A sermon preached upon the fifth of November, 1678 at St. Clements Danes / by Gregory Hascard.

Hascard, Gregory
Publisher: Printed by S and B G for William Crook
Place of Publication: London
Publication Year: 1679
Approximate Era: CharlesII
TCP ID: A43061 ESTC ID: R25415 STC ID: H1113
Subject Headings: Gunpowder Plot, 1605; Sermons, English -- 17th century;
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0 A SERMON PREACHED Upon the Fifth of November. Psal. 124. Ver. 7. The Snare is broken and we are escaped. A SERMON PREACHED Upon the Fifth of November. Psalm 124. Ver. 7. The Snare is broken and we Are escaped. dt n1 vvn p-acp dt ord pp-f np1. np1 crd np1 crd dt n1 vbz vvn cc pns12 vbr vvn. (4) sermon (DIV1) 0 Page 1
1 WHether this Psalm is only Prophetical, and respects the future Calamities of the Jewish Church, Whither this Psalm is only Prophetical, and respects the future Calamities of the Jewish Church, q-crq d n1 vbz av-j j, cc vvz dt j-jn n2 pp-f dt jp n1, (4) sermon (DIV1) 1 Page 1
2 and her Deliverances by Divine Providence, as the Babylonish Captivity, and the Persecution of Antiochus: Or whether it is only Gratulatory and expressive, of the Delivery and escape from the intended Bondage and Misery threatned by the Philistin and Idumean Armies, and other neighbouring Nations; and her Deliverances by Divine Providence, as the Babylonish Captivity, and the Persecution of Antiochus: Or whither it is only Gratulatory and expressive, of the Delivery and escape from the intended Bondage and Misery threatened by the Philistines and Idumean Armies, and other neighbouring nations; cc po31 n2 p-acp j-jn n1, c-acp dt np1 n1, cc dt n1 pp-f np1: cc cs pn31 vbz av-j j cc j, pp-f dt n1 cc vvi p-acp dt j-vvn n1 cc n1 vvd p-acp dt np1 cc njp np1, cc j-jn j-vvg n2; (4) sermon (DIV1) 1 Page 1
3 which often made their invasions into the Jewish Kingdome: which often made their invasions into the Jewish Kingdom: r-crq av vvd po32 n2 p-acp dt jp n1: (4) sermon (DIV1) 1 Page 1
4 Or whether the Royal Psalmist sings in his publick or private Captivity, for Mercies conferred upon his single self, Or whither the Royal Psalmist sings in his public or private Captivity, for mercies conferred upon his single self, cc cs dt j n1 vvz p-acp po31 j cc j n1, c-acp n2 vvn p-acp po31 j n1, (4) sermon (DIV1) 1 Page 2
5 or else his People, or Government. or Else his People, or Government. cc av po31 n1, cc n1. (4) sermon (DIV1) 1 Page 2
6 Or whether it be a mixed Song, Divine Writ frequently carrying a double force and sence; Or whither it be a mixed Song, Divine Writ frequently carrying a double force and sense; cc cs pn31 vbb dt vvn n1, j-jn vvn av-j vvg dt j-jn n1 cc n1; (4) sermon (DIV1) 1 Page 2
7 looking back upon things or favours past and gone, and forwards, as Types and Presidents, to prefigurate things to come. looking back upon things or favours past and gone, and forward, as Types and Presidents, to prefigurate things to come. vvg av p-acp n2 cc n2 j cc vvn, cc av-j, c-acp n2 cc n2, p-acp j n2 pc-acp vvi. (4) sermon (DIV1) 1 Page 2
8 I find the Learned divided among themselves, and 'tis not very material to determine, who hath the exactest truth on his side: I find the Learned divided among themselves, and it's not very material to determine, who hath the Exactest truth on his side: pns11 vvb dt j vvn p-acp px32, cc pn31|vbz xx av j-jn pc-acp vvi, r-crq vhz dt js n1 p-acp po31 n1: (4) sermon (DIV1) 1 Page 2
9 It serving the Interest of the Christian Church, that it is a lively description of a rageing Enemy under the shape and figure of a ravenous and devouring Beast. It serving the Interest of the Christian Church, that it is a lively description of a raging Enemy under the shape and figure of a ravenous and devouring Beast. pn31 vvg dt n1 pp-f dt njp n1, cst pn31 vbz dt j n1 pp-f dt j-vvg n1 p-acp dt n1 cc n1 pp-f dt j cc j-vvg n1. (4) sermon (DIV1) 1 Page 2
10 Ver. 3. His number, force, and violence is pointed out under the Emblem of a torrent, deluge, or inundation. Ver. 3. His number, force, and violence is pointed out under the Emblem of a torrent, deluge, or inundation. np1 crd po31 n1, n1, cc n1 vbz vvn av p-acp dt n1 pp-f dt n1, n1, cc n1. (4) sermon (DIV1) 1 Page 2
11 Ver. 4. The danger, subtlety contriv'd and laid, undiscovered as yet; and slyly carried on, set down, Ver. 7. in the former part. Ver. 4. The danger, subtlety contrived and laid, undiscovered as yet; and slyly carried on, Set down, Ver. 7. in the former part. np1 crd dt n1, n1 vvn cc vvn, j c-acp av; cc av-j vvn a-acp, vvd a-acp, np1 crd p-acp dt j n1. (4) sermon (DIV1) 1 Page 2
12 But the unsuccessefulness and defeat of all these approaching dangers and calamities, by the vigilant and tender eye of Providence, in the later part, The Snare is broken, and we are escaped. But the unsuccessefulness and defeat of all these approaching dangers and calamities, by the vigilant and tender eye of Providence, in the later part, The Snare is broken, and we Are escaped. p-acp dt n1 cc n1 pp-f d d j-vvg n2 cc n2, p-acp dt j cc j n1 pp-f n1, p-acp dt jc n1, dt n1 vbz vvn, cc pns12 vbr vvn. (4) sermon (DIV1) 1 Page 2
13 Two things are considerable in these words. 1. The imminent danger and misery the Church was in, by the plots and machinations of Wicked men, 2. Her miraculous and providential deliverance. Two things Are considerable in these words. 1. The imminent danger and misery the Church was in, by the plots and machinations of Wicked men, 2. Her miraculous and providential deliverance. crd n2 vbr j p-acp d n2. crd dt j n1 cc n1 dt n1 vbds p-acp, p-acp dt n2 cc n2 pp-f j n2, crd po31 j cc j n1. (4) sermon (DIV1) 2 Page 3
14 What was then the condition of the Jewish, as tho it was a type or prediction, is now the State of a Christian Church; What was then the condition of the Jewish, as though it was a type or prediction, is now the State of a Christian Church; q-crq vbds av dt n1 pp-f dt jp, c-acp cs pn31 vbds dt n1 cc n1, vbz av dt n1 pp-f dt njp n1; (4) sermon (DIV1) 3 Page 3
15 the Danger and the Enemy, the Providence and Deliverance very much alike in Features and Complexion: the Danger and the Enemy, the Providence and Deliverance very much alike in Features and Complexion: dt n1 cc dt n1, dt n1 cc n1 av av-d av p-acp n2 cc n1: (4) sermon (DIV1) 3 Page 3
16 The truth and certainty of this bloody Treason is so well known and confirmed, that none besides a Romish Zealot, that hath pawn'd all his Faith upon the pretended infallible Chair, The truth and certainty of this bloody Treason is so well known and confirmed, that none beside a Romish Zealot, that hath pawned all his Faith upon the pretended infallible Chair, dt n1 cc n1 pp-f d j n1 vbz av av vvn cc vvn, cst pix p-acp dt jp n1, cst vhz vvn d po31 n1 p-acp dt j-vvn j n1, (4) sermon (DIV1) 3 Page 3
17 or which is as good, the doting Legends of their Saints, can have the brow and confidence to call it in question. or which is as good, the doting Legends of their Saints, can have the brow and confidence to call it in question. cc r-crq vbz a-acp j, dt j-vvg n2 pp-f po32 n2, vmb vhi dt n1 cc n1 pc-acp vvi pn31 p-acp n1. (4) sermon (DIV1) 3 Page 3
18 This traiterous Design being evidenc'd from the judgement of Great and Impartial Men, who from an obscure Light, a dark Letter to my Lord Mounteagle, made it as clear as the Noon Sun, to the satisfaction of King, Lords, This traitorous Design being evidenced from the judgement of Great and Impartial Men, who from an Obscure Light, a dark letter to my Lord Mounteagle, made it as clear as the Noon Sun, to the satisfaction of King, lords, d j n1 vbg vvn p-acp dt n1 pp-f j cc j n2, r-crq p-acp dt j n1, dt j n1 p-acp po11 n1 np1, vvd pn31 p-acp j c-acp dt n1 n1, p-acp dt n1 pp-f n1, n2, (4) sermon (DIV1) 3 Page 3
19 and Commons, which caused the consequent Acts of Parliament to call it an Hellish Conspiracy, not only of the Jesuits, and Commons, which caused the consequent Acts of Parliament to call it an Hellish conspiracy, not only of the Jesuits, cc n2, r-crq vvd dt j n2 pp-f n1 pc-acp vvi pn31 dt j n1, xx av-j pp-f dt np2, (4) sermon (DIV1) 3 Page 3
20 but Seminary Priests, from the Confession of the Principal Actors, the Evidences product, at their Arraignment, the acknowledgement of Romanists themselves; but Seminary Priests, from the Confessi of the Principal Actors, the Evidences product, At their Arraignment, the acknowledgement of Romanists themselves; cc-acp n1 n2, p-acp dt n1 pp-f dt j-jn n2, dt n2 vvb, p-acp po32 n1, dt n1 pp-f np1 px32; (4) sermon (DIV1) 3 Page 3
21 one whereof, the judicious and sincere Historian Thuanus, hath wrote the History of it, that we may safely say, 'tis more fairly prov'd, one whereof, the judicious and sincere Historian Thuanus, hath wrote the History of it, that we may safely say, it's more fairly proved, pi c-crq, dt j cc j n1 np1, vhz vvd dt n1 pp-f pn31, cst pns12 vmb av-j vvi, pn31|vbz n1 av-j vvn, (4) sermon (DIV1) 3 Page 4
22 than many Articles of faith in the Church of Rome, 'tis the art and cunning of that Church to keep their bloody Principles of assassinating Kings, than many Articles of faith in the Church of Rome, it's the art and cunning of that Church to keep their bloody Principles of assassinating Kings, cs d n2 pp-f n1 p-acp dt n1 pp-f np1, pn31|vbz dt n1 cc n-jn pp-f d n1 pc-acp vvi po32 j n2 pp-f vvg n2, (4) sermon (DIV1) 3 Page 4
23 and murthering their heretical Subjects, secret and close, till some fair opportunity calls them out for publick use, and murdering their heretical Subject's, secret and close, till Some fair opportunity calls them out for public use, cc vvg po32 j n2-jn, j-jn cc j, c-acp d j n1 vvz pno32 av p-acp j n1, (4) sermon (DIV1) 3 Page 4
24 and condemns the design and attempt, if not prosperous; and condemns the Design and attempt, if not prosperous; cc vvz dt n1 cc n1, cs xx j; (4) sermon (DIV1) 3 Page 4
25 and disavows it to the ignorant Vulgar, and the unsanctified ears of Hereticks, tho she applauds it in conclaves and Cloysters. and disavows it to the ignorant vulgar, and the unsanctified ears of Heretics, though she applauds it in conclaves and Cloisters. cc vvz pn31 p-acp dt j j, cc dt j n2 pp-f n2, cs pns31 vvz pn31 p-acp n2 cc n2. (4) sermon (DIV1) 3 Page 4
26 But when one of their infallible Bishops called the Gospel, that Fable of Christ, And Luther and Beza by them must be affirmed to have died Roman Catholicks; But when one of their infallible Bishops called the Gospel, that Fable of christ, And Luther and Beza by them must be affirmed to have died Roman Catholics; p-acp c-crq crd pp-f po32 j n2 vvd dt n1, cst n1 pp-f np1, cc np1 cc np1 p-acp pno32 vmb vbi vvn pc-acp vhi vvn np1 njp2; (4) sermon (DIV1) 3 Page 4
27 and that Junius was cloven footed like an Ox, Providence having set mark of Schism upon him: and that Junius was cloven footed like an Ox, Providence having Set mark of Schism upon him: cc cst np1 vbds vvn j av-j dt n1, n1 vhg vvn n1 pp-f n1 p-acp pno31: (4) sermon (DIV1) 3 Page 4
28 And that all English men, by the excommunication that they are under, had contracted Atrorem Diabolicum, an hellish Balckness, And that all English men, by the excommunication that they Are under, had contracted Atrorem Diabolicum, an hellish Balckness, cc cst d jp n2, p-acp dt n1 cst pns32 vbr p-acp, vhd vvn fw-la fw-la, dt j n1, (4) sermon (DIV1) 3 Page 4
29 and have contriv'd such fine Stories for the sake of their Vulgar, and more ignorant Proselytes; and have contrived such fine Stories for the sake of their vulgar, and more ignorant Proselytes; cc vhb vvn d j n2 p-acp dt n1 pp-f po32 j, cc av-dc j n2; (4) sermon (DIV1) 3 Page 4
30 who must know no more than their wise Guides will give them leave: who must know no more than their wise Guides will give them leave: r-crq vmb vvi av-dx av-dc cs po32 j n2 vmb vvi pno32 vvi: (4) sermon (DIV1) 3 Page 4
31 We may allow them to call this Conspiracy a Puritan Plot, the Statecraft of Cecil, or what they please. We may allow them to call this conspiracy a Puritan Plot, the Statecraft of Cecil, or what they please. pns12 vmb vvi pno32 pc-acp vvi d n1 dt np1 n1, dt np1 pp-f np1, cc r-crq pns32 vvb. (4) sermon (DIV1) 3 Page 4
32 'Tis not our business now to prove there is such a place as Rome, or the truth of this barbarous attempt, we shall only consider it in such circumstances, It's not our business now to prove there is such a place as Rome, or the truth of this barbarous attempt, we shall only Consider it in such Circumstances, pn31|vbz xx po12 n1 av pc-acp vvi a-acp vbz d dt n1 c-acp np1, cc dt n1 pp-f d j n1, pns12 vmb av-j vvi pn31 p-acp d n2, (4) sermon (DIV1) 3 Page 5
33 as may advance the Providence and Goodness of God, and tune our praises and gratitude for it: as may advance the Providence and goodness of God, and tune our praises and gratitude for it: c-acp vmb vvi dt n1 cc n1 pp-f np1, cc vvb po12 n2 cc n1 p-acp pn31: (4) sermon (DIV1) 3 Page 5
34 the end of this days celebration. 1. The cruelty of the designed Fact. the end of this days celebration. 1. The cruelty of the designed Fact. dt n1 pp-f d n2 n1. crd dt n1 pp-f dt vvn n1. (4) sermon (DIV1) 3 Page 5
35 Had the Brittish Church been Heretical or Schismatical, had she swer'd from the Christian Faith into the Mahometan, Had the Brit Church been Heretical or Schismatical, had she swered from the Christian Faith into the Mahometan, vhd dt jp n1 vbn j cc j, vhd pns31 vvn p-acp dt njp n1 p-acp dt jp, (4) sermon (DIV1) 4 Page 5
36 or renounc'd her baptismal Vows, and degenerated into the Pagan superstition or idolatry; or renounced her baptismal Vows, and degenerated into the Pagan Superstition or idolatry; cc vvd po31 j n2, cc vvn p-acp dt j-jn n1 cc n1; (4) sermon (DIV1) 4 Page 5
