A sermon preached before the Right Honourable Sir James Edwards, Lord Mayor, in St. Lawrence Church on the feast of St. Michael, 1679, at the election of Sir Robert Clayton to be Lord Mayor for the ensuing year by Greg. Hascard ...

Hascard, Gregory
Publisher: Printed for William Crooke
Place of Publication: London
Publication Year: 1680
Approximate Era: CharlesII
TCP ID: A43062 ESTC ID: R12242 STC ID: H1114
Subject Headings: Church of England; Clayton, Robert, -- Sir, 1629-1707; Sermons, English -- 17th century;
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0 JUDE v. 8. — Despise dominions, and speak evil of dignities. U^DE v. 8. — Despise Dominions, and speak evil of dignities. np1 n1 crd — vvb n2, cc vvb j-jn pp-f n2. (3) sermon (DIV1) 0 Image 2
1 THE care and tenderness of this Apostle over his new-baptized Christians, was the cause of this Epistle: THE care and tenderness of this Apostle over his new-baptized Christians, was the cause of this Epistle: dt n1 cc n1 pp-f d n1 p-acp po31 j np1, vbds dt n1 pp-f d n1: (3) sermon (DIV1) 2 Image 2
2 well fore-seeing how these young Disciples (like Adam in his first Plantation, or Hercules in his Cradle by Serpents) would be assaulted by men of subtle interest and sly designs, who would pervert Christianity from its first simple and plain intention of reforming the Minds of Men, well Foreseeing how these young Disciples (like Adam in his First Plantation, or Hercules in his Cradle by Serpents) would be assaulted by men of subtle Interest and sly designs, who would pervert Christianity from its First simple and plain intention of reforming the Minds of Men, av j c-crq d j n2 (av-j np1 p-acp po31 ord n1, cc npg1 p-acp po31 n1 p-acp n2) vmd vbi vvn p-acp n2 pp-f j n1 cc j n2, r-crq vmd vvi np1 p-acp po31 ord j cc j n1 pp-f vvg dt n2 pp-f n2, (3) sermon (DIV1) 2 Image 2
3 and prescribing them methods how they should arrive at Immortality; and prescribing them methods how they should arrive At Immortality; cc vvg pno32 n2 c-crq pns32 vmd vvi p-acp n1; (3) sermon (DIV1) 2 Image 2
4 and cause it to degenerate onely into some wanton purposes of licentiousness and passion, the little ends of earth and interest, and cause it to degenerate only into Some wanton Purposes of licentiousness and passion, the little ends of earth and Interest, cc vvb pn31 pc-acp vvi av-j p-acp d j-jn n2 pp-f n1 cc n1, dt j n2 pp-f n1 cc n1, (3) sermon (DIV1) 2 Image 2
5 and tread upon their Saviours Body for a Temporal advancement. For no sooner was Christianity planted in the Pagan world, (the busie spirit below, and tread upon their Saviors Body for a Temporal advancement. For no sooner was Christianity planted in the Pagan world, (the busy Spirit below, cc vvi p-acp po32 ng1 n1 p-acp dt j n1. c-acp av-dx av-c vbds np1 vvn p-acp dt j-jn n1, (dt j n1 a-acp, (3) sermon (DIV1) 2 Image 2
6 and his Factors the Carpocratians here, striving to blast Religion in its spring) but so strange a change appears in all its Doctrines, and his Factors the Carpocratians Here, striving to blast Religion in its spring) but so strange a change appears in all its Doctrines, cc po31 n2 dt np1 av, vvg pc-acp vvi n1 p-acp po31 n1) cc-acp av j dt n1 vvz p-acp d po31 n2, (3) sermon (DIV1) 2 Image 2
7 and the Lives of those Professors too, that you might seek Christianity in such a Christian World, and yet scarce find it: and the Lives of those Professors too, that you might seek Christianity in such a Christian World, and yet scarce find it: cc dt n2 pp-f d n2 av, cst pn22 vmd vvi np1 p-acp d dt njp n1, cc av av-j vvi pn31: (3) sermon (DIV1) 2 Image 2
8 for as the Apostle describes it here, their Faith was changed into fancy and polluting dreams; for as the Apostle describes it Here, their Faith was changed into fancy and polluting dreams; c-acp c-acp dt n1 vvz pn31 av, po32 n1 vbds vvn p-acp n1 cc vvg n2; (3) sermon (DIV1) 2 Image 2
9 their unity and peace, into Schism and Separation; their Humility and Mortification, into Pride and Luxury; their unity and peace, into Schism and Separation; their Humility and Mortification, into Pride and Luxury; po32 n1 cc n1, p-acp n1 cc n1; po32 n1 cc n1, p-acp n1 cc n1; (3) sermon (DIV1) 2 Image 2
10 their resignation and sedateness of mind in all conditions, into murmurings and complainings; their resignation and sedateness of mind in all conditions, into murmurings and complainings; po32 n1 cc n1 pp-f n1 p-acp d n2, p-acp n2 cc n2-vvg; (3) sermon (DIV1) 2 Image 2
11 and all Religion so hugely changed, as though it had washt an Aethiopian; or the Pagan World, with all its Vices and Idols too, had onely wheel'd about again to be ador'd in a new Christian dress. and all Religion so hugely changed, as though it had washed an aethiopian; or the Pagan World, with all its Vices and Idols too, had only wheeled about again to be adored in a new Christian dress. cc d n1 av av-j vvn, c-acp cs pn31 vhd vvn dt jp; cc dt j-jn n1, p-acp d po31 n2 cc n2 av, vhd av-j vvd a-acp av pc-acp vbi vvn p-acp dt j njp n1. (3) sermon (DIV1) 2 Image 2
12 The apostle like a good Centinel standing upon his guard, and discovering the approaches of the Enemy, sounds an Alarm to his true Disciples, v. 3. and bids them contend earnestly for the Faith that was once delivered unto the Saints. The apostle like a good Centinel standing upon his guard, and discovering the Approaches of the Enemy, sounds an Alarm to his true Disciples, v. 3. and bids them contend earnestly for the Faith that was once Delivered unto the Saints. dt n1 av-j dt j n1 vvg p-acp po31 n1, cc vvg dt n2 pp-f dt n1, vvz dt n1 p-acp po31 j n2, n1 crd cc vvz pno32 vvi av-j p-acp dt n1 cst vbds a-acp vvn p-acp dt n2. (3) sermon (DIV1) 2 Image 2
13 And that they might know their Enemies the better, he paints them out in their own colours: And that they might know their Enemies the better, he paints them out in their own colours: cc cst pns32 vmd vvi po32 n2 dt jc, pns31 vvz pno32 av p-acp po32 d n2: (3) sermon (DIV1) 2 Image 2
14 that they were men for their wickedness so lively prophecy'd of long before; they are said to be, v. 4. NONLATINALPHABET pasted up: that they were men for their wickedness so lively prophesied of long before; they Are said to be, v. 4. pasted up: cst pns32 vbdr n2 p-acp po32 n1 av av-j vvn pp-f av-j a-acp; pns32 vbr vvn pc-acp vbi, n1 crd vvn a-acp: (3) sermon (DIV1) 2 Image 2
15 that they were ungodly men, who turn'd the grace of God into lasciviousness, and denyed the onely Lord God, and our Lord Jesus Christ: that they were ungodly men, who turned the grace of God into lasciviousness, and denied the only Lord God, and our Lord jesus christ: cst pns32 vbdr j n2, r-crq vvd dt n1 pp-f np1 p-acp n1, cc vvd dt j n1 np1, cc po12 n1 np1 np1: (3) sermon (DIV1) 2 Image 2
16 And notwithstanding the dismal Examples of Sodom and Gomorrha, of Corah and his Company, Cain and Balaam, mentioned v. 10, 11. they were resolute and incorrigible in their sins, And notwithstanding the dismal Examples of Sodom and Gomorrha, of Corah and his Company, Cain and balaam, mentioned v. 10, 11. they were resolute and incorrigible in their Sins, cc a-acp dt j n2 pp-f np1 cc np1, pp-f np1 cc po31 n1, np1 cc np1, vvn n1 crd, crd pns32 vbdr j cc j p-acp po32 n2, (3) sermon (DIV1) 2 Image 2
17 and added this more to their former crimes, they scorn'd the power and authority which might correct them, and added this more to their former crimes, they scorned the power and Authority which might correct them, cc vvd d dc p-acp po32 j n2, pns32 vvd dt n1 cc n1 r-crq vmd vvi pno32, (3) sermon (DIV1) 2 Image 2
18 and despised Dominions, and spoke evil of Dignities. and despised Dominions, and spoke evil of Dignities. cc vvn n2, cc vvd n-jn pp-f n2. (3) sermon (DIV1) 2 Image 2
19 Despising and speaking evil of Dominions and Dignities, is nothing else, but by words and actions to disturb, resist, and defame our Governours. Despising and speaking evil of Dominions and Dignities, is nothing Else, but by words and actions to disturb, resist, and defame our Governors. vvg cc vvg n-jn pp-f n2 cc n2, vbz pix av, cc-acp p-acp n2 cc n2 pc-acp vvi, vvi, cc vvi po12 n2. (3) sermon (DIV1) 3 Image 2
20 By Dominions and Dignities, NONLATINALPHABET (not Orders of spirits above, of which these Hereticks told fine stories) the Abstract for the Concrete, is meant, all sorts of Rulers and Governours, equivalent to St. Paul 's NONLATINALPHABET the higher Powers. By Dominions and Dignities, (not Order of spirits above, of which these Heretics told fine stories) the Abstract for the Concrete, is meant, all sorts of Rulers and Governors, equivalent to Saint Paul is the higher Powers. p-acp n2 cc n2, (xx n1 pp-f n2 p-acp, pp-f r-crq d n2 vvd j n2) dt n-jn p-acp dt j, vbz vvn, d n2 pp-f n2 cc n2, j p-acp n1 np1 vbz dt jc n2. (3) sermon (DIV1) 3 Image 2
21 Political Government and Authority being so clearly founded by Divine Commands, and seconded by the absolute necessity of Humane Nature, with the consent of all Mankind; Political Government and authority being so clearly founded by Divine Commands, and seconded by the absolute necessity of Humane Nature, with the consent of all Mankind; np1 n1 cc n1 vbg av av-j vvn p-acp j-jn vvz, cc vvn p-acp dt j n1 pp-f j n1, p-acp dt n1 pp-f d n1; (3) sermon (DIV1) 4 Image 2
22 it seems a Miracle, that among the lowd Vices of this degenerate Age, Disobedience to Kings and Magistrates, contempt of Authority, it seems a Miracle, that among the loud Vices of this degenerate Age, Disobedience to Kings and Magistrates, contempt of authority, pn31 vvz dt n1, cst p-acp dt j ng1 pp-f d j n1, n1 p-acp n2 cc n2, n1 pp-f n1, (3) sermon (DIV1) 4 Image 2
23 and Trustees of power, should be a crying one: As though Men courted Anarchy and Confusion, and were in love with ruine and disorder. and Trustees of power, should be a crying one: As though Men courted Anarchy and Confusion, and were in love with ruin and disorder. cc n2 pp-f n1, vmd vbi dt vvg pi: c-acp cs n2 vvn n1 cc n1, cc vbdr p-acp n1 p-acp n1 cc n1. (3) sermon (DIV1) 4 Image 2
24 Some who will not pay Obedience to any Command that is not clearly drawn from Holy Writ, 'tis strange their own principle, some who will not pay obedience to any Command that is not clearly drawn from Holy Writ, it's strange their own principle, d r-crq vmb xx vvi n1 p-acp d n1 cst vbz xx av-j vvn p-acp j vvn, pn31|vbz j po32 d n1, (3) sermon (DIV1) 4 Image 2
25 though false and stingy, will yet countenance them in despising Government, which is as clear in Sacred Volume, though false and stingy, will yet countenance them in despising Government, which is as clear in Sacred Volume, cs j cc j, vmb av vvi pno32 p-acp vvg n1, r-crq vbz a-acp j p-acp j n1, (3) sermon (DIV1) 4 Image 2
26 as the Sun in his noon-day glory. as the Sun in his noonday glory. c-acp dt n1 p-acp po31 n1 n1. (3) sermon (DIV1) 4 Image 2
27 The Man of earth, that measures all things by profit and design, and nothing is just and Divine, The Man of earth, that measures all things by profit and Design, and nothing is just and Divine, dt n1 pp-f n1, cst vvz d n2 p-acp n1 cc n1, cc pix vbz j cc j-jn, (3) sermon (DIV1) 4 Image 2
28 but what is useful and convenient, 'tis a wonder he should mistake his rule so far, but what is useful and convenient, it's a wonder he should mistake his Rule so Far, cc-acp q-crq vbz j cc j, pn31|vbz dt n1 pns31 vmd vvi po31 n1 av av-j, (3) sermon (DIV1) 4 Image 2
29 as to cast dirt upon Dominion and its several Orders, which is the original of all his quiet, as to cast dirt upon Dominion and its several Order, which is the original of all his quiet, c-acp pc-acp vvi n1 p-acp n1 cc po31 j n1, r-crq vbz dt n-jn pp-f d po31 j-jn, (3) sermon (DIV1) 4 Image 2
30 and the onely security of his Temporal Interest. and the only security of his Temporal Interest. cc dt j n1 pp-f po31 j n1. (3) sermon (DIV1) 4 Image 2
31 However this comes to pass, yet we sadly find, that the Ghosts of these Carpocratians are come out of their Graves, and haunt the world again; However this comes to pass, yet we sadly find, that the Ghosts of these Carpocratians Are come out of their Graves, and haunt the world again; c-acp d vvz pc-acp vvi, av pns12 av-j vvb, cst dt n2 pp-f d npg1 vbr vvn av pp-f po32 n2, cc vvi dt n1 av; (3) sermon (DIV1) 4 Image 2
32 and civil Government, though confirmed by Christ, yet like him is crucified between these two; Enthusiasts, and Men of Designs and Policies; and civil Government, though confirmed by christ, yet like him is Crucified between these two; Enthusiasts, and Men of Designs and Policies; cc j n1, cs vvn p-acp np1, av av-j pno31 vbz vvn p-acp d crd; n2, cc n2 pp-f n2 cc n2; (3) sermon (DIV1) 4 Image 2
33 the one cries it princheth upon Conscience, it entrencheth upon Christian Liberty; that Magistracy becomes not a Christian man; the one cries it princheth upon Conscience, it entrencheth upon Christian Liberty; that Magistracy becomes not a Christian man; dt pi vvz pn31 vvz p-acp n1, pn31 vvz p-acp np1 n1; d n1 vvz xx dt njp n1; (3) sermon (DIV1) 4 Image 2
