A sermon preached before the Right Honourable the Lord Mayor and Aldermen of London at the Church of St. Mary le Bow, on September the 9th being the day of thanksgiving for the discovery of the late treasonable conspiracy against His Majesties person and government / by H. Hesketh ...
WE are Summon'd together, Honourable and Beloved, by the Providence of a Gracious God, and the Command of a Religious King, to double the Devotions of this Day,
WE Are Summoned together, Honourable and beloved, by the Providence of a Gracious God, and the Command of a Religious King, to double the Devotions of this Day,
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for the Deliverance of our King and our Selves, our Church and Government, and what ever can be dear unto Christian Men, from a Barbarous and Bloody Design to Rob us of all at Once;
for the Deliverance of our King and our Selves, our Church and Government, and what ever can be dear unto Christian Men, from a Barbarous and Bloody Design to Rob us of all At Once;
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by a Violence and Treason, which though Papists have been counted Infamous for, yet some that call themselves Protestants, have been pleased to Transcribe from them,
by a Violence and Treason, which though Papists have been counted Infamous for, yet Some that call themselves Protestants, have been pleased to Transcribe from them,
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and some of you intended to be made Barbarous, and Lasting Examples of their Fury. But you have been entertain'd already, (I doubt not,) with these Preludes;
and Some of you intended to be made Barbarous, and Lasting Examples of their Fury. But you have been entertained already, (I doubt not,) with these Preludes;
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So we then only Glorifie, and Acceptably Praise Him, when we Live according to his Commandments, acknowledg the Reasonableness and Goodness of his Laws,
So we then only glorify, and Acceptably Praise Him, when we Live according to his commandments, acknowledge the Reasonableness and goodness of his Laws,
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Among these, there cannot well be a higher Instance, then to Live up to the Principles of that Excellent Religion, that He has appointed to be the Measure of all our Actions.
Among these, there cannot well be a higher Instance, then to Live up to the Principles of that Excellent Religion, that He has appointed to be the Measure of all our Actions.
When we strive to gain Credit and Reputation to it, and upon all occasions, express a great Concern for the Honour of that, which was Purchased at the Expence of His own Son's Blood.
When we strive to gain Credit and Reputation to it, and upon all occasions, express a great Concern for the Honour of that, which was Purchased At the Expense of His own Son's Blood.
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And the most Serviceable Respect we can express to our Religion, and our Church, which we so much Rejoyce in the Happy Escape of, will be the honest Endeavouring to clear it from that Reproach and Scandal, that this Un-Christian and Barbarous Conspiracy may have occasion'd some to cast upon it.
And the most Serviceable Respect we can express to our Religion, and our Church, which we so much Rejoice in the Happy Escape of, will be the honest Endeavouring to clear it from that Reproach and Scandal, that this Unchristian and Barbarous conspiracy may have occasioned Some to cast upon it.
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To which purpose, nothing can be better direction to us, then this Apostolical Intimation in the Text, For so is the Will of God, that with Well-doing you may put to silence the Ignorance of Foolish-Men.
To which purpose, nothing can be better direction to us, then this Apostolical Intimation in the Text, For so is the Will of God, that with Welldoing you may put to silence the Ignorance of Foolish men.
Secondly, By what Method he would have this to be done; by Well-doing. Thirdly, Consider the great Reason and Argument, upon which he presseth it; The Will of God.
Secondly, By what Method he would have this to be done; by Welldoing. Thirdly, Consider the great Reason and Argument, upon which he Presseth it; The Will of God.
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To Inquire what was that Cavil and Objection which these Foolish-Men made against Christian Religion, which the Apostle here hath respect unto, and would have Silenced.
To Inquire what was that Cavil and Objection which these Foolish men made against Christian Religion, which the Apostle Here hath respect unto, and would have Silenced.
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And this we may be Resolv'd in, by considering the Two Verses immediatly preceding the Text, in which the Apostle doth press the Duty of Obedience and Subjection to our Lawful Governours, both Supream and Subordinate.
And this we may be Resolved in, by considering the Two Verses immediately preceding the Text, in which the Apostle does press the Duty of obedience and Subjection to our Lawful Governors, both Supreme and Subordinate.
