Omilia eiréniké, or, A thanksgiving sermon for peace abroad with motives to unity at home, especially in matters of religion : preach'd at Hambleden in the county of Bucks on Thursday the second day of December, 1697 / by Francis Gregory ...
First, 'Tis stiled in the Hebrew Language, Schir Hammaaloth ; in the Greek, NONLATINALPHABET; in the Latin, Canticum Graduum, i. a Song of Degrees. And, besides this Psalm, there are Fourteen more set down in order, which bear the same Inscription.
First, It's styled in the Hebrew Language, Sir Hammaaloth; in the Greek,; in the Latin, Canticum Graduum, i. a Song of Degrees. And, beside this Psalm, there Are Fourteen more Set down in order, which bear the same Inscription.
as by so many Degrees, they went up to the Temple, and that upon their Solemn Festivals, the Levites were wont upon each of these Steps or Degrees to stand still,
as by so many Degrees, they went up to the Temple, and that upon their Solemn Festivals, the Levites were wont upon each of these Steps or Degrees to stand still,
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There is a third Opinion, that these Psalms are so called, because when the Levites did sing them, they did by degrees raise their Notes, advance their Voices,
There is a third Opinion, that these Psalms Are so called, Because when the Levites did sing them, they did by Degrees raise their Notes, advance their Voices,
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namely, the Royal Prophet, a King inspired of God, whose Name stands prefixed before most of the Psalms, to distinguish those which were written by him,
namely, the Royal Prophet, a King inspired of God, whose Name Stands prefixed before most of the Psalms, to distinguish those which were written by him,
but, within a short space, Absalom being slain, and his Army dispersed, and David returned in safety to Jerusalem, 'tis believed that he might, upon that happy occasion, Pen this Psalm.
but, within a short Molle, Absalom being slave, and his Army dispersed, and David returned in safety to Jerusalem, it's believed that he might, upon that happy occasion, Pen this Psalm.
1 st. David 's exceeding Joy for his Restoration to the Place of God's Publick Worship, from which, to his unspeakable Grief, he had been so lately Banished.
1 Saint. David is exceeding Joy for his Restoration to the Place of God's Public Worship, from which, to his unspeakable Grief, he had been so lately Banished.
First, That Peace is a Blessing that is very desirable, why else did David perswade his Neighbours to beg it? And why else did he himself so earnestly Petition God to grant it?
First, That Peace is a Blessing that is very desirable, why Else did David persuade his Neighbours to beg it? And why Else did he himself so earnestly Petition God to grant it?
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First, the first Conclusion which doth naturally arise from the Text, is this, namely, That Peace is a Blessing that is very desirable indeed ; and so it is;
First, the First Conclusion which does naturally arise from the Text, is this, namely, That Peace is a Blessing that is very desirable indeed; and so it is;
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There are three chief Relations, which are commonly found in the Families of Men; that of Husbands and Wives, Parents and Children, Masters and Servants ;
There Are three chief Relations, which Are commonly found in the Families of Men; that of Husbands and Wives, Parents and Children, Masters and Servants;
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and can any part, that is quick and living, be separated from the whole, without sense of much pain and anguish? And as for Servants, they are their Masters Trustees ;
and can any part, that is quick and living, be separated from the Whole, without sense of much pain and anguish? And as for Servants, they Are their Masters Trustees;
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where Parents love their Children, and Children love their Parents; where Masters are kind to their Servants, and Servants chearfully obey their Masters;
where Parents love their Children, and Children love their Parents; where Masters Are kind to their Servants, and Servants cheerfully obey their Masters;
where Relations, who are so near in Blood, are at such distance in point of Affection, such Families can never expect God's Blessing to make them Prosper;
where Relations, who Are so near in Blood, Are At such distance in point of Affection, such Families can never expect God's Blessing to make them Prosper;
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Such Families are so far from having any hopes to flourish, that our Lord hath plainly told us, Every house, every family divided against it self, shall not stand.
Such Families Are so Far from having any hope's to flourish, that our Lord hath plainly told us, Every house, every family divided against it self, shall not stand.