34 it degrades the priviledge of grace to found Dominions, and justles with the Almighty Conclave and Consistory, to whom all Government ought to submit. it degrades the privilege of grace to found Dominions, and justles with the Almighty Conclave and Consistory, to whom all Government ought to submit. pn31 n2 dt n1 pp-f n1 pc-acp vvi n2, cc vvz p-acp dt j-jn n1 cc n1, p-acp ro-crq d n1 vmd pc-acp vvi. (3) sermon (DIV1) 4 Image 2
35 The Son of Matchiavel; that prostitutes every thing to his politick devices, the windings of his brain, The Son of Machiavel; that prostitutes every thing to his politic devices, the windings of his brain, dt n1 pp-f np1; cst n2 d n1 p-acp po31 j n2, dt n2-vvg pp-f po31 n1, (3) sermon (DIV1) 4 Image 2
36 and private happiness, declaims aloud against the grandeur of Princes; and private happiness, declaims aloud against the grandeur of Princes; cc j n1, vvz av p-acp dt n1 pp-f n2; (3) sermon (DIV1) 4 Image 2
37 that acts of Magistracy are onely Force and Tyranny, the abridgment of civil Immunities, and natural Liberties; that acts of Magistracy Are only Force and Tyranny, the abridgment of civil Immunities, and natural Liberties; d n2 pp-f n1 vbr av-j n1 cc n1, dt n1 pp-f j n2, cc j n2; (3) sermon (DIV1) 4 Image 2
38 that their Titles are high and Anti-Christian; that they confound equality of nature, and self-preservation; that their Titles Are high and Antichristian; that they confound equality of nature, and self-preservation; cst po32 n2 vbr j cc j; cst pns32 vvb n1 pp-f n1, cc n1; (3) sermon (DIV1) 4 Image 2
39 that Tribes and Families, with a whole Nation, groan to support the Pomp and Retinue of Regal Power, that Tribes and Families, with a Whole nation, groan to support the Pomp and Retinue of Regal Power, d n2 cc n2, p-acp dt j-jn n1, vvb pc-acp vvi dt n1 cc n1 pp-f j n1, (3) sermon (DIV1) 4 Image 2
40 and are onely slaves to burthen and greatness. and Are only slaves to burden and greatness. cc vbr j n2 p-acp n1 cc n1. (3) sermon (DIV1) 4 Image 2
41 Hence instead of Honour and Fame, Reward and Duty, that we ought justly to pay to our Governours for their care and faithful discharge, the onely assurance of what we call our own; Hence instead of Honour and Fame, Reward and Duty, that we ought justly to pay to our Governors for their care and faithful discharge, the only assurance of what we call our own; av av pp-f n1 cc n1, n1 cc n1, cst pns12 vmd av-j pc-acp vvi p-acp po12 n2 p-acp po32 n1 cc j n1, dt j n1 pp-f r-crq pns12 vvb po12 d; (3) sermon (DIV1) 4 Image 2
42 we put lewd sences upon their Actions, black censures upon their Persons, Pasquils upon their Place and Authority, making them all like so many Mock-Kings, with a reed for a Scepter, we put lewd Senses upon their Actions, black censures upon their Persons, Pasquils upon their Place and authority, making them all like so many Mock-Kings, with a reed for a Sceptre, pns12 vvd j n2 p-acp po32 n2, j-jn n2 p-acp po32 n2, npg1 p-acp po32 n1 cc n1, vvg pno32 d av-j av d n2, p-acp dt n1 p-acp dt n1, (3) sermon (DIV1) 4 Image 2
43 and Laurels about their brow, a phantastick guard against the thunder of Tongues, with an Hail King, first to abuse, and then to crucifie. and Laurels about their brow, a fantastic guard against the thunder of Tongues, with an Hail King, First to abuse, and then to crucify. cc n2 p-acp po32 n1, dt j n1 p-acp dt n1 pp-f n2, p-acp dt n1 n1, ord pc-acp vvi, cc av pc-acp vvi. (3) sermon (DIV1) 4 Image 2
44 Firtst, let us consider from whence this contempt doth spring. To omit many others, we shall onely mention these four. Firtst, let us Consider from whence this contempt does spring. To omit many Others, we shall only mention these four. vv2, vvb pno12 vvi p-acp c-crq d n1 vdz vvi. p-acp vvi d n2-jn, pns12 vmb av-j vvi d crd. (3) sermon (DIV1) 5 Image 2
45 (1.) From a Principle of Vice. (1.) From a Principle of Vice. (crd) p-acp dt n1 pp-f n1. (3) sermon (DIV1) 6 Image 2
46 Whatever the Names of these men were, against whom the Apostle levels this Epistle, to be sure they were ungodly men, that abused Religion to all manner of Lust and Passion; Whatever the Names of these men were, against whom the Apostle levels this Epistle, to be sure they were ungodly men, that abused Religion to all manner of Lust and Passion; r-crq dt n2 pp-f d n2 vbdr, p-acp ro-crq dt n1 vvz d n1, pc-acp vbi j pns32 vbdr j n2, cst j-vvn n1 p-acp d n1 pp-f n1 cc n1; (3) sermon (DIV1) 6 Image 2
47 for so the Apostle expressly tells us, v. 4. and the Learned say, that this Epistle was wrote against the Carpocratians, a lewd Sect in the early days of Christianity, (as Irenaeus and Epiphanius, and others set them out) who, that they might be the more secure in their grosser Lusts, affirm'd that nothing was good or evil in it self, but in opinion; for so the Apostle expressly tells us, v. 4. and the Learned say, that this Epistle was wrote against the Carpocratians, a lewd Sect in the early days of Christianity, (as Irnaeus and Epiphanius, and Others Set them out) who, that they might be the more secure in their grosser Lustiest, affirmed that nothing was good or evil in it self, but in opinion; c-acp av dt n1 av-j vvz pno12, n1 crd cc dt j vvi, cst d n1 vbds vvn p-acp dt np1, dt j n1 p-acp dt j n2 pp-f np1, (c-acp np1 cc np1, cc n2-jn vvd pno32 av) q-crq, cst pns32 vmd vbi dt av-dc j p-acp po32 jc n2, vvd cst pix vbds j cc j-jn p-acp pn31 n1, cc-acp p-acp n1; (3) sermon (DIV1) 6 Image 2
48 and lookt upon all sort of Vice, as their natural Freedome and lawful Liberty; and scorn'd all Authority; and looked upon all sort of Vice, as their natural Freedom and lawful Liberty; and scorned all authority; cc vvd p-acp d n1 pp-f n1, c-acp po32 j n1 cc j n1; cc vvd d n1; (3) sermon (DIV1) 6 Image 2
49 and if the Magistrate endeavour'd to correct them, his Power must be grim'd for Tyranny, and his Authority call'd Usurpation. and if the Magistrate endeavoured to correct them, his Power must be grimed for Tyranny, and his authority called Usurpation. cc cs dt n1 vvd pc-acp vvi pno32, po31 n1 vmb vbi vvn p-acp n1, cc po31 n1 vvn n1. (3) sermon (DIV1) 6 Image 2
50 'Tis no wonder the brute acts like himself, sometimes biting the Chain, and sometimes barking at the Whip that is held for his correction. It's no wonder the brutus acts like himself, sometime biting the Chain, and sometime barking At the Whip that is held for his correction. pn31|vbz dx n1 dt n1 vvz av-j px31, av vvg dt vvb, cc av vvg p-acp dt vvb cst vbz vvn p-acp po31 n1. (3) sermon (DIV1) 6 Image 2
51 To the vicious, the Magistrate appears an Executioner and a Minister of wrath; but his Vice drew him in those black colours: To the vicious, the Magistrate appears an Executioner and a Minister of wrath; but his Vice drew him in those black colours: p-acp dt j, dt n1 vvz dt n1 cc dt n1 pp-f n1; p-acp po31 n1 vvd pno31 p-acp d j-jn n2: (3) sermon (DIV1) 6 Image 2
52 But to the good, he is a Guardian-Angel. But to the good, he is a Guardian-Angel. cc-acp p-acp dt j, pns31 vbz dt n1. (3) sermon (DIV1) 6 Image 2
53 He that will sacrifice all to Self-love and Passion, and would have all Enclosures pull'd up, ruat Coelum, &c. that he might walk up and down like a Beast of Lust and Prey with his lawless Passion, 'tis no wonder that he grows angry with his Governour, that bounds him, He that will sacrifice all to Self-love and Passion, and would have all Enclosures pulled up, ruat Coelum, etc. that he might walk up and down like a Beast of Lust and Prey with his lawless Passion, it's no wonder that he grows angry with his Governor, that bounds him, pns31 cst vmb vvi d p-acp n1 cc n1, cc vmd vhi d n2 vvn a-acp, fw-la fw-la, av cst pns31 vmd vvi a-acp cc a-acp av-j dt n1 pp-f n1 cc n1 p-acp po31 j n1, pn31|vbz dx n1 cst pns31 vvz j p-acp po31 n1, cst vvz pno31, (3) sermon (DIV1) 6 Image 2
54 and saith to his froth and madness, as Providence to the Waves, ( so these are called) Hitherto shall you go; and no further. and Says to his froth and madness, as Providence to the Waves, (so these Are called) Hitherto shall you go; and no further. cc vvz p-acp po31 n1 cc n1, c-acp n1 p-acp dt n2, (av d vbr vvn) av vmb pn22 vvi; cc dx av-jc. (3) sermon (DIV1) 6 Image 2
55 Fond and dissolute men propose to themselves days of Paradise, could they but tumble down their Governours, Found and dissolute men propose to themselves days of Paradise, could they but tumble down their Governors, j cc j n2 vvb p-acp px32 n2 pp-f n1, vmd pns32 p-acp vvi a-acp po32 n2, (3) sermon (DIV1) 6 Image 2
56 and break their bonds in sunder; and break their bonds in sunder; cc vvb po32 n2 p-acp av; (3) sermon (DIV1) 6 Image 2
57 yet after a surfeit in Vice, and weary with Ruine and Disorder, they would either step into the Chair themselves, yet After a surfeit in Vice, and weary with Ruin and Disorder, they would either step into the Chair themselves, av p-acp dt n1 p-acp n1, cc j p-acp n1 cc n1, pns32 vmd av-d vvi p-acp dt n1 px32, (3) sermon (DIV1) 6 Image 2
58 or beg of some more prudent to take the reins; or beg of Some more prudent to take the reins; cc vvb pp-f d dc j pc-acp vvi dt n2; (3) sermon (DIV1) 6 Image 2
59 concluding that the rods of Tyrants are milder far than the blinde state of Nature and Confusion. concluding that the rods of Tyrants Are milder Far than the blind state of Nature and Confusion. vvg cst dt n2 pp-f n2 vbr jc j cs dt j n1 pp-f n1 cc n1. (3) sermon (DIV1) 6 Image 2
60 The Extravagant know very well, that Governours are design'd for Champions of Religion and Virtue, the common Patrons of all good Men, the terrour of the bad, and the scourge of Vice; The Extravagant know very well, that Governors Are designed for Champions of Religion and Virtue, the Common Patrons of all good Men, the terror of the bad, and the scourge of Vice; dt j vvb av av, cst n2 vbr vvn p-acp n2 pp-f n1 cc n1, dt j n2 pp-f d j n2, dt n1 pp-f dt j, cc dt n1 pp-f n1; (3) sermon (DIV1) 6 Image 2
61 and his Love can be but a slavish Fear at best, that they might not hurt him. and his Love can be but a slavish fear At best, that they might not hurt him. cc po31 n1 vmb vbi p-acp dt j n1 p-acp js, cst pns32 vmd xx vvi pno31. (3) sermon (DIV1) 6 Image 2
62 As Vice doth grow, so much is Government contemn'd; while Vice discourag'd is Virtues Triumph, and the support of Government. As Vice does grow, so much is Government contemned; while Vice discouraged is Virtues Triumph, and the support of Government. p-acp n1 vdz vvi, av d vbz n1 vvd; cs n1 vvn vbz n2 n1, cc dt n1 pp-f n1. (3) sermon (DIV1) 6 Image 2
63 Such ill conceptions have men of Vice, to conclude, there is no Liberty, because there is a Law; Such ill conceptions have men of Vice, to conclude, there is no Liberty, Because there is a Law; d j-jn n2 vhb n2 pp-f n1, pc-acp vvi, pc-acp vbz dx n1, c-acp pc-acp vbz dt n1; (3) sermon (DIV1) 6 Image 2
64 and they are in Bondage, because they cannot be Licentious: Whereas good Laws are the security of our just Freedoms and truest Interest; and they Are in Bondage, Because they cannot be Licentious: Whereas good Laws Are the security of our just Freedoms and Truest Interest; cc pns32 vbr p-acp n1, c-acp pns32 vmbx vbi j: cs j n2 vbr dt n1 pp-f po12 j n2 cc js n1; (3) sermon (DIV1) 6 Image 2
65 and he that Governs, and Commands us onely to be happy and truely Men, we ought not to look upon as the Jaylor of our Liberties, the great Retrencher of our Freedoms, to bespatter and despise; and he that Governs, and Commands us only to be happy and truly Men, we ought not to look upon as the Jailor of our Liberties, the great Retrencher of our Freedoms, to bespatter and despise; cc pns31 cst vvz, cc vvz pno12 av-j pc-acp vbi j cc av-j n2, pns12 vmd xx pc-acp vvi p-acp p-acp dt n1 pp-f po12 n2, dt j n1 pp-f po12 n2, pc-acp vvi cc vvi; (3) sermon (DIV1) 6 Image 2
66 but our Friend and Benefactor, to admire and love. but our Friend and Benefactor, to admire and love. cc-acp po12 n1 cc n1, pc-acp vvi cc vvi. (3) sermon (DIV1) 6 Image 2
67 (2.) From a silly Opinion that all Dominion is founded in Grace, there was a sort of Christians who bestow'd upon themselves alone the fine names of Elect and Gracious; and upon this title challeng'd Empire; (2.) From a silly Opinion that all Dominion is founded in Grace, there was a sort of Christians who bestowed upon themselves alone the fine names of Elect and Gracious; and upon this title challenged Empire; (crd) p-acp dt j n1 cst d n1 vbz vvn p-acp n1, pc-acp vbds dt n1 pp-f np1 r-crq vvd p-acp px32 av-j dt j n2 pp-f j cc j; cc p-acp d n1 vvd n1; (3) sermon (DIV1) 7 Image 2
68 and all Governours not so qualified, they cry'd down for Tyrants and Usurpers: and all Governors not so qualified, they cried down for Tyrants and Usurpers: cc d n2 xx av vvn, pns32 vvd a-acp p-acp n2 cc n2: (3) sermon (DIV1) 7 Image 2
69 And because by Grace they expected Heaven, they thought themselves the only fit persons to govern Earth. And Because by Grace they expected Heaven, they Thought themselves the only fit Persons to govern Earth. cc c-acp p-acp n1 pns32 vvd n1, pns32 vvd px32 dt j j n2 pc-acp vvi n1. (3) sermon (DIV1) 7 Image 2