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by which we plainly understand, that the Objection which He enjoins this Subjection in confutation of, was, that old and early Clamour, That Christian Religion was an Enemy to Government,
by which we plainly understand, that the Objection which He enjoins this Subjection in confutation of, was, that old and early Clamour, That Christian Religion was an Enemy to Government,
And that Christian Religion, and the Proselites to it, did Suffer, and were Persecuted upon this Suggestion, we Learn from several plain places of Scripture, and passages in Ecclesiastical Story.
And that Christian Religion, and the Proselytes to it, did Suffer, and were Persecuted upon this Suggestion, we Learn from several plain places of Scripture, and passages in Ecclesiastical Story.
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The great Clamour against the Christians, upon which that great Uproar against them at Thessalonica was stirred, Acts 17.6, 7. was this, These that have turned the World upside down, are come hither also;
The great Clamour against the Christians, upon which that great Uproar against them At Thessalonica was stirred, Acts 17.6, 7. was this, These that have turned the World upside down, Are come hither also;
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This you will also find the chief thing in the Accusation against St. Paul, managed by Tertullus, and that in which that cunning Man seems to repose greatest hopes of Success, Acts 24.5.
This you will also find the chief thing in the Accusation against Saint Paul, managed by Tertullus, and that in which that cunning Man seems to repose greatest hope's of Success, Acts 24.5.
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The like you may find, also the great pretence, for the Persecution of St. Paul and Silas at Pbilippi, Acts 16.20. These Men do exceedingly trouble our City, And teach Customs which it is not lawful for us to Observe, being Romans.
The like you may find, also the great pretence, for the Persecution of Saint Paul and Silas At Pbilippi, Acts 16.20. These Men do exceedingly trouble our city, And teach Customs which it is not lawful for us to Observe, being Romans.
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and was Dispossess'd by St. Paul; yet the Popular pretence, and that which took so easily with the Citizens, was, their Troubling the Government, and Teaching things contrary to their known Laws.
and was Dispossessed by Saint Paul; yet the Popular pretence, and that which took so Easily with the Citizens, was, their Troubling the Government, and Teaching things contrary to their known Laws.
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the Riotous and Tumultuous Meetings in the Roman Provinces,) which had often been the occasion of Sedition and Mischief to the Government, was applied to the Christian Conventions,
the Riotous and Tumultuous Meetings in the Roman Provinces,) which had often been the occasion of Sedition and Mischief to the Government, was applied to the Christian Conventions,
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I do not mean only Kings and Governours, whose Prerogatives and Rights being Invaded, their Power and Government Lessened and Disturbed by it, must naturally ingage them into Hostility against it;
I do not mean only Kings and Governors, whose Prerogatives and Rights being Invaded, their Power and Government Lessened and Disturbed by it, must naturally engage them into Hostility against it;
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and how much the Peace and Happiness of the World depend upon it, must needs be prejudiced against that, which by disturbing this, would fill the World with Confusion and Faction,
and how much the Peace and Happiness of the World depend upon it, must needs be prejudiced against that, which by disturbing this, would fill the World with Confusion and Faction,
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And therefore it greatly concerns all those that have any Respect for the Christian Religion, to be sure to clear it of any such Objection as this was.
And Therefore it greatly concerns all those that have any Respect for the Christian Religion, to be sure to clear it of any such Objection as this was.
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Secondly, And by what means the Apostle would have this done, is the Second thing Incumbent upon me to shew, The Text expresseth it by Well-doing, That by Well-doing you may put to Silence, &c.
Secondly, And by what means the Apostle would have this done, is the Second thing Incumbent upon me to show, The Text Expresses it by Welldoing, That by Welldoing you may put to Silence, etc.
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But the Notion of Well-doing here, is that Honest and Regular, that Ready and Consciencious Subjection to Government, that he had pressed in the preceding Verses, Submit your selves to every Ordinance of Man for the Lords sake.
But the Notion of Welldoing Here, is that Honest and Regular, that Ready and Conscientious Subjection to Government, that he had pressed in the preceding Verses, Submit your selves to every Ordinance of Man for the lords sake.
