The comforts of divine love Preach'd upon the occasion of the much lamented death of the reverend Mr. Timothy Manlove. With his character, done by another hand.
Publisher: printed for Tho Parkhurst at the Bible and Three Crowns in Cheapside near Mercers Chapel And Sarah Button bookseller at New Castle upon Tyne
In my Directions to you for your regular pursuit of this important Charge, among other things I recommended to you the Apostle Paul 's Prescription, Gal. 5.16. Walk in the Spirit, and ye shall not fulfil the Lust of the Flesh.
In my Directions to you for your regular pursuit of this important Charge, among other things I recommended to you the Apostle Paul is Prescription, Gal. 5.16. Walk in the Spirit, and you shall not fulfil the Lust of the Flesh.
had found such Comfort in his Meditations on this Scripture in his Prospect of Death, that he expressed his Desires, that his Funeral Sermon might be upon this Text:
had found such Comfort in his Meditations on this Scripture in his Prospect of Death, that he expressed his Desires, that his Funeral Sermon might be upon this Text:
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His pious Desire (that others might •e comforted with the Comfort where with he was comforted of God) prevailed with me (though upon a short Warning) to turn my Thoughts to this Scripture,
His pious Desire (that Others might •e comforted with the Comfort where with he was comforted of God) prevailed with me (though upon a short Warning) to turn my Thoughts to this Scripture,
and the rather, because (your Hearts being softned by this mournful Providence) the Truth contained i• this Text might possibly make the dee•er Impression upon you.
and the rather, Because (your Hearts being softened by this mournful Providence) the Truth contained i• this Text might possibly make the dee•er Impression upon you.
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In ver. 1. He give us the Consequence of his former Doctrine, he had largely asserted and proved in the foregoing Chapters, That we are justified by Grace, and freed from the Law.
In ver. 1. He give us the Consequence of his former Doctrine, he had largely asserted and proved in the foregoing Chapters, That we Are justified by Grace, and freed from the Law.
From these Truths he lays down this comfortable Conclusion as most evident and certain. There is therefore now no Condemnation to them which are in Christ Jesus. This Conclusion is full:
From these Truths he lays down this comfortable Conclusion as most evident and certain. There is Therefore now no Condemnation to them which Are in christ jesus. This Conclusion is full:
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But because this Conclusion is the Corner-stone, and must sustain the weight of all the superstructure, he first limits it to those that are in Christ, and explains what he means by giving them their true Character.
But Because this Conclusion is the Cornerstone, and must sustain the weight of all the superstructure, he First Limits it to those that Are in christ, and explains what he means by giving them their true Character.
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His Argument is this, the condemning Law is superseded, he grants there was a Covenant of Works, which being broken, was to us a Law of Sin and Death.
His Argument is this, the condemning Law is superseded, he grants there was a Covenant of Works, which being broken, was to us a Law of since and Death.
2. The Limitation and Character of the Persons to whom this Freedom is limited, he proves and explains in the following Verses, shewing that it must be the natural Genius and Temper of those that are in Christ, to mind the things of the Spirit;
2. The Limitation and Character of the Persons to whom this Freedom is limited, he Proves and explains in the following Verses, showing that it must be the natural Genius and Temper of those that Are in christ, to mind the things of the Spirit;
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3. He infers, that the malicious or erronious Accusations of Men, are of no Consideration, ver. 33. Who shall lay any thing to the Charge of Gods Elect? Because, 1. There is no Tribunal but Gods,
3. He infers, that the malicious or erroneous Accusations of Men, Are of no Consideration, ver. 33. Who shall lay any thing to the Charge of God's Elect? Because, 1. There is no Tribunal but God's,
and if he acquit us, 'tis no matter who Condemns us. 2. Christ did all his Work of Redemption compleatly, ver. 34. Not only Dying, but Rising again to make Intercession for us.
and if he acquit us, it's no matter who Condemns us. 2. christ did all his Work of Redemption completely, ver. 34. Not only Dying, but Rising again to make Intercession for us.
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4. Hence he infers in a Triumphant Assurance, the impossibility of our Separation from the Love of God, ver. 35. Who shall separate us from the Love of God? &c. That the Strength of this Inference may more fully appear, I shall distinctly Note these Particulars.
4. Hence he infers in a Triumphant Assurance, the impossibility of our Separation from the Love of God, ver. 35. Who shall separate us from the Love of God? etc. That the Strength of this Inference may more Fully appear, I shall distinctly Note these Particulars.
So that ultimately the not failing of our Love, is resolved into Gods unchangeable Love. And beside the Expressions of the last Verse of this Chapter.
So that ultimately the not failing of our Love, is resolved into God's unchangeable Love. And beside the Expressions of the last Verse of this Chapter.
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2. The next thing asserted is our Non-Separation from this Love. The Word in the Greek NONLATINALPHABET is the same Word that is used, Mat. 19.6. with respect to the Jewish Divorces.
2. The next thing asserted is our Non-Separation from this Love. The Word in the Greek is the same Word that is used, Mathew 19.6. with respect to the Jewish Divorces.
