honours them so much the more abundantly with his strength and presence in them.
and without honour (in respect of what Natural Causes have) Therefore God honours them so much the more abundantly with his strength and presence in them.
cc p-acp n1 (p-acp n1 pp-f r-crq j n2 vhb) av np1 vvz pno32 av av-d dt av-dc av-j p-acp po31 n1 cc n1 p-acp pno32.
when we teach that men by hearkening unto the Counsel of God, and doing that which he hath commanded, in order to the obtaining of such a blessedness as a being filled with his Spirit, may obtain it, we neither make the Spirit obnoxious unto men,
when we teach that men by Harkening unto the Counsel of God, and doing that which he hath commanded, in order to the obtaining of such a blessedness as a being filled with his Spirit, may obtain it, we neither make the Spirit obnoxious unto men,
c-crq pns12 vvb d n2 p-acp vvg p-acp dt n1 pp-f np1, cc vdg d r-crq pns31 vhz vvn, p-acp n1 p-acp dt n-vvg pp-f d dt n1 p-acp dt vbg vvn p-acp po31 n1, vmb vvi pn31, pns12 d vvb dt n1 j p-acp n2,
God having instituted such and such means in order to this blessed end, upon occasion hereof he standeth engaged to his truth and faithfulness in giving out his abundance of Grace.
God having instituted such and such means in order to this blessed end, upon occasion hereof he Stands engaged to his truth and faithfulness in giving out his abundance of Grace.
np1 vhg vvn d cc d n2 p-acp n1 p-acp d j-vvn n1, p-acp n1 av pns31 vvz vvn p-acp po31 n1 cc n1 p-acp vvg av po31 n1 pp-f n1.
So we do suppose, that without the Spirit, that is, without a being prevented, and without some measure of the Spirit already given, no man is able to put forth his hand unto any of those works or actions, whereby this same filling with the Spirit is to be obtained.
So we do suppose, that without the Spirit, that is, without a being prevented, and without Some measure of the Spirit already given, no man is able to put forth his hand unto any of those works or actions, whereby this same filling with the Spirit is to be obtained.
av pns12 vdb vvi, cst p-acp dt n1, cst vbz, p-acp dt vbg vvn, cc p-acp d n1 pp-f dt n1 av vvn, dx n1 vbz j pc-acp vvi av po31 n1 p-acp d pp-f d n2 cc n2, c-crq d d vvg p-acp dt n1 vbz pc-acp vbi vvn.
For it is likely we shall have occasion to dive into that Question, Whether all the men and women in the World are not prevented according to the general course of the Providence of God in governing of the World,
For it is likely we shall have occasion to dive into that Question, Whither all the men and women in the World Are not prevented according to the general course of the Providence of God in governing of the World,
p-acp pn31 vbz j pns12 vmb vhi n1 pc-acp vvi p-acp d n1, cs d dt n2 cc n2 p-acp dt n1 vbr xx vvn vvg p-acp dt j n1 pp-f dt n1 pp-f np1 p-acp vvg pp-f dt n1,
Having thus with as much brevity and plainness, as through the grace of God we were able to do, removed that stumbling stone (as we called it) out of the way:
Having thus with as much brevity and plainness, as through the grace of God we were able to do, removed that stumbling stone (as we called it) out of the Way:
vhg av p-acp c-acp d n1 cc n1, c-acp p-acp dt n1 pp-f np1 pns12 vbdr j pc-acp vdi, vvd cst j-vvg n1 (c-acp pns12 vvd pn31) av pp-f dt n1:
A conceit incident (as we conceived) unto some, that there is no possibility for men or women to be filled with the Spirit of God by any course they can take, by any means they can use;
A conceit incident (as we conceived) unto Some, that there is no possibility for men or women to be filled with the Spirit of God by any course they can take, by any means they can use;
The first thing to be done by us, in order to a being filled with the Spirit (it being supposed we are clear and thoroughly satisfied about the possibility of the thing;
The First thing to be done by us, in order to a being filled with the Spirit (it being supposed we Are clear and thoroughly satisfied about the possibility of the thing;
for otherwise this Corner-stone were to be laid for the building) but this (I say) supposed, the first thing to be done, in direct order to a being filled with the Spirit, is, (in the Apostle's words in a like case, 1 Cor. 12.31.) NONLATINALPHABET i. e. zealously to cover or desire it, to have a man's soul break within him (as David's expression is) with a longing desire after it, NONLATINALPHABET, we translate, the best gifts [ the better gifts saith the Original;
for otherwise this Cornerstone were to be laid for the building) but this (I say) supposed, the First thing to be done, in Direct order to a being filled with the Spirit, is, (in the Apostle's words in a like case, 1 Cor. 12.31.) i. e. zealously to cover or desire it, to have a Man's soul break within him (as David's expression is) with a longing desire After it,, we translate, the best Gifts [ the better Gifts Says the Original;
or upon such terms, that we resolve that nothing shall interpose (as far as we are able to prevent and hinder it) between our desire and the thing desired, viz. so as to bereave our desires of their object,
or upon such terms, that we resolve that nothing shall interpose (as Far as we Are able to prevent and hinder it) between our desire and the thing desired, viz. so as to bereave our Desires of their Object,
cc p-acp d n2, cst pns12 vvb cst pix vmb vvi (c-acp av-j c-acp pns12 vbr j pc-acp vvi cc vvi pn31) p-acp po12 n1 cc dt n1 vvd, n1 av c-acp pc-acp vvi po12 n2 pp-f po32 n1,
Now evident it is, that the Apostle (in the place now cited) prescribeth this same NONLATINALPHABET, This earnest or zealous coveting after the better gifts, in order to the obtaining of them at the hand of God;
Now evident it is, that the Apostle (in the place now cited) prescribeth this same, This earnest or zealous coveting After the better Gifts, in order to the obtaining of them At the hand of God;
av j pn31 vbz, cst dt n1 (p-acp dt n1 av vvn) vvz d d, d n1 cc j vvg p-acp dt jc n2, p-acp n1 p-acp dt n-vvg pp-f pno32 p-acp dt n1 pp-f np1;
otherwise, To what end or purpose should he enjoyn such a thing? It is not to be imagined that he should exhort them, zealously to covet such things which were not possible for them to obtain and enjoy. No:
otherwise, To what end or purpose should he enjoin such a thing? It is not to be imagined that he should exhort them, zealously to covet such things which were not possible for them to obtain and enjoy. No:
av, p-acp r-crq n1 cc n1 vmd pns31 vvi d dt n1? pn31 vbz xx pc-acp vbi vvn cst pns31 vmd vvi pno32, av-j pc-acp vvi d n2 r-crq vbdr xx j p-acp pno32 pc-acp vvi cc vvi. uh-dx:
nor yet such things the enjoyment whereof were not to be obtained or procured by such their earnest coveting. Now if this earnest or zealous coveting of those gifts of the Spirit, which the Apostle there means (and of which he had particularly spoken immediately before) were a means, either in whole,
nor yet such things the enjoyment whereof were not to be obtained or procured by such their earnest coveting. Now if this earnest or zealous coveting of those Gifts of the Spirit, which the Apostle there means (and of which he had particularly spoken immediately before) were a means, either in Whole,
ccx av d n2 dt n1 c-crq vbdr xx pc-acp vbi vvn cc vvn p-acp d po32 j vvg. av cs d n1 cc j vvg pp-f d n2 pp-f dt n1, r-crq dt n1 a-acp vvz (cc pp-f r-crq pns31 vhd av-j vvn av-j a-acp) vbdr dt n2, av-d p-acp j-jn,
doubtless the same course, the like zealous coveting, is a proper means also, though not an adequate or compleat means for the obtaining of such a fulness of the Spirit of which we speak.
doubtless the same course, the like zealous coveting, is a proper means also, though not an adequate or complete means for the obtaining of such a fullness of the Spirit of which we speak.
av-j dt d n1, dt j j vvg, vbz dt j n2 av, cs xx dt j cc j n2 p-acp dt n-vvg pp-f d dt n1 pp-f dt n1 pp-f r-crq pns12 vvb.
when they are lifted up unto such objects, such things that are of a perishing nature, be they never so well used or managed (for of this kind were those gifts of the Spirit, of which the Apostle speaks in the place mentioned,
when they Are lifted up unto such objects, such things that Are of a perishing nature, be they never so well used or managed (for of this kind were those Gifts of the Spirit, of which the Apostle speaks in the place mentioned,
c-crq pns32 vbr vvn a-acp p-acp d n2, d n2 cst vbr pp-f dt j-vvg n1, vbb pns32 av-x av av vvn cc vvd (c-acp pp-f d n1 vbdr d n2 pp-f dt n1, pp-f r-crq dt n1 vvz p-acp dt n1 vvn,
or respectful to the zealous desires of men after the transient gifts of the Spirit, such whereof Persons who did not truly love God were capable, that he was very propense to gratifie them;
or respectful to the zealous Desires of men After the Transient Gifts of the Spirit, such whereof Persons who did not truly love God were capable, that he was very propense to gratify them;
cc j p-acp dt j vvz pp-f n2 p-acp dt j n2 pp-f dt n1, d c-crq np1 r-crq vdd xx av-j vvi np1 vbdr j, cst pns31 vbds av j pc-acp vvi pno32;
Our Saviour, speaking of things of a transient nature, in reference to mens seeking of things that are permanent and enduring, expresly informs the world, that if men shall be diligent in seeking these latter, those other shall collaterally,
Our Saviour, speaking of things of a Transient nature, in Referente to men's seeking of things that Are permanent and enduring, expressly informs the world, that if men shall be diligent in seeking these latter, those other shall collaterally,
and the conveniences thereof, what they should eat, or what they should drink, or wherewith they should be cloathed, that then all things appertaining to the Kingdom of God should be cast in unto them.
and the conveniences thereof, what they should eat, or what they should drink, or wherewith they should be clothed, that then all things appertaining to the Kingdom of God should be cast in unto them.
cc dt n2 av, r-crq pns32 vmd vvi, cc r-crq pns32 vmd vvi, cc c-crq pns32 vmd vbi vvn, cst av d n2 vvg p-acp dt n1 pp-f np1 vmd vbi vvn p-acp p-acp pno32.
nor hath God made the least tittle or iota of any promise or overture of casting in spiritual things unto men upon their desires or endeavours after outward things,
nor hath God made the least tittle or iota of any promise or overture of casting in spiritual things unto men upon their Desires or endeavours After outward things,
ccx vhz np1 vvn dt ds n1 cc fw-la pp-f d n1 cc n1 pp-f vvg p-acp j n2 p-acp n2 p-acp po32 n2 cc n2 p-acp j n2,
but ever and anon labours to reduce men to sobriety and moderation in both these, that so they may be found in a better capacity to receive spiritual things from him.
but ever and anon labours to reduce men to sobriety and moderation in both these, that so they may be found in a better capacity to receive spiritual things from him.
cc-acp av cc av vvz pc-acp vvi n2 p-acp n1 cc n1 p-acp d d, cst av pns32 vmb vbi vvn p-acp dt jc n1 pc-acp vvi j n2 p-acp pno31.
If you ask me, But what may be the reason that God should so graciously and highly esteem the zealous desires or covetings of men after spiritual things above the like desires in them after earthly things? Or why, considering that both kinds of things are good and from himself,
If you ask me, But what may be the reason that God should so graciously and highly esteem the zealous Desires or covetings of men After spiritual things above the like Desires in them After earthly things? Or why, considering that both Kinds of things Are good and from himself,
cs pn22 vvb pno11, cc-acp q-crq vmb vbi dt n1 cst np1 vmd av av-j cc av-j vvi dt j n2 cc n2-vvg pp-f n2 p-acp j n2 p-acp dt j n2 p-acp pno32 p-acp j n2? cc q-crq, vvg cst d n2 pp-f n2 vbr j cc p-acp px31,
To this I reply, first Negatively, the reason is not precisely because the former desires are commanded by him (I mean, zealous desires after spiritual things;) and the latter not commanded, but forbidden.
To this I reply, First Negatively, the reason is not precisely Because the former Desires Are commanded by him (I mean, zealous Desires After spiritual things;) and the latter not commanded, but forbidden.
p-acp d pns11 vvb, ord av-jn, dt n1 vbz xx av-j c-acp dt j n2 vbr vvn p-acp pno31 (pns11 vvb, j n2 p-acp j n2;) cc dt d xx vvn, cc-acp vvn.
A man may do that which is commanded by God, and yet have little thank for his labour for doing it, viz. when he knoweth not that it is commanded by him.
A man may do that which is commanded by God, and yet have little thank for his labour for doing it, viz. when he Knoweth not that it is commanded by him.
First, Because they willingly and knowingly submit unto his Commands, he commandeth and requireth of men to be zealously affected towards spiritual things,
First, Because they willingly and knowingly submit unto his Commands, he commands and requires of men to be zealously affected towards spiritual things,
and he is the more and better pleased with the Counsels, Actions, and waies of men, the richer and fuller connexion they have with their peace and happiness.
and he is the more and better pleased with the Counsels, Actions, and ways of men, the Richer and fuller connexion they have with their peace and happiness.
cc pns31 vbz dt av-dc cc av-jc vvn p-acp dt n2, n2, cc n2 pp-f n2, dt jc cc jc n1 pns32 vhb p-acp po32 n1 cc n1.
And this is the true reason why God accepteth men hereupon, it being most agreeable to the highest Principles of Reason in the World, that the Creature should be subject unto God.
And this is the true reason why God Accepteth men hereupon, it being most agreeable to the highest Principles of Reason in the World, that the Creature should be Subject unto God.
as is evident from hence, because he is willing and content, that if men could find out a better God than he, a God from whom they might tolerably expect better and greater things than they have ground upon their obedience to expect from him;
as is evident from hence, Because he is willing and content, that if men could find out a better God than he, a God from whom they might tolerably expect better and greater things than they have ground upon their Obedience to expect from him;
And besides, the main end why God hath given Precepts and Laws unto men, himself hath declared to be, not that he might be served simply, or be obeyed by them;
And beside, the main end why God hath given Precepts and Laws unto men, himself hath declared to be, not that he might be served simply, or be obeyed by them;
cc p-acp, dt j n1 c-crq np1 vhz vvn n2 cc n2 p-acp n2, px31 vhz vvn pc-acp vbi, xx cst pns31 vmd vbi vvn av-j, cc vbi vvn p-acp pno32;
And the reason, why God making Oath unto Abraham for the confirmation of the great Promise which he had given him, sware by himself, is said to be this, viz. That he had no greater to swear by, Heb. 6.13. implying, that if there had been any God above him, any that could have been a ground of greater assurance unto them, it had been given them:
And the reason, why God making Oath unto Abraham for the confirmation of the great Promise which he had given him, sware by himself, is said to be this, viz. That he had no greater to swear by, Hebrew 6.13. implying, that if there had been any God above him, any that could have been a ground of greater assurance unto them, it had been given them:
In like manner it may be said, if there could be any way wherein the Creature could speed better, that was like to be more beneficial unto it, he would not have them hang their hope, confidence,
In like manner it may be said, if there could be any Way wherein the Creature could speed better, that was like to be more beneficial unto it, he would not have them hang their hope, confidence,
If this be questioned or doubted, there is this reason near at hand (over and besides the consideration of God's Commands) to make it evident, viz. that such covetings and desires never fail to raise endeavours sutable unto themselves for the obtaining of things so coveted and desired.
If this be questioned or doubted, there is this reason near At hand (over and beside the consideration of God's Commands) to make it evident, viz. that such covetings and Desires never fail to raise endeavours suitable unto themselves for the obtaining of things so coveted and desired.
cs d vbb vvn cc vvn, pc-acp vbz d n1 av-j p-acp n1 (p-acp cc a-acp dt n1 pp-f npg1 vvz) pc-acp vvi pn31 j, n1 cst d n2-vvg cc n2 av-x vvb pc-acp vvi n2 j p-acp px32 p-acp dt n-vvg pp-f n2 av vvn cc vvn.
To this I reply, That the goodness, excellency, and desirableness of the thing it self (I mean, your being filled with the Spirit) if you will but give •a narrow and intense beholding with the eyes of your minds and understandings,
To this I reply, That the Goodness, excellency, and desirableness of the thing it self (I mean, your being filled with the Spirit) if you will but give •a narrow and intense beholding with the eyes of your minds and understandings,
And indeed it is a general Rule, that all objects whatsoever, whether good or evil, will beget or raise affections in men, answerable to that degree, either of good or evil, that is apprehended in them,
And indeed it is a general Rule, that all objects whatsoever, whither good or evil, will beget or raise affections in men, answerable to that degree, either of good or evil, that is apprehended in them,
cc av pn31 vbz dt j n1, cst d n2 r-crq, cs j cc j-jn, vmb vvi cc vvi n2 p-acp n2, j p-acp d n1, av-d pp-f j cc j-jn, cst vbz vvn p-acp pno32,
and will feed upon such apprehensions, and oft repeat and renew them, they will soon love and hate them proportionably above that which they ought to do.
and will feed upon such apprehensions, and oft repeat and renew them, they will soon love and hate them proportionably above that which they ought to do.
cc vmb vvi p-acp d n2, cc av vvi cc vvi pno32, pns32 vmb av vvi cc vvi pno32 av-j p-acp d r-crq pns32 vmd pc-acp vdi.
Look not on it when it is red, &c. i.e. do not fix thine eye upon it, do not continue looking on it (for so the word looking oft imports) his meaning is not, that a man should not simply see,
Look not on it when it is read, etc. i.e. do not fix thine eye upon it, do not continue looking on it (for so the word looking oft imports) his meaning is not, that a man should not simply see,
vvb xx p-acp pn31 c-crq pn31 vbz vvn, av n1 vdb xx vvi po21 n1 p-acp pn31, vdb xx vvi vvg p-acp pn31 (c-acp av dt n1 vvg av vvz) po31 n1 vbz xx, cst dt n1 vmd xx av-j vvi,
yea, many years, with our minds and understandings, to search out and discover the riches of it, we shall leave much hereof undiscovered and unknown. But more particulary.
yea, many Years, with our minds and understandings, to search out and discover the riches of it, we shall leave much hereof undiscovered and unknown. But more particular.
uh, d n2, p-acp po12 n2 cc n2, pc-acp vvi av cc vvi dt n2 pp-f pn31, pns12 vmb vvi d av j cc j. p-acp dc j-jn.
than generally they do, is partly because they do not frequently, and with intenseness of mind, consider the abundance of evil that is in it, that violent and virulent Antipathy or contrariety that is in it to their comfort and peace in many kinds.
than generally they do, is partly Because they do not frequently, and with intenseness of mind, Consider the abundance of evil that is in it, that violent and virulent Antipathy or contrariety that is in it to their Comfort and peace in many Kinds.
cs av-j pns32 vdb, vbz av c-acp pns32 vdb xx av-j, cc p-acp n1 pp-f n1, vvb dt n1 pp-f n-jn cst vbz p-acp pn31, cst j cc j n1 cc n1 cst vbz p-acp pn31 p-acp po32 n1 cc n1 p-acp d n2.
Yea, as the Devil when he had sinned, had that in him, and upon him, which being looked upon by God was sufficient to throw him down from Heaven into the bottom of Hell:
Yea, as the devil when he had sinned, had that in him, and upon him, which being looked upon by God was sufficient to throw him down from Heaven into the bottom of Hell:
So likewise hath sin, that in it which being clearly seen, and diligently considered by men, is sufficient to cast it down out of the heavens of mens love and desires into the deepest hell of their hatred and indignation.
So likewise hath since, that in it which being clearly seen, and diligently considered by men, is sufficient to cast it down out of the heavens of men's love and Desires into the Deepest hell of their hatred and Indignation.
av av vhz n1, cst p-acp pn31 r-crq vbg av-j vvn, cc av-j vvn p-acp n2, vbz j pc-acp vvi pn31 a-acp av pp-f dt n2 pp-f ng2 n1 cc n2 p-acp dt js-jn n1 pp-f po32 n1 cc n1.
So on the other hand, it is as true concerning righteousness in general, (which Plato the Philosopher had a glimmering of.) And as it is with Righteousness in general,
So on the other hand, it is as true Concerning righteousness in general, (which Plato the Philosopher had a glimmering of.) And as it is with Righteousness in general,
so it is with and also concerning that excellent peece or member of it, whereof we speak, (A being filled with the Spirit. ) This is such a Masterpeece of humane felicity, it hath so much worth,
so it is with and also Concerning that excellent piece or member of it, whereof we speak, (A being filled with the Spirit.) This is such a Masterpiece of humane felicity, it hath so much worth,
av pn31 vbz p-acp cc av vvg d j n1 cc n1 pp-f pn31, c-crq pns12 vvb, (np1 vbg vvn p-acp dt n1.) d vbz d dt n1 pp-f j n1, pn31 vhz av d n1,
and goodness, and desirableness in it, that was it thoroughly known, and frequently whetted upon the thoughts and minds of men and women, they need take no further care how to come by such covetings after it,
and Goodness, and desirableness in it, that was it thoroughly known, and frequently whetted upon the thoughts and minds of men and women, they need take no further care how to come by such covetings After it,
cc n1, cc n1 p-acp pn31, cst vbds pn31 av-j vvn, cc av-j vvn p-acp dt n2 cc n2 pp-f n2 cc n2, pns32 vvb vvi av-dx av-jc n1 c-crq pc-acp vvi p-acp d n2-vvg p-acp pn31,
For if (indeed) you shall look upon it as a thing absolutely out of your reach, your souls will hardly put forth in coveting or desiring after it.) But this scruple being removed, you would soon find your hearts full of those covetings and desires;
For if (indeed) you shall look upon it as a thing absolutely out of your reach, your Souls will hardly put forth in coveting or desiring After it.) But this scruple being removed, you would soon find your hearts full of those covetings and Desires;
c-acp cs (av) pn22 vmb vvi p-acp pn31 p-acp dt n1 av-j av pp-f po22 n1, po22 n2 vmb av vvi av p-acp vvg cc vvg p-acp pn31.) p-acp d n1 vbg vvn, pn22 vmd av vvi po22 n2 j pp-f d n2-vvg cc n2;
so full that they would not be long able to contain themselves, but that they would break forth and utter themselves in such other waies and means which they shall understand to be proper and likely to obtain it.
so full that they would not be long able to contain themselves, but that they would break forth and utter themselves in such other ways and means which they shall understand to be proper and likely to obtain it.
av j cst pns32 vmd xx vbi av-j j pc-acp vvi px32, cc-acp cst pns32 vmd vvi av cc vvi px32 p-acp d j-jn n2 cc n2 r-crq pns32 vmb vvi pc-acp vbi j cc j pc-acp vvi pn31.
If you ask me, But what is there so excellent, so greatly desirable in this being filled with the Spirit, which being known and narrowly considered by us, must needs (as you say) set us on coveting after it,
If you ask me, But what is there so excellent, so greatly desirable in this being filled with the Spirit, which being known and narrowly considered by us, must needs (as you say) Set us on coveting After it,
cs pn22 vvb pno11, cc-acp q-crq vbz a-acp av j, av av-j j p-acp d vbg vvn p-acp dt n1, r-crq vbg vvn cc av-j vvn p-acp pno12, vmb av (c-acp pn22 vvb) vvd pno12 p-acp vvg p-acp pn31,
I reply first in the general, the desirableness of it is such, so exceeding great, that neither the Tongue of men or Angels are sufficient to express it;
I reply First in the general, the desirableness of it is such, so exceeding great, that neither the Tongue of men or Angels Are sufficient to express it;
pns11 vvb ord p-acp dt n1, dt n1 pp-f pn31 vbz d, av av-vvg j, cst dx dt n1 pp-f n2 cc n2 vbr j pc-acp vvi pn31;
First, Such a filling with the Spirit as we speak of, will leave no place for foolish and hurtful lusts in one kind or other, to play their parts within us, which (as Peter saith) 1 Pet. 2.11. Fight against the soul; that is, against the peace, comfort, and prosperity of it.
First, Such a filling with the Spirit as we speak of, will leave no place for foolish and hurtful Lustiest in one kind or other, to play their parts within us, which (as Peter Says) 1 Pet. 2.11. Fight against the soul; that is, against the peace, Comfort, and Prosperity of it.
when the soul, when the inner Temple of the heart of a man or woman shall be filled with the Spirit of God, there will be such a glory of holiness there, that there will be no standing or abode for those base Companions, unclean, impure, carnal and sensual desires and inclinations. No:
when the soul, when the inner Temple of the heart of a man or woman shall be filled with the Spirit of God, there will be such a glory of holiness there, that there will be no standing or Abided for those base Sodales, unclean, impure, carnal and sensual Desires and inclinations. No:
c-crq dt n1, c-crq dt j n1 pp-f dt n1 pp-f dt n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f np1, pc-acp vmb vbi d dt n1 pp-f n1 a-acp, cst a-acp vmb vbi dx vvg cc n1 p-acp d j n2, j, j, j cc j n2 cc n2. uh-dx:
and Malice, and inordinate love of the World, Pleasure, Ease, and all such kind of things as these, they will be sensible of the glorious presence of this Spirit of God in you, they will not be able to abide it:
and Malice, and inordinate love of the World, Pleasure, Ease, and all such kind of things as these, they will be sensible of the glorious presence of this Spirit of God in you, they will not be able to abide it:
cc n1, cc j n1 pp-f dt n1, n1, np1-n, cc d d n1 pp-f n2 c-acp d, pns32 vmb vbi j pp-f dt j n1 pp-f d n1 pp-f np1 p-acp pn22, pns32 vmb xx vbi j pc-acp vvi pn31:
the Prayer which they would pray is such a prayer, which in all points answereth the holiness and perfection of the Commandment given by God in that behalf;
the Prayer which they would pray is such a prayer, which in all points Answers the holiness and perfection of the Commandment given by God in that behalf;
dt n1 r-crq pns32 vmd vvi vbz d dt n1, r-crq p-acp d n2 vvz dt n1 cc n1 pp-f dt n1 vvn p-acp np1 p-acp d n1;
or means how I may be enabled to perform that which is simply and perfectly good, that which in all points answereth the holiness and spiritualness of the Law of God, which is the good that I would do;
or means how I may be enabled to perform that which is simply and perfectly good, that which in all points Answers the holiness and spiritualness of the Law of God, which is the good that I would do;
cc n2 c-crq pns11 vmb vbi vvn pc-acp vvi d r-crq vbz av-j cc av-j j, cst r-crq p-acp d n2 vvz dt n1 cc n1 pp-f dt n1 pp-f np1, r-crq vbz dt j cst pns11 vmd vdi;
nor by all the diligence that I can use I cannot find) how to perform. By the way, the Apostle saying unto the Galatians, So that ye cannot do the things that ye would, is as a Sword passing through the soul of those who are called perfectionists amongst us, casting down the Crown of their conceit of perfection to the ground;
nor by all the diligence that I can use I cannot find) how to perform. By the Way, the Apostle saying unto the Galatians, So that you cannot do the things that you would, is as a Sword passing through the soul of those who Are called perfectionists among us, casting down the Crown of their conceit of perfection to the ground;
such a perfection as sometimes passeth in the Scriptures under that name, and is ascribed unto the Saints, viz. A comparative perfection, i. e. such an excellency,
such a perfection as sometime passes in the Scriptures under that name, and is ascribed unto the Saints, viz. A comparative perfection, i. e. such an excellency,
d dt n1 c-acp av vvz p-acp dt n2 p-acp d n1, cc vbz vvn p-acp dt n2, n1 dt j n1, sy. sy. d dt n1,
whether in faith, or knowledge, or manners, or tenour of life and conversation, which is in persons termed spiritual above what is found in those termed Babes in Christ, and carnal;
whither in faith, or knowledge, or manners, or tenor of life and Conversation, which is in Persons termed spiritual above what is found in those termed Babes in christ, and carnal;
cs p-acp n1, cc n1, cc n2, cc n1 pp-f n1 cc n1, r-crq vbz p-acp n2 vvd j p-acp r-crq vbz vvn p-acp d vvn n2 p-acp np1, cc j;
but if by perfection they mean that which is strictly and properly such, viz. such a state wherein men and women sin not, offend not at all, the Scripture hath given express Sentence against them,
but if by perfection they mean that which is strictly and properly such, viz. such a state wherein men and women sin not, offend not At all, the Scripture hath given express Sentence against them,
cc-acp cs p-acp n1 pns32 vvb cst r-crq vbz av-j cc av-j d, n1 d dt n1 c-crq n2 cc n2 vvb xx, vvb xx p-acp d, dt n1 vhz vvn j n1 p-acp pno32,
In another, Ye cannot do the thing ye would. In a third, Who liveth and sinneth not? In a fourth, Prov. 20.9. Who can say, I have made my heart clean, I am pure from my sin? (To omit other places as full of enmity against the Doctrine of perfection as these) but this only by the way. But To the Point before us:
In Another, You cannot do the thing you would. In a third, Who lives and Sinneth not? In a fourth, Curae 20.9. Who can say, I have made my heart clean, I am pure from my since? (To omit other places as full of enmity against the Doctrine of perfection as these) but this only by the Way. But To the Point before us:
this is evident from the Scriptures, and particularly from that Gal. 5. from whence we even now heard, that by reason of the contrary lustings of the Flesh against the Spirit men cannot do the things they would (in the sense lately opened) by reason of the interruption and opposition of the Flesh to the Spirit;
this is evident from the Scriptures, and particularly from that Gal. 5. from whence we even now herd, that by reason of the contrary lustings of the Flesh against the Spirit men cannot do the things they would (in the sense lately opened) by reason of the interruption and opposition of the Flesh to the Spirit;
d vbz j p-acp dt n2, cc av-j p-acp d np1 crd p-acp c-crq pns12 av av vvn, cst p-acp n1 pp-f dt j-jn n2-vvg pp-f dt n1 p-acp dt n1 n2 vmbx vdi dt n2 pns32 vmd (p-acp dt n1 av-j vvn) p-acp n1 pp-f dt n1 cc n1 pp-f dt n1 p-acp dt n1;
or as the original hath it somewhat more emphatically, ye shall at no hand, or in no wise fulfil the lusts of the Flesh, NONLATINALPHABET, (with a double negation.) Now to walk in the Spirit, or by the Spirit is the same thing which the Apostle calls (elsewhere) a being led by the Spirit, i. e. an uniform subjecting himself to the motions and holy suggestions or overtures of the Spirit of God in him.
or as the original hath it somewhat more emphatically, you shall At no hand, or in no wise fulfil the Lustiest of the Flesh,, (with a double negation.) Now to walk in the Spirit, or by the Spirit is the same thing which the Apostle calls (elsewhere) a being led by the Spirit, i. e. an uniform subjecting himself to the motions and holy suggestions or overtures of the Spirit of God in him.
cc p-acp dt n-jn vhz pn31 av av-dc av-j, pn22 vmb p-acp dx n1, cc p-acp dx j vvi dt n2 pp-f dt n1,, (p-acp dt j-jn n1.) av pc-acp vvi p-acp dt n1, cc p-acp dt n1 vbz dt d n1 r-crq dt n1 vvz (av) dt vbg vvn p-acp dt n1, sy. sy. dt j vvg px31 p-acp dt n2 cc j n2 cc n2 pp-f dt n1 pp-f np1 p-acp pno31.
and proud dispositions and distempers of Soul. Now consider a little of how great and sacred a consequence such a thing as this is, to have the Temples of your hearts, of your inner man,
and proud dispositions and distempers of Soul. Now Consider a little of how great and sacred a consequence such a thing as this is, to have the Temples of your hearts, of your inner man,
cc j n2 cc n2 pp-f n1 av vvb dt j pp-f q-crq j cc j dt n1 d dt n1 c-acp d vbz, pc-acp vhi dt n2 pp-f po22 n2, pp-f po22 j n1,
My Brethren, Men and women live, as it were, by the fulfilling and satisfying of their lusts and unclean desires, they are afraid that they should not make a life of their continuance in the World,
My Brothers, Men and women live, as it were, by the fulfilling and satisfying of their Lustiest and unclean Desires, they Are afraid that they should not make a life of their Continuance in the World,
po11 n2, n2 cc n2 vvb, c-acp pn31 vbdr, p-acp dt j-vvg cc vvg pp-f po32 n2 cc j n2, pns32 vbr j cst pns32 vmd xx vvi dt n1 pp-f po32 n1 p-acp dt n1,
whereas (alas) were they but free from the inordinacy of their desires, their satisfying and gratifications would be rather matter of burthen, trouble,
whereas (alas) were they but free from the inordinacy of their Desires, their satisfying and gratifications would be rather matter of burden, trouble,
As persons that have the itch, it is a pleasure to them to scratch, but when the distemper in the skin is taken away, no man complains that he wanteth his former pleasure of scratching:
As Persons that have the itch, it is a pleasure to them to scratch, but when the distemper in the skin is taken away, no man complains that he Wants his former pleasure of scratching:
Even so whilst men and women are laden with Lusts, Pride, Covetousness, Uncleaness, and given to pleasure, it is little less than a death to them to be kept from the fulfilling and gratifying these lusts and distempers;
Even so while men and women Are laden with Lustiest, Pride, Covetousness, Uncleanness, and given to pleasure, it is little less than a death to them to be kept from the fulfilling and gratifying these Lustiest and distempers;
av-j av cs n2 cc n2 vbr vvn p-acp n2, n1, n1, n1, cc vvn p-acp n1, pn31 vbz av-j av-dc cs dt n1 p-acp pno32 pc-acp vbi vvn p-acp dt j-vvg cc vvg d n2 cc n2;
but if these lusts were but healed and separated, as they may be (for they are not of the Essence of their souls) they are no part of their Nature or Being;
but if these Lustiest were but healed and separated, as they may be (for they Are not of the Essence of their Souls) they Are no part of their Nature or Being;
cc-acp cs d n2 vbdr cc-acp vvd cc vvn, c-acp pns32 vmb vbi (c-acp pns32 vbr xx pp-f dt n1 pp-f po32 n2) pns32 vbr dx n1 pp-f po32 n1 cc vbg;
If these, I say, were but separated from them, if they were but mortified and gone, these kind of waies, whereby they were to be gratified, would be altogether unsatisfying unto them,
If these, I say, were but separated from them, if they were but mortified and gone, these kind of ways, whereby they were to be gratified, would be altogether unsatisfying unto them,
And therefore it must needs be conceived as a matter of excellent, high, and blessed concernment unto men and women, to be invested with such a heavenly priviledge as this is, to have the inner man healed of all that unclean Retinue of Lusts and sinful distempers, to have these removed and thrown out of the Soul. There is a great deal more to be said to make these things very desirable in your eyes,
And Therefore it must needs be conceived as a matter of excellent, high, and blessed concernment unto men and women, to be invested with such a heavenly privilege as this is, to have the inner man healed of all that unclean Retinue of Lustiest and sinful distempers, to have these removed and thrown out of the Soul. There is a great deal more to be said to make these things very desirable in your eyes,
cc av pn31 vmb av vbi vvn p-acp dt n1 pp-f j, j, cc j-vvn n1 p-acp n2 cc n2, pc-acp vbi vvn p-acp d dt j n1 c-acp d vbz, pc-acp vhi dt j n1 vvn pp-f d cst j n1 pp-f n2 cc j n2, pc-acp vhi d vvn cc vvn av pp-f dt n1 pc-acp vbz dt j vvi av-dc pc-acp vbi vvn pc-acp vvi d n2 av j p-acp po22 n2,
and the serious consideration of this we teach to be a very effectual means to raise such Covetings, such earnest Desires, such Longings and Breathings of heart after it as have been mentioned.
and the serious consideration of this we teach to be a very effectual means to raise such Covetings, such earnest Desires, such Longings and Breathings of heart After it as have been mentioned.
cc dt j n1 pp-f d pns12 vvb pc-acp vbi dt av j n2 pc-acp vvi d n2-vvg, d j n2, d n2-vvg cc n2-vvg pp-f n1 p-acp pn31 c-acp vhb vbn vvn.
So great and excellent is that heavenly accommodation of being delivered from the troublesome and dangerous impotunity of fleshly and worldly lusts by being filled with the Spirit.
So great and excellent is that heavenly accommodation of being Delivered from the troublesome and dangerous impotunity of fleshly and worldly Lustiest by being filled with the Spirit.
av j cc j vbz d j n1 pp-f vbg vvn p-acp dt j cc j n1 pp-f j cc j n2 p-acp vbg vvn p-acp dt n1.
Secondly, Another thing that will attend, and must needs be the consequence of a mans being filled with the Spirit is this, viz. That a man hereby will become little sensible of impressions of Sorrow, Grief,
Secondly, another thing that will attend, and must needs be the consequence of a men being filled with the Spirit is this, viz. That a man hereby will become little sensible of impressions of Sorrow, Grief,
His soul, by means of being filled with the Spirit, will be able to dwell amongst Lions (even as Daniel did) without fear or danger of being destroyed and devoured with them:
His soul, by means of being filled with the Spirit, will be able to dwell among Lions (even as daniel did) without Fear or danger of being destroyed and devoured with them:
Those Afflictions, Pressures, and Trials, which will grind the faces and break the bones of other men, will not create any Grief, Pain, or Trouble unto him.
Those Afflictions, Pressures, and Trials, which will grind the faces and break the bones of other men, will not create any Grief, Pain, or Trouble unto him.
d n2, n2, cc n2, r-crq vmb vvi dt n2 cc vvi dt n2 pp-f j-jn n2, vmb xx vvi d n1, n1, cc vvb p-acp pno31.
For to be filled with the Spirit is a kind of spiritual drunkenness (as the Apostle implieth in the Text) and indeed hath effects in its kind, in a spiritual way, answerable unto those of drunkenness, litterally, and proprerly so called;
For to be filled with the Spirit is a kind of spiritual Drunkenness (as the Apostle Implies in the Text) and indeed hath effects in its kind, in a spiritual Way, answerable unto those of Drunkenness, literally, and proprerly so called;
p-acp pc-acp vbi vvn p-acp dt n1 vbz dt n1 pp-f j n1 (c-acp dt n1 vvz p-acp dt n1) cc av vhz n2 p-acp po31 n1, p-acp dt j n1, j p-acp d pp-f n1, av-j, cc av-j av vvn;
such as those mentioned by Solomon, Prov. 23.34, 35. Thou shalt be as he that lieth down in the midst of the Sea, or as he that lieth upon the top of a Mast. They have stricken me shalt thou say, and I was not sick;
such as those mentioned by Solomon, Curae 23.34, 35. Thou shalt be as he that lies down in the midst of the Sea, or as he that lies upon the top of a Mast. They have stricken me shalt thou say, and I was not sick;
d c-acp d vvn p-acp np1, np1 crd, crd pns21 vm2 vbi c-acp pns31 cst vvz a-acp p-acp dt n1 pp-f dt n1, cc c-acp pns31 cst vvz p-acp dt n1 pp-f dt n1 pns32 vhb vvn pno11 vm2 pns21 vvi, cc pns11 vbds xx j;
and affectionate converse with those glorious overtures of Comfort, Peace, and Joy, and with those strong and high impulses and bearings upon their hearts and spirits unto waies and actions that are truly honourable and excellent,
and affectionate converse with those glorious overtures of Comfort, Peace, and Joy, and with those strong and high impulses and bearings upon their hearts and spirits unto ways and actions that Are truly honourable and excellent,
cc j n1 p-acp d j n2 pp-f n1, n1, cc n1, cc p-acp d j cc j n2 cc n2-vvg p-acp po32 n2 cc n2 p-acp n2 cc n2 cst vbr av-j j cc j,
For when the strength of the heart, and mind, and soul of a man are drunk up with matters of a more sublime and glorious nature and consequence, there is nothing left of him wherewith to become much capable or sensible of other things;
For when the strength of the heart, and mind, and soul of a man Are drunk up with matters of a more sublime and glorious nature and consequence, there is nothing left of him wherewith to become much capable or sensible of other things;
p-acp c-crq dt n1 pp-f dt n1, cc n1, cc n1 pp-f dt n1 vbr vvn a-acp p-acp n2 pp-f dt av-dc j cc j n1 cc n1, pc-acp vbz pix vvn pp-f pno31 c-crq pc-acp vvi d j cc j pp-f j-jn n2;
Now then, if this be intirely or intensly drawn forth, busied, and taken up with minding and considering things of one kind, (especially such whereon the mind is much set and delighted with) a man is as it were in a Trance,
Now then, if this be entirely or intensely drawn forth, busied, and taken up with minding and considering things of one kind, (especially such whereon the mind is much Set and delighted with) a man is as it were in a Trance,
av av, cs d vbb av-j cc av-j vvn av, vvn, cc vvn a-acp p-acp vvg cc vvg n2 pp-f crd n1, (av-j d c-crq dt n1 vbz av-d vvn cc vvn p-acp) dt n1 vbz c-acp pn31 vbdr p-acp dt n1,
and set upon the work he came about into the World, which he calleth the doing of his Fathers Will (meaning, his Preaching of the Gospel;) he was not sensible of his corporal hunger or want of natural sustenance, under which he was:
and Set upon the work he Come about into the World, which he calls the doing of his Father's Will (meaning, his Preaching of the Gospel;) he was not sensible of his corporal hunger or want of natural sustenance, under which he was:
or apprehensions of Death or the Grave compassed him about, as when the Sun of outward peace and prosperity shone with the greatest brightness upon him.
or apprehensions of Death or the Grave compassed him about, as when the Sun of outward peace and Prosperity shone with the greatest brightness upon him.
cc n2 pp-f n1 cc dt j vvd pno31 a-acp, c-acp c-crq dt n1 pp-f j n1 cc n1 vvd p-acp dt js n1 p-acp pno31.
Now how lovely, and above measure desirable a priviledge is it, to have an heart that cannot be pierced, that cannot be wounded by the sharpest Arrows that can be drawn out of the Quiver of this World, I shall not need to teach or inform you.
Now how lovely, and above measure desirable a privilege is it, to have an heart that cannot be pierced, that cannot be wounded by the Sharpest Arrows that can be drawn out of the Quiver of this World, I shall not need to teach or inform you.
av c-crq j, cc p-acp n1 j dt n1 vbz pn31, pc-acp vhi dt n1 cst vmbx vbi vvn, cst vmbx vbi vvn p-acp dt js n2 cst vmb vbi vvn av pp-f dt n1 pp-f d n1, pns11 vmb xx vvi pc-acp vvi cc vvi pn22.
So then you see another thing very considerable in a being filled with the Spirit, the diligent working of which upon your hearts and souls must needs make you covetous after it.
So then you see Another thing very considerable in a being filled with the Spirit, the diligent working of which upon your hearts and Souls must needs make you covetous After it.
av cs pn22 vvb j-jn n1 av j p-acp av vbg vvn p-acp dt n1, dt j n-vvg pp-f r-crq p-acp po22 n2 cc n2 vmb av vvi pn22 j p-acp pn31.
Thirdly, Your being filled with the Spirit, will be unto you as an entrance in abundance into the Everlasting Kingdom of our Lord and Saviour Jesus Christ (as the Apostle Peter speaketh) 2 Pet. 1.11.
Thirdly, Your being filled with the Spirit, will be unto you as an Entrance in abundance into the Everlasting Kingdom of our Lord and Saviour jesus christ (as the Apostle Peter speaks) 2 Pet. 1.11.
but the same thing, the same Kingdom which Peter calls the Everlasting Kingdom, &c. Only Paul seemeth to speak as well of it in respect of the manner and behaviour,
but the same thing, the same Kingdom which Peter calls the Everlasting Kingdom, etc. Only Paul seems to speak as well of it in respect of the manner and behaviour,
cc-acp dt d n1, dt d n1 r-crq np1 vvz dt j n1, av j np1 vvz pc-acp vvi c-acp av pp-f pn31 p-acp n1 pp-f dt n1 cc n1,
This then is that we say, that in respect of both, as well in respect of that heavenly deportment or behaviour which is Universally used and practiced in this Kingdom, expressed by the Apostle Paul in the word Righteousness,
This then is that we say, that in respect of both, as well in respect of that heavenly deportment or behaviour which is Universally used and practiced in this Kingdom, expressed by the Apostle Paul in the word Righteousness,
np1 av vbz cst pns12 vvb, cst p-acp n1 pp-f d, c-acp av p-acp n1 pp-f cst j n1 cc n1 r-crq vbz av-j vvn cc vvd p-acp d n1, vvn p-acp dt n1 np1 p-acp dt n1 n1,
First, In respect of that Righteousness, or Excellency of Conversation, whereby the Subjects of this Kingdom maintain themselves in the felicity and enjoyment of it,
First, In respect of that Righteousness, or Excellency of Conversation, whereby the Subject's of this Kingdom maintain themselves in the felicity and enjoyment of it,
ord, p-acp n1 pp-f d n1, cc n1 pp-f n1, c-crq dt n2-jn pp-f d n1 vvi px32 p-acp dt n1 cc n1 pp-f pn31,
For when, and whilest the Spirit of God dwelleth richly and plentifully in you, he will kindle and raise up strong and excellent Inclinations, Potent and Prince like Resolutions, within you,
For when, and whilst the Spirit of God dwells richly and plentifully in you, he will kindle and raise up strong and excellent Inclinations, Potent and Prince like Resolutions, within you,
p-acp c-crq, cc cs dt n1 pp-f np1 vvz av-j cc av-j p-acp pn22, pns31 vmb vvi cc vvi a-acp j cc j n2, j cc n1 av-j n2, p-acp pn22,
as the Purposes and Resolutions of the same Denomination in the generality of Professours in whom the Spirit dwelleth in a lower degree only are subject to be;
as the Purposes and Resolutions of the same Denomination in the generality of Professors in whom the Spirit dwells in a lower degree only Are Subject to be;
As a good Ship running with all her Sails displayed, before a stiff Gale of Wind, will cut through the waves and troublesome workings of the Seas, taking no notice of them:
As a good Ship running with all her Sails displayed, before a stiff Gale of Wind, will Cut through the waves and troublesome workings of the Seas, taking no notice of them:
Even so, when a man is filled with the Spirit, he is, as it were, tied and bound hand and foot, that he cannot lightly move or stir out of the waies which the Spirit it self commendeth unto him;
Even so, when a man is filled with the Spirit, he is, as it were, tied and bound hand and foot, that he cannot lightly move or stir out of the ways which the Spirit it self commends unto him;
av-j av, c-crq dt n1 vbz vvn p-acp dt n1, pns31 vbz, c-acp pn31 vbdr, vvn cc vvn n1 cc n1, cst pns31 vmbx av-j vvi cc vvi av pp-f dt n2 r-crq dt n1 pn31 n1 vvz p-acp pno31;
and seeketh to guide his feet unto. As Paul being filled with the Spirit, Acts 20.22. Behold (saith he) I now go bound in the Spirit unto Jerusalem, not knowing the things that shall befall me there.
and seeks to guide his feet unto. As Paul being filled with the Spirit, Acts 20.22. Behold (Says he) I now go bound in the Spirit unto Jerusalem, not knowing the things that shall befall me there.
That is, the Spirit of God hath wrought such a mighty Desire, and Resolution in me to go to Jerusalem, that my Mind and Conscience will not serve me so much as to deliberate,
That is, the Spirit of God hath wrought such a mighty Desire, and Resolution in me to go to Jerusalem, that my Mind and Conscience will not serve me so much as to deliberate,
cst vbz, dt n1 pp-f np1 vhz vvn d dt j n1, cc n1 p-acp pno11 pc-acp vvi p-acp np1, cst po11 n1 cc n1 vmb xx vvi pno11 av av-d c-acp pc-acp vvi,
but (saith the Text) they began to speak with other Tongues, as the Spirit gave them utterance, they were bound in the Spirit from speaking, viz. from speaking any thing but what the Spirit pleased.
but (Says the Text) they began to speak with other Tongues, as the Spirit gave them utterance, they were bound in the Spirit from speaking, viz. from speaking any thing but what the Spirit pleased.
In like manner, when men and women are filled with the Spirit (in the sense of the Text in hand) they are inwardly bound and straitned from walking or moving in all other waies, save only those wherein they are guided by himself, which are only waies of Rigteousness and Holiness.
In like manner, when men and women Are filled with the Spirit (in the sense of the Text in hand) they Are inwardly bound and straitened from walking or moving in all other ways, save only those wherein they Are guided by himself, which Are only ways of Righteousness and Holiness.
p-acp j n1, c-crq n2 cc n2 vbr vvn p-acp dt n1 (p-acp dt n1 pp-f dt n1 p-acp n1) pns32 vbr av-j vvn cc vvn p-acp vvg cc vvg p-acp d j-jn n2, vvb av-j d c-crq pns32 vbr vvn p-acp px31, r-crq vbr j n2 pp-f n1 cc n1.
Now then, to walk in waies of Righteousness, to walk uniformly, constantly, and only in these waies (I mean, without any scandalous or self-allowed deviation) this must needs be conceived to be an entrance in abundance into the Everlasting Kingdom of our Lord and Saviour Jesus Christ, in respect of the Righteousness of it.
Now then, to walk in ways of Righteousness, to walk uniformly, constantly, and only in these ways (I mean, without any scandalous or self-allowed deviation) this must needs be conceived to be an Entrance in abundance into the Everlasting Kingdom of our Lord and Saviour jesus christ, in respect of the Righteousness of it.
av av, pc-acp vvi p-acp n2 pp-f n1, pc-acp vvi av-j, av-j, cc av-j p-acp d n2 (pns11 vvb, p-acp d j cc j n1) d vmb av vbi vvn pc-acp vbi dt n1 p-acp n1 p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1, p-acp n1 pp-f dt n1 pp-f pn31.
and, my Brethren, if there were nothing else in being filled with the Spirit but this only, viz. that you shall be enabled hereby to walk after an excellent rate, to keep the very Battlements of Heaven, to walk holily,
and, my Brothers, if there were nothing Else in being filled with the Spirit but this only, viz. that you shall be enabled hereby to walk After an excellent rate, to keep the very Battlements of Heaven, to walk holily,
and humbly with your God by excellency of righteousness, and to shine in the beauty of Holiness whilst you live, is a matter that would make it worthy your labour,
and humbly with your God by excellency of righteousness, and to shine in the beauty of Holiness while you live, is a matter that would make it worthy your labour,
Secondly, By your being filled with the Spirit (in the sense declared) you shall find an entrance in abundance into the said Kingdom, in respect of the peace thereof:
Secondly, By your being filled with the Spirit (in the sense declared) you shall find an Entrance in abundance into the said Kingdom, in respect of the peace thereof:
or offer the least disturbance unto any, much less shall they destroy ] in all my holy mountain (he speaks of that Mountain which shall fill the whole earth when the time cometh, Dan. 2.35.) This is that everlasting Kingdom of Jesus Christ.
or offer the least disturbance unto any, much less shall they destroy ] in all my holy mountain (he speaks of that Mountain which shall fill the Whole earth when the time comes, Dan. 2.35.) This is that everlasting Kingdom of jesus christ.
cc vvi dt ds n1 p-acp d, av-d av-dc vmb pns32 vvi ] p-acp d po11 j n1 (pns31 vvz pp-f d n1 r-crq vmb vvi dt j-jn n1 c-crq dt n1 vvz, np1 crd.) d vbz d j n1 pp-f np1 np1.
So then when we undertake to say unto you, that if you shall be filled with the Spirit, you shall have by this means an entrance in abundance into the everlasting Kingdom of the Lord Christ, in respect of the peace hereof;
So then when we undertake to say unto you, that if you shall be filled with the Spirit, you shall have by this means an Entrance in abundance into the everlasting Kingdom of the Lord christ, in respect of the peace hereof;
you shall be delivered from those secret wringings, and gripings, and gnawings of Conscience, for fear of the wrath that is to come, whereunto they who neglect to steer this course we speak of, to be filled with the Spirit,
you shall be Delivered from those secret wringings, and gripings, and gnawings of Conscience, for Fear of the wrath that is to come, whereunto they who neglect to steer this course we speak of, to be filled with the Spirit,
pn22 vmb vbi vvn p-acp d n-jn n2-vvg, cc n2-vvg, cc n2-vvg pp-f n1, p-acp n1 pp-f dt n1 cst vbz pc-acp vvi, c-crq pns32 r-crq vvb pc-acp vvi d n1 pns12 vvb pp-f, pc-acp vbi vvn p-acp dt n1,
The peace of God (as the Apostle saith) passeth all understanding: that is, the worth and value, the riches of it amounteth to more in the true nature and estimate of it than any mans understanding is able to sum or cast up, or to comprehend or conceive.
The peace of God (as the Apostle Says) passes all understanding: that is, the worth and valve, the riches of it amounteth to more in the true nature and estimate of it than any men understanding is able to sum or cast up, or to comprehend or conceive.
dt n1 pp-f np1 (c-acp dt n1 vvz) vvz d n1: cst vbz, dt j cc n1, dt n2 pp-f pn31 vvz p-acp av-dc p-acp dt j n1 cc n1 pp-f pn31 cs d ng1 n1 vbz j p-acp n1 cc vvi a-acp, cc pc-acp vvi cc vvi.
But now that by being filled with the Spirit, your peace with God must needs advance and become glorious, may be made to appear from these two Considerations (both of them near at hand.) First, By this means, by being filled with the Spirit, those things which are apt and likely to interrupt and disturbe your peace with God,
But now that by being filled with the Spirit, your peace with God must needs advance and become glorious, may be made to appear from these two Considerations (both of them near At hand.) First, By this means, by being filled with the Spirit, those things which Are apt and likely to interrupt and disturb your peace with God,
p-acp av cst p-acp vbg vvn p-acp dt n1, po22 n1 p-acp np1 vmb av vvi cc vvi j, vmb vbi vvn pc-acp vvi p-acp d crd n2 (av-d pp-f pno32 av-j p-acp n1.) ord, p-acp d n2, p-acp vbg vvn p-acp dt n1, d n2 r-crq vbr j cc j pc-acp vvi cc vvi po22 n1 p-acp np1,
The reason hereof is plain, viz. because there is nothing that hath any contrariety to the nature of God, nothing that is provoking to him but Iniquity only:
The reason hereof is plain, viz. Because there is nothing that hath any contrariety to the nature of God, nothing that is provoking to him but Iniquity only:
Therefore there is nothing in the World that can provoke God unto Anger, or that can make him to come out in any warlike manner against his Creature but only sin.
Therefore there is nothing in the World that can provoke God unto Anger, or that can make him to come out in any warlike manner against his Creature but only since.
av a-acp vbz pix p-acp dt n1 cst vmb vvi np1 p-acp n1, cc cst vmb vvi pno31 pc-acp vvi av p-acp d j n1 p-acp po31 n1 cc-acp av-j n1.
Who will make War with his Friends? Or will suffer it to come into all his thoughts to have any hard or cruel device against them? Will a man quarrel and fight with his own Child whilst he is dutiful to him,
Who will make War with his Friends? Or will suffer it to come into all his thoughts to have any hard or cruel device against them? Will a man quarrel and fight with his own Child while he is dutiful to him,
q-crq vmb vvi n1 p-acp po31 n2? cc vmb vvi pn31 pc-acp vvi p-acp d po31 n2 pc-acp vhi d j cc j n1 p-acp pno32? n1 dt n1 n1 cc vvi p-acp po31 d n1 cs pns31 vbz j p-acp pno31,
So then those things which cause Iniquity to cease from the Creature, that which separates between sin and it, must needs cause all that to be taken out of the way which is any waies interruptive of our peace with God.
So then those things which cause Iniquity to cease from the Creature, that which separates between since and it, must needs cause all that to be taken out of the Way which is any ways interruptive of our peace with God.
av av d n2 r-crq n1 n1 pc-acp vvi p-acp dt n1, cst r-crq vvz p-acp n1 cc pn31, vmb av vvi d cst pc-acp vbi vvn av pp-f dt n1 r-crq vbz d n2 j-jn pp-f po12 n1 p-acp np1.
It hath been been formerly shewed, and proved in the management of this Doctrine, and was even now briefly hinted (repetitionwise) that a being filled with the Spirit will leave no place in the heart or soul of a man for the Lusts of the Flesh,
It hath been been formerly showed, and proved in the management of this Doctrine, and was even now briefly hinted (repetitionwise) that a being filled with the Spirit will leave no place in the heart or soul of a man for the Lustiest of the Flesh,
pn31 vhz vbn vbn av-j vvn, cc vvd p-acp dt n1 pp-f d n1, cc vbds av av av-j vvn (j) cst pns31 vbg vvn p-acp dt n1 vmb vvi dx n1 p-acp dt n1 cc n1 pp-f dt n1 p-acp dt n2 pp-f dt n1,
So that this will be the consequence of being filled with the Spirit, That all those things which make any breach between God and you shall be removed.
So that this will be the consequence of being filled with the Spirit, That all those things which make any breach between God and you shall be removed.
av cst d vmb vbi dt n1 pp-f vbg vvn p-acp dt n1, cst d d n2 r-crq vvb d n1 p-acp np1 cc pn22 vmb vbi vvn.
and suffer no touch or tincture of any displeasure to rest there; For as the Apostle saith, 1 Joh. 4.18. that perfect love casteth out fear [ namely, out of the hearts of men:
and suffer no touch or tincture of any displeasure to rest there; For as the Apostle Says, 1 John 4.18. that perfect love Cast out Fear [ namely, out of the hearts of men:
cc vvb dx n1 cc n1 pp-f d n1 pc-acp vvi a-acp; c-acp c-acp dt n1 vvz, crd np1 crd. d j n1 vvz av vvb [ av, av pp-f dt n2 pp-f n2:
In the second place, As these things being in men, viz. waies and works of righteousness, especially (as was even now said) when they abound, clear and rid the heart and soul of God from all Enmity,
In the second place, As these things being in men, viz. ways and works of righteousness, especially (as was even now said) when they abound, clear and rid the heart and soul of God from all Enmity,
p-acp dt ord n1, c-acp d n2 vbg p-acp n2, n1 n2 cc n2 pp-f n1, av-j (c-acp vbds av av vvn) c-crq pns32 vvb, j cc vvi dt n1 cc n1 pp-f np1 p-acp d n1,
So doth the sense and consciousness of these things in men themselves introduce and bring into their souls the sense and fruits of this blessed posture of soul towards them.
So does the sense and consciousness of these things in men themselves introduce and bring into their Souls the sense and fruits of this blessed posture of soul towards them.
av vdz dt n1 cc n1 pp-f d n2 p-acp n2 px32 vvi cc vvi p-acp po32 n2 dt n1 cc n2 pp-f d j-vvn n1 pp-f n1 p-acp pno32.
This createth a clear and strong apprehension in them that things are so, and so according to their hearts desire, they know there is no touch of any fire of displeasure against them.
This Createth a clear and strong apprehension in them that things Are so, and so according to their hearts desire, they know there is no touch of any fire of displeasure against them.
np1 vvz dt j cc j n1 p-acp pno32 d n2 vbr av, cc av vvg p-acp po32 n2 vvi, pns32 vvb pc-acp vbz dx n1 pp-f d n1 pp-f n1 p-acp pno32.
The clear, pregnant, and lively testimony of a man's Conscience that he doth work righteousness, especially, that he abounds therein, cannot (lightly) but make him to be a man of a serene Spirit,
The clear, pregnant, and lively testimony of a Man's Conscience that he does work righteousness, especially, that he abounds therein, cannot (lightly) but make him to be a man of a serene Spirit,
Now then, if it be so, that one vein of righteousness hath such a mighty Spirit in this kind to enable a man to rejoyce against judgment; How much more when there shall be a confluence,
Now then, if it be so, that one vein of righteousness hath such a mighty Spirit in this kind to enable a man to rejoice against judgement; How much more when there shall be a confluence,
av av, cs pn31 vbb av, cst pi n1 pp-f n1 vhz d dt j n1 p-acp d n1 pc-acp vvi dt n1 p-acp vvb p-acp n1; c-crq av-d av-dc c-crq a-acp vmb vbi dt n1,
or meeting together of all the waies and streins of righteousness in the whole course of a mans life and conversation? If righteousness with the little finger be able to do so much,
or meeting together of all the ways and strains of righteousness in the Whole course of a men life and Conversation? If righteousness with the little finger be able to do so much,
cc vvg av pp-f d dt n2 cc n2 pp-f n1 p-acp dt j-jn n1 pp-f dt ng1 n1 cc n1? cs n1 p-acp dt j n1 vbb j pc-acp vdi av av-d,
how much more can the whole body do when it is in all its strength and glory? This must needs advance the Soul of a man in assurance that all is well between God and him, (as John saith in the place even now hinted at upon a like occasion) Perfect love casteth out fear;
how much more can the Whole body do when it is in all its strength and glory? This must needs advance the Soul of a man in assurance that all is well between God and him, (as John Says in the place even now hinted At upon a like occasion) Perfect love Cast out Fear;
c-crq d dc vmb dt j-jn n1 vdb c-crq pn31 vbz p-acp d po31 n1 cc n1? d vmb av vvi dt n1 pp-f dt n1 p-acp n1 cst d vbz av p-acp np1 cc pno31, (c-acp np1 vvz p-acp dt n1 av av vvn p-acp p-acp dt j n1) j n1 vvz av n1;
and wish well unto him, it is impossible that I should be afraid of this man, in as much as I know that he hath a full assurance of my good, real, and cordial affection unto him.
and wish well unto him, it is impossible that I should be afraid of this man, in as much as I know that he hath a full assurance of my good, real, and cordial affection unto him.
cc vvb av p-acp pno31, pn31 vbz j cst pns11 vmd vbi j pp-f d n1, p-acp c-acp d c-acp pns11 vvb cst pns31 vhz dt j n1 pp-f po11 j, j, cc j n1 p-acp pno31.
In like manner, it is impossible but that a lively sense and consciousness of that love which a man beareth unto God must needs raise a mighty, glorious,
In like manner, it is impossible but that a lively sense and consciousness of that love which a man bears unto God must needs raise a mighty, glorious,
p-acp j n1, pn31 vbz j p-acp d dt j n1 cc n1 pp-f d n1 r-crq dt n1 vvz p-acp np1 vmb av vvi dt j, j,
Thirdly (and lastly) by being filled with the Spirit, you will have an entrance also in abundance into the Everlasting Kingdom of our Lord and Saviour Jesus Christ, in respect of the joy thereof.
Thirdly (and lastly) by being filled with the Spirit, you will have an Entrance also in abundance into the Everlasting Kingdom of our Lord and Saviour jesus christ, in respect of the joy thereof.
ord (cc ord) p-acp vbg vvn p-acp dt n1, pn22 vmb vhi dt n1 av p-acp n1 p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1, p-acp n1 pp-f dt n1 av.
or raised in the Soul by the apprehension and consideration of the excellent goodness of this peace, together with the sweet Priviledges and Enjoyments of this Kingdom. Now this joy we speak of, the joy of the Everlasting Kingdom of Christ, must needs be (according to that Character which the Apostle Peter gives of it, which is a taste,
or raised in the Soul by the apprehension and consideration of the excellent Goodness of this peace, together with the sweet Privileges and Enjoyments of this Kingdom. Now this joy we speak of, the joy of the Everlasting Kingdom of christ, must needs be (according to that Character which the Apostle Peter gives of it, which is a taste,
cc vvd p-acp dt n1 p-acp dt n1 cc n1 pp-f dt j n1 pp-f d n1, av p-acp dt j n2 cc n2 pp-f d n1. av d n1 pns12 vvb pp-f, dt n1 pp-f dt j n1 pp-f np1, vmb av vbb (vvg p-acp d n1 r-crq dt n1 np1 vvz pp-f pn31, r-crq vbz dt n1,
From this Principle we may (with the Apostle) with the greatest confidence and assurance of heart and soul under Heaven conclude, That in as much as God hath laid the foundation of the joy and happiness of those who shall love,
From this Principle we may (with the Apostle) with the greatest confidence and assurance of heart and soul under Heaven conclude, That in as much as God hath laid the Foundation of the joy and happiness of those who shall love,
p-acp d n1 pns12 vmb (p-acp dt n1) p-acp dt js n1 cc n1 pp-f n1 cc n1 p-acp n1 vvi, cst p-acp a-acp d c-acp np1 vhz vvn dt n1 pp-f dt n1 cc n1 pp-f d r-crq vmb vvi,
The reason hereof is, because there shall be such a mighty, and such an incredible abundance of all desirable and precious things, both to raise and to maintain this joy, which will certainly meet together, in this Kingdom, in that state and condition which the Saints shall be brought unto,
The reason hereof is, Because there shall be such a mighty, and such an incredible abundance of all desirable and precious things, both to raise and to maintain this joy, which will Certainly meet together, in this Kingdom, in that state and condition which the Saints shall be brought unto,
dt n1 av vbz, c-acp pc-acp vmb vbi d dt j, cc d dt j n1 pp-f d j cc j n2, av-d pc-acp vvi cc pc-acp vvi d n1, r-crq vmb av-j vvi av, p-acp d n1, p-acp d n1 cc n1 r-crq dt n2 vmb vbi vvn p-acp,
and which will contribute any thing towards the making of the joy of the Kingdom we speak of like unto a joy prepared by the infinite magnificence and bounty of the God of Heaven, on purpose to shew his glory and power for his Sons and Daughters,
and which will contribute any thing towards the making of the joy of the Kingdom we speak of like unto a joy prepared by the infinite magnificence and bounty of the God of Heaven, on purpose to show his glory and power for his Sons and Daughters,
cc r-crq vmb vvi d n1 p-acp dt n-vvg pp-f dt n1 pp-f dt n1 pns12 vvb pp-f av-j p-acp dt n1 vvn p-acp dt j n1 cc n1 pp-f dt n1 pp-f n1, p-acp n1 pc-acp vvi po31 n1 cc n1 p-acp po31 n2 cc n2,
but rather much more than yet hath been spoken of for the persons mentioned, He hath given a sufficient assurance in the gift of his Son Jesus Christ unto them, according to the express tenour of the Apostles reasoning, Rom, 8.32.
but rather much more than yet hath been spoken of for the Persons mentioned, He hath given a sufficient assurance in the gift of his Son jesus christ unto them, according to the express tenor of the Apostles reasoning, Rom, 8.32.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? The strength of the Apostles arguing lieth in some such Principle,
He that spared not his own Son, but Delivered him up for us all, how shall he not with him also freely give us all things? The strength of the Apostles arguing lies in Some such Principle,
pns31 cst vvd xx po31 d n1, cc-acp vvd pno31 a-acp p-acp pno12 d, q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? dt n1 pp-f dt n2 vvg vvz p-acp d d n1,
and believe on him, so large and rich as he hath done in the gift of his only begotten Son Jesus Christ to die for them, that he will build upon it answerably,
and believe on him, so large and rich as he hath done in the gift of his only begotten Son jesus christ to die for them, that he will built upon it answerably,
and consequently raise the Fabrick of their blessedness and glory to the greatest height, and and magnificence by all means, by any thing that any where can be procured to advance it:
and consequently raise the Fabric of their blessedness and glory to the greatest height, and and magnificence by all means, by any thing that any where can be procured to advance it:
cc av-j vvi dt n1 pp-f po32 n1 cc n1 p-acp dt js n1, cc cc n1 p-acp d n2, p-acp d n1 cst d q-crq vmb vbi vvn pc-acp vvi pn31:
So then this is that we say, That if you shall be filled with the Spirit, you shall have an entrance in abundance into this abundant joy we speak of, The joy of the Everlasting Kingdom of Jesus Christ.
So then this is that we say, That if you shall be filled with the Spirit, you shall have an Entrance in abundance into this abundant joy we speak of, The joy of the Everlasting Kingdom of jesus christ.
An entrance in abundance noteth such a state or condition wherin a man or woman shall be possessed of a good or Rich Proportion of this Joy, viz. of a third or fourth part of it;
an Entrance in abundance notes such a state or condition wherein a man or woman shall be possessed of a good or Rich Proportion of this Joy, viz. of a third or fourth part of it;
dt n1 p-acp n1 vvz d dt n1 cc n1 c-crq dt n1 cc n1 vmb vbi vvn pp-f dt j cc j n1 pp-f d n1, n1 pp-f dt ord cc ord n1 pp-f pn31;
and in his own sight as good and happy an estate and condition (upon the matter) as he would judge himself to be in, in case he were actually invested with such a Kingdom,
and in his own sighed as good and happy an estate and condition (upon the matter) as he would judge himself to be in, in case he were actually invested with such a Kingdom,
cc p-acp po31 d n1 c-acp j cc j dt n1 cc n1 (p-acp dt n1) c-acp pns31 vmd vvi px31 pc-acp vbi p-acp, p-acp n1 pns31 vbdr av-j vvn p-acp d dt n1,
As a man whose estate is worth one thousand pounds by the year hath somewhat of the same satisfaction and contentment of him that hath four or five thousand pounds;
As a man whose estate is worth one thousand pounds by the year hath somewhat of the same satisfaction and contentment of him that hath four or five thousand pounds;
p-acp dt n1 rg-crq n1 vbz j crd crd n2 p-acp dt n1 vhz av pp-f dt d n1 cc n1 pp-f pno31 cst vhz crd cc crd crd n2;
I mean, when as well the one as the other knoweth how to take satisfaction in their estates (respectively) and neither more or less than what they are competent,
I mean, when as well the one as the other Knoweth how to take satisfaction in their estates (respectively) and neither more or less than what they Are competent,
pns11 vvb, c-crq c-acp av dt crd p-acp dt n-jn vvz c-crq pc-acp vvi n1 p-acp po32 n2 (av-j) cc av-dx av-dc cc av-dc cs r-crq pns32 vbr j,
Now that your being filled with the Spirit must needs give you such an entrance in abundance (as hath been described) into the joy of the everlasting Kingdom of Jesus Christ, may be well conceived (by what hath already been delivered) after such a manner as this;
Now that your being filled with the Spirit must needs give you such an Entrance in abundance (as hath been described) into the joy of the everlasting Kingdom of jesus christ, may be well conceived (by what hath already been Delivered) After such a manner as this;
av cst po22 n1 vvn p-acp dt n1 vmb av vvi pn22 d dt n1 p-acp n1 (c-acp vhz vbn vvn) p-acp dt n1 pp-f dt j n1 pp-f np1 np1, vmb vbi av vvn (p-acp r-crq vhz av vbn vvn) p-acp d dt n1 c-acp d;
The sense of the rich goodness, and commodiousness of those things, being enjoyed upon such terms as they will be in that Kingdom, and known so to be, is either formally, or efficiently the joy thereof.
The sense of the rich Goodness, and commodiousness of those things, being enjoyed upon such terms as they will be in that Kingdom, and known so to be, is either formally, or efficiently the joy thereof.
dt n1 pp-f dt j n1, cc n1 pp-f d n2, vbg vvn p-acp d n2 c-acp pns32 vmb vbi p-acp d n1, cc vvn av pc-acp vbi, vbz av-d av-j, cc av-j dt n1 av.
So then, whatsoever createth a lively sense in the heart and soul of a man of the transcendent goodness and sweetness of those enjoyments must needs give an entrance in abundance into the joy thereof:
So then, whatsoever Createth a lively sense in the heart and soul of a man of the transcendent Goodness and sweetness of those enjoyments must needs give an Entrance in abundance into the joy thereof:
av av, r-crq vvz dt j n1 p-acp dt n1 cc n1 pp-f dt n1 pp-f dt j n1 cc n1 pp-f d n2 vmb av vvi dt n1 p-acp n1 p-acp dt n1 av:
This, a being filled with the Spirit, must needs do, because it cannot but fill you with a confident hope and earnest expectation to enjoy them in due time.
This, a being filled with the Spirit, must needs do, Because it cannot but fill you with a confident hope and earnest expectation to enjoy them in due time.
The thing I plainly affirm lieth naked, or open in the words themselves, viz. that a being filled with the Spirit must needs fill men with a confident hope and expectation to enjoy these things in due time:
The thing I plainly affirm lies naked, or open in the words themselves, viz. that a being filled with the Spirit must needs fill men with a confident hope and expectation to enjoy these things in due time:
dt n1 pns11 av-j vvb vvz j, cc vvi p-acp dt n2 px32, n1 cst dt vbg vvn p-acp dt n1 vmb av vvi n2 p-acp dt j n1 cc n1 pc-acp vvi d n2 p-acp j-jn n1:
The thing I suppose is, That a confident hope, and rich expectation to enjoy these things in due time must needs give men an entrance in abundance into that joy which we are speaking of, such an entrance in this kind as hath been described.
The thing I suppose is, That a confident hope, and rich expectation to enjoy these things in due time must needs give men an Entrance in abundance into that joy which we Are speaking of, such an Entrance in this kind as hath been described.
dt n1 pns11 vvb vbz, cst dt j n1, cc j n1 pc-acp vvi d n2 p-acp j-jn n1 vmb av vvi n2 dt n1 p-acp n1 p-acp d n1 r-crq pns12 vbr vvg pp-f, d dt n1 p-acp d n1 a-acp vhz vbn vvn.
The first of these is evident from what was argued when we shewed, and proved unto you, That your being filled with the Spirit will not suffer you to be idle and unprofitable in the Knowledge and Profession of Jesus Christ,
The First of these is evident from what was argued when we showed, and proved unto you, That your being filled with the Spirit will not suffer you to be idle and unprofitable in the Knowledge and Profession of jesus christ,
dt ord pp-f d vbz j p-acp r-crq vbds vvn c-crq pns12 vvd, cc vvd p-acp pn22, cst po22 vbg vvn p-acp dt n1 vmb xx vvi pn22 pc-acp vbi j cc j p-acp dt n1 cc n1 pp-f np1 np1,
Therefore secondly, whereas I suppose that an abundant confidence, or assurance and expectation of enjoying the great things of Christ's Kingdom in due time must needs amount to as much as this,
Therefore secondly, whereas I suppose that an abundant confidence, or assurance and expectation of enjoying the great things of Christ's Kingdom in due time must needs amount to as much as this,
av ord, cs pns11 vvb cst dt j n1, cc n1 cc n1 pp-f vvg dt j n2 pp-f npg1 n1 p-acp j-jn n1 vmb av vvi p-acp p-acp d c-acp d,
The confident hope, and earnest expectation of enjoying things in time, which when they come to be actually enjoyed will be found to be exceeding great,
The confident hope, and earnest expectation of enjoying things in time, which when they come to be actually enjoyed will be found to be exceeding great,
Faith is the substance [ or rather the subsistence, for so Hypostasis signifies ] of things hoped for. Faith is said to be the subsistence or existence of things hoped for,
Faith is the substance [ or rather the subsistence, for so Hypostasis signifies ] of things hoped for. Faith is said to be the subsistence or existence of things hoped for,
because the belief of those grounds, or of those Promises of God, or declarations that come from Heaven, That These and these things shall be given to those that believe, this (I say) doth give a kind of existency,
Because the belief of those grounds, or of those Promises of God, or declarations that come from Heaven, That These and these things shall be given to those that believe, this (I say) does give a kind of existency,
c-acp dt n1 pp-f d n2, cc pp-f d vvz pp-f np1, cc n2 cst vvb p-acp n1, cst d cc d n2 vmb vbi vvn p-acp d cst vvb, d (pns11 vvb) vdz vvi dt n1 pp-f n1,
and that God will make them good unto his Sons and Daughters (those who shall believe.) And in this respect the Language or manner of the Scripture speaking is very remarkable, That they who are enabled by God (by being anointed with a Spirit of Revelation) to put men into a steady and substantial hope of possessing and enjoying such and such things, are said to give them the things themselves.
and that God will make them good unto his Sons and Daughters (those who shall believe.) And in this respect the Language or manner of the Scripture speaking is very remarkable, That they who Are enabled by God (by being anointed with a Spirit of Revelation) to put men into a steady and substantial hope of possessing and enjoying such and such things, Are said to give them the things themselves.
cc cst np1 vmb vvi pno32 j p-acp po31 n2 cc n2 (d r-crq vmb vvi.) cc p-acp d n1 dt n1 cc n1 pp-f dt n1 vvg vbz av j, cst pns32 r-crq vbr vvn p-acp np1 (p-acp vbg vvn p-acp dt n1 pp-f n1) pc-acp vvi n2 p-acp dt j cc j n1 pp-f vvg cc vvg d cc d n2, vbr vvn pc-acp vvi pno32 dt n2 px32.
So Isa. 61.1, 2, 3. The Spirit of the Lord God is upon me, because the Lord hath anointed me to preach good tidings to the meek, he hath sent me to bind up the broken hearted, &c. So again, ver. 3. To give them beauty for ashes, the Oyl of joy for mourning, the garment of praise for the spirit of heaviness, &c. So that (according to this manner of Scripture speaking) because the Prophet offered, by a spirit of Prophecy, to fill theis hearts with the hope and expectations of these things, he is said to give them the things themselves.
So Isaiah 61.1, 2, 3. The Spirit of the Lord God is upon me, Because the Lord hath anointed me to preach good tidings to the meek, he hath sent me to bind up the broken hearted, etc. So again, ver. 3. To give them beauty for Ashes, the Oil of joy for mourning, the garment of praise for the Spirit of heaviness, etc. So that (according to this manner of Scripture speaking) Because the Prophet offered, by a Spirit of Prophecy, to fill these hearts with the hope and Expectations of these things, he is said to give them the things themselves.
So again, he that shall be an instrument in the hand of God, to preach the Word of God with such evidence of truth and demonstration as that he fills the hearts of men full of the hope of Salvation, is said actually to save them.
So again, he that shall be an Instrument in the hand of God, to preach the Word of God with such evidence of truth and demonstration as that he fills the hearts of men full of the hope of Salvation, is said actually to save them.
and turn to a bleffed account in due time in his Kingdom. Wherefore (saith the Apostle to the Church at Jerusalem ) look ye out among you seven men of honest report, full of the Holy Ghost, &c. Which doth imply, that the men that God seeketh,
and turn to a bleffed account in due time in his Kingdom. Wherefore (Says the Apostle to the Church At Jerusalem) look you out among you seven men of honest report, full of the Holy Ghost, etc. Which does imply, that the men that God seeks,
This (indeed) is the very Nature and Being of God, and therefore he putteth that Character of his Being upon men which he judgeth meet to be chosen as instruments to serve him,
This (indeed) is the very Nature and Being of God, and Therefore he putteth that Character of his Being upon men which he Judgeth meet to be chosen as Instruments to serve him,
d (av) vbz dt j n1 cc vbg pp-f n1, cc av pns31 vvz d n1 pp-f po31 vbg p-acp n2 r-crq pns31 vvz j pc-acp vbi vvn p-acp n2 pc-acp vvi pno31,
Now that Generation of men in the World that are filled with the Spirit are only meet for the Masters use, viz. the Great Master of the World, the Lord of Hosts:
Now that Generation of men in the World that Are filled with the Spirit Are only meet for the Masters use, viz. the Great Master of the World, the Lord of Hosts:
Such men as these, men who are through-hearted, zealous, and lovers of his Work, and that take delight in being employed in his Service, are Vessels of pleasure and delight unto him.
Such men as these, men who Are through-hearted, zealous, and lovers of his Work, and that take delight in being employed in his Service, Are Vessels of pleasure and delight unto him.
d n2 c-acp d, n2 r-crq vbr j, j, cc n2 pp-f po31 n1, cc d vvb n1 p-acp vbg vvn p-acp po31 n1, vbr n2 pp-f n1 cc vvi p-acp pno31.
Seest thou a man (saith Solomon ) diligent in his business, he shall stand before Kings, Prov. 22.29. Shall stand before Kings, [ namely, to minister unto them:
See thou a man (Says Solomon) diligent in his business, he shall stand before Kings, Curae 22.29. Shall stand before Kings, [ namely, to minister unto them:
For if God call the Wind by name of Angel, or the Fire his Angel, it is a sign that he doth delight to make those his Messengers that are most active,
For if God call the Wind by name of Angel, or the Fire his Angel, it is a Signen that he does delight to make those his Messengers that Are most active,
In like manner, by your being filled with the Spirit this high Priviledge will certainly accrue unto you, That your standing on Earth will be much like the standing of the Angels in Heaven, who continually stand before God,
In like manner, by your being filled with the Spirit this high Privilege will Certainly accrue unto you, That your standing on Earth will be much like the standing of the Angels in Heaven, who continually stand before God,
if you be men and women filled with the Spirit: It will not be long ere you shall have some great and high imployment put into your hands, that will be very beneficial,
if you be men and women filled with the Spirit: It will not be long ere you shall have Some great and high employment put into your hands, that will be very beneficial,
cs pn22 vbb n2 cc n2 vvn p-acp dt n1: pn31 vmb xx vbi j c-acp pn22 vmb vhi d j cc j n1 vvn p-acp po22 n2, cst vmb vbi av j,
Fifthly, Your being filled with the Spirit will cause the offensiveness of good waies and works, especially, in some of the most excellent Services of God,
Fifthly, Your being filled with the Spirit will cause the offensiveness of good ways and works, especially, in Some of the most excellent Services of God,
I say, there is a kind of listlessness, and hanging back of the Flesh unto such duties as these we are speaking of, which is occasioned by nothing else but only by their disproportion which they have with men.
I say, there is a kind of listlessness, and hanging back of the Flesh unto such duties as these we Are speaking of, which is occasioned by nothing Else but only by their disproportion which they have with men.
pns11 vvb, pc-acp vbz dt n1 pp-f n1, cc vvg av pp-f dt n1 p-acp d n2 c-acp d pns12 vbr vvg pp-f, r-crq vbz vvn p-acp pix av cc-acp av-j p-acp po32 n1 r-crq pns32 vhb p-acp n2.
Now then, by your being filled with the Spirit, this disproportion which lieth between your hearts and this Service of God will be taken out of the way.
Now then, by your being filled with the Spirit, this disproportion which lies between your hearts and this Service of God will be taken out of the Way.
av av, p-acp po22 vbg vvn p-acp dt n1, d n1 r-crq vvz p-acp po22 n2 cc d n1 pp-f np1 vmb vbi vvn av pp-f dt n1.
You know the saying of the Apostle, Gal. 5.17. For the Flesh lusteth against the Spirit, and the Spirit against the Flesh, &c. so that ye cannot do the things that ye would (in the Original it is, that ye may not do the things that ye would.
You know the saying of the Apostle, Gal. 5.17. For the Flesh Lusteth against the Spirit, and the Spirit against the Flesh, etc. so that you cannot do the things that you would (in the Original it is, that you may not do the things that you would.
Why is the Sun said to rejoyce, and to come forth as a Bridegroom, and as a Gyant to run his course, but because (though his Course be long, above what, will easily be believed, should be accomplished by him in the space of twenty four hours) he is,
Why is the Sun said to rejoice, and to come forth as a Bridegroom, and as a Giant to run his course, but Because (though his Course be long, above what, will Easily be believed, should be accomplished by him in the Molle of twenty four hours) he is,
If another Creature not so qualified either with figure, swiftness, Propensity unto Circular motion, or the like, were to run, I mean, appointed or commanded by God,
If Another Creature not so qualified either with figure, swiftness, Propensity unto Circular motion, or the like, were to run, I mean, appointed or commanded by God,
cs j-jn n1 xx av vvn d p-acp n1, n1, n1 p-acp j-jn n1, cc dt j, vbdr pc-acp vvi, pns11 vvb, vvn cc vvn p-acp np1,
or narrowly on him, saw his face as it had been the face of an Angel, Acts 6.25. i.e. did discern a more than ordinary, a kind of supernatural Visage, or composure of Countenance in him, wherein an awful gravity, with an heavenly kind of Lustre or pleasantness were in conjunction;
or narrowly on him, saw his face as it had been the face of an Angel, Acts 6.25. i.e. did discern a more than ordinary, a kind of supernatural Visage, or composure of Countenance in him, wherein an awful gravity, with an heavenly kind of Lustre or pleasantness were in conjunction;
and by the light of this his Angelical and heavenly Countenance, a like heavenly complexion or constitution of heart and soul within might easily have been discerned also.
and by the Light of this his Angelical and heavenly Countenance, a like heavenly complexion or constitution of heart and soul within might Easily have been discerned also.
cc p-acp dt n1 pp-f d po31 j cc j n1, dt j j n1 cc n1 pp-f n1 cc n1 a-acp vmd av-j vhi vbn vvn av.
But none of these things move me, neither count I my life dear unto my self, &c. Now do but compare the latter, And when he (Agabus) was come unto us, he took Paul's Girdle,
But none of these things move me, neither count I my life dear unto my self, etc. Now do but compare the latter, And when he (Agabus) was come unto us, he took Paul's Girdle,
p-acp pix pp-f d n2 vvb pno11, dx n1 pns11 po11 n1 j-jn p-acp po11 n1, av av vdb p-acp vvi dt d, cc c-crq pns31 (np1) vbds vvn p-acp pno12, pns31 vvd npg1 n1,
and of how evil a tendency this your advice, and this your weeping is? Why (saith he) do ye break my heart? I am all thoughts made in my felf, I have no regret within me as to this service of going to Jerusalem; and therefore why do you by your weeping,
and of how evil a tendency this your Advice, and this your weeping is? Why (Says he) do you break my heart? I am all thoughts made in my felf, I have no regret within me as to this service of going to Jerusalem; and Therefore why do you by your weeping,
cc pp-f c-crq j-jn dt n1 d po22 n1, cc d po22 j-vvg vbz? q-crq (vvz pns31) vdb pn22 vvi po11 n1? pns11 vbm d n2 vvn p-acp po11 n1, pns11 vhb dx n1 p-acp pno11 c-acp p-acp d n1 pp-f vvg p-acp np1; cc av q-crq vdb pn22 p-acp po22 n-vvg,
as you do, go about to dissolve and scatter that blessed and composed frame of heart which I have wrought my self unto? For (saith he) I have not only a light willingness,
as you do, go about to dissolve and scatter that blessed and composed frame of heart which I have wrought my self unto? For (Says he) I have not only a Light willingness,
c-acp pn22 vdb, vvb a-acp pc-acp vvi cc vvi d j-vvn cc j-vvn n1 pp-f n1 r-crq pns11 vhb vvn po11 n1 p-acp? p-acp (vvz pns31) pns11 vhb xx av-j dt j n1,
the motion of this Sphere (according to the notion they have of it, and probable it is true in reason, however, it is very apt and proper to represent the business which we desire to possess you with) is so incredible swift,
the motion of this Sphere (according to the notion they have of it, and probable it is true in reason, however, it is very apt and proper to represent the business which we desire to possess you with) is so incredible swift,
dt n1 pp-f d n1 (vvg p-acp dt n1 pns32 vhb pp-f pn31, cc j pn31 vbz j p-acp n1, c-acp, pn31 vbz av j cc j pc-acp vvi dt n1 r-crq pns12 vvb pc-acp vvi pn22 p-acp) vbz av j j,
and strong, that it carries about all the other with it, notwithstanding their propensions, and these very strong too in their kind, unto different, yea, contrary motions;
and strong, that it carries about all the other with it, notwithstanding their propensions, and these very strong too in their kind, unto different, yea, contrary motions;
cc j, cst pn31 vvz p-acp d dt j-jn p-acp pn31, c-acp po32 n2, cc d av j av p-acp po32 n1, p-acp j, uh, j-jn n2;
but that same Primum Mobile carries them along with it in its own motion and course, taking no notice, viz. of any repugnancy in them to such a motion or comportance with it,
but that same Primum Mobile carries them along with it in its own motion and course, taking no notice, viz. of any repugnancy in them to such a motion or comportance with it,
cc-acp cst d fw-la j vvz pno32 a-acp p-acp pn31 p-acp po31 d n1 cc n1, vvg dx n1, n1 pp-f d n1 p-acp pno32 p-acp d dt n1 cc n1 p-acp pn31,
Much after the same manner it is between a great presence or fulness of the Holy Ghost in the soul and that natural indisposition or averseness of the Flesh to waies and services of a difficult and excellent import.
Much After the same manner it is between a great presence or fullness of the Holy Ghost in the soul and that natural indisposition or averseness of the Flesh to ways and services of a difficult and excellent import.
av-d c-acp dt d n1 pn31 vbz p-acp dt j n1 cc n1 pp-f dt j n1 p-acp dt n1 cc d j n1 cc n1 pp-f dt n1 p-acp n2 cc n2 pp-f dt j cc j n1.
and the repugnant and cross inclinations of the Flesh to such services and works, and carries these along with him in his course, by reason whereof they seem willing also,
and the repugnant and cross inclinations of the Flesh to such services and works, and carries these along with him in his course, by reason whereof they seem willing also,
cc dt j cc j n2 pp-f dt n1 p-acp d n2 cc n2, cc vvz d a-acp p-acp pno31 p-acp po31 n1, p-acp n1 c-crq pns32 vvb vvg av,
yet because the Sea moves with more authority, viz. with more strength and irresistibleness of motion than the River doth, it takes along the waters of the River with it in its course,
yet Because the Sea moves with more Authority, viz. with more strength and irresistibleness of motion than the River does, it Takes along the waters of the River with it in its course,
av c-acp dt n1 vvz p-acp dc n1, n1 p-acp dc n1 cc n1 pp-f n1 cs dt n1 vdz, pn31 vvz a-acp dt n2 pp-f dt n1 p-acp pn31 p-acp po31 n1,
nor is there any contrariety, or averseness, or reluctancy to the motion discerned in these fresh waters whilst they are under the authority and conduct of the Salt:
nor is there any contrariety, or averseness, or reluctancy to the motion discerned in these fresh waters while they Are under the Authority and conduct of the Salt:
ccx vbz pc-acp d n1, cc n1, cc n1 p-acp dt n1 vvn p-acp d j n2 cs pns32 vbr p-acp dt n1 cc n1 pp-f dt n1:
This accommodation and benefit differs from the former, and carrieth somewhat in it above that. That consisted in a reconciling, or healing the disproportion which commonly is between the hearts,
This accommodation and benefit differs from the former, and Carrieth somewhat in it above that. That consisted in a reconciling, or healing the disproportion which commonly is between the hearts,
d n1 cc n1 vvz p-acp dt j, cc vvz av p-acp pn31 p-acp d. cst vvd p-acp dt n-vvg, cc vvg dt n1 r-crq av-j vbz p-acp dt n2,
This consists in an effectual drawing out of the heart and soul unto such waies and services, in setting an edge of zeal upon the Spirits of men, to be like unto the Vine in Jotham's Parable, Judg. 9.13. which is there said to chear both God and man.
This consists in an effectual drawing out of the heart and soul unto such ways and services, in setting an edge of zeal upon the Spirits of men, to be like unto the Vine in Jotham's Parable, Judges 9.13. which is there said to cheer both God and man.
d vvz p-acp dt j vvg av pp-f dt n1 cc n1 p-acp d n2 cc n2, p-acp vvg dt n1 pp-f n1 p-acp dt n2 pp-f n2, pc-acp vbi j p-acp dt n1 p-acp npg1 n1, np1 crd. r-crq vbz a-acp vvn pc-acp vvi d n1 cc n1.
But he that is zealous of good works (as the Scripture speaks) hath not only the contrariety and averseness of his nature unto such works subdued and broken within him;
But he that is zealous of good works (as the Scripture speaks) hath not only the contrariety and averseness of his nature unto such works subdued and broken within him;
cc-acp pns31 cst vbz j pp-f j n2 (c-acp dt n1 vvz) vhz xx av-j dt n1 cc n1 pp-f po31 n1 p-acp d n2 vvn cc vvn p-acp pno31;
and worthy dispositions of heart and soul, which will lead and carry you forth with a strong hand upon all occasions to works and actions of an high and sacred import:
and worthy dispositions of heart and soul, which will led and carry you forth with a strong hand upon all occasions to works and actions of an high and sacred import:
cc j n2 pp-f n1 cc n1, r-crq vmb vvi cc vvi pn22 av p-acp dt j n1 p-acp d n2 p-acp n2 cc n2 pp-f dt j cc j n1:
and cause you (with Abraham ) to be numbred amongst the Friends of God, and Benefactors to the World, and no opportunity of doing good shall escape you:
and cause you (with Abraham) to be numbered among the Friends of God, and Benefactors to the World, and no opportunity of doing good shall escape you:
cc vvb pn22 (p-acp np1) pc-acp vbi vvn p-acp dt n2 pp-f np1, cc n2 p-acp dt n1, cc dx n1 pp-f vdg j vmb vvi pn22:
and to the unwise, Rom. 1.14. ( i.e. unto all persons of mankind without exception) and will give you no rest in your Spirits but only whilst you are paying what you owe in this kind,
and to the unwise, Rom. 1.14. (i.e. unto all Persons of mankind without exception) and will give you no rest in your Spirits but only while you Are paying what you owe in this kind,
cc p-acp dt j, np1 crd. (n1 p-acp d n2 pp-f n1 p-acp n1) cc vmb vvi pn22 dx n1 p-acp po22 n2 p-acp j cs pn22 vbr vvg r-crq pn22 vvb p-acp d n1,
It will give you the considence and courage to say unto him as Jehosaphat said to King Ahab, 1 Kings 22.4. I am as thou art, my people as thy people, my horses as thy horses;
It will give you the confidence and courage to say unto him as Jehoshaphat said to King Ahab, 1 Kings 22.4. I am as thou art, my people as thy people, my Horses as thy Horses;
you will joyn with him with all the strength you have, and all the friends and power you can make in the World in that great and blessed work and engagement which is now upon his hand,
you will join with him with all the strength you have, and all the Friends and power you can make in the World in that great and blessed work and engagement which is now upon his hand,
pn22 vmb vvi p-acp pno31 p-acp d dt n1 pn22 vhb, cc d dt n2 cc n1 pn22 vmb vvi p-acp dt n1 p-acp d j cc j-vvn n1 cc n1 r-crq vbz av p-acp po31 n1,
For though particular men and women, and these not many, enjoy the rich benefit and fruit of his most gracious interposures and actings in that kind we speak of,
For though particular men and women, and these not many, enjoy the rich benefit and fruit of his most gracious interposures and actings in that kind we speak of,
p-acp cs j n2 cc n2, cc d xx d, vvb dt j n1 cc n1 pp-f po31 av-ds j n2 cc n2 p-acp d n1 pns12 vvb pp-f,
yet the compass of his design, to do good, and bless, and save, and the nature and proper tendency of his actings are as large as the World, or generality of mankind.
yet the compass of his Design, to do good, and bless, and save, and the nature and proper tendency of his actings Are as large as the World, or generality of mankind.
av dt n1 pp-f po31 n1, pc-acp vdi j, cc vvb, cc vvi, cc dt n1 cc j n1 pp-f po31 n2 vbr a-acp j c-acp dt n1, cc n1 pp-f n1.
Hence it is, that in Scripture Language things of general and publick concernment are called the things of Jesus Christ, in opposition to the concernments of particular men:
Hence it is, that in Scripture Language things of general and public concernment Are called the things of jesus christ, in opposition to the concernments of particular men:
All seek their own, not the things that are Jesus Christ's, Phil. 2.21. meaning, that generally mens hearts were straight and narrow, extending themselves only to their own particular interest and concernments, not caring for things of a general and publick concernment;
All seek their own, not the things that Are jesus Christ's, Philip 2.21. meaning, that generally men's hearts were straight and narrow, extending themselves only to their own particular Interest and concernments, not caring for things of a general and public concernment;
av-d vvb po32 d, xx dt n2 cst vbr uh-np npg1, np1 crd. n1, cst av-j ng2 n2 vbdr av-j cc j, vvg px32 j p-acp po32 d j n1 cc n2, xx vvg p-acp n2 pp-f dt n1 cc j n1;
and blesseth particulars as they are members of the Universal, and come in his way, i. e. as they walk in those wares of Righteousness and true Holiness, whereunto his Desires and Endeavours are to bring the World,
and Blesses particulars as they Are members of the Universal, and come in his Way, i. e. as they walk in those wares of Righteousness and true Holiness, whereunto his Desires and Endeavours Are to bring the World,
cc vvz n2-jn p-acp pns32 vbr n2 pp-f dt j-u, cc vvb p-acp po31 n1, sy. sy. c-acp pns32 vvb p-acp d n2 pp-f n1 cc j n1, c-crq po31 n2 cc n2 vbr pc-acp vvi dt n1,
Now, this great and glorious design of blessing the World from the one end of it unto the other was raised in the soul of Jesus Christ by his being filled with the Spirit. His anointing in this kind was not by measure:
Now, this great and glorious Design of blessing the World from the one end of it unto the other was raised in the soul of jesus christ by his being filled with the Spirit. His anointing in this kind was not by measure:
Look then, to what degree you shall be filled with the same Spirit w•• 〈 … 〉 Christ was filled withal, your hearts will be proportionably filled 〈 ◊ 〉 the same resolution as Jesus Christ was;
Look then, to what degree you shall be filled with the same Spirit w•• 〈 … 〉 christ was filled withal, your hearts will be proportionably filled 〈 ◊ 〉 the same resolution as jesus christ was;
How, or unto what was his spirit stirred within him? Doubtless, it was to relieve them, by endeavouring to break asunder (if it were possible) that snare of death, this humour of Idolatry, wherewith these poor people were taken, and so to deliver them;
How, or unto what was his Spirit stirred within him? Doubtless, it was to relieve them, by endeavouring to break asunder (if it were possible) that snare of death, this humour of Idolatry, wherewith these poor people were taken, and so to deliver them;
uh-crq, cc p-acp r-crq vbds po31 n1 vvn p-acp pno31? av-j, pn31 vbds pc-acp vvi pno32, p-acp vvg pc-acp vvi av (cs pn31 vbdr j) cst n1 pp-f n1, d n1 pp-f n1, c-crq d j n1 vbdr vvn, cc av pc-acp vvi pno32;
Thus then you see, here is another great and worthy accommodation which a being filled with the Spirit is accompanied with, which will make you like unto Princes,
Thus then you see, Here is Another great and worthy accommodation which a being filled with the Spirit is accompanied with, which will make you like unto Princes,
av av pn22 vvb, av vbz j-jn j cc j n1 r-crq pns31 vbg vvn p-acp dt n1 vbz vvn p-acp, r-crq vmb vvi pn22 vvb p-acp n2,
You will be willing to take Christ's design along with you, and still watch over that great business which he is carrying on with an high hand in the World.
You will be willing to take Christ's Design along with you, and still watch over that great business which he is carrying on with an high hand in the World.
pn22 vmb vbi j pc-acp vvi npg1 n1 a-acp p-acp pn22, cc av vvb a-acp d j n1 r-crq pns31 vbz vvg a-acp p-acp dt j n1 p-acp dt n1.
and which with the Scripture, and evidence of reason otherwise, we ascribe to a being filled with the Spirit? The loud rejoycing of Conscience, which doth accrue unto men, is the natural result of such a frame of heart so enlarged, and endeavours sutable unto it.
and which with the Scripture, and evidence of reason otherwise, we ascribe to a being filled with the Spirit? The loud rejoicing of Conscience, which does accrue unto men, is the natural result of such a frame of heart so enlarged, and endeavours suitable unto it.
cc r-crq p-acp dt n1, cc n1 pp-f n1 av, pns12 vvb p-acp dt vbg vvn p-acp dt n1? dt j vvg pp-f n1, r-crq vdz vvi p-acp n2, vbz dt j n1 pp-f d dt n1 pp-f n1 av vvn, cc n2 j p-acp pn31.
For it were better for me to die, than that any man should make my glorying void, 1 Cor. 9.15. From whence this glorying of his did spring we are particularly informed from his hand, 2 Cor. 1.12.
For it were better for me to die, than that any man should make my glorying void, 1 Cor. 9.15. From whence this glorying of his did spring we Are particularly informed from his hand, 2 Cor. 1.12.
but by the grace of God we have had our Conversation in the World, &c. He had tasted of that sweetness and incomparable satisfaction which did flow in unto him, upon the account of the enlargedness of his heart and soul in the great concernments of the Gospel;
but by the grace of God we have had our Conversation in the World, etc. He had tasted of that sweetness and incomparable satisfaction which did flow in unto him, upon the account of the Enlargedness of his heart and soul in the great concernments of the Gospel;
How mightily did he magnifie and glory in this great Treasure, viz. his rejoycing in the Testimony of his Conscience, that he had served God and men with all sincerity and simplicity? This he thought was enough to make the World go and do likewise.
How mightily did he magnify and glory in this great Treasure, viz. his rejoicing in the Testimony of his Conscience, that he had served God and men with all sincerity and simplicity? This he Thought was enough to make the World go and do likewise.
c-crq av-j vdd pns31 vvi cc vvi p-acp d j n1, n1 po31 vvg p-acp dt n1 pp-f po31 n1, cst pns31 vhd vvn np1 cc n2 p-acp d n1 cc n1? d pns31 vvd vbds av-d pc-acp vvi dt n1 vvb cc vdb av.
and this more effectually, and with greater acceptation, and upon far better terms than any other way, (see that known place, Rom. 8.26, 27.) Likewise the Spirit also helpeth our infirmities:
and this more effectually, and with greater acceptation, and upon Far better terms than any other Way, (see that known place, Rom. 8.26, 27.) Likewise the Spirit also Helpeth our infirmities:
cc d dc av-j, cc p-acp jc n1, cc p-acp av-j jc n2 cs d j-jn n1, (vvb d j-vvn n1, np1 crd, crd) av dt n1 av vvz po12 n2:
then certainly, where there is a greater presence of God, and where he filleth the hearts and souls of men with his presence, there he riseth and advanceth in a more excellent manner, with greater accommodations, teaching them how to pray, meaning, the manner how they should pray.
then Certainly, where there is a greater presence of God, and where he fills the hearts and Souls of men with his presence, there he Riseth and Advanceth in a more excellent manner, with greater accommodations, teaching them how to pray, meaning, the manner how they should pray.
and teacheth them how to present this Prayer of theirs upon terms of a richer and more high acceptation unto God. And Gal. 4.6. it is said, God hath sent forth the Spirit of his Son into your hearts, crying, Alba, Father.
and Teaches them how to present this Prayer of theirs upon terms of a Richer and more high acceptation unto God. And Gal. 4.6. it is said, God hath sent forth the Spirit of his Son into your hearts, crying, Alba, Father.
According to the same figure our Saviour's Saying unto his Apostles is to be understood, Mar. 10.20. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
According to the same figure our Saviour's Saying unto his Apostles is to be understood, Mar. 10.20. For it is not you that speak, but the Spirit of your Father which speaks in you.
his meaning is, not that the Holy Ghost did speak the words, but only because the Holy Ghost did furnish them with such and such things which they should speak:
his meaning is, not that the Holy Ghost did speak the words, but only Because the Holy Ghost did furnish them with such and such things which they should speak:
po31 n1 vbz, xx cst dt j n1 vdd vvi dt n2, cc-acp av-j c-acp dt j n1 vdd vvi pno32 p-acp d cc d n2 r-crq pns32 vmd vvi:
and upon terms of highest acceptation? If we could but weigh this one priviledge or advantage alone in the balance, we should find it to weigh more than all the Silver and Gold in the World.
and upon terms of highest acceptation? If we could but weigh this one privilege or advantage alone in the balance, we should find it to weigh more than all the Silver and Gold in the World.
cc p-acp n2 pp-f js n1? cs pns12 vmd cc-acp vvi d crd n1 cc n1 av-j p-acp dt n1, pns12 vmd vvi pn31 pc-acp vvi av-dc cs d dt n1 cc n1 p-acp dt n1.
as they may that have an interest in Heaven; (as such persons we speak of have.) Such men might carry the World before them, they might pluck up States and Kingdoms, they might be as great in Heaven,
as they may that have an Interest in Heaven; (as such Persons we speak of have.) Such men might carry the World before them, they might pluck up States and Kingdoms, they might be as great in Heaven,
c-acp pns32 vmb d vhi dt n1 p-acp n1; (c-acp d n2 pns12 vvb pp-f vhb.) d n2 vmd vvi dt n1 p-acp pno32, pns32 vmd vvi a-acp n2 cc n2, pns32 vmd vbi a-acp j p-acp n1,
the consideration of his being rose again from the dead was a business of such a mighty consequence, such a matter of joy, that it became a stumbling-block in the way of their faith:
the consideration of his being rose again from the dead was a business of such a mighty consequence, such a matter of joy, that it became a stumbling-block in the Way of their faith:
They believed not for joy, i. e. they were not capable of the most demonstrative Arguments and Convictions as when he shewed them his hands and his feet, and talked with them:
They believed not for joy, i. e. they were not capable of the most demonstrative Arguments and Convictions as when he showed them his hands and his feet, and talked with them:
pns32 vvd xx p-acp n1, sy. sy. pns32 vbdr xx j pp-f dt av-ds j n2 cc n2 p-acp c-crq pns31 vvd pno32 po31 n2 cc po31 n2, cc vvd p-acp pno32:
we are conscious to our selves that we are poor and weak men and women, whom the men of this World are generally ready to to be treading and trampling under foot, and to despise.
we Are conscious to our selves that we Are poor and weak men and women, whom the men of this World Are generally ready to to be treading and trampling under foot, and to despise.
pns12 vbr j p-acp po12 n2 cst pns12 vbr j cc j n2 cc n2, ro-crq dt n2 pp-f d n1 vbr av-j j p-acp pc-acp vbi vvg cc vvg p-acp n1, cc pc-acp vvi.
and after such a manner, that we might carry our Petitions in Heaven, and even whatsoever we should ask in the Name of Jesus Christ according to the will of God.
and After such a manner, that we might carry our Petitions in Heaven, and even whatsoever we should ask in the Name of jesus christ according to the will of God.
cc p-acp d dt n1, cst pns12 vmd vvi po12 n2 p-acp n1, cc av r-crq pns12 vmd vvi p-acp dt n1 pp-f np1 np1 vvg p-acp dt n1 pp-f np1.
For all things are according to the Will of God which are necessary for the comforts and accommodation of men and women in the World round about, J•m. 5.16. The effectual fervent prayer of a righteous man availeth much;
For all things Are according to the Will of God which Are necessary for the comforts and accommodation of men and women in the World round about, J•m. 5.16. The effectual fervent prayer of a righteous man availeth much;
so now that prayer, viz. the effectual fervent prayer, &c. NONLATINALPHABET, is acted, wrought, and raised by a Spirit which is greater than the spirit of man,
so now that prayer, viz. the effectual fervent prayer, etc., is acted, wrought, and raised by a Spirit which is greater than the Spirit of man,
av av d n1, n1 dt j j n1, av, vbz vvn, vvn, cc vvd p-acp dt n1 r-crq vbz jc cs dt n1 pp-f n1,
and therefore of necessity by no other than the Spirit of God, the Holy Ghost himself, who thus raised and lifted up himself in might and power to enable them hereunto.
and Therefore of necessity by no other than the Spirit of God, the Holy Ghost himself, who thus raised and lifted up himself in might and power to enable them hereunto.
cc av pp-f n1 p-acp dx n-jn cs dt n1 pp-f np1, dt j n1 px31, r-crq av vvn cc vvd a-acp px31 p-acp n1 cc n1 pc-acp vvi pno32 av.
Eighthly (and lastly) By being filled with the Spirit of God, you shall, by the mediation of the fruit and consequence of the particular last mentioned, consult to your selves so much the better Resurrection, and consequently, the better Eternity.
Eighthly (and lastly) By being filled with the Spirit of God, you shall, by the mediation of the fruit and consequence of the particular last mentioned, consult to your selves so much the better Resurrection, and consequently, the better Eternity.
j (cc ord) p-acp vbg vvn p-acp dt n1 pp-f np1, pn22 vmb, p-acp dt n1 pp-f dt n1 cc n1 pp-f dt j ord vvn, vvb p-acp po22 n2 av av-d dt jc n1, cc av-j, dt jc n1.
I allude to that place in the latter end of Heb. 11. where the Author, speaking of the Servants of God, saith, that they might obtain a better Resurrection;
I allude to that place in the latter end of Hebrew 11. where the Author, speaking of the Servants of God, Says, that they might obtain a better Resurrection;
There are other waies and practices (or at least may be) upon which men may obtain the fatness of Heaven, the best of the glory and great things of the World to come:
There Are other ways and practices (or At least may be) upon which men may obtain the fatness of Heaven, the best of the glory and great things of the World to come:
But there is none so certain or regular, none within the reach of the Wisdom or Providence of men, that a man may rely and reckon upon, whereby to consult to himself a better Heaven,
But there is none so certain or regular, none within the reach of the Wisdom or Providence of men, that a man may rely and reckon upon, whereby to consult to himself a better Heaven,
cc-acp pc-acp vbz pix av j cc j, pix p-acp dt n1 pp-f dt n1 cc n1 pp-f n2, cst dt n1 vmb vvi cc vvi p-acp, c-crq pc-acp vvi p-acp px31 dt jc n1,
If you be made great in the Kingdom of Heaven in any other way, or by any other means than that we speak of, you must as well be beholding to the sin and wickedness of other men,
If you be made great in the Kingdom of Heaven in any other Way, or by any other means than that we speak of, you must as well be beholding to the since and wickedness of other men,
cs pn22 vbb vvn j p-acp dt n1 pp-f n1 p-acp d j-jn n1, cc p-acp d j-jn n2 cs cst pns12 vvb pp-f, pn22 vmb a-acp av vbi vvg p-acp dt n1 cc n1 pp-f j-jn n2,
For what other waies or means are there of obtaining a greater preeminence in glory than the generality of the Saints will enjoy (besides that of being filled with the Spirit of God,
For what other ways or means Are there of obtaining a greater preeminence in glory than the generality of the Saints will enjoy (beside that of being filled with the Spirit of God,
That which maketh men constant and persevering under temptations and great tribulations to the end, is a certain hope and expectation of a great recompense of reward from God,
That which makes men constant and persevering under temptations and great tribulations to the end, is a certain hope and expectation of a great recompense of reward from God,
cst r-crq vvz n2 j cc j p-acp n2 cc j n2 p-acp dt n1, vbz dt j n1 cc n1 pp-f dt j n1 pp-f n1 p-acp np1,
Now, such a hope which will make a man stand upright under great Afflictions cannot be raised and gotten up into the soul but by the reflection of a mans Conscience upon him,
Now, such a hope which will make a man stand upright under great Afflictions cannot be raised and got up into the soul but by the reflection of a men Conscience upon him,
if then there shall be no place for such things as these in the soul without a being filled with the Spirit of God, which hath been formerly and largely proved,
if then there shall be no place for such things as these in the soul without a being filled with the Spirit of God, which hath been formerly and largely proved,
cs av pc-acp vmb vbi dx n1 p-acp d n2 c-acp d p-acp dt n1 p-acp dt vbg vvn p-acp dt n1 pp-f np1, r-crq vhz vbn av-j cc av-j vvn,
and that to Eternity, amongst those that shall be partakers of the same glory with you, to enlarge your capacities (respectively) for blessedness and glory,
and that to Eternity, among those that shall be partakers of the same glory with you, to enlarge your capacities (respectively) for blessedness and glory,
cc cst p-acp n1, p-acp d cst vmb vbi n2 pp-f dt d n1 p-acp pn22, pc-acp vvi po22 n2 (av-j) p-acp n1 cc n1,
The two Sons of Zebedeus, James and John, made this re••est unto Christ, that the one of them might sit at the right hand, &c. Mar. 10.35. that they might be next unto him in greatness and in glory:
The two Sons of Zebedee, James and John, made this re••est unto christ, that the one of them might fit At the right hand, etc. Mar. 10.35. that they might be next unto him in greatness and in glory:
dt crd n2 pp-f np1, np1 cc np1, vvd d n1 p-acp np1, cst dt pi pp-f pno32 vmd vvi p-acp dt j-jn n1, av np1 crd. cst pns32 vmd vbi ord p-acp pno31 p-acp n1 cc p-acp n1:
The motion our Saviour seemeth to have distasted, as in considerately made, and accordingly gave the makers of it this check, You know not what you ask;
The motion our Saviour seems to have distasted, as in considerately made, and accordingly gave the makers of it this check, You know not what you ask;
dt n1 po12 n1 vvz pc-acp vhi vvn, c-acp p-acp av-j vvn, cc av-vvg vvd dt n2 pp-f pn31 d n1, pn22 vvb xx r-crq pn22 vvb;
meaning, that they did not understand nor consider how great and excellent, how transcendent above measure the matter or priviledge was, which they desired;
meaning, that they did not understand nor Consider how great and excellent, how transcendent above measure the matter or privilege was, which they desired;
vvg, cst pns32 vdd xx vvi ccx vvi c-crq j cc j, c-crq j p-acp n1 dt n1 cc n1 vbds, r-crq pns32 vvd;
But now, though he checked them in respect of their inconsiderateness in making the motion, because they understood not what they asked, nor knew upon what terms they asked it;
But now, though he checked them in respect of their inconsiderateness in making the motion, Because they understood not what they asked, nor knew upon what terms they asked it;
As if Christ should have said this on purpose, to draw and wind up the hearts of his Creatures men and women to waies of excellent righteousness and holiness:
As if christ should have said this on purpose, to draw and wind up the hearts of his Creatures men and women to ways of excellent righteousness and holiness:
p-acp cs np1 vmd vhi vvn d p-acp n1, pc-acp vvi cc vvi a-acp dt n2 pp-f po31 n2 n2 cc n2 p-acp n2 pp-f j n1 cc n1:
He doth not blame them simply for desiring these high accommodations in heaven, but rather enciteth and encourageth them to quit themselves at such a rate of worth and excellency whilst they lived, that they might be found those persons indeed for whom they were prepared,
He does not blame them simply for desiring these high accommodations in heaven, but rather enciteth and Encourageth them to quit themselves At such a rate of worth and excellency while they lived, that they might be found those Persons indeed for whom they were prepared,
pns31 vdz xx vvi pno32 av-j p-acp vvg d j n2 p-acp n1, cc-acp av-c vvz cc vvz pno32 pc-acp vvi px32 p-acp d dt n1 pp-f n1 cc n1 cs pns32 vvd, cst pns32 vmd vbi vvn d n2 av p-acp ro-crq pns32 vbdr vvn,
The Ministration of the Law, the Apostle plainly informeth us, was glorious, and yet affirms withal the Ministration of the Gospel to be much more glorious:
The Ministration of the Law, the Apostle plainly Informeth us, was glorious, and yet affirms withal the Ministration of the Gospel to be much more glorious:
dt n1 pp-f dt n1, dt n1 av-j vvz pno12, vbds j, cc av vvz av dt n1 pp-f dt n1 pc-acp vbi av-d av-dc j:
though what improvement soever he shall make in this kind, he is not like to enjoy but for a short season, here being no enduring substance? Suppose he be in a competent way of subsistence at present;
though what improvement soever he shall make in this kind, he is not like to enjoy but for a short season, Here being no enduring substance? Suppose he be in a competent Way of subsistence At present;
cs r-crq n1 av pns31 vmb vvi p-acp d n1, pns31 vbz xx av-j pc-acp vvi cc-acp p-acp dt j n1, av vbg dx j-vvg n1? vvb pns31 vbb p-acp dt j n1 pp-f n1 p-acp j;
or treble it, will he not do it? If this be counted wisdom to advance a perishing and contemptible state, who would not amongst us all labour to advance in such a glorious and durable state as we speak of? This then is the first thing requisite to be done in order to your being filled with the Spirit of God;
or triple it, will he not do it? If this be counted Wisdom to advance a perishing and contemptible state, who would not among us all labour to advance in such a glorious and durable state as we speak of? This then is the First thing requisite to be done in order to your being filled with the Spirit of God;
cc vvi pn31, vmb pns31 xx vdi pn31? cs d vbb vvn n1 pc-acp vvi dt j-vvg cc j n1, r-crq vmd xx p-acp pno12 d n1 pc-acp vvi p-acp d dt j cc j n1 c-acp pns12 vvb pp-f? np1 av vbz dt ord n1 j pc-acp vbi vdn p-acp n1 p-acp po22 vbg vvn p-acp dt n1 pp-f np1;
namely, to fill your Judgments and Understandings with the knowledge of all the excellent and desirable things of it, together with a frequent and an effectual consideration of these most worthy and rich accommodations, which must needs accrue or grow unto you by your being filled with the Spirit of God.
namely, to fill your Judgments and Understandings with the knowledge of all the excellent and desirable things of it, together with a frequent and an effectual consideration of these most worthy and rich accommodations, which must needs accrue or grow unto you by your being filled with the Spirit of God.
av, pc-acp vvi po22 n2 cc n2 p-acp dt n1 pp-f d dt j cc j n2 pp-f pn31, av p-acp dt j cc dt j n1 pp-f d av-ds j cc j n2, r-crq vmb av vvi cc vvi p-acp pn22 p-acp po22 vbg vvn p-acp dt n1 pp-f np1.
But then it may be objected, If we may engage the Spirit, and set him on work about any of those spiritual employments that have been mentioned, or the like;
But then it may be objected, If we may engage the Spirit, and Set him on work about any of those spiritual employments that have been mentioned, or the like;
p-acp av pn31 vmb vbi vvn, cs pns12 vmb vvi dt n1, cc vvd pno31 p-acp n1 p-acp d pp-f d j n2 cst vhb vbn vvn, cc dt j;
Now, as touching these four particulars mentioned, viz. Prayer, Mortification, understanding great Mysteries, and keeping in mind these things, &c. The Scriptures do plainly hold forth the use and necessity of the Spirits being employed in all these, chiefly,
Now, as touching these four particulars mentioned, viz. Prayer, Mortification, understanding great Mysteres, and keeping in mind these things, etc. The Scriptures do plainly hold forth the use and necessity of the Spirits being employed in all these, chiefly,
av, c-acp vvg d crd n2-j vvn, n1 n1, n1, vvg j n2, cc vvg p-acp n1 d n2, av dt n2 vdb av-j vvi av dt n1 cc n1 pp-f dt n2 vbg vvn p-acp d d, av-jn,
First, Whether we can, or whether it be in our power to engage the Spirit of God in this kind? Whether it be in the reach or power of a man to draw him into part or fellowship with us in such spiritual works as lie upon our hands to do?
