The great salvation offered and tendered first, by Christ himself, and then by his holy apostles, with the inevitable destruction of all that neglect it : in the sermons, reprinted / by that eminent servant of Christ, Mr. Andrew Gray ...
And in the first verse of this second Chapter, he draweth forth an Exhortation from his former Doctrine, which in short is this, That they would take heed to the Blessed Doctrine of the Gospel, and not at any time to let it slip out of their minds;
And in the First verse of this second Chapter, he draws forth an Exhortation from his former Doctrine, which in short is this, That they would take heed to the Blessed Doctrine of the Gospel, and not At any time to let it slip out of their minds;
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and every transgression and disobedience received a just recompence of reward, &c. This is, if the transgression of the Law which was delivered but by the Ministry of Angels, and every disobedience to it was so severely punished;
and every Transgression and disobedience received a just recompense of reward, etc. This is, if the Transgression of the Law which was Delivered but by the Ministry of Angels, and every disobedience to it was so severely punished;
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The second Argument is in the words which we have read unto you, and it is taken from the certain and infallible stroak of the justice of God, which shall come upon those who slight this great salvation;
The second Argument is in the words which we have read unto you, and it is taken from the certain and infallible stroke of the Justice of God, which shall come upon those who slight this great salvation;
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II. The second thing to be considered in the words, is, that the stroak and ruine of those who slight this great salvation, is certain and infallable, it will surely come upon them;
II The second thing to be considered in the words, is, that the stroke and ruin of those who slight this great salvation, is certain and infallible, it will surely come upon them;
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for where will the person flee that slighted this great salvation! III. There is this third thing whereof we shall take notice from the words, that the stroak of the justice of God cometh justly upon them who slight this great salvation;
for where will the person flee that slighted this great salvation! III. There is this third thing whereof we shall take notice from the words, that the stroke of the Justice of God comes justly upon them who slight this great salvation;
as if he had said, think ye not that it is just and righteous that (if ye slight the great salvation.) there should not be a door of escape left open unto you:
as if he had said, think you not that it is just and righteous that (if you slight the great salvation.) there should not be a door of escape left open unto you:
IV. The fourth thing to be considered in the words, is this, that the slighting this great salvation is a sin that hath many aggravations which attend and wait upon it.
IV. The fourth thing to be considered in the words, is this, that the slighting this great salvation is a since that hath many aggravations which attend and wait upon it.
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V. The fifth thing whereof we shall take notice from the words, is this, That there are no persons (be whom they will, Minister or people) who slight this great salvation, that shall have a door of escape.
V. The fifth thing whereof we shall take notice from the words, is this, That there Are no Persons (be whom they will, Minister or people) who slight this great salvation, that shall have a door of escape.
Hence it is that the Apostle putteth himself among the rest, saying, How shall we escape if we neglect so great salvation? that is, How shall I Paul escape if I neglect so great salvation,
Hence it is that the Apostle putteth himself among the rest, saying, How shall we escape if we neglect so great salvation? that is, How shall I Paul escape if I neglect so great salvation,
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Now before we begin to speak to any of these six things, (which we have observed from these words) there are these two things whereunto we shall speak a little for clearing of the words;
Now before we begin to speak to any of these six things, (which we have observed from these words) there Are these two things whereunto we shall speak a little for clearing of the words;
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this is clear, Heb. 9. 12. Neither by the blood of Goats and Calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
this is clear, Hebrew 9. 12. Neither by the blood of Goats and Calves, but by his own blood he entered in once into the holy place, having obtained Eternal redemption for us.
What great impediments (suppose ye) lay in Christs way before he could accomplish and bring about this great salvation? Was not the Justice of God to be satisfied? was he not to dye,
What great impediments (suppose you) lay in Christ Way before he could accomplish and bring about this great salvation? Was not the justice of God to be satisfied? was he not to die,
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and to be made like unto one of us? was he not to lie in the grave? and was he not to bear the torments of hell before this great salvation could be accomplished and brought to pass? there were such impediments in the way of bringing about this great salvation, that if all the Angels in heaven had been set to work, they had been all crushed under it;
and to be made like unto one of us? was he not to lie in the grave? and was he not to bear the torments of hell before this great salvation could be accomplished and brought to pass? there were such impediments in the Way of bringing about this great salvation, that if all the Angels in heaven had been Set to work, they had been all crushed under it;
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Some of the great effects of the Gospel, David hath cleared, Psa. 19. 7, 8, 9, 10. Is not this a great effect (of this Gospel salvation) to bring us out of nature into an estate of grace? And that is an effect of this great salvation.
some of the great effects of the Gospel, David hath cleared, Psa. 19. 7, 8, 9, 10. Is not this a great Effect (of this Gospel salvation) to bring us out of nature into an estate of grace? And that is an Effect of this great salvation.
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Secondly, Is not Jesus Christ a notable advantage? And yet he is the advantage which attendeth the embracers of this great salvation. 3dly, is not eternal communion with God a noble advantage? and that advantage attendeth the embracers of this great salvation. 4thly, is not eternal liberation from the body of death a great advantage? and that attendeth the embracers of this great salvation.
Secondly, Is not jesus christ a notable advantage? And yet he is the advantage which attends the embracers of this great salvation. 3dly, is not Eternal communion with God a noble advantage? and that advantage attends the embracers of this great salvation. 4thly, is not Eternal liberation from the body of death a great advantage? and that attends the embracers of this great salvation.
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Sixthly, is not eternal seeing of God as he is, a great and noble advantage? And yet this (as all the former) attendeth the embracers of this great salvation.
Sixthly, is not Eternal seeing of God as he is, a great and noble advantage? And yet this (as all the former) attends the embracers of this great salvation.
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Would ye be eternally happy? O then come and partake of this great salvation. VI. Sixthly, it is called a great salvation in respect of all other salvations that ever were accomplished.
Would you be eternally happy? O then come and partake of this great salvation. VI. Sixthly, it is called a great salvation in respect of all other salvations that ever were accomplished.
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There was never a salvation or victory obtained by any General or Captain (unto a Land or people) that could have the name of great salvation in comparison of this.