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and your selves Persecuted as Disobedient and Seditious Persons, be sure you take care, by your Submissive Obedient Temper, your Respect and Honour to your Governors both Supream and Subordinate, your ready Obedience to their Ordinances and Laws, to let the World see how falsly these things are objected against you,
and your selves Persecuted as Disobedient and Seditious Persons, be sure you take care, by your Submissive Obedient Temper, your Respect and Honour to your Governors both Supreme and Subordinate, your ready obedience to their Ordinances and Laws, to let the World see how falsely these things Are objected against you,
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There is another very considerable way of clearing Christian Religion from this Scandalous reflexion, and it is one way that the Ancient brave Apollogists have taken in their noble Defences of it,
There is Another very considerable Way of clearing Christian Religion from this Scandalous reflection, and it is one Way that the Ancient brave Apollogists have taken in their noble Defences of it,
And that is to appeal to the known Doctrines and Principles of it, and challenge the World to Instance in any one saying in the New Testament that the utmost Art and Subtilty of Man can Interpret to any such purpose,
And that is to appeal to the known Doctrines and Principles of it, and challenge the World to Instance in any one saying in the New Testament that the utmost Art and Subtlety of Man can Interpret to any such purpose,
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whether there be the least hint or encouragement given to Rebellion, or any thing that can warrant the least undutiful carriage towards our Governours.
whither there be the least hint or encouragement given to Rebellion, or any thing that can warrant the least undutiful carriage towards our Governors.
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Or rather to say, whether there be not directly the contrary, whether there be not the utmost said there to secure all Princes from any fear of being Rival'd in their Power,
Or rather to say, whither there be not directly the contrary, whither there be not the utmost said there to secure all Princes from any Fear of being Rivaled in their Power,
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and charged immediatly upon the Consciences of Men, resistance is declared to be resisting the Ordinance of God, and Damnation is expresly Threatned against it.
and charged immediately upon the Consciences of Men, resistance is declared to be resisting the Ordinance of God, and Damnation is expressly Threatened against it.
but it is pressed upon Reasons of Conscience and Duty to God, and the danger of incurring that Eternal Damnation that is prepared in Hell, for the Disobedient and Lawless.
but it is pressed upon Reasons of Conscience and Duty to God, and the danger of incurring that Eternal Damnation that is prepared in Hell, for the Disobedient and Lawless.
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and yet this is not the Method that he prescribes in this Case, but Well-doing; he would have those Excellent Lessons of Obedience and Subjection, that are in the Precepts and Doctrines of Christianity, Transcribed into the Lives,
and yet this is not the Method that he prescribes in this Case, but Welldoing; he would have those Excellent Lessons of obedience and Subjection, that Are in the Precepts and Doctrines of Christianity, Transcribed into the Lives,
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Men, it seems, may fill the World with loud Protestations of their Loyalty, and call God to Witness, they mean nothing but the Honour and Safety of the King,
Men, it seems, may fill the World with loud Protestations of their Loyalty, and call God to Witness, they mean nothing but the Honour and Safety of the King,
and Protestations,) that all their dear Liberties, and Properties, and their dearer Gospel and Religion, hang upon the single Thread of the King's Life,
and Protestations,) that all their dear Liberties, and Properties, and their Dearer Gospel and Religion, hang upon the single Thread of the King's Life,
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but Legitimate, and Justifie, whatever was done for the Promoting of them. A pretence then, which never any reflected a fowler Reproach upon Christs Holy Religion.
but Legitimate, and Justify, whatever was done for the Promoting of them. A pretence then, which never any reflected a Fowler Reproach upon Christ Holy Religion.
that they that can Outface a plain Doctrine of the New Testament, with a pretence of an Oral Tradition in other Cases, go about to Justifie their Unchristian Doctrines and Practices, with the like Artifice and Fraud in this.
that they that can Outface a plain Doctrine of the New Testament, with a pretence of an Oral Tradition in other Cases, go about to Justify their Unchristian Doctrines and Practices, with the like Artifice and Fraud in this.
as if they had Learned them at the Feet of Mariana. But the Saints, you know, may Borrow of the Aegytians, and perhaps you may never hear of any Suit Commenced against them, if they Restore not again.
as if they had Learned them At the Feet of Mariana. But the Saints, you know, may Borrow of the Egyptians, and perhaps you may never hear of any Suit Commenced against them, if they Restore not again.