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No, Strife and Contention are, as Gregory Nazianzene well observes, NONLATINALPHABET, the beginnings of Dissolution; That which best Cements and Supports a Family, is mutual Concord and Unity;
No, Strife and Contention Are, as Gregory Nazianzene well observes,, the beginnings of Dissolution; That which best Cements and Supports a Family, is mutual Concord and Unity;
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All the sincere Converts of the World, all true Believers have the same God for their Father, the same Christ for their Brother, the same Church for their Mother, and if so, themselves must needs be Brethren.
All the sincere Converts of the World, all true Believers have the same God for their Father, the same christ for their Brother, the same Church for their Mother, and if so, themselves must needs be Brothers.
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And is not this Fraternity such a near Relation, as should incline us to Peace and Unity? See that Expression of Abraham to Lot, Let there be no strife, I pray thee, betwixt me and thee, for we are Brethren.
And is not this Fraternity such a near Relation, as should incline us to Peace and Unity? See that Expression of Abraham to Lot, Let there be no strife, I pray thee, betwixt me and thee, for we Are Brothers.
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and he hath given us a fair Intimation, that every good Man is, and ought to be, a Son of peace, one inclinable and well disposed to mutual Concord, Amity and Agreement;
and he hath given us a fair Intimation, that every good Man is, and ought to be, a Son of peace, one inclinable and well disposed to mutual Concord, Amity and Agreement;
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And truly, where this Unity of the Spirit is not kept, where this Bond of Peace in matters of Religion is once dissolved, 'tis a clear Evidence, that Men are not such Christians as they should be;
And truly, where this Unity of the Spirit is not kept, where this Bound of Peace in matters of Religion is once dissolved, it's a clear Evidence, that Men Are not such Christians as they should be;
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and what doth St. Paul infer from this variety of their Opinions? That he tells them, Whereas there is amongst you envyings, strife, and divisions, are ye not carnal,
and what does Saint Paul infer from this variety of their Opinions? That he tells them, Whereas there is among you envyings, strife, and divisions, Are you not carnal,
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but another Man is for Worshipping the Great Majesty of Heaven in an homely Barn, a place built and designed only for the Civil and Common Uses of men. Once more;
but Another Man is for Worshipping the Great Majesty of Heaven in an homely Barn, a place built and designed only for the Civil and Common Uses of men. Once more;
and since these Conventicles have been so very numerous, and since so many sorts of Dissenters have resorted to them, 'tis from the Good Providence of God that these Conventicles have not yet emptied our Churches, that these back Ditches have not yet drawn the main Stream quite dry.
and since these Conventicles have been so very numerous, and since so many sorts of Dissenters have resorted to them, it's from the Good Providence of God that these Conventicles have not yet emptied our Churches, that these back Ditches have not yet drawn the main Stream quite dry.
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we do thereby very much discourage Jews, Papists, Turks, Men of all other Religions, from embracing ours. For, may they not justly say, the true way of Worshipping God being but one, since there is amongst us Protestants such a diversity of Opinions about it, who can assure us, which may be the only right one?
we do thereby very much discourage jews, Papists, Turks, Men of all other Religions, from embracing ours. For, may they not justly say, the true Way of Worshipping God being but one, since there is among us Protestants such a diversity of Opinions about it, who can assure us, which may be the only right one?
Besides, this Difference in Judgment doth naturally produce Difference in Practice too; and difference in Practice doth commonly create difference in Affection ;
Beside, this Difference in Judgement does naturally produce Difference in Practice too; and difference in Practice does commonly create difference in Affection;
when divided Parties are zealous every one for his own Opinion, how oft do they break out into Civil Wars, some of them defending their Errors by the Sword, which they could never have defended by any other Arguments?
when divided Parties Are zealous every one for his own Opinion, how oft do they break out into Civil Wars, Some of them defending their Errors by the Sword, which they could never have defended by any other Arguments?