There was never a salvation or victory obtained by any General or Captain (unto a Land or people) that could have the name of great salvation in comparison of this.
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And must not this salvation be sutable to him who is the Author of it? this is one of the most noble and irradiant beams of the Majesty of the Son of God the Mediator, that he is the Author of this great salvation. VII. Eighthly, it is called a great salvation in respect of the continuance and duration of it.
And must not this salvation be suitable to him who is the Author of it? this is one of the most noble and irradiant beams of the Majesty of the Son of God the Mediator, that he is the Author of this great salvation. VII. Eighthly, it is called a great salvation in respect of the Continuance and duration of it.
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Now the second thing whereunto we shall speak for clearing of the words, is this, viz. How it is said that Christ was the first preacher of this eternal salvation.
Now the second thing whereunto we shall speak for clearing of the words, is this, viz. How it is said that christ was the First preacher of this Eternal salvation.
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I. First, That all the preaching of this great salvation under the Law, did come very far short in the point of fulness, in comparison of Christs preaching of it;
I. First, That all the preaching of this great salvation under the Law, did come very Far short in the point of fullness, in comparison of Christ preaching of it;
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II. Secondly, This may be the meaning of it, that Christ was the first preacher of this great salvation in respect of his clear way of preaching of it;
II Secondly, This may be the meaning of it, that christ was the First preacher of this great salvation in respect of his clear Way of preaching of it;
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Thirdly, The meaning of this (that Christ was the first preacher of this great salvation) may relate to his appearing to Adam in Paradise when he became the first and great preacher of this salvation,
Thirdly, The meaning of this (that christ was the First preacher of this great salvation) may relate to his appearing to Adam in Paradise when he became the First and great preacher of this salvation,
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That there are many within the visible Church who are neglecters and slighters of this great salvation; (do ye not all take with it?) it is clear, Matth. 23 towards the close;
That there Are many within the visible Church who Are neglecters and slighters of this great salvation; (do you not all take with it?) it is clear, Matthew 23 towards the close;
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Now is there a person here, who dare deny this charge, that he is a slighter of this great salvation? I confess I am afraid that you will not take with it;
Now is there a person Here, who Dare deny this charge, that he is a slighter of this great salvation? I confess I am afraid that you will not take with it;
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but I say to thee, (O Atheist that thou art) thou shalt never win to heaven by those means, till thou come to Christ with this, All my righteousness is like filthy rags.
but I say to thee, (Oh Atheist that thou art) thou shalt never win to heaven by those means, till thou come to christ with this, All my righteousness is like filthy rags.
they think they will come to heaven by their good prayers, by their reading, and by their fasting, (like unto that Pharisee, Luke 18. 11.) I thank God I am not like other men;
they think they will come to heaven by their good Prayers, by their reading, and by their fasting, (like unto that Pharisee, Lycia 18. 11.) I thank God I am not like other men;
so they sit down and build their hope upon those convictions. 5. The fifth sort of persons are those who build their confidence upon their resolutions;
so they fit down and built their hope upon those convictions. 5. The fifth sort of Persons Are those who built their confidence upon their resolutions;
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say they, oftentimes I have resolved to be a better man than I am, therefore I think (which is the fearful delusion of many) that God will accept the will for the deed;
say they, oftentimes I have resolved to be a better man than I am, Therefore I think (which is the fearful delusion of many) that God will accept the will for the deed;
6. And the sixth sort of persons who fall under this first rank of slighters of the great salvation (and wherein the evil is most subtil) are those who build their salvation upon their graces;
6. And the sixth sort of Persons who fallen under this First rank of slighters of the great salvation (and wherein the evil is most subtle) Are those who built their salvation upon their graces;
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Now are there none here who fall under this first rank of slighters of the great salvation? or are there none here who will confess that they have gone about to establish their own righteousness? I say to thee who wilt confess, put a rope about thy neck, and come to Christ;
Now Are there none Here who fallen under this First rank of slighters of the great salvation? or Are there none Here who will confess that they have gone about to establish their own righteousness? I say to thee who wilt confess, put a rope about thy neck, and come to christ;
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for there are many (when we preach this Gospel, and when we hold out the great salvation to them) who say, I will follow Christ, but I must first go home and bury my father;
for there Are many (when we preach this Gospel, and when we hold out the great salvation to them) who say, I will follow christ, but I must First go home and bury my father;
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(and so they delay to take hold of this great salvation) But I say to you (whoever you be) that thus delay to take hold on this great salvation, you are the slighters of it.
(and so they Delay to take hold of this great salvation) But I say to you (whoever you be) that thus Delay to take hold on this great salvation, you Are the slighters of it.
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Are there any but they most acknowledge they come under this second rank? And I say, to you who have thus delayed, will you yet embrace it? I say even unto you who are old men (now past sixty years,
are there any but they most acknowledge they come under this second rank? And I say, to you who have thus delayed, will you yet embrace it? I say even unto you who Are old men (now passed sixty Years,
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What say you to it? O what do you say to this offer? Are ye saying, I must now delay (and not receive this great salvation) till my Harvest be by and over? I say unto thee, that the Harvest of the wrath of God is ripe,
What say you to it? O what do you say to this offer? are you saying, I must now Delay (and not receive this great salvation) till my Harvest be by and over? I say unto thee, that the Harvest of the wrath of God is ripe,
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as those, Luke 14. 18. But I would only ask of such, Have you any lawful excuse why you will not come and partake of this great salvatiou? is there any person here that hath any lawful excuse to present? I shall never take that off your hand, Have me excused. But be sure of this, I shall never excuse you, but accuse you;
as those, Lycia 14. 18. But I would only ask of such, Have you any lawful excuse why you will not come and partake of this great salvatiou? is there any person Here that hath any lawful excuse to present? I shall never take that off your hand, Have me excused. But be sure of this, I shall never excuse you, but accuse you;
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therefore I desire that those persons who have slighted the great salvation, by complementing with Christ, that they would complement no more with him at all, but now embrace it.
Therefore I desire that those Persons who have slighted the great salvation, by Complimenting with christ, that they would compliment no more with him At all, but now embrace it.
