2. To the Genius of our Times ▪ nothing is more needfull to be preached than the love of Truth and Peace. The Winters distemper of our age is such, that the Love of many (if not most) is grown cold to both:
2. To the Genius of our Times ▪ nothing is more needful to be preached than the love of Truth and Peace. The Winter's distemper of our age is such, that the Love of many (if not most) is grown cold to both:
nor I a Speaker of this Theam, but all of us miserable actors, or spectators of the contrary, the suppression of Truth, and utter subversion of our Peace.
nor I a Speaker of this Theam, but all of us miserable actors, or spectators of the contrary, the suppression of Truth, and utter subversion of our Peace.
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3. The Text suits to the present occasion of the Sacrament: Your late fasting is this day happily turned to a cheerfull feast: your Water changed to Wine;
3. The Text suits to the present occasion of the Sacrament: Your late fasting is this day happily turned to a cheerful feast: your Water changed to Wine;
A Feast of Truth; the sealing and confirmation of the highest, most necessary and comfortable truth, which received by faith, is able to save our soules.
A Feast of Truth; the sealing and confirmation of the highest, most necessary and comfortable truth, which received by faith, is able to save our Souls.
as NONLATINALPHABET, regenerate and sanctified by the Spirit, which raiseth our souls to the enjoyment of the highest Truth and Peace, which is in God,
as, regenerate and sanctified by the Spirit, which Raiseth our Souls to the enjoyment of the highest Truth and Peace, which is in God,
When our fasting and mourning are happily turned to cheerfull feasts, our feares and jealousies cleered up to joy and gladnesse, to hopes of better estate and times, what doth God require of us,
When our fasting and mourning Are happily turned to cheerful feasts, our fears and jealousies cleared up to joy and gladness, to hope's of better estate and times, what does God require of us,
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When Gods infinite mercy and patience to us hath beyond expectation, as well as desert, brought back our Church and State, from the brink and precipice of warre, ruine,
When God's infinite mercy and patience to us hath beyond expectation, as well as desert, brought back our Church and State, from the brink and precipice of war, ruin,
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and superstition, which strive to oppress or eclipse our Church and Truth: That there is a breathing space, a lengthning of our tranquillity, put into our hands, What doth God require of us by way of gratitude to him, of loyalty to our Soveraign, of fidelitie to our Countrey,
and Superstition, which strive to oppress or eclipse our Church and Truth: That there is a breathing Molle, a lengthening of our tranquillity, put into our hands, What does God require of us by Way of gratitude to him, of loyalty to our Sovereign, of Fidis to our Country,
and by an active, serious, and industrious love to study the setling and recovery of them both. Secondly, the Objects propounded: here we will consider. First, What Truth is. Secondly, What Peace. Thirdly, The union of them: Truth and Peace.
and by an active, serious, and Industria love to study the settling and recovery of them both. Secondly, the Objects propounded: Here we will Consider. First, What Truth is. Secondly, What Peace. Thirdly, The Union of them: Truth and Peace.
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That weight or measure true, which fits the Standard, That impression true in waxe or paper, which exactly fits the types and engravings, That notion or perception true in the minde or sense, which agrees with the nature of the thing or object, whereto they are applyed.
That weight or measure true, which fits the Standard, That impression true in wax or paper, which exactly fits the types and engravings, That notion or perception true in the mind or sense, which agrees with the nature of the thing or Object, whereto they Are applied.
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error, falsity and unbelief in our mindes, when our actions contradict our words, our words our mindes, our mindes the nature and truth of things, made, or revealed by God:
error, falsity and unbelief in our minds, when our actions contradict our words, our words our minds, our minds the nature and truth of things, made, or revealed by God:
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while Lawes, which are the nerves and ligaments of civil societies, are grounded upon innate, infallible and eternall principles of equity, reason, and justice, to which all men agree;
while Laws, which Are the nerves and ligaments of civil societies, Are grounded upon innate, infallible and Eternal principles of equity, reason, and Justice, to which all men agree;
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while we see, know, beleeve, and rest upon those excellent and saving truths, which God hath in his word revealed to us, in the plainenesse and simplicity of the sense, not denying or doubting any thing,
while we see, know, believe, and rest upon those excellent and Saving truths, which God hath in his word revealed to us, in the plainness and simplicity of the sense, not denying or doubting any thing,
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but humbly and willingly embracing every truth revealed, as it agrees to the generall rule and Analogy of Faith, contained in the holy Scriptures, this is Veritas fidei & religionis.
but humbly and willingly embracing every truth revealed, as it agrees to the general Rule and Analogy of Faith, contained in the holy Scriptures, this is Veritas fidei & Religion.
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The first truth wee gaine by senses and discourse. The second by common notions, or inbred principles of reason. The third by divine revelation; depending upon the veracitie, infa•libility and authority of God.
The First truth we gain by Senses and discourse. The second by Common notions, or inbred principles of reason. The third by divine Revelation; depending upon the veracity, infa•libility and Authority of God.
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Peace in any kinde, and under any notion is sweet and lovely. NONLATINALPHABET Naz. We can better tell what it is by the fruition, than description of it:
Peace in any kind, and under any notion is sweet and lovely. Nazareth We can better tell what it is by the fruition, than description of it:
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what health is to the body, and calmnesse to the sea, and serenity to the day, such is peace: which ariseth from the fit, orderly, and proportionable disposing of things.
what health is to the body, and calmness to the sea, and serenity to the day, such is peace: which arises from the fit, orderly, and proportionable disposing of things.
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2. In the lesser worlds of mixt bodies, Peace is that NONLATINALPHABET or NONLATINALPHABET due temper and moderation of humours and parts, which keep their true place and proportion;
2. In the lesser world's of mixed bodies, Peace is that or due temper and moderation of humours and parts, which keep their true place and proportion;
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and by true grounds or rules of Piety and Religion; whereto all submit. It consists, NONLATINALPHABET, in the right skill of governing; and will to be governed.
and by true grounds or rules of Piety and Religion; whereto all submit. It consists,, in the right skill of governing; and will to be governed.