37 is this the way to cement the breach and difference? are these proper methods to confute Errors? is this the only wholesome counsel and reason to renew our repentance, is this the Way to cement the breach and difference? Are these proper methods to confute Errors? is this the only wholesome counsel and reason to renew our Repentance, vbz d dt n1 pc-acp vvi dt n1 cc n1? vbr d j n2 pc-acp vvi n2? vbz d dt j j n1 cc n1 pc-acp vvi po12 n1, (4) sermon (DIV1) 4 Page 5
38 and make us Christians once again? is to murther and kill, to convert? is to be baptised in blood, to destroy our bodies, to bring our souls to Christ? Such ways for Conversion were utterly unknown, and make us Christians once again? is to murder and kill, to convert? is to be baptised in blood, to destroy our bodies, to bring our Souls to christ? Such ways for Conversion were utterly unknown, cc vvb pno12 njpg2 a-acp av? vbz pc-acp vvi cc vvi, pc-acp vvi? vbz pc-acp vbi j-vvn p-acp n1, pc-acp vvi po12 n2, pc-acp vvi po12 n2 p-acp np1? d n2 p-acp n1 vbdr av-j j, (4) sermon (DIV1) 4 Page 5
39 and never thought of by Saint Peter, and the first Planters of the Christian Faith, and are highly unsuitable to, and unworthy of Christ and his Religion, which became victorious, and never Thought of by Saint Peter, and the First Planters of the Christian Faith, and Are highly unsuitable to, and unworthy of christ and his Religion, which became victorious, cc av-x vvd pp-f p-acp n1 np1, cc dt ord n2 pp-f dt njp n1, cc vbr av-j j p-acp, cc j pp-f np1 cc po31 n1, r-crq vvd j, (4) sermon (DIV1) 4 Page 5
40 and spread over the World, not by frauds or cruelty, but by miracles and argument, by patience, susferings, and spread over the World, not by frauds or cruelty, but by Miracles and argument, by patience, susferings, cc vvn p-acp dt n1, xx p-acp n2 cc n1, cc-acp p-acp n2 cc n1, p-acp n1, n2, (4) sermon (DIV1) 4 Page 5
41 and the innocency of its Teachers and Disciples: and the innocency of its Teachers and Disciples: cc dt n1 pp-f po31 n2 cc n2: (4) sermon (DIV1) 4 Page 5
42 And therefore its Author, Jesus, tho solicited by his Disciples, to call down, like Elias, fire from heaven (according to his mighty power) to destroy his fiercest Adversaries, the greatest obstacle to the propagation of his Religion, rebukes and corrects them, And Therefore its Author, jesus, though solicited by his Disciples, to call down, like Elias, fire from heaven (according to his mighty power) to destroy his Fiercest Adversaries, the greatest obstacle to the propagation of his Religion, rebukes and corrects them, cc av po31 n1, np1, av vvn p-acp po31 n2, pc-acp vvi a-acp, av-j np1, n1 p-acp n1 (vvg p-acp po31 j n1) pc-acp vvi po31 js n2, dt js n1 p-acp dt n1 pp-f po31 n1, n2 cc vvz pno32, (4) sermon (DIV1) 4 Page 6
43 and tells them, They knew not of what Spirit they were of, and that this temper was Ignorance and Fury, and tells them, They knew not of what Spirit they were of, and that this temper was Ignorance and Fury, cc vvz pno32, pns32 vvd xx pp-f r-crq n1 pns32 vbdr pp-f, cc cst d n1 vbds n1 cc n1, (4) sermon (DIV1) 4 Page 6
44 and not true Zeal and Faith; and not true Zeal and Faith; cc xx j n1 cc n1; (4) sermon (DIV1) 4 Page 6
45 and therefore he would never in his greatest straits and miseries, call down the Angels from above to his guard and assistance, and Therefore he would never in his greatest straits and misery's, call down the Angels from above to his guard and assistance, cc av pns31 vmd av-x p-acp po31 js n2 cc n2, vvb a-acp dt n2 p-acp a-acp p-acp po31 n1 cc n1, (4) sermon (DIV1) 4 Page 6
46 or like his Type Moses, turn the Rivers into streams of blood, but still continued delivering his Fathers Will, in safe and gentle methods, with prayers for, or like his Type Moses, turn the rivers into streams of blood, but still continued delivering his Father's Will, in safe and gentle methods, with Prayers for, cc av-j po31 n1 np1, vvb dt n2 p-acp n2 pp-f n1, cc-acp av vvd vvg po31 ng1 n1, p-acp j cc j n2, p-acp n2 p-acp, (4) sermon (DIV1) 4 Page 6
47 and compassion upon his Persecuters, resigning up his Soul into the hands of him that judgeth right: and compassion upon his Persecuters, resigning up his Soul into the hands of him that Judgeth right: cc n1 p-acp po31 n2, vvg a-acp po31 n1 p-acp dt n2 pp-f pno31 cst vvz av-jn: (4) sermon (DIV1) 4 Page 6
48 For the sake of Christianity and the peace of Christendom, all good men wish, that his pretended Successor at Rome was heir to, For the sake of Christianity and the peace of Christendom, all good men wish, that his pretended Successor At Room was heir to, c-acp dt n1 pp-f np1 cc dt n1 pp-f np1, d j n2 vvb, cst po31 j-vvn n1 p-acp vvb vbds n1 p-acp, (4) sermon (DIV1) 4 Page 6
49 and possest this gentle and easie temper, as well as aimed at his power and jurisdiction. But alas! and possessed this gentle and easy temper, as well as aimed At his power and jurisdiction. But alas! cc vvd d j cc j n1, c-acp av c-acp vvn p-acp po31 n1 cc n1. p-acp uh! (4) sermon (DIV1) 4 Page 6
50 to the scandal of Christianity, if we search into the Records of Time, and turn over the History of all Ages, to the scandal of Christianity, if we search into the Records of Time, and turn over the History of all Ages, p-acp dt n1 pp-f np1, cs pns12 vvb p-acp dt n2 pp-f n1, cc vvi p-acp dt n1 pp-f d n2, (4) sermon (DIV1) 4 Page 6
51 and read the barbarous usages of the Pagan World, we can either equal or over act them in the butcheries and Massacres of the Romish Church, that pretended mild and holy Mother: and read the barbarous usages of the Pagan World, we can either equal or over act them in the Butcheries and Massacres of the Romish Church, that pretended mild and holy Mother: cc vvb dt j n2 pp-f dt j-jn n1, pns12 vmb av-d vvi cc p-acp vvi pno32 p-acp dt n2 cc n2 pp-f dt jp n1, cst vvd j cc j n1: (4) sermon (DIV1) 4 Page 7
52 so numerous are the files of Martyrs, that have died under their bloody hands, that we can reckon them by as large numbers as St. John doth his Catalogue of sealed Saints, of the Tribe of Judah twelve housand. so numerous Are the files of Martyrs, that have died under their bloody hands, that we can reckon them by as large numbers as Saint John does his Catalogue of sealed Saints, of the Tribe of Judah twelve housand. av j vbr dt n2 pp-f n2, cst vhb vvn p-acp po32 j n2, cst pns12 vmb vvi pno32 p-acp p-acp j n2 p-acp n1 np1 vdz po31 n1 pp-f j-vvn n2, pp-f dt n1 pp-f np1 crd n1. (4) sermon (DIV1) 4 Page 7
53 For so the Historians tell us, that in the French Massacre in the space of three Moneths, For so the Historians tell us, that in the French Massacre in the Molle of three Months, p-acp av dt n2 vvb pno12, cst p-acp dt jp n1 p-acp dt n1 pp-f crd n2, (4) sermon (DIV1) 4 Page 7
54 an hundred thousand were slain, by the instigation of the tender Vicar of Christ, and the most Christian King of France. Murthered of the Albigenses and Waldenses ten hundred thousand. an hundred thousand were slave, by the instigation of the tender Vicar of christ, and the most Christian King of France. Murdered of the Albigenses and Waldenses ten hundred thousand. dt crd crd vbdr vvn, p-acp dt n1 pp-f dt j n1 pp-f np1, cc dt av-ds njp n1 pp-f np1. vvd pp-f dt np1 cc np1 crd crd crd. (4) sermon (DIV1) 4 Page 7
55 Killed in the Duke of Alva 's persecution thirty six thousand: Killed in the Duke of Alva is persecution thirty six thousand: j-vvn p-acp dt n1 pp-f np1 vbz n1 crd crd crd: (4) sermon (DIV1) 4 Page 7
56 and in the holy Inquisition in the space of thirty years, an hundred and fifty thousand, and in the holy Inquisition in the Molle of thirty Years, an hundred and fifty thousand, cc p-acp dt j n1 p-acp dt n1 pp-f crd n2, dt crd cc crd crd, (4) sermon (DIV1) 4 Page 7
57 and what should I tell you of the times of Pope Julius, and our own Marian dayes; and what should I tell you of the times of Pope Julius, and our own Marian days; cc q-crq vmd pns11 vvi pn22 pp-f dt n2 pp-f n1 np1, cc po12 d np1 n2; (4) sermon (DIV1) 4 Page 7
58 of the Spanish cruelty to the poor Americans, or the bloody persecution in Ireland, wherein an hundred thousand Protestants were murthered by Papish hands. of the Spanish cruelty to the poor Americans, or the bloody persecution in Ireland, wherein an hundred thousand Protestants were murdered by Papish hands. pp-f dt jp n1 p-acp dt j np1, cc dt j n1 p-acp np1, c-crq dt crd crd n2 vbdr vvn p-acp j n2. (4) sermon (DIV1) 4 Page 7
59 What Kingdom or People have not felt their slaughtering principles, either by open violence, or secret poysoning, What Kingdom or People have not felt their slaughtering principles, either by open violence, or secret poisoning, q-crq n1 cc n1 vhb xx vvn po32 j-vvg n2, av-d p-acp j n1, cc j-jn vvg, (4) sermon (DIV1) 4 Page 7
60 or stabing? and this dayes brave attempt surpasses all the great exploits of all their bloody Predecessors: or stabbing? and this days brave attempt Surpasses all the great exploits of all their bloody Predecessors: cc vvg? cc d n2 j n1 vvz d dt j n2 pp-f d po32 j n2: (4) sermon (DIV1) 4 Page 7
61 and every where so many have been, and are their cruelties, that that good Author, Mr. Mede, observes, that Papal persecutions do equalize or exceed the ten famous persecutions of the Pagan Emperours: and every where so many have been, and Are their cruelties, that that good Author, Mr. Mede, observes, that Papal persecutions do equalise or exceed the ten famous persecutions of the Pagan emperors: cc d c-crq av d vhb vbn, cc vbr po32 n2, cst d j n1, n1 np1, vvz, cst j n2 vdb vvi cc vvi dt crd j n2 pp-f dt j-jn n2: (4) sermon (DIV1) 4 Page 8
62 Here's the litteral Successer of Saint Peter, and out writes the Copy, arise Peter kill and eat; Here's the literal Successer of Saint Peter, and out writes the Copy, arise Peter kill and eat; av|vbz dt j n1 pp-f n1 np1, cc av vvz dt n1, vvb np1 vvb cc vvi; (4) sermon (DIV1) 4 Page 8
63 and when they have spoke the Prologue by the murther of a worthy Person in order to as deep a Tragedy as this, our indignation must assign the Roman Bishops another Predecessor, his great Sire Romulus, who laid the Walls of Rome in his Brothers blood; and when they have spoke the Prologue by the murder of a worthy Person in order to as deep a Tragedy as this, our Indignation must assign the Roman Bishops Another Predecessor, his great Sire Romulus, who laid the Walls of Room in his Brother's blood; cc c-crq pns32 vhb vvn dt n1 p-acp dt n1 pp-f dt j n1 p-acp n1 p-acp c-acp j-jn dt n1 c-acp d, po12 n1 vmb vvi dt njp n2 j-jn n1, po31 j n1 np1, r-crq vvd dt n2 pp-f vvb p-acp po31 ng1 n1; (4) sermon (DIV1) 4 Page 8
64 as tho Rome Pagans cruelties were all entailed, and ran in the blood of Rome Christian, as though Room Pagans cruelties were all entailed, and ran in the blood of Room Christian, c-acp cs n1 n2-jn n2 vbdr d vvn, cc vvd p-acp dt n1 pp-f vvb njp, (4) sermon (DIV1) 4 Page 8
65 and are now become so natural to her, being establisht by her Canons and Constitutions, that we must sooner expect an instrument out of a Cutlers Shop, and Are now become so natural to her, being established by her Canonas and Constitutions, that we must sooner expect an Instrument out of a Cutlers Shop, cc vbr av vvn av j p-acp pno31, vbg vvn p-acp po31 n2 cc n2, cst pns12 vmb av-c vvi dt n1 av pp-f dt ng1 n1, (4) sermon (DIV1) 4 Page 8
66 than arguments out of a Jesuits Colledge for our conversion, giving us no other effect of her power of Miracles, than Arguments out of a Jesuits College for our conversion, giving us no other Effect of her power of Miracles, cs n2 av pp-f dt np2 n1 p-acp po12 n1, vvg pno12 dx j-jn n1 pp-f po31 n1 pp-f n2, (4) sermon (DIV1) 4 Page 8
67 but that she would this day have turned our Rivers into blood; but that she would this day have turned our rivers into blood; cc-acp cst pns31 vmd d n1 vhb vvn po12 n2 p-acp n1; (4) sermon (DIV1) 4 Page 8
68 not remembring the wise mercy of that God, they say they adore, who when he reveng'd the sins of Sodom in showers of fire and brimstome, was careful least the Righteous should be swept away in the deluge: not remembering the wise mercy of that God, they say they adore, who when he revenged the Sins of Sodom in showers of fire and Brimstone, was careful lest the Righteous should be swept away in the deluge: xx vvg dt j n1 pp-f cst np1, pns32 vvb pns32 vvb, r-crq c-crq pns31 vvn dt n2 pp-f np1 p-acp n2 pp-f n1 cc n1, vbds j cs dt j vmd vbi vvn av p-acp dt n1: (4) sermon (DIV1) 4 Page 8
69 But here Prince and People, good and bad. But Here Prince and People, good and bad. cc-acp av n1 cc n1, j cc j. (4) sermon (DIV1) 4 Page 8
70 Some Romanists and the Reformed, must all promiscuously fall by one common blow, to be Pattern and President hereafter of learn'd Cruelty, that they dar'd to act what others sear'd to think. some Romanists and the Reformed, must all promiscuously fallen by one Common blow, to be Pattern and President hereafter of learned Cruelty, that they dared to act what Others seared to think. d np1 cc dt vvn, vmb d av-j vvi p-acp crd j n1, pc-acp vbi n1 cc n1 av pp-f j n1, cst pns32 vvd pc-acp vvi r-crq n2-jn vvn pc-acp vvi. (4) sermon (DIV1) 4 Page 9
71 2. The Policy by which this Conspiracy was carried on, 'Twas called a snare in the Psalmists time, 2. The Policy by which this conspiracy was carried on, 'Twas called a snare in the Psalmists time, crd dt n1 p-acp r-crq d n1 vbds vvn a-acp, pn31|vbds vvn dt n1 p-acp dt n2 n1, (4) sermon (DIV1) 5 Page 9
72 and so it may be justly now: Naked Truth and Integrity are powerful and successful by their native arguments and internal vertue; and so it may be justly now: Naked Truth and Integrity Are powerful and successful by their native Arguments and internal virtue; cc av pn31 vmb vbi av-j av: j n1 cc n1 vbr j cc j p-acp po32 j-jn n2 cc j n1; (4) sermon (DIV1) 5 Page 9
73 his villiany and baseness, which call for stratagems and deceits, and live and thrive by political frauds. his villiany and baseness, which call for stratagems and Deceits, and live and thrive by political frauds. po31 n1 cc n1, r-crq vvb p-acp n2 cc n2, cc vvi cc vvi p-acp j n2. (4) sermon (DIV1) 5 Page 9