First, Whither we can, or whither it be in our power to engage the Spirit of God in this kind? Whither it be in the reach or power of a man to draw him into part or fellowship with us in such spiritual works as lie upon our hands to do?
This Clause (but if ye through the Spirit do mortifie the deeds of the body) containeth and implieth more than an Exhortation or Charge to set the Spirit on work to mortifie the deeds of the body.
This Clause (but if you through the Spirit do mortify the Deeds of the body) Containeth and Implies more than an Exhortation or Charge to Set the Spirit on work to mortify the Deeds of the body.
Telling and promising us, that if we shall mortifie the deeds of the flesh we shall live, doth he not most affectionately excite and stir us up to mortifie them accordingly? Now we cannot mortifie them by the Spirit,
Telling and promising us, that if we shall mortify the Deeds of the Flesh we shall live, does he not most affectionately excite and stir us up to mortify them accordingly? Now we cannot mortify them by the Spirit,
vvg cc vvg pno12, cst cs pns12 vmb vvi dt n2 pp-f dt n1 pns12 vmb vvi, vdz pns31 xx av-ds av-j vvi cc vvb pno12 a-acp pc-acp vvi pno32 av-vvg? av pns12 vmbx vvi pno32 p-acp dt n1,
meaning, that they should do that which they well enough understood and knew would prevail with the Holy Ghost to assist and help them in praying. So again, 2 Tim. 1.14. That good thing which was committed unto thee (speaking of that Pattern of wholsome words and sayings of the Doctrine of the Gospel) keep by the Holy Ghost which dwelleth in us.
meaning, that they should do that which they well enough understood and knew would prevail with the Holy Ghost to assist and help them in praying. So again, 2 Tim. 1.14. That good thing which was committed unto thee (speaking of that Pattern of wholesome words and sayings of the Doctrine of the Gospel) keep by the Holy Ghost which dwells in us.
n1, cst pns32 vmd vdi d r-crq pns32 av av-d vvn cc vvd vmd vvi p-acp dt j n1 pc-acp vvi cc vvi pno32 p-acp vvg. av av, crd np1 crd. cst j n1 r-crq vbds vvn p-acp pno21 (vvg pp-f d n1 pp-f j n2 cc n2-vvg pp-f dt n1 pp-f dt n1) vvb p-acp dt j n1 r-crq vvz p-acp pno12.
He addeth these last words, which dwelleth in us, to put Timothy in mind that the Holy Ghost was near at hand ready and offering himself to be imployed by Christians in all the great, difficult,
He adds these last words, which dwells in us, to put Timothy in mind that the Holy Ghost was near At hand ready and offering himself to be employed by Christians in all the great, difficult,
and consequently, to encourage him to address himself unto him (I mean, the Holy Ghost) that he would enable him to keep, i. e. to preserve in memory and mind the good things he speaketh of.
and consequently, to encourage him to address himself unto him (I mean, the Holy Ghost) that he would enable him to keep, i. e. to preserve in memory and mind the good things he speaks of.
Walk in the Spirit, I suppose his meaning is not in this Phrase, that they should walk according to the direction and guidance of the Spirit, which in ver. 18, and elsewhere he calleth a being led by the Spirit;
Walk in the Spirit, I suppose his meaning is not in this Phrase, that they should walk according to the direction and guidance of the Spirit, which in ver. 18, and elsewhere he calls a being led by the Spirit;
n1 p-acp dt n1, pns11 vvb po31 n1 vbz xx p-acp d n1, cst pns32 vmd vvi vvg p-acp dt n1 cc n1 pp-f dt n1, r-crq p-acp fw-la. crd, cc av pns31 vvz dt vbg vvn p-acp dt n1;
so that he may carry them out to all they do, and so interpose likewise in their doing it, that the burthen and stress of the work may lie chiefly upon him,
so that he may carry them out to all they do, and so interpose likewise in their doing it, that the burden and stress of the work may lie chiefly upon him,
av cst pns31 vmb vvi pno32 av p-acp d pns32 vdb, cc av vvi av p-acp po32 vdg pn31, cst dt n1 cc n1 pp-f dt n1 vmb vvi av-jn p-acp pno31,
and by putting Christians upon it, to walk in, or by the Spirit he supposeth such a thing that may be done or attained by them if they will take a course thereafter.
and by putting Christians upon it, to walk in, or by the Spirit he Supposeth such a thing that may be done or attained by them if they will take a course thereafter.
cc p-acp vvg np1 p-acp pn31, pc-acp vvi p-acp, cc p-acp dt n1 pns31 vvz d dt n1 cst vmb vbi vdn cc vvn p-acp pno32 cs pns32 vmb vvi dt n1 av.
First, Because when any man doth awaken the Spirit, and engage him to his assistance, he is first awakened by the Spirit hereunto, yea, and engaged too;
First, Because when any man does awaken the Spirit, and engage him to his assistance, he is First awakened by the Spirit hereunto, yea, and engaged too;
ord, c-acp c-crq d n1 vdz vvi dt n1, cc vvi pno31 p-acp po31 n1, pns31 vbz ord vvn p-acp dt n1 av, uh, cc vvn av;
For though the Spirit be Omnipotent, yet he is a voluntary Agent, and so can exert or put forth his Omnipotency in what degree or manner of efficacy himself pleaseth;
For though the Spirit be Omnipotent, yet he is a voluntary Agent, and so can exert or put forth his Omnipotency in what degree or manner of efficacy himself Pleases;
c-acp cs dt n1 vbb j, av pns31 vbz dt j-jn n1, cc av vmb vvi cc vvn av po31 n1 p-acp r-crq n1 cc n1 pp-f n1 px31 vvz;
and we have heretofore (I remember) upon occasion shewed and proved unto you, that the Spirit of God is not pleased to work, either compulsively or necessitatingly, upon the hearts and wills of men,
and we have heretofore (I Remember) upon occasion showed and proved unto you, that the Spirit of God is not pleased to work, either compulsively or necessitatingly, upon the hearts and wills of men,
cc pns12 vhb av (pns11 vvb) p-acp n1 vvn cc vvd p-acp pn22, cst dt n1 pp-f np1 vbz xx vvn pc-acp vvi, av-d av-j cc av-vvg, p-acp dt n2 cc n2 pp-f n2,
Therefore hence it is evident, that he is the principal Agent, and yet this notwithstanding he may truly and properly be said to be drawn into our assistance by us.
Therefore hence it is evident, that he is the principal Agent, and yet this notwithstanding he may truly and properly be said to be drawn into our assistance by us.
av av pn31 vbz j, cst pns31 vbz dt j-jn n1, cc av d c-acp pns31 vmb av-j cc av-j vbi vvn pc-acp vbi vvn p-acp po12 n1 p-acp pno12.
Now, by the knowledge and consideration of this Law, and confidence that there will be no failing on the Spirits part (all which too are preventing wise wrought in men by the Spirit) they are encouraged to make their recourse unto him,
Now, by the knowledge and consideration of this Law, and confidence that there will be no failing on the Spirits part (all which too Are preventing wise wrought in men by the Spirit) they Are encouraged to make their recourse unto him,
In this case the application of the Creature to the Spirit of God, being submissive and obediential and not authoritative, there is no reason or ground to judge or call the Creature the principal Actor or Mover in what is done by the assistance of the Spirit;
In this case the application of the Creature to the Spirit of God, being submissive and obediential and not authoritative, there is no reason or ground to judge or call the Creature the principal Actor or Mover in what is done by the assistance of the Spirit;
p-acp d n1 dt n1 pp-f dt n1 p-acp dt n1 pp-f np1, vbg j cc j cc xx j, pc-acp vbz dx n1 cc n1 pc-acp vvi cc vvi dt n1 dt j-jn n1 cc n1 p-acp r-crq vbz vdn p-acp dt n1 pp-f dt n1;
As when David being to encounter with his Enemies, calling upon God for his help and his presence with him in the Battle, may properly and truly enough be said hereby (by his Prayer) to engage God to him in his Battel;
As when David being to encounter with his Enemies, calling upon God for his help and his presence with him in the Battle, may properly and truly enough be said hereby (by his Prayer) to engage God to him in his Battle;
Now, to present our selves altogether weak, without some such presence and assistance we speak of, this is that which will awaken us to do things by the Spirit:
Now, to present our selves altogether weak, without Some such presence and assistance we speak of, this is that which will awaken us to do things by the Spirit:
av, pc-acp vvi po12 n2 av j, p-acp d d n1 cc n1 pns12 vvb pp-f, d vbz d r-crq vmb vvi pno12 pc-acp vdi n2 p-acp dt n1:
Because first, It is God that freely maketh that gracious Covenant with David (as with other Saints) that if they call upon him in time of trouble ( Psal. 50.15.) or danger, he will hear and deliver.
Because First, It is God that freely makes that gracious Covenant with David (as with other Saints) that if they call upon him in time of trouble (Psalm 50.15.) or danger, he will hear and deliver.
Secondly, Because that it was God that put it into David's heart, and stirred up David's spirit to go and apply himself by Prayer for his help in such a case.
Secondly, Because that it was God that put it into David's heart, and stirred up David's Spirit to go and apply himself by Prayer for his help in such a case.
Thirdly (and lastly) That which David did in this case to draw in God to his assistance, he-did it in subordination to the will and good pleasure of God in that kind, who had encouraged him to call upon him in a day of trouble.
Thirdly (and lastly) That which David did in this case to draw in God to his assistance, headed it in subordination to the will and good pleasure of God in that kind, who had encouraged him to call upon him in a day of trouble.
For first, the Spirit of God hath made a Law, that if we will call upon him (upon the Spirit) in the time of our need, he will be present with us and help us.
For First, the Spirit of God hath made a Law, that if we will call upon him (upon the Spirit) in the time of our need, he will be present with us and help us.
this is one special strain that doth marvelously comport with the Spirit, and that which is in the first place to be done by us if we desire to do any thing;
this is one special strain that does marvelously comport with the Spirit, and that which is in the First place to be done by us if we desire to do any thing;
d vbz pi j n1 cst vdz av-j vvi p-acp dt n1, cc cst r-crq vbz p-acp dt ord n1 pc-acp vbi vdn p-acp pno12 cs pns12 vvb pc-acp vdi d n1;
and deep sense of our own inability for this work we are about. 1 Chron. 22.16. Arise (saith David to his Son Solomon ) therefore and be doing, and the Lord be with thee:
and deep sense of our own inability for this work we Are about. 1 Chronicles 22.16. Arise (Says David to his Son Solomon) Therefore and be doing, and the Lord be with thee:
cc j-jn n1 pp-f po12 d n1 p-acp d n1 pns12 vbr a-acp. crd np1 crd. vvb (vvz np1 p-acp po31 n1 np1) av cc vbb vdg, cc dt n1 vbb p-acp pno21:
So again, Mar. 9.23, 24. If thou canst believe, all these things are possible, &c. The Father of the Child answered, Lord I believe, help my unbelief.
So again, Mar. 9.23, 24. If thou Canst believe, all these things Are possible, etc. The Father of the Child answered, Lord I believe, help my unbelief.
av av, np1 crd, crd cs pns21 vm2 vvi, d d n2 vbr j, av dt n1 pp-f dt n1 vvd, n1 pns11 vvb, vvb po11 n1.
But then Thirdly, We must acknowledge a readiness, and willingness, and a gracious inclinableness in the Holy Ghost to help and assist us in those things wherein it is any waies meet for him to interpose on our behalf.
But then Thirdly, We must acknowledge a readiness, and willingness, and a gracious inclinableness in the Holy Ghost to help and assist us in those things wherein it is any ways meet for him to interpose on our behalf.
cc-acp cs ord, pns12 vmb vvi dt n1, cc n1, cc dt j n1 p-acp dt j n1 pc-acp vvi cc vvi pno12 p-acp d n2 c-crq pn31 vbz d n2 vvb p-acp pno31 pc-acp vvi p-acp po12 n1.
Likewise the Spirit also helpeth our infirmities, &c. There is a very rich and compassionate inclination in the Holy Ghost towards the Saints, in respect of the great infirmities which he discerneth in them, to assist, stand by,
Likewise the Spirit also Helpeth our infirmities, etc. There is a very rich and compassionate inclination in the Holy Ghost towards the Saints, in respect of the great infirmities which he discerneth in them, to assist, stand by,
av dt n1 av vvz po12 n2, av pc-acp vbz dt av j cc j n1 p-acp dt j n1 p-acp dt n2, p-acp n1 pp-f dt j n2 r-crq pns31 vvz p-acp pno32, pc-acp vvi, vvb p-acp,
when the Creature is under a full knowledge and sense of its own weakness, and a full acknowledgement of this readiness and willingness of the Spirit of God to help and to relieve.
when the Creature is under a full knowledge and sense of its own weakness, and a full acknowledgement of this readiness and willingness of the Spirit of God to help and to relieve.
c-crq dt n1 vbz p-acp dt j n1 cc n1 pp-f po31 d n1, cc dt j n1 pp-f d n1 cc n1 pp-f dt n1 pp-f np1 pc-acp vvi cc pc-acp vvi.
The poor committeth himself unto thee: Thou art the helper of the Fatherless, Psal. 10.14. Meaning, that when the poor do commit themselves unto God, then he is ready to help them, there is a Synechdoche of the Species for the Genius.
The poor Committeth himself unto thee: Thou art the helper of the Fatherless, Psalm 10.14. Meaning, that when the poor do commit themselves unto God, then he is ready to help them, there is a Synecdoche of the Species for the Genius.
Now they that are under a sense that they are not able to help themselves, by reason of their Poverty, God is wont to come in to their relief and succour.
Now they that Are under a sense that they Are not able to help themselves, by reason of their Poverty, God is wont to come in to their relief and succour.
All these three means for the interessing of the Spirit in our Services I conceive our Saviour himself ( Joh. 14.16, 17.) chiefly pointeth at and asserteth.
All these three means for the interessing of the Spirit in our Services I conceive our Saviour himself (John 14.16, 17.) chiefly pointeth At and Asserteth.
or after the manner in which Believers receive him, and as he is when he doth advance his presence in an excellent degree in them to put them upon Actions of an excellent concernment.
or After the manner in which Believers receive him, and as he is when he does advance his presence in an excellent degree in them to put them upon Actions of an excellent concernment.
And when our Saviour giveth the true reason why the World did not, or cannot receive him, meaning, that they cannot according to that Principle by which the Spirit of God is resolved to give out himself, i. e. they cannot go beyond God's Declaration;
And when our Saviour gives the true reason why the World did not, or cannot receive him, meaning, that they cannot according to that Principle by which the Spirit of God is resolved to give out himself, i. e. they cannot go beyond God's Declaration;
This deep ignorance which the men of the World have concerning the Holy Ghost, is the reason why they cannot receive him in any supernatural, or in any saving manner;
This deep ignorance which the men of the World have Concerning the Holy Ghost, is the reason why they cannot receive him in any supernatural, or in any Saving manner;
d j-jn n1 r-crq dt n2 pp-f dt n1 vhb vvg dt j n1, vbz dt n1 c-crq pns32 vmbx vvi pno31 p-acp d j, cc p-acp d j-vvg n1;
they cannot receive the indwellings, or the inhabitation of him so, as to receive strength, to perform services in any spiritual or acceptable manner before God;
they cannot receive the indwellings, or the inhabitation of him so, as to receive strength, to perform services in any spiritual or acceptable manner before God;
pns32 vmbx vvi dt n2, cc dt n1 pp-f pno31 av, c-acp pc-acp vvi n1, pc-acp vvi n2 p-acp d j cc j n1 p-acp np1;
and likewise of his sufficiency, and readiness, and willingness to afford his presence with them, are under a kind of incapacity to receive the Spirit:
and likewise of his sufficiency, and readiness, and willingness to afford his presence with them, Are under a kind of incapacity to receive the Spirit:
cc av pp-f po31 n1, cc n1, cc n1 pc-acp vvi po31 n1 p-acp pno32, vbr p-acp dt n1 pp-f n1 pc-acp vvi dt n1:
We do here mention it as a part of that Method which should be observed by him, who is engaged in the drawing in of the Spirit, in order to a being acted by him.
We do Here mention it as a part of that Method which should be observed by him, who is engaged in the drawing in of the Spirit, in order to a being acted by him.
and set him on work within you to perform what you are not like to perform by your own strength, without such a presence of him to assist in your work.
and Set him on work within you to perform what you Are not like to perform by your own strength, without such a presence of him to assist in your work.
cc vvd pno31 p-acp n1 p-acp pn22 pc-acp vvi r-crq pn22 vbr xx av-j pc-acp vvi p-acp po22 d n1, p-acp d dt n1 pp-f pno31 pc-acp vvi p-acp po22 n1.
or, we be looked upon as the doers of them, as we must be if ever we be rewarded for them by God? To this Question we gave answer (in effect) formerly,
or, we be looked upon as the doers of them, as we must be if ever we be rewarded for them by God? To this Question we gave answer (in Effect) formerly,
in respect of which, being truly and really such (as the Scriptures every where suppose them to be) the said Actions and Services may truly and properly be called ours:
in respect of which, being truly and really such (as the Scriptures every where suppose them to be) the said Actions and Services may truly and properly be called ours:
p-acp n1 pp-f r-crq, vbg av-j cc av-j d (c-acp dt n2 d c-crq vvb pno32 pc-acp vbi) dt j-vvn n2 cc n2 vmb av-j cc av-j vbi vvn png12:
or by means of the consent of his Will, but by the more active desire and application of the Will unto the Spirit for the doing of it (as we have heard;) yea, that which is yet more,
or by means of the consent of his Will, but by the more active desire and application of the Will unto the Spirit for the doing of it (as we have herd;) yea, that which is yet more,
and thus whilst they importunely pretend to be the great Magnifiers of the Grace of God, they do indeed and in truth reduce it to a morsel of bread (as the Scriptures speak) and make nothing of it;
and thus while they importunely pretend to be the great Magnifiers of the Grace of God, they do indeed and in truth reduce it to a morsel of bred (as the Scriptures speak) and make nothing of it;
cc av cs pns32 av-j vvb pc-acp vbi dt j n2 pp-f dt n1 pp-f np1, pns32 vdb av cc p-acp n1 vvi pn31 p-acp dt n1 pp-f n1 (c-acp dt n2 vvb) cc vvb pix pp-f pn31;
If you ask, But why should the imploying of the Spirit of God, in such a manner as you have taught us, be a means for a Believer to be filled with the Spirit? Or how should it conduce any thing towards such a blessed effect as this is?
If you ask, But why should the employing of the Spirit of God, in such a manner as you have taught us, be a means for a Believer to be filled with the Spirit? Or how should it conduce any thing towards such a blessed Effect as this is?
cs pn22 vvb, cc-acp q-crq vmd dt vvg pp-f dt n1 pp-f np1, p-acp d dt n1 c-acp pn22 vhb vvn pno12, vbb dt n2 p-acp dt n1 pc-acp vbi vvn p-acp dt n1? cc q-crq vmd pn31 vvi d n1 p-acp d dt j-vvn n1 p-acp d vbz?
I answer, That such an imploying of the Spirit, as that we have described unto you, is a regular use of that great Gift of the Spirit given unto us by God;
I answer, That such an employing of the Spirit, as that we have described unto you, is a regular use of that great Gift of the Spirit given unto us by God;
There is the same consideration of other spiritual Actions and Services as these, Mortification, Prayer, &c. The Holy Ghost is given for this end and purpose, that by his assistance and strength they may be able to perform these things after a worthy manner,
There is the same consideration of other spiritual Actions and Services as these, Mortification, Prayer, etc. The Holy Ghost is given for this end and purpose, that by his assistance and strength they may be able to perform these things After a worthy manner,
pc-acp vbz dt d n1 pp-f j-jn j n2 cc n2 c-acp d, n1, n1, av dt j n1 vbz vvn p-acp d n1 cc n1, cst p-acp po31 n1 cc n1 pns32 vmb vbi j pc-acp vvi d n2 p-acp dt j n1,
If so, then to answer the gracious intentions of God in giving him (which is by imploying him as we have heard;) This must need be a direct and proper means to abound with him, to have an anointing more rich and full of his presence.
If so, then to answer the gracious intentions of God in giving him (which is by employing him as we have herd;) This must need be a Direct and proper means to abound with him, to have an anointing more rich and full of his presence.
cs av, av pc-acp vvi dt j n2 pp-f np1 p-acp vvg pno31 (r-crq vbz p-acp vvg pno31 c-acp pns12 vhb vvn;) d vmb n1 vbi dt j cc j n2 pc-acp vvi p-acp pno31, pc-acp vhi dt vvg dc j cc j pp-f po31 n1.
Upon this Foundation are these, and the like Sayings in Scripture built, Mat. 13.12. for whosoever hath, to him shall be given, and he shall have more abundance:
Upon this Foundation Are these, and the like Sayings in Scripture built, Mathew 13.12. for whosoever hath, to him shall be given, and he shall have more abundance:
p-acp d n1 vbr d, cc dt j n2-vvg p-acp n1 vvn, np1 crd. p-acp r-crq vhz, p-acp pno31 vmb vbi vvn, cc pns31 vmb vhi dc n1:
Meaning, it is meet that such a person who hath approved himself faithful in a less proportion of any good thing committed unto him, should upon the account of his approved faithfulness therein be intrusted with more.
Meaning, it is meet that such a person who hath approved himself faithful in a less proportion of any good thing committed unto him, should upon the account of his approved faithfulness therein be Entrusted with more.
for God (as hath been observed upon the like occasion) usually walketh with men, in the Scripture and Gospel, by such Principles and Rules which are written in the Tables of their hearts by the Finger of Nature,
for God (as hath been observed upon the like occasion) usually walks with men, in the Scripture and Gospel, by such Principles and Rules which Are written in the Tables of their hearts by the Finger of Nature,
Therefore God will swear too, and treate with men by the mediation of an Oath; and so in abundance of other particulars, God still applieth himself unto men,
Therefore God will swear too, and Treat with men by the mediation of an Oath; and so in abundance of other particulars, God still Applieth himself unto men,
av np1 vmb vvi av, cc vvi p-acp n2 p-acp dt n1 pp-f dt n1; cc av p-acp n1 pp-f j-jn n2-j, np1 av vvz px31 p-acp n2,
therefore those whom they have occasion to trust, they will first try them with a little, that in case they should miscarry and prove unfaithful, the loss may be the less, and easier to be born;
Therefore those whom they have occasion to trust, they will First try them with a little, that in case they should miscarry and prove unfaithful, the loss may be the less, and Easier to be born;
av d ro-crq pns32 vhb n1 pc-acp vvi, pns32 vmb ord vvi pno32 p-acp dt j, cst p-acp n1 pns32 vmd vvi cc vvi j, dt n1 vmb vbi dt av-dc, cc jc pc-acp vbi vvn;
Thus also it is in matters of reward (more properly and commonly so called;) though he knoweth from the beginning the uprightness integrity of mens hearts,
Thus also it is in matters of reward (more properly and commonly so called;) though he Knoweth from the beginning the uprightness integrity of men's hearts,
av av pn31 vbz p-acp n2 pp-f n1 (av-dc av-j cc av-j av vvn;) cs pns31 vvz p-acp dt n1 dt n1 n1 pp-f ng2 n2,
and what such men in time will do all the good work, all that righteousness, and suffer all those things for righteousness sake, which afterwards they do and suffer;
and what such men in time will do all the good work, all that righteousness, and suffer all those things for righteousness sake, which afterwards they do and suffer;
cc r-crq d n2 p-acp n1 vmb vdb d dt j n1, d cst n1, cc vvi d d n2 p-acp n1 n1, r-crq av pns32 vdb cc vvi;
yet until they have given an account, both unto himself, Angels, and men, of that their integrity, by waies of righteousness and well-doing, he will do no great things for them;
yet until they have given an account, both unto himself, Angels, and men, of that their integrity, by ways of righteousness and welldoing, he will do no great things for them;
av c-acp pns32 vhb vvn dt n1, av-d p-acp px31, n2, cc n2, pp-f d po32 n1, p-acp n2 pp-f n1 cc n1, pns31 vmb vdi dx j n2 p-acp pno32;
I say, God will not take any knowledge of them, until they having given some Testimony unto the World of the integrity and uprightness of their hearts;
I say, God will not take any knowledge of them, until they having given Some Testimony unto the World of the integrity and uprightness of their hearts;
pns11 vvb, np1 vmb xx vvi d n1 pp-f pno32, c-acp pns32 vhg vvn d n1 p-acp dt n1 pp-f dt n1 cc n1 pp-f po32 n2;
and to reward, and do great things for. As it is said of Enoch, he was translated, Heb. 11.6. of whom it was reported that he walked with God, Gen. 6.22.
and to reward, and do great things for. As it is said of Enoch, he was translated, Hebrew 11.6. of whom it was reported that he walked with God, Gen. 6.22.
and Honour, and Glory unto men in the great day, &c. That the trial of your Faith might be a Testimony in abundance given unto men, yea, unto God himself;
and Honour, and Glory unto men in the great day, etc. That the trial of your Faith might be a Testimony in abundance given unto men, yea, unto God himself;
cc n1, cc n1 p-acp n2 p-acp dt j n1, av cst dt n1 pp-f po22 n1 vmd vbi dt n1 p-acp n1 vvn p-acp n2, uh, p-acp np1 px31;
whether it be by their constant sufferings for righteousness take, or whether it hath been by a holy and blameless Conversation, it is not much material;
whither it be by their constant sufferings for righteousness take, or whither it hath been by a holy and blameless Conversation, it is not much material;
cs pn31 vbb p-acp po32 j n2 p-acp n1 vvi, cc cs pn31 vhz vbn p-acp dt j cc j n1, pn31 vbz xx d j-jn;
Thirdly, Another means whereby we may come to be filled with the Spirit of God, is to sow unto the Spirit, Gal. 6.8. He that soweth to the Flesh, shall of the Flesh reap Corruption:
Thirdly, another means whereby we may come to be filled with the Spirit of God, is to sow unto the Spirit, Gal. 6.8. He that Soweth to the Flesh, shall of the Flesh reap Corruption:
I answer, according to the usual import of that Metaphorical Expression of sowing, to sow to the Spirit is to do such things which will redound to the praise of the Spirit of God;
I answer, according to the usual import of that Metaphorical Expression of sowing, to sow to the Spirit is to do such things which will redound to the praise of the Spirit of God;
This the Apostle calleth a sowing to others, If we have sown unto you in spiritual things, is it a great thing if we shall reap your carnal things? 1 Cor. 9.11.
This the Apostle calls a sowing to Others, If we have sown unto you in spiritual things, is it a great thing if we shall reap your carnal things? 1 Cor. 9.11.
To sow unto the Spirit, is to imploy a mans self about such things, such waies and works, whereby the Spirit may receive honour and praise, which is all the harvest which the Spirit of God,
To sow unto the Spirit, is to employ a men self about such things, such ways and works, whereby the Spirit may receive honour and praise, which is all the harvest which the Spirit of God,
p-acp n1 p-acp dt n1, vbz pc-acp vvi dt ng1 n1 p-acp d n2, d n2 cc n2, c-crq dt n1 vmb vvi n1 cc n1, r-crq vbz d dt n1 r-crq dt n1 pp-f np1,
Only we may add this, That when men do such things which are for the honour and praise of the Spirit, they must do them with an intent that they may turn to his praise;
Only we may add this, That when men do such things which Are for the honour and praise of the Spirit, they must do them with an intent that they may turn to his praise;
So that to sow to the Spirit denoteth fruitfulness in good works, especially in such good works wherein more particularly the glorious goodness and power, &c. of the Spirit may be discovered unto the World;
So that to sow to the Spirit denoteth fruitfulness in good works, especially in such good works wherein more particularly the glorious Goodness and power, etc. of the Spirit may be discovered unto the World;
av cst pc-acp vvi p-acp dt n1 vvz n1 p-acp j n2, av-j p-acp d j n2 c-crq n1 av-j dt j n1 cc n1, av pp-f dt n1 vmb vbi vvn p-acp dt n1;
whether we understand it in respect of the outward Actions of the body, or the corrupt workings of the mind, it is clear that men in either of them do sow to the Flesh.
whither we understand it in respect of the outward Actions of the body, or the corrupt workings of the mind, it is clear that men in either of them do sow to the Flesh.
Only this is to be minded, that the taking care of the outward man, and the doing of such things which in a regular way tend to the maintenance and comfortable subsistence thereof, are never said to be a sowing to the Flesh, in opposition to the Spirit,
Only this is to be minded, that the taking care of the outward man, and the doing of such things which in a regular Way tend to the maintenance and comfortable subsistence thereof, Are never said to be a sowing to the Flesh, in opposition to the Spirit,
j d vbz pc-acp vbi vvn, cst dt j-vvg n1 pp-f dt j n1, cc av vdg pp-f d n2 r-crq p-acp dt j n1 vvb p-acp dt n1 cc j n1 av, vbr av-x vvn pc-acp vbi dt vvg p-acp dt n1, p-acp n1 p-acp dt n1,
For the Spirit of God requireth that all things should be done in a regular manner, that the outward man may not be disadvantaged unto spiritual Services,
For the Spirit of God requires that all things should be done in a regular manner, that the outward man may not be disadvantaged unto spiritual Services,
therefore the Spirit of God doth charge men with particular care and circumspection over their Bodies, that by this means he may rejoyce with so much the greater Joy where he findeth men manage themselves so that they may be in a good capacity to do such things which are holy, just,
Therefore the Spirit of God does charge men with particular care and circumspection over their Bodies, that by this means he may rejoice with so much the greater Joy where he finds men manage themselves so that they may be in a good capacity to do such things which Are holy, just,
av dt n1 pp-f np1 vdz vvi n2 p-acp j n1 cc n1 p-acp po32 n2, cst p-acp d n2 pns31 vmb vvi p-acp av av-d dt jc n1 c-crq pns31 vvz n2 vvi px32 av cst pns32 vmb vbi p-acp dt j n1 pc-acp vdi d n2 r-crq vbr j, j,
But more particularly such waies and works which outstrip the generality of men (yea, of Christians) and which they are not at present able to understand,
But more particularly such ways and works which outstrip the generality of men (yea, of Christians) and which they Are not At present able to understand,
cc-acp av-dc av-j d n2 cc n2 r-crq vvb dt n1 pp-f n2 (uh, pp-f np1) cc q-crq pns32 vbr xx p-acp j j pc-acp vvi,
nor to see the reason of them; such were some of the actions and waies of the Apostle Paul, 2 Cor. 5.13. For whether we be besides our selves it is for God, or whether we be sober it is for your cause.
nor to see the reason of them; such were Some of the actions and ways of the Apostle Paul, 2 Cor. 5.13. For whither we be beside our selves it is for God, or whither we be Sobrium it is for your cause.
Even so when the reasons of such actions should be manifest unto them, then they should confess, that he had a great and mighty assistance of the Spirit of God with him.
Even so when the Reasons of such actions should be manifest unto them, then they should confess, that he had a great and mighty assistance of the Spirit of God with him.
or to withhold the hand of their goodness, bounty, or good will in any kind from them, upon the account of any such hard measure received, this is one of the highest,
or to withhold the hand of their Goodness, bounty, or good will in any kind from them, upon the account of any such hard measure received, this is one of the highest,
cc pc-acp vvi dt n1 pp-f po32 n1, n1, cc j n1 p-acp d n1 p-acp pno32, p-acp dt n1 pp-f d d j n1 vvd, d vbz pi pp-f dt js,
To be able to do good in the presence of all these discouragements, doth argue, even to the generality of men, that such a man is of an excellent spirit,
To be able to do good in the presence of all these discouragements, does argue, even to the generality of men, that such a man is of an excellent Spirit,
pc-acp vbi j pc-acp vdi j p-acp dt n1 pp-f d d n2, vdz vvi, av p-acp dt n1 pp-f n2, cst d dt n1 vbz pp-f dt j n1,
And doubtless, though there may be excellent things written in this kind concerning those that have not been seasoned with the Gospel of Jesus Christ (at least in so explicite a manner;) yet is there a more peculiar and a more rich presence of the Spirit vouchsafed unto those who enjoy the Gospel,
And doubtless, though there may be excellent things written in this kind Concerning those that have not been seasoned with the Gospel of jesus christ (At least in so explicit a manner;) yet is there a more peculiar and a more rich presence of the Spirit vouchsafed unto those who enjoy the Gospel,
cc av-j, cs pc-acp vmb vbi j n2 vvn p-acp d n1 vvg d cst vhb xx vbn vvn p-acp dt n1 pp-f np1 np1 (p-acp ds p-acp av j dt n1;) av vbz pc-acp dt av-dc j cc dt av-dc j n1 pp-f dt n1 vvn p-acp d r-crq vvb dt n1,
When ever there is danger that upon their account the Gospel is like to suffer in the hearts and consciences of men, in case they should stand stifly upon their own rights,
When ever there is danger that upon their account the Gospel is like to suffer in the hearts and Consciences of men, in case they should stand stiffly upon their own rights,
We might instance in many more particulars of this nature, but you see by that little which we have insisted upon what we mean by sowing to the Spirit.
We might instance in many more particulars of this nature, but you see by that little which we have insisted upon what we mean by sowing to the Spirit.
pns12 vmd n1 p-acp d dc n2-jn pp-f d n1, cc-acp pn22 vvb p-acp d j r-crq pns12 vhb vvd p-acp r-crq pns12 vvb p-acp vvg p-acp dt n1.
But if you ask, How should such a thing as this be any way or means to help us forwards in this, viz. A being filled with the Spirit, or any waies promote such an end?
But if you ask, How should such a thing as this be any Way or means to help us forward in this, viz. A being filled with the Spirit, or any ways promote such an end?
cc-acp cs pn22 vvb, q-crq vmd d dt n1 c-acp d vbb d n1 cc n2 pc-acp vvi pno12 av-j p-acp d, n1 dt vbg vvn p-acp dt n1, cc d n2 vvi d dt n1?
Fourthly, Another means for the same end, I mean, of being filled with the Sprit, is to feed and cherish, to nourish and strengthen the motions of the Spirit:
Fourthly, another means for the same end, I mean, of being filled with the Spirit, is to feed and cherish, to nourish and strengthen the motions of the Spirit:
ord, j-jn n2 p-acp dt d n1, pns11 vvb, pp-f vbg vvn p-acp dt n1, vbz pc-acp vvi cc vvi, pc-acp vvi cc vvi dt n2 pp-f dt n1:
then (toties quoties) to be ready to cast spiritual oyl upon the flame, that so he may advance the motions which he hath begun, is another excellent and pregnant way and means to be filled with the Spirit.
then (Twice How often) to be ready to cast spiritual oil upon the flame, that so he may advance the motions which he hath begun, is Another excellent and pregnant Way and means to be filled with the Spirit.
av (n2 n2) pc-acp vbi j pc-acp vvi j n1 p-acp dt n1, cst av pns31 vmb vvi dt n2 r-crq pns31 vhz vvn, vbz j-jn j cc j n1 cc n2 pc-acp vbi vvn p-acp dt n1.
To open this means or direction unto you, it is to be supposed, that the Spirit where he inhabiteth and dwelleth will ever and anon be heaving and putting forth in the hearts and souls of men;
To open this means or direction unto you, it is to be supposed, that the Spirit where he Inhabiteth and dwells will ever and anon be heaving and putting forth in the hearts and Souls of men;
p-acp vvi d n2 cc n1 p-acp pn22, pn31 vbz pc-acp vbi vvn, cst dt n1 c-crq pns31 vvz cc vvz vmb av cc av vbi vvg cc vvg av p-acp dt n2 cc n2 pp-f n2;
This then is that we advise you, in this means or direction, that whensoever you perceive or feel the Spirit rising or moving within you unto any thing that is good, worthy,
This then is that we Advice you, in this means or direction, that whensoever you perceive or feel the Spirit rising or moving within you unto any thing that is good, worthy,
np1 av vbz cst pns12 vvb pn22, p-acp d n2 cc n1, cst c-crq pn22 vvb cc vvi dt n1 vvg cc vvg p-acp pn22 p-acp d n1 cst vbz j, j,
or meet to be done, as (if you live inwardly, and have much and close communion and converse with your hearts and souls) you may frequently find that he is:
or meet to be done, as (if you live inwardly, and have much and close communion and converse with your hearts and Souls) you may frequently find that he is:
cc vvb pc-acp vbi vdn, c-acp (cs pn22 vvb av-j, cc vhb d cc j n1 cc vvi p-acp po22 n2 cc n2) pn22 vmb av-j vvi cst pns31 vbz:
When (I say) at any time you are sensible of any good motion conceived and raised in you, that then, presently, you provide spiritual milk and honey to feed, strengthen,
When (I say) At any time you Are sensible of any good motion conceived and raised in you, that then, presently, you provide spiritual milk and honey to feed, strengthen,
c-crq (pns11 vvb) p-acp d n1 pn22 vbr j pp-f d j n1 vvn cc vvn p-acp pn22, cst av, av-j, pn22 vvb j n1 cc n1 pc-acp vvi, vvb,
Gentle and soft motions, bearing upon your hearts and consciences, are but like a soft Air or breathing of wind upon a Ships sails, which help her not much on her way:
Gentle and soft motions, bearing upon your hearts and Consciences, Are but like a soft Air or breathing of wind upon a Ships sails, which help her not much on her Way:
j cc j n2, vvg p-acp po22 n2 cc n2, vbr cc-acp av-j dt j n1 cc n-vvg pp-f n1 p-acp dt n2 n2, r-crq vvb pno31 xx av-d p-acp po31 n1:
As the Earth bringeth forth all kind of of Herbs, Trees, &c. So the Scriptures yield a proper and peculiar kind of Nourishment, a peculiar kind of consideration of truth, which will fortifie and strengthen all those motions,
As the Earth brings forth all kind of of Herbs, Trees, etc. So the Scriptures yield a proper and peculiar kind of Nourishment, a peculiar kind of consideration of truth, which will fortify and strengthen all those motions,
p-acp dt n1 vvz av d n1 pp-f pp-f n2, n2, av av dt n2 vvb dt j cc j n1 pp-f n1, dt j n1 pp-f n1 pp-f n1, r-crq vmb vvi cc vvi d d n2,
You shall find meditations there, and such words and considerations that are proper nourishment for all such motions of the Spirit as these mentioned, with their fellows, which will cause them to wax,
You shall find meditations there, and such words and considerations that Are proper nourishment for all such motions of the Spirit as these mentioned, with their Fellows, which will cause them to wax,
pn22 vmb vvi n2 a-acp, cc d n2 cc n2 cst vbr j n1 p-acp d d n2 pp-f dt n1 c-acp d vvn, p-acp po32 n2, r-crq vmb vvi pno32 pc-acp vvi,
Even so the truth is, that where there is one Motion that doth grow and come to any maturity, it is to be feared that there are many thousands which for want of nourishment (and because they are not propagated and encreased by adding further strength unto them) die, and come to nothing.
Even so the truth is, that where there is one Motion that does grow and come to any maturity, it is to be feared that there Are many thousands which for want of nourishment (and Because they Are not propagated and increased by adding further strength unto them) die, and come to nothing.
av-j av dt n1 vbz, cst c-crq pc-acp vbz crd n1 cst vdz vvi cc vvi p-acp d n1, pn31 vbz pc-acp vbi vvn cst a-acp vbr d crd r-crq p-acp n1 pp-f n1 (cc c-acp pns32 vbr xx vvn cc vvn p-acp vvg av-jc n1 p-acp pno32) vvb, cc vvb p-acp pix.
A motion which at first hath little or no strength, and so cannot go abroad into any Action or Service, by that time you have nourished and carefully tendered it in your hearts and souls,
A motion which At First hath little or no strength, and so cannot go abroad into any Actium or Service, by that time you have nourished and carefully tendered it in your hearts and Souls,
dt n1 r-crq p-acp ord vhz j cc dx n1, cc av vmbx vvi av p-acp d n1 cc n1, p-acp d n1 pn22 vhb vvn cc av-j vvd pn31 p-acp po22 n2 cc n2,
Now the reason of this direction, in order to a being filled with the Spirit, runneth upon the former Principle which we lately mentioned, viz. To him that hath shall be given.
Now the reason of this direction, in order to a being filled with the Spirit, Runneth upon the former Principle which we lately mentioned, viz. To him that hath shall be given.
and so shall delight in him daily more and more, and stir and raise up other and more excellent motions which never came into his mind, or heart before.
and so shall delight in him daily more and more, and stir and raise up other and more excellent motions which never Come into his mind, or heart before.
cc av vmb vvi p-acp pno31 av-j av-dc cc av-dc, cc vvi cc vvi a-acp j-jn cc av-dc j n2 r-crq av-x vvd p-acp po31 n1, cc n1 a-acp.
Fifthly, Another means whereby the Temple of your souls may be filled with the glory of the Spirit of God is to be led by the Spirit, Rom. 8.14. You know there are some Horses will not be led, but a man must pull and haule them after him;
Fifthly, another means whereby the Temple of your Souls may be filled with the glory of the Spirit of God is to be led by the Spirit, Rom. 8.14. You know there Are Some Horses will not be led, but a man must pull and haul them After him;
as it were, by the hand this way and that way, when men are easie to be taught by him, this is another ready and pregnant means whereby to be filled with the Spirit.
as it were, by the hand this Way and that Way, when men Are easy to be taught by him, this is Another ready and pregnant means whereby to be filled with the Spirit.
c-acp pn31 vbdr, p-acp dt n1 d n1 cc d n1, c-crq n2 vbr j pc-acp vbi vvn p-acp pno31, d vbz j-jn j cc j n2 c-crq pc-acp vbi vvn p-acp dt n1.
Now when men and women are willing to accept of the Spirit of God for their Leader and Guider in such waies and courses as he doth like to lead them unto, these are they that are led by the Spirit of God.
Now when men and women Are willing to accept of the Spirit of God for their Leader and Guider in such ways and courses as he does like to led them unto, these Are they that Are led by the Spirit of God.
av c-crq n2 cc n2 vbr j pc-acp vvi pp-f dt n1 pp-f np1 p-acp po32 n1 cc n1 p-acp d n2 cc n2 c-acp pns31 vdz vvi pc-acp vvi pno32 p-acp, d vbr pns32 cst vbr vvn p-acp dt n1 pp-f np1.
if we can but distinguish such motions that be good from those that be evil, we may know by this alone when we are led by the Spirit of God, and when not:
if we can but distinguish such motions that be good from those that be evil, we may know by this alone when we Are led by the Spirit of God, and when not:
cs pns12 vmb cc-acp vvi d n2 cst vbb j p-acp d cst vbb j-jn, pns12 vmb vvi p-acp d j c-crq pns12 vbr vvn p-acp dt n1 pp-f np1, cc q-crq xx:
But if men shall not seek to draw back upon any such pretenses as these (only because they would not go along with the motion, it being contrary to some unruly lust,
But if men shall not seek to draw back upon any such pretences as these (only Because they would not go along with the motion, it being contrary to Some unruly lust,
cc-acp cs n2 vmb xx vvi pc-acp vvi av p-acp d d n2 c-acp d (av-j c-acp pns32 vmd xx vvi a-acp p-acp dt n1, pn31 vbg j-jn p-acp d j n1,
this is another great advantage that will turn to an happy account in order to a compleating this great design of your being filled with the Spirit of God.
this is Another great advantage that will turn to an happy account in order to a completing this great Design of your being filled with the Spirit of God.
For there is nothing that giveth a more demonstrative proof that a man is a true born Son of God than that he is willing to be led by the Spirit, in the sense declared.
For there is nothing that gives a more demonstrative proof that a man is a true born Son of God than that he is willing to be led by the Spirit, in the sense declared.
but this is not the way of wisdom, there is a far better and more excellent way than this, in order to the great blessedness (we speak of) of being filled with the Spirit, which is, to be freely willing to go along with the Spirit of God in his leading and guidance.
but this is not the Way of Wisdom, there is a Far better and more excellent Way than this, in order to the great blessedness (we speak of) of being filled with the Spirit, which is, to be freely willing to go along with the Spirit of God in his leading and guidance.
they do by him as a man doth by his friend whom he symbolizeth with in Disposition, Genius, and Temper; his waies, are his waies; his delight, his delight; his sorrows, his sorrows;
they do by him as a man does by his friend whom he symbolizeth with in Disposition, Genius, and Temper; his ways, Are his ways; his delight, his delight; his sorrows, his sorrows;
For if the Spirit of God be capable of being grieved, as it appears he is by what the Apostle saith concerning him, Eph. 4.30. And grieve not the holy Spirit of God, &c. Then certainly he may be pleased and delighted;
For if the Spirit of God be capable of being grieved, as it appears he is by what the Apostle Says Concerning him, Ephesians 4.30. And grieve not the holy Spirit of God, etc. Then Certainly he may be pleased and delighted;
c-acp cs dt n1 pp-f np1 vbb j pp-f vbg vvn, c-acp pn31 vvz pns31 vbz p-acp r-crq dt n1 vvz vvg pno31, np1 crd. cc vvb xx dt j n1 pp-f np1, av av av-j pns31 vmb vbi vvn cc vvn;
Grief, when it is applied unto the Spirit of God, doth not suppose or imply any such thing as if the Holy Ghost may be grieved in a true or proper sense:
Grief, when it is applied unto the Spirit of God, does not suppose or imply any such thing as if the Holy Ghost may be grieved in a true or proper sense:
n1, c-crq pn31 vbz vvn p-acp dt n1 pp-f np1, vdz xx vvi cc vvi d d n1 c-acp cs dt j n1 vmb vbi vvn p-acp dt j cc j n1:
As for instance, when men are under the Passion of grief they are indisposed unto action, they are listless unto any expression of themselves in one kind or other;
As for instance, when men Are under the Passion of grief they Are indisposed unto actium, they Are listless unto any expression of themselves in one kind or other;
grief and sorrow straitens and contracts the hearts of men, that they become half dead, having no life, no lust, no spirit to any thing out of themselves:
grief and sorrow straitens and contracts the hearts of men, that they become half dead, having no life, no lust, no Spirit to any thing out of themselves:
n1 cc n1 vvz cc vvz dt n2 pp-f n2, cst pns32 vvb j-jn j, vhg dx n1, dx n1, dx n1 p-acp d n1 av pp-f px32:
On the contrary, when the Spirit of God is pleased and delighted in men, he is like unto men when they are under greatest contentment and satisfaction of mind, they are now in a posture and readiness to do all the good they can, to please and gratifie every man.
On the contrary, when the Spirit of God is pleased and delighted in men, he is like unto men when they Are under greatest contentment and satisfaction of mind, they Are now in a posture and readiness to do all the good they can, to please and gratify every man.
p-acp dt n-jn, c-crq dt n1 pp-f np1 vbz vvn cc vvn p-acp n2, pns31 vbz av-j p-acp n2 c-crq pns32 vbr p-acp js n1 cc n1 pp-f n1, pns32 vbr av p-acp dt n1 cc n1 pc-acp vdi d dt j pns32 vmb, pc-acp vvi cc vvi d n1.
As saith Mephibosheth to David, Let him take all forasmuch as my Lord the King is come again in peace, 2 Sam. 19.30. And so Gal. 4.15. Where is then the blessedness you speak of? For I bear you record, that if it had been possible you would have plucked out your own eyes, &c. And so again, Bless, and curse not;
As Says Mephibosheth to David, Let him take all forasmuch as my Lord the King is come again in peace, 2 Sam. 19.30. And so Gal. 4.15. Where is then the blessedness you speak of? For I bear you record, that if it had been possible you would have plucked out your own eyes, etc. And so again, Bless, and curse not;
c-acp vvz np1 p-acp np1, vvb pno31 vvi d av c-acp po11 n1 dt n1 vbz vvn av p-acp n1, crd np1 crd. cc av np1 crd. q-crq vbz av dt n1 pn22 vvb pp-f? p-acp pns11 vvb pn22 vvb, cst cs pn31 vhd vbn j pn22 vmd vhi vvn av po22 d n2, av cc av av, vvb, cc vvb xx;
as who should say, Christians by means of that rich portion of contentment and joy which they are interessed in by the Gospel are in a posture to do good unto the World, under all the cursings and prosecutings of it:
as who should say, Christians by means of that rich portion of contentment and joy which they Are interested in by the Gospel Are in a posture to do good unto the World, under all the cursings and prosecutings of it:
And this by the way is the reason of another thing also, viz. That in his Treaties with men about the great and important business of their everlasting Peace, he still goeth by such Rules which men go by,
And this by the Way is the reason of Another thing also, viz. That in his Treaties with men about the great and important business of their everlasting Peace, he still Goes by such Rules which men go by,
cc d p-acp dt n1 vbz dt n1 pp-f j-jn n1 av, n1 cst p-acp po31 n2 p-acp n2 p-acp dt j cc j n1 pp-f po32 j n1, pns31 av vvz p-acp d n2 r-crq n2 vvb p-acp,
Sixthly, It must needs be of good consequence unto you, in order to your being filled with the Spirit, to take and keep all things out of the way which are contrary hereunto;
Sixthly, It must needs be of good consequence unto you, in order to your being filled with the Spirit, to take and keep all things out of the Way which Are contrary hereunto;
j, pn31 vmb av vbi pp-f j n1 p-acp pn22, p-acp n1 p-acp po22 vbg vvn p-acp dt n1, pc-acp vvi cc vvi d n2 av pp-f dt n1 r-crq vbr j-jn av;
I mean, which are like to hinder, and will hinder your being filled with the Spirit, in case they be not taken and kept out of the way, to see that we do not lay any obstruction in his way,
I mean, which Are like to hinder, and will hinder your being filled with the Spirit, in case they be not taken and kept out of the Way, to see that we do not lay any obstruction in his Way,
pns11 vvb, r-crq vbr av-j pc-acp vvi, cc vmb vvi po22 vbg vvn p-acp dt n1, p-acp n1 pns32 vbb xx vvn cc vvn av pp-f dt n1, pc-acp vvi cst pns12 vdb xx vvi d n1 p-acp po31 n1,
and tend to the encouragement and strengthening of the hand thereof. The reason hereof is, because the Apostle informeth us, Gal. 5.17. that the Spirit and the Flesh are contrary one to the other, and lust one against the other;
and tend to the encouragement and strengthening of the hand thereof. The reason hereof is, Because the Apostle Informeth us, Gal. 5.17. that the Spirit and the Flesh Are contrary one to the other, and lust one against the other;
cc vvi p-acp dt n1 cc vvg pp-f dt n1 av. dt n1 av vbz, c-acp dt n1 vvz pno12, np1 crd. cst dt n1 cc dt n1 vbr j-jn crd p-acp dt n-jn, cc vvb pi p-acp dt j-jn;
one lusteth after that, or after the doing of that, i.e. secretly inclineth and perswadeth men and women to the doing of that, which being done, is contrary to the interest of the other;
one Lusteth After that, or After the doing of that, i.e. secretly Inclineth and Persuadeth men and women to the doing of that, which being done, is contrary to the Interest of the other;
pi vvz p-acp d, cc p-acp dt vdg pp-f d, n1 av-jn vvz cc vvz n2 cc n2 p-acp dt vdg pp-f d, r-crq vbg vdn, vbz j-jn p-acp dt n1 pp-f dt j-jn;
for this is to be remembred and taken along by way of caution at this turn, that though there be a contrariety in all the lusts of the Flesh unto the Spirit,
for this is to be remembered and taken along by Way of caution At this turn, that though there be a contrariety in all the Lustiest of the Flesh unto the Spirit,
p-acp d vbz pc-acp vbi vvn cc vvn a-acp p-acp n1 pp-f n1 p-acp d n1, cst cs pc-acp vbi dt n1 p-acp d dt n2 pp-f dt n1 p-acp dt n1,
and this with advantage by the next reflux and bearing up of the Tide, so that the Tide holdeth on its way, maketh good its course untill it cometh to its height and fulness, these lesser refluxes notwithstanding:
and this with advantage by the next reflux and bearing up of the Tide, so that the Tide holds on its Way, makes good its course until it comes to its height and fullness, these lesser refluxes notwithstanding:
cc d p-acp n1 p-acp dt ord n1 cc vvg a-acp pp-f dt n1, av cst dt n1 vvz p-acp po31 n1, vvz j po31 n1 c-acp pn31 vvz p-acp po31 n1 cc n1, d jc n2 p-acp:
In like manner, though there be at times some lesser yieldings and givings back of the Spirit in the soul, meeting with the current or stream of the Flesh,
In like manner, though there be At times Some lesser yieldings and givings back of the Spirit in the soul, meeting with the current or stream of the Flesh,
p-acp j n1, cs pc-acp vbi p-acp n2 d jc n2-vvg cc n2-vvg av pp-f dt n1 p-acp dt n1, vvg p-acp dt n1 cc n1 pp-f dt n1,
the Greek hath somewhat a more significant term, wherein to express them, calling them NONLATINALPHABET, sudden rushing or inconsiderate risings or startings up of nature,
the Greek hath somewhat a more significant term, wherein to express them, calling them, sudden rushing or inconsiderate risings or startings up of nature,
dt jp vhz av dt av-dc j n1, c-crq pc-acp vvi pno32, vvg pno32, av-j vvg cc j n2-vvg cc n2-vvg p-acp pp-f n1,
and sin when it is finished [ i.e. actually or externally perpetrated or committed ] bringeth forth death. Then when lust hath conceived, &c. This clearly supposeth that there is,
and sin when it is finished [ i.e. actually or externally perpetrated or committed ] brings forth death. Then when lust hath conceived, etc. This clearly Supposeth that there is,
cc vvb c-crq pn31 vbz vvn [ n1 av-j cc av-j vvn cc vvn ] vvz av n1. av c-crq n1 vhz vvn, av np1 av-j vvz cst pc-acp vbz,
This kind of lust, we speak of, is NONLATINALPHABET, (as the Greek word expresseth it) the first motion or moving of nature in a man which is exerted or put forth before a man intends, thinks,
This kind of lust, we speak of, is, (as the Greek word Expresses it) the First motion or moving of nature in a man which is exerted or put forth before a man intends, thinks,
d n1 pp-f n1, pns12 vvb pp-f, vbz, (c-acp dt jp n1 vvz pn31) dt ord n1 cc n-vvg pp-f n1 p-acp dt n1 r-crq vbz vvn cc vvn av p-acp dt n1 vvz, vvz,
This kind of lust may be troublesome unto a man, and find him inward exercise and work, more than enough, to suppress it as it riseth, that so the will and consent may not touch it, or come at it;
This kind of lust may be troublesome unto a man, and find him inward exercise and work, more than enough, to suppress it as it Riseth, that so the will and consent may not touch it, or come At it;
d n1 pp-f n1 vmb vbi j p-acp dt n1, cc vvi pno31 j n1 cc n1, av-dc cs av-d, pc-acp vvi pn31 c-acp pn31 vvz, cst av dt n1 cc n1 vmb xx vvi pn31, cc vvb p-acp pn31;
and bringing him into captivity [ i. e. endeavouring to bring him into captivity ] to the Law of sin which was in his members [ meaning unto it self by an Hebrew kind of Dialect, which many times uses and repeats the Antecedent for the Relative.
and bringing him into captivity [ i. e. endeavouring to bring him into captivity ] to the Law of since which was in his members [ meaning unto it self by an Hebrew kind of Dialect, which many times uses and repeats the Antecedent for the Relative.
] I thank my God (saith the Apostle Paul, 1 Cor. 1.4.) alwaies on your behalf for the grace of God (not for his grace) which is given unto you, &c. So again, Eph. 4.16. From whom the whole body maketh encrease of the body [ meaning, of it self. ] See also Luke 3.19.
] I thank my God (Says the Apostle Paul, 1 Cor. 1.4.) always on your behalf for the grace of God (not for his grace) which is given unto you, etc. So again, Ephesians 4.16. From whom the Whole body makes increase of the body [ meaning, of it self. ] See also Lycia 3.19.
Now the Apostle saying, That in him [ i.e. in his flesh ] there dwelt no good thing [ meaning but abundance of that which is naught or dangerous (according to the Rule (often upon occasion) delivered unto you) viz. That Adverbs of denying signifie the contrary of these words with which they are joyned ] implies and signifies that the fleshly part of him, which he calleth his members [ ver. 23. ] i. e. his body was ever and anon occasioning his spirit or soul (being so near in conjunction with it) to bubble,
Now the Apostle saying, That in him [ i.e. in his Flesh ] there dwelled no good thing [ meaning but abundance of that which is nought or dangerous (according to the Rule (often upon occasion) Delivered unto you) viz. That Adverbs of denying signify the contrary of these words with which they Are joined ] Implies and signifies that the fleshly part of him, which he calls his members [ ver. 23. ] i. e. his body was ever and anon occasioning his Spirit or soul (being so near in conjunction with it) to bubble,
av dt n1 vvg, cst p-acp pno31 [ n1 p-acp po31 n1 ] a-acp vvd dx j n1 [ vvg cc-acp n1 pp-f d r-crq vbz pix cc j (vvg p-acp dt n1 (av p-acp n1) vvd p-acp pn22) n1 cst n2 pp-f vvg vvi dt n-jn pp-f d n2 p-acp r-crq pns32 vbr vvn ] vvz cc vvz cst dt j n1 pp-f pno31, r-crq pns31 vvz po31 n2 [ fw-la. crd ] sy. sy. po31 n1 vbds av cc av vvg po31 n1 cc n1 (vbg av av-j p-acp n1 p-acp pn31) pc-acp vvi,
Partly, in a solicitousness and careful watching over his heart or will, lest they came to be confederate with them in respect of this turmoil he still had with his flesh and body, ver. 24. He crieth out, O wretched (or miserable) man that I am, who shall deliver me from this body [ or from a body ] of death? i.e. From a body that worketh or createth all sorrow, trouble, and care to me.
Partly, in a solicitousness and careful watching over his heart or will, lest they Come to be confederate with them in respect of this turmoil he still had with his Flesh and body, ver. 24. He cries out, Oh wretched (or miserable) man that I am, who shall deliver me from this body [ or from a body ] of death? i.e. From a body that works or Createth all sorrow, trouble, and care to me.
av, p-acp dt n1 cc j vvg p-acp po31 n1 cc n1, cs pns32 vvd pc-acp vbi j-jn p-acp pno32 p-acp n1 pp-f d n1 pns31 av vhd p-acp po31 n1 cc n1, fw-la. crd pns31 vvz av, uh j (cc j) n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 [ cc p-acp dt n1 ] pp-f n1? n1 p-acp dt n1 cst vvz cc vvz d n1, n1, cc vvb p-acp pno11.
and which he had in his eye as coming apace towards him, provoked him to a signal thankfulness unto God for his grace towards him in such a deliverance, and so concludeth the Chapter;
and which he had in his eye as coming apace towards him, provoked him to a signal thankfulness unto God for his grace towards him in such a deliverance, and so Concludeth the Chapter;
cc r-crq pns31 vhd p-acp po31 n1 p-acp vvg av p-acp pno31, vvd pno31 p-acp dt n1 n1 p-acp np1 p-acp po31 n1 p-acp pno31 p-acp d dt n1, cc av vvz dt n1;
I man may be said (in the general and common language) to do whatsoever he doth upon any terms whatsoever, viz. what he doth causelesly, what he doth contrary to the desire of his soul,
I man may be said (in the general and Common language) to do whatsoever he does upon any terms whatsoever, viz. what he does causelessly, what he does contrary to the desire of his soul,
and which he doth thorough violence of temptations, &c. But a man himself cannot (in emphaticalness of expression) be said to do any thing but what he doth with his heart and soul, with a full and free consent of his will, &c. And so our Apostle, who was very far from flattering himself,
and which he does through violence of temptations, etc. But a man himself cannot (in emphaticalness of expression) be said to do any thing but what he does with his heart and soul, with a full and free consent of his will, etc. And so our Apostle, who was very Far from flattering himself,
cc r-crq pns31 vdz p-acp n1 pp-f n2, av p-acp dt n1 px31 vmbx (p-acp n1 pp-f n1) vbb vvn pc-acp vdi d n1 p-acp r-crq pns31 vdz p-acp po31 n1 cc n1, p-acp dt j cc j n1 pp-f po31 n1, av cc av po12 n1, r-crq vbds av av-j p-acp vvg px31,
meaning, that all the while he did that which was evil, and sinful for him to do, with his entire will and full consent, it was he himself that did it,
meaning, that all the while he did that which was evil, and sinful for him to do, with his entire will and full consent, it was he himself that did it,
vvg, cst d dt n1 pns31 vdd d r-crq vbds j-jn, cc j p-acp pno31 pc-acp vdi, p-acp po31 j n1 cc j n1, pn31 vbds pns31 px31 cst vdd pn31,
because I desire, with as much evidence and satisfaction as may be, to make out this unto you, that so you need not be discouraged in the course or way of your endeavours to be filled with the Spirit, by such kind of lustings of the flesh within you as these we have spoken so much of,
Because I desire, with as much evidence and satisfaction as may be, to make out this unto you, that so you need not be discouraged in the course or Way of your endeavours to be filled with the Spirit, by such kind of lustings of the Flesh within you as these we have spoken so much of,
c-acp pns11 vvb, p-acp c-acp d n1 cc n1 c-acp vmb vbi, pc-acp vvi av d p-acp pn22, cst av pn22 vvb xx vbi vvn p-acp dt n1 cc n1 pp-f po22 n2 pc-acp vbi vvn p-acp dt n1, p-acp d n1 pp-f n2-vvg pp-f dt n1 p-acp pn22 p-acp d pns12 vhb vvn av d pp-f,
though they should still haunt and follow you, in as much as you have heard that he that was filled (almost to the brim) with the Spirit was notwithstanding obnoxious to such a lusting.
though they should still haunt and follow you, in as much as you have herd that he that was filled (almost to the brim) with the Spirit was notwithstanding obnoxious to such a lusting.
cs pns32 vmd av vvi cc vvb pn22, p-acp c-acp d c-acp pn22 vhb vvn cst pns31 cst vbds vvn (av p-acp dt n1) p-acp dt n1 vbds a-acp j p-acp d dt j-vvg.
Secondly, Those words of James, Then, when Lust hath conceived, it bringeth forth sin, &c. as plainly shew, that Lust also may be so intreated and dealt with,
Secondly, Those words of James, Then, when Lust hath conceived, it brings forth since, etc. as plainly show, that Lust also may be so entreated and dealt with,
ord, d n2 pp-f np1, av, c-crq n1 vhz vvn, pn31 vvz av n1, av c-acp av-j vvi, cst n1 av vmb vbi av vvn cc vvn p-acp,
many men have for a time intended and purposed to do many things that are evil, whose purposes and intentions notwithstanding have been dissolved or turned out of their way;
many men have for a time intended and purposed to do many things that Are evil, whose Purposes and intentions notwithstanding have been dissolved or turned out of their Way;
d n2 vhb p-acp dt n1 vvd cc vvd pc-acp vdi d n2 cst vbr j-jn, rg-crq n2 cc n2 a-acp vhb vbn vvn cc vvd av pp-f po32 n1;
This is apparent in Davids case, when by Abigail's wise behaviour and advice he was taken off from his hard and bloudy intentions against Nabal and his House.
This is apparent in Davids case, when by Abigail's wise behaviour and Advice he was taken off from his hard and bloody intentions against Nabal and his House.
d vbz j p-acp npg1 n1, c-crq p-acp n2 j n1 cc n1 pns31 vbds vvn a-acp p-acp po31 j cc j n2 p-acp np1 cc po31 n1.
Therefore the Apostles meaning, in saying, that when lust hath conceived it bringeth forth sin, is not to shew what is alwaies done in the case he speaks of,
Therefore the Apostles meaning, in saying, that when lust hath conceived it brings forth since, is not to show what is always done in the case he speaks of,
av dt n2 vvg, p-acp vvg, cst c-crq n1 vhz vvn pn31 vvz av n1, vbz xx pc-acp vvi r-crq vbz av vdn p-acp dt n1 pns31 vvz pp-f,
but what is frequently done, and alwaies likely, or probable to be done, of which kind of sayings there are very many in the Scriptures, Joh. 11.9, 10. If any man walk in the day (saith our Saviour) he stumbleth not: but if a man walk in the night he stumbleth;
but what is frequently done, and always likely, or probable to be done, of which kind of sayings there Are very many in the Scriptures, John 11.9, 10. If any man walk in the day (Says our Saviour) he stumbleth not: but if a man walk in the night he stumbleth;
cc-acp q-crq vbz av-j vdn, cc av j, cc j pc-acp vbi vdn, pp-f r-crq n1 pp-f n2-vvg a-acp vbr av d p-acp dt n2, np1 crd, crd cs d n1 vvi p-acp dt n1 (vvz po12 n1) pns31 vvz xx: cc-acp cs dt n1 vvb p-acp dt n1 pns31 vvz;
But we were saying unto you that all fleshly lusts in the general are obstructive to the course of the Spirit, in his advance or growth in the soul.
But we were saying unto you that all fleshly Lustiest in the general Are obstructive to the course of the Spirit, in his advance or growth in the soul.
These are such lusts which carry in them a direct contrariety to those signal characters, or properties which the Scriptures take notice of, and ascribe unto the Holy Ghost.
These Are such Lustiest which carry in them a Direct contrariety to those signal characters, or properties which the Scriptures take notice of, and ascribe unto the Holy Ghost.
d vbr d n2 r-crq vvb p-acp pno32 dt j n1 p-acp d n1 n2, cc n2 r-crq dt n2 vvb n1 pp-f, cc vvi p-acp dt j n1.
A second property, which the Scriptures attribute unto the Spirit of God, is, Grace, or a gracious disposition, Heb. 10.29. He is termed, The Spirit of grace. And God is termed, The God of all grace, 1 Pet. 5.10. A third property taken notice of in the Holy Ghost by the Scriptures is his heavenliness;
A second property, which the Scriptures attribute unto the Spirit of God, is, Grace, or a gracious disposition, Hebrew 10.29. He is termed, The Spirit of grace. And God is termed, The God of all grace, 1 Pet. 5.10. A third property taken notice of in the Holy Ghost by the Scriptures is his heavenliness;
A fourth property, and the last we shall now take notice of, which the Scriptures mind in the Holy Ghost, is, a disposition and propensness of mind in him to be communicating and revealing the Counsels and secret things of God unto the minds and consciences of men.
A fourth property, and the last we shall now take notice of, which the Scriptures mind in the Holy Ghost, is, a disposition and propenseness of mind in him to be communicating and revealing the Counsels and secret things of God unto the minds and Consciences of men.
dt ord n1, cc dt ord pns12 vmb av vvi n1 pp-f, r-crq dt n2 vvb p-acp dt j n1, vbz, dt n1 cc n1 pp-f n1 p-acp pno31 pc-acp vbi vvg cc vvg dt n2 cc j-jn n2 pp-f np1 p-acp dt n2 cc n2 pp-f n2.
For what man knoweth the things of a man save the Spirit of man which is in him? &c. So again, ver. 12, 13. Now we have not received the Spirit of the World,
For what man Knoweth the things of a man save the Spirit of man which is in him? etc. So again, ver. 12, 13. Now we have not received the Spirit of the World,
p-acp r-crq n1 vvz dt n2 pp-f dt n1 p-acp dt n1 pp-f n1 r-crq vbz p-acp pno31? av av av, fw-la. crd, crd av pns12 vhb xx vvn dt n1 pp-f dt n1,
but the Spirit which is of God, that we might know ( viz. by his discovering it unto our Judgments and Consciences) the things that are freely given to us of God;
but the Spirit which is of God, that we might know (viz. by his discovering it unto our Judgments and Consciences) the things that Are freely given to us of God;
Howbeit, when the Spirit of truth is come (speaking of the Comforter) he will guide you into all truth, &c. and he will shew you things to come, &c. This is another heavenly property of him who cometh from the Father to communicate and acquaint men with the great mysteries of the Counsels of God,
Howbeit, when the Spirit of truth is come (speaking of the Comforter) he will guide you into all truth, etc. and he will show you things to come, etc. This is Another heavenly property of him who comes from the Father to communicate and acquaint men with the great Mysteres of the Counsels of God,
a-acp, c-crq dt n1 pp-f n1 vbz vvn (vvg pp-f dt n1) pns31 vmb vvi pn22 p-acp d n1, av cc pns31 vmb vvi pn22 n2 pc-acp vvi, av d vbz j-jn j n1 pp-f pno31 r-crq vvz p-acp dt n1 pc-acp vvi cc vvi n2 p-acp dt j n2 pp-f dt n2 pp-f np1,
And very frequently in the Scriptures you shall find a great opposition made between holiness and that uncleanness, whose fulfilling polluteth and defileth the Temples of mens bodies;
And very frequently in the Scriptures you shall find a great opposition made between holiness and that uncleanness, whose fulfilling polluteth and Defileth the Temples of men's bodies;
cc av av-j p-acp dt n2 pn22 vmb vvi dt j n1 vvn p-acp n1 cc d n1, rg-crq j-vvg vvz cc vvz dt n2 pp-f ng2 n2;
and harboured in the souls of men and women, are obstructive with an high hand to that great felicity and happiness of their being filled with the Spirit. The Apostle, Eph. 4.29. compared with ver. 30. plainly intimates such an Antipathy between such lusts of uncleanness as these, with their fruits:
and Harboured in the Souls of men and women, Are obstructive with an high hand to that great felicity and happiness of their being filled with the Spirit. The Apostle, Ephesians 4.29. compared with for. 30. plainly intimates such an Antipathy between such Lustiest of uncleanness as these, with their fruits:
cc vvn p-acp dt n2 pp-f n2 cc n2, vbr j p-acp dt j n1 p-acp d j n1 cc n1 pp-f po32 vbg vvn p-acp dt n1. dt n1, np1 crd. vvn p-acp p-acp. crd n1 vvz d dt n1 p-acp d n2 pp-f n1 c-acp d, p-acp po32 n2:
and the Spirit of God, that they are a grief unto him, and consequenly (as we lately opened the Metaphor unto you:) that his hand is weakned by them to that good work of filling men with his presence;
and the Spirit of God, that they Are a grief unto him, and consequently (as we lately opened the Metaphor unto you:) that his hand is weakened by them to that good work of filling men with his presence;
and grieve not the holy Spirit, &c. Let no corrupt communication, NONLATINALPHABET, putrified or rotten speech; such as is wont to proceed from these impure Fountains we speak of in the hearts of men and women.
and grieve not the holy Spirit, etc. Let no corrupt communication,, Putrified or rotten speech; such as is wont to proceed from these impure Fountains we speak of in the hearts of men and women.
cc vvb xx dt j n1, av vvb dx j n1,, vvn cc vvn n1; d c-acp vbz j pc-acp vvi p-acp d j n2 pns12 vvb pp-f p-acp dt n2 pp-f n2 cc n2.
For even as those sents and smells which are wont to breath from Laistoffs and Dunghils are noysome and offensive unto men who have their senses quick and good:
For even as those sents and smells which Are wont to breath from Laistoffs and Dunghills Are noisome and offensive unto men who have their Senses quick and good:
p-acp av c-acp d n2 cc n2 r-crq vbr j pc-acp vvi p-acp np1 cc n2 vbr j cc j p-acp n2 r-crq vhb po32 n2 j cc j:
because unto them that have their senses (their spiritual senses) sound and in a good temper and habit, exercised in distinguishing things that differ;
Because unto them that have their Senses (their spiritual Senses) found and in a good temper and habit, exercised in distinguishing things that differ;
such Communication and Discourse is such a kind of annoyance or offense which answers that annoyance to the bodily senses, which is occasioned (as was said) by the fumes and smells of Laistoffs, Dunghills,
such Communication and Discourse is such a kind of annoyance or offence which answers that annoyance to the bodily Senses, which is occasioned (as was said) by the fumes and smells of Laistoffs, Dunghills,
d n1 cc n1 vbz d dt n1 pp-f n1 cc n1 r-crq vvz d n1 p-acp dt j n2, r-crq vbz vvn (c-acp vbds vvn) p-acp dt n2 cc n2 pp-f np1, n2,
In like manner, wanton communication and discourses are not only or simply noysome or unpleasant unto men and women, that have their spiritual senses about them,
In like manner, wanton communication and discourses Are not only or simply noisome or unpleasant unto men and women, that have their spiritual Senses about them,
p-acp j n1, j-jn n1 cc n2 vbr xx j cc av-j j cc j p-acp n2 cc n2, cst vhb po32 j n2 p-acp pno32,
they are of a destroying nature, and if these destroy good manners, then have they a property to do this also, viz. to destroy all those good Principles out of which good manners are produced.
they Are of a destroying nature, and if these destroy good manners, then have they a property to do this also, viz. to destroy all those good Principles out of which good manners Are produced.
pns32 vbr pp-f dt vvg n1, cc cs d vvb j n2, av vhb pns32 dt n1 pc-acp vdi d av, n1 pc-acp vvi d d j n2 av pp-f r-crq j n2 vbr vvn.
Now this connective Particle, and, sometimes implieth a motive enforcing the precedent Exhortation, Do this and live, Gen. 42.18. i. e. for you shall live by doing this.
Now this connective Particle, and, sometime Implies a motive enforcing the precedent Exhortation, Do this and live, Gen. 42.18. i. e. for you shall live by doing this.
av d j n1, cc, av vvz dt n1 vvg dt j n1, vdb d cc vvi, np1 crd. sy. sy. p-acp pn22 vmb vvi p-acp vdg d.
That is, hath a direct tendency in it to cause the Spirit of God to do as men usually do when they are grieved (as we formerly shewed) withdraw themselves from those who so grieve them,
That is, hath a Direct tendency in it to cause the Spirit of God to do as men usually do when they Are grieved (as we formerly showed) withdraw themselves from those who so grieve them,
or put forth himself (at least with any strength or vigour) in motions or encitements to holiness, &c. by means whereof the Flesh will gather more and more strength,
or put forth himself (At least with any strength or vigour) in motions or incitements to holiness, etc. by means whereof the Flesh will gather more and more strength,
cc vvd av px31 (p-acp ds p-acp d n1 cc n1) p-acp n2 cc n2 p-acp n1, av p-acp n2 c-crq dt n1 vmb vvi dc cc dc n1,
But they are sensual, sensual pleasures and courses have bewitched and taken away their heart: And now, that they may enjoy themselves in this course, they must pretend to Revelation,
But they Are sensual, sensual pleasures and courses have bewitched and taken away their heart: And now, that they may enjoy themselves in this course, they must pretend to Revelation,
cc-acp pns32 vbr j, j n2 cc n2 vhb vvn cc vvn av po32 n1: cc av, cst pns32 vmb vvi px32 p-acp d n1, pns32 vmb vvi p-acp n1,
but that which they know is of another nature) and therefore that they might not be troubled and checked in their way, they must give ear to an unclean Spirit;
but that which they know is of Another nature) and Therefore that they might not be troubled and checked in their Way, they must give ear to an unclean Spirit;
cc-acp cst r-crq pns32 vvb vbz pp-f j-jn n1) cc av cst pns32 vmd xx vbi vvn cc vvn p-acp po32 n1, pns32 vmb vvi n1 p-acp dt j n1;
and this they call the Spirit of God, and that in opposition unto others. Secondly, A second Property of the Spirit mentioned was his grace. We read Heb. 10.29. of despighting the Spirit of grace.
and this they call the Spirit of God, and that in opposition unto Others. Secondly, A second Property of the Spirit mentioned was his grace. We read Hebrew 10.29. of despiting the Spirit of grace.
cc d pns32 vvb dt n1 pp-f np1, cc cst p-acp n1 p-acp n2-jn. ord, dt ord n1 pp-f dt n1 vvn vbds po31 n1. pns12 vvb np1 crd. pp-f vvg dt n1 pp-f n1.
or great propenseness in the will and soul of a man, to shew kindness, or to do good where no engagement is from without from him unto whom kindness is shewn, it differeth from mercy.
or great propenseness in the will and soul of a man, to show kindness, or to do good where no engagement is from without from him unto whom kindness is shown, it differeth from mercy.
Now, such lusts and sinful dispositions in men, which are contrary to this Character or property of Grace in the Spirit are very distasteful unto him, apt to grieve and obstruct him in his course as well as the former, viz. uncleanness, &c. In that former place, Eph. 4.30.
Now, such Lustiest and sinful dispositions in men, which Are contrary to this Character or property of Grace in the Spirit Are very distasteful unto him, apt to grieve and obstruct him in his course as well as the former, viz. uncleanness, etc. In that former place, Ephesians 4.30.
av, d n2 cc j n2 p-acp n2, r-crq vbr j-jn p-acp d n1 cc n1 pp-f n1 p-acp dt n1 vbr av j p-acp pno31, j pc-acp vvi cc vvi pno31 p-acp po31 n1 c-acp av c-acp dt j, n1 n1, av p-acp cst j n1, np1 crd.
where the Apostle had added, And greive not the holy Spirit of God, whereby ye are sealed unto the day of Redemption (meaning, by corrupt communication:) He immediately addeth, Let all bitterness, and wrath,
where the Apostle had added, And grieve not the holy Spirit of God, whereby you Are sealed unto the day of Redemption (meaning, by corrupt communication:) He immediately adds, Let all bitterness, and wrath,
c-crq dt n1 vhd vvn, cc vvb xx dt j n1 pp-f np1, c-crq pn22 vbr vvn p-acp dt n1 pp-f n1 (vvg, p-acp j n1:) pns31 av-j vvz, vvb d n1, cc n1,
and anger, and clamour, and evil speaking be put away from you, with all malice, &c. The motive lieth in the middle between the two Exhortations, and it enforceth them both;
and anger, and clamour, and evil speaking be put away from you, with all malice, etc. The motive lies in the middle between the two Exhortations, and it enforceth them both;
cc n1, cc n1, cc n-jn vvg vbi vvn av p-acp pn22, p-acp d n1, av dt n1 vvz p-acp dt n-jn p-acp dt crd n2, cc pn31 vvz pno32 d;
and shall entertain and admit malice evil thoughts, and intentions of hardness, cruelty, and bloud into their hearts, this being so extremely contrary to that gracious and sweet property of the Spirit of God, in reason must needs be signally obstructive unto him in his way of filling men with himself.
and shall entertain and admit malice evil thoughts, and intentions of hardness, cruelty, and blood into their hearts, this being so extremely contrary to that gracious and sweet property of the Spirit of God, in reason must needs be signally obstructive unto him in his Way of filling men with himself.
cc vmb vvi cc vvi n1 j-jn n2, cc n2 pp-f n1, n1, cc n1 p-acp po32 n2, d vbg av av-jn j-jn p-acp d j cc j n1 pp-f dt n1 pp-f np1, p-acp n1 vmb av vbi av-j j p-acp pno31 p-acp po31 n1 pp-f j-vvg n2 p-acp px31.
when the matters of this life eat out the very heart and sinews of a Man. Such Lusting as these must needs likewise be of a very offensive nature unto the Spirit of God.
when the matters of this life eat out the very heart and sinews of a Man. Such Lusting as these must needs likewise be of a very offensive nature unto the Spirit of God.
c-crq dt n2 pp-f d n1 vvi av dt j n1 cc n2 pp-f dt n1 d j-vvg p-acp d vmb av av vbb pp-f dt j j n1 p-acp dt n1 pp-f np1.
certainly, if lusts of this nature be made much of, and harboured in the soul of a man, there can be no expectation that ever the Spirit of God should take pleasure or delight to put forth,
Certainly, if Lustiest of this nature be made much of, and Harboured in the soul of a man, there can be no expectation that ever the Spirit of God should take pleasure or delight to put forth,
av-j, cs n2 pp-f d n1 vbi vvn d pp-f, cc vvn p-acp dt n1 pp-f dt n1, pc-acp vmb vbi dx n1 cst av dt n1 pp-f np1 vmd vvi n1 cc n1 pc-acp vvi av,
A fourth and last particular was a disposition, aptness, or readiness of mind to communicate the things of God, matters of a spiritual import, the Secrets of God unto the minds and consciences of men:
A fourth and last particular was a disposition, aptness, or readiness of mind to communicate the things of God, matters of a spiritual import, the Secrets of God unto the minds and Consciences of men:
dt ord cc ord j-jn vbds dt n1, n1, cc n1 pp-f n1 pc-acp vvi dt n2 pp-f np1, n2 pp-f dt j n1, dt n2-jn pp-f np1 p-acp dt n2 cc n2 pp-f n2:
If men and women therefore shall suffer the great Enemy of their peace so to bewitch them, that they fall in their esteem of these appointments of his;
If men and women Therefore shall suffer the great Enemy of their peace so to bewitch them, that they fallen in their esteem of these appointments of his;
cs n2 cc n2 av vmb vvi dt j n1 pp-f po32 n1 av pc-acp vvi pno32, cst pns32 vvb p-acp po32 n1 pp-f d n2 pp-f png31;
if you will withdraw this fuel, and despise Prophesie, neglect the Ordinances of God, and Ministrations of his House, he will soon be gone and leave his place:
if you will withdraw this fuel, and despise Prophesy, neglect the Ordinances of God, and Ministrations of his House, he will soon be gone and leave his place:
cs pn22 vmb vvi d n1, cc vvb vvi, vvb dt n2 pp-f np1, cc n2 pp-f po31 n1, pns31 vmb av vbi vvn cc vvi po31 n1:
So that if you desire to be Possessours of such an invaluable Treasure, as a being filled with the Spirit of God, you must not make a light matter of it,
So that if you desire to be Possessors of such an invaluable Treasure, as a being filled with the Spirit of God, you must not make a Light matter of it,
and before they are grown to any great strength, or maturity within you) without any special presence of the Spirit of God (I mean, a full and rich presence of him.) For there is a kind of standing presence of the Spirit of God with every man, which we call his preventing Grace, which every man hath (if he hath not consumed it,
and before they Are grown to any great strength, or maturity within you) without any special presence of the Spirit of God (I mean, a full and rich presence of him.) For there is a kind of standing presence of the Spirit of God with every man, which we call his preventing Grace, which every man hath (if he hath not consumed it,
cc c-acp pns32 vbr vvn p-acp d j n1, cc n1 p-acp pn22) p-acp d j n1 pp-f dt n1 pp-f np1 (pns11 vvb, dt j cc j n1 pp-f pno31.) p-acp pc-acp vbz dt n1 pp-f j-vvg n1 pp-f dt n1 pp-f np1 p-acp d n1, r-crq pns12 vvb po31 vvg n1, r-crq d n1 vhz (cs pns31 vhz xx vvn pn31,
The seventh and last means which I shall prescribe unto you, or rather remind you of, being prescribed by God himself for your being filled with the Spirit, is Prayer unto God for it.
The seventh and last means which I shall prescribe unto you, or rather remind you of, being prescribed by God himself for your being filled with the Spirit, is Prayer unto God for it.
dt ord cc ord n2 r-crq pns11 vmb vvi p-acp pn22, cc av-c vvn pn22 pp-f, vbg vvn p-acp np1 px31 p-acp po22 vbg vvn p-acp dt n1, vbz n1 p-acp np1 p-acp pn31.
You know also that heap of Promises and Encouragements which the Lord Christ himself hath heaped upon the head of Prayer, Mat. 7.7, 8. compared with Luke 11.9, 10. And I say unto you, ask and it shall be given you;
You know also that heap of Promises and Encouragements which the Lord christ himself hath heaped upon the head of Prayer, Mathew 7.7, 8. compared with Lycia 11.9, 10. And I say unto you, ask and it shall be given you;
pn22 vvb av d n1 pp-f vvz cc n2 r-crq dt n1 np1 px31 vhz vvn p-acp dt n1 pp-f n1, np1 crd, crd vvn p-acp av crd, crd cc pns11 vvb p-acp pn22, vvb cc pn31 vmb vbi vvn pn22;
First, these words ( And I say unto you, &c.) seem to imply, that what he was now about to say unto them, concerning the marvelous efficacy and acceptation of Prayer with God,
First, these words (And I say unto you, etc.) seem to imply, that what he was now about to say unto them, Concerning the marvelous efficacy and acceptation of Prayer with God,
whether the manner or form of their Prayer be of this kind, or of that; whether it be asking, socking, or knocking, it shall be of like acceptance with God,
whither the manner or from of their Prayer be of this kind, or of that; whither it be asking, socking, or knocking, it shall be of like acceptance with God,
cs dt n1 cc n1 pp-f po32 n1 vbb pp-f d n1, cc pp-f d; cs pn31 vbb vvg, vvg, cc vvg, pn31 vmb vbi pp-f j n1 p-acp np1,
or little or no Scripture Rhetorick, but only a right down, and direct, and immediate asking, signifying unto God what it is that a man would have without any more ado.
or little or no Scripture Rhetoric, but only a right down, and Direct, and immediate asking, signifying unto God what it is that a man would have without any more ado.
cc j cc dx n1 n1, cc-acp av-j dt n-jn a-acp, cc vvi, cc j n-vvg, vvg p-acp np1 r-crq pn31 vbz d dt n1 vmd vhi p-acp d dc n1.
And secondly, Seeking seemeth to be a more exact or enlarged kind of Prayer, wherein a man goeth about to fortifie his heart to believe that he shall receive the things that he prayeth for,, by considering such and such Arguments and Grounds in Scripture;
And secondly, Seeking seems to be a more exact or enlarged kind of Prayer, wherein a man Goes about to fortify his heart to believe that he shall receive the things that he Prayeth for,, by considering such and such Arguments and Grounds in Scripture;
cc ord, vvg vvz pc-acp vbi dt av-dc j cc vvn n1 pp-f n1, c-crq dt n1 vvz a-acp pc-acp vvi po31 n1 pc-acp vvi cst pns31 vmb vvi dt n2 cst pns31 vvz p-acp,, p-acp vvg d cc d n2 cc n2 p-acp n1;
and knock and it shall be opened unto you, &c. Now, to secure and establish them to whom he spake (who were his Disciples, Luke 11.12. that they, howsoever, should obtain their desire of God in Prayer, in what form or manner soever they should pray, he delivereth this general Rule or gracious Declaration in the name of God, That every one that asketh, receiveth;
and knock and it shall be opened unto you, etc. Now, to secure and establish them to whom he spoke (who were his Disciples, Lycia 11.12. that they, howsoever, should obtain their desire of God in Prayer, in what from or manner soever they should pray, he Delivereth this general Rule or gracious Declaration in the name of God, That every one that asks, receives;
cc vvi cc pn31 vmb vbi vvn p-acp pn22, av av, pc-acp vvi cc vvi pno32 pc-acp ro-crq pns31 vvd (r-crq vbdr po31 n2, av crd. cst pns32, c-acp, vmd vvi po32 n1 pp-f np1 p-acp n1, p-acp r-crq n1 cc n1 av pns32 vmd vvi, pns31 vvz d j n1 cc j n1 p-acp dt n1 pp-f np1, cst d pi cst vvz, vvz;
To make the truth and certainty of the performance of this Promise more easie of belief unto them he useth this Argument, A minori ad majus (as the Logicians term it) an Argument which proceedeth and riseth from a less probability unto that which is greater, Luke 11.11, 12. If a Son ask Bread of any of you that is a Father, will he give him a Stone? Or if he ask a Fish, will he give him a Serpent? Or if he shall ask an Egg, will he offer him a Scorpion? If ye then being evil [ a Generation hard hearted,
To make the truth and certainty of the performance of this Promise more easy of belief unto them he uses this Argument, A minori ad Majus (as the Logicians term it) an Argument which Proceedeth and Riseth from a less probability unto that which is greater, Lycia 11.11, 12. If a Son ask Bred of any of you that is a Father, will he give him a Stone? Or if he ask a Fish, will he give him a Serpent? Or if he shall ask an Egg, will he offer him a Scorpion? If you then being evil [ a Generation hard hearted,
how much more shall your heavenly Father give the holy Spirit to them that ask him? That which Matthew expresseth in the general by good things or good gifts, Luke (as we see) expresseth in particular, viz. the gift of the Holy Ghost;
how much more shall your heavenly Father give the holy Spirit to them that ask him? That which Matthew Expresses in the general by good things or good Gifts, Lycia (as we see) Expresses in particular, viz. the gift of the Holy Ghost;
or in an ordinary degree, then by doubling or trebling the means, the thing or end desired (being capable of being obtained either more fully or more sparingly) may be obtained more amply or fully.
or in an ordinary degree, then by doubling or trebling the means, the thing or end desired (being capable of being obtained either more Fully or more sparingly) may be obtained more amply or Fully.
cc p-acp dt j n1, av p-acp vvg cc vvg dt n2, dt n1 cc n1 vvd (vbg j pp-f vbg vvn av-d av-dc av-j cc av-dc av-vvg) vmb vbi vvn av-dc av-j cc av-j.
In like manner, if Prayer simply, or praying once, twice, or thrice, or praying with such or such a degree of giving out of the heart and soul in Prayer, will obtain the gift of the Spirit of God simply,
In like manner, if Prayer simply, or praying once, twice, or thrice, or praying with such or such a degree of giving out of the heart and soul in Prayer, will obtain the gift of the Spirit of God simply,
p-acp j n1, cs n1 av-j, cc vvg a-acp, av, cc av, cc vvg p-acp d cc d dt n1 pp-f vvg av pp-f dt n1 cc n1 p-acp n1, vmb vvi dt n1 pp-f dt n1 pp-f np1 av-j,
Why doth he impose the condition of Prayer upon them in order hereunto? Why doth he not give it unto them without Prayer? Or how shall they to whom it is not,
Why does he impose the condition of Prayer upon them in order hereunto? Why does he not give it unto them without Prayer? Or how shall they to whom it is not,
yea, his declaring of himself in this point unto men (I mean, that upon their prayer he will give his Spirit unto them) is a clear Argument that he is ready and willing to give him;
yea, his declaring of himself in this point unto men (I mean, that upon their prayer he will give his Spirit unto them) is a clear Argument that he is ready and willing to give him;
For will any man teach another how, or by what means he may come by such or such a thing, which he hath no mind or desire that he should have or come by? Surely no man will do it.
For will any man teach Another how, or by what means he may come by such or such a thing, which he hath no mind or desire that he should have or come by? Surely no man will do it.
c-acp n1 d n1 vvi j-jn uh-crq, cc p-acp r-crq n2 pns31 vmb vvi p-acp d cc d dt n1, r-crq pns31 vhz dx n1 cc n1 cst pns31 vmd vhi cc vvn p-acp? av-j dx n1 vmb vdi pn31.
The reason then why God requireth prayer at the hands of men, in order to the obtaining of the gift of the Spirit from him, is not to make the obtaining of the gift more difficult,
The reason then why God requires prayer At the hands of men, in order to the obtaining of the gift of the Spirit from him, is not to make the obtaining of the gift more difficult,
Judging it meet to enact such a Law whereby he should subject his Creature Man to the condition of Prayer for the obtaining of such a donation or gift as this is from him,
Judging it meet to enact such a Law whereby he should Subject his Creature Man to the condition of Prayer for the obtaining of such a donation or gift as this is from him,
vvg pn31 j pc-acp vvi d dt n1 c-crq pns31 vmd vvi po31 n1 n1 p-acp dt n1 pp-f n1 p-acp dt n-vvg pp-f d dt n1 cc n1 p-acp d vbz p-acp pno31,
For upon a like ground or account it is that we nurture our Children (at least many discreet Parents do) submissively to ask of us such things as are necessary and meet for them before we give them unto them.
For upon a like ground or account it is that we nurture our Children (At least many discreet Parents do) submissively to ask of us such things as Are necessary and meet for them before we give them unto them.
c-acp p-acp dt j n1 cc vvi pn31 vbz cst pns12 n1 po12 n2 (p-acp ds d j n2 vdb) av-j p-acp vvi pp-f pno12 d n2 c-acp vbr j cc j p-acp pno32 c-acp pns12 vvb pno32 p-acp pno32.
If a Son asketh bread of any of you that is a Father, will he give him a stone? Or if he ask a fish, &c. By these Expressions it seems it was the manner amongst the Jews in our Saviours daies, to ask their Parents such things as they desired,
If a Son asks bred of any of you that is a Father, will he give him a stone? Or if he ask a Fish, etc. By these Expressions it seems it was the manner among the jews in our Saviors days, to ask their Parents such things as they desired,
I mean, a great desire in him to make them blessed, according to that of the Prophet David, Psal. 81.13, 14, 15. Oh that my people would have hearkened unto me,
I mean, a great desire in him to make them blessed, according to that of the Prophet David, Psalm 81.13, 14, 15. O that my people would have harkened unto me,
For that is to be considered, and taken knowledge of, that the great and ardent desire of God, here expressed, was not so much that Israel should have hearkened unto his voice, that they should be a holy people:
For that is to be considered, and taken knowledge of, that the great and Ardent desire of God, Here expressed, was not so much that Israel should have harkened unto his voice, that they should be a holy people:
p-acp d vbz pc-acp vbi vvn, cc vvn n1 pp-f, cst dt j cc j n1 pp-f np1, av vvn, vbds xx av av-d cst np1 vmd vhi vvn p-acp po31 n1, cst pns32 vmd vbi dt j n1:
Now the end, which God principally desired and projected in his giving righteous Laws and Statutes unto Israel to observe and do, was not their obedience unto these Laws,
Now the end, which God principally desired and projected in his giving righteous Laws and Statutes unto Israel to observe and do, was not their Obedience unto these Laws,
av dt n1, r-crq np1 av-jn vvn cc vvn p-acp po31 vvg j n2 cc n2 p-acp np1 pc-acp vvi cc vdb, vbds xx po32 n1 p-acp d n2,
This Moses had clearly informed them of long before (saith he, Deut. 30.15, 16.) I have set before thee life and death, good and evil, &c. You shall find that God doth expresly profess unto them ( Deut. 10.13.
This Moses had clearly informed them of long before (Says he, Deuteronomy 30.15, 16.) I have Set before thee life and death, good and evil, etc. You shall find that God does expressly profess unto them (Deuteronomy 10.13.
d np1 vhd av-j vvn pno32 pp-f j p-acp (vvz pns31, np1 crd, crd) pns11 vhb vvn p-acp pno21 n1 cc n1, j cc j-jn, av pn22 vmb vvi cst np1 vdz av-j vvi p-acp pno32 (np1 crd.
and as his threatning them with the loss of Salvation, unless these things should be found in them, do not argue any the least degree of unwillingness in God that men should not be saved;
and as his threatening them with the loss of Salvation, unless these things should be found in them, do not argue any the least degree of unwillingness in God that men should not be saved;
cc c-acp po31 vvg pno32 p-acp dt n1 pp-f n1, cs d n2 vmd vbi vvn p-acp pno32, vdb xx vvi d dt ds n1 pp-f n1 p-acp np1 cst n2 vmd xx vbi vvn;
Secondly, Whereas it was demanded, How can such persons pray for the Spirit that are not in the state of Grace (I mean) pray so as to be accepted with God in their Prayer,
Secondly, Whereas it was demanded, How can such Persons pray for the Spirit that Are not in the state of Grace (I mean) pray so as to be accepted with God in their Prayer,
First, The Spirit is in some measure or degree graciously vouchsafed unto every man coming into the World, in as much as every man is enlightned (at least to some degree) to see and discern the things mentioned;
First, The Spirit is in Some measure or degree graciously vouchsafed unto every man coming into the World, in as much as every man is enlightened (At least to Some degree) to see and discern the things mentioned;
ord, dt n1 vbz p-acp d n1 cc n1 av-j vvn p-acp d n1 vvg p-acp dt n1, p-acp c-acp d c-acp d n1 vbz vvd (p-acp ds p-acp d n1) pc-acp vvi cc vvi dt n2 vvn;
for that which mens Consciences do, or are said to do in this kind, they do by the help and motion of the Spirit of God within them. Therefore from hence it followeth:
for that which men's Consciences do, or Are said to do in this kind, they do by the help and motion of the Spirit of God within them. Therefore from hence it follows:
p-acp d r-crq ng2 n2 vdb, cc vbr vvn pc-acp vdi p-acp d n1, pns32 vdb p-acp dt n1 cc n1 pp-f dt n1 pp-f np1 p-acp pno32. av p-acp av pn31 vvz:
though (possibly) he may pray for it without any such presence or assistance of the Spirit, which is found in true Believers (I mean) in those who believe to Justification.
though (possibly) he may pray for it without any such presence or assistance of the Spirit, which is found in true Believers (I mean) in those who believe to Justification.
cs (av-j) pns31 vmb vvi p-acp pn31 p-acp d d n1 cc n1 pp-f dt n1, r-crq vbz vvn p-acp j n2 (pns11 vvb) p-acp d r-crq vvb p-acp n1.
Therefore he that prayeth unto God, suppose it be for the Holy Ghost, according to the ability of praying which God hath given him, he is accepted with him.
Therefore he that Prayeth unto God, suppose it be for the Holy Ghost, according to the ability of praying which God hath given him, he is accepted with him.
But otherwise that God may be pleased in a sense, or to an inferiour degree without that Faith which is justifying and saving, is evident from many places in Scripture.
But otherwise that God may be pleased in a sense, or to an inferior degree without that Faith which is justifying and Saving, is evident from many places in Scripture.
cc-acp av cst np1 vmb vbi vvn p-acp dt n1, cc p-acp dt j-jn n1 p-acp d n1 r-crq vbz vvg cc vvg, vbz j p-acp d n2 p-acp n1.
In like manner, John was not a man endued with Justifying Faith, as appears by the Character which the Holy Ghost gives of him, 2 Kings 10.29, 30. yet was God well pleased with him, not only to do as great matters for him (as he did for Ahab ) viz. To establish the Kingdom to him,
In like manner, John was not a man endued with Justifying Faith, as appears by the Character which the Holy Ghost gives of him, 2 Kings 10.29, 30. yet was God well pleased with him, not only to do as great matters for him (as he did for Ahab) viz. To establish the Kingdom to him,
or intend to do, in which sense the word is sometimes used in the Scriptures: And particularly thus it is twice used, Rom. 14.23. He eateth not of Faith;
or intend to do, in which sense the word is sometime used in the Scriptures: And particularly thus it is twice used, Rom. 14.23. He Eateth not of Faith;
cc vvb pc-acp vdi, p-acp r-crq n1 dt n1 vbz av vvn p-acp dt n2: cc av-j av pn31 vbz av vvn, np1 crd. pns31 vvz xx pp-f n1;
and consequently, please God in the Action, so far as to obtain what is prayed for, needeth (I suppose) be no mans question, at least if we grant or suppose, that a man may believe,
and consequently, please God in the Actium, so Far as to obtain what is prayed for, needs (I suppose) be no men question, At least if we grant or suppose, that a man may believe,
and (doubtless) God, out of his abundant Grace and Condescention unto his Creature Man, will construe his Prayer as a Prayer made unto him for his Spirit, who shall pray for illumination and quickning unto waies and works of well doing.
and (doubtless) God, out of his abundant Grace and Condescension unto his Creature Man, will construe his Prayer as a Prayer made unto him for his Spirit, who shall pray for illumination and quickening unto ways and works of well doing.
cc (av-j) n1, av pp-f po31 j n1 cc n1 p-acp po31 n1 n1, vmb vvi po31 n1 p-acp dt n1 vvd p-acp pno31 p-acp po31 n1, r-crq vmb vvi p-acp n1 cc j-vvg p-acp n2 cc n2 pp-f av vdg.
Wherein are several Rules laid down in order to a clear understanding thereof. Prov. 6.9, 10. 1 Cor. 12.8, 9, 10. Jam. 3.17. Prov 2.22. Chap. 9.6. Rom. 8.13. Psal. 145, 17. 1 Cor. 2.10, 11. in part opened.
Wherein Are several Rules laid down in order to a clear understanding thereof. Curae 6.9, 10. 1 Cor. 12.8, 9, 10. Jam. 3.17. Curae 2.22. Chap. 9.6. Rom. 8.13. Psalm 145, 17. 1 Cor. 2.10, 11. in part opened.
First, That there are a Generation of men and women in the World who cannot properly be said to be filled with any Spirit at all, in one kind or other,
First, That there Are a Generation of men and women in the World who cannot properly be said to be filled with any Spirit At all, in one kind or other,
such as the Wiseman describeth, Prov. 6.9, 10. How long wilt thou sleep O sluggard? When wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the arms together.
such as the Wiseman Describeth, Curae 6.9, 10. How long wilt thou sleep Oh sluggard? When wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the arms together.
d c-acp dt n1 vvz, np1 crd, crd c-crq av-j vm2 pns21 vvi uh n1? c-crq vm2 pns21 vvi av pp-f po21 n1? av dt j n1, dt j n1, dt j n-vvg pp-f dt n2 av.
yet if this be come upon them by any Judgment of God, by reason of any preceding sin or provocation, they may truly and properly enough be said to be filled with the Spirit of slumber, drowsiness, or floth;
yet if this be come upon them by any Judgement of God, by reason of any preceding since or provocation, they may truly and properly enough be said to be filled with the Spirit of slumber, drowsiness, or floth;
av cs d vbb vvn p-acp pno32 p-acp d n1 pp-f np1, p-acp n1 pp-f d j-vvg n1 cc n1, pns32 vmb av-j cc av-j d vbi vvn pc-acp vbi vvn p-acp dt n1 pp-f n1, n1, cc n1;
or Kingdoms Politique, the Inhabitants, for the accommodation and conveniency of the whole, betake themselves to several Callings, Occupations, or Trades;
or Kingdoms Politic, the Inhabitants, for the accommodation and conveniency of the Whole, betake themselves to several Callings, Occupations, or Trades;
cc n2 j, dt n2, p-acp dt n1 cc n1 pp-f dt j-jn, vvb px32 p-acp j n2, n2, cc n2;
some are Husbandmen, some Carpenters, some Chirurgions, &c. For the body of a Commonwealth (as it was the saying of a Philosopher) doth not consist of a Husbandman,
Some Are Husbandmen, Some Carpenters, Some Chirurgeons, etc. For the body of a Commonwealth (as it was the saying of a Philosopher) does not consist of a Husbandman,
d vbr n2, d n2, d n2, av p-acp dt n1 pp-f dt n1 (c-acp pn31 vbds dt n-vvg pp-f dt n1) vdz xx vvi pp-f dt n1,
wherein respectively by means of an Appropriation or Confinement of themselves, to one and the same imployment, they become more expert and dexterous, every man in his way,
wherein respectively by means of an Appropriation or Confinement of themselves, to one and the same employment, they become more expert and dexterous, every man in his Way,
c-crq av-j p-acp n2 pp-f dt n1 cc n1 pp-f px32, p-acp crd cc dt d n1, pns32 vvb av-dc j cc j, d n1 p-acp po31 n1,
In like manner (I say) it is very probable, that these wicked and unclean Spirits, the Devils (who have a Politie, such as it is, to manage and uphold) for the accommodation of their affairs,
In like manner (I say) it is very probable, that these wicked and unclean Spirits, the Devils (who have a Polity, such as it is, to manage and uphold) for the accommodation of their affairs,
p-acp j n1 (pns11 vvb) pn31 vbz av j, cst d j cc j n2, dt n2 (r-crq vhb dt n1, d c-acp pn31 vbz, pc-acp vvi cc vvi) p-acp dt n1 pp-f po32 n2,
and that some of them apply themselves to one kind of Action or imployment, for the better managing and maintaining of their Kingdom, and some unto another.
and that Some of them apply themselves to one kind of Actium or employment, for the better managing and maintaining of their Kingdom, and Some unto Another.
cc cst d pp-f pno32 vvi px32 p-acp crd n1 pp-f n1 cc n1, p-acp dt jc n-vvg cc vvg pp-f po32 n1, cc d p-acp n-jn.
All the variety of imployments which are practiced amongst them, or is (indeed) any waies necessary for the welfare (such as it is capable of) of their Kingdom, being reduceable to these two general Heads:
All the variety of employments which Are practiced among them, or is (indeed) any ways necessary for the welfare (such as it is capable of) of their Kingdom, being reduceable to these two general Heads:
Now as there are great varieties of sins whereunto men and women may be tempted, as sins of Uncleanness, Adultery, Covetousness, Idolatry, and the like:
Now as there Are great varieties of Sins whereunto men and women may be tempted, as Sins of Uncleanness, Adultery, Covetousness, Idolatry, and the like:
av c-acp pc-acp vbr j n2 pp-f n2 c-crq n2 cc n2 vmb vbi vvn, c-acp n2 pp-f n1, n1, n1, n1, cc dt j:
And so likewise in matters of Judgments and Punishments, there are some that God maketh use of (as men are wont, in their way, to use and employ men according to their Capacities) to afflict in one kind;
And so likewise in matters of Judgments and Punishments, there Are Some that God makes use of (as men Are wont, in their Way, to use and employ men according to their Capacities) to afflict in one kind;
cc av av p-acp n2 pp-f n2 cc n2, pc-acp vbr d cst np1 vvz n1 pp-f (c-acp n2 vbr j, p-acp po32 n1, pc-acp vvi cc vvi n2 vvg p-acp po32 n2) pc-acp vvi p-acp crd n1;
and then he sets other Devils on work who are of another Occupation, and who know how to afflict men and women (such persons who have offended, whom he judgeth worthy to be chastised) in another kind.
and then he sets other Devils on work who Are of Another Occupation, and who know how to afflict men and women (such Persons who have offended, whom he Judgeth worthy to be chastised) in Another kind.
Methinks the Scriptures give a little hint of this, where we read of some Devils that were dumb and deaf, Mar. 9.17, 25, 26. Mat. 9.32. compared with Luke 11.14. The Devil may be called dumb, because he doth inflict that kind of punishment, or affliction, which we call dumbness; and so likewise of others.
Methinks the Scriptures give a little hint of this, where we read of Some Devils that were dumb and deaf, Mar. 9.17, 25, 26. Mathew 9.32. compared with Lycia 11.14. The devil may be called dumb, Because he does inflict that kind of punishment, or affliction, which we call dumbness; and so likewise of Others.
vvz dt n2 vvb dt j n1 pp-f d, c-crq pns12 vvb pp-f d n2 cst vbdr j cc j, np1 crd, crd, crd np1 crd. vvn p-acp av crd. dt n1 vmb vbi vvn j, c-acp pns31 vdz vvi d n1 pp-f n1, cc n1, r-crq pns12 vvb n1; cc av av pp-f n2-jn.
and this not only under the two different Estates of Regeneracy, and Unregeneracy (which was Paul's case:) but even under one and the same state and condition of Regeneration;
and this not only under the two different Estates of Regeneracy, and Unregeneracy (which was Paul's case:) but even under one and the same state and condition of Regeneration;
cc d xx av-j p-acp dt crd j n2 pp-f n1, cc n1 (r-crq vbds npg1 n1:) cc-acp av p-acp crd cc dt d n1 cc n1 pp-f n1;
A good man, that is full of the Spirit of God, if we speak of him in his habitual estate and condition ordinarily, may yet at sometimes be filled with the spirit of Sathan.
A good man, that is full of the Spirit of God, if we speak of him in his habitual estate and condition ordinarily, may yet At sometime be filled with the Spirit of Sathan.
that is, God may do by him as sometimes he did by Balaam, the Spirit of God did so fill him that he spake and prophesied of great and excellent things;
that is, God may do by him as sometime he did by balaam, the Spirit of God did so fill him that he spoke and prophesied of great and excellent things;
d vbz, np1 vmb vdi p-acp pno31 c-acp av pns31 vdd p-acp np1, dt n1 pp-f np1 vdd av vvi pno31 cst pns31 vvd cc vvd pp-f j cc j n2;
He had familiar converse with the Devil, yet nevertheless at that turn he was filled with the Spirit of God, which put to silence that spirit of the Devil.
He had familiar converse with the devil, yet nevertheless At that turn he was filled with the Spirit of God, which put to silence that Spirit of the devil.
pns31 vhd j-jn n1 p-acp dt n1, av av p-acp d n1 pns31 vbds vvn p-acp dt n1 pp-f np1, r-crq vvd p-acp n1 cst n1 pp-f dt n1.
yet when he denied his Lord and Master Christ, and not only so, but forswore him, with an Oath of Execration upon himself, that he knew him not, certainly Satan was in him.
yet when he denied his Lord and Master christ, and not only so, but forswore him, with an Oath of Execration upon himself, that he knew him not, Certainly Satan was in him.
av c-crq pns31 vvd po31 n1 cc n1 np1, cc xx av-j av, cc-acp vvd pno31, p-acp dt n1 pp-f n1 p-acp px31, cst pns31 vvd pno31 xx, av-j np1 vbds p-acp pno31.
Thirdly, We may add that likewise (by the way) that in reference to many persons, the question now under consideration is, upon the matter no question at all (I mean) in this respect,
Thirdly, We may add that likewise (by the Way) that in Referente to many Persons, the question now under consideration is, upon the matter no question At all (I mean) in this respect,
ord, pns12 vmb vvi cst av (p-acp dt n1) cst p-acp n1 p-acp d n2, dt n1 av p-acp n1 vbz, p-acp dt n1 dx n1 p-acp d (pns11 vvb) p-acp d n1,
because they are so manifestly, and so apparently filled with an unclean Spirit, one or more, that there is no place left for any considerable enquiry,
Because they Are so manifestly, and so apparently filled with an unclean Spirit, one or more, that there is no place left for any considerable enquiry,
c-acp pns32 vbr av av-j, cc av av-j vvn p-acp dt j n1, crd cc av-dc, cst pc-acp vbz dx n1 vvn p-acp d j n1,
We have a list of several of these kinds of persons drawn up by the Apostle, 1 Cor. 6.9, 10. Know ye not, that the unrighteous shall not inherit the Kingdom of God? Be not deceived,
We have a list of several of these Kinds of Persons drawn up by the Apostle, 1 Cor. 6.9, 10. Know you not, that the unrighteous shall not inherit the Kingdom of God? Be not deceived,
if they continue such:) But you are washed, &c. Some of these, with a clause of enlargement which taketh in more than are here named, we have elsewhere mentioned by the same Apostle, Eph. 5 5, 6. For this ye know, that no Whoremonger,
if they continue such:) But you Are washed, etc. some of these, with a clause of enlargement which Takes in more than Are Here nam, we have elsewhere mentioned by the same Apostle, Ephesians 5 5, 6. For this you know, that no Whoremonger,
cs pns32 vvb d:) p-acp pn22 vbr vvn, av d pp-f d, p-acp dt n1 pp-f n1 r-crq vvz p-acp av-dc cs vbr av vvn, pns12 vhb av vvn p-acp dt d n1, np1 crd crd, crd p-acp d pn22 vvb, cst dx n1,
So that the Question propounded lately, is, chiefly or only to be managed between persons that have some colourable or plausible pretense to a being filled with the Spirit of God,
So that the Question propounded lately, is, chiefly or only to be managed between Persons that have Some colourable or plausible pretense to a being filled with the Spirit of God,
av cst dt n1 vvd av-j, vbz, av-jn cc av-j pc-acp vbi vvn p-acp n2 cst vhb d j cc j n1 p-acp dt vbg vvn p-acp dt n1 pp-f np1,
Fourthly, That also is to be premised, and remembred by the way, that we do not intend to sift or examine the difference between a regenerate and an unregenerate estate,
Fourthly, That also is to be premised, and remembered by the Way, that we do not intend to sift or examine the difference between a regenerate and an unregenerate estate,
ord, cst av vbz pc-acp vbi vvn, cc vvd p-acp dt n1, cst pns12 vdb xx vvi pc-acp vvi cc vvi dt n1 p-acp dt j-vvn cc dt j n1,
but only to search after, and (if it may be) find out who they are that are really filled with the Spirit of God amongst those who pretend to such a fulness,
but only to search After, and (if it may be) find out who they Are that Are really filled with the Spirit of God among those who pretend to such a fullness,
cc-acp av-j pc-acp vvi a-acp, cc (cs pn31 vmb vbi) vvb av r-crq pns32 vbr d vbr av-j vvn p-acp dt n1 pp-f np1 p-acp d r-crq vvb p-acp d dt n1,
Fifthly (and lastly) This also would be taken along with us, that the Spirit of God, being a voluntary Agent, doth not utter himself in all or every person whom he filleth with his presence in all the variety of his gifts.
Fifthly (and lastly) This also would be taken along with us, that the Spirit of God, being a voluntary Agent, does not utter himself in all or every person whom he fills with his presence in all the variety of his Gifts.
ord (cc ord) d av vmd vbi vvn a-acp p-acp pno12, cst dt n1 pp-f np1, vbg dt j-jn n1, vdz xx vvi px31 p-acp d cc d n1 r-crq pns31 vvz p-acp po31 n1 p-acp d dt n1 pp-f po31 n2.
and yet make no appearance of the fulness of the Spirit in some other 1 Cor. 12.8, 9, 10. For to one is given by the Spirit the word of Wisdom, to another the word of Knowledge, by the same Spirit, &c. Here we may clearly see, that one and the self same Spirit of God is able to fill several men with variety of gifts, with several kinds of filling:
and yet make no appearance of the fullness of the Spirit in Some other 1 Cor. 12.8, 9, 10. For to one is given by the Spirit the word of Wisdom, to Another the word of Knowledge, by the same Spirit, etc. Here we may clearly see, that one and the self same Spirit of God is able to fill several men with variety of Gifts, with several Kinds of filling:
cc av vvb dx n1 pp-f dt n1 pp-f dt n1 p-acp d j-jn crd np1 crd, crd, crd c-acp p-acp crd vbz vvn p-acp dt n1 dt n1 pp-f n1, p-acp j-jn dt n1 pp-f n1, p-acp dt d n1, av av pns12 vmb av-j vvi, cst crd cc dt n1 d n1 pp-f np1 vbz j pc-acp vvi j n2 p-acp n1 pp-f n2, p-acp j n2 pp-f vvg:
As for instance, Our Saviour, when he was put to it by the Scribes and Pharisees to justifie the Fact of his Disciples in plucking the Ears of Corn against their unjust Clamours,
As for instance, Our Saviour, when he was put to it by the Scribes and Pharisees to justify the Fact of his Disciples in plucking the Ears of Corn against their unjust Clamours,
if he had not had a rich anointing of this gift of the Spirit of Wisdom, he would not have been able to find out a passage of Scripture to have justified this Practice of theirs (but you know where he findeth it) and to prove the lawfulness of what his Disciples did.
if he had not had a rich anointing of this gift of the Spirit of Wisdom, he would not have been able to find out a passage of Scripture to have justified this Practice of theirs (but you know where he finds it) and to prove the lawfulness of what his Disciples did.
cs pns31 vhd xx vhn dt j vvg pp-f d n1 pp-f dt n1 pp-f n1, pns31 vmd xx vhi vbn j pc-acp vvi av dt n1 pp-f n1 pc-acp vhi vvn d n1 pp-f png32 (cc-acp pn22 vvb c-crq pns31 vvz pn31) cc pc-acp vvi dt n1 pp-f r-crq po31 n2 vdd.
how that they went to the House of God, and eat the Shew-bread, which was not lawful for them to do? And so he gives another instance of the Priests Circumcising on the Sabbath day,
how that they went to the House of God, and eat the Shewbread, which was not lawful for them to do? And so he gives Another instance of the Priests Circumcising on the Sabbath day,
c-crq cst pns32 vvd p-acp dt n1 pp-f np1, cc vvi dt n1, r-crq vbds xx j p-acp pno32 pc-acp vdi? cc av pns31 vvz j-jn n1 pp-f dt n2 vvg p-acp dt n1 n1,
Here he, by the Spirit of Wisdom, findeth the grounds that are contained in these passages of Scriptures, laid up somewhat close out of the way of the ordinary thoughts of men.
Here he, by the Spirit of Wisdom, finds the grounds that Are contained in these passages of Scriptures, laid up somewhat close out of the Way of the ordinary thoughts of men.
av pns31, p-acp dt n1 pp-f n1, vvz dt n2 cst vbr vvn p-acp d n2 pp-f n2, vvn a-acp av av-j av pp-f dt n1 pp-f dt j n2 pp-f n2.
Men that are but of competent Judgments may clearly see that in some men the Spirit of God doth put forth himself in this great and happy gift of Wisdom, making them able to find out grounds and passages of Scripture for the clearing and unfolding of such questions and difficulties, which other men (and men that are more excellent, in their way, in some other gifts of the Spirit) are not able to do.
Men that Are but of competent Judgments may clearly see that in Some men the Spirit of God does put forth himself in this great and happy gift of Wisdom, making them able to find out grounds and passages of Scripture for the clearing and unfolding of such questions and difficulties, which other men (and men that Are more excellent, in their Way, in Some other Gifts of the Spirit) Are not able to do.
np1 cst vbr p-acp a-acp j n2 vmb av-j vvi cst p-acp d n2 dt n1 pp-f np1 vdz vvi av px31 p-acp d j cc j n1 pp-f n1, vvg pno32 j pc-acp vvi av n2 cc n2 pp-f n1 p-acp dt n-vvg cc n-vvg pp-f d n2 cc n2, r-crq j-jn n2 (cc n2 cst vbr av-dc j, p-acp po32 n1, p-acp d j-jn n2 pp-f dt n1) vbr xx j pc-acp vdi.
whereas another that hath not half his knowlege may be able to do it, and to give a plainer and fuller satisfaction unto him that shall propound a Case or difficulty unto him.
whereas Another that hath not half his knowledge may be able to do it, and to give a plainer and fuller satisfaction unto him that shall propound a Case or difficulty unto him.
cs j-jn cst vhz xx j-jn po31 n1 vmb vbi j pc-acp vdi pn31, cc pc-acp vvi dt jc cc jc n1 p-acp pno31 cst vmb vvi dt n1 cc n1 p-acp pno31.