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I only add, That the good Christians of Old took care to use this Method; and could not by any Severity, and ill Usage, be ever Tempted to the contrary;
I only add, That the good Christians of Old took care to use this Method; and could not by any Severity, and ill Usage, be ever Tempted to the contrary;
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they were Peaceable and Submissive, they readily Obeyed, and heartily Prayed for their Governours, even when most Barbarously and Unjustly provoked to the contrary;
they were Peaceable and Submissive, they readily Obeyed, and heartily Prayed for their Governors, even when most Barbarously and Unjustly provoked to the contrary;
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Nay, it is well known, that Julian himself Acquits them from this Aspersion, and Upbraids his Heathen Subjects with the Obedience and Loyalty of the Galileans, (as he Scornfully calls them,) which is the more remarkable Testimony,
Nay, it is well known, that Julian himself Acquits them from this Aspersion, and Upbraids his Heathen Subject's with the obedience and Loyalty of the Galileans, (as he Scornfully calls them,) which is the more remarkable Testimony,
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I cannot think this passage unknown to the Writer of his Life, and had he had the Grace or Honesty not to conceal it, it might have been Antidote against the Infection of his Pamphlet.
I cannot think this passage unknown to the Writer of his Life, and had he had the Grace or Honesty not to conceal it, it might have been Antidote against the Infection of his Pamphlet.
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for there cannot be a greater Unhappiness, then to Live without Government, in continual Jealousie and Fear, Exposed to the Will of every Man, whose ill Nature,
for there cannot be a greater Unhappiness, then to Live without Government, in continual Jealousy and fear, Exposed to the Will of every Man, whose ill Nature,
and Care for the good of Mankind, lays this Command upon Men, to be careful in this Instance of Well-doing, to be Obedient and Subject to Government, without which, it could not be preserv'd;
and Care for the good of Mankind, lays this Command upon Men, to be careful in this Instance of Welldoing, to be Obedient and Subject to Government, without which, it could not be preserved;
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The great Principle, is, what I hinted before, That Men by Nature were in a State of War against each other, that to remedy the Inconvenience of that State, they chose to cast themselves into Government.
The great Principle, is, what I hinted before, That Men by Nature were in a State of War against each other, that to remedy the Inconvenience of that State, they chosen to cast themselves into Government.
And all Wise Men will Admire, and Adore, the Goodness of God in it, and become Votaries to that, upon which they see the Peace and Happiness of the World so very much to depend;
And all Wise Men will Admire, and Adore, the goodness of God in it, and become Votaries to that, upon which they see the Peace and Happiness of the World so very much to depend;
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I have Intimated already, how strictly Christianity engageth all Men to be Subject to Government, and that it is a Reproach and Scandal to it, to be thought otherwise.
I have Intimated already, how strictly Christianity engageth all Men to be Subject to Government, and that it is a Reproach and Scandal to it, to be Thought otherwise.