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Oh if ye knew the worth and vertue of this great salvation, there would not be a temptation (you could meet with) that would hinder you from embracing it,
O if you knew the worth and virtue of this great salvation, there would not be a temptation (you could meet with) that would hinder you from embracing it,
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I say unto such undervaluers and slighters of the great salvation as discouraged persons. ( And those who stay long in the place of the breaking forth of children ) that when you cannot answer your objections, which hinder you from closing with Christ, I entreat you disown them,
I say unto such undervaluers and slighters of the great salvation as discouraged Persons. (And those who stay long in the place of the breaking forth of children) that when you cannot answer your objections, which hinder you from closing with christ, I entreat you disown them,
for it was the practice of believing Abraham; He considered not his own body being dry as an old stick, nor the deadness of Sarahs womb. He did not consider these things which might have been objections to keep him from believing.
for it was the practice of believing Abraham; He considered not his own body being dry as an old stick, nor the deadness of Sarahs womb. He did not Consider these things which might have been objections to keep him from believing.
and my wife is past child-bearing; neither could he answer that objection. What then did he with them? He slighted them both, and considered them not.
and my wife is passed childbearing; neither could he answer that objection. What then did he with them? He slighted them both, and considered them not.
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I would pose you all, as in the sight of the Author of this great salvation (men or women) did you ever set your selves (or took ye ever pains) to bring up your hearts to the love of this great salvation? Was it ever the rejoycing of your hearts that Christ dyed and rose again? I do certainly believe it (and I am perswaded) that there are decrees past in Heaven against many of you, That in hearing ye shall hear, but not understand;
I would pose you all, as in the sighed of the Author of this great salvation (men or women) did you ever Set your selves (or took you ever pains) to bring up your hearts to the love of this great salvation? Was it ever the rejoicing of your hearts that christ died and rose again? I do Certainly believe it (and I am persuaded) that there Are decrees passed in Heaven against many of you, That in hearing you shall hear, but not understand;
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Believe me (if I may so 〈 ◊ 〉) I think there is as much probability that the stones in the wall would hear (if we would speak to him) as soon as many of you.
Believe me (if I may so 〈 ◊ 〉) I think there is as much probability that the stones in the wall would hear (if we would speak to him) as soon as many of you.
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I think if this were voiced within this house to day, whether or not shall Christ go and depart, I doubt if there would be many heart-dissenters, though many tongue dissenters:
I think if this were voiced within this house to day, whither or not shall christ go and depart, I doubt if there would be many heart-dissenters, though many tongue dissenters:
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Yea, there are many Gadarens here, who prefer their kine and swine to precious Christ, and would beseech him to go out of their coasts. VIII. Eighthly, Those persons slight the great salvation, who never took pains to engage their hearts to take hold of Christ and the Gospel.
Yea, there Are many Gadarenes Here, who prefer their kine and Swine to precious christ, and would beseech him to go out of their coasts. VIII. Eighthly, Those Persons slight the great salvation, who never took pains to engage their hearts to take hold of christ and the Gospel.
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therefore are there any who will take pains to lay hold on it? I obtest you all who are here, by the beauty and excellency of him, who is the Author and of this great salvation, that ye come and partake of it;
Therefore Are there any who will take pains to lay hold on it? I obtest you all who Are Here, by the beauty and excellency of him, who is the Author and of this great salvation, that you come and partake of it;
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And why then do ye not take him? See unto your selves that there be none of Pilates humour here to day, that will cry out, Ye find nothing in Christ why he should not be received, and yet will be content that he be crucified.
And why then do you not take him? See unto your selves that there be none of Pilate's humour Here to day, that will cry out, You find nothing in christ why he should not be received, and yet will be content that he be Crucified.
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But I say unto you who will not hear me to day, nor embrace this great salvation, I shall defie all the Ministers in Scotland to assure you, that ye shall get another offer,
But I say unto you who will not hear me to day, nor embrace this great salvation, I shall defy all the Ministers in Scotland to assure you, that you shall get Another offer,
6. There will be some of you here to day, who (I hope) at least will be of Agrippas humor, that will say, Thou hast almost perswaded me to be a Christian:
6. There will be Some of you Here to day, who (I hope) At least will be of Agrippas humour, that will say, Thou hast almost persuaded me to be a Christian:
However, if thou come no greater length, I intreat thee come this length, that so thou mayst cry out, I am almost perswaded to embrace Christ the great salvation, and may be ere long ye will come further.
However, if thou come no greater length, I entreat thee come this length, that so thou Mayest cry out, I am almost persuaded to embrace christ the great salvation, and may be ere long you will come further.
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Now will ye enquire at your selves, Am I the person that will give my birth-right for a mess of pottage? doth my heart say, I will sell my birth right,
Now will you inquire At your selves, Am I the person that will give my birthright for a mess of pottage? does my heart say, I will fell my birth right,
1. The first consideration, That the not embracing this great salvation is one of the greatest acts of folly that can be, Ier. 8. 9. They have rejected the word of the Lord, (and immediately it is subjoyned) And what wisdom is in them? And so Solomon doth assure you they cannot be wise who neglect this great salvation, Prov. 1. 7. Fools despise wisdom and instruction:
1. The First consideration, That the not embracing this great salvation is one of the greatest acts of folly that can be, Jeremiah 8. 9. They have rejected the word of the Lord, (and immediately it is subjoined) And what Wisdom is in them? And so Solomon does assure you they cannot be wise who neglect this great salvation, Curae 1. 7. Fools despise Wisdom and instruction:
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Therefore may not I say unto you, be who ye will, (though ye were the greatest heads of wit in all this place) ye are but stark fools as long as ye neglect this:
Therefore may not I say unto you, be who you will, (though you were the greatest Heads of wit in all this place) you Are but stark Fools as long as you neglect this:
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2. The second consideration to provoke you not to slight the great salvation, is this, that the ruine and destruction of the slighters of it, is most certain and infallable, Ier. 11. 11. Where (speaking of slighting the covenant, which is indeed this same great salvation) there is a Therefore put to the threatning.