First, The genius and property of the Spirit of God may be discerned and judged of by the nature and property of that Wisdom which (as James saith, Jam. 3.17.) is from above; and this,
First, The genius and property of the Spirit of God may be discerned and judged of by the nature and property of that Wisdom which (as James Says, Jam. 3.17.) is from above; and this,
ord, dt n1 cc n1 pp-f dt n1 pp-f np1 vmb vbi vvn cc vvn pp-f p-acp dt n1 cc n1 pp-f d n1 r-crq (c-acp np1 vvz, np1 crd.) vbz p-acp a-acp; cc d,
as he informs us, is first pure, then peaceable, gentle, and easie to be entreated full of mercy, &c. meaning, that it disposeth men and women to those worthy properties;
as he informs us, is First pure, then peaceable, gentle, and easy to be entreated full of mercy, etc. meaning, that it Disposeth men and women to those worthy properties;
c-acp pns31 vvz pno12, vbz ord j, av j, j, cc j pc-acp vbi vvn j pp-f n1, av vvg, cst pn31 vvz n2 cc n2 p-acp d j n2;
And then next to this, it teacheth men to be peaceable, gentle, easie to be entreated, &c. which is to be understood chiefly in a mans own Affairs and Concernments,
And then next to this, it Teaches men to be peaceable, gentle, easy to be entreated, etc. which is to be understood chiefly in a men own Affairs and Concernments,
cc av ord p-acp d, pn31 vvz n2 pc-acp vbi j, j, j pc-acp vbi vvn, av r-crq vbz pc-acp vbi vvn av-jn p-acp dt ng1 d n2 cc n2,
as Paul was ( Gal. 2.5.) when he yielded not, gave not place, no, not for an hour (as he saith) to certain false Brethren, who went about to incumber the Gospel with matters of Judaism. And again,
as Paul was (Gal. 2.5.) when he yielded not, gave not place, no, not for an hour (as he Says) to certain false Brothers, who went about to encumber the Gospel with matters of Judaism. And again,
when he withstood another to his face who was not a false Brother, but equal to himself, a great Apostle (I mean Peter ) in a business of the Gospel, wherein (as he saith) he was to be blamed, Verse 11. and yet again,
when he withstood Another to his face who was not a false Brother, but equal to himself, a great Apostle (I mean Peter) in a business of the Gospel, wherein (as he Says) he was to be blamed, Verse 11. and yet again,
because this Spirit worketh not upon men but by the mediation of this Wisdom, and works only such dispositions and inclinations which this Wisdom worketh.
Because this Spirit works not upon men but by the mediation of this Wisdom, and works only such dispositions and inclinations which this Wisdom works.
c-acp d n1 vvz xx p-acp n2 cc-acp p-acp dt n1 pp-f d n1, cc vvz av-j d n2 cc n2 r-crq d n1 vvz.
and of a yielding and quiet spirit in their own worldly Affairs, and yet when occasions require are apt to quit themselves like men of courage and resolution;
and of a yielding and quiet Spirit in their own worldly Affairs, and yet when occasions require Are apt to quit themselves like men of courage and resolution;
cc pp-f dt j-vvg cc j-jn n1 p-acp po32 d j n2, cc av c-crq n2 vvb vbr j pc-acp vvi px32 av-j n2 pp-f n1 cc n1;
because otherwise a softness or quietness of disposition about their own Affairs may be rather the result of their own natural complexion or constitution than any effect of the Wisdom from above,
Because otherwise a softness or quietness of disposition about their own Affairs may be rather the result of their own natural complexion or constitution than any Effect of the Wisdom from above,
c-acp av dt n1 cc n1 pp-f n1 p-acp po32 d n2 vmb vbi av dt n1 pp-f po32 d j n1 cc n1 cs d n1 pp-f dt n1 p-acp a-acp,
For though peaceableness of spirit, gentleness, easiness to be entreated, &c. be the fruits or effects of the wisdom from above, [ viz. in the most of those in whom they are found ] yet it doth not follow from thence,
For though peaceableness of Spirit, gentleness, easiness to be entreated, etc. be the fruits or effects of the Wisdom from above, [ viz. in the most of those in whom they Are found ] yet it does not follow from thence,
p-acp cs n1 pp-f n1, n1, n1 pc-acp vbi vvn, av vbb dt n2 cc n2 pp-f dt n1 p-acp a-acp, [ n1 p-acp dt ds pp-f d p-acp ro-crq pns32 vbr vvn ] av pn31 vdz xx vvi p-acp av,
yet are they but of a wild kind and nature, neither so fair nor fit for use as these, every palate will be able to distinguish between the one and the other.
yet Are they but of a wild kind and nature, neither so fair nor fit for use as these, every palate will be able to distinguish between the one and the other.
av vbr pns32 cc-acp pp-f dt j n1 cc n1, av-dx av j ccx j p-acp n1 c-acp d, d n1 vmb vbi j pc-acp vvi p-acp dt crd cc dt n-jn.
As it is between those two sorts of of Eunuches, which our Saviour distingusheth in the Gospel thus, that some are such from their mothers wombs, others have made themselves such (Eunuchs) for the Kingdom of Heaven, Mat. 19.12.
As it is between those two sorts of of Eunuchs, which our Saviour distingusheth in the Gospel thus, that Some Are such from their mother's wombs, Others have made themselves such (Eunuchs) for the Kingdom of Heaven, Mathew 19.12.
p-acp pn31 vbz p-acp d crd n2 pp-f pp-f n2, r-crq po12 n1 vvz p-acp dt n1 av, cst d vbr d p-acp po32 ng1 n2, n2-jn vhb vvn px32 d (n2) p-acp dt n1 pp-f n1, np1 crd.
but these are not like unto those of the same name or denomination that are begotten and planted in the hearts and inward parts of men and women by the Gospel and Ministry of it.
but these Are not like unto those of the same name or denomination that Are begotten and planted in the hearts and inward parts of men and women by the Gospel and Ministry of it.
cc-acp d vbr xx av-j p-acp d pp-f dt d n1 cc n1 cst vbr vvn cc vvn p-acp dt n2 cc j n2 pp-f n2 cc n2 p-acp dt n1 cc n1 pp-f pn31.
yea, this is the ordinary temper of the generality of men, even of Professors themselves, according to that of the Apostle, Phil. 2.21. All men seek their own, not the things of Jesus Christ.
yea, this is the ordinary temper of the generality of men, even of Professors themselves, according to that of the Apostle, Philip 2.21. All men seek their own, not the things of jesus christ.
uh, d vbz dt j n1 pp-f dt n1 pp-f n2, av pp-f n2 px32, vvg p-acp d pp-f dt n1, np1 crd. d n2 vvb po32 d, xx dt n2 pp-f np1 np1.
There is a kind of excellency and glory which goes along with the Word of God, which leaves a lively Impression or Character of it self upon those holy dispositions and qualifications which are planted or begotten by it in the hearts and souls of men, which doth distinguish them from those moral qualifications, planted in men and women by the hand of Nature.
There is a kind of excellency and glory which Goes along with the Word of God, which leaves a lively Impression or Character of it self upon those holy dispositions and qualifications which Are planted or begotten by it in the hearts and Souls of men, which does distinguish them from those moral qualifications, planted in men and women by the hand of Nature.
pc-acp vbz dt n1 pp-f n1 cc n1 r-crq vvz a-acp p-acp dt n1 pp-f np1, r-crq vvz dt j n1 cc n1 pp-f pn31 n1 p-acp d j n2 cc n2 r-crq vbr vvn cc vvn p-acp pn31 p-acp dt n2 cc n2 pp-f n2, r-crq vdz vvi pno32 p-acp d j n2, vvn p-acp n2 cc n2 p-acp dt n1 pp-f n1.
The sum of what we laid down in the Character or Rule of Dijudication (now in hand) whereby to judge of men and women that be filled with the Spirit of God, is this;
The sum of what we laid down in the Character or Rule of Dijudication (now in hand) whereby to judge of men and women that be filled with the Spirit of God, is this;
He that is as a weaned Child in his own Matters, but is strong and active as a Giant in the Affairs of Jesus Christ and of the Gospel, he (I say) is like to be a person so filled with the Holy Ghost:
He that is as a weaned Child in his own Matters, but is strong and active as a Giant in the Affairs of jesus christ and of the Gospel, he (I say) is like to be a person so filled with the Holy Ghost:
and the same also, of the same hot temper in his own private Concernments, his heat in matters of Religion may be but of the same account with other mens coldness;
and the same also, of the same hight temper in his own private Concernments, his heat in matters of Religion may be but of the same account with other men's coldness;
cc dt d av, pp-f dt d j n1 p-acp po31 d j n2, po31 n1 p-acp n2 pp-f n1 vmb vbi cc-acp pp-f dt d n1 p-acp j-jn ng2 n1;
The reason why I conceive that some fervour of spirit, in a mans own occasions, may possibly consist with a fulness of the Spirit of God (in which case a mans zeal for God must needs proceed from such a fulness) is,
The reason why I conceive that Some fervour of Spirit, in a men own occasions, may possibly consist with a fullness of the Spirit of God (in which case a men zeal for God must needs proceed from such a fullness) is,
because the Spirit of God, even when the heart and soul is to a good degree filled with him, doth not alwaies dissolve the natural frame of the heart in such dispositions which are not sinful,
Because the Spirit of God, even when the heart and soul is to a good degree filled with him, does not always dissolve the natural frame of the heart in such dispositions which Are not sinful,
c-acp dt n1 pp-f np1, av c-crq dt n1 cc n1 vbz p-acp dt j n1 vvn p-acp pno31, vdz xx av vvi dt j n1 pp-f dt n1 p-acp d n2 r-crq vbr xx j,
but hath been remiss and cold in the things of Jesus Christ, shall be reduced to greater zeal for the things of Jesus Christ than for his own, this change in him must needs proceed from the Spirit of God,
but hath been remiss and cold in the things of jesus christ, shall be reduced to greater zeal for the things of jesus christ than for his own, this change in him must needs proceed from the Spirit of God,
and consequently, such a Person, continuing thus zealous for Christ, may well be conceived to be full of the Spirit of Christ, notwithstanding he be somewhat zealous of his own Cause and Affairs also.
and consequently, such a Person, Continuing thus zealous for christ, may well be conceived to be full of the Spirit of christ, notwithstanding he be somewhat zealous of his own Cause and Affairs also.
cc av-j, d dt n1, vvg av j c-acp np1, vmb av vbi vvn pc-acp vbi j pp-f dt n1 pp-f np1, c-acp pns31 vbb av j pp-f po31 d n1 cc n2 av.
Now the reason hereof is, because his heat in his own Affairs is but somewhat of the natural frame of his heart, which is not dissolved by the Spirit of God, it not being apprehended to be sinful.
Now the reason hereof is, Because his heat in his own Affairs is but somewhat of the natural frame of his heart, which is not dissolved by the Spirit of God, it not being apprehended to be sinful.
av dt n1 av vbz, c-acp po31 n1 p-acp po31 d n2 vbz p-acp av pp-f dt j n1 pp-f po31 n1, r-crq vbz xx vvn p-acp dt n1 pp-f np1, pn31 xx vbg vvn pc-acp vbi j.
Now, What is this same warring after the flesh? It is to be importunely troublesome unto the World, to quarrel almost with every man that comes in our way,
Now, What is this same warring After the Flesh? It is to be importunely troublesome unto the World, to quarrel almost with every man that comes in our Way,
av, q-crq vbz d d j-vvg p-acp dt n1? pn31 vbz pc-acp vbi av-j j p-acp dt n1, pc-acp vvi av p-acp d n1 cst vvz p-acp po12 n1,
So when men are zealous to such a degree, for their own Affairs, that the managing and providing for them is a kind of Warfare, wherein they are acted by the flesh,
So when men Are zealous to such a degree, for their own Affairs, that the managing and providing for them is a kind of Warfare, wherein they Are acted by the Flesh,
av c-crq n2 vbr j p-acp d dt n1, p-acp po32 d n2, cst dt n-vvg cc vvg p-acp pno32 vbz dt n1 pp-f n1, c-crq pns32 vbr vvn p-acp dt n1,
such a kind of zeal in men (which appeareth in thus warring according to the flesh) testifieth unto their Faces, that certainly they are not filled with the Spirit of God.
such a kind of zeal in men (which appears in thus warring according to the Flesh) Testifieth unto their Faces, that Certainly they Are not filled with the Spirit of God.
There is (indeed) another kind of zeal, which you may conceive better of, and this is a kind of diligence in your Affairs, which is worthy of commendation:
There is (indeed) Another kind of zeal, which you may conceive better of, and this is a kind of diligence in your Affairs, which is worthy of commendation:
when men and women have the command of their Spirits, so as to keep them in and let them out, to cause them to rise and to fall, to go and to come, according to the true exigency of the affairs of Jesus Christ,
when men and women have the command of their Spirits, so as to keep them in and let them out, to cause them to rise and to fallen, to go and to come, according to the true exigency of the affairs of jesus christ,
c-crq n2 cc n2 vhb dt n1 pp-f po32 n2, av c-acp pc-acp vvi pno32 p-acp cc vvb pno32 av, pc-acp vvi pno32 pc-acp vvi cc pc-acp vvi, pc-acp vvi cc pc-acp vvi, vvg p-acp dt j n1 pp-f dt n2 pp-f np1 np1,
and that that zeal and heat wherein some men, upon all occasions, and without any difference made between any circumstances appear, is but either a kind of natural temper (or, which is worse) some affected strain of hypocrisie.
and that that zeal and heat wherein Some men, upon all occasions, and without any difference made between any Circumstances appear, is but either a kind of natural temper (or, which is Worse) Some affected strain of hypocrisy.
cc cst d n1 cc n1 c-crq d n2, p-acp d n2, cc p-acp d n1 vvn p-acp d n2 vvi, vbz p-acp d dt n1 pp-f j n1 (cc, r-crq vbz av-jc) d j-vvn n1 pp-f n1.
It is a Promise made by God unto those that will cause their ear to hearken unto Wisdom, And encline their heart to understanding, &c. ( Prov. 2.2. compared with ver 9.) That they shall understand righteousness and judgment, &c. by understanding of judgment, &c. I conceive he means these two things:
It is a Promise made by God unto those that will cause their ear to harken unto Wisdom, And incline their heart to understanding, etc. (Curae 2.2. compared with for 9.) That they shall understand righteousness and judgement, etc. by understanding of judgement, etc. I conceive he means these two things:
pn31 vbz dt n1 vvd p-acp np1 p-acp d cst vmb vvi po32 n1 pc-acp vvi p-acp n1, cc vvi po32 n1 p-acp n1, av (np1 crd. vvn p-acp p-acp crd) cst pns32 vmb vvi n1 cc n1, av p-acp n1 pp-f n1, av pns11 vvb pns31 vvz d crd n2:
First, A discerning and understanding what is meet and worthy to be done upon all occasions, according to the regular and due exigency and requirements of every of them respectively;
First, A discerning and understanding what is meet and worthy to be done upon all occasions, according to the regular and due exigency and requirements of every of them respectively;
ord, dt j-vvg cc vvg r-crq vbz j cc j pc-acp vbi vdn p-acp d n2, vvg p-acp dt j cc j-jn n1 cc n2 pp-f d pp-f pno32 av-j;
and again familiar, gentle, and submissive, according as the persons are with whom, and according to the nature of the occasions and affairs, wherein they have to do;
and again familiar, gentle, and submissive, according as the Persons Are with whom, and according to the nature of the occasions and affairs, wherein they have to do;
cc av j-jn, j, cc j, vvg p-acp dt n2 vbr p-acp ro-crq, cc vvg p-acp dt n1 pp-f dt n2 cc n2, c-crq pns32 vhb pc-acp vdi;
We find Paul a man very excellent and active in all the variety of these spiritual postures we speak of, 1 Cor. 9.19, 20, &c. For though (saith he) I be free from all men,
We find Paul a man very excellent and active in all the variety of these spiritual postures we speak of, 1 Cor. 9.19, 20, etc. For though (Says he) I be free from all men,
pns12 vvb np1 dt n1 av j cc j p-acp d dt n1 pp-f d j n2 pns12 vvb pp-f, crd np1 crd, crd, av c-acp cs (vvz pns31) pns11 vbb j p-acp d n2,
But when mens natural tempers do encrease in them, so as that these will have part and share in their actings, it is a sign that Nature is not thoroughly broken,
But when men's natural tempers do increase in them, so as that these will have part and share in their actings, it is a Signen that Nature is not thoroughly broken,
cc-acp c-crq ng2 j n2 vdb vvi p-acp pno32, av c-acp cst d vmb vhi n1 cc vvi p-acp po32 n2, pn31 vbz dt n1 cst n1 vbz xx av-j vvn,
even as a Nurse cherisheth, and is tender over her Children (as he speaketh of himself) 1 Thes. 2.7. In matters of outward estate, he knew (as he saith) both how to be abased, i. e.
even as a Nurse Cherishes, and is tender over her Children (as he speaks of himself) 1 Thebes 2.7. In matters of outward estate, he knew (as he Says) both how to be abased, i. e.
to want, and how to abound, Phil. 4.12. Meaning, that he was able and knew how to manage both estates, Adversity, and Prosperity, according to such Rules by which these conditions ought to be managed respectively;
to want, and how to abound, Philip 4.12. Meaning, that he was able and knew how to manage both estates, Adversity, and Prosperity, according to such Rules by which these conditions ought to be managed respectively;
pc-acp vvi, cc c-crq pc-acp vvi, np1 crd. vvg, cst pns31 vbds j cc vvd c-crq pc-acp vvi d n2, n1, cc n1, vvg p-acp d n2 p-acp r-crq d n2 vmd pc-acp vbi vvn av-j;
For take him at another turn, when the state of businesses was altered, and when he was in the presence of poor and weak Saints, he could act another part,
For take him At Another turn, when the state of businesses was altered, and when he was in the presence of poor and weak Saints, he could act Another part,
Thus Jesus Christ himself, to whom the Spirit was given not by measure (as John speaketh, Joh. 3.34.) is compared in Scripture as well to a Lamb as to a Lion,
Thus jesus christ himself, to whom the Spirit was given not by measure (as John speaks, John 3.34.) is compared in Scripture as well to a Lamb as to a lion,
Now the reason, why I conceive that such a sweet consorting of a mans spirit and behaviour to all variety of occasions which he can meet with from time to time, must needs be a great Argument of a rich anointing of the Spirit, is this;
Now the reason, why I conceive that such a sweet consorting of a men Spirit and behaviour to all variety of occasions which he can meet with from time to time, must needs be a great Argument of a rich anointing of the Spirit, is this;
av dt n1, c-crq pns11 vvb cst d dt j j-vvg pp-f dt ng1 n1 cc n1 p-acp d n1 pp-f n2 r-crq pns31 vmb vvi p-acp p-acp n1 p-acp n1, vmb av vbi dt j n1 pp-f dt j vvg pp-f dt n1, vbz d;
and partly also, because it requireth a great command of a mans spirit, a depressing or dissolution of a mans natural temper, whatever it was, to be able to apply himself only and conscienciously to all variety of occasions respectively;
and partly also, Because it requires a great command of a men Spirit, a depressing or dissolution of a men natural temper, whatever it was, to be able to apply himself only and conscientiously to all variety of occasions respectively;
cc av av, c-acp pn31 vvz dt j n1 pp-f dt ng1 n1, dt vvg cc n1 pp-f dt ng1 j n1, r-crq pn31 vbds, pc-acp vbi j pc-acp vvi px31 av-j cc av-j p-acp d n1 pp-f n2 av-j;
even amongst Believers themselves, in whose Conversations and Deportments that savory, wise, and consciencious comportment with the various natures and Exigencies of occasions is to be found.
even among Believers themselves, in whose Conversations and Deportments that savoury, wise, and conscientious comportment with the various nature's and Exigencies of occasions is to be found.
av p-acp n2 px32, p-acp rg-crq n2 cc ng1 d j, j, cc j n1 p-acp dt j n2 cc n2 pp-f n2 vbz pc-acp vbi vvn.
First, I say, to understand judgment (as the Scripture Phrase is) to know what is comely and worthy for a Christian to do, at all times and cases, requires a great spiritualness of understanding;
First, I say, to understand judgement (as the Scripture Phrase is) to know what is comely and worthy for a Christian to do, At all times and cases, requires a great spiritualness of understanding;
as every of these respective carriages may best accommodate the interest of God in the World (I mean, his honour and praise) and the interest likewise of men;
as every of these respective carriages may best accommodate the Interest of God in the World (I mean, his honour and praise) and the Interest likewise of men;
c-acp d pp-f d j n2 vmb av-js vvi dt n1 pp-f np1 p-acp dt n1 (pns11 vvb, po31 n1 cc n1) cc dt n1 av pp-f n2;
because he had a world of notions and apprehensions in his mind or understanding, by reason whereof he was able to understand most exactly how he ought to behave himself upon all occasions,
Because he had a world of notions and apprehensions in his mind or understanding, by reason whereof he was able to understand most exactly how he ought to behave himself upon all occasions,
A time to plant, and a time to pluck up what is planted, a time to build and a time to break down, a time to weep and a time to rejoyce, a time to cast away stones and a time to gather, &c. Now, he must be a wise man indeed (as he speaketh, Chap. 8.5, 6.) Whose heart discerneth time and judgment, i. e.
A time to plant, and a time to pluck up what is planted, a time to built and a time to break down, a time to weep and a time to rejoice, a time to cast away stones and a time to gather, etc. Now, he must be a wise man indeed (as he speaks, Chap. 8.5, 6.) Whose heart discerneth time and judgement, i. e.
dt n1 pc-acp vvi, cc dt n1 pc-acp vvi a-acp r-crq vbz vvn, dt n1 pc-acp vvi cc dt n1 pc-acp vvi a-acp, dt n1 pc-acp vvi cc dt n1 pc-acp vvi, dt n1 pc-acp vvi av n2 cc dt n1 pc-acp vvi, av av, pns31 vmb vbi dt j n1 av (c-acp pns31 vvz, np1 crd, crd) rg-crq n1 vvz n1 cc n1, uh. sy.
and when to hold a course between both, and to know how proportionably to measure out by drams and scruples a behaviour sutable to all cases, such as will make a man harmonious with himself,
and when to hold a course between both, and to know how proportionably to measure out by drams and scruples a behaviour suitable to all cases, such as will make a man harmonious with himself,
cc c-crq pc-acp vvi dt n1 p-acp d, cc pc-acp vvi c-crq av-j p-acp n1 av p-acp n2 cc n2 dt n1 j p-acp d n2, d c-acp vmb vvi dt n1 j p-acp px31,
Secondly, Many men may be better provided at this point, at the intellectual part, and for matter of understanding and discerning times and seasons than they are at the second, which is a readiness,
Secondly, Many men may be better provided At this point, At the intellectual part, and for matter of understanding and discerning times and seasons than they Are At the second, which is a readiness,
ord, d n2 vmb vbi av-jc vvn p-acp d n1, p-acp dt j n1, cc p-acp n1 pp-f n1 cc vvg n2 cc n2 cs pns32 vbr p-acp dt ord, r-crq vbz dt n1,
Doubtless many persons know the necessity of duties, yea, of many highly acceptable and beneficial things, which yet their hearts will not serve them to come up unto:
Doubtless many Persons know the necessity of duties, yea, of many highly acceptable and beneficial things, which yet their hearts will not serve them to come up unto:
av-j d n2 vvb dt n1 pp-f n2, uh, pp-f d av-j j cc j n2, r-crq av po32 n2 vmb xx vvi pno32 pc-acp vvi a-acp p-acp:
Their eyes are generally better than their hearts, their apprehensions are more raised and full, and their affections more slow and heavie within them:
Their eyes Are generally better than their hearts, their apprehensions Are more raised and full, and their affections more slow and heavy within them:
po32 n2 vbr av-j av-jc cs po32 n2, po32 n2 vbr dc vvn cc j, cc po32 n2 av-dc j cc j p-acp pno32:
And therefore secondly, For men to have all things that may render them apt to all due and regular compliance with all services incumbent on them, this doth require a marvelous degree of self-denial and mortification;
And Therefore secondly, For men to have all things that may render them apt to all due and regular compliance with all services incumbent on them, this does require a marvelous degree of self-denial and mortification;
cc av ord, c-acp n2 pc-acp vhi d n2 cst vmb vvi pno32 j p-acp d j-jn cc j n1 p-acp d n2 vvn p-acp pno32, d vdz vvi dt j n1 pp-f n1 cc n1;
But for a man to be universally comportant and complying with all those spiritual occasions and affairs of God that come in his way, this will never be done, a mans heart will never stand upon such terms,
But for a man to be universally comportant and complying with all those spiritual occasions and affairs of God that come in his Way, this will never be done, a men heart will never stand upon such terms,
cc-acp p-acp dt n1 pc-acp vbi av-j j cc vvg p-acp d d j n2 cc n2 pp-f np1 cst vvb p-acp po31 n1, d vmb av-x vbi vdn, dt ng1 n1 vmb av-x vvi p-acp d n2,
For the Word of God is abundantly furnished, there is enough in it wherewithal to subdue that (or those lusts) which are most disturbing, enough quite to change and alter the property and constitution of a man,
For the Word of God is abundantly furnished, there is enough in it wherewithal to subdue that (or those Lustiest) which Are most disturbing, enough quite to change and altar the property and constitution of a man,
p-acp dt n1 pp-f np1 vbz av-j vvn, pc-acp vbz av-d p-acp pn31 c-crq pc-acp vvi cst (cc d n2) q-crq vbr av-ds vvg, av-d av pc-acp vvi cc vvi dt n1 cc n1 pp-f dt n1,
and to reduce those that are most froward to the greatest gentleness, and those that are most fiery and turbulent in their Spirits to the greatest Meekness and Patience.
and to reduce those that Are most froward to the greatest gentleness, and those that Are most fiery and turbulent in their Spirits to the greatest Meekness and Patience.
cc pc-acp vvi d cst vbr av-ds j p-acp dt js n1, cc d cst vbr av-ds j cc j p-acp po32 n2 p-acp dt js n1 cc n1.
and bring down all the Mountains, and reduce the frame of the heart and soul of such a man who thus imployeth it into a conformity with it self, viz. in Purity, Peaceableness, Gentleness,
and bring down all the Mountains, and reduce the frame of the heart and soul of such a man who thus employeth it into a conformity with it self, viz. in Purity, Peaceableness, Gentleness,
cc vvb a-acp d dt n2, cc vvi dt n1 pp-f dt n1 cc n1 pp-f d dt n1 r-crq av vvz pn31 p-acp dt n1 p-acp pn31 n1, n1 p-acp n1, n1, n1,
My Brethren, we do admire (and we have cause so to do) at that excellent temper of the Apostle Paul, how active he was, he could stop the Flesh (as it were) with a curb in the midst of its Career;
My Brothers, we do admire (and we have cause so to do) At that excellent temper of the Apostle Paul, how active he was, he could stop the Flesh (as it were) with a curb in the midst of its Career;
I say, it is no marvel, if we consider how exceedingly indisposed Christians (generally) are to spiritual labour, without which these things cannot be attained. This for the second particular. But then,
I say, it is no marvel, if we Consider how exceedingly indisposed Christians (generally) Are to spiritual labour, without which these things cannot be attained. This for the second particular. But then,
But according to the present size and state of Christianity, and the Professours thereof in the World, there are very few to be found of that excellent Character we speak of;
But according to the present size and state of Christianity, and the Professors thereof in the World, there Are very few to be found of that excellent Character we speak of;
cc-acp vvg p-acp dt j n1 cc n1 pp-f np1, cc dt n2 av p-acp dt n1, pc-acp vbr av d pc-acp vbi vvn pp-f cst j n1 pns12 vvb pp-f;
It is hard and exceeding rare to find persons so filled with the Spirit of God, that they do not give some such sign or testimony, as now we speak of;
It is hard and exceeding rare to find Persons so filled with the Spirit of God, that they do not give Some such Signen or testimony, as now we speak of;
pn31 vbz j cc av-vvg j pc-acp vvi n2 av vvn p-acp dt n1 pp-f np1, cst pns32 vdb xx vvi d d n1 cc n1, c-acp av pns12 vvb pp-f;
they have not chastened their Souls every morning (as David did) who had disciplined and nurtured his heart to some kind of order and compliance with God in all his occasions and affairs.
they have not chastened their Souls every morning (as David did) who had disciplined and nurtured his heart to Some kind of order and compliance with God in all his occasions and affairs.
pns32 vhb xx vvn po32 n2 d n1 (c-acp np1 vdd) r-crq vhd vvn cc vvn po31 n1 p-acp d n1 pp-f n1 cc n1 p-acp np1 p-acp d po31 n2 cc n2.
namely, if they understand judgment (as the Scriptures speak) and then be ready in their hearts and affections to concur and to measure out to every case and business according to the exigency, and requirements of it:
namely, if they understand judgement (as the Scriptures speak) and then be ready in their hearts and affections to concur and to measure out to every case and business according to the exigency, and requirements of it:
av, cs pns32 vvb n1 (c-acp dt n2 vvb) cc av vbi j p-acp po32 n2 cc n2 pc-acp vvi cc pc-acp vvi av p-acp d n1 cc n1 vvg p-acp dt n1, cc n2 pp-f pn31:
Thirdly, A deep degree of Mortification, especially, when the work is uniform, spreading and stretching it self, with an equal force and power unto all a mans Affections, Disposition,
Thirdly, A deep degree of Mortification, especially, when the work is uniform, spreading and stretching it self, with an equal force and power unto all a men Affections, Disposition,
ord, dt j-jn n1 pp-f n1, av-j, c-crq dt n1 vbz j, vvg cc vvg pn31 n1, p-acp dt j-jn n1 cc n1 p-acp d dt ng1 n2, n1,
and therefore where it is performed and wrought thoroughly, where it appears in any degree of glory, it must needs argue a great presence of the Spirit;
and Therefore where it is performed and wrought thoroughly, where it appears in any degree of glory, it must needs argue a great presence of the Spirit;
cc av c-crq pn31 vbz vvn cc vvn av-j, c-crq pn31 vvz p-acp d n1 pp-f n1, pn31 vmb av vvi dt j n1 pp-f dt n1;
For if ye live after the flesh (saith the Apostle) ye shall die; but if ye through the Spirit do mortifie the deeds of the body, ye shall live, Rom. 8.13.
For if you live After the Flesh (Says the Apostle) you shall die; but if you through the Spirit do mortify the Deeds of the body, you shall live, Rom. 8.13.
though the work it self lieth most in the heart and inward man, yet the energy and force chiefly appeareth in the abolishing or cessation of the deeds of the flesh, or of the body.
though the work it self lies most in the heart and inward man, yet the energy and force chiefly appears in the abolishing or cessation of the Deeds of the Flesh, or of the body.
cs dt n1 pn31 n1 vvz av-ds p-acp dt n1 cc j n1, av dt n1 cc n1 av-jn vvz p-acp dt n-vvg cc n1 pp-f dt n2 pp-f dt n1, cc pp-f dt n1.
or, that have resigned up themselves unto him, or are subject unto him have crucified the flesh with the affections and lusts, i.e. have pierced the flesh [ or outer man ] thorough and thorough, with such sharp and effectual considerations, that the strength and vigour of it,
or, that have resigned up themselves unto him, or Are Subject unto him have Crucified the Flesh with the affections and Lustiest, i.e. have pierced the Flesh [ or outer man ] through and through, with such sharp and effectual considerations, that the strength and vigour of it,
cc, cst vhb vvn a-acp px32 p-acp pno31, cc vbr j-jn p-acp pno31 vhb vvn dt n1 p-acp dt n2 cc n2, n1 vhb vvn dt n1 [ cc j n1 ] a-acp cc a-acp, p-acp d j cc j n2, cst dt n1 cc n1 pp-f pn31,
so have ye crucified the flesh with the affections [ or passions NONLATINALPHABET ] and lusts thereof, NONLATINALPHABET, with the passions i. e. with all those affections which belong to the irascible part of the soul (as both Philosophers and Divines call it) Anger, Wrath, Hatred, Envy, Revenge, &c. they have crucified these, i.e. they have taken a course to break the strength,
so have you Crucified the Flesh with the affections [ or passion ] and Lustiest thereof,, with the passion i. e. with all those affections which belong to the irascible part of the soul (as both Philosophers and Divines call it) Anger, Wrath, Hatred, Envy, Revenge, etc. they have Crucified these, i.e. they have taken a course to break the strength,
av vhb pn22 vvd dt n1 p-acp dt n2 [ cc ng1 ] cc n2 av,, p-acp dt n2 pns11. sy. p-acp d d n2 r-crq vvb p-acp dt j n1 pp-f dt n1 (c-acp d n2 cc n2-jn vvb pn31) n1, n1, n1, n1, n1, av pns32 vhb vvn d, n1 pns32 vhb vvn dt n1 pc-acp vvi dt n1,
And the lusts, i.e. all those affections also which belong to the other part of the soul, which they call the Concupiscible, such as are Fornication, Uncleanness, Drunkenness, Gluttony, Covetousness, &c. So then (we say) that when the Flesh, with the Affections,
And the Lustiest, i.e. all those affections also which belong to the other part of the soul, which they call the Concupiscible, such as Are Fornication, Uncleanness, drunkenness, Gluttony, Covetousness, etc. So then (we say) that when the Flesh, with the Affections,
cc dt n2, n1 d d n2 av r-crq vvb p-acp dt j-jn n1 pp-f dt n1, r-crq pns32 vvb dt j, d c-acp vbr n1, n1, n1, n1, n1, av av av (pns12 vvb) cst c-crq dt n1, p-acp dt n2,
and Lusts, and Deeds thereof are so crucified or mortified, so handled that men and women are become Meek, Patient, Humble, Gentle, long-suffering, &c. And again, Chaste, Pure, Sober, Temperate, free from Covetousness,
and Lustiest, and deeds thereof Are so Crucified or mortified, so handled that men and women Are become Meek, Patient, Humble, Gentle, long-suffering, etc. And again, Chaste, Pure, Sobrium, Temperate, free from Covetousness,
cc n2, cc n2 av vbr av vvn cc vvn, av vvd d n2 cc n2 vbr vvn j, j, j, j, j, av cc av, j, j, j, j, j p-acp n1,
Secondly, A being filled with the Spirit is no waies to be estimated and discerned but by a proportionable excellency or fulness of his operations and effects.
Secondly, A being filled with the Spirit is no ways to be estimated and discerned but by a proportionable excellency or fullness of his operations and effects.
ord, pns31 vbg vvn p-acp dt n1 vbz dx n2 pc-acp vbi vvn cc vvn p-acp p-acp dt j n1 cc n1 pp-f po31 n2 cc n2.
or else they are given to Pleasures, Ease, Voluptuousness of life, desires of Riches, Honour, Power (the great things of the World.) And though many keep within some tolerable compass, in respect of the breaking out of these,
or Else they Are given to Pleasures, Ease, Voluptuousness of life, Desires of Riches, Honour, Power (the great things of the World.) And though many keep within Some tolerable compass, in respect of the breaking out of these,
cc av pns32 vbr vvn p-acp n2, n1, n1 pp-f n1, n2 pp-f n2, n1, n1 (dt j n2 pp-f dt n1.) cc cs d vvb p-acp d j n1, p-acp n1 pp-f dt n-vvg av pp-f d,
and such like unmortified affections, whilst the Tempter keepeth at a distance from them, and some few (it may be) whilst the Temptations runs somewhat low, and are but ordinary;
and such like unmortified affections, while the Tempter Keepeth At a distance from them, and Some few (it may be) while the Temptations runs somewhat low, and Are but ordinary;
cc d av-j vvn n2, cs dt n1 vvz p-acp dt n1 p-acp pno32, cc d d (pn31 vmb vbi) cs dt n2 vvz av av-j, cc vbr p-acp j;
Even as some mens Judgments are so weak, that they are apt to be carried about with every wind of Doctrine (as the Apostle speaks) apt to take impressions of any thing that is presented unto them with the lightest appearance of truth;
Even as Some men's Judgments Are so weak, that they Are apt to be carried about with every wind of Doctrine (as the Apostle speaks) apt to take impressions of any thing that is presented unto them with the Lightest appearance of truth;
av c-acp d ng2 n2 vbr av j, cst pns32 vbr j pc-acp vbi vvn a-acp p-acp d n1 pp-f n1 (c-acp dt n1 vvz) j pc-acp vvi n2 pp-f d n1 cst vbz vvn p-acp pno32 p-acp dt js n1 pp-f n1;
If it be here demanded, But are not all the works of the Spirit of God perfect? If he work Mortification in any person, must it not needs be perfect? Can any thing proceed from that which is perfect,
If it be Here demanded, But Are not all the works of the Spirit of God perfect? If he work Mortification in any person, must it not needs be perfect? Can any thing proceed from that which is perfect,
cs pn31 vbb av vvn, cc-acp vbr xx d dt n2 pp-f dt n1 pp-f np1 j? cs pns31 vvb n1 p-acp d n1, vmb pn31 xx av vbi j? vmb d n1 vvb p-acp d r-crq vbz j,
I reply, The perfection of a work may be estimated, or considered two waies: First, Absolutely, or in reference only to it self. Or else secondly, Relatively;
I reply, The perfection of a work may be estimated, or considered two ways: First, Absolutely, or in Referente only to it self. Or Else secondly, Relatively;
pns11 vvb, dt n1 pp-f dt n1 vmb vbi vvn, cc vvd crd n2: ord, av-j, cc p-acp n1 av-j p-acp pn31 n1. cc av ord, av-j;
In the former consideration or sense, a work is said to be perfect when it is so well and perfectly performed, that no degrees of perfection are wanting,
In the former consideration or sense, a work is said to be perfect when it is so well and perfectly performed, that no Degrees of perfection Are wanting,
p-acp dt j n1 cc n1, dt n1 vbz vvn pc-acp vbi j c-crq pn31 vbz av av cc av-j vvn, cst dx n2 pp-f n1 vbr vvg,
because after the springing up of the Blade, and after the Ear, there remains somewhat further to be done to bring there to their natural and due perfection, i.e. to be ripe Corn in the Ear.
Because After the springing up of the Blade, and After the Ear, there remains somewhat further to be done to bring there to their natural and due perfection, i.e. to be ripe Corn in the Ear.
But now look upon this work of Providence in another consideration, viz. as it is subservient to such ends and purposes as God projecteth to bring to pass by it, viz. to exercise the Faith and Patience of the Husbandman in waiting upon him a convenient space for the receiving the fruit of his Labour;
But now look upon this work of Providence in Another consideration, viz. as it is subservient to such ends and Purposes as God projecteth to bring to pass by it, viz. to exercise the Faith and Patience of the Husbandman in waiting upon him a convenient Molle for the receiving the fruit of his Labour;
not making those who have been less diligent and faithful (though both in some degree) equal unto those who have abounded in these above their Fellows.
not making those who have been less diligent and faithful (though both in Some degree) equal unto those who have abounded in these above their Fellows.
xx vvg d r-crq vhb vbn av-dc j cc j (cs d p-acp d n1) j-jn p-acp d r-crq vhb vvn p-acp d p-acp po32 n2.
Now we know the Wisdom and the Holiness of God have in consultation the promotion of Godliness in the World upon the highest and best terms that may be.
Now we know the Wisdom and the Holiness of God have in consultation the promotion of Godliness in the World upon the highest and best terms that may be.
av pns12 vvb dt n1 cc dt n1 pp-f np1 vhb p-acp n1 dt n1 pp-f n1 p-acp dt n1 p-acp dt js cc js n2 cst vmb vbi.
And among many waies and means wherein the God of Grace doth intend to express himself for the promoting this great Design of his, there is no means more effectual than this way, viz. That those who will be more diligent,
And among many ways and means wherein the God of Grace does intend to express himself for the promoting this great Design of his, there is no means more effectual than this Way, viz. That those who will be more diligent,
cc p-acp d n2 cc n2 c-crq dt n1 pp-f n1 vdz vvi pc-acp vvi px31 p-acp dt j-vvg d j n1 pp-f png31, pc-acp vbz dx n2 av-dc j cs d n1, n1 cst d r-crq vmb vbi av-dc j,
for, Who would give double or treble to procure that which he might have at a lower rate? This for a third sign or means of discerning who are filled with the Spirit;
for, Who would give double or triple to procure that which he might have At a lower rate? This for a third Signen or means of discerning who Are filled with the Spirit;
p-acp, r-crq vmd vvi j-jn cc j pc-acp vvi d r-crq pns31 vmd vhi p-acp dt jc n1? np1 p-acp dt ord n1 cc n2 pp-f vvg r-crq vbr vvn p-acp dt n1;
Fourthly, Another thing which argueth a man or woman to be filled with the Spirit of God is, some worthy degree of Holiness, where a Spirit of holiness breaths uniformly,
Fourthly, another thing which argue a man or woman to be filled with the Spirit of God is, Some worthy degree of Holiness, where a Spirit of holiness breathes uniformly,
We have heretofore shewed what holiness (in the sense we now speak of it) is, viz. a gracious impression or propension, enclining the heart and soul where it resideth unto waies and actions eminently righteous and just, with a real abhorrency of the contrary, or of whatsoever is sinful.
We have heretofore showed what holiness (in the sense we now speak of it) is, viz. a gracious impression or propension, inclining the heart and soul where it resideth unto ways and actions eminently righteous and just, with a real abhorrency of the contrary, or of whatsoever is sinful.
pns12 vhb av vvn r-crq n1 (p-acp dt n1 pns12 av vvb pp-f pn31) vbz, n1 dt j n1 cc n1, vvg dt n1 cc n1 c-crq pn31 vvz p-acp n2 cc n2 av-j j cc j, p-acp dt j n1 pp-f dt n-jn, cc pp-f r-crq vbz j.
Indeed, that holiness which we now speak of seemeth chiefly to consist in the latter; A real loathing, abhorring, and detesting what is sinful and unclean, Psal. 145.17. The Lord is righteous in all his waies, and holy in all his works.
Indeed, that holiness which we now speak of seems chiefly to consist in the latter; A real loathing, abhorring, and detesting what is sinful and unclean, Psalm 145.17. The Lord is righteous in all his ways, and holy in all his works.
np1, cst n1 r-crq pns12 av vvb pp-f vvz av-jn p-acp vvi p-acp dt d; dt j n-vvg, vvg, cc j-vvg q-crq vbz j cc j, np1 crd. dt n1 vbz j p-acp d po31 n2, cc j p-acp d po31 n2.
I suppose it is according to the manner of the Scriptures, where usually in the latter Clause of the Verse there is some Explication made of the former.
I suppose it is according to the manner of the Scriptures, where usually in the latter Clause of the Verse there is Some Explication made of the former.
pns11 vvb pn31 vbz vvg p-acp dt n1 pp-f dt n2, c-crq av-j p-acp dt d n1 pp-f dt n1 pc-acp vbz d n1 vvn pp-f dt j.
But now (saith David ) concerning God, there is such a mighty propensity, and going out of his heart and soul to holiness in all his works that he cannot do otherwise;
But now (Says David) Concerning God, there is such a mighty propensity, and going out of his heart and soul to holiness in all his works that he cannot do otherwise;
cc-acp av (vvz np1) vvg n1, pc-acp vbz d dt j n1, cc vvg av pp-f po31 n1 cc n1 p-acp n1 p-acp d po31 n2 cst pns31 vmbx vdi av;
this is his proper Name or Character by which he is distinguished, Eph. 1.13. In whom [ or by whom ] also after that ye believed, ye were sealed with that holy Spirit of Promise.
this is his proper Name or Character by which he is distinguished, Ephesians 1.13. In whom [ or by whom ] also After that you believed, you were sealed with that holy Spirit of Promise.
d vbz po31 j n1 cc n1 p-acp r-crq pns31 vbz vvn, np1 crd. p-acp ro-crq [ cc p-acp ro-crq ] av p-acp cst pn22 vvd, pn22 vbdr vvn p-acp d j n1 pp-f n1.
He is here distinguished from all other Spirits, and termed the holy Spirit, In whom (saith he) after that ye believed ye were sealed with the holy Spirit of Promise:
He is Here distinguished from all other Spirits, and termed the holy Spirit, In whom (Says he) After that you believed you were sealed with the holy Spirit of Promise:
pns31 vbz av vvn p-acp d j-jn n2, cc vvd dt j n1, p-acp ro-crq (vvz pns31) p-acp cst pn22 vvd pn22 vbdr vvn p-acp dt j n1 pp-f n1:
Only this is to be remembred by way of Caution, when any person is wont to appear in the Form of holiness, in respect of any great and solemn detestation of some things or waies that are evil (as it is observable in some, that they have a great fierceness,
Only this is to be remembered by Way of Caution, when any person is wont to appear in the From of holiness, in respect of any great and solemn detestation of Some things or ways that Are evil (as it is observable in Some, that they have a great fierceness,
j d vbz pc-acp vbi vvn p-acp n1 pp-f n1, c-crq d n1 vbz j pc-acp vvi p-acp dt n1 pp-f n1, p-acp n1 pp-f d j cc j n1 pp-f d n2 cc n2 cst vbr j-jn (c-acp pn31 vbz j p-acp d, cst pns32 vhb dt j n1,
or abomination, but yet either practice or pass by, or connive at, and are not troubled at the practice of another, this is a sign that it is not from the Spirit of God,
or abomination, but yet either practice or pass by, or connive At, and Are not troubled At the practice of Another, this is a Signen that it is not from the Spirit of God,
cc n1, cc-acp av d n1 cc vvi p-acp, cc vvi p-acp, cc vbr xx vvn p-acp dt n1 pp-f j-jn, d vbz dt n1 cst pn31 vbz xx p-acp dt n1 pp-f np1,
And thus you have many great pretenders unto holiness, and consequently, to a being filled with the Spirit, by this touchstone of truth discovered to be nothing so.
And thus you have many great pretenders unto holiness, and consequently, to a being filled with the Spirit, by this touchstone of truth discovered to be nothing so.
cc av pn22 vhb d j n2 p-acp n1, cc av-j, p-acp dt vbg vvn p-acp dt n1, p-acp d n1 pp-f n1 vvn pc-acp vbi pix av.
if Godliness hath its perfect work in them, i. e. if they be all really and in good earnest solicitous and careful that their waies and actions may have a direct, clear,
if Godliness hath its perfect work in them, i. e. if they be all really and in good earnest solicitous and careful that their ways and actions may have a Direct, clear,
cs n1 vhz po31 j n1 p-acp pno32, sy. sy. cs pns32 vbb d av-j cc p-acp j n1 j cc j cst po32 n2 cc n2 vmb vhi dt j, j,
when men without much regret or reluctancy, or much pain unto the Flesh, can accommodate all their occasions and affairs to the interest of God and his glory.
when men without much regret or reluctancy, or much pain unto the Flesh, can accommodate all their occasions and affairs to the Interest of God and his glory.
c-crq n2 p-acp d n1 cc n1, cc d n1 p-acp dt n1, vmb vvi d po32 n2 cc n2 p-acp dt n1 pp-f np1 cc po31 n1.
For as we have formerly shewed unto you that as the heaviness of a Stone carries it downwards to its Center, just so Godliness maketh the Soul hang Godward,
For as we have formerly showed unto you that as the heaviness of a Stone carries it downwards to its Centre, just so Godliness makes the Soul hang Godward,
p-acp c-acp pns12 vhb av-j vvn p-acp pn22 d p-acp dt n1 pp-f dt n1 vvz pn31 av-j p-acp po31 n1, av av n1 vvz dt n1 vvb n1,
first, because the Spirit who is said to be of God, or from God, cannot but be conceived to be for God also, i. e. perswade and encline men to make God and his Glory their Soveraign end,
First, Because the Spirit who is said to be of God, or from God, cannot but be conceived to be for God also, i. e. persuade and incline men to make God and his Glory their Sovereign end,
And secondly, The motions and workings of the Spirit in the hearts and souls of men, being every way concurrent with the Gospel (for the Spirit moveth not, stirreth not, doth not encline any mans heart or soul but in consort,
And secondly, The motions and workings of the Spirit in the hearts and Souls of men, being every Way concurrent with the Gospel (for the Spirit moves not, stirs not, does not incline any men heart or soul but in consort,
cc ord, dt n2 cc n2 pp-f dt n1 p-acp dt n2 cc n2 pp-f n2, vbg d n1 j p-acp dt n1 (c-acp dt n1 vvz xx, vvz xx, vdz xx vvi d ng1 n1 cc n1 cc-acp p-acp n1,
and therefore when it appears that men are to a considerable degree industrious and earnest for the advancing of Godliness, it is an indubitable sign or Character that the Spirit of God is present, that he is there with a great presence with an abundance of himself and of his power.
and Therefore when it appears that men Are to a considerable degree Industria and earnest for the advancing of Godliness, it is an indubitable Signen or Character that the Spirit of God is present, that he is there with a great presence with an abundance of himself and of his power.
cc av c-crq pn31 vvz d n2 vbr p-acp dt j n1 j cc j p-acp dt vvg pp-f n1, pn31 vbz dt j n1 cc n1 cst dt n1 pp-f np1 vbz j, cst pns31 vbz a-acp p-acp dt j n1 p-acp dt n1 pp-f px31 cc pp-f po31 n1.
When mens minds and thoughts are much intent upon, and taken up with heavenly things; when the daily converse of the heart and soul is with things of another World;
When men's minds and thoughts Are much intent upon, and taken up with heavenly things; when the daily converse of the heart and soul is with things of Another World;
c-crq ng2 n2 cc n2 vbr d n1 p-acp, cc vvn a-acp p-acp j n2; c-crq dt j n1 pp-f dt n1 cc n1 vbz p-acp n2 pp-f j-jn n1;
I say, when the mind and thoughts of a man are much exercised and acted about these things, this is a great sign likewise that there is much of the Spirit of God in him.
I say, when the mind and thoughts of a man Are much exercised and acted about these things, this is a great Signen likewise that there is much of the Spirit of God in him.
pns11 vvb, c-crq dt n1 cc n2 pp-f dt n1 vbr av-d vvn cc vvn p-acp d n2, d vbz dt j n1 av cst pc-acp vbz d pp-f dt n1 pp-f np1 p-acp pno31.
and to negotiate the interest and affairs of his own Country, much after the manner of Agents and Embassadours, who come to treat about the things of their own Country:
and to negotiate the Interest and affairs of his own Country, much After the manner of Agents and ambassadors, who come to Treat about the things of their own Country:
cc pc-acp vvi dt n1 cc n2 pp-f po31 d n1, av-d p-acp dt n1 pp-f n2 cc n2, r-crq vvb pc-acp vvi p-acp dt n2 pp-f po32 d n1:
he is the great Prince that doth negotiate the affairs thereof with men, 1 Pet. 1.12. By them that have preached the Gospel unto you with the Holy Ghost sent down from heaven.
he is the great Prince that does negotiate the affairs thereof with men, 1 Pet. 1.12. By them that have preached the Gospel unto you with the Holy Ghost sent down from heaven.
The Holy Ghost is come to preach the Gospel, and the effect he desireth may be produced by it, is, that of earthly and carnal he might transform persons into heavenly and spiritual.
The Holy Ghost is come to preach the Gospel, and the Effect he Desires may be produced by it, is, that of earthly and carnal he might transform Persons into heavenly and spiritual.
dt j n1 vbz vvn pc-acp vvi dt n1, cc dt n1 pns31 vvz vmb vbi vvn p-acp pn31, vbz, cst pp-f j cc j pns31 vmd vvi n2 p-acp j cc j.
Now in whomsoever this is carried on to any sensible and notable degree, insomuch that it is perceived by those that have to do with them, that their minds are questionless much taken up, much set upon the things of the World which is to come, the things of heaven;
Now in whomsoever this is carried on to any sensible and notable degree, insomuch that it is perceived by those that have to do with them, that their minds Are questionless much taken up, much Set upon the things of the World which is to come, the things of heaven;
av p-acp ro-crq d vbz vvn a-acp p-acp d j cc j n1, av cst pn31 vbz vvn p-acp d cst vhb pc-acp vdi p-acp pno32, cst po32 n2 vbr j av-d vvi a-acp, av-d vvn p-acp dt n2 pp-f dt n1 r-crq vbz pc-acp vvi, dt n2 pp-f n1;
I say, when any man is discerned by those with whom he converseth to be of such a frame and temper of spirit as this is, it is a very promising sign and Character that this person is full of the Spirit of God.
I say, when any man is discerned by those with whom he Converseth to be of such a frame and temper of Spirit as this is, it is a very promising Signen and Character that this person is full of the Spirit of God.
pns11 vvb, c-crq d n1 vbz vvn p-acp d p-acp ro-crq pns31 vvz pc-acp vbi pp-f d dt n1 cc n1 pp-f n1 c-acp d vbz, pn31 vbz dt j j-vvg n1 cc n1 cst d n1 vbz j pp-f dt n1 pp-f np1.
If we have sown unto you spiritual things, is it a great matter for us to reap your carnal things? The faithful Ministers of the Gospel are said to sow spiritual things unto men when they preach the Gospel truly and effectually unto them;
If we have sown unto you spiritual things, is it a great matter for us to reap your carnal things? The faithful Ministers of the Gospel Are said to sow spiritual things unto men when they preach the Gospel truly and effectually unto them;
because they may reap spiritual benefit and advantage from what they sow, it being the proper tendency of those things which they preach unto men to yield an encrease and harvest according to the nature and excellency of the Seed.
Because they may reap spiritual benefit and advantage from what they sow, it being the proper tendency of those things which they preach unto men to yield an increase and harvest according to the nature and excellency of the Seed.
c-acp pns32 vmb vvi j n1 cc n1 p-acp r-crq pns32 vvb, pn31 vbg dt j n1 pp-f d n2 r-crq pns32 vvb p-acp n2 pc-acp vvi dt n1 cc n1 vvg p-acp dt n1 cc n1 pp-f dt n1.
As on the contrary, when men and women go so to work, behave themselves so unworthily in the World that the Spirit is like to suffer prejudice or disparagement by them, viz. when men shall be occasioned or tempted to think or say that the Spirit of God never regarded, never looked graciously upon such a person that walketh and acteth so unworthily,
As on the contrary, when men and women go so to work, behave themselves so unworthily in the World that the Spirit is like to suffer prejudice or disparagement by them, viz. when men shall be occasioned or tempted to think or say that the Spirit of God never regarded, never looked graciously upon such a person that walks and Acts so unworthily,
c-acp p-acp dt n-jn, c-crq n2 cc n2 vvb av pc-acp vvi, vvi px32 av av-j p-acp dt n1 cst dt n1 vbz av-j pc-acp vvi n1 cc n1 p-acp pno32, n1 c-crq n2 vmb vbi vvn cc vvn pc-acp vvi cc vvi d dt n1 pp-f np1 av-x vvn, av-x vvd av-j p-acp d dt n1 cst vvz cc vvz av av-j,
Such as are waies of Righteousness, Love, Humility, Patience, Mercy, Bounty, &c. such waies and actions as these may therefore be said to give testimony both of the presence of the Spirit in men,
Such as Are ways of Righteousness, Love, Humility, Patience, Mercy, Bounty, etc. such ways and actions as these may Therefore be said to give testimony both of the presence of the Spirit in men,
d c-acp vbr n2 pp-f n1, n1, n1, n1, n1, n1, av d n2 cc n2 c-acp d vmb av vbi vvn pc-acp vvi n1 av-d pp-f dt n1 pp-f dt n1 p-acp n2,
Again secondly, If this Spirit were not a Spirit of Goodness he would not move and stir up men and women to such good and worthy waies and actions as these,
Again secondly, If this Spirit were not a Spirit of goodness he would not move and stir up men and women to such good and worthy ways and actions as these,
av ord, cs d n1 vbdr xx dt n1 pp-f n1 pns31 vmd xx vvi cc vvi a-acp n2 cc n2 p-acp d j cc j n2 cc n2 c-acp d,
So then, they who abound in such waies and works as these mentioned, and walk with an high hand in them, are hereby plainly discovered to be full of the Spirit of God:
So then, they who abound in such ways and works as these mentioned, and walk with an high hand in them, Are hereby plainly discovered to be full of the Spirit of God:
av av, pns32 r-crq vvb p-acp d n2 cc n2 c-acp d vvn, cc vvi p-acp dt j n1 p-acp pno32, vbr av av-j vvn pc-acp vbi j pp-f dt n1 pp-f np1:
but if this Tree shall be seen with boughs laden with Fruit, and that of the largest and goodliest that is to be found, this is a sign not simply that the Tree hath sap and moisture in it:
but if this Tree shall be seen with boughs laden with Fruit, and that of the Largest and Goodliest that is to be found, this is a Signen not simply that the Tree hath sap and moisture in it:
cc-acp cs d n1 vmb vbi vvn p-acp n2 vvn p-acp n1, cc d pp-f dt js cc js cst vbz pc-acp vbi vvn, d vbz dt n1 xx av-j d dt n1 vhz n1 cc n1 p-acp pn31:
But that it is full of sap, as the Psalmist speaks of the trees of the Lord, Psal. 104.16. [ i. e. according to the Hebrew Dialect, Trees that are excellently thriving and flourishing in their kind.
But that it is full of sap, as the Psalmist speaks of the trees of the Lord, Psalm 104.16. [ i. e. according to the Hebrew Dialect, Trees that Are excellently thriving and flourishing in their kind.
if the Seed which they sow in this kind shall be goodly, fair, and large, this is an unquestionable demonstration that they are filled with the Spirit of God.
if the Seed which they sow in this kind shall be goodly, fair, and large, this is an unquestionable demonstration that they Are filled with the Spirit of God.
cs dt n1 r-crq pns32 vvb p-acp d n1 vmb vbi j, j, cc j, d vbz dt j n1 cst pns32 vbr vvn p-acp dt n1 pp-f np1.
and Self-denial, &c. shall truly, and without any tincture of ill will, or hard thoughts, forgive and pass by some great injury done unto them by men.
and Self-denial, etc. shall truly, and without any tincture of ill will, or hard thoughts, forgive and pass by Some great injury done unto them by men.
cc n1, av vmb av-j, cc p-acp d n1 pp-f j-jn n1, cc j n2, vvb cc vvi p-acp d j n1 vdn p-acp pno32 p-acp n2.
And so again, when the fruits and expressions of their love to Jesus Christ, or his Saints and Followers, shall be very large and fair, such as shall be found in none but themselves,
And so again, when the fruits and expressions of their love to jesus christ, or his Saints and Followers, shall be very large and fair, such as shall be found in none but themselves,
cc av av, c-crq dt n2 cc n2 pp-f po32 n1 p-acp np1 np1, cc po31 n2 cc n2, vmb vbi av j cc j, d c-acp vmb vbi vvn p-acp pix p-acp px32,
The Tree (saith our Saviour) is known by the Fruit, and this not only in respect of the kind or property of it (which is the knowledge spoken of by our Saviour:) But likewise in the degree of it;
The Tree (Says our Saviour) is known by the Fruit, and this not only in respect of the kind or property of it (which is the knowledge spoken of by our Saviour:) But likewise in the degree of it;
dt n1 (vvz po12 n1) vbz vvn p-acp dt n1, cc d xx av-j p-acp n1 pp-f dt n1 cc n1 pp-f pn31 (r-crq vbz dt n1 vvn pp-f p-acp po12 n1:) cc-acp av p-acp dt n1 pp-f pn31;
though never so heavy, that he shall meet withal in the way of Righteousness, and of God, without any declining or turning aside out of his way to avoid it:
though never so heavy, that he shall meet withal in the Way of Righteousness, and of God, without any declining or turning aside out of his Way to avoid it:
cs av-x av j, cst pns31 vmb vvi av p-acp dt n1 pp-f n1, cc pp-f np1, p-acp d j-vvg cc vvg av av pp-f po31 n1 pc-acp vvi pn31:
but only such who are strengthened by the Spirit of God in the inward man. The Apostle Paul in laying down the signs of his Apostleship, 2 Cor. 12.12. presents patience under trouble, a willingness to suffer all, and all manner of afflictions for the Gospels sake: For one among the rest.
but only such who Are strengthened by the Spirit of God in the inward man. The Apostle Paul in laying down the Signs of his Apostleship, 2 Cor. 12.12. presents patience under trouble, a willingness to suffer all, and all manner of afflictions for the Gospels sake: For one among the rest.
yet being acted and assisted by this Spirit, the Flesh will not feel any bitterness or trouble in it, Col. 1.11. Strengthened with all might according to his glorious power unto all long suffering and patience with joyfulness. 1 Thes. 3.3. That no man should be moved by their afflictions.
yet being acted and assisted by this Spirit, the Flesh will not feel any bitterness or trouble in it, Col. 1.11. Strengthened with all might according to his glorious power unto all long suffering and patience with joyfulness. 1 Thebes 3.3. That no man should be moved by their afflictions.
av vbg vvn cc vvn p-acp d n1, dt n1 vmb xx vvi d n1 cc n1 p-acp pn31, np1 crd. vvn p-acp d n1 vvg p-acp po31 j n1 p-acp d j n1 cc n1 p-acp n1. vvn np1 crd. cst dx n1 vmd vbi vvn p-acp po32 n2.
but also in power, and in the Holy Ghost, &c. As ye know what manner of men we were among you for your sake, having received the Word in much affliction with joy of the Holy Ghost.
but also in power, and in the Holy Ghost, etc. As you know what manner of men we were among you for your sake, having received the Word in much affliction with joy of the Holy Ghost.
cc-acp av p-acp n1, cc p-acp dt j n1, av c-acp pn22 vvb r-crq n1 pp-f n2 pns12 vbdr p-acp pn22 p-acp po22 n1, vhg vvn dt n1 p-acp d n1 p-acp n1 pp-f dt j n1.
as they would never have received the Gospel, so neither without a rich presence of him would they ever have persevered therein in a day of persecution.
as they would never have received the Gospel, so neither without a rich presence of him would they ever have persevered therein in a day of persecution.
c-acp pns32 vmd av-x vhi vvn dt n1, av av-d p-acp dt j n1 pp-f pno31 vmd pns32 av vhb vvd av p-acp dt n1 pp-f n1.
Ninthly (and lastly) A fulness with the Spirit of God is discernable by a rich and inward acquaintance with the mind and will of God and of Jesus Christ in the Scriptures:
Ninthly (and lastly) A fullness with the Spirit of God is discernible by a rich and inward acquaintance with the mind and will of God and of jesus christ in the Scriptures:
ord (cc ord) dt n1 p-acp dt n1 pp-f np1 vbz j p-acp dt j cc j n1 p-acp dt n1 cc n1 pp-f np1 cc pp-f np1 np1 p-acp dt n2:
When a man or woman knows more, understands more of the mind of Christ in the Gospel, hath more of things secret and hidden unto others discovered and made known unto them, this argues that the Spirit dwelleth plentifully in them;
When a man or woman knows more, understands more of the mind of christ in the Gospel, hath more of things secret and hidden unto Others discovered and made known unto them, this argues that the Spirit dwells plentifully in them;
c-crq dt n1 cc n1 vvz av-dc, vvz dc pp-f dt n1 pp-f np1 p-acp dt n1, vhz dc pp-f n2 j-jn cc vvn p-acp n2-jn vvn cc vvd vvn p-acp pno32, d vvz cst dt n1 vvz av-j p-acp pno32;
and to be confident of their own apprehensions and conceits in this kind is nothing, is no Argument or proof at all that therefore they do know the mind of Christ in the Scriptures, more or better than other men,
and to be confident of their own apprehensions and conceits in this kind is nothing, is no Argument or proof At all that Therefore they do know the mind of christ in the Scriptures, more or better than other men,
cc pc-acp vbi j pp-f po32 d n2 cc n2 p-acp d n1 vbz pix, vbz dx n1 cc n1 p-acp d cst av pns32 vdb vvi dt n1 pp-f np1 p-acp dt n2, av-dc cc jc cs j-jn n2,
as confidence it self can make them, that they are Visions of God, and verily think (as Paul himself sometimes did in like case) that they see the Visions of God.
as confidence it self can make them, that they Are Visions of God, and verily think (as Paul himself sometime did in like case) that they see the Visions of God.
The false Prophets of old, who walked in the Spirit of falshood (or, as some read the words, in the wind of falshood, Mic. 2.11.) These were as confident of their Visions as the Prophets of God could be:
The false prophets of old, who walked in the Spirit of falsehood (or, as Some read the words, in the wind of falsehood, Mic. 2.11.) These were as confident of their Visions as the prophets of God could be:
See an instance in Zedekiah the Son of Chenaanah, 1 Kings 22.11. He was so confident that he would needs make himself two Iron horns to push the Syrians withal until they were consumed.
See an instance in Zedekiah the Son of Chenaanah, 1 Kings 22.11. He was so confident that he would needs make himself two Iron horns to push the Syrians withal until they were consumed.
clearly implying, and that with the greatest indignation, that whatsoever he should speak that should intimate in the least that they should not know the mind of God, that that must be most false.
clearly implying, and that with the greatest Indignation, that whatsoever he should speak that should intimate in the least that they should not know the mind of God, that that must be most false.
av-j vvg, cc cst p-acp dt js n1, cst r-crq pns31 vmd vvi cst vmd vvi p-acp dt ds cst pns32 vmd xx vvi dt n1 pp-f np1, cst d vmb vbi av-ds j.
And in these daies, how many pretenders have we to little less than a Prophetick Unction, to mystical discoveries, to a deep and further insight into the mind of God in the Scriptures,
And in these days, how many pretenders have we to little less than a Prophetic Unction, to mystical discoveries, to a deep and further insight into the mind of God in the Scriptures,
cc p-acp d n2, c-crq d n2 vhb pns12 p-acp j av-dc cs dt j n1, p-acp j n2, p-acp dt j-jn cc jc n1 p-acp dt n1 pp-f np1 p-acp dt n2,
whose Notions (notwithstanding the pretended fruits of such their high Anointings and Revelations) being weighed in the Balance of the Sanctuary, are found light,
whose Notions (notwithstanding the pretended fruits of such their high Anointings and Revelations) being weighed in the Balance of the Sanctuary, Are found Light,
and held forth with the greatest confidence, shall commend themselves for truth unto the judgments and understandings of sober and judicious men, much versed and exercised in the Scriptures, either from their own light or evidence,
and held forth with the greatest confidence, shall commend themselves for truth unto the Judgments and understandings of Sobrium and judicious men, much versed and exercised in the Scriptures, either from their own Light or evidence,
cc vvd av p-acp dt js n1, vmb vvi px32 p-acp n1 p-acp dt n2 cc n2 pp-f j cc j n2, av-d vvn cc vvn p-acp dt n2, av-d p-acp po32 d n1 cc n1,
Wko knoweth not that the New Testament is sealed with a Curse, with dread and terrour unto the man or woman that shall either make any breach upon that which is there delivered by diminishing ought thereof,
Wko Knoweth not that the New Testament is sealed with a Curse, with dread and terror unto the man or woman that shall either make any breach upon that which is there Delivered by diminishing ought thereof,
np1 vvz xx d dt j n1 vbz vvn p-acp dt n1, p-acp n1 cc n1 p-acp dt n1 cc n1 cst vmb av-d vvi d n1 p-acp d r-crq vbz a-acp vvn p-acp vvg pi av,
or the advantage of pregnancy of Wit, quickness of Apprehensions, or the like, any man shall attain unto a greater dexterity or ability to unfold the Scriptures,
or the advantage of pregnancy of Wit, quickness of Apprehensions, or the like, any man shall attain unto a greater dexterity or ability to unfold the Scriptures,
cc dt n1 pp-f n1 pp-f n1, n1 pp-f n2, cc dt j, d n1 vmb vvi p-acp dt jc n1 cc n1 pc-acp vvi dt n2,
this doth not necessarily argue a fulness of, or a being filled with the Spirit (at least in the sense wherein we have prosecuted the Doctrine hitherto, i. e. a filling with the Spirit as sanctifying) unless it shall appear by their lives and waies that they are really and throughly perswaded of the truth and certainty of these things which they hold forth from the Scriptures.
this does not necessarily argue a fullness of, or a being filled with the Spirit (At least in the sense wherein we have prosecuted the Doctrine hitherto, i. e. a filling with the Spirit as sanctifying) unless it shall appear by their lives and ways that they Are really and thoroughly persuaded of the truth and certainty of these things which they hold forth from the Scriptures.
d vdz xx av-j vvi dt n1 pp-f, cc av vbg vvn p-acp dt n1 (p-acp ds p-acp dt n1 c-crq pns12 vhb vvd dt n1 av, sy. sy. dt vvg p-acp dt n1 c-acp vvg) cs pn31 vmb vvi p-acp po32 n2 cc n2 cst pns32 vbr av-j cc av-j vvn pp-f dt n1 cc n1 pp-f d n2 r-crq pns32 vvb av p-acp dt n2.
and this hollowness and defection at the bottom, and core, and root of the heart is like to break out and bewray it self, in such a kind of life and conversation, which is unsutable unto the tenour of Scripture,
and this hollowness and defection At the bottom, and core, and root of the heart is like to break out and bewray it self, in such a kind of life and Conversation, which is unsuitable unto the tenor of Scripture,
cc d n1 cc n1 p-acp dt n1, cc n1, cc n1 pp-f dt n1 vbz av-j pc-acp vvi av cc vvi pn31 n1, p-acp d dt n1 pp-f n1 cc n1, r-crq vbz j p-acp dt n1 pp-f n1,
and with the cautions lately specified (I mean) to be richly acquainted with the mind of God in the Scripture, it must needs argue a great measure of the Spirit of God in them.
and with the cautions lately specified (I mean) to be richly acquainted with the mind of God in the Scripture, it must needs argue a great measure of the Spirit of God in them.
For the Spirit of God hath reserved and set apart some particular portion of truth which is appropriate to every Age and Generation that cometh over the World, which is to be opened unto it.
For the Spirit of God hath reserved and Set apart Some particular portion of truth which is Appropriate to every Age and Generation that comes over the World, which is to be opened unto it.
c-acp dt n1 pp-f np1 vhz vvn cc vvn av d j n1 pp-f n1 r-crq vbz j p-acp d n1 cc n1 cst vvz p-acp dt n1, r-crq vbz pc-acp vbi vvn p-acp pn31.
This is clear, and experience teacheth us, that every Generation and every Age have had some sealed or fallow ground of Scripture broken up unto them, some considerable passage of Scripture that hath never seen the Sun, that hath never been so generally understood or known by men as in the present Generation;
This is clear, and experience Teaches us, that every Generation and every Age have had Some sealed or fallow ground of Scripture broken up unto them, Some considerable passage of Scripture that hath never seen the Sun, that hath never been so generally understood or known by men as in the present Generation;
d vbz j, cc n1 vvz pno12, cst d n1 cc d n1 vhb vhn d vvn cc j n1 pp-f n1 vvn a-acp p-acp pno32, d j n1 pp-f np1 cst vhz av-x vvn dt n1, cst vhz av-x vbn av av-j vvn cc vvn p-acp n2 c-acp p-acp dt j n1;
when he findeth some person whom he doth much delight in, he will single him out for this service, 1 Cor. 2.10, 11, &c. But God hath revealed them unto us by his Spirit,
when he finds Some person whom he does much delight in, he will single him out for this service, 1 Cor. 2.10, 11, etc. But God hath revealed them unto us by his Spirit,
c-crq pns31 vvz d n1 r-crq pns31 vdz d n1 p-acp, pns31 vmb vvb pno31 av p-acp d n1, crd np1 crd, crd, av p-acp np1 vhz vvn pno32 p-acp pno12 p-acp po31 n1,
That is, according to Scripture Language, teacheth men to search, and to find out by searching the deep things of God, i. e. such Counsels of his which do not lie in the surface of the Scriptures;
That is, according to Scripture Language, Teaches men to search, and to find out by searching the deep things of God, i. e. such Counsels of his which do not lie in the surface of the Scriptures;
cst vbz, vvg p-acp n1 n1, vvz n2 pc-acp vvi, cc pc-acp vvi av p-acp vvg dt j-jn n2 pp-f np1, sy. sy. d n2 pp-f png31 r-crq vdb xx vvi p-acp dt n1 pp-f dt n2;
Now the Notions which are bred in the Mind and in the Nature of God, are of another sort, of a quite different nature from those which are ingendred and conceived in the mind of men;
Now the Notions which Are bred in the Mind and in the Nature of God, Are of Another sort, of a quite different nature from those which Are engendered and conceived in the mind of men;
av dt n2 r-crq vbr vvn p-acp dt n1 cc p-acp dt n1 pp-f np1, vbr a-acp j-jn n1, pp-f dt av j n1 p-acp d r-crq vbr vvn cc vvn p-acp dt n1 pp-f n2;
and being of another nature and kind (and also inferiour to those Notions or Impressions which are in man) they cannot understand or comprehend those Notions,
and being of Another nature and kind (and also inferior to those Notions or Impressions which Are in man) they cannot understand or comprehend those Notions,
cc vbg pp-f j-jn n1 cc n1 (cc av j-jn p-acp d n2 cc n2 r-crq vbr p-acp n1) pns32 vmbx vvi cc vvi d n2,
So that though it should be supposed, that the Creature man, by reason of the excellency of his Nature above other Creatures, were able perfectly to understand those several Impressions, &c. that are in their beings respectively;
So that though it should be supposed, that the Creature man, by reason of the excellency of his Nature above other Creatures, were able perfectly to understand those several Impressions, etc. that Are in their beings respectively;
In like manner, though God be able to comprehend all the Notions and Principles, and all the Projections that are incident to the hearts and spirits of men;
In like manner, though God be able to comprehend all the Notions and Principles, and all the Projections that Are incident to the hearts and spirits of men;
p-acp j n1, cs np1 vbb j pc-acp vvi d dt n2 cc n2, cc d dt n2 cst vbr j p-acp dt n2 cc n2 pp-f n2;
So again, ver. 12. Now we have received not the Spirit of the World, but the Spirit which is of God, that we might know the things that are freely given unto us of God:
So again, ver. 12. Now we have received not the Spirit of the World, but the Spirit which is of God, that we might know the things that Are freely given unto us of God:
This sheweth, that where there is any considerable degree of the knowledge of the things of God, especially of the deep things of God, that have been kept secret from Age to Age.
This shows, that where there is any considerable degree of the knowledge of the things of God, especially of the deep things of God, that have been kept secret from Age to Age.
This argueth an excellent presence of the Spirit of God, ver. 13. Which things we also speak, not in the words which mans wisdom teacheth, &c. for the natural man receiveth not the things of God, &c. By the natural man in this place is not meant the unregenerate,
This argue an excellent presence of the Spirit of God, ver. 13. Which things we also speak, not in the words which men Wisdom Teaches, etc. for the natural man receives not the things of God, etc. By the natural man in this place is not meant the unregenerate,
np1 vvz dt j n1 pp-f dt n1 pp-f np1, fw-la. crd r-crq n2 pns12 av vvb, xx p-acp dt n2 r-crq vvz n1 vvz, av p-acp dt j n1 vvz xx dt n2 pp-f np1, av p-acp dt j n1 p-acp d n1 vbz xx vvn dt j,
the things here spoken of, the deep things of God, such things which lie above the apprehensions of ordinary men, these things are too strong for such mens stomacks, they cannot bear them, they cannot see how they should be agreeable to the Goodness, Wisdom,
the things Here spoken of, the deep things of God, such things which lie above the apprehensions of ordinary men, these things Are too strong for such men's stomachs, they cannot bear them, they cannot see how they should be agreeable to the goodness, Wisdom,
dt n2 av vvn pp-f, dt j-jn n2 pp-f np1, d n2 r-crq vvb p-acp dt n2 pp-f j n2, d n2 vbr av j c-acp d ng2 n2, pns32 vmbx vvi pno32, pns32 vmbx vvi c-crq pns32 vmd vbi j p-acp dt n1, n1,
Even so it is with the deep and excellent things of the Gospel, if these be set before those that are weak in judgment, and Children in understanding; alas!
Even so it is with the deep and excellent things of the Gospel, if these be Set before those that Are weak in judgement, and Children in understanding; alas!
av av pn31 vbz p-acp dt j-jn cc j n2 pp-f dt n1, cs d vbb vvn p-acp d cst vbr j p-acp n1, cc n2 p-acp n1; uh!
And so we have done with our Reply to the third (and last) of the three Questions long since propounded for the further clearing and opening of the Doctrine;
And so we have done with our Reply to the third (and last) of the three Questions long since propounded for the further clearing and opening of the Doctrine;
cc av pns12 vhb vdn p-acp po12 n1 p-acp dt ord (cc vvi) pp-f dt crd n2 av-j a-acp vvn p-acp dt jc n-vvg cc vvg pp-f dt n1;
Secondly, An account given what strangers the Saints themselves are unto many great Duties, and more especially unto this great Duty of being filled with the Spirit, insomuch that even this Generation are (as it were) asleep thereunto.
Secondly, an account given what Strangers the Saints themselves Are unto many great Duties, and more especially unto this great Duty of being filled with the Spirit, insomuch that even this Generation Are (as it were) asleep thereunto.
ord, dt n1 vvn r-crq n2 dt n2 px32 vbr p-acp d j n2, cc av-dc av-j p-acp d j n1 pp-f vbg vvn p-acp dt n1, av cst av d n1 vbr (c-acp pn31 vbdr) j av.
Thirdly, That this great blessedness of being filled with the Spirit is no impossible thing, but is attainable by the endeavours and engagements of men.
Thirdly, That this great blessedness of being filled with the Spirit is no impossible thing, but is attainable by the endeavours and engagements of men.
then take we knowledge from hence, That it is a comely and honourable thing for men and women to be filled with the Spirit, and to act and declare themselves accordingly;
then take we knowledge from hence, That it is a comely and honourable thing for men and women to be filled with the Spirit, and to act and declare themselves accordingly;
av vvb pns12 n1 p-acp av, cst pn31 vbz dt j cc j n1 p-acp n2 cc n2 p-acp vbb vvn p-acp dt n1, cc pc-acp vvi cc vvi px32 av-vvg;
meaning, that his glory, whatsoever it was, was so glorious, and so excellent for the kind of it, that they that saw it could not but conceive and judge that it was too full and too Majestick for any Creature whatsoever;
meaning, that his glory, whatsoever it was, was so glorious, and so excellent for the kind of it, that they that saw it could not but conceive and judge that it was too full and too Majestic for any Creature whatsoever;
vvg, cst po31 n1, r-crq pn31 vbds, vbds av j, cc av j p-acp dt n1 pp-f pn31, cst pns32 cst vvd pn31 vmd xx cc-acp vvi cc vvi cst pn31 vbds av j cc av j c-acp d n1 r-crq;
In like manner, it would be exceeding comely for the Sons and Daughters of God to have such a glory of life and conversation still to accompany them as they walk up and down the World,
In like manner, it would be exceeding comely for the Sons and Daughters of God to have such a glory of life and Conversation still to accompany them as they walk up and down the World,
p-acp j n1, pn31 vmd vbi vvg j p-acp dt n2 cc n2 pp-f np1 pc-acp vhi d dt n1 pp-f n1 cc n1 av pc-acp vvi pno32 c-acp pns32 vvb a-acp cc a-acp dt n1,
Even as Parents are wont to teach their Children a good carriage of themselves, and comliness of behaviour that may render them acceptable on all hands:
Even as Parents Are wont to teach their Children a good carriage of themselves, and comeliness of behaviour that may render them acceptable on all hands:
No man ever neglected any of the Commands of God, but that by every such neglect, ipso facto, they stain and spot the dignity and excellency of their glory;
No man ever neglected any of the Commands of God, but that by every such neglect, ipso facto, they stain and spot the dignity and excellency of their glory;
dx n1 av vvn d pp-f dt vvz pp-f np1, cc-acp cst p-acp d d n1, fw-la fw-la, pns32 vvb cc vvi dt n1 cc n1 pp-f po32 n1;
whereas if they had been true to themselves, and to their own interest, in yielding obedience to those Commands of God, they would have been more lovely, comely,
whereas if they had been true to themselves, and to their own Interest, in yielding Obedience to those Commands of God, they would have been more lovely, comely,
cs cs pns32 vhd vbn j p-acp px32, cc p-acp po32 d n1, p-acp j-vvg n1 p-acp d vvz pp-f np1, pns32 vmd vhi vbn av-dc j, j,
meaning, that Instructions from the Word of God, administred unto us by our Parents, and those that be over us, being regarded and submitted unto by us, will render us lovely,
meaning, that Instructions from the Word of God, administered unto us by our Parents, and those that be over us, being regarded and submitted unto by us, will render us lovely,
She shall be an Ornament of Grace unto thy head, &c. So again, 1 Tim. 2.9, 10. The Apostle in this Contexture of Scripture sheweth how women, professing Godliness, ought to behave themselves in all Modesty, Shamefac'dness,
She shall be an Ornament of Grace unto thy head, etc. So again, 1 Tim. 2.9, 10. The Apostle in this Contexture of Scripture shows how women, professing Godliness, ought to behave themselves in all Modesty, Shamefacedness,
pns31 vmb vbi dt n1 pp-f n1 p-acp po21 n1, av av av, crd np1 crd, crd dt n1 p-acp d n1 pp-f n1 vvz c-crq n2, vvg n1, pi pc-acp vvi px32 p-acp d n1, n1,
In like manner, they who shall adorn themselves with works of righteousness, by submitting to the Commands of God, shall by such waies be known to be the Sons of God;
In like manner, they who shall adorn themselves with works of righteousness, by submitting to the Commands of God, shall by such ways be known to be the Sons of God;
That ye receive her in the Lord (speaking of Phebe ) as becometh Saints, and that ye assist her, &c. My Brethren, there is no occasion, no business, nothing to be done either abroad,
That you receive her in the Lord (speaking of Phebe) as Becometh Saints, and that you assist her, etc. My Brothers, there is no occasion, no business, nothing to be done either abroad,
Secondly, If it be the Will and Command of God that all Believers (especially) should be filled with the Spirit of God, take we further knowledge from hence, that there are some Duties,
Secondly, If it be the Will and Command of God that all Believers (especially) should be filled with the Spirit of God, take we further knowledge from hence, that there Are Some Duties,
For first, That this Precept of God which enjoyns a being filled with the Spirit of God, directed more particularly unto the Saints, is a Precept of very high concernment unto them hath been made to appear formerly,
For First, That this Precept of God which enjoins a being filled with the Spirit of God, directed more particularly unto the Saints, is a Precept of very high concernment unto them hath been made to appear formerly,
and particularly when we gave directions how to raise an ardent desire in your souls unto it, by setting before you the various and most rich accommodations which do alwaies accompany such a fulness.
and particularly when we gave directions how to raise an Ardent desire in your Souls unto it, by setting before you the various and most rich accommodations which do always accompany such a fullness.
cc av-j c-crq pns12 vvd n2 c-crq pc-acp vvi dt j n1 p-acp po22 n2 p-acp pn31, p-acp vvg p-acp pn22 dt j cc av-ds j n2 r-crq vdb av vvi d dt n1.
and that their Consciences are little better than dead unto it, is too too evident from the general neglect that is found amongst them of the use of the means which are proper to fill them accordingly, without the diligent use whereof it is impossible they should be obedient unto the Precept (as we have heretofore opened the business unto you;) and besides, the little regard of this Precept,
and that their Consciences Are little better than dead unto it, is too too evident from the general neglect that is found among them of the use of the means which Are proper to fill them accordingly, without the diligent use whereof it is impossible they should be obedient unto the Precept (as we have heretofore opened the business unto you;) and beside, the little regard of this Precept,
even amongst Believers themselves, is apparent more than enough from the general tenour of their actions and waies, which are nothing like the actions and waies of men filled with the Spirit.
even among Believers themselves, is apparent more than enough from the general tenor of their actions and ways, which Are nothing like the actions and ways of men filled with the Spirit.
So is it with several other also, which share in the same disrespect at the hand of Believers with it, viz. as That of walking circumspectly [ or exactly,
So is it with several other also, which share in the same disrespect At the hand of Believers with it, viz. as That of walking circumspectly [ or exactly,
av vbz pn31 p-acp j n-jn av, r-crq n1 p-acp dt d n1 p-acp dt n1 pp-f n2 p-acp pn31, n1 p-acp d pp-f vvg av-j [ cc av-j,
Most of the Precepts of any of these Characters are like some absolute and antiquated Laws or Statutes in a State or Commonwealth, which through a long, customary,
Most of the Precepts of any of these Characters Are like Some absolute and antiquated Laws or Statutes in a State or Commonwealth, which through a long, customary,
ds pp-f dt n2 pp-f d pp-f d n2 vbr av-j d j cc vvn n2 cc n2 p-acp dt n1 cc n1, r-crq p-acp dt j, j,
So are such Precepts of Christianity, which respect excellency of walking, and have not the vengeance of hell fire attending them to awaken the Consciences of men to the observance.
So Are such Precepts of Christianity, which respect excellency of walking, and have not the vengeance of hell fire attending them to awaken the Consciences of men to the observance.
av vbr d n2 pp-f np1, r-crq n1 n1 pp-f vvg, cc vhb xx dt n1 pp-f n1 n1 vvg pno32 pc-acp vvi dt n2 pp-f n2 p-acp dt n1.
The Reason hereof hath been lately intimated (in part) viz. because they have not a sanction like that of the Law given upon Mount Sinai; they are not given or enjoyned with Thunder, Earthquakes,
The Reason hereof hath been lately intimated (in part) viz. Because they have not a sanction like that of the Law given upon Mount Sinai; they Are not given or enjoined with Thunder, Earthquakes,
dt n1 av vhz vbn av-j vvn (p-acp n1) n1 c-acp pns32 vhb xx dt n1 av-j d pp-f dt n1 vvn p-acp n1 np1; pns32 vbr xx vvn cc vvn p-acp n1, n2,
hence it cometh to pass, that they chiefly and mainly set their hearts and minds upon such Precepts, the disobedience and neglect whereof is threatned with the vengeance of Hell fire,
hence it comes to pass, that they chiefly and mainly Set their hearts and minds upon such Precepts, the disobedience and neglect whereof is threatened with the vengeance of Hell fire,
av pn31 vvz pc-acp vvi, cst pns32 av-jn cc av-j vvd po32 n2 cc n2 p-acp d n2, dt n1 cc n1 c-crq vbz vvn p-acp dt n1 pp-f n1 n1,
For this is much to be minded (which I do not remember that I have had occasion heretofore to offer unto you) viz. That God hath built and framed the body of his Laws and Precepts given unto men upon the like terms, by such Principles and Rules of Wisdom and Equity, according unto which, prudent Law-makers amongst men are wont to compile and frame the body of those Civil or Politick Laws which they make for the benefit or use of their States or Communities respectively;
For this is much to be minded (which I do not Remember that I have had occasion heretofore to offer unto you) viz. That God hath built and framed the body of his Laws and Precepts given unto men upon the like terms, by such Principles and Rules of Wisdom and Equity, according unto which, prudent Lawmakers among men Are wont to compile and frame the body of those Civil or Politic Laws which they make for the benefit or use of their States or Communities respectively;
p-acp d vbz av-d pc-acp vbi vvn (r-crq pns11 vdb xx vvi cst pns11 vhb vhn n1 av pc-acp vvi p-acp pn22) n1 cst np1 vhz vvn cc vvd dt n1 pp-f po31 n2 cc n2 vvn p-acp n2 p-acp dt av-j n2, p-acp d n2 cc n2 pp-f n1 cc n1, vvg p-acp r-crq, j n2 p-acp n2 vbr j pc-acp vvi cc vvi dt n1 pp-f d j cc j n2 r-crq pns32 vvb p-acp dt n1 cc n1 pp-f po32 n2 cc n2 av-j;
and very probably (nay, the thing is very little, or not at all questionable) God hath imprinted that Principle of Reason and Equity we now speak of in the hearts of men in conformity to the Original Copy in himself.
and very probably (nay, the thing is very little, or not At all questionable) God hath imprinted that Principle of Reason and Equity we now speak of in the hearts of men in conformity to the Original Copy in himself.
cc av av-j (uh-x, dt n1 vbz av j, cc xx p-acp d j) n1 vhz vvn d n1 pp-f n1 cc n1 pns12 av vvb pp-f p-acp dt n2 pp-f n2 p-acp n1 p-acp dt j-jn n1 p-acp px31.
Now it is generally found in the Systeme of all Politick Laws and Constitutions, that though there be rewards in several kinds and degrees assigned and decreed by Law unto persons that shall do any eminent or worthy service unto their State or Country;
Now it is generally found in the System of all Politic Laws and Constitutions, that though there be rewards in several Kinds and Degrees assigned and decreed by Law unto Persons that shall do any eminent or worthy service unto their State or Country;
av pn31 vbz av-j vvn p-acp dt np1 pp-f d j n2 cc n2, cst cs pc-acp vbb n2 p-acp j n2 cc n2 vvn cc vvn p-acp n1 p-acp n2 cst vmb vdi d j cc j n1 p-acp po32 n1 cc n1;
Penal Laws and Statutes are not made for those, or against those that are not eminently vertuous, eminently valiant, liberal, bountiful, wise, or the like:
Penal Laws and Statutes Are not made for those, or against those that Are not eminently virtuous, eminently valiant, liberal, bountiful, wise, or the like:
j n2 cc n2 vbr xx vvn p-acp d, cc p-acp d cst vbr xx av-j j, av-j j, j, j, j, cc dt j:
he that first sealed the Walls of a City or Town besieged had his Corona muralis, i.e. A certain Garland or Crown, which was a Badge of honour appropriate to that Service;
he that First sealed the Walls of a city or Town besieged had his Corona muralis, i.e. A certain Garland or Crown, which was a Badge of honour Appropriate to that Service;
pns31 cst ord vvd dt n2 pp-f dt n1 cc n1 vvn vhd po31 np1 fw-la, n1 dt j n1 cc n1, r-crq vbds dt n1 pp-f n1 vvi p-acp d n1;
so he that first entred the Trenches of the Enemies had his Corona vallaris; so he that preserved the life of any Citizen or free Denizon of Rome had his Corona civica; But they had no Laws that inflicted any punishment upon those that did not perform those Services,
so he that First entered the Trenches of the Enemies had his Corona vallaris; so he that preserved the life of any Citizen or free Denizen of Room had his Corona Civica; But they had no Laws that inflicted any punishment upon those that did not perform those Services,
av pns31 cst ord vvd dt n2 pp-f dt n2 vhd po31 np1 fw-la; av pns31 cst vvd dt n1 pp-f d n1 cc j n1 pp-f vvb vhd po31 np1 fw-la; p-acp pns32 vhd dx n2 cst vvn d n1 p-acp d cst vdd xx vvi d n2,
Anciently in our own Land there was by Law a reward appointed unto him that should kill a Wolf and bring forth his head. So, Josh. 15.16. Caleb made a Law or Decree, that he that shall smite Kiriath-Sephar and take it should have his Daughter to Wife.
Anciently in our own Land there was by Law a reward appointed unto him that should kill a Wolf and bring forth his head. So, Josh. 15.16. Caleb made a Law or decree, that he that shall smite Kiriath-Sephar and take it should have his Daughter to Wife.
av-jn p-acp po12 d n1 a-acp vbds p-acp n1 dt n1 vvn p-acp pno31 cst vmd vvi dt n1 cc vvi av po31 n1. np1, np1 crd. np1 vvd dt n1 cc n1, cst pns31 cst vmb vvi j cc vvb pn31 vmd vhi po31 n1 p-acp n1.
In like manner, God hath so contrived and tempered the frame and Systeme of his Laws in the Scriptures, which are made for the orderly regulation and benefit of the great Community,
In like manner, God hath so contrived and tempered the frame and System of his Laws in the Scriptures, which Are made for the orderly regulation and benefit of the great Community,
p-acp j n1, np1 vhz av vvn cc vvn dt n1 cc np1 pp-f po31 n2 p-acp dt n2, r-crq vbr vvn p-acp dt j n1 cc n1 pp-f dt j n1,
or for the publick benefit or service of men, yet there is no threatning of punishment, in one kind or other, against those who shall not attain to that excellent strain above their Fellows;
or for the public benefit or service of men, yet there is no threatening of punishment, in one kind or other, against those who shall not attain to that excellent strain above their Fellows;
cc p-acp dt j n1 cc n1 pp-f n2, av pc-acp vbz dx n-vvg pp-f n1, p-acp crd n1 cc j-jn, p-acp d r-crq vmb xx vvi p-acp d j n1 p-acp po32 n2;
We shall see in the course of the Scriptures how the threatnings of God lie against that kind of sin or sinners that are directly set and bent against the holy and righteous Law of God, 1 Cor. 6.9, 10. Know ye not that the unrighteous shall not inherit the Kingdom of God, &c. Eph. 5.5, 6. For this ye know, that no Whoremonger,
We shall see in the course of the Scriptures how the threatenings of God lie against that kind of since or Sinners that Are directly Set and bent against the holy and righteous Law of God, 1 Cor. 6.9, 10. Know you not that the unrighteous shall not inherit the Kingdom of God, etc. Ephesians 5.5, 6. For this you know, that no Whoremonger,
pns12 vmb vvi p-acp dt n1 pp-f dt n2 c-crq dt n2-vvg pp-f np1 vvb p-acp d n1 pp-f n1 cc n2 cst vbr av-j vvn cc vvn p-acp dt j cc j n1 pp-f np1, crd np1 crd, crd vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1, av np1 crd, crd p-acp d pn22 vvb, cst dx n1,
and Politick Laws of men do provide for the peace, safety, and comfort of those that shall live in subjection to them, prohibiting and punishing all waies and actions that are prejudicial and hurtful to the publick,
and Politic Laws of men do provide for the peace, safety, and Comfort of those that shall live in subjection to them, prohibiting and punishing all ways and actions that Are prejudicial and hurtful to the public,
cc j n2 pp-f n2 vdb vvi p-acp dt n1, n1, cc n1 pp-f d cst vmb vvi p-acp n1 p-acp pno32, vvg cc vvg d n2 cc n2 cst vbr j cc j p-acp dt j,
for the Eternal Salvation of those that shall live in subjection unto such Laws and Commands of his, by which men are restrained from waies and actions signally dishonourable unto him,
for the Eternal Salvation of those that shall live in subjection unto such Laws and Commands of his, by which men Are restrained from ways and actions signally dishonourable unto him,
p-acp dt j n1 pp-f d cst vmb vvi p-acp n1 p-acp d n2 cc vvz pp-f png31, p-acp r-crq n2 vbr vvn p-acp n2 cc n2 av-j j p-acp pno31,
or disturbing and mischievous to those amongst whom they live and converse, although they do not attain unto the eminent Services of Noah, Daniel, and Job, nor deserve to be numbred amongst the Worthies of the Christian World;
or disturbing and mischievous to those among whom they live and converse, although they do not attain unto the eminent Services of Noah, daniel, and Job, nor deserve to be numbered among the Worthies of the Christian World;
cc vvg cc j p-acp d p-acp ro-crq pns32 vvb cc vvi, cs pns32 vdb xx vvi p-acp dt j n2 pp-f np1, np1, cc n1, ccx vvb pc-acp vbi vvn p-acp dt n2-j pp-f dt njp n1;
and serve God and men at such a worthy rate as they served them in their Generation, he hath in his Law provided better and greater things than simply safety and salvation, viz. salvation with an Emphasis or Superlative weight of glory.
and serve God and men At such a worthy rate as they served them in their Generation, he hath in his Law provided better and greater things than simply safety and salvation, viz. salvation with an Emphasis or Superlative weight of glory.
cc vvi np1 cc n2 p-acp d dt j n1 c-acp pns32 vvd pno32 p-acp po32 n1, pns31 vhz p-acp po31 n1 vvd av-jc cc jc n2 cs av-j n1 cc n1, n1 n1 p-acp dt n1 cc j n1 pp-f n1.
To this purpose (I conceive) the two Parables of our Saviour (both recorded by Luke, the one in Chap. 12.36, 37. the other in Chap. 17.7, 8, &c.) are very considerable:
To this purpose (I conceive) the two Parables of our Saviour (both recorded by Lycia, the one in Chap. 12.36, 37. the other in Chap. 17.7, 8, etc.) Are very considerable:
The former of these, And ye your selves, like men that wait for their Lord when he will return from the Wedding, that when he cometh and knocketh they may open unto him immediately;
The former of these, And you your selves, like men that wait for their Lord when he will return from the Wedding, that when he comes and knocketh they may open unto him immediately;
Now compare that which was delivered and taught in the former Parable (how the Lord Christ will gird himself and come forth and serve them) with that which is promised here,
Now compare that which was Delivered and taught in the former Parable (how the Lord christ will gird himself and come forth and serve them) with that which is promised Here,
av vvi d r-crq vbds vvn cc vvn p-acp dt j n1 (c-crq dt n1 np1 vmb vvi px31 cc vvb av cc vvi pno32) p-acp d r-crq vbz vvn av,
But if the Question be, But what is it that maketh the difference between these two kinds of services, in point of Reward, both of them were good Servants and typifies such persons who should be saved? The business is this,
But if the Question be, But what is it that makes the difference between these two Kinds of services, in point of Reward, both of them were good Servants and typifies such Persons who should be saved? The business is this,
Now, they that go forth in their obedience in this kind, so far as that they may escape these dangers, they shall sit down when their Lord and Master hath eat and drank, that is, they shall receive the common reward of Salvation.
Now, they that go forth in their Obedience in this kind, so Far as that they may escape these dangers, they shall fit down when their Lord and Master hath eat and drank, that is, they shall receive the Common reward of Salvation.
av, pns32 cst vvb av p-acp po32 n1 p-acp d n1, av av-j p-acp cst pns32 vmb vvi d n2, pns32 vmb vvi a-acp c-crq po32 n1 cc n1 vhz vvn cc vvd, cst vbz, pns32 vmb vvi dt j n1 pp-f n1.
namely, those that shall set themselves, and stir up their hearts to obedience unto God in these high Commands of his, which are not things commanded after such a manner,
namely, those that shall Set themselves, and stir up their hearts to Obedience unto God in these high Commands of his, which Are not things commanded After such a manner,
av, d cst vmb vvi px32, cc vvi a-acp po32 n2 p-acp n1 p-acp np1 p-acp d j vvz pp-f png31, r-crq vbr xx n2 vvn p-acp d dt n1,
They who shall perform these high services and commands of his, which are calculated on purpose for the spirits of those men who are Children, who are of a filial spirit,
They who shall perform these high services and commands of his, which Are calculated on purpose for the spirits of those men who Are Children, who Are of a filial Spirit,
but shall rise up in their obedience to the observation of the other, these are they whom their great Lord and Master Jesus will gird himself, and come forth and serve them:
but shall rise up in their Obedience to the observation of the other, these Are they whom their great Lord and Master jesus will gird himself, and come forth and serve them:
cc-acp vmb vvi a-acp p-acp po32 n1 p-acp dt n1 pp-f dt n-jn, d vbr pns32 ro-crq po32 j n1 cc n1 np1 vmb vvi px31, cc vvb av cc vvi pno32:
The truth is, that the performance of the latter kind of services, viz. those that be not drawn out by the means of threatning of damnation, are of the most noble and genuine kind,
The truth is, that the performance of the latter kind of services, viz. those that be not drawn out by the means of threatening of damnation, Are of the most noble and genuine kind,
dt n1 vbz, cst dt n1 pp-f dt d n1 pp-f n2, n1 d cst vbb xx vvn av p-acp dt n2 pp-f vvg pp-f n1, vbr pp-f dt av-ds j cc j n1,
So that the Servants or Believers, which are expressed in the Parable, that shall eat and drink when their Lord and Master hath eaten and drank, are these, who do only the things which are expresly and particularly enjoyned,
So that the Servants or Believers, which Are expressed in the Parable, that shall eat and drink when their Lord and Master hath eaten and drank, Are these, who do only the things which Are expressly and particularly enjoined,
av cst dt n2 cc n2, r-crq vbr vvn p-acp dt n1, cst vmb vvi cc vvi c-crq po32 n1 cc n1 vhz vvn cc vvd, vbr d, r-crq vdb av-j dt n2 r-crq vbr av-j cc av-j vvn,
And these (compared with the others) may well be termed unprofitable Servants, Mat. 25.30. or rather, as the word signifieth (and so is translated, ver. 26.) slothful or undiligent Servants;
And these (compared with the Others) may well be termed unprofitable Servants, Mathew 25.30. or rather, as the word signifies (and so is translated, ver. 26.) slothful or undiligent Servants;
cc d (vvn p-acp dt n2-jn) vmb av vbi vvn j n2, np1 crd. cc av-c, c-acp dt n1 vvz (cc av vbz vvn, fw-la. crd) j cc j n2;
and some necessity, do so bear upon the Consciences of men, that a man cannot neglect them without a manifest contempt of the Divine Authority and Majesty of God;
and Some necessity, do so bear upon the Consciences of men, that a man cannot neglect them without a manifest contempt of the Divine authority and Majesty of God;
cc d n1, vdb av vvi p-acp dt n2 pp-f n2, cst dt n1 vmbx vvi pno32 p-acp dt j n1 pp-f dt j-jn n1 cc n1 pp-f np1;
We read ( Luke 17.12.) of Ten Lepers that were cleansed, and we know that there was an express Injunction in the Law, that when they were healed they should shew themselves to the Priest;
We read (Lycia 17.12.) of Ten Lepers that were cleansed, and we know that there was an express Injunction in the Law, that when they were healed they should show themselves to the Priest;
The Apostle in this place clearly distinguisheth the preaching of the Gospel, when necessitated thereunto by a Command of God, from the preaching of it willingly.
The Apostle in this place clearly Distinguisheth the preaching of the Gospel, when necessitated thereunto by a Command of God, from the preaching of it willingly.
If I preach the Gospel I have nothing whereof to boast, for a necessity is laid upon me, &c. A man that hath nothing to engage him to an Action or Service but meerly to be delivered from punishment hath nothing to boast of:
If I preach the Gospel I have nothing whereof to boast, for a necessity is laid upon me, etc. A man that hath nothing to engage him to an Actium or Service but merely to be Delivered from punishment hath nothing to boast of:
so then, What is my reward? That is, How must I go to work in this great Commission which is given unto me to preach the Gospel to make my self capable of my reward? Why, (thus saith he) when I preach the Gospel, that I make it without charge:
so then, What is my reward? That is, How must I go to work in this great Commission which is given unto me to preach the Gospel to make my self capable of my reward? Why, (thus Says he) when I preach the Gospel, that I make it without charge:
My Brethren, we shall all find, if we stir up our hearts, and strengthen our hands to those excellent Commands which are apt when they are obeyed to enoble our Spirits, the obedience unto them is that which will give us confidence and boldness before God:
My Brothers, we shall all find, if we stir up our hearts, and strengthen our hands to those excellent Commands which Are apt when they Are obeyed to ennoble our Spirits, the Obedience unto them is that which will give us confidence and boldness before God:
Whereas those that have given up themselves to obey their heavenly Father in those great Commands, these are the men who are likely to have the Spirit of Adoption, to be able to come with boldness unto God,
Whereas those that have given up themselves to obey their heavenly Father in those great Commands, these Are the men who Are likely to have the Spirit of Adoption, to be able to come with boldness unto God,
then take knowledge from hence, that a being filled with the Spirit is no impossible attainment, is an estate of happiness which is accessible to the endeavours and engagements of men;
then take knowledge from hence, that a being filled with the Spirit is no impossible attainment, is an estate of happiness which is accessible to the endeavours and engagements of men;
why else should God call men unto it, or impose it as a duty upon them? Doth he invite or exhort the Saints to impossibilities? those whom he desireth to put beauty and excellency upon, doth he invite these to do things absolutely,
why Else should God call men unto it, or impose it as a duty upon them? Does he invite or exhort the Saints to impossibilities? those whom he Desires to put beauty and excellency upon, does he invite these to do things absolutely,
q-crq av vmd np1 vvi n2 p-acp pn31, cc vvb pn31 p-acp dt n1 p-acp pno32? vdz pns31 vvi cc vvi dt n2 p-acp n2? d r-crq pns31 vvz pc-acp vvi n1 cc n1 p-acp, vdz pns31 vvi d pc-acp vdi n2 av-j,
yea, or shall exhort us unto, he hath put us into a capacity of doing it, at least, into a mediate or remote capacity from which we may thorough the grace of God, that is never wanting unto us in this kind, advance unto that which is immediate,
yea, or shall exhort us unto, he hath put us into a capacity of doing it, At least, into a mediate or remote capacity from which we may through the grace of God, that is never wanting unto us in this kind, advance unto that which is immediate,
and know, that though it be an Estate or Priviledge very high and glorious (as we have declared formerly) yet it lieth within the reach of our faithful and zealous endeavours for the obtaining it;
and know, that though it be an Estate or Privilege very high and glorious (as we have declared formerly) yet it lies within the reach of our faithful and zealous endeavours for the obtaining it;
cc vvb, cst cs pn31 vbb dt n1 cc n1 av j cc j (c-acp pns12 vhb vvn av-j) av pn31 vvz p-acp dt n1 pp-f po12 j cc j n2 p-acp dt n-vvg pn31;
If the Doctrine be true, take we notice from hence yet further, that it is the Will and Desire of God we should be excellent, that we should be a Royal Priesthood (indeed) unto him;
If the Doctrine be true, take we notice from hence yet further, that it is the Will and Desire of God we should be excellent, that we should be a Royal Priesthood (indeed) unto him;
For such a life as this in both these high accommodations is comprehended in a being filled with the Spirit (as we have formerly at large made known unto you when we set before you the transcendent Priviledges and great glory of such a state or accomplishment:) How rich and blessed a Contemplation is it to feed upon,
For such a life as this in both these high accommodations is comprehended in a being filled with the Spirit (as we have formerly At large made known unto you when we Set before you the transcendent Privileges and great glory of such a state or accomplishment:) How rich and blessed a Contemplation is it to feed upon,
p-acp d dt n1 c-acp d p-acp d d j n2 vbz vvn p-acp dt vbg vvn p-acp dt n1 (c-acp pns12 vhb av-j p-acp j vvn vvn p-acp pn22 c-crq pns12 vvd p-acp pn22 dt j n2 cc j n1 pp-f d dt n1 cc n1:) q-crq j cc j-vvn dt n1 vbz pn31 pc-acp vvi p-acp,
for the truth is, there is none fit or meet to be Priests unto God but those that are Kings, i.e. that enjoy themselves upon the richest and highest terms of contentment and joy that may be.
for the truth is, there is none fit or meet to be Priests unto God but those that Are Kings, i.e. that enjoy themselves upon the Richest and highest terms of contentment and joy that may be.
p-acp dt n1 vbz, pc-acp vbz pix j cc j pc-acp vbi n2 p-acp np1 p-acp d cst vbr n2, n1 cst vvb px32 p-acp dt js cc js n2 pp-f n1 cc n1 cst vmb vbi.
or of the things about which, and wherein they minister, but especially they do not answer the infinite goodness and bounty of him whom they serve, who minister unto him either with dejected and sad hearts and spirits on the one hand;
or of the things about which, and wherein they minister, but especially they do not answer the infinite Goodness and bounty of him whom they serve, who minister unto him either with dejected and sad hearts and spirits on the one hand;
cc pp-f dt n2 p-acp r-crq, cc c-crq pns32 vvb, cc-acp av-j pns32 vdb xx vvi dt j n1 cc n1 pp-f pno31 ro-crq pns32 vvb, r-crq vvb p-acp pno31 d p-acp j-vvn cc j n2 cc n2 p-acp dt crd n1;
as far as is meet for him to promote the thing, appears (as hath been said) by that most gracious advice he gives them, in requiring them to be filled with the Spirit:
as Far as is meet for him to promote the thing, appears (as hath been said) by that most gracious Advice he gives them, in requiring them to be filled with the Spirit:
so that if any person be not a King, and so in the fullest capacity of being a Priest unto God, the reason of his defectiveness in this kind is not God:
so that if any person be not a King, and so in the Fullest capacity of being a Priest unto God, the reason of his defectiveness in this kind is not God:
av cst cs d n1 vbb xx dt n1, cc av p-acp dt js n1 pp-f vbg dt n1 p-acp np1, dt n1 pp-f po31 n1 p-acp d n1 vbz xx np1:
And as I said before, it is not meet for him to go on any farther in this work, his Spirit is free unto it, his Spirit is near unto you, it would fill your heart and soul, it would make you all Princes,
And as I said before, it is not meet for him to go on any farther in this work, his Spirit is free unto it, his Spirit is near unto you, it would fill your heart and soul, it would make you all Princes,
cc c-acp pns11 vvd a-acp, pn31 vbz xx j p-acp pno31 pc-acp vvi p-acp d av-jc p-acp d n1, po31 n1 vbz j p-acp pn31, po31 n1 vbz av-j p-acp pn22, pn31 vmd vvi po22 n1 cc n1, pn31 vmd vvi pn22 d n2,
but it is not meet for God to force such a thing as this upon you, to make you do it whether you will or no, to make you Kings and Priets whether you will or no:
but it is not meet for God to force such a thing as this upon you, to make you do it whither you will or no, to make you Kings and Priets whither you will or no:
cc-acp pn31 vbz xx j p-acp np1 pc-acp vvi d dt n1 c-acp d p-acp pn22, pc-acp vvi pn22 vdb pn31 cs pn22 vmb cc uh-dx, pc-acp vvi pn22 n2 cc n2 cs pn22 vmb cc dx:
So that this is another Instruction of rich concernment unto your souls, even to consider that there is nothing between us and such an unspeakable dignity of being Kings and Priests unto the Eternal God:
So that this is Another Instruction of rich concernment unto your Souls, even to Consider that there is nothing between us and such an unspeakable dignity of being Kings and Priests unto the Eternal God:
av cst d vbz j-jn n1 pp-f j n1 p-acp po22 n2, av pc-acp vvi cst pc-acp vbz pix p-acp pno12 cc d dt j n1 pp-f vbg n2 cc n2 p-acp dt j np1:
and doth nor overcome, he cannot lay out his heart and soul so free in the consideration of those Motives, which, were he intent upon, would do the deed, would amount to such a holy and sacred anointing,
and does nor overcome, he cannot lay out his heart and soul so free in the consideration of those Motives, which, were he intent upon, would do the deed, would amount to such a holy and sacred anointing,
cc vdz ccx vvi, pns31 vmbx vvi av po31 n1 cc n1 av j p-acp dt n1 pp-f d n2, r-crq, vbdr pns31 n1 p-acp, vmd vdi dt n1, vmd vvi p-acp d dt j cc j vvg,
CHAP. XIII. A Second Ʋse of the Doctrine being a Ʋse of Reproof unto all those who are Enemies unto this heavenly Exhortation and Counsel of the Holy Ghost administred unto men,
CHAP. XIII. A Second Ʋse of the Doctrine being a Ʋse of Reproof unto all those who Are Enemies unto this heavenly Exhortation and Counsel of the Holy Ghost administered unto men,
np1 np1. dt ord n1 pp-f dt n1 vbg dt n1 pp-f n1 p-acp d d r-crq vbr n2 p-acp d j n1 cc n1 pp-f dt j n1 vvn p-acp n2,
A second sort of Offenders are such who perswade men that the Spirit, which they are exhorted to be filled with, is but a finite Spirit, an Angel, and not God.
A second sort of Offenders Are such who persuade men that the Spirit, which they Are exhorted to be filled with, is but a finite Spirit, an Angel, and not God.
dt ord n1 pp-f n2 vbr d r-crq vvb n2 cst dt n1, r-crq pns32 vbr vvn pc-acp vbi vvn p-acp, vbz p-acp dt j n1, dt n1, cc xx np1.
THe second Use was a Use of Reproof, and this (in the general) of all those who are Enemies to this heavenly Exhortation, this blessed Counsel administred by the Holy Ghost unto men of being filled with the Spirit of God, who either by word,
THe second Use was a Use of Reproof, and this (in the general) of all those who Are Enemies to this heavenly Exhortation, this blessed Counsel administered by the Holy Ghost unto men of being filled with the Spirit of God, who either by word,
dt ord n1 vbds dt n1 pp-f n1, cc d (p-acp dt n1) pp-f d d r-crq vbr n2 p-acp d j n1, d j-vvn n1 vvn p-acp dt j n1 p-acp n2 pp-f vbg vvn p-acp dt n1 pp-f np1, r-crq av-d p-acp n1,
The first are they, who being strangers altogether to the Spirit of God (the Spirit of which both the Text and and the Doctrine speaketh) are full of the Spirit of the World (or rather of the God of the World, Sathan; ) who, instead of being full of the Spirit of God, laugh at all Discourses of mens being filled with him (yea,
The First Are they, who being Strangers altogether to the Spirit of God (the Spirit of which both the Text and and the Doctrine speaks) Are full of the Spirit of the World (or rather of the God of the World, Sathan;) who, instead of being full of the Spirit of God, laugh At all Discourses of men's being filled with him (yea,
dt ord vbr pns32, r-crq vbg n2 av p-acp dt n1 pp-f np1 (dt n1 pp-f r-crq d dt n1 cc cc dt n1 vvz) vbr j pp-f dt n1 pp-f dt n1 (cc av pp-f dt n1 pp-f dt n1, np1;) q-crq, av pp-f vbg j pp-f dt n1 pp-f np1, vvb p-acp d n2 pp-f ng2 n1 vvn p-acp pno31 (uh,
hearing from the mouths of faithful Ministers of God sometimes, and it may be from the discourse of other Christians, that the Saints and Servants of God, such who truly believe in Jesus Christ, are led by the Spirit of God,
hearing from the mouths of faithful Ministers of God sometime, and it may be from the discourse of other Christians, that the Saints and Servants of God, such who truly believe in jesus christ, Are led by the Spirit of God,
When any thing of God, or of the Spirit of God more than ordinary, in one kind or other, appeareth in any of the Saints or Servants of God, they that are ignorant of God and of his waies, will never own or acknowledge the procedure of it to be from God;
When any thing of God, or of the Spirit of God more than ordinary, in one kind or other, appears in any of the Saints or Servants of God, they that Are ignorant of God and of his ways, will never own or acknowledge the procedure of it to be from God;
c-crq d n1 pp-f np1, cc pp-f dt n1 pp-f np1 av-dc cs j, p-acp crd n1 cc j-jn, vvz p-acp d pp-f dt n2 cc n2 pp-f np1, pns32 cst vbr j pp-f np1 cc pp-f po31 n2, vmb av-x vvi cc vvi dt n1 pp-f pn31 pc-acp vbi p-acp np1;
and which is more disparaging unto the persons in whom that grace and power of God, we speak of, doth appear, this shall be the cause unto which the excellent work of God in his Saints shall be imputed and ascribed.
and which is more disparaging unto the Persons in whom that grace and power of God, we speak of, does appear, this shall be the cause unto which the excellent work of God in his Saints shall be imputed and ascribed.
cc r-crq vbz av-dc vvg p-acp dt n2 p-acp ro-crq d n1 cc n1 pp-f np1, pns12 vvb pp-f, vdz vvi, d vmb vbi dt n1 p-acp r-crq dt j n1 pp-f np1 p-acp po31 n2 vmb vbi vvn cc vvn.
How little reason, or colour of reason was there to pretend or think that New Wine over-freely drank or taken by men should put them into a capacity of speaking with Tongues, strange Tongues, such as they never understood,
How little reason, or colour of reason was there to pretend or think that New Wine overfreely drank or taken by men should put them into a capacity of speaking with Tongues, strange Tongues, such as they never understood,
q-crq j n1, cc n1 pp-f n1 vbds a-acp pc-acp vvi cc vvi d j n1 j vvd cc vvn p-acp n2 vmd vvi pno32 p-acp dt n1 pp-f vvg p-acp n2, j n2, d c-acp pns32 av-x vvd,
and which were understood by those who so imputed the speaking of them in variety of Languages, were NONLATINALPHABET, the Magnalia, the great and wonderful things of God.
and which were understood by those who so imputed the speaking of them in variety of Languages, were, the Magnalia, the great and wondered things of God.
cc r-crq vbdr vvn p-acp d r-crq av vvd dt vvg pp-f pno32 p-acp n1 pp-f n2, vbdr, dt fw-la, dt j cc j n2 pp-f np1.