3. The Impossibility of this Separation appears in this Discourse two Ways. 1. By an Enumeration of those things that might seem possible to effect a Separation, but cannot;
3. The Impossibility of this Separation appears in this Discourse two Ways. 1. By an Enumeration of those things that might seem possible to Effect a Separation, but cannot;
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2. The Impossibility of this Separation is imply'd in his manner of speaking by continued Interrogation, Who shall separate? As also by his Assurance, I am perswaded; NONLATINALPHABET though it sometime signifie no more than a Moral Perswasion, yet here it signifies undoubted Assurance, like the Phrase in Rom. 14.14. and 2 Tim. 2.12. I know and am perswaded.
2. The Impossibility of this Separation is implied in his manner of speaking by continued Interrogation, Who shall separate? As also by his Assurance, I am persuaded; though it sometime signify no more than a Moral Persuasion, yet Here it signifies undoubted Assurance, like the Phrase in Rom. 14.14. and 2 Tim. 2.12. I know and am persuaded.
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The Consideration of the Infiniteness and Ʋnchangeableness of God's Love, is sufficient to guard our Hearts from all Affrightments, that may arise from all that may befal us in this World.
The Consideration of the Infiniteness and Ʋnchangeableness of God's Love, is sufficient to guard our Hearts from all Affrightments, that may arise from all that may befall us in this World.
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All Gods Attributes, even those that are called Communicable (such as his Power, Wisdom, Justice, Love, &c. ) are in God infinitely, eternally, and unchangeably.
All God's Attributes, even those that Are called Communicable (such as his Power, Wisdom, justice, Love, etc.) Are in God infinitely, eternally, and unchangeably.
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His Love therefore in Scripture is crowned with the Epithite [ Great ] His great Love wherewith he loved us, Eph. 2.4. His Love, his Power, his Understanding are commensurate with his Infinite Greatness. Thus David argues, Psalm 147.5. Great is our Lord, and of great Power: his Ʋnderstanding is Infinite.
His Love Therefore in Scripture is crowned with the Epithet [ Great ] His great Love wherewith he loved us, Ephesians 2.4. His Love, his Power, his Understanding Are commensurate with his Infinite Greatness. Thus David argues, Psalm 147.5. Great is our Lord, and of great Power: his Ʋnderstanding is Infinite.
But that we might have a more easie Satisfaction and Apprehension of the Love of God, the Scripture commends the greatness of Gods Love to us, under Three Considerations.
But that we might have a more easy Satisfaction and Apprehension of the Love of God, the Scripture commends the greatness of God's Love to us, under Three Considerations.
Who is like unto the Lord our God, who dwelleth on High? That is, He is so great, that his merciful regard of the highest created Beings, Things in Heaven, much more of the lower World, Things on Earth, is so far below his glorious Greatness, that it is a kind of abasement to him to behold them, ver. 6. He humbleth himself, to behold the Things that are in Heaven, and in the Earth.
Who is like unto the Lord our God, who dwells on High? That is, He is so great, that his merciful regard of the highest created Beings, Things in Heaven, much more of the lower World, Things on Earth, is so Far below his glorious Greatness, that it is a kind of abasement to him to behold them, ver. 6. He Humbleth himself, to behold the Things that Are in Heaven, and in the Earth.
They are counted to him as nothing, and if any thing can be lower, less than nothing, Isa. 40.15, 17. The Inhabitants of the Earth, are but as Grashoppers, ver. 22. This Consideration was David 's Meditation in Psalm 8. when his Thoughts were upon the Wing, mounting upward toward the excellent Glory of the Divine Majesty, he almost looseth the sight of Man. What is Man? v. 4. At last his Contemplation carries him to an Admiration of Gods Love and Care over so low a Creature.
They Are counted to him as nothing, and if any thing can be lower, less than nothing, Isaiah 40.15, 17. The Inhabitants of the Earth, Are but as Grasshoppers, ver. 22. This Consideration was David is Meditation in Psalm 8. when his Thoughts were upon the Wing, mounting upward towards the excellent Glory of the Divine Majesty, he almost loses the sighed of Man. What is Man? v. 4. At last his Contemplation carries him to an Admiration of God's Love and Care over so low a Creature.
God hath no Advantage or Profit by our Service, Job 22.2, 3. Can a Man be profitable unto God? What gain is it to him that thou makest thy ways perfect.
God hath no Advantage or Profit by our Service, Job 22.2, 3. Can a Man be profitable unto God? What gain is it to him that thou Makest thy ways perfect.