70 Point-blank against the Invisible Kingdome and Spiritual Designe of Christ: Point-blank against the Invisible Kingdom and Spiritual Design of christ: j p-acp dt j n1 cc j n1 pp-f np1: (3) sermon (DIV1) 7 Image 2
71 For if upon the score of Saintship a Right to rule the world is derived, our Saviour's Kingdome (notwithstanding his declaration before Pontius Pilate ) is of this world, by a new Title which he brought down with him. For if upon the score of Saintship a Right to Rule the world is derived, our Saviour's Kingdom (notwithstanding his declaration before Pontius Pilate) is of this world, by a new Title which he brought down with him. c-acp cs p-acp dt n1 pp-f n1 dt j-jn pc-acp vvi dt n1 vbz vvn, po12 ng1 n1 (c-acp po31 n1 p-acp np1 np1) vbz pp-f d n1, p-acp dt j n1 r-crq pns31 vvd a-acp p-acp pno31. (3) sermon (DIV1) 7 Image 2
72 And if you be once a sound believer, and a sincere convert to the Christian Faith, you have a better Title to a Scepter, And if you be once a found believer, and a sincere convert to the Christian Faith, you have a better Title to a Sceptre, cc cs pn22 vbb a-acp dt j n1, cc dt j vvi p-acp dt njp n1, pn22 vhb dt jc n1 p-acp dt n1, (3) sermon (DIV1) 7 Image 2
73 than Succession, or Election, or any Temporal right can give; than Succession, or Election, or any Temporal right can give; cs n1, cc n1, cc d j n-jn vmb vvi; (3) sermon (DIV1) 7 Image 2
74 and to be Orthodox, is a nearer step to a Throne, than Birth, and all the Voices of a Nation: and to be Orthodox, is a nearer step to a Throne, than Birth, and all the Voices of a nation: cc pc-acp vbi n1, vbz dt jc n1 p-acp dt n1, cs n1, cc d dt n2 pp-f dt n1: (3) sermon (DIV1) 7 Image 2
75 A way to Government unknown to the world before, and is onely a new priviledge of Christ's Subjects, to be Christians that they might be Kings; A Way to Government unknown to the world before, and is only a new privilege of Christ's Subject's, to be Christians that they might be Kings; dt n1 p-acp n1 j p-acp dt n1 a-acp, cc vbz av-j dt j n1 pp-f npg1 n2-jn, pc-acp vbi np1 cst pns32 vmd vbi n2; (3) sermon (DIV1) 7 Image 2
76 and the liberty of his Religion should free Servants and Sons, and other Relatives, from Duty and Obedience. and the liberty of his Religion should free Servants and Sons, and other Relatives, from Duty and obedience. cc dt n1 pp-f po31 n1 vmd vvi n2 cc n2, cc j-jn n2, p-acp n1 cc n1. (3) sermon (DIV1) 7 Image 2
77 These are the men indeed that have turn'd the world and Christian Religion upside down: which Christ gave to Mankind to reform their manners, and to save them; These Are the men indeed that have turned the world and Christian Religion upside down: which christ gave to Mankind to reform their manners, and to save them; d vbr dt n2 av cst vhb vvn dt n1 cc njp n1 av a-acp: r-crq np1 vvd p-acp n1 pc-acp vvi po32 n2, cc pc-acp vvi pno32; (3) sermon (DIV1) 7 Image 2
78 to confirm good orders and rules, and leave the world to the freedom of civil rights and conveyances as he found them; to confirm good order and rules, and leave the world to the freedom of civil rights and conveyances as he found them; pc-acp vvi j n2 cc n2, cc vvi dt n1 p-acp dt n1 pp-f j n2-jn cc n2 c-acp pns31 vvd pno32; (3) sermon (DIV1) 7 Image 2
79 which are plain and visible, and fall under a sensible cognisance; which Are plain and visible, and fallen under a sensible cognisance; r-crq vbr j cc j, cc vvi p-acp dt j n1; (3) sermon (DIV1) 7 Image 2
80 but whose Grace is genuine and true, may not be known till this world with all its principalities and powers shall be no more. but whose Grace is genuine and true, may not be known till this world with all its principalities and Powers shall be no more. p-acp rg-crq n1 vbz j cc j, vmb xx vbi vvn p-acp d n1 p-acp d po31 n2 cc n2 vmb vbi dx av-dc. (3) sermon (DIV1) 7 Image 2
81 As though Christianity came to procure rewards for Hypocrites, who by their gay pretences, and gilded zeal, can impose upon the less-discerning world; As though Christianity Come to procure rewards for Hypocrites, who by their gay pretences, and gilded zeal, can impose upon the less-discerning world; p-acp cs np1 vvd pc-acp vvi n2 p-acp n2, r-crq p-acp po32 j n2, cc j-vvn n1, vmb vvi p-acp dt j n1; (3) sermon (DIV1) 7 Image 2
82 and his seeming Piety, join'd with ill-nature, and impudence to call all above him Reprobates, must be made the most specious right unto an Empire: and his seeming Piety, joined with Ill-nature, and impudence to call all above him Reprobates, must be made the most specious right unto an Empire: cc po31 j-vvg n1, vvn p-acp n1, cc n1 pc-acp vvi d p-acp pno31 n2-jn, vmb vbi vvn dt av-ds j n-jn p-acp dt n1: (3) sermon (DIV1) 7 Image 2
83 and because what is onely fancy and fondness, passion and effeminacy, whimsey and Enthusiasin, is call'd by the name of Grace; and Because what is only fancy and fondness, passion and effeminacy, whimsy and Enthusiasin, is called by the name of Grace; cc c-acp r-crq vbz av-j n1 cc n1, n1 cc n1, n1 cc n1, vbz vvn p-acp dt n1 pp-f n1; (3) sermon (DIV1) 7 Image 2
84 all these will set up their Standards for the Empire too, and lay all the blood and confusion following from these several Titles at the door of Grace. all these will Set up their Standards for the Empire too, and lay all the blood and confusion following from these several Titles At the door of Grace. d d vmb vvi a-acp po32 n2 p-acp dt n1 av, cc vvd d dt n1 cc n1 vvg p-acp d j n2 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 7 Image 2
85 And because the world hath torn in pieces and confounded Christianity, and call'd their own Faction and profit Fundamentals in Christ's Kingdom, And Because the world hath torn in Pieces and confounded Christianity, and called their own Faction and profit Fundamentals in Christ's Kingdom, cc c-acp dt n1 vhz vvn p-acp n2 cc j-vvn np1, cc vvd po32 d n1 cc n1 n2-j p-acp npg1 n1, (3) sermon (DIV1) 7 Image 2
86 and split it into numerous parties and divisions, and each confines Christ and all his priviledges to themselves, and split it into numerous parties and divisions, and each confines christ and all his privileges to themselves, cc vvb pn31 p-acp j n2 cc n2, cc d n2 np1 cc d po31 n2 pc-acp px32, (3) sermon (DIV1) 7 Image 2
87 and they are the onely gracious persons, and will be sav'd; they have confounded Temporal Government; and they Are the only gracious Persons, and will be saved; they have confounded Temporal Government; cc pns32 vbr dt j j n2, cc vmb vbi vvn; pns32 vhb vvn j n1; (3) sermon (DIV1) 7 Image 2
88 all these different perswasions pretending to rule, because their Christ and Grace are true, and all besides are false. all these different persuasions pretending to Rule, Because their christ and Grace Are true, and all beside Are false. d d j n2 vvg pc-acp vvi, c-acp po32 np1 cc n1 vbr j, cc d a-acp vbr j. (3) sermon (DIV1) 7 Image 2
89 Poor Wicliff was condemned by a Popish Council, that of Constants, and one of his criminal perswasions was this, that Dominion was founded in grace. Poor Wycliff was condemned by a Popish Council, that of Constants, and one of his criminal persuasions was this, that Dominion was founded in grace. j np1 vbds vvn p-acp dt j n1, cst pp-f np2, cc crd pp-f po31 j-jn n2 vbds d, cst n1 vbds vvn p-acp n1. (3) sermon (DIV1) 7 Image 2
90 But the Pope his Judge hath baptized himself into the Heresie of his Malefactor, and upon account of Christian Religion and Grace committed to him to manage, ought to be the onely Universal Monarch. But the Pope his Judge hath baptised himself into the Heresy of his Malefactor, and upon account of Christian Religion and Grace committed to him to manage, ought to be the only Universal Monarch. p-acp dt n1 po31 n1 vhz vvn px31 p-acp dt n1 pp-f po31 n1, cc p-acp n1 pp-f njp n1 cc n1 vvn p-acp pno31 pc-acp vvi, pi pc-acp vbi dt av-j j-u n1. (3) sermon (DIV1) 7 Image 2
91 And whereas the design of Christianity was to take men off from earth, and make this world onely a step to another State; And whereas the Design of Christianity was to take men off from earth, and make this world only a step to Another State; cc cs dt n1 pp-f np1 vbds pc-acp vvi n2 a-acp p-acp n1, cc vvi d n1 av-j dt n1 p-acp j-jn n1; (3) sermon (DIV1) 7 Image 2
92 this is the way to make men earthly and sensual, and to be Religious onely because ambitious and proud, to sway the world by this new Title, which (they say) Christ gave, to be as bountiful to Christians, this is the Way to make men earthly and sensual, and to be Religious only Because ambitious and proud, to sway the world by this new Title, which (they say) christ gave, to be as bountiful to Christians, d vbz dt n1 pc-acp vvi n2 j cc j, cc pc-acp vbi j av-j c-acp j cc j, pc-acp vvi dt n1 p-acp d j n1, r-crq (pns32 vvb) np1 vvd, pc-acp vbi a-acp j p-acp np1, (3) sermon (DIV1) 7 Image 2
93 as ever Mahomet to his Disciples. as ever Mahomet to his Disciples. c-acp av np1 p-acp po31 n2. (3) sermon (DIV1) 7 Image 2
94 Religion, that fixes the Crowns of Kings faster upon their Heads, by these designing men must be wrested to disturb the peace of Kingdoms, Religion, that fixes the Crowns of Kings faster upon their Heads, by these designing men must be wrested to disturb the peace of Kingdoms, n1, cst vvz dt n2 pp-f n2 av-jc p-acp po32 n2, p-acp d vvg n2 vmb vbi vvn pc-acp vvi dt n1 pp-f n2, (3) sermon (DIV1) 7 Image 2
95 and to settle licentiousness, or freedome from Temporal Laws, by a pretended Spiritual one, That onely Saints have a right to rule and possess the Earth. and to settle licentiousness, or freedom from Temporal Laws, by a pretended Spiritual one, That only Saints have a right to Rule and possess the Earth. cc pc-acp vvi n1, cc n1 p-acp j n2, p-acp dt j-vvn j pi, cst av-j n2 vhb dt j-jn pc-acp vvi cc vvi dt n1. (3) sermon (DIV1) 7 Image 2
96 This makes Christianity but a quaint device, to divert mens eyes and affections from earth, that they might have the fairer opportunity to secure it. This makes Christianity but a quaint device, to divert men's eyes and affections from earth, that they might have the Fairer opportunity to secure it. np1 vvz np1 p-acp dt j n1, pc-acp vvi ng2 n2 cc n2 p-acp n1, cst pns32 vmd vhi dt jc n1 pc-acp vvi pn31. (3) sermon (DIV1) 7 Image 2
97 These men in effect say, their Saviour was too modest in refusing to be Crown'd a King; These men in Effect say, their Saviour was too modest in refusing to be Crowned a King; np1 n2 p-acp n1 vvi, po32 n1 vbds av j p-acp vvg pc-acp vbi vvn dt n1; (3) sermon (DIV1) 7 Image 2
98 and like Gehazi, when his Master had refus'd the Present, run after and cry, he denyed his own rights, and like Gehazi, when his Master had refused the Present, run After and cry, he denied his own rights, cc j np1, c-crq po31 n1 vhd vvn dt j, vvb a-acp cc vvi, pns31 vvd po31 d n2-jn, (3) sermon (DIV1) 7 Image 2
99 and if he will not, yet they, purely upon account of secret characters of Spirit and Grace, ought to be heads of Dominion, and rule the World. and if he will not, yet they, purely upon account of secret characters of Spirit and Grace, ought to be Heads of Dominion, and Rule the World. cc cs pns31 vmb xx, av pns32, av-j p-acp n1 pp-f j-jn n2 pp-f n1 cc n1, pi pc-acp vbi n2 pp-f n1, cc vvi dt n1. (3) sermon (DIV1) 7 Image 2
100 This stops the conquest of Religion, when the Pagan King must change his Religion, and may loose his Diadem whenever Baptiz'd, This stops the conquest of Religion, when the Pagan King must change his Religion, and may lose his Diadem whenever Baptized, np1 vvz dt n1 pp-f n1, c-crq dt j-jn n1 vmb vvi po31 n1, cc vmb vvi po31 n1 av vvd, (3) sermon (DIV1) 7 Image 2
101 because of others that may be elder and better Saints the he: Because of Others that may be elder and better Saints the he: c-acp pp-f n2-jn cst vmb vbi jc cc jc n2 cs pns31: (3) sermon (DIV1) 7 Image 2
102 for who knows where such freaks will end? Had this been a genuine Doctrine of Christianity in the first times, it had certainly been confin'd to a narrower compass than now 'tis in: for who knows where such freaks will end? Had this been a genuine Doctrine of Christianity in the First times, it had Certainly been confined to a narrower compass than now it's in: c-acp r-crq vvz q-crq d vvz vmb vvi? vhd d vbn dt j n1 pp-f np1 p-acp dt ord n2, pn31 vhd av-j vbn vvn p-acp dt jc n1 cs av pn31|vbz a-acp: (3) sermon (DIV1) 7 Image 2
103 but as Kings and Governours became its nursing Fathers, did, and justly might out of gratitude expect more reverence and duty, but as Kings and Governors became its nursing Father's, did, and justly might out of gratitude expect more Reverence and duty, cc-acp c-acp n2 cc n2 vvd po31 j-vvg n2, vdd, cc av-j vmd av pp-f n1 vvb dc n1 cc n1, (3) sermon (DIV1) 7 Image 2
104 and not contempt upon their dignities and persons. and not contempt upon their dignities and Persons. cc xx n1 p-acp po32 n2 cc n2. (3) sermon (DIV1) 7 Image 2