So when the Lord Christ cast out the unclean Spirit out of him that was possessed, Mat. 12.24. it is said, that the Pharisees presently charged this upon Sathan, and upon his having to do with him;
So when the Lord christ cast out the unclean Spirit out of him that was possessed, Mathew 12.24. it is said, that the Pharisees presently charged this upon Sathan, and upon his having to do with him;
av c-crq dt n1 np1 vvd av dt j n1 av pp-f pno31 cst vbds vvn, np1 crd. pn31 vbz vvn, cst dt np1 av-j vvd d p-acp np1, cc p-acp po31 vhg pc-acp vdi p-acp pno31;
As I remember I have read in the Story of Martyrs, when any of the Martyrs shewed any invincible courage or patience, in the midst of their torments, the Priests that stood by would still perswade the People that the Devil had bereaved them of their senses,
As I Remember I have read in the Story of Martyrs, when any of the Martyrs showed any invincible courage or patience, in the midst of their torments, the Priests that stood by would still persuade the People that the devil had bereft them of their Senses,
So Paul in those high strains, whether in teaching, or rather in practice, or acting in the World, which the Corinthians could not comprehend nor reconcile with such Principles as they were acted by, was by the generality of them thought to be little better than crazed in his brain, 2 Cor. 5.13. or head-shaken, and that too much Learning had made him mad;
So Paul in those high strains, whither in teaching, or rather in practice, or acting in the World, which the Corinthians could not comprehend nor reconcile with such Principles as they were acted by, was by the generality of them Thought to be little better than crazed in his brain, 2 Cor. 5.13. or head-shaken, and that too much Learning had made him mad;
np1 np1 p-acp d j n2, cs p-acp vvg, cc av-c p-acp n1, cc vvg p-acp dt n1, r-crq dt np1 vmd xx vvi ccx vvi p-acp d n2 c-acp pns32 vbdr vvn p-acp, vbds p-acp dt n1 pp-f pno32 vvd pc-acp vbi av-j av-jc cs j-vvn p-acp po31 n1, crd np1 crd. cc j, cc cst av d n1 vhd vvn pno31 j;
In like manner, when persons are carried and lifted up by the power of the Spirit of God above the ordinary Line of men, either in speaking or acting for the glory of God, or advantage of the Gospel:
In like manner, when Persons Are carried and lifted up by the power of the Spirit of God above the ordinary Line of men, either in speaking or acting for the glory of God, or advantage of the Gospel:
As the Roman Historian, speaking of Nero the Monster of men, reporteth his conceit to be, which he did express publickly, that there was no man in the World but was as vicious as himself;
As the Roman Historian, speaking of Nero the Monster of men, Reporteth his conceit to be, which he did express publicly, that there was no man in the World but was as vicious as himself;
they think that these men do but dissemble, they love their money as well as we, they love their ease as well as we, only the Devil tempteth them and putteth them upon these waies, that so they may have credit and repute,
they think that these men do but dissemble, they love their money as well as we, they love their ease as well as we, only the devil tempts them and putteth them upon these ways, that so they may have credit and repute,
pns32 vvb cst d n2 vdb p-acp vvi, pns32 vvb po32 n1 c-acp av c-acp pns12, pns32 vvb po32 n1 c-acp av c-acp pns12, av-j dt n1 vvz pno32 cc vvz pno32 p-acp d n2, cst av pns32 vmb vhi n1 cc n1,
Now, they that shall thus impute this to Sathan, or unto the vile hearts of men, these are they who do obstruct the force of this Exhortation, of mens being filled with the Spirit of God;
Now, they that shall thus impute this to Sathan, or unto the vile hearts of men, these Are they who do obstruct the force of this Exhortation, of men's being filled with the Spirit of God;
av, pns32 cst vmb av vvi d p-acp np1, cc p-acp dt j n2 pp-f n2, d vbr pns32 r-crq vdb vvi dt n1 pp-f d n1, pp-f ng2 vbg vvn p-acp dt n1 pp-f np1;
are they, who labour to perswade men that the Spirit, wherewith God exhorteth men to be filled, is but a Finite, a Created Spirit, an Angel, and not God.
Are they, who labour to persuade men that the Spirit, wherewith God exhorteth men to be filled, is but a Finite, a Created Spirit, an Angel, and not God.
Instances might readily be given in many particulars in this kind, we shall consider the truth of the Observation (at present) only in the Point in hand:
Instances might readily be given in many particulars in this kind, we shall Consider the truth of the Observation (At present) only in the Point in hand:
and consequently, of ever being excellent? For fust, the Created Spirits, the good Angels, are Ministers and Servants (even all of them, without exception of any) unto the Saints,
and consequently, of ever being excellent? For fust, the Created Spirits, the good Angels, Are Ministers and Servants (even all of them, without exception of any) unto the Saints,
cc av-j, pp-f av vbg j? p-acp vvi, dt vvn n2, dt j n2, vbr n2 cc n2 (av d pp-f pno32, p-acp n1 pp-f d) p-acp dt n2,
Are they not all Ministring Spirits, sent forth to minister for them who shall be heirs of salvation? So then, Angels, however, in respect of the excellency and dignity of their natures, they be superiour unto men,
are they not all Ministering Spirits, sent forth to minister for them who shall be Heirs of salvation? So then, Angels, however, in respect of the excellency and dignity of their nature's, they be superior unto men,
vbr pns32 xx d j-vvg n2, vvd av pc-acp vvi p-acp pno32 r-crq vmb vbi n2 pp-f n1? av av, n2, c-acp, p-acp n1 pp-f dt n1 cc n1 pp-f po32 n2, pns32 vbb j-jn p-acp n2,
Now the heart and soul of man cannot frame and bring it self to expect or look for from its fellow Creatures (especially, such a Creature which God, in respect of Ministry and Service, hath subjected unto it) any thing so excellent,
Now the heart and soul of man cannot frame and bring it self to expect or look for from its fellow Creatures (especially, such a Creature which God, in respect of Ministry and Service, hath subjected unto it) any thing so excellent,
av dt n1 cc n1 pp-f n1 vmbx vvi cc vvi pn31 n1 pc-acp vvi cc vvi p-acp p-acp po31 n1 n2 (av-j, d dt n1 r-crq np1, p-acp n1 pp-f n1 cc n1, vhz vvn p-acp pn31) d n1 av j,
or so desirable, as it reasonably may work and prevail with its self, to expect or promise unto it self, from its Creator, from a Spirit that is infinite in his being,
or so desirable, as it reasonably may work and prevail with its self, to expect or promise unto it self, from its Creator, from a Spirit that is infinite in his being,
cc av j, c-acp pn31 av-j vmb vvi cc vvi p-acp po31 n1, pc-acp vvi cc vvi p-acp pn31 n1, p-acp po31 n1, p-acp dt n1 cst vbz j p-acp po31 vbg,
He spake as a man that thoroughly understood the natural frame and propension of the heart of a man (in that particular we now speak of) who said, Dulce est de magno tollere Acervo:
He spoke as a man that thoroughly understood the natural frame and propension of the heart of a man (in that particular we now speak of) who said, Dulce est de magno tollere Acervo:
and that is the reason why our Saviour in the tenth of John, to render and make men so much the more free and willing to come unto him for the life that they stand in need of, doth inform them, that he hath not a competency,
and that is the reason why our Saviour in the tenth of John, to render and make men so much the more free and willing to come unto him for the life that they stand in need of, does inform them, that he hath not a competency,
cc cst vbz dt n1 c-crq po12 n1 p-acp dt ord pp-f np1, pc-acp vvi cc vvi n2 av av-d dt av-dc j cc j pc-acp vvi p-acp pno31 p-acp dt n1 cst pns32 vvb p-acp n1 pp-f, vdz vvi pno32, cst pns31 vhz xx dt n1,
are of a consonant import unto the former, and they all joyntly and severally declare this, that men generally love to seek their desires where they are in the greatest abundance likely to be found.
Are of a consonant import unto the former, and they all jointly and severally declare this, that men generally love to seek their Desires where they Are in the greatest abundance likely to be found.
and with a straitned and malign quantity, in comparison of what an increated Spirit is able to do, certainly they do as much as such an error can do to obstruct and prejudice the way of men in such a course as this;
and with a straitened and malign quantity, in comparison of what an increated Spirit is able to do, Certainly they do as much as such an error can do to obstruct and prejudice the Way of men in such a course as this;
cc p-acp dt j-vvn cc vvi n1, p-acp n1 pp-f r-crq dt j n1 vbz j pc-acp vdi, av-j pns32 vdb p-acp d c-acp d dt n1 vmb vdi pc-acp vvi cc vvi dt n1 pp-f n2 p-acp d dt n1 c-acp d;
What do they else but cool, if not wholly quench, the desires, and together with these, the endeavours of such who are obedient unto the Doctrine, who are in a way of being filled with the Spirit?
What do they Else but cool, if not wholly quench, the Desires, and together with these, the endeavours of such who Are obedient unto the Doctrine, who Are in a Way of being filled with the Spirit?
q-crq vdb pns32 av p-acp j, cs xx av-jn vvi, dt n2, cc av p-acp d, dt n2 pp-f d r-crq vbr j p-acp dt n1, r-crq vbr p-acp dt n1 pp-f vbg vvn p-acp dt n1?
I mean, Sathan, who doth nothing else but study and invent Opinions, and Conceits, and Imaginations, which may have some colour of truth, that so they may fall in with the Judgments of men:
I mean, Sathan, who does nothing Else but study and invent Opinions, and Conceits, and Imaginations, which may have Some colour of truth, that so they may fallen in with the Judgments of men:
pns11 vvb, np1, r-crq vdz pix av cc-acp vvb cc vvi n2, cc n2, cc n2, r-crq vmb vhi d n1 pp-f n1, cst av pns32 vmb vvi p-acp p-acp dt n2 pp-f n2:
And the better men are, the more learned, and the more innocent in their lives and conversations (can they be prevailed withal) these are the chosen vessels for him, and fitted for his turn.
And the better men Are, the more learned, and the more innocent in their lives and conversations (can they be prevailed withal) these Are the chosen vessels for him, and fitted for his turn.
cc dt jc n2 vbr, dt av-dc j, cc dt av-dc j-jn p-acp po32 n2 cc n2 (vmb pns32 vbi vvn av) d vbr dt j-vvn n2 p-acp pno31, cc vvn p-acp po31 n1.
There is great reason (by the way) why Sathan should set abroad, all the waies he can, such Opinions in the World which are derogatory from the honour of the Son of God,
There is great reason (by the Way) why Sathan should Set abroad, all the ways he can, such Opinions in the World which Are derogatory from the honour of the Son of God,
And partly, because the works of Creation being appropriate unto God the Father principally, and not the work of Redemption, Sathans chief work lies to undermine the Godhead of those persons to whom that work is most appropriate,
And partly, Because the works of Creation being Appropriate unto God the Father principally, and not the work of Redemption, Satan's chief work lies to undermine the Godhead of those Persons to whom that work is most Appropriate,
cc av, c-acp dt n2 pp-f n1 vbg j p-acp np1 dt n1 av-j, cc xx dt n1 pp-f n1, npg1 j-jn n1 vvz pc-acp vvi dt n1 pp-f d n2 p-acp ro-crq d n1 vbz av-ds j,
and bloud, and that he is ready to rise up against God himself, as far as he is able, I say, they that do but know the Devil so far, cannot wonder at it,
and blood, and that he is ready to rise up against God himself, as Far as he is able, I say, they that do but know the devil so Far, cannot wonder At it,
or think it strange that he should labour to fill the World, in all the quarters of it, with such kind of Notions and Opinions, that shall make the greatest breaches upon the honour and reverence that is gotten up into the hearts of men, both towards the Lord Christ, God blessed for ever,
or think it strange that he should labour to fill the World, in all the quarters of it, with such kind of Notions and Opinions, that shall make the greatest Breaches upon the honour and Reverence that is got up into the hearts of men, both towards the Lord christ, God blessed for ever,
But as the Prophet Jeremiah, in a case not much unlike, demands, What is the Chaff to the Wheat? So may we say, What is finite to that which is infinite? What is a Creature for the carrying on of the Salvation of the World in comparison of the great Creator?
But as the Prophet Jeremiah, in a case not much unlike, demands, What is the Chaff to the Wheat? So may we say, What is finite to that which is infinite? What is a Creature for the carrying on of the Salvation of the World in comparison of the great Creator?
if the Spirit which should fill them in this kind be a created, a finite Spirit, limited and confined to one and the same place, at one and the same time (for this must be his condition if he be finite;) How can these be raised to any ground of hope that ever they should be filled with the Spirit? For if he be a finite Spirit it is impossible that he should fill any more than one person at a time,
if the Spirit which should fill them in this kind be a created, a finite Spirit, limited and confined to one and the same place, At one and the same time (for this must be his condition if he be finite;) How can these be raised to any ground of hope that ever they should be filled with the Spirit? For if he be a finite Spirit it is impossible that he should fill any more than one person At a time,
cs dt n1 r-crq vmd vvi pno32 p-acp d n1 vbb dt vvn, dt j n1, vvn cc vvn p-acp crd cc dt d n1, p-acp crd cc dt d n1 (c-acp d vmb vbi po31 n1 cs pns31 vbb j;) q-crq vmb d vbi vvn p-acp d n1 pp-f n1 cst av pns32 vmd vbi vvn p-acp dt n1? p-acp cs pns31 vbb dt j n1 pn31 vbz j cst pns31 vmd vvi d dc cs crd n1 p-acp dt n1,
As Andrew said ( Joh. 6.9.) of that slender provision which was to be had in comparison of the great multitude that were to be fed, There is (saith he) a Lad here which hath five barley Loaves, and two small Fishes;
As Andrew said (John 6.9.) of that slender provision which was to be had in comparison of the great multitude that were to be fed, There is (Says he) a Lad Here which hath five Barley Loaves, and two small Fish;
but what are these amongst so many? So may we well demand and ask, in the case before us, there being such vast numbers and multitudes to be filled with the Spirit, What is a limited, a finite, a created Spirit to fill them all? What is such a Spirit as this amongst so many thousands, such an infinite number of men and women, who all are labouring to be filled with the Spirit? How is it possible he should accommodate such a numberless number of Saints,
but what Are these among so many? So may we well demand and ask, in the case before us, there being such vast numbers and Multitudes to be filled with the Spirit, What is a limited, a finite, a created Spirit to fill them all? What is such a Spirit as this among so many thousands, such an infinite number of men and women, who all Are labouring to be filled with the Spirit? How is it possible he should accommodate such a numberless number of Saints,
cc-acp q-crq vbr d p-acp av d? av vmb pns12 av vvi cc vvi, p-acp dt n1 p-acp pno12, a-acp vbg d j n2 cc n2 pc-acp vbi vvn p-acp dt n1, q-crq vbz dt j-vvn, dt j, dt j-vvn n1 pc-acp vvi pno32 d? q-crq vbz d dt n1 c-acp d p-acp av d crd, d dt j n1 pp-f n2 cc n2, r-crq d vbr vvg pc-acp vbi vvn p-acp dt n1? q-crq vbz pn31 j pns31 vmd vvi d dt j n1 pp-f n2,
so as to make them all glad? Therefore they who teach men, that the Holy Ghost, the Spirit that shall fill them, is but a Creature like unto themselves, in limitedness and fu•iteness of being, do by these whom it concerns to be filled with the Spirit,
so as to make them all glad? Therefore they who teach men, that the Holy Ghost, the Spirit that shall fill them, is but a Creature like unto themselves, in limitedness and fu•iteness of being, do by these whom it concerns to be filled with the Spirit,
av c-acp pc-acp vvi pno32 d j? av pns32 r-crq vvb n2, cst dt j n1, dt n1 cst vmb vvi pno32, vbz p-acp dt n1 av-j p-acp px32, p-acp n1 cc n1 pp-f vbg, vdb p-acp d r-crq pn31 vvz pc-acp vbi vvn p-acp dt n1,
who by bringing an evil report upon the good Land of Canaan, and telling them that it was a Land that did eat up the Inhabitants of it discouraged the hearts of the People from attempting the Conquest,
who by bringing an evil report upon the good Land of Canaan, and telling them that it was a Land that did eat up the Inhabitants of it discouraged the hearts of the People from attempting the Conquest,
as that he is but a finite Spirit, a created Spirit, a straitned Spirit, what do they do else but discourage the hearts and weaken the hands of those who have given out themselves, and have their hands lifted up to such an exercise,
as that he is but a finite Spirit, a created Spirit, a straitened Spirit, what do they do Else but discourage the hearts and weaken the hands of those who have given out themselves, and have their hands lifted up to such an exercise,
c-acp cst pns31 vbz p-acp dt j n1, dt j-vvn n1, dt j-vvn n1, q-crq vdb pns32 vdb av cc-acp vvi dt n2 cc vvi dt n2 pp-f d r-crq vhb vvn av px32, cc vhb po32 n2 vvd a-acp p-acp d dt n1,
if the Spirit we speak of, with which the Saints are to be filled, be a finite Spirit, suppose he could at any time mind and attend them all, all over the World from the East to the West,
if the Spirit we speak of, with which the Saints Are to be filled, be a finite Spirit, suppose he could At any time mind and attend them all, all over the World from the East to the West,
although he doth not abide alwaies personally present with them, ( viz. by leaving strong impressions of himself, his grace and power upon their hearts and spirits,
although he does not abide always personally present with them, (viz. by leaving strong impressions of himself, his grace and power upon their hearts and spirits,
cs pns31 vdz xx vvi av av-j j p-acp pno32, (n1 p-acp vvg j n2 pp-f px31, po31 n1 cc n1 p-acp po32 n2 cc n2,
A being filled with the Spirit implies an actual residence, or abode of the Spirit himself in men, according to that of our Saviour, Joh. 14.16, 17. And I will pray the Father,
A being filled with the Spirit Implies an actual residence, or Abided of the Spirit himself in men, according to that of our Saviour, John 14.16, 17. And I will pray the Father,
That good thing which was committed unto thee (saith Paul to Timothy ) keep by the Holy Ghost which [ or who ] dwelleth in us; the gifts or operations of the Holy Ghost,
That good thing which was committed unto thee (Says Paul to Timothy) keep by the Holy Ghost which [ or who ] dwells in us; the Gifts or operations of the Holy Ghost,
though they may in a metaphorical and improper sense be said to dwell in men (as Timothies Faith is said first to have dwelt in his Grand-mother Lois, and in his Mother Eunice, ver. 5.) yet in a direct or proper sense it cannot so be said of them.
though they may in a metaphorical and improper sense be said to dwell in men (as Timothies Faith is said First to have dwelled in his Grandmother Lois, and in his Mother Eunice, ver. 5.) yet in a Direct or proper sense it cannot so be said of them.
cs pns32 vmb p-acp dt j cc j n1 vbi vvn pc-acp vvi p-acp n2 (c-acp npg1 n1 vbz vvn ord pc-acp vhi vvn p-acp po31 n1 fw-fr, cc p-acp po31 n1 np1, fw-la. crd) av p-acp dt j cc j n1 pn31 vmbx av vbi vvn pp-f pno32.
& Acts 2.3, 4. & 10.44. & 19.6. It would be very incongruous and harsh, to understand these Scriptures, and many others of the like Character and import, only of the gifts of the Holy Ghost.
& Acts 2.3, 4. & 10.44. & 19.6. It would be very incongruous and harsh, to understand these Scriptures, and many Others of the like Character and import, only of the Gifts of the Holy Ghost.
cc n2 crd, crd cc crd. cc crd. pn31 vmd vbi av j cc j, pc-acp vvi d n2, cc d n2-jn pp-f dt j n1 cc n1, j pp-f dt n2 pp-f dt j n1.
yet there are many other Spirits, multitude of angels which are assistant unto him, who may possibly be as many in number as there are Saints in the World at one time, yea, and possibly more;
yet there Are many other Spirits, multitude of Angels which Are assistant unto him, who may possibly be as many in number as there Are Saints in the World At one time, yea, and possibly more;
av a-acp vbr d j-jn n2, n1 pp-f n2 r-crq vbr n1 p-acp pno31, r-crq vmb av-j vbi p-acp d p-acp n1 c-acp a-acp vbr n2 p-acp dt n1 p-acp crd n1, uh, cc av-j av-dc;
and inasmuch as there is one Supreme amongst them, by whom all the rest are directed and employed in their way, all that is done by them all may be ascribed unto him:
and inasmuch as there is one Supreme among them, by whom all the rest Are directed and employed in their Way, all that is done by them all may be ascribed unto him:
cc av c-acp pc-acp vbz pi j p-acp pno32, p-acp ro-crq d dt n1 vbr vvn cc vvn p-acp po32 n1, d cst vbz vdn p-acp pno32 d vmb vbi vvn p-acp pno31:
as because there is one head, or one Principal amongst the Devils, who is said to be the Prince of the Devils, who is termed sometimes Sathan, sometimes Beelzebub, and Prince of the Devils;
as Because there is one head, or one Principal among the Devils, who is said to be the Prince of the Devils, who is termed sometime Sathan, sometime Beelzebub, and Prince of the Devils;
c-acp c-acp pc-acp vbz crd n1, cc pi n-jn p-acp dt n2, r-crq vbz vvn pc-acp vbi dt n1 pp-f dt n2, r-crq vbz vvn av np1, av np1, cc n1 pp-f dt n2;
though he be supposed to be a finite Spirit also? If we had time we should plainly shew unto you that this is nothing but a piece of Sackcloath spun on purpose,
though he be supposed to be a finite Spirit also? If we had time we should plainly show unto you that this is nothing but a piece of sackcloth spun on purpose,
For first, We shall shew you that there is not any ground in Scripture or Reason to suppose that any one Angel should have the superintendency or disposing of all the rest of the Angels to order them to their several Employments, Works, or Actions;
For First, We shall show you that there is not any ground in Scripture or Reason to suppose that any one Angel should have the superintendency or disposing of all the rest of the Angels to order them to their several Employments, Works, or Actions;
p-acp ord, pns12 vmb vvi pn22 d pc-acp vbz xx d n1 p-acp n1 cc n1 pc-acp vvi cst d crd n1 vmd vhi dt n1 cc n-vvg pp-f d dt n1 pp-f dt n2 pc-acp vvi pno32 p-acp po32 j n2, vvz, cc n2;
but the Scriptures rather look another way, namely, to shew that all the good and holy Angels (who are employed on the behalf of the Saints) receive their Commission immediately from God himself,
but the Scriptures rather look Another Way, namely, to show that all the good and holy Angels (who Are employed on the behalf of the Saints) receive their Commission immediately from God himself,
They stand charged there with Loyalty and Homage to him, Heb. 1.6. When he bringeth in the first begotten in the World, he saith, and Tet all the Angels of God worship him.
They stand charged there with Loyalty and Homage to him, Hebrew 1.6. When he brings in the First begotten in the World, he Says, and Tet all the Angels of God worship him.
pns32 vvb vvn a-acp p-acp n1 cc n1 p-acp pno31, np1 crd. c-crq pns31 vvz p-acp dt ord vvn p-acp dt n1, pns31 vvz, cc np1 d dt n2 pp-f np1 vvb pno31.
And that is the reason too (I suppose) of that Expression of our Saviour, Mat. 18.10. who speaking of the little ones, who did believe in him, saith, I say unto you that in Heaven their Angels do alwaies behold the face of my Father which is in heaven;
And that is the reason too (I suppose) of that Expression of our Saviour, Mathew 18.10. who speaking of the little ones, who did believe in him, Says, I say unto you that in Heaven their Angels do always behold the face of my Father which is in heaven;
cc cst vbz dt n1 av (pns11 vvb) pp-f d n1 pp-f po12 n1, np1 crd. r-crq vvg pp-f dt j pi2, r-crq vdd vvi p-acp pno31, vvz, pns11 vvb p-acp pn22 d p-acp n1 po32 n2 vdb av vvi dt n1 pp-f po11 n1 r-crq vbz p-acp n1;
Meaning, that they do stand continually in the presence of God, and there behold his face, looking and waiting to receive some Commission or other, longing for service and employment from him;
Meaning, that they do stand continually in the presence of God, and there behold his face, looking and waiting to receive Some Commission or other, longing for service and employment from him;
vvg, cst pns32 vdb vvi av-j p-acp dt n1 pp-f np1, cc pc-acp vvi po31 n1, vvg cc vvg pc-acp vvi d n1 cc n-jn, vvg p-acp n1 cc n1 p-acp pno31;
So do all the Angels in heaven stand round about the Throne of the Great God, every one of them being greedy of Service, to have some Message and Intimation from God what to do.
So do all the Angels in heaven stand round about the Throne of the Great God, every one of them being greedy of Service, to have Some Message and Intimation from God what to do.
av vdb d dt n2 p-acp n1 vvb av-j p-acp dt n1 pp-f dt j np1, d crd pp-f pno32 vbg j pp-f n1, pc-acp vhi d n1 cc n1 p-acp np1 r-crq pc-acp vdi.
Now, this he calls the opening of Heaven, viz. the full discovery of those heavenly things, which as yet had not been made known or manifested unto the World;
Now, this he calls the opening of Heaven, viz. the full discovery of those heavenly things, which as yet had not been made known or manifested unto the World;
av, d pns31 vvz dt n-vvg pp-f n1, n1 dt j n1 pp-f d j n2, r-crq c-acp av vhd xx vbn vvn vvn cc vvn p-acp dt n1;
the reason (I conceive) of this difference may be, because the holy Angels continuing in their obedience and loyalty unto God, are all of them great Officers and Ministers of State in his Kingdom,
the reason (I conceive) of this difference may be, Because the holy Angels Continuing in their Obedience and loyalty unto God, Are all of them great Officers and Ministers of State in his Kingdom,
dt n1 (pns11 vvb) pp-f d n1 vmb vbi, c-acp dt j n2 vvg p-acp po32 n1 cc n1 p-acp np1, vbr d pp-f pno32 j n2 cc n2 pp-f n1 p-acp po31 n1,
and have not a Kingdom by themselves, or apart from his: Whereas Sathan with his Complices, not keeping and maintaining their obedience and loyalty unto God,
and have not a Kingdom by themselves, or apart from his: Whereas Sathan with his Accomplices, not keeping and maintaining their Obedience and loyalty unto God,
cc vhb xx dt n1 p-acp px32, cc av p-acp po31: cs np1 p-acp po31 n2, xx vvg cc vvg po32 n1 cc n1 p-acp np1,
It is very probable that there are several ranks and degrees of Angels, from Rom. 8.38. and again, from Eph. 1.21. Col. 1.16. Eph. 6.12. and some other places in Scriptures do seem to give this kind of overture, viz. that there are several ranks and orders of Angels;
It is very probable that there Are several ranks and Degrees of Angels, from Rom. 8.38. and again, from Ephesians 1.21. Col. 1.16. Ephesians 6.12. and Some other places in Scriptures do seem to give this kind of overture, viz. that there Are several ranks and order of Angels;
pn31 vbz av j cst a-acp vbr j n2 cc n2 pp-f n2, p-acp np1 crd. cc av, p-acp np1 crd. np1 crd. np1 crd. cc d j-jn n2 p-acp n2 vdb vvi pc-acp vvi d n1 pp-f n1, n1 cst a-acp vbr j n2 cc n2 pp-f n2;
and that every rank hath one that is the principal or superintendent over the rest of the same rank (though this be but conjectural too.) We read indeed of Arch-Angels in the Scriptures, 1 Thes. 4.16.
and that every rank hath one that is the principal or superintendent over the rest of the same rank (though this be but conjectural too.) We read indeed of Arch-Angels in the Scriptures, 1 Thebes 4.16.
cc cst d n1 vhz crd d vbz dt j-jn cc n1 p-acp dt n1 pp-f dt d n1 (cs d vbb p-acp j av.) pns12 vvb av pp-f n2 p-acp dt n2, crd np1 crd.
or order of such Angels, than that there is only one Arch-Angel, and his name Michael; for if there had been but one Arch-Angel, it had been more proper to have said the Arch-Angel, without calling him by his proper name, which ordinarily serveth to distinguish one person from another of the same Species; and Dan. 10.13.
or order of such Angels, than that there is only one Arch-Angel, and his name Michael; for if there had been but one Arch-Angel, it had been more proper to have said the Arch-Angel, without calling him by his proper name, which ordinarily serves to distinguish one person from Another of the same Species; and Dan. 10.13.
or by Jesus Christ to whom they stand charged with fealty and homage, Heb. 1.6. (a place lately insisted on, upon another occasion) Let all the Angels worship him.
or by jesus christ to whom they stand charged with fealty and homage, Hebrew 1.6. (a place lately insisted on, upon Another occasion) Let all the Angels worship him.
cc p-acp np1 np1 p-acp ro-crq pns32 vvb vvn p-acp n1 cc n1, np1 crd. (dt n1 av-j vvd a-acp, p-acp j-jn n1) vvb d dt n2 vvb pno31.
Michael is called one of the chief Princes (which importeth that there are more of the same order) i. e. one of the Arch-Angels, though perhaps the first of them (as the Margin gives you the liberty of reading it.) Though for good order they have one that doth precede or go before,
Michael is called one of the chief Princes (which imports that there Are more of the same order) i. e. one of the Arch-Angels, though perhaps the First of them (as the Margin gives you the liberty of reading it.) Though for good order they have one that does precede or go before,
yet that there should be any one that should have the sovereign power, or rule, and ordering of all the rest of all ranks and orders, is contrary to reason,
yet that there should be any one that should have the sovereign power, or Rule, and ordering of all the rest of all ranks and order, is contrary to reason,
av cst a-acp vmd vbi d crd cst vmd vhi dt j-jn n1, cc n1, cc vvg pp-f d dt n1 pp-f d n2 cc n2, vbz j-jn p-acp n1,
and hath no footing in Scripture. Concerning the other place mentioned, 1 Thes. 4.16. where we have it translated, with a shout, and with the voice of the Arch-Angel, as if there were one such Angel and no more;
and hath no footing in Scripture. Concerning the other place mentioned, 1 Thebes 4.16. where we have it translated, with a shout, and with the voice of the Arch-Angel, as if there were one such Angel and no more;
cc vhz dx n-vvg p-acp n1. vvg dt j-jn n1 vvn, crd np1 crd. c-crq pns12 vhb pn31 vvn, p-acp dt n1, cc p-acp dt n1 pp-f dt n1, c-acp cs pc-acp vbdr crd d n1 cc dx av-dc;
the truth is, according to the original Greek, it may rather be read, With the voice of an Arch-Angel, for it is NONLATINALPHABET, not with an Article,
the truth is, according to the original Greek, it may rather be read, With the voice of an Arch-Angel, for it is, not with an Article,
Secondly, The Schoolmen, who have (many of them) addicted themselves to the study and contemplation of these things which are held forth in the Scriptures concerning the Angels (whose Notions in these speculations are less to be suspected of partiality, seeing they relate not to any difference and controversie between them;
Secondly, The Schoolmen, who have (many of them) addicted themselves to the study and contemplation of these things which Are held forth in the Scriptures Concerning the Angels (whose Notions in these speculations Are less to be suspected of partiality, seeing they relate not to any difference and controversy between them;
ord, dt n2, r-crq vhb (av-d pp-f pno32) vvn px32 p-acp dt n1 cc n1 pp-f d n2 r-crq vbr vvn av p-acp dt n2 vvg dt n2 (rg-crq n2 p-acp d n2 vbr av-dc pc-acp vbi vvn pp-f n1, vvg pns32 vvb xx p-acp d n1 cc n1 p-acp pno32;
and therefore they in their determinations and conceptions are not like to be any whit prejudiced herein.) Now then they generally hold, not only that there is an Order,
and Therefore they in their determinations and conceptions Are not like to be any whit prejudiced herein.) Now then they generally hold, not only that there is an Order,
cc av pns32 p-acp po32 n2 cc n2 vbr xx av-j pc-acp vbi d n1 vvn av.) av cs pns32 av-j vvb, xx av-j d pc-acp vbz dt n1,
Thirdly, The Jewish Rabbies hold and teach, that there are more Arch-Angels than one, and they undertake to call them by their names, One, they call be the name Ʋriel; a second, Raphael; a third, Gabriel; a fourth, Michael; a fifth, Nuriel: But it is also the sense of some that are more sober and considerate, that there are more Arch-Angels though we meet with this name but in one or two places in the Scriptures.
Thirdly, The Jewish Rabbies hold and teach, that there Are more Arch-Angels than one, and they undertake to call them by their names, One, they call be the name Ʋriel; a second, Raphael; a third, Gabriel; a fourth, Michael; a fifth, Nuriel: But it is also the sense of Some that Are more Sobrium and considerate, that there Are more Arch-Angels though we meet with this name but in one or two places in the Scriptures.
ord, dt jp n2 vvb cc vvi, cst a-acp vbr dc n2 cs pi, cc pns32 vvb pc-acp vvi pno32 p-acp po32 n2, crd, pns32 vvb vbi dt n1 np1; dt ord, np1; dt ord, np1; dt ord, np1; dt ord, np1: p-acp pn31 vbz av dt n1 pp-f d cst vbr av-dc j cc j, cst a-acp vbr dc n2 cs pns12 vvb p-acp d n1 cc-acp p-acp crd cc crd n2 p-acp dt n2.
Fifthly, In case it should be granted (which yet never was, nor, I believe, ever will be proved) that there is one Angel placed by God in any such superintendency over all the rest of the Angels, from whom they receive all their Orders,
Fifthly, In case it should be granted (which yet never was, nor, I believe, ever will be proved) that there is one Angel placed by God in any such superintendency over all the rest of the Angels, from whom they receive all their Order,
ord, p-acp n1 pn31 vmd vbi vvn (r-crq av av-x vbds, ccx, pns11 vvb, av vmb vbi vvn) cst pc-acp vbz crd n1 vvn p-acp np1 p-acp d d n1 p-acp d dt n1 pp-f dt n2, p-acp ro-crq pns32 vvb d po32 n1,
who in Scripture is dignified as the Author and Donor of all the spiritual gifts mentioned, 1 Cor. 12. with whom (in the Scripture before us) we are all exhorted to be filled.
who in Scripture is dignified as the Author and Donor of all the spiritual Gifts mentioned, 1 Cor. 12. with whom (in the Scripture before us) we Are all exhorted to be filled.
Sixthly, Though it be supposed and taken for granted that men and women are tempted unto sin and wickedness at one and the same time all the World over;
Sixthly, Though it be supposed and taken for granted that men and women Are tempted unto since and wickedness At one and the same time all the World over;
j, cs pn31 vbb vvn cc vvn c-acp vvn d n2 cc n2 vbr vvn p-acp n1 cc n1 p-acp crd cc dt d n1 d dt n1 a-acp;
meaning, that there are Lusts found in every man, which perform the Work or Office of a Tempter, secretly perswading and enclining them unto waies and Actions which are sinful,
meaning, that there Are Lustiest found in every man, which perform the Work or Office of a Tempter, secretly persuading and inclining them unto ways and Actions which Are sinful,
vvg, cst a-acp vbr n2 vvn p-acp d n1, r-crq vvb dt n1 cc n1 pp-f dt n1, av-jn vvg cc vvg pno32 p-acp n2 cc n2 r-crq vbr j,
So that the tempting of men and women unto evil, in never such numbers or multitudes at one and the same time in the World, doth not argue that the Devil, the Prince of Devils, either immediately by himself,
So that the tempting of men and women unto evil, in never such numbers or Multitudes At one and the same time in the World, does not argue that the devil, the Prince of Devils, either immediately by himself,
av cst dt j-vvg pp-f n2 cc n2 p-acp j-jn, p-acp av d n2 cc n2 p-acp crd cc dt d n1 p-acp dt n1, vdz xx vvi cst dt n1, dt n1 pp-f n2, av-d av-j p-acp px31,
Hence you see, that that which is supposed, or taken for granted in the Objection in hand, viz. that the Devil is said to tempt, all the World over, at one and the same time, is an airy and loose supposition,
Hence you see, that that which is supposed, or taken for granted in the Objection in hand, viz. that the devil is said to tempt, all the World over, At one and the same time, is an airy and lose supposition,
av pn22 vvb, cst d r-crq vbz vvn, cc vvn c-acp vvn p-acp dt n1 p-acp n1, n1 cst dt n1 vbz vvn pc-acp vvi, d dt n1 a-acp, p-acp crd cc dt d n1, vbz dt j cc j n1,
or precise limitation, or appropriation of their temptations to one unclean Spirit or Devil, as there is of all the variety of spiritual gifts unto one holy spirit, 1 Cor. 12.4.
or precise limitation, or appropriation of their temptations to one unclean Spirit or devil, as there is of all the variety of spiritual Gifts unto one holy Spirit, 1 Cor. 12.4.
cc j n1, cc n1 pp-f po32 n2 p-acp crd j n1 cc n1, c-acp pc-acp vbz pp-f d dt n1 pp-f j n2 p-acp crd j n1, crd np1 crd.
to another working of Miracles, to another Prophesie, to another discerning of Spirits, to another divers kinds of Tongues, to another the interpretation of Tongues,
to Another working of Miracles, to Another Prophesy, to Another discerning of Spirits, to Another diverse Kinds of Tongues, to Another the Interpretation of Tongues,
but all these worketh that one and the self-same Spirit, Ver. 8, 9, 10, 11. A man would think by these expressions, especially by the last, but all these worketh one and the self-same Spirit;
but all these works that one and the selfsame Spirit, Ver. 8, 9, 10, 11. A man would think by these expressions, especially by the last, but all these works one and the selfsame Spirit;
cc-acp d d vvz d crd cc dt j n1, np1 crd, crd, crd, crd dt n1 vmd vvi p-acp d n2, av-j p-acp dt ord, p-acp d d vvz crd cc dt j n1;
that the Apostle had foreseen that there would in time rise up such a Generation of men in the Christian World, whom he meant to way-lay in their errour, viz. such who would deny the Divinity of the Spirit;
that the Apostle had foreseen that there would in time rise up such a Generation of men in the Christian World, whom he meant to waylay in their error, viz. such who would deny the Divinity of the Spirit;
and dispensation whereof are the peculiar and appropriate praise of one and the self-same Spirit, viz. that Spirit which is infinite, increated, and God himself.
and Dispensation whereof Are the peculiar and Appropriate praise of one and the selfsame Spirit, viz. that Spirit which is infinite, increated, and God himself.
cc n1 c-crq vbr dt j cc j n1 pp-f crd cc dt j n1, n1 cst n1 r-crq vbz j, j, cc np1 px31.
Eighthly, The Apostle (a little before the passages now cited, viz. ver. 4, 5. compared) plainly enough teacheth or supposeth, that as there are no more Lords than one, notwithstanding the variety of Administrations;
Eighthly, The Apostle (a little before the passages now cited, viz. ver. 4, 5. compared) plainly enough Teaches or Supposeth, that as there Are no more lords than one, notwithstanding the variety of Administrations;
Is it not rational to infer from hence, that the Apostle did, not own or acknowledge any more Spirits interessed in giving or bestowing the great multiplicity and diversity of spiritual gifts (which in these times (especially) of which the Apostle here speaketh did abound in all Christian Churches) Than he did acknowledge Lords in the disposing of the several Administrations of those gifts? Now those Enemies of the Spirit of God (I mean, to the Divinity of this Spirit) with whom we have now to do, do confess and acknowledge, that there is but one Lord [ i. e. but one Jesus Christ ] though they count it no Sacriledge to rob him also of his equality with God;
Is it not rational to infer from hence, that the Apostle did, not own or acknowledge any more Spirits interested in giving or bestowing the great Multiplicity and diversity of spiritual Gifts (which in these times (especially) of which the Apostle Here speaks did abound in all Christian Churches) Than he did acknowledge lords in the disposing of the several Administrations of those Gifts? Now those Enemies of the Spirit of God (I mean, to the Divinity of this Spirit) with whom we have now to do, do confess and acknowledge, that there is but one Lord [ i. e. but one jesus christ ] though they count it no Sacrilege to rob him also of his equality with God;
vbz pn31 xx j pc-acp vvi p-acp av, cst dt n1 vdd, xx d cc vvi d dc n2 vvn p-acp vvg cc vvg dt j n1 cc n1 pp-f j n2 (r-crq p-acp d n2 (av-j) pp-f r-crq dt n1 av vvz vdd vvi p-acp d njp n2) cs pns31 vdd vvi n2 p-acp dt n-vvg pp-f dt j n2 pp-f d n2? av d n2 pp-f dt n1 pp-f np1 (pns11 vvb, p-acp dt n1 pp-f d n1) p-acp ro-crq pns12 vhb av pc-acp vdi, vdb vvi cc vvi, cst pc-acp vbz cc-acp crd n1 [ sy. sy. p-acp crd np1 np1 ] cs pns32 vvb pn31 dx n1 pc-acp vvi pno31 av pp-f po31 n1 p-acp np1;
whereas for all those other Scriptures the very tenour of the words, and many of the Phrases do give light sufficient whereby to discern when God is said to do such and such a thing,
whereas for all those other Scriptures the very tenor of the words, and many of the Phrases do give Light sufficient whereby to discern when God is said to do such and such a thing,
cs p-acp d d j-jn n2 dt j n1 pp-f dt n2, cc d pp-f dt n2 vdb vvi n1 j c-crq pc-acp vvi c-crq np1 vbz vvn pc-acp vdi d cc d dt n1,
Ninthly, Whereas the Apostle ( verse 11 of the late mentioned Chapter) ascribeth such a liberty to the Spirit as to divide to every man as he pleaseth (But all these worketh that one and the self-same Spirit, dividing to every man severally as he will;) Is not this also of like pregnant intimation, that he looked upon him as God? For hath God vested any such Prerogative in any Angel,
Ninthly, Whereas the Apostle (verse 11 of the late mentioned Chapter) ascribeth such a liberty to the Spirit as to divide to every man as he Pleases (But all these works that one and the selfsame Spirit, dividing to every man severally as he will;) Is not this also of like pregnant intimation, that he looked upon him as God? For hath God vested any such Prerogative in any Angel,
ord, cs dt n1 (n1 crd pp-f dt av-j vvn n1) vvz d dt n1 p-acp dt n1 c-acp pc-acp vvi p-acp d n1 c-acp pns31 vvz (cc-acp d d vvz d crd cc dt j n1, vvg p-acp d n1 av-j c-acp pns31 vmb;) vbz xx d av pp-f av-j j n1, cst pns31 vvd p-acp pno31 p-acp np1? p-acp vhz n1 vvn d d n1 p-acp d n1,
or created Spirit, to govern the World, to Umpire, or administer the Affairs of the Children of men after their own will and pleasure? Or is not the disposing and bestowing of those excellent gifts and endowments, of which the Apostle speaks so much in that Contexture of Scripture mentioned, a considerable vein and piece of the Government of the World? For what other thing (almost) can we look upon, that is so considerable in the Government and Ministration of the Affairs of the World as the disposing of those excellent gifts and endowments? Now then, he that gives out and dispenses these as he will and pleaseth, is no Creature:
or created Spirit, to govern the World, to Umpire, or administer the Affairs of the Children of men After their own will and pleasure? Or is not the disposing and bestowing of those excellent Gifts and endowments, of which the Apostle speaks so much in that Contexture of Scripture mentioned, a considerable vein and piece of the Government of the World? For what other thing (almost) can we look upon, that is so considerable in the Government and Ministration of the Affairs of the World as the disposing of those excellent Gifts and endowments? Now then, he that gives out and dispenses these as he will and Pleases, is no Creature:
cc vvd n1, pc-acp vvi dt n1, p-acp n1, cc vvb dt n2 pp-f dt n2 pp-f n2 p-acp po32 d n1 cc n1? cc vbz xx dt n-vvg cc vvg pp-f d j n2 cc n2, pp-f r-crq dt n1 vvz av av-d p-acp d n1 pp-f n1 vvn, dt j n1 cc n1 pp-f dt n1 pp-f dt n1? p-acp r-crq j-jn n1 (av) vmb pns12 vvi p-acp, cst vbz av j p-acp dt n1 cc n1 pp-f dt n2 pp-f dt n1 p-acp dt n-vvg pp-f d j n2 cc n2? av av, pns31 cst vvz av cc vvz d c-acp pns31 vmb cc vvz, vbz dx n1:
No Creature hath the Government of these Master dispensations in his own hand, and at his own disposure: none but God himself. 10ly. Comparing the said ver. 11. now cited, with ver. 6. of the Chapter, we may have a light clear enough to see that the Apostle supposeth the Spirit, of which he all along speaketh, to be God.
No Creature hath the Government of these Master dispensations in his own hand, and At his own disposure: none but God himself. 10ly. Comparing the said for. 11. now cited, with for. 6. of the Chapter, we may have a Light clear enough to see that the Apostle Supposeth the Spirit, of which he all along speaks, to be God.
dx n1 vhz dt n1 pp-f d n1 n2 p-acp po31 d n1, cc p-acp po31 d n1: pix cc-acp np1 px31. av-j. vvg dt j-vvn p-acp. crd av vvn, p-acp p-acp. crd pp-f dt n1, pns12 vmb vhi dt j j av-d pc-acp vvi cst dt n1 vvz dt n1, pp-f r-crq pns31 d p-acp vvz, pc-acp vbi np1.
Secondly, The clause formerly taken notice of, dividing unto every man as he will (speaking of the Spirit) plainly sheweth, that the Spirit in working and giving the gifts here spoken of, acteth in the capacity of God,
Secondly, The clause formerly taken notice of, dividing unto every man as he will (speaking of the Spirit) plainly shows, that the Spirit in working and giving the Gifts Here spoken of, Acts in the capacity of God,
What is this but to rob God of that which is incommunicable, and to transfer upon the Creature that which is beyond its Line, a priviledge only commensurable unto him that is God himself,
What is this but to rob God of that which is incommunicable, and to transfer upon the Creature that which is beyond its Line, a privilege only commensurable unto him that is God himself,
since I last spake unto you, by means of a little book which came to my hand lately (I suppose) published by that importune Spirit, which laboureth might and main to fill the World with dishonourable thoughts (at least comparatively) concerning the Holy Ghost;
since I last spoke unto you, by means of a little book which Come to my hand lately (I suppose) published by that importune Spirit, which Laboureth might and main to fill the World with dishonourable thoughts (At least comparatively) Concerning the Holy Ghost;
yet by the said conjurement of his Reader he plainly enough declares his sense to be, that without being of his mind, in denying the Godhead of the Holy Ghost, there is no salvation.
yet by the said conjurement of his Reader he plainly enough declares his sense to be, that without being of his mind, in denying the Godhead of the Holy Ghost, there is no salvation.
Now I cannot but look upon this as little less than, or next to a demonstrative Argument against that opinion which is obtruded upon the World upon those terms;
Now I cannot but look upon this as little less than, or next to a demonstrative Argument against that opinion which is obtruded upon the World upon those terms;
av pns11 vmbx p-acp vvi p-acp d c-acp j av-dc cs, cc ord p-acp dt j n1 p-acp d n1 r-crq vbz vvd p-acp dt n1 p-acp d n2;
and being not furnished to their minds with grounds and reasons otherwise to convince and satisfie the judgments of men about them, they are still wont to attempt the amusing and stumbling the Consciences and Judgments of men by a confident and importune bearing them in hand that the opinion which they commend unto them is no less than matter of eternal Life, and eternal Death.
and being not furnished to their minds with grounds and Reasons otherwise to convince and satisfy the Judgments of men about them, they Are still wont to attempt the amusing and stumbling the Consciences and Judgments of men by a confident and importune bearing them in hand that the opinion which they commend unto them is no less than matter of Eternal Life, and Eternal Death.
cc vbg xx vvn p-acp po32 n2 p-acp n2 cc n2 av pc-acp vvi cc vvi dt n2 pp-f n2 p-acp pno32, pns32 vbr av j pc-acp vvi dt vvg cc vvg dt n2 cc n2 pp-f n2 p-acp dt j cc j vvg pno32 p-acp n1 cst dt n1 r-crq pns32 vvb p-acp pno32 vbz av-dx av-dc cs n1 pp-f j n1, cc j n1.
Thus the Jewish Doctors, in the Apostles times, would bear the Christians in hand ( Acts 15.1.) That except they were circumcized after the Law of Moses they could not be saved:
Thus the Jewish Doctors, in the Apostles times, would bear the Christians in hand (Acts 15.1.) That except they were Circumcised After the Law of Moses they could not be saved:
as they love their Souls, or desire Salvation to entertain this, or that for truth, these are more contrary and destructive than other to the salvation of the Promoters and Abettors of them.
as they love their Souls, or desire Salvation to entertain this, or that for truth, these Are more contrary and destructive than other to the salvation of the Promoters and Abettors of them.
c-acp pns32 vvb po32 n2, cc vvb n1 pc-acp vvi d, cc cst p-acp n1, d vbr av-dc j-jn cc j cs j-jn p-acp dt n1 pp-f dt n2 cc n2 pp-f pno32.
But to let you see how inconsistent men of this mind are with themselves, there is another that is full of the same opinion, denying both the Godhead of the Son,
But to let you see how inconsistent men of this mind Are with themselves, there is Another that is full of the same opinion, denying both the Godhead of the Son,
and of the Holy Ghost, that yet find faults with those that are opposite unto him for handling and writing so particularly and fully concerning the great Mysterie of the Trinity,
and of the Holy Ghost, that yet find Faults with those that Are opposite unto him for handling and writing so particularly and Fully Concerning the great Mystery of the Trinity,
cc pp-f dt j n1, cst av vvb n2 p-acp d cst vbr j-jn p-acp pno31 p-acp vvg cc vvg av av-j cc av-j vvg dt j n1 pp-f dt np1,
This is the sense of another, as great a Master in his way, and one who was able to say as much or more to this Opinion than they that are troublesome to us herein.
This is the sense of Another, as great a Master in his Way, and one who was able to say as much or more to this Opinion than they that Are troublesome to us herein.
d vbz dt n1 pp-f j-jn, c-acp j dt n1 p-acp po31 n1, cc pi r-crq vbds j pc-acp vvi p-acp d cc av-dc p-acp d n1 cs pns32 cst vbr j p-acp pno12 av.
and troubled in their spirits because they cannot reach or attain that fulness of assurance in Judgment or Understanding in the case which they desire.
and troubled in their spirits Because they cannot reach or attain that fullness of assurance in Judgement or Understanding in the case which they desire.
cc vvn p-acp po32 n2 c-acp pns32 vmbx vvi cc vvi d n1 pp-f n1 p-acp n1 cc n1 p-acp dt n1 r-crq pns32 vvb.
First, Though there be some kind of Opinions and Tenents in matters appertaining to Religion, wherein a modesty and tenderness in Judgment do well become the gravest and best-grown Christians, viz. such, wherein either the Arguments on both sides have much probability and strength of reason, (at least seeming strength of reason) in them;
First, Though there be Some kind of Opinions and Tenants in matters appertaining to Religion, wherein a modesty and tenderness in Judgement do well become the Gravest and best-grown Christians, viz. such, wherein either the Arguments on both sides have much probability and strength of reason, (At least seeming strength of reason) in them;
ord, cs pc-acp vbb d n1 pp-f n2 cc n2 p-acp n2 vvg p-acp n1, c-crq dt n1 cc n1 p-acp n1 vdb av vvi dt js cc j np1, n1 d, c-crq d dt n2 p-acp d n2 vhb d n1 cc n1 pp-f n1, (p-acp ds vvg n1 pp-f n1) p-acp pno32;
yet an absolute Scepticism, or meer Neutrality of Judgment, in these or any other questions, doth not answer the state and dignity of a Christian, one who desires to be thought a man in understanding, The Reason is,
yet an absolute Scepticism, or mere Neutrality of Judgement, in these or any other questions, does not answer the state and dignity of a Christian, one who Desires to be Thought a man in understanding, The Reason is,
av dt j n1, cc j n1 pp-f n1, p-acp d cc d j-jn n2, vdz xx vvi dt n1 cc n1 pp-f dt njp, crd r-crq vvz pc-acp vbi vvn dt n1 p-acp n1, dt n1 vbz,
because there are hardly any Positions or Opinions, whether truth or error, but have somewhat either in themselves, in their own constitution and frame,
Because there Are hardly any Positions or Opinions, whither truth or error, but have somewhat either in themselves, in their own constitution and frame,
c-acp pc-acp vbr av d n2 cc n2, cs n1 cc n1, cc-acp vhb av av-d p-acp px32, p-acp po32 d n1 cc n1,
or else in some consideration or other relating to them, and this accessible enough, which is sufficient to found or build some lighter estimate (at least) upon their agreement either with errour, or with truth.
or Else in Some consideration or other relating to them, and this accessible enough, which is sufficient to found or built Some lighter estimate (At least) upon their agreement either with error, or with truth.
cc av p-acp d n1 cc n-jn vvg p-acp pno32, cc d j av-d, r-crq vbz j pc-acp vvi cc vvi d jc n1 (p-acp ds) p-acp po32 n1 av-d p-acp n1, cc p-acp n1.
and withal may with competent search and consideration be obtained, is not honourable for him who is esteemed spiritual or skilful in the word of Righteousness. But
and withal may with competent search and consideration be obtained, is not honourable for him who is esteemed spiritual or skilful in the word of Righteousness. But
cc av vmb p-acp j n1 cc n1 vbb vvn, vbz xx j p-acp pno31 r-crq vbz vvn j cc j p-acp dt n1 pp-f n1. p-acp
Secondly, Concerning the Question before us, viz. about the Deity or Godhead of the Holy Ghost, the nature and condition of it is such, that there is no place or possibility for a meer Neutrality or suspension of Judgment about it:
Secondly, Concerning the Question before us, viz. about the Deity or Godhead of the Holy Ghost, the nature and condition of it is such, that there is no place or possibility for a mere Neutrality or suspension of Judgement about it:
yea, it relates unto two such Practices which (in the Language of Logicians) are contraria immediata, such contraries which admit no Mediums between them.
yea, it relates unto two such Practices which (in the Language of Logicians) Are contraria Immediata, such contraries which admit no Mediums between them.
So that evident it is, that in the Question about the Holy Ghost's being God, there is no place nor possibility for a neutrality of judgment or Opinion;
So that evident it is, that in the Question about the Holy Ghost's being God, there is no place nor possibility for a neutrality of judgement or Opinion;
Well then, this being supposed, it may (haply) be some mans question, The case being so with us, that we are intangled and perplexed in our Judgments and Consciences, between the Arguments on the one hand,
Well then, this being supposed, it may (haply) be Some men question, The case being so with us, that we Are entangled and perplexed in our Judgments and Consciences, between the Arguments on the one hand,
av av, d vbg vvn, pn31 vmb (av) vbb d ng1 n1, dt n1 vbg av p-acp pno12, cst pns12 vbr vvn cc vvn p-acp po12 n2 cc n2, p-acp dt n2 p-acp dt crd n1,
There being two kinds of Arguments or Reasons (as Logicians distinguish them) whereby Positions or Tenents are wont to be proved, Artificial and Inartificial;
There being two Kinds of Arguments or Reasons (as Logicians distinguish them) whereby Positions or Tenants Are wont to be proved, Artificial and Inartificial;
a-acp vbg crd n2 pp-f n2 cc n2 (c-acp n2 vvb pno32) q-crq n2 cc n2 vbr j pc-acp vbi vvn, j cc j;
When satisfaction (I say) cannot be had touching the mind of God, or the true sense and meaning of such and such Texts of Scripture, which are wont to be insisted on for the proof of such or such a Doctrine,
When satisfaction (I say) cannot be had touching the mind of God, or the true sense and meaning of such and such Texts of Scripture, which Are wont to be insisted on for the proof of such or such a Doctrine,
c-crq n1 (pns11 vvb) vmbx vbi vhn vvg dt n1 pp-f np1, cc dt j n1 cc n1 pp-f d cc d n2 pp-f n1, r-crq vbr j pc-acp vbi vvd a-acp p-acp dt n1 pp-f d cc d dt n1,
The safest course in this case, especially where there is no place for a Neutrality in Judgment (which we have shewed to be the case in the Point in hand) is to have recourse to the sense and Judgment of the Churches of Christ in all Ages,
The Safest course in this case, especially where there is no place for a Neutrality in Judgement (which we have showed to be the case in the Point in hand) is to have recourse to the sense and Judgement of the Churches of christ in all Ages,
We find that the Apostle Paul himself did attribute much to the Authority and Judgment of the Churches of Christ in such cases, wherein a clear and satisfactory issue was hard to come at, either by Scriptures or Argument otherwise.
We find that the Apostle Paul himself did attribute much to the authority and Judgement of the Churches of christ in such cases, wherein a clear and satisfactory issue was hard to come At, either by Scriptures or Argument otherwise.
pns12 vvb cst dt n1 np1 px31 vdd vvi av-d p-acp dt n1 cc n1 pp-f dt n2 pp-f np1 p-acp d n2, c-crq dt j cc j n1 vbds j pc-acp vvi p-acp, av-d p-acp n2 cc n1 av.
Meaning, that if any person remained yet unsatisfied, or unconvinced, touching the meetness of such an habit, both for men and women in the Church, during the time of the publick Worship of God,
Meaning, that if any person remained yet unsatisfied, or unconvinced, touching the meetness of such an habit, both for men and women in the Church, during the time of the public Worship of God,
vvg, cst cs d n1 vvd av j-vvn, cc vvd, vvg dt n1 pp-f d dt n1, av-d p-acp n2 cc n2 p-acp dt n1, p-acp dt n1 pp-f dt j n1 pp-f np1,
such ought to know and consider (for their satisfaction) that neither they (the Apostles) nor yet the Churches of God, far or near, had, in the case mentioned, any such custome, which was contrary unto,
such ought to know and Consider (for their satisfaction) that neither they (the Apostles) nor yet the Churches of God, Far or near, had, in the case mentioned, any such custom, which was contrary unto,
d pi pc-acp vvi cc vvb (p-acp po32 n1) cst dx pns32 (dt n2) ccx av dt n2 pp-f np1, av-j cc av-j, vhd, p-acp dt n1 vvn, d d n1, r-crq vbds j-jn p-acp,
So that the Authority, Testimony, and Consent of Christians, in their several Generations, in matters concerning their Profession and Religion, ought to be (and alwaies hath been amongst the best and soundest Christians) of very great esteem, especially when matters in question between themselves could not be cleared, issued, or determined otherwise.
So that the authority, Testimony, and Consent of Christians, in their several Generations, in matters Concerning their Profession and Religion, ought to be (and always hath been among the best and soundest Christians) of very great esteem, especially when matters in question between themselves could not be cleared, issued, or determined otherwise.
av cst dt n1, n1, cc vvb pp-f np1, p-acp po32 j n2, p-acp n2 vvg po32 n1 cc n1, pi pc-acp vbi (cc av vhz vbn p-acp dt js cc js np1) pp-f av j n1, av-j c-crq n2 p-acp n1 p-acp px32 vmd xx vbi vvn, vvd, cc vvd av.
And they that in such cases would not be satisfied herewith, were still looked upon by sober Christians as men of proud turbulent and unpeaceable spirits, according to the saying of an ancient Writer. Contra rationem, nemo sobrius; Contra Scripturas, nemo Christianus; Contra Ecclesiam, nemo pacificus.
And they that in such cases would not be satisfied herewith, were still looked upon by Sobrium Christians as men of proud turbulent and unpeaceable spirits, according to the saying of an ancient Writer. Contra rationem, nemo Sobrius; Contra Scripturas, nemo Christian; Contra Church, nemo Pacificus.
cc pns32 cst p-acp d n2 vmd xx vbi vvn av, vbdr av vvn p-acp p-acp j np1 p-acp n2 pp-f j j cc j n2, vvg p-acp dt n-vvg pp-f dt j n1. fw-la fw-la, np1 fw-la; fw-la fw-la, np1 np1; fw-la fw-la, np1 fw-la.
And it is a saying of a learned Country-man of our own (Doctor White ) Hominem Christianum nunquam eum arbitrabor, qui judicium Ecclesiae nihili fecerit.
And it is a saying of a learned Countryman of our own (Doctor White) Hominem Christian Never Eum arbitrabor, qui judicium Ecclesiae Nihil fecerit.
Another late Writer of great note and worth hath this saying: Quod per omnem Ecclesiam receptum est, disputando velle in cotroversiam vocare NONLATINALPHABET est.
another late Writer of great note and worth hath this saying: Quod per omnem Church receptum est, disputando velle in cotroversiam vocare est.
Is it not then much more reasonable, that, in this uncertainty, we should take that way which hath been most occupied and beaten by the feet of so many discreet and wary Travellers;
Is it not then much more reasonable, that, in this uncertainty, we should take that Way which hath been most occupied and beaten by the feet of so many discreet and wary Travellers;
vbz pn31 xx av av-d av-dc j, cst, p-acp d n1, pns12 vmd vvi d n1 r-crq vhz vbn av-ds vvn cc vvn p-acp dt n2 pp-f av d j cc j n2;
and we intend ours also, than to adventure our selves in the other way, concerning which we know not whether ever any person travelling in it came in peace to his Journeys end? This is the case between the two Opinions before us, that which denieth the Holy Ghost to be God, the same God in Essence or Substance with the Father;
and we intend ours also, than to adventure our selves in the other Way, Concerning which we know not whither ever any person traveling in it Come in peace to his Journeys end? This is the case between the two Opinions before us, that which Denieth the Holy Ghost to be God, the same God in Essence or Substance with the Father;
cc pns12 vvb png12 av, cs pc-acp vvi po12 n2 p-acp dt j-jn n1, vvg r-crq pns12 vvb xx cs av d n1 vvg p-acp pn31 vvd p-acp n1 p-acp po31 n2 vvi? d vbz dt n1 p-acp dt crd n2 p-acp pno12, cst r-crq vvz dt j n1 pc-acp vbi np1, dt d np1 p-acp n1 cc n1 p-acp dt n1;
and the great body of Christians taught and instructed by them, we have the greatest assurance that lightly can be that these are safely arrived at the place whereunto they travelled, which is the Kingdom of Heaven:
and the great body of Christians taught and instructed by them, we have the greatest assurance that lightly can be that these Are safely arrived At the place whereunto they traveled, which is the Kingdom of Heaven:
cc dt j n1 pp-f np1 vvd cc vvn p-acp pno32, pns12 vhb dt js n1 cst av-j vmb vbi d d vbr av-j vvn p-acp dt n1 c-crq pns32 vvd, r-crq vbz dt n1 pp-f n1:
and most acceptable in the eyes of God (who loveth that men should act according to Principles of Reason) for men in their judgment to go along with such.
and most acceptable in the eyes of God (who loves that men should act according to Principles of Reason) for men in their judgement to go along with such.
cc av-ds j p-acp dt n2 pp-f np1 (r-crq vvz d n2 vmd vvi vvg p-acp n2 pp-f n1) p-acp n2 p-acp po32 n1 pc-acp vvi a-acp p-acp d.
if we cannot come by the light of any Argument, from the Scriptures, to satisfie our selves touching the truth therein, God himself doth send us for our resolution to the footsteps of the Flock, and to the Shepherds Tents;
if we cannot come by the Light of any Argument, from the Scriptures, to satisfy our selves touching the truth therein, God himself does send us for our resolution to the footsteps of the Flock, and to the Shepherd's Tents;
I mean, to the Authority and Judgment of the Churches of Christ in their Generation. Thirdly, Though God in his Law, Exod. 23.2. prohibiteth men to follow a multitude to do evil, what multitude soever it be, and consequently to joyn with a multitude in receiving or taking up an Error;
I mean, to the authority and Judgement of the Churches of christ in their Generation. Thirdly, Though God in his Law, Exod 23.2. prohibiteth men to follow a multitude to do evil, what multitude soever it be, and consequently to join with a multitude in receiving or taking up an Error;
and consciencious persons, who are studious of the truth, than to expect it amongst a few inconsiderable persons (comparatively) concerning whose integrity,
and conscientious Persons, who Are studious of the truth, than to expect it among a few inconsiderable Persons (comparatively) Concerning whose integrity,
The Fathers generally, of greatest esteem in this Generation for Piety, Holiness, Learning, and Faithfulness in the Work of Christ, and of the Gospel;
The Father's generally, of greatest esteem in this Generation for Piety, Holiness, Learning, and Faithfulness in the Work of christ, and of the Gospel;
dt n2 av-j, pp-f js n1 p-acp d n1 p-acp n1, n1, n1, cc n1 p-acp dt n1 pp-f np1, cc pp-f dt n1;
and so the Martyrs and Confessors, in the purest times of the Church, were of this opinion and belief, that the Holy Ghost was an Increated Spirit, and truly God.
and so the Martyrs and Confessors, in the Purest times of the Church, were of this opinion and belief, that the Holy Ghost was an Increated Spirit, and truly God.
cc av dt n2 cc n2, p-acp dt js n2 pp-f dt n1, vbdr pp-f d n1 cc n1, cst dt j n1 vbds dt j n1, cc av-j np1.
Austin is known to be a most studious and diligent enquirer into that Faith (I mean, those Doctrines and Tenents) which had been generally held and maintained in the Christian Churches a long time before,
Austin is known to be a most studious and diligent enquirer into that Faith (I mean, those Doctrines and Tenants) which had been generally held and maintained in the Christian Churches a long time before,
np1 vbz vvn pc-acp vbi dt av-ds j cc j vvi p-acp d n1 (pns11 vvb, d n2 cc n2) r-crq vhd vbn av-j vvn cc vvn p-acp dt njp n2 dt j n1 a-acp,
it is manifest that the Father, Son, and Holy Ghost is one God, inasmuch as he (the Apostle) infers in the Singular number, To him be glory for ever and ever.
it is manifest that the Father, Son, and Holy Ghost is one God, inasmuch as he (the Apostle) infers in the Singular number, To him be glory for ever and ever.
pn31 vbz j cst dt n1, n1, cc j n1 vbz crd np1, av c-acp pns31 (dt n1) vvz p-acp dt j n1, p-acp pno31 vbb n1 p-acp av cc av.
Quod si non Creatura, non tantùm Deus (nam & homines dicti sunt Dii) sed & verus Deus, ergò Patri & Filio prorsus aequalis & in Trinitatis unitate consubstantialis & coaeternus.
Quod si non Creatura, non tantùm Deus (nam & homines dicti sunt Gods) said & verus Deus, ergò Patri & Filio prorsus aequalis & in Trinitatis unitate consubstantialis & coaeternus.
fw-la fw-la fw-la fw-la, fw-la fw-la fw-la (fw-la cc fw-la fw-la fw-la fw-la) vvd cc fw-la fw-la, fw-la fw-la cc fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la cc fw-la.
Athanasius lived well nigh an hundred years before Austin, and he in that Symbol or Creed (which beareth his name) is so punctual and precise in this business, touching the Godhead of the Holy Ghost, that, having asserted it, he useth these words:
Athanasius lived well High an hundred Years before Austin, and he in that Symbol or Creed (which bears his name) is so punctual and precise in this business, touching the Godhead of the Holy Ghost, that, having asserted it, he uses these words:
np1 vvd av av-j dt crd n2 p-acp np1, cc pns31 p-acp d n1 cc n1 (r-crq vvz po31 n1) vbz av j cc j p-acp d n1, vvg dt n1 pp-f dt j n1, cst, vhg vvn pn31, pns31 vvz d n2:
yea, these very Fathers, Ignatius, Justin Martyr, Jerome, Tertullian, Lactantius, Hilary, &c. whom our Adversaries profess to stand by them as if if they spake on their side,
yea, these very Father's, Ignatius, Justin Martyr, Jerome, Tertullian, Lactantius, Hilary, etc. whom our Adversaries profess to stand by them as if if they spoke on their side,
when, the very truth is, they are so express, and so significant to the contrary, that I cannot but account it a little strange that such a claim (though I believe it is not without much regret) should be laid unto them.
when, the very truth is, they Are so express, and so significant to the contrary, that I cannot but account it a little strange that such a claim (though I believe it is not without much regret) should be laid unto them.
c-crq, dt j n1 vbz, pns32 vbr av j, cc av j p-acp dt n-jn, cst pns11 vmbx p-acp vvi pn31 dt j j cst d dt n1 (cs pns11 vvb pn31 vbz xx p-acp d n1) vmd vbi vvn p-acp pno32.
in a Religious Epistle written to the Christians in Antioch, his words are these, Therefore every one who Pr••heth or professeth one only God, to the taking away or denying of the Godhead of Christ, he is a Devil,
in a Religious Epistle written to the Christians in Antioch, his words Are these, Therefore every one who Pr••heth or Professes one only God, to the taking away or denying of the Godhead of christ, he is a devil,
p-acp dt j n1 vvn p-acp dt njpg2 p-acp np1, po31 n2 vbr d, av d crd r-crq vvz cc vvz pi av-j np1, p-acp dt vvg av cc vvg pp-f dt n1 pp-f np1, pns31 vbz dt n1,
But is it not a thing of dangerous consequence, and no less than horrid Idolatry, a thing which God will severely punish, to give the glory of his Godhead unto an another, unto any Creature of his;
But is it not a thing of dangerous consequence, and no less than horrid Idolatry, a thing which God will severely Punish, to give the glory of his Godhead unto an Another, unto any Creature of his;
cc-acp vbz pn31 xx dt n1 pp-f j n1, cc dx dc cs j n1, dt n1 r-crq np1 vmb av-j vvi, pc-acp vvi dt n1 pp-f po31 n1 p-acp dt j-jn, p-acp d n1 pp-f png31;
and to bethink themselves over and over how they give up their Judgments and Consciences to such an opinion which maketh the Holy Ghost to be truly God? I reply:
and to bethink themselves over and over how they give up their Judgments and Consciences to such an opinion which makes the Holy Ghost to be truly God? I reply:
cc pc-acp vvi px32 p-acp cc a-acp c-crq pns32 vvb a-acp po32 n2 cc n2 p-acp d dt n1 r-crq vvz dt j n1 pc-acp vbi av-j np1? pns11 vvb:
First, That as it is a dangerous consequence, and no less than horrid Idolatry to give the glory of the Godhead of him who is God indeed, the true God,
First, That as it is a dangerous consequence, and no less than horrid Idolatry to give the glory of the Godhead of him who is God indeed, the true God,
And in this respect men and women had need be abundantly solicitous and cautious how they entertain and admit of that Doctrine which denieth the Holy Ghost to be God.
And in this respect men and women had need be abundantly solicitous and cautious how they entertain and admit of that Doctrine which Denieth the Holy Ghost to be God.
cc p-acp d n1 n2 cc n2 vhd n1 vbi av-j j cc j c-crq pns32 vvb cc vvi pp-f d n1 r-crq vvz dt j n1 pc-acp vbi np1.
For in case it shall prove that he is God, all they who shall deny him to be God will be found fighters against God, which will be worse than simple Idolatry,
For in case it shall prove that he is God, all they who shall deny him to be God will be found fighters against God, which will be Worse than simple Idolatry,
and otherwise comparatively) of the whole Christian World, Fathers, Martyrs, Confessors, Pastors, Teachers, Bodies of Christian Churches, ever since the Apostles daies (as was lately shewed.) They who do not thus acknowledge, worship,
and otherwise comparatively) of the Whole Christian World, Father's, Martyrs, Confessors, Pastors, Teachers, Bodies of Christian Churches, ever since the Apostles days (as was lately showed.) They who do not thus acknowledge, worship,
cc av av-j) pp-f dt j-jn njp n1, n2, n2, n2, ng1, n2, n2 pp-f njp n2, av c-acp dt n2 n2 (c-acp vbds av-j vvn.) pns32 r-crq vdb xx av vvi, n1,
Thirdly, It is the first-born of improbabilities, or things that are unlikely that the Church of Christ, which (as the Apostle styleth it) is, The House of the living God, 1 Tim. 3.15.
Thirdly, It is the firstborn of improbabilities, or things that Are unlikely that the Church of christ, which (as the Apostle styleth it) is, The House of the living God, 1 Tim. 3.15.
NONLATINALPHABET, The pillar and ground or stay of truth, in the midst whereof Jesus Christ himself delights to be continually walking and making himself known, should ever since the Apostles times now for 1600 years and upwards lie wallowing in the horrid pollutions of so foul and gross an Error,
, The pillar and ground or stay of truth, in the midst whereof jesus christ himself delights to be continually walking and making himself known, should ever since the Apostles times now for 1600 Years and upward lie wallowing in the horrid pollutions of so foul and gross an Error,
, dt n1 cc n1 cc n1 pp-f n1, p-acp dt n1 c-crq np1 np1 px31 vvz pc-acp vbi av-j vvg cc vvg px31 vvn, vmd av c-acp dt n2 n2 av p-acp crd n2 cc av-j vvi vvg p-acp dt j n2 pp-f av j cc j dt n1,
Can any man (lightly) be so simple, as to think or imagine a snuff of a Candle to be the Sun? And is there not a far greater difference between the ever blessed and incomprehensible God,
Can any man (lightly) be so simple, as to think or imagine a snuff of a Candle to be the Sun? And is there not a Far greater difference between the ever blessed and incomprehensible God,
vmb d n1 (av-j) vbb av j, c-acp pc-acp vvi cc vvi dt n1 pp-f dt n1 pc-acp vbi dt n1? cc vbz pc-acp xx dt av-j jc n1 p-acp dt av vvn cc j np1,
and any Creature of the greatest perfection that is imaginable, than there is between the snuff of a Candle and the Sun? Or is it worthy the belief or thoughts of any sober Christian, that Jesus Christ,
and any Creature of the greatest perfection that is imaginable, than there is between the snuff of a Candle and the Sun? Or is it worthy the belief or thoughts of any Sobrium Christian, that jesus christ,
cc d n1 pp-f dt js n1 cst vbz j, cs pc-acp vbz p-acp dt n1 pp-f dt n1 cc dt n1? cc vbz pn31 j dt n1 cc n2 pp-f d j njp, cst np1 np1,
and to a Stone, thou art my Redeemer? Or what is it less, or less unworthy than this, to say unto a Creature, thou art my God? They who have but any tolerable thoughts of Jesus Christ his love and care over his Church, cannot have such hard thoughts of him.
and to a Stone, thou art my Redeemer? Or what is it less, or less unworthy than this, to say unto a Creature, thou art my God? They who have but any tolerable thoughts of jesus christ his love and care over his Church, cannot have such hard thoughts of him.
cc p-acp dt n1, pns21 vb2r po11 n1? cc q-crq vbz pn31 av-dc, cc av-dc j cs d, pc-acp vvi p-acp dt n1, pns21 vb2r po11 np1? pns32 r-crq vhb p-acp d j n2 pp-f np1 np1 po31 n1 cc n1 p-acp po31 n1, vmbx vhb d j n2 pp-f pno31.
and with so much silence, nay, with so much acceptation, from the hand of the Christian World, the acknowledgements of a Deity, had he not been conscious to himself that they were his due,
and with so much silence, nay, with so much acceptation, from the hand of the Christian World, the acknowledgements of a Deity, had he not been conscious to himself that they were his endue,
cc p-acp av d n1, uh-x, p-acp av d n1, p-acp dt n1 pp-f dt njp n1, dt n2 pp-f dt n1, vhd pns31 xx vbn j p-acp px31 cst pns32 vbdr po31 n-jn,
But were he not, or had he not been God, he had trespassed after a very provoking and high manner against him, who is God indeed, in accepting his appropriate Royalties,
But were he not, or had he not been God, he had trespassed After a very provoking and high manner against him, who is God indeed, in accepting his Appropriate Royalties,
Doubtless, the sin of receiving any acclamation from men, or any thing else which is appropriate unto God alone, is a sin of a very exasperating nature.
Doubtless, the since of receiving any acclamation from men, or any thing Else which is Appropriate unto God alone, is a since of a very exasperating nature.
av-j, dt n1 pp-f vvg d n1 p-acp n2, cc d n1 av r-crq vbz j p-acp np1 av-j, vbz dt n1 pp-f dt j vvg n1.
therefore rather than not to shew himself thankful and respectful unto him for that unspeakable kindness of the Revelation, he would needs give him something;
Therefore rather than not to show himself thankful and respectful unto him for that unspeakable kindness of the Revelation, he would needs give him something;
av av-c cs xx pc-acp vvi px31 j cc j p-acp pno31 p-acp d j n1 pp-f dt n1, pns31 vmd av vvi pno31 pi;
for it is good to cloath the Truth in such a manner that it may be most familiar and nearest at hand to be received by the Judgments and Understandings of men.
for it is good to cloth the Truth in such a manner that it may be most familiar and nearest At hand to be received by the Judgments and Understandings of men.
May the greatest Subject in a Kingdom lawfully go up into his Sovereigns Bed, or require of his fellow Subjects that they swear Loyalty and Homage unto him as unto their Sovereign? Or doth not the Scriptures from place to place make it Fornication, Whoredom, Adultery,
May the greatest Subject in a Kingdom lawfully go up into his Sovereigns Bed, or require of his fellow Subject's that they swear Loyalty and Homage unto him as unto their Sovereign? Or does not the Scriptures from place to place make it Fornication, Whoredom, Adultery,
Fifthly, We know that the sin of Idolatry is from place to place in the Scripture expresly numbred amongst those high provocations and misdemeanours which absolutely and peremptorily exclude from the Kingdom of God,
Fifthly, We know that the since of Idolatry is from place to place in the Scripture expressly numbered among those high provocations and misdemeanours which absolutely and peremptorily exclude from the Kingdom of God,
First, Make the whole Christian World (in a manner, or comparatively, as hath been said) Fathers, Martyrs, Confessors and whole Christian Churches to be Idolaters.
First, Make the Whole Christian World (in a manner, or comparatively, as hath been said) Father's, Martyrs, Confessors and Whole Christian Churches to be Idolaters.
And so holy and worthy men who above all the World besides have had most acquaintance with God, Ignatius, Justin Martyr, Ireneus, Epiphanius, Basil, Nazianzen, Chrysostome, Jerome, Austin, and who not, of all those great and famous lights of the Christian World in their daies, must be all Idolaters, and sent down into Hell, that a Crown of glory may be set upon the head of a fond Opinion, little less,
And so holy and worthy men who above all the World beside have had most acquaintance with God, Ignatius, Justin Martyr, Irenaeus, Epiphanius, Basil, Nazianzen, Chrysostom, Jerome, Austin, and who not, of all those great and famous lights of the Christian World in their days, must be all Idolaters, and sent down into Hell, that a Crown of glory may be Set upon the head of a found Opinion, little less,
cc av j cc j n2 r-crq p-acp d dt n1 p-acp vhi vhn ds n1 p-acp np1, np1, np1 n1, np1, np1, np1, np1, np1, np1, np1, cc q-crq xx, pp-f d d j cc j n2 pp-f dt njp n1 p-acp po32 n2, vmb vbi d n2, cc vvd a-acp p-acp n1, cst dt n1 pp-f n1 vmb vbi vvn p-acp dt n1 pp-f dt j n1, av-j av-dc,
For though it be hard peremptorily to deny a possibility of salvation unto persons of both opinions, whose waies otherwise are worthy the Gospel and Profession thereof,
For though it be hard peremptorily to deny a possibility of salvation unto Persons of both opinions, whose ways otherwise Are worthy the Gospel and Profession thereof,
p-acp cs pn31 vbb j av-j pc-acp vvi dt n1 pp-f n1 p-acp n2 pp-f d n2, rg-crq n2 av vbr j dt n1 cc n1 av,
and have under reproof, who are (in this respect) the off-spring of the old Hereticks called the Origenlans, who hold that after a certain time, all men without exception,
and have under reproof, who Are (in this respect) the offspring of the old Heretics called the Origenlans, who hold that After a certain time, all men without exception,
cc vhb p-acp n1, r-crq vbr (p-acp d n1) dt n1 pp-f dt j n2 vvd dt n2, r-crq vvb cst p-acp dt j n1, d n2 p-acp n1,
and general Principles only excepted, and these also corruptly understood) which the men we now speak of own, is scarce any thing else but a Rapsody or Fardle of old abhorrid Errors and Heresies of the Anthropomorphits, Arians, Macedonians, Origenists, with several others, who were the greatest troublers of the Gospel in the course of it,
and general Principles only excepted, and these also corruptly understood) which the men we now speak of own, is scarce any thing Else but a Rhapsody or Firkin of old abhorred Errors and Heresies of the Anthropomorphites, Arians, Macedonians, Origenists, with several Others, who were the greatest troublers of the Gospel in the course of it,
cc j n2 av-j vvn, cc d av av-j vvn) r-crq dt n2 pns12 av vvb pp-f d, vbz av-j d n1 av p-acp dt n1 cc n1 pp-f j j-vvn n2 cc n2 pp-f dt n2, n2, njp2, np2, p-acp j n2-jn, r-crq vbdr dt js n2 pp-f dt n1 p-acp dt n1 pp-f pn31,
Sixthly (and lastly) All the premised particulars duly weighed, and considered, methinks any sober and considering Christian should require and stand up every whit as much for his satisfaction and conviction in this opinion, that the Holy Ghost is but a meer Creature,
Sixthly (and lastly) All the premised particulars duly weighed, and considered, methinks any Sobrium and considering Christian should require and stand up every whit as much for his satisfaction and conviction in this opinion, that the Holy Ghost is but a mere Creature,
j (cc ord) d dt j-vvn n2-j av-jn vvn, cc vvn, vvz d j cc vvg np1 vmd vvi cc vvi a-acp d n1 c-acp d c-acp po31 n1 cc n1 p-acp d n1, cst dt j n1 vbz p-acp dt j n1,
and to bring over his Judgment thereunto as the Jews did to perswade them that Christ was the Son of God, who (as our Saviour himself told the Nobleman at Capernaum, Joh. 4.48.) were at such a distance from believing it, that exept they saw signs and wonders, they would not believe;
and to bring over his Judgement thereunto as the jews did to persuade them that christ was the Son of God, who (as our Saviour himself told the Nobleman At Capernaum, John 4.48.) were At such a distance from believing it, that except they saw Signs and wonders, they would not believe;
In like manner, considering what the Scriptures speak in way of oppesition, and how matters have gone all along from Age to Age in the Christian Churches, in reference to this Doctrine and Opinion (that the Holy Ghost is a Creature,
In like manner, considering what the Scriptures speak in Way of oppesition, and how matters have gone all along from Age to Age in the Christian Churches, in Referente to this Doctrine and Opinion (that the Holy Ghost is a Creature,
and not God.) It is strange to me, that any sober or well advised persons, professing Christianity, should entertain it upon terms of any weak or less convincing demonstration than of Miracles,
and not God.) It is strange to me, that any Sobrium or well advised Persons, professing Christianity, should entertain it upon terms of any weak or less convincing demonstration than of Miracles,
cc xx np1.) pn31 vbz j p-acp pno11, cst d j cc av vvn n2, vvg np1, vmd vvi pn31 p-acp n2 pp-f d j cc av-dc j-vvg n1 cs pp-f n2,
and the Apostles direction to Titus is, ( Tit. 1.9, 10.) That a Bishop or Pastor of a Church should hold fast the faithful Word as he hath been taught ( viz. by the Apostles) that he may be able by sound Doctrine to exhort and convince the gain-sayer,
and the Apostles direction to Titus is, (Tit. 1.9, 10.) That a Bishop or Pastor of a Church should hold fast the faithful Word as he hath been taught (viz. by the Apostles) that he may be able by found Doctrine to exhort and convince the gainsayer,
And by the way, take notice of this, that he must exhort by sound Doctrine; the truth is, that many Bishops in the World do exhort many times very soundly, but not by sound Doctrine.
And by the Way, take notice of this, that he must exhort by found Doctrine; the truth is, that many Bishops in the World do exhort many times very soundly, but not by found Doctrine.
cc p-acp dt n1, vvb n1 pp-f d, cst pns31 vmb vvi p-acp j n1; dt n1 vbz, cst d n2 p-acp dt n1 vdb vvi d n2 av av-j, cc-acp xx p-acp j n1.
his Exhortation must be comportant with the spirit, and soul, and tendency of his Doctrine, the one must not be a Samaritan, and the other a Jew. But this by the way.
his Exhortation must be comportant with the Spirit, and soul, and tendency of his Doctrine, the one must not be a Samaritan, and the other a Jew. But this by the Way.
po31 n1 vmb vbi j p-acp dt n1, cc n1, cc n1 pp-f po31 n1, dt pi vmb xx vbi dt np1, cc dt j-jn dt np1. p-acp d p-acp dt n1.
I shall leave this sort of Offenders at present, only with reminding them of that passage of our Saviour, Mat. 5.19. Whosoever therefore shall break one of the least of these Commandments, and shall teach men so, he shall be called the least in the Kingdom of heaven.
I shall leave this sort of Offenders At present, only with reminding them of that passage of our Saviour, Mathew 5.19. Whosoever Therefore shall break one of the least of these commandments, and shall teach men so, he shall be called the least in the Kingdom of heaven.
pns11 vmb vvi d n1 pp-f n2 p-acp j, av-j p-acp vvg pno32 pp-f d n1 pp-f po12 n1, np1 crd. c-crq av vmb vvi crd pp-f dt ds pp-f d n2, cc vmb vvi n2 av, pns31 vmb vbi vvn dt ds p-acp dt n1 pp-f n1.
My Brethren, to break any of the least of the Commands of Christ knowingly, when a man doth understand and is convinced that it is the Command of Christ, is a sin of high provocation unto God;
My Brothers, to break any of the least of the Commands of christ knowingly, when a man does understand and is convinced that it is the Command of christ, is a since of high provocation unto God;
But the thing I was saying unto you, is, that the reason why the interest of Prayer in the World, I mean, amongst Professors of Christianity, is fallen so low as it is;
But the thing I was saying unto you, is, that the reason why the Interest of Prayer in the World, I mean, among Professors of Christianity, is fallen so low as it is;
they that teach themselves to break the Commands of God, and then shall spread abroad such Opinions and Notions that shall animate and encourage men so to do, they shall be least in the Kingdom of God, they shall have no respect there, they shall not be numbred amongst the Servants of Jesus Christ:
they that teach themselves to break the Commands of God, and then shall spread abroad such Opinions and Notions that shall animate and encourage men so to do, they shall be least in the Kingdom of God, they shall have no respect there, they shall not be numbered among the Servants of jesus christ:
pns32 cst vvb px32 pc-acp vvi dt vvz pp-f np1, cc av vmb vvi av d n2 cc n2 cst vmb vvi cc vvi n2 av pc-acp vdi, pns32 vmb vbi ds p-acp dt n1 pp-f np1, pns32 vmb vhi dx n1 a-acp, pns32 vmb xx vbi vvn p-acp dt n2 pp-f np1 np1:
therefore such persons as these, who bring in, and set on foot any such Doctrine which doth break and quench the endeavours of the spirit of men from following any piece or strain of that heavenly Counsel which the Holy Ghost hath given unto men, certainly they fall under this heavy Sentence and Censure of Jesus Christ, to be least in the Kingdom of Heaven.
Therefore such Persons as these, who bring in, and Set on foot any such Doctrine which does break and quench the endeavours of the Spirit of men from following any piece or strain of that heavenly Counsel which the Holy Ghost hath given unto men, Certainly they fallen under this heavy Sentence and Censure of jesus christ, to be least in the Kingdom of Heaven.
av d n2 c-acp d, r-crq vvb p-acp, cc vvn p-acp n1 d d n1 r-crq vdz vvi cc vvi dt n2 pp-f dt n1 pp-f n2 p-acp vvg d n1 cc n1 pp-f cst j n1 r-crq dt j n1 vhz vvn p-acp n2, av-j pns32 vvb p-acp d j n1 cc n1 pp-f np1 np1, pc-acp vbi ds p-acp dt n1 pp-f n1.
CHAP. XIV. A third sort of Offenders reproved are such who, instead of following the Exhortation of being filled with the Spirit, take a course to be emptied of the Spirit of God:
CHAP. XIV. A third sort of Offenders reproved Are such who, instead of following the Exhortation of being filled with the Spirit, take a course to be emptied of the Spirit of God:
Who make it matter of Conscience to turn their backs upon the Ministry of the Gospel (which is called the Ministry of the Spirit.) Wherein the several Scriptures and Reasons by which they strengthen themselves, in their evil way, are examined, and found bent against them.
Who make it matter of Conscience to turn their backs upon the Ministry of the Gospel (which is called the Ministry of the Spirit.) Wherein the several Scriptures and Reasons by which they strengthen themselves, in their evil Way, Are examined, and found bent against them.
and observation which ought to be given to the Apostles Exhortation of being filled with the Spirit, are such who take a course rather to be emptied of the Spirit of God than to be filled with him (and of losing all that presence and Communion with the Spirit, which sometimes they had received,
and observation which ought to be given to the Apostles Exhortation of being filled with the Spirit, Are such who take a course rather to be emptied of the Spirit of God than to be filled with him (and of losing all that presence and Communion with the Spirit, which sometime they had received,
The first are those who make it matter of Conscience to turn their backs upon the Ministry of the Gospel, which (as the Apostle calleth it) is the Ministration of the Spirit.
The First Are those who make it matter of Conscience to turn their backs upon the Ministry of the Gospel, which (as the Apostle calls it) is the Ministration of the Spirit.
and walks up and down the Streets of your City, and hath taken the heads (or hearts rather) of many, who sometimes greatly loved (or at least) seemed thus to love) the Assemblies of the Saints,
and walks up and down the Streets of your city, and hath taken the Heads (or hearts rather) of many, who sometime greatly loved (or At least) seemed thus to love) the Assemblies of the Saints,
cc vvz a-acp cc p-acp dt n2 pp-f po22 n1, cc vhz vvn dt n2 (cc n2 av) pp-f d, r-crq av av-j vvn (cc p-acp ds) vvd av pc-acp vvi) dt n2 pp-f dt n2,
and for the Ministry of the Gospel, and the opening the Mysteries thereof by those that have an Anointing from heaven to do it, Wherein is it to be esteemed? This Spirit also reacheth,
and for the Ministry of the Gospel, and the opening the Mysteres thereof by those that have an Anointing from heaven to do it, Wherein is it to be esteemed? This Spirit also reaches,
cc p-acp dt n1 pp-f dt n1, cc dt vvg dt n2 av p-acp d cst vhb dt vvg p-acp n1 pc-acp vdi pn31, q-crq vbz pn31 pc-acp vbi vvn? d n1 av vvz,
Do not men who suffer themselves to be lead by this superordinancing Spirit, rather consult the emptying of themselves of the Spirit of God than their filling with him,
Do not men who suffer themselves to be led by this superordinancing Spirit, rather consult the emptying of themselves of the Spirit of God than their filling with him,
Despise not Prophesying, [ or as our last Translation with more agreeableness to the Original rendreth it ] Despise not Prophesyings (in the plural number);
Despise not Prophesying, [ or as our last translation with more agreeableness to the Original rendereth it ] Despise not Prophesyings (in the plural number);
vvb xx vvg, [ cc c-acp po12 ord n1 p-acp dc n1 p-acp dt j-jn vvz pn31 ] vvb xx n2 (p-acp dt j n1);
The word Prophesyings, in the Plural number seems to imply, that not only, or simply, to despise Prophesying, [ i. e. the Work or Ordinance it self in the general of Preaching,
The word Prophesyings, in the Plural number seems to imply, that not only, or simply, to despise Prophesying, [ i. e. the Work or Ordinance it self in the general of Preaching,
or opening the Scriptures ] is the ready way to quench the Spirit, but to despise the frequency of the opportunities vouchsafed by God in that kind, viz. when the bountiful providence of God affordeth unto men and women frequent opportunities of attending upon the Spirit of God in the exercise of Prophesyings;
or opening the Scriptures ] is the ready Way to quench the Spirit, but to despise the frequency of the opportunities vouchsafed by God in that kind, viz. when the bountiful providence of God affords unto men and women frequent opportunities of attending upon the Spirit of God in the exercise of Prophesyings;
and when they may be diligence and wise ordering and disposing of their secular and worldly occasions, without any considerable inconveniency, frequently attend the openings of the mouth of God which we spake of;
and when they may be diligence and wise ordering and disposing of their secular and worldly occasions, without any considerable inconveniency, frequently attend the openings of the Mouth of God which we spoke of;
cc c-crq pns32 vmb vbi n1 cc j n-vvg cc n-vvg pp-f po32 j cc j n2, p-acp d j n1, av-j vvb dt n2 pp-f dt n1 pp-f np1 r-crq pns12 vvd pp-f;
and yet they shall frequently neglect to do it, pleasing themselves with a conceipt that to attend on Prophesying, on the Lord's day only is sufficient.
and yet they shall frequently neglect to do it, pleasing themselves with a conceit that to attend on Prophesying, on the Lord's day only is sufficient.
cc av pns32 vmb av-j vvi pc-acp vdi pn31, vvg px32 p-acp dt n1 cst pc-acp vvi p-acp vvg, p-acp dt ng1 n1 av-j vbz j.
and could say no more in the case but this, that it is the Counsel of the Will of God to make the attendance of the Creature man upon the Ministry of the Gospel, where he vouchsafeth it, the condition of the Spirits presence or abiding with him;
and could say no more in the case but this, that it is the Counsel of the Will of God to make the attendance of the Creature man upon the Ministry of the Gospel, where he vouchsafeth it, the condition of the Spirits presence or abiding with him;
If there were nothing else but this, Were not this enough to satisfie any man of Conscience? But now the truth is, that the reasons of this Counsel of the Will of God, that the attendence upon the Ministry of the Gospel should be a standing means to preserve and maintain the presence of the Spirit of God;
If there were nothing Else but this, Were not this enough to satisfy any man of Conscience? But now the truth is, that the Reasons of this Counsel of the Will of God, that the attendance upon the Ministry of the Gospel should be a standing means to preserve and maintain the presence of the Spirit of God;
cs pc-acp vbdr pix av cc-acp d, vbdr xx d d pc-acp vvi d n1 pp-f n1? p-acp av dt n1 vbz, cst dt n2 pp-f d n1 pp-f dt n1 pp-f np1, cst dt n1 p-acp dt n1 pp-f dt n1 vmd vbi dt j-vvg n2 pc-acp vvi cc vvi dt n1 pp-f dt n1 pp-f np1;
As for example, to work Faith, Peace, Joy, and Righteousness, and Holiness, and Love, &c. The Holy Ghost produceth all these excellent works in the hearts of men by the truths of God in the Gospel.
As for Exampl, to work Faith, Peace, Joy, and Righteousness, and Holiness, and Love, etc. The Holy Ghost Produceth all these excellent works in the hearts of men by the truths of God in the Gospel.
c-acp p-acp n1, pc-acp vvi n1, uh-n, n1, cc n1, cc n1, cc n1, av dt j n1 vvz d d j n2 p-acp dt n2 pp-f n2 p-acp dt n2 pp-f np1 p-acp dt n1.
the Holy Ghost, in like manner, if there be no Vision, no Truth, no New Light coming in for him to work on, he will take no pleasure nor delight to inhabit or continue there.
the Holy Ghost, in like manner, if there be no Vision, no Truth, no New Light coming in for him to work on, he will take no pleasure nor delight to inhabit or continue there.
As his Divine Nature, Humane Nature, his Incarnation, Conception, Birth, Holiness of Life, Miracles, Death, Resurrection, ascension, with all the Ends,
As his Divine Nature, Humane Nature, his Incarnation, Conception, Birth, Holiness of Life, Miracles, Death, Resurrection, Ascension, with all the Ends,
and great Purposes and Intentions of God in this whole Dispensation of him, &c. Now our Saviours meaning is, that the Holy Ghost should take all these,
and great Purposes and Intentions of God in this Whole Dispensation of him, etc. Now our Saviors meaning is, that the Holy Ghost should take all these,
cc j n2 cc n2 pp-f np1 p-acp d j-jn n1 pp-f pno31, av av po12 ng1 n1 vbz, cst dt j n1 vmd vvi d d,
so that where he is not furnished with these things of Jesus Christ, where he hath no opportunity of shewing these things unto men he hath little to do;
so that where he is not furnished with these things of jesus christ, where he hath no opportunity of showing these things unto men he hath little to do;
av cst c-crq pns31 vbz xx vvn p-acp d n2 pp-f np1 np1, c-crq pns31 vhz dx n1 pp-f vvg d n2 p-acp n2 pns31 vhz j pc-acp vdi;
because he hath the perfect knowledge of all these things, of, and in himself, and so can take and bring them forth out of his own Treasury and shew them unto men,
Because he hath the perfect knowledge of all these things, of, and in himself, and so can take and bring them forth out of his own Treasury and show them unto men,
c-acp pns31 vhz dt j n1 pp-f d d n2, pp-f, cc p-acp px31, cc av vmb vvi cc vvi pno32 av av pp-f po31 d n1 cc vvi pno32 p-acp n2,
It would occasion too large a digression (and perhaps unseasonable) to enter upon a thorough demonstration of the Wisdom of God, in ordering the Contents of the Gospel, the things of Jesus Christ, to be communicated and imparted unto the generality of men, by men like unto themselves, not by the immediate and sole interposure and acting of the Holy Ghost,
It would occasion too large a digression (and perhaps unseasonable) to enter upon a thorough demonstration of the Wisdom of God, in ordering the Contents of the Gospel, the things of jesus christ, to be communicated and imparted unto the generality of men, by men like unto themselves, not by the immediate and sole interposure and acting of the Holy Ghost,
First, By the course we speak of, God multiplies the dependencies of men upon himself, which is a kindly and proper nurture to train them up in humility,
First, By the course we speak of, God multiplies the dependencies of men upon himself, which is a kindly and proper nurture to train them up in humility,
or contribute towards the life, health, and preservation of men, then are they in danger of trouble, sickness, &c. Now the proper tendencies of these things are apt to humble the proud hearts of men and women,
or contribute towards the life, health, and preservation of men, then Are they in danger of trouble, sickness, etc. Now the proper tendencies of these things Are apt to humble the proud hearts of men and women,
cc vvi p-acp dt n1, n1, cc n1 pp-f n2, av vbr pns32 p-acp n1 pp-f n1, n1, av av dt j n2 pp-f d n2 vbr j pc-acp vvi dt j n2 pp-f n2 cc n2,
So he that hath the greatest number of helpers, and multiplicity of dependencies to maintain and make good his comfort and well-being, this man certainly is exposed so much the more to miscarry,
So he that hath the greatest number of helpers, and Multiplicity of dependencies to maintain and make good his Comfort and well-being, this man Certainly is exposed so much the more to miscarry,
av pns31 cst vhz dt js n1 pp-f n2, cc n1 pp-f n2 pc-acp vvi cc vvi j po31 n1 cc n1, d n1 av-j vbz vvn av av-d dt dc pc-acp vvi,
Therefore when God intends to perfect the state and condition of man, and to exalt him unto the highest felicity and pitch of blessedness of which he is capable, he will dis•••umber his estate and condition from all,
Therefore when God intends to perfect the state and condition of man, and to exalt him unto the highest felicity and pitch of blessedness of which he is capable, he will dis•••umber his estate and condition from all,
av c-crq np1 vvz pc-acp vvi dt n1 cc n1 pp-f n1, cc pc-acp vvi pno31 p-acp dt js n1 cc n1 pp-f n1 pp-f r-crq pns31 vbz j, pns31 vmb vvi po31 n1 cc n1 p-acp d,
as is possible for a Creature to be made in his independency, i. e. he will make him dependent only and solely upon himself, according to that of the Apostle, 1 Cor. 15.28. (which we have heretofore I remember upon occasion opened more at large unto you) that when Christ hath delivered up his Kingdom unto his Father,
as is possible for a Creature to be made in his independency, i. e. he will make him dependent only and solely upon himself, according to that of the Apostle, 1 Cor. 15.28. (which we have heretofore I Remember upon occasion opened more At large unto you) that when christ hath Delivered up his Kingdom unto his Father,
So that this is one reason, why it is agreeable to the Wisdom of God to put men upon it, that they should depend upon such persons as he shall have prepared for them from time to time to furnish them with the knowledge of his Will:
So that this is one reason, why it is agreeable to the Wisdom of God to put men upon it, that they should depend upon such Persons as he shall have prepared for them from time to time to furnish them with the knowledge of his Will:
and considered by men, they cannot but perceive that God hath made the Gospel, and put it into such Phrases that the things of it should not be understood but by the interposure of some such person whom he shall raise up,
and considered by men, they cannot but perceive that God hath made the Gospel, and put it into such Phrases that the things of it should not be understood but by the interposure of Some such person whom he shall raise up,
cc vvn p-acp n2, pns32 vmbx p-acp vvi cst np1 vhz vvn dt n1, cc vvd pn31 p-acp d n2 cst dt n2 pp-f pn31 vmd xx vbi vvn cc-acp p-acp dt n1 pp-f d d n1 r-crq pns31 vmb vvi a-acp,
We may see, by the very Inditing of the Scriptures in such words and Phrases, wherein they are conveyed unto us, that the state and condition of the generality of men and women considered,
We may see, by the very Inditing of the Scriptures in such words and Phrases, wherein they Are conveyed unto us, that the state and condition of the generality of men and women considered,
pns12 vmb vvi, p-acp dt j vvg pp-f dt n2 p-acp d n2 cc n2, c-crq pns32 vbr vvn p-acp pno12, cst dt n1 cc n1 pp-f dt n1 pp-f n2 cc n2 vvn,
and their occasions otherwise to lay out the strength of their understandings, it is not lightly possible that without an Interpreter they should come to understand them.
and their occasions otherwise to lay out the strength of their understandings, it is not lightly possible that without an Interpreter they should come to understand them.
cc po32 n2 av pc-acp vvi av dt n1 pp-f po32 n2, pn31 vbz xx av-j j cst p-acp dt n1 pns32 vmd vvi pc-acp vvi pno32.
1. By ministring an opportunity unto those who are endowed with gifts and abilities for the work of the Ministry, to shew how they will behave themselves in the exercise of the variety of gifts and graces wherewith they are enriched;
1. By ministering an opportunity unto those who Are endowed with Gifts and abilities for the work of the Ministry, to show how they will behave themselves in the exercise of the variety of Gifts and graces wherewith they Are enriched;
and whether they will submit unto the Counsel, and good Pleasure of God towards them, in such a way as this is, by attending diligently upon him, in this appointment of his,
and whither they will submit unto the Counsel, and good Pleasure of God towards them, in such a Way as this is, by attending diligently upon him, in this appointment of his,
cc cs pns32 vmb vvi p-acp dt n1, cc j n1 pp-f np1 p-acp pno32, p-acp d dt n1 c-acp d vbz, p-acp vvg av-j p-acp pno31, p-acp d n1 pp-f png31,
And it is a competent trial to the spirit of some men to be put upon the attending upon (especially with diligence) and a giving reverence unto such an Ordinance of God, which wise and prudent men of this World call foolishness: For the Apostle (we know) borrowing the Dialect of the thoughts,
And it is a competent trial to the Spirit of Some men to be put upon the attending upon (especially with diligence) and a giving Reverence unto such an Ordinance of God, which wise and prudent men of this World call foolishness: For the Apostle (we know) borrowing the Dialect of the thoughts,
cc pn31 vbz dt j n1 p-acp dt n1 pp-f d n2 pc-acp vbi vvn p-acp dt vvg p-acp (av-j p-acp n1) cc dt vvg n1 p-acp d dt n1 pp-f np1, r-crq j cc j n2 pp-f d n1 vvb n1: p-acp dt n1 (pns12 vvb) vvg dt n1 pp-f dt n2,
whereas by setting on foot such an Ordinance as that of the Ministry of the Gospel, he affords the World a great variety of Administrations, which as it is a means of much good unto them,
whereas by setting on foot such an Ordinance as that of the Ministry of the Gospel, he affords the World a great variety of Administrations, which as it is a means of much good unto them,
and it is a thing marvelously declaring the Wisdom, the manifold Wisdom of God, that he knows how to furnish it with such (almost) incredible variety in every kind.
and it is a thing marvelously declaring the Wisdom, the manifold Wisdom of God, that he knows how to furnish it with such (almost) incredible variety in every kind.
cc pn31 vbz dt n1 av-j vvg dt n1, dt j n1 pp-f np1, cst pns31 vvz c-crq pc-acp vvi pn31 p-acp d (av) j n1 p-acp d n1.
For instance, If we look to the Flowers of the Field, Herbs, Plants, and all kind of Vegetables, what great variety is there amongst them? Now what doth this but declare the infinite Wisdom of God, in that he gives such variety of shapes, and colours, &c. unto them;
For instance, If we look to the Flowers of the Field, Herbs, Plants, and all kind of Vegetables, what great variety is there among them? Now what does this but declare the infinite Wisdom of God, in that he gives such variety of shapes, and colours, etc. unto them;
p-acp n1, cs pns12 vvb p-acp dt n2 pp-f dt n1, n2, n2, cc d n1 pp-f n2-jn, r-crq j n1 vbz a-acp p-acp pno32? av q-crq vdz d p-acp vvi dt j n1 pp-f np1, p-acp cst pns31 vvz d n1 pp-f n2, cc n2, av p-acp pno32;
and withal, hath given men wisdom and skill how to order them for their good, according to their several and respective Natures and Operations? So if we look into the Sea, What an infinite number and various kinds are there both of great and small Fishes? So on the Earth, What great variety of Creatures are there? And of Fouls in the Air there is the like.
and withal, hath given men Wisdom and skill how to order them for their good, according to their several and respective Nature's and Operations? So if we look into the Sea, What an infinite number and various Kinds Are there both of great and small Fish? So on the Earth, What great variety of Creatures Are there? And of Fouls in the Air there is the like.
cc av, vhz vvn n2 n1 cc n1 c-crq pc-acp vvi pno32 p-acp po32 j, vvg p-acp po32 j cc j n2 cc n2? av cs pns12 vvb p-acp dt n1, q-crq dt j n1 cc j n2 vbr a-acp av-d pp-f j cc j n2? av p-acp dt n1, q-crq j n1 pp-f n2 vbr a-acp? cc pp-f n2 p-acp dt n1 pc-acp vbz dt j.
in the great business of Salvation, God, by erecting a Ministry amongst men, and putting them upon it, to have recourse unto this Ordinance to come by the knowledge of the things of their eternal peace, doth (as it were) beautifie the World in this great Ordinance of Preaching the Gospel, with many dispensations, wherein there are many strains of his Wisdom to be seen, which if any one of these should be wanting,
in the great business of Salvation, God, by erecting a Ministry among men, and putting them upon it, to have recourse unto this Ordinance to come by the knowledge of the things of their Eternal peace, does (as it were) beautify the World in this great Ordinance of Preaching the Gospel, with many dispensations, wherein there Are many strains of his Wisdom to be seen, which if any one of these should be wanting,
And as one compared the taking away the Ministry of the Gospel out of the World unto the taking the Sun out of the Firmament of Heaven, which would cause a vacuity or emptiness, in respect of light,
And as one compared the taking away the Ministry of the Gospel out of the World unto the taking the Sun out of the Firmament of Heaven, which would cause a vacuity or emptiness, in respect of Light,
cc c-acp pi vvn dt vvg av dt n1 pp-f dt n1 av pp-f dt n1 p-acp dt vvg dt n1 av pp-f dt n1 pp-f n1, r-crq vmd vvi dt n1 cc n1, p-acp n1 pp-f n1,
In like manner, the taking away of this Ordinance of the Ministry of the Gospel would cause a great darkness, in respect of all other the Dispensations of God and there would be an empty place in the World.
In like manner, the taking away of this Ordinance of the Ministry of the Gospel would cause a great darkness, in respect of all other the Dispensations of God and there would be an empty place in the World.
p-acp j n1, dt vvg av pp-f d n1 pp-f dt n1 pp-f dt n1 vmd vvi dt j n1, p-acp n1 pp-f d n-jn dt n2 pp-f np1 cc a-acp vmd vbi dt j n1 p-acp dt n1.
Even so it would be in this case, if this great Ordinance of the Ministry should be laid aside there would be a great separation of space between the rest of the Members, which would occasion a great disparagement and unpleasantness in the World,
Even so it would be in this case, if this great Ordinance of the Ministry should be laid aside there would be a great separation of Molle between the rest of the Members, which would occasion a great disparagement and unpleasantness in the World,
av-j av pn31 vmd vbi p-acp d n1, cs d j n1 pp-f dt n1 vmd vbi vvn av pc-acp vmd vbi dt j n1 pp-f n1 p-acp dt n1 pp-f dt n2, r-crq vmd vvi dt j n1 cc n1 p-acp dt n1,
and other Ordinances (Appendixes thereof) must be a direct means for men and women to empty themselves of the Holy Ghost, insteed of filling themselves with him.
and other Ordinances (Appendixes thereof) must be a Direct means for men and women to empty themselves of the Holy Ghost, instead of filling themselves with him.
cc j-jn n2 (np1 av) vmb vbi dt j n2 p-acp n2 cc n2 pc-acp vvi px32 pp-f dt j n1, av pp-f vvg px32 p-acp pno31.
And this knowledge is not, according to the Ordinary Providence and Dispensation of God in the World, to be otherwise had than by attending upon the Ministry of the Spirit, which is the Preaching of the Gospel.
And this knowledge is not, according to the Ordinary Providence and Dispensation of God in the World, to be otherwise had than by attending upon the Ministry of the Spirit, which is the Preaching of the Gospel.
cc d n1 vbz xx, vvg p-acp dt j n1 cc n1 pp-f np1 p-acp dt n1, pc-acp vbi av vhd av p-acp vvg p-acp dt n1 pp-f dt n1, r-crq vbz dt vvg pp-f dt n1.
For Sathan, when he perswadeth any man to be mad, he furnisheth him with reasons, such as they are, to maintain it under the veil of soberness and truth;
For Sathan, when he Persuadeth any man to be mad, he furnisheth him with Reasons, such as they Are, to maintain it under the veil of soberness and truth;
p-acp np1, c-crq pns31 vvz d n1 pc-acp vbi j, pns31 vvz pno31 p-acp n2, d c-acp pns32 vbr, pc-acp vvi pn31 p-acp dt n1 pp-f n1 cc n1;
yea, never was there any Error in matters appertaining to Christian Religion, how senseless, uncouth, or pernicious soever set on foot, but that it pretended Divine Authority for it self, and confirmation by the Scriptures;
yea, never was there any Error in matters appertaining to Christian Religion, how senseless, uncouth, or pernicious soever Set on foot, but that it pretended Divine authority for it self, and confirmation by the Scriptures;
uh, av-x vbds a-acp d n1 p-acp n2 vvg p-acp np1 n1, c-crq j, j, cc j av vvn p-acp n1, cc-acp cst pn31 vvd vvi n1 p-acp pn31 n1, cc n1 p-acp dt n2;
so doth the Error we now speak of, which saith unto men, Despise ye Prophesying; never regard the Preaching of the Gospel, especially of those that are the Ministers thereof;
so does the Error we now speak of, which Says unto men, Despise you Prophesying; never regard the Preaching of the Gospel, especially of those that Are the Ministers thereof;
av vdz dt n1 pns12 av vvb pp-f, r-crq vvz p-acp n2, vvb pn22 vvg; av-x vvb dt vvg pp-f dt n1, av-j pp-f d cst vbr dt n2 av;
The former is, Heb. 8.10, 11. The latter is, 1 Joh. 2.27. Both these places we formerly (I remember) examined somewhat at large (though now some while since) and found nothing at all in either of them complying with such a practice;
The former is, Hebrew 8.10, 11. The latter is, 1 John 2.27. Both these places we formerly (I Remember) examined somewhat At large (though now Some while since) and found nothing At all in either of them complying with such a practice;
dt j vbz, np1 crd, crd dt d vbz, crd np1 crd. av-d d n2 pns12 av-j (pns11 vvb) vvd av p-acp j (cs av d n1 a-acp) cc vvd pix p-acp d p-acp d pp-f pno32 vvg p-acp d dt n1;
It is needless to cite all the Texts in the Old Testament, where the Phrase is used in that appropriate sense we speak of, Ezek. 3. only it is used four or five times in this sense, viz. 1.4, 5, 7, 17. besides, that in the place in hand it is to be understood in that peculiar sense is evident from the Context all along from ver. 6, 7, &c. So that by these words in the passage, And they shall not teach every man his Neighbour, it is evident that God speaks to this people, touching this Covenant, with whom he had made the former Covenant, which must be the Jews,
It is needless to Cite all the Texts in the Old Testament, where the Phrase is used in that Appropriate sense we speak of, Ezekiel 3. only it is used four or five times in this sense, viz. 1.4, 5, 7, 17. beside, that in the place in hand it is to be understood in that peculiar sense is evident from the Context all along from for. 6, 7, etc. So that by these words in the passage, And they shall not teach every man his Neighbour, it is evident that God speaks to this people, touching this Covenant, with whom he had made the former Covenant, which must be the jews,
pn31 vbz j pc-acp vvi d dt n2 p-acp dt j n1, c-crq dt n1 vbz vvn p-acp d j n1 pns12 vvb pp-f, np1 crd j pn31 vbz vvn crd cc crd n2 p-acp d n1, n1 crd, crd, crd, crd p-acp, cst p-acp dt n1 p-acp n1 pn31 vbz pc-acp vbi vvn p-acp d j n1 vbz j p-acp dt n1 d a-acp p-acp p-acp. crd, crd, av av cst p-acp d n2 p-acp dt n1, cc pns32 vmb xx vvi d n1 po31 n1, pn31 vbz j cst np1 vvz p-acp d n1, vvg d n1, p-acp ro-crq pns31 vhd vvn dt j n1, r-crq vmb vbi dt np2,
If it be objected, but when this Promise shall be performed and made good unto the Jews, Shall not Believers among the Gentiles partake of it? I Reply;
If it be objected, but when this Promise shall be performed and made good unto the jews, Shall not Believers among the Gentiles partake of it? I Reply;
cs pn31 vbb vvn, cc-acp c-crq d vvb vmb vbi vvn cc vvd j p-acp dt np2, vmb xx n2 p-acp dt n2-j vvi pp-f pn31? pns11 vvb;
If by partaking of this Promise be meant, receiving benefit and spiritual accommodation by it, it may be granted that they shall be made partakers of it, viz. in such a sense,
If by partaking of this Promise be meant, receiving benefit and spiritual accommodation by it, it may be granted that they shall be made partakers of it, viz. in such a sense,
and shall literally and according to the preciseness of their signification be made good unto the Jews; and that things shall be at that pass amongst this people, that no man shall need to teach his Neighbour;
and shall literally and according to the preciseness of their signification be made good unto the jews; and that things shall be At that pass among this people, that no man shall need to teach his Neighbour;
cc vmb av-j cc vvg p-acp dt n1 pp-f po32 n1 vbb vvn j p-acp dt np2; cc d n2 vmb vbi p-acp d vvb p-acp d n1, cst dx n1 vmb vvi pc-acp vvi po31 n1;
for the Scriptures seem to hold forth such an high Prerogative to the Jewish Nation, to be conferred upon them in the latter times, which are yet to come, viz. That the knowledge of God should so wonderfully abound amongst them, that the Nations of the Earth should repair unto them by their Agents and Ministers, to learn of them,
for the Scriptures seem to hold forth such an high Prerogative to the Jewish nation, to be conferred upon them in the latter times, which Are yet to come, viz. That the knowledge of God should so wonderfully abound among them, that the nations of the Earth should repair unto them by their Agents and Ministers, to Learn of them,
c-acp dt n2 vvb pc-acp vvi av d dt j n1 p-acp dt jp n1, pc-acp vbi vvn p-acp pno32 p-acp dt d n2, r-crq vbr av pc-acp vvi, n1 cst dt n1 pp-f np1 vmd av av-j vvi p-acp pno32, cst dt n2 pp-f dt n1 vmd vvi p-acp pno32 p-acp po32 n2 cc n2, pc-acp vvi pp-f pno32,
The Scriptures of the Old Testament are full of such Predictions as these, wherein such a grace as this is peculiarly intended by God for the first-born Nation, that their Mountain shall be lifted up above all the Mountains of the Earth,
The Scriptures of the Old Testament Are full of such Predictions as these, wherein such a grace as this is peculiarly intended by God for the firstborn nation, that their Mountain shall be lifted up above all the Mountains of the Earth,
Not to insist on many more places at present (but leaving them to your own observation in reading) only that of Zech. 8.20, 21, 22. Thus saith the Lord of Hosts, it shall yet come to pass that there shall come People, and Inhabitants of many Cities;
Not to insist on many more places At present (but leaving them to your own observation in reading) only that of Zechariah 8.20, 21, 22. Thus Says the Lord of Hosts, it shall yet come to pass that there shall come People, and Inhabitants of many Cities;
xx pc-acp vvi p-acp d dc n2 p-acp j (cc-acp vvg pno32 p-acp po22 d n1 p-acp vvg) av-j cst pp-f np1 crd, crd, crd av vvz dt n1 pp-f n2, pn31 vmb av vvi pc-acp vvi cst a-acp vmb vvi n1, cc n2 pp-f d n2;
It is principally (I conceive) in respect of that advance in the knowledge of God which the Gentiles shall gain by the Jews when that Day we speak of shall dawn upon them, that the Nations shall whet on,
It is principally (I conceive) in respect of that advance in the knowledge of God which the Gentiles shall gain by the jews when that Day we speak of shall dawn upon them, that the nations shall whet on,
The Gentiles shall come to thy light, and Kings to the brightness of thy rising, ten men shall take hold (out of all Languages of the Nations) of the skirt of him that is a Jew, saying, we will go with you,
The Gentiles shall come to thy Light, and Kings to the brightness of thy rising, ten men shall take hold (out of all Languages of the nations) of the skirt of him that is a Jew, saying, we will go with you,
He shall put on more beautiful Apparel to visit that Nation of the Jews (when the day cometh) than ever he was seen and enjoyed by any Nation under heaven before.
He shall put on more beautiful Apparel to visit that nation of the jews (when the day comes) than ever he was seen and enjoyed by any nation under heaven before.
pns31 vmb vvi a-acp av-dc j n1 pc-acp vvi d n1 pp-f dt np2 (c-crq dt n1 vvz) cs av pns31 vbds vvn cc vvn p-acp d n1 p-acp n1 a-acp.