In the gross, They are things that pertain unto Life and Godliness, 2 Pet. 1.3. All spiritual Blessings in heavenly Places, Eph. 1.3. The Blessings of this Life and that which is to come, 1 Tim. 4.8. All that is within the Circumference of Grace and Glory, Psalm 84.11. 3. But above all Gods Love is magnified by the Method, which his Infinite Wisdom pitched upon for the bringing about his Purpose of Love;
In the gross, They Are things that pertain unto Life and Godliness, 2 Pet. 1.3. All spiritual Blessings in heavenly Places, Ephesians 1.3. The Blessings of this Life and that which is to come, 1 Tim. 4.8. All that is within the Circumference of Grace and Glory, Psalm 84.11. 3. But above all God's Love is magnified by the Method, which his Infinite Wisdom pitched upon for the bringing about his Purpose of Love;
Christ himself speaks of it as transcendant beyond Comparison. God so loved the World, that he sent his only begotten Son, &c. John 3.16. and in 1 John 4.9, 10. The Apostle represents it as the most glorious Publick Manifestation of Love.
christ himself speaks of it as Transcendent beyond Comparison. God so loved the World, that he sent his only begotten Son, etc. John 3.16. and in 1 John 4.9, 10. The Apostle represents it as the most glorious Public Manifestation of Love.
In this was manifested the Love of God towards us, because that God sent his only Son into the World. Herein is Love, &c. II. The second thing that I am to explain and prove, is, That this Love of God is Ʋnchangeable. It is frequently called an Everlasting Love, Jer. 31.3. I have loved thee with an Everlasting Love. His Mercy endureth for ever.
In this was manifested the Love of God towards us, Because that God sent his only Son into the World. Herein is Love, etc. II The second thing that I am to explain and prove, is, That this Love of God is Ʋnchangeable. It is frequently called an Everlasting Love, Jer. 31.3. I have loved thee with an Everlasting Love. His Mercy Endureth for ever.
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Psalm 102.25, 26. The Heavens and the Earth shall perish, but thou shalt endure. Thou art the same, and thy Years shall have no end. James 1.17. With God is no variableness, neither shadow of Turning.
Psalm 102.25, 26. The Heavens and the Earth shall perish, but thou shalt endure. Thou art the same, and thy years shall have no end. James 1.17. With God is no variableness, neither shadow of Turning.
This Monsieur Abbadie proves in his Vindication of the Christian Religion, Sect. 2. Cap. 2. And from this necessity of his Being, he deduceth his Immutability. For if God depend not upon any other Being,
This Monsieur Abbadie Proves in his Vindication of the Christian Religion, Sect. 2. Cap. 2. And from this necessity of his Being, he deduceth his Immutability. For if God depend not upon any other Being,
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My Counsel shall stand, I have purposed it, I will also do it, Isa. 49.10, 11. The Reason of this we have in Numb. 23.19. God is not a Man that he should lie, neither the Son of Man, that he should repent.
My Counsel shall stand, I have purposed it, I will also do it, Isaiah 49.10, 11. The Reason of this we have in Numb. 23.19. God is not a Man that he should lie, neither the Son of Man, that he should Repent.
2. That Gods Love is Unchangeable will further appear, if we consider that his Love is bottomed upon a certain Foundation, His own free Purpose, and Christs Purchase.
2. That God's Love is Unchangeable will further appear, if we Consider that his Love is bottomed upon a certain Foundation, His own free Purpose, and Christ Purchase.
This Reason the Apostle doth not obscurely suggest in the Text, None can separate us from Gods Love, because it is a Love to us in Christ Jesus our Lord. Had it been built upon the sandy Foundation of our Merit, we might have feared the failure of it upon every miscarriage or failure of Duty. III.
This Reason the Apostle does not obscurely suggest in the Text, None can separate us from God's Love, Because it is a Love to us in christ jesus our Lord. Had it been built upon the sandy Foundation of our Merit, we might have feared the failure of it upon every miscarriage or failure of Duty. III.
2. The greatest outward Afflictions are so managed by God, that if we could duely observe his dealings with us, we might perceive his Love intermixed with the Lashes of his Rod.
2. The greatest outward Afflictions Are so managed by God, that if we could duly observe his dealings with us, we might perceive his Love intermixed with the Lashes of his Rod.
So that their Distresses yield the peaceable Fruits of Righteousness to those that are exercised thereby, Heb. 12.11. They are hereby brought into nearer Communion with God;
So that their Distresses yield the peaceable Fruits of Righteousness to those that Are exercised thereby, Hebrew 12.11. They Are hereby brought into nearer Communion with God;
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Balaam was upon a Design of cursing Israel, Balak would have represented them as a Company of Robbers, that came to destroy and invade a Country that was not their own,
balaam was upon a Design of cursing Israel, Balak would have represented them as a Company of Robbers, that Come to destroy and invade a Country that was not their own,
and oppose our Fears by the Consideration of it. This was David 's Shield and Buckler on all such Occasions, Psalm 23.4. He resolves against his greatest Fears in a confident Reliance on Gods Love and Presence.
and oppose our Fears by the Consideration of it. This was David is Shield and Buckler on all such Occasions, Psalm 23.4. He resolves against his greatest Fears in a confident Reliance on God's Love and Presence.
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Yea in Troubles that carry the appearance of Gods Chastisements, he is relieved by the Apprehension of Gods Love, Psalm 49.5, 15. Wherefore should I fear in the Days of Evil,
Yea in Troubles that carry the appearance of God's Chastisements, he is relieved by the Apprehension of God's Love, Psalm 49.5, 15. Wherefore should I Fear in the Days of Evil,
6. This may be a Caution against the usual Presumptions of Men, who are apt to be too bold in interpreting Gods Providences in the Death of his Servants.
