THis Book of Numbers, besides a Muster-Roll of the several Tribes and Families of Israel, which it affords us in the former part (and from whence it hath its Name) presents us also with a Journal of the Motions of that mighty Host,
THis Book of Numbers, beside a Muster-Roll of the several Tribes and Families of Israel, which it affords us in the former part (and from whence it hath its Name) presents us also with a journal of the Motions of that mighty Host,
or an History of the most remarkable Passages of their Forty years Travel through the Wilderness towards Canaan. And in the Course of this History sets before our Eyes a wonderful Scene of miraculous Providences on the one hand,
or an History of the most remarkable Passages of their Forty Years Travel through the Wilderness towards Canaan. And in the Course of this History sets before our Eyes a wondered Scene of miraculous Providences on the one hand,
and as strange and frequent Instances of human Folly and Frailty on the other. On Gods part, a display of infinite Power, Wisdom, Goodness and Patience:
and as strange and frequent Instances of human Folly and Frailty on the other. On God's part, a display of infinite Power, Wisdom, goodness and Patience:
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God Almighty had seen their Affliction in Egypt, and had heard their Groanings, and by a powerful Hand had rescued them from an horrible Slavery under an unrelenting Tyrant;
God Almighty had seen their Affliction in Egypt, and had herd their Groanings, and by a powerful Hand had rescued them from an horrible Slavery under an unrelenting Tyrant;
Another time they want Bread, and then God and Moses are Nosed with Egypt again, Were there no Graves in Egypt, but we must be brought hither to be Starved? Well, God gives them Bread to the full, Manna, Bread from Heaven, Angels-Bread:
another time they want Bred, and then God and Moses Are Nosed with Egypt again, Were there no Graves in Egypt, but we must be brought hither to be Starved? Well, God gives them Bred to the full, Manna, Bred from Heaven, Angels-Bread:
So in the Text, the mixt Multitude fell a Lusting, and the Children of Israel wept, and said, Who shall give us Flesh to Eat? We remember the Cucombers,
So in the Text, the mixed Multitude fell a Lusting, and the Children of Israel wept, and said, Who shall give us Flesh to Eat? We Remember the Cucumbers,
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(1) I begin with the First, The Circumstances and Aggravations of this Murmuring; and amongst them these Four are most remarkable, viz. First, The Time of it.
(1) I begin with the First, The circumstances and Aggravations of this Murmuring; and among them these Four Are most remarkable, viz. First, The Time of it.
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It was now but about a Year and two Months (as Divines compute) from their deliverance out of Egypt, and yet so quickly could they forget their own Sufferings and Gods Wonders;
It was now but about a Year and two Months (as Divines compute) from their deliverance out of Egypt, and yet so quickly could they forget their own Sufferings and God's Wonders;
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Had it been an Age or two after, one would not have so much wondered, that when Time (which effaces all things) had worn out the Remembrance of their Hardships, their other Entertainments there might have been reflected on with some gust and delight;
Had it been an Age or two After, one would not have so much wondered, that when Time (which effaces all things) had worn out the Remembrance of their Hardships, their other Entertainments there might have been reflected on with Some gust and delight;
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and especially when they were going to Canaan, a Land flowing with Milk and Hony, they might well have dispensed with some tolerable Inconveniences in the Way;
and especially when they were going to Canaan, a Land flowing with Milk and Honey, they might well have dispensed with Some tolerable Inconveniences in the Way;
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they must have arbitrary Proofs of his Omnipotency, Can God prepare a Table in the Wilderness? If he will not work Miracles, what and when they think good, they will follow him no further, but to Egypt again.
they must have arbitrary Proofs of his Omnipotency, Can God prepare a Table in the Wilderness? If he will not work Miracles, what and when they think good, they will follow him no further, but to Egypt again.