And we know that their receiving and entertainment by God into grace and favour, is by the Apostle styled. Rom. 11.15. In reference to the Gentiles, A Resurrection from the dead, and that which somewhat more particularly answereth those words in the Scripture before us, which have the most appearance in them for the practice under reproof, is that Jer. 31.33. And they shall not teach every man his Neighbour, and every one his Brother, saying, know the Lord;
And we know that their receiving and entertainment by God into grace and favour, is by the Apostle styled. Rom. 11.15. In Referente to the Gentiles, A Resurrection from the dead, and that which somewhat more particularly Answers those words in the Scripture before us, which have the most appearance in them for the practice under reproof, is that Jer. 31.33. And they shall not teach every man his Neighbour, and every one his Brother, saying, know the Lord;
cc pns12 vvb d po32 n-vvg cc n1 p-acp np1 p-acp n1 cc n1, vbz p-acp dt n1 vvn. np1 crd. p-acp n1 p-acp dt n2-j, dt n1 p-acp dt j, cc cst r-crq av av-dc av-j vvz d n2 p-acp dt n1 p-acp pno12, r-crq vhb dt av-ds n1 p-acp pno32 p-acp dt n1 p-acp n1, vbz cst np1 crd. cc pns32 vmb xx vvi d n1 po31 n1, cc d pi po31 n1, vvg, vvb dt n1;
as the waters cover the Sea, Isa. 11.9. There shall be an universal deluge, or overflowing of the knowledge of God over all the Land. And elsewhere, Thy people also shall be all righteous, Isa. 60.21.
as the waters cover the Sea, Isaiah 11.9. There shall be an universal deluge, or overflowing of the knowledge of God over all the Land. And elsewhere, Thy people also shall be all righteous, Isaiah 60.21.
c-acp dt n2 vvb dt n1, np1 crd. pc-acp vmb vbi dt j n1, cc vvg pp-f dt n1 pp-f np1 p-acp d dt n1 cc av, po21 n1 av vmb vbi d j, np1 crd.
So then, the Promise of the abundance of knowledge in the Scripture before us respecteth the Jews only in the sense which hath been declared, there is no thing can be inferred from it by those that are not of this Nation,
So then, the Promise of the abundance of knowledge in the Scripture before us respecteth the jews only in the sense which hath been declared, there is no thing can be inferred from it by those that Are not of this nation,
First, That the Jews have not yet attained the blessing promised therein, who yet in all reason shall be first served (though it should be supposed that the Gentiles shall sit down at the same Table with them) is evident, in that the generality of that Nation remaineth to this day in that blindness and ignorance which the Apostle Paul bewailed in them, in his daies.
First, That the jews have not yet attained the blessing promised therein, who yet in all reason shall be First served (though it should be supposed that the Gentiles shall fit down At the same Table with them) is evident, in that the generality of that nation remains to this day in that blindness and ignorance which the Apostle Paul bewailed in them, in his days.
ord, cst dt np2 vhb xx av vvn dt n1 vvd av, r-crq av p-acp d n1 vmb vbi ord vvn (c-acp pn31 vmd vbi vvn cst dt n2-j vmb vvi a-acp p-acp dt d n1 p-acp pno32) vbz j, p-acp d dt n1 pp-f d n1 vvz p-acp d n1 p-acp d n1 cc n1 r-crq dt n1 np1 vvd p-acp pno32, p-acp po31 n2.
the generality of these being so far from such a knowledge (that they have no need that any should teach them) that we know they stand in need to be taught the very first Principles or Foundations of Christian Religion.
the generality of these being so Far from such a knowledge (that they have no need that any should teach them) that we know they stand in need to be taught the very First Principles or Foundations of Christian Religion.
dt n1 pp-f d vbg av av-j p-acp d dt n1 (cst pns32 vhb dx n1 cst d vmd vvi pno32) d pns12 vvb pns32 vvb p-acp n1 pc-acp vbi vvn dt av ord n2 cc n2 pp-f njp n1.
yet it may be begun to be fulfilled in some of them, and the fuller accomplishment of it may by degrees take place untill the times of the plenary and perfect fulfilling of it shall come;
yet it may be begun to be fulfilled in Some of them, and the fuller accomplishment of it may by Degrees take place until the times of the plenary and perfect fulfilling of it shall come;
av pn31 vmb vbi vvn pc-acp vbi vvn p-acp d pp-f pno32, cc dt jc n1 pp-f pn31 vmb p-acp n2 vvb n1 p-acp dt n2 pp-f dt j-jn cc j j-vvg pp-f pn31 vmb vvi;
Isa. 66.7, 8. It is made matter of high admiration, Before she travelled she brought forth, &c. Shall the Earth be made to bring forth in one day? Or shall a Nation be born at once? &c. The travel of Sion seemeth to note some such change and alteration in her condition, which withall intimateth a strange and unexpected expedition,
Isaiah 66.7, 8. It is made matter of high admiration, Before she traveled she brought forth, etc. Shall the Earth be made to bring forth in one day? Or shall a nation be born At once? etc. The travel of Sion seems to note Some such change and alteration in her condition, which withal intimateth a strange and unexpected expedition,
np1 crd, crd pn31 vbz vvn n1 pp-f j n1, c-acp pns31 vvd pns31 vvd av, av vmb dt n1 vbb vvn pc-acp vvi av p-acp crd n1? cc vmb dt n1 vbi vvn p-acp a-acp? av dt n1 pp-f np1 vvz pc-acp vvi d d n1 cc n1 p-acp po31 n1, r-crq av vvz dt j cc j n1,
then was it fulfilled in the Apostles daies, for there were many (1 Cor. 1.5.) That in every thing ye are enriched by him in all utterance, and in all knowledge.
then was it fulfilled in the Apostles days, for there were many (1 Cor. 1.5.) That in every thing you Are enriched by him in all utterance, and in all knowledge.
av vbds pn31 vvn p-acp dt n2 n2, c-acp pc-acp vbdr d (crd np1 crd.) cst p-acp d n1 pn22 vbr vvn p-acp pno31 p-acp d n1, cc p-acp d n1.
5. And lastly, The persons themselves, who do pretend this Promise, and passage of Scripture to justifie them in their way, do make use of somewhat like the Ministry and Preaching of the Gospel;
5. And lastly, The Persons themselves, who do pretend this Promise, and passage of Scripture to justify them in their Way, do make use of somewhat like the Ministry and Preaching of the Gospel;
crd cc ord, dt n2 px32, r-crq vdb vvi d n1, cc n1 pp-f n1 pc-acp vvi pno32 p-acp po32 n1, vdb vvi n1 pp-f av j dt n1 cc vvg pp-f dt n1;
certainly, there is a thousand times more reason, why we should expect and look for more from the publick Ministry of the Gospel, by such who have a competent anointing of the Spirit of God.
Certainly, there is a thousand times more reason, why we should expect and look for more from the public Ministry of the Gospel, by such who have a competent anointing of the Spirit of God.
then as I say, why should we not rather hearken unto the judgment and sense of them that attend upon the Word and Prayer (as the Apostle speaks) who are set apart as it were,
then as I say, why should we not rather harken unto the judgement and sense of them that attend upon the Word and Prayer (as the Apostle speaks) who Are Set apart as it were,
av c-acp pns11 vvb, q-crq vmd pns12 xx av-c vvi p-acp dt n1 cc n1 pp-f pno32 cst vvb p-acp dt n1 cc n1 (c-acp dt n1 vvz) q-crq vbr vvn av c-acp pn31 vbdr,
and who do separate themselves unto God, and to his Service, and of the Tabernacle? That they should be likely to give out the mind and sense of the Holy Ghost, in the Scriptures, above others is reasonable to conceive.
and who do separate themselves unto God, and to his Service, and of the Tabernacle? That they should be likely to give out the mind and sense of the Holy Ghost, in the Scriptures, above Others is reasonable to conceive.
cc q-crq vdb vvi px32 p-acp np1, cc p-acp po31 n1, cc pp-f dt n1? cst pns32 vmd vbi j pc-acp vvi av dt n1 cc n1 pp-f dt j n1, p-acp dt n2, p-acp n2-jn vbz j pc-acp vvi.
and yet he professeth plainly unto Philip, Acts 8.31. when he asked him if he understood what he read, How (saith he) can I except some man should guide me? [ or I have some one to interpret.
and yet he Professes plainly unto Philip, Acts 8.31. when he asked him if he understood what he read, How (Says he) can I except Some man should guide me? [ or I have Some one to interpret.
cc av pns31 vvz av-j p-acp vvi, n2 crd. c-crq pns31 vvd pno31 cs pns31 vvd r-crq pns31 vvd, c-crq (vvz pns31) vmb pns11 vvi d n1 vmd vvi pno11? [ cc pns11 vhb d pi pc-acp vvi.
if these things might be gained otherwise, (I mean) in an ordinary way; and where the Ministry which Christ hath set on foot may be had and enjoyed. But
if these things might be gained otherwise, (I mean) in an ordinary Way; and where the Ministry which christ hath Set on foot may be had and enjoyed. But
cs d n2 vmd vbi vvn av, (pns11 vvb) p-acp dt j n1; cc c-crq dt n1 r-crq np1 vhz vvn p-acp n1 vmb vbi vhd cc vvn. p-acp
but as the anointing teacheth you, &c. implying that the former things which he had written to them concerning those that seduced them, (that is, those men who went about to seduce them) according to the Language of the Scripture, wherein when any Impostor perswadeth,
but as the anointing Teaches you, etc. implying that the former things which he had written to them Concerning those that seduced them, (that is, those men who went about to seduce them) according to the Language of the Scripture, wherein when any Impostor Persuadeth,
and then he closeth his Admonition thus, But (saith he) the anointing which ye have received of him (meaning Christ) abideth in you. As if he had said, it is true, that which I have written is in order to fortifie,
and then he closeth his Admonition thus, But (Says he) the anointing which you have received of him (meaning christ) Abideth in you. As if he had said, it is true, that which I have written is in order to fortify,
meaning, that they needed not that any thing should be offered unto them, but that whereof they might be competent Judges, by means of those holy Principles of Righteousness and Love, which the Holy Ghost had wrought and raised in them.
meaning, that they needed not that any thing should be offered unto them, but that whereof they might be competent Judges, by means of those holy Principles of Righteousness and Love, which the Holy Ghost had wrought and raised in them.
n1, cst pns32 vvd xx d d n1 vmd vbi vvn p-acp pno32, cc-acp cst c-crq pns32 vmd vbi j n2, p-acp n2 pp-f d j n2 pp-f n1 cc n1, r-crq dt j n1 vhd vvn cc vvn p-acp pno32.
and full, and any whit raised, may sent any Doctrine, and if they will but consult with the Oracles in their own breasts they may find out and come to understand whether it be according unto Godliness, yea, or no.
and full, and any whit raised, may sent any Doctrine, and if they will but consult with the Oracles in their own breasts they may find out and come to understand whither it be according unto Godliness, yea, or no.
cc j, cc d n1 vvn, vmb vvn d n1, cc cs pns32 vmb cc-acp vvi p-acp dt n2 p-acp po32 d n2 pns32 vmb vvi av cc vvb pc-acp vvi cs pn31 vbb vvg p-acp n1, uh, cc uh-dx.
And the truth is, that men and women, that are godly, and have this anointing in the fullest measure, have need to be taught those things which are consonant and agreeable to this anointing,
And the truth is, that men and women, that Are godly, and have this anointing in the Fullest measure, have need to be taught those things which Are consonant and agreeable to this anointing,
cc dt n1 vbz, cst n2 cc n2, cst vbr j, cc vhb d vvg p-acp dt js n1, vhb n1 pc-acp vbi vvn d n2 r-crq vbr j cc j p-acp d vvg,
The persons now under reproof, besides what they pretend and plead, directly and immediately from the Scriptures, have other Arguments and Pleas to harden themselves in their Practice.
The Persons now under reproof, beside what they pretend and plead, directly and immediately from the Scriptures, have other Arguments and Pleasant to harden themselves in their Practice.
dt n2 av p-acp n1, p-acp r-crq pns32 vvb cc vvi, av-j cc av-j p-acp dt n2, vhb j-jn n2 cc n2 pc-acp vvi px32 p-acp po32 n1.
In like manner, let us try by evidence and strength of reason, and of truth to take away those weapons (at least) the chief of them, wherein they put their trust.
In like manner, let us try by evidence and strength of reason, and of truth to take away those weapons (At least) the chief of them, wherein they put their trust.
p-acp j n1, vvb pno12 vvi p-acp n1 cc n1 pp-f n1, cc pp-f n1 pc-acp vvi av d n2 (p-acp ds) dt n-jn pp-f pno32, c-crq pns32 vvd po32 n1.
First, By putting the question to them, Whether they judge themselves to be infallible or no? If they answer Affirmatively, that they do judge themselves infallible (which I suppose they will not) then Why should not the Ministers of the Gospel be as infallible as they? Besides,
First, By putting the question to them, Whither they judge themselves to be infallible or no? If they answer Affirmatively, that they do judge themselves infallible (which I suppose they will not) then Why should not the Ministers of the Gospel be as infallible as they? Beside,
or upon their own senses and interpretations of Scripture? May they not as well be mistaken and deceived by leaning unto these as unto such things which shall be by the Ministers of the Gospel delivered unto them? Or will these persons themselves be only Sceptiques,
or upon their own Senses and interpretations of Scripture? May they not as well be mistaken and deceived by leaning unto these as unto such things which shall be by the Ministers of the Gospel Delivered unto them? Or will these Persons themselves be only Skeptics,
cc p-acp po32 d n2 cc n2 pp-f n1? vmb pns32 xx c-acp av vbi vvn cc vvn p-acp vvg p-acp d c-acp p-acp d n2 r-crq vmb vbi p-acp dt n2 pp-f dt n1 vvn p-acp pno32? cc vmb d n2 px32 vbi j n2-jn,
or that they doubt of every thing, and firmly believe nothing? If they profess this, they are more degenerate from men than the generality of the Heathen:
or that they doubt of every thing, and firmly believe nothing? If they profess this, they Are more degenerate from men than the generality of the Heathen:
cc cst pns32 vvb pp-f d n1, cc av-j vvb pix? cs pns32 vvb d, pns32 vbr av-dc j p-acp n2 cs dt n1 pp-f dt j-jn:
They firmly believe that there is one God, and that he is good, &c. yea, they are worse than the devils, of whom James saith, That they believe there is one God and tremble.
They firmly believe that there is one God, and that he is good, etc. yea, they Are Worse than the Devils, of whom James Says, That they believe there is one God and tremble.
Otherwise, Why is he thus minded, why doth he not rather submit to the contrary? But this last Scepticism is a strain of folly not worth the contending against.
Otherwise, Why is he thus minded, why does he not rather submit to the contrary? But this last Scepticism is a strain of folly not worth the contending against.
av, q-crq vbz pns31 av vvn, q-crq vdz pns31 xx av-c vvi p-acp dt j-jn? p-acp d ord n1 vbz dt n1 pp-f n1 xx j dt vvg p-acp.
But to the Reason propounded, by which the seekers of superordinancers do make attempt to justifie their practice in giving over the Ministry of the Gospel, I reply:
But to the Reason propounded, by which the seekers of superordinancers do make attempt to justify their practice in giving over the Ministry of the Gospel, I reply:
if there be no opportunity to attend upon men that be infallible) whilest they keep within the compass of Moses Chair, that is, that they open unto us the mind of God in Moses Law.
if there be no opportunity to attend upon men that be infallible) whilst they keep within the compass of Moses Chair, that is, that they open unto us the mind of God in Moses Law.
or whether it was truth) if they who were to teach them were infallible? If Christ had been of their minds with whom we have to do, he would rather have admonished the people to take heed they heard not at all,
or whither it was truth) if they who were to teach them were infallible? If christ had been of their minds with whom we have to do, he would rather have admonished the people to take heed they herd not At all,
Nor would the Apostle have advised the Thessalonians to prove all things, and hold fast that which is Good, if he had not presumed that they should or were to hear men that were fallible,
Nor would the Apostle have advised the Thessalonians to prove all things, and hold fast that which is Good, if he had not presumed that they should or were to hear men that were fallible,
ccx vmd dt n1 vhb vvn dt njp2 pc-acp vvi d n2, cc vvb av-j cst r-crq vbz j, cs pns31 vhd xx vvn cst pns32 vmd cc vbdr pc-acp vvi n2 cst vbdr j,
yet the chief of chose who were infallible, the Apostles, but Paul and Peter, advised those Christians, with whom they had to do, to honour and obey those Teachers, 1 Thes. 5.12, 13. And we beseech you Brethren, know them which labour amongst you,
yet the chief of chosen who were infallible, the Apostles, but Paul and Peter, advised those Christians, with whom they had to do, to honour and obey those Teachers, 1 Thebes 5.12, 13. And we beseech you Brothers, know them which labour among you,
av dt n-jn pp-f vvd r-crq vbdr j, dt n2, cc-acp np1 cc np1, vvd d np1, p-acp ro-crq pns32 vhd pc-acp vdi, pc-acp vvi cc vvi d n2, crd np1 crd, crd cc pns12 vvb pn22 n2, vvb pno32 r-crq n1 p-acp pn22,
and are over you in the Lord, &c. And so, Heb. 13.17. Obey them that have the rule over you, and submit your selves, for they watch for your souls. 1 Tim. 5.17.
and Are over you in the Lord, etc. And so, Hebrew 13.17. Obey them that have the Rule over you, and submit your selves, for they watch for your Souls. 1 Tim. 5.17.
cc vbr p-acp pn22 p-acp dt n1, av cc av, np1 crd. vvb pno32 cst vhb dt n1 p-acp pn22, cc vvb po22 n2, c-acp pns32 vvb p-acp po22 n2. vvn np1 crd.
Fifthly, Neither was Timothy, to whom Paul writeth two Epistles, infallible (and there is the same consideration of Titus ) yet he tells him, That by taking heed to himself,
Fifthly, Neither was Timothy, to whom Paul Writeth two Epistles, infallible (and there is the same consideration of Titus) yet he tells him, That by taking heed to himself,
and to his Doctrine and continuing in them, he should not only save himself, but them also that heard him, 1 Tim. 4.16. meaning, that partly by the exemplariness of his life;
and to his Doctrine and Continuing in them, he should not only save himself, but them also that herd him, 1 Tim. 4.16. meaning, that partly by the exemplariness of his life;
cc p-acp po31 n1 cc vvg p-acp pno32, pns31 vmd xx av-j vvi px31, p-acp pno32 av cst vvd pno31, crd np1 crd. n1, cst av p-acp dt n1 pp-f po31 n1;
By the way, in saying he should save those that heard him, he plainly implieth, that they that did not hear him (having opportunity to do it) nor yet any other of like Function and Ministry with him were not like to be saved.
By the Way, in saying he should save those that herd him, he plainly Implies, that they that did not hear him (having opportunity to do it) nor yet any other of like Function and Ministry with him were not like to be saved.
p-acp dt n1, p-acp vvg pns31 vmd vvi d cst vvd pno31, pns31 av-j vvz, cst pns32 cst vdd xx vvi pno31 (vhg n1 pc-acp vdi pn31) ccx av d n-jn pp-f j n1 cc n1 p-acp pno31 vbdr xx av-j pc-acp vbi vvn.
That he was not infallible appears, First, by that Item and Admonition the Apostle gives unto him in the place now mentioned, viz. To take heed to his Doctrine, as well as to himself.
That he was not infallible appears, First, by that Item and Admonition the Apostle gives unto him in the place now mentioned, viz. To take heed to his Doctrine, as well as to himself.
cst pns31 vbds xx j n2, ord, p-acp d n1 cc n1 dt n1 vvz p-acp pno31 p-acp dt n1 av vvn, n1 pc-acp vvi n1 p-acp po31 n1, c-acp av c-acp p-acp px31.
To take heed unto a mans Doctrine at least imports that a man very possibly may build Wood, Hay, and Stubble, instead of Silver, Gold, and Precious Stones;
To take heed unto a men Doctrine At least imports that a man very possibly may built Wood, Hay, and Stubble, instead of Silver, Gold, and Precious Stones;
p-acp vvi n1 p-acp dt ng1 n1 p-acp ds vvz d dt n1 av av-j vmb vvi n1, uh, cc n1, av pp-f n1, n1, cc j n2;
so that this clearly supposeth that Timothy was in danger of miscarrying. So again secondly, When he admonisheth him to remember, 2 Tim. 2.8. That Jesus Christ of the Seed of David, was raised from the dead according to his Gospel;
so that this clearly Supposeth that Timothy was in danger of miscarrying. So again secondly, When he Admonisheth him to Remember, 2 Tim. 2.8. That jesus christ of the Seed of David, was raised from the dead according to his Gospel;
he clearly implieth, that he was far from being infallible, and that Exhorration likewise unto him to hold fast the form of sound words which he had heard from him is of like import.
he clearly Implies, that he was Far from being infallible, and that Exhortation likewise unto him to hold fast the from of found words which he had herd from him is of like import.
Sixthly, When the Apostle, both in his former Epistle to Timothy, Cha. 3. and so again, in his Epistle to Titus, Chap. 1. describes and prescribes certain Characters and Properties that ought to be minded and found in those who were meet to be chosen in the places of Pastors and Teachers, amongst them all he doth not mention infallibility;
Sixthly, When the Apostle, both in his former Epistle to Timothy, Cha. 3. and so again, in his Epistle to Titus, Chap. 1. describes and prescribes certain Characters and Properties that ought to be minded and found in those who were meet to be chosen in the places of Pastors and Teachers, among them all he does not mention infallibility;
j, c-crq dt n1, av-d p-acp po31 j n1 p-acp np1, np1 crd cc av av, p-acp po31 n1 p-acp np1, np1 crd vvz cc vvz j n2 cc n2 cst vmd pc-acp vbi vvn cc vvn p-acp d r-crq vbdr j pc-acp vbi vvn p-acp dt n2 pp-f ng1 cc n2, p-acp pno32 d pns31 vdz xx vvi n1;
Certain it is, that their infallibility (I mean, in the actings of it, and in those Services which by means hereof they were in a capacity to perform unto the World,) did depend upon their care and circumspection;
Certain it is, that their infallibility (I mean, in the actings of it, and in those Services which by means hereof they were in a capacity to perform unto the World,) did depend upon their care and circumspection;
j pn31 vbz, cst po32 n1 (pns11 vvb, p-acp dt n2 pp-f pn31, cc p-acp d n2 r-crq p-acp n2 av pns32 vbdr p-acp dt n1 pc-acp vvi p-acp dt n1,) vdd vvi p-acp po32 n1 cc n1;
As we see in the case of Peter himself, the great Apostle of the Circumcision ( i.e. the Jews) when Paul saith, He withstood him to the face, because he was to be blamed or condemned in that act of his, in withdrawing himself from the Gentiles,
As we see in the case of Peter himself, the great Apostle of the Circumcision (i.e. the jews) when Paul Says, He withstood him to the face, Because he was to be blamed or condemned in that act of his, in withdrawing himself from the Gentiles,
either as the Gospel, truly or aright understood, required of him and Barnabas; or rather as the truth of the Gospel for its own advantage and propagation in the World required of them; so though this Error in Peter was not formally and directly a miscarriage in Doctrine,
either as the Gospel, truly or aright understood, required of him and Barnabas; or rather as the truth of the Gospel for its own advantage and propagation in the World required of them; so though this Error in Peter was not formally and directly a miscarriage in Doctrine,
av-d p-acp dt n1, av-j cc av vvd, vvn pp-f pno31 cc np1; cc av-c p-acp dt n1 pp-f dt n1 p-acp po31 d n1 cc n1 p-acp dt n1 vvn pp-f pno32; av cs d n1 p-acp np1 vbds xx av-j cc av-j dt n1 p-acp n1,
I mean, by a diligent and consciencious attending unto what the Holy Ghost hath delivered unto them in the Scriptures, may in their Doctrines and Teachings serve the World well near upon as good and happy terms, as if they were infallible. For,
I mean, by a diligent and conscientious attending unto what the Holy Ghost hath Delivered unto them in the Scriptures, may in their Doctrines and Teachings serve the World well near upon as good and happy terms, as if they were infallible. For,
pns11 vvb, p-acp dt j cc j vvg p-acp r-crq dt j n1 vhz vvn p-acp pno32 p-acp dt n2, vmb p-acp po32 n2 cc n2-vvg vvi dt n1 av av-j p-acp p-acp j cc j n2, c-acp cs pns32 vbdr j. p-acp,
Eighthly, Nortwithstanding that infallibility which was vested in the Apostles, yet those that heard them were to examine and search into the Scriptures, to find whether the Doctrines taught by them were agreeable unto them or no;
Eighthly, Nortwithstanding that infallibility which was vested in the Apostles, yet those that herd them were to examine and search into the Scriptures, to find whither the Doctrines taught by them were agreeable unto them or not;
j, vvg cst n1 r-crq vbds vvn p-acp dt n2, av d cst vvd pno32 vbdr pc-acp vvi cc vvi p-acp dt n2, pc-acp vvi cs dt n2 vvn p-acp pno32 vbdr j p-acp pno32 cc xx;
and their belief of what the Apostles taught them was not solid or compleat untill they had thus cast their Doctrine into the fire of the Scriptures to try whether it would not burn:
and their belief of what the Apostles taught them was not solid or complete until they had thus cast their Doctrine into the fire of the Scriptures to try whither it would not burn:
cc po32 n1 pp-f r-crq dt n2 vvd pno32 vbds xx j cc j c-acp pns32 vhd av vvn po32 n1 p-acp dt n1 pp-f dt n2 pc-acp vvi cs pn31 vmd xx vvi:
You know that passage of the Bereans, Acts 17.11, 12. Though the Doctrine which was preached unto them by Paul had not only the Authority of so great an Apostle as he was to attest it,
You know that passage of the Bereans, Acts 17.11, 12. Though the Doctrine which was preached unto them by Paul had not only the authority of so great an Apostle as he was to attest it,
and it lieth upon them as a duty to search the Scriptures accordingly, &c. If this course were but taken by men, there would be no more danger of their being mistaken now than there was in the Apostles daies.
and it lies upon them as a duty to search the Scriptures accordingly, etc. If this course were but taken by men, there would be no more danger of their being mistaken now than there was in the Apostles days.
cc pn31 vvz p-acp pno32 p-acp dt n1 pc-acp vvi dt n2 av-vvg, av cs d n1 vbdr p-acp vvn p-acp n2, pc-acp vmd vbi dx dc n1 pp-f po32 vbg vvn av cs a-acp vbds p-acp dt n2 n2.
Ninthly, The great and blessed end (which is most considerable, as to the stopping the mouth of all that can be pretended for that plea of infallibility) may be reached and obtained,
Ninthly, The great and blessed end (which is most considerable, as to the stopping the Mouth of all that can be pretended for that plea of infallibility) may be reached and obtained,
ord, dt j cc j-vvn n1 (r-crq vbz av-ds j, c-acp p-acp dt vvg dt n1 pp-f d cst vmb vbi vvn p-acp d n1 pp-f n1) vmb vbi vvn cc vvn,
Faith and Love may be wrought and raised in men thorough Arguments, Motives, and Considerations which lie fair and large in the Gospel, notwithstanding there may be a mixture of some Misprision in the Minister.
Faith and Love may be wrought and raised in men through Arguments, Motives, and Considerations which lie fair and large in the Gospel, notwithstanding there may be a mixture of Some Misprision in the Minister.
n1 cc n1 vmb vbi vvn cc vvn p-acp n2 p-acp n2, n2, cc n2 r-crq vvb j cc j p-acp dt n1, c-acp pc-acp vmb vbi dt n1 pp-f d n1 p-acp dt n1.
For the Arguments and grounds which are most convincing, and which are most awfull, and carry the greatest authority with the consciences and souls of men, are such which not only the Minister that preacheth them,
For the Arguments and grounds which Are most convincing, and which Are most awful, and carry the greatest Authority with the Consciences and Souls of men, Are such which not only the Minister that Preacheth them,
p-acp dt n2 cc n2 r-crq vbr av-ds vvg, cc q-crq vbr av-ds j, cc vvi dt js n1 p-acp dt n2 cc n2 pp-f n2, vbr d r-crq xx av-j dt n1 cst vvz pno32,
and of their nature and weight (at least to a degree) so as to weigh them so far as to come to understand that there is enough of truth in them to bring their hearts unto subjection unto them.
and of their nature and weight (At least to a degree) so as to weigh them so Far as to come to understand that there is enough of truth in them to bring their hearts unto subjection unto them.
cc pp-f po32 n1 cc n1 (p-acp ds p-acp dt n1) av c-acp pc-acp vvi pno32 av av-j c-acp pc-acp vvi pc-acp vvi cst pc-acp vbz d pp-f n1 p-acp pno32 pc-acp vvi po32 n2 p-acp n1 p-acp pno32.
So that (I say) it is not hard matter to come to this conclusion, without any danger of mistake, that certainly these men do build upon such and such foundations;
So that (I say) it is not hard matter to come to this conclusion, without any danger of mistake, that Certainly these men do built upon such and such foundations;
av d (pns11 vvb) pn31 vbz xx j n1 pc-acp vvi p-acp d n1, p-acp d n1 pp-f n1, cst av-j d n2 vdb vvi p-acp d cc d n2;
This may safely be presumed from that essential connexion and relation, which is between such Practices and Principles, such thoughts, imaginations, and actions;
This may safely be presumed from that essential connexion and Relation, which is between such Practices and Principles, such thoughts, Imaginations, and actions;
d vmb av-j vbi vvn p-acp d j n1 cc n1, r-crq vbz p-acp d n2 cc n2, d n2, n2, cc n2;
and so agreeable with the light of reason, and common understandings planted in men, that there is little fear or matter of doubt that they should be deceived or entangled with any error herein;
and so agreeable with the Light of reason, and Common understandings planted in men, that there is little Fear or matter of doubt that they should be deceived or entangled with any error herein;
cc av j p-acp dt n1 pp-f n1, cc j n2 vvn p-acp n2, cst pc-acp vbz j n1 cc n1 pp-f n1 cst pns32 vmd vbi vvn cc vvn p-acp d n1 av;
or howsoever, if the things which shall be delivered be proper to demolish and throw down these vile thoughts, lying conceits and imaginations, be they what they will, the very opposition which shall be found in them unto those corruptions is ground sufficient,
or howsoever, if the things which shall be Delivered be proper to demolish and throw down these vile thoughts, lying conceits and Imaginations, be they what they will, the very opposition which shall be found in them unto those corruptions is ground sufficient,
cc c-acp, cs dt n2 r-crq vmb vbi vvn vbi j pc-acp vvi cc vvi a-acp d j n2, vvg n2 cc n2, vbb pns32 r-crq pns32 vmb, dt j n1 r-crq vmb vbi vvn p-acp pno32 p-acp d n2 vbz n1 j,
yet through the grace of God, and that blessing annexed by promise unto this erection and establishment of the Ministry for the building up of men in holiness,
yet through the grace of God, and that blessing annexed by promise unto this erection and establishment of the Ministry for the building up of men in holiness,
av p-acp dt n1 pp-f np1, cc d n1 vvn p-acp n1 p-acp d n1 cc n1 pp-f dt n1 p-acp dt n-vvg a-acp pp-f n2 p-acp n1,
and men and women may be promoted into the love and favour of God, and thereby made meet for the heavenly Kingdom, notwithstanding the great pretense of fallibility.
and men and women may be promoted into the love and favour of God, and thereby made meet for the heavenly Kingdom, notwithstanding the great pretense of fallibility.
cc n2 cc n2 vmb vbi vvn p-acp dt n1 cc n1 pp-f np1, cc av vvd j p-acp dt j n1, c-acp dt j n1 pp-f n1.
and to justifie that which is to be condemned (I mean, their practice of turning aside from the Ministry of the Gospel) is, that the Ministers in these daies do not, cannot work miracles, as the Apostles did;
and to justify that which is to be condemned (I mean, their practice of turning aside from the Ministry of the Gospel) is, that the Ministers in these days do not, cannot work Miracles, as the Apostles did;
cc pc-acp vvi d r-crq vbz pc-acp vbi vvn (pns11 vvb, po32 n1 pp-f vvg av p-acp dt n1 pp-f dt n1) vbz, cst dt n2 p-acp d n2 vdb xx, vmbx vvi n2, c-acp dt n2 vdd;
For where doth the Scripture make the want of a gift of working Miracles in them that preach the Gospel a ground or reason why men should not hear them? It is expresly said, Joh. 10.41. of John the Baptist that he wrought no Miracles; yet the Lord Christ said of him, Joh. 5.35. That he was a burning and a shining light;
For where does the Scripture make the want of a gift of working Miracles in them that preach the Gospel a ground or reason why men should not hear them? It is expressly said, John 10.41. of John the Baptist that he wrought no Miracles; yet the Lord christ said of him, John 5.35. That he was a burning and a shining Light;
yet Paul chargeth him before God, and the Lord Jesus, who shall judge the quick and the dead, at his appearance and Kingdom, That he should preach the Word, that he be instant in season,
yet Paul charges him before God, and the Lord jesus, who shall judge the quick and the dead, At his appearance and Kingdom, That he should preach the Word, that he be instant in season,
av np1 vvz pno31 p-acp np1, cc dt n1 np1, r-crq vmb vvi dt j cc dt j, p-acp po31 n1 cc n1, cst pns31 vmd vvi dt n1, cst pns31 vbb j-jn p-acp n1,
and out of season, that he should reprove, rebuke, exhort with all long-suffering and Doctrine, 2 Tim. 4.1, 2. And (as we lately heard) assureth him that by taking heed unto himself, and to his Doctrine, by a continuing therein, he should both save himself and those who should hear him, 1 Tim. 4.16. Again, the men with whom we have to do are not willing to be looked upon as Infidels or Unbelievers;
and out of season, that he should reprove, rebuke, exhort with all long-suffering and Doctrine, 2 Tim. 4.1, 2. And (as we lately herd) assureth him that by taking heed unto himself, and to his Doctrine, by a Continuing therein, he should both save himself and those who should hear him, 1 Tim. 4.16. Again, the men with whom we have to do Are not willing to be looked upon as Infidels or Unbelievers;
cc av pp-f n1, cst pns31 vmd vvi, n1, vvb p-acp d j cc n1, crd np1 crd, crd cc (c-acp pns12 av-j vvn) vvz pno31 cst p-acp vvg n1 p-acp px31, cc p-acp po31 n1, p-acp dt vvg av, pns31 vmd av-d vvi px31 cc d r-crq vmd vvi pno31, vvn np1 crd. av, dt n2 p-acp ro-crq pns12 vhb pc-acp vdi vbr xx j pc-acp vbi vvn p-acp p-acp n2 cc n2;
but to those that believe not, he doth not mean, as if those who do believe could receive no benefit or edification by Signs or Miracles, but only meer Infidels.
but to those that believe not, he does not mean, as if those who do believe could receive no benefit or edification by Signs or Miracles, but only mere Infidels.
cc-acp p-acp d cst vvb xx, pns31 vdz xx vvi, c-acp cs d r-crq vdb vvi vmd vvi dx n1 cc n1 p-acp n2 cc n2, cc-acp av-j j n2.
Whereas when a man so far believeth, that he owneth the Gospel in general as from God, the rational unfolding and effectual applying of particulars unto him cannot but conduce much to his edification.
Whereas when a man so Far Believeth, that he owneth the Gospel in general as from God, the rational unfolding and effectual applying of particulars unto him cannot but conduce much to his edification.
the meaning is not, as if Prophesying or Preaching of the Gospel, even where Signs and Miracles are wanting, might not work upon those who are wholly unbelieving to their conversion; (The Apostle himself plainly enough supposeth the contrary two or three verses after) but Prophesying serveth not,
the meaning is not, as if Prophesying or Preaching of the Gospel, even where Signs and Miracles Are wanting, might not work upon those who Are wholly unbelieving to their conversion; (The Apostle himself plainly enough Supposeth the contrary two or three Verses After) but Prophesying serves not,
dt n1 vbz xx, c-acp cs vvg cc vvg pp-f dt n1, av c-crq n2 cc n2 vbr vvg, vmd xx vvi p-acp d r-crq vbr av-jn vvg p-acp po32 n1; (dt n1 px31 av-j d vvz dt j-jn crd cc crd n2 p-acp) p-acp vvg vvz xx,
Comparative senses or meanings are frequently in Scripture expressed in absolute and positive terms (as heretofore upon like occasion we have from time to time signified unto you,
Comparative Senses or meanings Are frequently in Scripture expressed in absolute and positive terms (as heretofore upon like occasion we have from time to time signified unto you,
j n2 cc n2 vbr av-j p-acp n1 vvn p-acp j cc j n2 (c-acp av p-acp j n1 pns12 vhb p-acp n1 p-acp n1 vvd p-acp pn22,
and given you several instances;) I shall only add two or three things more briefly by way of further answer to te pretense, concerning the necessity of working Miracles by Ministers in these daies.
and given you several instances;) I shall only add two or three things more briefly by Way of further answer to to pretense, Concerning the necessity of working Miracles by Ministers in these days.
First, That Miracles, in case Ministers of the Gospel in these daies had the gift of them, would not convert men (at least) not such who are hardned in their unbelief,
First, That Miracles, in case Ministers of the Gospel in these days had the gift of them, would not convert men (At least) not such who Are hardened in their unbelief,
ord, cst n2, p-acp n1 n2 pp-f dt n1 p-acp d n2 vhd dt n1 pp-f pno32, vmd xx vvi n2 (p-acp ds) xx d r-crq vbr vvn p-acp po32 n1,
and maliciously bent in their spirits against the Gospel. This is evident from what we read, Joh. 12.37. For though he had done so many Miracles before them, yet they believed not on him.
and maliciously bent in their spirits against the Gospel. This is evident from what we read, John 12.37. For though he had done so many Miracles before them, yet they believed not on him.
cc av-j vvn p-acp po32 n2 p-acp dt n1. d vbz j p-acp r-crq pns12 vvb, np1 crd. c-acp cs pns31 vhd vdn av d n2 p-acp pno32, av pns32 vvd xx p-acp pno31.
We see here that not simply Miracles, but that Miracle upon Miracle, many Miracles, abundance of Miracles sometimes wil not do the deed, will not so far convince men,
We see Here that not simply Miracles, but that Miracle upon Miracle, many Miracles, abundance of Miracles sometime will not do the deed, will not so Far convince men,
pns12 vvb av cst xx av-j n2, cc-acp cst n1 p-acp n1, d n2, n1 pp-f n2 av vmb xx vdi dt n1, vmb xx av av-j vvi n2,
] yea, of sundry mighty Miracles wrought by the Lord Jesus Christ himself, who (questionless) wrought them upon terms of all possible advantage to make them effectual for the ends for which they were wrought;
] yea, of sundry mighty Miracles wrought by the Lord jesus christ himself, who (questionless) wrought them upon terms of all possible advantage to make them effectual for the ends for which they were wrought;
Yet, I say, there was not so much as any one of all these Cities, that were thus filled with great Miracles, with mighty Works, that repented, or were brought over to believe in Christ by means of them.
Yet, I say, there was not so much as any one of all these Cities, that were thus filled with great Miracles, with mighty Works, that repented, or were brought over to believe in christ by means of them.
av, pns11 vvb, pc-acp vbds xx av av-d c-acp d crd pp-f d d n2, cst vbdr av vvn p-acp j n2, p-acp j vvz, cst vvd, cc vbdr vvn a-acp pc-acp vvi p-acp np1 p-acp n2 pp-f pno32.
So if these men had their fill of miracles from the Ministers of the Gospel, it is a question whether these would have any saving influence upon them or no.
So if these men had their fill of Miracles from the Ministers of the Gospel, it is a question whither these would have any Saving influence upon them or not.
av cs d n2 vhd po32 n1 pp-f n2 p-acp dt n2 pp-f dt n1, pn31 vbz dt n1 cs d vmd vhi d vvg n1 p-acp pno32 cc xx.
And the reason (to add this by the way, because we are upon a point that we seldom have occasion to handle) why Miracles may very possibly do little good, where there is a strong Antipathy against the Gospel may be this, viz. because when men are greatly averse from believing or repenting they are not like to bestow any serious or intense consideration upon the means by which they should be brought to do either,
And the reason (to add this by the Way, Because we Are upon a point that we seldom have occasion to handle) why Miracles may very possibly do little good, where there is a strong Antipathy against the Gospel may be this, viz. Because when men Are greatly averse from believing or repenting they Are not like to bestow any serious or intense consideration upon the means by which they should be brought to do either,
cc dt n1 (pc-acp vvi d p-acp dt n1, c-acp pns12 vbr p-acp dt n1 cst pns12 av vhb n1 pc-acp vvi) q-crq n2 vmb av av-j vdb j j, c-crq pc-acp vbz dt j n1 p-acp dt n1 vmb vbi d, n1 c-acp c-crq n2 vbr av-j j p-acp vvg cc vvg pns32 vbr xx av-j pc-acp vvi d j cc zz n1 p-acp dt n2 p-acp r-crq pns32 vmd vbi vvn pc-acp vdi d,
This was the reason (doubtless) why none of the Cities in which Christ had wrought most of his Miracles and mighty Works were drawn to repentance hereby;
This was the reason (doubtless) why none of the Cities in which christ had wrought most of his Miracles and mighty Works were drawn to Repentance hereby;
d vbds dt n1 (av-j) c-crq pi pp-f dt n2 p-acp r-crq np1 vhd vvn ds pp-f po31 n2 cc j vvz vbdr vvn p-acp n1 av;
whether words or works, which they found medling or dealing with their Consciences that way; I mean, which they found in any degree enclining them to believe on him;
whither words or works, which they found meddling or dealing with their Consciences that Way; I mean, which they found in any degree inclining them to believe on him;
cs n2 cc n2, r-crq pns32 vvd vvg cc vvg p-acp po32 n2 cst n1; pns11 vvb, r-crq pns32 vvd p-acp d n1 vvg pno32 pc-acp vvi p-acp pno31;
For whether words or works they must be kept for some time upon the mind and intellectual faculties of the soul before they can accomplish any transmutation or change there.
For whither words or works they must be kept for Some time upon the mind and intellectual faculties of the soul before they can accomplish any transmutation or change there.
p-acp cs n2 cc n2 pns32 vmb vbi vvn p-acp d n1 p-acp dt n1 cc j n2 pp-f dt n1 c-acp pns32 vmb vvi d n1 cc vvi a-acp.
So before there can be any such repentance and believing in the soul, the means by which this must be effected must have some time to work upon the understanding;
So before there can be any such Repentance and believing in the soul, the means by which this must be effected must have Some time to work upon the understanding;
av c-acp a-acp vmb vbi d d n1 cc vvg p-acp dt n1, dt n2 p-acp r-crq d vmb vbi vvn vmb vhi d n1 pc-acp vvi p-acp dt n1;
And I remember it was the opinion of one of the Ancient Fathers, that Judas thought that his Lord and Master wrought all his great Cures and Works only by the Art of Magick,
And I Remember it was the opinion of one of the Ancient Father's, that Judas Thought that his Lord and Master wrought all his great Cures and Works only by the Art of Magic,
cc pns11 vvb pn31 vbds dt n1 pp-f crd pp-f dt j n2, cst np1 vvd cst po31 n1 cc n1 vvd d po31 j n2 cc vvz av-j p-acp dt n1 pp-f n-jn,
So then, Miracles, if the Ministers of the Gospel in these daies had the gift of them, might possibly little accommodate the men who under a pretense (it is to be feared) so impatiently call for them.
So then, Miracles, if the Ministers of the Gospel in these days had the gift of them, might possibly little accommodate the men who under a pretense (it is to be feared) so impatiently call for them.
and much estranged in mind and spirit from God, and from the things appertaining unto him, to require or stand in need of Miracles for their Conviction and Conversion to the Faith.
and much estranged in mind and Spirit from God, and from the things appertaining unto him, to require or stand in need of Miracles for their Conviction and Conversion to the Faith.
cc av-d vvn p-acp n1 cc n1 p-acp np1, cc p-acp dt n2 vvg p-acp pno31, pc-acp vvi cc vvi p-acp n1 pp-f n2 p-acp po32 n1 cc n1 p-acp dt n1.
It is evident that these words are objurgatory, striking at such a spirit or frame of heart (in the persons to whom they were spoken, Except yet see signs, &c. As if he had said, ye (Jews) are of such an ill spirit and frame of heart that such means which are in themselves sufficient to perswade or bring men to believe, sufficient to prevail in this kind with persons of any tolerable disposition Godward,
It is evident that these words Are objurgatory, striking At such a Spirit or frame of heart (in the Persons to whom they were spoken, Except yet see Signs, etc. As if he had said, you (jews) Are of such an ill Spirit and frame of heart that such means which Are in themselves sufficient to persuade or bring men to believe, sufficient to prevail in this kind with Persons of any tolerable disposition Godward,
pn31 vbz j cst d n2 vbr n1, vvg p-acp d dt n1 cc n1 pp-f n1 (p-acp dt n2 p-acp ro-crq pns32 vbdr vvn, c-acp av vvi n2, av p-acp cs pns31 vhd vvn, pn22 (np2) vbr pp-f d dt j-jn n1 cc n1 pp-f n1 cst d n2 r-crq vbr p-acp px32 j pc-acp vvi cc vvi n2 pc-acp vvi, j pc-acp vvi p-acp d n1 p-acp n2 pp-f d j n1 np1,
but you must have such means used and applied to work upon you to do you any good, which are sufficient to break the Iron sinews of the most prophane stiff-necked, and obdurate Infidel under heaven;
but you must have such means used and applied to work upon you to do you any good, which Are sufficient to break the Iron sinews of the most profane Stiffnecked, and obdurate Infidel under heaven;
cc-acp pn22 vmb vhi d n2 vvn cc vvd pc-acp vvi p-acp pn22 pc-acp vdi pn22 d j, r-crq vbr j pc-acp vvi dt n1 n2 pp-f dt av-ds j j, cc j n1 p-acp n1;
or desirous in the least to understand and submit to the truth, they stand in no need of Signs and Wonders to satisfie and convince them of the truth (I mean, of the truth of a more spiritual and sublime nature) but only of a lightsome and rational discovery of such truth.
or desirous in the least to understand and submit to the truth, they stand in no need of Signs and Wonders to satisfy and convince them of the truth (I mean, of the truth of a more spiritual and sublime nature) but only of a lightsome and rational discovery of such truth.
cc j p-acp dt ds pc-acp vvi cc vvi p-acp dt n1, pns32 vvb p-acp dx n1 pp-f n2 cc n2 pc-acp vvi cc vvi pno32 pp-f dt n1 (pns11 vvb, pp-f dt n1 pp-f dt av-dc j cc j n1) p-acp j pp-f dt j cc j n1 pp-f d n1.
because they cannot work Miracles, their own tongues fall upon them (as Davids Expression is:) by such sayings they plainly declare themselves to be persons much estranged from God, to bear little love to the truth.
Because they cannot work Miracles, their own tongues fallen upon them (as Davids Expression is:) by such sayings they plainly declare themselves to be Persons much estranged from God, to bear little love to the truth.
Our Saviour in the Gospel calleth the Scribes and Pharisees, Mat. 12.39. & 16.4. An evil and adulterous Generation, for seeking after a Sign or Miracle for their satisfaction about the truth of his Doctrine:
Our Saviour in the Gospel calls the Scribes and Pharisees, Mathew 12.39. & 16.4. an evil and adulterous Generation, for seeking After a Signen or Miracle for their satisfaction about the truth of his Doctrine:
po12 n1 p-acp dt n1 vvz dt n2 cc np2, np1 crd. cc crd. dt j-jn cc j n1, p-acp vvg p-acp dt n1 cc n1 p-acp po32 n1 p-acp dt n1 pp-f po31 n1:
having occasion to speak upon the same account unto the generality of people, He leaves out the word Adulterous, only styling them, Luke 11.29. An evil Generation for seeking after a sign.
having occasion to speak upon the same account unto the generality of people, He leaves out the word Adulterous, only styling them, Lycia 11.29. an evil Generation for seeking After a Signen.
Why doth our Saviour call the Scribes and Pharisees, and so the Sadduces, not simply an evil, but an adulterous Generation also upon occasion of their seeking after a Sign? We know an adulterous disposition imports the departure and estrangedness of heart and affection from the person whom we ought, by reason of our Conjugal Engagement, to love and affect above all others, together with the bestowing of them upon some other person whom we ought not to affect in any such way:
Why does our Saviour call the Scribes and Pharisees, and so the Sadducees, not simply an evil, but an adulterous Generation also upon occasion of their seeking After a Signen? We know an adulterous disposition imports the departure and estrangedness of heart and affection from the person whom we ought, by reason of our Conjugal Engagement, to love and affect above all Others, together with the bestowing of them upon Some other person whom we ought not to affect in any such Way:
q-crq vdz po12 n1 vvb dt n2 cc np2, cc av dt np2, xx av-j dt j-jn, p-acp dt j n1 av p-acp n1 pp-f po32 vvg p-acp dt n1? pns12 vvb dt j n1 vvz dt n1 cc n1 pp-f n1 cc n1 p-acp dt n1 ro-crq pns12 vmd, p-acp n1 pp-f po12 j n1, pc-acp vvi cc vvi p-acp d n2-jn, av p-acp dt n-vvg pp-f pno32 p-acp d j-jn n1 r-crq pns12 vmd xx pc-acp vvi p-acp d d n1:
Now then, our Saviour calling the Scribes and Pharisees an Adulterous Generation, chargeth them that their hearts and souls were wickedly and basely alienated and estranged from God,
Now then, our Saviour calling the Scribes and Pharisees an Adulterous Generation, charges them that their hearts and Souls were wickedly and basely alienated and estranged from God,
av av, po12 n1 vvg dt n2 cc np1 dt j n1, vvz pno32 d po32 n2 cc n2 vbdr av-j cc av-j vvn cc vvn p-acp np1,
as the voice of a Husband should be to a Wife, which they should have known without any Dispute or Argument to make them know it, was become so strange unto them, that they were as far to seek whether it was his Word or no,
as the voice of a Husband should be to a Wife, which they should have known without any Dispute or Argument to make them know it, was become so strange unto them, that they were as Far to seek whither it was his Word or no,
So that they who call for Miracles upon the account mentioned declare themselves to be of the race of the Scribes and Pharisees who are an adulterous Generation.
So that they who call for Miracles upon the account mentioned declare themselves to be of the raze of the Scribes and Pharisees who Are an adulterous Generation.
Thirdly (and lastly) The holy and exemplary lives, and righteous conversations of the Ministers of the Gospel, where persons have time and opportunity to observe and know them, are as authoritative and mighty to convince men of the truth of the Doctrines they teach as Miracles themselves would be, 2 Tim. 3.14. Acts 28.31.
Thirdly (and lastly) The holy and exemplary lives, and righteous conversations of the Ministers of the Gospel, where Persons have time and opportunity to observe and know them, Are as authoritative and mighty to convince men of the truth of the Doctrines they teach as Miracles themselves would be, 2 Tim. 3.14. Acts 28.31.
ord (cc ord) dt j cc j n2, cc j n2 pp-f dt n2 pp-f dt n1, c-crq n2 vhb n1 cc n1 pc-acp vvi cc vvi pno32, vbr p-acp j cc j pc-acp vvi n2 pp-f dt n1 pp-f dt n2 pns32 vvb p-acp n2 px32 vmd vbi, crd np1 crd. vvz crd.
so the Holy Ghost himself represents such persons, as worse than Harlots who did believe without Signs and Wonders, Mat. 21.32. John came unto you in the way of righteousness, and ye believed him not:
so the Holy Ghost himself represents such Persons, as Worse than Harlots who did believe without Signs and Wonders, Mathew 21.32. John Come unto you in the Way of righteousness, and you believed him not:
av dt j n1 px31 vvz d n2, c-acp av-jc cs n2 r-crq vdd vvi p-acp n2 cc n2, np1 crd. np1 vvd p-acp pn22 p-acp dt n1 pp-f n1, cc pn22 vvd pno31 xx:
So likewise elsewhere the Holy Ghost adjudgeth such to be persons more degenerate from the nature and property of men than ordinary, to be signally wicked and perverse, that would not hearken to the Doctrine of such Teachers who were excellently righteous and holy.
So likewise elsewhere the Holy Ghost adjudgeth such to be Persons more degenerate from the nature and property of men than ordinary, to be signally wicked and perverse, that would not harken to the Doctrine of such Teachers who were excellently righteous and holy.
av av av dt j n1 vvz d pc-acp vbi n2 av-dc j p-acp dt n1 cc n1 pp-f n2 cs j, pc-acp vbi av-j j cc j, cst vmd xx vvi p-acp dt n1 pp-f d n2 r-crq vbdr av-j j cc j.
because he had opportunity to give an account and sufficient confirmation of the truth of his Doctrine by the holiness and heavenliness of his life and conversation.
Because he had opportunity to give an account and sufficient confirmation of the truth of his Doctrine by the holiness and heavenliness of his life and Conversation.
c-acp pns31 vhd n1 pc-acp vvi dt n1 cc j n1 pp-f dt n1 pp-f po31 n1 p-acp dt n1 cc n1 pp-f po31 n1 cc n1.
for indeed in speaking such things, and making such demands, they demonstrate themselves to be (as was even now said) of the race of those that are called an Adulterous Generation by the Lord Christ, who was not wont to slander men.
for indeed in speaking such things, and making such demands, they demonstrate themselves to be (as was even now said) of the raze of those that Are called an Adulterous Generation by the Lord christ, who was not wont to slander men.
c-acp av p-acp vvg d n2, cc vvg d n2, pns32 vvb px32 pc-acp vbi (c-acp vbds av av vvn) pp-f dt n1 pp-f d cst vbr vvn dt j n1 p-acp dt n1 np1, r-crq vbds xx j pc-acp vvi n2.
Another Pretense or Plea insisted upon by the persons under censure, for justification of themselves in their unchristian deportment, in saying to the Ministry of the Gospel, depart from us, we desire thee not, is this;
another Pretense or Plea insisted upon by the Persons under censure, for justification of themselves in their unchristian deportment, in saying to the Ministry of the Gospel, depart from us, we desire thee not, is this;
I reply first, Though (haply) it be not meet to charge all those who are in the condemantion we speak of, with alledging that which they do not only know is not truth,
I reply First, Though (haply) it be not meet to charge all those who Are in the condemantion we speak of, with alleging that which they do not only know is not truth,
pns11 vvb ord, cs (av) pn31 vbi xx j pc-acp vvi d d r-crq vbr p-acp dt n1 pns12 vvb pp-f, p-acp vvg d r-crq pns32 vdb xx av-j vvi vbz xx n1,
The Gospel is so severe against those whose heart will not yield unto it, that it kindles the savour and smell (as it were) of the fire and brimstone of hell in thier Consciences, it makes them to know that they are a most cursed Generation of men and women;
The Gospel is so severe against those whose heart will not yield unto it, that it kindles the savour and smell (as it were) of the fire and brimstone of hell in their Consciences, it makes them to know that they Are a most cursed Generation of men and women;
dt n1 vbz av j p-acp d rg-crq n1 vmb xx vvi p-acp pn31, cst pn31 vvz dt n1 cc vvb (c-acp pn31 vbdr) pp-f dt n1 cc n1 pp-f n1 p-acp po32 n2, pn31 vvz pno32 pc-acp vvi cst pns32 vbr dt av-ds j-vvn n1 pp-f n2 cc n2;
Secondly, That the Ministry of the Gospel is not so effectual, so mighty in operation upon those who take up this disparaging complaint against it, doth not at all prove, that either it is not effectual in it self,
Secondly, That the Ministry of the Gospel is not so effectual, so mighty in operation upon those who take up this disparaging complaint against it, does not At all prove, that either it is not effectual in it self,
ord, cst dt n1 pp-f dt n1 vbz xx av j, av j p-acp n1 p-acp d r-crq vvb a-acp d vvg n1 p-acp pn31, vdz xx p-acp d vvb, cst av-d pn31 vbz xx j p-acp pn31 n1,
and which hindereth the efficacy of it (which they might remove by the grace of God vouchsafed unto them) it might become as effectual unto them as it is in it self,
and which hindereth the efficacy of it (which they might remove by the grace of God vouchsafed unto them) it might become as effectual unto them as it is in it self,
First, That the Gospel is effectual in it self (I think) we need not question (and more especially when opened like unto it self) it is called, The power of God, or the Arm of God unto salvation, Rom. 1.16. Heb. 4.12. The Word is said to be quick and powerful in operation, it is a discerner of the thoughts and intentions of the hearts of men:
First, That the Gospel is effectual in it self (I think) we need not question (and more especially when opened like unto it self) it is called, The power of God, or the Arm of God unto salvation, Rom. 1.16. Hebrew 4.12. The Word is said to be quick and powerful in operation, it is a discerner of the thoughts and intentions of the hearts of men:
It is the Spirit of the Word that is so piercing and searching, and which is the discerner of the thoughts and intentions of the hearts of men, it is not the Letter of it:
It is the Spirit of the Word that is so piercing and searching, and which is the discerner of the thoughts and intentions of the hearts of men, it is not the letter of it:
pn31 vbz dt n1 pp-f dt n1 cst vbz av vvg cc vvg, cc r-crq vbz dt n1 pp-f dt n2 cc n2 pp-f dt n2 pp-f n2, pn31 vbz xx dt n1 pp-f pn31:
though we should preach the jots and tittles of the Word, but then put a false sense and interpretation on it, that will not do that great and lively execution which is proper to it;
though we should preach the jots and tittles of the Word, but then put a false sense and Interpretation on it, that will not do that great and lively execution which is proper to it;
cs pns12 vmd vvi dt n2 cc n2 pp-f dt n1, cc-acp av vvd dt j n1 cc n1 p-acp pn31, cst vmb xx vdi d j cc j n1 r-crq vbz j p-acp pn31;
Secondly, That it is also effectual unto others appears by the great and many wonders it hath wrought in the World, by making of the Stones of the Earth Children unto Abraham: This needs no other proof but only the Testimony of so many thousands that do acknowledge themselves to be brought into Captivity unto Jesus Christ by the Ministry.
Secondly, That it is also effectual unto Others appears by the great and many wonders it hath wrought in the World, by making of the Stones of the Earth Children unto Abraham: This needs no other proof but only the Testimony of so many thousands that do acknowledge themselves to be brought into Captivity unto jesus christ by the Ministry.
ord, cst pn31 vbz av j p-acp n2-jn vvz p-acp dt j cc d n2 pn31 vhz vvn p-acp dt n1, p-acp vvg pp-f dt n2 pp-f dt n1 n2 p-acp np1: d vvz dx j-jn n1 cc-acp av-j dt n1 pp-f av d crd d vdb vvi px32 pc-acp vbi vvn p-acp n1 p-acp np1 np1 p-acp dt n1.
and hath to encounter, in the course of it, (alas) it maketh straw, and stubble, and rotten wood; it doth detect and demonstrate the vanity and emptiness of this Wisdom,
and hath to encounter, in the course of it, (alas) it makes straw, and stubble, and rotten wood; it does detect and demonstrate the vanity and emptiness of this Wisdom,
cc vhz p-acp n1, p-acp dt n1 pp-f pn31, (uh) pn31 vvz n1, cc n1, cc vvn n1; pn31 vdz vvi cc vvi dt n1 cc n1 pp-f d n1,
and not cast out from them that wicked and crooked humour and disposition of theirs, viz. to seek honour one of another, to seek the great things of this World,
and not cast out from them that wicked and crooked humour and disposition of theirs, viz. to seek honour one of Another, to seek the great things of this World,
cc xx vvn av p-acp pno32 d j cc j n1 cc n1 pp-f png32, n1 pc-acp vvi n1 crd pp-f n-jn, pc-acp vvi dt j n2 pp-f d n1,
For by this means (as the Artificers said of their Craft) they had their living, much of their wealth and honour came in upon the account of the credit and opinion men had of them.
For by this means (as the Artificers said of their Craft) they had their living, much of their wealth and honour Come in upon the account of the credit and opinion men had of them.
c-acp p-acp d n2 (c-acp dt n2 vvd pp-f po32 n1) pns32 vhd po32 j-vvg, d pp-f po32 n1 cc n1 vvd p-acp p-acp dt n1 pp-f dt n1 cc n1 n2 vhd pp-f pno32.
If it be here demanded, But is the Ministry you speak of no more efficacious or powerful than to be obnoxious unto the resistance of men? Are men able, by one means or other, to hinder the efficacy and power of it? Or is it not reasonable to conceive that the efficacy of the Ministry should consist as well in removing that out of the hearts and minds of men, whatsoever it be, that obstructs the efficacy of it otherwise, the saving efficacy of it,
If it be Here demanded, But is the Ministry you speak of no more efficacious or powerful than to be obnoxious unto the resistance of men? are men able, by one means or other, to hinder the efficacy and power of it? Or is it not reasonable to conceive that the efficacy of the Ministry should consist as well in removing that out of the hearts and minds of men, whatsoever it be, that obstructs the efficacy of it otherwise, the Saving efficacy of it,
cs pn31 vbb av vvn, cc-acp vbz dt n1 pn22 vvb pp-f dx dc j cc j cs pc-acp vbi j p-acp dt n1 pp-f n2? vbr n2 j, p-acp crd n2 cc j-jn, pc-acp vvi dt n1 cc n1 pp-f pn31? cc vbz pn31 xx j pc-acp vvi cst dt n1 pp-f dt n1 vmd vvi c-acp av p-acp vvg cst av pp-f dt n2 cc n2 pp-f n2, r-crq pn31 vbi, cst vvz dt n1 pp-f pn31 av, dt j-vvg n1 pp-f pn31,
as in any other vertue, property, and power of it whatsoever? Or if it be not efficacious enough to remove that out of mens waies which hindereth the saving efficacy of it, wherein is it to be esteemed for any efficacy in it at all? If it be not effectual to save men, all the efficacy otherwise is not to be regarded. I reply,
as in any other virtue, property, and power of it whatsoever? Or if it be not efficacious enough to remove that out of men's ways which hindereth the Saving efficacy of it, wherein is it to be esteemed for any efficacy in it At all? If it be not effectual to save men, all the efficacy otherwise is not to be regarded. I reply,
c-acp p-acp d j-jn n1, n1, cc n1 pp-f pn31 q-crq? cc cs pn31 vbb xx j av-d pc-acp vvi cst av pp-f ng2 n2 r-crq vvz dt j-vvg n1 pp-f pn31, q-crq vbz pn31 pc-acp vbi vvn p-acp d n1 p-acp pn31 p-acp d? cs pn31 vbb xx j pc-acp vvi n2, d dt n1 av vbz xx pc-acp vbi vvn. pns11 vvb,
therefore it is very clear that the Ministry of the Gospel may be resisted, we know that the Arm of Christ was the mighty Arm of God, his out-stretched Arm,
Therefore it is very clear that the Ministry of the Gospel may be resisted, we know that the Arm of christ was the mighty Arm of God, his outstretched Arm,
yet the Scripture saith, that the unworthiness of the people was such that he could do there (namely, in his own Country) no mighty works, Mat. 13.58. Mar. 6.5.
yet the Scripture Says, that the unworthiness of the people was such that he could do there (namely, in his own Country) no mighty works, Mathew 13.58. Mar. 6.5.
av dt n1 vvz, cst dt n1 pp-f dt n1 vbds d cst pns31 vmd vdb a-acp (av, p-acp po31 d n1) dx j n2, np1 crd. np1 crd.
That Christ could not do any great work there, was, because it did (circumstances being as they were) not stand with the Wisdom by which his Will was steered,
That christ could not do any great work there, was, Because it did (Circumstances being as they were) not stand with the Wisdom by which his Will was steered,
cst np1 vmd xx vdi d j n1 a-acp, vbds, c-acp pn31 vdd (n2 vbg a-acp pns32 vbdr) xx vvi p-acp dt n1 p-acp r-crq po31 n1 vbds vvn,
and oscitancy, or (especially) stubbornness, and stoutness of spirit, that they still take hold of any pretense to oppose the truth that is coming upon them like an Armed man;
and oscitancy, or (especially) stubbornness, and stoutness of Spirit, that they still take hold of any pretense to oppose the truth that is coming upon them like an Armed man;
cc n1, cc (av-j) n1, cc n1 pp-f n1, cst pns32 av vvb vvi pp-f d n1 pc-acp vvi dt n1 cst vbz vvg p-acp pno32 av-j dt j-vvn n1;
if men (I say) do suffer themselves in any such strain of Impiety and opposition against God, the Ministry of the Gospel is not like to have its effect upon them, in respect of the beneficial end of it:
if men (I say) do suffer themselves in any such strain of Impiety and opposition against God, the Ministry of the Gospel is not like to have its Effect upon them, in respect of the beneficial end of it:
cs n2 (pns11 vvb) vdb vvi px32 p-acp d d n1 pp-f n1 cc n1 p-acp np1, dt n1 pp-f dt n1 vbz xx av-j pc-acp vhi po31 n1 p-acp pno32, p-acp n1 pp-f dt j n1 pp-f pn31:
it is true, the Holy Ghost, even when he was resisted, was full of power, and did vindicate himself very gloriously in the Consciences of those that did resist him;
it is true, the Holy Ghost, even when he was resisted, was full of power, and did vindicate himself very gloriously in the Consciences of those that did resist him;
pn31 vbz j, dt j n1, av c-crq pns31 vbds vvn, vbds j pp-f n1, cc vdd vvi px31 av av-j p-acp dt n2 pp-f d cst vdd vvi pno31;
and yet it is said he was resisted, because he was put by from that blessed work, those saving effects, which otherwise he was purposed to have done, and to have accomplished:
and yet it is said he was resisted, Because he was put by from that blessed work, those Saving effects, which otherwise he was purposed to have done, and to have accomplished:
cc av pn31 vbz vvn pns31 vbds vvn, c-acp pns31 vbds vvn p-acp p-acp d j-vvn n1, d vvg n2, r-crq av pns31 vbds vvn pc-acp vhi vdn, cc pc-acp vhi vvn:
for if it were to be estimated or measured by this Rule, it might rather be judged powerless and weak than powerful and glorious in efficacy and might;
for if it were to be estimated or measured by this Rule, it might rather be judged powerless and weak than powerful and glorious in efficacy and might;
c-acp cs pn31 vbdr pc-acp vbi vvn cc vvn p-acp d n1, pn31 vmd av-c vbi vvn j cc j cs j cc j p-acp n1 cc n1;
Thirdly, The efficacy of the Ministry of the Gospel is to be considered and judged of, partly, in the weightiness or penetrating force of those Arguments or Motives which it layeth before men,
Thirdly, The efficacy of the Ministry of the Gospel is to be considered and judged of, partly, in the weightiness or penetrating force of those Arguments or Motives which it Layeth before men,
ord, dt n1 pp-f dt n1 pp-f dt n1 vbz pc-acp vbi vvn cc vvn pp-f, av, p-acp dt n1 cc vvg n1 pp-f d n2 cc n2 r-crq pn31 vvz p-acp n2,
and mighty Arguments, by which it urgeth, and presseth, and adjureth the Consciences of men to accept of those Articles or Terms of Peace and Reconciliation which the Gospel holdeth forth, and calleth men unto.
and mighty Arguments, by which it urges, and Presseth, and adjureth the Consciences of men to accept of those Articles or Terms of Peace and Reconciliation which the Gospel holds forth, and calls men unto.
cc j n2, p-acp r-crq pn31 vvz, cc vvz, cc vvz dt n2 pp-f n2 pc-acp vvi pp-f d n2 cc n2 pp-f n1 cc n1 r-crq dt n1 vvz av, cc vvz n2 p-acp.
but what Subject soever it be, about which men treate or deal with men, or seek to perswade men unto, they have no such Motives or Grounds of Perswasion to make the hearts and minds of those with whom they have to do to embrace their Motions or advice:
but what Subject soever it be, about which men Treat or deal with men, or seek to persuade men unto, they have no such Motives or Grounds of Persuasion to make the hearts and minds of those with whom they have to do to embrace their Motions or Advice:
cc-acp q-crq n-jn av pn31 vbb, p-acp r-crq n2 vvb cc vvi p-acp n2, cc vvb pc-acp vvi n2 p-acp, pns32 vhb dx d n2 cc n2 pp-f n1 pc-acp vvi dt n2 cc n2 pp-f d p-acp ro-crq pns32 vhb pc-acp vdi pc-acp vvi po32 n2 cc n1:
The Ministry of the Gospel adjureth and chargeth by the love, and by the tender mercies of God, by the glory of the great things of the World to come, by the saving of their Souls from the Wrath and Vengeance of Eternal fire;
The Ministry of the Gospel adjureth and charges by the love, and by the tender Mercies of God, by the glory of the great things of the World to come, by the Saving of their Souls from the Wrath and Vengeance of Eternal fire;
and with the bruit Beast of the Field, which have no understanding. This is one things wherein the glorious efficacy of the Ministry of the Gospel consisteth, and commendeth it self;
and with the bruit Beast of the Field, which have no understanding. This is one things wherein the glorious efficacy of the Ministry of the Gospel Consisteth, and commends it self;
In respect of the mighty efficacy and force of those great Engines, Motives, and Arguments we speak of, the Ministers of the Gospel, who are employed herein, by a dexterous and faithful application,
In respect of the mighty efficacy and force of those great Engines, Motives, and Arguments we speak of, the Ministers of the Gospel, who Are employed herein, by a dexterous and faithful application,
p-acp n1 pp-f dt j n1 cc n1 pp-f d j n2, n2, cc n2 pns12 vvb pp-f, dt n2 pp-f dt n1, r-crq vbr vvn av, p-acp dt j cc j n1,
Not that they should bring them in by head and shoulders, whether they will or no (as some interpret:) but they should compel, i. e. they should make use of these kind of Arguments untill they had by an high hand of power and perswasion prevailed with them to believe, and to come unto Christ,
Not that they should bring them in by head and shoulders, whither they will or not (as Some interpret:) but they should compel, i. e. they should make use of these kind of Arguments until they had by an high hand of power and persuasion prevailed with them to believe, and to come unto christ,
xx cst pns32 vmd vvi pno32 p-acp p-acp n1 cc n2, cs pns32 vmb cc xx (c-acp d vvb:) cc-acp pns32 vmd vvi, sy. sy. pns32 vmd vvi n1 pp-f d n1 pp-f n2 c-acp pns32 vhd p-acp dt j n1 pp-f n1 cc n1 vvn p-acp pno32 pc-acp vvi, cc pc-acp vvi p-acp np1,
Secondly, Another thing wherein the efficacy of the Ministry of the Gospel is considerable, is, that it is furnished by God with demonstrative Grounds and Arguments, whereby to secure the Judgements and Consciences of men and women of the reality and truth of these Motives and Grounds of perswasion, by which it manageth and carrieth on its great design, viz. of bringing men from sin,
Secondly, another thing wherein the efficacy of the Ministry of the Gospel is considerable, is, that it is furnished by God with demonstrative Grounds and Arguments, whereby to secure the Judgments and Consciences of men and women of the reality and truth of these Motives and Grounds of persuasion, by which it manageth and Carrieth on its great Design, viz. of bringing men from since,
ord, j-jn n1 c-crq dt n1 pp-f dt n1 pp-f dt n1 vbz j, vbz, cst pn31 vbz vvn p-acp np1 p-acp j n2 cc n2, c-crq pc-acp vvi dt n2 cc n2 pp-f n2 cc n2 pp-f dt n1 cc n1 pp-f d n2 cc n2 pp-f n1, p-acp r-crq pn31 vvz cc vvz p-acp po31 j n1, n1 pp-f vvg n2 p-acp n1,
if the Ministry, we speak of, were not accomplished with light to convince and satisfie the Judgments and Consciences of men that the great things mentioned are no devised Fables,
if the Ministry, we speak of, were not accomplished with Light to convince and satisfy the Judgments and Consciences of men that the great things mentioned Are not devised Fables,
cs dt n1, pns12 vvb pp-f, vbdr xx vvn p-acp n1 pc-acp vvi cc vvi dt n2 cc n2 pp-f n2 cst dt j n2 vvn vbr xx vvn n2,
and were not able to make good the reality and certainty of the things which it hath asserted, the Consciences of men would very easily despise it (as well they might do) and cast it behind their backs.
and were not able to make good the reality and certainty of the things which it hath asserted, the Consciences of men would very Easily despise it (as well they might do) and cast it behind their backs.
cc vbdr xx j pc-acp vvi j dt n1 cc n1 pp-f dt n2 r-crq pn31 vhz vvn, dt n2 pp-f n2 vmd av av-j vvi pn31 (c-acp av pns32 vmd vdi) cc vvd pn31 p-acp po32 n2.
I say, when the Ministry of the Gospel shall be able to fill the Judgements and Consciences of men with a certain knowledge and conviction of the reality and existency of such things as these, this is that which furnisheth them with an executive power,
I say, when the Ministry of the Gospel shall be able to fill the Judgments and Consciences of men with a certain knowledge and conviction of the reality and existency of such things as these, this is that which furnisheth them with an executive power,
pns11 vvb, c-crq dt n1 pp-f dt n1 vmb vbi j pc-acp vvi dt n2 cc n2 pp-f n2 p-acp dt j n1 cc n1 pp-f dt n1 cc n1 pp-f d n2 c-acp d, d vbz d r-crq vvz pno32 p-acp dt j n1,
there is the same reason in Moralities, or Moral Actions, That which is not known and apprehended hath no influence, no operation or work upon the mind or consciences of men.
there is the same reason in Moralities, or Moral Actions, That which is not known and apprehended hath no influence, no operation or work upon the mind or Consciences of men.
pc-acp vbz dt d n1 p-acp n2, cc j n2, cst r-crq vbz xx vvn cc vvn vhz dx n1, dx n1 cc n1 p-acp dt n1 cc n2 pp-f n2.
Thirdly (and lastly) The efficacy of the Ministry we speak of is seen in that, that it communicateth and deriveth the Spirit of God unto men, who receive and believe it.
Thirdly (and lastly) The efficacy of the Ministry we speak of is seen in that, that it Communicateth and deriveth the Spirit of God unto men, who receive and believe it.
but that it is an Ordinance of such a nature, that it is most proper for such a service for the great God as this, viz. the giving forth of the Spirit into the Consciences and Souls of men, 2 cor. 3.6. Who also hath made us Ministers, &c. not of the Letter, but of the Spirit. Gal. 3.2. Received ye the Spirit by the works of the Law, or by the hearing of Faith? So that this is unquestionably true, that the Ministry of the Gospel is erected by God for the communication of the Spirit into the hearts and souls of men.
but that it is an Ordinance of such a nature, that it is most proper for such a service for the great God as this, viz. the giving forth of the Spirit into the Consciences and Souls of men, 2 cor. 3.6. Who also hath made us Ministers, etc. not of the letter, but of the Spirit. Gal. 3.2. Received you the Spirit by the works of the Law, or by the hearing of Faith? So that this is unquestionably true, that the Ministry of the Gospel is erected by God for the communication of the Spirit into the hearts and Souls of men.
cc-acp cst pn31 vbz dt n1 pp-f d dt n1, cst pn31 vbz av-ds j p-acp d dt n1 p-acp dt j np1 c-acp d, n1 dt vvg av pp-f dt n1 p-acp dt n2 cc n2 pp-f n2, crd fw-la. crd. r-crq av vhz vvn pno12 n2, av xx pp-f dt n1, cc-acp pp-f dt n1. np1 crd. vvd pn22 dt n1 p-acp dt n2 pp-f dt n1, cc p-acp dt n-vvg pp-f n1? av cst d vbz av-j j, cst dt n1 pp-f dt n1 vbz vvn p-acp np1 p-acp dt n1 pp-f dt n1 p-acp dt n2 cc n2 pp-f n2.
as it were, made and framed these golden Pipes of the Ministry of the Gospel to convey the Holy Ghost into the hearts and souls of men, that so together with him there may be life,
as it were, made and framed these golden Pipes of the Ministry of the Gospel to convey the Holy Ghost into the hearts and Souls of men, that so together with him there may be life,
c-acp pn31 vbdr, vvd cc vvn d j n2 pp-f dt n1 pp-f dt n1 pc-acp vvi dt j n1 p-acp dt n2 cc n2 pp-f n2, cst av av p-acp pno31 pc-acp vmb vbi n1,
And meet it is, that such a service and subjection of the Creature unto God as this is should be immediately and out of hand rewarded by him with so great a gift as his own Spirit. As if God should say;
And meet it is, that such a service and subjection of the Creature unto God as this is should be immediately and out of hand rewarded by him with so great a gift as his own Spirit. As if God should say;
cc vvb pn31 vbz, cst d dt n1 cc n1 pp-f dt n1 p-acp np1 c-acp d vbz vmd vbi av-j cc av pp-f n1 vvn p-acp pno31 p-acp av j dt n1 p-acp po31 d n1. p-acp cs np1 vmd vvi;
We have done (at present) with the first of the second sort of Offenders, who were lately designed to Reproof, upon the account of this general Delinquency against the said Doctrine, viz. That instead of being filled with the Spirit they take a direct course to be emptied of the Spirit altogether.
We have done (At present) with the First of the second sort of Offenders, who were lately designed to Reproof, upon the account of this general Delinquency against the said Doctrine, viz. That instead of being filled with the Spirit they take a Direct course to be emptied of the Spirit altogether.
The particular Delinquency of these Persons is, that they wholly withdraw themselves from the Ministration of the Gospel, which according to the intent and declaration of the Great Founder of it, God, is the Ministration of the Spirit, according to that of the Apostle, Gal. 3.2.
The particular Delinquency of these Persons is, that they wholly withdraw themselves from the Ministration of the Gospel, which according to the intent and declaration of the Great Founder of it, God, is the Ministration of the Spirit, according to that of the Apostle, Gal. 3.2.
and have evinced those Texts and places of Scripture, upon which they bear themselves for the justification of their practice to have no manner of compliance herewith;
and have evinced those Texts and places of Scripture, upon which they bear themselves for the justification of their practice to have no manner of compliance herewith;
cc vhb vvn d n2 cc n2 pp-f n1, p-acp r-crq pns32 vvb px32 p-acp dt n1 pp-f po32 n1 pc-acp vhi dx n1 pp-f n1 av;
The Lord break the snare in sunder, and deliver their souls, and shew mercy to those that are yet at liberty, that they be not led aside into the same Error.
The Lord break the snare in sunder, and deliver their Souls, and show mercy to those that Are yet At liberty, that they be not led aside into the same Error.
dt n1 vvb dt n1 p-acp av, cc vvi po32 n2, cc vvi n1 p-acp d cst vbr av p-acp n1, cst pns32 vbb xx vvn av p-acp dt d n1.
An account of the Causes thereof: The danger of false Notions concerning God. A second sort reproved for withdrawing from a lively and powerful Ministry: Reasons of such miscarriages. Legal and Evangelical Ministry distinguished.
an account of the Causes thereof: The danger of false Notions Concerning God. A second sort reproved for withdrawing from a lively and powerful Ministry: Reasons of such miscarriages. Legal and Evangelical Ministry distinguished.
dt n1 pp-f dt n2 av: dt n1 pp-f j n2 vvg np1. dt ord n1 vvd p-acp vvg p-acp dt j cc j n1: n2 pp-f d n2. j cc np1 n1 vvn.
WE proceed to a second sort (under this Head) of Offenders against our Doctrine, who together with the former are summoned to hear what the Spirit of God will please to say unto them in a way of reproof to their practice also,
WE proceed to a second sort (under this Head) of Offenders against our Doctrine, who together with the former Are summoned to hear what the Spirit of God will please to say unto them in a Way of reproof to their practice also,
We know there are many thousands amongst us of that lukewarm and unworthy temper we speak of, who think it enough to wait upon God when he is speaking the words of Eternal life by his Messengers, his Servants sent unto them,
We know there Are many thousands among us of that lukewarm and unworthy temper we speak of, who think it enough to wait upon God when he is speaking the words of Eternal life by his Messengers, his Servants sent unto them,
Now men of this Character and frame, whose spirits sit thus loose to the Ministry of the Spirit are in this respect in the same condemnation with the former;
Now men of this Character and frame, whose spirits fit thus lose to the Ministry of the Spirit Are in this respect in the same condemnation with the former;
av n2 pp-f d n1 cc n1, rg-crq n2 vvb av j p-acp dt n1 pp-f dt n1 vbr p-acp d n1 p-acp dt d n1 p-acp dt j;
they also are so far from obeying the voice of this heavenly Exhortation, Be ye filled with the Spirit, that they seem to hearken to a quite contrary suggestion, Be ye emptied of the Spirit; at least to a degree.
they also Are so Far from obeying the voice of this heavenly Exhortation, Be you filled with the Spirit, that they seem to harken to a quite contrary suggestion, Be you emptied of the Spirit; At least to a degree.
pns32 av vbr av av-j p-acp vvg dt n1 pp-f d j n1, vbb pn22 vvn p-acp dt n1, cst pns32 vvb pc-acp vvi p-acp dt av j-jn n1, vbb pn22 vvn pp-f dt n1; p-acp ds p-acp dt n1.
For they that are thus neutral in their attendance upon the Ministry of the Gospel, and only hear now and then, as if they were afraid to hear too often,
For they that Are thus neutral in their attendance upon the Ministry of the Gospel, and only hear now and then, as if they were afraid to hear too often,
p-acp pns32 cst vbr av j p-acp po32 n1 p-acp dt n1 pp-f dt n1, cc av-j vvi av cc av, c-acp cs pns32 vbdr j pc-acp vvi av av,
for the season, and the heat beginneth to be a little troublesome or offensive to them, they lessen the fire by taking off some of the wood that is upon it,
for the season, and the heat begins to be a little troublesome or offensive to them, they lessen the fire by taking off Some of the wood that is upon it,
and yet they would not be counted or seem to be prophane neither, but would willingly keep some fair correspondency with God and Christ, though at a distance:
and yet they would not be counted or seem to be profane neither, but would willingly keep Some fair correspondency with God and christ, though At a distance:
cc av pns32 vmd xx vbi vvn cc vvb pc-acp vbi j av-dx, cc-acp vmd av-j vvi d j n1 p-acp np1 cc np1, cs p-acp dt n1:
I mean, hell and damnation on the one hand, or if there be happiness and glory, heaven and salvation on the other hand, they may have somewhat to depend upon for an escape of the one,
I mean, hell and damnation on the one hand, or if there be happiness and glory, heaven and salvation on the other hand, they may have somewhat to depend upon for an escape of the one,
pns11 vvb, n1 cc n1 p-acp dt crd n1, cc cs pc-acp vbi n1 cc n1, n1 cc n1 p-acp dt j-jn n1, pns32 vmb vhi av pc-acp vvi p-acp p-acp dt n1 pp-f dt crd,
As if Solomon had spoken of the two Worlds when he gave that Advice, Eccles. 7.18. (as our former Translators read the place) It is good that thou lay hold on this:
As if Solomon had spoken of the two World's when he gave that advice, Eccles. 7.18. (as our former Translators read the place) It is good that thou lay hold on this:
though he speaks of quite another thing (of which we shall not enquire at present:) but the Counsels and Designs of the hearts of men and women, in that kind we speak of, are legible in the tenour of their waies and practices,
though he speaks of quite Another thing (of which we shall not inquire At present:) but the Counsels and Designs of the hearts of men and women, in that kind we speak of, Are legible in the tenor of their ways and practices,
cs pns31 vvz pp-f av j-jn n1 (pp-f r-crq pns12 vmb xx vvi p-acp j:) cc-acp dt n2 cc n2 pp-f dt n2 pp-f n2 cc n2, p-acp d n1 pns12 vvb pp-f, vbr j p-acp dt n1 pp-f po32 n2 cc n2,
On the Lords day, when the World that now is stands still, and the World that is to come moves and stirs, these persons we speak of will give some formal attendance upon the Ministry of the Gospel, they will hear a Sermon, or perhaps two;
On the lords day, when the World that now is Stands still, and the World that is to come moves and stirs, these Persons we speak of will give Some formal attendance upon the Ministry of the Gospel, they will hear a Sermon, or perhaps two;
p-acp dt n2 n1, c-crq dt n1 cst av vbz n2 av, cc dt n1 cst vbz pc-acp vvi vvz cc vvz, d n2 pns12 vvb pp-f vmb vvi d j n1 p-acp dt n1 pp-f dt n1, pns32 vmb vvi dt n1, cc av crd;
or however that they shall escape the Wrath and Vengeance which is to come, in case there be any such thing, which indeed is that which runneth most in their thoughts.
or however that they shall escape the Wrath and Vengeance which is to come, in case there be any such thing, which indeed is that which Runneth most in their thoughts.
cc c-acp cst pns32 vmb vvi dt n1 cc n1 r-crq vbz pc-acp vvi, p-acp n1 pc-acp vbi d d n1, r-crq av vbz d r-crq vvz av-ds p-acp po32 n2.
but by a strong hand of labour, care, contrivance, diligence, and circumspection; and therefore they lay out a main proportion of their time, and much of themselves,
but by a strong hand of labour, care, contrivance, diligence, and circumspection; and Therefore they lay out a main proportion of their time, and much of themselves,
cc-acp p-acp dt j n1 pp-f n1, n1, n1, n1, cc n1; cc av pns32 vvd av dt j n1 pp-f po32 n1, cc d pp-f px32,
The Kingdom of God, the salvation of the soul, the World which is to come, are like the Dozen, he that will have this must pay for it, I mean, in labour and endeavours, and in looking after it:
The Kingdom of God, the salvation of the soul, the World which is to come, Are like the Dozen, he that will have this must pay for it, I mean, in labour and endeavours, and in looking After it:
Now, our Saviour was not of a light and unsavoury Spirit, he did not jest with men, he did not exhort men to strain and toyl at the lifting of a Feather, no, he was most grave,
Now, our Saviour was not of a Light and unsavoury Spirit, he did not jest with men, he did not exhort men to strain and toil At the lifting of a Feather, no, he was most grave,
av, po12 n1 vbds xx pp-f dt n1 cc j n1, pns31 vdd xx vvi p-acp n2, pns31 vdd xx vvi n2 pc-acp vvi cc n1 p-acp dt n-vvg pp-f dt n1, uh-dx, pns31 vbds av-ds j,
therefore when he counselleth men not to labour for that which perisheth, but for that which endureth for ever, he doth consequently intimate unto them, that unless there be industry used,
Therefore when he counselleth men not to labour for that which Perishes, but for that which Endureth for ever, he does consequently intimate unto them, that unless there be industry used,
av c-crq pns31 vvz n2 xx pc-acp vvi p-acp d r-crq vvz, cc-acp p-acp d r-crq vvz p-acp av, pns31 vdz av-j vvi p-acp pno32, cst cs pc-acp vbi n1 vvn,
And withal our Saviour doth plainly and clearly imply, that this World doth not require a like labour and diligence (at least comparatively) Labour not for the meat which perisheth;
And withal our Saviour does plainly and clearly imply, that this World does not require a like labour and diligence (At least comparatively) Labour not for the meat which Perishes;
cc av po12 n1 vdz av-j cc av-j vvi, cst d n1 vdz xx vvi dt j n1 cc n1 (p-acp ds av-j) vvb xx p-acp dt n1 r-crq vvz;
Therefore that Generation of men and women we speak of greatly erre in their thoughts about the terms of the two Worlds, judging the World which is to come to be like the Fig-trees (spoken of by the Prophet Nahum, c. 3.12.) with their first-ripe Figs, which if they be but a little shaken fall into the mouth of the Eater:
Therefore that Generation of men and women we speak of greatly err in their thoughts about the terms of the two World's, judging the World which is to come to be like the Figtrees (spoken of by the Prophet Nahum, c. 3.12.) with their first-ripe Figs, which if they be but a little shaken fallen into the Mouth of the Eater:
It is not unlike but that the conceipt we now speak of within them may be sed with another Notion or Conceipt, viz. that the World which is to come goeth by an unchangeable Decree of Predestination and Election;
It is not unlike but that the conceit we now speak of within them may be said with Another Notion or Conceit, viz. that the World which is to come Goes by an unchangeable decree of Predestination and Election;
pn31 vbz xx av-j p-acp d dt n1 pns12 av vvb pp-f p-acp pno32 vmb vbi vvn p-acp j-jn n1 cc n1, n1 cst dt n1 r-crq vbz pc-acp vvi vvz p-acp dt j-u n1 pp-f n1 cc n1;
That if Mary chose the better part in chusing to sit at the feet of Jesus Christ, to hear the words of Eternal Life from his lips, in comparison of Martha's choice, which was to be imployed about other things (though otherwise,
That if Marry chosen the better part in choosing to fit At the feet of jesus christ, to hear the words of Eternal Life from his lips, in comparison of Martha's choice, which was to be employed about other things (though otherwise,
and the Visions of the Almighty, when they descend upon the World, to gratifie the Flesh with ease, pleasure, getting of money, &c. chuse the far worser part, which will in the end turn to a portion of everlasting shame and contempt unto them if they perish in their choice.
and the Visions of the Almighty, when they descend upon the World, to gratify the Flesh with ease, pleasure, getting of money, etc. choose the Far Worse part, which will in the end turn to a portion of everlasting shame and contempt unto them if they perish in their choice.
The Day is coming like an armed man upon them, when the words which are now spoken in their ears will become a Sword, which will pass through their souls.
The Day is coming like an armed man upon them, when the words which Are now spoken in their ears will become a Sword, which will pass through their Souls.
as yet, with the First of the Three, wholly forsaken the Ministry of the Gospel, nor seem with the second to be but loosely and indifferently affected to it;
as yet, with the First of the Three, wholly forsaken the Ministry of the Gospel, nor seem with the second to be but loosely and indifferently affected to it;
c-acp av, p-acp dt ord pp-f dt crd, av-jn vvn dt n1 pp-f dt n1, ccx vvi p-acp dt ord pc-acp vbi cc-acp av-j cc av-j vvn p-acp pn31;
or besides, or contrary unto that which is written. The Apostle speaketh of some, Col. 2.18. Vainly puft up in their fleshly minds; or irregularly puffed up:
or beside, or contrary unto that which is written. The Apostle speaks of Some, Col. 2.18. Vainly puffed up in their fleshly minds; or irregularly puffed up:
cc a-acp, cc j-jn p-acp d r-crq vbz vvn. dt n1 vvz pp-f d, np1 crd. av-j vvd a-acp p-acp po32 j n2; cc av-j vvn a-acp:
and fair, and yet their fat is but a loose kind of flesh, or it may be, it is nothing else but some dropsical humours, which any kind of sickness will quite cancell;
and fair, and yet their fat is but a lose kind of Flesh, or it may be, it is nothing Else but Some dropsical humours, which any kind of sickness will quite cancel;
cc j, cc av po32 n1 vbz p-acp dt j n1 pp-f n1, cc pn31 vmb vbi, pn31 vbz pix av cc-acp d j n2, r-crq d n1 pp-f n1 vmb av vvi;
Though (to speak properly) it is no Ministry of the Gospel, but only a kind of counterfeit of it, which seeks to commend it self unto the World for such;
Though (to speak properly) it is no Ministry of the Gospel, but only a kind of counterfeit of it, which seeks to commend it self unto the World for such;
The great Apostle Paul Prophesyed long ago, 2 Tim. 4.2, 3, 4. where having most solemnly charged and adjured Timothy before God and the Lord Jesus Christ (reminding him that it was he that should judge both the quick and the dead at his appearing and Kingdom) That he preach the Word, that he be instant in season,
The great Apostle Paul Prophesied long ago, 2 Tim. 4.2, 3, 4. where having most solemnly charged and adjured Timothy before God and the Lord jesus christ (reminding him that it was he that should judge both the quick and the dead At his appearing and Kingdom) That he preach the Word, that he be instant in season,
dt j n1 np1 vvd av-j av, crd np1 crd, crd, crd c-crq vhg av-ds av-j vvn cc vvn np1 p-acp np1 cc dt n1 np1 np1 (vvg pno31 cst pn31 vbds pns31 cst vmd vvi d dt j cc dt j p-acp po31 vvg cc n1) d pns31 vvb dt n1, cst pns31 vbb j-jn p-acp n1,
He subjoyneth this as his reason why he did thus deeply adjure and importune him to lay about him in the work of the Ministry, For (saith he) the time will come when they [ i e. men and women ] will not endure sound Doctrine,
He subjoineth this as his reason why he did thus deeply adjure and importune him to lay about him in the work of the Ministry, For (Says he) the time will come when they [ i e. men and women ] will not endure found Doctrine,
pns31 vvz d p-acp po31 n1 c-crq pns31 vdd av av-jn vvb cc vvi pno31 pc-acp vvi p-acp pno31 p-acp dt n1 pp-f dt n1, p-acp (vvz pns31) dt n1 vmb vvi c-crq pns32 [ sy sy. n2 cc n2 ] vmb xx vvi j n1,
the time will come that they will not endure NONLATINALPHABET, Doctrine that is healthful and sound, i. e. such a Ministry which is likely and proper to keep them spiritually healthful and sound, free from lusts and from sinful dispositions and desires, from erronious and fond conceipts and imaginations, which do corrupt and endanger the spiritual constitution and frame of the soul as well as lusts and inordinate desires themselves do.
the time will come that they will not endure, Doctrine that is healthful and found, i. e. such a Ministry which is likely and proper to keep them spiritually healthful and found, free from Lustiest and from sinful dispositions and Desires, from erroneous and found conceits and Imaginations, which do corrupt and endanger the spiritual constitution and frame of the soul as well as Lustiest and inordinate Desires themselves do.
dt n1 vmb vvi cst pns32 vmb xx vvi, n1 cst vbz j cc j, sy. sy. d dt n1 r-crq vbz j cc j pc-acp vvi pno32 av-j j cc j, j p-acp n2 cc p-acp j n2 cc n2, p-acp j cc j n2 cc n2, r-crq vdb vvi cc vvi dt j n1 cc n1 pp-f dt n1 c-acp av c-acp n2 cc j n2 px32 vdb.
Now, the persons of whom he thus Prophesyeth, that the time would come that they would not endure wholsome Doctrine, are not only the Professours of Christianity in that Generation wherein he wrote this,
Now, the Persons of whom he thus Prophesies, that the time would come that they would not endure wholesome Doctrine, Are not only the Professors of Christianity in that Generation wherein he wrote this,
av, dt n2 pp-f ro-crq pns31 av vvz, cst dt n1 vmd vvi cst pns32 vmd xx vvi j n1, vbr xx av-j dt n2 pp-f np1 p-acp d n1 c-crq pns31 vvd d,
Nay, of the two it is more like that Professours generally in his time should be less obnoxious or exposed unto danger in this kind than in after Ages;
Nay, of the two it is more like that Professors generally in his time should be less obnoxious or exposed unto danger in this kind than in After Ages;
and so was more efficacious and likely to engage men and women unto it, and to the love of the truth delivered and asserted in it with constancy and perseverance.
and so was more efficacious and likely to engage men and women unto it, and to the love of the truth Delivered and asserted in it with constancy and perseverance.
cc av vbds dc j cc j pc-acp vvi n2 cc n2 p-acp pn31, cc p-acp dt n1 pp-f dt n1 vvn cc vvn p-acp pn31 p-acp n1 cc n1.
First, The nature of man, especially when it falls in conjunction with opportunity and time, apt either to awaken or feed such a disposition or humour, is apt to be tempted with curiosity.
First, The nature of man, especially when it falls in conjunction with opportunity and time, apt either to awaken or feed such a disposition or humour, is apt to be tempted with curiosity.
ord, dt n1 pp-f n1, av-j c-crq pn31 vvz p-acp n1 p-acp n1 cc n1, j av-d pc-acp vvi cc vvi d dt n1 cc n1, vbz j pc-acp vbi vvn p-acp n1.
for if the knowledge and enjoyment of things be really necessary and profitable, all things considered, the desire of knowing or enjoying them is no waies sinful,
for if the knowledge and enjoyment of things be really necessary and profitable, all things considered, the desire of knowing or enjoying them is no ways sinful,
c-acp cs dt n1 cc n1 pp-f n2 vbb av-j j cc j, d n2 vvn, dt n1 pp-f vvg cc vvg pno32 vbz dx n2 j,
But when men and women, in matters of Religion, and things appertaining to God, shall by degrees decline and wither in their affections towards the hearing of such things which are wholsome,
But when men and women, in matters of Religion, and things appertaining to God, shall by Degrees decline and wither in their affections towards the hearing of such things which Are wholesome,
cc-acp c-crq n2 cc n2, p-acp n2 pp-f n1, cc n2 vvg p-acp np1, vmb p-acp n2 vvi cc vvi p-acp po32 n2 p-acp dt n-vvg pp-f d n2 r-crq vbr j,
and shall affect a knowing of spiritual things, higher, and more mysterious and secret than those which are written and communicated by God unto the World in and by the Scriptures;
and shall affect a knowing of spiritual things, higher, and more mysterious and secret than those which Are written and communicated by God unto the World in and by the Scriptures;
cc vmb vvi dt vvg pp-f j n2, jc, cc av-dc j cc j-jn cs d r-crq vbr vvn cc vvn p-acp np1 p-acp dt n1 p-acp cc p-acp dt n2;
and shall delight in the discourses of such men, who as the Apostle describeth them, Col. 2.18. NONLATINALPHABET, intruding themselves into those things they had not seen, i. e.
and shall delight in the discourses of such men, who as the Apostle Describeth them, Col. 2.18., intruding themselves into those things they had not seen, i. e.
cc vmb vvi p-acp dt n2 pp-f d n2, r-crq c-acp dt n1 vvz pno32, np1 crd., j-vvg px32 p-acp d n2 pns32 vhd xx vvn, uh. sy.
their affections after a while are apt to wear flat and dull, to abate and lose their first vigour and strength, in which case they are under a temptation to seek new Objects;
their affections After a while Are apt to wear flat and dull, to abate and loose their First vigour and strength, in which case they Are under a temptation to seek new Objects;
po32 n2 p-acp dt n1 vbr j pc-acp vvi j cc j, pc-acp vvi cc vvi po32 ord n1 cc n1, p-acp r-crq n1 pns32 vbr p-acp dt n1 pc-acp vvi j n2;
Thus Christ challengeth the Jews as rejoycing ( Joh. 5.35.) for a reason (or some short time only) in the Ministry of John, notwithstanding he was a light both NONLATINALPHABET, burning and shining, He was a burning and a shining light,
Thus christ Challengeth the jews as rejoicing (John 5.35.) for a reason (or Some short time only) in the Ministry of John, notwithstanding he was a Light both, burning and shining, He was a burning and a shining Light,
av np1 vvz dt np2 p-acp vvg (np1 crd.) p-acp dt n1 (cc d j n1 av-j) p-acp dt n1 pp-f np1, a-acp pns31 vbds dt n1 d, vvg cc vvg, pns31 vbds dt j-vvg cc dt j-vvg n1,
and a man would think a Minister, who is provided with these, should so endear the hearts of men and women whom he serveth in the work of the Ministry, that he should so captivate their hearts and affections, that neither life nor death,
and a man would think a Minister, who is provided with these, should so endear the hearts of men and women whom he serves in the work of the Ministry, that he should so captivate their hearts and affections, that neither life nor death,
cc dt n1 vmd vvi dt n1, r-crq vbz vvn p-acp d, vmd av vvi dt n2 pp-f n2 cc n2 r-crq pns31 vvz p-acp dt n1 pp-f dt n1, cst pns31 vmd av vvi po32 n2 cc n2, cst dx n1 ccx n1,
And therefore that there was such a change in the minds of the Jews towards him, it proceeded from the levity of spirit and affection which was so incident unto them.
And Therefore that there was such a change in the minds of the jews towards him, it proceeded from the levity of Spirit and affection which was so incident unto them.
cc av cst pc-acp vbds d dt n1 p-acp dt n2 pp-f dt np2 p-acp pno31, pn31 vvd p-acp dt n1 pp-f n1 cc n1 r-crq vbds av j p-acp pno32.
Ye were willing to rejoyce (saith our Saviour) the word (NONLATINALPHABET,) signifieth an excellent degree of rejoycing, to dance and leap, or spring for joy;
You were willing to rejoice (Says our Saviour) the word (,) signifies an excellent degree of rejoicing, to dance and leap, or spring for joy;
meaning, that their being in Christ, their conversion to the Faith was a seal, i. e. a sure testimony and confirmation unto them that he had the Commission of an Apostle from Christ.
meaning, that their being in christ, their conversion to the Faith was a seal, i. e. a sure testimony and confirmation unto them that he had the Commission of an Apostle from christ.
(To pass by much more of like import.) Such things as these, by which this people could not but be lifted up unto heaven (as our Saviour speaks in the like case) were sufficient (in all likelihood of reason) so to have endeared this Apostle unto them,
(To pass by much more of like import.) Such things as these, by which this people could not but be lifted up unto heaven (as our Saviour speaks in the like case) were sufficient (in all likelihood of reason) so to have endeared this Apostle unto them,
(pc-acp vvi p-acp d dc pp-f j n1.) d n2 c-acp d, p-acp r-crq d n1 vmd xx p-acp vbi vvn a-acp p-acp n1 (p-acp po12 n1 vvz p-acp dt j n1) vbdr j (p-acp d n1 pp-f n1) av pc-acp vhi vvn d n1 p-acp pno32,
notwithstanding, How soon was this Son of the Morning, this glorious Apostle, and heavenly Benefactor of this people fallen in their hearts and respects? Other teachers, who were not worthy to loose the lachets of his shooes, coming in the way, carried away the prize of their affections and esteem from him, these were the men that were all in all with them, Paul was but an underling in their thoughts, a sorry fellow in comparison.
notwithstanding, How soon was this Son of the Morning, this glorious Apostle, and heavenly Benefactor of this people fallen in their hearts and respects? Other Teachers, who were not worthy to lose the lachets of his shoes, coming in the Way, carried away the prize of their affections and esteem from him, these were the men that were all in all with them, Paul was but an underling in their thoughts, a sorry fellow in comparison.
a-acp, c-crq av vbds d n1 pp-f dt n1, d j n1, cc j n1 pp-f d n1 vvn p-acp po32 n2 cc n2? av-jn n2, r-crq vbdr xx j pc-acp vvi dt n2 pp-f po31 n2, vvg p-acp dt n1, vvd av dt n1 pp-f po32 n2 cc n1 p-acp pno31, d vbdr dt n2 cst vbdr d p-acp d p-acp pno32, np1 vbds p-acp dt n1 p-acp po32 n2, dt j n1 p-acp n1.
After al the Signs, annd Wonders, and mighty Works that he had wrought amongst them, after all those gifts and heavenly endowments, as of Wisdom, Knowledge, Utterance, Tongues;
After all the Signs, and Wonders, and mighty Works that he had wrought among them, After all those Gifts and heavenly endowments, as of Wisdom, Knowledge, Utterance, Tongues;
p-acp d dt n2, cc n2, cc j vvz cst pns31 vhd vvn p-acp pno32, c-acp d d n2 cc j n2, c-acp pp-f n1, n1, n1, n2;
It is somewhat strange to think how the generality of this People, having such rational foundations to build themselves stable and steady upon, should yet sink so low in their esteem of him.
It is somewhat strange to think how the generality of this People, having such rational foundations to built themselves stable and steady upon, should yet sink so low in their esteem of him.
pn31 vbz av j pc-acp vvi c-crq dt n1 pp-f d n1, vhg d j n2 pc-acp vvi px32 j cc j p-acp, vmd av vvi av av-j p-acp po32 n1 pp-f pno31.
But neither did this most worthy Person, and Apostle, speed any whit better amongst the Galatians than he had done amongst the Cerinthians; he gained high respects and large affections;
But neither did this most worthy Person, and Apostle, speed any whit better among the Galatians than he had done among the Cerinthians; he gained high respects and large affections;
p-acp d vdd d av-ds j n1, cc n1, vvb d n1 av-jc p-acp dt np1 cs pns31 vhd vdn p-acp dt np1; pns31 vvd j n2 cc j n2;
they had such strong impressions upon them, that they could have plucked out their eyes for him, Gal. 4.14, 15. but very quickly he became out of credit with them,
they had such strong impressions upon them, that they could have plucked out their eyes for him, Gal. 4.14, 15. but very quickly he became out of credit with them,
pns32 vhd d j n2 p-acp pno32, cst pns32 vmd vhi vvn av po32 n2 p-acp pno31, np1 crd, crd p-acp av av-j pns31 vvd av pp-f n1 p-acp pno32,
partly, with his Doctrine, that they were about to take him by force and make him a King, Joh. 6.15. yet was he in a short time forsaken by all the great multitude of his Hearers and Followers, none continuing with him but the Twelve only, ver. 66, 67. the rest of them forsook the Fountain of Living Waters to drink out of narrow maddy Cisterns;
partly, with his Doctrine, that they were about to take him by force and make him a King, John 6.15. yet was he in a short time forsaken by all the great multitude of his Hearers and Followers, none Continuing with him but the Twelve only, ver. 66, 67. the rest of them forsook the Fountain of Living Waters to drink out of narrow maddy Cisterns;
Even as many Professours amongst us in these daies, after they have rejoyced for a time in the light and lively Ministry of some able and worthy Teachers, raised up,
Even as many Professors among us in these days, After they have rejoiced for a time in the Light and lively Ministry of Some able and worthy Teachers, raised up,
av c-acp d n2 p-acp pno12 p-acp d n2, c-acp pns32 vhb vvn p-acp dt n1 p-acp dt n1 cc j n1 pp-f d j cc j n2, vvd a-acp,
although those they leave and turn their backs upon be as shining Stars, and those they betake themselves unto are but as snuffs of Candles in Comparison.
although those they leave and turn their backs upon be as shining Stars, and those they betake themselves unto Are but as snuffs of Candles in Comparison.
cs d pns32 vvb cc vvi po32 n2 p-acp vbi c-acp vvg n2, cc d pns32 vvb px32 p-acp vbr p-acp c-acp n2 pp-f n2 p-acp n1.
A third Reason of the same inconsiderateness and miscarrying is insinuated by the Apostle, 2 Tim. 4.3. For the time will come when they will not endure sound Doctrine, but will heap up Teachers according to their own lusts;
A third Reason of the same inconsiderateness and miscarrying is insinuated by the Apostle, 2 Tim. 4.3. For the time will come when they will not endure found Doctrine, but will heap up Teachers according to their own Lustiest;
dt ord n1 pp-f dt d n1 cc vvg vbz vvd p-acp dt n1, crd np1 crd. p-acp dt n1 vmb vvi c-crq pns32 vmb xx vvi j n1, cc-acp vmb vvi a-acp n2 vvg p-acp po32 d n2;
The manner of the Expression intimates a variety or diversity of fond humours and sinful distempers that will be found amongst Professours, one mans conceipt running one way, another mans another way;
The manner of the Expression intimates a variety or diversity of found humours and sinful distempers that will be found among Professors, one men conceit running one Way, Another men Another Way;
they will commend and follow heaps, i. e. multitudes of other Teachers, whose Doctrines are more plausible, less penetrating and searching, under which they can enjoy their lusts, whatever they be, in peace.
they will commend and follow heaps, i. e. Multitudes of other Teachers, whose Doctrines Are more plausible, less penetrating and searching, under which they can enjoy their Lustiest, whatever they be, in peace.
The passage clearly implies yet further, that there hath been, is, and alwaies will be an heap of Teachers found amongst Christians whose Doctrine and Ministry will accommodate mens Lusts, what ever they be;
The passage clearly Implies yet further, that there hath been, is, and always will be an heap of Teachers found among Christians whose Doctrine and Ministry will accommodate men's Lustiest, what ever they be;
dt n1 av-j vvz av av-jc, cst a-acp vhz vbn, vbz, cc av vmb vbi dt n1 pp-f n2 vvn p-acp np1 rg-crq n1 cc n1 vmb vvi ng2 n2, r-crq av pns32 vbb;
they will put a bridle of some gloss or interpretation or other into the lips of such passages of the Gospel which frown with severity upon their lusts, that they should not fall upon them:
they will put a bridle of Some gloss or Interpretation or other into the lips of such passages of the Gospel which frown with severity upon their Lustiest, that they should not fallen upon them:
pns32 vmb vvi dt n1 pp-f d n1 cc n1 cc n-jn p-acp dt n2 pp-f d n2 pp-f dt n1 r-crq vvb p-acp n1 p-acp po32 n2, cst pns32 vmd xx vvi p-acp pno32:
As Corah, Dathan, and Abiram would perswade the People that they were all the whole Congregation of them, every one of them holy, Num. 16.3. The word NONLATINALPHABET, translated feigned, being an Adjective, comes of the Verb NONLATINALPHABET, which properly signifieth the act of the Potter forming or fashioning the Vessel under his hand, according to the requirement of that use or service for which he intendeth it:
As Corah, Dathan, and Abiram would persuade the People that they were all the Whole Congregation of them, every one of them holy, Num. 16.3. The word, translated feigned, being an Adjective, comes of the Verb, which properly signifies the act of the Potter forming or fashioning the Vessel under his hand, according to the requirement of that use or service for which he intends it:
alwaies (as it seems) Prophesyed good unto Ahab (and Jezebel; ) whereas (as he complains) Micaiah, the true Prophet of the Lord, never Prophesied good,
always (as it seems) Prophesied good unto Ahab (and Jezebel;) whereas (as he complains) Micaiah, the true Prophet of the Lord, never Prophesied good,
for any other kind of service done unto them, as in the strengthening their hand in the way of their lusts and sinful humours by a Ministry of the Gospel;
for any other kind of service done unto them, as in the strengthening their hand in the Way of their Lustiest and sinful humours by a Ministry of the Gospel;
By this Argument the Apostle Paul vindicated himself from that aspersion which some false Teachers laid to his charge, viz. That he was a man that warred after the flesh, 2 Cor. 10.3, 4. i. e. sought himself with all his might in carnal or fleshly accommodations:
By this Argument the Apostle Paul vindicated himself from that aspersion which Some false Teachers laid to his charge, viz. That he was a man that warred After the Flesh, 2 Cor. 10.3, 4. i. e. sought himself with all his might in carnal or fleshly accommodations:
p-acp d n1 dt n1 np1 vvn px31 p-acp d n1 r-crq d j n2 vvn p-acp po31 n1, n1 cst pns31 vbds dt n1 cst vvd p-acp dt n1, crd np1 crd, crd sy. sy. vvd px31 p-acp d po31 n1 p-acp j cc j n2:
They are so far from being carnal (in the sense declared) that they are mighty through God, or unto God, NONLATINALPHABET, to the pulling down of strong holds,
They Are so Far from being carnal (in the sense declared) that they Are mighty through God, or unto God,, to the pulling down of strong holds,
and casting down imaginations, [ meaning, in the minds, and hearts, and judgments of men ] and every high thing, &c. clearly implying, by way of Antithesis,
and casting down Imaginations, [ meaning, in the minds, and hearts, and Judgments of men ] and every high thing, etc. clearly implying, by Way of Antithesis,
cc vvg a-acp n2, [ vvg, p-acp dt n2, cc n2, cc n2 pp-f n2 ] cc d j n1, av av-j vvg, p-acp n1 pp-f n1,
or Opposition, between Carnal Weapons and the Weapons of his Warfare, that he that goeth upon any such Warfare, where he is to cast down the imaginations of men, upon which they bear themselves high in all their evil,
or Opposition, between Carnal Weapons and the Weapons of his Warfare, that he that Goes upon any such Warfare, where he is to cast down the Imaginations of men, upon which they bear themselves high in all their evil,
cc n1, p-acp j n2 cc dt n2 pp-f po31 n1, cst pns31 cst vvz p-acp d d n1, c-crq pns31 vbz pc-acp vvi a-acp dt n2 pp-f n2, p-acp r-crq pns32 vvb px32 j p-acp d po32 n-jn,
Ahab (we heard but now) sometime looked upon Elijah, when he called him his Enemy, Hast thou found me O mine Enemy? If the Prophets of Baal had not Prophesied good both to Ahab and Jezebel, certainly they had not eat bread at her Table (as the Scriptures say they did:) they had done by them as they did by Michaiah, who alwaies Prophesied evil.
Ahab (we herd but now) sometime looked upon Elijah, when he called him his Enemy, Hast thou found me Oh mine Enemy? If the prophets of Baal had not Prophesied good both to Ahab and Jezebel, Certainly they had not eat bred At her Table (as the Scriptures say they did:) they had done by them as they did by Michaiah, who always Prophesied evil.
Certainly, these men shall eat no bread at any mans Table whom they will not let alone in their Notions and Conceipts which are their strong holds, by which they fence themselves against the fear and apprehension of the Wrath of God.
Certainly, these men shall eat no bred At any men Table whom they will not let alone in their Notions and Conceits which Are their strong holds, by which they fence themselves against the Fear and apprehension of the Wrath of God.
av-j, d n2 vmb vvi dx n1 p-acp d ng1 n1 r-crq pns32 vmb xx vvi av-j p-acp po32 n2 cc n2 r-crq vbr po32 j n2, p-acp r-crq pns32 vvb px32 p-acp dt n1 cc n1 pp-f dt n1 pp-f np1.
and seeking to bring him and his Ministry out of credit, told the People, that Paul was a man that warred according to the flesh, that fought himself here in the World, that did comply with men, to make an advantage of the Gospel,
and seeking to bring him and his Ministry out of credit, told the People, that Paul was a man that warred according to the Flesh, that fought himself Here in the World, that did comply with men, to make an advantage of the Gospel,
Now Paul was provided with Weapons (God standing by him, and aiding and assisting him) to combate with all these conceipts and imaginations of men, which were built (as they thought) as sure as a House founded upon a great Rock;
Now Paul was provided with Weapons (God standing by him, and aiding and assisting him) to combat with all these conceits and Imaginations of men, which were built (as they Thought) as sure as a House founded upon a great Rock;
av np1 vbds vvn p-acp n2 (np1 vvg p-acp pno31, cc vvg cc vvg pno31) pc-acp vvi p-acp d d n2 cc n2 pp-f n2, r-crq vbdr vvn (c-acp pns32 vvd) c-acp av-j c-acp dt n1 vvn p-acp dt j n1;
When I come amongst Philosophers and wise men, that think themselves great in Wisdom and Understanding, I batter and take them down from the height they are lifted up unto in their own thoughts and imaginations.
When I come among Philosophers and wise men, that think themselves great in Wisdom and Understanding, I batter and take them down from the height they Are lifted up unto in their own thoughts and Imaginations.
c-crq pns11 vvb p-acp n2 cc j n2, cst vvb px32 j p-acp n1 cc n1, pns11 vvb cc vvi pno32 a-acp p-acp dt n1 pns32 vbr vvn a-acp p-acp p-acp po32 d n2 cc n2.
The Weapons which I level against the faces of those desperate Counsels and lying Imaginations which were exalted within them, subdued them, and brought them down;
The Weapons which I level against the faces of those desperate Counsels and lying Imaginations which were exalted within them, subdued them, and brought them down;
dt n2 r-crq pns11 vvb p-acp dt n2 pp-f d j n2 cc j-vvg n2 r-crq vbdr vvn p-acp pno32, vvd pno32, cc vvd pno32 a-acp;
Now this is that which we observe here, that such Truths and Doctrines which are bent against the thoughts and conceipts of men, by which they are supported in their evil, sensual,
Now this is that which we observe Here, that such Truths and Doctrines which Are bent against the thoughts and conceits of men, by which they Are supported in their evil, sensual,
av d vbz d r-crq pns12 vvb av, cst d n2 cc n2 r-crq vbr vvn p-acp dt n2 cc n2 pp-f n2, p-acp r-crq pns32 vbr vvn p-acp po32 n-jn, j,
but such Doctrines, such Notions and Imaginations which qualifie the Scriptures, and bring them down from the height of that holiness and purity which is natural unto them,
but such Doctrines, such Notions and Imaginations which qualify the Scriptures, and bring them down from the height of that holiness and purity which is natural unto them,
cc-acp d n2, d n2 cc n2 r-crq vvi dt n2, cc vvi pno32 a-acp p-acp dt n1 pp-f d n1 cc n1 r-crq vbz j p-acp pno32,
but they have nothing at all to reward those with, that will disturbe them in their way, which refie and ransack their Consciences, which take from them those Weapons wherein they have trusted all the daies of their lives,
but they have nothing At all to reward those with, that will disturb them in their Way, which refie and ransack their Consciences, which take from them those Weapons wherein they have trusted all the days of their lives,
cc-acp pns32 vhb pix p-acp av-d pc-acp vvi d p-acp, cst vmb vvi pno32 p-acp po32 n1, r-crq n1 cc vvi po32 n2, r-crq vvb p-acp pno32 d n2 c-crq pns32 vhb vvn d dt n2 pp-f po32 n2,
So then, this is another Reason of that declining and falling off from such a Ministry of the Gospel which is burning and shining, which is full of Authority and Power, to a Ministry of quite another kind, which is airy,
So then, this is Another Reason of that declining and falling off from such a Ministry of the Gospel which is burning and shining, which is full of authority and Power, to a Ministry of quite Another kind, which is airy,
av av, d vbz j-jn n1 pp-f d j-vvg cc vvg a-acp p-acp d dt n1 pp-f dt n1 r-crq vbz vvg cc vvg, r-crq vbz j pp-f n1 cc n1, p-acp dt n1 pp-f av j-jn n1, r-crq vbz j,
and stands partly in uncouth and empty Notions, Speculations, and Conceipts which the Scripture knoweth not, partly in affectate and odd Phrases and Expressions.
and Stands partly in uncouth and empty Notions, Speculations, and Conceits which the Scripture Knoweth not, partly in affectate and odd Phrases and Expressions.
cc vvz av p-acp j cc j n2, n2, cc n2 r-crq dt n1 vvz xx, av p-acp vvi cc j n2 cc n2.