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When all agree in one thing, all think, speak, and do by the same thing, all conspire in one maine end, the glory of God, and the publick good, which is the supreame Law:
When all agree in one thing, all think, speak, and do by the same thing, all conspire in one main end, the glory of God, and the public good, which is the supreme Law:
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when all are setled on one ground, move by one rule, and tend to one end. Truth, Order, and Iustice, are the only foundation and pillars of Peace, in both Church, and Common-wealth.
when all Are settled on one ground, move by one Rule, and tend to one end. Truth, Order, and justice, Are the only Foundation and pillars of Peace, in both Church, and Commonwealth.
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that the lesse men know of truth, the more easily they will bee kept in Peace; that the way to subdue men to an asinine patience, is to cast them into an asinine ignorance. Whereas on the contrary, no men or minds are more obedientially disposed to an heroick patience, as to the burthens, pressures,
that the less men know of truth, the more Easily they will be kept in Peace; that the Way to subdue men to an asinine patience, is to cast them into an asinine ignorance. Whereas on the contrary, no men or minds Are more Obediently disposed to an heroic patience, as to the burdens, pressures,
and exactions upon their states and liberties, &c. than they, who are best informed, how little all these worldly things are to be valued, having hopes of farre better.
and exactions upon their states and Liberties, etc. than they, who Are best informed, how little all these worldly things Are to be valued, having hope's of Far better.
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peace onely to our bodies and states, &c. If one must be despensed withall, it is peace, not truth: better truth without publique peace, than peace without saving truth. Truth alone will bring us peace, the best peace, Christs peace, which the world can neither give nor take away.
peace only to our bodies and states, etc. If one must be dispensed withal, it is peace, not truth: better truth without public peace, than peace without Saving truth. Truth alone will bring us peace, the best peace, Christ peace, which the world can neither give nor take away.
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And certainely in the Church, those tenets and propositions are likeliest to be true, which tend to the peace of the Church, as it was the true mother, which pleaded against the dividing of the child.
And Certainly in the Church, those tenets and propositions Are likeliest to be true, which tend to the peace of the Church, as it was the true mother, which pleaded against the dividing of the child.
nor yet are all truths to be prosecuted with such vehemencie, heate, and contention, as to make Shipwrack of eithers peace. The windowes and lights of truth must not bee so enlarged as to weaken the firmenesse, solidity, and entirenesse of the building:
nor yet Are all truths to be prosecuted with such vehemency, heat, and contention, as to make Shipwreck of either's peace. The windows and lights of truth must not be so enlarged as to weaken the firmness, solidity, and entireness of the building:
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1 Civill or Politicall truth is the mind of the Law, the rule of Iustice, the right measuring and distribution of things to every one, according as equity and reason require.
1 Civil or Political truth is the mind of the Law, the Rule of justice, the right measuring and distribution of things to every one, according as equity and reason require.
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See then how much they deserve publique hatred, who through feare or flattery, or base and sinister ends, falsifie the minde of the Law; at once cutting asunder that great Cable which holds the state from shipwrack:
See then how much they deserve public hatred, who through Fear or flattery, or base and sinister ends, falsify the mind of the Law; At once cutting asunder that great Cable which holds the state from shipwreck:
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2 The lovelinesse and benefit of Divine truth revealed, whereon our Faith, our Religion, our Soules, our Church depends, is so great that no time or words serve to let it forth.
2 The loveliness and benefit of Divine truth revealed, whereon our Faith, our Religion, our Souls, our Church depends, is so great that no time or words serve to let it forth.
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a full tryumph and crowning of the soule and body in eternall glory. You may see then how little experience or knowledge they have of this truth, and the comforts by it, who are weary of it, enemies, or indifferent to it:
a full triumph and crowning of the soul and body in Eternal glory. You may see then how little experience or knowledge they have of this truth, and the comforts by it, who Are weary of it, enemies, or indifferent to it:
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it is like the smiling of a beautifull face, when peace flourisheth with truth: O how lovely is it, at once to serve God with purity and safety; with sincerity and security;
it is like the smiling of a beautiful face, when peace flourishes with truth: Oh how lovely is it, At once to serve God with purity and safety; with sincerity and security;
Here wee will inquire two particulars. 1. What need there is that men should bee thus exhorted to love these, which have so attractive a lovelinesse in them. 2. Wherein most effectually wee must expresse our love to them.
Here we will inquire two particulars. 1. What need there is that men should be thus exhorted to love these, which have so Attractive a loveliness in them. 2. Wherein most effectually we must express our love to them.
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of which temper the Iesuitick spirit seemes to be, which deceives the Nations with the Cup of errour, and scatters coales of fire and dissention among men.
of which temper the Iesuitick Spirit seems to be, which deceives the nations with the Cup of error, and scatters coals of fire and dissension among men.
Thirdly, some love peace but not truth; as Ishachar, sluggishly couching between the burthens of Superstition and Oppression, rather than trouble their Peace, in a land of plenty. Out of a lazie, grosse,
Thirdly, Some love peace but not truth; as Ishachar, sluggishly couching between the burdens of Superstition and Oppression, rather than trouble their Peace, in a land of plenty. Out of a lazy, gross,
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and sensuall humour, so addicted to the enjoyments of peace, that they care not what encroachments are made on Truth. Fourthly, many seeme to love them, but not simply, per se and propter se; but corruptly and partially,
and sensual humour, so addicted to the enjoyments of peace, that they care not what encroachments Are made on Truth. Fourthly, many seem to love them, but not simply, per se and propter se; but corruptly and partially,
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only on this ground, Ne videantur errâsse; so hardly drawne by overcomming themselves to triumph over their errours. Ita perit judicium, ubi res transit in affectum,
only on this ground, Ne videantur errâsse; so hardly drawn by overcoming themselves to triumph over their errors. Ita perit judicium, ubi Rest transit in affectum,
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Lascivientia ingenia, such as fondly and wantonly out of a vanity and curiosity only court that Truth, which they see is countenanced and shined upon by publick favour and authority;
Lascivientia Ingenia, such as fondly and wantonly out of a vanity and curiosity only court that Truth, which they see is countenanced and shined upon by public favour and Authority;
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8. Some to purchase their peace, are ready to sell the Truth, by flattering, complying and mancipating their judgements to other mens opinions and errours, either discovered, which is very wicked,
8. some to purchase their peace, Are ready to fell the Truth, by flattering, complying and mancipating their Judgments to other men's opinions and errors, either discovered, which is very wicked,
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or unsearched, which is very weak, Degenerate mindes which so easily enslave that NONLATINALPHABET, the noblest and soveraigne faculty of the soule, which is the understanding, to other mens errours never so great,
or unsearched, which is very weak, Degenerate minds which so Easily enslave that, the Noblest and sovereign faculty of the soul, which is the understanding, to other men's errors never so great,
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and truth, as is betweene the eye and the object, meat and the stomack: now we know, it must be a pure and unblemished eye, that sees with certainty and constancie;
and truth, as is between the eye and the Object, meat and the stomach: now we know, it must be a pure and unblemished eye, that sees with certainty and constancy;
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a cleare, sound, and undiseased stomack, that desires, likes, and digests wholesome meats. Such must that minde bee which loves. NONLATINALPHABET. Wholesome Truths, sound Doctrines.