He intended to keep them a while in the Wilderness, to difuse them from the Superstitions of Egypt, and to train them by degrees into the Habits and Customs of the True Religion;
He intended to keep them a while in the Wilderness, to diffuse them from the Superstitions of Egypt, and to train them by Degrees into the Habits and Customs of the True Religion;
they would run the venture and hazard of Idolatry, and defiling their Consciences with the Follies of Egypt, rather than want the Onions and Garlick. So we see a long time after this, in the Prophet Isaiah 's Time, Isa. 30. 1, 2, 3, 4. They talk to go down to Egypt, and have not inquired at my Mouth;
they would run the venture and hazard of Idolatry, and defiling their Consciences with the Follies of Egypt, rather than want the Onions and Garlic. So we see a long time After this, in the Prophet Isaiah is Time, Isaiah 30. 1, 2, 3, 4. They talk to go down to Egypt, and have not inquired At my Mouth;
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(2.) In the second place, I observe in the Text, the Beginners or Ring-leaders of this Sedition, A mixed Multitude: Who they were we may guess by Exod. 12. 38. when the Children of Israel came up out of Egypt, it is said, A mixed Multitude came along with them;
(2.) In the second place, I observe in the Text, the Beginners or Ringleaders of this Sedition, A mixed Multitude: Who they were we may guess by Exod 12. 38. when the Children of Israel Come up out of Egypt, it is said, A mixed Multitude Come along with them;
such as had their God and Religion to chuse, and had only the fancy to follow the Fortune of the Israelites in this great and famous Expedition, in hopes to mend their own.
such as had their God and Religion to choose, and had only the fancy to follow the Fortune of the Israelites in this great and famous Expedition, in hope's to mend their own.
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there is no Handle to take hold of them by, to govern and manage them. Of these the Historian observes, Inest omni populo malignum quiddam & querulum in Imperantes;
there is no Handle to take hold of them by, to govern and manage them. Of these the Historian observes, Inset omni populo malignum Quiddam & querulum in Governors;
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Example, especially of Evil, is too taking amongst the generality of Mankind, Pecorum ritu sequimur antecedentium gregem, non qua eundem est, sed qua itur; as Cato observes of Sheep;
Exampl, especially of Evil, is too taking among the generality of Mankind, Pecorum ritu sequimur antecedentium gregem, non qua eundem est, sed qua itur; as Cato observes of Sheep;
Whilst there are (as there ever will be) a teachy, querulous, discontented People, so long there will never want some Pretence or other for Disturbance.
While there Are (as there ever will be) a teachy, querulous, discontented People, so long there will never want Some Pretence or other for Disturbance.
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and the Passionate representing of these will expose the Authority, even of Moses himself, and weaken the Hearts and Hands of well-meaning People. But,
and the Passionate representing of these will expose the authority, even of Moses himself, and weaken the Hearts and Hands of well-meaning People. But,
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and beyond all this, in Chap. 14. v. 23. he takes up a resolution, and solemnly Swears, That not a Man of these, that had thus provoked him by their Murmurings, should enter into the good Land he had Sworn unto their Fathers, to give them.
and beyond all this, in Chap. 14. v. 23. he Takes up a resolution, and solemnly Swears, That not a Man of these, that had thus provoked him by their Murmurings, should enter into the good Land he had Sworn unto their Father's, to give them.
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It cannot be denied, that we have lately had a signal Deliverance from a Slavery, little inferiour to that of Egypt; and though there hath not appeared altogether so much of Miracles in the effecting it,
It cannot be denied, that we have lately had a signal Deliverance from a Slavery, little inferior to that of Egypt; and though there hath not appeared altogether so much of Miracles in the effecting it,
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yet there have been most signal Instances of the Divine Hand in bringing it about, particularly in infatuating the Councils, cowing the Spirits, baffling the Powers,
yet there have been most signal Instances of the Divine Hand in bringing it about, particularly in infatuating the Councils, cowing the Spirits, baffling the Powers,
And now, that we escaped the House of Bondage, and come into some straits in our Passage through the Wilderness, towards a state of Rest and Settlement, we fall a Murmuring,
And now, that we escaped the House of Bondage, and come into Some straits in our Passage through the Wilderness, towards a state of Rest and Settlement, we fallen a Murmuring,
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and together with these, some, who though perhaps they cannot digest down-right Popery, yet the Manna of Reformation is too thin a Diet for their gross Stomachs;
and together with these, Some, who though perhaps they cannot digest downright Popery, yet the Manna of Reformation is too thin a Diet for their gross Stomachs;
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but Onions and Garlick, a good hautgust of Superstition will relish well with them: All these begin the Murmuring, and are ready to set the Multitude agog for Egypt.
but Onions and Garlic, a good hautgust of Superstition will relish well with them: All these begin the Murmuring, and Are ready to Set the Multitude agog for Egypt.