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that the Reformation (as to this) was only paring off the Excresscencies, and Usurpations, of the Papal Supremacy over the Regal Power and Prerogative in this Kingdom,
that the Reformation (as to this) was only paring off the Excresscencies, and Usurpations, of the Papal Supremacy over the Regal Power and Prerogative in this Kingdom,
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so it supports it self only by the same, and owns that Dependence upon it, and enjoins that Subjection to it, that it is most certain, Christian Religion did own,
so it supports it self only by the same, and owns that Dependence upon it, and enjoins that Subjection to it, that it is most certain, Christian Religion did own,
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We have been slinging Names at one another a great while, and a great Contest there hath been, who stick closest to the Interest of Protestant Religion,
We have been slinging Names At one Another a great while, and a great Contest there hath been, who stick closest to the Interest of Protestant Religion,
But all Ranks of our Dissenters must be allowed the Name of True Protestants, yea, although some have neither Church, nor Priests, nor Sacraments, nor any thing like Christian Religion,
But all Ranks of our Dissenters must be allowed the Name of True Protestants, yea, although Some have neither Church, nor Priests, nor Sacraments, nor any thing like Christian Religion,
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We have often told our Hot Brethren, of their Symbolizing with Rome, both in their Principles and Practices, in the Case of Subjection to Government, we are ready at any time to Justifie one part of the Charge,
We have often told our Hight Brothers, of their Symbolizing with Room, both in their Principles and Practices, in the Case of Subjection to Government, we Are ready At any time to Justify one part of the Charge,
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their Ungovernable Temper, and Attempts of Rebellion, since the Restauration, and this Conspiracy against the Life of the King, upon the very same Reasons for which they Barbarously Murther'd the Father, will be Evidences clear enough, to let all the World see, who have Transcribed the Doctrines of the Papists, who Practice upon their Principles,
their Ungovernable Temper, and Attempts of Rebellion, since the Restauration, and this conspiracy against the Life of the King, upon the very same Reasons for which they Barbarously Murdered the Father, will be Evidences clear enough, to let all the World see, who have Transcribed the Doctrines of the Papists, who Practice upon their Principles,
and the Bloody Consequences of it off themselves, and to fix it upon Papists, and all the stories possible, have been Muster'd up, to shew their Influence upon all those things;
and the Bloody Consequences of it off themselves, and to fix it upon Papists, and all the stories possible, have been Mustered up, to show their Influence upon all those things;
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Secondly, I would beg you to consider, as an Inference from this Discourse, what a Woful Transcendent Guilt they bring upon themselves, that being called Christians,
Secondly, I would beg you to Consider, as an Inference from this Discourse, what a Woeful Transcendent Gilded they bring upon themselves, that being called Christians,
and pretending to be the Purest Christians too, do by their Plots and Treasons against their Sovereign, their Disloyalty and ill-doing, open the Mouths of Men against this Holy Religion,
and pretending to be the Purest Christians too, do by their Plots and Treasons against their Sovereign, their Disloyalty and ill-doing, open the Mouths of Men against this Holy Religion,
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and amongst all the Sad Circumstances of that Treason, (which we come to give God Thanks for our Deliverance from) there are none we ought more to be concerned for,
and among all the Sad circumstances of that Treason, (which we come to give God Thanks for our Deliverance from) there Are none we ought more to be concerned for,
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First, Were I to Aggravate this Barbarous Intendment, from the bare Circumstances of it, without any respect to the Dishonour it reflects on Christian Religion;
First, Were I to Aggravate this Barbarous Intendment, from the bore circumstances of it, without any respect to the Dishonour it reflects on Christian Religion;
both from the thing intended, the Person against whom it was aimed, and the Circumstances of those Ingaged in it, that truly I should scarce know where to begin, or how to end.
both from the thing intended, the Person against whom it was aimed, and the circumstances of those Engaged in it, that truly I should scarce know where to begin, or how to end.
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Consider Oh Wrethed Men, what you were Designing, and tell us, Is the Murther of one of the best of Kings, together with all His Relations and Adherents? Is the Ruin and Destruction of the Purest Reformed Church upon Earth? Is the Overturning and pulling in Pieces the best Government in the World? Is the Burying a Glorious Kingdom,
Consider O Wreathed Men, what you were Designing, and tell us, Is the Murder of one of the best of Kings, together with all His Relations and Adherents? Is the Ruin and Destruction of the Purest Reformed Church upon Earth? Is the Overturning and pulling in Pieces the best Government in the World? Is the Burying a Glorious Kingdom,
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an Opulent Flourishing City, in Misery and Blood? Is the Massacre of so many Thousands of Honest and Peaceable of your Brethren? Are all these such mean things,
an Opulent Flourishing city, in Misery and Blood? Is the Massacre of so many Thousands of Honest and Peaceable of your Brothers? are all these such mean things,
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and Trifles, that they must be Perpetrated to Glut the Malice and Revenge, to Gratifie the Pride and Ambition, of a few discontented and Villanous Persons?
and Trifles, that they must be Perpetrated to Glut the Malice and Revenge, to Gratify the Pride and Ambition, of a few discontented and Villainous Persons?