6. This may be a Caution against the usual Presumptions of Men, who Are apt to be too bold in interpreting God's Providences in the Death of his Servants.
'Tis not long since he took Mr. Pell from us, and now he hath called home Mr. Manlove, both of them excellent Men, worthy Ministers of the Gospel, singularly (both of them) fitted with Abilities for their Work.
It's not long since he took Mr. Pell from us, and now he hath called home Mr. Manlove, both of them excellent Men, worthy Ministers of the Gospel, singularly (both of them) fitted with Abilities for their Work.
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They were successively my Dear Brethren, and Fellow-Labourers in this Part of Gods Vineyard. It must be acknowledged, that it is a stroke to be lamented;
They were successively my Dear Brothers, and Fellow-labourers in this Part of God's Vineyard. It must be acknowledged, that it is a stroke to be lamented;
and paying them their Wages, That he may shortly break up his House with us. Let none rejoyce at it, nor say, Aha so would we have it. Neither should others Despond:
and paying them their Wages, That he may shortly break up his House with us. Let none rejoice At it, nor say, Aha so would we have it. Neither should Others Despond:
nor can our Tongues express the Breadth, Length, Depth and Heighth of it, Eph. 3.17. So that when we have said all we can, there is still Matter for more:
nor can our Tongues express the Breadth, Length, Depth and Height of it, Ephesians 3.17. So that when we have said all we can, there is still Matter for more:
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I shall now add something to what was spoken, which was the less because I was forced to be short, to give Room for the Funeral which waited our Attendance upon it.
I shall now add something to what was spoken, which was the less Because I was forced to be short, to give Room for the Funeral which waited our Attendance upon it.
II. To set before you the wonderful Priviledges and Advantages, that flow in upon us from the Fountain of Divine Love. And then, III. To recommend the Contemplation of Gods Love to you, that your Thoughts may be taken up with the Wonders of it.
II To Set before you the wondered Privileges and Advantages, that flow in upon us from the Fountain of Divine Love. And then, III. To recommend the Contemplation of God's Love to you, that your Thoughts may be taken up with the Wonders of it.
I. In General, the Love of God is not a meer Quality in God, but his very Essence. God is Love, 1 John 4.8. This Love in God is a necessary result of his Goodness, which is his very Nature.
I In General, the Love of God is not a mere Quality in God, but his very Essence. God is Love, 1 John 4.8. This Love in God is a necessary result of his goodness, which is his very Nature.
There is none Essentially, Absolutely, and Perfectly Good but God, Mat. 19.17. This Goodness God lets forth to all Creatures, yet not with an Equality;
There is none Essentially, Absolutely, and Perfectly Good but God, Mathew 19.17. This goodness God lets forth to all Creatures, yet not with an Equality;
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Secondly, A Special Goodness to Man. Though he be little, if compared with the Infinite Perfections of the glorious God, that it is a Wonder that God should be mindful of him, Psalm 8.4. Much more that he should magnifie him, Job 7.17.
Secondly, A Special goodness to Man. Though he be little, if compared with the Infinite Perfections of the glorious God, that it is a Wonder that God should be mindful of him, Psalm 8.4. Much more that he should magnify him, Job 7.17.
Yet is he so exalted above all his Fellow-Creatures of the Inferiour World, that he is made but a little lower than the Angels, and Lord of the Works of his Hands, ver. 5, 6. of Psalm 8. Nor hath God left himself without a Witness of his singular Care and Providence over him, in that he doth good,
Yet is he so exalted above all his Fellow-Creatures of the Inferior World, that he is made but a little lower than the Angels, and Lord of the Works of his Hands, ver. 5, 6. of Psalm 8. Nor hath God left himself without a Witness of his singular Care and Providence over him, in that he does good,
Thirdly, There is a most special Goodness to his chosen Servants, which David in Contradistinction to the two former calls Loving Kindness; How excellent is thy Loving Kindness, Psal. 36.7. This most special Goodness is called Love, which being understood in a most special Sense, differs from that common Goodness which God imparts to his Creatures, in that it signifies Gods special Delight and readiness to communicate and unite himself to the Object Loved.
Thirdly, There is a most special goodness to his chosen Servants, which David in Contradistinction to the two former calls Loving Kindness; How excellent is thy Loving Kindness, Psalm 36.7. This most special goodness is called Love, which being understood in a most special Sense, differs from that Common goodness which God imparts to his Creatures, in that it signifies God's special Delight and readiness to communicate and unite himself to the Object Loved.
This Text is perplexed with Controversie, because of the general Word [ the World ] which some labour to stretch so as to comprehend every Man. But avoiding the Controversie, we may understand the Text thus, God so pitied lost Mankind, Gentiles as well as Jews, that he would not that all should perish,
This Text is perplexed with Controversy, Because of the general Word [ the World ] which Some labour to stretch so as to comprehend every Man. But avoiding the Controversy, we may understand the Text thus, God so pitied lost Mankind, Gentiles as well as jews, that he would not that all should perish,
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2. A Love of Beneficence, which signifies the Acts of Love brought forth in Time, after we had a Being, in pursuance of his Eternal Purpose and Good Will.