2. The second consideration to provoke you not to slight the great salvation, is this, that the ruin and destruction of the slighters of it, is most certain and infallible, Jeremiah 11. 11. Where (speaking of slighting the Covenant, which is indeed this same great salvation) there is a Therefore put to the threatening.
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And I think that Isa. 28. 23. speaketh out his exceeding seriousness, where four times he beggeth of his hearers, that they would give ear and hear his voice, saying, Give ear and hear my voice, hearken and hear my speech.
And I think that Isaiah 28. 23. speaks out his exceeding seriousness, where four times he beggeth of his hearers, that they would give ear and hear his voice, saying, Give ear and hear my voice, harken and hear my speech.
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Wilt thou therefore think presently with thy self (O thou slighter of this great salvation) what wilt thou say of thy slighting it? When the Devil shall be leading thee in thorow those dark gates of hell!
Wilt thou Therefore think presently with thy self (Oh thou slighter of this great salvation) what wilt thou say of thy slighting it? When the devil shall be leading thee in thorough those dark gates of hell!
O slighter of the Gospel, how many alasses wilt thou cry, when thou shalt be passing thorow these dark gates into thy everlasting prison? Wilt thou not then cry out, O me (a slighter of the everlasting salvation) whether am I now going? Alas now for my slighting the Gospel!
O slighter of the Gospel, how many alasses wilt thou cry, when thou shalt be passing thorough these dark gates into thy everlasting prison? Wilt thou not then cry out, Oh me (a slighter of the everlasting salvation) whither am I now going? Alas now for my slighting the Gospel!
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Man or Woman, be who thou wilt, when thou art slighting this great salvation, thou art but plating a cord wherewith to bind thy soul eternally in these unquenchable flames, Isa. 28. 22. Be ye not mockers,
Man or Woman, be who thou wilt, when thou art slighting this great salvation, thou art but plating a cord wherewith to bind thy soul eternally in these unquenchable flames, Isaiah 28. 22. Be you not mockers,
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Ye know not but that your days may be near unto a close, I say, you know not but the day of the preaching of this great salvation may be near unto a close.
You know not but that your days may be near unto a close, I say, you know not but the day of the preaching of this great salvation may be near unto a close.
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What knowest thou O man or Woman, but this shall be the last Sermon that ever thou shalt hear concerning this great salvation? and yet for all this, shall we be sent away without one consent to embrace or receive it? O will ye be perswaded to look to Christ,
What Knowest thou O man or Woman, but this shall be the last Sermon that ever thou shalt hear Concerning this great salvation? and yet for all this, shall we be sent away without one consent to embrace or receive it? O will you be persuaded to look to christ,
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7. The seventh consideration to provoke you not to slight the great salvation, is this, that there is a five fold salvation comprehended under this great salvation.
7. The seventh consideration to provoke you not to slight the great salvation, is this, that there is a five fold salvation comprehended under this great salvation.
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5. If ye will come and embrace the great salvation offered unto you this day, ye shall be helped before ye go hence to sing that song, O death where is thy sting, O grave where is thy victory!
5. If you will come and embrace the great salvation offered unto you this day, you shall be helped before you go hence to sing that song, Oh death where is thy sting, Oh grave where is thy victory!
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Now are there any of you here to day, who are called willing? Then I invite you to come aud embrace this great salvation, Rev. 22. 17. Whosoever will, let him come:
Now Are there any of you Here to day, who Are called willing? Then I invite you to come and embrace this great salvation, Rev. 22. 17. Whosoever will, let him come:
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If there be any here who have nothing to commend them to Christ, but necessity: I say unto all such, O come, come, come, and partake of this great salvation.
If there be any Here who have nothing to commend them to christ, but necessity: I say unto all such, Oh come, come, come, and partake of this great salvation.
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Are there none here to day who are called weary? Are you not weary in pursuit of your sins? If there be any such here to day, I say unto you, O weary folk, Come, come, come, and partake of this great salvation,
are there none Here to day who Are called weary? are you not weary in pursuit of your Sins? If there be any such Here to day, I say unto you, Oh weary folk, Come, come, come, and partake of this great salvation,
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But are there none here who are heavy-loaden with sin, with misery, and estrangement from God? If there be any such here, I say unto thee, old man or young man, be who thou wilt, O come and partake of this great salvation.
But Are there none Here who Are heavy-loaden with since, with misery, and estrangement from God? If there be any such Here, I say unto thee, old man or young man, be who thou wilt, Oh come and partake of this great salvation.
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8. The eight sort of persons invited, are those who are sick; therefore if there be any sick folk here to day, be who you will, I say unto you, O come and partake of this great salvation;
8. The eight sort of Persons invited, Are those who Are sick; Therefore if there be any sick folk Here to day, be who you will, I say unto you, Oh come and partake of this great salvation;
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9. Ninthly, Are there any here to day who know not their name, or their condition? I say unto you, O nameless folk, Come and partake of this great salvation;
9. Ninthly, are there any Here to day who know not their name, or their condition? I say unto you, Oh nameless folk, Come and partake of this great salvation;
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And therefore I shall speak a little for discovering of those bars that hinder from embracing this great salvation, that so you may be the better helped to remove them.
And Therefore I shall speak a little for discovering of those bars that hinder from embracing this great salvation, that so you may be the better helped to remove them.
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II. The second bar which keepeth many from closing with Christ, is, the bar of presumption; for some will cry out, What need have I to embrace the great salvation? Have I it not already? But I say unto thee, O fool, thou art (by all appearance) yet in bondage.
II The second bar which Keepeth many from closing with christ, is, the bar of presumption; for Some will cry out, What need have I to embrace the great salvation? Have I it not already? But I say unto thee, Oh fool, thou art (by all appearance) yet in bondage.
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and that you are indeed strangers to this Redemption purchased by Christ. III. The third bar that keepeth persons from embracing this great salvation, is the bar of unbelief; you belie•e not what we say to you about this great salvation;
and that you Are indeed Strangers to this Redemption purchased by christ. III. The third bar that Keepeth Persons from embracing this great salvation, is the bar of unbelief; you belie•e not what we say to you about this great salvation;
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I know that some of you are of the Stoicks and Epicures humor, who cry out, What meaneth this man? he seemeth to be the setter forth of some strange God.