a clear, found, and undiseased stomach, that Desires, likes, and digests wholesome Meats. Such must that mind be which loves.. Wholesome Truths, found Doctrines.
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1. Many are so vitiated and distempered by sin, the World, their Lusts and Vanities, that they wholely refuse to take downe any truth; what the eare may receive sometime, their heart casts up againe profanely and reproachfully, by their words and actions.
1. Many Are so vitiated and distempered by since, the World, their Lustiest and Vanities, that they wholly refuse to take down any truth; what the ear may receive sometime, their heart Cast up again profanely and reproachfully, by their words and actions.
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The speediest way to lose the love of many is, freely to tell them that truth, which might doe them most good, for it seemes to them as Michaiahs words to Ahab, odious and offensive,
The speediest Way to loose the love of many is, freely to tell them that truth, which might do them most good, for it seems to them as Michaiahs words to Ahab, odious and offensive,
but it is morbum alere non hominem; only thereby the better to nourish and strengthen their erroneous humours and conceits; and what ever truth they meet with, is presently swallowed without chewing by some monster of opinion, which they maintaine.
but it is morbum alere non hominem; only thereby the better to nourish and strengthen their erroneous humours and conceits; and what ever truth they meet with, is presently swallowed without chewing by Some monster of opinion, which they maintain.
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By this meanes detayning the truth of God in unrighteousnesse, Rom. 1. 18. 3. Many are of so hot, unquiet and cholerick stomacks, that they love not truth sweetned with peace; not calme and sober truths.
By this means detaining the truth of God in unrighteousness, Rom. 1. 18. 3. Many Are of so hight, unquiet and choleric stomachs, that they love not truth sweetened with peace; not Cam and Sobrium truths.
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In others, despaire of preferment, and popular inclinations may doe as much to disturbe peace, and established truth: Every way Pronus lapsus, major sit cautela.
In Others, despair of preferment, and popular inclinations may do as much to disturb peace, and established truth: Every Way Pronus lapsus, Major sit cautela.
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1 In the serious and earnest searching for, finding out, and discovering of truth: for, Veritas in profundo: Truth is not obvious in the surface of things,
1 In the serious and earnest searching for, finding out, and discovering of truth: for, Veritas in profundo: Truth is not obvious in the surface of things,
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before wee come to the cleare streame of truth, which by secret derivations flowes from the eternall Fountaine, God. There are not only grosser clouds of errours and falsities, which darken truth; but parelii too, verisimilia, seeming sunnes of truth, which are but apparences and probabilities, of no long continuance.
before we come to the clear stream of truth, which by secret derivations flows from the Eternal Fountain, God. There Are not only grosser Clouds of errors and falsities, which darken truth; but parelii too, verisimilia, seeming suns of truth, which Are but apparences and probabilities, of no long Continuance.
He then that will seeke and finde certaine, and saving truth, must apply himselfe to God, his Word, and Spirit, not take it upon trust and credit of humane fancie, or reason: Multi taedio investigandae veritatis ad proximos divertunt errores:
He then that will seek and find certain, and Saving truth, must apply himself to God, his Word, and Spirit, not take it upon trust and credit of humane fancy, or reason: Multi taedio investigandae veritatis ad proximos divertunt Errors:
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Many out of an easinesse, lazinesse, or presumption, take up truths from custome, education, prepossessed conceits, shew of Antiquity, excellency of mens parts, &c. prone to count that truth, which themselves or others have a long time beleeved to be such.
Many out of an easiness, laziness, or presumption, take up truths from custom, education, prepossessed conceits, show of Antiquity, excellency of men's parts, etc. prove to count that truth, which themselves or Others have a long time believed to be such.
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2 Shew your love to truth, by propagating, and imparting it to others, when your selves have discovered it. Veritas nihil erubescit, praeterquam abscondi;
2 Show your love to truth, by propagating, and imparting it to Others, when your selves have discovered it. Veritas nihil erubescit, Except abscondi;
Truth is onely ashamed to bee hidden; as the Sunne to be clouded, or eclipsed. Truth, as light, wasts not by communicating it selfe to others. Quò communius bonum eò divinitus.
Truth is only ashamed to be hidden; as the Sun to be clouded, or eclipsed. Truth, as Light, wasts not by communicating it self to Others. Quò Communius bonum eò Divinely.
and obscure corners of our Land, where, God knowes, many poore soules perish for want of knowledge (such I meane) as can and will rightly divide the Word of truth, 1 Tim. 2. 15. There is no engine you can invent so effectuall, to batter down and demollish the adverse party,
and Obscure corners of our Land, where, God knows, many poor Souls perish for want of knowledge (such I mean) as can and will rightly divide the Word of truth, 1 Tim. 2. 15. There is no engine you can invent so effectual, to batter down and demolish the adverse party,
But this will hardly be done, without encouraging men to the study and preaching of truth in the way of necessary, competent, and liberall maintenance;
But this will hardly be done, without encouraging men to the study and preaching of truth in the Way of necessary, competent, and liberal maintenance;
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for it is most certaine, as Bishop lewell sometime told Queen Elizabeth, in a Sermon, Tenuitatem beneficiorum necessario sequitur ignorantia sacerdotum.