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Now then, if these be the usual Consequences of Divisions in matters of Religion, how desirable a Blessing must Unity and Peace be in the Church of God? III. Peace is a Blessing very desirable in the Civil Societies of Men, in Towns and Cities, in the Commonwealths and Kingdoms of the World;
Now then, if these be the usual Consequences of Divisions in matters of Religion, how desirable a Blessing must Unity and Peace be in the Church of God? III. Peace is a Blessing very desirable in the Civil Societies of Men, in Towns and Cities, in the Commonwealths and Kingdoms of the World;
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In times of Peace, our Flocks and Herds are wont to Multiply, our Corn comes safe into the Barn, our Markets are full, our Courts are open, our Laws retain their Force,
In times of Peace, our Flocks and Herds Are wont to Multiply, our Corn comes safe into the Barn, our Markets Are full, our Courts Are open, our Laws retain their Force,
how cheerfully may our Merchants Transport their Goods beyond the Seas, and bring back their Ships richly laden with Silks, Silver, Gold and Diamonds? In short,
how cheerfully may our Merchant's Transport their Goods beyond the Seas, and bring back their Ships richly laden with Silks, Silver, Gold and Diamonds? In short,
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methinks Drums and Trumpets, Carbines and Pistols, Muskets and Canons are Names which sound like to dreadful Claps of Thunder, and Ten thousand glittering Swords seem as terrible as so many flashes of Lightning ;
methinks Drums and Trumpets, Carbines and Pistols, Muskets and Canonas Are Names which found like to dreadful Claps of Thunder, and Ten thousand glittering Swords seem as terrible as so many flashes of Lightning;
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for where War is raised, Trade decayeth, Merchants break, Taxes grow High, Mony grows Scarce, Treasures are Exhausted, Laws are Interrupted, Houses are Plundered, Towns and Cities are burnt to Ashes, Corn-fields are Devoured, abundance of Blood is shed,
for where War is raised, Trade decayeth, Merchant's break, Taxes grow High, Money grows Scarce, Treasures Are Exhausted, Laws Are Interrupted, Houses Are Plundered, Towns and Cities Are burned to Ashes, Cornfields Are Devoured, abundance of Blood is shed,
Now then, if the Benefits of Peace, and the Miseries of War be indeed so exceeding great, we may well conclude, that Peace is a Blessing very desirable by all Mankind,
Now then, if the Benefits of Peace, and the Misery's of War be indeed so exceeding great, we may well conclude, that Peace is a Blessing very desirable by all Mankind,
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unless perhaps it be by some proud Tyrannical and Ambitious Princes, or such Soldiers of Fortune as know not how to live without Rapine, Plunder and Wages to destroy the Lives and Fortunes of other Men. Now, to apply this
unless perhaps it be by Some proud Tyrannical and Ambitious Princes, or such Soldiers of Fortune as know not how to live without Rapine, Plunder and Wages to destroy the Lives and Fortune's of other Men. Now, to apply this
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1. Consider we the great Reason we have to keep a solemn Day of Thanksgiving with all expressions of Gratitude for that welcome Peace, which after a tedious War, is now setled betwixt us and our Neighbour Nations.
1. Consider we the great Reason we have to keep a solemn Day of Thanksgiving with all expressions of Gratitude for that welcome Peace, which After a tedious War, is now settled betwixt us and our Neighbour nations.
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I need not here again enumerate the Miseries of War, nor mind you that it hath drained our Purses, that it hath cost a World of Treasure, and which is a great deal worse, that the Sword hath drunk whole Barrels of English Blood.
I need not Here again enumerate the Misery's of War, nor mind you that it hath drained our Purses, that it hath cost a World of Treasure, and which is a great deal Worse, that the Sword hath drunk Whole Barrels of English Blood.
We have now a King well qualified with Prudence and Policy to manage our civil Affairs in times of Peace, and we have a Prince of wise Conduct and most excellent Courage to lead our Armies in a time of War ;
We have now a King well qualified with Prudence and Policy to manage our civil Affairs in times of Peace, and we have a Prince of wise Conduct and most excellent Courage to led our Armies in a time of War;
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a King who for his Conduct and Courage, doth deserve a greater Renown, than Hannibal, Scipio, Julius Cesar, Alexander the Great, or any other General mentioned in the Greek and Roman Stories.
a King who for his Conduct and Courage, does deserve a greater Renown, than Hannibal, Scipio, Julius Cesar, Alexander the Great, or any other General mentioned in the Greek and Roman Stories.