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In order to the prevention of which deplorable Calamity, I have a few Things upon this Occasion, to offer to the Consideration of all true English Men, Lovers of their Country, and of the Protestant Religion:
In order to the prevention of which deplorable Calamity, I have a few Things upon this Occasion, to offer to the Consideration of all true English Men, Lovers of their Country, and of the Protestant Religion:
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yet I will make use of this Opportunity, to deliver my self with all sincerity in the case, to the intent, that you that hear me, may Report it to others of your Acquaintance;
yet I will make use of this Opportunity, to deliver my self with all sincerity in the case, to the intent, that you that hear me, may Report it to Others of your Acquaintance;
since I am perswaded your own Thoughts and Experience of me, will acquit me from all suspicion of Partiality towards any Person or Party of Men whatsoever, in regard you are in some measure aware, That as I have neither been personally disobliged by the former Times or Government;
since I am persuaded your own Thoughts and Experience of me, will acquit me from all suspicion of Partiality towards any Person or Party of Men whatsoever, in regard you Are in Some measure aware, That as I have neither been personally disobliged by the former Times or Government;
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Therefore with the sincerity and good-Will of an English Man towards his Native Country, and as a resolv'd Protestant for the Honour or Interest of that Excellent Religion, I go on with my Intentions. And,
Therefore with the sincerity and goodwill of an English Man towards his Native Country, and as a resolved Protestant for the Honour or Interest of that Excellent Religion, I go on with my Intentions. And,
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First, I earnestly beseech all my Brethren and Country men, That before they suffer themselves to be tempted to murmur and repine at the Present state of things, they will reflect upon the Condition of our Affairs before this Revolution,
First, I earnestly beseech all my Brothers and Country men, That before they suffer themselves to be tempted to murmur and repine At the Present state of things, they will reflect upon the Condition of our Affairs before this Revolution,
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nor were the Designs so obscure, or the Methods so intricate, but we might easily foresee, that we should quickly have been intolerably Unhappy, at that rate of Proceeding.
nor were the Designs so Obscure, or the Methods so intricate, but we might Easily foresee, that we should quickly have been intolerably Unhappy, At that rate of Proceeding.
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Do we not know, That all our Laws (contrived by the Wisdom, and defended by the Prowess of our Ancestors) were all cut off at one Blow by a Dispensing Power.
Do we not know, That all our Laws (contrived by the Wisdom, and defended by the Prowess of our Ancestors) were all Cut off At one Blow by a Dispensing Power.
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Were not all, or at least most of the Charters in England (the Glory and Ensign of Honour to all the Cities and Great Societies of the Nation) confirmed by all former Princes, owned by the Laws,
Were not all, or At least most of the Charters in England (the Glory and Ensign of Honour to all the Cities and Great Societies of the nation) confirmed by all former Princes, owned by the Laws,
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<1^PAGE^MISSING> And whether even our Lives themselves were not held at Mercy, one would be tempted shrewdly to suspect, who reflected upon the dreadful Instances of several Eminent Persons hurried out of the World, some one way, and some another.
<1^PAGE^MISSING> And whither even our Lives themselves were not held At Mercy, one would be tempted shrewdly to suspect, who reflected upon the dreadful Instances of several Eminent Persons hurried out of the World, Some one Way, and Some Another.
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And as for that great Affair of Religion (dearer to all true Englishmen than their very Lives) the prospect thereof was in those Times very melancholy,
And as for that great Affair of Religion (Dearer to all true Englishmen than their very Lives) the prospect thereof was in those Times very melancholy,
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when a Design was not only form'd, but begun to be put in execution, of laying a Yoke upon our Necks, which neither we nor our Forefathers were able to bear.
when a Design was not only formed, but begun to be put in execution, of laying a Yoke upon our Necks, which neither we nor our Forefathers were able to bear.
Witness the Imprisoning, and severe treatment of 7 excellent Bishops at once, for but daring to understand the Project, and humbly interposing their Advice;
Witness the Imprisoning, and severe treatment of 7 excellent Bishops At once, for but daring to understand the Project, and humbly interposing their advice;
and to assure and perpetuate our Slavery, foreign Forces were brought in, and more were intended to be brought in, to Nail our Ears to the Door-Posts for ever.
and to assure and perpetuate our Slavery, foreign Forces were brought in, and more were intended to be brought in, to Nail our Ears to the Door-Posts for ever.