It is true, the men of that solly and weakness we speak of are wont to pretend other Reasons and Grounds of that unworthy exchange they make in the case mentioned,
It is true, the men of that solly and weakness we speak of Are wont to pretend other Reasons and Grounds of that unworthy exchange they make in the case mentioned,
pn31 vbz j, dt n2 pp-f d n1 cc n1 pns12 vvb a-acp vbr j pc-acp vvi j-jn n2 cc n2 pp-f d j n1 pns32 vvb p-acp dt n1 vvn,
It is frequent with men, in such cases, to pretend that which is not, and to conceal and hide from the knowledge of men that which is, to make a fair covering of Reasons that are warrantable and just, to veil these that are reproachful and unworthy, being (indeed) the true Reasons and Grounds of their Action.
It is frequent with men, in such cases, to pretend that which is not, and to conceal and hide from the knowledge of men that which is, to make a fair covering of Reasons that Are warrantable and just, to veil these that Are reproachful and unworthy, being (indeed) the true Reasons and Grounds of their Actium.
pn31 vbz j p-acp n2, p-acp d n2, pc-acp vvi d r-crq vbz xx, cc pc-acp vvi cc vvi p-acp dt n1 pp-f n2 cst r-crq vbz, pc-acp vvi dt j n-vvg pp-f n2 cst vbr j cc j, pc-acp vvi d cst vbr j cc j, vbg (av) dt j n2 cc n2 pp-f po32 n1.
for the ground or reason of their shifting Ministries (upon the terms mentioned) are wont to pretend others of a more fair and Christian import, viz. That the Ministry which they give over, is legal and low, (at least comparatively) less spiritual,
for the ground or reason of their shifting Ministries (upon the terms mentioned) Are wont to pretend Others of a more fair and Christian import, viz. That the Ministry which they give over, is Legal and low, (At least comparatively) less spiritual,
and maintained in this Ministry, which are contrary to their Judgments and Consciences; and therefore they judge themselves bound both in Wisdom and Conscience to withdraw from it,
and maintained in this Ministry, which Are contrary to their Judgments and Consciences; and Therefore they judge themselves bound both in Wisdom and Conscience to withdraw from it,
cc vvd p-acp d n1, r-crq vbr j-jn p-acp po32 n2 cc n2; cc av pns32 vvb px32 vvn av-d p-acp n1 cc n1 pc-acp vvi p-acp pn31,
These are common colours and pretenses that are frequently alledged by men and women when their hearts tempt them away from a worthy Ministry to that which is unworthy.
These Are Common colours and pretences that Are frequently alleged by men and women when their hearts tempt them away from a worthy Ministry to that which is unworthy.
d vbr j n2 cc n2 cst vbr av-j vvn p-acp n2 cc n2 c-crq po32 n2 vvi pno32 av p-acp dt j n1 p-acp d r-crq vbz j.
it may be not unworthy consideration, that such a Doctrine or Ministry, which some count legal and low, is far more spiritful and raised than that wherein they pretend to find these high qualifications.
it may be not unworthy consideration, that such a Doctrine or Ministry, which Some count Legal and low, is Far more spiritful and raised than that wherein they pretend to find these high qualifications.
pn31 vmb vbi xx j n1, cst d dt n1 cc n1, r-crq d vvb j cc j, vbz av-j av-dc j cc vvn cs cst c-crq pns32 vvb pc-acp vvi d j n2.
For, you know, some call that Ministry legal which uregeth and presseth upon the Consciences of men, with all earnestness and zeal, those great Duties of Mortification and Self-denial,
For, you know, Some call that Ministry Legal which uregeth and Presseth upon the Consciences of men, with all earnestness and zeal, those great Duties of Mortification and Self-denial,
p-acp, pn22 vvb, d vvb cst n1 j r-crq vvz cc vvz p-acp dt n2 pp-f n2, p-acp d n1 cc n1, d j n2 pp-f n1 cc n1,
and withall to handle such great and glorious motives and encouragements, which the Gospel affordeth unto men to strengthen their hands in the waies of holiness;
and withal to handle such great and glorious motives and encouragements, which the Gospel affords unto men to strengthen their hands in the ways of holiness;
cc av pc-acp vvi d j cc j n2 cc n2, r-crq dt n1 vvz p-acp n2 pc-acp vvi po32 n2 p-acp dt n2 pp-f n1;
nor threatens these with exclusion out of the Kingdom of God, who either are Thieves, Adulterers, Covetous, &c. But spendeth it self, from time to time, in venting certain airy and windy Notions,
nor threatens these with exclusion out of the Kingdom of God, who either Are Thieves, Adulterers, Covetous, etc. But spendeth it self, from time to time, in venting certain airy and windy Notions,
ccx vvz d p-acp n1 av pp-f dt n1 pp-f np1, r-crq av-d vbr n2, n2, j, av p-acp vvz pn31 n1, p-acp n1 p-acp n1, p-acp vvg j j cc j n2,
for it preacheth and teacheth after such a manner, that they who have heard are little the wiser, can give no reasonable account of any thing they hear to any sober or intelligent man.
for it Preacheth and Teaches After such a manner, that they who have herd Are little the Wiser, can give no reasonable account of any thing they hear to any Sobrium or intelligent man.
c-acp pn31 vvz cc vvz p-acp d dt n1, cst pns32 r-crq vhb vvn vbr j dt jc, vmb vvi dx j n1 pp-f d n1 pns32 vvb p-acp d j cc j n1.
and in high esteem, which they understand not, and to undervalue that, as low and ordinary, which they are able to make any thing of with sense and understanding.
and in high esteem, which they understand not, and to undervalue that, as low and ordinary, which they Are able to make any thing of with sense and understanding.
cc p-acp j n1, r-crq pns32 vvb xx, cc pc-acp vvi d, c-acp j cc j, r-crq pns32 vbr j pc-acp vvi d n1 pp-f p-acp n1 cc n1.
On the other hand, It is a property, of the opposite extreme, in some others, not to value or regard any Ministry which requireth the use and exercise of their understandings to make them thorougly capable or apprehensive of the things delivered;
On the other hand, It is a property, of the opposite extreme, in Some Others, not to valve or regard any Ministry which requires the use and exercise of their understandings to make them thoroughly capable or apprehensive of the things Delivered;
p-acp dt j-jn n1, pn31 vbz dt n1, pp-f dt j-jn j-jn, p-acp d n2-jn, xx pc-acp vvi cc vvi d n1 r-crq vvz dt n1 cc n1 pp-f po32 n2 pc-acp vvi pno32 av-j j cc j pp-f dt n2 vvn;
Therefore every Scribe which is instructed unto [ or for ] the Kingdom of heaven, is like unto a man that is an housholder, which bringeth forth out of his Treasury things new and old, Mat. 13.52.
Therefore every Scribe which is instructed unto [ or for ] the Kingdom of heaven, is like unto a man that is an householder, which brings forth out of his Treasury things new and old, Mathew 13.52.
av d vvi r-crq vbz vvn p-acp [ cc c-acp ] dt n1 pp-f n1, vbz av-j p-acp dt n1 cst vbz dt n1, r-crq vvz av av pp-f po31 n1 n2 j cc j, np1 crd.
Note the occasion, upon which Christ spake thus unto his Disciples, which is expressed, ver. 51. (immediately preceding) when he had delivered himself in several Parables unto them he demands of them,
Note the occasion, upon which christ spoke thus unto his Disciples, which is expressed, ver. 51. (immediately preceding) when he had Delivered himself in several Parables unto them he demands of them,
As I have made you to understand things which are new, and which you understood not before, by means of those things which ye did know before (for all acquired knowledge is obtained by the advantage and help of things formerly known:) In like manner, every Scribe which is instructed unto the Kingdom of Heaven, i.e. every Minister, or Teacher,
As I have made you to understand things which Are new, and which you understood not before, by means of those things which you did know before (for all acquired knowledge is obtained by the advantage and help of things formerly known:) In like manner, every Scribe which is instructed unto the Kingdom of Heaven, i.e. every Minister, or Teacher,
c-acp pns11 vhb vvn pn22 pc-acp vvi n2 r-crq vbr j, cc r-crq pn22 vvd xx a-acp, p-acp n2 pp-f d n2 r-crq pn22 vdd vvi a-acp (c-acp d vvn n1 vbz vvn p-acp dt n1 cc n1 pp-f n2 av-j vvn:) p-acp j n1, d vvi r-crq vbz vvn p-acp dt n1 pp-f n1, n1 d vvi, cc np1,
or Preacher of the Gospel (as the Scribes were Teachers and Ministers of the Law) which is instructed, i.e. which is duly accomplished and furnished with knowledge and understanding for the Kingdom of heaven, i.e. to promote and advance the interest and affairs of the Kingdom of heaven in the World, to propagate the Gospel, is like an Housholder, which bringeth forth out of his Treasury,
or Preacher of the Gospel (as the Scribes were Teachers and Ministers of the Law) which is instructed, i.e. which is duly accomplished and furnished with knowledge and understanding for the Kingdom of heaven, i.e. to promote and advance the Interest and affairs of the Kingdom of heaven in the World, to propagate the Gospel, is like an Householder, which brings forth out of his Treasury,
cc n1 pp-f dt n1 (c-acp dt n2 vbdr n2 cc n2 pp-f dt n1) r-crq vbz vvn, n1 r-crq vbz av-jn vvn cc vvn p-acp n1 cc n1 p-acp dt n1 pp-f n1, n1 pc-acp vvi cc vvi dt n1 cc n2 pp-f dt n1 pp-f n1 p-acp dt n1, pc-acp vvi dt n1, vbz j dt n1, r-crq vvz av av pp-f po31 n1,
or place of store for his Provisions, viz. for the furnishing of his Table upon all occasions and for the entertainment of those that come to it, things both new and old, i.e. meats that have been formerly dished and made ready,
or place of store for his Provisions, viz. for the furnishing of his Table upon all occasions and for the entertainment of those that come to it, things both new and old, i.e. Meats that have been formerly dished and made ready,
cc n1 pp-f n1 p-acp po31 n2, n1 p-acp dt n-vvg pp-f po31 n1 p-acp d n2 cc p-acp dt n1 pp-f d cst vvb p-acp pn31, n2 d j cc j, n1 n2 cst vhb vbn av-j vvn cc vvn j,
But how, or wherein doth the Scribe, or Teacher spoken of, who is accomplished for the work of the Gospel, resemble the Housholder here described, by bringing out of his Treasury things both new and old? Our Saviour's meaning I conceive to be this, that it is required in a worthy and well accomplished Minister of the Gospel that he be able to bring forth,
But how, or wherein does the Scribe, or Teacher spoken of, who is accomplished for the work of the Gospel, resemble the Householder Here described, by bringing out of his Treasury things both new and old? Our Saviour's meaning I conceive to be this, that it is required in a worthy and well accomplished Minister of the Gospel that he be able to bring forth,
p-acp q-crq, cc c-crq vdz dt vvi, cc n1 vvn pp-f, r-crq vbz vvn p-acp dt n1 pp-f dt n1, vvb dt n1 av vvn, p-acp vvg av pp-f po31 n1 n2 d j cc j? po12 ng1 n1 pns11 vvb pc-acp vbi d, cst pn31 vbz vvn p-acp dt j cc av vvn n1 pp-f dt n1 cst pns31 vbb j pc-acp vvi av,
and that for this end and purpose, that he may cause the people to understand and see that the new truths which he brings and holds forth unto them correspond with their old, with what they know and believe already,
and that for this end and purpose, that he may cause the people to understand and see that the new truths which he brings and holds forth unto them correspond with their old, with what they know and believe already,
cc cst p-acp d n1 cc n1, cst pns31 vmb vvi dt n1 pc-acp vvi cc vvi d dt j n2 r-crq pns31 vvz cc vvz av p-acp pno32 vvi p-acp po32 j, p-acp r-crq pns32 vvb cc vvi av,
for this properly is to edifie, or build up, the frequent Metaphor by which the Holy Ghost expresseth the growth or encrcase of men and women in spiritual and saving knowledge:
for this properly is to edify, or built up, the frequent Metaphor by which the Holy Ghost Expresses the growth or encrcase of men and women in spiritual and Saving knowledge:
p-acp d av-j vbz pc-acp vvi, cc vvi a-acp, dt j n1 p-acp r-crq dt j n1 vvz dt n1 cc n1 pp-f n2 cc n2 p-acp j cc j-vvg n1:
To build up, I say, properly imports a carrying on, or carrying up that part of the edifice or house which is wrought or built al•eady, towards the compleating of it, by adding or laying on, according to Art, more materials fit for the building:
To built up, I say, properly imports a carrying on, or carrying up that part of the edifice or house which is wrought or built al•eady, towards the completing of it, by adding or laying on, according to Art, more materials fit for the building:
pc-acp vvi a-acp, pns11 vvb, av-j vvz dt vvg a-acp, cc vvg a-acp d n1 pp-f dt n1 cc n1 r-crq vbz vvn cc vvn av, p-acp dt vvg pp-f pn31, p-acp vvg cc vvg a-acp, vvg p-acp n1, dc n2-jn j p-acp dt n1:
and upon that which is already built, that so they may be incorporated together, and one receive strength and firmness from the other, this is in order towards the compleating of the building:
and upon that which is already built, that so they may be incorporated together, and one receive strength and firmness from the other, this is in order towards the completing of the building:
cc p-acp d r-crq vbz av vvn, cst av pns32 vmb vbi vvn av, cc crd vvb n1 cc n1 p-acp dt n-jn, d vbz p-acp n1 p-acp dt vvg pp-f dt n1:
or to believe, was written, though with a small Character, and this much defaced, and so hardly legible without help in the Tables of their own hearts and consciences.
or to believe, was written, though with a small Character, and this much defaced, and so hardly legible without help in the Tables of their own hearts and Consciences.
cc pc-acp vvi, vbds vvn, cs p-acp dt j n1, cc d d vvn, cc av av j p-acp n1 p-acp dt n2 pp-f po32 d n2 cc n2.
The thing we drive at, is, to make known unto you, that that Generation of men now under reproof for forsaking the Ministry where it is solid and fruitful,
The thing we drive At, is, to make known unto you, that that Generation of men now under reproof for forsaking the Ministry where it is solid and fruitful,
dt n1 pns12 vvb p-acp, vbz, pc-acp vvi vvn p-acp pn22, cst d n1 pp-f n2 av p-acp n1 p-acp vvg dt n1 c-crq pn31 vbz j cc j,
Several instances are near at hand, and might readily be given, if I judged it needful, that God is just, infinitely just, that he is infinitely gracious, merciful, wise, powerful, faithful, &c. are (I suppose) old things with us, that we have oft heard preached unto us;
Several instances Are near At hand, and might readily be given, if I judged it needful, that God is just, infinitely just, that he is infinitely gracious, merciful, wise, powerful, faithful, etc. Are (I suppose) old things with us, that we have oft herd preached unto us;
and yet can draw them out so, as that the hearers may see and perceive, upon the minding and narrow considerations of them, that surely these things are so and so because they have so clear and happy a consistency with those things which they do believe already.
and yet can draw them out so, as that the hearers may see and perceive, upon the minding and narrow considerations of them, that surely these things Are so and so Because they have so clear and happy a consistency with those things which they do believe already.
cc av vmb vvi pno32 av av, c-acp cst dt n2 vmb vvi cc vvi, p-acp dt vvg cc j n2 pp-f pno32, cst av-j d n2 vbr av cc av c-acp pns32 vhb av j cc j dt n1 p-acp d n2 r-crq pns32 vdb vvi av.
or else for want of skill, but chiefly for want of will, care, and desire to compare the substance of the matter which is delivered unto them in such new and strange Phrases and antique kind of Language, with what they had learned before, they conceive that,
or Else for want of skill, but chiefly for want of will, care, and desire to compare the substance of the matter which is Delivered unto them in such new and strange Phrases and antique kind of Language, with what they had learned before, they conceive that,
cc av p-acp n1 pp-f n1, cc-acp av-jn p-acp n1 pp-f n1, n1, cc vvb pc-acp vvi dt n1 pp-f dt n1 r-crq vbz vvn p-acp pno32 p-acp d j cc j n2 cc j n1 pp-f n1, p-acp r-crq pns32 vhd vvn a-acp, pns32 vvb cst,
whereas the truth is, the matter that many times lieth under these new and uncouth Phrases and Expressions is but one and the self-same thing with that which they did understand and know before:
whereas the truth is, the matter that many times lies under these new and uncouth Phrases and Expressions is but one and the selfsame thing with that which they did understand and know before:
cs dt n1 vbz, dt n1 cst d n2 vvz p-acp d j cc j-u n2 cc n2 vbz p-acp crd cc dt j n1 p-acp d r-crq pns32 vdd vvi cc vvi a-acp:
It is in this case only as if a man should meet an old friend of his with a new Suite on his back of an antique and uncouth fashion, which he was never seen or known to be in before, in such a case as this one would think him to be a new man, and some stranger:
It is in this case only as if a man should meet an old friend of his with a new Suit on his back of an antique and uncouth fashion, which he was never seen or known to be in before, in such a case as this one would think him to be a new man, and Some stranger:
pn31 vbz p-acp d n1 av-j c-acp cs dt n1 vmd vvi dt j n1 pp-f png31 p-acp dt j n1 p-acp po31 n1 pp-f dt j cc j-u n1, r-crq pns31 vbds av-x vvn cc vvn pc-acp vbi p-acp a-acp, p-acp d dt n1 c-acp d pi vmd vvi pno31 pc-acp vbi dt j n1, cc d n1:
and if they can put any unworthy sense, and interpretation upon any Passage or Doctrine that is delivered by such Teachers, all this is put to that account;
and if they can put any unworthy sense, and Interpretation upon any Passage or Doctrine that is Delivered by such Teachers, all this is put to that account;
cc cs pns32 vmb vvi d j n1, cc n1 p-acp d n1 cc n1 cst vbz vvn p-acp d n2, d d vbz vvn p-acp d n1;
then all the weight of their infirmities who manage it, or any thing in them that can be conceived to look like weakness or miscarriage will be laid upon it:
then all the weight of their infirmities who manage it, or any thing in them that can be conceived to look like weakness or miscarriage will be laid upon it:
cs d dt n1 pp-f po32 n2 r-crq vvb pn31, cc d n1 p-acp pno32 cst vmb vbi vvn pc-acp vvi av-j n1 cc n1 vmb vbi vvn p-acp pn31:
Is not their sense and notion of a legal Ministry this, viz. to be frequent and zealous in pressing men to keep the Law, to obey the Will and Commands of God,
Is not their sense and notion of a Legal Ministry this, viz. to be frequent and zealous in pressing men to keep the Law, to obey the Will and Commands of God,
vbz xx po32 n1 cc n1 pp-f dt j n1 d, n1 pc-acp vbi j cc j p-acp vvg n2 pc-acp vvi dt n1, pc-acp vvi dt n1 cc vvz pp-f np1,
and to threaten with wrath and the vengeance of hell fire, the Children of disobedience, and those that shall walk after the flesh, and to promise the love and favour of God to the exact observers of his Law? But if such a Ministry as this be legal, what Ministry can be more legal than that exercised by the Lord Christ himself,
and to threaten with wrath and the vengeance of hell fire, the Children of disobedience, and those that shall walk After the Flesh, and to promise the love and favour of God to the exact observers of his Law? But if such a Ministry as this be Legal, what Ministry can be more Legal than that exercised by the Lord christ himself,
cc pc-acp vvi p-acp n1 cc dt n1 pp-f n1 n1, dt n2 pp-f n1, cc d cst vmb vvi p-acp dt n1, cc pc-acp vvi dt n1 cc n1 pp-f np1 p-acp dt j n2 pp-f po31 n1? p-acp cs d dt n1 c-acp d vbb j, r-crq n1 vmb vbi av-dc j cs d vvn p-acp dt n1 np1 px31,
or the duties required of men in the Law more strictly, more zealously, with greater authority and power than he? Whoever threatned Transgressors with greater severity and dread than he in that most excellent discourse (a Sermon of his,
or the duties required of men in the Law more strictly, more zealously, with greater Authority and power than he? Whoever threatened Transgressors with greater severity and dread than he in that most excellent discourse (a Sermon of his,
cc dt n2 vvn pp-f n2 p-acp dt n1 av-dc av-j, av-dc av-j, p-acp jc n1 cc n1 cs pns31? r-crq vvd n2 p-acp jc n1 cc n1 cs pns31 p-acp d av-ds j n1 (dt n1 pp-f png31,
and the things contained in it? The eight Beatitudes (as they are commonly called) what are they but a pressing by motives of weight certain duties contained in the Law? As blessed are the meek, for they shall inherit the earth;
and the things contained in it? The eight Beatitudes (as they Are commonly called) what Are they but a pressing by motives of weight certain duties contained in the Law? As blessed Are the meek, for they shall inherit the earth;
But towards the end and conclusion of this Sermon, Chap. 7.21. see with what mighty authority and force doth he impose upon men the keeping of the Law, Not every one that saith unto me Lord, Lord, shall enter into the Kingdom of Heaven:
But towards the end and conclusion of this Sermon, Chap. 7.21. see with what mighty Authority and force does he impose upon men the keeping of the Law, Not every one that Says unto me Lord, Lord, shall enter into the Kingdom of Heaven:
cc-acp p-acp dt n1 cc n1 pp-f d n1, np1 crd. vvb p-acp r-crq j n1 cc n1 vdz pns31 vvi p-acp n2 dt n-vvg pp-f dt n1, xx d pi cst vvz p-acp pno11 n1, n1, vmb vvi p-acp dt n1 pp-f n1:
which holy and perfect will of God is comprehended and laid down in the Law, ver. 22. Many will say unto me in that day, Lord, have we not Prophesied in thy name,
which holy and perfect will of God is comprehended and laid down in the Law, ver. 22. Many will say unto me in that day, Lord, have we not Prophesied in thy name,
r-crq j cc j n1 pp-f np1 vbz vvn cc vvn a-acp p-acp dt n1, fw-la. crd d vmb vvi p-acp pno11 p-acp d n1, n1, vhb pns12 xx vvn p-acp po21 n1,
So that from this, and many such like Passages it is evident, that the Lord Jesus Christ was a great Exacter and Perswader, a constant Urger and Presser of the Consciences of men unto holiness,
So that from this, and many such like Passages it is evident, that the Lord jesus christ was a great Exacter and Persuader, a constant Urger and Presser of the Consciences of men unto holiness,
av cst p-acp d, cc d d j n2 pn31 vbz j, cst dt n1 np1 np1 vbds dt j n1 cc n1, dt j n1 cc zz pp-f dt n2 pp-f n2 p-acp n1,
yea, it containeth a sorer and far more grievous curse than that which the Law denounceth, He that believeth not (saith he) shall be damned, Mar. 16.16.
yea, it Containeth a Sorer and Far more grievous curse than that which the Law Denounceth, He that Believeth not (Says he) shall be damned, Mar. 16.16.
uh, pn31 vvz dt jc cc av-j av-dc j n1 cs d r-crq dt n1 vvz, pns31 cst vvz xx (vvz pns31) vmb vbi vvn, np1 crd.
Again secondly, The Curse of the Gospel is much more grievous than the Curse of the Law, in respect of the great weight or degree of misery which accompanieth it when it falls upon the Creature.
Again secondly, The Curse of the Gospel is much more grievous than the Curse of the Law, in respect of the great weight or degree of misery which accompanieth it when it falls upon the Creature.
av ord, dt n1 pp-f dt n1 vbz d dc j cs dt n1 pp-f dt n1, p-acp n1 pp-f dt j n1 cc n1 pp-f n1 r-crq vvz pn31 c-crq pn31 vvz p-acp dt n1.
and Salvation it self? 1 Cor. 6.9, 10. (We see there how close he bindeth the duties of the Law,) Know ye not that the unrighteous shall not inherite the Kingdom of God? Be not deceived, &c, My Brethren, what Minister (if you call that legal in a Minister) did ever urge and press the duties of the Law upon higher terms than this Apostle did? If you make but observation you shall find throughout all his Writings this was a frequent vein of his Ministry, Gal. 5.19, 20, 21. Now the works of the flesh are manifest, which are these, Adultery, Fornication, &c. So Ephes. 5.3, 4, 5, 6. But Fornication, and all Ʋncleanness;
and Salvation it self? 1 Cor. 6.9, 10. (We see there how close he binds the duties of the Law,) Know you not that the unrighteous shall not inherit the Kingdom of God? Be not deceived, etc., My Brothers, what Minister (if you call that Legal in a Minister) did ever urge and press the duties of the Law upon higher terms than this Apostle did? If you make but observation you shall find throughout all his Writings this was a frequent vein of his Ministry, Gal. 5.19, 20, 21. Now the works of the Flesh Are manifest, which Are these, Adultery, Fornication, etc. So Ephesians 5.3, 4, 5, 6. But Fornication, and all Ʋncleanness;
cc n1 pn31 n1? crd np1 crd, crd (pns12 vvb a-acp c-crq av-j pns31 vvz dt n2 pp-f dt n1,) vvb pn22 xx d dt j vmb xx vvi dt n1 pp-f np1? vbb xx vvn, av, po11 n2, r-crq n1 (cs pn22 vvb d j p-acp dt n1) vdd av vvi cc vvi dt n2 pp-f dt n1 p-acp jc n2 cs d n1 vdd? cs pn22 vvb p-acp n1 pn22 vmb vvi p-acp d po31 n2-vvg d vbds dt j n1 pp-f po31 n1, np1 crd, crd, crd av dt n2 pp-f dt n1 vbr j, r-crq vbr d, n1, n1, av np1 np1 crd, crd, crd, crd p-acp n1, cc d n1;
know you not that no Whoremonger, nor Idolater, nor Adulterer, nor Unclean person shall inherit the Kingdom of Heaven? Let no man deceive you with vain words, making you believe that you shall come off at last;
know you not that no Whoremonger, nor Idolater, nor Adulterer, nor Unclean person shall inherit the Kingdom of Heaven? Let no man deceive you with vain words, making you believe that you shall come off At last;
and now tell you even weeping, that they are Enemies of the Cross of Christ, &c. So that it is evident, from these Passages out of this Apostle, that his Writings are full of this Spirit;
and now tell you even weeping, that they Are Enemies of the Cross of christ, etc. So that it is evident, from these Passages out of this Apostle, that his Writings Are full of this Spirit;
cc av vvb pn22 av vvg, cst pns32 vbr n2 pp-f dt n1 pp-f np1, av av cst pn31 vbz j, p-acp d n2 av pp-f d n1, cst po31 n2-vvg vbr j pp-f d n1;
The Ministry of the Apostle Peter also was of the same strain with the two former, strongly bent to fill the hearts and lives of men with righteousness and true holiness,
The Ministry of the Apostle Peter also was of the same strain with the two former, strongly bent to fill the hearts and lives of men with righteousness and true holiness,
dt n1 pp-f dt n1 np1 av vbds pp-f dt d n1 p-acp dt crd j, av-j vvn pc-acp vvi dt n2 cc n2 pp-f n2 p-acp n1 cc j n1,
What shall the end be of them that obey not the Gospel of God? And if the Righteous scarcely be saved, where shall the Ungodly and Sinner appear? It is a very terrible kind of expression,
What shall the end be of them that obey not the Gospel of God? And if the Righteous scarcely be saved, where shall the Ungodly and Sinner appear? It is a very terrible kind of expression,
q-crq vmb dt n1 vbb pp-f pno32 cst vvb xx dt n1 pp-f np1? cc cs dt j av-j vbi vvn, q-crq vmb dt j cc n1 vvi? pn31 vbz dt av j n1 pp-f n1,
If God had only threatned these, namely, the Angels, and those wicked men, the Inhabitants of the Old World, &c. but had never done execution according to the tenour of his threatnings, men might have thought that he had only threatned men to keep them in awe, and no more.
If God had only threatened these, namely, the Angels, and those wicked men, the Inhabitants of the Old World, etc. but had never done execution according to the tenor of his threatenings, men might have Thought that he had only threatened men to keep them in awe, and no more.
cs np1 vhd av-j vvn d, av, dt n2, cc d j n2, dt n2 pp-f dt j n1, av p-acp vhd av vdn n1 p-acp p-acp dt n1 pp-f po31 n2-vvg, n2 vmd vhi vvn cst pns31 vhd av-j vvn n2 pc-acp vvi pno32 p-acp n1, cc dx av-dc.
as it was delivered unto the Jews? for it is unquestionable, that the things contained in this Law are binding upon them otherwise (as the Apostle doth distinguish very accurately and carefully in that case, Rom. 2.14, 15.) He doth not say, that the Gentiles did subject themselves to Moses Law, as it was delivered unto the Jews;
as it was Delivered unto the jews? for it is unquestionable, that the things contained in this Law Are binding upon them otherwise (as the Apostle does distinguish very accurately and carefully in that case, Rom. 2.14, 15.) He does not say, that the Gentiles did Subject themselves to Moses Law, as it was Delivered unto the jews;
c-acp pn31 vbds vvn p-acp dt np2? p-acp pn31 vbz j, cst dt n2 vvn p-acp d n1 vbr vvg p-acp pno32 av (c-acp dt n1 vdz vvi av av-j cc av-j p-acp d n1, np1 crd, crd) pns31 vdz xx vvi, cst dt n2-j vdd vvi px32 p-acp np1 n1, c-acp pn31 vbds vvn p-acp dt np2;
Nor yet again is it any Character or property of a Legal Ministry (if we take the word Legal in any disparaging sense) to promise the Love and Favour of God, Life and Salvation, to those that shall be found the exactest observers of the things required by God in the Law (in the Moral Law) especially if such obedience proceed from that Faith which worketh by Love;
Nor yet again is it any Character or property of a Legal Ministry (if we take the word Legal in any disparaging sense) to promise the Love and Favour of God, Life and Salvation, to those that shall be found the Exactest observers of the things required by God in the Law (in the Moral Law) especially if such Obedience proceed from that Faith which works by Love;
ccx av av vbz pn31 d n1 cc n1 pp-f dt j n1 (cs pns12 vvb dt n1 j p-acp d vvg n1) pc-acp vvi dt n1 cc n1 pp-f np1, n1 cc n1, p-acp d cst vmb vbi vvn dt js n2 pp-f dt n2 vvn p-acp np1 p-acp dt n1 (p-acp dt j n1) av-j cs d n1 vvb p-acp d n1 r-crq vvz p-acp n1;
for the Ministry both of the Lord Christ (and so of the two Apostles mentioned) made many Promises upon these terms ( viz. upon keeping of these Commandments.) All,
for the Ministry both of the Lord christ (and so of the two Apostles mentioned) made many Promises upon these terms (viz. upon keeping of these commandments.) All,
p-acp dt n1 av-d pp-f dt n1 np1 (cc av pp-f dt crd n2 vvn) vvd d vvz p-acp d n2 (n1 p-acp vvg pp-f d n2.) av-d,
or the greatest part of the Beatitudes (as they are called) pronounced by our Saviour in the entrance upon his Sermon on the Mount ( Mat. 5. of which we lately spake) are but so many Promises made unto persons duly observant of things commanded in the Law.
or the greatest part of the Beatitudes (as they Are called) pronounced by our Saviour in the Entrance upon his Sermon on the Mount (Mathew 5. of which we lately spoke) Are but so many Promises made unto Persons duly observant of things commanded in the Law.
and Peace-making, &c. are holy dispositions with their proper fruits and actions commanded in the Law. So again, Joh. 15.10. If ye keep my Commandments, ye shall continue in my love;
and Peacemaking, etc. Are holy dispositions with their proper fruits and actions commanded in the Law. So again, John 15.10. If you keep my commandments, you shall continue in my love;
cc j, av vbr j n2 p-acp po32 j n2 cc n2 vvn p-acp dt n1. av av, np1 crd. cs pn22 vvb po11 n2, pn22 vmb vvi p-acp po11 n1;
and he that loveth me shall be loved of my Father, and I will love him, &c. So that still we see that the Promises are made unto the fulfilling of the Law, Rom. 2.6, 7, 10. where the Apostle (speaking of God) saith, that he will render to every man according to his deeds;
and he that loves me shall be loved of my Father, and I will love him, etc. So that still we see that the Promises Are made unto the fulfilling of the Law, Rom. 2.6, 7, 10. where the Apostle (speaking of God) Says, that he will render to every man according to his Deeds;
cc pns31 cst vvz pno11 vmb vbi vvn pp-f po11 n1, cc pns11 vmb vvi pno31, av av cst av pns12 vvb cst dt vvz vbr vvn p-acp dt j-vvg pp-f dt n1, np1 crd, crd, crd c-crq dt n1 (vvg pp-f np1) vvz, cst pns31 vmb vvi p-acp d n1 vvg p-acp po31 n2;
but to them that are contentious, &c. indignation and wrath. By such Passages as these it doth evidently appear, that both the Ministry of the Lord Christ,
but to them that Are contentious, etc. Indignation and wrath. By such Passages as these it does evidently appear, that both the Ministry of the Lord christ,
cc-acp p-acp pno32 cst vbr j, av n1 cc n1. p-acp d n2 c-acp d pn31 vdz av-j vvi, cst d dt n1 pp-f dt n1 np1,
Very like it is, that the persons, now under censure, do ignorantly asperse that Ministry as Legal, against which they seek a quarrel, upon the pretense of one or other,
Very like it is, that the Persons, now under censure, do ignorantly asperse that Ministry as Legal, against which they seek a quarrel, upon the pretense of one or other,
av av-j pn31 vbz, cst dt n2, av p-acp n1, vdb av-j vvi d n1 c-acp j, p-acp r-crq pns32 vvb dt n1, p-acp dt n1 pp-f crd cc n-jn,
for otherwise Faith is a Work, and so called by our Saviour himself, Joh. 6.29. But to Preach Justification by Faith is not to Preach Legally, but most Evangelically:
for otherwise Faith is a Work, and so called by our Saviour himself, John 6.29. But to Preach Justification by Faith is not to Preach Legally, but most Evangelically:
p-acp av n1 vbz dt n1, cc av vvn p-acp po12 n1 px31, np1 crd. p-acp pc-acp vvi n1 p-acp n1 vbz xx pc-acp vvi av-j, cc-acp av-ds av-j:
Secondly, That Ministry may (in a sense) be termed Legal, which, like unto Pharaoh's Taskmasters in their hard dealings by the Israelites, exacteth the full Tale of Brick from men,
Secondly, That Ministry may (in a sense) be termed Legal, which, like unto Pharaoh's Taskmasters in their hard dealings by the Israelites, exacteth the full Tale of Brick from men,
I mean, which is continually (in a manner) pressing men unto duties, yea, the hardest of duties, binding the heavie burthens of the Law upon the Consciences of men with the Iron bands of sharp reproofs, and sore threatnings;
I mean, which is continually (in a manner) pressing men unto duties, yea, the Hardest of duties, binding the heavy burdens of the Law upon the Consciences of men with the Iron bans of sharp reproofs, and soar threatenings;
as Paul was, who laboured to promote the interest of God and men, more abundantly than they all (as himself saith) they must endeavour to lift them up higher,
as Paul was, who laboured to promote the Interest of God and men, more abundantly than they all (as himself Says) they must endeavour to lift them up higher,
The way to draw out mens hearts and souls, and all that is within them, in serving God and men, doing good to their Generation, is as far as possible to raise in them the consolation of the Gospel,
The Way to draw out men's hearts and Souls, and all that is within them, in serving God and men, doing good to their Generation, is as Far as possible to raise in them the consolation of the Gospel,
dt n1 pc-acp vvi av ng2 n2 cc n2, cc d cst vbz p-acp pno32, p-acp vvg np1 cc n2, vdg j p-acp po32 n1, vbz p-acp av-j c-acp j pc-acp vvi p-acp pno32 dt n1 pp-f dt n1,
But untill men are full of the hope of the life, and glory, and great things of the World which is to come, every good work and way will stick with them,
But until men Are full of the hope of the life, and glory, and great things of the World which is to come, every good work and Way will stick with them,
cc-acp c-acp n2 vbr j pp-f dt n1 pp-f dt n1, cc n1, cc j n2 pp-f dt n1 r-crq vbz pc-acp vvi, d j n1 cc n1 vmb vvi p-acp pno32,
or that shall make any stricter bands of Condemnation than the Gospel doth, viz. They who shall determine the state of those men, who hold that Christ died for all men, that these cannot be in a state of Grace (though this be a most plain and direct Doctrine of the Scripture) and so they that teach and threaten men and women that they shall never receive Remission of sins,
or that shall make any Stricter bans of Condemnation than the Gospel does, viz. They who shall determine the state of those men, who hold that christ died for all men, that these cannot be in a state of Grace (though this be a most plain and Direct Doctrine of the Scripture) and so they that teach and threaten men and women that they shall never receive Remission of Sins,
cc cst vmb vvi d jc n2 pp-f n1 cs dt n1 vdz, n1 pns32 r-crq vmb vvi dt n1 pp-f d n2, r-crq vvb cst np1 vvd p-acp d n2, cst d vmbx vbi p-acp dt n1 pp-f n1 (cs d vbb dt av-ds j cc j n1 pp-f dt n1) cc av pns32 cst vvb cc vvi n2 cc n2 cst pns32 vmb av-x vvi n1 pp-f n2,
It is more than to be feared, that they know not what the deficiency in a Ministry, which they call lowness, meaneth, this being a more palpable pretense than either of the other.
It is more than to be feared, that they know not what the deficiency in a Ministry, which they call lowness, means, this being a more palpable pretense than either of the other.
pn31 vbz dc cs pc-acp vbi vvn, cst pns32 vvb xx r-crq dt n1 p-acp dt n1, r-crq pns32 vvb n1, vvz, d vbg dt av-dc j n1 cs d pp-f dt j-jn.
as of Love, Mercy, Patience, Faith, Temperance, &c. whereas the truth is, that the teaching and pressing of these duties, upon such terms as they may and ought to be taught,
as of Love, Mercy, Patience, Faith, Temperance, etc. whereas the truth is, that the teaching and pressing of these duties, upon such terms as they may and ought to be taught,
c-acp pp-f n1, n1, np1-n, n1, n1, av cs dt n1 vbz, cst dt n-vvg cc vvg pp-f d n2, p-acp d n2 c-acp pns32 vmb cc pi pc-acp vbi vvn,
but in repairing the decayed Image of God in men, and in preparing and making men meet for a heavenly Kingdom? Now wherein doth the Image of God we speak of in men stand,
but in repairing the decayed Image of God in men, and in preparing and making men meet for a heavenly Kingdom? Now wherein does the Image of God we speak of in men stand,
for that is a right Ministry indeed which hath force to raise men up unto these, especially, in such measures and degrees as they ought to be found in men,
for that is a right Ministry indeed which hath force to raise men up unto these, especially, in such measures and Degrees as they ought to be found in men,
p-acp d vbz dt j-jn n1 av r-crq vhz n1 pc-acp vvi n2 a-acp p-acp d, av-j, p-acp d n2 cc n2 c-acp pns32 vmd pc-acp vbi vvn p-acp n2,
And thus we have done with the second sort of Offenders against the Doctrine delivered under the second Head The folly of their Delinquency was, that they turned their backs upon wholsome and sound teaching;
And thus we have done with the second sort of Offenders against the Doctrine Delivered under the second Head The folly of their Delinquency was, that they turned their backs upon wholesome and found teaching;
cc av pns12 vhb vdn p-acp dt ord n1 pp-f n2 p-acp dt n1 vvn p-acp dt ord n1 dt n1 pp-f po32 n1 vbds, cst pns32 vvd po32 n2 p-acp j cc j n-vvg;
There is yet a third sort of Offenders against the Apostles Exhortation, and the Doctrine delivered from it (who may be ranged also under the Second Head,
There is yet a third sort of Offenders against the Apostles Exhortation, and the Doctrine Delivered from it (who may be ranged also under the Second Head,
pc-acp vbz av dt ord n1 pp-f n2 p-acp dt n2 n1, cc dt n1 vvn p-acp pn31 (r-crq vmb vbi vvn av p-acp dt ord n1,
as being persons running a course not to be filled with the Spirit, but on the contrary, to be emptied of him.) These are such who refuse or neglect to be led by the Spirit;
as being Persons running a course not to be filled with the Spirit, but on the contrary, to be emptied of him.) These Are such who refuse or neglect to be led by the Spirit;
c-acp vbg n2 vvg dt n1 xx pc-acp vbi vvn p-acp dt n1, cc-acp p-acp dt n-jn, pc-acp vbi vvn pp-f pno31.) d vbr d r-crq vvb cc vvb pc-acp vbi vvn p-acp dt n1;
Are not the generality, or far greater part of men and women, altogether neglective of all that is acted or done by the Spirit of God within them? Yea, Are there not many that are ignorant whether there be any Holy Ghost, any Spirit of God within them,
are not the generality, or Far greater part of men and women, altogether neglective of all that is acted or done by the Spirit of God within them? Yea, are there not many that Are ignorant whither there be any Holy Ghost, any Spirit of God within them,
vbr xx dt n1, cc av-j jc n1 pp-f n2 cc n2, av j pp-f d cst vbz vvn cc vdn p-acp dt n1 pp-f np1 p-acp pno32? uh, vbr pc-acp xx d cst vbr j cs pc-acp vbb d j n1, d n1 pp-f np1 p-acp pno32,
But can the Spirit move or encline any person, and yet this person not be moved or enclined by him? Or if they be moved or enclined by him, can they be ignorant of it, must they not needs know it? I reply:
But can the Spirit move or incline any person, and yet this person not be moved or inclined by him? Or if they be moved or inclined by him, can they be ignorant of it, must they not needs know it? I reply:
cc-acp vmb dt n1 vvb cc vvi d n1, cc av d n1 xx vbi vvn cc vvd p-acp pno31? cc cs pns32 vbb vvn cc vvd p-acp pno31, vmb pns32 vbb j pp-f pn31, vmb pns32 xx av vvi pn31? pns11 vvb:
that is, when the person moved, doth as it were fall before the enclination, and doth yield unto that which he is stirred, and moved, and enclined unto.
that is, when the person moved, does as it were fallen before the enclination, and does yield unto that which he is stirred, and moved, and inclined unto.
d vbz, c-crq dt n1 vvn, vdz p-acp pn31 vbdr n1 p-acp dt n1, cc vdz vvi p-acp d r-crq pns31 vbz vvn, cc vvn, cc vvd p-acp.
therefore certainly when they did resist the Holy Ghost, the Holy Ghost did attempt upon their hearts and consciences to perswade them unto that which was right and pleasing in the sight of God. Again,
Therefore Certainly when they did resist the Holy Ghost, the Holy Ghost did attempt upon their hearts and Consciences to persuade them unto that which was right and pleasing in the sighed of God. Again,
av av-j c-crq pns32 vdd vvi dt j n1, dt j n1 vdd vvi p-acp po32 n2 cc n2 pc-acp vvi pno32 p-acp d r-crq vbds j-jn cc j-vvg p-acp dt n1 pp-f np1. av,
Secondly, It implies, that they were not perswaded [ I mean, with success, or so as to be prevailed with ] to walk in those good waies whereunto the Holy Ghost did encline them.
Secondly, It Implies, that they were not persuaded [ I mean, with success, or so as to be prevailed with ] to walk in those good ways whereunto the Holy Ghost did incline them.
ord, pn31 vvz, cst pns32 vbdr xx vvn [ pns11 vvb, p-acp n1, cc av c-acp pc-acp vbi vvn p-acp ] pc-acp vvi p-acp d j n2 c-crq dt j n1 vdd vvi pno32.
When Truth is preached and declared unto men, especially, when with power, and authority, and with strength of conviction it doth assault or attempt their Judgments and Consciences, to subdue and subject them unto it self;
When Truth is preached and declared unto men, especially, when with power, and Authority, and with strength of conviction it does assault or attempt their Judgments and Consciences, to subdue and Subject them unto it self;
c-crq n1 vbz vvn cc vvn p-acp n2, av-j, c-crq p-acp n1, cc n1, cc p-acp n1 pp-f n1 pn31 vdz vvi cc vvi po32 n2 cc n2, pc-acp vvi cc vvi pno32 p-acp pn31 n1;
In the former sense of the Phrase being led, a man or woman may be ignorant when they are led by the Holy Ghost upon this account, viz. because they do not know, are not acquainted with the movings or leadings of the Spirit of God;
In the former sense of the Phrase being led, a man or woman may be ignorant when they Are led by the Holy Ghost upon this account, viz. Because they do not know, Are not acquainted with the movings or leadings of the Spirit of God;
p-acp dt j n1 pp-f dt n1 vbg vvn, dt n1 cc n1 vmb vbi j c-crq pns32 vbr vvn p-acp dt j n1 p-acp d n1, n1 c-acp pns32 vdb xx vvi, vbr xx vvn p-acp dt n2 cc n2-vvg pp-f dt n1 pp-f np1;
when young, did not know the voice of God when he spake unto him, but thought it had been Eli: Now this ignorance, in men and women is generally occasioned by a slothful, careless,
when young, did not know the voice of God when he spoke unto him, but Thought it had been Eli: Now this ignorance, in men and women is generally occasioned by a slothful, careless,
c-crq j, vdd xx vvi dt n1 pp-f np1 c-crq pns31 vvd p-acp pno31, cc-acp vvd pn31 vhd vbn np1: av d n1, p-acp n2 cc n2 vbz av-j vvn p-acp dt j, j,
Men do not remember their Creator in the daies of their youth (as Solomon advizeth them to do, Eccl. 12.1.) they do not enquire or seek after God (as the Scripture speaketh:) They do not care to acquaint themselves with him (as Eliphas, Job 22.21.) and so by degrees there grows a greater and greater distance between God and them,
Men do not Remember their Creator in the days of their youth (as Solomon advizeth them to do, Ecclesiastes 12.1.) they do not inquire or seek After God (as the Scripture speaks:) They do not care to acquaint themselves with him (as Eliphaz, Job 22.21.) and so by Degrees there grows a greater and greater distance between God and them,
n2 vdb xx vvi po32 n1 p-acp dt n2 pp-f po32 n1 (c-acp np1 vvz pno32 pc-acp vdi, np1 crd.) pns32 vdb xx vvi cc vvi p-acp np1 (c-acp dt n1 vvz:) pns32 vdb xx vvi pc-acp vvi px32 p-acp pno31 (c-acp np1, np1 crd.) cc av p-acp n2 a-acp vvz dt jc cc jc n1 p-acp np1 cc pno32,
How then should they believe them to be from the Spirit of God? As when men find or feel any impulses or beatings upon their hearts or spirits to turn Puritans (as the Phrase was formerly) or to joyn themselves in the Companies and Societies of men and women fearing God;
How then should they believe them to be from the Spirit of God? As when men find or feel any impulses or beatings upon their hearts or spirits to turn Puritans (as the Phrase was formerly) or to join themselves in the Companies and Societies of men and women fearing God;
c-crq av vmd pns32 vvi pno32 pc-acp vbi p-acp dt n1 pp-f np1? p-acp c-crq n2 vvb cc vvi d n2 cc n2-vvg p-acp po32 n2 cc n2 pc-acp vvi np2 (c-acp dt n1 vbds av-j) cc pc-acp vvi px32 p-acp dt n2 cc n2 pp-f n2 cc n2 vvg np1;
Or (possibly) they may suppose the inward motions, by which they were led unto such actions or waies as we now speak of, were but the workings of their Consciences, the Dictates and Suggestions of their natural Consciences.
Or (possibly) they may suppose the inward motions, by which they were led unto such actions or ways as we now speak of, were but the workings of their Consciences, the Dictates and Suggestions of their natural Consciences.
cc (av-j) pns32 vmb vvi dt j n2, p-acp r-crq pns32 vbdr vvn p-acp d n2 cc n2 c-acp pns12 av vvb pp-f, vbdr p-acp dt n2 pp-f po32 n2, dt vvz cc n2 pp-f po32 j n2.
that which we have now to do, is, in the name of God, and of the Lord Jesus Christ to expostulate the case with such persons (in order to their own eternal peace and safety) who instead of laying out themselves upon such terms as that they may be filled with the Spirit of God, run counter (as it were) to such a course;
that which we have now to do, is, in the name of God, and of the Lord jesus christ to expostulate the case with such Persons (in order to their own Eternal peace and safety) who instead of laying out themselves upon such terms as that they may be filled with the Spirit of God, run counter (as it were) to such a course;
cst r-crq pns12 vhb av pc-acp vdi, vbz, p-acp dt n1 pp-f np1, cc pp-f dt n1 np1 np1 pc-acp vvi dt n1 p-acp d n2 (p-acp n1 p-acp po32 d j n1 cc n1) r-crq av pp-f vvg av px32 p-acp d n2 c-acp cst pns32 vmb vbi vvn p-acp dt n1 pp-f np1, vvb j (c-acp pn31 vbdr) p-acp d dt n1;
especially, they are wont to lie very close in their attentions when they have reason to think that they, whose speech or words they are desirous to hear (in case they do speak) will speak but softly, and with a low voice:
especially, they Are wont to lie very close in their attentions when they have reason to think that they, whose speech or words they Are desirous to hear (in case they do speak) will speak but softly, and with a low voice:
Nor will a man of ordinary discretion, especially being of a weak voice (though he hath never so great a desire to speak) attempt to speak whilest there is a noise round about him.
Nor will a man of ordinary discretion, especially being of a weak voice (though he hath never so great a desire to speak) attempt to speak whilst there is a noise round about him.
Secondly, The Cares, Lusts, Thoughts, Desires, Fears, and Apprehensions of things, relating to this present World, make a continual noise and hubbub in the hearts and inward parts of men and women generally:
Secondly, The Cares, Lustiest, Thoughts, Desires, Fears, and Apprehensions of things, relating to this present World, make a continual noise and hubbub in the hearts and inward parts of men and women generally:
ord, dt n2, n2, n2, n2, n2, cc n2 pp-f n2, vvg p-acp d j n1, vvb dt j n1 cc n1 p-acp dt n2 cc j n2 pp-f n2 cc n2 av-j:
and therefore when men are in a hurry in their thoughts, whilest the World is lifting up its voice within them, there is no opportunity for him to speak.
and Therefore when men Are in a hurry in their thoughts, whilst the World is lifting up its voice within them, there is no opportunity for him to speak.
When persons are full of the Cares of this Life, and are making provision for the flesh, to fulfil the Lusts thereof, there is no opportunity for the Spirit to declare himself to them,
When Persons Are full of the Cares of this Life, and Are making provision for the Flesh, to fulfil the Lustiest thereof, there is no opportunity for the Spirit to declare himself to them,
or to shew them his secrets. I will hearken what the Lord will speak, saith the Psalmist, Psal. 85.8. They that will listen to this still voice of the Spirit must muse, must have all quiet within them, lay their ears close unto what shall be spoken.
or to show them his secrets. I will harken what the Lord will speak, Says the Psalmist, Psalm 85.8. They that will listen to this still voice of the Spirit must muse, must have all quiet within them, lay their ears close unto what shall be spoken.
Ye have resisted the Holy Ghost, &c. Acts 7. where Stephen chargeth them with that grievous charge, that they resisted the Holy Ghost when he was striving to do them good,
You have resisted the Holy Ghost, etc. Acts 7. where Stephen charges them with that grievous charge, that they resisted the Holy Ghost when he was striving to do them good,
and Understandings how they might discover, and take hold of any pretense, why they should not submit unto such and such Counsels, such Doctrines, such Truths wherein the Holy Ghost did from time to time speak unto them.
and Understandings how they might discover, and take hold of any pretense, why they should not submit unto such and such Counsels, such Doctrines, such Truths wherein the Holy Ghost did from time to time speak unto them.
cc n2 c-crq pns32 vmd vvi, cc vvb vvb pp-f d n1, c-crq pns32 vmd xx vvi p-acp d cc d n2, d n2, d n2 c-crq dt j n1 vdd p-acp n1 p-acp n1 vvb p-acp pno32.
or otherwise presenteth them with such and such truths of God which bear upon their Consciences, making it evident that it is for their good that they should submit themselves in the course of their lives and waies unto them;
or otherwise presents them with such and such truths of God which bear upon their Consciences, making it evident that it is for their good that they should submit themselves in the course of their lives and ways unto them;
cc av vvz pno32 p-acp d cc d n2 pp-f np1 r-crq vvb p-acp po32 n2, vvg pn31 j cst pn31 vbz p-acp po32 j cst pns32 vmd vvi px32 p-acp dt n1 pp-f po32 n2 cc n2 p-acp pno32;
and yet turn their backs upon them, are of this second or worser sort, who because they are desperately unwilling to be led out of their old waies (loth to drink New Wine, saying the Old is better) therefore they withstand the Spirit of God;
and yet turn their backs upon them, Are of this second or Worse sort, who Because they Are desperately unwilling to be led out of their old ways (loath to drink New Wine, saying the Old is better) Therefore they withstand the Spirit of God;
cc av vvb po32 n2 p-acp pno32, vbr pp-f d ord cc jc n1, r-crq c-acp pns32 vbr av-j j pc-acp vbi vvn av pp-f po32 j n2 (j pc-acp vvi j n1, vvg dt j vbz av-jc) av pns32 vvb dt n1 pp-f np1;
Even so a person is said to sow unto the Spirit of God, who frequently is engaged in such waies and actions which he knows must of necessity turn unto the honour and praise of the Spirit of God.
Even so a person is said to sow unto the Spirit of God, who frequently is engaged in such ways and actions which he knows must of necessity turn unto the honour and praise of the Spirit of God.
av-j av dt n1 vbz vvn pc-acp vvi p-acp dt n1 pp-f np1, r-crq av-j vbz vvn p-acp d n2 cc n2 r-crq pns31 vvz vmb pp-f n1 vvb p-acp dt n1 cc n1 pp-f dt n1 pp-f np1.
and is ascribed by all to the honour and praise of the Spirit of God: Men will conclude that surely the Spirit of God acteth and operateth in these men,
and is ascribed by all to the honour and praise of the Spirit of God: Men will conclude that surely the Spirit of God Acts and operateth in these men,
cc vbz vvn p-acp d p-acp dt n1 cc n1 pp-f dt n1 pp-f np1: n2 vmb vvi cst av-j dt n1 pp-f np1 vvz cc vvz p-acp d n2,
that is, when the Spirit suggesteth unto them, and graciously stirreth up, and tempteth their hearts and Consciences to do such Heroick Acts, wherein there is a more than ordinary strain of goodness to be seen, they do not consult the honour of the Spirit of God,
that is, when the Spirit suggests unto them, and graciously stirs up, and tempts their hearts and Consciences to do such Heroic Acts, wherein there is a more than ordinary strain of Goodness to be seen, they do not consult the honour of the Spirit of God,
d vbz, c-crq dt n1 vvz p-acp pno32, cc av-j vvz a-acp, cc vvz po32 n2 cc n2 pc-acp vdi d j n2, c-crq pc-acp vbz dt av-dc cs j n1 pp-f n1 pc-acp vbi vvn, pns32 vdb xx vvi dt n1 pp-f dt n1 pp-f np1,
They (I say) that shall refuse thus to sow to the Spirit, when they shall find their hearts carried out from time to time, to do some excellent thing to go beyond the line of ordinary men;
They (I say) that shall refuse thus to sow to the Spirit, when they shall find their hearts carried out from time to time, to do Some excellent thing to go beyond the line of ordinary men;
and consequently they are not like afterwards to find those suggestions and impulses in their hearts and consciences as formerly they were wont to have.
and consequently they Are not like afterwards to find those suggestions and impulses in their hearts and Consciences as formerly they were wont to have.
cc av-j pns32 vbr xx av-j av pc-acp vvi d n2 cc n2 p-acp po32 n2 cc n2 c-acp av-j pns32 vbdr j pc-acp vhi.
CHAP. XVI. The fourth (and last) Ʋse of the Doctrine being an Exhortation to use all means we are capable of in order to a being filled with the Spirit of God. Three Motives propounded:
CHAP. XVI. The fourth (and last) Ʋse of the Doctrine being an Exhortation to use all means we Are capable of in order to a being filled with the Spirit of God. Three Motives propounded:
This is a Duty enjoyned by the Lord Christ, who speaks now from Heaven. The difference between God's speaking on the Earth, and now speaking from Heaven.
This is a Duty enjoined by the Lord christ, who speaks now from Heaven. The difference between God's speaking on the Earth, and now speaking from Heaven.
d vbz dt n1 vvd p-acp dt n1 np1, r-crq vvz av p-acp n1. dt n1 p-acp npg1 vvg p-acp dt n1, cc av vvg p-acp n1.
then let us all in the fear of God, and reverence of his Grace and Wisdom, by which he commendeth unto us things that are excellent, which make with an high hand both for our present and Eternal peace:
then let us all in the Fear of God, and Reverence of his Grace and Wisdom, by which he commends unto us things that Are excellent, which make with an high hand both for our present and Eternal peace:
av vvb pno12 d p-acp dt n1 pp-f np1, cc n1 pp-f po31 n1 cc n1, p-acp r-crq pns31 vvz p-acp pno12 n2 cst vbr j, r-crq vvb p-acp dt j n1 av-d p-acp po12 j cc j n1:
There are many Considerations, some of a more general, some of a more special and near relation to the Exhortation and Duty now commended unto you, that are full of spirit and life to quicken and stir you up to the performance of it.
There Are many Considerations, Some of a more general, Some of a more special and near Relation to the Exhortation and Duty now commended unto you, that Are full of Spirit and life to quicken and stir you up to the performance of it.
pc-acp vbr d n2, d pp-f dt av-dc j, d pp-f dt av-dc j cc j n1 p-acp dt n1 cc n1 av vvn p-acp pn22, cst vbr j pp-f n1 cc n1 pc-acp vvi cc vvi pn22 a-acp p-acp dt n1 pp-f pn31.
First (in the general) you shall do well to consider, that the Duty whereunto you have been exhorted, is one of that holy and righteous Retinue of Duties commanded unto us,
First (in the general) you shall do well to Consider, that the Duty whereunto you have been exhorted, is one of that holy and righteous Retinue of Duties commanded unto us,
np1 (p-acp dt n1) pn22 vmb vdi av pc-acp vvi, cst dt n1 c-crq pn22 vhb vbn vvn, vbz pi pp-f d j cc j n1 pp-f n2 vvn p-acp pno12,
The complection of it shews it to be a Precept of that heavenly Parentage and Race, the goodness and loveliness of it sheweth it to be from none other but God alone.
The complexion of it shows it to be a Precept of that heavenly Parentage and Raze, the Goodness and loveliness of it shows it to be from none other but God alone.
Therefore as Christ said unto his Disciples, in another case, I say unto you, my friends, fear not, &c. Even so may God say unto you, I say unto you, my Friends, be filled with my Spirit.
Therefore as christ said unto his Disciples, in Another case, I say unto you, my Friends, Fear not, etc. Even so may God say unto you, I say unto you, my Friends, be filled with my Spirit.
Sin, and Disobedience unto God, or rather a neglect to obey the great Counsels of God is that which makes his Jealousie smoke against the World, from time to time, which makes the Foundations of the Earth to quake and tremble;
since, and Disobedience unto God, or rather a neglect to obey the great Counsels of God is that which makes his Jealousy smoke against the World, from time to time, which makes the Foundations of the Earth to quake and tremble;
to come under his revenging hand (as is to be gathered from the former Verse.) Now, What is it that causeth men to fall into the avenging hand of God but the despising his Counsels,
to come under his revenging hand (as is to be gathered from the former Verse.) Now, What is it that Causes men to fallen into the avenging hand of God but the despising his Counsels,
and neglecting the Words of his Mouth without being reclaimed? Our simple not obeying the Commands of God is not so much as our neglecting or despising his Commands:
and neglecting the Words of his Mouth without being reclaimed? Our simple not obeying the Commands of God is not so much as our neglecting or despising his Commands:
cc vvg dt n2 pp-f po31 n1 p-acp vbg vvn? po12 j xx vvg av vvz pp-f np1 vbz xx av av-d c-acp po12 vvg cc vvg po31 vvz:
This is the case, my Brethren, for men and women to trespass upon the Commandments of God at unawares, there being otherwise a reverential esteem of these Commandments in the Soul, is not so provoking in the sight of God;
This is the case, my Brothers, for men and women to trespass upon the commandments of God At unawares, there being otherwise a reverential esteem of these commandments in the Soul, is not so provoking in the sighed of God;
d vbz dt n1, po11 n2, c-acp n2 cc n2 pc-acp vvi p-acp dt n2 pp-f np1 p-acp av-j, a-acp vbg av dt j n1 pp-f d n2 p-acp dt n1, vbz xx av vvg p-acp dt n1 pp-f np1;
Wherefore hast thou despised the Commandment of the Lord, to do evil in his sight? David did not maintain that high and reverend esteem in his heart and soul of these Commands of God which he had violated. So in Isa. 5.24. Therefore as the fire devoureth the Stubble, and the flame consumeth the Chaff:
Wherefore hast thou despised the Commandment of the Lord, to do evil in his sighed? David did not maintain that high and reverend esteem in his heart and soul of these Commands of God which he had violated. So in Isaiah 5.24. Therefore as the fire devoureth the Stubble, and the flame consumeth the Chaff:
q-crq vh2 pns21 vvn dt n1 pp-f dt n1, pc-acp vdi j-jn p-acp po31 n1? np1 vdd xx vvi cst j cc j-jn n1 p-acp po31 n1 cc n1 pp-f d vvz pp-f np1 r-crq pns31 vhd vvn. av p-acp np1 crd. av p-acp dt n1 vvz dt n1, cc dt n1 vvz dt n1:
What will it profit a man (saith our Saviour, who was the best Estimator concerning matters of profit) to gain the whole World and lose his Soul? Much less will it profit a man to enjoy a few daies of ease and contentment, under the neglect and contempt of the Word of God,
What will it profit a man (Says our Saviour, who was the best Estimator Concerning matters of profit) to gain the Whole World and loose his Soul? Much less will it profit a man to enjoy a few days of ease and contentment, under the neglect and contempt of the Word of God,
this is such a loss, as that they who understand the true worth and value of it will think and conclude it to be a thousand times better rather to honour,
this is such a loss, as that they who understand the true worth and valve of it will think and conclude it to be a thousand times better rather to honour,
d vbz d dt n1, c-acp cst pns32 r-crq vvb dt j n1 cc n1 pp-f pn31 vmb vvi cc vvi pn31 pc-acp vbi dt crd n2 av-jc av-c pc-acp vvi,
and so carrying them on unto the last, and taking this along with them in their way, Be ye filled with the Spirit, than to lose the present comfort of it by turning their backs upon this,
and so carrying them on unto the last, and taking this along with them in their Way, Be you filled with the Spirit, than to loose the present Comfort of it by turning their backs upon this,
cc av vvg pno32 a-acp p-acp dt ord, cc vvg d a-acp p-acp pno32 p-acp po32 n1, vbb pn22 vvn p-acp dt n1, cs pc-acp vvi dt j n1 pp-f pn31 p-acp vvg po32 n2 p-acp d,
and having now been made known in this relation unto you, your souls will never prosper, you will never be filled with that peace of God which passeth all understanding, you will never rejoyce that signal kind of joy which the Apostle Peter calleth unspeakable and glorious,
and having now been made known in this Relation unto you, your Souls will never prosper, you will never be filled with that peace of God which passes all understanding, you will never rejoice that signal kind of joy which the Apostle Peter calls unspeakable and glorious,
cc vhg av vbn vvn vvn p-acp d n1 p-acp pn22, po22 n2 vmb av-x vvi, pn22 vmb av-x vbi vvn p-acp d n1 pp-f np1 r-crq vvz d n1, pn22 vmb av-x vvi d n1 j pp-f n1 r-crq dt n1 np1 vvz j cc j,
yet nevertheless that peace, and that joy, and that inward comfort that you should have if there were no neglect of any the Commands of God will suffer loss.
yet nevertheless that peace, and that joy, and that inward Comfort that you should have if there were no neglect of any the Commands of God will suffer loss.
av av d n1, cc d n1, cc cst j n1 cst pn22 vmd vhi cs zz vbdr dx n1 pp-f d dt vvz pp-f np1 vmb vvi n1.
Now, I say, who would run the hazard of the loss of the great benefits and blessings of such great works through the neglect or non-performance of one? Who would lose all the joy, peace,
Now, I say, who would run the hazard of the loss of the great benefits and blessings of such great works through the neglect or non-performance of one? Who would loose all the joy, peace,
av, pns11 vvb, r-crq vmd vvi dt n1 pp-f dt n1 pp-f dt j n2 cc n2 pp-f d j n2 p-acp dt n1 cc n1 pp-f crd? q-crq vmd vvi d dt n1, n1,
and comfore of many other services, and of much obedience, otherwise exhibited unto God, and unto Jesus Christ, only to please the flesh, in the neglect of one Commandment? As it is with the natural health of the body;
and comfore of many other services, and of much Obedience, otherwise exhibited unto God, and unto jesus christ, only to please the Flesh, in the neglect of one Commandment? As it is with the natural health of the body;
cc av pp-f d j-jn n2, cc pp-f d n1, av vvn p-acp np1, cc p-acp np1 np1, av-j pc-acp vvi dt n1, p-acp dt n1 pp-f crd n1? p-acp pn31 vbz p-acp dt j n1 pp-f dt n1;
or if any other things as necessary as these be not used in their places and seasons, health and good habit and state of body will never be any mans portion:
or if any other things as necessary as these be not used in their places and seasons, health and good habit and state of body will never be any men portion:
cc cs d j-jn n2 p-acp j c-acp d vbb xx vvn p-acp po32 n2 cc n2, n1 cc j n1 cc n1 pp-f n1 vmb av-x vbi d ng1 n1:
But this is that which we say, that if a man shall ordinarily or constantly neglect any of the holy Counsels or Precepts of God, which have been discovered,
But this is that which we say, that if a man shall ordinarily or constantly neglect any of the holy Counsels or Precepts of God, which have been discovered,
p-acp d vbz d r-crq pns12 vvb, cst cs dt n1 vmb av-j cc av-j vvi d pp-f dt j n2 cc n2 pp-f np1, r-crq vhb vbn vvn,
For though God can bear with the frailties and weaknesses of men, and can endure them with much long suffering and patience under greater provocations than weaknesses and infirmities;
For though God can bear with the frailties and Weaknesses of men, and can endure them with much long suffering and patience under greater provocations than Weaknesses and infirmities;
p-acp cs np1 vmb vvi p-acp dt n2 cc n2 pp-f n2, cc vmb vvi pno32 p-acp d j n1 cc n1 p-acp jc n2 cs n2 cc n2;
We know the Charge was very strict under the Law, Deut. 4.2. Ye shall not add unto the Word which I command you, neither shall ye diminish ought from it, that you may keep the Commandments of the Lord your God, &c. So Chap. 12.32. Whatsoever I command you observe to do it, &c. You know, David that man of God, who had that large Testimony from Heaven, that he was a man after Gods own heart;
We know the Charge was very strict under the Law, Deuteronomy 4.2. You shall not add unto the Word which I command you, neither shall you diminish ought from it, that you may keep the commandments of the Lord your God, etc. So Chap. 12.32. Whatsoever I command you observe to do it, etc. You know, David that man of God, who had that large Testimony from Heaven, that he was a man After God's own heart;
pns12 vvb dt n1 vbds av j p-acp dt n1, np1 crd. pn22 vmb xx vvi p-acp dt n1 r-crq pns11 vvb pn22, dx vmb pn22 vvi pi p-acp pn31, cst pn22 vmb vvi dt n2 pp-f dt n1 po22 n1, av av np1 crd. r-crq pns11 vvb pn22 vvb pc-acp vdi pn31, av pn22 vvb, np1 d n1 pp-f np1, r-crq vhd d j n1 p-acp n1, cst pns31 vbds dt n1 p-acp n2 d n1;
yet he durst not (it seemeth) promise himself any security from the Judgments or displeasure of God, upon any other terms but upon the condition of his consciencious respects to all the Commandments of God,
yet he durst not (it seems) promise himself any security from the Judgments or displeasure of God, upon any other terms but upon the condition of his conscientious respects to all the commandments of God,
av pns31 vvd xx (pn31 vvz) vvi px31 d n1 p-acp dt n2 cc n1 pp-f np1, p-acp d j-jn n2 cc-acp p-acp dt n1 pp-f po31 j n2 p-acp d dt n2 pp-f np1,
And our Saviour ( Joh. 5.14.) maketh this the touchstone of the Love and Friendship of his Disciples unto him, viz. Zealously to do whatsoever they were commanded;
And our Saviour (John 5.14.) makes this the touchstone of the Love and Friendship of his Disciples unto him, viz. Zealously to do whatsoever they were commanded;
cc po12 n1 (np1 crd.) vvz d dt n1 pp-f dt n1 cc n1 pp-f po31 n2 p-acp pno31, n1 av-j pc-acp vdi r-crq pns32 vbdr vvn;
you shall deserve the name of Friends to God and Jesus Christ (he speaketh in the Evangelical Dialect) when you shall do (or to the utmost of your power endeavour to do) or when your hearts stand clearly and singly bent to do whatsoever I command you;
you shall deserve the name of Friends to God and jesus christ (he speaks in the Evangelical Dialect) when you shall do (or to the utmost of your power endeavour to do) or when your hearts stand clearly and singly bent to do whatsoever I command you;
If you shall cast this behind your backs, or trample it under your feet, your keeping the rest of the Commands of God, will turn but to a slender account unto you.
If you shall cast this behind your backs, or trample it under your feet, your keeping the rest of the Commands of God, will turn but to a slender account unto you.
My Brethren, there is this reason why a neglect or disrespect of any of the Words or Precepts of God (being made known unto a man for such) should quench the spirit of the joy of all a mans services or obedience besides, viz. Because he that despiseth one, constructively despiseth all; as James reasoneth, Jam. 2.10.11. For whosoever shall keep the whole Law, and yet offend in one point, he is guilty of all;
My Brothers, there is this reason why a neglect or disrespect of any of the Words or Precepts of God (being made known unto a man for such) should quench the Spirit of the joy of all a men services or Obedience beside, viz. Because he that despises one, constructively despises all; as James reasoneth, Jam. 2.10.11. For whosoever shall keep the Whole Law, and yet offend in one point, he is guilty of all;
po11 n2, pc-acp vbz d n1 c-crq dt n1 cc n1 pp-f d pp-f dt n2 cc n2 pp-f np1 (vbg vvn vvn p-acp dt n1 p-acp d) vmd vvi dt n1 pp-f dt n1 pp-f d dt ng1 n2 cc n1 a-acp, n1 c-acp pns31 cst vvz pi, av-j vvz d; c-acp np1 vvz, np1 crd. p-acp r-crq vmb vvi dt j-jn n1, cc av vvi p-acp crd n1, pns31 vbz j pp-f d;
and thus he proves what he had said, For he that said, do not commit adultery, said also, do not kill, &c. As he that breaketh a Staff but in one part,
and thus he Proves what he had said, For he that said, do not commit adultery, said also, do not kill, etc. As he that breaks a Staff but in one part,
cc av pns31 vvz r-crq pns31 vhd vvn, c-acp pns31 cst vvd, vdb xx vvi n1, vvd av, vdb xx vvi, av p-acp pns31 cst vvz dt n1 cc-acp p-acp crd n1,
this sheweth, that the ground of that obedience which they do exhibit, and perform unto some, is not because they are the Commands of God, but something else;
this shows, that the ground of that Obedience which they do exhibit, and perform unto Some, is not Because they Are the Commands of God, but something Else;
d vvz, cst dt n1 pp-f d n1 r-crq pns32 vdb vvi, cc vvi p-acp d, vbz xx c-acp pns32 vbr dt vvz pp-f np1, cc-acp pi av;
For if it were out of a pure, true, and real respect to God, and reverence that they have unto him that is the Law-giver, they would respect one Law as well as another,
For if it were out of a pure, true, and real respect to God, and Reverence that they have unto him that is the Lawgiver, they would respect one Law as well as Another,
c-acp cs pn31 vbdr av pp-f dt j, j, cc j n1 p-acp np1, cc n1 cst pns32 vhb p-acp pno31 cst vbz dt n1, pns32 vmd vvi crd n1 c-acp av c-acp j-jn,
Now then, Let this be considered also which hath been propounded in the second place to bind the Exhortation fast and closs unto your Consciences, it being one of the Precepts of God,
Now then, Let this be considered also which hath been propounded in the second place to bind the Exhortation fast and closs unto your Consciences, it being one of the Precepts of God,
av av, vvb d vbi vvn av r-crq vhz vbn vvn p-acp dt ord n1 pc-acp vvi dt n1 av-j cc n1 p-acp po22 n2, pn31 vbg crd pp-f dt n2 pp-f np1,
and will you lose so great a recompense of reward, that fulness of peace, and height of rejoycing in the Lord Jesus Christ? 2 Joh. 8. Look to your selves that we lose not those things which we have wrought,
and will you loose so great a recompense of reward, that fullness of peace, and height of rejoicing in the Lord jesus christ? 2 John 8. Look to your selves that we loose not those things which we have wrought,
cc vmb pn22 vvi av j dt n1 pp-f n1, cst n1 pp-f n1, cc n1 pp-f vvg p-acp dt n1 np1 np1? crd np1 crd vvb p-acp po22 n2 cst pns12 vvb xx d n2 r-crq pns12 vhb vvn,
How sad was it with him upon our Saviours discourse? For it doth appear that his state and condition Godward was very deplorable, notwithstanding he had been so exact and observant of the Commands of God.
How sad was it with him upon our Saviors discourse? For it does appear that his state and condition Godward was very deplorable, notwithstanding he had been so exact and observant of the Commands of God.
c-crq j vbds pn31 p-acp pno31 p-acp po12 ng1 n1? p-acp pn31 vdz vvi cst po31 n1 cc n1 np1 vbds av j, c-acp pns31 vhd vbn av j cc j pp-f dt vvz pp-f np1.
or upon the account of his coming from Heaven unto the World (as all that which the Holy Ghost hath further revealed by the Apostles is) is more obliging and binding upon the Consciences of men,
or upon the account of his coming from Heaven unto the World (as all that which the Holy Ghost hath further revealed by the Apostles is) is more obliging and binding upon the Consciences of men,
cc p-acp dt n1 pp-f po31 n-vvg p-acp n1 p-acp dt n1 (c-acp d d r-crq dt j n1 vhz jc vvn p-acp dt n2 vbz) vbz av-dc vvg cc vvg p-acp dt n2 pp-f n2,
or before Christ's coming into the World were, or are. This (I conceive) is evident from that of the Apostle, Heb. 12.25. See that ye refuse not him that speaketh:
or before Christ's coming into the World were, or Are. This (I conceive) is evident from that of the Apostle, Hebrew 12.25. See that you refuse not him that speaks:
cc p-acp npg1 vvg p-acp dt n1 vbdr, cc vbr. d (pns11 vvb) vbz j p-acp d pp-f dt n1, np1 crd. vvb cst pn22 vvb xx pno31 cst vvz:
but because he spake by a man who was from the Earth, or earthly (as it is said the first man Adam was) for otherwise the Lord Christ himself spake on the Earth [ being on the Earth ] as well as Moses, and so the opposition would fall:
but Because he spoke by a man who was from the Earth, or earthly (as it is said the First man Adam was) for otherwise the Lord christ himself spoke on the Earth [ being on the Earth ] as well as Moses, and so the opposition would fallen:
cc-acp c-acp pns31 vvd p-acp dt n1 r-crq vbds p-acp dt n1, cc j (c-acp pn31 vbz vvn dt ord n1 np1 vbds) p-acp av dt n1 np1 px31 vvd p-acp dt n1 [ vbg p-acp dt n1 ] c-acp av c-acp np1, cc av dt n1 vmd vvi:
] but Christ (I say) is said to be from Heaven, because he was of a miraculous, of an heavenly Parentage and propagation, being conceived by the overshadowing of the Holy Ghost, in the Wombe of a Virgin,
] but christ (I say) is said to be from Heaven, Because he was of a miraculous, of an heavenly Parentage and propagation, being conceived by the overshadowing of the Holy Ghost, in the Womb of a Virgae,
or Establishment of matters relating unto the eternal peace and blessedness of the World, differing from that which God had formerly settled for a time by Moses. This new Oeconomy Covenant or disposition of things by the Lord Christ is called a better Covenant or Testament.
or Establishment of matters relating unto the Eternal peace and blessedness of the World, differing from that which God had formerly settled for a time by Moses. This new Oeconomy Covenant or disposition of things by the Lord christ is called a better Covenant or Testament.
cc n1 pp-f n2 vvg p-acp dt j n1 cc n1 pp-f dt n1, vvg p-acp d r-crq np1 vhd av-j vvn p-acp dt n1 p-acp np1. d j np1 n1 cc n1 pp-f n2 p-acp dt n1 np1 vbz vvn dt jc n1 cc n1.
First, Because it is settled upon better Promises, wherein God doth bring forth more of the blessed fruits of his Grace and rich Bounty unto the World;
First, Because it is settled upon better Promises, wherein God does bring forth more of the blessed fruits of his Grace and rich Bounty unto the World;
ord, c-acp pn31 vbz vvn p-acp jc vvz, c-crq np1 vdz vvi av dc pp-f dt j-vvn n2 pp-f po31 n1 cc j n1 p-acp dt n1;
Then secondly, It is called a better Covenant, because here is a better discovery of the mind of God, concerning his Ordinances, which are of a more excellent and spiritual nature,
Then secondly, It is called a better Covenant, Because Here is a better discovery of the mind of God, Concerning his Ordinances, which Are of a more excellent and spiritual nature,
Now whatsoever is comprehended within the virge and limits of that part of the Scriptures, which is commenly called and known by the name of the New Testament, appertains to the New Covenant which Christ hath brought with him into the World,
Now whatsoever is comprehended within the virge and Limits of that part of the Scriptures, which is commonly called and known by the name of the New Testament, appertains to the New Covenant which christ hath brought with him into the World,
Fourthly (and lastly) Evident is is from the opposition and comparison which the Apostle here makes between him that spake on Earth (in the sense mentioned) and him that speaketh from Heaven;
Fourthly (and lastly) Evident is is from the opposition and comparison which the Apostle Here makes between him that spoke on Earth (in the sense mentioned) and him that speaks from Heaven;
ord (cc ord) j vbz vbz p-acp dt n1 cc n1 r-crq dt n1 av vvz p-acp pno31 cst vvd p-acp n1 (p-acp dt n1 vvn) cc pno31 cst vvz p-acp n1;
and so from the greater obnoxiousness unto Wrath and Punishment in him that shall neglect and disobey the latter, above that which we found in him that disobeyed the former;
and so from the greater obnoxiousness unto Wrath and Punishment in him that shall neglect and disobey the latter, above that which we found in him that disobeyed the former;
cc av p-acp dt jc n1 p-acp n1 cc n1 p-acp pno31 cst vmb vvi cc vvi dt d, p-acp d r-crq pns12 vvd p-acp pno31 cst vvd dt j;
Evident (I say) it is from these Comparisons, that Evangelical Disobedience, i. e. the known and customary neglect of any Precept in the Gospel is of a far more provoking nature and import,
Evident (I say) it is from these Comparisons, that Evangelical Disobedience, i. e. the known and customary neglect of any Precept in the Gospel is of a Far more provoking nature and import,
j (pns11 vvb) pn31 vbz p-acp d n2, cst np1 n1, sy. sy. dt vvn cc j n1 pp-f d n1 p-acp dt n1 vbz pp-f dt av-j av-dc j-vvg n1 cc n1,
and far more punishable than the Disobedience of the former Law. Justice did not then require any such severe execution upon Transgressors as now it doth.
and Far more punishable than the Disobedience of the former Law. justice did not then require any such severe execution upon Transgressors as now it does.
cc av-j av-dc j cs dt n1 pp-f dt j n1. n1 vdd xx av vvi d d j n1 p-acp n2 c-acp av pn31 vdz.
Upon this account God, respecting the times of the Gospel, threatneth ( Mal. 3.5.) that he would be a swift Witness; where it is evident that the Prophet speaks of the daies of Christ.
Upon this account God, respecting the times of the Gospel, threatens (Malachi 3.5.) that he would be a swift Witness; where it is evident that the Prophet speaks of the days of christ.
Behold (saith he) I will come near unto you in Judgment, and I will be a swift Witness against the Sorcerers, &c. and fear ye not me saith the Lord of Hosts? He would draw nigh unto them in Judgment then,
Behold (Says he) I will come near unto you in Judgement, and I will be a swift Witness against the Sorcerers, etc. and Fear you not me Says the Lord of Hosts? He would draw High unto them in Judgement then,
after a competent time and reasonable space given them to repent, that he doth dislike, and that he is highly displeased with their sins, and wickedness, and disobedience.
After a competent time and reasonable Molle given them to Repent, that he does dislike, and that he is highly displeased with their Sins, and wickedness, and disobedience.
p-acp dt j n1 cc j n1 vvn pno32 pc-acp vvi, cst pns31 vdz vvi, cc cst pns31 vbz av-j vvn p-acp po32 n2, cc n1, cc n1.
It is upon this account that John the Baptist tells the Jews (Christ being come into the World to settle a new Covenant better than the former) That the Axe was laid to the Root of the Tree, Mat. 3.10.
It is upon this account that John the Baptist tells the jews (christ being come into the World to settle a new Covenant better than the former) That the Axe was laid to the Root of the Tree, Mathew 3.10.
For his Fan is in his hand, and he will thoroughly purge his floure, &c. By what hath been said we see, that to despise an Evangelical Precept or Command of God hath more of provocation of guilt and demerit in it,
For his Fan is in his hand, and he will thoroughly purge his flower, etc. By what hath been said we see, that to despise an Evangelical Precept or Command of God hath more of provocation of guilt and demerit in it,
p-acp po31 vvb vbz p-acp po31 n1, cc pns31 vmb av-j vvi po31 n1, av p-acp r-crq vhz vbn vvn pns12 vvb, cst pc-acp vvi dt np1 n1 cc n1 pp-f np1 vhz dc pp-f n1 pp-f n1 cc vvb p-acp pn31,
yet notwithstanding, all things considered, the rich and glorious advantages which the Gospel affords unto men, above what the Law doth, to help them to obey:
yet notwithstanding, all things considered, the rich and glorious advantages which the Gospel affords unto men, above what the Law does, to help them to obey:
av a-acp, d n2 vvn, dt j cc j n2 r-crq dt n1 vvz p-acp n2, p-acp r-crq dt n1 vdz, pc-acp vvi pno32 pc-acp vvi:
These things considered, and laid in the Balance, it will appear, that a despising and neglecting of God and the Lord Jesus Christ in the Gospel, is a sin of a far greater and deeper demerit than the neglect of a Command under the Law;
These things considered, and laid in the Balance, it will appear, that a despising and neglecting of God and the Lord jesus christ in the Gospel, is a since of a Far greater and Deeper demerit than the neglect of a Command under the Law;
d n2 vvn, cc vvn p-acp dt n1, pn31 vmb vvi, cst dt vvg cc vvg pp-f np1 cc dt n1 np1 np1 p-acp dt n1, vbz dt n1 pp-f dt av-j jc cc jc-jn n1 cs dt n1 pp-f dt n1 p-acp dt n1;
It is usual in the Scriptures, when things are more fully done, and after a more rich and bountiful manner discovered, to represent them as newly done:
It is usual in the Scriptures, when things Are more Fully done, and After a more rich and bountiful manner discovered, to represent them as newly done:
This should be a great Argument, which should bear upon our Spirits to perswade us to submit our selves unto the obedience thereof, to gird up the loins of our minds,
This should be a great Argument, which should bear upon our Spirits to persuade us to submit our selves unto the Obedience thereof, to gird up the loins of our minds,
It will free men and women from foolish, unclean, and noysome lusts, somewhat peculiar in this engagement differing from others, though worthy in their kind.
It will free men and women from foolish, unclean, and noisome Lustiest, somewhat peculiar in this engagement differing from Others, though worthy in their kind.
pn31 vmb vvi n2 cc n2 p-acp j, j, cc j n2, av j p-acp d n1 vvg p-acp n2-jn, cs j p-acp po32 n1.
A fifth Motive, proving that in case men do what God hath and doth enable them to do in order to a being filled with the Spirit of God, this their enterprize shall assuredly prosper in their hand.
A fifth Motive, proving that in case men do what God hath and does enable them to do in order to a being filled with the Spirit of God, this their enterprise shall assuredly prosper in their hand.
A sixth Motive, That the Reasons and Ʋnderstandings of men are not capable of being employed upon terms of greater benefit and advantage than in this engagement.
A sixth Motive, That the Reasons and Ʋnderstandings of men Are not capable of being employed upon terms of greater benefit and advantage than in this engagement.
dt ord n1, cst dt n2 cc n2 pp-f n2 vbr xx j pp-f vbg vvn p-acp n2 pp-f jc n1 cc n1 cs p-acp d n1.
Whereas a being filled with the Spirit, as it is attainable, so by a perseverance in the use of means our attainments in this kind shall stand by us for ever.
Whereas a being filled with the Spirit, as it is attainable, so by a perseverance in the use of means our attainments in this kind shall stand by us for ever.
cs av vbg vvn p-acp dt n1, c-acp pn31 vbz j, av p-acp dt n1 p-acp dt n1 pp-f n2 po12 n2 p-acp d n1 vmb vvi p-acp pno12 p-acp av.
and receiving the Crown (of which more in another Motive:) but even the running of the Race it self will bless you (and that to a very good degree.) He that shall seriously engage himself in a course likely to produce and issue, in a being filled with the Spirit, will in a great measure be free from such foolish, vain,
and receiving the Crown (of which more in Another Motive:) but even the running of the Raze it self will bless you (and that to a very good degree.) He that shall seriously engage himself in a course likely to produce and issue, in a being filled with the Spirit, will in a great measure be free from such foolish, vain,
and noysome thoughts and lusts, from such impertinent and sinful excursions, and runnings to and fro of his mind, where into men and women, that are disengaged in this kind, are continually obnoxious,
and noisome thoughts and Lustiest, from such impertinent and sinful excursions, and runnings to and from of his mind, where into men and women, that Are disengaged in this kind, Are continually obnoxious,
cc j n2 cc n2, p-acp d j cc j n2, cc n2-vvg p-acp cc av pp-f po31 n1, c-crq p-acp n2 cc n2, cst vbr vvn p-acp d n1, vbr av-j j,
It was a prophane Speech, and full of slander, which Pharaoh used to the Officers of the People of Israel, when they came to him to complain of their Burthens and Oppressions by their Taskmasters, Exod. 5.17. Ye are idle, ye are idle (saith he) therefore ye say, let us go and do sacrifice unto the Lord.
It was a profane Speech, and full of slander, which Pharaoh used to the Officers of the People of Israel, when they Come to him to complain of their Burdens and Oppressions by their Taskmasters, Exod 5.17. You Are idle, you Are idle (Says he) Therefore you say, let us go and do sacrifice unto the Lord.
But it may be said with soberness and truth, that men and women, because their hearts are idle and loose from all spiritual Engagements and Projections;
But it may be said with soberness and truth, that men and women, Because their hearts Are idle and lose from all spiritual Engagements and Projections;
p-acp pn31 vmb vbi vvn p-acp n1 cc n1, cst n2 cc n2, c-acp po32 n2 vbr j cc j p-acp d j n2 cc n2;
and otherwhile swarms and multitudes of Cogitations that have neither head nor foot (as we use to say) that are profitable for nothing, that have little or no tendency at all to one end or other, are rambling up and down in the inward parts of men. One main reason of that sad posture wherein God beheld the World when he intended to destroy it by the Floud,
and otherwhile swarms and Multitudes of Cogitations that have neither head nor foot (as we use to say) that Are profitable for nothing, that have little or no tendency At all to one end or other, Are rambling up and down in the inward parts of men. One main reason of that sad posture wherein God beheld the World when he intended to destroy it by the Flood,
cc av n2 cc n2 pp-f n2 cst vhb dx n1 ccx n1 (c-acp pns12 vvb pc-acp vvi) d vbr j p-acp pix, cst vhb j cc dx n1 p-acp d p-acp crd n1 cc n-jn, vbr vvg a-acp cc a-acp p-acp dt j n2 pp-f n2. crd j n1 pp-f cst j n1 c-crq np1 vvd dt n1 c-crq pns31 vvd pc-acp vvi pn31 p-acp dt n1,
This would have composed them, and drawn off those Imaginations of their hearts, which were now evil continually, from those objects and occasions which made them evil,
This would have composed them, and drawn off those Imaginations of their hearts, which were now evil continually, from those objects and occasions which made them evil,
d vmd vhi vvn pno32, cc vvn a-acp d n2 pp-f po32 n2, r-crq vbdr av j-jn av-j, p-acp d n2 cc n2 r-crq vvd pno32 n-jn,
and set upon such objects and occasions which were honourable and good; this would have altered their properties, and changed their natures from evil unto good:
and Set upon such objects and occasions which were honourable and good; this would have altered their properties, and changed their nature's from evil unto good:
cc vvn p-acp d n2 cc n2 r-crq vbdr j cc j; d vmd vhi vvn po32 n2, cc vvd po32 n2 p-acp j-jn p-acp j:
and causeth them to hunt close, and to follow the sweet and rich sent of such a Game, which when it is taken and won will enrich and bless men abundantly.
and Causes them to hunt close, and to follow the sweet and rich sent of such a Game, which when it is taken and wone will enrich and bless men abundantly.
cc vvz pno32 pc-acp vvi av-j, cc pc-acp vvi dt j cc j vvn pp-f d dt n1, r-crq c-crq pn31 vbz vvn cc vvn vmb vvi cc vvi n2 av-j.
Now any spiritual design for God and Jesus Christ, carried on with strength and vigour, this is that which will repell all your vain and foolish thoughts, it will draw away all that food which fed and nourished them;
Now any spiritual Design for God and jesus christ, carried on with strength and vigour, this is that which will repel all your vain and foolish thoughts, it will draw away all that food which fed and nourished them;
av d j n1 p-acp np1 cc np1 np1, vvd a-acp p-acp n1 cc n1, d vbz d r-crq vmb vvi d po22 j cc j n2, pn31 vmb vvi av d cst n1 r-crq vvd cc vvd pno32;
it will make havock and desolation amongst all your vain thoughts, and sinful Lusts which are striving within you, in order to the gratifying of the Flesh.
it will make havoc and desolation among all your vain thoughts, and sinful Lustiest which Are striving within you, in order to the gratifying of the Flesh.
pn31 vmb vvi n1 cc n1 p-acp d po22 j n2, cc j n2 r-crq vbr vvg p-acp pn22, p-acp n1 p-acp dt vvg pp-f dt n1.
And this is to be considered further, that the greater and more comprehensive a man's Engagement or design is, the Dominion which it hath over his thoughts is so much the larger;
And this is to be considered further, that the greater and more comprehensive a Man's Engagement or Design is, the Dominion which it hath over his thoughts is so much the larger;
cc d vbz pc-acp vbi vvn av-jc, cst dt jc cc av-dc j dt ng1 n1 cc n1 vbz, dt n1 r-crq pn31 vhz p-acp po31 n2 vbz av av-d dt jc;
or devisings which tend to the injuring or endamaging any man in his Estate (at least so far as he apprehends any tendency in thoughts this way) and consequently all thoughts and imaginations that may arise within him towards Voluptuousness or expensive living,
or devisings which tend to the injuring or endamaging any man in his Estate (At least so Far as he apprehends any tendency in thoughts this Way) and consequently all thoughts and Imaginations that may arise within him towards Voluptuousness or expensive living,
cc n2-vvg r-crq vvb p-acp dt vvg cc vvg d n1 p-acp po31 n1 (p-acp ds av av-j c-acp pns31 vvz d n1 p-acp n2 d n1) cc av-j d n2 cc n2 cst vmb vvi p-acp pno31 p-acp n1 cc j n-vvg,
For whosoever doth not resist and reject all thoughts of the former tendency, and indulge and nourish all of the latter, it is a plain case that he is not full of that heavenly engagement or design we speak of;
For whosoever does not resist and reject all thoughts of the former tendency, and indulge and nourish all of the latter, it is a plain case that he is not full of that heavenly engagement or Design we speak of;
p-acp r-crq vdz xx vvi cc vvi d n2 pp-f dt j n1, cc vvi cc vvi d pp-f dt d, pn31 vbz dt j n1 cst pns31 vbz xx j pp-f cst j n1 cc n1 pns12 vvb pp-f;
But a man may be really under the command of this design, and yet be extravagant and impertinent in thoughts of another nature and tendency, I mean, vain and sinful in thoughts of several other kinds which we shall not particularly insist upon.
But a man may be really under the command of this Design, and yet be extravagant and impertinent in thoughts of Another nature and tendency, I mean, vain and sinful in thoughts of several other Kinds which we shall not particularly insist upon.
p-acp dt n1 vmb vbi av-j p-acp dt n1 pp-f d n1, cc av vbi j cc j p-acp n2 pp-f j-jn n1 cc n1, pns11 vvb, j cc j p-acp n2 pp-f j j-jn n2 r-crq pns12 vmb xx av-j vvi p-acp.
There are many vain thoughts which may be entertained in the minds and hearts of men, which carry no direct opposition to the design of giving to every man his due.
There Are many vain thoughts which may be entertained in the minds and hearts of men, which carry no Direct opposition to the Design of giving to every man his endue.
and where it hath taken the heart or soul with strength and power, it extendeth its Jurisdiction and Command to all a man's Thoughts, Purposes, Counsels, mental Agitations, Ends, and Aims whatsoever;
and where it hath taken the heart or soul with strength and power, it extendeth its Jurisdiction and Command to all a Man's Thoughts, Purposes, Counsels, mental Agitations, Ends, and Aims whatsoever;
cc c-crq pn31 vhz vvn dt n1 cc n1 p-acp n1 cc n1, pn31 vvz po31 n1 cc n1 p-acp d dt ng1 n2, n2, n2, j n2, n2, cc vvz r-crq;
The Reason hereof is, because the nature of this Engagement is such, that it cannot be effectually promoted or carried on but by a diligent and vigilant superintendency and inspection over all a man's thoughts,
The Reason hereof is, Because the nature of this Engagement is such, that it cannot be effectually promoted or carried on but by a diligent and vigilant superintendency and inspection over all a Man's thoughts,
dt n1 av vbz, c-acp dt n1 pp-f d n1 vbz d, cst pn31 vmbx vbi av-j vvn cc vvd a-acp p-acp p-acp dt j cc j n1 cc n1 p-acp d dt ng1 n2,
otherwise he will not advance or lift up himself in the mind and soul of a man, upon any such terms as he is ready to do when he is pleased and accommodated to his mind in all things.
otherwise he will not advance or lift up himself in the mind and soul of a man, upon any such terms as he is ready to do when he is pleased and accommodated to his mind in all things.
av pns31 vmb xx vvi cc vvi a-acp px31 p-acp dt n1 cc n1 pp-f dt n1, p-acp d d n2 c-acp pns31 vbz j pc-acp vdi c-crq pns31 vbz vvn cc vvn p-acp po31 n1 p-acp d n2.
or at least the not endeavouring to suppress them, which causeth the Spirit of God that he will not, cannot work mightily, Eph. 4.29, 30. Where the Apostle exhorts the Ephesians that no corrupt communication should proceed out of their mouths;
or At least the not endeavouring to suppress them, which Causes the Spirit of God that he will not, cannot work mightily, Ephesians 4.29, 30. Where the Apostle exhorts the Ephesians that no corrupt communication should proceed out of their mouths;
let therefore no corrupt Communication proceed out of your mouths, and grieve not the holy Spirit, &c. When foolish dispositions are let alone, they will grow as weeds, which if plucked up whilest young would keep from seeding:
let Therefore no corrupt Communication proceed out of your mouths, and grieve not the holy Spirit, etc. When foolish dispositions Are let alone, they will grow as weeds, which if plucked up whilst young would keep from seeding:
vvb av dx j n1 vvi av pp-f po22 n2, cc vvb xx dt j n1, av c-crq j n2 vbr vvn av-j, pns32 vmb vvi p-acp n2, r-crq cs vvn a-acp cs j vmd vvi p-acp vvg:
as they arise and put forth in them, they shall for the future have less and less trouble with them, they will not be so apt to rise in that heart or soul which is not wont to give them entertainment, where they are like to die as soon as they begin to live:
as they arise and put forth in them, they shall for the future have less and less trouble with them, they will not be so apt to rise in that heart or soul which is not wont to give them entertainment, where they Are like to die as soon as they begin to live:
c-acp pns32 vvb cc vvi av p-acp pno32, pns32 vmb p-acp dt j-jn vhb dc cc dc n1 p-acp pno32, pns32 vmb xx vbi av j pc-acp vvi p-acp d n1 cc n1 r-crq vbz xx j pc-acp vvi pno32 n1, c-crq pns32 vbr j pc-acp vvi c-acp av c-acp pns32 vvb pc-acp vvi:
and soul, about the business or engagement of being filled with the Spirit is of a rich and excellent concernment unto you, not only in reference to the grand prize or end of being filled with the Spirit, but also in respect of other services it will do you by the way.
and soul, about the business or engagement of being filled with the Spirit is of a rich and excellent concernment unto you, not only in Referente to the grand prize or end of being filled with the Spirit, but also in respect of other services it will do you by the Way.
cc n1, p-acp dt n1 cc n1 pp-f vbg vvn p-acp dt n1 vbz pp-f dt j cc j n1 p-acp pn22, xx av-j p-acp n1 p-acp dt j n1 cc n1 pp-f vbg vvn p-acp dt n1, p-acp av p-acp n1 pp-f j-jn n2 pn31 vmb vdi pn22 p-acp dt n1.
It will (as you have heard) put you upon another blessed exercise, I mean, to keep your hearts and minds free from a troublesome and ignoble Rabble of foolish, vain, unprofitable, and noysome thoughts.
It will (as you have herd) put you upon Another blessed exercise, I mean, to keep your hearts and minds free from a troublesome and ignoble Rabble of foolish, vain, unprofitable, and noisome thoughts.
Let us (only for a close of this Motive) weigh and ponder a little, of how happy and worthy a consequence and concernment it is for men and women to have ease and freedom in this kind, to be delivered from such cogitations and thoughts which are apt without end to infest and molest their minds and hearts (which ought to be a Temple for the Holy Ghost to dwell in:) being good for nothing but to dishonour, pollute,
Let us (only for a close of this Motive) weigh and ponder a little, of how happy and worthy a consequence and concernment it is for men and women to have ease and freedom in this kind, to be Delivered from such cogitations and thoughts which Are apt without end to infest and molest their minds and hearts (which ought to be a Temple for the Holy Ghost to dwell in:) being good for nothing but to dishonour, pollute,
vvb pno12 (av-j p-acp dt j pp-f d n1) vvb cc vvi dt j, pp-f c-crq j cc j dt n1 cc n1 pn31 vbz p-acp n2 cc n2 pc-acp vhi n1 cc n1 p-acp d n1, pc-acp vbi vvn p-acp d n2 cc n2 r-crq vbr j p-acp n1 pc-acp vvi cc vvi po32 n2 cc n2 (r-crq vmd pc-acp vbi dt n1 p-acp dt j n1 pc-acp vvi p-acp:) vbg j p-acp pix cc-acp p-acp n1, vvi,
My Brethren, to make you see of what great concernment it is to you, you may please to consider, that your minds and understandings are the most noble and divine part of our nature,
My Brothers, to make you see of what great concernment it is to you, you may please to Consider, that your minds and understandings Are the most noble and divine part of our nature,
If any of you (as it is said of Lot, that he vexed his righteous soul with the unclean Conversation of the Sodomites, 2 Pet. 2.7.) have vexed your souls with these impure thoughts, and malignant cogitations;
If any of you (as it is said of Lot, that he vexed his righteous soul with the unclean Conversation of the Sodomites, 2 Pet. 2.7.) have vexed your Souls with these impure thoughts, and malignant cogitations;
if you have been truly sensible, and have taken knowledge of them, it is impossible but that you should much lament the loss and damage your minds and understandings do you,
if you have been truly sensible, and have taken knowledge of them, it is impossible but that you should much lament the loss and damage your minds and understandings do you,
cs pn22 vhb vbn av-j j, cc vhb vvn n1 pp-f pno32, pn31 vbz j p-acp cst pn22 vmd d vvi dt n1 cc n1 po22 n2 cc n2 vdb pn22,
whereas if they were taken off from such corruptions as these, they would conceive other manner of births, births that are spiritual, that would make you glad when they are born.
whereas if they were taken off from such corruptions as these, they would conceive other manner of births, births that Are spiritual, that would make you glad when they Are born.
than to make themselves truly happy in this World, and likewise in the World to come? Now, the greatest things must, in reason, be conceived to proceed from that which is most noble, the Spring and Fountain of all commendable things:
than to make themselves truly happy in this World, and likewise in the World to come? Now, the greatest things must, in reason, be conceived to proceed from that which is most noble, the Spring and Fountain of all commendable things:
cs pc-acp vvi px32 av-j j p-acp d n1, cc av p-acp dt n1 pc-acp vvi? av, dt js n2 vmb, p-acp n1, vbb vvn pc-acp vvi p-acp d r-crq vbz av-ds j, dt n1 cc n1 pp-f d j n2:
Therefore it is a thing worthy of us to hearken and learn how we may keep our hearts from running out their strength upon such things which defile us, that they may attend only upon such which are sweet and rich, such as are pleasant both unto God,
Therefore it is a thing worthy of us to harken and Learn how we may keep our hearts from running out their strength upon such things which defile us, that they may attend only upon such which Are sweet and rich, such as Are pleasant both unto God,
av pn31 vbz dt n1 j pp-f pno12 pc-acp vvi cc vvi c-crq pns12 vmb vvi po12 n2 p-acp vvg av po32 n1 p-acp d n2 r-crq vvb pno12, cst pns32 vmb vvi av-j p-acp d r-crq vbr j cc j, d c-acp vbr j av-d p-acp np1,
Fifthly, To promote the word of Exhortation propounded in your hearts and souls, you may please further to consider, that if you will do that for the gaining of this Treasure of being filled with the Spirit, which God hath enabled you,
Fifthly, To promote the word of Exhortation propounded in your hearts and Souls, you may please further to Consider, that if you will do that for the gaining of this Treasure of being filled with the Spirit, which God hath enabled you,
God doth not put men to run for Prizes which are not to be obtained by running, So run (saith he) that you may obtain, 1 Cor. 9.24. Doubtless, if it be true of God in the course of nature, that he giveth to every Seed its own Body:
God does not put men to run for Prizes which Are not to be obtained by running, So run (Says he) that you may obtain, 1 Cor. 9.24. Doubtless, if it be true of God in the course of nature, that he gives to every Seed its own Body:
np1 vdz xx vvi n2 pc-acp vvi p-acp n2 r-crq vbr xx pc-acp vbi vvn p-acp vvg, av vvn (vvz pns31) d pn22 vmb vvi, crd np1 crd. av-j, cs pn31 vbb j pp-f np1 p-acp dt n1 pp-f n1, cst pns31 vvz p-acp d n1 po31 d n1:
Indeed sometimes God suffers the natural Seed which is sown in the Earth to miscarry, and never to yield any fruit or encrease, according to that of Jeremiah, Jer. 12.13. Ye shall sow Wheat, and reap thorns, Deut. 28.38.
Indeed sometime God suffers the natural Seed which is sown in the Earth to miscarry, and never to yield any fruit or increase, according to that of Jeremiah, Jer. 12.13. You shall sow Wheat, and reap thorns, Deuteronomy 28.38.
np1 av np1 vvz dt j n1 r-crq vbz vvn p-acp dt n1 pc-acp vvi, cc av-x pc-acp vvi d n1 cc n1, vvg p-acp d pp-f np1, np1 crd. pn22 vmb vvi n1, cc vvi n2, np1 crd.
but you see, God threatneth it as a matter out of course, which would never come to pass were it not that God did this for the punishment of them that are wicked, and have mach provoked him.
but you see, God threatens it as a matter out of course, which would never come to pass were it not that God did this for the punishment of them that Are wicked, and have mach provoked him.
cc-acp pn22 vvb, np1 vvz pn31 p-acp dt n1 av pp-f n1, r-crq vmd av-x vvi pc-acp vvi vbdr pn31 xx cst np1 vdd d p-acp dt n1 pp-f pno32 cst vbr j, cc vhb zz vvn pno31.
for if a man sow wickedness, If he sow to the flesh, he shall of the flesh reap corruption, Gal. 6.7, 8. On the other hand, whatsoever good thing a man doth, the same shall he receive, viz. in the reward of it.
for if a man sow wickedness, If he sow to the Flesh, he shall of the Flesh reap corruption, Gal. 6.7, 8. On the other hand, whatsoever good thing a man does, the same shall he receive, viz. in the reward of it.
if men shall study and use the means of Grace with that diligence, care, faithfulness, and goodness of Conscience which he hath prescribed and enjoyned them;
if men shall study and use the means of Grace with that diligence, care, faithfulness, and Goodness of Conscience which he hath prescribed and enjoined them;
cs n2 vmb vvi cc vvi dt n2 pp-f n1 p-acp d n1, n1, n1, cc n1 pp-f n1 r-crq pns31 vhz vvn cc vvd pno32;
look whatsoever this means is proper to produce, this they shall be sure to enjoy. God is not wont to provoke men to such things which are not attainable;
look whatsoever this means is proper to produce, this they shall be sure to enjoy. God is not wont to provoke men to such things which Are not attainable;
vvb r-crq d n2 vbz j pc-acp vvi, d pns32 vmb vbi j pc-acp vvi. np1 vbz xx j pc-acp vvi n2 p-acp d n2 r-crq vbr xx j;
and attainable by those Methods and means which he hath appointed them to use, by doing those things which they may very well do, quitting themselves but like men.
and attainable by those Methods and means which he hath appointed them to use, by doing those things which they may very well do, quitting themselves but like men.
cc j p-acp d n2 cc n2 r-crq pns31 vhz vvn pno32 pc-acp vvi, p-acp vdg d n2 r-crq pns32 vmb av av vdb, vvg px32 p-acp j n2.
you shall not lose your labour, you shall not sow your Seed in vain, but shall have a goodly and blessed recompense of reward for whatsoever you shall do faithfully and conscienciously herein:
you shall not loose your labour, you shall not sow your Seed in vain, but shall have a goodly and blessed recompense of reward for whatsoever you shall do faithfully and conscientiously herein:
pn22 vmb xx vvi po22 n1, pn22 vmb xx vvi po22 n1 p-acp j, cc-acp vmb vhi dt j cc j-vvn n1 pp-f n1 p-acp r-crq pn22 vmb vdi av-j cc av-j av:
My Brethren, we speak great things unto you of this being filled with the Spirit: But it may be you will say, Wherein doth the greatness of it lie? What great or excellent things are there in it, that we should be willing to consent unto you to lay out our selves for the obtaining it? And it seems we must do it throughly,
My Brothers, we speak great things unto you of this being filled with the Spirit: But it may be you will say, Wherein does the greatness of it lie? What great or excellent things Are there in it, that we should be willing to consent unto you to lay out our selves for the obtaining it? And it seems we must do it thoroughly,
and therefore What is this great thing which you call A being filled with the Spirit? Or upon what account shall we be more happy and blessed in our Conditions,
and Therefore What is this great thing which you call A being filled with the Spirit? Or upon what account shall we be more happy and blessed in our Conditions,
cc av q-crq vbz d j n1 r-crq pn22 vvb av vbg vvn p-acp dt n1? cc p-acp r-crq n1 vmb pns12 vbi av-dc j cc j-vvn p-acp po12 n2,
We have formerly (as I remember) acquainted you with several Royalties, and blessed Contentments, which do attend the state of a person that is filled with the Spirit 〈 ◊ 〉 God.
We have formerly (as I Remember) acquainted you with several Royalties, and blessed Contentment's, which do attend the state of a person that is filled with the Spirit 〈 ◊ 〉 God.
he de•ghteth not to imploy such persons about any great services which he hath 〈 ◊ 〉 do in the World that are streightened in their spirits, whose anointing 〈 ◊ 〉 but scanty, narrow, and low:
he de•ghteth not to employ such Persons about any great services which he hath 〈 ◊ 〉 do in the World that Are straightened in their spirits, whose anointing 〈 ◊ 〉 but scanty, narrow, and low:
pns31 vvz xx pc-acp vvi d n2 p-acp d j n2 r-crq pns31 vhz 〈 sy 〉 vdb p-acp dt n1 cst vbr vvn p-acp po32 n2, rg-crq vvg 〈 sy 〉 cc-acp uh, j, cc j:
Whereas those that are filled with the Spirit, look whatsoever they go about, or put forth their hearts unto, they will carry it on with the greatest authority and highest hand;
Whereas those that Are filled with the Spirit, look whatsoever they go about, or put forth their hearts unto, they will carry it on with the greatest Authority and highest hand;
cs d cst vbr vvn p-acp dt n1, vvb r-crq pns32 vvb a-acp, cc vvd av po32 n2 p-acp, pns32 vmb vvi pn31 a-acp p-acp dt js n1 cc js n1;
they that are partakers of that blessedness are upon the matter out of the reach of all sorrows or troubles about any thing that can befall them in this present World;
they that Are partakers of that blessedness Are upon the matter out of the reach of all sorrows or Troubles about any thing that can befall them in this present World;
pns32 cst vbr n2 pp-f d n1 vbr p-acp dt n1 av pp-f dt n1 pp-f d n2 cc n2 p-acp d n1 cst vmb vvi pno32 p-acp d j n1;
whilest the World generally, and those that are strangers to this fulness of the Spirit, are tossed to and fro, tumbling up and down, their thoughts disquieting and tormenting them continually.
whilst the World generally, and those that Are Strangers to this fullness of the Spirit, Are tossed to and from, tumbling up and down, their thoughts disquieting and tormenting them continually.
cs dt n1 av-j, cc d cst vbr n2 p-acp d n1 pp-f dt n1, vbr vvn p-acp cc av, vvg a-acp cc a-acp, po32 n2 vvg cc vvg pno32 av-j.
Now such men are partakers of that blessedness of God himself, as far as flesh and bloud is capable of drawing near unto him, Resist the Devil and he will flee from you (saith the Apostle James, c. 4.7.) Brethren,
Now such men Are partakers of that blessedness of God himself, as Far as Flesh and blood is capable of drawing near unto him, Resist the devil and he will flee from you (Says the Apostle James, c. 4.7.) Brothers,
av d n2 vbr n2 pp-f d n1 pp-f np1 px31, c-acp av-j c-acp n1 cc n1 vbz j pp-f vvg av-j p-acp pno31, vvb dt n1 cc pns31 vmb vvi p-acp pn22 (vvz dt n1 np1, sy. crd.) n1,
he is then as if he stood upon thorns, (as we use to say;) if he get no profit or advantage by his Suggestions, it is so much out of the way of his miserable comfort,
he is then as if he stood upon thorns, (as we use to say;) if he get no profit or advantage by his Suggestions, it is so much out of the Way of his miserable Comfort,
pns31 vbz av c-acp cs pns31 vvd p-acp n2, (c-acp pns12 vvb pc-acp vvi;) cs pns31 vvb dx n1 cc n1 p-acp po31 n2, pn31 vbz av av-d av pp-f dt n1 pp-f po31 j n1,
But now this great and blessed Priviledge of being filled with the Spirit of God will make all the enticements and allurements, all the baits and temptations to evil of no force;
But now this great and blessed Privilege of being filled with the Spirit of God will make all the enticements and allurements, all the baits and temptations to evil of no force;
p-acp av d j cc j-vvn n1 pp-f vbg vvn p-acp dt n1 pp-f np1 vmb vvi d dt n2 cc n2, d dt n2 cc n2 p-acp j-jn pp-f dx n1;
So that we need not ask a question, What the fulness of the Spirit meaneth? You see it is worthy all your labours, all your endeavours and layings out of your selves in one kind or other;
So that we need not ask a question, What the fullness of the Spirit means? You see it is worthy all your labours, all your endeavours and layings out of your selves in one kind or other;
av cst pns12 vvb xx vvi dt n1, q-crq dt n1 pp-f dt n1 vvz? pn22 vvb pn31 vbz j av-d po22 n2, d po22 n2 cc n2-vvg av pp-f po22 n2 p-acp crd n1 cc j-jn;
Sixthly, To promote the interest of the Exhortation propounded in your hearts and souls, and to make you desirous indeed to be filled with the Spirit of God, you may please yet further to consider, that your Minds, Reasons,
Sixthly, To promote the Interest of the Exhortation propounded in your hearts and Souls, and to make you desirous indeed to be filled with the Spirit of God, you may please yet further to Consider, that your Minds, Reasons,
j, pc-acp vvi dt n1 pp-f dt n1 vvn p-acp po22 n2 cc n2, cc pc-acp vvi pn22 j av pc-acp vbi vvn p-acp dt n1 pp-f np1, pn22 vmb vvi av av-jc pc-acp vvi, cst po22 n2, n2,
and Understandings, with whatsoever besides shall be necessary for you to imploy or lay out, about this great and blessed undertaking, cannot be disposed of or imployed by you upon the like terms of benefit, comfort,
and Understandings, with whatsoever beside shall be necessary for you to employ or lay out, about this great and blessed undertaking, cannot be disposed of or employed by you upon the like terms of benefit, Comfort,
cc n2, p-acp r-crq a-acp vmb vbi j p-acp pn22 pc-acp vvi cc vvi av, p-acp d j cc vvn vvg, vmbx vbi vvn pp-f cc vvn p-acp pn22 p-acp dt j n2 pp-f n1, n1,
Suppose you shall totally lay aside, and cut off from your minds and thoughts that engagement we speak of (as the far greatest part of the World seem to do) and pitch upon some other end and projection besides to bestow your time and opportunities upon,
Suppose you shall totally lay aside, and Cut off from your minds and thoughts that engagement we speak of (as the Far greatest part of the World seem to do) and pitch upon Some other end and projection beside to bestow your time and opportunities upon,
vvb pn22 vmb av-j vvi av, cc vvd a-acp p-acp po22 n2 cc n2 cst n1 pns12 vvb pp-f (c-acp dt av-j js n1 pp-f dt n1 vvb pc-acp vdi) cc vvb p-acp d j-jn n1 cc n1 a-acp pc-acp vvi po22 n1 cc n2 p-acp,
and to exercise and imploy your Reasons and Understandings about, whatsoever you shall pitch upon in this kind you will make a losing bargain by the hand, you will but sow the wind (in comparison.) Put case you should wave and decline the great business of being filled with the Spirit,
and to exercise and employ your Reasons and Understandings about, whatsoever you shall pitch upon in this kind you will make a losing bargain by the hand, you will but sow the wind (in comparison.) Put case you should wave and decline the great business of being filled with the Spirit,
Again secondly, Suppose a man should be able to make his nest amongst the Stars, and to walk up and down in the midst of Stoves of fire (as it is said of the King of Tyre, Ezek. 28.14.) in respect of grandeur in the World;
Again secondly, Suppose a man should be able to make his nest among the Stars, and to walk up and down in the midst of Stoves of fire (as it is said of the King of Tyre, Ezekiel 28.14.) in respect of grandeur in the World;
A Nest amongst the Stars is in continual danger of being pulled down (as all that have been made there since the beginning of the World have been) and he that walketh up and down with the greatest confidence and security amongst the Stoves of fire (as the King of Tyre did) will be sooner at the end of his walk than he is aware of:
A Nest among the Stars is in continual danger of being pulled down (as all that have been made there since the beginning of the World have been) and he that walks up and down with the greatest confidence and security among the Stoves of fire (as the King of Tyre did) will be sooner At the end of his walk than he is aware of:
He knows that, unless he himself shall pull down voluntarily, and with both his hands, what he hath built up for himself in peace and happiness, his Mountain is too strong ever to be removed either by Angels or men.
He knows that, unless he himself shall pull down voluntarily, and with both his hands, what he hath built up for himself in peace and happiness, his Mountain is too strong ever to be removed either by Angels or men.
pns31 vvz cst, cs pns31 px31 vmb vvi a-acp av-jn, cc p-acp d po31 n2, r-crq pns31 vhz vvn a-acp p-acp px31 p-acp n1 cc n1, po31 n1 vbz av j av pc-acp vbi vvn av-d p-acp n2 cc n2.