105 3. Contempt of Government springs from that lewd opinion, That Dominion is nothing else but strength and might. 3. Contempt of Government springs from that lewd opinion, That Dominion is nothing Else but strength and might. crd n1 pp-f n1 vvz p-acp d j n1, cst n1 vbz pix av cc-acp n1 cc n1. (3) sermon (DIV1) 8 Image 2
106 That Philosophy that resolves all beings and actions into matter and motion, lays the foundation too of all Obedience not Conscience and Divine Commands, That Philosophy that resolves all beings and actions into matter and motion, lays the Foundation too of all obedience not Conscience and Divine Commands, cst n1 cst vvz d n2 cc n2 p-acp n1 cc n1, vvz dt n1 av pp-f d n1 xx n1 cc j-jn vvz, (3) sermon (DIV1) 8 Image 2
107 but the strongest arm and longest Sword; onely Subjects, because they are over-power'd. but the Strongest arm and longest Sword; only Subject's, Because they Are overpowered. cc-acp dt js n1 cc js n1; j n2-jn, c-acp pns32 vbr j. (3) sermon (DIV1) 8 Image 2
108 What doth vilifie our Governours more than this principle? whom we beautified before with the Titles of Sacred and Divine, What does vilify our Governors more than this principle? whom we beautified before with the Titles of Sacred and Divine, q-crq vdz vvi po12 n2 av-dc cs d n1? r-crq pns12 vvd a-acp p-acp dt n2 pp-f j cc j-jn, (3) sermon (DIV1) 8 Image 2
109 but now are made onely a common lump of strength and power; but now Are made only a Common lump of strength and power; cc-acp av vbr vvn av-j dt j n1 pp-f n1 cc n1; (3) sermon (DIV1) 8 Image 2
110 and are really weaker, because their Subjects too, like them, are onely Arms, but no Heart or Conscience, no internal principle to oblige unto Obedience. and Are really Weaker, Because their Subject's too, like them, Are only Arms, but no Heart or Conscience, no internal principle to oblige unto obedience. cc vbr av-j jc, c-acp po32 n2-jn av, vvb pno32, vbr j n2, cc-acp dx n1 cc n1, dx j n1 pc-acp vvi p-acp n1. (3) sermon (DIV1) 8 Image 2
111 For if no inward perswasion and dread of an Higher Power, but onely fear and interest, weakness and convenience, are the bottom and reason of our Obedience; For if no inward persuasion and dread of an Higher Power, but only Fear and Interest, weakness and convenience, Are the bottom and reason of our obedience; p-acp cs dx j n1 cc n1 pp-f dt jc n1, cc-acp av-j vvb cc n1, n1 cc n1, vbr dt n1 cc n1 pp-f po12 n1; (3) sermon (DIV1) 8 Image 2
112 when these shall change, and the man hath swell'd his Coffers, procur'd firm Alliances, and muster'd up his Armies and Confederates, and other instruments of Rebellion; when these shall change, and the man hath swelled his Coffers, procured firm Alliances, and mustered up his Armies and Confederates, and other Instruments of Rebellion; c-crq d vmb vvi, cc dt n1 vhz vvn po31 n2, vvd j n2, cc vvd a-acp po31 n2 cc n2, cc j-jn n2 pp-f n1; (3) sermon (DIV1) 8 Image 2
113 he may then, by the Title of Power, lay claim to Dominion, and call himself a Prince. he may then, by the Title of Power, lay claim to Dominion, and call himself a Prince. pns31 vmb av, p-acp dt n1 pp-f n1, vvb n1 p-acp n1, cc vvb px31 dt n1. (3) sermon (DIV1) 8 Image 2
114 Thus the Lyon and the Eagle are two Kings, the one of Beasts, and the other of Birds, Thus the lion and the Eagl Are two Kings, the one of Beasts, and the other of Birds, av dt n1 cc dt n1 vbr crd n2, dt crd pp-f n2, cc dt n-jn pp-f n2, (3) sermon (DIV1) 8 Image 2
115 because of the longest paw, and the sharpest pounces. Because of the longest paw, and the Sharpest pounces. c-acp pp-f dt js n1, cc dt js n2. (3) sermon (DIV1) 8 Image 2
116 For duty for want of power, is onely Rebellion demurr'd, and waits only its proper season to bring forth, and set up for himself: For duty for want of power, is only Rebellion demurred, and waits only its proper season to bring forth, and Set up for himself: p-acp n1 p-acp n1 pp-f n1, vbz av-j n1 vvd, cc vvz av-j po31 j n1 pc-acp vvi av, cc vvd a-acp p-acp px31: (3) sermon (DIV1) 8 Image 2
117 for self-love is the stingy principle of all his actions: for Self-love is the stingy principle of all his actions: p-acp n1 vbz dt j n1 pp-f d po31 n2: (3) sermon (DIV1) 8 Image 2
118 what signifies Religious Oaths, and solemn Vows to engage us unto Obedience, which is onely an acknowledgment of weakness, what signifies Religious Oaths, and solemn Vows to engage us unto obedience, which is only an acknowledgment of weakness, r-crq vvz j n2, cc j n2 pc-acp vvi pno12 p-acp n1, r-crq vbz av-j dt n1 pp-f n1, (3) sermon (DIV1) 8 Image 2
119 if onely external power must be their keeper? This makes a Christian Government the rule of Brutes and Infidels, where onely rage and fury, Tyranny and Oppression, if only external power must be their keeper? This makes a Christian Government the Rule of Brutus's and Infidels, where only rage and fury, Tyranny and Oppression, cs av-j j n1 vmb vbi po32 n1? np1 vvz dt njp n1 dt n1 pp-f n2 cc n2, c-crq j n1 cc n1, n1 cc n1, (3) sermon (DIV1) 8 Image 2
120 and Solomons Lyons, the Supporters of his Throne, sit in it. and Solomons Lyons, the Supporters of his Throne, fit in it. cc np1 np1, dt n2 pp-f po31 n1, vvb p-acp pn31. (3) sermon (DIV1) 8 Image 2
121 And 'tis contempt upon the Governour, that his Subjects are so, not out of Conscience and Religion, as becomes Men and Christians; And it's contempt upon the Governor, that his Subject's Are so, not out of Conscience and Religion, as becomes Men and Christians; cc pn31|vbz n1 p-acp dt n1, cst po31 n2-jn vbr av, xx av pp-f n1 cc n1, c-acp vvz n2 cc np1; (3) sermon (DIV1) 8 Image 2
122 but out of a sordid principle of fear and weakness, as becomes Brutes or Vassals. 4. This contempt upon Government, ariseth from an Atheistical principle. but out of a sordid principle of Fear and weakness, as becomes Brutus's or Vassals. 4. This contempt upon Government, arises from an Atheistical principle. cc-acp av pp-f dt j n1 pp-f n1 cc n1, c-acp vvz n2 cc n2. crd d n1 p-acp n1, vvz p-acp dt j n1. (3) sermon (DIV1) 8 Image 2
123 When once the debauched world hath put out the fires below, and torn in pieces the Account-Books of the last Bar, When once the debauched world hath put out the fires below, and torn in Pieces the Account-Books of the last Bar, c-crq a-acp dt j-vvn n1 vhz vvn av dt n2 a-acp, cc vvn p-acp n2 dt n2 pp-f dt ord n1, (3) sermon (DIV1) 9 Image 2
124 and dis-thron'd a God above, they will look upon his Deputies as Phantastick Creatures, because intituled with the same name, and disthroned a God above, they will look upon his Deputies as Fantastic Creatures, Because entitled with the same name, cc j dt n1 a-acp, pns32 vmb vvi p-acp po31 n2 p-acp j n2, c-acp vvn p-acp dt d n1, (3) sermon (DIV1) 9 Image 2
125 and are called Gods. 'Tis no wonder, when men look upon the Resurrection like the sowing of Cadmus his Teeth, a Poetical Fable, and Are called God's It's no wonder, when men look upon the Resurrection like the sowing of Cadmus his Teeth, a Poetical Fable, cc vbr vvn n2 pn31|vbz dx n1, c-crq n2 vvb p-acp dt n1 av-j dt vvg pp-f np1 po31 n2, dt j n1, (3) sermon (DIV1) 9 Image 2
126 and laugh at or despair of a future state of happiness, that they manage this life to the best advantage; and laugh At or despair of a future state of happiness, that they manage this life to the best advantage; cc vvi p-acp cc n1 pp-f dt j-jn n1 pp-f n1, cst pns32 vvb d n1 p-acp dt js n1; (3) sermon (DIV1) 9 Image 2
127 and to serve their pleasure or interest, break all the tyes of Honour and Duty, which they look upon as terms of Art or Trade, and to serve their pleasure or Interest, break all the ties of Honour and Duty, which they look upon as terms of Art or Trade, cc pc-acp vvi po32 n1 cc n1, vvb d dt n2 pp-f n1 cc n1, r-crq pns32 vvb p-acp p-acp n2 pp-f n1 cc n1, (3) sermon (DIV1) 9 Image 2
128 or Dreams and Fancies of Religious heads; or Dreams and Fancies of Religious Heads; cc n2 cc n2 pp-f j n2; (3) sermon (DIV1) 9 Image 2
129 which will confound all order and security of Mankind, and the world shall have nothing more of the scales of Justice in it, which will confound all order and security of Mankind, and the world shall have nothing more of the scales of justice in it, r-crq vmb vvi d n1 cc n1 pp-f n1, cc dt n1 vmb vhi pix av-dc pp-f dt n2 pp-f n1 p-acp pn31, (3) sermon (DIV1) 9 Image 2
130 than that the one goes up, and the other down, opprest by greater Power and flyer Interest. than that the one Goes up, and the other down, oppressed by greater Power and flyer Interest. cs cst dt pi vvz p-acp, cc dt n-jn a-acp, vvn p-acp jc n1 cc n1 n1. (3) sermon (DIV1) 9 Image 2
131 The Atheist destroys that which fitly qualifies Subjects to be truely so: are they expected to be stout and daring? What will sooner make them so, The Atheist Destroys that which fitly Qualifies Subjects to be truly so: Are they expected to be stout and daring? What will sooner make them so, dt n1 vvz cst r-crq av-j vvz np1 pc-acp vbi av-j av: vbr pns32 vvn pc-acp vbi j cc vvg? q-crq n1 av-c vvi pno32 av, (3) sermon (DIV1) 9 Image 2
132 than to perswade them they shall survive their body, and wear a Crown? For he onely fears to dye, who knows not how to live, nor what betides him afterwards; than to persuade them they shall survive their body, and wear a Crown? For he only fears to die, who knows not how to live, nor what betides him afterwards; cs pc-acp vvi pno32 pns32 vmb vvi po32 n1, cc vvi dt n1? p-acp pns31 av-j vvz pc-acp vvi, r-crq vvz xx c-crq pc-acp vvi, ccx r-crq vvz pno31 av; (3) sermon (DIV1) 9 Image 2
133 and Vice or Infidelity makes in a Coward. and Vice or Infidelity makes in a Coward. cc n1 cc n1 vvz p-acp dt n1. (3) sermon (DIV1) 9 Image 2
134 Is a faithful secrecy, frugality, thriftiness, sobriety, and temperance, care and diligence, lookt upon as the perfection of a people? These are the commands and genuine issues of a Religious life. Is a faithful secrecy, frugality, thriftiness, sobriety, and temperance, care and diligence, looked upon as the perfection of a people? These Are the commands and genuine issues of a Religious life. vbz dt j n1, n1, n1, n1, cc n1, n1 cc n1, vvd p-acp p-acp dt n1 pp-f dt n1? d vbr dt n2 cc j n2 pp-f dt j n1. (3) sermon (DIV1) 9 Image 2
135 And Patience and Humility, Obedience and Honour to Superiours, are great and indispensable Duties in Religion. And Patience and Humility, obedience and Honour to Superiors, Are great and indispensable Duties in Religion. cc n1 cc n1, n1 cc n1 p-acp n2-jn, vbr j cc j n2 p-acp n1. (3) sermon (DIV1) 9 Image 2
136 So that while the man of Wit and Atheism bespatters Religion, he casts dirt upon Authority. So that while the man of Wit and Atheism bespatters Religion, he Cast dirt upon authority. av cst cs dt n1 pp-f n1 cc n1 vvz n1, pns31 vvz n1 p-acp n1. (3) sermon (DIV1) 9 Image 2
137 'Twas the wisdom and goodness of our Christian Law-giver, to twist our Temporal convenience, with our eternal happiness; 'Twas the Wisdom and Goodness of our Christian Lawgiver, to twist our Temporal convenience, with our Eternal happiness; pn31|vbds dt n1 cc n1 pp-f po12 np1 n1, pc-acp vvi po12 j n1, p-acp po12 j n1; (3) sermon (DIV1) 9 Image 2
138 that when Princes should embrace the Christian Religion, and become its nursing Fathers, the belief of Immortality should beger more obedient Sons and Loyal Subjects. that when Princes should embrace the Christian Religion, and become its nursing Father's, the belief of Immortality should beger more obedient Sons and Loyal Subject's. cst c-crq n2 vmd vvi dt njp n1, cc vvi po31 j-vvg n2, dt n1 pp-f n1 vmd vvi av-dc j n2 cc j n2-jn. (3) sermon (DIV1) 9 Image 2
139 Could we suppose the Prince to lay aside his Sword and other methods of Government, and onely like a Philosopher, treat his Subjects by arguments; Could we suppose the Prince to lay aside his Sword and other methods of Government, and only like a Philosopher, Treat his Subject's by Arguments; vmd pns12 vvi dt n1 pc-acp vvi av po31 n1 cc j-jn n2 pp-f n1, cc av-j av-j dt n1, vvb po31 n2-jn p-acp n2; (3) sermon (DIV1) 9 Image 2
140 the firm belief of Immortality alone, would be sufficient to command obedience; the firm belief of Immortality alone, would be sufficient to command Obedience; dt j n1 pp-f n1 av-j, vmd vbi j pc-acp vvi n1; (3) sermon (DIV1) 9 Image 2
141 it being against the common sense of Humane Nature, to be perswaded of the greatest good, Immortality, it being against the Common sense of Humane Nature, to be persuaded of the greatest good, Immortality, pn31 vbg p-acp dt j n1 pp-f j n1, pc-acp vbi vvn pp-f dt js j, n1, (3) sermon (DIV1) 9 Image 2
142 yet not to have an influence upon his mind to guard his actions; and therefore dares not despise Dominion, lest he forfeits that which he most desires: yet not to have an influence upon his mind to guard his actions; and Therefore dares not despise Dominion, lest he forfeits that which he most Desires: av xx pc-acp vhi dt n1 p-acp po31 n1 pc-acp vvi po31 n2; cc av vvz xx vvi n1, cs pns31 vvz cst r-crq pns31 av-ds vvz: (3) sermon (DIV1) 9 Image 2
143 for Religion hath been so careful to support the Secular arm, as to lay double tyes, for Religion hath been so careful to support the Secular arm, as to lay double ties, p-acp n1 vhz vbn av j pc-acp vvi dt j n1, c-acp pc-acp vvi j-jn n2, (3) sermon (DIV1) 9 Image 2