I know that Some of you Are of the Stoics and Epicureans humour, who cry out, What means this man? he seems to be the setter forth of Some strange God.
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IV. The fourth bar that keepeth persons from embracing this great salvation, is the bar of discouragement; this strong bar keepeth many so fast, that they cannot embrace this great salvation,
IV. The fourth bar that Keepeth Persons from embracing this great salvation, is the bar of discouragement; this strong bar Keepeth many so fast, that they cannot embrace this great salvation,
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and if you will quit your unbelief, and close with Christ in the offer of this great salvation (by faith) you shall have no more to do but eat and drink, and divide the spoil.
and if you will quit your unbelief, and close with christ in the offer of this great salvation (by faith) you shall have no more to do but eat and drink, and divide the spoil.
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V. The fifth bar which with-holdeth persons from embracing of this great salvation, is the bar of unwillingness; Ye will not come to me that ye may have life.
V. The fifth bar which withholdeth Persons from embracing of this great salvation, is the bar of unwillingness; You will not come to me that you may have life.
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why will you dye? Why will you sligh this great salvation? O will none of you this day embrace it? VI. The sixth bar that with-holdeth persons from embracing this great salvation, is the bar of worldlymindedness: Many of you are so fixed to the World, that you cannot come and close with this great salvation.
why will you die? Why will you sligh this great salvation? O will none of you this day embrace it? VI. The sixth bar that withholdeth Persons from embracing this great salvation, is the bar of Worldly-mindedness: Many of you Are so fixed to the World, that you cannot come and close with this great salvation.
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The seventh bar which keepeth many from embracing this great salvation, is the bar of hardheartedness; there hath such a stupidity and hardness of heart seized upon many, that let Christ preach as he will to them (by his Word,
The seventh bar which Keepeth many from embracing this great salvation, is the bar of hardheartedness; there hath such a stupidity and hardness of heart seized upon many, that let christ preach as he will to them (by his Word,
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O that strong bar of hardness of heart, when shall the Omnipotent hand of God break it? VIII. The eight bar that hindereth many from embracing this great salvation, is the bar of sloathfulness: Many of you cannot be at the pains to embrace it;
O that strong bar of hardness of heart, when shall the Omnipotent hand of God break it? VIII. The eight bar that hindereth many from embracing this great salvation, is the bar of slothfulness: Many of you cannot be At the pains to embrace it;
O will you despise it? I say, will you still neglect and despise it? will you but read that dreadful word? Acts 13. 40, 41. Behold ye dispisers, and wonder, and perish:
O will you despise it? I say, will you still neglect and despise it? will you but read that dreadful word? Acts 13. 40, 41. Behold you despisers, and wonder, and perish:
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Tell me freely, Would you have us to return this answer to him who sent us, that you are despisers of the great salvation? Say to it, are there none of you who (for all this) will consent to partake of this great salvation? O captives and prisoners,
Tell me freely, Would you have us to return this answer to him who sent us, that you Are despisers of the great salvation? Say to it, Are there none of you who (for all this) will consent to partake of this great salvation? O captives and Prisoners,
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But, oh shall the prison doors be cast open, and yet none come forth? But that I may come to a close, I say yet unto you, O poor Prisoners; go forth, go forth, and partake of this great salvation.
But, o shall the prison doors be cast open, and yet none come forth? But that I may come to a close, I say yet unto you, Oh poor Prisoners; go forth, go forth, and partake of this great salvation.
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For who knoweth but we may be commanded to shut your prison-doors again, and to seal them with seven seals, with an unalterable decree from heaven, never to be recalled!
For who Knoweth but we may be commanded to shut your prison-doors again, and to seal them with seven Seals, with an unalterable Decree from heaven, never to be Recalled!
But I know thou wilt finde it both above thy faith and hope. Secondly, if thou find it not above thy desires when thou art come unto it, then go thy way again;
But I know thou wilt find it both above thy faith and hope. Secondly, if thou find it not above thy Desires when thou art come unto it, then go thy Way again;
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when Christ shall say to you, why slighted ye the great salvation? Can ye imagine any answer to that question? O dreadful shall that wrath of God be, that shall be executed upon the slighters of this great salvation!
when christ shall say to you, why slighted you the great salvation? Can you imagine any answer to that question? O dreadful shall that wrath of God be, that shall be executed upon the slighters of this great salvation!
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what say you to it? Is it not an excellent salvation? is it not a free salvation? is it not a great salvation? is it not an eternal salvation? Why then do ye not welcome it? Can any of you say any thing to the discommendation of it? I know you cannot;
what say you to it? Is it not an excellent salvation? is it not a free salvation? is it not a great salvation? is it not an Eternal salvation? Why then do you not welcome it? Can any of you say any thing to the discommendation of it? I know you cannot;
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Are there any here who have this resolution, To whom shall we go, but to him who is the author of this great salvation, who alone hath the Words of eternal life? Even the Lord breath it upon you.
are there any Here who have this resolution, To whom shall we go, but to him who is the author of this great salvation, who alone hath the Words of Eternal life? Even the Lord breath it upon you.
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Or is this your resolution, that through Christs strength ( forsake him who will) ye will never forsake him? Or have ye this resolution? That ye will esteem more highly of this great salvation then ever ye did? O that the Lord would keep these in the in the imaginations of the thoughts of your hearts for ever.
Or is this your resolution, that through Christ strength (forsake him who will) you will never forsake him? Or have you this resolution? That you will esteem more highly of this great salvation then ever you did? Oh that the Lord would keep these in the in the Imaginations of the thoughts of your hearts for ever.
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But as for you who have no resolutions to embrace this great salvation, O wherewith shall I commend it unto you? Do not your own necessities commend it? But if nothing can perswade you to come away and embrace it,
But as for you who have no resolutions to embrace this great salvation, Oh wherewith shall I commend it unto you? Do not your own necessities commend it? But if nothing can persuade you to come away and embrace it,
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then this place shall be an heap of witnesses against you? for it hath heard all the words of the law which he hath spoken unto you, John 24. Oh cast your eyes upon these pillars of the house and stones in the walls.
then this place shall be an heap of Witnesses against you? for it hath herd all the words of the law which he hath spoken unto you, John 24. O cast your eyes upon these pillars of the house and stones in the walls.