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To this King of ours, not only England, Scotland and Ireland, but the States of Holland, the King of Spain, the Princes of Germany, and the Emperour himself does under God, owe their Preservation;
To this King of ours, not only England, Scotland and Ireland, but the States of Holland, the King of Spain, the Princes of Germany, and the Emperor himself does under God, owe their Preservation;
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Secondly, Since we have now a setled Peace betwixt us and other Nations beyond the Seas, let us endeavour to restore and settle a lasting Peace amongst our selves here at Home ;
Secondly, Since we have now a settled Peace betwixt us and other nations beyond the Seas, let us endeavour to restore and settle a lasting Peace among our selves Here At Home;
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lest, whilst we contend about the Circumstances of our Religion, we lose it's very Substance ; but would our Dissenters act like Men, and hearken to right Reason;
lest, while we contend about the circumstances of our Religion, we loose it's very Substance; but would our Dissenters act like Men, and harken to right Reason;
that Church, in whose way of Divine Worship there is nothing Prescribed, nothing Practised, but what the Scriptures do either Command, or at least Allow.
that Church, in whose Way of Divine Worship there is nothing Prescribed, nothing Practised, but what the Scriptures do either Command, or At least Allow.
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whether the Preacher must sit or stand, whether the Lord 's Supper should be Administred in the Church, or in the Chancel, the Scriptures do no where teach us;
whither the Preacher must fit or stand, whither the Lord is Supper should be Administered in the Church, or in the Chancel, the Scriptures do not where teach us;
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and when once they in order to Decency, Uniformity, and the more solemn Administration of our Divine Worship, have upon mature Advice and Deliberation, prescribed us such Rules,
and when once they in order to Decency, Uniformity, and the more solemn Administration of our Divine Worship, have upon mature advice and Deliberation, prescribed us such Rules,
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while we refuse to submit to their Determinations about things indifferent, and thereupon break and crumble out selves into many Factions and Parties, we do by these Divisions exceedingly Gratify our Adversaries of Rome :
while we refuse to submit to their Determinations about things indifferent, and thereupon break and crumble out selves into many Factions and Parties, we do by these Divisions exceedingly Gratify our Adversaries of Room:
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for when once Men separate from our Publick Assemblies, and meet in Private Conventicles, 'tis well known that Priests and Jesuits, under a Disguise, creep in amongst them,
for when once Men separate from our Public Assemblies, and meet in Private Conventicles, it's well known that Priests and Jesuits, under a Disguise, creep in among them,
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Let me therefore Exhort and Prevail with you to do what St. Paul, or rather God, by St. Paul, requires, Obey them that have the Rule over you, and Submit your selves :
Let me Therefore Exhort and Prevail with you to do what Saint Paul, or rather God, by Saint Paul, requires, Obey them that have the Rule over you, and Submit your selves:
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Thirdly, Since it hath been die good Pleasure of God to Bless us at present with a Civil Peace both at Home and Abroad, let us so behave our selves both to our God and our King ;
Thirdly, Since it hath been die good Pleasure of God to Bless us At present with a Civil Peace both At Home and Abroad, let us so behave our selves both to our God and our King;
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but those Epidemical Sins that overspread it? And verily, if we of this Kingdom shall still persist in our Vicious Courses, our present Peace cannot long secure us;
but those Epidemical Sins that overspread it? And verily, if we of this Kingdom shall still persist in our Vicious Courses, our present Peace cannot long secure us;
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That which Moses told the Wicked Jews, doth as much concern sinful Christians too: The Lord shall bring a Nation against thee, whose Tongue thou shalt not understand;
That which Moses told the Wicked jews, does as much concern sinful Christians too: The Lord shall bring a nation against thee, whose Tongue thou shalt not understand;
But on the other hand, if a Nation prove Religious and Holy, what the Event is like to be, we may learn from Solomon, who saith, When a Man's ways please the Lord, he maketh even his Enemies to be at peace with him.
But on the other hand, if a nation prove Religious and Holy, what the Event is like to be, we may Learn from Solomon, who Says, When a Man's ways please the Lord, he makes even his Enemies to be At peace with him.
And that a firm Peace may be for ever Established in all Christian Churches throughout the whole World, let us all heartily join in that Charitable Petition, which our Excellent Liturgy hath put into our Mouths,
And that a firm Peace may be for ever Established in all Christian Churches throughout the Whole World, let us all heartily join in that Charitable Petition, which our Excellent Liturgy hath put into our Mouths,
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Let us also pray more particularly for our own Jerusalem, our own Church and Kingdom, as our Royal Psalmist did for his in the Words of my Text; Peace be within thy Walls:
Let us also pray more particularly for our own Jerusalem, our own Church and Kingdom, as our Royal Psalmist did for his in the Words of my Text; Peace be within thy Walls:
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