A sermon preached before the convocation of the clergy in Ireland at the Cathedral Church of S. Patricks in Dublin, May 9, anno 1661, at the time of their general receiving the H. Communion / by Tho. Hacket.
TEXT. 1 Cor. 14.16. Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of Thanks.
TEXT. 1 Cor. 14.16. Else when thou shalt bless with the Spirit, how shall he that occupieth the room of the unlearned say Amen At thy giving of Thanks.
the Master of which house was called NONLATINALPHABET and seems to be one of those alluded to 1 Cor. 1. 20. Where is the wise? where is the Scribe? where is the disputer of this world?
the Master of which house was called and seems to be one of those alluded to 1 Cor. 1. 20. Where is the wise? where is the Scribe? where is the disputer of this world?
So had the Primitive Christians (but theirs was by Inspiration) as appears, not onely that it is numbred amongst the gifts, 1 Cor. 12. & 1 Cor. 14. but by some fragments that are left of this way still (in the mystical expositions of many places of the Old Testament, that go under St. Barnabas name) and by the pretensions of the Gnosticks, who (as if their Sect had monopolize'd the Spirit) set out a Pandect upon the whole Scripture in this way,
So had the Primitive Christians (but theirs was by Inspiration) as appears, not only that it is numbered among the Gifts, 1 Cor. 12. & 1 Cor. 14. but by Some fragments that Are left of this Way still (in the mystical expositions of many places of the Old Testament, that go under Saint Barnabas name) and by the pretensions of the Gnostics, who (as if their Sect had monopolizeed the Spirit) Set out a Pandect upon the Whole Scripture in this Way,
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we should not then have laboured under those great Obscurities that have confounded all our Criticks in their sagacious Conjectures upon the Nature, Number, and Distinction of Primitive Gifts:
we should not then have laboured under those great Obscurities that have confounded all our Critics in their sagacious Conjectures upon the Nature, Number, and Distinction of Primitive Gifts:
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These are now such Stellae nebulosae, clouded Stars, that the most Nasuted indagators of sublime things know not within what Numbers or Figures to comprise them:
These Are now such Star nebulosae, clouded Stars, that the most Nasuted indagators of sublime things know not within what Numbers or Figures to comprise them:
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In which (apposite to the great Solemnity of this day) you have the Scheme of a Sacrament or Holy Communion (which I must desire may for the present be a concession, till the explication of the several parts do evince it) and in it, 1. The Service or Office at the Sacrament, (Bless.) 2. The Minister or Mystes, (thou.) 3. The manner,
In which (apposite to the great Solemnity of this day) you have the Scheme of a Sacrament or Holy Communion (which I must desire may for the present be a concession, till the explication of the several parts do evince it) and in it, 1. The Service or Office At the Sacrament, (Bless.) 2. The Minister or Mystes, (thou.) 3. The manner,
an extraordinary adjunct concomitant, (with the Spirit.) 4. The Eucharist or Banquet it self, exprest in the words (at thy giving of Thanks.) And 5. The Communicants, who are described 1. by their Name (the unlearned,) 2. Their Room or station, (occupies the room of the unlearned,) 3. Their Duty at the Celebration, (to say Amen at the giving of Thanks:) Of which clause I shall say nothing,
an extraordinary adjunct concomitant, (with the Spirit.) 4. The Eucharist or Banquet it self, expressed in the words (At thy giving of Thanks.) And 5. The Communicants, who Are described 1. by their Name (the unlearned,) 2. Their Room or station, (occupies the room of the unlearned,) 3. Their Duty At the Celebration, (to say Amen At the giving of Thanks:) Of which clause I shall say nothing,
Else ] Is the method of establishing a Principle by that Metaphysical way of probation call'd, Ductu ad incommodum; the Principle in this Chapter laid, is, That the Gift of Tongues (like Foreign Ambassadors) ought not to go without their Interpreters:
Else ] Is the method of establishing a Principle by that Metaphysical Way of probation called, Ductu ad incommodum; the Principle in this Chapter laid, is, That the Gift of Tongues (like Foreign ambassadors) ought not to go without their Interpreters:
The incommodum will be, Else, how shallthe unlearned sing his part in this Divine Quire, give up his assent or Amen to a Prayer which he understands not? Besides which, the Apostle seems to press another Absurdity from the speaker, 1 Cor. 14 14. If I Pray in an unknown Tongue, my Spirit prayeth, but my Understanding is unfruitfull.