144 like St. Pauls bonds, to oblige the Subject unto Obedience; allowing all earthly power; but to make it invincible, hath added the dread of an omnipotent arm. like Saint Paul's bonds, to oblige the Subject unto obedience; allowing all earthly power; but to make it invincible, hath added the dread of an omnipotent arm. j n1 npg1 n2, pc-acp vvi dt j-jn p-acp n1; vvg d j n1; cc-acp pc-acp vvi pn31 j, vhz vvn dt n1 pp-f dt j n1. (3) sermon (DIV1) 9 Image 2
145 He therefore that buffoons with Religion, is rude with Majesty, and is prophane, and a Rebel too, at the same time; He Therefore that buffoons with Religion, is rude with Majesty, and is profane, and a Rebel too, At the same time; pns31 av cst vvz p-acp n1, vbz j p-acp n1, cc vbz j, cc dt n1 av, p-acp dt d n1; (3) sermon (DIV1) 9 Image 2
146 and wounds the Authority of Princes, laughing at the mighty argument of Conscience and Immortality, as much as ever Clement or Ravilliac did their persons. and wounds the authority of Princes, laughing At the mighty argument of Conscience and Immortality, as much as ever Clement or Ravaillac did their Persons. cc vvz dt n1 pp-f n2, vvg p-acp dt j n1 pp-f n1 cc n1, c-acp d c-acp av j cc np1 vdd po32 n2. (3) sermon (DIV1) 9 Image 2
147 Vows of Obedience, and Oaths of Fidelity, would be onely the labour of Lips and Lungs, Vows of obedience, and Oaths of Fidis, would be only the labour of Lips and Lungs, n2 pp-f n1, cc n2 pp-f n1, vmd vbi av-j dt n1 pp-f n2 cc n2, (3) sermon (DIV1) 9 Image 2
148 and like common air, for convenience taken in, and for the same sent out gain; and like Common air, for convenience taken in, and for the same sent out gain; cc av-j j n1, p-acp n1 vvn p-acp, cc p-acp dt d vvd av vvi; (3) sermon (DIV1) 9 Image 2
149 having no other fear upon him, but lest his Perjury and Treason should become publick and unsuccessful. having no other Fear upon him, but lest his Perjury and Treason should become public and unsuccessful. vhg dx j-jn n1 p-acp pno31, cc-acp cs po31 n1 cc n1 vmd vvi j cc j. (3) sermon (DIV1) 9 Image 2
150 This is the mighty interest by Christianity; Princes grow stronger, and Subjects safer; that Obedience shall not be sowr'd into Slavery, nor Liberty swell into Rebellion; This is the mighty Interest by Christianity; Princes grow Stronger, and Subject's safer; that obedience shall not be soured into Slavery, nor Liberty swell into Rebellion; d vbz dt j n1 p-acp np1; n2 vvb jc, cc n2-jn jc; cst n1 vmb xx vbi vvn p-acp n1, ccx n1 vvb p-acp n1; (3) sermon (DIV1) 9 Image 2
151 the loss of Immortality, which the Atheist laughs at, and in that at Government, being at the stake for Prince and people too. the loss of Immortality, which the Atheist laughs At, and in that At Government, being At the stake for Prince and people too. dt n1 pp-f n1, r-crq dt n1 vvz p-acp, cc p-acp d p-acp n1, vbg p-acp dt n1 p-acp n1 cc n1 av. (3) sermon (DIV1) 9 Image 2
152 Let us in the next place consider what are the obligations to Duty and Honour towards our Governours: Let us in the next place Consider what Are the obligations to Duty and Honour towards our Governors: vvb pno12 p-acp dt ord n1 vvb r-crq vbr dt n2 p-acp n1 cc n1 p-acp po12 n2: (3) sermon (DIV1) 10 Image 2
153 we shall briefly urge onely two. 1. Let us consider what esteem God is pleased to bestow upon them; we shall briefly urge only two. 1. Let us Consider what esteem God is pleased to bestow upon them; pns12 vmb av-j vvi av-j crd. crd vvb pno12 vvi r-crq n1 np1 vbz vvn pc-acp vvi p-acp pno32; (3) sermon (DIV1) 10 Image 2
154 which are not purely NONLATINALPHABET, Humane Creatures, made onely for, and by a mutable convenience, but indispensable, by reason of mens necessities and imperfections, and created by God. which Are not purely, Humane Creatures, made only for, and by a mutable convenience, but indispensable, by reason of men's necessities and imperfections, and created by God. r-crq vbr xx av-j, j n2, vvd av-j p-acp, cc p-acp dt j n1, cc-acp j, p-acp n1 pp-f ng2 n2 cc n2, cc vvn p-acp np1. (3) sermon (DIV1) 11 Image 2
155 For though variety of Governments are left to men when free to choose, and are various according to the Interests and Countries in which they dwell; For though variety of Governments Are left to men when free to choose, and Are various according to the Interests and Countries in which they dwell; p-acp cs n1 pp-f n2 vbr vvn p-acp n2 c-crq j pc-acp vvi, cc vbr j vvg p-acp dt n2 cc n2 p-acp r-crq pns32 vvb; (3) sermon (DIV1) 11 Image 2
156 yet being once well establisht, the possessors of them are Gods Vice-Gerents, they represent his Person and Authority, and by him Kings Reign; yet being once well established, the Possessors' of them Are God's Vicegerents, they represent his Person and authority, and by him Kings Reign; av vbg a-acp av vvn, dt n2 pp-f pno32 vbr n2 j, pns32 vvi po31 n1 cc n1, cc p-acp pno31 n2 vvi; (3) sermon (DIV1) 11 Image 2
157 and in this sence, ⋆ all other Governments, as well as that of the Jews, are Theocratical, and in this sense, ⋆ all other Governments, as well as that of the jews, Are Theocratical, cc p-acp d n1, sy d n-jn n2, c-acp av c-acp d pp-f dt np2, vbr j, (3) sermon (DIV1) 11 Image 2
158 and have God for their Supreme, and must only answer unto him. and have God for their Supreme, and must only answer unto him. cc vhb np1 p-acp po32 j, cc vmb av-j vvi p-acp pno31. (3) sermon (DIV1) 11 Image 2
159 They are array'd with such Titles as will command more reverence than all their Purples and Ensigns of Honour, being call'd the Deputies of God, and adopted into his Family; They Are arrayed with such Titles as will command more Reverence than all their Purples and Ensigns of Honour, being called the Deputies of God, and adopted into his Family; pns32 vbr vvn p-acp d n2 c-acp vmb vvi dc n1 cs d po32 n2-jn cc n2 pp-f n1, vbg vvn dt n2 pp-f np1, cc vvn p-acp po31 n1; (3) sermon (DIV1) 11 Image 2
160 entituled by the same name, and called Gods: their Inauguration is solemn and grave, all circumstances are high and venerable; entitled by the same name, and called God's: their Inauguration is solemn and grave, all Circumstances Are high and venerable; vvn p-acp dt d n1, cc vvd n2: po32 n1 vbz j cc j, d n2 vbr j cc j; (3) sermon (DIV1) 11 Image 2
161 and are stiled God's Anointed: their judgment and decisions are God's: Rebellion is branded by the name of Witchcraft, an Apostacy from God or his Authority; and Are styled God's Anointed: their judgement and decisions Are God's: Rebellion is branded by the name of Witchcraft, an Apostasy from God or his authority; cc vbr vvn npg1 j-vvn: po32 n1 cc n2 vbr npg1: n1 vbz vvn p-acp dt n1 pp-f n1, dt n1 p-acp np1 cc po31 n1; (3) sermon (DIV1) 11 Image 2
162 and an eternal doom for its reward, shall receive to themselves damnation. and an Eternal doom for its reward, shall receive to themselves damnation. cc dt j n1 p-acp po31 n1, vmb vvi p-acp px32 n1. (3) sermon (DIV1) 11 Image 2
163 When we despise Dominion therefore, we spit at Heaven, and appear in Hostility and fight against God; When we despise Dominion Therefore, we spit At Heaven, and appear in Hostility and fight against God; c-crq pns12 vvb n1 av, pns12 vvb p-acp n1, cc vvi p-acp n1 cc n1 p-acp np1; (3) sermon (DIV1) 11 Image 2
164 and as much as in us lies, like unconverted Saul, we persecute him, and the blow toucheth his Throne; and as much as in us lies, like unconverted Saul, we persecute him, and the blow touches his Throne; cc c-acp d c-acp p-acp pno12 vvz, av-j vvn np1, pns12 vvi pno31, cc dt n1 vvz po31 n1; (3) sermon (DIV1) 11 Image 2
165 and for as much as we do it to one of his Governours, as well as Saints, we do it unto him: and for as much as we do it to one of his Governors, as well as Saints, we do it unto him: cc c-acp c-acp d c-acp pns12 vdb pn31 p-acp crd pp-f po31 n2, c-acp av c-acp n2, pns12 vdb pn31 p-acp pno31: (3) sermon (DIV1) 11 Image 2
166 yet to keep them humble, they must dye like men; and to guard their actions, they must be responsible at an higher Bar; yet to keep them humble, they must die like men; and to guard their actions, they must be responsible At an higher Bar; av pc-acp vvi pno32 j, pns32 vmb vvi av-j n2; cc pc-acp vvi po32 n2, pns32 vmb vbi j p-acp dt jc n1; (3) sermon (DIV1) 11 Image 2
167 and by reason of their Male-Administration, have the Crimes of Cities and Countries laid unto their charge; and by reason of their Male-Administration, have the Crimes of Cities and Countries laid unto their charge; cc p-acp n1 pp-f po32 n1, vhb dt n2 pp-f n2 cc n2 vvn p-acp po32 n1; (3) sermon (DIV1) 11 Image 2
168 and the punishment is as great to the bad, as rewards to the good. and the punishment is as great to the bad, as rewards to the good. cc dt n1 vbz a-acp j p-acp dt j, c-acp n2 p-acp dt j. (3) sermon (DIV1) 11 Image 2
169 And St. Peter, to strike an awe upon mens minds towards their Governours, tells them, 'twas the aggravation of these Carpocratians, and their followers Crime, That they were bold and contumacious men, and did not tremble when they blasphemed Dignities: And Saint Peter, to strike an awe upon men's minds towards their Governors, tells them, 'twas the aggravation of these Carpocratians, and their followers Crime, That they were bold and contumacious men, and did not tremble when they blasphemed Dignities: cc n1 np1, pc-acp vvi dt n1 p-acp ng2 n2 p-acp po32 n2, vvz pno32, pn31|vbds dt n1 pp-f d np1, cc po32 n2 n1, cst pns32 vbdr j cc j n2, cc vdd xx vvi c-crq pns32 vvd n2: (3) sermon (DIV1) 11 Image 2
170 And this Apostle, to set them an excellent President of Honour and Respect to Governours, tells them, that when the mighty Archangel Michael, (whose Feast the Church this day celebrates) when contending with the Devil, And this Apostle, to Set them an excellent President of Honour and Respect to Governors, tells them, that when the mighty Archangel Michael, (whose Feast the Church this day celebrates) when contending with the devil, cc d n1, pc-acp vvi pno32 dt j n1 pp-f n1 cc n1 p-acp n2, vvz pno32, cst c-crq dt j np1 np1, (rg-crq n1 dt n1 d n1 vvz) c-crq vvg p-acp dt n1, (3) sermon (DIV1) 11 Image 2
171 and disputing about the body of Moses, would not give him any contumelious words, because he had some power given him, and disputing about the body of Moses, would not give him any contumelious words, Because he had Some power given him, cc vvg p-acp dt n1 pp-f np1, vmd xx vvi pno31 d j n2, c-acp pns31 vhd d n1 vvn pno31, (3) sermon (DIV1) 11 Image 2
172 or permitted by God, and was the Prince of the air, or god of this World. or permitted by God, and was the Prince of the air, or god of this World. cc vvn p-acp np1, cc vbds dt n1 pp-f dt n1, cc n1 pp-f d n1. (3) sermon (DIV1) 11 Image 2
173 2. Let us consider what benefit we receive by them: 2. Let us Consider what benefit we receive by them: crd vvb pno12 vvi r-crq n1 pns12 vvb p-acp pno32: (3) sermon (DIV1) 12 Image 2
174 if ease and quiet, property and security, be the mighty blessings of the world, we owe this to the Magistrates care and resolution in the execution of Laws, without which, they would be but imaginary guards and formality. if ease and quiet, property and security, be the mighty blessings of the world, we owe this to the Magistrates care and resolution in the execution of Laws, without which, they would be but imaginary guards and formality. cs n1 cc j-jn, n1 cc n1, vbb dt j n2 pp-f dt n1, pns12 vvb d p-acp dt n2 vvb cc n1 p-acp dt n1 pp-f n2, p-acp r-crq, pns32 vmd vbi p-acp j n2 cc n1. (3) sermon (DIV1) 12 Image 2
175 For such are the degenerate minds of men, that the natural love of God and Virtue, For such Are the degenerate minds of men, that the natural love of God and Virtue, p-acp d vbr dt j n2 pp-f n2, cst dt j n1 pp-f np1 cc n1, (3) sermon (DIV1) 12 Image 2
176 and the Laws of Christianity (though very apt and fit in themselves) have not that force as gently to perswade men unto Duty and Obedience; and the Laws of Christianity (though very apt and fit in themselves) have not that force as gently to persuade men unto Duty and obedience; cc dt n2 pp-f np1 (cs av j cc j p-acp px32) vhi xx d n1 c-acp av-j pc-acp vvi n2 p-acp n1 cc n1; (3) sermon (DIV1) 12 Image 2
177 but Swords of Justice and Temporal punishment must keep the world in awe: but Swords of justice and Temporal punishment must keep the world in awe: cc-acp n2 pp-f n1 cc j n1 vmb vvi dt n1 p-acp n1: (3) sermon (DIV1) 12 Image 2
178 and what a strange monster this world would be, if either no Laws, no Pale of Government was set; and what a strange monster this world would be, if either no Laws, no Pale of Government was Set; cc q-crq dt j n1 d n1 vmd vbi, cs d dx n2, dx j pp-f n1 vbds vvn; (3) sermon (DIV1) 12 Image 2
179 or else for want of guards and keepers, every man might pluck up or leap over at pleasure! or Else for want of guards and keepers, every man might pluck up or leap over At pleasure! cc av p-acp n1 pp-f n2 cc n2, d n1 vmd vvi a-acp cc vvi a-acp p-acp n1! (3) sermon (DIV1) 12 Image 2