And O that ye had understanding in all these things, that ye being wise might be provoked at last to embrace this great salvation, the which we do yet again entreat you to think upon.
And Oh that you had understanding in all these things, that you being wise might be provoked At last to embrace this great salvation, the which we do yet again entreat you to think upon.
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Is not heaven looking upon you at this time, to see what ye will do with this great offer of salvation, which I have this day from the Lord presented unto you? Now to him that can perswade you to embrace this great salvation, this gospel redemption, this blessed mystery, into which the Angels desire to pray, to him who can bring you back from the pit,
Is not heaven looking upon you At this time, to see what you will do with this great offer of salvation, which I have this day from the Lord presented unto you? Now to him that can persuade you to embrace this great salvation, this gospel redemption, this blessed mystery, into which the Angels desire to pray, to him who can bring you back from the pit,
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and that we are yet in the gall of bitterness, and in the bond of iniquity, that so we might be provoked to long for the great salvation that is in our offer!
and that we Are yet in the Gall of bitterness, and in the bound of iniquity, that so we might be provoked to long for the great salvation that is in our offer!
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O tell me, have ye seen him? Or do you think to see him this day? What robes hath he on? There are five glorious robes wherewith he clothes himself when he condescendeth to manifest himself to his people.
O tell me, have you seen him? Or do you think to see him this day? What robes hath he on? There Are five glorious robes wherewith he clothes himself when he condescendeth to manifest himself to his people.
First, He cometh to his own with the garments of salvation, according to that word, Zach. 9. verse 9. Kejoyce, O dauhter of Sion greatly, shout O daughter of Jerusalem;
First, He comes to his own with the garments of salvation, according to that word, Zach 9. verse 9. Kejoyce, Oh dauhter of Sion greatly, shout Oh daughter of Jerusalem;
Ay, your King is come here to day, and will ye not fall in love with him when he is cloathed with the garments of salvation? Can ye ever have a more conquering sight of Christ than when he is cloathed with such an excellent robe, and offering you salvation?
Ay, your King is come Here to day, and will you not fallen in love with him when he is clothed with the garments of salvation? Can you ever have a more conquering sighed of christ than when he is clothed with such an excellent robe, and offering you salvation?
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Secondly, He appeareth to his own sometimes in garments dyed in blood, according to that word, Isa. 63. verse 1. 2. Who is this that cometh up from Edom with dyed garments in blood,
Secondly, He appears to his own sometime in garments died in blood, according to that word, Isaiah 63. verse 1. 2. Who is this that comes up from Edom with died garments in blood,
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And now I say to you that will not look to Christ when he appears in the garments of salvation, have ye a heart to refuse him that hath fought such a combat for you, who hath trode the wine press alone, and hath stained all his garments with the blood of thy enemies? or is there any here, who dare refuse his salvation,
And now I say to you that will not look to christ when he appears in the garments of salvation, have you a heart to refuse him that hath fought such a combat for you, who hath trodden the wine press alone, and hath stained all his garments with the blood of thy enemies? or is there any Here, who Dare refuse his salvation,
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when they see how he treadeth his enemies in anger, and trampleth them in his fury, and thus sprinkleth their blood upon his garments? O tremble at this sight,
when they see how he treadeth his enemies in anger, and trampleth them in his fury, and thus sprinkleth their blood upon his garments? Oh tremble At this sighed,
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Thirdly, Christ appeareth unto his own, being cloathed with these humble robes of condescendency, when he came in the similitude of sinful flesh. O what a sight was that, to behold the Prince of Heaven cloathed with our nature? What a sight was that to behold him that was cloathed with light as with a garment;
Thirdly, christ appears unto his own, being clothed with these humble robes of condescendency, when he Come in the similitude of sinful Flesh. O what a sighed was that, to behold the Prince of Heaven clothed with our nature? What a sighed was that to behold him that was clothed with Light as with a garment;
and white as the Snow, which he had at the transfiguration, when these glorified ones did come [ as it were ] Ambassadours from that higher house to make him a visit.
and white as the Snow, which he had At the transfiguration, when these glorified ones did come [ as it were ] ambassadors from that higher house to make him a visit.
such was the sight Daniel got, in his tenth Chapter, and such was the sight that Iohn got of Christ, Revel. 1. verse 17. And I would ask of all that are here, what a sight have ye gotten of Christ to day? in which of all these robes have ye seen him? It is true, we are not to look for the extraordinary sights of him;
such was the sighed daniel god, in his tenth Chapter, and such was the sighed that John god of christ, Revel. 1. verse 17. And I would ask of all that Are Here, what a sighed have you got of christ to day? in which of all these robes have you seen him? It is true, we Are not to look for the extraordinary sights of him;
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Secondly, This great salvation, is a compleat salvation that is offered unto you to day; this is clear, Luke 1. verse 71. That we might be saved from our enemies,
Secondly, This great salvation, is a complete salvation that is offered unto you to day; this is clear, Lycia 1. verse 71. That we might be saved from our enemies,
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It is almost six thousand years since Abel fell into a sea of wonder at this great salvation? And what think you is his exercise this day? He is even wondering at this great salvation.
It is almost six thousand Years since Abel fell into a sea of wonder At this great salvation? And what think you is his exercise this day? He is even wondering At this great salvation.
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Would ye ask at all the Saints that are above, would they not advise you to embrace the great salvation? Should ye ask at Adam, would he not say, O embrace this great salvation? Could ye ask at Abel, would he not say, O embrace the great salvation? And would not all the Patriarchs say unto you, O embrace the great salvation? And do not all that have tasted of the sweetness of it, cry out unto you, Come and embrace the great salvation.
Would you ask At all the Saints that Are above, would they not Advice you to embrace the great salvation? Should you ask At Adam, would he not say, Oh embrace this great salvation? Could you ask At Abel, would he not say, Oh embrace the great salvation? And would not all the Patriarchs say unto you, Oh embrace the great salvation? And do not all that have tasted of the sweetness of it, cry out unto you, Come and embrace the great salvation.