The incommodum will be, Else, how shallthe unlearned sing his part in this Divine Choir, give up his assent or Amen to a Prayer which he understands not? Beside which, the Apostle seems to press Another Absurdity from the speaker, 1 Cor. 14 14. If I Pray in an unknown Tongue, my Spirit Prayeth, but my Understanding is unfruitful.
A Prayer in an unknown Tongue, (though that Tongue dispenc'd miraculously) eludes all the benefit that should redound from it, both to the speaker and hearer, the Priest and the People.
A Prayer in an unknown Tongue, (though that Tongue dispensed miraculously) eludes all the benefit that should redound from it, both to the speaker and hearer, the Priest and the People.
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NONLATINALPHABET; And what if some understood not (saith he) what themselves said? As if he should say, Of those in the first times that had the gift of Tongues, some understood what themselves said,
; And what if Some understood not (Says he) what themselves said? As if he should say, Of those in the First times that had the gift of Tongues, Some understood what themselves said,
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And this acception of NONLATINALPHABET (besides that it seems so comented on, in vers. 15. of this Chapter, so ) 'tis derived from Antiquity, like the former.
And this acception of (beside that it seems so commented on, in vers. 15. of this Chapter, so) it's derived from Antiquity, like the former.
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to be put into the hand of the Protestant against the Papist (in that great question about Prayer in an unknown Tongue) by the determination of this Chapter.
to be put into the hand of the Protestant against the Papist (in that great question about Prayer in an unknown Tongue) by the determination of this Chapter.
And when the Doctors of the Romish Confession do not onely reconcile, but wring Arguments out of this Chapter against Prayer in a known Language, they seem to me to shew us that little pretty device taught out of Opticks, that is, On some sheets of Paper (through the light that their Glasses conveys to those Novices that must remain all the while within the Chambers of darkness) they give an umbrage of all the radiant Truths that shine in this Chapter;
And when the Doctors of the Romish Confessi do not only reconcile, but wring Arguments out of this Chapter against Prayer in a known Language, they seem to me to show us that little pretty device taught out of Optics, that is, On Some sheets of Paper (through the Light that their Glasses conveys to those novices that must remain all the while within the Chambers of darkness) they give an umbrage of all the radiant Truths that shine in this Chapter;
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That even those that were immediately inspired, and gifted from God (both to and by a miracle) were subject to the Governours and Church Reiglement of those times and places where in they lived;
That even those that were immediately inspired, and gifted from God (both to and by a miracle) were Subject to the Governors and Church Reiglement of those times and places where in they lived;
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I shall enlarge this position onely from a double process: 1. Their institution, or the apertures of the doors of the Church to them: 2. Their acts and doctrine after their reception into office.
I shall enlarge this position only from a double process: 1. Their Institution, or the apertures of the doors of the Church to them: 2. Their acts and Doctrine After their reception into office.
Saint Chrisostome sayes NONLATINALPHABET, NONLATINALPHABET, that when the Divel had minted a great deal of false coin with the currant gifts of the Spirits in the first times,
Saint Chrysostom Says,, that when the devil had minted a great deal of false coin with the currant Gifts of the Spirits in the First times,
so that men wanted a touchstone to discern the true prophet from the false, God gave the Church likewise a miraculous gift to seperate between the impostor and the true;
so that men wanted a touchstone to discern the true Prophet from the false, God gave the Church likewise a miraculous gift to separate between the impostor and the true;
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the thing and manner too is plainly confirmed by that expression of Clemens concerning St. John, that he used to go abroad into the Country (from his aboad at Ephesus ) NONLATINALPHABET To ordain such into the Clergy as the Spirit would give him secret indications of;
the thing and manner too is plainly confirmed by that expression of Clemens Concerning Saint John, that he used to go abroad into the Country (from his abode At Ephesus) To ordain such into the Clergy as the Spirit would give him secret indications of;
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The onely (or a chief and grand one) was that which 2. Apostles mention in words tantamount, 1 Cor. 12.3. & 1 John 4.1. The confessing of Jesus Christs Divinity and Humanity.
The only (or a chief and grand one) was that which 2. Apostles mention in words tantamount, 1 Cor. 12.3. & 1 John 4.1. The confessing of jesus Christ Divinity and Humanity.