2. A Love of Beneficence, which signifies the Acts of Love brought forth in Time, After we had a Being, in pursuance of his Eternal Purpose and Good Will.
Thus Christs Death, our Justification and Sanctification are the Manifestation and Application of his Love, and called so, Eph. 5.25. Rev. 1.5. 3. A Love of Complacency, by which God rejoyceth over those that are in his Way and Method brought home to Christ.
Thus Christ Death, our Justification and Sanctification Are the Manifestation and Application of his Love, and called so, Ephesians 5.25. Rev. 1.5. 3. A Love of Complacency, by which God Rejoiceth over those that Are in his Way and Method brought home to christ.
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Though I purposely avoided the abstruse and difficult Questions about Gods Love, yet these Distinctions are necessary for the answering some Objections which might arise in your Hearts about the Unchangeableness of Gods Love.
Though I purposely avoided the abstruse and difficult Questions about God's Love, yet these Distinctions Are necessary for the answering Some Objections which might arise in your Hearts about the Unchangeableness of God's Love.
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II. The next thing I promised, was a further account of the Priviledges and Advantages which accrew to us by the Love of God, which are so great and numerous, that I cannot reckon them up in order to you.
II The next thing I promised, was a further account of the Privileges and Advantages which accrue to us by the Love of God, which Are so great and numerous, that I cannot reckon them up in order to you.
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The Apostle John in 1 John 3.1. reduces all the Priviledges of Love to this one, That we should be called, that is, have Power and Right to be, the Sons of God, as John 1.12.
The Apostle John in 1 John 3.1. reduces all the Privileges of Love to this one, That we should be called, that is, have Power and Right to be, the Sons of God, as John 1.12.
and explain that of, 1 John 3. in pursuit of that grand Conclusion, Rom. 8.1. There is therefore now no Condemnation to them which are in Christ Jesus.
and explain that of, 1 John 3. in pursuit of that grand Conclusion, Rom. 8.1. There is Therefore now no Condemnation to them which Are in christ jesus.
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That the Odours of this precious Oyntment might be further diffused for the Refreshment of all that are in Christ (which he describes by the Power and Influence of the Holy Spirit over them) he sets himself to declare the Priviledges of such,
That the Odours of this precious Ointment might be further diffused for the Refreshment of all that Are in christ (which he describes by the Power and Influence of the Holy Spirit over them) he sets himself to declare the Privileges of such,
1. We are Led by the Spirit, ver. 14. Whether we read the Verse backward or forward it holds true, As many as are led by the Spirit, are the Sons of God.
1. We Are Led by the Spirit, ver. 14. Whither we read the Verse backward or forward it holds true, As many as Are led by the Spirit, Are the Sons of God.
and then say, Oh! What manner of Love is this, that we who were afar off, both in respect of sinful Indisposition and Enmity, should be made so near, as to become Children!
and then say, Oh! What manner of Love is this, that we who were afar off, both in respect of sinful Indisposition and Enmity, should be made so near, as to become Children!
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and so be made Partakers of a Divine Nature, and should have the Spirit (by whom we were wrought up to this very thing) to be our constant Tutor and Guide!
and so be made Partakers of a Divine Nature, and should have the Spirit (by whom we were wrought up to this very thing) to be our constant Tutor and Guide!
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2. By the Spirit another Advantage is given, ver. 15. The Spirit is to us a Spirit of Adoption, that is, a childlike Disposition, to Love God, to depend upon him with a child-like Trust and •onfidence,
2. By the Spirit Another Advantage is given, ver. 15. The Spirit is to us a Spirit of Adoption, that is, a childlike Disposition, to Love God, to depend upon him with a childlike Trust and •onfidence,
3. The Spirit is also a Spirit of Witness and Assurance, ver. 16. The Spirit 〈 ◊ 〉 self beareth Witness with our Spirit, ••t we are the Children of God.
3. The Spirit is also a Spirit of Witness and Assurance, ver. 16. The Spirit 〈 ◊ 〉 self bears Witness with our Spirit, ••t we Are the Children of God.
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This the Apostle urgeth upon the youngest Christians, as their Priviledge and Advantage, 1 John 2.13. I write unto yo• little Children, because ye have known th• Father.
This the Apostle urges upon the youngest Christians, as their Privilege and Advantage, 1 John 2.13. I write unto yo• little Children, Because you have known th• Father.
and all these are necessarily contained in the Priviledge of Sonship. Secondly, Another Advantage by th• Priviledge of Sonship is noted, ver. 1•. If Children, then Heirs.
and all these Are necessarily contained in the Privilege of Sonship. Secondly, another Advantage by th• Privilege of Sonship is noted, ver. 1•. If Children, then Heirs.