for it is most certain, as Bishop lewell sometime told Queen Elizabeth, in a Sermon, Tenuitatem Benefits Necessarily sequitur ignorantia Sacerdotum.
by severe, and wholesome Edicts, fencing in, and fortifying truth against the Seminary incursions of those, that seeke to encroach upon its ancient bounds:
by severe, and wholesome Edicts, fencing in, and fortifying truth against the Seminary incursions of those, that seek to encroach upon its ancient bounds:
That excellency if power which is in the Word of God and his Spirit, is onely able to subdue the understanding? Yet must not the Magistrate ▪ so farre be wanting to Gods glory,
That excellency if power which is in the Word of God and his Spirit, is only able to subdue the understanding? Yet must not the Magistrate ▪ so Far be wanting to God's glory,
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and the Churches good, as to faile to defend truth against those that by cunning or force seeke to subvert it, setting up the just t〈 … 〉or of those Lawes, which may chase away those Owles, and Bats, and ferall Birds, that love darkenesse,
and the Churches good, as to fail to defend truth against those that by cunning or force seek to subvert it, setting up the just t〈 … 〉or of those Laws, which may chase away those Owls, and Bats, and feral Birds, that love darkness,
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so by obeying the truth from the heart, 1 Pet. 1. 22. by living conformably to it: that there be no solaecisme in your lives, that the truth of your doctrine be not confuted, by the corruptnesse of your manners:
so by obeying the truth from the heart, 1 Pet. 1. 22. by living conformably to it: that there be no solecism in your lives, that the truth of your Doctrine be not confuted, by the corruptness of your manners:
ready to deny our selves, in any thing neere or deare to us, rather than deny any saving truth: chearefully suffering for it, rather than it should suffer; a good minde, that loves the truth, suffers more in truthes suppression, than its owne;
ready to deny our selves, in any thing near or deer to us, rather than deny any Saving truth: cheerfully suffering for it, rather than it should suffer; a good mind, that loves the truth, suffers more in truths suppression, than its own;
and God choose us out for his champions to crowne and improve the necessity of death, with the glory of martyrdome, which is the highest witnessing of our love to God and his Truth.
and God choose us out for his champions to crown and improve the necessity of death, with the glory of martyrdom, which is the highest witnessing of our love to God and his Truth.
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5, Lastly, what we come short in doing or suffering for the love of truth, at least, seeke to supply by our frequent and fervent prayers to God, that hee would so make the way,
5, Lastly, what we come short in doing or suffering for the love of truth, At least, seek to supply by our frequent and fervent Prayers to God, that he would so make the Way,
I Answer, the Truth of God, like the light of the Sunne, is best knowne and distinguished from all other, by the beauty and excellency of its effects, of life, heate, and fertillity;
I Answer, the Truth of God, like the Light of the Sun, is best known and distinguished from all other, by the beauty and excellency of its effects, of life, heat, and fertility;
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It hath beene alwayes the Seale of honour set upon Christian Religion: and that truth, whereon it is founded, that it most magnifies God and goodnesse.
It hath been always the Seal of honour Set upon Christian Religion: and that truth, whereon it is founded, that it most Magnifies God and Goodness.
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2. If our love be thus rightly set to Gods truth, he will take care to settle our peace: to which we owe a love too, and must shew it in the second place.
2. If our love be thus rightly Set to God's truth, he will take care to settle our peace: to which we owe a love too, and must show it in the second place.
and secure our peace. Secondly, by assisting really, to the support and maintaining of it, against the perturbers of it. 1. By seasonable counsells, and faithfull advise grounded on Truth and Iustice. 2. By arming counsells with power and Subsidyes of purses and persons;
and secure our peace. Secondly, by assisting really, to the support and maintaining of it, against the perturbers of it. 1. By seasonable Counsels, and faithful Advice grounded on Truth and Justice 2. By arming Counsels with power and Subsidies of purses and Persons;
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If not externall, yet internall, which will be eternall. 4. By searching out, and exemplary punishing those that are the perturbers of our peace; justly troubling those that have troubled Israel, as Ioshua to Achan. Psal. 34. 14,
If not external, yet internal, which will be Eternal. 4. By searching out, and exemplary punishing those that Are the perturbers of our peace; justly troubling those that have troubled Israel, as Ioshua to achan. Psalm 34. 14,
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And certainely you will finde, none are more enemies to, and perturbers of our peace, then those that are the perverters and opposers of our Truth: either in judicature,
And Certainly you will find, none Are more enemies to, and perturbers of our peace, then those that Are the perverters and opposers of our Truth: either in judicature,
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Had we in this Church and State (Right Honourable, and the rest) beene so happy in the love of truth and peace, as we have beene in the long glorious injoying,
Had we in this Church and State (Right Honourable, and the rest) been so happy in the love of truth and peace, as we have been in the long glorious enjoying,
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Nos patim•r longae pacis mala saevior armis, Luxuria incumbit — Long peace, like faire weather, hath raised up the vapours of sinnes to cloud our Sunne, and trouble our Heaven withall;
Nos patim•r Long pacis mala Saevior armis, Luxuria incumbit — Long peace, like fair weather, hath raised up the vapours of Sins to cloud our Sun, and trouble our Heaven withal;
which almost of us, from highest to the lowest are not guilty of one or more of those forenamed degrees of neglect against truth: which shewes, wee have either no love at all,
which almost of us, from highest to the lowest Are not guilty of one or more of those forenamed Degrees of neglect against truth: which shows, we have either no love At all,
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or a small love, a tepid, and Laodicean love, a shamefaced, which is a shamefull love, or a false and base love of truth, not for it selfe, but for our selves:
or a small love, a tepid, and Laodicean love, a shamefaced, which is a shameful love, or a false and base love of truth, not for it self, but for our selves:
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If wee have not loved truth in peace, were it not just with God to make us want truth in warre? And because men received not the love of the truth, he should give them over to strong delusions, to beleeve a lye, 2 Thes. 2. 10.