74 When Rome her self was to be baptised into Christianity, only the reason and Miracles of her great Apostles, their plainness and integrity, their constancy and resolution under persecution made the way, When Room her self was to be baptised into Christianity, only the reason and Miracles of her great Apostles, their plainness and integrity, their constancy and resolution under persecution made the Way, c-crq vvb po31 n1 vbds pc-acp vbi j-vvn p-acp np1, av-j dt n1 cc n2 pp-f po31 j n2, po32 n1 cc n1, po32 n1 cc n1 p-acp n1 vvd dt n1, (4) sermon (DIV1) 5 Page 9
75 and caus'd the mighty Change and Conversion; and caused the mighty Change and Conversion; cc vvd dt j n1 cc n1; (4) sermon (DIV1) 5 Page 9
76 but when she her self is to reclaim onely the errors of a dissenting Sister, Conclaves and Cabals, the State-craft of all their Fraternities and Orders, the subtlety of all their Emissaries must combine together to carry on this black design: but when she her self is to reclaim only the errors of a dissenting Sister, Conclaves and Cabals, the Statecraft of all their Fraternities and Order, the subtlety of all their Emissaries must combine together to carry on this black Design: cc-acp c-crq pns31 pno31 n1 vbz pc-acp vvi av-j dt n2 pp-f dt vvg n1, n2 cc n2, dt n1 pp-f d po32 ng1 cc n1, dt n1 pp-f d po32 n2 vmb vvi av pc-acp vvi p-acp d j-jn n1: (4) sermon (DIV1) 5 Page 9
77 How strangely is Primitive Christianity among them that pretend to be its greatest Champions and Admirers, degenerated from its first simplicity and open innocency into fraud and violence, inquisitions and disguises; How strangely is Primitive Christianity among them that pretend to be its greatest Champions and Admirers, degenerated from its First simplicity and open innocency into fraud and violence, inquisitions and disguises; c-crq av-j vbz j np1 p-acp pno32 cst vvb pc-acp vbi po31 js n2 cc n2, vvn p-acp po31 ord n1 cc j n1 p-acp n1 cc n1, n2 cc n2; (4) sermon (DIV1) 5 Page 10
78 cunning and artifice is their faith and piety, and the Court and Ceremony their Church, and their Bishop instead of universal Pastor merits better the title of Stateholder; cunning and artifice is their faith and piety, and the Court and Ceremony their Church, and their Bishop instead of universal Pastor merits better the title of Stateholder; j-jn cc n1 vbz po32 n1 cc n1, cc dt n1 cc n1 po32 n1, cc po32 n1 av pp-f j n1 vvz av-jc dt n1 pp-f n1; (4) sermon (DIV1) 5 Page 10
79 their Discipline and Cannons, their Articles of faith and Rules of manners, are coyn'd and fram'd to serve their power and Interest; their Discipline and Cannons, their Articles of faith and Rules of manners, Are coined and framed to serve their power and Interest; po32 n1 cc n2, po32 n2 pp-f n1 cc n2 pp-f n2, vbr vvn cc vvn pc-acp vvi po32 n1 cc n1; (4) sermon (DIV1) 5 Page 10
80 and Mysteries of Christianity are chang'd and become only secrets of the Papal Empire; and Mysteres of Christianity Are changed and become only secrets of the Papal Empire; cc n2 pp-f np1 vbr vvn cc vvn av-j n2-jn pp-f dt j n1; (4) sermon (DIV1) 5 Page 10
81 the design of their counsels and determinations are not to better and amend the lives of men, the Design of their Counsels and determinations Are not to better and amend the lives of men, dt n1 pp-f po32 n2 cc n2 vbr xx pc-acp vvi cc vvi dt n2 pp-f n2, (4) sermon (DIV1) 5 Page 10
82 but to sway and govern Christendome. but to sway and govern Christendom. cc-acp pc-acp vvi cc vvi np1. (4) sermon (DIV1) 5 Page 10
83 Good old Laws are relaxt, and new ones, call'd fundamental, cast, to raise a portion for a Neece, Good old Laws Are relaxed, and new ones, called fundamental, cast, to raise a portion for a Niece, j j n2 vbr vvn, cc j pi2, vvd j, vvn, pc-acp vvi dt n1 p-acp dt n1, (4) sermon (DIV1) 5 Page 10
84 or to enrich a Cardinal Patron, and their Exchecquer brought into the Temple, and call'd the holy of holies; or to enrich a Cardinal Patron, and their Exchequer brought into the Temple, and called the holy of holies; cc pc-acp vvi dt n1 n1, cc po32 n1 vvn p-acp dt n1, cc vvd dt j pp-f n2-jn; (4) sermon (DIV1) 5 Page 10
85 that, what their Predecessors got by fraud, they might still keep by the same method; that, what their Predecessors god by fraud, they might still keep by the same method; cst, r-crq po32 n2 vvn p-acp n1, pns32 vmd av vvi p-acp dt d n1; (4) sermon (DIV1) 5 Page 10
86 the dreames and visions, the extasies and raptures, the miracles, and revelations, and other pious frauds, us'd and countenanc'd by the Church of Rome (who calls her self the only spouse of Christ) to drive on their secular interest, makes the Atheistical world conclude, that Jesus himself was only a great imposter, the dreams and visions, the ecstasies and raptures, the Miracles, and revelations, and other pious frauds, used and countenanced by the Church of Room (who calls her self the only spouse of christ) to drive on their secular Interest, makes the Atheistical world conclude, that jesus himself was only a great imposter, dt n2 cc n2, dt n2 cc n2, dt n2, cc n2, cc j-jn j n2, vvn cc vvn p-acp dt n1 pp-f vvb (r-crq vvz po31 n1 dt j n1 pp-f np1) pc-acp vvi p-acp po32 j n1, vvz dt j n1 vvi, cst np1 px31 vbds av-j dt j n1, (4) sermon (DIV1) 5 Page 10
87 and joyned with his Privy Council, the twelve Apostles, onely design'd to set up a new goverment, and joined with his Privy Council, the twelve Apostles, only designed to Set up a new government, cc vvn p-acp po31 j n1, dt crd n2, j vvd pc-acp vvi a-acp dt j n1, (4) sermon (DIV1) 5 Page 11
88 or only to lay us down some rules to trade by, and the chief factory should be at Rome, a good School to teach men only policy and cuning; or only to lay us down Some rules to trade by, and the chief factory should be At Room, a good School to teach men only policy and cunning; cc av-j pc-acp vvi pno12 p-acp d n2 pc-acp vvi p-acp, cc dt j-jn j vmd vbi p-acp vvb, dt j n1 pc-acp vvi n2 j n1 cc j-jn; (4) sermon (DIV1) 5 Page 11
89 and for an instance of their policy, which they call the Spirit of God, take the time for the election of Romes High-Priest, and for an instance of their policy, which they call the Spirit of God, take the time for the election of Romes High-Priest, cc p-acp dt n1 pp-f po32 n1, r-crq pns32 vvb dt n1 pp-f np1, vvb dt n1 p-acp dt n1 pp-f npg1 n1, (4) sermon (DIV1) 5 Page 11
90 when they pretend the Spirit of God, is as familiarly presiding, and as fully operating, when they pretend the Spirit of God, is as familiarly presiding, and as Fully operating, c-crq pns32 vvb dt n1 pp-f np1, vbz p-acp av-jn vvg, cc c-acp av-j vvg, (4) sermon (DIV1) 5 Page 11
91 as upon the day of Pentecost, or baptisme of the blessed Jesus, yet so wide are their differences, as upon the day of Pentecost, or Baptism of the blessed jesus, yet so wide Are their differences, c-acp p-acp dt n1 pp-f np1, cc n1 pp-f dt j-vvn np1, av av j vbr po32 n2, (4) sermon (DIV1) 5 Page 11
92 so clamorous their factions, their buying of voices, their seting up stales, their tearing of scrutinies, their long disagreement (as from the death of Clement the fourth, two years and more) and other slie methods, that you may say of them, so clamorous their factions, their buying of voices, their setting up stales, their tearing of Scrutinies, their long disagreement (as from the death of Clement the fourth, two Years and more) and other sly methods, that you may say of them, av j po32 n2, po32 vvg pp-f n2, po32 vvg a-acp n2, po32 vvg pp-f n2, po32 j n1 (c-acp p-acp dt n1 pp-f j dt ord, crd n2 cc av-dc) cc j-jn j n2, cst pn22 vmb vvi pp-f pno32, (4) sermon (DIV1) 5 Page 11
93 as an old Cardinal did, you must uncover the roofe of the house (so little room is left among them) for the holy Ghost to come upon them. as an old Cardinal did, you must uncover the roof of the house (so little room is left among them) for the holy Ghost to come upon them. c-acp dt j n1 vdd, pn22 vmb vvi dt n1 pp-f dt n1 (av j n1 vbz vvn p-acp pno32) p-acp dt j n1 pc-acp vvi p-acp pno32. (4) sermon (DIV1) 5 Page 11
94 And their famous Tridentine Council, was a better demonstration of their cunning than their faith, and integerity, wherein they fancy the Spirit of God guided their pens, influenc'd their heads, And their famous Tridentine Council, was a better demonstration of their cunning than their faith, and integerity, wherein they fancy the Spirit of God guided their pens, influenced their Heads, cc po32 j j n1, vbds dt jc n1 pp-f po32 j-jn av po32 n1, cc n1, c-crq pns32 vvb dt n1 pp-f np1 vvd po32 n2, vvn po32 n2, (4) sermon (DIV1) 5 Page 11
95 and moved their hearts, he being totus in toto, & inqualibet parte, and sent every day ( as some then merrily said) from Rome in a cloak-bag thither; and moved their hearts, he being totus in toto, & inqualibet parte, and sent every day (as Some then merrily said) from Room in a cloak-bag thither; cc vvd po32 n2, pns31 vbg fw-la p-acp fw-la, cc fw-la fw-la, cc vvd d n1 (p-acp d av av-j vvn) p-acp vvb p-acp dt n1 av; (4) sermon (DIV1) 5 Page 12
96 yet beside the lewdness of their definitions and decrees, so many were their wily methods, yet beside the Lewdness of their definitions and decrees, so many were their wily methods, av p-acp dt n1 pp-f po32 n2 cc n2, av d vbdr po32 j n2, (4) sermon (DIV1) 5 Page 12
97 and their laborious arts, that the Recorder of Florence, or Caesar Borgia, seem'd rather to keep the Chair than the Spirit of God, and their laborious arts, that the Recorder of Florence, or Caesar Borgia, seemed rather to keep the Chair than the Spirit of God, cc po32 j n2, cst dt n1 pp-f np1, cc np1 np1, vvd av-c pc-acp vvi dt n1 cs dt n1 pp-f np1, (4) sermon (DIV1) 5 Page 12
98 and little of good Saint Peter among them, beside his Nets to draw some less discerning men into the fashion of their Religion, and little of good Saint Peter among them, beside his Nets to draw Some less discerning men into the fashion of their Religion, cc j pp-f j n1 np1 p-acp pno32, p-acp po31 n2 pc-acp vvi d dc j-vvg n2 p-acp dt n1 pp-f po32 n1, (4) sermon (DIV1) 5 Page 12
99 and therefore more eminent was Divine Providence, that discovered all these slie and subtle Serpents, that took them in their crasty wilyness, defeated their Counsels, and Therefore more eminent was Divine Providence, that discovered all these sly and subtle Serpents, that took them in their Crusty wiliness, defeated their Counsels, cc av av-dc j vbds j-jn n1, cst vvd d d j cc j n2, cst vvd pno32 p-acp po32 j n1, vvd po32 n2, (4) sermon (DIV1) 5 Page 12
100 and made them perish by their own designs. 3. The Loss that would have follow'd had this design taken effect: and made them perish by their own designs. 3. The Loss that would have followed had this Design taken Effect: cc vvd pno32 vvi p-acp po32 d n2. crd dt n1 cst vmd vhi vvn vhd d n1 vvn n1: (4) sermon (DIV1) 5 Page 12
101 Which is two-fold. 1. Of the Lives and Blood of so many. 2. Of Religion. 1. Of the Lives and Blood of so many. Which is twofold. 1. Of the Lives and Blood of so many. 2. Of Religion. 1. Of the Lives and Blood of so many. r-crq vbz n1. crd pp-f dt n2 cc n1 pp-f av d. crd pp-f n1. crd pp-f dt n2 cc n1 pp-f av d. (4) sermon (DIV1) 6 Page 12
102 To secure the peace and quiet of this Nation, and to fix Religion safe from its underminers, the Great Assembly meets, a learned and wise King (the Prince also, by them in the beginning of their Plot, concluded to be present) Nobility and Commons with their large Train and Attendants, the Flower and strength of the Nation, the Church and State engrost, To secure the peace and quiet of this nation, and to fix Religion safe from its underminers, the Great Assembly meets, a learned and wise King (the Prince also, by them in the beginning of their Plot, concluded to be present) Nobilt and Commons with their large Train and Attendants, the Flower and strength of the nation, the Church and State engrossed, p-acp j dt n1 cc n-jn pp-f d n1, cc pc-acp vvi n1 j p-acp po31 n2, dt j n1 vvz, dt j cc j n1 (dt n1 av, p-acp pno32 p-acp dt n-vvg pp-f po32 n1, vvd pc-acp vbi j) n1 cc n2 p-acp po32 j n1 cc n2-jn, dt n1 cc n1 pp-f dt n1, dt n1 cc n1 vvn, (4) sermon (DIV1) 7 Page 13
103 and enhous'd together, with their good design, stately buildings, and a Race of Kings sleeping in their Tombs, must by these Conspirators, be made an whole burnt Sacrifice, and enhoused together, with their good Design, stately buildings, and a Raze of Kings sleeping in their Tombs, must by these Conspirators, be made an Whole burned Sacrifice, cc j av, p-acp po32 j n1, j n2, cc dt n1 pp-f n2 vvg p-acp po32 n2, vmb p-acp d n2, vbb vvn dt j-jn j-vvn n1, (4) sermon (DIV1) 7 Page 13
104 and offer'd up to Rome ambition, and by one blow surpass, what ever Plague or Pamine, War or common Mortality, in many years could bring to pass; and offered up to Room ambition, and by one blow surpass, what ever Plague or Pamine, War or Common Mortality, in many Years could bring to pass; cc vvd a-acp p-acp vvb n1, cc p-acp crd n1 vvi, r-crq av n1 cc n1, n1 cc j n1, p-acp d n2 vmd vvi pc-acp vvi; (4) sermon (DIV1) 7 Page 13
105 and these would not have fallen alone, but Laws and Liberties, Charters and Priviledges would have died together, and these would not have fallen alone, but Laws and Liberties, Charters and Privileges would have died together, cc d vmd xx vhi vvn av-j, cc-acp n2 cc n2, n2 cc n2 vmd vhi vvn av, (4) sermon (DIV1) 7 Page 13
106 and have been buried in one common ruin: and have been buried in one Common ruin: cc vhb vbn vvn p-acp crd j n1: (4) sermon (DIV1) 7 Page 13
107 and all our peaceand freedome would have ended in Gibbets and Inquisitions, Torments and heavy Burdens, and all our peaceand freedom would have ended in Gibbets and Inquisitions, Torments and heavy Burdens, cc d po12 j n1 vmd vhi vvn p-acp n2 cc n2, n2 cc j n2, (4) sermon (DIV1) 7 Page 13
108 and betrayed into a Papal Bondage: and betrayed into a Papal Bondage: cc vvn p-acp dt j n1: (4) sermon (DIV1) 7 Page 13