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Secondly, But to Consider, that all this was Designed under the Mask of Godliness, and Cloaked with high pretences of Religion, makes the Guilt swell Big, almost beyond Imagination,
Secondly, But to Consider, that all this was Designed under the Mask of Godliness, and Cloaked with high pretences of Religion, makes the Gilded swell Big, almost beyond Imagination,
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that they Subject Princes to the pleasure of their Bishop, and make their Kingdoms, and Lives too, Forfeitable, whenever he shall please to take Pet against them,
that they Subject Princes to the pleasure of their Bishop, and make their Kingdoms, and Lives too, Forfeitable, whenever he shall please to take Pet against them,
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and Religion be made to colour that, which almost above all things it Abhors. This is a thing which no Good Man can hear without Grief and Indignation;
and Religion be made to colour that, which almost above all things it Abhors. This is a thing which no Good Man can hear without Grief and Indignation;
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Did we want Arguments, either from the Temper of the King, or the happy Constitution of the Government we Live under, there are enough would offer themselves readily to us. Lord!
Did we want Arguments, either from the Temper of the King, or the happy Constitution of the Government we Live under, there Are enough would offer themselves readily to us. Lord!
They were under Arbitrary Government indeed, under Heathen Persecuting Emperours, and such, whose Vices made them worthier the Name of Beasts, then of Men;
They were under Arbitrary Government indeed, under Heathen Persecuting emperors, and such, whose Vices made them Worthier the Name of Beasts, then of Men;
then to Asperse the Mildest Government, and the most Gracious Prince, and the greatest Favour, that ever was shewed to Obstinate Ungovernable Men, under the same Names now.
then to Asperse the Mildest Government, and the most Gracious Prince, and the greatest Favour, that ever was showed to Obstinate Ungovernable Men, under the same Names now.
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But I Urge no other Consideration now, but the Reason of the Text; which is the Honour and Credit of our Religion, which so much depends upon this; as hath been hinted;
But I Urge no other Consideration now, but the Reason of the Text; which is the Honour and Credit of our Religion, which so much depends upon this; as hath been hinted;
It Concerns us therefore to be so much the more Careful, to Defeat their Expectations, to Adorn our Holy Profession, by this Instance of Well-doing, to such a Pitch, that Envy may Burst it self for Rage, at its Disappointment.
It Concerns us Therefore to be so much the more Careful, to Defeat their Expectations, to Adorn our Holy Profession, by this Instance of Welldoing, to such a Pitch, that Envy may Burst it self for Rage, At its Disappointment.
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and perking up against Government upon every little trifling Reason? How certainly shall we hereby forfeit all the Blessings we can expect from our Religion,
and perking up against Government upon every little trifling Reason? How Certainly shall we hereby forfeit all the Blessings we can expect from our Religion,
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How much better were it to be Loyal and Faithful to our Prince, Obedient and Subject to our Laws? how much better were it for him? how much more acacceptable unto God? what a Service to our Religion? and consequently to our Selves, both at present,
How much better were it to be Loyal and Faithful to our Prince, Obedient and Subject to our Laws? how much better were it for him? how much more acacceptable unto God? what a Service to our Religion? and consequently to our Selves, both At present,
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and Undutifulness to our Governours, there are many of these Adopted, even into the Creeds of most of those, to whom these Discourses are most needful.
and Undutifulness to our Governors, there Are many of these Adopted, even into the Creeds of most of those, to whom these Discourses Are most needful.