If we have not loved truth in peace, were it not just with God to make us want truth in war? And Because men received not the love of the truth, he should give them over to strong delusions, to believe a lie, 2 Thebes 2. 10.
and doe wee bring forth soure grapes; that neither please God, nor profit men? May we not justly feare (what wee have deserved) to be laid wast and desolute, to be made a hissing and astonishment to all Nations ▪, that God should remove,
and do we bring forth sour grapes; that neither please God, nor profit men? May we not justly Fear (what we have deserved) to be laid waste and desolute, to be made a hissing and astonishment to all nations ▪, that God should remove,
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and withdraw from it? The loathing and nauseating of this Heavenly Manna, as if we have had so much, that it is necessary to recover and quicken mens appetites to it, by a more scanty allowance of it, is this to love the truth? The tampering and essayes of someto clip,
and withdraw from it? The loathing and nauseating of this Heavenly Manna, as if we have had so much, that it is necessary to recover and quicken men's appetites to it, by a more scanty allowance of it, is this to love the truth? The tampering and essays of someto clip,
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is this to loue the truth? That pure and refined Truth, which hath passed the fiery triall, hath beene baptized in the blood of many Martyrs, sowne in a field, made fruitfull with their ashes;
is this to love the truth? That pure and refined Truth, which hath passed the fiery trial, hath been baptised in the blood of many Martyrs, sown in a field, made fruitful with their Ashes;
To set up lying vanities, Pictures, and Images, and to cry downe Praying and Preaching, whereby those toyles may be usefull and necessary to the ignorant (because untaught) people, Is this to love the truth? To suffer Idolatry, or superstitious formalities in serving God to get ground upon our Opinions and practises.
To Set up lying vanities, Pictures, and Images, and to cry down Praying and Preaching, whereby those toils may be useful and necessary to the ignorant (Because untaught) people, Is this to love the truth? To suffer Idolatry, or superstitious formalities in serving God to get ground upon our Opinions and practises.
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Are not the lengthen and increase of Ceremonious shadowes, a presage and signe of the shortning of our Day and setting of our Sunne, or diminishing of our Light.
are not the lengthen and increase of Ceremonious shadows, a presage and Signen of the shortening of our Day and setting of our Sun, or diminishing of our Light.
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which some doting and superstitious Spirits, dare to question, and retractate; Is this to love the truth? What hath been done by Preaching and Printing, by correcting, or rather corrupting of Bookes (where the correctors themselves deserve to be corrected ) your piety and wisedome may best finde out.
which Some doting and superstitious Spirits, Dare to question, and retractate; Is this to love the truth? What hath been done by Preaching and Printing, by correcting, or rather corrupting of Books (where the correctors themselves deserve to be corrected) your piety and Wisdom may best find out.
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Whether they have any intent to reedifie Babels ruines or no, I cannot tell (some vehemently suspect it) sure I am, there is such a confussion and noveltie of Language affectated by some men of Altars, Sacrifice, Priests, Corporiety of presence, pennance; auricular Confession.
Whither they have any intent to re-edify Babels ruins or no, I cannot tell (Some vehemently suspect it) sure I am, there is such a confusion and novelty of Language affectated by Some men of Altars, Sacrifice, Priests, Corporiety of presence, penance; auricular Confessi.
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Absolute, that is, blinde obedience; the holy of holys; and Adoration, which must bee salved from a flat Idolatry, or at best an empty formality by some distinction or notion that must be ready at hand;
Absolute, that is, blind Obedience; the holy of holys; and Adoration, which must be salved from a flat Idolatry, or At best an empty formality by Some distinction or notion that must be ready At hand;
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yet let mee tell you: 1. Such swerving from the forme of sound words used in the Primitive and purest times, occasioned and strengthened after errours. 2. They were not then ingaged to mainetaine Truth against such erroneous and pernicious Doctrines as we now are of the reformed Church: which Doctrines are now eagerly maintained by a proud faction, who seeke to abuse antiquity,
yet let me tell you: 1. Such swerving from the Form of found words used in the Primitive and Purest times, occasioned and strengthened After errors. 2. They were not then engaged to maintain Truth against such erroneous and pernicious Doctrines as we now Are of the reformed Church: which Doctrines Are now eagerly maintained by a proud faction, who seek to abuse antiquity,
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To bee ashamed of frequent, serious and conscientious preaching, which was the worke of Christ and the holy Apostles; the honour and chiefe imployment of the Primitive and best Bishops and Ministers, in all ages,
To be ashamed of frequent, serious and conscientious preaching, which was the work of christ and the holy Apostles; the honour and chief employment of the Primitive and best Bishops and Ministers, in all ages,
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Is this to love the truth? To preach ridiculous, impertinent, flattering or corrupt matter, which is the shame of the Pulpit and foolishnesse of preaching, in good earnest;
Is this to love the truth? To preach ridiculous, impertinent, flattering or corrupt matter, which is the shame of the Pulpit and foolishness of preaching, in good earnest;
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are these the fruites of our love of the Truth? — Pudet haec opprobria nobis, &c. Sure there is something extreamely amisse and displeasing to God as well as men, either in our Doctrine,
Are these the fruits of our love of the Truth? — It is shameful haec Opprobria nobis, etc. Sure there is something extremely amiss and displeasing to God as well as men, either in our Doctrine,
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whereas naturally all men, though otherwise barbarous, and insolent, yet are prone to pay a speciall reverence and double honour to their holy men, such as are in a more immediate neerenesse and relation to their deitie or gods: Now truth carries a Divine Majesty and lustre with it, casting a glory on every Moses or Man of God, who converseth with it.
whereas naturally all men, though otherwise barbarous, and insolent, yet Are prove to pay a special Reverence and double honour to their holy men, such as Are in a more immediate nearness and Relation to their deity or God's: Now truth carries a Divine Majesty and lustre with it, casting a glory on every Moses or Man of God, who Converseth with it.