109 And this Land, that was never compleatly overcome by all the Legions and Armies of their Pagan Emperors in the space of so many years, in a moments time, might have been conquered by Romes High Priest. And this Land, that was never completely overcome by all the Legions and Armies of their Pagan Emperor's in the Molle of so many Years, in a moments time, might have been conquered by Romes High Priest. cc d n1, cst vbds av-x av-j vvn p-acp d dt n2 cc n2 pp-f po32 j-jn n2 p-acp dt n1 pp-f av d n2, p-acp dt ng1 n1, vmd vhi vbn vvn p-acp npg1 j n1. (4) sermon (DIV1) 7 Page 13
110 For so Catesby (as my Historian tells me) thought it not enough, that this, For so Catesby (as my Historian tells me) Thought it not enough, that this, p-acp av np1 (c-acp po11 n1 vvz pno11) vvd pn31 xx av-d, cst d, (4) sermon (DIV1) 7 Page 13
111 or that, or any single Person, should be aimed at, but that all together, and at the same time should be comprehended in this Conspiracy. or that, or any single Person, should be aimed At, but that all together, and At the same time should be comprehended in this conspiracy. cc cst, cc d j n1, vmd vbi vvn p-acp, cc-acp cst d av, cc p-acp dt d n1 vmd vbi vvn p-acp d n1. (4) sermon (DIV1) 7 Page 13
112 For so he reasoned with himself, The King himself might many wayes be taken away, For so he reasoned with himself, The King himself might many ways be taken away, p-acp av pns31 vvd p-acp px31, dt n1 px31 vmd d n2 vbi vvn av, (4) sermon (DIV1) 7 Page 14
113 but this would be nothing as long as the Prince and the Duke of York were alive: but this would be nothing as long as the Prince and the Duke of York were alive: cc-acp d vmd vbi pix p-acp j c-acp dt n1 cc dt n1 pp-f np1 vbdr j: (4) sermon (DIV1) 7 Page 14
114 Again, if they were remov'd, yet this would advantage nothing, so long as there remain'd a Parliament, Again, if they were removed, yet this would advantage nothing, so long as there remained a Parliament, av, cs pns32 vbdr vvn, av d vmd vvi pix, av av-j c-acp a-acp vvd dt n1, (4) sermon (DIV1) 7 Page 14
115 so vigilant, so circumspect to whatever might happen: so vigilant, so circumspect to whatever might happen: av j, av j p-acp r-crq vmd vvi: (4) sermon (DIV1) 7 Page 14
116 Or if the Parliament, or the Chief Members of it, could be destroyed, there would remain still the Peers of the Realm, Or if the Parliament, or the Chief Members of it, could be destroyed, there would remain still the Peers of the Realm, cc cs dt n1, cc dt j-jn n2 pp-f pn31, vmd vbi vvn, pc-acp vmd vvi av dt n2 pp-f dt n1, (4) sermon (DIV1) 7 Page 14
117 so many prudent Persons, so many powerful Earls, addicted to that Party, whom they would hardly resist, so many prudent Persons, so many powerful Earls, addicted to that Party, whom they would hardly resist, av d j n2, av d j n2, vvn p-acp d n1, ro-crq pns32 vmd av vvi, (4) sermon (DIV1) 7 Page 14
118 and who by their Authority, Wealth, and Dependants would be able, if occasion should be, to restore things to their former state; and who by their authority, Wealth, and Dependants would be able, if occasion should be, to restore things to their former state; cc r-crq p-acp po32 n1, n1, cc n2-jn vmd vbi j, cs n1 vmd vbi, pc-acp vvi n2 p-acp po32 j n1; (4) sermon (DIV1) 7 Page 14
119 therefore not by delayes but at one blow, all were to be swallowed up, and so laudable an atchievement was to be brought to effect altogether and at once. Therefore not by delays but At one blow, all were to be swallowed up, and so laudable an Achievement was to be brought to Effect altogether and At once. av xx p-acp n2 cc-acp p-acp crd n1, d vbdr pc-acp vbi vvn a-acp, cc av j dt n1 vbds pc-acp vbi vvn pc-acp vvi av cc p-acp a-acp. (4) sermon (DIV1) 7 Page 14
120 Thus did the Roman Eagle stoop to her prey, and the whole Land was got within her pounces, Thus did the Roman Eagl stoop to her prey, and the Whole Land was god within her pounces, av vdd dt njp n1 vvi p-acp po31 n1, cc dt j-jn n1 vbds vvn p-acp po31 n2, (4) sermon (DIV1) 7 Page 14
121 but, thanks be to God, who hath not given us as a prey to their teeth. 2. The Loss of Religion. but, thanks be to God, who hath not given us as a prey to their teeth. 2. The Loss of Religion. cc-acp, n2 vbb p-acp np1, r-crq vhz xx vvn pno12 p-acp dt n1 p-acp po32 n2. crd dt n1 pp-f n1. (4) sermon (DIV1) 7 Page 14
122 1. What might have been, had this Treason been successful. 1. What might have been, had this Treason been successful. crd q-crq vmd vhi vbn, vhd d n1 vbn j. (4) sermon (DIV1) 9 Page 14
123 Had this Train of Powder and Designs been prosperous, what a dismall choice had been proposed, to change you Religion, Had this Train of Powder and Designs been prosperous, what a dismal choice had been proposed, to change you Religion, vhd d n1 pp-f n1 cc n2 vbi j, r-crq dt j n1 vhd vbn vvn, pc-acp vvi pn22 n1, (4) sermon (DIV1) 9 Page 15
124 or to embrace a Stake, to violate your Faith and Consciscience for the Romish Creed, or else Lives and Liberties, Fortunes and all the Endowments of Life must be sacrific'd; or to embrace a Stake, to violate your Faith and Conscience for the Romish Creed, or Else Lives and Liberties, Fortune's and all the Endowments of Life must be sacrificed; cc pc-acp vvi dt n1, pc-acp vvi po22 n1 cc n1 p-acp dt jp n1, cc av vvz cc n2, n2 cc d dt n2 pp-f n1 vmb vbi vvn; (4) sermon (DIV1) 9 Page 15
125 to Recant your Vows and sacred Oaths, or else to expect a perpetual Prison or a Flame, to suffer or comply, to have a Wrack either in Body or in Mind. to Recant your Vows and sacred Oaths, or Else to expect a perpetual Prison or a Flame, to suffer or comply, to have a Wrack either in Body or in Mind. p-acp vvb po22 n2 cc j n2, cc av pc-acp vvi dt j n1 cc dt n1, pc-acp vvi cc vvi, pc-acp vhi dt n1 av-d p-acp n1 cc p-acp n1. (4) sermon (DIV1) 9 Page 15
126 Such hard proposals should have been the conditions of your Peace, and a severe contract it would have been to change the Religion of our Church, which we have Arguments and Reasons sufficient to confirm us, is pure, Primitive and Apostolical, into a Faith, that is but a Modern Contrivance and Innovation, begun by interest, made up of Fopperies and Falsehood, Such hard proposals should have been the conditions of your Peace, and a severe contract it would have been to change the Religion of our Church, which we have Arguments and Reasons sufficient to confirm us, is pure, Primitive and Apostolical, into a Faith, that is but a Modern Contrivance and Innovation, begun by Interest, made up of Fopperies and Falsehood, d j n2 vmd vhi vbn dt n2 pp-f po22 n1, cc dt j n1 pn31 vmd vhi vbn pc-acp vvi dt n1 pp-f po12 n1, r-crq pns12 vhb n2 cc n2 j pc-acp vvi pno12, vbz j, j cc j, p-acp dt n1, cst vbz p-acp dt j n1 cc n1, vvn p-acp n1, vvd a-acp pp-f n2 cc n1, (4) sermon (DIV1) 9 Page 15
127 and carried on by Fraud and Violence. and carried on by Fraud and Violence. cc vvd a-acp p-acp n1 cc n1. (4) sermon (DIV1) 9 Page 15
128 Such a Religion you must have had, which makes absurdities, Blasphemies and Contradictions Articles of Faith, teaching you how by vertue of Transubstantiation, you may admire the glorified Body of your Saviour above, Such a Religion you must have had, which makes absurdities, Blasphemies and Contradictions Articles of Faith, teaching you how by virtue of Transubstantiation, you may admire the glorified Body of your Saviour above, d dt n1 pn22 vmb vhi vhn, r-crq vvz n2, n2 cc n2 n2 pp-f n1, vvg pn22 c-crq a-acp n1 pp-f n1, pn22 vmb vvi dt vvn n1 pp-f po22 n1 a-acp, (4) sermon (DIV1) 9 Page 15
129 yet mangle it, adore, and devour it, at the same time here below, you should have been taught to make your Prayers and Addresses unto God in an unknown Tongue, whereby the dead, that sleep in the Tombs and Monuments of the Church, might have as good Devotion as the living in it, yet mangle it, adore, and devour it, At the same time Here below, you should have been taught to make your Prayers and Addresses unto God in an unknown Tongue, whereby the dead, that sleep in the Tombs and Monuments of the Church, might have as good Devotion as the living in it, av vvb pn31, vvb, cc vvi pn31, p-acp dt d n1 av a-acp, pn22 vmd vhi vbn vvn pc-acp vvi po22 n2 cc n2 p-acp np1 p-acp dt j n1, c-crq dt j, cst vvb p-acp dt n2 cc n2 pp-f dt n1, vmd vhi p-acp j n1 p-acp dt n-vvg p-acp pn31, (4) sermon (DIV1) 9 Page 16
130 or if they understood any part of their Devotion, the work barely done, the nimbleness of their Lips and Fingers must satisfie for Zeal and intention of mind: or if they understood any part of their Devotion, the work barely done, the nimbleness of their Lips and Fingers must satisfy for Zeal and intention of mind: cc cs pns32 vvd d n1 pp-f po32 n1, dt n1 av-j vdn, dt n1 pp-f po32 n2 cc n2 vmb vvi p-acp n1 cc n1 pp-f n1: (4) sermon (DIV1) 9 Page 16
131 you should have been taught, that, though you die with a load of sins, not thoroughly repented of and satisfy'd for, you should have been taught, that, though you die with a load of Sins, not thoroughly repented of and satisfied for, pn22 vmd vhi vbn vvn, cst, cs pn22 vvb p-acp dt n1 pp-f n2, xx av-j vvn pp-f cc vvn p-acp, (4) sermon (DIV1) 9 Page 16
132 yet your kind Mother of Rome hath provided an intermediate place between Hell and you, a second venture from whence, by a Deputy Friend, a good Purse, yet your kind Mother of Room hath provided an intermediate place between Hell and you, a second venture from whence, by a Deputy Friend, a good Purse, av po22 j n1 pp-f vvb vhz vvn dt vvb n1 p-acp n1 cc pn22, dt ord n1 p-acp c-crq, p-acp dt n1 n1, dt j n1, (4) sermon (DIV1) 9 Page 16
133 and a kind Priest, you may be discharged, and be Crown'd a Saint in that Church. and a kind Priest, you may be discharged, and be Crowned a Saint in that Church. cc dt j n1, pn22 vmb vbi vvn, cc vbi vvn dt n1 p-acp d n1. (4) sermon (DIV1) 9 Page 16
134 You must be content onely to Communicate in one kind, and be glad of the bread alone, You must be content only to Communicate in one kind, and be glad of the bred alone, pn22 vmb vbi j av-j pc-acp vvi p-acp crd n1, cc vbi j pp-f dt n1 av-j, (4) sermon (DIV1) 9 Page 16
135 for the dainty reason of the Lay mans beards, and the nice distinction of concomitance, yet point blank against your Saviours institution. for the dainty reason of the Lay men beards, and the Nicaenae distinction of concomitance, yet point blank against your Saviors Institution. p-acp dt j n1 pp-f dt n1 ng1 n2, cc dt j n1 pp-f n1, av vvb j p-acp po22 ng1 n1. (4) sermon (DIV1) 9 Page 16
136 you must have been in that Church (notwithstanding the Thunder and Lightning upon Mount Sinai, to shew their indispensible nature, you must have been in that Church (notwithstanding the Thunder and Lightning upon Mount Sinai, to show their indispensible nature, pn22 vmb vhi vbn p-acp d n1 (c-acp dt n1 cc n1 p-acp n1 np1, pc-acp vvi po32 j n1, (4) sermon (DIV1) 9 Page 17
137 when the Ten Commandements were deliver'd) will afford you Nine only; when the Ten commandments were Delivered) will afford you Nine only; c-crq dt crd n2 vbdr vvn) vmb vvi pn22 crd av-j; (4) sermon (DIV1) 9 Page 17
138 or at least, use Art to conceal the Second, because it Glares too much upon their Adoration of Images, and Invocation of Saints; or At least, use Art to conceal the Second, Because it Glares too much upon their Adoration of Images, and Invocation of Saints; cc p-acp ds, vvb n1 pc-acp vvi dt ord, c-acp pn31 vvz av av-d p-acp po32 n1 pp-f n2, cc n1 pp-f n2; (4) sermon (DIV1) 9 Page 17
139 and the Curious Distinctions of their Schools and Casuists have eluded the force of all the rest. and the Curious Distinctions of their Schools and Casuists have eluded the force of all the rest. cc dt j n2 pp-f po32 n2 cc n2 vhb vvn dt n1 pp-f d dt n1. (4) sermon (DIV1) 9 Page 17
140 Such Priests, such Temples, such Devotions you must have had, so gay, so foppish, so full of Antick Postures, Scenes and Ceremonies, that you will find little difference between Old Rome's Theatres, and New Rome's Churches. Such Priests, such Temples, such Devotions you must have had, so gay, so foppish, so full of Antic Postures, Scenes and Ceremonies, that you will find little difference between Old Rome's Theatres, and New Rome's Churches. d n2, d n2, d n2 pn22 vmb vhi vhn, av j, av j, av j pp-f j-jn n2, n2 cc n2, cst pn22 vmb vvi j n1 p-acp j npg1 n2, cc j npg1 n2. (4) sermon (DIV1) 9 Page 17
141 Such a Religion is the Romish, which Magnifies Christ in Hymns and Songs, Gestures, and other lighter Services; Such a Religion is the Romish, which Magnifies christ in Hymns and Songs, Gestures, and other lighter Services; d dt n1 vbz dt np1, r-crq vvz np1 p-acp n2 cc n2, n2, cc j-jn jc n2; (4) sermon (DIV1) 9 Page 17
142 yet Rivals him in his particular Power and Prerogative, in Adoring and Invoking Saints, som of which, yet Rivals him in his particular Power and Prerogative, in Adoring and Invoking Saints, Some of which, av n2 pno31 p-acp po31 j n1 cc n1, p-acp vvg cc vvg n2, d pp-f r-crq, (4) sermon (DIV1) 9 Page 17
143 while on Earth, were Vicious, and now we know not where they dwell; and others justly suspected, if ever they were in Being. while on Earth, were Vicious, and now we know not where they dwell; and Others justly suspected, if ever they were in Being. cs p-acp n1, vbdr j, cc av pns12 vvb xx c-crq pns32 vvb; cc n2-jn av-j vvn, cs av pns32 vbdr p-acp vbg. (4) sermon (DIV1) 9 Page 17
144 The jolly Sinner in that Church needs not despair of his Salvation for want of Sincere Repentance, The jolly Sinner in that Church needs not despair of his Salvation for want of Sincere Repentance, dt j n1 p-acp d n1 vvz xx n1 pp-f po31 n1 p-acp n1 pp-f j n1, (4) sermon (DIV1) 9 Page 17
145 while Artificial Sighs and Customary Confessions, Pilgrimages and gentle Whippings, Pardons and Indulgences so easily obtain'd by privileg'd Altars, Agnus Dei's, hallowed Swords, Roses, Hats, Church-yards, while Artificial Sighs and Customary Confessions, Pilgrimages and gentle Whippings, Pardons and Indulgences so Easily obtained by privileged Altars, Agnus Dei's, hallowed Swords, Roses, Hats, Churchyards, cs j n2 cc j n2, n2 cc j n2-vvg, n2 cc n2 av av-j vvn p-acp vvn n2, np1 npg1, vvn n2, n2, n2, n2, (4) sermon (DIV1) 9 Page 18