There is the same consideration of all other ends or designs whatsoever, which may be conceived to be Competitors with the great work we have so much spoken of,
There is the same consideration of all other ends or designs whatsoever, which may be conceived to be Competitors with the great work we have so much spoken of,
pc-acp vbz dt d n1 pp-f d j-jn n2 cc n2 r-crq, r-crq vmb vbi vvn pc-acp vbi n2 p-acp dt j n1 pns12 vhb av av-d vvn pp-f,
and vested in the Natures or Souls of men, with a regular proportion, and as it were on purpose to make after designs truly honourable and high, such as a being filled with the Spirit of God is, together with others of like nature and worth with it;
and vested in the Nature's or Souls of men, with a regular proportion, and as it were on purpose to make After designs truly honourable and high, such as a being filled with the Spirit of God is, together with Others of like nature and worth with it;
cc vvn p-acp dt n2 cc n2 pp-f n2, p-acp dt j n1, cc c-acp pn31 vbdr p-acp n1 pc-acp vvi p-acp n2 av-j j cc j, d c-acp dt vbg vvn p-acp dt n1 pp-f np1 vbz, av p-acp n2-jn pp-f j n1 cc n1 p-acp pn31;
As on the other hand, these spiritual and heavenly designs, these high enjoyments are in their Natures and Constitutions suited to the said Faculties,
As on the other hand, these spiritual and heavenly designs, these high enjoyments Are in their Nature's and Constitutions suited to the said Faculties,
p-acp p-acp dt j-jn n1, d j cc j n2, d j n2 vbr p-acp po32 n2 cc n2 vvn p-acp dt j-vvn n2,
meaning, the belly with the Appurtenances of it in the natural body of a man (and so of other Creatures) is so ordered and tempered by the natural constitution, that it is apt to receive and concoct meat,
meaning, the belly with the Appurtenances of it in the natural body of a man (and so of other Creatures) is so ordered and tempered by the natural constitution, that it is apt to receive and concoct meat,
vvg, dt n1 p-acp dt n2 pp-f pn31 p-acp dt j n1 pp-f dt n1 (cc av pp-f j-jn n2) vbz av vvn cc vvn p-acp dt j n1, cst pn31 vbz j pc-acp vvi cc vvi n1,
an abuse of them contrary to Nature to put stones and dirt into them, or any thing that is contrary to the nourishment and good habit and state of the body or outward man:
an abuse of them contrary to Nature to put stones and dirt into them, or any thing that is contrary to the nourishment and good habit and state of the body or outward man:
dt n1 pp-f pno32 j-jn p-acp n1 pc-acp vvi n2 cc n1 p-acp pno32, cc d n1 cst vbz j-jn p-acp dt n1 cc j n1 cc n1 pp-f dt n1 cc j n1:
The Scripture it self from place to place urgeth and presseth upon men the Notion and Import of the Motive in hand, holding it forth with great emphaticalness and weight of Words and Phrases,
The Scripture it self from place to place urges and Presseth upon men the Notion and Import of the Motive in hand, holding it forth with great emphaticalness and weight of Words and Phrases,
dt n1 pn31 n1 p-acp n1 p-acp n1 vvz cc vvz p-acp n2 dt n1 cc n1 pp-f dt n1 p-acp n1, vvg pn31 av p-acp j n1 cc n1 pp-f n2 cc n2,
how great a matter of disparagement and shame, and other while, what an unspeakable loss is it unto men to make those Princes, we speak of, to go on foot;
how great a matter of disparagement and shame, and other while, what an unspeakable loss is it unto men to make those Princes, we speak of, to go on foot;
c-crq j dt n1 pp-f n1 cc n1, cc j-jn n1, r-crq dt j n1 vbz pn31 p-acp n2 pc-acp vvi d n2, pns12 vvb pp-f, pc-acp vvi p-acp n1;
I mean, those divine Endowments of their Souls to travel for the wind of the slight Accommodations of this present World, being capable of such imployments by the Law of their Creation;
I mean, those divine Endowments of their Souls to travel for the wind of the slight Accommodations of this present World, being capable of such employments by the Law of their Creation;
cease from thine own wisdom, &c. Prov. 23.4, 5. Wherefore is there a price in the hand of a Fool to get Wisdom, seeing he hath not a heart to it? Pro. 17.16.
cease from thine own Wisdom, etc. Curae 23.4, 5. Wherefore is there a price in the hand of a Fool to get Wisdom, seeing he hath not a heart to it? Pro 17.16.
Let us also consider that other place, Prov. 23.5. Wilt thou set thine eyes upon that which is not? For Riches certainly make themselves wings, they fly away, &c. There is an Emphasis in this Expression [ that which is not;
Let us also Consider that other place, Curae 23.5. Wilt thou Set thine eyes upon that which is not? For Riches Certainly make themselves wings, they fly away, etc. There is an Emphasis in this Expression [ that which is not;
vvb pno12 av vvi d j-jn n1, np1 crd. vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx? p-acp n2 av-j vvi px32 n2, pns32 vvb av, av pc-acp vbz dt n1 p-acp d n1 [ cst r-crq vbz xx;
But why doth Wisdom give such a name of disparagement [ that which is not ] unto these things? Are Riches, &c. no better accommodation unto men than that which is not, are these things no waies serviceable unto men? Yes surely they are;
But why does Wisdom give such a name of disparagement [ that which is not ] unto these things? are Riches, etc. no better accommodation unto men than that which is not, Are these things no ways serviceable unto men? Yes surely they Are;
cc-acp q-crq vdz n1 vvi d dt n1 pp-f n1 [ cst r-crq vbz xx ] p-acp d n2? vbr n2, av av-dx av-jc n1 p-acp n2 cs cst r-crq vbz xx, vbr d n2 dx n2 j p-acp n2? uh av-j pns32 vbr;
therefore the Holy Ghost laboureth to bend mens Judgments on the other way, and to make them think that there is nothing at all in them but what may be compared to that which is not.
Therefore the Holy Ghost Laboureth to bend men's Judgments on the other Way, and to make them think that there is nothing At all in them but what may be compared to that which is not.
av dt j n1 vvz pc-acp vvi ng2 n2 p-acp dt j-jn n1, cc pc-acp vvi pno32 vvi cst pc-acp vbz pix p-acp d p-acp pno32 p-acp r-crq vmb vbi vvn p-acp cst r-crq vbz xx.
and his intellectual Faculties to labour about them, to struggle, and to graple night and day about that which is not, is the greatest indiscretion in the World? yea, the Interrogation, Wilt thou set thine eyes upon that which is not? doth not only imply, that it is a matter of infinite disparagement, of an ignoble and imbasing nature to the Creature man to set his heart upon that which is not,
and his intellectual Faculties to labour about them, to struggle, and to grapple night and day about that which is not, is the greatest indiscretion in the World? yea, the Interrogation, Wilt thou Set thine eyes upon that which is not? does not only imply, that it is a matter of infinite disparagement, of an ignoble and embasing nature to the Creature man to Set his heart upon that which is not,
cc po31 j n2 pc-acp vvi p-acp pno32, pc-acp vvi, cc pc-acp vvi n1 cc n1 p-acp d r-crq vbz xx, vbz dt js n1 p-acp dt n1? uh, dt n1, vm2 pns21 vvi po21 n2 p-acp d r-crq vbz xx? vdz xx av-j vvi, cst pn31 vbz dt n1 pp-f j n1, pp-f dt j cc vvg n1 p-acp dt n1 n1 pc-acp vvi po31 n1 p-acp d r-crq vbz xx,
when as he had given them bread that would nourish them, and bring them up to eternal life, they should lay out their money, i. e. spend their gifts, parts,
when as he had given them bred that would nourish them, and bring them up to Eternal life, they should lay out their money, i. e. spend their Gifts, parts,
but if it prove only a pretense, a hollow and empty ground, a fallacious reason that is given, this is that which will be the condemnation of the World in the day of Judgment.
but if it prove only a pretense, a hollow and empty ground, a fallacious reason that is given, this is that which will be the condemnation of the World in the day of Judgement.
If the Question should be put to all rich Wealth-Mongers, and Honour-mongers, &c. What is the reason why they do toyl and spend themselves about things that are of no value,
If the Question should be put to all rich Wealth-Mongers, and Honour-mongers, etc. What is the reason why they do toil and spend themselves about things that Are of no valve,
cs dt n1 vmd vbi vvn p-acp d j n2, cc n2, av q-crq vbz dt n1 c-crq pns32 vdb n1 cc vvi px32 p-acp n2 cst vbr pp-f dx n1,
Such a passionate expressing of himself as this is doth bespeak something notable and strange, somewhat that is quite besides the course of nature. But
Such a passionate expressing of himself as this is does bespeak something notable and strange, somewhat that is quite beside the course of nature. But
d dt j vvg pp-f px31 c-acp d vbz vdz vvi pi j cc j, av cst vbz av p-acp dt n1 pp-f n1. p-acp
What is that the Holy Ghost doth usher in by such a Preface as this? What hath the Lord to say that should put the Heavens to such an astonishment? This is it.
What is that the Holy Ghost does usher in by such a Preface as this? What hath the Lord to say that should put the Heavens to such an astonishment? This is it.
q-crq vbz d dt j n1 vdz vvi p-acp p-acp d dt n1 c-acp d? q-crq vhz dt n1 pc-acp vvi cst vmd vvi dt n2 p-acp d dt n1? d vbz pn31.
For my People have committed two evils, &c. They have turned themselves aside from wa•es and things that are honourable, that are holy, that are spiritual and heavenly, from waies that would bless them,
For my People have committed two evils, etc. They have turned themselves aside from wa•es and things that Are honourable, that Are holy, that Are spiritual and heavenly, from ways that would bless them,
p-acp po11 n1 vhb vvn crd n2-jn, av pns32 vhb vvn px32 av p-acp n2 cc n2 cst vbr j, cst vbr j, cst vbr j cc j, p-acp n2 cst vmd vvi pno32,
and have turned themselves unto such things which have nothing of worth in them, such things which could not give them any true content or satisfaction,
and have turned themselves unto such things which have nothing of worth in them, such things which could not give them any true content or satisfaction,
cc vhb vvn px32 p-acp d n2 r-crq vhb pix pp-f n1 p-acp pno32, d n2 r-crq vmd xx vvi pno32 d j n1 cc n1,
therefore called, Cisterns, broken Cisterns &c. This is a deportment of the Creature man towards God, in the consideration of which the Prophets call the Heavens and the Earth to an Extasie of admiration and astonishment;
Therefore called, Cisterns, broken Cisterns etc. This is a deportment of the Creature man towards God, in the consideration of which the prophets call the Heavens and the Earth to an Ecstasy of admiration and astonishment;
av vvn, n2, j-vvn n2 av d vbz dt n1 pp-f dt n1 n1 p-acp np1, p-acp dt n1 pp-f r-crq dt n2 vvb dt n2 cc dt n1 p-acp dt n1 pp-f n1 cc n1;
hereby giving us to understand, and to consider that there is nothing so monstrous, and so far beside the course of nature as that men should forsake God, the Fountain of living waters, who leadeth them in the way of salvation and blessedness,
hereby giving us to understand, and to Consider that there is nothing so monstrous, and so Far beside the course of nature as that men should forsake God, the Fountain of living waters, who leads them in the Way of salvation and blessedness,
av vvg pno12 pc-acp vvi, cc pc-acp vvi cst pc-acp vbz pix av j, cc av av-j p-acp dt n1 pp-f n1 c-acp d n2 vmd vvi np1, dt n1 pp-f j-vvg n2, r-crq vvz pno32 p-acp dt n1 pp-f n1 cc n1,
This is that which God himself holdeth as the most horrible and monstrous thing in the World, enough to cause the Heavens to forget their Natures and Motions. Once more, Mat. 16.26.
This is that which God himself holds as the most horrible and monstrous thing in the World, enough to cause the Heavens to forget their Nature's and Motions. Once more, Mathew 16.26.
d vbz d r-crq np1 px31 vvz p-acp dt av-ds j cc j n1 p-acp dt n1, av-d pc-acp vvi dt n2 pc-acp vvi po32 n2 cc n2. a-acp av-dc, np1 crd.
Our Saviour saith, What will it profit a man to gain the World, and lose his own soul? Now how can men gain the World but by engaging the faculties and power of their Souls in order hereunto? It is impossible for men to get Wealth if they do not take some course about it.
Our Saviour Says, What will it profit a man to gain the World, and loose his own soul? Now how can men gain the World but by engaging the faculties and power of their Souls in order hereunto? It is impossible for men to get Wealth if they do not take Some course about it.
po12 n1 vvz, q-crq vmb pn31 vvi dt n1 pc-acp vvi dt n1, cc vvi po31 d n1? av q-crq vmb n2 vvi dt n1 cc-acp p-acp vvg dt n2 cc n1 pp-f po32 n2 p-acp n1 av? pn31 vbz j p-acp n2 pc-acp vvi n1 cs pns32 vdb xx vvi d n1 p-acp pn31.
Our Saviour would know of every man and woman of us, what it will profit us when we have cast up the Account (and he would have you cast it up.) Suppose that it were possible for you to gain the whole World,
Our Saviour would know of every man and woman of us, what it will profit us when we have cast up the Account (and he would have you cast it up.) Suppose that it were possible for you to gain the Whole World,
as All they will certainly do who are so intent to gain the World, that they have no reason, no understanding, no vigour of spirit to look after and to mind the great things of Eternity,
as All they will Certainly do who Are so intent to gain the World, that they have no reason, no understanding, no vigour of Spirit to look After and to mind the great things of Eternity,
What will it profit you in case you have gotten the whole World? It implyeth, not only the invaluable disproportion between the gaining the whole World and losing their Souls;
What will it profit you in case you have got the Whole World? It Implies, not only the invaluable disproportion between the gaining the Whole World and losing their Souls;
and many such like places in the Scriptures, the Holy Ghost maketh it matter of shame and great reproach unto men, to take off their Minds and Judgments from things that are of a most excellent and glorious import, that will stand by them for ever,
and many such like places in the Scriptures, the Holy Ghost makes it matter of shame and great reproach unto men, to take off their Minds and Judgments from things that Are of a most excellent and glorious import, that will stand by them for ever,
cc d d j n2 p-acp dt n2, dt j n1 vvz pn31 n1 pp-f n1 cc j n1 p-acp n2, pc-acp vvi a-acp po32 n2 cc n2 p-acp n2 cst vbr pp-f dt av-ds j cc j n1, cst vmb vvi p-acp pno32 p-acp av,
if we know how to contrive, how to dispose of our time, of our reasons and understandings (which must indeed be thoroughly engaged about this great Design of being filled with the Spirit ) if we intend to effect this Design;
if we know how to contrive, how to dispose of our time, of our Reasons and understandings (which must indeed be thoroughly engaged about this great Design of being filled with the Spirit) if we intend to Effect this Design;
cs pns12 vvb c-crq pc-acp vvi, c-crq pc-acp vvi pp-f po12 n1, pp-f po12 n2 cc n2 (r-crq vmb av vbi av-j vvn p-acp d j n1 pp-f vbg vvn p-acp dt n1) cs pns12 vvb pc-acp vvi d n1;
or if we knew any other prize to run for, which were in any degree worthy to stand in competition with that recommended in the Exhortation, we might reasonably stick and demur,
or if we knew any other prize to run for, which were in any degree worthy to stand in competition with that recommended in the Exhortation, we might reasonably stick and demur,
cc cs pns12 vvd d j-jn n1 pc-acp vvi p-acp, r-crq vbdr p-acp d n1 j pc-acp vvi p-acp n1 p-acp d vvd p-acp dt n1, pns12 vmd av-j vvi cc vvi,
and go forth with all our thoughts made and resolved in the highest, that whatsoever shall be required of us, in a due order to a being thus filled, we will to the utmost of our power so do? When we may have Bread for our money, will we give it for Stones,
and go forth with all our thoughts made and resolved in the highest, that whatsoever shall be required of us, in a due order to a being thus filled, we will to the utmost of our power so do? When we may have Bred for our money, will we give it for Stones,
cc vvb av p-acp d po12 n2 vvn cc vvn p-acp dt js, cst r-crq vmb vbi vvn pp-f pno12, p-acp dt j-jn n1 p-acp dt vbg av vvn, pns12 vmb p-acp dt j pp-f po12 n1 av vdb? c-crq pns12 vmb vhi n1 p-acp po12 n1, vmb pns12 vvi pn31 p-acp n2,
or for that which will not profit or nourish? When we may with the same labour and travel, both of soul and body, invest our selves with Priviledges and Possessions that are excellent and glorious, which will stand by us to Eternity, shall we accept of things of little or no value? Is not this for those that are come to be men to resume Childishness again? My Brethren, these are matters of very vast, yea, prodigious concernment unto you:
or for that which will not profit or nourish? When we may with the same labour and travel, both of soul and body, invest our selves with Privileges and Possessions that Are excellent and glorious, which will stand by us to Eternity, shall we accept of things of little or no valve? Is not this for those that Are come to be men to resume Childishness again? My Brothers, these Are matters of very vast, yea, prodigious concernment unto you:
cc p-acp d r-crq vmb xx vvi cc vvi? c-crq pns12 vmb p-acp dt d n1 cc n1, d pp-f n1 cc n1, vvb po12 n2 p-acp n2 cc n2 cst vbr j cc j, r-crq vmb vvi p-acp pno12 p-acp n1, vmb pns12 vvi pp-f n2 pp-f j cc dx n1? vbz xx d p-acp d cst vbr vvn pc-acp vbi n2 pc-acp vvi n1 av? po11 n2, d vbr n2 pp-f av j, uh, j n1 p-acp pn22:
Seventhly, To work your hearts to close with the Exhortation delivered, and the Duty recommended therein, you may please to consider this one thing farther (which was lately touched on by the by) that you may rise up early,
Seventhly, To work your hearts to close with the Exhortation Delivered, and the Duty recommended therein, you may please to Consider this one thing farther (which was lately touched on by the by) that you may rise up early,
you may spend the strength of your minds and understandings, to procure other accommodations and enjoyments, such I mean, which relate to the outer man only,
you may spend the strength of your minds and understandings, to procure other accommodations and enjoyments, such I mean, which relate to the outer man only,
pn22 vmb vvi dt n1 pp-f po22 n2 cc n2, pc-acp vvi j-jn n2 cc n2, d pns11 vvb, r-crq vvb p-acp dt j n1 av-j,
whereas first, it hath been already shewed and proved unto you, that whoever shall lay out themselves for this spiritual and heavenly accommodation of being filled with the Spirit shall most certainly obtain it.
whereas First, it hath been already showed and proved unto you, that whoever shall lay out themselves for this spiritual and heavenly accommodation of being filled with the Spirit shall most Certainly obtain it.
cs ord, pn31 vhz vbn av vvn cc vvn p-acp pn22, cst r-crq vmb vvi av px32 p-acp d j cc j n1 pp-f vbg vvn p-acp dt n1 vmb av-ds av-j vvi pn31.
The young Lions shall suffer hunger, &c. so it is with those that seek the glory and great things of this World, that pursue the Honours, and Wealth, and Pleasures thereof;
The young Lions shall suffer hunger, etc. so it is with those that seek the glory and great things of this World, that pursue the Honours, and Wealth, and Pleasures thereof;
dt j n2 vmb vvi n1, av av pn31 vbz p-acp d cst vvb dt n1 cc j n2 pp-f d n1, cst vvb dt ng1, cc n1, cc n2 av;
neither life, nor death, nor any other thing, neither Trouble, nor Persecution, nor Angels, no nor Devils shall be able to separate and step in between those who shall engage themselves in a consciencious manner to be filled with the Spirit,
neither life, nor death, nor any other thing, neither Trouble, nor Persecution, nor Angels, no nor Devils shall be able to separate and step in between those who shall engage themselves in a conscientious manner to be filled with the Spirit,
but that which he got by his running, was an ignominious and untimely death, being hung by the hair of his head on the bough of a great Oak, 2 Sam. 18.9. as he fled to save his life from the pursuit of Davids men, in which posture three Darts were thrust through his heart by Joab. Many ambitious Climers in all Ages have met with the like disasters and disappointments.
but that which he god by his running, was an ignominious and untimely death, being hung by the hair of his head on the bough of a great Oak, 2 Sam. 18.9. as he fled to save his life from the pursuit of Davids men, in which posture three Darts were thrust through his heart by Joab. Many ambitious Climbers in all Ages have met with the like disasters and disappointments.
All Histories (almost) fill the World with examples in this kind, that men before they come at the top of the Ladder fall down and are broken and crushed to pieces;
All Histories (almost) fill the World with Examples in this kind, that men before they come At the top of the Ladder fallen down and Are broken and crushed to Pieces;
d n2 (av) vvb dt n1 p-acp n2 p-acp d n1, cst n2 c-acp pns32 vvb p-acp dt n1 pp-f dt n1 vvb a-acp cc vbr vvn cc vvn p-acp n2;
nor favour to men of skill; but time and chance happens to all. So elsewhere, Prov. 28.22. & 11.24. you shall find, that those who are great designers of Wealth, many times are disappointed and sen• empty away;
nor favour to men of skill; but time and chance happens to all. So elsewhere, Curae 28.22. & 11.24. you shall find, that those who Are great designers of Wealth, many times Are disappointed and sen• empty away;
ccx n1 p-acp n2 pp-f n1; cc-acp n1 cc n1 vvz p-acp d. av av, np1 crd. cc crd. pn22 vmb vvi, cst d r-crq vbr j n2 pp-f n1, d n2 vbr vvn cc n1 j av;
God hath established a Law that shall not be broken, a Law like unto the Law of the Sun and Moon, which shall be kept inviolable, that he that desireth to eat of this bread, shall have to eat abundantly;
God hath established a Law that shall not be broken, a Law like unto the Law of the Sun and Moon, which shall be kept inviolable, that he that Desires to eat of this bred, shall have to eat abundantly;
It is every mans case, and they are accounted the wisest of men that can prevent such things, the interposure whereof is apt to deprive them of that for which they have given their money.
It is every men case, and they Are accounted the Wisest of men that can prevent such things, the interposure whereof is apt to deprive them of that for which they have given their money.
pn31 vbz d ng1 n1, cc pns32 vbr vvn dt js pp-f n2 cst vmb vvi d n2, dt n1 c-crq vbz j pc-acp vvi pno32 pp-f d c-acp r-crq pns32 vhb vvn po32 n1.
all the pain and labour, all the care and travel of soul will perish together? Oh how happy then, above all worldly Projectors and Designers, are they whose hearts are perswaded to hearken to the Counsel of God concerning a being filled with the Spirit, even in this respect also (besides many others) that they are certain of a good reward for their labour? They that run this Race shall certainly attain;
all the pain and labour, all the care and travel of soul will perish together? O how happy then, above all worldly Projectors and Designers, Are they whose hearts Are persuaded to harken to the Counsel of God Concerning a being filled with the Spirit, even in this respect also (beside many Others) that they Are certain of a good reward for their labour? They that run this Raze shall Certainly attain;
d dt n1 cc n1, d dt n1 cc n1 pp-f n1 vmb vvi av? uh q-crq j av, p-acp d j n2 cc n2, vbr pns32 r-crq n2 vbr vvn pc-acp vvi p-acp dt n1 pp-f np1 vvg dt vbg vvn p-acp dt n1, av p-acp d n1 av (p-acp d n2-jn) cst pns32 vbr j pp-f dt j n1 p-acp po32 n1? pns32 cst vvb d n1 vmb av-j vvi;
they that seek to be filled with the Spirit shall be filled, whereas (as I said) all endeavours, about worldly accommodations, are but lost labour in comparison of this.
they that seek to be filled with the Spirit shall be filled, whereas (as I said) all endeavours, about worldly accommodations, Are but lost labour in comparison of this.
That no other course will do it but this, or none without this. Four things, a concurrence whereof will render a man's Condition in this life most desirable.
That no other course will do it but this, or none without this. Four things, a concurrence whereof will render a Man's Condition in this life most desirable.
cst dx j-jn n1 vmb vdi pn31 p-acp d, cc pix p-acp d. crd n2, dt n1 c-crq vmb vvi dt ng1 n1 p-acp d n1 av-ds j.
4. How this Communion renders man's Condition very desirable in the World. 5. That this Priviledge must needs accompany a being filled with the Spirit.
4. How this Communion renders Man's Condition very desirable in the World. 5. That this Privilege must needs accompany a being filled with the Spirit.
crd q-crq d n1 vvz ng1 n1 av j p-acp dt n1. crd cst d n1 vmb av vvi dt vbg vvn p-acp dt n1.
EIghtly (and lastly) To promote the interest of the Exhortation delivered in your Judgments and Consciences, in your Hearts and Affections yet one degree further, you may add to to all the former Motives laid before you, to perswade you to yield Obedience unto it, this one more, which amounteth to more than all the rest.
Eighth (and lastly) To promote the Interest of the Exhortation Delivered in your Judgments and Consciences, in your Hearts and Affections yet one degree further, you may add to to all the former Motives laid before you, to persuade you to yield obedience unto it, this one more, which amounteth to more than all the rest.
av-j (cc ord) pc-acp vvi dt n1 pp-f dt n1 vvn p-acp po22 n2 cc n2, p-acp po22 n2 cc n2 av crd n1 av-jc, pn22 vmb vvi p-acp p-acp d dt j n2 vvn p-acp pn22, pc-acp vvi pn22 pc-acp vvi n1 p-acp pn31, d crd dc, r-crq vvz p-acp av-dc cs d dt n1.
First, For the blessedness or desirableness of the Condition in the World that now is there are are four things, a concurrent enjoyment of which must needs be conceived to make the State and Condition of a man or woman in the World very happy and desirable.
First, For the blessedness or desirableness of the Condition in the World that now is there Are Are four things, a concurrent enjoyment of which must needs be conceived to make the State and Condition of a man or woman in the World very happy and desirable.
ord, c-acp dt n1 cc n1 pp-f dt n1 p-acp dt n1 cst av vbz a-acp vbr vbr crd n2, dt j n1 pp-f r-crq vmb av vbi vvn pc-acp vvi dt n1 cc n1 pp-f dt n1 cc n1 p-acp dt n1 av j cc j.
I suppose, if any man were in the actual enjoyment of all these four particulars, his Condition and State would be as desirable as the heart and soul of a man can reasonably,
I suppose, if any man were in the actual enjoyment of all these four particulars, his Condition and State would be as desirable as the heart and soul of a man can reasonably,
pns11 vvb, cs d n1 vbdr p-acp dt j n1 pp-f d d crd n2-j, po31 n1 cc n1 vmd vbi a-acp j c-acp dt n1 cc n1 pp-f dt n1 vmb av-j,
First, For a man or woman in this Vale of mortality and tears, to be out of the reach of troublesome and tormenting fears and cares, to enjoy a constant serenity and tranquillity of mind without being afraid either of what man can,
First, For a man or woman in this Vale of mortality and tears, to be out of the reach of troublesome and tormenting fears and Cares, to enjoy a constant serenity and tranquillity of mind without being afraid either of what man can,
ord, c-acp dt n1 cc n1 p-acp d n1 pp-f n1 cc n2, pc-acp vbi av pp-f dt n1 pp-f j cc j-vvg n2 cc n2, pc-acp vvi dt j n1 cc n1 pp-f n1 p-acp vbg j av-d pp-f r-crq n1 vmb,
My Brethre, For poor Creatures, who dwell in houses of clay, and are compassed about with mortality to be in respect of their inner man, in reference to any troubles,
My Brethren, For poor Creatures, who dwell in houses of clay, and Are compassed about with mortality to be in respect of their inner man, in Referente to any Troubles,
How glorious above measure must such a State and Condition be? To have the heart and soul like the upper Region of the Air, where there are no disturbances or commotions, where to be (as I said even now) they may be able to laugh all Enemies to scorn.
How glorious above measure must such a State and Condition be? To have the heart and soul like the upper Region of the Air, where there Are no disturbances or commotions, where to be (as I said even now) they may be able to laugh all Enemies to scorn.
c-crq j p-acp n1 vmb d dt n1 cc n1 vbi? p-acp vhi dt n1 cc n1 av-j dt jc n1 pp-f dt n1, c-crq pc-acp vbr dx n2 cc n2, c-crq pc-acp vbb (c-acp pns11 vvd av av) pns32 vmb vbi j pc-acp vvi d n2 pc-acp vvi.
especially, the obnoxiousness and weakness in this kind of the generality of the hearts of men considered, it must needs be a very rare and high attainment for any to live out of the reach of fears.
especially, the obnoxiousness and weakness in this kind of the generality of the hearts of men considered, it must needs be a very rare and high attainment for any to live out of the reach of fears.
av-j, dt n1 cc n1 p-acp d n1 pp-f dt n1 pp-f dt n2 pp-f n2 vvn, pn31 vmb av vbi dt av j cc j n1 p-acp d pc-acp vvi av pp-f dt n1 pp-f n2.
neither is it simply any present sorrow or suffering, though very grievous, even as sharp as nature it self, is well able to stand under, that hath any torment in it;
neither is it simply any present sorrow or suffering, though very grievous, even as sharp as nature it self, is well able to stand under, that hath any torment in it;
av-dx vbz pn31 av-j d j n1 cc n1, cs av j, av c-acp j c-acp n1 pn31 n1, vbz av j pc-acp vvi p-acp, cst vhz d n1 p-acp pn31;
they would be but of a very light and passable consideration, we should not suffer any great matter upon the account of them. Our Saviour, Mat. 6.34. adviseth those that believe in him not to care for to morrow, telling them the morrow shall care for it self, &c. if we would but cut asunder from us our cares, we should ease our selves of much trouble.
they would be but of a very Light and passable consideration, we should not suffer any great matter upon the account of them. Our Saviour, Mathew 6.34. adviseth those that believe in him not to care for to morrow, telling them the morrow shall care for it self, etc. if we would but Cut asunder from us our Cares, we should ease our selves of much trouble.
pns32 vmd vbi cc-acp pp-f dt j n1 cc j n1, pns12 vmd xx vvi d j n1 p-acp dt n1 pp-f pno32. po12 n1, np1 crd. vvz d cst vvb p-acp pno31 xx pc-acp vvi p-acp p-acp n1, vvg pno32 dt n1 vmb vvi p-acp pn31 n1, av cs pns12 vmd cc-acp vvi av p-acp pno12 po12 n2, pns12 vmd vvi po12 n2 pp-f d n1.
But this we say, a being filled with the Spirit of God, a rich anointing with this oyl will reduce the heart and soul of a man to such a pass, to such a temper and frame, that it shall be impenetrable, invulnerable by such Arrows of cares and fears which are wont to pierce and strike thorough the hearts of other men,
But this we say, a being filled with the Spirit of God, a rich anointing with this oil will reduce the heart and soul of a man to such a pass, to such a temper and frame, that it shall be impenetrable, invulnerable by such Arrows of Cares and fears which Are wont to pierce and strike through the hearts of other men,
p-acp d pns12 vvb, pns31 vbg vvn p-acp dt n1 pp-f np1, dt j vvg p-acp d n1 vmb vvi dt n1 cc n1 pp-f dt n1 p-acp d dt n1, p-acp d dt n1 cc vvi, cst pn31 vmb vbi j, j p-acp d n2 pp-f n2 cc n2 r-crq vbr j pc-acp vvi cc vvi p-acp dt n2 pp-f j-jn n2,
Whether this be true or not, yet in the business before us the Scripture it self taketh notice of that great and marvellous effect of a rich anointing of the Spirit of God we speak of.
Whither this be true or not, yet in the business before us the Scripture it self Takes notice of that great and marvellous Effect of a rich anointing of the Spirit of God we speak of.
cs d vbb j cc xx, av p-acp dt n1 p-acp pno12 dt n1 pn31 n1 vvz n1 pp-f cst j cc j n1 pp-f dt j vvg pp-f dt n1 pp-f np1 pns12 vvb pp-f.
Psal. 27.1, 2, 3. compared with Psal. 46.1, 2, 3. And Psal. 112.6, 7, 8. The Lord is my light and my salvation, whom shall I fear? The Lord is the strength of my life, of whom then shall I be afraid? When the wicked,
Psalm 27.1, 2, 3. compared with Psalm 46.1, 2, 3. And Psalm 112.6, 7, 8. The Lord is my Light and my salvation, whom shall I Fear? The Lord is the strength of my life, of whom then shall I be afraid? When the wicked,
therefore will we not fear though the earth be removed, and though the Mountains be carried into the midst of the Sea, &c. And so again, Though an host of men should compass me about,
Therefore will we not Fear though the earth be removed, and though the Mountains be carried into the midst of the Sea, etc. And so again, Though an host of men should compass me about,
av vmb pns12 xx vvi cs dt n1 vbb vvn, cc cs dt n2 vbb vvn p-acp dt n1 pp-f dt n1, av cc av av, cs dt n1 pp-f n2 vmd vvi pno11 a-acp,
The Righteous shall be in everlasting remembrance, he shall not be afraid of evil tydings, his heart is fixed, trusting in the Lord, &c. That which will cause the hearts of other men to fear (namely, evil tydings) and cause them to shake and tremble like the Trees of the Forrest when they are shaken with a mighty wind, will have no operation (at least comparatively) upon the men and women of this Character which we are now speaking of, viz. which are filled with the Spirit.
The Righteous shall be in everlasting remembrance, he shall not be afraid of evil tidings, his heart is fixed, trusting in the Lord, etc. That which will cause the hearts of other men to Fear (namely, evil tidings) and cause them to shake and tremble like the Trees of the Forest when they Are shaken with a mighty wind, will have no operation (At least comparatively) upon the men and women of this Character which we Are now speaking of, viz. which Are filled with the Spirit.
Now the Reason why a rich anointing with the Spirit of God must fortifie the spirit and soul of a man, to make it inaccessible unto troublesome cares and fears, is,
Now the Reason why a rich anointing with the Spirit of God must fortify the Spirit and soul of a man, to make it inaccessible unto troublesome Cares and fears, is,
I conceive that by the opposition in this Comparison the Apostles intent is to shew, that there is a likeness between a being filled with the Spirit, and being drunk with Wine:
I conceive that by the opposition in this Comparison the Apostles intent is to show, that there is a likeness between a being filled with the Spirit, and being drunk with Wine:
it doth reduce a man in his mind and understanding to such a state that the Flesh and the things thereof have little or no place in him, it casteth him into a kind of heavenly extasie, in which he is taken up with matters of another nature, of a more high and excellent concernment;
it does reduce a man in his mind and understanding to such a state that the Flesh and the things thereof have little or no place in him, it Cast him into a kind of heavenly ecstasy, in which he is taken up with matters of Another nature, of a more high and excellent concernment;
pn31 vdz vvi dt n1 p-acp po31 n1 cc n1 p-acp d dt n1 cst dt n1 cc dt n2 av vhb j cc dx n1 p-acp pno31, pn31 vvz pno31 p-acp dt n1 pp-f j n1, p-acp r-crq pns31 vbz vvn a-acp p-acp n2 pp-f j-jn n1, pp-f dt av-dc j cc j n1;
If we be besides our selves (saith the Apostle, 2 Cor. 5.13.) it is to God. There is no man that is filled with the Spirit of God but he is apt to do as one that is besides himself;
If we be beside our selves (Says the Apostle, 2 Cor. 5.13.) it is to God. There is no man that is filled with the Spirit of God but he is apt to do as one that is beside himself;
he doth not take knowledge, doth not mind, is not so much affected with such kind of things as relate to himself, which other men (as it were) make their All in All,
he does not take knowledge, does not mind, is not so much affected with such kind of things as relate to himself, which other men (as it were) make their All in All,
pns31 vdz xx vvi n1, vdz xx n1, vbz xx av av-d vvn p-acp d n1 pp-f n2 c-acp vvb p-acp px31, r-crq j-jn n2 (c-acp pn31 vbdr) vvi po32 d p-acp d,
Now, this being the proper nature and tendency of being filled with the Spirit to stupifie and turn the edge of natural affections which occasion trouble and sorrow in the World, it must needs follow, that they who are in this state must needs be under an heavenly security,
Now, this being the proper nature and tendency of being filled with the Spirit to stupify and turn the edge of natural affections which occasion trouble and sorrow in the World, it must needs follow, that they who Are in this state must needs be under an heavenly security,
av, d vbg dt j n1 cc n1 pp-f vbg vvn p-acp dt n1 pc-acp vvi cc vvi dt n1 pp-f j n2 r-crq n1 n1 cc n1 p-acp dt n1, pn31 vmb av vvi, cst pns32 r-crq vbr p-acp d n1 vmb av vbi p-acp dt j n1,
In like manner is it with the heart and inward part of a man that is filled with the Spirit of God, there is no impression of any sadness or cares or tormenting fears;
In like manner is it with the heart and inward part of a man that is filled with the Spirit of God, there is no impression of any sadness or Cares or tormenting fears;
p-acp j n1 vbz pn31 p-acp dt n1 cc j n1 pp-f dt n1 cst vbz vvn p-acp dt n1 pp-f np1, pc-acp vbz dx n1 pp-f d n1 cc n2 cc j-vvg n2;
And doubtless, if it were not so, God would want one great Engine to draw and work up the hearts and spirits of men and women unto the heighth of holiness.
And doubtless, if it were not so, God would want one great Engine to draw and work up the hearts and spirits of men and women unto the height of holiness.
cc av-j, cs pn31 vbdr xx av, np1 vmd vvi crd j n1 pc-acp vvi cc vvi a-acp dt n2 cc n2 pp-f n2 cc n2 p-acp dt n1 pp-f n1.
if he would have men like unto the tall Cedars in Lebanon, he must accordingly propound and hold forth something, by way of reward and recompense, that shall (as it were) draw and work them up above the common line,
if he would have men like unto the tall Cedars in Lebanon, he must accordingly propound and hold forth something, by Way of reward and recompense, that shall (as it were) draw and work them up above the Common line,
cs pns31 vmd vhi n2 av-j p-acp dt j n2 p-acp np1, pns31 vmb av-vvg vvi cc vvi av pi, p-acp n1 pp-f n1 cc n1, cst vmb (c-acp pn31 vbdr) vvi cc vvi pno32 a-acp p-acp dt j n1,
and diligence should surpass the labour and diligence of other men in waies of holiness and righteousness, the World would be all of a level, and of the same pitch;
and diligence should surpass the labour and diligence of other men in ways of holiness and righteousness, the World would be all of a level, and of the same pitch;
cc n1 vmd vvi dt n1 cc n1 pp-f j-jn n2 p-acp n2 pp-f n1 cc n1, dt n1 vmd vbi d pp-f dt n-jn, cc pp-f dt d n1;
But now God, as he hath gone to work, having variety of considerations and rewards, some rich and glorious above others to propound unto men, he hath taken an effectual course to have the waies of excellency in holiness and righteousness often frequented and walked in;
But now God, as he hath gone to work, having variety of considerations and rewards, Some rich and glorious above Others to propound unto men, he hath taken an effectual course to have the ways of excellency in holiness and righteousness often frequented and walked in;
p-acp av np1, c-acp pns31 vhz vvn pc-acp vvi, vhg n1 pp-f n2 cc n2, d j cc j p-acp n2-jn pc-acp vvi p-acp n2, pns31 vhz vvn dt j n1 pc-acp vhi dt n2 pp-f n1 p-acp n1 cc n1 av vvn cc vvd p-acp;
which otherwise would have been unoccupied by the Sons and Daughters of men, if he had not provided encouragements to excite, or stir them up thereunto.
which otherwise would have been unoccupied by the Sons and Daughters of men, if he had not provided encouragements to excite, or stir them up thereunto.
r-crq av vmd vhi vbn vvn p-acp dt n2 cc n2 pp-f n2, cs pns31 vhd xx vvn n2 pc-acp vvi, cc vvi pno32 a-acp av.
namely, by rendring them that are so filled free from troublesome cares and fears above the Rate and Line of those whose hearts will not serve them to rise up unto it.
namely, by rendering them that Are so filled free from troublesome Cares and fears above the Rate and Line of those whose hearts will not serve them to rise up unto it.
av, p-acp vvg pno32 cst vbr av vvn j p-acp j n2 cc n2 p-acp dt vvb cc n1 pp-f d rg-crq n2 vmb xx vvi pno32 pc-acp vvi a-acp p-acp pn31.
This was a second particular of the Four, a concurrence whereof must needs be conceived to make a mans Condition in the World as desirable as flesh and bloud is capable of.
This was a second particular of the Four, a concurrence whereof must needs be conceived to make a men Condition in the World as desirable as Flesh and blood is capable of.
d vbds dt ord j pp-f dt crd, dt n1 c-crq vmb av vbi vvn pc-acp vvi dt ng1 n1 p-acp dt n1 c-acp j c-acp n1 cc n1 vbz j pp-f.
yea, those that are dead have part and fellow ship in this Peace, according to that of Job 3.18, 19. There the Servant is free from his Master, &c. But that Peace which we now speak of is somewhat positive,
yea, those that Are dead have part and fellow ship in this Peace, according to that of Job 3.18, 19. There the Servant is free from his Master, etc. But that Peace which we now speak of is somewhat positive,
uh, d cst vbr j vhi n1 cc n1 n1 p-acp d n1, vvg p-acp d pp-f np1 crd, crd a-acp dt n1 vbz j p-acp po31 n1, av p-acp d n1 r-crq pns12 av vvb pp-f vbz av j,
it shall suffice at present to know, that the Peace which we affirm to be a fruit or effect of a being filled with the Spirit is a very blessed and desirable thing;
it shall suffice At present to know, that the Peace which we affirm to be a fruit or Effect of a being filled with the Spirit is a very blessed and desirable thing;
Now, that such a Peace as that, now briefly represented unto you, must needs accompany a being filled with the Spirit, is fully evident from the consideration of these three things, one consequentially following and depending on another.
Now, that such a Peace as that, now briefly represented unto you, must needs accompany a being filled with the Spirit, is Fully evident from the consideration of these three things, one consequentially following and depending on Another.
av, cst d dt n1 c-acp d, av av-j vvn p-acp pn22, vmb av vvi dt vbg vvn p-acp dt n1, vbz av-j j p-acp dt n1 pp-f d crd n2, pi av-j vvg cc vvg p-acp j-jn.
Thirdly (and lastly) He that is not overcome by temptation, nor drawn to provoke God by sinning, cannot but enjoy much of that Peace of God which (as the Apostle saith) passeth all understanding.
Thirdly (and lastly) He that is not overcome by temptation, nor drawn to provoke God by sinning, cannot but enjoy much of that Peace of God which (as the Apostle Says) passes all understanding.
ord (cc ord) pns31 cst vbz xx vvn p-acp n1, ccx vvn pc-acp vvi np1 p-acp vvg, vmbx p-acp vvi d pp-f d n1 pp-f np1 r-crq (c-acp dt n1 vvz) vvz d n1.
First, He that is filled with the Spirit, whilest he is careful to maintain so blessed a priviledge, must needs act at some high and more than ordinary rate of zeal and faithfulness for God:
First, He that is filled with the Spirit, whilst he is careful to maintain so blessed a privilege, must needs act At Some high and more than ordinary rate of zeal and faithfulness for God:
ord, pns31 cst vbz vvn p-acp dt n1, cs pns31 vbz j pc-acp vvi av vvn dt n1, vmb av vvi p-acp d j cc dc cs j n1 pp-f n1 cc n1 p-acp np1:
and those who are not? And the Scripture it self from place to place maketh it evident, that persons filled with the Spirit of God have still acted and done very much (as hath been said) have promoted and carried on the interest of God and of Christ with a high hand in the World;
and those who Are not? And the Scripture it self from place to place makes it evident, that Persons filled with the Spirit of God have still acted and done very much (as hath been said) have promoted and carried on the Interest of God and of christ with a high hand in the World;
cc d r-crq vbr xx? cc dt n1 pn31 n1 p-acp n1 p-acp n1 vvz pn31 j, cst n2 vvn p-acp dt n1 pp-f np1 vhb av vvn cc vdn av av-d (c-acp vhz vbn vvn) vhb vvn cc vvn p-acp dt n1 pp-f np1 cc pp-f np1 p-acp dt j n1 p-acp dt n1;
Yea, when any persons did any thing above the ordinary Line of men for God or Christ, the holy Pen-men, who report and record these things, to make their report in this behalf the more passable and worthy of credit in the mind and thoughts of men, give notice before-hand, that the persons thus acting were men full of the Holy Ghost.
Yea, when any Persons did any thing above the ordinary Line of men for God or christ, the holy Penmen, who report and record these things, to make their report in this behalf the more passable and worthy of credit in the mind and thoughts of men, give notice beforehand, that the Persons thus acting were men full of the Holy Ghost.
uh, c-crq d n2 vdd d n1 p-acp dt j n1 pp-f n2 p-acp np1 cc np1, dt j n2, r-crq n1 cc vvi d n2, pc-acp vvi po32 n1 p-acp d n1 dt av-dc j cc j pp-f n1 p-acp dt n1 cc n2 pp-f n2, vvb n1 av, cst dt n2 av vvg vbdr n2 j pp-f dt j n1.
Thus Luke, Act. 6.9, 10, being about to relate the Heroick Acts of Stephen, First, In arguing and disputing down the Synagogue of the Libertines, and other Sects;
Thus Lycia, Act. 6.9, 10, being about to relate the Heroic Acts of Stephen, First, In arguing and disputing down the Synagogue of the Libertines, and other Sects;
av av, n1 crd, crd, vbg a-acp pc-acp vvi dt j n2 pp-f np1, ord, p-acp vvg cc vvg a-acp dt n1 pp-f dt n2, cc j-jn n2;
and then in his high Contest with the High Priests, and Elders, and Scribes, and others present at the Council, where he reproved them all sharply to their faces, saying, Ye stiff-necked and uncircumcised in heart and ears, &c. Chap. 7.51. (exposing his life hereby to their malice and rage.) Luke, I say, the Sacred Historian of these magnifick Acts of Stephen, giveth special notice before-hand, that he was a man full of the Holy Ghost, Acts 6.5. And they chose Stephen a man full of faith, and of the Holy Ghost, l•st otherwise the greatness of the Actions might prejudice the belief of them in those that should read them;
and then in his high Contest with the High Priests, and Elders, and Scribes, and Others present At the Council, where he reproved them all sharply to their faces, saying, You Stiffnecked and uncircumcised in heart and ears, etc. Chap. 7.51. (exposing his life hereby to their malice and rage.) Lycia, I say, the Sacred Historian of these magnific Acts of Stephen, gives special notice beforehand, that he was a man full of the Holy Ghost, Acts 6.5. And they chosen Stephen a man full of faith, and of the Holy Ghost, l•st otherwise the greatness of the Actions might prejudice the belief of them in those that should read them;
cc av p-acp po31 j vvi p-acp dt j n2, cc n2-jn, cc n2, cc n2-jn j p-acp dt n1, c-crq pns31 vvd pno32 d av-j p-acp po32 n2, vvg, pn22 j cc j p-acp n1 cc n2, av np1 crd. (vvg po31 n1 av p-acp po32 n1 cc n1.) av, pns11 vvb, dt j n1 pp-f d j n2 pp-f np1, vvz j n1 av, cst pns31 vbds dt n1 j pp-f dt j n1, n2 crd. cc pns32 vvd np1 dt n1 j pp-f n1, cc pp-f dt j n1, vmb av dt n1 pp-f dt n2 vmd vvi dt n1 pp-f pno32 p-acp d cst vmd vvi pno32;
Whereas the Reader taking notice that Stephen was a man endued with more than ordinary Power and Wisdom from on High, full of the Holy Ghost, they might upon this account look upon it as a thing no waies incredible that Stephen should do,
Whereas the Reader taking notice that Stephen was a man endued with more than ordinary Power and Wisdom from on High, full of the Holy Ghost, they might upon this account look upon it as a thing no ways incredible that Stephen should do,
and speak, and suffer for both 〈 ◊ 〉 did. So likewise, when Paul, Acts 13.9. in the Condition of a stranger, undertook the bold and high Contest against Elimas the Sorcerer (as he is called) a false Prophet, being a great Favourite (as it seemeth) to Sergiue Paulus, the chief Ruler of the Country (in the Isle of Cyprus ) there is express mention made before-hand of his being full of the Holy Ghost.
and speak, and suffer for both 〈 ◊ 〉 did. So likewise, when Paul, Acts 13.9. in the Condition of a stranger, undertook the bold and high Contest against Elymas the Sorcerer (as he is called) a false Prophet, being a great Favourite (as it seems) to Sergiue Paulus, the chief Ruler of the Country (in the Isle of Cyprus) there is express mention made beforehand of his being full of the Holy Ghost.
Then Saul, who also is called Paul, filled with the Holy Ghost, set his eyes upon him and said, &c. Implying, that such a thing as this would hardly have been undertaken by Paul unless he had been carried on by the Spirit of God within him,
Then Saul, who also is called Paul, filled with the Holy Ghost, Set his eyes upon him and said, etc. Implying, that such a thing as this would hardly have been undertaken by Paul unless he had been carried on by the Spirit of God within him,
av np1, r-crq av vbz vvn np1, vvn p-acp dt j n1, vvd po31 n2 p-acp pno31 cc vvd, av vvg, cst d dt n1 c-acp d vmd av vhi vbn vvn p-acp np1 cs pns31 vhd vbn vvn a-acp p-acp dt n1 pp-f np1 p-acp pno31,
himself doth, in effect, give this account of his heroick and high Actings for Jesus Christ in the World, Col. 1.28, 29. Whom we preach (saith he) warning every man, and teaching every man, in all wisdom, that we may present every man perfect in Christ Jesus;
himself does, in Effect, give this account of his heroic and high Actings for jesus christ in the World, Col. 1.28, 29. Whom we preach (Says he) warning every man, and teaching every man, in all Wisdom, that we may present every man perfect in christ jesus;
px31 vdz, p-acp n1, vvb d n1 pp-f po31 j cc j n2 p-acp np1 np1 p-acp dt n1, np1 crd, crd ro-crq pns12 vvb (vvz pns31) vvg d n1, cc vvg d n1, p-acp d n1, cst pns12 vmb vvi d n1 j p-acp np1 np1;
he laboured for this very purpose, to present every man perfect in Christ, and he did it according to his working (namely, the Spirit of Christ) which did work in him mightily, or with power.
he laboured for this very purpose, to present every man perfect in christ, and he did it according to his working (namely, the Spirit of christ) which did work in him mightily, or with power.
pns31 vvd p-acp d j n1, pc-acp vvi d n1 j p-acp np1, cc pns31 vdd pn31 p-acp p-acp po31 n-vvg (av, dt n1 pp-f np1) r-crq vdd vvi p-acp pno31 av-j, cc p-acp n1.
To instance no father, the Lord Christ himself, who was the Worthy of all Worthies that ever the great God of Heaven and Earth imployed in any service upon Earth;
To instance no father, the Lord christ himself, who was the Worthy of all Worthies that ever the great God of Heaven and Earth employed in any service upon Earth;
p-acp n1 dx n1, dt n1 np1 px31, r-crq vbds dt j pp-f d n2-j cst av dt j n1 pp-f n1 cc n1 vvn p-acp d n1 p-acp n1;
He (I say) was a man of these high and most transcendent Atchievements, by the advantage he had of all other men, in being filled with the Spirit above them all;
He (I say) was a man of these high and most transcendent Achievements, by the advantage he had of all other men, in being filled with the Spirit above them all;
If you desire to know the reason hereof, it is, because, as the higher the wind bloweth, that Ship whose Sails are duly trimmed runneth so much the faster,
If you desire to know the reason hereof, it is, Because, as the higher the wind blows, that Ship whose Sails Are duly trimmed Runneth so much the faster,
and vigour, in a swifter manner or course, and be enabled to do twice as much as another in the same compass of time, who hath but a scanty presence of the Spirit of God with him.
and vigour, in a swifter manner or course, and be enabled to do twice as much as Another in the same compass of time, who hath but a scanty presence of the Spirit of God with him.
cc n1, p-acp dt jc n1 cc n1, cc vbi vvn pc-acp vdi av p-acp d c-acp j-jn p-acp dt d n1 pp-f n1, r-crq vhz p-acp dt j n1 pp-f dt n1 pp-f np1 p-acp pno31.
I suppose he maketh mention of being born of the flesh only to shew, and make things more passable to the understanding of Nicodomus, to make way for that which he spake in the latter.
I suppose he makes mention of being born of the Flesh only to show, and make things more passable to the understanding of Nicodemus, to make Way for that which he spoke in the latter.
And dost thou not know, how a man shall be born again of the Spirit? It is even as it is with those that be born of the flesh, they partake of the same nature,
And dost thou not know, how a man shall be born again of the Spirit? It is even as it is with those that be born of the Flesh, they partake of the same nature,
cc vd2 pns21 xx vvi, c-crq dt n1 vmb vbi vvn av pp-f dt n1? pn31 vbz av c-acp pn31 vbz p-acp d cst vbb vvn pp-f dt n1, pns32 vvb pp-f dt d n1,
Such as is the nature of the Spirit of God, such also is that which is born or begotten of it, that is, those Principles, whatsoever they are that he who is born of the Spirit doth receive, by means of the Spirit of God, must answer and be like unto those which the Spirit of God himself hath, of which he is born or begotten.
Such as is the nature of the Spirit of God, such also is that which is born or begotten of it, that is, those Principles, whatsoever they Are that he who is born of the Spirit does receive, by means of the Spirit of God, must answer and be like unto those which the Spirit of God himself hath, of which he is born or begotten.
d c-acp vbz dt n1 pp-f dt n1 pp-f np1, d av vbz d r-crq vbz vvn cc vvn pp-f pn31, cst vbz, d n2, r-crq pns32 vbr cst pns31 r-crq vbz vvn pp-f dt n1 vdz vvi, p-acp n2 pp-f dt n1 pp-f np1, vmb vvi cc vbi j p-acp d r-crq dt n1 pp-f np1 px31 vhz, pp-f r-crq pns31 vbz vvn cc vvn.
So then, this is the first thing we were to shew in order to a demonstration or proof, that a being filled with the Spirit must needs be accompanied with abundance of peace and joy, viz. that he that is filled with the Spirit must needs be large hearted and highly active for God.
So then, this is the First thing we were to show in order to a demonstration or proof, that a being filled with the Spirit must needs be accompanied with abundance of peace and joy, viz. that he that is filled with the Spirit must needs be large hearted and highly active for God.
av av, d vbz dt ord n1 pns12 vbdr pc-acp vvi p-acp n1 p-acp dt n1 cc n1, cst pns31 vbg vvn p-acp dt n1 vmb av vbi vvn p-acp n1 pp-f n1 cc n1, n1 cst pns31 cst vbz vvn p-acp dt n1 vmb av vbi j j-vvn cc av-j j p-acp np1.
The second thing which upon the same account we have to prove is, that such men and women, whose waies are thus on high (as Solomon saith) are not much obnoxious to temptations by Sathan,
The second thing which upon the same account we have to prove is, that such men and women, whose ways Are thus on high (as Solomon Says) Are not much obnoxious to temptations by Sathan,
dt ord n1 r-crq p-acp dt d n1 pns12 vhb pc-acp vvi vbz, cst d n2 cc n2, rg-crq n2 vbr av p-acp j (c-acp np1 vvz) vbr xx d j p-acp n2 p-acp np1,
as the far greatest part of men and women in the World do, who go so to work in the things of God with so much deadness and lasiness that they do upon the matter invite the Tempter.
as the Far greatest part of men and women in the World do, who go so to work in the things of God with so much deadness and laziness that they do upon the matter invite the Tempter.
c-acp dt av-j js n1 pp-f n2 cc n2 p-acp dt n1 vdb, r-crq vvb av pc-acp vvi p-acp dt n2 pp-f np1 p-acp av d n1 cc n1 cst pns32 vdb p-acp dt n1 vvb dt n1.
the excellent Spirit, for waies and works of righteousness and holiness, which he continually discovers in these men, breaks the heart of his hopes of doing any good upon them, of prevailing over them.
the excellent Spirit, for ways and works of righteousness and holiness, which he continually discovers in these men, breaks the heart of his hope's of doing any good upon them, of prevailing over them.
dt j n1, c-acp n2 cc n2 pp-f n1 cc n1, r-crq pns31 av-j vvz p-acp d n2, vvz dt n1 pp-f po31 n2 pp-f vdg d j p-acp pno32, pp-f vvg p-acp pno32.
God of old gave this by way of motive and encouragement unto the Jews to cause all their male children to appear three times a year in Jerusalem, viz. that he would cast out the Nations before them, and enlarge their borders;
God of old gave this by Way of motive and encouragement unto the jews to cause all their male children to appear three times a year in Jerusalem, viz. that he would cast out the nations before them, and enlarge their borders;
np1 pp-f j vvd d p-acp n1 pp-f n1 cc n1 p-acp dt np2 p-acp n1 d po32 j-jn n2 pc-acp vvi crd n2 dt n1 p-acp np1, n1 cst pns31 vmd vvi av dt n2 p-acp pno32, cc vvi po32 n2;
and as a fruit and consequence of this he adds, Neither shall any man desire thy Land when thou shalt go up to appear before the Lord thy God thrice in the year, Exod. 34.24.
and as a fruit and consequence of this he adds, Neither shall any man desire thy Land when thou shalt go up to appear before the Lord thy God thrice in the year, Exod 34.24.
cc p-acp dt n1 cc n1 pp-f d pns31 vvz, d vmb d n1 vvb po21 n1 c-crq pns21 vm2 vvi a-acp pc-acp vvi p-acp dt n1 po21 n1 av p-acp dt n1, np1 crd.
So when God hath filled men and women with his Spirit, and by means hereof hath raised and enlarged their hearts to any Heroick kind of acting and conversing in the World,
So when God hath filled men and women with his Spirit, and by means hereof hath raised and enlarged their hearts to any Heroic kind of acting and conversing in the World,
av c-crq np1 vhz vvn n2 cc n2 p-acp po31 n1, cc p-acp n2 av vhz vvn cc vvn po32 n2 p-acp d j n1 pp-f vvg cc vvg p-acp dt n1,
and therefore he was led aside into a very desolate and howling Wilderness, amongst the wild Beasts (as Mark saith) there were some Wildernesses amongst them that had Towns,
and Therefore he was led aside into a very desolate and howling Wilderness, among the wild Beasts (as Mark Says) there were Some Wildernesses among them that had Towns,
cc av pns31 vbds vvn av p-acp dt j j cc j-vvg n1, p-acp dt j n2 (c-acp vvb vvz) pc-acp vbdr d n2 p-acp pno32 cst vhd n2,
for otherwise, what necessity was there that the Lord Christ should be led aside into the Wilderness but only in order hereunto? He continued fasting forty daies,
for otherwise, what necessity was there that the Lord christ should be led aside into the Wilderness but only in order hereunto? He continued fasting forty days,
So likewise, the Devil, observing how mightily the Grace and Spirit of God wrought in Paul, had (questionless) the less edge to bestow time upon him in tempting of him;
So likewise, the devil, observing how mightily the Grace and Spirit of God wrought in Paul, had (questionless) the less edge to bestow time upon him in tempting of him;
But first, That which is here termed a Messenger of Sathan, and described to be a thorn in the flesh, is said to have been given him [ meaning, by God, ] i. e. to have been by a special interposure of God disposed to him, not in order to a perpetration of any sin (which the greatest part of the Devils temptations are) but to the preventing of it,
But First, That which is Here termed a Messenger of Sathan, and described to be a thorn in the Flesh, is said to have been given him [ meaning, by God, ] i. e. to have been by a special interposure of God disposed to him, not in order to a perpetration of any since (which the greatest part of the Devils temptations Are) but to the preventing of it,
The reason of this is, as the Apostle informeth us, Gal. 5.16, 17. Walk in the Spirit, and ye shall not fulfil the lusts of the flesh, &c. That is, go along with the Spirit of God, hearken to his motions,
The reason of this is, as the Apostle Informeth us, Gal. 5.16, 17. Walk in the Spirit, and you shall not fulfil the Lustiest of the Flesh, etc. That is, go along with the Spirit of God, harken to his motions,
whilest the Tide of the Spirit runneth strong it beareth the stream and current of the Flesh down before it, 1 Joh. 4.4. He that is in you is greater than he that is in the World;
whilst the Tide of the Spirit Runneth strong it bears the stream and current of the Flesh down before it, 1 John 4.4. He that is in you is greater than he that is in the World;
And as spiritual objects work upon, and move mens affections to an excellent height, so will men also be constant and uniform in their joy and peace which is thus raised in them:
And as spiritual objects work upon, and move men's affections to an excellent height, so will men also be constant and uniform in their joy and peace which is thus raised in them:
cc c-acp j n2 vvb p-acp, cc vvb ng2 n2 p-acp dt j n1, av vmb n2 av vbb j cc j p-acp po32 n1 cc n1 r-crq vbz av vvn p-acp pno32:
When the Conscience testifieth with a loud voice, that a man hath lived holily, and walked humbly with his God, hath been obedient unto him in all his waies and commands;
When the Conscience Testifieth with a loud voice, that a man hath lived holily, and walked humbly with his God, hath been obedient unto him in all his ways and commands;
or a recourse making unto God upon all occasions for direction, help, or comfort from hi• together with a readiness in God to correspond in all such occasions •s these.
or a recourse making unto God upon all occasions for direction, help, or Comfort from hi• together with a readiness in God to correspond in all such occasions •s these.
cc dt n1 vvg p-acp np1 p-acp d n2 p-acp n1, vvb, cc vvi p-acp n1 av p-acp dt n1 p-acp np1 pc-acp vvi p-acp d d n2 vbz d.
Mercy (as the Apostle James saith, Jam. 2.13.) rejoyceth against Judgment; a Conscience testifying to a man that he hath been merciful, that he hath done much good, that hath ministred like unto himself, according to the ability which God hath given him;
Mercy (as the Apostle James Says, Jam. 2.13.) Rejoiceth against Judgement; a Conscience testifying to a man that he hath been merciful, that he hath done much good, that hath ministered like unto himself, according to the ability which God hath given him;
such a conscience as this doth make a man to rejoyce against Judgment. Now then, if this one course of worthiness be so great an advantage unto men and women,
such a conscience as this does make a man to rejoice against Judgement. Now then, if this one course of worthiness be so great an advantage unto men and women,
d dt n1 c-acp d vdz vvi dt n1 pc-acp vvi p-acp n1. av av, cs d crd n1 pp-f n1 vbb av j dt n1 p-acp n2 cc n2,
that he hath not corrupted himself, neither by any unmercifulness of Spirit, nor with any of the waies and practices of this World? When there is such a consort of heavenly practices met together, these will enable men to magnifie themselves against the fears of death,
that he hath not corrupted himself, neither by any unmercifulness of Spirit, nor with any of the ways and practices of this World? When there is such a consort of heavenly practices met together, these will enable men to magnify themselves against the fears of death,
cst pns31 vhz xx vvn px31, av-dx p-acp d n1 pp-f n1, ccx p-acp d pp-f dt n2 cc n2 pp-f d n1? c-crq a-acp vbz d dt n1 pp-f j n2 vvd av, d vmb vvi n2 pc-acp vvi px32 p-acp dt n2 pp-f n1,
Now first, that such a priviledge and enjoyment as this must needs contribute richly towards the rendring a mans state and condition in this World (for of this only we speak at present) excellently contentful, satisfactory,
Now First, that such a privilege and enjoyment as this must needs contribute richly towards the rendering a men state and condition in this World (for of this only we speak At present) excellently contentful, satisfactory,
av ord, cst d dt n1 cc n1 p-acp d vmb av vvi av-j p-acp dt vvg dt ng1 n1 cc n1 p-acp d n1 (c-acp pp-f d j pns12 vvb p-acp j) av-j j, j,
Secondly, That this priviledge must needs accompany a being filled with the Spirit, and be possessed and enjoyed by all those who are thus filled, may be made to appear by a little consideration.
Secondly, That this privilege must needs accompany a being filled with the Spirit, and be possessed and enjoyed by all those who Are thus filled, may be made to appear by a little consideration.
ord, cst d n1 vmb av vvi dt vbg vvn p-acp dt n1, cc vbi vvn cc vvn p-acp d d r-crq vbr av vvn, vmb vbi vvn pc-acp vvi p-acp dt j n1.
and comprehends somewhat more, viz. a mutual or reciprocal propensness between God and the Creature, to sympathize the one with the other, according to the condition of their mutual affairs respectively, whether prosperous or adverse;
and comprehends somewhat more, viz. a mutual or reciprocal propenseness between God and the Creature, to sympathise the one with the other, according to the condition of their mutual affairs respectively, whither prosperous or adverse;
cc vvz av av-dc, n1 dt j cc j n1 p-acp np1 cc dt n1, pc-acp vvi dt crd p-acp dt n-jn, vvg p-acp dt n1 pp-f po32 j n2 av-j, cs j cc j;
Secondly, By a free Communion in this kind, I mean, a recoursing unto God from time to time for the ends and occasions specified; (as Paul did) with a liberty and freedom of Spirit, with a Princelike boldness, without any mixture or touch of fear, of that kind of fear which hath torment in it;
Secondly, By a free Communion in this kind, I mean, a recoursing unto God from time to time for the ends and occasions specified; (as Paul did) with a liberty and freedom of Spirit, with a Princelike boldness, without any mixture or touch of Fear, of that kind of Fear which hath torment in it;
ord, p-acp dt j n1 p-acp d n1, pns11 vvb, dt vvg p-acp np1 p-acp n1 p-acp n1 p-acp dt n2 cc n2 vvn; (c-acp np1 vdd) p-acp dt n1 cc n1 pp-f n1, p-acp dt j n1, p-acp d n1 cc n1 pp-f n1, pp-f d n1 pp-f n1 r-crq vhz n1 p-acp pn31;
when a man hath no stand in his faith, but is able to cry, or to cry out aloud (as the word NONLATINALPHABET properly signifieth) without any faultring or fainting, Abba Father, Rom. 8.15. or when a man (in another expression of the same Apostle) is able to come boldly to the Throne of Grace, Heb. 4.16. fearing no colours, as our common saying is;
when a man hath no stand in his faith, but is able to cry, or to cry out aloud (as the word properly signifies) without any faltering or fainting, Abba Father, Rom. 8.15. or when a man (in Another expression of the same Apostle) is able to come boldly to the Throne of Grace, Hebrew 4.16. fearing no colours, as our Common saying is;
c-crq dt n1 vhz dx n1 p-acp po31 n1, cc-acp vbz j pc-acp vvi, cc pc-acp vvi av av (c-acp dt n1 av-j vvz) p-acp d j-vvg cc vvg, np1 n1, np1 crd. cc c-crq dt n1 (p-acp j-jn n1 pp-f dt d n1) vbz j pc-acp vvi av-j p-acp dt n1 pp-f n1, np1 crd. vvg dx n2, c-acp po12 j n-vvg vbz;
when by reason of the largeness of a mans knowledge of him, and of his nature and Counsels, he hath the opportunity of treating with him about more particulars,
when by reason of the largeness of a men knowledge of him, and of his nature and Counsels, he hath the opportunity of treating with him about more particulars,
c-crq p-acp n1 pp-f dt n1 pp-f dt ng1 n1 pp-f pno31, cc pp-f po31 n1 cc n2, pns31 vhz dt n1 pp-f vvg p-acp pno31 p-acp dc n2-j,
Secondly, The testimony of a good Conscience upon good grounds that (humane frailties only excepted, which come not into an account in the case we now speak of) a man hath walked (and resolveth still to walk) in sincerity and simplicity of heart before him in his whole course.
Secondly, The testimony of a good Conscience upon good grounds that (humane frailties only excepted, which come not into an account in the case we now speak of) a man hath walked (and resolves still to walk) in sincerity and simplicity of heart before him in his Whole course.
Now that persons who are filled with the Spirit must needs be possessed of such an assurance of their attonement and peace made with God by the bloud of Jesus Christ, appeareth thus.
Now that Persons who Are filled with the Spirit must needs be possessed of such an assurance of their atonement and peace made with God by the blood of jesus christ, appears thus.
av d n2 r-crq vbr vvn p-acp dt n1 vmb av vbi vvn pp-f d dt n1 pp-f po32 n1 cc n1 vvn p-acp np1 p-acp dt n1 pp-f np1 np1, vvz av.
First, He that is filled with the Spirit must needs know that God dwelleth or abideth in him (as the Scriptures speak.) Secondly, That he truly and really loves God;
First, He that is filled with the Spirit must needs know that God dwells or Abideth in him (as the Scriptures speak.) Secondly, That he truly and really loves God;
ord, pns31 cst vbz vvn p-acp dt n1 vmb av vvi cst np1 vvz cc vvz p-acp pno31 (c-acp dt n2 vvb.) ord, cst pns31 av-j cc av-j vvz np1;
And thirdly (and lastly) besides these, the Spirit himself dwelling richly in him strongly testifies and witnesseth as much in a direct manner unto him, or unto his Spirit.
And Thirdly (and lastly) beside these, the Spirit himself Dwelling richly in him strongly Testifies and Witnesseth as much in a Direct manner unto him, or unto his Spirit.
cc ord (cc ord) p-acp d, dt n1 px31 vvg av-j p-acp pno31 av-j vvz cc vvz p-acp d p-acp dt j n1 p-acp pno31, cc p-acp po31 n1.
First, He that is filled with the Spirit must needs know that God dwelleth or abideth in him, 1 Joh. 3.24. And he (saith John ) that keepeth his Commandments dwelleth in him, and he in him:
First, He that is filled with the Spirit must needs know that God dwells or Abideth in him, 1 John 3.24. And he (Says John) that Keepeth his commandments dwells in him, and he in him:
ord, pns31 cst vbz vvn p-acp dt n1 vmb av vvi cst np1 vvz cc vvz p-acp pno31, crd np1 crd. cc pns31 (vvz np1) d vvz po31 n2 vvz p-acp pno31, cc pns31 p-acp pno31:
so that what a man or woman doth in this case for God, a stander by may reasonably think that God himself did it (as in a sense it is true that he doth do it) and not they;
so that what a man or woman does in this case for God, a stander by may reasonably think that God himself did it (as in a sense it is true that he does doe it) and not they;
av cst r-crq dt n1 cc n1 vdz p-acp d n1 p-acp np1, dt vvb p-acp vmb av-j vvi cst np1 px31 vdd pn31 (c-acp p-acp dt n1 pn31 vbz j cst pns31 vdz n1 pn31) cc xx pns32;
I conceive, the meaning of the Scriptures when they speak of Gods dwellng in men, it may be conceived after some such manner as this. Two Friends live in two Countries far remote, many a hundred miles perfonally distant one from the other:
I conceive, the meaning of the Scriptures when they speak of God's dwellng in men, it may be conceived After Some such manner as this. Two Friends live in two Countries Far remote, many a hundred miles perfonally distant one from the other:
pns11 vvb, dt n1 pp-f dt n2 c-crq pns32 vvb pp-f ng1 vvg p-acp n2, pn31 vmb vbi vvn p-acp d d n1 c-acp d. crd n2 vvb p-acp crd n2 av-j j, d dt crd n2 av-j j pi p-acp dt n-jn:
now it must be supposed that these two Friends knew one another, and each of them must also believe that the other is in being, by which means these two Friends have a dwelling one in the heart of another:
now it must be supposed that these two Friends knew one Another, and each of them must also believe that the other is in being, by which means these two Friends have a Dwelling one in the heart of Another:
av pn31 vmb vbi vvn cst d crd n2 vvd pi j-jn, cc d pp-f pno32 vmb av vvi cst dt n-jn vbz p-acp vbg, p-acp r-crq vvz d crd n2 vhb dt n-vvg pi p-acp dt n1 pp-f n-jn:
Now if this Friend beyond the Seas dwell in his Friend here, in his heart and soul, this man will be drawn, by means of his Friend that dwelleth in 〈 ◊ 〉, to look after what is for his benefit and advantage.
Now if this Friend beyond the Seas dwell in his Friend Here, in his heart and soul, this man will be drawn, by means of his Friend that dwells in 〈 ◊ 〉, to look After what is for his benefit and advantage.
av cs d n1 p-acp dt n2 vvb p-acp po31 n1 av, p-acp po31 n1 cc n1, d n1 vmb vbi vvn, p-acp n2 pp-f po31 n1 cst vvz p-acp 〈 sy 〉, pc-acp vvi p-acp r-crq vbz p-acp po31 n1 cc n1.
And so likewise, if he dwell in his Friends mind and soul who is beyond the Seas, he will act there upon the same account for the benefit and advantage of this Friend also.
And so likewise, if he dwell in his Friends mind and soul who is beyond the Seas, he will act there upon the same account for the benefit and advantage of this Friend also.
cc av av, cs pns31 vvb p-acp po31 ng1 n1 cc n1 r-crq vbz p-acp dt n2, pns31 vmb vvi a-acp p-acp dt d n1 p-acp dt n1 cc n1 pp-f d n1 av.
or by means of that indwelling of God in him is acted and drawn forth to mind and look after the occasions and affairs of God in the World, to look after the concernments of his Kingdom and glory,
or by means of that indwelling of God in him is acted and drawn forth to mind and look After the occasions and affairs of God in the World, to look After the concernments of his Kingdom and glory,
cc p-acp n2 pp-f d n-vvg pp-f np1 p-acp pno31 vbz vvn cc vvn av p-acp n1 cc vvi p-acp dt n2 cc n2 pp-f np1 p-acp dt n1, pc-acp vvi p-acp dt n2 pp-f po31 n1 cc n1,
So on the other hand a man may be said to dwell in God, when God, out of that love which he beareth unto him, will act and give out himself freely for his satisfaction and peace,
So on the other hand a man may be said to dwell in God, when God, out of that love which he bears unto him, will act and give out himself freely for his satisfaction and peace,
av p-acp dt j-jn n1 dt n1 vmb vbi vvn pc-acp vvi p-acp np1, c-crq np1, av pp-f d n1 r-crq pns31 vvz p-acp pno31, vmb vvi cc vvi av px31 av-j p-acp po31 n1 cc n1,
and procured by men themselves (I still mean by those means and helps which are vouchsafed by God in order hereunto) appears from that admonition of Christ, from Joh. 15.4, 5. Abide in me, (saith Christ) and I in you, i. e. Let me abide in you:
and procured by men themselves (I still mean by those means and helps which Are vouchsafed by God in order hereunto) appears from that admonition of christ, from John 15.4, 5. Abide in me, (Says christ) and I in you, i. e. Let me abide in you:
cc vvd p-acp n2 px32 (pns11 av vvb p-acp d n2 cc vvz r-crq vbr vvn p-acp np1 p-acp n1 av) vvz p-acp d n1 pp-f np1, p-acp np1 crd, crd vvb p-acp pno11, (vvz np1) cc pns11 p-acp pn22, uh. sy. vvb pno11 vvi p-acp pn22:
But what doth Christ mean, when he admonisheth his Disciples to abide in him? What is it that he prescribes them to do for their abiding in him? For it is not to be supposed,
But what does christ mean, when he Admonisheth his Disciples to abide in him? What is it that he prescribes them to do for their abiding in him? For it is not to be supposed,
He that k•epeth his Commandments abideth in him, and he in him, and hereby we know, &c. So that when Christ exhorteth his Disciples to abide in him, his meaning is nothing else,
He that k•epeth his commandments Abideth in him, and he in him, and hereby we know, etc. So that when christ exhorteth his Disciples to abide in him, his meaning is nothing Else,
pns31 cst vvz po31 n2 vvz p-acp pno31, cc pns31 p-acp pno31, cc av pns12 vvb, av av cst c-crq np1 vvz po31 n2 pc-acp vvi p-acp pno31, po31 n1 vbz pix av,
yet nevertheless, as he hath many great and weighty occasions, which cannot be transacted or managed by any other hand but only by Jesus Christ, I say, cannot be managed by himself alone,
yet nevertheless, as he hath many great and weighty occasions, which cannot be transacted or managed by any other hand but only by jesus christ, I say, cannot be managed by himself alone,
av av, c-acp pns31 vhz d j cc j n2, r-crq vmbx vbi vvn cc vvn p-acp d j-jn n1 cc-acp av-j p-acp np1 np1, pns11 vvb, vmbx vbi vvn p-acp px31 av-j,
So on the other hand, Jesus Christ (as the Design of God is now laid) hath much business that cannot be managed nor carried on but by such a kind of Agent or Instrument as the weak and contemptible Creature man is:
So on the other hand, jesus christ (as the Design of God is now laid) hath much business that cannot be managed nor carried on but by such a kind of Agent or Instrument as the weak and contemptible Creature man is:
av p-acp dt j-jn n1, np1 np1 (c-acp dt n1 pp-f np1 vbz av vvn) vhz d n1 cst vmbx vbi vvn ccx vvd a-acp p-acp p-acp d dt n1 pp-f n1 cc n1 p-acp dt j cc j n1 n1 vbz:
I say, Jesus Christ hath much to do in the World, which cannot be transacted according to his mind and desire without the hand and heart of the Saints be in it to carry on the Enterprize.
I say, jesus christ hath much to do in the World, which cannot be transacted according to his mind and desire without the hand and heart of the Saints be in it to carry on the Enterprise.
But on the other hand, when men shall give this Inmate or indweller Jesus Christ good entertainment in their hearts and souls by bringing forth much fruit unto him, this will strengthen his hand to make his abode there.
But on the other hand, when men shall give this Inmate or indweller jesus christ good entertainment in their hearts and Souls by bringing forth much fruit unto him, this will strengthen his hand to make his Abided there.
p-acp p-acp dt j-jn n1, c-crq n2 vmb vvi d zz cc n1 np1 np1 j n1 p-acp po32 n2 cc n2 p-acp vvg av d n1 p-acp pno31, d vmb vvi po31 n1 pc-acp vvi po31 n1 a-acp.
Now where Christ thus dwelleth in a man, that he seriously minds his interest and affairs, Christ on the other hand, by means of this mutual cohabitation, dwelling or abiding of a man in him, will alwaies be ready to mind his occasions, to do him good, to project his peace, comfort, and advantage in every kind.
Now where christ thus dwells in a man, that he seriously minds his Interest and affairs, christ on the other hand, by means of this mutual cohabitation, Dwelling or abiding of a man in him, will always be ready to mind his occasions, to do him good, to project his peace, Comfort, and advantage in every kind.
av c-crq np1 av vvz p-acp dt n1, cst pns31 av-j vvz po31 n1 cc n2, np1 p-acp dt j-jn n1, p-acp n2 pp-f d j n1, vvg cc n-vvg pp-f dt n1 p-acp pno31, vmb av vbi j pc-acp vvi po31 n2, pc-acp vdi pno31 j, pc-acp vvi po31 n1, n1, cc n1 p-acp d n1.
for the Spirit of God is wont to beget another Spirit in man in his own Image and Likeness, according to that of the Gospel of John, That which is born of the flesh is flesh,
for the Spirit of God is wont to beget Another Spirit in man in his own Image and Likeness, according to that of the Gospel of John, That which is born of the Flesh is Flesh,
and hath all the properties of the flesh, heaviness, and dumpishness, &c. and so that which is begotten by the Spirit of God doth resemble that Spirit which doth produce it.
and hath all the properties of the Flesh, heaviness, and dumpishness, etc. and so that which is begotten by the Spirit of God does resemble that Spirit which does produce it.
cc vhz d dt n2 pp-f dt n1, n1, cc n1, av cc av cst r-crq vbz vvn p-acp dt n1 pp-f np1 vdz vvi d n1 r-crq vdz vvi pn31.
and Meekness, and Gentleness, &c. Even so is that Spirit which is begotten, a Spirit of Meekness, Love, Holiness, Humility, &c. The reason why I rather thus understand the word Spirit (in the place before us) is first,
and Meekness, and Gentleness, etc. Even so is that Spirit which is begotten, a Spirit of Meekness, Love, Holiness, Humility, etc. The reason why I rather thus understand the word Spirit (in the place before us) is First,
cc n1, cc n1, av av av vbz d n1 r-crq vbz vvn, dt n1 pp-f n1, n1, n1, n1, av dt n1 c-crq pns11 av-c av vvi dt n1 n1 (p-acp dt n1 p-acp pno12) vbz ord,
because this spirit (I mean) the spirit of a man, wrought and new framed within him by the Spirit of God is the more immediate principle of a mans actions,
Because this Spirit (I mean) the Spirit of a man, wrought and new framed within him by the Spirit of God is the more immediate principle of a men actions,
Secondly, The Holy Ghost doth not discover himself, or his presence in a man (at least not his sanctifying presence of which we now speak) but only by that spirit which he begetteth in his own likeness (as hath been said) and by the Fruits, or Works of the Spirit.
Secondly, The Holy Ghost does not discover himself, or his presence in a man (At least not his sanctifying presence of which we now speak) but only by that Spirit which he begetteth in his own likeness (as hath been said) and by the Fruits, or Works of the Spirit.
ord, dt j n1 vdz xx vvi px31, cc po31 n1 p-acp dt n1 (p-acp ds xx po31 j-vvg n1 pp-f r-crq pns12 av vvi) p-acp j p-acp d n1 r-crq pns31 vvz p-acp po31 d n1 (c-acp vhz vbn vvn) cc p-acp dt n2, cc vvz pp-f dt n1.
and consequently of all other things which must of necessity accompany it (amongst which the dwelling of God in men is one:) It clearly follows, that this is the Spirit by which the Holy Ghost himself here saith, that we know that God abideth, or dwelleth in us.
and consequently of all other things which must of necessity accompany it (among which the Dwelling of God in men is one:) It clearly follows, that this is the Spirit by which the Holy Ghost himself Here Says, that we know that God Abideth, or dwells in us.
cc av-j pp-f d j-jn n2 r-crq vmb pp-f n1 vvi pn31 (p-acp r-crq dt n-vvg pp-f np1 p-acp n2 vbz pi:) pn31 av-j vvz, cst d vbz dt n1 p-acp r-crq dt j n1 px31 av vvz, cst pns12 vvb cst np1 vvz, cc vvz p-acp pno12.
Thirdly, That Spirit in a man which must declare and evidence Gods dwelling or abiding in him, must be a Spirit constantly, or habitually abiding in him:
Thirdly, That Spirit in a man which must declare and evidence God's Dwelling or abiding in him, must be a Spirit constantly, or habitually abiding in him:
ord, cst n1 p-acp dt n1 r-crq vmb vvi cc n1 npg1 n1 cc vvg p-acp pno31, vmb vbi dt n1 av-j, cc av-j vvg p-acp pno31:
Now the constant and habitual abiding of the Spirit of God in those who have received him cannot be known but only by that habitual frame of heart, out of which they act;
Now the constant and habitual abiding of the Spirit of God in those who have received him cannot be known but only by that habitual frame of heart, out of which they act;
av dt j cc j n-vvg pp-f dt n1 pp-f np1 p-acp d r-crq vhb vvn pno31 vmbx vbi vvn cc-acp av-j p-acp cst j n1 pp-f n1, av pp-f r-crq pns32 vvi;
Fourthly (and lastly) This Spirit we speak of, which is begotten in men by the Spirit of God, may be said to be given unto us by God as well as the Holy Ghost himself.
Fourthly (and lastly) This Spirit we speak of, which is begotten in men by the Spirit of God, may be said to be given unto us by God as well as the Holy Ghost himself.
and this was the first thing mentioned, which must needs possess and fill men with a rich assurance that their attonement and peace is made with God by the bloud of Christ.
and this was the First thing mentioned, which must needs possess and fill men with a rich assurance that their atonement and peace is made with God by the blood of christ.
cc d vbds dt ord n1 vvn, r-crq vmb av vvi cc vvi n2 p-acp dt j n1 cst po32 n1 cc n1 vbz vvn p-acp np1 p-acp dt n1 pp-f np1.
For most assuredly God dwells in no man but in him who believeth in him. And secondly, Whosoever believeth in him, his attonement is compleat with God.
For most assuredly God dwells in no man but in him who Believeth in him. And secondly, Whosoever Believeth in him, his atonement is complete with God.
and take hold of an assurance, that they have peace with God. This is evident from that known passage, 1 Joh. 4.18. There is no fear in love, but perfect love casteth out fear;
and take hold of an assurance, that they have peace with God. This is evident from that known passage, 1 John 4.18. There is no Fear in love, but perfect love Cast out Fear;
cc vvb n1 pp-f dt n1, cst pns32 vhb n1 p-acp np1. d vbz j p-acp d j-vvn n1, crd np1 crd. pc-acp vbz dx n1 p-acp n1, cc-acp j n1 vvz av n1;
The Preposition NONLATINALPHABET is oft used for NONLATINALPHABET with, as 2 Tim. 1.13. Hold fast the form of sound words which thou hast heard of me in faith [ or with faith ] and love which is in Christ Jesus. So again, Mat. 16.27. For the Son of man shall come in the glory [ that is, with the glory ] of his Father. There is no fear in love;
The Preposition is oft used for with, as 2 Tim. 1.13. Hold fast the from of found words which thou hast herd of me in faith [ or with faith ] and love which is in christ jesus. So again, Mathew 16.27. For the Son of man shall come in the glory [ that is, with the glory ] of his Father. There is no Fear in love;
By perfect love here he cannot mean love which is absolutely and compleatly perfect, which is not capable of any more intenseness or further enlargement;
By perfect love Here he cannot mean love which is absolutely and completely perfect, which is not capable of any more intenseness or further enlargement;
p-acp j n1 av pns31 vmbx vvi n1 r-crq vbz av-j cc av-j j, r-crq vbz xx j pp-f d dc n1 cc jc n1;
Thirdly, It is here said, that the love of God when it is perfect (in the sense declared) casteth out fear; meaning, that the Genius or property of this holy and heavenly affection is to work or cast our fear [ viz. that kind of fear which hath pain,
Thirdly, It is Here said, that the love of God when it is perfect (in the sense declared) Cast out Fear; meaning, that the Genius or property of this holy and heavenly affection is to work or cast our Fear [ viz. that kind of Fear which hath pain,
ord, pn31 vbz av vvn, cst dt n1 pp-f np1 c-crq pn31 vbz j (p-acp dt n1 vvd) vvz av n1; vvg, cst dt n1 cc n1 pp-f d j cc j n1 vbz pc-acp vvi cc vvi po12 n1 [ n1 cst n1 pp-f n1 r-crq vhz n1,
for no passion, or affection in man acteth or moveth, but only upon some apprehensions or other answerable to that affection, especially spiritual affections,
for no passion, or affection in man Acts or moves, but only upon Some apprehensions or other answerable to that affection, especially spiritual affections,
c-acp dx n1, cc n1 p-acp n1 vvz cc vvz, cc-acp av-j p-acp d n2 cc j-jn j p-acp d n1, av-j j n2,
they cannot be produced by the affections themselves but by the intervening of the Reasons, and Judgments, and Understandings of men consulting with the Scriptures or Word of God.
they cannot be produced by the affections themselves but by the intervening of the Reasons, and Judgments, and Understandings of men consulting with the Scriptures or Word of God.
pns32 vmbx vbi vvn p-acp dt n2 px32 p-acp p-acp dt j-vvg pp-f dt n2, cc n2, cc n2 pp-f n2 vvg p-acp dt n2 cc n1 pp-f np1.
We lately gave you this Rule, that Verba agendi quandoque naturam seu vim tantùm innuunt, Verbs properly signifying action many times only declare the natures and properties of things,
We lately gave you this Rule, that Verba agendi quandoque naturam seu vim tantùm innuunt, Verbs properly signifying actium many times only declare the nature's and properties of things,
pns12 av-j vvd pn22 d n1, cst fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n2 av-j vvg n1 d n2 av-j vvi dt n2 cc n2 pp-f n2,
as when the Apostle saith, that knowledge puffeth up, but charity, or love edifieth, 1 Cor. 8.1. the meaning is not, that knowledge alwaies puffeth up, but only it importeth, that there is a kind of property in knowledge which is apt to puff up.
as when the Apostle Says, that knowledge Puffeth up, but charity, or love Edifieth, 1 Cor. 8.1. the meaning is not, that knowledge always Puffeth up, but only it imports, that there is a kind of property in knowledge which is apt to puff up.
but it only declares the genius of this famous grace, viz. That it is apt to provoke men and women to seek for their spiritual enri•hing with the light and knowledge of God.
but it only declares the genius of this famous grace, viz. That it is apt to provoke men and women to seek for their spiritual enri•hing with the Light and knowledge of God.
Why is the effect here appropriate unto perfect love, and not rather unto love simply in what degree soever? Things that are essential to the nature of things are not suspended upon their degrees.
Why is the Effect Here Appropriate unto perfect love, and not rather unto love simply in what degree soever? Things that Are essential to the nature of things Are not suspended upon their Degrees.
q-crq vbz dt n1 av j p-acp j n1, cc xx av-c p-acp n1 av-j p-acp r-crq n1 av? n2 cst vbr j p-acp dt n1 pp-f n2 vbr xx vvn p-acp po32 n2.
To this I reply, if the act or effect here spoken of, the casting out of fear, did proceed simply and solely from love, let the degree of it be what it will;
To this I reply, if the act or Effect Here spoken of, the casting out of Fear, did proceed simply and solely from love, let the degree of it be what it will;
p-acp d pns11 vvb, cs dt n1 cc vvi av vvn pp-f, dt vvg av pp-f n1, vdd vvi av-j cc av-j p-acp vvb, vvb dt n1 pp-f pn31 vbi r-crq pn31 vmb;
and do nothing towards the casting out of fear. Or as the Well of water near Hagar, Gen. 21.19. did not refresh her, nor minister any hope of life until she knew where it was:
and do nothing towards the casting out of Fear. Or as the Well of water near Hagar, Gen. 21.19. did not refresh her, nor minister any hope of life until she knew where it was:
cc vdb pix p-acp dt vvg av pp-f n1. cc c-acp dt n1 pp-f n1 av-j np1, np1 crd. vdd xx vvi pno31, ccx vvi d n1 pp-f n1 c-acp pns31 vvd c-crq pn31 vbds:
when it is perfect, is, because usually it is not (nay, it very hardly can be) known but only where it sheweth it self like the Sun in the Firmament of Heaven, otherwise a man will be alwaies questioning whether he love God yea or no.
when it is perfect, is, Because usually it is not (nay, it very hardly can be) known but only where it shows it self like the Sun in the Firmament of Heaven, otherwise a man will be always questioning whither he love God yea or no.
c-crq pn31 vbz j, vbz, c-acp av-j pn31 vbz xx (uh, pn31 av av vmb vbi) vvn p-acp av-j c-crq pn31 vvz pn31 n1 av-j dt n1 p-acp dt n1 pp-f n1, av dt n1 vmb vbi av vvg cs pns31 vvb np1 uh cc uh-dx.
But why should that fear which hath this property in it, namely, to torment, give an opportunity to love to throw it out of the hearts of men? The Reason hereof again is,
But why should that Fear which hath this property in it, namely, to torment, give an opportunity to love to throw it out of the hearts of men? The Reason hereof again is,
p-acp q-crq vmd d n1 r-crq vhz d n1 p-acp pn31, av, pc-acp vvi, vvb dt n1 pc-acp vvi pc-acp vvi pn31 av pp-f dt n2 pp-f n2? dt n1 av av vbz,
so there is nothing that hath torment in it but fear, or nothing without fear; all sicknesses and pains in the body, if you could but divide fear from them;
so there is nothing that hath torment in it but Fear, or nothing without Fear; all Sicknesses and pains in the body, if you could but divide Fear from them;
av pc-acp vbz pix cst vhz n1 p-acp pn31 p-acp n1, cc pix p-acp n1; d n2 cc n2 p-acp dt n1, cs pn22 vmd cc-acp vvi n1 p-acp pno32;
So then this is one reason why love to God casteth out fear, because that a man by this means is mightily perswaded concerning God, that he is so good and gracious that he will not fall heavy upon his Friends, those that love him.
So then this is one reason why love to God Cast out Fear, Because that a man by this means is mightily persuaded Concerning God, that he is so good and gracious that he will not fallen heavy upon his Friends, those that love him.
av cs d vbz crd n1 c-crq n1 p-acp np1 vvz av n1, c-acp cst dt n1 p-acp d n2 vbz av-j vvn vvg np1, cst pns31 vbz av j cc j cst pns31 vmb xx vvi j p-acp po31 n2, d cst vvb pno31.
In the second place then it is evident from the Premisses, both latter and former, that he that is filled with the Spirit cannot but know that he loves God.
In the second place then it is evident from the Premises, both latter and former, that he that is filled with the Spirit cannot but know that he loves God.
p-acp dt ord n1 cs pn31 vbz j p-acp dt n2, d d cc j, cst pns31 cst vbz vvn p-acp dt n1 vmbx p-acp vvi cst pns31 vvz np1.
Thirdly (and lastly) The third thing mentioned, which (especially in conjunction with the two former) must needs satisfie any man of his attonement with God, is the direct and immediate Testimony of the Spirit of God himself in man, testifying together with a mans own spirit [ i.e. with his heart, soul,
Thirdly (and lastly) The third thing mentioned, which (especially in conjunction with the two former) must needs satisfy any man of his atonement with God, is the Direct and immediate Testimony of the Spirit of God himself in man, testifying together with a men own Spirit [ i.e. with his heart, soul,
ord (cc ord) dt ord n1 vvn, r-crq (av-j p-acp n1 p-acp dt crd j) vmb av vvi d n1 pp-f po31 n1 p-acp np1, vbz dt j cc j n1 pp-f dt n1 pp-f np1 px31 p-acp n1, vvg av p-acp dt ng1 d n1 [ n1 p-acp po31 n1, n1,
and conscience ] that this attonement is made, and he accepted by God: this is the Apostles express Doctrine, Rom. 8.16. The Spirit it self beareth witness with our spirits that we are the Children of God:
and conscience ] that this atonement is made, and he accepted by God: this is the Apostles express Doctrine, Rom. 8.16. The Spirit it self bears witness with our spirits that we Are the Children of God:
cc n1 ] cst d n1 vbz vvn, cc pns31 vvd p-acp np1: d vbz dt n2 vvb n1, np1 crd. dt n1 pn31 n1 vvz n1 p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1:
the Apostle by this Emphatical expression, the Spirit himself, seemeth To imply, that the thing or act which he speaketh of, is of a most worthy nature and import, of a sacred consequence,
the Apostle by this Emphatical expression, the Spirit himself, seems To imply, that the thing or act which he speaks of, is of a most worthy nature and import, of a sacred consequence,
But what is that worthy thing which the Apostle here attributes to so great an Agent as the Spirit of God? It is a witnessing with our Spirits that we are the Children of God;
But what is that worthy thing which the Apostle Here attributes to so great an Agent as the Spirit of God? It is a witnessing with our Spirits that we Are the Children of God;
and with our Spirits that we are the Children of God? The Expression of witnessing with our spirit plainly implies, that it is but one and the same Act of witnessing, or witness-bearing, which is here joyntly or in common ascribed unto the Spirit of God, and the spirit of men;
and with our Spirits that we Are the Children of God? The Expression of witnessing with our Spirit plainly Implies, that it is but one and the same Act of witnessing, or Witnessbearing, which is Here jointly or in Common ascribed unto the Spirit of God, and the Spirit of men;
cc p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1? dt n1 pp-f vvg p-acp po12 n1 av-j vvz, cst pn31 vbz p-acp crd cc dt d n1 pp-f vvg, cc j, r-crq vbz av av-j cc p-acp j vvn p-acp dt n1 pp-f np1, cc dt n1 pp-f n2;
Or rather thus, when a man shall find himself perswaded and possessed upon these high terms, with such an apprehension, it is a sign that the Spirit is in this perswasion,
Or rather thus, when a man shall find himself persuaded and possessed upon these high terms, with such an apprehension, it is a Signen that the Spirit is in this persuasion,
cc av-c av, c-crq dt n1 vmb vvi px31 vvn cc vvn p-acp d j n2, p-acp d dt n1, pn31 vbz dt n1 cst dt n1 vbz p-acp d n1,
and in the depth and breadth of it when the rain-water, or the waters of a Land-floud joyn themselves in the same motion with it, making together one and the same stream:
and in the depth and breadth of it when the rain-water, or the waters of a Landflood join themselves in the same motion with it, making together one and the same stream:
cc p-acp dt n1 cc n1 pp-f pn31 c-crq dt n1, cc dt n2 pp-f dt n1 vvb px32 p-acp dt d n1 p-acp pn31, vvg av crd cc dt d n1:
We cry, NONLATINALPHABET, i.e. cry aloud, or with all our might (as we lately noted the proper import of the word.) Now to cry aloud Abba, Father, signifies the inner man calling of God Father,
We cry,, i.e. cry aloud, or with all our might (as we lately noted the proper import of the word.) Now to cry aloud Abba, Father, signifies the inner man calling of God Father,
pns12 vvb,, n1 vvb av, cc p-acp d po12 n1 (c-acp pns12 av-j vvn dt j n1 pp-f dt n1.) av pc-acp vvi av np1, n1, vvz dt j n1 vvg pp-f np1 n1,
as if he meant, that every one who hath received of the Spirit of Adoption, in any measure, were in a capacity hereby to cry, much less actually did cry aloud, Abba, Father, upon the terms lately expressed;
as if he meant, that every one who hath received of the Spirit of Adoption, in any measure, were in a capacity hereby to cry, much less actually did cry aloud, Abba, Father, upon the terms lately expressed;
and the Ministry of it, might be received, entertained, and entreated by men and women as that they might become enlarged and enabled by him to cry Abba, Father. Things use to be described and especially commended by the best and richest of their fruits,
and the Ministry of it, might be received, entertained, and entreated by men and women as that they might become enlarged and enabled by him to cry Abba, Father. Things use to be described and especially commended by the best and Richest of their fruits,
cc dt n1 pp-f pn31, vmd vbi vvn, vvn, cc vvd p-acp n2 cc n2 c-acp cst pns32 vmd vvi vvn cc vvn p-acp pno31 pc-acp vvi np1, n1. n2 vvb pc-acp vbi vvn cc av-j vvn p-acp dt js cc js pp-f po32 n2,
As the Apostle commending and setting forth the excellency of love, or Christian Charity, saith, 1 Cor. 13.5, 7. (among other things) Charity doth not behave it self unseemly, seeketh not her own, is not easily provoked, thinketh no evil.
As the Apostle commending and setting forth the excellency of love, or Christian Charity, Says, 1 Cor. 13.5, 7. (among other things) Charity does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no evil.
p-acp dt n1 vvg cc vvg av dt n1 pp-f n1, cc njp n1, vvz, crd np1 crd, crd (p-acp j-jn n2) n1 vdz xx vvi pn31 n1 j, vvz xx po31 d, vbz xx av-j vvn, vvz dx j-jn.
And again, Charity beareth all things, believeth all things, hopeth all things, endureth all things, &c. His meaning in these descriptions and commendations of Charity, is, not to imply that Charity in any degree qualifies men for these high and excellent deportments of themselves in the World;
And again, Charity bears all things, Believeth all things, Hopes all things, Endureth all things, etc. His meaning in these descriptions and commendations of Charity, is, not to imply that Charity in any degree Qualifies men for these high and excellent deportments of themselves in the World;
cc av, n1 vvz d n2, vvz d n2, vvz d n2, vvz d n2, av po31 n1 p-acp d n2 cc n2 pp-f n1, vbz, xx pc-acp vvi d n1 p-acp d n1 vvz n2 p-acp d j cc j ng1 pp-f px32 p-acp dt n1;
But that the nature of charity is such, and that the means vouchsafed by God, to advance this grace in their souls, are such, that men and women may be raised and enlarged in it to such a perfection or degree as to be in a capacity of doing all these great and excellent things formerly mentioned.
But that the nature of charity is such, and that the means vouchsafed by God, to advance this grace in their Souls, Are such, that men and women may be raised and enlarged in it to such a perfection or degree as to be in a capacity of doing all these great and excellent things formerly mentioned.
cc-acp cst dt n1 pp-f n1 vbz d, cc cst dt n2 vvn p-acp np1, pc-acp vvi d n1 p-acp po32 n2, vbr d, cst n2 cc n2 vmb vbi vvn cc vvn p-acp pn31 p-acp d dt n1 cc n1 c-acp pc-acp vbi p-acp dt n1 pp-f vdg d d j cc j n2 av-j vvn.
as that he will advance his presence to such a fulness or degree, that they shall be able by means of that strong testimony to cry Alba, Father. This is the first thing to be remembred by the way.
as that he will advance his presence to such a fullness or degree, that they shall be able by means of that strong testimony to cry Alba, Father. This is the First thing to be remembered by the Way.
c-acp cst pns31 vmb vvi po31 n1 p-acp d dt n1 cc n1, cst pns32 vmb vbi j p-acp n2 pp-f d j n1 pc-acp vvi np1, n1. d vbz dt ord n1 pc-acp vbi vvn p-acp dt n1.
A second thing, is that when the Apostle saith, That the Spirit (speaking of the Spirit of God) witnesseth with our spirits that we are the Children of God [ i.e. (as we expounded) mightily fortifies and strengthens that Testimony of our own spirit in this behalf, ] He doth not suppose that every man and woman, who are more than ordinarily raised in this perswasion or apprehension of themselves [ I mean, that they are the Children of God ] receive the abundance of this testimony or perswasion from the Spirit of God.
A second thing, is that when the Apostle Says, That the Spirit (speaking of the Spirit of God) Witnesseth with our spirits that we Are the Children of God [ i.e. (as we expounded) mightily fortifies and strengthens that Testimony of our own Spirit in this behalf, ] He does not suppose that every man and woman, who Are more than ordinarily raised in this persuasion or apprehension of themselves [ I mean, that they Are the Children of God ] receive the abundance of this testimony or persuasion from the Spirit of God.
dt ord n1, vbz d c-crq dt n1 vvz, cst dt n1 (vvg pp-f dt n1 pp-f np1) vvz p-acp po12 n2 cst pns12 vbr dt n2 pp-f np1 [ n1 (c-acp pns12 vvn) av-j vvz cc vvz d n1 pp-f po12 d n1 p-acp d n1, ] pns31 vdz xx vvi cst d n1 cc n1, r-crq vbr av-dc cs av-jn vvn p-acp d n1 cc n1 pp-f px32 [ pns11 vvb, cst pns32 vbr dt n2 pp-f np1 ] vvi dt n1 pp-f d n1 cc n1 p-acp dt n1 pp-f np1.
and (it is like) will make their perswasion great within them; Our Saviour, Joh. 16.2. giveth an account of some that would think that they did God good service when they put to death the Disciples of Christ, one of the most horrid Acts of Impiety which could lightly be committed.
and (it is like) will make their persuasion great within them; Our Saviour, John 16.2. gives an account of Some that would think that they did God good service when they put to death the Disciples of christ, one of the most horrid Acts of Impiety which could lightly be committed.
for certainly the Spirit of Error and Delusion, which standeth at the right hand of sinful and unworthy persons, doth suggest this unto them, that they are the Children and Saints of God,
for Certainly the Spirit of Error and Delusion, which Stands At the right hand of sinful and unworthy Persons, does suggest this unto them, that they Are the Children and Saints of God,
c-acp av-j dt n1 pp-f n1 cc n1, r-crq vvz p-acp dt j-jn n1 pp-f j cc j n2, vdz vvi d p-acp pno32, cst pns32 vbr dt n2 cc n2 pp-f np1,
and if he finds but the least mutterings or whisperings this way in such persons (whose spiritual estate and condition he knows much better than themselves do) he will fall in with might and main (according to his manner of working and operation) to help to raise and fortifie this perswasion in them;
and if he finds but the least mutterings or whisperings this Way in such Persons (whose spiritual estate and condition he knows much better than themselves do) he will fallen in with might and main (according to his manner of working and operation) to help to raise and fortify this persuasion in them;
cc cs pns31 vvz p-acp dt ds n2 cc n2-vvg d n1 p-acp d n2 (rg-crq j n1 cc n1 pns31 vvz d jc cs px32 vdb) pns31 vmb vvi p-acp p-acp n1 cc n1 (vvg p-acp po31 n1 pp-f vvg cc n1) pc-acp vvi pc-acp vvi cc vvi d n1 p-acp pno32;
and therefore we must take heed, and learn to distinguish, and not believe the confident testimony and assurance which some will pretend unto, of being the Sons and Daughters of God;
and Therefore we must take heed, and Learn to distinguish, and not believe the confident testimony and assurance which Some will pretend unto, of being the Sons and Daughters of God;
cc av pns12 vmb vvi n1, cc vvb pc-acp vvi, cc xx vvi dt j n1 cc n1 r-crq d vmb vvi p-acp, pp-f vbg dt n2 cc n2 pp-f np1;
we must carefully distinguish between the Spirit of God himself, and the Spirit of Error and Delusion, who (as I said) doth but lie in wait to hear the Spirit of a man whisper (whom he knows not to be a Child of God,
we must carefully distinguish between the Spirit of God himself, and the Spirit of Error and Delusion, who (as I said) does but lie in wait to hear the Spirit of a man whisper (whom he knows not to be a Child of God,
Yet, in respect of the manner of it, and several circumstances that do attend this false perswasion and confidence, it may easily be discerned from that which is true. The Apostles speaks, Col. 2.18.
Yet, in respect of the manner of it, and several Circumstances that do attend this false persuasion and confidence, it may Easily be discerned from that which is true. The Apostles speaks, Col. 2.18.
av, p-acp n1 pp-f dt n1 pp-f pn31, cc j n2 cst vdb vvi d j n1 cc n1, pn31 vmb av-j vbi vvn p-acp d r-crq vbz j. dt n2 vvz, np1 crd.
Therefore it is to be considered and remembred, that the persons, with whose Spirits the Holy Ghost joyns in Testimony that they are the Children of God, are only such who are the Children of God indeed, i.e. who approve themselves for such by an innocent, blameless,
Therefore it is to be considered and remembered, that the Persons, with whose Spirits the Holy Ghost joins in Testimony that they Are the Children of God, Are only such who Are the Children of God indeed, i.e. who approve themselves for such by an innocent, blameless,
and fruitful Conversation, and particularly, who reverence the Counsel and Appointments of God in the Ministry of the Gospel, by attending hereupon from day to day.
and fruitful Conversation, and particularly, who Reverence the Counsel and Appointments of God in the Ministry of the Gospel, by attending hereupon from day to day.
cc j n1, cc av-j, r-crq n1 dt n1 cc n2 pp-f np1 p-acp dt n1 pp-f dt n1, p-acp vvg av p-acp n1 p-acp n1.
and not the Christ of God, this is a dangerous sign that it is a Spirit of Delusion that possesseth and filleth them with a windy confidence that they are the Children of God, when indeed they are not;
and not the christ of God, this is a dangerous Signen that it is a Spirit of Delusion that Possesses and fills them with a windy confidence that they Are the Children of God, when indeed they Are not;
cc xx dt np1 pp-f np1, d vbz dt j n1 cst pn31 vbz dt n1 pp-f n1 cst vvz cc vvz pno32 p-acp dt j n1 cst pns32 vbr dt n2 pp-f np1, c-crq av pns32 vbr xx;
and for the most part they do wait upon these very Gospels and Ministries that are the rankest of all others, filling the Receivers of them with the greatest assurance and confidence that they are the Children of God,
and for the most part they do wait upon these very Gospels and Ministries that Are the rankest of all Others, filling the Receivers of them with the greatest assurance and confidence that they Are the Children of God,
cc p-acp dt av-ds n1 pns32 vdb vvi p-acp d j ng1 cc n2 cst vbr dt js pp-f d n2-jn, vvg dt n2 pp-f pno32 p-acp dt js n1 cc n1 cst pns32 vbr dt n2 pp-f np1,
There is a Gospel which joyns Baptism with Faith in Christ by way of necessity to Justification (and so to Salvation;) even as the Jewish Converts did Circumcision in the Apostles days, of which Paul saith unto them, Gal. 5.2. I say unto you, if ye be circumcised, Christ shall profit you nothing;
There is a Gospel which joins Baptism with Faith in christ by Way of necessity to Justification (and so to Salvation;) even as the Jewish Converts did Circumcision in the Apostles days, of which Paul Says unto them, Gal. 5.2. I say unto you, if you be circumcised, christ shall profit you nothing;
and the light of life which shineth there, unto that which they call a light within them (though that light be never so dark;) As if the Scriptures and the light within men,
and the Light of life which shines there, unto that which they call a Light within them (though that Light be never so dark;) As if the Scriptures and the Light within men,
cc dt n1 pp-f n1 r-crq vvz a-acp, p-acp d r-crq pns32 vvb dt n1 p-acp pno32 (c-acp d n1 vbi av-x av j;) p-acp cs dt n2 cc dt n1 p-acp n2,
or obstruct, and not rather to encrease, brighten, and perfect that light in men. This kind of Gospel is of as dangerous consequence as any of the other.
or obstruct, and not rather to increase, brighten, and perfect that Light in men. This kind of Gospel is of as dangerous consequence as any of the other.
cc vvi, cc xx av-c pc-acp vvi, vvb, cc vvi d n1 p-acp n2. d n1 pp-f n1 vbz pp-f a-acp j n1 c-acp d pp-f dt j-jn.
But there is no end of enumerating these high, and by kind of strains which men run into from day to day, thinking thereby still to better their condition Godward.
But there is no end of enumerating these high, and by kind of strains which men run into from day to day, thinking thereby still to better their condition Godward.
p-acp pc-acp vbz dx n1 pp-f vvg d j, cc p-acp n1 pp-f n2 r-crq n2 vvb p-acp p-acp n1 p-acp n1, vvg av av pc-acp vvi po32 n1 n1.
because it carrieth in it so pregnant a Testimony against that dangerous Doctrine, which of late hath began to make head amongst us, viz That the Holy Ghost is not God.
Because it Carrieth in it so pregnant a Testimony against that dangerous Doctrine, which of late hath began to make head among us, videlicet That the Holy Ghost is not God.
c-acp pn31 vvz p-acp pn31 av j dt n1 p-acp d j n1, r-crq pp-f av-j vhz vvd pc-acp vvi n1 p-acp pno12, av cst dt j n1 vbz xx np1.
Now if it be NONLATINALPHABET, the Spirit himself, and not any other inferiour spirit subservient unto him, who bears witness with the Spirits of the Saints all the World over that they are the Children of God;
Now if it be, the Spirit himself, and not any other inferior Spirit subservient unto him, who bears witness with the Spirits of the Saints all the World over that they Are the Children of God;
av cs pn31 vbb, dt n1 px31, cc xx d j-jn j-jn n1 fw-fr p-acp pno31, r-crq vvz n1 p-acp dt n2 pp-f dt n2 d dt n1 p-acp cst pns32 vbr dt n2 pp-f np1;
Thus then we see a third thing, by means of which they that are filled with the Spirit must needs be possessed with an assurance of their attonement and peace made with God by Jesus Christ, viz. they have the Spirit of Adoption within them, testifying aloud,
Thus then we see a third thing, by means of which they that Are filled with the Spirit must needs be possessed with an assurance of their atonement and peace made with God by jesus christ, viz. they have the Spirit of Adoption within them, testifying aloud,
av av pns12 vvb dt ord n1, p-acp n2 pp-f r-crq pns32 cst vbr vvn p-acp dt n1 vmb av vbi vvn p-acp dt n1 pp-f po32 n1 cc n1 vvn p-acp np1 p-acp np1 np1, n1 pns32 vhb dt n1 pp-f n1 p-acp pno32, vvg av,
We shall not need (I suppose) to add any thing to prove or shew, that a clear assurance of a mans Attonement made with God opens an effectual door unto him for a free Communion with God.
We shall not need (I suppose) to add any thing to prove or show, that a clear assurance of a men Atonement made with God Opens an effectual door unto him for a free Communion with God.
For when God is actually reconciled unto a Creature, and hath accepted an attonement for his sin, He doth not only cease to be an Enemy unto him, remaining still as a Stranger,
For when God is actually reconciled unto a Creature, and hath accepted an atonement for his since, He does not only cease to be an Enemy unto him, remaining still as a Stranger,
Now then, if men, for whose sins God hath accepted the Attonement made by Christ, be not only delivered from all danger of suffering by his displeasure;
Now then, if men, for whose Sins God hath accepted the Atonement made by christ, be not only Delivered from all danger of suffering by his displeasure;
av av, cs n2, p-acp rg-crq n2 np1 vhz vvn dt n1 vvd p-acp np1, vbb xx av-j vvn p-acp d n1 pp-f vvg p-acp po31 n1;
Evident it is, that they who are possessed of, and do enjoy these two Priviledges, especially being assured of their possession in this kind, are in a good capacity of enjoying free Communion with God:
Evident it is, that they who Are possessed of, and do enjoy these two Privileges, especially being assured of their possession in this kind, Are in a good capacity of enjoying free Communion with God:
What should there be to hinder? And he that is filled with the Spirit, as he must of necessity be in the possession of both, cannot but know that his Attonement is made with God;
What should there be to hinder? And he that is filled with the Spirit, as he must of necessity be in the possession of both, cannot but know that his Atonement is made with God;
for he hath the greatest security that Heaven lightly can give him, that he is in favour with God. 1 Joh. 3.21. If our hearts condemn us not, then have we confidence towards God;
for he hath the greatest security that Heaven lightly can give him, that he is in favour with God. 1 John 3.21. If our hearts condemn us not, then have we confidence towards God;
or of speech (as the word, NONLATINALPHABET, more properly signifieth) towards God. By the way, the Apostle is here to be understood of such persons whose hearts or consciences are in some measure enlightned with the knowledge of the waies and Precepts of God,
or of speech (as the word,, more properly signifies) towards God. By the Way, the Apostle is Here to be understood of such Persons whose hearts or Consciences Are in Some measure enlightened with the knowledge of the ways and Precepts of God,
cc pp-f n1 (c-acp dt n1,, av-dc av-j vvz) p-acp np1. p-acp dt n1, dt n1 vbz av pc-acp vbi vvn pp-f d n2 rg-crq n2 cc n2 vbr p-acp d n1 vvd p-acp dt n1 pp-f dt n2 cc n2 pp-f np1,
For otherwise, many mens hearts may not condemn them, yea, may (possibly) commend and justifie them who yet have not NONLATINALPHABET, any confidence, at least not any right or ground of confidence (as some expound the word) towards God.
For otherwise, many men's hearts may not condemn them, yea, may (possibly) commend and justify them who yet have not, any confidence, At least not any right or ground of confidence (as Some expound the word) towards God.
c-acp av, d ng2 n2 vmb xx vvi pno32, uh, vmb (av-j) vvb cc vvi pno32 r-crq av vhb xx, d n1, p-acp ds xx d j-jn cc n1 pp-f n1 (c-acp d vvb dt n1) p-acp np1.
The hearts of those (I formerly instanced) who thought they should do God good service in putting the Disciples of Christ to death, did not condemn them, at least in this;
The hearts of those (I formerly instanced) who Thought they should do God good service in putting the Disciples of christ to death, did not condemn them, At least in this;
yet had they no right or ground of boldness or confidence towards God. So likewise they, of whom the Apostle speaks, Col. 2.18. in this Chapter, and gives this Character, that they were vainly puft up in their fleshly minds;
yet had they no right or ground of boldness or confidence towards God. So likewise they, of whom the Apostle speaks, Col. 2.18. in this Chapter, and gives this Character, that they were vainly puffed up in their fleshly minds;
av vhd pns32 dx j-jn cc n1 pp-f n1 cc n1 p-acp np1. av av pns32, pp-f ro-crq dt n1 vvz, np1 crd. p-acp d n1, cc vvz d n1, cst pns32 vbdr av-j vvd a-acp p-acp po32 j n2;
We believe, i.e. we have ground or reason sufficient to believe, that we shall live with him. So 1 Joh. 2.29. If ye know that he is righteous, ye know that every one that doth righteousness is born of him, i.e. of God;
We believe, i.e. we have ground or reason sufficient to believe, that we shall live with him. So 1 John 2.29. If you know that he is righteous, you know that every one that does righteousness is born of him, i.e. of God;
And so when God saith, speaking of Abraham, Gen. 18.19. That he will command his Children, and his House after him, and they shall keep the way of the Lord;
And so when God Says, speaking of Abraham, Gen. 18.19. That he will command his Children, and his House After him, and they shall keep the Way of the Lord;
cc av c-crq np1 vvz, vvg pp-f np1, np1 crd. cst pns31 vmb vvi po31 n2, cc po31 n1 p-acp pno31, cc pns32 vmb vvi dt n1 pp-f dt n1;
he clearly implies, that where the heart of a man or woman doth (in the sense declared) condemn them, i.e. charge them with the customary and willing practice of any known sin,
he clearly Implies, that where the heart of a man or woman does (in the sense declared) condemn them, i.e. charge them with the customary and willing practice of any known since,
but wherever it is committed with knowledge, or against knowledge (for these are the same in the case we speak of) there it is alwaies accompanied with some impressions or other of God's disapprobation or displeasure,
but wherever it is committed with knowledge, or against knowledge (for these Are the same in the case we speak of) there it is always accompanied with Some impressions or other of God's disapprobation or displeasure,
cc-acp c-crq pn31 vbz vvn p-acp n1, cc p-acp n1 (c-acp d vbr dt d p-acp dt n1 pns12 vvb pp-f) pc-acp pn31 vbz av vvn p-acp d n2 cc j-jn pp-f npg1 n1 cc n1,
Thus then we see, that the testimony of a good conscience, especially in conjunction with the assurance that a man's Attonement is made with God, must needs invest him with a rich capacity of enjoying a free Communion with God.
Thus then we see, that the testimony of a good conscience, especially in conjunction with the assurance that a Man's Atonement is made with God, must needs invest him with a rich capacity of enjoying a free Communion with God.
or be a regular ground of boldness, or confidence towards God? I reply, Because as fear of shame and punishment from God are the natural results of sin, especially of sin against knowledge (as we lately intimated:) So is expectation or hope of reward,
or be a regular ground of boldness, or confidence towards God? I reply, Because as Fear of shame and punishment from God Are the natural results of since, especially of since against knowledge (as we lately intimated:) So is expectation or hope of reward,
cc vbb dt j n1 pp-f n1, cc n1 p-acp np1? pns11 vvb, c-acp c-acp n1 pp-f n1 cc n1 p-acp np1 vbr dt j vvz pp-f n1, av-j pp-f n1 p-acp n1 (c-acp pns12 av-j vvn:) av vbz n1 cc n1 pp-f n1,
or countenance from God the natural result of Righteousness and Holiness; neither can God himself separate between these things, I mean, Righteousness and hope of reward,
or countenance from God the natural result of Righteousness and Holiness; neither can God himself separate between these things, I mean, Righteousness and hope of reward,
cc n1 p-acp np1 dt j n1 pp-f n1 cc n1; dx vmb n1 px31 vvi p-acp d n2, pns11 vvb, n1 cc n1 pp-f n1,
For Righteousness and Holiness are of that nature, that he that shall put forth his heart and hand to do them, doth in a natural way fill his heart with hope of reward, and countenance from God.