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God himselfe hath long agoe taught all men, especially Church-men in Elyes heavy doome, this lesson as an infallible maxime in point of True honour, 1 Sam. 2. 30. Those that honour me I will honour,
God himself hath long ago taught all men, especially Churchmen in Ely's heavy doom, this Lesson as an infallible maxim in point of True honour, 1 Sam. 2. 30. Those that honour me I will honour,
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Saint Paul gives a charge to Timothy, 1 Tim. 4. 12. and to Titus, Tit. 2. 15. both Bishops, Let no man despise thee, &c. One would think the Apostle should rather have charged the Ephesians and Cretians not to despise them;
Saint Paul gives a charge to Timothy, 1 Tim. 4. 12. and to Titus, Tit. 2. 15. both Bishops, Let no man despise thee, etc. One would think the Apostle should rather have charged the Ephesians and Cretians not to despise them;
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but the Apostle shewes the true way for Ministers, to be Masters of mens love and affections, is to be a holy rule and example to mens life and actions.
but the Apostle shows the true Way for Ministers, to be Masters of men's love and affections, is to be a holy Rule and Exampl to men's life and actions.
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To Timothy, But be thou an example in word in conversation, in love, in spirit, in faith and in purenesse, 1 Tim 4. 12. To Titus, Shewing thy selfe a patterne, Tit. 2. 7. Certainely had Divines both great and small, beene more busied in preaching and practising those great weighty and necessary Truths, that are able to save their owne and others soules, they would not have had such leisure, to have beene so inventive and operative in poore beggerly toyes and trifles, which neither bring honour nor profit to God, themselves or others.
To Timothy, But be thou an Exampl in word in Conversation, in love, in Spirit, in faith and in pureness, 1 Tim 4. 12. To Titus, Showing thy self a pattern, Tit. 2. 7. Certainly had Divines both great and small, been more busied in preaching and practising those great weighty and necessary Truths, that Are able to save their own and Others Souls, they would not have had such leisure, to have been so inventive and operative in poor beggarly toys and trifles, which neither bring honour nor profit to God, themselves or Others.
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These, these were the Arts, these the Policies, these the pious fraudes, and stratagems by which anciently they won peoples hearts to love God, his truth and of themselves the witnesse of it.
These, these were the Arts, these the Policies, these the pious frauds, and stratagems by which anciently they wone peoples hearts to love God, his truth and of themselves the witness of it.
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Humility, Piety and industry, layd the foundation of all those magnificent structures, dignities, titles, places, revenues, priviledges wherwith Church-men were anciently indowed:
Humility, Piety and industry, laid the Foundation of all those magnificent structures, dignities, titles, places, revenues, privileges wherewith Churchmen were anciently endowed:
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if the healing wings of the Sun of righteousnesse, Truth, be quite removed; or onely a winters Truth, clouded, deaded and obscured by many superstitious Doctrines and practifes.
if the healing wings of the Sun of righteousness, Truth, be quite removed; or only a winter's Truth, clouded, deadened and obscured by many superstitious Doctrines and practifes.
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where will be the chearefull light of the promises, which now wee enjoy? where that onely rock of the soules comfort, which no temptation can shake or undermine, the free Iustification of our soules by faith in the merits of Christ onely? where the sound and well grounded peace of our consciences? where the warmth of our zeale, love and affections to God, from the fiduciary apprehensions of his love to our soules? where will be the ravishing joy, hopes and expectation of a better life? where the zealous care of leading here a holy life? will not all these faile us,
where will be the cheerful Light of the promises, which now we enjoy? where that only rock of the Souls Comfort, which no temptation can shake or undermine, the free Justification of our Souls by faith in the merits of christ only? where the found and well grounded peace of our Consciences? where the warmth of our zeal, love and affections to God, from the fiduciary apprehensions of his love to our Souls? where will be the ravishing joy, hope's and expectation of a better life? where the zealous care of leading Here a holy life? will not all these fail us,
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if truth doth? and is not truth like to faile if our love doth? Are not all those flowers and beauties of our soules and Church heliotropia, such as have their life and motion from the sunne? following and depending upon that glorious truth; which so much offends weaker eyes, is so little seene or desired by blinde, darkned and sensuall minds? If this goe, Ickabob; The glory is departed from our land.
if truth does? and is not truth like to fail if our love does? are not all those flowers and beauty's of our Souls and Church heliotropia, such as have their life and motion from the sun? following and depending upon that glorious truth; which so much offends Weaker eyes, is so little seen or desired by blind, darkened and sensual minds? If this go, Ickabob; The glory is departed from our land.
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yet let us not bee so barbarously cruell to posterity, as to put out their soules eyes before they can see, and deprive them of the light of the Gospell, before they enjoy the light of the Sunne. What can you transmit to posterity more desireable than Truth and Peace? Paix & peu.
yet let us not be so barbarously cruel to posterity, as to put out their Souls eyes before they can see, and deprive them of the Light of the Gospel, before they enjoy the Light of the Sun. What can you transmit to posterity more desirable than Truth and Peace? Paix & peu.
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what will your honours, lands, offices, estates, houses, names doe them good, if they be betrayed to ignorance, superstition and slavery of conscience, which are in the bottome and dregs of errour and confusion.
what will your honours, Lands, Offices, estates, houses, names do them good, if they be betrayed to ignorance, Superstition and slavery of conscience, which Are in the bottom and dregs of error and confusion.
O then let the first care bee to cleare, and settle Truth among us; and then Peace; sweete and most desireable Peace, which we have had to the envie, wonder and astonishment of all our Neighbours, enemies and friends. Alas!
Oh then let the First care be to clear, and settle Truth among us; and then Peace; sweet and most desirable Peace, which we have had to the envy, wonder and astonishment of all our Neighbours, enemies and Friends. Alas!
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weeping, dejected and blushing with its owne blood unnaturally and barbarously spilt; as having fought not so much against enemies as humanity; not so much conquering others,
weeping, dejected and blushing with its own blood unnaturally and barbarously spilled; as having fought not so much against enemies as humanity; not so much conquering Others,
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NONLATINALPHABET. Any rash hand or furious head may inflict a wound, or kindle a fire, but it's God alone, who can heale up the breaches, or extinquish the flames of a state or Church.
. Any rash hand or furious head may inflict a wound, or kindle a fire, but it's God alone, who can heal up the Breaches, or extinquish the flames of a state or Church.