146 and other pretty Knacks and Devices; and other pretty Knacks and Devices; cc j-jn j n2 cc n2; (4) sermon (DIV1) 9 Page 18
147 while a little Dole to the Poor, and more to the Priests, for a lusty Absolution upon Attrition, while a little Dole to the Poor, and more to the Priests, for a lusty Absolution upon Attrition, cs dt j n1 p-acp dt j, cc av-dc p-acp dt n2, p-acp dt j n1 p-acp n1, (4) sermon (DIV1) 9 Page 18
148 and other faint Compositions with God, and Bribes for Divine Justice will serve the turn. and other faint Compositions with God, and Bribes for Divine justice will serve the turn. cc j-jn j n2 p-acp np1, cc n2 p-acp j-jn n1 vmb vvi dt n1. (4) sermon (DIV1) 9 Page 18
149 Such a Church you should have been in, who, notwithstanding her Pretences to Infallibility, can give her Members no sufficient Assurance to judge by, Such a Church you should have been in, who, notwithstanding her Pretences to Infallibility, can give her Members no sufficient Assurance to judge by, d dt n1 pn22 vmd vhi vbn p-acp, r-crq, c-acp po31 n2 p-acp n1, vmb vvi po31 n2 dx j n1 pc-acp vvi p-acp, (4) sermon (DIV1) 9 Page 18
150 whether they shall be saved or no; whither they shall be saved or no; cs pns32 vmb vbi vvn cc uh-dx; (4) sermon (DIV1) 9 Page 18
151 not only from their known way of Arguing, call'd Circle, proving the Scriptures from their Church, not only from their known Way of Arguing, called Circle, proving the Scriptures from their Church, xx av-j p-acp po32 j-vvn n1 pp-f vvg, vvd n1, vvg dt n2 p-acp po32 n1, (4) sermon (DIV1) 9 Page 18
152 and their Church again from the Scriptures, but from the Doctrine of Intention , (which is an Article of Faith at Rome ) that if the Priest do not really Intend to do, what he outwardly pretends to do, all his Performance is Ineffectual; and their Church again from the Scriptures, but from the Doctrine of Intention, (which is an Article of Faith At Room) that if the Priest do not really Intend to do, what he outwardly pretends to do, all his Performance is Ineffectual; cc po32 n1 av p-acp dt n2, cc-acp p-acp dt n1 pp-f n1, (r-crq vbz dt n1 pp-f n1 p-acp vvb) cst cs dt n1 vdb xx av-j vvb pc-acp vdi, r-crq pns31 av-j vvz pc-acp vdi, d po31 n1 vbz j; (4) sermon (DIV1) 9 Page 18
153 and this perverse Intention of the Priest is not to be supply'd by God himself, saith one of their Casuists, and this perverse Intention of the Priest is not to be supplied by God himself, Says one of their Casuists, cc d j n1 pp-f dt n1 vbz xx pc-acp vbi vvn p-acp np1 px31, vvz crd pp-f po32 n2, (4) sermon (DIV1) 9 Page 18
154 and that the Priest may be so perverse as not to Intend. Another of their Doctors doth suppose, and states the Case where it may be allow'd; and that the Priest may be so perverse as not to Intend. another of their Doctors does suppose, and states the Case where it may be allowed; cc cst dt n1 vmb vbi av j c-acp xx p-acp vvb. j-jn pp-f po32 n2 vdz vvi, cc n2 dt n1 c-crq pn31 vmb vbi vvn; (4) sermon (DIV1) 9 Page 18
155 so that though you be Baptized, Communicated, and Absolved, (things absolutely necessary to Salvation by their Confession,) yet you cannot certainly judge whether you shall be sav'd, so that though you be Baptised, Communicated, and Absolved, (things absolutely necessary to Salvation by their Confessi,) yet you cannot Certainly judge whither you shall be saved, av cst cs pn22 vbb j-vvn, vvn, cc vvd, (n2 av-j j p-acp n1 p-acp po32 n1,) av pn22 vmbx av-j vvi cs pn22 vmb vbi vvn, (4) sermon (DIV1) 9 Page 19
156 except you have the privilege of God, and know the Heart and Intentions of your Priest. except you have the privilege of God, and know the Heart and Intentions of your Priest. c-acp pn22 vhb dt n1 pp-f np1, cc vvb dt n1 cc n2 pp-f po22 n1. (4) sermon (DIV1) 9 Page 19
157 Such a Religion you must have profess'd, whose chiefest Doctors and Guides of Conscience teach men to break all the Ties and Ligaments of Humane Society and Conversation, telling their Disciples that Faith is not to be kept with Hereticks; Such a Religion you must have professed, whose chiefest Doctors and Guides of Conscience teach men to break all the Ties and Ligaments of Humane Society and Conversation, telling their Disciples that Faith is not to be kept with Heretics; d dt n1 pn22 vmb vhi vvn, rg-crq js-jn n2 cc n2 pp-f n1 vvb n2 pc-acp vvi d dt n2 cc n2 pp-f j n1 cc n1, vvg po32 n2 cst n1 vbz xx pc-acp vbi vvn p-acp n2; (4) sermon (DIV1) 9 Page 19
158 directing them how to Lye Artificially, to Equivocate and Forswear, to Cheat in Bargaining, to baffle Contracts, to exempt their Priests, directing them how to Lie Artificially, to Equivocate and Forswear, to Cheat in Bargaining, to baffle Contracts, to exempt their Priests, vvg pno32 c-crq pc-acp vvi av-j, pc-acp vvi cc vvb, pc-acp vvi p-acp vvg, pc-acp vvi n2, pc-acp vvi po32 n2, (4) sermon (DIV1) 9 Page 19
159 though Guilty of Treason, from the Secular Judge; though Guilty of Treason, from the Secular Judge; cs j pp-f n1, p-acp dt j n1; (4) sermon (DIV1) 9 Page 19
160 and before an Ecclesiastical one 'tis very difficult to Convict them, their Witnesses must be so many. and before an Ecclesiastical one it's very difficult to Convict them, their Witnesses must be so many. cc p-acp dt j pi pn31|vbz av j p-acp vvn pno32, po32 n2 vmb vbi av av-d. (4) sermon (DIV1) 9 Page 19
161 These Guides teach Subjects to Rebell and Murther, Children to be Disobedient, Servants Unfaithful; These Guides teach Subject's to Rebel and Murder, Children to be Disobedient, Servants Unfaithful; np1 n2 vvi n2-jn p-acp n1 cc n1, n2 pc-acp vbi j, n2 j; (4) sermon (DIV1) 9 Page 19
162 by which, and many other lewder Doctrines, Skin'd over by nice Distinctions, by which they instruct their Proselytes only more Learnedly to sin; by which, and many other lewder Doctrines, Skinned over by Nicaenae Distinctions, by which they instruct their Proselytes only more Learnedly to since; p-acp r-crq, cc d n-jn jc n2, j p-acp p-acp j n2, p-acp r-crq pns32 vvb po32 n2 av-j av-dc av-j p-acp n1; (4) sermon (DIV1) 9 Page 19
163 they would make the World only a greater Robery, and reduce it to its Ancient Chaos. In short, such a Religion the Bishops of Rome would have fore'd you into, whose Faith is False and Erroneous; they would make the World only a greater Robbery, and reduce it to its Ancient Chaos. In short, such a Religion the Bishops of Room would have foreed you into, whose Faith is False and Erroneous; pns32 vmd vvi dt n1 av-j dt jc n1, cc vvi pn31 p-acp po31 j n1. p-acp j, d dt n1 dt n2 pp-f vvb vmd vhi vvn pn22 p-acp, rg-crq n1 vbz j cc j; (4) sermon (DIV1) 9 Page 19
164 the Rules of Manners laid down by many of her Penitentiaries and great Doctors perswading and countenancing Vice and Debauchery; the Rules of Manners laid down by many of her Penitentiaries and great Doctors persuading and countenancing Vice and Debauchery; dt n2 pp-f n2 vvn a-acp p-acp d pp-f po31 n2-j cc j n2 vvg cc vvg n1 cc n1; (4) sermon (DIV1) 9 Page 20
165 her Devotions Childish and gay, and propagated by Fraud and Cruelty. her Devotions Childish and gay, and propagated by Fraud and Cruelty. po31 n2 j cc j, cc vvn p-acp n1 cc n1. (4) sermon (DIV1) 9 Page 20
166 Taking therefore this short view of the Romish Way, and being fully perswaded that we are Baptized into this Church of England, whose Faith is Primitive, Pure, Taking Therefore this short view of the Romish Way, and being Fully persuaded that we Are Baptised into this Church of England, whose Faith is Primitive, Pure, vvg av d j n1 pp-f dt np1 n1, cc vbg av-j vvn cst pns12 vbr j-vvn p-acp d n1 pp-f np1, rg-crq n1 vbz j, j, (4) sermon (DIV1) 9 Page 20
167 and Apostolical, her Rules for Manners only leading to Virtue and Goodness, her Discipline wholsome and proper, and Apostolical, her Rules for Manners only leading to Virtue and goodness, her Discipline wholesome and proper, cc j, po31 n2 p-acp n2 av-j vvg p-acp n1 cc n1, po31 n1 j cc j, (4) sermon (DIV1) 9 Page 20
168 and her Devotions decent and Manly; and her Devotions decent and Manly; cc po31 n2 j cc j; (4) sermon (DIV1) 9 Page 20
169 let us stick fast unto her, and take Solomon 's Advice, My Son, Fear thou the Lord and the King, let us stick fast unto her, and take Solomon is advice, My Son, fear thou the Lord and the King, vvb pno12 vvi av-j p-acp pno31, cc vvi np1 vbz n1, po11 n1, vvb pns21 dt n1 cc dt n1, (4) sermon (DIV1) 9 Page 20
170 but meddle not with them that are given to change. but meddle not with them that Are given to change. cc-acp vvb xx p-acp pno32 cst vbr vvn pc-acp vvi. (4) sermon (DIV1) 9 Page 20
171 2. What Religion hath lost, though the Design was Unsuccessful, yet the Attempt makes the Crime Scandalous and Horrid, and Detestable by all Mankind. 2. What Religion hath lost, though the Design was Unsuccessful, yet the Attempt makes the Crime Scandalous and Horrid, and Detestable by all Mankind. crd q-crq n1 vhz vvn, cs dt n1 vbds j, av dt vvb vvz dt n1 j cc j, cc j p-acp d n1. (4) sermon (DIV1) 10 Page 20
172 Christianity by the intended Blow lyes a Bleeding: Tell it not in Gath, publish it not in Askelon. Christianity by the intended Blow lies a Bleeding: Tell it not in Gaza, publish it not in Ashkelon. np1 p-acp dt j-vvn n1 vvz dt j-vvg: vvb pn31 xx p-acp np1, vvb pn31 xx p-acp np1. (4) sermon (DIV1) 10 Page 20
173 When the Uncircumcised, the Pagan Emperours and Mahometan Princes shall hear of such Barbarous Attempts upon the Persons of Princes, such Bloody Villanies and Massacres upon their Subjects, When the Uncircumcised, the Pagan emperors and Mahometan Princes shall hear of such Barbarous Attempts upon the Persons of Princes, such Bloody Villainies and Massacres upon their Subject's, c-crq dt j, dt j-jn n2 cc np1 n2 vmb vvi pp-f d j vvz p-acp dt n2 pp-f n2, d j n2 cc n2 p-acp po32 n2-jn, (4) sermon (DIV1) 10 Page 20
174 and That by her that Arrays her self with the fine Names of the only Catholick, Apostolical, Infallible, most Holy, and only Christian Church; and That by her that Arrays her self with the fine Names of the only Catholic, Apostolical, Infallible, most Holy, and only Christian Church; cc cst p-acp pno31 cst np1 pno31 n1 p-acp dt j n2 pp-f dt j njp, j, j, av-ds j, cc av-j np1 n1; (4) sermon (DIV1) 10 Page 20
175 and Perjuries and Murders, Rebellion and Disloyalty are defended by the Nice Doctrines of their Schools, will they not conclude in Disdain: and Perjuries and Murders, Rebellion and Disloyalty Are defended by the Nicaenae Doctrines of their Schools, will they not conclude in Disdain: cc n2 cc n2, n1 cc n1 vbr vvn p-acp dt j n2 pp-f po32 n2, vmb pns32 xx vvi p-acp n1: (4) sermon (DIV1) 10 Page 21
176 Here's the Principles of a Christian, these Spring from their Bibles, these are the Doctrines and Precepts of their Commander and Master, Jesus? Are these the tame Lambs and Doves of Christianity? Are these they that fear Damnation for Rebellion? Are these the gentle Martyrs for Honesty and Peace, Here's the Principles of a Christian, these Spring from their Bibles, these Are the Doctrines and Precepts of their Commander and Master, jesus? are these the tame Lambs and Dove of Christianity? are these they that Fear Damnation for Rebellion? are these the gentle Martyrs for Honesty and Peace, av|vbz dt n2 pp-f dt njp, d n1 p-acp po32 np1, d vbr dt n2 cc n2 pp-f po32 n1 cc n1, np1? vbr d dt j n2 cc n2 pp-f np1? vbr d pns32 cst vvb n1 p-acp n1? vbr d dt j n2 p-acp n1 cc n1, (4) sermon (DIV1) 10 Page 21
177 for Conscience and Obedience? Are these the meek Servants of the Bishop of Rome, that calls himself the Servant of Servants? Christians! for Conscience and obedience? are these the meek Servants of the Bishop of Rome, that calls himself the Servant of Servants? Christians! p-acp n1 cc n1? vbr d dt j n2 pp-f dt n1 pp-f np1, cst vvz px31 dt n1 pp-f n2? np1! (4) sermon (DIV1) 10 Page 21
178 Away with them to the Lyons and Fires again. Away with them to the Lyons and Fires again. av p-acp pno32 p-acp dt n2 cc n2 av. (4) sermon (DIV1) 10 Page 21
179 Let us invade their Territories, set up our Alcoran for their Bibles, and our Mahomet for their Christ, against whom we dare not Rebell, Let us invade their Territories, Set up our Alcorani for their Bibles, and our Mahomet for their christ, against whom we Dare not Rebel, vvb pno12 vvi po32 n2, vvn a-acp po12 np1 p-acp po32 np1, cc po12 np1 p-acp po32 np1, p-acp ro-crq pns12 vvb xx n1, (4) sermon (DIV1) 10 Page 21
180 lest we forfeit that Luxurious Paradise. lest we forfeit that Luxurious Paradise. cs pns12 vvb cst j n1. (4) sermon (DIV1) 10 Page 21
181 The Bloody Doctrines and Rebellious Practices of the Infallible Chair hath stain'd more the Beauty of Religion, The Bloody Doctrines and Rebellious Practices of the Infallible Chair hath stained more the Beauty of Religion, dt j n2 cc j n2 pp-f dt j n1 vhz vvd av-dc dt n1 pp-f n1, (4) sermon (DIV1) 10 Page 21
182 and stop'd its progress and Victories over the Superstitions and Idolatries of the Gentile World, and stopped its progress and Victories over the Superstitions and Idolatries of the Gentile World, cc vvd po31 n1 cc n2 p-acp dt n2 cc n2 pp-f dt j n1, (4) sermon (DIV1) 10 Page 21
183 and lost more Proselytes, than ever their busie Emissaries, their Christaviers and other zealous Planters have Converted and obtained. and lost more Proselytes, than ever their busy Emissaries, their Christaviers and other zealous Planters have Converted and obtained. cc vvd dc n2, cs av po32 j n2, po32 np1 cc j-jn j n2 vhb vvn cc vvn. (4) sermon (DIV1) 10 Page 21
184 Will not an Indian Prince be afraid of embracing the Christian Religion, lest he lose his own Dominions, Life, Will not an Indian Prince be afraid of embracing the Christian Religion, lest he loose his own Dominions, Life, n1 xx dt jp n1 vbb j pp-f vvg dt njp n1, cs pns31 vvb po31 d n2, n1, (4) sermon (DIV1) 10 Page 22