180 it would be but a second Chaos, or greater Robbery, like the state of the wild Arabs, or the Banditi; and every one would prey upon his fellow-being. it would be but a second Chaos, or greater Robbery, like the state of the wild Arabs, or the Banditi; and every one would prey upon his fellow-being. pn31 vmd vbi p-acp dt ord n1, cc jc n1, av-j dt n1 pp-f dt j np2, cc dt fw-la; cc d pi vmd vvi p-acp po31 j. (3) sermon (DIV1) 12 Image 2
181 So that the Magistrate gives life to the dead letter of the Law, and in that gives the shadow and fruit to our Vines, Titles to our Possessions, security to our Lives, So that the Magistrate gives life to the dead Letter of the Law, and in that gives the shadow and fruit to our Vines, Titles to our Possessions, security to our Lives, av cst dt n1 vvz n1 p-acp dt j n1 pp-f dt n1, cc p-acp cst vvz dt n1 cc n1 p-acp po12 n2, n2 p-acp po12 n2, n1 p-acp po12 n2, (3) sermon (DIV1) 12 Image 2
182 and is the Castle against our fears and jealousies. Which calls for, instead of Contempt and Scorn, the highest Esteem and Veneration. and is the Castle against our fears and jealousies. Which calls for, instead of Contempt and Scorn, the highest Esteem and Veneration. cc vbz dt n1 p-acp po12 n2 cc n2. r-crq vvz p-acp, av pp-f n1 cc n1, dt js n1 cc n1. (3) sermon (DIV1) 12 Image 2
183 First, from these things consider'd, let us here lay a particular Charge against the Church of Rome, who doth most eminently despise Dominion, and speak evil of Dignities; First, from these things considered, let us Here lay a particular Charge against the Church of Rome, who does most eminently despise Dominion, and speak evil of Dignities; ord, p-acp d n2 vvn, vvb pno12 av vvi dt j n1 p-acp dt n1 pp-f np1, r-crq vdz ds av-j vvb n1, cc vvb j-jn pp-f n2; (3) sermon (DIV1) 13 Image 2
184 who challengeth a right not onely to Excommunicate, Depose, and Kill the Persons of Princes, who Challengeth a right not only to Excommunicate, Depose, and Kill the Persons of Princes, r-crq vvz dt n-jn xx av-j p-acp j, vvb, cc vvi dt n2 pp-f n2, (3) sermon (DIV1) 13 Image 2
185 and Absolve their Subjects from their Duty and Allegiance, but allows her Champions to rail at, and Absolve their Subject's from their Duty and Allegiance, but allows her Champions to rail At, cc vvi po32 n2-jn p-acp po32 n1 cc n1, cc-acp vvz po31 n2 pc-acp vvi p-acp, (3) sermon (DIV1) 13 Image 2
186 and vilifie the Persons and Powers of Princes, in a most ignominious way, because they will not pay an absolute Obedience, and vilify the Persons and Powers of Princes, in a most ignominious Way, Because they will not pay an absolute obedience, cc vvi dt n2 cc n2 pp-f n2, p-acp dt av-ds j n1, c-acp pns32 vmb xx vvi dt j n1, (3) sermon (DIV1) 13 Image 2
187 and submit their Authority to hers: and submit their authority to hers: cc vvi po32 n1 p-acp png31: (3) sermon (DIV1) 13 Image 2
188 the constitution of that Church being to put down all Authority and Power, to Rival Kings, to advance her Priesthood, the constitution of that Church being to put down all authority and Power, to Rival Kings, to advance her Priesthood, dt n1 pp-f d n1 vbg pc-acp vvi a-acp d n1 cc n1, p-acp n1 n2, pc-acp vvi po31 n1, (3) sermon (DIV1) 13 Image 2
189 and make her Bishop a Mighty Prince; and make her Bishop a Mighty Prince; cc vvi po31 n1 dt j n1; (3) sermon (DIV1) 13 Image 2
190 who (they say) like his Lord, is invested with all Power both in Heaven and in Earth, who (they say) like his Lord, is invested with all Power both in Heaven and in Earth, q-crq (pns32 vvb) vvb po31 n1, vbz vvn p-acp d n1 av-d p-acp n1 cc p-acp n1, (3) sermon (DIV1) 13 Image 2
191 and is constituted to root up, and to plant; to put on, and kick off the Crowns of Princes; and is constituted to root up, and to plant; to put on, and kick off the Crowns of Princes; cc vbz vvn pc-acp vvi a-acp, cc pc-acp vvi; pc-acp vvi a-acp, cc vvb a-acp dt n2 pp-f n2; (3) sermon (DIV1) 13 Image 2
192 to dispose of their Royalties and Dominions; to tread upon their Necks, and lash their Backs; to dispose of their Royalties and Dominions; to tread upon their Necks, and lash their Backs; pc-acp vvi pp-f po32 n2 cc n2; pc-acp vvi p-acp po32 n2, cc vvi po32 n2; (3) sermon (DIV1) 13 Image 2
193 to proclaim their Wars, and conclude their Peace; to contract or dissolve their Mariages; to press the Prince and the People to Holy Wars, or his private Quarrels; to proclaim their Wars, and conclude their Peace; to contract or dissolve their Marriages; to press the Prince and the People to Holy Wars, or his private Quarrels; pc-acp vvi po32 n2, cc vvi po32 n1; p-acp n1 cc vvi po32 n2; pc-acp vvi dt n1 cc dt n1 p-acp j n2, cc po31 j n2; (3) sermon (DIV1) 13 Image 2
194 to play the Herald, and give mighty Titles, and adjust Precedencies; to Levy Texas, and exempt his Clergy; to play the Herald, and give mighty Titles, and adjust Precedencies; to Levy Texas, and exempt his Clergy; pc-acp vvi dt n1, cc vvb j n2, cc j n2; pc-acp vvi np1, cc vvi po31 n1; (3) sermon (DIV1) 13 Image 2
195 to interdict a Land, and legitimate Rebellion, and spurious Children; to dispatch or bind their Kings in chains, and their Nobles in fetters of Iron; to interdict a Land, and legitimate Rebellion, and spurious Children; to dispatch or bind their Kings in chains, and their Nobles in fetters of Iron; pc-acp vvi dt n1, cc j n1, cc j n2; pc-acp vvi cc vvb po32 n2 p-acp n2, cc po32 n2-j p-acp n2 pp-f n1; (3) sermon (DIV1) 13 Image 2
196 in plain, to shew a great deal of Pride and earthliness, disguised by Spiritual Names and Titles, to advance the Kingdom of Christ, which he hathh made as Temporal as any. in plain, to show a great deal of Pride and earthliness, disguised by Spiritual Names and Titles, to advance the Kingdom of christ, which he hathh made as Temporal as any. p-acp j, pc-acp vvi dt j n1 pp-f n1 cc n1, vvn p-acp j n2 cc n2, pc-acp vvi dt n1 pp-f np1, r-crq pns31 vhz vvn p-acp j c-acp d. (3) sermon (DIV1) 13 Image 2
197 For though his Master Jesus was humble and mortifi'd, and refused and Earthly Kingdom offered to him by the Devil and the Jews; For though his Master jesus was humble and mortified, and refused and Earthly Kingdom offered to him by the devil and the jews; p-acp cs po31 n1 np1 vbds j cc vvn, cc vvd cc j n1 vvn p-acp pno31 p-acp dt n1 cc dt np2; (3) sermon (DIV1) 13 Image 2
198 yet this frugal servant of his tells him, he understood not his own Merit and Title, yet this frugal servant of his tells him, he understood not his own Merit and Title, av d j n1 pp-f po31 vvb pno31, pns31 vvd xx po31 d n1 cc n1, (3) sermon (DIV1) 13 Image 2
199 and he ought to look after his Masters Rights, and not onely from the donation of Constantine, and the bounty of Princes, and such low Titles; and he ought to look After his Masters Rights, and not only from the donation of Constantine, and the bounty of Princes, and such low Titles; cc pns31 vmd pc-acp vvi p-acp po31 ng1 n2-jn, cc xx av-j p-acp dt n1 pp-f np1, cc dt n1 pp-f n2, cc d j n2; (3) sermon (DIV1) 13 Image 2
200 but from a power deriv'd to him from that Universal Monarch, King Jesus, must govern Christendom. Christendom. but from a power derived to him from that Universal Monarch, King jesus, must govern Christendom. Christendom. cc-acp p-acp dt n1 vvn p-acp pno31 p-acp cst j-u n1, n1 np1, vmb vvi np1. np1. (3) sermon (DIV1) 13 Image 2
201 Christ told indeed Pontius Pilate, the Procurator of Judea, that his Kingdom was not of this world; christ told indeed Pontius Pilate, the Procurator of Judea, that his Kingdom was not of this world; np1 vvd av np1 np1, dt n1 pp-f np1, cst po31 n1 vbds xx pp-f d n1; (3) sermon (DIV1) 13 Image 2
202 but he had a prudent reservation in the case, so as not to tell them, because they could not bear it then, and make good use of it; but he had a prudent reservation in the case, so as not to tell them, Because they could not bear it then, and make good use of it; p-acp pns31 vhd dt j n1 p-acp dt n1, av c-acp xx pc-acp vvi pno32, c-acp pns32 vmd xx vvi pn31 av, cc vvi j n1 pp-f pn31; (3) sermon (DIV1) 13 Image 2
203 his Religion was but in its Non-age or Minority, but his Successor should come and lead them into this mighty Truth, display his Banner, his Religion was but in its Nonage or Minority, but his Successor should come and led them into this mighty Truth, display his Banner, po31 n1 vbds cc-acp p-acp po31 n1 cc n1, cc-acp po31 n1 vmd vvi cc vvi pno32 p-acp d j n1, vvb po31 n1, (3) sermon (DIV1) 13 Image 2
204 and tell the World and its petty Princes, that now the Kingdom of God and his Christ was come with power. and tell the World and its Petty Princes, that now the Kingdom of God and his christ was come with power. cc vvb dt n1 cc po31 j n2, cst av dt n1 pp-f np1 cc po31 np1 vbds vvn p-acp n1. (3) sermon (DIV1) 13 Image 2
205 In those early days of Christ and his Apostles, Loyalty and Obedience were mightly Duties to Temporal Princes; In those early days of christ and his Apostles, Loyalty and obedience were mightily Duties to Temporal Princes; p-acp d j n2 pp-f np1 cc po31 n2, n1 cc n1 vbdr av-j n2 p-acp j n2; (3) sermon (DIV1) 13 Image 2
206 but then Christian were few and weak, (to this purpose their two Cardinals Bellarmine and Allen have spoke:) but the case is alter'd, they are now more numerous and strong; but then Christian were few and weak, (to this purpose their two Cardinals Bellarmine and Allen have spoke:) but the case is altered, they Are now more numerous and strong; cc-acp cs np1 vbdr d cc j, (p-acp d n1 po32 crd ng1 np1 cc np1 vhb vvn:) cc-acp dt n1 vbz vvn, pns32 vbr av av-dc j cc j; (3) sermon (DIV1) 13 Image 2
207 and the time is come, when the fifth Monarchy, surpassing the Graecian and others, must be set up at Rome. Blessed Jesus! and the time is come, when the fifth Monarchy, surpassing the Grecian and Others, must be Set up At Room. Blessed jesus! cc dt n1 vbz vvn, c-crq dt ord n1, vvg dt jp cc n2-jn, vmb vbi vvn a-acp p-acp vvb. vvn np1! (3) sermon (DIV1) 13 Image 2
208 when thou told'st the Judge and the Jews this truth, thou didst it with the greatest sincerity, in the plainest terms, that thy Kingdom was not of this World, and would not clash with Secular Princes; when thou toldest the Judge and the jews this truth, thou didst it with the greatest sincerity, in the Plainest terms, that thy Kingdom was not of this World, and would not clash with Secular Princes; c-crq pns21 vvd2 dt n1 cc dt np2 d n1, pns21 vdd2 pn31 p-acp dt js n1, p-acp dt js n2, cst po21 n1 vbds xx pp-f d n1, cc vmd xx vvi p-acp j n2; (3) sermon (DIV1) 13 Image 2
209 and this was thy open will and pleasure: and this was thy open will and pleasure: cc d vbds po21 j n1 cc n1: (3) sermon (DIV1) 13 Image 2
210 but thy Infallible Vicar tells us of a secret will, and private Instructions given to thy Apostles, thy Privy Councel, but thy Infallible Vicar tells us of a secret will, and private Instructions given to thy Apostles, thy Privy Council, cc-acp po21 j n1 vvz pno12 pp-f dt j-jn n1, cc j n2 vvn p-acp po21 n2, po21 j n1, (3) sermon (DIV1) 13 Image 2
211 and thy Successor, that when all things were ripe, and the World better Disciplin'd and Tutor'd, they should set forth their Title, and thy Successor, that when all things were ripe, and the World better Disciplined and Tutored, they should Set forth their Title, cc po21 n1, cst c-crq d n2 vbdr j, cc dt n1 av-jc vvn cc vvn, pns32 vmd vvi av po32 n1, (3) sermon (DIV1) 13 Image 2
212 and write over the Bishop of Rome 's Head, This is the mighty King of the Christians; and write over the Bishop of Room is Head, This is the mighty King of the Christians; cc vvi p-acp dt n1 pp-f vvb vbz n1, d vbz dt j n1 pp-f dt np1; (3) sermon (DIV1) 13 Image 2
213 and make the sturdy Monarchs submit their Necks unto him, by kissing his feet, holding his stirrup, waiting at his Gates, and other slavish acknowledgments. and make the sturdy Monarchs submit their Necks unto him, by kissing his feet, holding his stirrup, waiting At his Gates, and other slavish acknowledgments. cc vvi dt j n2 vvb po32 n2 p-acp pno31, p-acp vvg po31 n2, vvg po31 n1, vvg p-acp po31 n2, cc j-jn j n2. (3) sermon (DIV1) 13 Image 2
214 For when he pretends to all the fore-mentioned power, what is it but to be the onely Absolute Monarch on Earth, For when he pretends to all the forementioned power, what is it but to be the only Absolute Monarch on Earth, p-acp c-crq pns31 vvz p-acp d dt j n1, r-crq vbz pn31 p-acp pc-acp vbi dt j j n1 p-acp n1, (3) sermon (DIV1) 13 Image 2
215 though he wears the Robes of another World? For the humble and Spiritual Names of Bishop and Pastor, Servant of Servants, Silver and Gold have I none, the Seal of the Fisherman in Lead, though he wears the Robes of Another World? For the humble and Spiritual Names of Bishop and Pastor, Servant of Servants, Silver and Gold have I none, the Seal of the Fisherman in Led, cs pns31 vvz dt n2 pp-f j-jn n1? p-acp dt j cc j n2 pp-f n1 cc np1, n1 pp-f n2, n1 cc n1 vhb pns11 pix, dt n1 pp-f dt n1 p-acp n1, (3) sermon (DIV1) 13 Image 2