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The fourth property of this salvation is, that it was bought at an exceeding dear rate, it is a dear salvation, Would you know the difference between Christs coming to this salvation,
The fourth property of this salvation is, that it was bought At an exceeding dear rate, it is a dear salvation, Would you know the difference between Christ coming to this salvation,
O come and take it, and have it, and there shall be no more priceing. Fifthly, It is an everlasting salvation, that ye shall enjoy the fruits of throughout eternity,
O come and take it, and have it, and there shall be no more pricing. Fifthly, It is an everlasting salvation, that you shall enjoy the fruits of throughout eternity,
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it is not to be taken out of one slavery to another, but it is to be taken out of prison that we may reign, Luke 1. 71. compared with vers. 74. it is, That we being saved may serve him without fear in holiness and righteousness all the days of our life.
it is not to be taken out of one slavery to Another, but it is to be taken out of prison that we may Reign, Lycia 1. 71. compared with vers. 74. it is, That we being saved may serve him without Fear in holiness and righteousness all the days of our life.
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What are the advantages of any salvation that are not to be found in this? Is there not peace to be found in through this salvation? is there not liberty to be found through this salvation? is there not eternal enjoyment of God to be found through this salvation? Yea, all salvations are in this one salvation.
What Are the advantages of any salvation that Are not to be found in this? Is there not peace to be found in through this salvation? is there not liberty to be found through this salvation? is there not Eternal enjoyment of God to be found through this salvation? Yea, all salvations Are in this one salvation.
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Christ is the author of it, and we conceive Christ may be said to be the author of this salvation, in these respects. 1. He is the meritorious cause that did procure it, it was the price of his blood that was laid down for to purchase this great salvation. 2. He is the fountain from whence it floweth, according to that word which we have cited, Heb. 5. 9. He became the author of eternal salvatiou.
christ is the author of it, and we conceive christ may be said to be the author of this salvation, in these respects. 1. He is the meritorious cause that did procure it, it was the price of his blood that was laid down for to purchase this great salvation. 2. He is the fountain from whence it flows, according to that word which we have cited, Hebrew 5. 9. He became the author of Eternal salvatiou.
3. He is the person that fitteth our Spirits for the partaking of it, and it is he that removeth mountains out of the way, that we may have fair access unto the great salvation. 4. It is he that must perswade our hearts to embrace and to take hold of it;
3. He is the person that fits our Spirits for the partaking of it, and it is he that Removeth Mountains out of the Way, that we may have fair access unto the great salvation. 4. It is he that must persuade our hearts to embrace and to take hold of it;
Now is there any of you that have fallen in love with the great salvation, that ye may try your selves? I shall give you some evidences of the persons that are near unto this great salvation. 1. Is thy estymation of the great salvation increased, be what it was in the morning when thou camest hither? is thy estimation of the great gospel salvation a foot higher then it was in the morning? I say unto thee, thou art not far from the great salvation, come away. 2. Is thy desire after the great salvation increased, be what it was in the morning? Hath thou stronger desires after the great salvation then before thou camest hither, that is an evidence thou art not free from it. 3. Is thy thoughts of thy necessity of the great salvation greater than they were? Thinkest thou that thou hast more need of the great salvation than ever thou thoughtest before? And is thy opinion and thoughts of saving thy self, less than they were before thou camest hither? Art thou forced to cry out, None but Christ can save me;
Now is there any of you that have fallen in love with the great salvation, that you may try your selves? I shall give you Some evidences of the Persons that Are near unto this great salvation. 1. Is thy estymation of the great salvation increased, be what it was in the morning when thou camest hither? is thy estimation of the great gospel salvation a foot higher then it was in the morning? I say unto thee, thou art not Far from the great salvation, come away. 2. Is thy desire After the great salvation increased, be what it was in the morning? Hath thou Stronger Desires After the great salvation then before thou camest hither, that is an evidence thou art not free from it. 3. Is thy thoughts of thy necessity of the great salvation greater than they were? Thinkest thou that thou hast more need of the great salvation than ever thou thoughtest before? And is thy opinion and thoughts of Saving thy self, less than they were before thou camest hither? Art thou forced to cry out, None but christ can save me;
O that you would once seal this Conclusion with much heart-perswasion, I am undone without Christ, I am undone without Christ, who is the Author of this great salvation:
O that you would once seal this Conclusion with much heart-persuasion, I am undone without christ, I am undone without christ, who is the Author of this great salvation:
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and in the bonds of iniquity? Are you brought to the conviction of this, that you are yet in the gall of bitterness? I say if thou be brought to this length, to be sensible of thy bonds,
and in the bonds of iniquity? are you brought to the conviction of this, that you Are yet in the Gall of bitterness? I say if thou be brought to this length, to be sensible of thy bonds,
I say, if thou be sensible, of thy bonds and imprisonment, and crying out, O thou that wast anointed from eternity to proclaim liberty to the captives,
I say, if thou be sensible, of thy bonds and imprisonment, and crying out, Oh thou that wast anointed from eternity to proclaim liberty to the captives,
O hasten and come away and redeem me, even poor me; sinking, sinning, perishing, self destroying me; thou art not far from the great salvation. 4. Art thou a person who beginneth to weep because thou hast been so long a stranger to Christ,
Oh hasten and come away and Redeem me, even poor me; sinking, sinning, perishing, self destroying me; thou art not Far from the great salvation. 4. Art thou a person who begins to weep Because thou hast been so long a stranger to christ,
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But now in the third place, let me give you some evidences by which you may know more clearly whither or no you have embraced this great salvation, that you may know your selves,
But now in the third place, let me give you Some evidences by which you may know more clearly whither or not you have embraced this great salvation, that you may know your selves,
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The first evidence of a person that hath embraced the great salvation, is, that he will have an high esteem of the Saviour and Author of the great salvation:
The First evidence of a person that hath embraced the great salvation, is, that he will have an high esteem of the Saviour and Author of the great salvation:
Hast thou a matchless esteem of matchless Christ the Saviour of the world? that is a speaking evidence unto thee, thou art a partaker of the great salvation:
Hast thou a matchless esteem of matchless christ the Saviour of the world? that is a speaking evidence unto thee, thou art a partaker of the great salvation:
I say, if thou hast been made a partaker of the Gospel of salvation, thou wilt strive to keep thy self from the power of those things that once triumphed over thee.