For Righteousness and Holiness Are of that nature, that he that shall put forth his heart and hand to do them, does in a natural Way fill his heart with hope of reward, and countenance from God.
p-acp n1 cc n1 vbr pp-f d n1, cst pns31 cst vmb vvi av po31 n1 cc n1 pc-acp vdi pno32, vdz p-acp dt j n1 vvi po31 n1 p-acp n1 pp-f n1, cc n1 p-acp np1.
See upon this account, Psal. 19.7, 8, 9, 10, &c. 2 Cor. 1.12. Heb. 10.19.20, &c. This for the second particular, found in those who are filled with the Spirit, the testimony of a good conscience;
See upon this account, Psalm 19.7, 8, 9, 10, etc. 2 Cor. 1.12. Hebrew 10.19.20, etc. This for the second particular, found in those who Are filled with the Spirit, the testimony of a good conscience;
n1 p-acp d n1, np1 crd, crd, crd, crd, av crd np1 crd. np1 crd, av d p-acp dt ord j, vvn p-acp d r-crq vbr vvn p-acp dt n1, dt n1 pp-f dt j n1;
which must needs, especially being joyned with the former assurance of a man's Attonement made with God, compleat his capacity of enjoying free Communion with God.
which must needs, especially being joined with the former assurance of a Man's Atonement made with God, complete his capacity of enjoying free Communion with God.
That all those, who are filled with the Spirit of God (in the sense formerly declared) cannot want the Testimony we have spoken of, is (I suppose) so clear and manifest from the contents of what hath been formerly declared upon the Scripture in hand, that I conceive it no waies necessary to insist upon any further proof of it.
That all those, who Are filled with the Spirit of God (in the sense formerly declared) cannot want the Testimony we have spoken of, is (I suppose) so clear and manifest from the contents of what hath been formerly declared upon the Scripture in hand, that I conceive it not ways necessary to insist upon any further proof of it.
But secondly, To demonstrate, that a being filled with the Spirit doth yet further contribute to the raising our happiness in this present life by investing us with a capacity of enjoying Communion with God, we added, that it must needs invest us with a capacity of a large and plentiful Communion also.
But secondly, To demonstrate, that a being filled with the Spirit does yet further contribute to the raising our happiness in this present life by investing us with a capacity of enjoying Communion with God, we added, that it must needs invest us with a capacity of a large and plentiful Communion also.
and this capacity we have already shewed and proved, that alwaies it accompanies such a being filled with the Spirit as that unto which you have been exhorted.
and this capacity we have already showed and proved, that always it Accompanies such a being filled with the Spirit as that unto which you have been exhorted.
cc d n1 pns12 vhb av vvn cc vvn, cst av pn31 vvz d dt vbg vvn p-acp dt n1 c-acp d p-acp r-crq pn22 vhb vbn vvn.
and matters of a more high importance than they whose anointing with the Spirit is more sparing and low. (Now to help you a little to understand the difference;) a child of three or four years of age may probably be as free in his Communion with his Parents, may go unto them,
and matters of a more high importance than they whose anointing with the Spirit is more sparing and low. (Now to help you a little to understand the difference;) a child of three or four Years of age may probably be as free in his Communion with his Parents, may go unto them,
and speak unto them, and hear them speak again unto him, with as little fear or trouble as his brother who is come to maturity of years, and is a man grown:
and speak unto them, and hear them speak again unto him, with as little Fear or trouble as his brother who is come to maturity of Years, and is a man grown:
cc vvi p-acp pno32, cc vvi pno32 vvi av p-acp pno31, p-acp p-acp j n1 cc vvi p-acp po31 n1 r-crq vbz vvn p-acp n1 pp-f n2, cc vbz dt n1 vvn:
But yet by reason that such a Childs understanding is at persent short and scant, in comparison of his Brothers, who understands the things and affairs of men, which the Child doth not,
But yet by reason that such a Child's understanding is At persent short and scant, in comparison of his Brother's, who understands the things and affairs of men, which the Child does not,
cc-acp av p-acp n1 cst d dt ng1 n1 vbz p-acp j j cc av-j, p-acp n1 pp-f po31 n2, r-crq vvz dt n2 cc n2 pp-f n2, r-crq dt n1 vdz xx,
Therefore the Childs Communion with his Parents is not so large, extends not to so many particulars of such weighty concernments as his elder Brothers Communion doth.
Therefore the Child's Communion with his Parents is not so large, extends not to so many particulars of such weighty concernments as his elder Brother's Communion does.
av dt ng1 n1 p-acp po31 n2 vbz xx av j, vvz xx p-acp av d n2-j pp-f d j n2 p-acp po31 jc-jn ng1 n1 vdz.
an ample or large Communion with God (in the sense lately opened.) To prove this there are only these two things to be taken into consideration and shewed:
an ample or large Communion with God (in the sense lately opened.) To prove this there Are only these two things to be taken into consideration and showed:
dt j cc j n1 p-acp np1 (p-acp dt n1 av-j vvn.) p-acp vvi d a-acp vbr av-j d crd n2 pc-acp vbi vvn p-acp n1 cc vvd:
and Decrees, and other things relating to him, and recorded in his word doth invest men and women with a capacity of such an ample and large Communion with him which we speak of.
and Decrees, and other things relating to him, and recorded in his word does invest men and women with a capacity of such an ample and large Communion with him which we speak of.
cc n2, cc j-jn n2 vvg p-acp pno31, cc vvn p-acp po31 n1 vdz vvi n2 cc n2 p-acp dt n1 pp-f d dt j cc j n1 p-acp pno31 r-crq pns12 vvb pp-f.
Secondly, That he that is filled with the Spirit cannot lightly (if possibly) but be thus enlarged in the knowledge of God, with the Attributes and Perfections of God.
Secondly, That he that is filled with the Spirit cannot lightly (if possibly) but be thus enlarged in the knowledge of God, with the Attributes and Perfections of God.
Only by the way, before we come to the proof, by the knowledge of God (in this place) we do not mean simply, a knowing [ i. e. a having in a man's memory or understanding ] that which is written in the Scriptures, of God, of his Attributes, Counsels, Decrees, &c. or a being able to argue and discourse of these in a rational way,
Only by the Way, before we come to the proof, by the knowledge of God (in this place) we do not mean simply, a knowing [ i. e. a having in a Man's memory or understanding ] that which is written in the Scriptures, of God, of his Attributes, Counsels, Decrees, etc. or a being able to argue and discourse of these in a rational Way,
av-j p-acp dt n1, c-acp pns12 vvb p-acp dt n1, p-acp dt n1 pp-f np1 (p-acp d n1) pns12 vdb xx vvi av-j, dt j-vvg [ sy. sy. av vhg p-acp dt ng1 n1 cc j-vvg ] cst r-crq vbz vvn p-acp dt n2, pp-f np1, pp-f po31 n2, n2, n2, av cc pns31 vbg j pc-acp vvi cc n1 pp-f d p-acp dt j n1,
As Aristotle, speaking of young men, in reference to the excellent Principles of Morality, and Virtue, of Temperance, Sobriety, &c. saith, that young men are wont to speak of these things, to utter them among themselves,
As Aristotle, speaking of young men, in Referente to the excellent Principles of Morality, and Virtue, of Temperance, Sobriety, etc. Says, that young men Are wont to speak of these things, to utter them among themselves,
It is recorded of one of the Popes, that in conference with one of his Cardinals, about their great Revenues and Wealth they had gotten, he spake thus unto him, Quantum nobis profuit haec Christi fabula? What a world of Wealth hath this Story or Fable of Christ brought in unto us? Now this Pope,
It is recorded of one of the Popes, that in conference with one of his Cardinals, about their great Revenues and Wealth they had got, he spoke thus unto him, Quantum nobis profuit haec Christ fabula? What a world of Wealth hath this Story or Fable of christ brought in unto us? Now this Pope,
pn31 vbz vvn pp-f crd pp-f dt n2, cst p-acp n1 p-acp crd pp-f po31 n2, p-acp po32 j n2 cc n1 pns32 vhd vvn, pns31 vvd av p-acp pno31, fw-la fw-la fw-la fw-la fw-la fw-la? q-crq dt n1 pp-f n1 vhz d n1 cc n1 pp-f np1 vvd p-acp p-acp pno12? av d n1,
Men may do the like upon any fabulous Books of the Apocrypha, as of Bell and the Dragon; they may draw from thence many good Conclusions and Doctrines,
Men may do the like upon any fabulous Books of the Apocrypha, as of Bell and the Dragon; they may draw from thence many good Conclusions and Doctrines,
n2 vmb vdi dt av-j p-acp d j n2 pp-f dt fw-la, c-acp pp-f n1 cc dt n1; pns32 vmb vvi p-acp av d j n2 cc n2,
I heard, not many years since, this passage of a Preacher in England, that coming to the house of another Minister (of his acquaintance) he was entreated to Preach for him on the Lord's day;
I herd, not many Years since, this passage of a Preacher in England, that coming to the house of Another Minister (of his acquaintance) he was entreated to Preach for him on the Lord's day;
the subject matter of his Sermon was to prove the Resurrection of the dead, he insisted upon and pressed several weighty Reasons and Arguments to prove it:
the Subject matter of his Sermon was to prove the Resurrection of the dead, he insisted upon and pressed several weighty Reasons and Arguments to prove it:
Why (replied he that Preached) do you believe what I said (meaning, concerning the Resurrection?) Believe it (said the other) what else? (Being somewhat startled at such a Question.) Truly (said that Preacher) for my part I do not.
Why (replied he that Preached) do you believe what I said (meaning, Concerning the Resurrection?) Believe it (said the other) what Else? (Being somewhat startled At such a Question.) Truly (said that Preacher) for my part I do not.
and such which are proper for him only to do ] though ye believe not me [ i. e. though you do not as yet think me a person worthy of credit or belief ] yet believe the works [ i. e. believe that which the works testifie of me ] that ye may know and believe that the Father is in me, and I in him; i. e.
and such which Are proper for him only to do ] though you believe not me [ i. e. though you do not as yet think me a person worthy of credit or belief ] yet believe the works [ i. e. believe that which the works testify of me ] that you may know and believe that the Father is in me, and I in him; i. e.
cc d r-crq vbr j p-acp pno31 av-j pc-acp vdi ] cs pn22 vvb xx pno11 [ sy. sy. cs pn22 vdb xx c-acp av vvb pno11 dt n1 j pp-f n1 cc n1 ] av vvb dt n2 [ sy. sy. vvb d r-crq dt n2 vvi pp-f pno11 ] cst pn22 vmb vvi cc vvi d dt n1 vbz p-acp pno11, cc pns11 p-acp pno31; uh. sy.
They have known, NONLATINALPHABET, i. e. meaning, they have upon sufficient and true grounds known, i. e. apprehended and conceived that I came from thee;
They have known,, i. e. meaning, they have upon sufficient and true grounds known, i. e. apprehended and conceived that I Come from thee;
So then that knowledge of God, of his Attributes, and Counsels, which we affirm to be requisite to put you into a condition or capacity of an ample and large Communion with God, must be a knowledge, not simply of those things which are written in the Scriptures concerning God,
So then that knowledge of God, of his Attributes, and Counsels, which we affirm to be requisite to put you into a condition or capacity of an ample and large Communion with God, must be a knowledge, not simply of those things which Are written in the Scriptures Concerning God,
av cs d n1 pp-f np1, pp-f po31 n2, cc n2, r-crq pns12 vvb pc-acp vbi j pc-acp vvi pn22 p-acp dt n1 cc n1 pp-f dt j cc j n1 p-acp np1, vmb vbi dt n1, xx av-j pp-f d n2 r-crq vbr vvn p-acp dt n2 vvg np1,
i. e. that God is really such an One, such a Nature, Essence, and Being in all points as the Scripture representeth him to be, that he is full of Mercy,
i. e. that God is really such an One, such a Nature, Essence, and Being in all points as the Scripture Representeth him to be, that he is full of Mercy,
sy. sy. cst np1 vbz av-j d dt pi, d dt n1, n1, cc vbg p-acp d n2 p-acp dt n1 vvz pno31 pc-acp vbi, cst pns31 vbz j pp-f n1,
Secondly, This was signified unto you, that that knowledge of God, of his Nature and Counsels, which will advance you to an ample or rich Communion with him, must be somewhat comprehensive,
Secondly, This was signified unto you, that that knowledge of God, of his Nature and Counsels, which will advance you to an ample or rich Communion with him, must be somewhat comprehensive,
ord, d vbds vvn p-acp pn22, cst d n1 pp-f np1, pp-f po31 n1 cc n2, r-crq vmb vvi pn22 p-acp dt j cc j n1 p-acp pno31, vmb vbi av j,
and include a very considerable number of those things concerning God, his Excellencies and Perfections, his Counsels and Decrees, &c. which are declared and imparted unto the World by the Holy Ghost in the Scriptures.
and include a very considerable number of those things Concerning God, his Excellencies and Perfections, his Counsels and Decrees, etc. which Are declared and imparted unto the World by the Holy Ghost in the Scriptures.
cc vvi dt j j n1 pp-f d n2 vvg np1, po31 n2 cc n2, po31 n2 cc n2, av r-crq vbr vvn cc vvn p-acp dt n1 p-acp dt j n1 p-acp dt n2.
they must be able to find out the Will of God, to understand, and likewise to go along with many Principles and Grounds which the Holy Ghost hath laid down here,
they must be able to find out the Will of God, to understand, and likewise to go along with many Principles and Grounds which the Holy Ghost hath laid down Here,
pns32 vmb vbi j pc-acp vvi av dt n1 pp-f np1, pc-acp vvi, cc av pc-acp vvi a-acp p-acp d n2 cc n2 r-crq dt j n1 vhz vvn a-acp av,
As there was a Wheel within a Wheel, in Ezekiels Vision, so there may be many Considerations, many Propositions concerning God that may be wound up in one Expression,
As there was a Wheel within a Wheel, in Ezekiel's Vision, so there may be many Considerations, many Propositions Concerning God that may be wound up in one Expression,
p-acp a-acp vbds dt n1 p-acp dt n1, p-acp n2 n1, av pc-acp vmb vbi d n2, d n2 vvg np1 cst vmb vbi vvn a-acp p-acp crd n1,
For there are very many things requisite to be known and understood concerning God, for the investing men and women with that capacity we speak of, of enjoying a large Communion with God, which are not literâ tenus, or in so many words expressed in the Scriptures;
For there Are very many things requisite to be known and understood Concerning God, for the investing men and women with that capacity we speak of, of enjoying a large Communion with God, which Are not literâ tenus, or in so many words expressed in the Scriptures;
p-acp a-acp vbr av d n2 j pc-acp vbi vvn cc vvn vvg np1, p-acp dt vvg n2 cc n2 p-acp d n1 pns12 vvb pp-f, pp-f vvg dt j n1 p-acp np1, r-crq vbr xx fw-la fw-la, cc p-acp av d n2 vvn p-acp dt n2;
and meditation may be gathered from those things which are plainly and expresly taught and delivered. As Solomon, Prov. 8.9. speaketh concerning Instructions, end Precepts of Wisdem (as the former Translation reads the place) They are all plain to him that will understand, i. e.
and meditation may be gathered from those things which Are plainly and expressly taught and Delivered. As Solomon, Curae 8.9. speaks Concerning Instructions, end Precepts of Wisdem (as the former translation reads the place) They Are all plain to him that will understand, i. e.
cc n1 vmb vbi vvn p-acp d n2 r-crq vbr av-j cc av-j vvn cc vvn. p-acp np1, np1 crd. vvz vvg n2, vvb n2 pp-f fw-la (c-acp dt j n1 vvz dt n1) pns32 vbr d j p-acp pno31 cst vmb vvi, uh. sy.
but is willing to enquire and find out the mind of God (as Lavater well expoundeth the place;) so may it be said of those things concerning God which are necessary to be known and understood in order to that end and purpose we speak of.
but is willing to inquire and find out the mind of God (as Lavater well expoundeth the place;) so may it be said of those things Concerning God which Are necessary to be known and understood in order to that end and purpose we speak of.
cc-acp vbz j pc-acp vvi cc vvi av dt n1 pp-f np1 (c-acp np1 av vvz dt n1;) av vmb pn31 vbi vvn pp-f d n2 vvg np1 r-crq vbr j pc-acp vbi vvn cc vvn p-acp n1 p-acp d n1 cc n1 pns12 vvb pp-f.
Now all these things of God, which being known put a man into a capacity of a large Communion with God, are not upon any such terms laid down in the Scriptures, that if we shall but spare any small time or labour, we may be as fully satisfied in them as if we had seen them face to face.
Now all these things of God, which being known put a man into a capacity of a large Communion with God, Are not upon any such terms laid down in the Scriptures, that if we shall but spare any small time or labour, we may be as Fully satisfied in them as if we had seen them face to face.
av d d n2 pp-f np1, r-crq vbg vvn vvd dt n1 p-acp dt n1 pp-f dt j n1 p-acp np1, vbr xx p-acp d d n2 vvn a-acp p-acp dt n2, cst cs pns12 vmb cc-acp vvi d j n1 cc n1, pns12 vmb vbi a-acp av-j vvn p-acp pno32 c-acp cs pns12 vhd vvn pno32 n1 p-acp n1.
It is no where said in the Scripture, in so many words, that God, in these operations and workings upon the hearts and souls of men by his Word and Spirit, by which he intendeth to work Faith and Conversion, is resistible;
It is no where said in the Scripture, in so many words, that God, in these operations and workings upon the hearts and Souls of men by his Word and Spirit, by which he intends to work Faith and Conversion, is resistible;
pn31 vbz dx c-crq vvn p-acp dt n1, p-acp av d n2, cst np1, p-acp d n2 cc n2 p-acp dt n2 cc n2 pp-f n2 p-acp po31 n1 cc n1, p-acp r-crq pns31 vvz pc-acp vvi n1 cc n1, vbz j;
resistible, I mean, in such a sense which imports a possibility in men, so wrought upon, never to be actually converted or brought to believe, these operations of God notwithstanding:
resistible, I mean, in such a sense which imports a possibility in men, so wrought upon, never to be actually converted or brought to believe, these operations of God notwithstanding:
j, pns11 vvb, p-acp d dt n1 r-crq vvz dt n1 p-acp n2, av vvn p-acp, av-x pc-acp vbi av-j vvn cc vvd pc-acp vvi, d n2 pp-f np1 a-acp:
such Positions as these, though they are no where in so many words delivered, yet they are delivered plainly enough in Scripture, and to much satisfaction;
such Positions as these, though they Are no where in so many words Delivered, yet they Are Delivered plainly enough in Scripture, and to much satisfaction;
d n2 c-acp d, cs pns32 vbr av-dx q-crq p-acp av d n2 vvn, av pns32 vbr vvn av-j av-d p-acp n1, cc p-acp d n1;
and Decrees, &c. Now that such a knowledge of God as this must needs prepare and make men capable of a large Communion with him, is evident upon this consideration, viz. Communion cannot well extend further than there is a mutual knowledge of the one and of the other:
and Decrees, etc. Now that such a knowledge of God as this must needs prepare and make men capable of a large Communion with him, is evident upon this consideration, viz. Communion cannot well extend further than there is a mutual knowledge of the one and of the other:
cc n2, av av cst d dt n1 pp-f np1 p-acp d vmb av vvi cc vvi n2 j pp-f dt j n1 p-acp pno31, vbz j p-acp d n1, n1 n1 vmbx av vvi av-jc cs a-acp vbz dt j n1 pp-f dt crd cc pp-f dt n-jn:
How can two walk together unless there be some agreement in Principles? It was the Saying of Achish King of the Philistines, 1 Sam. 21.15. Have I any need of mad men? When his Servant brought David before him;
How can two walk together unless there be Some agreement in Principles? It was the Saying of Achish King of the philistines, 1 Sam. 21.15. Have I any need of mad men? When his Servant brought David before him;
and much more in the belief of the truth, and certainty of those things, which being truly apprehended and known concerning him, render them capable of this large Communion with him.
and much more in the belief of the truth, and certainty of those things, which being truly apprehended and known Concerning him, render them capable of this large Communion with him.
cc av-d av-dc p-acp dt n1 pp-f dt n1, cc n1 pp-f d n2, r-crq vbg av-j vvn cc vvn vvg pno31, vvb pno32 j pp-f d j n1 p-acp pno31.
although the truth is, that the transcendent worth and excellency of the Priviledge we speak of is near enough at hand to be apprehended and understood by all men without the help of any discourse.
although the truth is, that the transcendent worth and excellency of the Privilege we speak of is near enough At hand to be apprehended and understood by all men without the help of any discourse.
cs dt n1 vbz, cst dt j n1 cc n1 pp-f dt n1 pns12 vvb pp-f vbz av-j av-d p-acp n1 pc-acp vbi vvn cc vvd p-acp d n2 p-acp dt n1 pp-f d n1.
It was a Reply that an old Philosopher made to a Tyrant (a great Prince) who asked him what good he had gotten by the study of Philosophy? Why (saith he) I have gotten this, that I can talk with the greatest Tyrant in the World without being afraid of him.
It was a Reply that an old Philosopher made to a Tyrant (a great Prince) who asked him what good he had got by the study of Philosophy? Why (Says he) I have got this, that I can talk with the greatest Tyrant in the World without being afraid of him.
What is it for a poor Creature, cloathed with flesh and bloud, to be able to stand with an untroubled and undaunted spirit before the great and mighty God of Heaven and Earth, to come freely and boldly into his Presence? So again, to be able to stand and contemplate the inestimable and incomprehensible Majesty of the great God of Heaven and Earth;
What is it for a poor Creature, clothed with Flesh and blood, to be able to stand with an untroubled and undaunted Spirit before the great and mighty God of Heaven and Earth, to come freely and boldly into his Presence? So again, to be able to stand and contemplate the inestimable and incomprehensible Majesty of the great God of Heaven and Earth;
q-crq vbz pn31 p-acp dt j n1, vvn p-acp n1 cc n1, pc-acp vbi j pc-acp vvi p-acp dt j cc j n1 p-acp dt j cc j n1 pp-f n1 cc n1, pc-acp vvi av-j cc av-j p-acp po31 n1? av av, pc-acp vbi j pc-acp vvi cc vvi dt j cc j n1 pp-f dt j n1 pp-f n1 cc n1;
how great and how rich a glory must this needs be? It was the Saying of another Philosopher, who was greatly taken with that Creature the Sun; he professed, that if he might be permitted to stand near the Sun, were it but for one day,
how great and how rich a glory must this needs be? It was the Saying of Another Philosopher, who was greatly taken with that Creature the Sun; he professed, that if he might be permitted to stand near the Sun, were it but for one day,
so as that he might but understand what nature the Sun was of, he would be content to die at Evening (so much did he prize the knowledge and contemplation of this glorious Creature.) We read of a whole Sect of Philosophers 〈 ◊ 〉 would fix their eye upon the Sun when it appeared,
so as that he might but understand what nature the Sun was of, he would be content to die At Evening (so much did he prize the knowledge and contemplation of this glorious Creature.) We read of a Whole Sect of Philosophers 〈 ◊ 〉 would fix their eye upon the Sun when it appeared,
What is the glory of them all if we shall but compare them with the glorious loveliness and splendour that is in God? What is the beauty of the Sun in comparison of him and his beauty? &c. We all (saith the Apostle, 2 Cor. 3.18.) as in a glass behold the glory of the Lord.
What is the glory of them all if we shall but compare them with the glorious loveliness and splendour that is in God? What is the beauty of the Sun in comparison of him and his beauty? etc. We all (Says the Apostle, 2 Cor. 3.18.) as in a glass behold the glory of the Lord.
and yet notwithstanding that Glass of the Gospel, wherein we behold the glory of the Lord, is so clear and transparent, that there is little difference between beholding his glory face to face,
and yet notwithstanding that Glass of the Gospel, wherein we behold the glory of the Lord, is so clear and transparent, that there is little difference between beholding his glory face to face,
cc av p-acp d n1 pp-f dt n1, c-crq pns12 vvb dt n1 pp-f dt n1, vbz av j cc j, cst pc-acp vbz j n1 p-acp vvg po31 n1 n1 p-acp n1,
I beseech you consider what other exercise or engagement of your selves, or of the noble powers of your Souls can you imagine should produce any thing of a like filling and satisfying nature? One thing have I desired of the Lord (saith David, Psal. 27.4.) that will I seek after:
I beseech you Consider what other exercise or engagement of your selves, or of the noble Powers of your Souls can you imagine should produce any thing of a like filling and satisfying nature? One thing have I desired of the Lord (Says David, Psalm 27.4.) that will I seek After:
This one thing which he had singled out amongst all his other requests, was, that he might dwell in the House of the Lord all the daies of his life to behold the beauty of the Lord.
This one thing which he had singled out among all his other requests, was, that he might dwell in the House of the Lord all the days of his life to behold the beauty of the Lord.
d crd n1 r-crq pns31 vhd vvn av p-acp d po31 j-jn n2, vbds, cst pns31 vmd vvi p-acp dt n1 pp-f dt n1 d dt n2 pp-f po31 n1 pc-acp vvi dt n1 pp-f dt n1.
My Brethren, we generally are but dull Spectators of his glory, it may be many of us are more taken with other objects which seem to be of a more desirable import unto us;
My Brothers, we generally Are but dull Spectators of his glory, it may be many of us Are more taken with other objects which seem to be of a more desirable import unto us;
If this great Priviledge be but considered, and laid to heart, and measured by the measure of God, it will be found to amount to as considerable a matter as any that we have presented you with.
If this great Privilege be but considered, and laid to heart, and measured by the measure of God, it will be found to amount to as considerable a matter as any that we have presented you with.
cs d j n1 vbi cc-acp vvn, cc vvn p-acp n1, cc vvd p-acp dt n1 pp-f np1, pn31 vmb vbi vvn pc-acp vvi p-acp p-acp j dt n1 c-acp d cst pns12 vhb vvn pn22 p-acp.
And thus we have done with the third particular, which we formerly signified unto you, must needs, in conjunction with the other three, render the Life and Estate of a man in this World desirable in the highest;
And thus we have done with the third particular, which we formerly signified unto you, must needs, in conjunction with the other three, render the Life and Estate of a man in this World desirable in the highest;
cc av pns12 vhb vdn p-acp dt ord j, r-crq pns12 av-j vvn p-acp pn22, vmb av, p-acp n1 p-acp dt j-jn crd, vvb dt n1 cc n1 pp-f dt n1 p-acp d n1 j p-acp dt js;
CHAP. XIX. The Eighth Motive further opened in the fourth particular, a being filled with the Spirit doth interest men with a rich and large Interest in God.
CHAP. XIX. The Eighth Motive further opened in the fourth particular, a being filled with the Spirit does Interest men with a rich and large Interest in God.
np1 np1. dt ord n1 av-jc vvn p-acp dt ord j, av vbg vvn p-acp dt n1 vdz n1 n2 p-acp dt j cc j n1 p-acp np1.
Without being filled with the Spirit none of the great blessings, formerly mentioned (and which render a mans Condition so desirable in this World) are to be obtained.
Without being filled with the Spirit none of the great blessings, formerly mentioned (and which render a men Condition so desirable in this World) Are to be obtained.
THe Fourth (and last) particular was this, They that are filled with the Spirit must needs have a rich and large interest with God, in respect of prevailing with him by Prayer,
THe Fourth (and last) particular was this, They that Are filled with the Spirit must needs have a rich and large Interest with God, in respect of prevailing with him by Prayer,
Secondly, That such a greatness of Interest in God, especially being accompanied with the other three Priviledges, formerly opened and asserted, cannot but compleat the felicity and desirableness of the life of a man or woman in this World.
Secondly, That such a greatness of Interest in God, especially being accompanied with the other three Privileges, formerly opened and asserted, cannot but complete the felicity and desirableness of the life of a man or woman in this World.
ord, cst d dt n1 pp-f n1 p-acp np1, av-j vbg vvn p-acp dt j-jn crd n2, av-j vvn cc vvn, vmbx p-acp j dt n1 cc n1 pp-f dt n1 pp-f dt n1 cc n1 p-acp d n1.
and carry things with an high hand at the Throne of Grace, is (that which heretofore we have proved at large) viz. because such persons are men after Gods own heart (the Character which God himself gave of David ) i. e. (as himself explaineth the said Character) persons that will fulfill all his pleasure (meaning,
and carry things with an high hand At the Throne of Grace, is (that which heretofore we have proved At large) viz. Because such Persons Are men After God's own heart (the Character which God himself gave of David) i. e. (as himself Explaineth the said Character) Persons that will fulfil all his pleasure (meaning,
as concerning themselves, or so far as it concerns them, or as they are in a capacity to fulfil it;) they will make the most that can be made by men in their Cloaths (as we use to say) of the Interest of God and of Jesus Christ in the World.
as Concerning themselves, or so Far as it concerns them, or as they Are in a capacity to fulfil it;) they will make the most that can be made by men in their Clothes (as we use to say) of the Interest of God and of jesus christ in the World.
and faithful, and zealous observers of the Precepts of God, and are free in laying out themselves upon the account of his interest and glory, are Persons that have his ear (as we use to say) and who for the asking may obtain any thing with reason and with righteousness at his hands;
and faithful, and zealous observers of the Precepts of God, and Are free in laying out themselves upon the account of his Interest and glory, Are Persons that have his ear (as we use to say) and who for the asking may obtain any thing with reason and with righteousness At his hands;
cc j, cc j n2 pp-f dt n2 pp-f np1, cc vbr j p-acp vvg av px32 p-acp dt n1 pp-f po31 n1 cc n1, vbr n2 cst vhb po31 n1 (c-acp pns12 vvb pc-acp vvi) cc q-crq p-acp dt n-vvg vmb vvi d n1 p-acp n1 cc p-acp n1 p-acp po31 n2;
and the carrying on of those Commands to such an observance of them, which include many particulars (which indeed commends our obedience unto God) yet are not in the Letter, or surface of the Command.
and the carrying on of those Commands to such an observance of them, which include many particulars (which indeed commends our Obedience unto God) yet Are not in the letter, or surface of the Command.
cc dt vvg a-acp pp-f d vvz p-acp d dt n1 pp-f pno32, r-crq vvb d n2-j (r-crq av vvz po12 n1 p-acp np1) av vbr xx p-acp dt n1, cc n1 pp-f dt n1.
not simply and barely to do his Commands, but to do those things which are pleasing unto him, Mat. 21.22. All things whatsoever ye shall ask in Prayer, believing, ye shall receive.
not simply and barely to do his Commands, but to do those things which Are pleasing unto him, Mathew 21.22. All things whatsoever you shall ask in Prayer, believing, you shall receive.
xx av-j cc av-j pc-acp vdi po31 vvz, cc-acp pc-acp vdi d n2 r-crq vbr vvg p-acp pno31, np1 crd. d n2 r-crq pn22 vmb vvi p-acp n1, vvg, pn22 vmb vvi.
This word, believing, is very comprehensive, and it doth include in it all things that are requisite and necessary for the reducing of this Prayer unto this posture;
This word, believing, is very comprehensive, and it does include in it all things that Are requisite and necessary for the reducing of this Prayer unto this posture;
d n1, vvg, vbz av j, cc pn31 vdz vvi p-acp pn31 d n2 cst vbr j cc j p-acp dt vvg pp-f d n1 p-acp d n1;
that they have been off and on with him in their practice, and negligent in making use of such advantages and opportunities for the glorifying of his name, which he hath put into their hands;
that they have been off and on with him in their practice, and negligent in making use of such advantages and opportunities for the glorifying of his name, which he hath put into their hands;
cst pns32 vhb vbn a-acp cc a-acp p-acp pno31 p-acp po32 n1, cc j p-acp vvg n1 pp-f d n2 cc n2 p-acp dt vvg pp-f po31 n1, r-crq pns31 vhz vvn p-acp po32 n2;
Whereas if our hearts shall bear a rich Testimony unto us (which they will never do unless we shall be under such a frame of spirit to do the things that are pleasing in his sight) that we have walked before him in all uprightness,
Whereas if our hearts shall bear a rich Testimony unto us (which they will never do unless we shall be under such a frame of Spirit to do the things that Are pleasing in his sighed) that we have walked before him in all uprightness,
And so again, Ask and it shall be given you, seek and ye shall find, knock and it shall be opened unto you, Mat. 7.7. I mention this passage of Scripture to shew, that where there is a promise made of being heard and accepted with God (and there is the same Notion in the other Scripture even now mentioned and argued) there is still something required of men to render them meet to be accepted of him:
And so again, Ask and it shall be given you, seek and you shall find, knock and it shall be opened unto you, Mathew 7.7. I mention this passage of Scripture to show, that where there is a promise made of being herd and accepted with God (and there is the same Notion in the other Scripture even now mentioned and argued) there is still something required of men to render them meet to be accepted of him:
cc av av, vvb cc pn31 vmb vbi vvn pn22, vvb cc pn22 vmb vvi, vvb cc pn31 vmb vbi vvn p-acp pn22, np1 crd. pns11 vvb d n1 pp-f n1 pc-acp vvi, cst c-crq pc-acp vbz dt n1 vvd pp-f vbg vvn cc vvn p-acp np1 (cc pc-acp vbz dt d n1 p-acp dt j-jn n1 av av vvn cc vvn) pc-acp vbz j pi vvn pp-f n2 pc-acp vvi pno32 vvi pc-acp vbi vvn pp-f pno31:
and in the love and favour of God, that they be frequent and constant in their importuning of him before he will give them the things they desire of him:
and in the love and favour of God, that they be frequent and constant in their importuning of him before he will give them the things they desire of him:
cc p-acp dt n1 cc n1 pp-f np1, cst pns32 vbb j cc j p-acp po32 vvg pp-f pno31 c-acp pns31 vmb vvi pno32 dt n2 pns32 vvb pp-f pno31:
but they must put more strength to their Prayers, and wait long untill they have their answer from God, which is signified in these words, Seek and ye shall find;
but they must put more strength to their Prayers, and wait long until they have their answer from God, which is signified in these words, Seek and you shall find;
cc-acp pns32 vmb vvi dc n1 p-acp po32 n2, cc vvi av-j c-acp pns32 vhb po32 n1 p-acp np1, r-crq vbz vvn p-acp d n2, vvb cc pn22 vmb vvi;
which shews, that if persons have not that excellent qualification in the sight of God to commend them in his love and favour, they must work so much the harder,
which shows, that if Persons have not that excellent qualification in the sighed of God to commend them in his love and favour, they must work so much the harder,
r-crq vvz, cst cs n2 vhb xx d j n1 p-acp dt n1 pp-f np1 pc-acp vvi pno32 p-acp po31 n1 cc n1, pns32 vmb vvi av av-d dt jc,
and Petitions, and cries of such a righteous man, Joh. 15.7. If ye abide in me, and my word abide in you, ask what you will and it shall be done unto you.
and Petitions, and cries of such a righteous man, John 15.7. If you abide in me, and my word abide in you, ask what you will and it shall be done unto you.
cc n2, cc n2 pp-f d dt j n1, np1 crd. cs pn22 vvb p-acp pno11, cc po11 n1 vvi p-acp pn22, vvb r-crq pn22 vmb cc pn31 vmb vbi vdn p-acp pn22.
but they miscarry at many a turn, and fall foul upon many things, contrary to their duty, only because the Word by which they should be •••ected is not in their minds,
but they miscarry At many a turn, and fallen foul upon many things, contrary to their duty, only Because the Word by which they should be •••ected is not in their minds,
cc-acp pns32 vvb p-acp d dt n1, cc vvi j p-acp d n2, j-jn p-acp po32 n1, av-j c-acp dt n1 p-acp r-crq pns32 vmd vbi vvn vbz xx p-acp po32 n2,
but if they do understand it they hide it not its their hearts (for they that hide we know can find:) they have not that high esteem of it which they ought,
but if they do understand it they hide it not its their hearts (for they that hide we know can find:) they have not that high esteem of it which they ought,
For the Father himself loveth you, &c. The Father loveth you, namely, because he knows the love you have unto me, which you have declared by believing in me;
For the Father himself loves you, etc. The Father loves you, namely, Because he knows the love you have unto me, which you have declared by believing in me;
therefore, saith he, the Father himself loveth you, and is of himself exceeding propense to hear your Prayers. Joh. 14.13. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. The meaning of that clause, that the Father may be glorified in the Son, which steers the sense of the whole Verse, doth import this;
Therefore, Says he, the Father himself loves you, and is of himself exceeding propense to hear your Prayers. John 14.13. And whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son. The meaning of that clause, that the Father may be glorified in the Son, which steers the sense of the Whole Verse, does import this;
and interceding for it, and they made as due account of receiving of it in such a case as the Husbandman which soweth his Seed doth to reap the Harvest in due time, Exod. 17.11.
and interceding for it, and they made as due account of receiving of it in such a case as the Husbandman which Soweth his Seed does to reap the Harvest in due time, Exod 17.11.
And therefore I suppose this is taught and signified unto us by the lifting up of Moses hands (which was nothing but a kind of Sacramental Action) that God's acceptation of Prayer doth not arise from any worth or excellence that is inherent either in the Person,
And Therefore I suppose this is taught and signified unto us by the lifting up of Moses hands (which was nothing but a kind of Sacramental Actium) that God's acceptation of Prayer does not arise from any worth or excellence that is inherent either in the Person,
cc av pns11 vvb d vbz vvn cc vvn p-acp pno12 p-acp dt vvg a-acp pp-f np1 n2 (r-crq vbds pix cc-acp dt n1 pp-f j n1) cst npg1 n1 pp-f n1 vdz xx vvi p-acp d n1 cc n1 cst vbz j av-d p-acp dt n1,
or in the Prayer (if strictly considered) but from the Ordinance of God in the case, he having appointed this as a means by which he will convey his favours unto men.
or in the Prayer (if strictly considered) but from the Ordinance of God in the case, he having appointed this as a means by which he will convey his favours unto men.
As in the healing of Naaman's Leprosie, Go and wash in Jordan seven time, saith the Prophet, 2 Kings 5.10. This was a Sacrament which he was to perform in order to his healing;
As in the healing of Naaman's Leprosy, Go and wash in Jordan seven time, Says the Prophet, 2 Kings 5.10. This was a Sacrament which he was to perform in order to his healing;
but from the Ordinance and appointment of God, who had determined that the man should be healed and cleansed of his Leprosie by submitting to his pleasure, viz. In going to Jordan, and washing seven times.
but from the Ordinance and appointment of God, who had determined that the man should be healed and cleansed of his Leprosy by submitting to his pleasure, viz. In going to Jordan, and washing seven times.
cc-acp p-acp dt n1 cc n1 pp-f np1, r-crq vhd vvn d dt n1 vmd vbi vvn cc vvn pp-f po31 n1 p-acp vvg p-acp po31 n1, n1 p-acp vvg p-acp n1, cc vvg crd n2.
So when the blowing of the Rams Horns, and compassing the City of Jericho by the Priests became effectual to the bringing down the Walls thereof, Josh. 6.20.
So when the blowing of the Rams Horns, and compassing the city of Jericho by the Priests became effectual to the bringing down the Walls thereof, Josh. 6.20.
In like manner, the reason why Prayer is so potent, and of that mighty vigour, and prevalency with God, is, because there is much of a Sacramental nature in it.
In like manner, the reason why Prayer is so potent, and of that mighty vigour, and prevalency with God, is, Because there is much of a Sacramental nature in it.
p-acp j n1, dt n1 c-crq n1 vbz av j, cc pp-f d j n1, cc n1 p-acp np1, vbz, c-acp pc-acp vbz d pp-f dt j n1 p-acp pn31.
the Prayers (I say) that shall from time to time be presented unto God by these men have nothing in them which in a strict sense and rigid kind of estimate will bear any proportion, in respect of the worthiness that is in the favours and vouchsafements which they receive from God by this means;
the Prayers (I say) that shall from time to time be presented unto God by these men have nothing in them which in a strict sense and rigid kind of estimate will bear any proportion, in respect of the worthiness that is in the favours and vouchsafements which they receive from God by this means;
that he should indulge them with some Eminent and Royal Priviledge above the common and ordinary sort of those that call upon him but only in an ordinary manner.
that he should indulge them with Some Eminent and Royal Privilege above the Common and ordinary sort of those that call upon him but only in an ordinary manner.
cst pns31 vmd vvi pno32 p-acp d j cc j n1 p-acp dt j cc j n1 pp-f d cst vvb p-acp pno31 p-acp av-j p-acp dt j n1.
and that have larger hearts towards him than others have, is, that he may hereby lay an engagement upon the rest of the Children of men, especially his own Children, that they proceed and be in a growing posture,
and that have larger hearts towards him than Others have, is, that he may hereby lay an engagement upon the rest of the Children of men, especially his own Children, that they proceed and be in a growing posture,
cc cst vhb jc n2 p-acp pno31 cs n2-jn vhb, vbz, cst pns31 vmb av vvi dt n1 p-acp dt n1 pp-f dt n2 pp-f n2, av-j po31 d n2, cst pns32 vvb cc vbb p-acp dt j-vvg n1,
and that they should give their heart no rest nor peace untill they come up to the Line of their Elder Brethren, whom they shall see in such high grace and favour with God.
and that they should give their heart no rest nor peace until they come up to the Line of their Elder Brothers, whom they shall see in such high grace and favour with God.
If God (I say) should make these equal with those that are most worthy in their way, he would not have an Argument wherewith to deal with the hearts and consciences of men;
If God (I say) should make these equal with those that Are most worthy in their Way, he would not have an Argument wherewith to deal with the hearts and Consciences of men;
cs np1 (pns11 vvb) vmd vvi d j-jn p-acp d cst vbr av-ds j p-acp po32 n1, pns31 vmd xx vhi dt n1 c-crq pc-acp vvi p-acp dt n2 cc n2 pp-f n2;
if they that be beneath in the Valley should have the light of the Countenance of God shine as bright upon them as it doth upon those that are at the top of the Mount,
if they that be beneath in the Valley should have the Light of the Countenance of God shine as bright upon them as it does upon those that Are At the top of the Mount,
they knew that they had such an Angel as Prayer is, and knowing withall the interest which they had in God, they made account that it was but to dispatch their Angel of Prayer into his presence and their desire would soon be granted.
they knew that they had such an Angel as Prayer is, and knowing withal the Interest which they had in God, they made account that it was but to dispatch their Angel of Prayer into his presence and their desire would soon be granted.
pns32 vvd cst pns32 vhd d dt n1 p-acp n1 vbz, cc vvg av dt n1 r-crq pns32 vhd p-acp np1, pns32 vvd n1 cst pn31 vbds cc-acp pc-acp vvi po32 n1 pp-f n1 p-acp po31 n1 cc po32 n1 vmd av vbi vvn.
And then what follows? What a tempest and storm doth God presently raise against his Enemies? Ver. 7, 8, &c. Then the Earth shook and trembled, the foundations of the Hills moved,
And then what follows? What a tempest and storm does God presently raise against his Enemies? Ver. 7, 8, etc. Then the Earth shook and trembled, the foundations of the Hills moved,
cc av q-crq vvz? q-crq dt n1 cc n1 vdz np1 av-j vvi p-acp po31 n2? np1 crd, crd, av av dt n1 vvd cc vvn, dt n2 pp-f dt n2 vvn,
So God (it seems) uses to deal with men in this case, ver. 20, 21. The Lord rewarded me according to my righteousness, according to the cleanness of my hands hath he recompensed me;
So God (it seems) uses to deal with men in this case, ver. 20, 21. The Lord rewarded me according to my righteousness, according to the cleanness of my hands hath he recompensed me;
And in Rev. 11.5, 6. It is said there, concerning the two Witnesses, That if any man would hurt them, fire proceeded out of their mouth, and devoured their Enemies;
And in Rev. 11.5, 6. It is said there, Concerning the two Witnesses, That if any man would hurt them, fire proceeded out of their Mouth, and devoured their Enemies;
cc p-acp n1 crd, crd pn31 vbz vvn a-acp, vvg dt crd n2, cst cs d n1 vmd vvi pno32, n1 vvd av pp-f po32 n1, cc vvd po32 n2;
As if he had said, there is no way with them but one, if they attempt any thing cruelly and unmercifully against my Witnesses, their fiery Prayers and Supplications, which proceed out of their mouths, will destroy them.
As if he had said, there is no Way with them but one, if they attempt any thing cruelly and unmercifully against my Witnesses, their fiery Prayers and Supplications, which proceed out of their mouths, will destroy them.
c-acp cs pns31 vhd vvn, pc-acp vbz dx n1 p-acp pno32 p-acp crd, cs pns32 vvb d n1 av-j cc av-j p-acp po11 n2, po32 j n2 cc n2, r-crq vvb av pp-f po32 n2, vmb vvi pno32.
and have power over waters to turn them into bleud, &c. Ye have heard that this Book of the Revelations runneth much upon Allegories and Types which it borrows from the Old Testament;
and have power over waters to turn them into bleud, etc. You have herd that this Book of the Revelations Runneth much upon Allegories and Types which it borrows from the Old Testament;
cc vhb n1 p-acp n2 pc-acp vvi pno32 p-acp n1, av pn22 vhb vvn cst d n1 pp-f dt n2 vvz av-d p-acp n2 cc n2 r-crq pn31 vvz p-acp dt j n1;
that those that should stand it out against Antichrist, his Apostacies, and the Idolatrous doings in those times, should be able to do as great things,
that those that should stand it out against Antichrist, his Apostasies, and the Idolatrous doings in those times, should be able to do as great things,
cst d cst vmd vvi pn31 av p-acp np1, po31 n2, cc dt j n2-vdg p-acp d n2, vmd vbi j pc-acp vdi c-acp j n2,
and to bring to pass things of the like nature and consideration in their kind, with those great works in the daies of Elijah, and of Moses, &c. Ezek. 14.14.
and to bring to pass things of the like nature and consideration in their kind, with those great works in the days of Elijah, and of Moses, etc. Ezekiel 14.14.
cc pc-acp vvi pc-acp vvi n2 pp-f dt j n1 cc n1 p-acp po32 n1, p-acp d j n2 p-acp dt n2 pp-f np1, cc pp-f np1, av np1 crd.
But now (saith he) it is true indeed, if these men, or any like unto them, should stand up and intercede with me, they should have somewhat more than other men, they should prevail with me for themselves:
But now (Says he) it is true indeed, if these men, or any like unto them, should stand up and intercede with me, they should have somewhat more than other men, they should prevail with me for themselves:
p-acp av (vvz pns31) pn31 vbz j av, cs d n2, cc d av-j p-acp pno32, vmd vvi a-acp cc vvi p-acp pno11, pns32 vmd vhi av dc cs j-jn n2, pns32 vmd vvi p-acp pno11 c-acp px32:
But as to the saving of the Nation, and the preventing of the Judgment which I am now fully resolved to execute upon you, it is such, of such a nature and consequence, that it is not fit for me to grant;
But as to the Saving of the nation, and the preventing of the Judgement which I am now Fully resolved to execute upon you, it is such, of such a nature and consequence, that it is not fit for me to grant;
cc-acp c-acp p-acp dt n-vvg pp-f dt n1, cc dt vvg pp-f dt n1 r-crq pns11 vbm av av-j vvn pc-acp vvi p-acp pn22, pn31 vbz d, pp-f d dt n1 cc n1, cst pn31 vbz xx j p-acp pno11 pc-acp vvi;
Now this passage plainly shews, that such persons who excell in righteousness, and that are wont to lay out themselves freely for God, he is wont to express himself with an answerable freedom and bounty to them;
Now this passage plainly shows, that such Persons who excel in righteousness, and that Are wont to lay out themselves freely for God, he is wont to express himself with an answerable freedom and bounty to them;
av d n1 av-j vvz, cst d n2 r-crq vvb p-acp n1, cc d vbr j pc-acp vvi av px32 av-j c-acp np1, pns31 vbz j pc-acp vvi px31 p-acp dt j n1 cc n1 p-acp pno32;
and carry a great stroke by their Prayers at the Throne of Grace, viz. because they keep his Commandments, and do the things that are pleasing in his sight.
and carry a great stroke by their Prayers At the Throne of Grace, viz. Because they keep his commandments, and do the things that Are pleasing in his sighed.
as we have spoken of, hath in God? The gleanings of him that hath the Ear of the Great God of all the Earth open to his Prayer, are better than the Vintage of him that hath the Ear of the greatest Monarch in the World open unto him.
as we have spoken of, hath in God? The gleanings of him that hath the Ear of the Great God of all the Earth open to his Prayer, Are better than the Vintage of him that hath the Ear of the greatest Monarch in the World open unto him.
or procure for themselves, as oft as they desire all accommodations regularly necessary, to render their lives full of peace, comfort, and contentment;
or procure for themselves, as oft as they desire all accommodations regularly necessary, to render their lives full of peace, Comfort, and contentment;
cc vvi p-acp px32, c-acp av c-acp pns32 vvb d n2 av-j j, pc-acp vvi po32 n2 j pp-f n1, n1, cc n1;
For such persons as we now speak of are a first fruits of that World to come, which in Scriptures is called the new Heavens, and the new Earth, the Kingdom of Christ, and of the Saints; and is much discoursed amongst us under the name of the Fifth Monarchy (a Name and Notion proper enough for it:) and have a first-fruit granted unto them by God of those glorious Priviledges, of that Interest of Power and Grandeur which shall be vested in the great Body,
For such Persons as we now speak of Are a First fruits of that World to come, which in Scriptures is called the new Heavens, and the new Earth, the Kingdom of christ, and of the Saints; and is much discoursed among us under the name of the Fifth Monarchy (a Name and Notion proper enough for it:) and have a first-fruit granted unto them by God of those glorious Privileges, of that Interest of Power and Grandeur which shall be vested in the great Body,
p-acp d n2 c-acp pns12 av vvb a-acp vbr dt ord n2 pp-f d n1 pc-acp vvi, r-crq p-acp n2 vbz vvn dt j n2, cc dt j n1, dt n1 pp-f np1, cc pp-f dt n2; cc vbz av-d vvn p-acp pno12 p-acp dt n1 pp-f dt ord n1 (dt n1 cc n1 j av-d p-acp pn31:) cc vhb dt n1 vvn p-acp pno32 p-acp n1 pp-f d j n2, pp-f d n1 pp-f n1 cc n1 r-crq vmb vbi vvn p-acp dt j n1,
or whole Community of the Saints in that day (of which we may have occasion ere long to speak more particularly.) So as this shall be the Priviledge and Prerogative of all the Saints in that day, that they shall rule the Nations,
or Whole Community of the Saints in that day (of which we may have occasion ere long to speak more particularly.) So as this shall be the Privilege and Prerogative of all the Saints in that day, that they shall Rule the nations,
cc j-jn n1 pp-f dt n2 p-acp d n1 (pp-f r-crq pns12 vmb vhi n1 c-acp av-j pc-acp vvi av-dc av-j.) av c-acp d vmb vbi dt n1 cc n1 pp-f d dt n2 p-acp d n1, cst pns32 vmb vvi dt n2,
Even so shall the persons, we speak of, before the Dawning of that Day, before the New Heaven and the New Earth, taste of the great happiness and felicity of the Chosen of God in those daies;
Even so shall the Persons, we speak of, before the Dawning of that Day, before the New Heaven and the New Earth, taste of the great happiness and felicity of the Chosen of God in those days;
np1 av vmb dt n2, pns12 vvb pp-f, p-acp dt vvg pp-f d n1, p-acp dt j n1 cc dt j n1, n1 pp-f dt j n1 cc n1 pp-f dt j-vvn pp-f np1 p-acp d n2;
Now I suppose the Apostle inserts these words, A man subject to like passions as we are, to remove that great stumbling stone which might be in the minds and thoughts of ordinary Christians that are weak and poor, that carry about with them a body of sickness and death,
Now I suppose the Apostle inserts these words, A man Subject to like passion as we Are, to remove that great stumbling stone which might be in the minds and thoughts of ordinary Christians that Are weak and poor, that carry about with them a body of sickness and death,
av pns11 vvb dt n1 vvz d n2, dt n1 j-jn p-acp j n2 c-acp pns12 vbr, pc-acp vvi d j j-vvg n1 r-crq vmd vbi p-acp dt n2 cc n2 pp-f j np1 cst vbr j cc j, cst vvb a-acp p-acp pno32 dt n1 pp-f n1 cc n1,
Especially in the gratifying of them upon any such terms, that he should do any great or excellent thing more than ordinary for them? Now, to such the Holy Ghost here saith, do not be troubled, let no such thought as this arise within you upon such an occasion;
Especially in the gratifying of them upon any such terms, that he should do any great or excellent thing more than ordinary for them? Now, to such the Holy Ghost Here Says, do not be troubled, let no such Thought as this arise within you upon such an occasion;
av-j p-acp dt vvg pp-f pno32 p-acp d d n2, cst pns31 vmd vdi d j cc j n1 av-dc cs j p-acp pno32? av, p-acp d dt j n1 av vvz, vdb xx vbi vvn, vvb dx d n1 c-acp d vvb p-acp pn22 p-acp d dt n1;
and that heavenly vigour, which possessed the hearts and reins, and brake forth, and shewed it self in the lives and waies of the First and Second Ages of Primitive Christians, was not lookt after in the Generations afterwards;
and that heavenly vigour, which possessed the hearts and reins, and brake forth, and showed it self in the lives and ways of the First and Second Ages of Primitive Christians, was not looked After in the Generations afterwards;
cc cst j n1, r-crq vvd dt n2 cc n2, cc vvd av, cc vvd pn31 n1 p-acp dt n2 cc n2 pp-f dt ord cc ord n2 pp-f j np1, vbds xx vvn a-acp p-acp dt n2 av;
and to possess them, which under a pretense of bestirring it self, and acting for God and Jesus Christ made wrack and havock of their interest in the World.
and to possess them, which under a pretense of bestirring it self, and acting for God and jesus christ made wrack and havoc of their Interest in the World.
cc pc-acp vvi pno32, r-crq p-acp dt n1 pp-f vvg pn31 n1, cc vvg p-acp np1 cc np1 np1 vvd n1 cc n1 pp-f po32 n1 p-acp dt n1.
The Antinomian, he laies out himself effectually for the advancement of his Opinion and waies; and thinks he doth God and his Gospel the only service in the World. A second sort of Professor;
The Antinomian, he lays out himself effectually for the advancement of his Opinion and ways; and thinks he does God and his Gospel the only service in the World. A second sort of Professor;
dt njp, pns31 vvz av px31 av-j p-acp dt n1 pp-f po31 n1 cc n2; cc vvz pns31 vdz n1 cc po31 n1 dt j n1 p-acp dt n1. dt ord n1 pp-f n1;
he is as a flame of fire, he is content to spend, and to be spent in the Service of his way, being full of confidence, that even whilest he treads and tramples under foot the peace and comforts of the Children and dear Servants of Christ,
he is as a flame of fire, he is content to spend, and to be spent in the Service of his Way, being full of confidence, that even whilst he treads and tramples under foot the peace and comforts of the Children and dear Servants of christ,
pns31 vbz p-acp dt n1 pp-f n1, pns31 vbz j pc-acp vvi, cc pc-acp vbi vvn p-acp dt n1 pp-f po31 n1, vbg j pp-f n1, cst av cs pns31 vvz cc vvz p-acp n1 dt n1 cc n2 pp-f dt n2 cc j-jn n2 pp-f np1,
and if he get but his foot fast and sure upon this ground, he makes account that by turning the edge of the Magistrates Sword against all that he conceipts to be Errors, Heresies, Blasphemies, &c. and by riding over the heads of all those whom he calls Sectaries he shall set God upon the Throne,
and if he get but his foot fast and sure upon this ground, he makes account that by turning the edge of the Magistrates Sword against all that he conceits to be Errors, Heresies, Blasphemies, etc. and by riding over the Heads of all those whom he calls Sectaries he shall Set God upon the Throne,
cc cs pns31 vvb p-acp po31 n1 av-j cc j p-acp d n1, pns31 vvz n1 cst p-acp vvg dt n1 pp-f dt ng1 n1 p-acp d cst pns31 n2 p-acp vbi n2, n2, n2, av cc p-acp vvg p-acp dt n2 pp-f d d r-crq pns31 vvz n2 pns31 vmb vvi np1 p-acp dt n1,
The Seeker, whilest he throws the House of God out of the Windows (as we use to say) and makes an utter desolation in the Courts thereof, casting out all the Ordinances and Ministrations of it as Menstruous and polluted Rags,
The Seeker, whilst he throws the House of God out of the Windows (as we use to say) and makes an utter desolation in the Courts thereof, casting out all the Ordinances and Ministrations of it as Menstruous and polluted Rags,
dt np1, cs pns31 vvz dt n1 pp-f np1 av pp-f dt n2 (c-acp pns12 vvb pc-acp vvi) cc vvz dt j n1 p-acp dt n2 av, vvg av d dt n2 cc n2 pp-f pn31 c-acp j cc j-vvn n2,
and that he, and men of his inspiration, are the only persons that understand aright what makes for the lifting up of the Throne of Christ amongst men.
and that he, and men of his inspiration, Are the only Persons that understand aright what makes for the lifting up of the Throne of christ among men.
cc cst pns31, cc n2 pp-f po31 n1, vbr dt j n2 cst vvb av q-crq vvz p-acp dt vvg a-acp pp-f dt n1 pp-f np1 p-acp n2.
or of Jesus Christ, than Light hath with Darkness, or Christ himself with Belial, yet he, in his own conceipt, is the first-born amongst the Friends of God and of Jesus Christ:
or of jesus christ, than Light hath with Darkness, or christ himself with Belial, yet he, in his own conceit, is the firstborn among the Friends of God and of jesus christ:
cc pp-f np1 np1, cs n1 vhz p-acp n1, cc np1 px31 p-acp np1, av pns31, p-acp po31 d n1, vbz dt j p-acp dt n2 pp-f np1 cc pp-f np1 np1:
Yea, there is another sort, who is the last-born Son of Sathan (that I know amongst us) he finds false fire in the Zeal of all the former, and therefore hath set up a new form or way for the worshipping and serving of God;
Yea, there is Another sort, who is the last-born Son of Sathan (that I know among us) he finds false fire in the Zeal of all the former, and Therefore hath Set up a new from or Way for the worshipping and serving of God;
uh, pc-acp vbz j-jn n1, r-crq vbz dt j n1 pp-f np1 (cst pns11 vvb p-acp pno12) pns31 vvz j n1 p-acp dt n1 pp-f d dt j, cc av vhz vvn a-acp dt j n1 cc n1 p-acp dt vvg cc vvg pp-f np1;
So that as Solomon, observing the common pretenses and professions of men one to another, expresseth himself thus, Prov 20.6. M•st men will boast, every man of his own goodness;
So that as Solomon, observing the Common pretences and professions of men one to Another, Expresses himself thus, Curae 20.6. M•st men will boast, every man of his own Goodness;
av cst p-acp np1, vvg dt j n2 cc n2 pp-f n2 crd p-acp n-jn, vvz px31 av, np1 crd. vvd n2 vmb vvi, d n1 pp-f po31 d n1;
For as God reasoned the case with the Jews long since, Isa. 59.1, 2. Behold the Lords hand is not shortened, &c. neither his ear heavy that he cannot hear.
For as God reasoned the case with the jews long since, Isaiah 59.1, 2. Behold the lords hand is not shortened, etc. neither his ear heavy that he cannot hear.
p-acp c-acp np1 vvd dt n1 p-acp dt np2 av-j a-acp, np1 crd, crd vvb dt n2 n1 vbz xx vvn, av d po31 n1 j cst pns31 vmbx vvi.
and so in consort with those three other Priviledges (formerly opened) renders a mans life and condition in the World as desirable as God judgeth meet to permit it to be here.
and so in consort with those three other Privileges (formerly opened) renders a men life and condition in the World as desirable as God Judgeth meet to permit it to be Here.
cc av p-acp n1 p-acp d crd j-jn n2 (av-j vvn) vvz dt ng1 n1 cc n1 p-acp dt n1 c-acp j c-acp np1 vvz j pc-acp vvi pn31 pc-acp vbi av.
that as a being filled with the Spirit would render a mans life in this World comfortable, in respect of the four particulars mentioned, yea, most desirable:
that as a being filled with the Spirit would render a men life in this World comfortable, in respect of the four particulars mentioned, yea, most desirable:
Let us speak a few words to this also, and prove unto you, that without a being filled with the Spirit none of the four particulars can be enjoyed, or possessed by you;
Let us speak a few words to this also, and prove unto you, that without a being filled with the Spirit none of the four particulars can be enjoyed, or possessed by you;
vvb pno12 vvi dt d n2 p-acp d av, cc vvi p-acp pn22, cst p-acp av vbg vvn p-acp dt n1 pix pp-f dt crd n2-j vmb vbi vvn, cc vvn p-acp pn22;
as to the greatest desirableness of it, consists, are not to be had, or to be enjoyed, either devisim, but especially not conjunctim, but only by a signal course of righteousness,
as to the greatest desirableness of it, consists, Are not to be had, or to be enjoyed, either devisim, but especially not Conjointly, but only by a signal course of righteousness,
c-acp p-acp dt js n1 pp-f pn31, vvz, vbr xx pc-acp vbi vhn, cc pc-acp vbi vvn, d vvi, p-acp av-j xx n1, p-acp j p-acp dt n1 n1 pp-f n1,
The former in those discussions, wherein we made it appear, that every of the said four Priviledges were (respectively) the natural and proper fruits and consequences of the signal intergrity of mens hearts and waies in the sight of God;
The former in those discussions, wherein we made it appear, that every of thee said four Privileges were (respectively) the natural and proper fruits and consequences of the signal integrity of men's hearts and ways in the sighed of God;
dt j p-acp d n2, c-crq pns12 vvd pn31 vvi, cst d pp-f pno32 vvd crd n2 vbdr (av-j) dt j cc j n2 cc n2 pp-f dt n1 n1 pp-f ng2 n2 cc n2 p-acp dt n1 pp-f np1;
The latter in those passages wherein in like manner we evinced such an integrity of heart and life before God to be the genuine and appropriate effect of a being filled with the Spirit.
The latter in those passages wherein in like manner we evinced such an integrity of heart and life before God to be the genuine and Appropriate Effect of a being filled with the Spirit.
dt d p-acp d n2 c-crq p-acp j n1 pns12 vvd d dt n1 pp-f n1 cc n1 p-acp np1 pc-acp vbi dt j cc j n1 pp-f dt vbg vvn p-acp dt n1.
and whatever of this nature is apt to render the life of a man less comfortable, less desirable, without any such high engagements for God (as were spoken of) and so consequently without being filled with the Spirit, appears from hence, that many Heathen Philosophers,
and whatever of this nature is apt to render the life of a man less comfortable, less desirable, without any such high engagements for God (as were spoken of) and so consequently without being filled with the Spirit, appears from hence, that many Heathen Philosophers,
cc r-crq pp-f d n1 vbz j pc-acp vvi dt n1 pp-f dt n1 av-dc j, av-dc j, p-acp d d j n2 p-acp np1 (c-acp vbdr vvn pp-f) cc av av-j p-acp vbg vvn p-acp dt n1, vvz p-acp av, cst d j-jn n2,
and Wise men, especially of the Sect of the Stoicks, by study and dealing with themselves and their hearts effectually, from such Principles and Considerations as the light of Nature afforded them, did attain this atchievement, they did absolutely deliver themselves from that bondage and subjection we speak of,
and Wise men, especially of the Sect of the Stoics, by study and dealing with themselves and their hearts effectually, from such Principles and Considerations as the Light of Nature afforded them, did attain this Achievement, they did absolutely deliver themselves from that bondage and subjection we speak of,
cc j n2, av-j pp-f dt n1 pp-f dt njp2, p-acp n1 cc vvg p-acp px32 cc po32 n2 av-j, p-acp d n2 cc n2 p-acp dt n1 pp-f n1 vvd pno32, vdd vvi d n1, pns32 vdd av-j vvi px32 p-acp d n1 cc n1 pns12 vvb pp-f,
and did live in a constant tranquillity, and serenity of mind and thoughts; and did not feel any pricking Thorne, or grieving Brier of any troublesome passion.
and did live in a constant tranquillity, and serenity of mind and thoughts; and did not feel any pricking Thorn, or grieving Brier of any troublesome passion.
cc vdd vvi p-acp dt j n1, cc n1 pp-f n1 cc n2; cc vdd xx vvi d j-vvg n1, cc vvg n1 pp-f d j n1.
therefore it seems, at least one of the four Priviledges, wherein you placed the desirableness of a mans life and condition in this World, viz. a freedom from all troublesome and tormenting fears and cares may be obtained and enjoyed without a being filled with the Spirit.
Therefore it seems, At least one of the four Privileges, wherein you placed the desirableness of a men life and condition in this World, viz. a freedom from all troublesome and tormenting fears and Cares may be obtained and enjoyed without a being filled with the Spirit.
av pn31 vvz, p-acp ds crd pp-f dt crd n2, c-crq pn22 vvd dt n1 pp-f dt ng1 n1 cc n1 p-acp d n1, n1 dt n1 p-acp d j cc j-vvg n2 cc n2 vmb vbi vvn cc vvn p-acp dt vbg vvn p-acp dt n1.
First, That as Painters use to do very frequently, viz. flatter, and give beauty and comliness in the artificial face, where they are wanting in the natural:
First, That as Painters use to do very frequently, viz. flatter, and give beauty and comeliness in the artificial face, where they Are wanting in the natural:
ord, cst p-acp n2 vvb pc-acp vdi av av-j, n1 vvi, cc vvb n1 cc n1 p-acp dt j n1, c-crq pns32 vbr vvg p-acp dt j:
As Sophocles the Tragedian made reply to him who demanded a reason, why, contrary to his Fellow Euripides, he made all Women that he personated in his Tragedies so excellently vertuous and good? I (saith he) represent them such as they should be:
As Sophocles the Tragedian made reply to him who demanded a reason, why, contrary to his Fellow Euripides, he made all Women that he personated in his Tragedies so excellently virtuous and good? I (Says he) represent them such as they should be:
Yet that which the same Author reports of Scipio Aemylianus is much more, viz. That he was a man, Qui nunquam nisi laudandum, aut fecit, aut dixit, aut sensit;
Yet that which the same Author reports of Scipio Aemylianus is much more, viz. That he was a man, Qui Never nisi laudandum, Or fecit, Or dixit, Or Saint;
av cst r-crq dt d n1 vvz pp-f np1 np1 vbz d dc, n1 cst pns31 vbds dt n1, fw-la fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la, fw-la fw-la;
And elsewhere this is said of another, Solem fa•ilius e Coelo dimovendum, &c. That it was a more easie matter to turn the Sun out of his way than to turn him.
And elsewhere this is said of Another, Solemn fa•ilius e Coelo dimovendum, etc. That it was a more easy matter to turn the Sun out of his Way than to turn him.
cc av d vbz vvn pp-f n-jn, j fw-la fw-la fw-la fw-la, av cst pn31 vbds dt av-dc j n1 pc-acp vvi dt n1 av pp-f po31 n1 cs pc-acp vvi pno31.
or discourse upon occasion uttered by some of them, or else by many Sayings yet found in their Writings, that they did some of them enjoy such a Priviledge as a freedom from cares and fears, &c. yet such an estimate as this is far from certainty or infallibility.
or discourse upon occasion uttered by Some of them, or Else by many Sayings yet found in their Writings, that they did Some of them enjoy such a Privilege as a freedom from Cares and fears, etc. yet such an estimate as this is Far from certainty or infallibility.
cc n1 p-acp n1 vvn p-acp d pp-f pno32, cc av p-acp d n2-vvg av vvi p-acp po32 n2-vvg, cst pns32 vdd d pp-f pno32 vvi d dt n1 p-acp dt n1 p-acp n2 cc n2, av av d dt n1 c-acp d vbz av-j p-acp n1 cc n1.
For as Aristotle, speaking of many excellent Principles of Temperance and Sobriety, saith of young men, that they use to speak and discourse of these things, but do not believe them:
For as Aristotle, speaking of many excellent Principles of Temperance and Sobriety, Says of young men, that they use to speak and discourse of these things, but do not believe them:
p-acp c-acp np1, vvg pp-f d j n2 pp-f n1 cc n1, vvz pp-f j n2, cst pns32 vvb pc-acp vvi cc n1 pp-f d n2, cc-acp vdb xx vvi pno32:
and yet not believe them themselves. David sometimes indeed said, I believed, and therefore I spake, Psal. 116.10. but the truth is, that men may (and frequently do) speak and utter many things which they do not believe.
and yet not believe them themselves. David sometime indeed said, I believed, and Therefore I spoke, Psalm 116.10. but the truth is, that men may (and frequently do) speak and utter many things which they do not believe.
cc av xx vvi pno32 px32. np1 av av vvn, pns11 vvd, cc av pns11 vvd, np1 crd. cc-acp dt n1 vbz, cst n2 vmb (cc av-j vdi) vvb cc vvi d n2 r-crq pns32 vdb xx vvi.
Thirdly (and lastly) Though some of those, we speak of, might seem to enjoy such a Priviledge as that formerly described of a dreadless and fearless mind,
Thirdly (and lastly) Though Some of those, we speak of, might seem to enjoy such a Privilege as that formerly described of a dreadless and fearless mind,
ord (cc ord) cs d pp-f d, pns12 vvb pp-f, vmd vvi pc-acp vvi d dt n1 c-acp d av-j vvn pp-f dt j cc j n1,
yet when they came to encounter with the King of Fears, viz. Death, their inward security and height of confidence and resolution was much shaken, and began to give in.
yet when they Come to encounter with the King of Fears, viz. Death, their inward security and height of confidence and resolution was much shaken, and began to give in.
av c-crq pns32 vvd pc-acp vvi p-acp dt n1 pp-f n2, n1 n1, po32 j n1 cc n1 pp-f n1 cc n1 vbds av-d vvn, cc vvd pc-acp vvi p-acp.
And some amongst the Grecians also were men of great resolution, as Codrus, Themistocles, &c. and did expose themselves to eminent and certain dangers of death, only for the safety of their Country;
And Some among the Greeks also were men of great resolution, as Codrus, Themistocles, etc. and did expose themselves to eminent and certain dangers of death, only for the safety of their Country;
cc d p-acp dt njp2 av vbdr n2 pp-f j n1, c-acp np1, np1, av cc vdd vvi px32 p-acp j cc j n2 pp-f n1, av-j p-acp dt n1 pp-f po32 n1;
First, That none of these did purely, or meerly voluntarily devote themselves unto death, but upon very great occasions, at least by them so apprehended, viz. for the preservation of their Families, Wives, and Countries;
First, That none of these did purely, or merely voluntarily devote themselves unto death, but upon very great occasions, At least by them so apprehended, viz. for the preservation of their Families, Wives, and Countries;
ord, cst pix pp-f d vdd av-j, cc av-j av-jn vvi px32 p-acp n1, cc-acp p-acp av j n2, p-acp ds p-acp pno32 av vvn, n1 p-acp dt n1 pp-f po32 n2, n2, cc n2;
if he shall make this attempt he is not certain he shall escape the danger he is in, only he doth suppose less danger of the two in that course which he takes or attempts:
if he shall make this attempt he is not certain he shall escape the danger he is in, only he does suppose less danger of the two in that course which he Takes or attempts:
cs pns31 vmb vvi d n1 pns31 vbz xx j pns31 vmb vvi dt n1 pns31 vbz p-acp, av-j pns31 vdz vvi dc n1 pp-f dt crd p-acp d n1 r-crq pns31 vvz cc n2:
Now therefore it doth not shew that there was no fear in them, but that they knew there was was no possibility of escape in case they stayed at the Gate of the City.
Now Therefore it does not show that there was no Fear in them, but that they knew there was was no possibility of escape in case they stayed At the Gate of the city.
Men do seldom make trial of their hearts what they can bring them unto, and can hardly believe such a Doctrine as this, viz. That men may bring their hearts to what temper they please if they will follow means that are proper to bring such a thing to pass.
Men do seldom make trial of their hearts what they can bring them unto, and can hardly believe such a Doctrine as this, viz. That men may bring their hearts to what temper they please if they will follow means that Are proper to bring such a thing to pass.
n2 vdb av vvi n1 pp-f po32 n2 r-crq pns32 vmb vvi pno32 p-acp, cc vmb av vvi d dt n1 c-acp d, n1 cst n2 vmb vvi po32 n2 p-acp r-crq n1 pns32 vvb cs pns32 vmb vvi n2 cst vbr j pc-acp vvi d dt n1 pc-acp vvi.
Now it is no waies unlikely but that these, at least some of them, knew what considerations were apt to make them void of fear (they being men of parts) they knew how to deport themselves so,
Now it is no ways unlikely but that these, At least Some of them, knew what considerations were apt to make them void of Fear (they being men of parts) they knew how to deport themselves so,
If this course shall be taken for any considerable space of time, and men shall but add hereunto other considerations which are apt to render their lives in this World less pleasing,
If this course shall be taken for any considerable Molle of time, and men shall but add hereunto other considerations which Are apt to render their lives in this World less pleasing,
cs d n1 vmb vbi vvn p-acp d j n1 pp-f n1, cc n2 vmb p-acp vvi av j-jn n2 r-crq vbr j pc-acp vvi po32 n2 p-acp d n1 av-dc j-vvg,
and less desirable, no question but that they may harden their hearts, and stupifie their senses, that they may quite quench and destroy all impressions of fear which is naturally planted within them towards such formidable objects.
and less desirable, no question but that they may harden their hearts, and stupify their Senses, that they may quite quench and destroy all impressions of Fear which is naturally planted within them towards such formidable objects.
cc av-dc j, dx n1 cc-acp cst pns32 vmb vvi po32 n2, cc vvi po32 n2, cst pns32 vmb av vvi cc vvi d n2 pp-f n1 r-crq vbz av-j vvn p-acp pno32 p-acp d j n2.
if there were any amongst them that had part and fellowship in any such Priviledge, upon such ground as the light of nature might afford them, it may be thought that the Spirit of God was in the business;
if there were any among them that had part and fellowship in any such Privilege, upon such ground as the Light of nature might afford them, it may be Thought that the Spirit of God was in the business;
cs pc-acp vbdr d p-acp pno32 cst vhd n1 cc n1 p-acp d d n1, p-acp d n1 p-acp dt n1 pp-f n1 vmd vvi pno32, pn31 vmb vbi vvn cst dt n1 pp-f np1 vbds p-acp dt n1;
Now, in case there be any who want this Book of the Scripture, and shall mind and consider that other Book of God, the Book of Nature, which Book requires many excellent things of men as well as the Scriptures do.
Now, in case there be any who want this Book of the Scripture, and shall mind and Consider that other Book of God, the Book of Nature, which Book requires many excellent things of men as well as the Scriptures do.
av, p-acp n1 pc-acp vbi d r-crq vvb d n1 pp-f dt n1, cc vmb vvi cc vvi d j-jn n1 pp-f np1, dt n1 pp-f n1, r-crq n1 vvz d j n2 pp-f n2 c-acp av c-acp dt n2 vdb.
If it be objected, But the Heathen are said to be without God in the World, Eph. 2.12. To this I reply, It is true, to speak of the body and bulk of the Heathen, they were indeed without God in the World;
If it be objected, But the Heathen Are said to be without God in the World, Ephesians 2.12. To this I reply, It is true, to speak of the body and bulk of the Heathen, they were indeed without God in the World;
this was the state of the generality of them; yet notwithstanding the same Apostle saith that they knew God, Rom. 1.21. & 2.14.15. and that they were a Law unto themselves.
this was the state of the generality of them; yet notwithstanding the same Apostle Says that they knew God, Rom. 1.21. & 2.14.15. and that they were a Law unto themselves.
d vbds dt n1 pp-f dt n1 pp-f pno32; av p-acp dt d n1 vvz cst pns32 vvd np1, np1 crd. cc crd. cc d pns32 vbdr dt n1 p-acp px32.
Now look to what degree they did those things, by the Law and light of Nature, that they would have done in case they had had the written Law, to that degree they were a Law unto themselves,
Now look to what degree they did those things, by the Law and Light of Nature, that they would have done in case they had had thee written Law, to that degree they were a Law unto themselves,
av vvi p-acp r-crq n1 pns32 vdd d n2, p-acp dt n1 cc n1 pp-f n1, cst pns32 vmd vhi vdn p-acp n1 pns32 vhd vhn pno32 vvn n1, p-acp d n1 pns32 vbdr dt n1 p-acp px32,
As when Christ crucified is said to be unto the Jews a stumbling-block, and unto the Gentiles foolishness, 1 Cor. 1.23. it must be understood that he speaks only of the generality of them;
As when christ Crucified is said to be unto the jews a stumbling-block, and unto the Gentiles foolishness, 1 Cor. 1.23. it must be understood that he speaks only of the generality of them;
Concerning persons (whether they bear the name of Christians or no) who by means of debauched Principles and Practices, by following Lusts and Pleasures unsatiably, seem to have contracted or gained a freedom from fears and tormenting cares, the truth is, that for the most part they are not Inheritors,
Concerning Persons (whither they bear the name of Christians or not) who by means of debauched Principles and Practices, by following Lustiest and Pleasures unsatiably, seem to have contracted or gained a freedom from fears and tormenting Cares, the truth is, that for the most part they Are not Inheritors,
vvg n2 (cs pns32 vvb dt n1 pp-f np1 cc xx) r-crq p-acp n2 pp-f j-vvn n2 cc n2, p-acp vvg n2 cc n2 av-j, vvb pc-acp vhi vvn cc vvd dt n1 p-acp n2 cc j-vvg n2, dt n1 vbz, cst p-acp dt av-ds n1 pns32 vbr xx n2,
even in the greatest heat of their jollity they are often stung. The Wiseman says, Prov. 14.13. that even in laughter the heart is sorrowful, and the end of that mirth is heaviness.
even in the greatest heat of their jollity they Are often stung. The Wiseman Says, Curae 14.13. that even in laughter the heart is sorrowful, and the end of that mirth is heaviness.
av p-acp dt js n1 pp-f po32 n1 pns32 vbr av vvn. dt n1 vvz, np1 crd. d av p-acp n1 dt n1 vbz j, cc dt n1 pp-f d n1 vbz n1.
and it will appear in due time that these men are far from being partakers with the Saints of God in that great and blessed Priviledge of being fearless and dreadless.
and it will appear in due time that these men Are Far from being partakers with the Saints of God in that great and blessed Privilege of being fearless and dreadless.
cc pn31 vmb vvi p-acp j-jn n1 cst d n2 vbr av-j p-acp vbg n2 p-acp dt n2 pp-f np1 p-acp d j cc j-vvn n1 pp-f vbg j cc j.
Joy and Peace, a setled Peace, an excellent strain of Joy cannot be attained by any other person but only by him who is more excellent than his Neighbour;
Joy and Peace, a settled Peace, an excellent strain of Joy cannot be attained by any other person but only by him who is more excellent than his Neighbour;
Now therefore, when men are light and loose in their words and actions, carried away by that contentment which is in sin, there is nothing of reality in their joy.
Now Therefore, when men Are Light and lose in their words and actions, carried away by that contentment which is in since, there is nothing of reality in their joy.
av av, c-crq n2 vbr j cc vvi p-acp po32 n2 cc n2, vvd av p-acp d n1 r-crq vbz p-acp n1, pc-acp vbz pix pp-f n1 p-acp po32 n1.
Who knoweth the things of God but the Spirit of God, and he to whom the Spirit will reveal them? And our Saviour saith, no man knoweth the things of God but only the Son;
Who Knoweth the things of God but the Spirit of God, and he to whom the Spirit will reveal them? And our Saviour Says, no man Knoweth the things of God but only the Son;
it is one of the highest means, and greatest encouragement which God hath in his hand to work and draw up the hearts of men on high, viz. unto a life excellent in holiness, to grant them a rich interest in Heaven, to have his car open to do great things for them.
it is one of the highest means, and greatest encouragement which God hath in his hand to work and draw up the hearts of men on high, viz. unto a life excellent in holiness, to grant them a rich Interest in Heaven, to have his car open to do great things for them.
For should he grant this great Priviledge, to have his Ear open to persons of an ordinary rate or growth in holiness, that when they prayed unto him for great things they might obtain them at his hand, he would spoil his market for great things:
For should he grant this great Privilege, to have his Ear open to Persons of an ordinary rate or growth in holiness, that when they prayed unto him for great things they might obtain them At his hand, he would spoil his market for great things:
if they apprehended that God would give as much interest in himself, and in his love unto them that neither labour nor strive to gain it? So that there is no question to be made,
if they apprehended that God would give as much Interest in himself, and in his love unto them that neither labour nor strive to gain it? So that there is no question to be made,
We cast in this likewise additionally that this blessedness of life and condition is not to be obtained by any other means but by being filled with the Spirit.
We cast in this likewise additionally that this blessedness of life and condition is not to be obtained by any other means but by being filled with the Spirit.
pns12 vvd p-acp d av av-j cst d n1 pp-f n1 cc n1 vbz xx pc-acp vbi vvn p-acp d j-jn n2 cc-acp p-acp vbg vvn p-acp dt n1.
We now proceed to shew the like concerning the life which is to come, viz. that a being filled with the Spirit in this World is that which will make a mans Crown of glory to flourish on his head,
We now proceed to show the like Concerning the life which is to come, viz. that a being filled with the Spirit in this World is that which will make a men Crown of glory to flourish on his head,
and the Doctrine of the Scriptures themselves, viz. That as the state and condition of men differ in this World, some live upon better and more comfortable terms than others;
and the Doctrine of the Scriptures themselves, viz. That as the state and condition of men differ in this World, Some live upon better and more comfortable terms than Others;
cc dt n1 pp-f dt n2 px32, n1 cst p-acp dt n1 cc n1 pp-f n2 vvb p-acp d n1, d vvb p-acp jc cc av-dc j n2 cs n2-jn;
We shall not make any long business to argue and vindicate the truth which we now suppose as the Basis or ground-work of the next part of our discourse;
We shall not make any long business to argue and vindicate the truth which we now suppose as the Basis or groundwork of the next part of our discourse;
pns12 vmb xx vvi d j n1 pc-acp vvi cc vvi dt n1 r-crq pns12 av vvb p-acp dt n1 cc n1 pp-f dt ord n1 pp-f po12 n1;
For the Scriptures there is a great appearance here, yea (doubtless) more than an appearance too on the behalf of the Notion or Opinion which was lately mentioned.
For the Scriptures there is a great appearance Here, yea (doubtless) more than an appearance too on the behalf of the Notion or Opinion which was lately mentioned.
and so reward every man according to his works, suppose a difference in rewards, unless we shall suppose (that which is manifestly untrue) viz. that the good works of all those who shall be saved are equal,
and so reward every man according to his works, suppose a difference in rewards, unless we shall suppose (that which is manifestly untrue) viz. that the good works of all those who shall be saved Are equal,
cc av vvb d n1 vvg p-acp po31 n2, vvb dt n1 p-acp n2, cs pns12 vmb vvi (cst r-crq vbz av-j j) n1 cst dt j n2 pp-f d d r-crq vmb vbi vvn vbr j-jn,
and the different species and kind of rewards and recompenses proper to them; but also that both kinds of works shall be recompensed (respectively) with blessedness,
and the different species and kind of rewards and recompenses proper to them; but also that both Kinds of works shall be recompensed (respectively) with blessedness,
cc dt j n2 cc n1 pp-f n2 cc vvz j p-acp pno32; cc-acp av cst d n2 pp-f n2 vmb vbi vvn (av-j) p-acp n1,
Therefore when the Holy Ghost promiseth that they who sow bountifully shall reap bountifully, it evidently follows, that this must be expounded of what they shall receive from God in the World which is to come. And so in Rev. 14.13.
Therefore when the Holy Ghost promises that they who sow bountifully shall reap bountifully, it evidently follows, that this must be expounded of what they shall receive from God in the World which is to come. And so in Rev. 14.13.
where it is said of those that die in the Lord, Blessed are the dead, &c. their works follow them. Which shews that their works do not only stand by them,
where it is said of those that die in the Lord, Blessed Are the dead, etc. their works follow them. Which shows that their works do not only stand by them,
c-crq pn31 vbz vvn pp-f d cst vvb p-acp dt n1, vvn vbr dt j, av po32 n2 vvi pno32. r-crq vvz d po32 n2 vdb xx av-j vvi p-acp pno32,
The Apostle gives this by way of Motive to press to good works; that whatsoever good thing any man doth, the same shall he receive of the Lord, namely, in proportion;
The Apostle gives this by Way of Motive to press to good works; that whatsoever good thing any man does, the same shall he receive of the Lord, namely, in proportion;
Know, my Brethren, there is not any of this precious Seed of glory and future blessedness lost, there is not one corne or grain of this that shall rot under the clods.
Know, my Brothers, there is not any of this precious Seed of glory and future blessedness lost, there is not one corn or grain of this that shall rot under the clods.
vvb, po11 n2, pc-acp vbz xx d pp-f d j n1 pp-f n1 cc j-jn n1 vvn, pc-acp vbz xx crd n1 cc n1 pp-f d cst vmb vvi p-acp dt n2.
why the Saints were admitted into that Kingdom which was prepared for them ( i. e. for men and women who did act in the World after such a manner) because they had done these things:
why the Saints were admitted into that Kingdom which was prepared for them (i. e. for men and women who did act in the World After such a manner) Because they had done these things:
q-crq dt n2 vbdr vvn p-acp d n1 r-crq vbds vvn p-acp pno32 (pns11. sy. p-acp n2 cc n2 r-crq vdd vvi p-acp dt n1 p-acp d dt n1) c-acp pns32 vhd vdn d n2:
or how and in what sense men are justified by works, viz. by the Works of the Law? Whensoever the Apostle is disputing with the Jews, he treats with them according to their own sense, which was, that they did expect to be justified by the Works of the Law, upon a riged account of their own Righteousness,
or how and in what sense men Are justified by works, viz. by the Works of the Law? Whensoever the Apostle is disputing with the jews, he treats with them according to their own sense, which was, that they did expect to be justified by the Works of the Law, upon a riged account of their own Righteousness,
Now the Justification which Paul had chiefly to do with the Jews about was the first of these justifications which stands in the remission of sins, which he describes in Rom. 4.7, 8. Blessed are they whose iniquities are forgiven, and whose sins are covered;
Now the Justification which Paul had chiefly too do with the jews about was the First of these justifications which Stands in the remission of Sins, which he describes in Rom. 4.7, 8. Blessed Are they whose iniquities Are forgiven, and whose Sins Are covered;
av dt n1 r-crq np1 vhd av-jn av vdi p-acp dt np2 p-acp vbds dt ord pp-f d n2 r-crq vvz p-acp dt n1 pp-f n2, r-crq pns31 vvz p-acp np1 crd, crd vvn vbr pns32 r-crq n2 vbr vvn, cc rg-crq n2 vbr vvn;
and derived unto the Creature which doth believe and accept of him for a Saviour. But if you take Justification in the second sense, either for Gods approbation of men,
and derived unto the Creature which does believe and accept of him for a Saviour. But if you take Justification in the second sense, either for God's approbation of men,
cc vvn p-acp dt n1 r-crq vdz vvi cc vvi pp-f pno31 p-acp dt n1. p-acp cs pn22 vvb n1 p-acp dt ord n1, av-d p-acp ng1 n1 pp-f n2,
so that for men to approve of the wicked in their evil waies, and to discharge them from such punishment which ought to be inflicted on them is an abomination to the Lord.
so that for men to approve of the wicked in their evil ways, and to discharge them from such punishment which ought to be inflicted on them is an abomination to the Lord.
Thus then we see, that what the Scriptures speak concerning God's rewarding mens good works, it is not to be restrained to any thing they receive from him in this life;
Thus then we see, that what the Scriptures speak Concerning God's rewarding men's good works, it is not to be restrained to any thing they receive from him in this life;
av cs pns12 vvb, cst r-crq dt n2 vvb vvg npg1 vvg ng2 j n2, pn31 vbz xx pc-acp vbi vvn p-acp d n1 pns32 vvb p-acp pno31 p-acp d n1;
yea, if what God in the Scripture promiseth unto worthy, and well-doing, or unto men righteous and holy, were confined to what they are like to receive from him in this World, all the service that any mans righteousness or fruitfulness in well doing would do him, would not amount to an exempting of him from being of all men the most miserable, according to that passage of the Apostle lately mentioned, 1 Cor. 15. If in this life only we have hope in Christ, &c.
yea, if what God in the Scripture promises unto worthy, and welldoing, or unto men righteous and holy, were confined to what they Are like to receive from him in this World, all the service that any men righteousness or fruitfulness in well doing would do him, would not amount to an exempting of him from being of all men the most miserable, according to that passage of the Apostle lately mentioned, 1 Cor. 15. If in this life only we have hope in christ, etc.
uh, cs r-crq n1 p-acp dt n1 vvz p-acp j, cc n1, cc p-acp n2 j cc j, vbdr vvn p-acp r-crq pns32 vbr j pc-acp vvi p-acp pno31 p-acp d n1, d dt n1 cst d ng1 n1 cc n1 p-acp av vdg vmd vdi pno31, vmd xx vvi p-acp dt vvg pp-f pno31 p-acp vbg pp-f d n2 dt av-ds j, vvg p-acp d n1 pp-f dt n1 av-j vvn, crd np1 crd cs p-acp d n1 av-j pns12 vhb n1 p-acp np1, av
That which we have in hand is this, viz. That the good things which men and women do, in respect of the reward of them, are not limited unto this present life.
That which we have in hand is this, viz. That the good things which men and women do, in respect of the reward of them, Are not limited unto this present life.
d r-crq pns12 vhb p-acp n1 vbz d, n1 cst dt j n2 r-crq n2 cc n2 vdb, p-acp n1 pp-f dt n1 pp-f pno32, vbr xx vvn p-acp d j n1.
Besides the Scripture already mentioned there are very many others which speak directly as to this, viz. that there shall be different degrees of rewards, Dan. 12.3. They that be wise shall shin as •h brightness of the firmament, and they that turn many unto righteousn•s• as the Stars for ever and ever.
Beside the Scripture already mentioned there Are very many Others which speak directly as to this, viz. that there shall be different Degrees of rewards, Dan. 12.3. They that be wise shall shin as •h brightness of the firmament, and they that turn many unto righteousn•s• as the Stars for ever and ever.
p-acp dt n1 av vvn pc-acp vbr av d n2-jn r-crq vvb av-j a-acp p-acp d, n1 cst a-acp vmb vbi j n2 pp-f n2, np1 crd. pns32 d vbb j vmb n1 p-acp j n1 pp-f dt n1, cc pns32 cst vvb d p-acp n1 p-acp dt n2 p-acp av cc av.
but if any mans work shall be burnt (meaning, in part, not that the foundation shall burn;) if any mans superstructure shall be Hay, Stubble, &c. he shall suffer loss;
but if any men work shall be burned (meaning, in part, not that the Foundation shall burn;) if any men superstructure shall be Hay, Stubble, etc. he shall suffer loss;
cc-acp cs d ng1 n1 vmb vbi vvn (vvg, p-acp n1, xx cst dt n1 vmb vvi;) cs d ng1 n1 vmb vbi n1, n1, av pns31 vmb vvi n1;
Therefore it is clear, that there shall be some difference even amongst those that are Preachers and Teachers of the Gospel, which together shall be saved in respect of the reward of their labours.
Therefore it is clear, that there shall be Some difference even among those that Are Preachers and Teachers of the Gospel, which together shall be saved in respect of the reward of their labours.
av pn31 vbz j, cst a-acp vmb vbi d n1 av p-acp d cst vbr n2 cc n2 pp-f dt n1, r-crq av vmb vbi vvn p-acp n1 pp-f dt n1 pp-f po32 n2.
that of our Saviour in his answer to the Sons of Zebedeus, Mat. 20.23 clearly doth suppose that there are such places in his Kingdom, places at his right hand, and at his left hand;
that of our Saviour in his answer to the Sons of Zebedee, Mathew 20.23 clearly does suppose that there Are such places in his Kingdom, places At his right hand, and At his left hand;
we know it is not only the common interpretation of the place, but it is likewise according to the manner of all Nations, of Kings and supreme Governours, that those that are nearest unto them in place,
we know it is not only the Common Interpretation of the place, but it is likewise according to the manner of all nations, of Kings and supreme Governors, that those that Are nearest unto them in place,
pns12 vvb pn31 vbz xx av-j dt j n1 pp-f dt n1, cc-acp pn31 vbz av vvg p-acp dt n1 pp-f d n2, pp-f n2 cc j n2, cst d cst vbr js p-acp pno32 p-acp n1,
yet will they not receive so full a reward, there will not be so many blessings for them as there might have been in case that they had pursued without making any digression.
yet will they not receive so full a reward, there will not be so many blessings for them as there might have been in case that they had pursued without making any digression.
av vmb pns32 xx vvi av j dt n1, pc-acp vmb xx vbi av d n2 p-acp pno32 p-acp a-acp vmd vhi vbn p-acp n1 cst pns32 vhd vvn p-acp vvg d n1.
Mat. 5.10, 11, 12. Our Saviour pronounceth blessedness to them who are persecuted for righteousness sake, Blessed are you when men shall revile you, and persecute you;
Mathew 5.10, 11, 12. Our Saviour pronounceth blessedness to them who Are persecuted for righteousness sake, Blessed Are you when men shall revile you, and persecute you;
But besides the general vergency and leaning of the Scriptures on that hand we speak of, there are several reasons and grounds agreeable to the Scriptures,
But beside the general vergency and leaning of the Scriptures on that hand we speak of, there Are several Reasons and grounds agreeable to the Scriptures,
First, If God should make those of his Saints, or believers that are most remiss and negligent in his service here on earth, equal in reward of blessedness and glory unto those who have been eminently zealous,
First, If God should make those of his Saints, or believers that Are most remiss and negligent in his service Here on earth, equal in reward of blessedness and glory unto those who have been eminently zealous,
ord, cs np1 vmd vvi d pp-f po31 n2, cc n2 cst vbr av-ds j cc j p-acp po31 n1 av p-acp n1, j-jn p-acp n1 pp-f n1 cc n1 p-acp d r-crq vhb vbn av-j j,
as matter of credit, reputation, &c. though in such respects it is much more like to work a quite contrary way, viz. to matter of envy, hatred, &c. When men (I say) shall understand that all their high acting for God,
as matter of credit, reputation, etc. though in such respects it is much more like to work a quite contrary Way, viz. to matter of envy, hatred, etc. When men (I say) shall understand that all their high acting for God,
c-acp n1 pp-f n1, n1, av cs p-acp d n2 pn31 vbz d dc av-j pc-acp vvi dt av j-jn n1, n1 p-acp n1 pp-f n1, n1, av c-crq n2 (pns11 vvb) vmb vvi cst d po32 j n-vvg p-acp np1,
As it was in Christ, Because he loved Righteousness, and hated Iniquity ( viz. with a more perfect hatred than any other of the Saints) therefore he anointed him with the oyl of gladness above his Fellows, Heb. 1.9.
As it was in christ, Because he loved Righteousness, and hated Iniquity (viz. with a more perfect hatred than any other of the Saints) Therefore he anointed him with the oil of gladness above his Fellows, Hebrew 1.9.
whereas he suffers the like Services of other men to pass unrewarded at present, at least in respect of any rewards in the accommodations or good things of this World,
whereas he suffers the like Services of other men to pass unrewarded At present, At least in respect of any rewards in the accommodations or good things of this World,
cs pns31 vvz dt j n2 pp-f j-jn n2 pc-acp vvi j p-acp j, p-acp ds p-acp n1 pp-f d n2 p-acp dt n2 cc j n2 pp-f d n1,
yea, he suffers some persons of very eminent zeal and faithfulness unto him, instead of any recompence in the former enjoyments of this World, to be w•etchedly and cruelly entreated by the World;
yea, he suffers Some Persons of very eminent zeal and faithfulness unto him, instead of any recompense in the former enjoyments of this World, to be w•etchedly and cruelly entreated by the World;
uh, pns31 vvz d n2 pp-f av j n1 cc n1 p-acp pno31, av pp-f d n1 p-acp dt j n2 pp-f d n1, pc-acp vbi av-j cc av-j vvn p-acp dt n1;
Num. 25.11, 12, &c. Gen 22.16, 17, 18. Job 42.10, 11, &c. Now if God should highly reward the services of some men with the signal blessings both of this World and the World to come,
Num. 25.11, 12, etc. Gen 22.16, 17, 18. Job 42.10, 11, etc. Now if God should highly reward the services of Some men with the signal blessings both of this World and the World to come,
np1 crd, crd, av np1 crd, crd, crd np1 crd, crd, av av cs np1 vmd av-j vvi dt n2 pp-f d n2 p-acp dt n1 n2 d pp-f d n1 cc dt n1 pc-acp vvi,
If it be here said, But is not God at liberty to do with his own as he pleaseth? (as it is in the Parable, Mat. 20.15.) Or is not the good both of this present life,
If it be Here said, But is not God At liberty to do with his own as he Pleases? (as it is in the Parable, Mathew 20.15.) Or is not the good both of this present life,
cs pn31 vbb av vvn, cc-acp vbz xx np1 p-acp n1 pc-acp vdi p-acp po31 d c-acp pns31 vvz? (c-acp pn31 vbz p-acp dt n1, np1 crd.) cc vbz xx dt j av-d pp-f d j n1,
or unequal share and proportion to those whose services and sufferings for him have been unequal? Or is he any waies necessitated to consult the degree of mens obedience or services to apportion or assign unto them his rewards?
or unequal share and proportion to those whose services and sufferings for him have been unequal? Or is he any ways necessitated to consult the degree of men's Obedience or services to apportion or assign unto them his rewards?
cc j n1 cc n1 p-acp d rg-crq n2 cc n2 p-acp pno31 vhb vbn j? cc vbz pns31 d n2 vvn pc-acp vvi dt n1 pp-f ng2 n1 cc n2 p-acp n1 cc vvi p-acp pno32 po31 n2?
and as undeclared unto the World in that Covenant and Word, and in those Promises, and other Manifestations which he hath made of himself in his Word unto men;
and as undeclared unto the World in that Covenant and Word, and in those Promises, and other Manifestations which he hath made of himself in his Word unto men;
cc c-acp vvn p-acp dt n1 p-acp d n1 cc n1, cc p-acp d vvz, cc j-jn n2 r-crq pns31 vhz vvn pp-f px31 p-acp po31 n1 p-acp n2;
doubtless, he is not impleadable, not liable to any mans just exception, in case he should dispose of his Treasure or good things upon such terms as the Objection mentioneth.
doubtless, he is not impleadable, not liable to any men just exception, in case he should dispose of his Treasure or good things upon such terms as the Objection mentioneth.
av-j, pns31 vbz xx j, xx j p-acp d ng1 j n1, p-acp n1 pns31 vmd vvi pp-f po31 n1 cc j n2 p-acp d n2 p-acp dt n1 vvz.
For setting aside the consideration of that Covenant which he hath strook with the World in Christ no person could have any reasonable colour or pretense to except or contend against him, that the dealeth more bountifully with some than with others;
For setting aside the consideration of that Covenant which he hath strook with the World in christ no person could have any reasonable colour or pretense to except or contend against him, that the deals more bountifully with Some than with Others;
p-acp vvg av dt n1 pp-f d n1 r-crq pns31 vhz vvn p-acp dt n1 p-acp np1 dx n1 vmd vhi d j n1 cc n1 pc-acp vvi cc vvi p-acp pno31, cst dt vvz av-dc av-j p-acp d cs p-acp n2-jn;
Secondly, If we consider God, as now having voluntarily engaged himself in the Covenant of grace and bounty which is contained and expressed in the Scriptures,
Secondly, If we Consider God, as now having voluntarily engaged himself in the Covenant of grace and bounty which is contained and expressed in the Scriptures,
ord, cs pns12 vvb np1, c-acp av vhg av-jn vvn px31 p-acp dt n1 pp-f n1 cc n1 r-crq vbz vvn cc vvn p-acp dt n2,
and more particularly in the New Testament, in case he shall distribute his Rewards only according to the terms and rules here expressed, he may be said to do with his own what he will;
and more particularly in the New Testament, in case he shall distribute his Rewards only according to the terms and rules Here expressed, he may be said to do with his own what he will;
cc av-dc av-j p-acp dt j n1, p-acp n1 pns31 vmb vvi po31 n2 av-j vvg p-acp dt n2 cc vvz av vvn, pns31 vmb vbi vvn pc-acp vdi p-acp po31 d r-crq pns31 vmb;
because no man, nor other Creature, prescribed unto him any of these Rules, no nor yet counselled or advised him to prescribe or make them but himself only.
Because no man, nor other Creature, prescribed unto him any of these Rules, no nor yet counseled or advised him to prescribe or make them but himself only.
c-acp dx n1, ccx j-jn n1, vvn p-acp pno31 d pp-f d n2, uh-dx ccx av vvd cc vvd pno31 pc-acp vvi cc vvi pno32 p-acp px31 av-j.
Therefore when (in the person of the Lord of the Vineyard in the Parable) he demands of him that murmured against him for doing as he did [ i. e. for making those that had wrought but one hour in the day equal unto them that had borne the heat and burthen of the day ] Is it not lawful for me to do with mine own as I will? It is not necessary to suppose that he claims a liberty or priviledge to dispose of that which is his, contrary to his revealed will,
Therefore when (in the person of the Lord of the Vineyard in the Parable) he demands of him that murmured against him for doing as he did [ i. e. for making those that had wrought but one hour in the day equal unto them that had born the heat and burden of the day ] Is it not lawful for me to do with mine own as I will? It is not necessary to suppose that he claims a liberty or privilege to dispose of that which is his, contrary to his revealed will,
It rather supposeth, that they that contended with him about that disposition of his own which he made, judged those terms and rules according unto which this disposition was made to be unreasonable and unequal;
It rather Supposeth, that they that contended with him about that disposition of his own which he made, judged those terms and rules according unto which this disposition was made to be unreasonable and unequal;
pn31 av-c vvz, cst pns32 cst vvd p-acp pno31 p-acp d n1 pp-f po31 d r-crq pns31 vvd, vvn d n2 cc n2 vvg p-acp r-crq d n1 vbds vvn pc-acp vbi j cc j;
and that God pleades the lawfulness and equity of them (and so the lawfulness of his proceedings, according to them in disposing of his own) from this Principle in reason,
and that God pleads the lawfulness and equity of them (and so the lawfulness of his proceedings, according to them in disposing of his own) from this Principle in reason,
cc cst np1 vvz dt n1 cc n1 pp-f pno32 (cc av dt n1 pp-f po31 n2-vvg, vvg p-acp pno32 p-acp vvg pp-f po31 d) p-acp d n1 p-acp n1,
Thirdly, When God by Promise, or otherwise, hath declared unto the World by what Rules and Principles he purposeth to walk towards all mankind in the distributions of his rewards, in case he should walk contrary to them he should be liable unto the exceptions,
Thirdly, When God by Promise, or otherwise, hath declared unto the World by what Rules and Principles he Purposes to walk towards all mankind in the distributions of his rewards, in case he should walk contrary to them he should be liable unto the exceptions,
and still doth declare unto the World, that he will reward and punish men are to this effect (in the point we speak of) viz. that he will reward every man according to his works;
and still does declare unto the World, that he will reward and Punish men Are to this Effect (in the point we speak of) viz. that he will reward every man according to his works;
cc av vdz vvi p-acp dt n1, cst pns31 vmb vvi cc vvi n2 vbr p-acp d n1 (p-acp dt n1 pns12 vvb pp-f) n1 cst pns31 vmb vvi d n1 vvg p-acp po31 n2;
and against those Engagements and Declarations which he hath made concerning himself, and concerning his intentions and purposes to proceed with men in the Gospel.
and against those Engagements and Declarations which he hath made Concerning himself, and Concerning his intentions and Purposes to proceed with men in the Gospel.
cc p-acp d n2 cc n2 r-crq pns31 vhz vvn vvg px31, cc vvg po31 n2 cc n2 pc-acp vvi p-acp n2 p-acp dt n1.
And so when he saith, he that soweth plentifully shall reap plentifully, it must needs be understood comparatively in respect of him that soweth sparingly:
And so when he Says, he that Soweth plentifully shall reap plentifully, it must needs be understood comparatively in respect of him that Soweth sparingly:
cc av c-crq pns31 vvz, pns31 cst vvz av-j vmb vvi av-j, pn31 vmb av vbi vvn av-j p-acp n1 pp-f pno31 cst vvz av-vvg:
Only there is one thing which we ought to be somewhat tender of, namely, how to understand all the Promises and Declarations which God hath made in this case of what he intends and purposeth to do with men;
Only there is one thing which we ought to be somewhat tender of, namely, how to understand all the Promises and Declarations which God hath made in this case of what he intends and Purposes to do with men;
av-j pc-acp vbz crd n1 r-crq pns12 vmd pc-acp vbi av j pp-f, av, c-crq pc-acp vvi d dt vvz cc n2 r-crq np1 vhz vvn p-acp d n1 pp-f r-crq pns31 vvz cc vvz pc-acp vdi p-acp n2;
now it may be there may be ten times the proportion of the time to gather stones of what there may be of that time which is seasonable for the throwing them abroad:
now it may be there may be ten times the proportion of the time to gather stones of what there may be of that time which is seasonable for the throwing them abroad:
It is true, when the Apostle saith of him, he is a God that cannot lie, it doth not therefore follow that he doth alwaies literally perform what he saith;
It is true, when the Apostle Says of him, he is a God that cannot lie, it does not Therefore follow that he does always literally perform what he Says;
pn31 vbz j, c-crq dt n1 vvz pp-f pno31, pns31 vbz dt n1 cst vmbx vvi, pn31 vdz xx av vvi cst pns31 vdz av av-j vvi r-crq pns31 vvz;
Now by all that we have argued upon this Point, we may see clearly, that as far as we can estimate in like cases, God will reward equally those that shall be equal in their service,
Now by all that we have argued upon this Point, we may see clearly, that as Far as we can estimate in like cases, God will reward equally those that shall be equal in their service,
av p-acp d cst pns12 vhb vvn p-acp d n1, pns12 vmb vvi av-j, cst c-acp av-j c-acp pns12 vmb vvi p-acp j n2, np1 vmb vvi av-jn d cst vmb vbi j-jn p-acp po32 n1,
and that he hath in readiness Crowns of glory of different weight and brightness, according as he seeth and beholdeth that men and women do either fall or continue low in their Service,
and that he hath in readiness Crowns of glory of different weight and brightness, according as he sees and beholdeth that men and women do either fallen or continue low in their Service,
cc cst pns31 vhz p-acp n1 n2 pp-f n1 pp-f j n1 cc n1, vvg c-acp pns31 vvz cc vvz d n2 cc n2 vdb av-d vvi cc vvi av-j p-acp po32 n1,
God (I say) hath Crowns of glory to fit, and to answer according to the Rules of his own proportion and equity, Rules of his own drawing up and making;
God (I say) hath Crowns of glory to fit, and to answer according to the Rules of his own proportion and equity, Rules of his own drawing up and making;
np1 (pns11 vvb) vhz n2 pp-f n1 pc-acp vvi, cc pc-acp vvi vvg p-acp dt n2 pp-f po31 d n1 cc n1, n2 pp-f po31 d vvg a-acp cc vvg;
They that are contrary minded to us in the Point in hand understand, that by the Penny here, which is said to be given to the Labour•• respectively, is meant Eternal Life and Salvation.
They that Are contrary minded to us in the Point in hand understand, that by the Penny Here, which is said to be given to the Labour•• respectively, is meant Eternal Life and Salvation.
Touching the Parable, I clearly find from the words of Christ which went before in Mat. 19. the last words, But many that were last shall be first, that the intent of it was only to make good,
Touching the Parable, I clearly find from the words of christ which went before in Mathew 19. the last words, But many that were last shall be First, that the intent of it was only to make good,
And so we may conceive that the main scope of the Parable is only this, to shew that men, who stand upon their terms, with a mistaken conceit of themselves,
And so we may conceive that the main scope of the Parable is only this, to show that men, who stand upon their terms, with a mistaken conceit of themselves,
cc av pns12 vmb vvi d dt j n1 pp-f dt n1 vbz av-j d, pc-acp vvi d n2, r-crq vvb p-acp po32 n2, p-acp dt j-vvn n1 pp-f px32,
And this our Saviour would teach them by the Parable, when he saith they that were hired in the morning early contracted with the Housholder for so much for their days work, which is said to be a Peny:
And this our Saviour would teach them by the Parable, when he Says they that were hired in the morning early contracted with the Householder for so much for their days work, which is said to be a Penny:
cc d po12 n1 vmd vvi pno32 p-acp dt n1, c-crq pns31 vvz pns32 d vbdr vvn p-acp dt n1 av-j vvn p-acp dt n1 c-acp av av-d c-acp po32 n2 vvi, r-crq vbz vvn pc-acp vbi dt n1:
When the first saw that there was as much given unto those that had laboured but one hour of the day as there was unto them that had borne the heat and burthen of the day;
When the First saw that there was as much given unto those that had laboured but one hour of the day as there was unto them that had born the heat and burden of the day;
and less to them who had laboured more (the proportion of their labour considered.) Now Christ shews, that this might very well be in the Kingdom of Heaven;
and less to them who had laboured more (the proportion of their labour considered.) Now christ shows, that this might very well be in the Kingdom of Heaven;
cc av-dc p-acp pno32 r-crq vhd vvn n1 (dt n1 pp-f po32 n1 vvn.) av np1 vvz, cst d vmd av av vbi p-acp dt n1 pp-f n1;
But it may be some mans Question, But how could any such Terms or Rules be equal for God to proceed by, to make these equal in reward who laboured but one hour with those that laboured many (and as themselves pleaded their own cause) that had borne the heat and burthen of the day?
But it may be Some men Question, But how could any such Terms or Rules be equal for God to proceed by, to make these equal in reward who laboured but one hour with those that laboured many (and as themselves pleaded their own cause) that had born the heat and burden of the day?
p-acp pn31 vmb vbi d ng1 n1, cc-acp q-crq vmd d d n2 cc n2 vbb j-jn p-acp np1 pc-acp vvi p-acp, pc-acp vvi d j-jn p-acp n1 r-crq vvd p-acp crd n1 p-acp d cst vvd d (cc p-acp px32 vvn po32 d n1) cst vhd vvn dt n1 cc n1 pp-f dt n1?
And so we find in Scripture, that when mention is made of the righteousness of God in judging of men, it is said, that he will judge men according to their works;
And so we find in Scripture, that when mention is made of the righteousness of God in judging of men, it is said, that he will judge men according to their works;
That which will bear special weight in the judgment of God is the frame of the heart and spirit, which it may be some had not the opportunity fully and thoroughly to express in their outward deportments and service in the World;
That which will bear special weight in the judgement of God is the frame of the heart and Spirit, which it may be Some had not the opportunity Fully and thoroughly to express in their outward deportments and service in the World;
d r-crq vmb vvi j n1 p-acp dt n1 pp-f np1 vbz dt n1 pp-f dt n1 cc n1, r-crq pn31 vmb vbi d vhd xx dt n1 av-j cc av-j pc-acp vvi p-acp po32 j ng1 cc n1 p-acp dt n1;
The Gentiles had not been so long in his Vineyard as they had been, yet the Gentiles served him with a better heart and more ingenious mind and affections than the Jews did;
The Gentiles had not been so long in his Vineyard as they had been, yet the Gentiles served him with a better heart and more ingenious mind and affections than the jews did;
dt np1 vhd xx vbn av av-j p-acp po31 n1 c-acp pns32 vhd vbn, av dt n2-j vvd pno31 p-acp dt jc n1 cc av-dc j n1 cc n2 cs dt np2 vdd;
and those whose eyes were evil because God was good, that envied at the bounty and magnificence of God towards the poor Gentiles, that such persons are not like to receive the Kingdom of Heaven, Salvation from the hand of God.
and those whose eyes were evil Because God was good, that envied At the bounty and magnificence of God towards the poor Gentiles, that such Persons Are not like to receive the Kingdom of Heaven, Salvation from the hand of God.
cc d rg-crq n2 vbdr j-jn c-acp np1 vbds j, cst vvd p-acp dt n1 cc n1 pp-f np1 p-acp dt j n2-j, cst d n2 vbr xx av-j pc-acp vvi dt n1 pp-f n1, n1 p-acp dt n1 pp-f np1.
supposing, I say, that those persons should be saved as well as the other, yet it doth not follow, that therefore there should be no difference between the one and the other,
supposing, I say, that those Persons should be saved as well as the other, yet it does not follow, that Therefore there should be no difference between the one and the other,
vvg, pns11 vvb, cst d n2 vmd vbi vvn a-acp av c-acp dt n-jn, av pn31 vdz xx vvi, cst av pc-acp vmd vbi dx n1 p-acp dt crd cc dt n-jn,
But it doth in no wise follow from hence, because they shall receive every man a Peny, that therefore they shall each one receive no greater proportion than the other.
But it does in no wise follow from hence, Because they shall receive every man a Penny, that Therefore they shall each one receive no greater proportion than the other.
cc-acp pn31 vdz p-acp dx n1 vvi p-acp av, c-acp pns32 vmb vvi d n1 dt n1, cst av pns32 vmb d pi vvb dx jc n1 cs dt n-jn.
I say, it hinders not, but that there may be degrees, and greater proportions and shares in this Salvation to be conferred upon some above what shall be given or conferred upon other.
I say, it hinders not, but that there may be Degrees, and greater proportions and shares in this Salvation to be conferred upon Some above what shall be given or conferred upon other.
pns11 vvb, pn31 vvz xx, cc-acp cst a-acp vmb vbi n2, cc jc n2 cc n2 p-acp d n1 pc-acp vbi vvn p-acp d p-acp r-crq vmb vbi vvn cc vvn p-acp n-jn.
So that the truth is, though this Parable be very hard and obscure, and accordingly hath tried the Judgments and Understandings of men, and divided them to purpose:
So that the truth is, though this Parable be very hard and Obscure, and accordingly hath tried the Judgments and Understandings of men, and divided them to purpose:
av cst dt n1 vbz, cs d n1 vbb av j cc j, cc av-vvg vhz vvn dt n2 cc n2 pp-f n2, cc vvd pno32 p-acp n1:
Yet there is nothing can reasonably be brought from it, which hath any clear or pregnant Argument against that inequality of rewards which we have been arguing until now.
Yet there is nothing can reasonably be brought from it, which hath any clear or pregnant Argument against that inequality of rewards which we have been arguing until now.
av pc-acp vbz pix vmb av-j vbi vvn p-acp pn31, r-crq vhz d j cc j n1 p-acp d n1 pp-f n2 r-crq pns12 vhb vbn vvg p-acp av.
So that we shall take this for a ground or Basis of that Discourse which we are upon, That certainly there is a variety and difference of Rewards in Heaven;
So that we shall take this for a ground or Basis of that Discourse which we Are upon, That Certainly there is a variety and difference of Rewards in Heaven;
av cst pns12 vmb vvi d p-acp dt n1 cc n1 pp-f d n1 r-crq pns12 vbr p-acp, cst av-j a-acp vbz dt n1 cc n1 pp-f n2 p-acp n1;
Now this we should have added in the close, that the Crowns of greatest weight and glory are prepared for the heads of those who are filled with the Spirit of God;
Now this we should have added in the close, that the Crowns of greatest weight and glory Are prepared for the Heads of those who Are filled with the Spirit of God;
av d pns12 vmd vhi vvn p-acp dt j, cst dt n2 pp-f js n1 cc n1 vbr vvn p-acp dt n2 pp-f d r-crq vbr vvn p-acp dt n1 pp-f np1;
these are the persons that shall be highest and nearest unto Jesus Christ in his glory, they that shall most abound in the work of the Lord, they that are fullest of Zeal and Faithfulness, they that will make the greatest disposure of themselves, that shall be content to spend,
these Are the Persons that shall be highest and nearest unto jesus christ in his glory, they that shall most abound in the work of the Lord, they that Are Fullest of Zeal and Faithfulness, they that will make the greatest disposure of themselves, that shall be content to spend,
Now it only remains that we weigh the Motive, and for that I shall refer you to the consideration of what hath already been delivered in this Motive. FINIS.
Now it only remains that we weigh the Motive, and for that I shall refer you to the consideration of what hath already been Delivered in this Motive. FINIS.
av pn31 av-j vvz cst pns12 vvb dt n1, cc p-acp cst pns11 vmb vvi pn22 p-acp dt n1 pp-f r-crq vhz av vbn vvn p-acp d n1. fw-la.
By the mediation and authority of this known principle in arguing (easie to be conceived in the Latine expression, but hard to be Englished to ordinary apprehensions) Ut se habet simpliciter ad simpliciter, ita magis ad magis.
By the mediation and Authority of this known principle in arguing (easy to be conceived in the Latin expression, but hard to be Englished to ordinary apprehensions) Ut se habet simpliciter ad simpliciter, ita magis ad magis.