216 and the like, turn all into Scene and Laughter, when they are contradicted by the swelling Titles that their flattering Canonists and others bestow upon him; and the like, turn all into Scene and Laughter, when they Are contradicted by the swelling Titles that their flattering Canonists and Others bestow upon him; cc dt j, vvb d p-acp n1 cc n1, c-crq pns32 vbr vvd p-acp dt j-vvg n2 cst po32 j-vvg n2 cc n2-jn vvb p-acp pno31; (3) sermon (DIV1) 13 Image 2
217 as, The Lord our God; that he is far above all Principalities and Powers, that every knee must bow to him both in Heaven and in Earth; as, The Lord our God; that he is Far above all Principalities and Powers, that every knee must bow to him both in Heaven and in Earth; c-acp, dt n1 po12 n1; cst pns31 vbz av-j p-acp d n2 cc n2, cst d n1 vmb vvi p-acp pno31 d p-acp n1 cc p-acp n1; (3) sermon (DIV1) 13 Image 2
218 that he is Moses by Authority, Peter by Power, and Christ by Vnction: that he is Moses by authority, Peter by Power, and christ by Unction: cst pns31 vbz np1 p-acp n1, np1 p-acp n1, cc np1 p-acp n1: (3) sermon (DIV1) 13 Image 2
219 that he is Daystar of Justice, Arbitrator of all things, Saviour of Christians, and Image of Divinity: that he is Daystar of justice, Arbitrator of all things, Saviour of Christians, and Image of Divinity: cst pns31 vbz n1 pp-f n1, n1 pp-f d n2, n1 pp-f np1, cc n1 pp-f n1: (3) sermon (DIV1) 13 Image 2
220 that he can dispense with Laws, and against the Apostle: that he is Spouse of the Vniversal Church, King of Kings, and Lord of Lords: that he can dispense with Laws, and against the Apostle: that he is Spouse of the Universal Church, King of Kings, and Lord of lords: cst pns31 vmb vvi p-acp n2, cc p-acp dt n1: cst pns31 vbz n1 pp-f dt j-u n1, n1 pp-f n2, cc n1 pp-f n2: (3) sermon (DIV1) 13 Image 2
221 that a priest excels a King, as much as a man doth a Brute: that a priest excels a King, as much as a man does a Brutus: cst dt n1 vvz dt n1, c-acp d c-acp dt n1 vdz dt n1: (3) sermon (DIV1) 13 Image 2
222 that a Priest is as much better than a King, as God is better than a Priest: that a Priest is as much better than a King, as God is better than a Priest: cst dt n1 vbz p-acp av-d jc cs dt n1, c-acp np1 vbz jc cs dt n1: (3) sermon (DIV1) 13 Image 2
223 and they are commanded to bow at the name of the Virgin Mary and the Pope, and they Are commanded to bow At the name of the Virgae Marry and the Pope, cc pns32 vbr vvn pc-acp vvi p-acp dt n1 pp-f dt n1 uh cc dt n1, (3) sermon (DIV1) 13 Image 2
224 as well as at the Name of Jesus. as well as At the Name of jesus. c-acp av c-acp p-acp dt n1 pp-f np1. (3) sermon (DIV1) 13 Image 2
225 These and many more are the great swelling words which these Carpocratians vented, v. 16. far beyond what ever the Asiatick Princes in their greatest Luxury and Pride did ever affect. These and many more Are the great swelling words which these Carpocratians vented, v. 16. Far beyond what ever the Asiatic Princes in their greatest Luxury and Pride did ever affect. np1 cc d dc vbr dt j j-vvg n2 r-crq d npg1 vvd, n1 crd av-j p-acp r-crq av dt np1 n2 p-acp po32 js n1 cc n1 vdd av vvi. (3) sermon (DIV1) 13 Image 2
226 Is not this plainly to tell the world, that Conscience is interest, the Altar is the Exchequer, the Church and Court are the same, Is not this plainly to tell the world, that Conscience is Interest, the Altar is the Exchequer, the Church and Court Are the same, vbz xx d av-j pc-acp vvi dt n1, cst n1 vbz n1, dt n1 vbz dt n1, dt n1 cc n1 vbr dt d, (3) sermon (DIV1) 13 Image 2
227 and Christianity new policy contrived by Christ, and communicated to St. Peter and his Successor? Their Casuists, with their nice Distinctions, can debauch the minds of men into Treason and Murder, Lying and Hypocrisie, and the lewdest Vices; and Christianity new policy contrived by christ, and communicated to Saint Peter and his Successor? Their Casuists, with their Nicaenae Distinctions, can debauch the minds of men into Treason and Murder, Lying and Hypocrisy, and the lewdest Vices; cc np1 j n1 vvn p-acp np1, cc vvn p-acp n1 np1 cc po31 n1? po32 n2, p-acp po32 j n2, vmb vvi dt n2 pp-f n2 p-acp n1 cc n1, vvg cc n1, cc dt js n2; (3) sermon (DIV1) 13 Image 2
228 yet can pass uncersur'd, and sometimes rewarded: yet can pass uncersured, and sometime rewarded: av vmb vvi vvn, cc av vvn: (3) sermon (DIV1) 13 Image 2
229 yet question but his power and jurisdiction, which he calls Articles of Faith, the severest penalty in the Inquistion may be your doom. yet question but his power and jurisdiction, which he calls Articles of Faith, the Severest penalty in the Inquisition may be your doom. av n1 p-acp po31 n1 cc n1, r-crq pns31 vvz n2 pp-f n1, dt js n1 p-acp dt n1 vmb vbi po22 n1. (3) sermon (DIV1) 13 Image 2
230 And therefore very bountifully & wisely he hath sometimes yielded some Articles of his Faith, And Therefore very bountifully & wisely he hath sometime yielded Some Articles of his Faith, cc av av av-j cc av-j pns31 vhz av vvn d n2 pp-f po31 n1, (3) sermon (DIV1) 13 Image 2
231 as the half Communion and the like, upon condition they would admit of his Power and Authority; as the half Communion and the like, upon condition they would admit of his Power and authority; c-acp dt j-jn n1 cc dt j, p-acp n1 pns32 vmd vvi pp-f po31 n1 cc n1; (3) sermon (DIV1) 13 Image 2
232 as though the sole design of Christs coming into this world, was to lay down new methods of Government; as though the sole Design of Christ coming into this world, was to lay down new methods of Government; c-acp cs dt j n1 pp-f npg1 vvg p-acp d n1, vbds pc-acp vvi a-acp j n2 pp-f n1; (3) sermon (DIV1) 13 Image 2
233 to be a Publican himself (as well as eat with them) and gather Peters pence, onely to be rich and great. to be a Publican himself (as well as eat with them) and gather Peter's pence, only to be rich and great. pc-acp vbi dt n1 px31 (c-acp av c-acp vvi p-acp pno32) cc vvi npg1 n2, av-j pc-acp vbi j cc j. (3) sermon (DIV1) 13 Image 2
234 Though some of Romes Champions are more modest, and assume this power onely indirectly, in ordine ad spiritualia, to serve Religion; Though Some of Romes Champions Are more modest, and assume this power only indirectly, in Order ad spiritualia, to serve Religion; cs d pp-f npg1 n2 vbr av-dc j, cc vvi d n1 av-j av-j, p-acp n1 fw-la fw-la, pc-acp vvi n1; (3) sermon (DIV1) 13 Image 2
235 yet others more bare-fac'd, challenge a direct power over Princes, their Territories, places of Trust, and all their Regalities: yet Others more barefaced, challenge a Direct power over Princes, their Territories, places of Trust, and all their Regalities: av n2-jn av-dc j, vvb dt j n1 p-acp n2, po32 n2, n2 pp-f n1, cc d po32 n2: (3) sermon (DIV1) 13 Image 2
236 yet the other is very comprehensive, and can at pleasure throw off the Mask, and face to face tell the Sovereign, that all his power in sending Embassadors, in striking Leagues, in making his Ministers, yet the other is very comprehensive, and can At pleasure throw off the Mask, and face to face tell the Sovereign, that all his power in sending ambassadors, in striking Leagues, in making his Ministers, av dt n-jn vbz av j, cc vmb p-acp n1 vvb a-acp dt n1, cc n1 p-acp n1 vvb dt j-jn, cst d po31 n1 p-acp vvg n2, p-acp vvg n2, p-acp vvg po31 n2, (3) sermon (DIV1) 13 Image 2
237 and other Actions of State, must now be devolved on him, for the well-being of Christianity: and other Actions of State, must now be devolved on him, for the well-being of Christianity: cc j-jn n2 pp-f n1, vmb av vbi vvn p-acp pno31, p-acp dt n1 pp-f np1: (3) sermon (DIV1) 13 Image 2
238 and the Prince hath little benefit by it, that he is kill'd by St. Peters Keys knockt about his cars, and not his Sword. and the Prince hath little benefit by it, that he is killed by Saint Peter's Keys knocked about his cars, and not his Sword. cc dt n1 vhz j n1 p-acp pn31, cst pns31 vbz vvn p-acp n1 npg1 n2 vvn p-acp po31 n2, cc xx po31 n1. (3) sermon (DIV1) 13 Image 2
239 And such Canons and Constitutions, whatever the gilded name and Constitutions, whatever the gilded name and pretence is, are as much of this world, And such Canonas and Constitutions, whatever the gilded name and Constitutions, whatever the gilded name and pretence is, Are as much of this world, cc d n2 cc n2, r-crq dt j-vvn n1 cc n2, r-crq dt j-vvn n1 cc n1 vbz, vbr p-acp d pp-f d n1, (3) sermon (DIV1) 13 Image 2
240 as the Edicts and Acts of Princes. as the Edicts and Acts of Princes. c-acp dt n2 cc n2 pp-f n2. (3) sermon (DIV1) 13 Image 2
241 And whereas the Disciples of Christ were first called Christians at Antioch, they were first call'd Matchiavilians at Rome, the Seat of this new Christian Empire. And whereas the Disciples of christ were First called Christians At Antioch, they were First called Machiavellians At Room, the Seat of this new Christian Empire. cc cs dt n2 pp-f np1 vbdr ord vvd np1 p-acp np1, pns32 vbdr ord vvn n2-jn p-acp vvb, dt n1 pp-f d j njp n1. (3) sermon (DIV1) 13 Image 2
242 2. Let this re-mind the Magistrate of a faithful discharge, and our selves of Duty and Honour towards him; 2. Let this remind the Magistrate of a faithful discharge, and our selves of Duty and Honour towards him; crd vvb d n1 dt n1 pp-f dt j n1, cc po12 n2 pp-f n1 cc n1 p-acp pno31; (3) sermon (DIV1) 14 Image 2
243 and what more powerful Arguments to do this, than to bid him consider, who it is he represents; what. and what more powerful Arguments to do this, than to bid him Consider, who it is he represents; what. cc q-crq dc j n2 pc-acp vdi d, cs pc-acp vvi pno31 vvi, r-crq pn31 vbz pns31 vvz; q-crq. (3) sermon (DIV1) 14 Image 2
244 blessings he procures to Mankind, and how he serves himself with infinite rewards, and a publick Character of a good Servant, worthy of his Masters joy? This is the best way to silence scurrilous tongues, to be as good in Life, as high in Dignity: blessings he procures to Mankind, and how he serves himself with infinite rewards, and a public Character of a good Servant, worthy of his Masters joy? This is the best Way to silence scurrilous tongues, to be as good in Life, as high in Dignity: n2 pns31 vvz p-acp n1, cc c-crq pns31 vvz px31 p-acp j n2, cc dt j n1 pp-f dt j n1, j pp-f po31 ng1 n1? d vbz dt js n1 pc-acp vvi j n2, pc-acp vbi a-acp j p-acp n1, c-acp j p-acp n1: (3) sermon (DIV1) 14 Image 2
245 for an eminent vertue and clear uprightness lays violence upon mens judgments, and will push forward a just Character of a faithful Ruler. for an eminent virtue and clear uprightness lays violence upon men's Judgments, and will push forward a just Character of a faithful Ruler. c-acp dt j n1 cc j n1 vvz n1 p-acp ng2 n2, cc vmb vvi av-j dt j n1 pp-f dt j n1. (3) sermon (DIV1) 14 Image 2
246 But if this fail, yet however, like the Roman Senators when the Barbarians should enter Rome, they put on their Senatorian Robes, & Curulibus sellis sese posuerunt, ut cum venisset hostis in suà dignitate morerentur; But if this fail, yet however, like the Roman Senators when the Barbarians should enter Room, they put on their Senatorian Robes, & Curulibus sellis seize posuerunt, ut cum venisset hostis in suà dignitate morerentur; p-acp cs d vvb, av c-acp, av-j dt njp n2 c-crq dt n2-jn vmd vvi vvi, pns32 vvd p-acp po32 n1 n2, cc fw-la fw-la vvi fw-la, fw-la fw-la fw-la fw-la p-acp fw-la fw-la fw-la; (3) sermon (DIV1) 14 Image 2
247 and plac't themselves in their Chairs, that if this sight would not procure respect, yet like men of honour and justice, at least they might dye in their Dignities. and placed themselves in their Chairs, that if this sighed would not procure respect, yet like men of honour and Justice, At lest they might die in their Dignities. cc vvd px32 p-acp po32 n2, cst cs d n1 vmd xx vvi n1, av av-j n2 pp-f n1 cc n1, p-acp cs pns32 vmd vvi p-acp po32 n2. (3) sermon (DIV1) 14 Image 2
248 This is the design of all the powers and abilities that nature hath enricht men withal, to serve their fellow-beings, This is the Design of all the Powers and abilities that nature hath enriched men withal, to serve their fellow-beings, d vbz dt n1 pp-f d dt n2 cc n2 cst n1 vhz vvn n2 av, pc-acp vvi po32 n2, (3) sermon (DIV1) 14 Image 2
249 and make an universal spirit for the good of all mankind. and make an universal Spirit for the good of all mankind. cc vvi dt j n1 p-acp dt j pp-f d n1. (3) sermon (DIV1) 14 Image 2
250 He that reacheth at dignity, the better onely to drive on some petty pleasure, or suck in vulgar air; He that reaches At dignity, the better only to drive on Some Petty pleasure, or suck in Vulgar air; pns31 cst vvz p-acp n1, dt jc av-j pc-acp vvi p-acp d j n1, cc vvi p-acp j n1; (3) sermon (DIV1) 14 Image 2
251 acts like Domitian, makes it an Empire to hunt and kill a fly. acts like Domitian, makes it an Empire to hunt and kill a fly. n2 av-j np1, vvz pn31 dt n1 pc-acp vvi cc vvi dt n1. (3) sermon (DIV1) 14 Image 2