185 and his Paternal Religion too, at the same time, which he now holds by a surer Tenure? Is it not a clear Argument and demonstration to the Chinesian Emperour to renounce his Idolatry, and his Paternal Religion too, At the same time, which he now holds by a Surer Tenure? Is it not a clear Argument and demonstration to the Chinesian Emperor to renounce his Idolatry, cc po31 j n1 av, p-acp dt d n1, r-crq pns31 av vvz p-acp dt jc n1? vbz pn31 xx dt j n1 cc n1 p-acp dt njp n1 pc-acp vvi po31 n1, (4) sermon (DIV1) 10 Page 22
186 and be Baptized Christian, when he shall read how Henry the Fourth and Frederick the First (as one observes) fought threescore Battels more than Julius Caesar, stirr'd up by the Peaceable Popes of Rome? Is it not a fair perswasion for all Princes to become Christians, and be Baptised Christian, when he shall read how Henry the Fourth and Frederick the First (as one observes) fought threescore Battles more than Julius Caesar, stirred up by the Peaceable Popes of Room? Is it not a fair persuasion for all Princes to become Christians, cc vbi j-vvn njp, c-crq pns31 vmb vvi c-crq np1 dt ord cc np1 dt ord (c-acp pi vvz) vvd crd n2 av-dc cs np1 np1, vvn a-acp p-acp dt j n2 pp-f vvi? vbz pn31 xx dt j n1 p-acp d n2 pc-acp vvi np1, (4) sermon (DIV1) 10 Page 22
187 when they shall hear of the Deprivations and Excommunications, and that unlimited Power of the Romish Priest, in disposing Crowns and Sceptres, upon the pretence of Profuseness or Breach of Faith, when they shall hear of the Deprivations and Excommunications, and that unlimited Power of the Romish Priest, in disposing Crowns and Sceptres, upon the pretence of Profuseness or Breach of Faith, c-crq pns32 vmb vvi pp-f dt n2 cc n2, cc cst j n1 pp-f dt np1 n1, p-acp vvg n2 cc n2, p-acp dt n1 pp-f n1 cc n1 pp-f n1, (4) sermon (DIV1) 10 Page 22
188 for Perjury or Magick, for Sacrilege or Heresie, for Schism, or Violence to a Cardinal, for Perjury or Magic, for Sacrilege or Heresy, for Schism, or Violence to a Cardinal, p-acp n1 cc n-jn, p-acp n1 cc n1, p-acp n1, cc n1 p-acp dt n1, (4) sermon (DIV1) 10 Page 22
189 and for many other Causes laid down by their flattering Casuists, or for almost any thing, and for many other Causes laid down by their flattering Casuists, or for almost any thing, cc p-acp d j-jn n2 vvn a-acp p-acp po32 j-vvg n2, cc p-acp av d n1, (4) sermon (DIV1) 10 Page 22
190 when his Holiness is out of Humour? and they give us a President of Childerick, who was deprived from being King of France, because he was a little easie natur'd, not given to Action, when his Holiness is out of Humour? and they give us a President of Childerick, who was deprived from being King of France, Because he was a little easy natured, not given to Actium, c-crq po31 n1 vbz av pp-f n1? cc pns32 vvb pno12 dt n1 pp-f np1, r-crq vbds vvn p-acp vbg n1 pp-f np1, c-acp pns31 vbds dt j j j-vvn, xx vvn p-acp n1, (4) sermon (DIV1) 10 Page 22
191 nor so wise as his Neighbours, whereby he was unfit for Rule; nor so wise as his Neighbours, whereby he was unfit for Rule; ccx av j c-acp po31 n2, c-crq pns31 vbds j p-acp n1; (4) sermon (DIV1) 10 Page 22
192 though Benedict the Ninth at Twelve years of Age was made Vicar of Christ, and his little Holiness was as Infallible as the best of them, though Benedict the Ninth At Twelve Years of Age was made Vicar of christ, and his little Holiness was as Infallible as the best of them, cs np1 dt ord p-acp crd n2 pp-f n1 vbds vvn n1 pp-f np1, cc po31 j n1 vbds a-acp j c-acp dt js pp-f pno32, (4) sermon (DIV1) 10 Page 23
193 and fitter for the Rattles of their Devotions than any. and fitter for the Rattles of their Devotions than any. cc jc p-acp dt vvz pp-f po32 n2 cs d. (4) sermon (DIV1) 10 Page 23
194 When they shall read of that Jolly Pope Sixtus Quintus Excommunicating Elizabeth of England, and publishing a Croisada against her, When they shall read of that Jolly Pope Sixtus Quintus Excommunicating Elizabeth of England, and publishing a Croisada against her, c-crq pns32 vmb vvi pp-f cst j n1 np1 np1 vvg np1 pp-f np1, cc vvg dt np1 p-acp pno31, (4) sermon (DIV1) 10 Page 23
195 and Henry the Third of France; of Gregory the Fourteenth, Excommunicating and Damning Henry the 4th, renewed by Clement the Eighth; and Henry the Third of France; of Gregory the Fourteenth, Excommunicating and Damning Henry the 4th, renewed by Clement the Eighth; cc np1 dt ord pp-f np1; pp-f np1 dt ord, vvg cc vvg np1 dt ord, vvn p-acp j dt ord; (4) sermon (DIV1) 10 Page 23
196 and the turbulent carriage of Paul the Fifth, in the Reign of King James; and thence (as a good Author notes) as it's natural consequence, this Black Conspiracy came; and the turbulent carriage of Paul the Fifth, in the Reign of King James; and thence (as a good Author notes) as it's natural consequence, this Black conspiracy Come; cc dt j n1 pp-f np1 dt ord, p-acp dt vvi pp-f n1 np1; cc av (c-acp dt j n1 n2) c-acp pn31|vbz j n1, d j-jn n1 vvd; (4) sermon (DIV1) 10 Page 23
197 for seldom was the Thunder of Excommunication discharged, but a Showre of Blood followed. When Adrian the Fourth shall chide Frederick Barbarossa the Emperour, for holdin the Stirrup wrong, for seldom was the Thunder of Excommunication discharged, but a Shower of Blood followed. When Adrian the Fourth shall chide Frederick Barbarossa the Emperor, for holdin the Stirrup wrong, c-acp av vbds dt n1 pp-f n1 vvn, cc-acp dt n1 pp-f n1 vvd. c-crq np1 dt ord vmb vvi np1 np1 dt n1, p-acp n1 dt n1 vvb, (4) sermon (DIV1) 10 Page 23
198 and tread upon his Neck, adding Profaneness to his Insolency, in applying the Prophecy belonging to Christ, Thou shalt go upon the Lion and Adder, the youg Lion and the Dragon shalt thou tread under thy feet: and tread upon his Neck, adding Profaneness to his Insolency, in applying the Prophecy belonging to christ, Thou shalt go upon the lion and Adder, the Youg lion and the Dragon shalt thou tread under thy feet: cc vvi p-acp po31 n1, vvg n1 p-acp po31 n1, p-acp vvg dt n1 vvg p-acp np1, pns21 vm2 vvi p-acp dt n1 cc n1, dt j n1 cc dt n1 vm2 pns21 vvi p-acp po21 n2: (4) sermon (DIV1) 10 Page 23
199 When they shall read how Callistus the Second had William the Great Duke of Apulia as his Foot Boy, When they shall read how Callistus the Second had William the Great Duke of Apulia as his Foot Boy, c-crq pns32 vmb vvi c-crq np1 dt ord vhd np1 dt j n1 pp-f np1 p-acp po31 n1 n1, (4) sermon (DIV1) 10 Page 23
200 how Celestime the Third put on, and kick'd off again in Disdain the Emperour Henry the Sixth his Crown: how Celestime the Third put on, and Kicked off again in Disdain the Emperor Henry the Sixth his Crown: q-crq fw-fr dt ord vvd a-acp, cc vvd a-acp av p-acp n1 dt n1 np1 dt ord po31 n1: (4) sermon (DIV1) 10 Page 24
201 When the Pagan Princes shall read of King John resigning his Crown upon his knees to Pandulphus the Pope's Legate, When the Pagan Princes shall read of King John resigning his Crown upon his knees to Pandulphus the Pope's Legate, c-crq dt j-jn n2 vmb vvi pp-f n1 np1 vvg po31 n1 p-acp po31 n2 p-acp np1 dt ng1 n1, (4) sermon (DIV1) 10 Page 24
202 and of the Canonizing of Thomas a Becket, that Insolent, Sawcy, and Rebellious Saint; and invoking of his Blood as meritorious: and of the Canonizing of Thomas a Becket, that Insolent, Saucy, and Rebellious Saint; and invoking of his Blood as meritorious: cc pp-f dt j-vvg pp-f np1 dt np1, cst j, j, cc j n1; cc vvg pp-f po31 n1 c-acp j: (4) sermon (DIV1) 10 Page 24
203 and the whipping his Prince and Master Henry the Second by the Monks of Canterbury; and that Champian and Garnet for Rebellion and Treason should justly forfeit their Lives here in England, and yet be reputed Martyrs, and the whipping his Prince and Master Henry the Second by the Monks of Canterbury; and that Champion and Garnet for Rebellion and Treason should justly forfeit their Lives Here in England, and yet be reputed Martyrs, cc dt vvg po31 n1 cc n1 np1 dt ord p-acp dt n2 pp-f np1; cc d n1 cc np1 p-acp n1 cc n1 vmd av-j vvi po32 n2 av p-acp np1, cc av vbi vvn n2, (4) sermon (DIV1) 10 Page 24
204 and have Glories about their Heads at Rome: that these can be the Methods to make Kings the Nursing Fathers, and have Glories about their Heads At Room: that these can be the Methods to make Kings the Nursing Father's, cc vhb n2 p-acp po32 n2 p-acp vvi: cst d vmb vbi dt n2 pc-acp vvi n2 dt n-vvg n2, (4) sermon (DIV1) 10 Page 24
205 and Queens the Nursing Mothers of the Church? Will it not make them believe that Christianity spread, and Queen's the Nursing Mother's of the Church? Will it not make them believe that Christianity spread, cc n2 dt n-vvg ng1 pp-f dt n1? n1 pn31 xx vvi pno32 vvi cst np1 vvd, (4) sermon (DIV1) 10 Page 24
206 and became Victorious, not by Patience, Goodness, and Martyrdome, but by Falshood and Invasions, Murthers and Powerful Armies? No Sect of Christians have made True Religion more give ground, and became Victorious, not by Patience, goodness, and Martyrdom, but by Falsehood and Invasions, Murders and Powerful Armies? No Sect of Christians have made True Religion more give ground, cc vvd j, xx p-acp n1, n1, cc n1, cc-acp p-acp n1 cc n2, n2 cc j n2? dx n1 pp-f np1 vhb vvn j n1 av-dc vvi n1, (4) sermon (DIV1) 10 Page 24
207 than those of the Romish Communion, who engross Christianity, and all the World are Hereticks and Pagans but themselves. than those of the Romish Communion, who engross Christianity, and all the World Are Heretics and Pagans but themselves. cs d pp-f dt np1 n1, r-crq vvb np1, cc d dt n1 vbr n2 cc n2-jn p-acp px32. (4) sermon (DIV1) 10 Page 24
208 Their Adoration of Images are a Scandal and Offence unto the Jew, whose Law is so rigorous and strait against them; Their Adoration of Images Are a Scandal and Offence unto the Jew, whose Law is so rigorous and strait against them; po32 n1 pp-f n2 vbr dt n1 cc n1 p-acp dt np1, rg-crq n1 vbz av j cc j p-acp pno32; (4) sermon (DIV1) 10 Page 25
209 and their Doctrine of Transubstantiation is made up of so many Contradictions and Blasphemies, that it made the Arabian Philosopher Averroes say, Terrarum Orbem peragrando nullam Religionem Christianâ deteriorem inveni, quae ipsum Deum quem tollit devorat; and their Doctrine of Transubstantiation is made up of so many Contradictions and Blasphemies, that it made the Arabian Philosopher Averroes say, Terrarum Orbem peragrando Nullam Religionem Christianâ deteriorem Inveni, Quae ipsum God Whom Tollit devorate; cc po32 n1 pp-f n1 vbz vvn a-acp pp-f av d n2 cc n2, cst pn31 vvd dt jp n1 np1 vvb, fw-la fw-la n1 n1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la j; (4) sermon (DIV1) 10 Page 25
210 in all my travels I have found no sort of Religion worse than the Christians, which Devoures that God it pretends to adore; in all my travels I have found no sort of Religion Worse than the Christians, which Devours that God it pretends to adore; p-acp d po11 n2 pns11 vhb vvn dx n1 pp-f n1 av-jc cs dt njpg2, r-crq vvz cst np1 pn31 vvz pc-acp vvi; (4) sermon (DIV1) 10 Page 25
211 and their many other soft and delicious Doctrines, have caused the Christian World to degenerate into Atheistical and Vicious Lives; and their many other soft and delicious Doctrines, have caused the Christian World to degenerate into Atheistical and Vicious Lives; cc po32 d j-jn j cc j n2, vhb vvn dt njp n1 pc-acp vvi p-acp j cc j n2; (4) sermon (DIV1) 10 Page 25
212 and to conclude Christianity is nothing else but a Politick Maxim, to reduce Fools and Madmen and credulous Subjects into awe. and to conclude Christianity is nothing Else but a Politic Maxim, to reduce Fools and Madmen and credulous Subject's into awe. cc pc-acp vvi np1 vbz pix av cc-acp dt j n1, pc-acp vvi n2 cc n2 cc j n2-jn p-acp n1. (4) sermon (DIV1) 10 Page 25
213 Thus was this Church and State struck at, but Christianity felt the Blow; Thus was this Church and State struck At, but Christianity felt the Blow; av vbds d n1 cc n1 vvn p-acp, cc-acp np1 vvd dt n1; (4) sermon (DIV1) 10 Page 25
214 and while St. Peter's Sucessor draws his Sword, pretending to defend his Saviour, and propagate his Religion, his Master receives the Wound, and while Saint Peter's Sucessor draws his Sword, pretending to defend his Saviour, and propagate his Religion, his Master receives the Wound, cc cs n1 npg1 n1 vvz po31 n1, vvg pc-acp vvi po31 n1, cc vvi po31 n1, po31 n1 vvz dt n1, (4) sermon (DIV1) 10 Page 25
215 and he Crucifies the Lord of Life again, and puts Religion to an open shame. Lastly, the opportunity God took for this Deliverance. and he Crucifies the Lord of Life again, and puts Religion to an open shame. Lastly, the opportunity God took for this Deliverance. cc pns31 vvz dt n1 pp-f n1 av, cc vvz n1 p-acp dt j n1. ord, dt n1 np1 vvd p-acp d n1. (4) sermon (DIV1) 10 Page 25
216 Just when the Snare, and these Conspirators were ready; Just when the Snare, and these Conspirators were ready; j c-crq dt n1, cc d n2 vbdr j; (4) sermon (DIV1) 11 Page 25
217 just when these proud Waves, our Enemies, in a violent Torrent were all coming, and this horrid Monster was begotten, grown, just when these proud Waves, our Enemies, in a violent Torrent were all coming, and this horrid Monster was begotten, grown, av c-crq d j n2, po12 n2, p-acp dt j n1 vbdr d n-vvg, cc d j n1 vbds vvn, vvn, (4) sermon (DIV1) 11 Page 26
218 and thriven in the teeming Womb, and ready to be brought forch; Divine Providence interposeth, strangleth it in its Birch, to the raine of its Parent. and thriven in the teeming Womb, and ready to be brought forch; Divine Providence interposeth, strangleth it in its Birch, to the rain of its Parent. cc vvn p-acp dt j-vvg n1, cc j pc-acp vbi vvn av; j-jn n1 vvz, vvz pn31 p-acp po31 n1, p-acp dt n1 pp-f po31 n1. (4) sermon (DIV1) 11 Page 26