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We see that Interest alone is able to Debauch most Men's Consciences, and doubtless hath made many Rebels, who were otherwise well perswaded and inclined too;
We see that Interest alone is able to Debauch most Men's Consciences, and doubtless hath made many Rebels, who were otherwise well persuaded and inclined too;
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It is certainly thus almost always in Cases of Rebellion, and perhaps this may be one of the Reasons, upon which it is compared to Witchcraft by the Prophet, none commence Witches on a sudden,
It is Certainly thus almost always in Cases of Rebellion, and perhaps this may be one of the Reasons, upon which it is compared to Witchcraft by the Prophet, none commence Witches on a sudden,
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and next the gratifying these in some defin'd Instances, and then the using some strange and Antick Rites, from which some extraordinary effects either do,
and next the gratifying these in Some defined Instances, and then the using Some strange and Antic Rites, from which Some extraordinary effects either do,
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Thus it is in the Methods of Rebellion, first Men entertain Fears and Jealousies, and their Minds are amused with Feigned Portents and lying Wonders, which ill Men Interpret as they please;
Thus it is in the Methods of Rebellion, First Men entertain Fears and Jealousies, and their Minds Are amused with Feigned Portents and lying Wonders, which ill Men Interpret as they please;
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And then the bewitching thoughts of Honour and Grandure, of Wealth and Greatness, that would accrue to them, were the present Governours removed, Insinuate themselves,
And then the bewitching thoughts of Honour and Grandeur, of Wealth and Greatness, that would accrue to them, were the present Governors removed, Insinuate themselves,
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And doubtless many Men have arrived at this at last, who little Thought of any such thing at their setting first out, it is good therefore to take heed of the beginnings of Evil,
And doubtless many Men have arrived At this At last, who little Thought of any such thing At their setting First out, it is good Therefore to take heed of the beginnings of Evil,
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How naturally Differences about Religion are productive of Disorders in the State, and how strongly Faction in the Church disposeth Men to Rebellion against the Government, hath been sadly Experienced by this poor Nation,
How naturally Differences about Religion Are productive of Disorders in the State, and how strongly Faction in the Church Disposeth Men to Rebellion against the Government, hath been sadly Experienced by this poor nation,
The first of these were the Gnosticks, the Scholars of Simon Magus, who are expresly charged with it in the New Testament. The Second was the great Author as well as Denominator of the Donatists, whom I find Optatus charging with the Impudence and Impiety of setting up himself against the Emperour,
The First of these were the Gnostics, the Scholars of Simon Magus, who Are expressly charged with it in the New Testament. The Second was the great Author as well as Denominator of the Donatists, whom I find Optatus charging with the Impudence and Impiety of setting up himself against the Emperor,
Upon these Reasons therefore, I advise every Man that would preserve his Loyalty and Faithfulness to his King, to take heed of this thing, to shun all such places,
Upon these Reasons Therefore, I Advice every Man that would preserve his Loyalty and Faithfulness to his King, to take heed of this thing, to shun all such places,
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When he that is this, upon the Reasons of Religion and Conscience, is fixed, and can never alter, till he desert those Principles which will always be, and continue the same.
When he that is this, upon the Reasons of Religion and Conscience, is fixed, and can never altar, till he desert those Principles which will always be, and continue the same.
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and so Adapted and Contrived to all the great Interests of Men, that all that oppose and speak against it, will but gain to themselves the Character in the Text,
and so Adapted and Contrived to all the great Interests of Men, that all that oppose and speak against it, will but gain to themselves the Character in the Text,
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and guarded both, and signallized it self in many extraordinary, and almost miraculous Deliverances of them, amongst which this last deserves not to be thought the least.
and guarded both, and signallized it self in many extraordinary, and almost miraculous Deliverances of them, among which this last deserves not to be Thought the least.
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And receive this Prince not only as the Appoyntment and Ordinance, but as the Special Favour and Gift of Heaven (as the Church excellently teacheth us) and with the same Transports,
And receive this Prince not only as the Appointment and Ordinance, but as the Special Favour and Gift of Heaven (as the Church excellently Teaches us) and with the same Transports,
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And to conclude, Let us Period the Service of this Day, and imploy the Residue of our Lives, in rendring unto God that Service and Praise, that belongs unto God,
And to conclude, Let us Period the Service of this Day, and employ the Residue of our Lives, in rendering unto God that Service and Praise, that belongs unto God,
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and unto Cesar that Love and Honour, that Obedience and Subjection that belongs unto Cesar. Which God Almighty by His Grace Enable us all to do, for Christ Jesus Sake. Amen.
and unto Cesar that Love and Honour, that obedience and Subjection that belongs unto Cesar. Which God Almighty by His Grace Enable us all to do, for christ jesus Sake. Amen.
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