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The miserable spectacles of other countries and Churches, do they not, as foyles, sufficiently set forth the beauty and lovelinesse of this Iewell of Peace? O then let us all take up thoughts, words, counsels, resolutions, prayers for Peace: away with all bitternesse, strife, malice, jealousies, and all those divelish maximes of severing the Interests of the Prince and the people as inconsistent;
The miserable spectacles of other countries and Churches, do they not, as foils, sufficiently Set forth the beauty and loveliness of this Jewel of Peace? Oh then let us all take up thoughts, words, Counsels, resolutions, Prayers for Peace: away with all bitterness, strife, malice, jealousies, and all those devilish maxims of severing the Interests of the Prince and the people as inconsistent;
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but falsity and dissension, like tempestuous vapours and fiery exhalations, come from the earth, from the divellish hearts, designes and practises of men.
but falsity and dissension, like tempestuous vapours and fiery exhalations, come from the earth, from the devilish hearts, designs and practises of men.
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O consider then (as I know you doe) how large afield, how ample a province the mercy of God, the favour of our King, the love of your Country hath put into your hand, where to shew your love of God, his truth, worship and religion;
Oh Consider then (as I know you doe) how large afield, how ample a province the mercy of God, the favour of our King, the love of your Country hath put into your hand, where to show your love of God, his truth, worship and Religion;
How great a disservice you must do them all (besides your selves in particular) if you faile or slaken by any meanes in your love to these two, Truth and Peace.
How great a disservice you must do them all (beside your selves in particular) if you fail or slaken by any means in your love to these two, Truth and Peace.
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Imagine with your selves you heare daily, your Noble and famous progenitors (who being dead yet speake, by those blessings of Truth and Peace, which by their studies, prayers and endeavours they have bequeathed to you) Imagine (I say) these calling earnestly upon you all, O love the Truth and Peace.
Imagine with your selves you hear daily, your Noble and famous progenitors (who being dead yet speak, by those blessings of Truth and Peace, which by their studies, Prayers and endeavours they have bequeathed to you) Imagine (I say) these calling earnestly upon you all, Oh love the Truth and Peace.
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Shame not our names, and your selves by being wretchedly negligent of what we esteemed the most precious Iewels, the honour and happinesse of our times:
Shame not our names, and your selves by being wretchedly negligent of what we esteemed the most precious Jewels, the honour and happiness of our times:
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Thinke you here the joynt prayers and importunities of all estates in the Kingdome, the Nobles, the Gentry, the Commons; your parents, wives, children, friends, alliances, neighbours, all with one voice calling to you, Pacem te possimus omnes.
Think you Here the joint Prayers and importunities of all estates in the Kingdom, the Nobles, the Gentry, the Commons; your Parents, wives, children, Friends, alliances, neighbours, all with one voice calling to you, Pacem te possimus omnes.
Your populous Cities and Townes, your stately houses, your fruitefull fields, your pleasant gardens, your costly cloathes, your plentifull tables, your ancient liberties and Noble immunities, wherewith above all subjects in the world you are invested and honour'd, all joyne in this voyce, O love the truth and peace:
Your populous Cities and Towns, your stately houses, your fruitful fields, your pleasant gardens, your costly clothes, your plentiful tables, your ancient Liberties and Noble immunities, wherewith above all subject's in the world you Are invested and honoured, all join in this voice, Oh love the truth and peace:
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All complaints, all grievances, all petitions may be resolved into this lesson, Love the truth and peace, in so doing you shall remedy, releeve and satisfie all.
All complaints, all grievances, all petitions may be resolved into this Lesson, Love the truth and peace, in so doing you shall remedy, relieve and satisfy all.
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O have a care then, that truth as the pillar of fire may goe before us to enlighten and direct our way to the heavenly Canaan; and Peace as the pillar of the cloud may over-shadow,
Oh have a care then, that truth as the pillar of fire may go before us to enlighten and Direct our Way to the heavenly Canaan; and Peace as the pillar of the cloud may overshadow,
Errours and falsities are various and full of crossings enterfirings, and contentions both with truth and themselves: as severall Cards in a Map, whose lines drawne out infinitely crosse, cut, and thwart each other.
Errors and falsities Are various and full of crossings enterfirings, and contentions both with truth and themselves: as several Cards in a Map, whose lines drawn out infinitely cross, Cut, and thwart each other.
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Here give me leave by way of short digression, in so great and publique an Assembly, to recommend to your favour, the noble endeavours of two great and publique Spirits, who have laboured much for Truth and Peace, I meane, Commenius, and Duraeus: both famous for their learning, piety and integrity,
Here give me leave by Way of short digression, in so great and public an Assembly, to recommend to your favour, the noble endeavours of two great and public Spirits, who have laboured much for Truth and Peace, I mean, Commenius, and Duraeus: both famous for their learning, piety and integrity,
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The other hath long studied, and with great paines, endeavoured and well advanced the peace and unity of the reformed Churches (a blessing that cannot be purchased at too dearea a rate) whereunto hee hath the suffrages and assistance of many learned Divines,
The other hath long studied, and with great pains, endeavoured and well advanced the peace and unity of the reformed Churches (a blessing that cannot be purchased At too dearea a rate) whereunto he hath the suffrages and assistance of many learned Divines,
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But alas, both these noble plants (to the infinite shame and reproach of the present age, to the losse and detriment of the future) a〈 … 〉 like to wither to a barrennesse for want of publique incouragement and aid to goe on in so noble, great and usefull undertakings;
But alas, both these noble plants (to the infinite shame and reproach of the present age, to the loss and detriment of the future) a〈 … 〉 like to wither to a Barrenness for want of public encouragement and aid to go on in so noble, great and useful undertakings;
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I leave it to your Wisedomes, at your leysure to consider, whether it were not worthy the name and honour of this State and Church, to invite these men to you, to see and weigh their noble and excellent designes;
I leave it to your Wisdoms, At your leisure to Consider, whither it were not worthy the name and honour of this State and Church, to invite these men to you, to see and weigh their noble and excellent designs;
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But to return to your particular and neerer concernements; If you love your selves, your relations, wives, children, houses, lands, liberti•s, lives and honours;
But to return to your particular and nearer concernments; If you love your selves, your relations, wives, children, houses, Lands, liberti•s, lives and honours;
if you love your King, your Country, your Church, your cōsciences, your soules, your Saviour, your God; Love the truth and Peace; but heartily, sincerely, couragiously, constantly.
if you love your King, your Country, your Church, your Consciences, your Souls, your Saviour, your God; Love the truth and Peace; but heartily, sincerely, courageously, constantly.