219 the Deity permits the Designs of Satan and his black Confederates to blossom and to grow, the Deity permits the Designs of Satan and his black Confederates to blossom and to grow, dt n1 vvz dt n2 pp-f np1 cc po31 j-jn n2 pc-acp vvi cc pc-acp vvi, (4) sermon (DIV1) 11 Page 26
220 and through all the Intrigues and mysterious turnings of State and Policy, to arrive at their full maturity; and through all the Intrigues and mysterious turnings of State and Policy, to arrive At their full maturity; cc p-acp d dt np1 cc j n2-vvg pp-f n1 cc n1, pc-acp vvi p-acp po32 j n1; (4) sermon (DIV1) 11 Page 26
221 then the Invincible Hand is stretched out, and crops them, to display his Omnipotent Arm more, to make his Presence and his Wisdome more sought for and reverenc'd, then the Invincible Hand is stretched out, and crops them, to display his Omnipotent Arm more, to make his Presence and his Wisdom more sought for and reverenced, av dt j n1 vbz vvn av, cc vvz pno32, pc-acp vvi po31 j n1 av-dc, pc-acp vvi po31 n1 cc po31 n1 av-dc vvn p-acp cc vvn, (4) sermon (DIV1) 11 Page 26
222 and to be stronger Arguments for a grateful Mind. and to be Stronger Arguments for a grateful Mind. cc pc-acp vbi jc n2 p-acp dt j n1. (4) sermon (DIV1) 11 Page 26
223 When the Trains and Methods of Tyrants and malicious Men are so well contriv'd and laid, that their Passions begin to swell, When the Trains and Methods of Tyrants and malicious Men Are so well contrived and laid, that their Passion begin to swell, c-crq dt n2 cc n2 pp-f n2 cc j n2 vbr av av vvn cc vvn, cst po32 n2 vvb pc-acp vvi, (4) sermon (DIV1) 11 Page 26
224 and their hopes are brisk and smiling, and nothing but Victories and Praise, Triumphs and Success do-rove with-within their Fancy, and their hope's Are brisk and smiling, and nothing but Victories and Praise, Triumphos and Success do-rove with-within their Fancy, cc po32 n2 vbr j cc j-vvg, cc pix cc-acp n2 cc n1, n2 cc n1 j j po32 n1, (4) sermon (DIV1) 11 Page 26
225 an unexpected Providence stops them in their full Cariere, blasts their hopeful Spring, and all ends in a Dream. an unexpected Providence stops them in their full Career, blasts their hopeful Spring, and all ends in a Dream. dt j n1 vvz pno32 p-acp po32 j n1, vvz po32 j n1, cc d n2 p-acp dt n1. (4) sermon (DIV1) 11 Page 26
226 The Tyrant waxes pale, and mourns, curses his Confederates, perhaps that Machiavel below, that he and they are not Stronger than Omnipotence, The Tyrant Waxes pale, and mourns, curses his Confederates, perhaps that Machiavel below, that he and they Are not Stronger than Omnipotence, dt n1 vvz j, cc vvz, vvz po31 n2, av cst np1 a-acp, cst pns31 cc pns32 vbr xx jc cs n1, (4) sermon (DIV1) 11 Page 26
227 and more Politick than the All-wise. and more Politic than the Alwise. cc av-dc j cs dt j. (4) sermon (DIV1) 11 Page 26
228 When wicked Designs are in the Egg, they may be crush'd and prevented by the slow and dull Methods of Humane Wisdom, an easie hand; When wicked Designs Are in the Egg, they may be crushed and prevented by the slow and dull Methods of Humane Wisdom, an easy hand; c-crq j n2 vbr p-acp dt n1, pns32 vmb vbi vvn cc vvn p-acp dt j cc j n2 pp-f j n1, dt j n1; (4) sermon (DIV1) 11 Page 27
229 but when they hatch into a Serpent or Basilisk, breathing out nothing but Death, and Poyson, but when they hatch into a Serpent or Basilisk, breathing out nothing but Death, and Poison, cc-acp c-crq pns32 vvb p-acp dt n1 cc n1, vvg av pix cc-acp n1, cc n1, (4) sermon (DIV1) 11 Page 27
230 and Despair, and Paleness sits on every Brow, this Danger calls for an Infallible Eye, and Omnipotent Arm for its Deliverer: and Despair, and Paleness sits on every Brow, this Danger calls for an Infallible Eye, and Omnipotent Arm for its Deliverer: cc n1, cc n1 vvz p-acp d n1, d n1 vvz p-acp dt j n1, cc j n1 p-acp po31 n1: (4) sermon (DIV1) 11 Page 27
231 Extremity, and the utmost minute of Cure, are the Seasons for Divine Mercy: When Hezekiab's wound is become Incurable, when St. Peter and his Church begin to sink; Extremity, and the utmost minute of Cure, Are the Seasons for Divine Mercy: When Hezekiab's wound is become Incurable, when Saint Peter and his Church begin to sink; n1, cc dt j n1 pp-f vvb, vbr dt n2 p-acp j-jn n1: c-crq npg1 vvn vbz vvn j, c-crq n1 np1 cc po31 n1 vvi pc-acp vvi; (4) sermon (DIV1) 11 Page 27
232 when Sennacherib's Regiments encompass and shut up Ferusalem, when Counsels and Armies fail, and the Secular Arm doth shrink, when Sennacherib's Regiments encompass and shut up Ferusalem, when Counsels and Armies fail, and the Secular Arm does shrink, c-crq npg1 n2 vvi cc vvi a-acp np1, c-crq n2 cc n2 vvb, cc dt j n1 vdz vvi, (4) sermon (DIV1) 11 Page 27
233 and nothing but a Wonder can prevent Despair; and nothing but a Wonder can prevent Despair; cc pix p-acp dt n1 vmb vvi n1; (4) sermon (DIV1) 11 Page 27
234 a Provident Eye looks down from above, Defeats the Enemy, and Crowns the Day with Victory and Success. a Provident Eye looks down from above, Defeats the Enemy, and Crowns the Day with Victory and Success. dt j n1 vvz a-acp p-acp a-acp, vvz dt n1, cc vvz dt n1 p-acp n1 cc n1. (4) sermon (DIV1) 11 Page 27
235 Thus did Englands Church and State both lye like Isaak upon the pyle, the Flame and Conspirators are ready for the Bloody Sacrifice; Thus did Englands Church and State both lie like Isaac upon the pile, the Flame and Conspirators Are ready for the Bloody Sacrifice; av vdd npg1 n1 cc n1 av-d vvi av-j np1 p-acp dt n1, dt n1 cc n2 vbr j p-acp dt j n1; (4) sermon (DIV1) 11 Page 27
236 but an Angel thrusts his hand through the Cloud, a Bird of the Air tells the matter, but an Angel thrusts his hand through the Cloud, a Bird of the Air tells the matter, cc-acp dt n1 vvz po31 n1 p-acp dt n1, dt n1 pp-f dt n1 vvz dt n1, (4) sermon (DIV1) 11 Page 27
237 and a Ram is caught by his Horns in the Thicket; and a Ram is caught by his Horns in the Thicket; cc dt n1 vbz vvn p-acp po31 n2 p-acp dt n1; (4) sermon (DIV1) 11 Page 27
238 the Conspirators are their own Ruine, and now the cause of our Joy and Triumph, which leads to the last, part, We are delivered: which commands us these two Duties. the Conspirators Are their own Ruin, and now the cause of our Joy and Triumph, which leads to the last, part, We Are Delivered: which commands us these two Duties. dt n2 vbr po32 d n1, cc av dt n1 pp-f po12 n1 cc n1, r-crq vvz p-acp dt ord, n1, pns12 vbr vvn: r-crq vvz pno12 d crd n2. (4) sermon (DIV1) 11 Page 28
239 First, A Faithful Remembrance of this Mercy of God. Secondly a future Dependance upon Providence. First, A Faithful Remembrance of this Mercy of God. First, A Faithful Remembrance of this Mercy of God. Secondly a future Dependence upon Providence. First, A Faithful Remembrance of this Mercy of God. ord, dt j n1 pp-f d n1 pp-f np1. ord dt j-jn n1 p-acp n1. ord, dt j n1 pp-f d n1 pp-f np1. (4) sermon (DIV1) 12 Page 28
240 This is all the return we can make for Divine Favours, passionately to resent and commemorate them. But alas! This is all the return we can make for Divine Favours, passionately to resent and commemorate them. But alas! d vbz d dt n1 pns12 vmb vvi p-acp j-jn n2, av-j pc-acp vvi cc j-vvn pno32. p-acp uh! (4) sermon (DIV1) 14 Page 28
241 Good deeds, though the Condition is so cheap, do dye like Men, and are buried in the Grave of Oblivion, Good Deeds, though the Condition is so cheap, do die like Men, and Are buried in the Grave of Oblivion, j n2, cs dt n1 vbz av j, vdb vvi av-j n2, cc vbr vvn p-acp dt j pp-f n1, (4) sermon (DIV1) 14 Page 28
242 and have seldome a Resurrection in the mind of the Receivers, thinking it meanness to make an acknowledgment that they are obliged to God himself. and have seldom a Resurrection in the mind of the Receivers, thinking it meanness to make an acknowledgment that they Are obliged to God himself. cc vhb av dt n1 p-acp dt n1 pp-f dt n2, vvg pn31 n1 pc-acp vvi dt n1 cst pns32 vbr vvn p-acp np1 px31. (4) sermon (DIV1) 14 Page 28
243 He therefore well foresaw how soon his Miracles and Wonders in Aegypt would be forgotten, or attributed to Foreign Deities; He Therefore well foresaw how soon his Miracles and Wonders in Egypt would be forgotten, or attributed to Foreign Deities; pns31 av av vvd c-crq av po31 n2 cc n2 p-acp np1 vmd vbi vvn, cc vvn p-acp j n2; (4) sermon (DIV1) 14 Page 28
244 He therefore commanded Aaron's Rod and the Pot of Manna to be laid up, and Stones to be erected at the passing of Jordan, to be constant and standing Monitors to the descending Generations, of the Power and Bounty of God to their Forefathers; He Therefore commanded Aaron's Rod and the Pot of Manna to be laid up, and Stones to be erected At the passing of Jordan, to be constant and standing Monitors to the descending Generations, of the Power and Bounty of God to their Forefathers; pns31 av vvd npg1 n1 cc dt n1 pp-f n1 pc-acp vbi vvn a-acp, cc n2 pc-acp vbi vvn p-acp dt n-vvg pp-f n1, pc-acp vbi j cc j-vvg n2 p-acp dt j-vvg n2, pp-f dt n1 cc n1 pp-f np1 p-acp po32 n2; (4) sermon (DIV1) 14 Page 28
245 and our Saviour had regard to the treacherous Memories of Mankind, when he commanded the frequent Commemorations of his Death and Passion, and our Saviour had regard to the treacherous Memories of Mankind, when he commanded the frequent Commemorations of his Death and Passion, cc po12 n1 vhd n1 p-acp dt j n2 pp-f n1, c-crq pns31 vvd dt j n2 pp-f po31 n1 cc n1, (4) sermon (DIV1) 14 Page 29
246 lest that grand Attchievement should slip out of the minds of men; so difficult it is for Sinners and Ungrateful men to record a Favour. lest that grand Attchievement should slip out of the minds of men; so difficult it is for Sinners and Ungrateful men to record a Favour. cs cst j n1 vmd vvi av pp-f dt n2 pp-f n2; av j pn31 vbz p-acp n2 cc j n2 pc-acp vvi dt n1. (4) sermon (DIV1) 14 Page 29
247 The Pagans Adorn'd their Temples with their NONLATINALPHABET, the Spoils of their Battels and Victories, in Honour and Memory of the Assistant Deity: The Pagans Adorned their Temples with their, the Spoils of their Battles and Victories, in Honour and Memory of the Assistant Deity: dt n2-jn vvn po32 n2 p-acp po32, dt n2 pp-f po32 n2 cc n2, p-acp n1 cc n1 pp-f dt n1 n1: (4) sermon (DIV1) 14 Page 29
248 and the Sailers having escaped a shipwrack, hung up their Vestes Votivas unto Neptune, to record the favour of the Sea-god. and the Sailors having escaped a shipwreck, hung up their Vestes Votivas unto Neptune, to record the favour of the Sea-god. cc dt n2 vhg vvn dt n1, vvd a-acp po32 n2 np1 p-acp np1, pc-acp vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 14 Page 29
249 We tell the long stories of our Sorrows to the Neighbourhood, we proclaim our griefs like Jeremy, All you that pass by, is there any sorrow like to my sorrow? or any grief like to my grief? We pen down the black dayes, write the Effects of a devouring Flame, We tell the long stories of our Sorrows to the Neighbourhood, we proclaim our griefs like Jeremiah, All you that pass by, is there any sorrow like to my sorrow? or any grief like to my grief? We pen down the black days, write the Effects of a devouring Flame, pns12 vvb dt j n2 pp-f po12 n2 p-acp dt n1, pns12 vvb po12 n2 av-j np1, d pn22 cst vvb p-acp, vbz pc-acp d n1 av-j p-acp po11 n1? cc d n1 av-j p-acp po11 n1? pns12 vvb a-acp dt j-jn n2, vvb dt n2 pp-f dt j-vvg n1, (4) sermon (DIV1) 14 Page 29
250 or Pestilence, Judgments upon Marble or Cedar with the Pen of a Diamond, we tell them to our Children, O passi graviora! and entail them upon Posterity; or Pestilence, Judgments upon Marble or Cedar with the Pen of a Diamond, we tell them to our Children, O passi graviora! and entail them upon Posterity; cc n1, n2 p-acp n1 cc n1 p-acp dt n1 pp-f dt n1, pns12 vvb pno32 p-acp po12 n2, fw-fr fw-fr fw-la! cc vvb pno32 p-acp n1; (4) sermon (DIV1) 14 Page 29
251 but for Mercies and Favours, we cry not with the Psalmist, Come and see what God hath done for my Soul; but for mercies and Favours, we cry not with the Psalmist, Come and see what God hath done for my Soul; cc-acp p-acp n2 cc n2, pns12 vvb xx p-acp dt n1, vvb cc vvi r-crq np1 vhz vdn p-acp po11 n1; (4) sermon (DIV1) 14 Page 29
252 we hush them in Silence, we Degrade and Vilifie them, to Advance, our own Wisdom and Power, we hush them in Silence, we Degrade and Vilify them, to Advance, our own Wisdom and Power, pns12 vvi pno32 p-acp n1, pns12 vvb cc vvi pno32, pc-acp vvi, po12 d n1 cc n1, (4) sermon (DIV1) 14 Page 29
253 and say of them as Nebuchadnezzar of his Babylon, Is not this great Babylon that I have built for my Honour and Renown? Injuries and Affronts we write down in indelible characters, the Persons, and say of them as Nebuchadnezzar of his Babylon, Is not this great Babylon that I have built for my Honour and Renown? Injuries and Affronts we write down in indelible characters, the Persons, cc vvb pp-f pno32 c-acp np1 pp-f po31 np1, vbz xx d j np1 cst pns11 vhb vvn p-acp po11 n1 cc n1? n2 cc vvz pns12 vvb a-acp p-acp j n2, dt n2, (4) sermon (DIV1) 14 Page 30
254 and Time, and all the aggravating Circumstances are ever fresh and green. and Time, and all the aggravating circumstances Are ever fresh and green. cc n1, cc d dt vvg n2 vbr av j cc j-jn. (4) sermon (DIV1) 14 Page 30
255 — manet altâ mente repostum Judicium Paridis — and never laid aside but upon a Sacramental day, and taken up the next. — manet altâ mente repostum Judicium Paridis — and never laid aside but upon a Sacramental day, and taken up the next. — fw-la fw-la fw-la fw-la fw-la np1 — cc av-x vvn av cc-acp p-acp dt j n1, cc vvn a-acp dt ord. (4) sermon (DIV1) 14 Page 30
256 Though our Memories for Benefirs at first may be fresh and brisk, yet the sudden Flame of Joy at length changeth its ruddy Complexion, grows pale, Though our Memories for Benefirs At First may be fresh and brisk, yet the sudden Flame of Joy At length changes its ruddy Complexion, grows pale, cs po12 n2 p-acp np1 p-acp ord vmb vbi j cc j, av dt j n1 pp-f n1 p-acp n1 vvz po31 j n1, vvz j, (4) sermon (DIV1) 14 Page 30