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This Inheritance 〈 ◊ 〉 Apostle magnifies, 1. As Glorious at• Great; so Glorious, that though 〈 ◊ 〉 must suffer as Christ did, before 〈 ◊ 〉 come to the full Possession,
This Inheritance 〈 ◊ 〉 Apostle Magnifies, 1. As Glorious at• Great; so Glorious, that though 〈 ◊ 〉 must suffer as christ did, before 〈 ◊ 〉 come to the full Possession,
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yet the Gl•ry of that Inheritance is so great, th• our Sufferings are never to be mentioned, nor compared to the Glory that is 〈 ◊ 〉 be revealed, ver. 18.2.
yet the Gl•ry of that Inheritance is so great, th• our Sufferings Are never to be mentioned, nor compared to the Glory that is 〈 ◊ 〉 be revealed, ver. 18.2.
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Th• Apostle shews us, that the Children 〈 ◊ 〉 〈 ◊ 〉 have a full Certainty of it, and 〈 ◊ 〉 live and rejoice in the Constant 〈 ◊ 〉 Comfortable Expectation of it.
Th• Apostle shows us, that the Children 〈 ◊ 〉 〈 ◊ 〉 have a full Certainty of it, and 〈 ◊ 〉 live and rejoice in the Constant 〈 ◊ 〉 Comfortable Expectation of it.
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1. Not only by an Argumentation •awn from our present Pressures and •lictions, for so the whole Creation •aneth and expecteth a Freedom, ver. 〈 ◊ 〉 22. But,
1. Not only by an Argumentation •awn from our present Pressures and •lictions, for so the Whole Creation •aneth and Expects a Freedom, ver. 〈 ◊ 〉 22. But,
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3. The Spirit helps forward and •••vens our Hopes, We groan within •••selves; and to help us further, our •••pes are stronger by the Spirits Assi••e in our Prayers.
3. The Spirit helps forward and •••vens our Hope's, We groan within •••selves; and to help us further, our •••pes Are Stronger by the Spirits Assi••e in our Prayers.
By exciting our Desires to an ear••ess, even groanings that cannot be 〈 ◊ 〉, which is the Spirits Intercessi••• us, ver. 26. So that by our Pray••• our Hopes are confirmed;
By exciting our Desires to an ear••ess, even groanings that cannot be 〈 ◊ 〉, which is the Spirits Intercessi••• us, ver. 26. So that by our Pray••• our Hope's Are confirmed;
our De••• come from himself, he knows and 〈 ◊ 〉 them, and returneth the Answer 〈 ◊ 〉 Prayers in inward Strength and Consolation, ver. 27. He that searcheth the Heart, knoweth what is the Mind of the Spirit,
our De••• come from himself, he knows and 〈 ◊ 〉 them, and returns the Answer 〈 ◊ 〉 Prayers in inward Strength and Consolation, ver. 27. He that Searches the Heart, Knoweth what is the Mind of the Spirit,
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So our Sonship assur•• us, that whatever Troubles or Distresses we may meet with, they shall at la•• by Gods over-ruling Disposal, Wo•• out our Advantage.
So our Sonship assur•• us, that whatever Troubles or Distresses we may meet with, they shall At la•• by God's overruling Disposal, Wo•• out our Advantage.
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And by the same Spirit we hav• our Taste of Heaven on Earth, rej••cing in the Hope of the Glory of God• and in the mean time our Troubles be come our spiritual Advantage.
And by the same Spirit we hav• our Taste of Heaven on Earth, rej••cing in the Hope of the Glory of God• and in the mean time our Troubles be come our spiritual Advantage.
What shall we then ••to these Things? It is not only an •ontroulable Certainty that he means, •o can contradict or say ought against •se things? But an Expression of the •ccountable vastness of the Matter, ••ch exceeded his Thoughts and Ut•ance.
What shall we then ••to these Things? It is not only an •ontroulable Certainty that he means, •o can contradict or say ought against •se things? But an Expression of the •ccountable vastness of the Matter, ••ch exceeded his Thoughts and Ut•ance.
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For Ʋs, who were Rebels and Enemies in our Minds by wicked Works, to be made Sons! Is this the manner of Men? Saul was convinced of Davids great Love to him by this Consideration, 1 Sam. 24.19. If a Man find his Enemy, will he let him go well away? It is not usual for Men so to do;
For Ʋs, who were Rebels and Enemies in our Minds by wicked Works, to be made Sons! Is this the manner of Men? Saul was convinced of Davids great Love to him by this Consideration, 1 Sam. 24.19. If a Man find his Enemy, will he let him go well away? It is not usual for Men so to do;
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First, Who can tell the First spring of Love in God? What Extrinsical Motive could possibly have a bending influence upon the Divine Will? Who •uth been his Counsellor? Or who could oblige him by any Gift? Rom. 11.34. Secondly, Who can give an Account of Discriminating Love? Why was Jacob loved, and not Esau? The Apo••le resolves it, Rom. 11.33.