252 He that courts Power onely for an opportunity to return some injuries, and serve his spleon, doth blasphemously praise the Deity, whose Deputy he is, that he hath given him an occasion like a monster of nature only to poison and kill. He that Courts Power only for an opportunity to return Some injuries, and serve his spleon, does blasphemously praise the Deity, whose Deputy he is, that he hath given him an occasion like a monster of nature only to poison and kill. pns31 cst vvz n1 av-j p-acp dt n1 pc-acp vvi d n2, cc vvi po31 n1, vdz av-j vvi dt n1, rg-crq n1 pns31 vbz, cst pns31 vhz vvn pno31 dt n1 av-j dt n1 pp-f n1 av-j pc-acp vvi cc vvi. (3) sermon (DIV1) 14 Image 2
253 He that begs the place onely for the splendour of it, like young Phaëton — Currus miratur habenas, admiring the gilded reins of Government, He that begs the place only for the splendour of it, like young Phaëton — chariots miratur habenas, admiring the gilded reins of Government, pns31 cst vvz dt n1 av-j p-acp dt n1 pp-f pn31, av-j j np1 — np1 fw-la n2, vvg dt j-vvn n2 pp-f n1, (3) sermon (DIV1) 14 Image 2
254 yet putting the world on fire; of serves only his private interest, and like a dark Lanthorn, only shines to himself; yet putting the world on fire; of serves only his private Interest, and like a dark Lantern, only shines to himself; av vvg dt n1 p-acp n1; pp-f vvz av-j po31 j n1, cc av-j dt j n1, av-j vvz p-acp px31; (3) sermon (DIV1) 14 Image 2
255 abuseth his mighty Office, heightens his own account, to be call'd a god, and do less than man. abuseth his mighty Office, heightens his own account, to be called a god, and do less than man. vvz po31 j n1, vvz po31 d n1, pc-acp vbi vvn dt n1, cc vdb dc cs n1. (3) sermon (DIV1) 14 Image 2
256 But to the good Governours our esteem ought to be as high as their places are; But to the good Governors our esteem ought to be as high as their places Are; p-acp p-acp dt j n2 po12 n1 vmd pc-acp vbi a-acp j c-acp po32 n2 vbr; (3) sermon (DIV1) 14 Image 2
257 not weighing their worth by rigorous proportions, but charitable allowances for the circumstances they are in: not weighing their worth by rigorous proportions, but charitable allowances for the Circumstances they Are in: xx vvg po32 n1 p-acp j n2, cc-acp j n2 p-acp dt n2 pns32 vbr p-acp: (3) sermon (DIV1) 14 Image 2
258 'tis but a common grace we owe to the errors of all Mankind; it's but a Common grace we owe to the errors of all Mankind; pn31|vbz p-acp dt j n1 pns12 vvb p-acp dt n2 pp-f d n1; (3) sermon (DIV1) 14 Image 2
259 but a more peculiar debt of Charity we owe to our Superiours, whose ways of conversation and place, expose them to keener temptations, but a more peculiar debt of Charity we owe to our Superiors, whose ways of Conversation and place, expose them to keener temptations, cc-acp dt av-dc j n1 pp-f n1 pns12 vvb p-acp po12 n2-jn, rg-crq n2 pp-f n1 cc n1, vvb pno32 p-acp jc n2, (3) sermon (DIV1) 14 Image 2
260 and more fierce assaults, which may make them yield sometimes. and more fierce assaults, which may make them yield sometime. cc av-dc j n2, r-crq vmb vvi pno32 vvi av. (3) sermon (DIV1) 14 Image 2
261 But instead of prudent concealment, and casting in the grains of charity and favourable Comments upon the Lives and Actions of our Governours, we swell indifferent actions into errors, every slip and infirmity we grime for a mortal sin, But instead of prudent concealment, and casting in the grains of charity and favourable Comments upon the Lives and Actions of our Governors, we swell indifferent actions into errors, every slip and infirmity we grime for a Mortal since, p-acp av pp-f j n1, cc vvg p-acp dt n2 pp-f n1 cc j n2 p-acp dt n2 cc n2 pp-f po12 n2, pns12 vvb j n2 p-acp n2, d n1 cc n1 pns12 n1 p-acp dt j-jn n1, (3) sermon (DIV1) 14 Image 2
262 and single sins we change into habits; and these must needs pull down the person and his dignity too. and single Sins we change into habits; and these must needs pull down the person and his dignity too. cc j n2 pns12 vvb p-acp n2; cc d vmb av vvi a-acp dt n1 cc po31 n1 av. (3) sermon (DIV1) 14 Image 2
263 As though that Head had onely right to wear a Crown, whose Life was as clear as the Jewels of it; As though that Head had only right to wear a Crown, whose Life was as clear as the Jewels of it; p-acp cs d n1 vhd j n-jn pc-acp vvi dt n1, r-crq n1 vbds a-acp j c-acp dt n2 pp-f pn31; (3) sermon (DIV1) 14 Image 2
264 or as though he might not be an ill man, and yet a good Governour; or as though he might not be an ill man, and yet a good Governor; cc c-acp cs pns31 vmd xx vbi dt j-jn n1, cc av dt j n1; (3) sermon (DIV1) 14 Image 2
265 or that Principalities, like Estates of Ideots for want of Wit, could be begg'd for want of Grace. or that Principalities, like Estates of Idiots for want of Wit, could be begged for want of Grace. cc d n2, av-j n2 pp-f n2 p-acp n1 pp-f n1, vmd vbi vvd p-acp n1 pp-f n1. (3) sermon (DIV1) 14 Image 2
266 We scan the words and actions of our Superiours; we anatomize their thoughts and designs; We scan the words and actions of our Superiors; we anatomise their thoughts and designs; pns12 vvi dt n2 cc n2 pp-f po12 n2-jn; pns12 vvb po32 n2 cc n2; (3) sermon (DIV1) 14 Image 2
267 and the spots of their Lives, like those of the Moon, by the glasses of our censorious fancies, we swell into Mountains, to serve our reputation, our party, or our spleen; and the spots of their Lives, like those of the Moon, by the glasses of our censorious fancies, we swell into Mountains, to serve our reputation, our party, or our spleen; cc dt n2 pp-f po32 n2, av-j d pp-f dt n1, p-acp dt n2 pp-f po12 j n2, pns12 vvb p-acp n2, pc-acp vvi po12 n1, po12 n1, cc po12 n1; (3) sermon (DIV1) 14 Image 2
268 representing Beelzebub, that Prince of flies, that feasts on sores, and is pleas'd with the errors and infirmities of men. representing Beelzebub, that Prince of flies, that feasts on sores, and is pleased with the errors and infirmities of men. vvg np1, cst n1 pp-f n2, cst vvz p-acp n2, cc vbz vvn p-acp dt n2 cc n2 pp-f n2. (3) sermon (DIV1) 14 Image 2
269 Such men are uncertain too, dealing with their Rulers as the rabble with Sejanus, or the Barbarians with St. Paul, with their curses and their flatteries, making no middle between a Murderer and a god: Such men Are uncertain too, dealing with their Rulers as the rabble with Sejanus, or the Barbarians with Saint Paul, with their curses and their flatteries, making no middle between a Murderer and a god: d n2 vbr j av, vvg p-acp po32 n2 p-acp dt n1 p-acp np1, cc dt n2-jn p-acp n1 np1, p-acp po32 n2 cc po32 n2, vvg dx j-jn p-acp dt n1 cc dt n1: (3) sermon (DIV1) 14 Image 2
270 far unlike that first Christian Emperour, who would dis-robe himself, to cover the errors of a Spiritual Father. Far unlike that First Christian Emperor, who would disrobe himself, to cover the errors of a Spiritual Father. av-j j cst ord np1 n1, r-crq vmd n1 px31, pc-acp vvi dt n2 pp-f dt j n1. (3) sermon (DIV1) 14 Image 2
271 And now what can I recommend more seasonably, that unity among your selves, to serve the ends of your Choice and Government, And now what can I recommend more seasonably, that unity among your selves, to serve the ends of your Choice and Government, cc av q-crq vmb pns11 vvi av-dc av-j, cst n1 p-acp po22 n2, pc-acp vvi dt n2 pp-f po22 n1 cc n1, (3) sermon (DIV1) 15 Image 2
272 and Religion too? Division among the antient Germans gave an easie Victory to the Roman Army: Dum singuli pugnant, vincuntur omnes. and Religion too? Division among the ancient Germanes gave an easy Victory to the Roman Army: Dum Singuli pugnant, vincuntur omnes. cc n1 av? n1 p-acp dt j j vvd dt j n1 p-acp dt njp n1: fw-la fw-la j, fw-la fw-la. (3) sermon (DIV1) 15 Image 2
273 Our Enemies greatest Policy is, to divide us: Our Enemies greatest Policy is, to divide us: po12 n2 js n1 vbz, pc-acp vvi pno12: (3) sermon (DIV1) 15 Image 2
274 let not us execute our Enemies Councels, and be fighting among our selves, about the Bells and Pomegranats of the Temple, let not us execute our Enemies Counsels, and be fighting among our selves, about the Bells' and Pomegranates of the Temple, vvb xx pno12 vvi po12 n2 n2, cc vbi vvg p-acp po12 n2, p-acp dt n2 cc n2 pp-f dt n1, (3) sermon (DIV1) 15 Image 2
275 when others are undermining the very Foundation; or about the fringes of our Garments, when the Enemies Dagger is at our brests. when Others Are undermining the very Foundation; or about the fringes of our Garments, when the Enemies Dagger is At our breasts. c-crq n2-jn vbr vvg dt j n1; cc p-acp dt n2 pp-f po12 n2, c-crq dt ng1 n1 vbz p-acp po12 n2. (3) sermon (DIV1) 15 Image 2
276 Common dangers ought to unite us, — jam Caesar mitte canes: When the Stags are fighting among themselves, it may be kindness in Caesar to throw off his dogs upon them. Common dangers ought to unite us, — jam Caesar Mitte canes: When the Stags Are fighting among themselves, it may be kindness in Caesar to throw off his Dogs upon them. j n2 vmd pc-acp vvi pno12, — fw-la np1 vvb n2: c-crq dt n2 vbr vvg p-acp px32, pn31 vmb vbi n1 p-acp np1 pc-acp vvi a-acp po31 n2 p-acp pno32. (3) sermon (DIV1) 15 Image 2
277 Providence many times makes a Forreign Enemy to appear, to reconcile discords at home: Providence many times makes a Foreign Enemy to appear, to reconcile discords At home: n1 d n2 vvz dt j n1 pc-acp vvi, pc-acp vvi n2 p-acp n1-an: (3) sermon (DIV1) 15 Image 2
278 and now the Roman Eagle is upon the wing, the separated chickens ought to run back to the wing of their Mother-Church. 'Twas said: and now the Roman Eagl is upon the wing, the separated chickens ought to run back to the wing of their Mother-Church. 'Twas said: cc av dt njp n1 vbz p-acp dt n1, dt j-vvn n2 vmd pc-acp vvi av p-acp dt n1 pp-f po32 n1. pn31|vbds vvd: (3) sermon (DIV1) 15 Image 2
279 of the two brave Athenians, Themistocles and Aristides, that though they had great mis-understanding at home, of the two brave Athenians, Themistocles and Aristides, that though they had great misunderstanding At home, pp-f dt crd j njp2, npg1 cc np1, cst cs pns32 vhd j n1 p-acp n1-an, (3) sermon (DIV1) 15 Image 2
280 yet when they went upon any Forreign Expedition, or Warlike design for their Countrey, inimicitiam it finibus patriae deposuerunt, they left their private quarrels behind them. yet when they went upon any Foreign Expedition, or Warlike Design for their Country, inimicitiam it finibus patriae deposuerunt, they left their private quarrels behind them. av c-crq pns32 vvd p-acp d j n1, cc j n1 p-acp po32 n1, fw-la fw-la fw-la fw-la fw-la, pns32 vvd po32 j n2 p-acp pno32. (3) sermon (DIV1) 15 Image 2
281 This would be the way to secure King and Country, Church and State, Religion and Property; This would be the Way to secure King and Country, Church and State, Religion and Property; d vmd vbi dt n1 pc-acp vvi n1 cc n1, n1 cc n1, n1 cc n1; (3) sermon (DIV1) 15 Image 2
282 that sitting safely with our Lives and Liberties under our own Vines, we might merrily sing our praises to the Lamb, that sitting safely with our Lives and Liberties under our own Vines, we might merrily sing our praises to the Lamb, d vvg av-j p-acp po12 n2 cc n2 p-acp po12 d n2, pns12 vmd av-j vvi po12 n2 p-acp dt n1, (3) sermon (DIV1) 15 Image 2
283 and him that sits upon the Throne; ascribing all Power, Might, Majesty, and Dominion, both now and for evermore. Amen. FINIS. and him that sits upon the Throne; ascribing all Power, Might, Majesty, and Dominion, both now and for evermore. Amen. FINIS. cc pno31 cst vvz p-acp dt n1; vvg d n1, vmd, n1, cc n1, d av cc p-acp av. uh-n. fw-la. (3) sermon (DIV1) 15 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
16 0 NONLATINALPHABET M. 8. M. 8. n1 crd
20 0 Rom. 13; 1. Rom. 13; 1. np1 crd; crd
48 0 Non mirum id fecisse Carpocratianos, qui leges avitas omnes pro nihilo ducerent. Grot. in Judam, v. 8. Non Mirum id To have made Carpocratianos, qui leges avitas omnes Pro nihilo ducerent. Grot. in Judaism, v. 8. fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la. np1 p-acp n1, n1 crd
51 0 Rom. 13.3. Rom. 13.3. np1 crd.
54 0 v. 13. v. 13. n1 crd
89 0 Concil. Tom. 12. p. 46. Artic. 15. Nullus est Dominus civilis, nullus est Paraelatus, nullus est Episcopus, dum est in peccato mortali. Council. Tom. 12. p. 46. Artic. 15. Nullus est Dominus Civilis, nullus est Paraelatus, nullus est Episcopus, dum est in Peccato mortali. n1. np1 crd n1 crd np1 crd fw-la fw-la fw-la fw-la, fw-la fw-la np1, fw-la fw-la fw-la, fw-la fw-la p-acp n1 fw-la.
98 0 2 Kings 5.20. 2 Kings 5.20. crd n2 crd.
125 0 Psalm 82.6. Psalm 82.6. np1 crd.
154 0 1 Pet. 2.13. 1 Pet. 2.13. vvn np1 crd.
157 0 Prov. 8.15, 16. Curae 8.15, 16. np1 crd, crd
159 0 Ps. 82.6.2. Chron. 6.42. Deut. 1.17.1 Sam. 15.23. Ps. 82.6.2. Chronicles 6.42. Deuteronomy 1.17.1 Sam. 15.23. np1 crd. np1 crd. np1 crd np1 crd.
162 0 Rom. 13.2. Rom. 13.2. np1 crd.
169 0 NONLATINALPHABET, &c. 2 Pet. 2.10. , etc. 2 Pet. 2.10. , av crd np1 crd.
171 0 NONLATINALPHABET v. 9. v. 9. n1 crd
208 0 John 18. 36. John 18. 36. np1 crd crd
217 0 Vide Fowlis History, p. 31, 32, 33, 34, 35, 36, 37, 38. Vide Fowls History, p. 31, 32, 33, 34, 35, 36, 37, 38. fw-la np1 n1, n1 crd, crd, crd, crd, crd, crd, crd, crd