I say, if thou hast been made a partaker of the Gospel of salvation, thou wilt strive to keep thy self from the power of those things that once triumphed over thee.
after this (saith he) I beheld, and lo a great multitude of all people which no man could number, of all people, nations and languages, stood before the Throne,
After this (Says he) I beheld, and lo a great multitude of all people which no man could number, of all people, Nations and languages, stood before the Throne,
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I would only ask of you that are partakers of the great salvation, what songs shall be put into thy mouth when the waters of Iordan shall divide themselves, that the ransomed of the Lord must pass thorow!
I would only ask of you that Are partakers of the great salvation, what songs shall be put into thy Mouth when the waters of Iordan shall divide themselves, that the ransomed of the Lord must pass thorough!
yea, what a day shall it be when thou shalt be cloathed with those excellent garments that are made mention of, Isa. 6. 10. for he hath cloathed thee with the garments of Salvation; and he hath covered thee with the robe of righteousness. O what robes are these? Did you ever see such excellent robes as these must be? I think we will misken our selves;
yea, what a day shall it be when thou shalt be clothed with those excellent garments that Are made mention of, Isaiah 6. 10. for he hath clothed thee with the garments of Salvation; and he hath covered thee with the robe of righteousness. Oh what robes Are these? Did you ever see such excellent robes as these must be? I think we will misken our selves;
Now therefore is the bargain closed, or will ye go away before ye take this great salvation? Dare ye go out at these doors and neglect the great salvation? I would ask this of you, think ye it will not be most sad, that Christ should tell this in Heaven of you to night, I was preached to a pack stones, that none of them would love me!
Now Therefore is the bargain closed, or will you go away before you take this great salvation? Dare you go out At these doors and neglect the great salvation? I would ask this of you, think you it will not be most sad, that christ should tell this in Heaven of you to night, I was preached to a pack stones, that none of them would love me!
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for what report can Christ carry back but this? Now is the cord of this great salvation let down unto you, is there none of you that will take a gripe of it!
for what report can christ carry back but this? Now is the cord of this great salvation let down unto you, is there none of you that will take a gripe of it!
will ye flighter after it? will ye make this a rejoycing day in heaven, that is a fasting day unto you? and the way to make it so, is, to embrace the great salvation.
will you flighter After it? will you make this a rejoicing day in heaven, that is a fasting day unto you? and the Way to make it so, is, to embrace the great salvation.
What say ye of this salvation? Is it not a most glorious salvation? is it not a most excellent salvation that is in your offer? I intreat you speak your minds, tell Christ ye are content to take the great salvation;
What say you of this salvation? Is it not a most glorious salvation? is it not a most excellent salvation that is in your offer? I entreat you speak your minds, tell christ you Are content to take the great salvation;
otherwise, whoever he be that will not partake of this gospel salvation, I in the name and authority of Christ our Master, denounce eternal and irrevocable war against him;
otherwise, whoever he be that will not partake of this gospel salvation, I in the name and Authority of christ our Master, denounce Eternal and irrevocable war against him;
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but there is no discharge of this war that shall be concluded betwixt Christ and you: it shall become an eternal and most terrible war, which shall be but beginning when time is ended.
but there is no discharge of this war that shall be concluded betwixt christ and you: it shall become an Eternal and most terrible war, which shall be but beginning when time is ended.
and say ye will defie him? I am afraid there will be two things that many of us shall report to day. First, I am afraid there will be many that will give Pharaohs repot to the offer of the great salvation;
and say you will defy him? I am afraid there will be two things that many of us shall report to day. First, I am afraid there will be many that will give Pharaohs repot to the offer of the great salvation;
O embrace him before he go hence, and give not Pharaohs report, lest ye be drowned in the Sea of his wrath, whence there shall be no recovery. Secondly, I fear there will be many here to day, that will give Demas report to this precious offer:
Oh embrace him before he go hence, and give not Pharaohs report, lest you be drowned in the Sea of his wrath, whence there shall be no recovery. Secondly, I Fear there will be many Here to day, that will give Demas report to this precious offer:
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What wait ye for? is there any thing can afford you any satisfaction but this great salvation? Now are ye convinced old men, that Christ is waiting for your answer, I intreat you before ye go hence, speak your minds what ye think of the great salvation:
What wait you for? is there any thing can afford you any satisfaction but this great salvation? Now Are you convinced old men, that christ is waiting for your answer, I entreat you before you go hence, speak your minds what you think of the great salvation:
Now old men, are ye perswaded to embrace it? let me obtest you by the beauty of Christ, come and partake of the great salvation, ye that are travelling upon the borders of eternity:
Now old men, Are you persuaded to embrace it? let me obtest you by the beauty of christ, come and partake of the great salvation, you that Are traveling upon the borders of eternity:
O blest, blest, blest be he that is the author of this great salvation, and blest be he that gets any of the ends of the cord of the great salvation, that we sink not under the wrath and fury of the Lord!
Oh blessed, blessed, blessed be he that is the author of this great salvation, and blessed be he that gets any of the ends of the cord of the great salvation, that we sink not under the wrath and fury of the Lord!
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I shall say no more, but close with that word, Isa. 62. vers. 21. Behold, the Lord hath proclaimed to the ends of the World, to those that are far off:
I shall say no more, but close with that word, Isaiah 62. vers. 21. Behold, the Lord hath proclaimed to the ends of the World, to those that Are Far off:
I say to you that are the ends of the World, Salvation is brought hear unto you, Stout-Hearted and far from Righteousness, the great salvation is brought near unto you, and will ye send it away! Oh consider what ye are doing.
I say to you that Are the ends of the World, Salvation is brought hear unto you, Stouthearted and Far from Righteousness, the great salvation is brought near unto you, and will you send it away! O Consider what you Are doing.