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than that we have escaped? and, Whether we have any just Provocation from the present Inconveniences, to Murmur and meditate a Revolt? It is true, we are yet but in a Wilderness,
than that we have escaped? and, Whither we have any just Provocation from the present Inconveniences, to Murmur and meditate a Revolt? It is true, we Are yet but in a Wilderness,
since it cannot be expected, but that a Prince of another Religion, if he have any Zeal for it, will be sure secretly to undermine that which is Rival to his own Persuasion,
since it cannot be expected, but that a Prince of Another Religion, if he have any Zeal for it, will be sure secretly to undermine that which is Rival to his own Persuasion,
Nor ought it to trouble us, that some Men (whose particular Persuasions in Religion we are not well satisfied with) should enjoy some share of Advantage by this Revolution,
Nor ought it to trouble us, that Some Men (whose particular Persuasions in Religion we Are not well satisfied with) should enjoy Some share of Advantage by this Revolution,
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Then for our Laws, They have recovered their just Vigour and Authority, great Care being taken, to provide excellent Judges and Magistrates for the Execution of them;
Then for our Laws, They have recovered their just Vigour and authority, great Care being taken, to provide excellent Judges and Magistrates for the Execution of them;
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but as they are no other than what are absolutely necessary for our Preservation, nor other than are voluntarily assented to by our selves, being no otherwise imposed than by our Representatives in Parliament;
but as they Are no other than what Are absolutely necessary for our Preservation, nor other than Are voluntarily assented to by our selves, being no otherwise imposed than by our Representatives in Parliament;
Thirdly and Lastly, Let us (before we indulge our selves in a discontented, complaining Humor) forecast with our selves, what are likely to be the effects and consequences of Murmuring,
Thirdly and Lastly, Let us (before we indulge our selves in a discontented, complaining Humour) forecast with our selves, what Are likely to be the effects and consequences of Murmuring,
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but contrary wise, increase and continue the Burdens of the Nation. Besides, that at this rate we are Constant to nothing; unworthy of Deliverance; ingrateful to God and Man;
but contrary wise, increase and continue the Burdens of the nation. Beside, that At this rate we Are Constant to nothing; unworthy of Deliverance; ingrateful to God and Man;
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We shall then return to Egypt with a Vengeance, not only to the Onions and Garlick, (which perhaps we could fancy) I mean, not only to the Idolatries, and superstitions, and Follies;
We shall then return to Egypt with a Vengeance, not only to the Onions and Garlic, (which perhaps we could fancy) I mean, not only to the Idolatries, and superstitions, and Follies;
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but why did you hearken to Moses at all? why did you break off your Fetters? and wherefore did you once look towards Canaan? Thus we shall perish with shame and confusion to our selves, without pity from Spectators,
but why did you harken to Moses At all? why did you break off your Fetters? and Wherefore did you once look towards Canaan? Thus we shall perish with shame and confusion to our selves, without pity from Spectators,
Forasmuch as all of that denomination, not only in Ireland, and in the Low Countries; but Germany, France, &c. are Imbarqu'd in the same Bottom with us,
Forasmuch as all of that denomination, not only in Ireland, and in the Low Countries; but Germany, France, etc. Are Embarked in the same Bottom with us,
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and consequently must sink or swim as we do. All their Eyes are upon us; next under God, they depend upon Us, as the principal support of that Profession:
and consequently must sink or swim as we do. All their Eyes Are upon us; next under God, they depend upon Us, as the principal support of that Profession:
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as now God hath presented us with, when all the Popish Princes are so deeply ingaged in a War against France; and seem well contented, that we should assert our own Interests,
as now God hath presented us with, when all the Popish Princes Are so deeply engaged in a War against France; and seem well contented, that we should assert our own Interests,
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Wherefore then, when such a Prize is put into our Hands, should we not have the Hearts to make use of it? Why should we complain of Little things, and take Pet at Punctilio's;
Wherefore then, when such a Prize is put into our Hands, should we not have the Hearts to make use of it? Why should we complain of Little things, and take Pet At Punctilio's;
and soften our Spirits, and make feeble our Hands, by Murmuring and Repining; and so abandon both our Selves, our Brethren and Friends in such an Opportunity?
and soften our Spirits, and make feeble our Hands, by Murmuring and Repining; and so abandon both our Selves, our Brothers and Friends in such an Opportunity?
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and be really afraid (as there is great Reason for it,) lest if we indulge this Murmuring Humor) GOD should resolve that none of us shall enter into his Rest;
and be really afraid (as there is great Reason for it,) lest if we indulge this Murmuring Humour) GOD should resolve that none of us shall enter into his Rest;
I mean, That we shall never see those happy and glorious Times of Religion, which Good Men expect in these latter Days, according to the Predictions of Holy Scripture.
I mean, That we shall never see those happy and glorious Times of Religion, which Good Men expect in these latter Days, according to the Predictions of Holy Scripture.
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Lastly, Ver. 11. Now all these things hapned to them for Ensamples, and they are Written for our Admonition, upon whom the Ends of the World are come.
Lastly, Ver. 11. Now all these things happened to them for Ensamples, and they Are Written for our Admonition, upon whom the Ends of the World Are come.
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