257 and endeth in Ashes, and is blown away. and Endeth in Ashes, and is blown away. cc vvz p-acp n2, cc vbz vvn av. (4) sermon (DIV1) 14 Page 30
258 And this day began to lose its Solemnity, had it not been reviv'd by the New Traiterous Designs and Contrivances of the same sort of bloody men. And this day began to loose its Solemnity, had it not been revived by the New Traitorous Designs and Contrivances of the same sort of bloody men. cc d n1 vvd pc-acp vvi po31 n1, vhd pn31 xx vbn vvn p-acp dt j j n2 cc n2 pp-f dt d n1 pp-f j n2. (4) sermon (DIV1) 14 Page 30
259 And if these bold Conspirators, having found the Cellar for their Design, directly under the Royal Throne, did seem to perswade themselves from that Accident, that God by a secret Conduct did favour the Attempt, we may now justly turn Providence upon them, And if these bold Conspirators, having found the Cellar for their Design, directly under the Royal Throne, did seem to persuade themselves from that Accident, that God by a secret Conduct did favour the Attempt, we may now justly turn Providence upon them, cc cs d j n2, vhg vvn dt n1 p-acp po32 n1, av-j p-acp dt j n1, vdd vvi pc-acp vvi px32 p-acp d n1, cst np1 p-acp dt j-jn vvb vdd vvi dt vvb, pns12 vmb av av-j vvi n1 p-acp pno32, (4) sermon (DIV1) 14 Page 31
260 and in this strange Deliverance acknowlege the hand of God; and in this strange Deliverance acknowledge the hand of God; cc p-acp d j n1 vvi dt n1 pp-f np1; (4) sermon (DIV1) 14 Page 31
261 in a true Remebrance therefore of this great Deliverance, the Knife being taken from our Throat, the Flame quench'd the Snare broken, in a true Remembrance Therefore of this great Deliverance, the Knife being taken from our Throat, the Flame quenched the Snare broken, p-acp dt j n1 av pp-f d j n1, dt n1 vbg vvn p-acp po12 n1, dt n1 vvn dt n1 vvn, (4) sermon (DIV1) 14 Page 31
262 and the Tempest calm'd, and the Church and State, and every private Person riding at an Anchor in a quiet Haven, let us acknowledge our mighty Benefactour with our Psalmist, and say, Our help is in the Name of the Lord who hath made Heaven and Earth. and the Tempest calmed, and the Church and State, and every private Person riding At an Anchor in a quiet Haven, let us acknowledge our mighty Benefactor with our Psalmist, and say, Our help is in the Name of the Lord who hath made Heaven and Earth. cc dt n1 vvn, cc dt n1 cc n1, cc d j n1 vvg p-acp dt n1 p-acp dt j-jn n1, vvb pno12 vvi po12 j n1 p-acp po12 n1, cc vvz, po12 n1 vbz p-acp dt n1 pp-f dt n1 r-crq vhz vvn n1 cc n1. (4) sermon (DIV1) 14 Page 31
263 Secondly, A Dependance upon future Providence. Hitherto (said the good man) hath the Lord helped us; Secondly, A Dependence upon future Providence. Hitherto (said the good man) hath the Lord helped us; ord, dt n1 p-acp j-jn n1. av (vvd dt j n1) vhz dt n1 vvd pno12; (4) sermon (DIV1) 15 Page 31
264 he is god for ever, and changeth not, and his hand is stretched out still. he is god for ever, and changes not, and his hand is stretched out still. pns31 vbz n1 p-acp av, cc vvz xx, cc po31 n1 vbz vvn av av. (4) sermon (DIV1) 15 Page 31
265 The Familiars of Rome, which haunt the Courts and Palaces of Princes, like the Devil in the Gospel, sometimes attempted to cast us into the Water, by the Spanish Armado; sometimes into the Fire, by this Conspiracy; The Familiars of Room, which haunt the Courts and Palaces of Princes, like the devil in the Gospel, sometime attempted to cast us into the Water, by the Spanish Armado; sometime into the Fire, by this conspiracy; dt n2-jn pp-f vvi, r-crq vvb dt n2 cc n2 pp-f n2, av-j dt n1 p-acp dt n1, av vvn pc-acp vvi pno12 p-acp dt n1, p-acp dt np1 np1; av p-acp dt n1, p-acp d n1; (4) sermon (DIV1) 15 Page 31
266 and sometimes by Civil Wars and Rebellion (riding another sort of Men) they rent and tore us till we foam'd again. and sometime by Civil Wars and Rebellion (riding Another sort of Men) they rend and tore us till we foamed again. cc av p-acp j n2 cc n1 (vvg j-jn n1 pp-f n2) pns32 vvb cc vvd pno12 c-acp pns12 vvd av. (4) sermon (DIV1) 15 Page 31
267 But Providence that commands the Waves and Flames, kept us secure, disposses'd the Fiend, and we are in our Wits again, But Providence that commands the Waves and Flames, kept us secure, dispossessed the Fiend, and we Are in our Wits again, p-acp n1 cst vvz dt n2 cc n2, vvd pno12 j, vvn dt n1, cc pns12 vbr p-acp po12 n2 av, (4) sermon (DIV1) 15 Page 32
268 and under our own Vines of Peace and Safety. and under our own Vines of Peace and Safety. cc p-acp po12 d n2 pp-f n1 cc n1. (4) sermon (DIV1) 15 Page 32
269 And though the ejected Spirit thinks to return again, and make our last Condition worse than our first; And though the ejected Spirit thinks to return again, and make our last Condition Worse than our First; cc cs dt j-vvn n1 vvz pc-acp vvi av, cc vvb po12 ord n1 av-jc cs po12 ord; (4) sermon (DIV1) 15 Page 32
270 yet we doubt not (if our Prayers and just Zeal be not wanting) that Providence will put a stop to him, yet we doubt not (if our Prayers and just Zeal be not wanting) that Providence will put a stop to him, av pns12 vvb xx (cs po12 n2 cc j n1 vbb xx vvg) cst n1 vmb vvi dt n1 p-acp pno31, (4) sermon (DIV1) 15 Page 32
271 and say to him as he doth to these proud Waters, the swelling Billows of the Ocean, So far shall ye go, and no farther; and say to him as he does to these proud Waters, the swelling Billows of the Ocean, So Far shall you go, and no farther; cc vvb p-acp pno31 c-acp pns31 vdz p-acp d j n2, dt j-vvg n2 pp-f dt n1, av av-j vmb pn22 vvi, cc dx av-jc; (4) sermon (DIV1) 15 Page 32
272 for think not that your Saviour is enthron'd above only to hear the Hallelujahs of Saints, for think not that your Saviour is Enthroned above only to hear the Hallelujahs of Saints, p-acp vvb xx d po22 n1 vbz vvn p-acp j pc-acp vvi dt n2 pp-f n2, (4) sermon (DIV1) 15 Page 32
273 and enjoy his Triumphs, and listens not to the cries and groans of his Distressed Members here. and enjoy his Triumphos, and listens not to the cries and groans of his Distressed Members Here. cc vvi po31 n2, cc vvz xx p-acp dt n2 cc n2 pp-f po31 j-vvn n2 av. (4) sermon (DIV1) 15 Page 32
274 He watches still, discovers their Dangers, feels their Wounds, and sends them Aids and Supplies, Power and Counsel to make them Successul, that the gates of Hell and all its Auxiliaries might not prevail against them. He watches still, discovers their Dangers, feels their Wounds, and sends them Aids and Supplies, Power and Counsel to make them Successul, that the gates of Hell and all its Auxiliaries might not prevail against them. pns31 vvz av, vvz po32 n2, vvz po32 n2, cc vvz pno32 n2 cc n2, n1 cc n1 pc-acp vvi pno32 n1, cst dt n2 pp-f n1 cc d po31 n2-j vmd xx vvi p-acp pno32. (4) sermon (DIV1) 15 Page 32
275 Let the Times look Black and Stormy, let Predictions be never so sad and gloomy, Let the Times look Black and Stormy, let Predictions be never so sad and gloomy, vvb dt n2 vvb j-jn cc j, vvb n2 vbb av-x av j cc j, (4) sermon (DIV1) 15 Page 32
276 and we hear the sound of may Waters, and the Fiend and all his Confederates sit in full Consult for the ruin of Religion, and we hear the found of may Waters, and the Fiend and all his Confederates fit in full Consult for the ruin of Religion, cc pns12 vvb dt n1 pp-f n1 n2, cc dt n1 cc d po31 n2 vvb p-acp j vvi p-acp dt n1 pp-f n1, (4) sermon (DIV1) 15 Page 32
277 and nothing else is heard but the noise of Ravens and Eagles for the dying Corps, and nothing Else is herd but the noise of Ravens and Eagles for the dying Corpse, cc pix av vbz vvn p-acp dt n1 pp-f n2 cc n2 p-acp dt j-vvg n1, (4) sermon (DIV1) 15 Page 33
278 yet we can stand secure, an omnipotent Arm doth wield our Sword, and our Councel is All-wise, 'tis he that neither Heaven above, yet we can stand secure, an omnipotent Arm does wield our Sword, and our Council is Alwise, it's he that neither Heaven above, av pns12 vmb vvi j, dt j n1 vdz vvi po12 n1, cc po12 n1 vbz j, pn31|vbz pns31 cst av-dx n1 a-acp, (4) sermon (DIV1) 15 Page 33
279 nor Hell below, nor Earth and the Sea between, can skreen off his Divine and All-seeing Eye. nor Hell below, nor Earth and the Sea between, can skreen off his Divine and All-seeing Eye. ccx n1 a-acp, ccx n1 cc dt n1 p-acp, vmb n1 p-acp po31 j-jn cc j n1. (4) sermon (DIV1) 15 Page 33
280 The closest Dungeon and most secure Cell, neither Shade nor Night, as black as a Traytors Soul, can conceal their Policy from him that Orders and permits, Disposes and Prohibits for the Interest and Benefit of Religion, which tells us, That all things shall conspire for their good who truly worship him; The closest Dungeon and most secure Cell, neither Shade nor Night, as black as a Traitors Soul, can conceal their Policy from him that Order and permits, Disposes and Prohibits for the Interest and Benefit of Religion, which tells us, That all things shall conspire for their good who truly worship him; dt js n1 cc av-ds j n1, dx n1 ccx n1, c-acp j-jn c-acp dt ng1 n1, vmb vvi po32 n1 p-acp pno31 cst n1 cc vvz, vvz cc n2 p-acp dt n1 cc n1 pp-f n1, r-crq vvz pno12, cst d n2 vmb vvi p-acp po32 j zz av-j vvb pno31; (4) sermon (DIV1) 15 Page 33
281 and that he that in former dayes did deliver us out of the paw of the Lion and the Bear, will deliver us from this Uncircumcised Philistin; and that we might not dispond and suspect his Promises, he doth further assure us, that Heaven and Earth shall pass away, and that he that in former days did deliver us out of the paw of the lion and the Bear, will deliver us from this Uncircumcised Philistines; and that we might not despond and suspect his Promises, he does further assure us, that Heaven and Earth shall pass away, cc cst pns31 cst p-acp j n2 vdd vvi pno12 av pp-f dt n1 pp-f dt n1 cc dt n1, vmb vvi pno12 p-acp d j np1; cc cst pns12 vmd xx vvi cc vvi po31 vvz, pns31 vdz av-j vvi pno12, cst n1 cc n1 vmb vvi av, (4) sermon (DIV1) 15 Page 33
282 but my Word shall not pass away: but my Word shall not pass away: cc-acp po11 n1 vmb xx vvi av: (4) sermon (DIV1) 15 Page 33
283 and therefore let us not sink and despair, and cry out, Master, we perish; but see the Train of Powder, and Therefore let us not sink and despair, and cry out, Master, we perish; but see the Train of Powder, cc av vvb pno12 xx vvi cc n1, cc vvb av, n1, pns12 vvb; p-acp vvi dt n1 pp-f n1, (4) sermon (DIV1) 15 Page 33
284 and view the Snare, all lying Innocent and Unactive, the whole Design of our Enemies Defeated; and view the Snare, all lying Innocent and Unactive, the Whole Design of our Enemies Defeated; cc vvi dt n1, d j-vvg j-jn cc j, dt j-jn n1 pp-f po12 n2 vvn; (4) sermon (DIV1) 15 Page 33
285 and with a grateful Mind sing the triumphal Song to God, with the Angels who stood aboue his. and with a grateful Mind sing the triumphal Song to God, with the Angels who stood above his. cc p-acp dt j n1 vvi dt j n1 p-acp np1, p-acp dt n2 r-crq vvd p-acp png31. (4) sermon (DIV1) 15 Page 34
286 Throne and worshipped, saying Amen, Blessing, and Glory, and Thanksgiving, Honour, and Powes, and Might, be unto our God, for ever and ever. Amen. FINIS. Throne and worshipped, saying Amen, Blessing, and Glory, and Thanksgiving, Honour, and Powes, and Might, be unto our God, for ever and ever. Amen. FINIS. n1 cc vvn, vvg uh-n, n1, cc n1, cc n1, n1, cc np1, cc vmd, vbb p-acp po12 n1, c-acp av cc av. uh-n. fw-la. (4) sermon (DIV1) 15 Page 34

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
26 0 Leo 10. to Cardinal Bembo his secretary. Leo 10. to Cardinal Bembo his secretary. fw-la crd p-acp n1 np1 po31 n1.
27 0 Dr. Prideaux 's Praelection devisibilitate Ecclesia. Dr. Prideaux is Praelection devisibilitate Ecclesia. n1 np1 vbz n1 fw-la np1.
28 0 Sir Edw. Sands Spec. Europ. Sir Edward Sands Spec. Europe. n1 np1 np1 np1 np1.
52 0 Rev. 7.5. Rev. 7.5. n1 crd.
54 0 Dr. More in his Divine Dialogues out of Vigerius and Peyonius. Dr. More in his Divine Dialogues out of Vigerius and Peyonius. n1 n1 p-acp po31 j-jn n2 av pp-f np1 cc np1.
63 0 Fraterno primi maduerunt sanguine muri. Fraterno Primi maduerunt sanguine muri. fw-it fw-la fw-la fw-la fw-la.
70 0 History of the Powder Plot. pag. 9. History of the Powder Plot. page. 9. n1 pp-f dt n1 n1. n1. crd
95 0 Hist. of the Counc. of Trent. pag. 497. Hist. of the Counc. of Trent. page. 497. np1 pp-f dt fw-la. pp-f np1. n1. crd
110 0 History of the Powder Plot out of Thuanus, pag. 5. History of the Powder Plot out of Thuanus, page. 5. n1 pp-f dt n1 n1 av pp-f np1, n1. crd
152 0 Dianae Compend. p. 36. Diana Compend. p. 36. np1 vvi. n1 crd
153 0 Ibid. Ibid np1
154 0 Escobar Tract. 7. Examin. 6. Num. 41. p. 867. Escobar Tract. 7. Examine. 6. Num. 41. p. 867. np1 n1. crd vvb. crd np1 crd n1 crd
160 0 For a Cardinal 72. for a Bishop 64. See Diana Compend. p. 85. For a Cardinal 72. for a Bishop 64. See Diana Compend. p. 85. c-acp dt n1 crd p-acp dt n1 crd vvb np1 vvi. n1 crd
163 0 For these and much more of the same nature, see the Casuistical Writers of the Church of Rome, as Sanchez, Azorius, Lessius, &c. For these and much more of the same nature, see the Casuistical Writers of the Church of Rome, as Sanchez, azorius, Lessius, etc. p-acp d cc av-d dc pp-f dt d n1, vvb dt j n2 pp-f dt n1 pp-f np1, p-acp np1, np1, np1, av
169 0 Prov. 24.21. Curae 24.21. np1 crd.
192 0 Fowlis Hist, p. 113. Fowls Hist, p. 113. np1 np1, n1 crd
198 0 Psalm. 9 Psalm. 9 np1. crd
199 0 Fowlis Hist. 252. Fowls Hist. 252. np1 np1 crd
244 0 Numb. 17.10. Numb. 17.10. j. crd.
244 1 Exod. 16.33. Josh. 4.7. Exod 16.33. Josh. 4.7. np1 crd. np1 crd.
259 0 Hist, of the Powder Plot. p. 7. Hist, of the Powder Plot. p. 7. np1, pp-f dt n1 n1. n1 crd
263 0 1 Sam. 7.12. 1 Sam. 7.12. crd np1 crd.
267 0 See the Book called the grand Design of Papists in the Reign of Charles the First. See the Book called the grand Design of Papists in the Reign of Charles the First. vvb dt n1 vvd dt j n1 pp-f njp2 p-acp dt vvi pp-f np1 dt ord.
281 0 Matth. 24.35 Matthew 24.35 np1 crd
285 0 Rev. 7.12. Rev. 7.12. n1 crd.