Let your faith in the truth, worke and shew it selfe by an active love of the truth. Shall the Adversaries of our Truth and Peace, be so bold, vigilant and desperately active, for the bringing in of their shaddowes, lyes, paintings and adulteries of Truth and Religion;
Let your faith in the truth, work and show it self by an active love of the truth. Shall the Adversaries of our Truth and Peace, be so bold, vigilant and desperately active, for the bringing in of their shadows, lies, paintings and adulteries of Truth and Religion;
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Doe them worthy of your selves, worthy of the honour of this Church and State, worthy the memory and renowne of your Ancestors, worthy the expectation of the world, both at home and abroad;
Doe them worthy of your selves, worthy of the honour of this Church and State, worthy the memory and renown of your Ancestors, worthy the expectation of the world, both At home and abroad;
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Doe them worthy the Majesty and favour of our gracious King; worthy of the truth, worthy of the glory of our God, and great Redeemer: At once shew yourselves good Subjects, good Patriots, good Counsellors, good Men, good Christians.
Doe them worthy the Majesty and favour of our gracious King; worthy of the truth, worthy of the glory of our God, and great Redeemer: At once show yourselves good Subject's, good Patriots, good Counsellors, good Men, good Christians.
No Nation under Heaven, hath more cause, and will be lesse excusable, therefore love them; none hath had a clearer light of Truth, and a greater length of Peace, therefore love them;
No nation under Heaven, hath more cause, and will be less excusable, Therefore love them; none hath had a clearer Light of Truth, and a greater length of Peace, Therefore love them;
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you and yours have long thrived by them, therefore love them: you have Fasted and Prayed for the preservation of them, therefore love them: you are this day solemnely to renew your Covenant with God in the holy Sacrament, the Seale of Gods love to you,
you and yours have long thrived by them, Therefore love them: you have Fasted and Prayed for the preservation of them, Therefore love them: you Are this day solemnly to renew your Covenant with God in the holy Sacrament, the Seal of God's love to you,
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and yours to him, therefore love the truth and peace, for they are Gods. And upon the heate and sacred flames, which by this dayes duties possesse your affections, take up (I beseech you) serious resolutions, and make tacit vowes in your selves to God, that you will love the truth and peace, and by all lawfull wayes (for other they neitherneed,
and yours to him, Therefore love the truth and peace, for they Are God's And upon the heat and sacred flames, which by this days duties possess your affections, take up (I beseech you) serious resolutions, and make tacit vows in your selves to God, that you will love the truth and peace, and by all lawful ways (for other they neitherneed,
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None are fit and prepared to receive, but such as have hearts filled with this love; none will have the comfort of worthy receiving, but such as daily increase, and persevere in this love.
None Are fit and prepared to receive, but such as have hearts filled with this love; none will have the Comfort of worthy receiving, but such as daily increase, and persevere in this love.
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For Conclusion, I will use the last and weightiest argument in the world, which raised the victorious soule of that great Apostle Saint Paul, to such an invincible patience and unwearied Activenesse for Gods glory and the Churches good, 2 Cor. •. 14. O let the love of Christ constraine you;
For Conclusion, I will use the last and Weightiest argument in the world, which raised the victorious soul of that great Apostle Saint Paul, to such an invincible patience and unwearied Activeness for God's glory and the Churches good, 2 Cor. •. 14. Oh let the love of christ constrain you;
that free, preventive, transcendent love; that humbled, sorrowing, sweating, bleeding, crying, crucified dying love, which this day is presented to you, who loved our soules more than his owne life: Greater love can no man expresse, greater motive to love can no man desire.
that free, preventive, transcendent love; that humbled, sorrowing, sweating, bleeding, crying, Crucified dying love, which this day is presented to you, who loved our Souls more than his own life: Greater love can no man express, greater motive to love can no man desire.
an undaunted zeale for his Honour and Worship, for the purity and peace of his Church? These are the things you shall doe, speake yee every man the truth to his neighbour.
an undaunted zeal for his Honour and Worship, for the purity and peace of his Church? These Are the things you shall do, speak ye every man the truth to his neighbour.
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That so it may be fulfilled on you, and us all which the Prophet prayes, Esay. 26. 2. The gates of mercy and peace here, of glory and happinesse hereafter may be opened,
That so it may be fulfilled on you, and us all which the Prophet prays, Isaiah. 26. 2. The gates of mercy and peace Here, of glory and happiness hereafter may be opened,
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Whereunto if it shall please God to encline any of your thoughts for the effectuall promoting of so commendable purpos•s, notwithstanding the distances whereat they now are, the one being in ••land, the other in De•marke, yet there is a faire, easie, and safe way of addresses to them both, opened by the industry and fidel•ty of Mr. Hartli•e, whose house is in Dukes place in London, a Gentleman who hath beene a constant furtherer, and great coadjutor wit• them both, in their Work s: who hath correspondence with them; whose learning, pi••y and unwearied industry towards the publike good, are so well knowne to the learned world, and many of your selves as well as to me, that he needs not the farther testimony of my Pen.
Whereunto if it shall please God to incline any of your thoughts for the effectual promoting of so commendable purpos•s, notwithstanding the distances whereat they now Are, the one being in ••land, the other in De•marke, yet there is a fair, easy, and safe Way of Addresses to them both, opened by the industry and fidel•ty of Mr. Hartli•e, whose house is in Dukes place in London, a Gentleman who hath been a constant furtherer, and great coadjutor wit• them both, in their Work s: who hath correspondence with them; whose learning, pi••y and unwearied industry towards the public good, Are so well known to the learned world, and many of your selves as well as to me, that he needs not the farther testimony of my Pen.
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