First, Who can tell the First spring of Love in God? What Extrinsical Motive could possibly have a bending influence upon the Divine Will? Who •uth been his Counsellor? Or who could oblige him by any Gift? Rom. 11.34. Secondly, Who can give an Account of Discriminating Love? Why was Jacob loved, and not Esau? The Apo••le resolves it, Rom. 11.33.
Who knows the Extent of it, 1. As to Persons, that shall be saved by it? How great will be the General Assembly and Church of the First-born? The Rays of the Sun are not scattered by visiting a multitude of Objects, no more is Gods Love lessened by having Mercy upon many. 2. Who can bound the Love of God,
Who knows the Extent of it, 1. As to Persons, that shall be saved by it? How great will be the General Assembly and Church of the Firstborn? The Rays of the Sun Are not scattered by visiting a multitude of Objects, no more is God's Love lessened by having Mercy upon many. 2. Who can bound the Love of God,
God doth not fix his choice to the Wise, Great or Noble Persons, 1 Cor. 1.26. Not many Wise Men after the Flesh, not many Mighty, not many Noble are called.
God does not fix his choice to the Wise, Great or Noble Persons, 1 Cor. 1.26. Not many Wise Men After the Flesh, not many Mighty, not many Noble Are called.
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But being no Respecter of Persons, he gives his Love to the most unlikely, and contrarily qualified, sometimes to the greatest of Sinners, to Persecuters:
But being no Respecter of Persons, he gives his Love to the most unlikely, and contrarily qualified, sometime to the greatest of Sinners, to Persecuters:
Thus Paul reckons himself a Pattern to them which should afterward believe, 1 Tim. 1.16. Fourthly, Who can reckon up all the several Benefits of Love? Adoption, Justification, Sanctification,
Thus Paul reckons himself a Pattern to them which should afterwards believe, 1 Tim. 1.16. Fourthly, Who can reckon up all the several Benefits of Love? Adoption, Justification, Sanctification,
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If I should count them, they are more in number than the Sand. Who can give an account of his Gracious Visits, his Tokens of Love, his particular answers of Prayers, his secret Strengthnings and Revivings? They that have endeavoured to compass and describe the whole Globe of Divine Love, must leave vast spaces upon which they must write, Terra Incognita.
If I should count them, they Are more in number than the Sand. Who can give an account of his Gracious Visits, his Tokens of Love, his particular answers of Prayers, his secret Strengthenings and Revivings? They that have endeavoured to compass and describe the Whole Globe of Divine Love, must leave vast spaces upon which they must write, Terra Incognita.
Life, and the Contentments of it, is the chief of outward Comforts. But Gods Loving Kindness is better than Life, Psalm 63.3. It is above what our Senses can inform us of, 1 Cor. 2.9. Eye hath not seen, Ear hath not heard, neither hath entered into the Heart of Man, the things that God hath prepared for them that Love him.
Life, and the Contentment's of it, is the chief of outward Comforts. But God's Loving Kindness is better than Life, Psalm 63.3. It is above what our Senses can inform us of, 1 Cor. 2.9. Eye hath not seen, Ear hath not herd, neither hath entered into the Heart of Man, the things that God hath prepared for them that Love him.
But we cannot from all that know fully what those Pleasures are that are at Gods right Hand for evermore, 1 John 3.2. It doth not yet appear what we shall be.
But we cannot from all that know Fully what those Pleasures Are that Are At God's right Hand for evermore, 1 John 3.2. It does not yet appear what we shall be.
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3. I shall add, That though we cannot fully comprehend what is the Breadth, and Length, and Depth, and Heighth of his Love which passeth Knowledge, Eph. 3.18.
3. I shall add, That though we cannot Fully comprehend what is the Breadth, and Length, and Depth, and Height of his Love which passes Knowledge, Ephesians 3.18.
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This is the Apostle's Prayer for the Ephesians, and the Duty of all, That they may be able to comprehend with all Saints, ver. 18. That it is our Duty will appear by the Advantages, which will follow upon our endeavour:
This is the Apostle's Prayer for the Ephesians, and the Duty of all, That they may be able to comprehend with all Saints, ver. 18. That it is our Duty will appear by the Advantages, which will follow upon our endeavour:
The Heart being filled with this fulness of Gods Love, will find it self straitened till it give it self ease by venting it self in Praise, Psalm 116.12.
The Heart being filled with this fullness of God's Love, will find it self straitened till it give it self ease by venting it self in Praise, Psalm 116.12.
So it did with David, when God had promised him many Blessings by Nathan. See how he lessens himself, 2. Sam. 7.18. Who am I, O Lord God? ••d what is my House, that thou hast •ought me hitherto? Undeserved Love •akes an Ingenuous Spirit to take shame 〈 ◊ 〉 it self for former misbehaviour.
So it did with David, when God had promised him many Blessings by Nathan. See how he lessens himself, 2. Sam. 7.18. Who am I, Oh Lord God? ••d what is my House, that thou hast •ought me hitherto? Undeserved Love •akes an Ingenuous Spirit to take shame 〈 ◊ 〉 it self for former misbehaviour.
Sixthly, Sense of Gods Love lead us to a Delighting in God. This 〈 ◊ 〉 one of the great Duties recommended t• us, Psalm 37.4. The Particulars of the Advice given there, are all founded upon the different Dealings of God with the Godly and Wicked, the Sum whereof is this:
Sixthly, Sense of God's Love led us to a Delighting in God. This 〈 ◊ 〉 one of the great Duties recommended t• us, Psalm 37.4. The Particulars of the advice given there, Are all founded upon the different Dealings of God with the Godly and Wicked, the Sum whereof is this:
That God hath a peculiar loving Regard to Godly Men, as to vindicate them, ver. 6. To bless their •njoyments, ver. 16. To shelter them against Calamities, ver. 19. To direct their steps, ver. 23. If God delighteth in his Love to us, we should delight our selves in Love to Him.
That God hath a peculiar loving Regard to Godly Men, as to vindicate them, ver. 6. To bless their •njoyments, ver. 16. To shelter them against Calamities, ver. 19. To Direct their steps, ver. 23. If God delights in his Love to us, we should delight our selves in Love to Him.
and like a Plentiful Spring of Living Waters which can never be exhau•ed, it will furnish us with such varie•• of Matter, that we shall have no oc••sion to be weary of the Pursuit.
and like a Plentiful Spring of Living Waters which can never be exhau•ed, it will furnish us with such varie•• of Matter, that we shall have no oc••sion to be weary of the Pursuit.
Gods •houghts of Love will still be Precious, salm 139.17. Men can delight themselves in Works of curious Art and Contrivance, in Works of Nature much more:
God's •houghts of Love will still be Precious, salm 139.17. Men can delight themselves in Works of curious Art and Contrivance, in Works of Nature much more:
and with Pleasure observe the Perfection of ••eatures, as fitted for their Ends and Uses, and the subserviency of them for the Beauty and Establishment of the Universe, according to the Appointment of the Glorious and Wise Creator:
and with Pleasure observe the Perfection of ••eatures, as fitted for their Ends and Uses, and the subserviency of them for the Beauty and Establishment of the Universe, according to the Appointment of the Glorious and Wise Creator:
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Seventhly, Sense of Gods Love as 〈 ◊ 〉 is the greatest Cordial in all Distresse• so it is the greatest Guard against a• Affrightments of Fear. The Children of God are exercised with Fears frequently,
Seventhly, Sense of God's Love as 〈 ◊ 〉 is the greatest Cordial in all Distresse• so it is the greatest Guard against a• Affrightments of fear. The Children of God Are exercised with Fears frequently,
1. The First great Affrightment that afflicted Christians are distressed with is, That their Tribulations and Distresses are Argument of Wrath. Thus they are ready to conclude,
1. The First great Affrightment that afflicted Christians Are distressed with is, That their Tribulations and Distresses Are Argument of Wrath. Thus they Are ready to conclude,
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and a trembling Heart fears the worst: Thus Holy David discovered his Fear, Psal• 6.1. O Lord rebuke me not in thine Anger, neither chasten me in thy hot displeasure.
and a trembling Heart fears the worst: Thus Holy David discovered his fear, Psal• 6.1. Oh Lord rebuke me not in thine Anger, neither chasten me in thy hight displeasure.
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But a due Consideration of Gods Love will remove this Affrightment, in that none of these things are undoubted Characteristical Marks of Gods Hatred;
But a due Consideration of God's Love will remove this Affrightment, in that none of these things Are undoubted Characteristical Marks of God's Hatred;
after all the damning Part was removed. Hence the Apostle, 1 Tim. 2.15. speaking of the Woman who had a particular mark of Displeasure set upon her, tells us, She may be saved — notwithstanding her sorrowful Child-bearing.
After all the damning Part was removed. Hence the Apostle, 1 Tim. 2.15. speaking of the Woman who had a particular mark of Displeasure Set upon her, tells us, She may be saved — notwithstanding her sorrowful Childbearing.
It is possible enough for us and our Graces to fail, if we had not a greater Strength than our own to bear 〈 ◊ 〉 So sure is Gods Foundation, 〈 ◊ 〉 will take care for Perseverance.
It is possible enough for us and our Graces to fail, if we had not a greater Strength than our own to bear 〈 ◊ 〉 So sure is God's Foundation, 〈 ◊ 〉 will take care for Perseverance.
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〈 ◊ 〉 great Affrightment, which is too ••nary with the Timerous, Ah I 〈 ◊ 〉 shall fall and miscarry at last, is, 〈 ◊ 〉 sweetly answered, If it was Gods 〈 ◊ 〉 that wrought up your Heart to 〈 ◊ 〉 him, it will keep you, that you 〈 ◊ 〉 not depart from him.
〈 ◊ 〉 great Affrightment, which is too ••nary with the Timorous, Ah I 〈 ◊ 〉 shall fallen and miscarry At last, is, 〈 ◊ 〉 sweetly answered, If it was God's 〈 ◊ 〉 that wrought up your Heart to 〈 ◊ 〉 him, it will keep you, that you 〈 ◊ 〉 not depart from him.
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