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or 2: (which fals in neerer with the words of those Scriptures and the sence of antiquity) that God in those time would not suffer any fallacious Spirit, to be able to preach those foundation Truths, not onely to discover those persons that belonged to Satan,
or 2: (which falls in nearer with the words of those Scriptures and the sense of antiquity) that God in those time would not suffer any fallacious Spirit, to be able to preach those Foundation Truths, not only to discover those Persons that belonged to Satan,
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NONLATINALPHABET, was said long agoe by Policarpus: Socrates would have this place antiently to have been read, he that dissolves Jesus, which if true, would make up another Reason. 2. For their Carriage and Doctrine, Sentiments and Actions;
, was said long ago by Polycarp: Socrates would have this place anciently to have been read, he that dissolves jesus, which if true, would make up Another Reason. 2. For their Carriage and Doctrine, Sentiments and Actions;
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But an excercise for the tryal of probationers in the Schools, how far their proficencies answered either their own ambitions, or their friends expectations;
But an Exercise for the trial of probationers in the Schools, how Far their proficencies answered either their own ambitions, or their Friends Expectations;
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The Pseudo St. Ambrose runs it up to a Jewish Original, whose candidates for degrees and their novices too, were by an Assembly of their Doctors posed;
The Pseudo Saint Ambrose runs it up to a Jewish Original, whose candidates for Degrees and their Novices too, were by an Assembly of their Doctors posed;
and sometimes for their clearer understanding they asked them questions vicissim, and their Seniors naturelly putting all together, passed their grave judgments on them;
and sometime for their clearer understanding they asked them questions Vicissim, and their Seniors naturally putting all together, passed their grave Judgments on them;
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This account seems to untie that knot of our Saviours sitting among the Doctors, and interrogating them at 12. years old, Luke 2.46. which expounded for a Scholastical exercise, will not seem very insolent;
This account seems to untie that knot of our Saviors sitting among the Doctors, and interrogating them At 12. Years old, Lycia 2.46. which expounded for a Scholastical exercise, will not seem very insolent;
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these Jewish posers were called NONLATINALPHABET from NONLATINALPHABET inquirere; and by analogy to this the judging of the Prophets in the verse may be without constraint interpreted;
these Jewish posers were called from inquirere; and by analogy to this the judging of the prophets in the verse may be without constraint interpreted;
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and not after the wild fury of the heathen affllations, whose spirit was a storm within them, forcing them with impetuous hurricans beyond the conduct of their natural bent,
and not After the wild fury of the heathen affllations, whose Spirit was a storm within them, forcing them with impetuous hurricanes beyond the conduct of their natural bent,
As in this Chapter it appears, that many of them abounded with miraculous gifts, but the true Uses and Limits of them they received from the Apostles ministration, who subdues them here to a true and orderly use of them.
As in this Chapter it appears, that many of them abounded with miraculous Gifts, but the true Uses and Limits of them they received from the Apostles ministration, who subdues them Here to a true and orderly use of them.
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For we see extraordinary Gifts were subject for tryal not onely to extraordinary persons (as the Apostles were, which slints the wonder) but even to ordinary and stationary Presidents;
For we see extraordinary Gifts were Subject for trial not only to extraordinary Persons (as the Apostles were, which slints the wonder) but even to ordinary and stationary Presidents;
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for so it was in the Prototype of the Jewish Church, where their great Sanhedrim had the judgment of Prophets reserved to the discussion of their Chairs:
for so it was in the Prototype of the Jewish Church, where their great Sanhedrim had the judgement of prophets reserved to the discussion of their Chairs:
This Rite, the Symbole of Office, the Jews Church set at so high a rate, that when in the Emperor Adrians time an Edict (on forfeiture of life) came for repressing Jewish Ordinations, (that is, the continuation and succession of their Church) R. Jududa for ordaining Five Presbyters (and so keeping their coal alive) gain'd the title of NONLATINALPHABET The Ordainer, and is loaded with the titles of, Most holy, &c. and all appellation proclaiming an honorable estimation.
This Rite, the Symbol of Office, the jews Church Set At so high a rate, that when in the Emperor Adrians time an Edict (on forfeiture of life) Come for repressing Jewish Ordinations, (that is, the continuation and succession of their Church) R. Jududa for ordaining Five Presbyters (and so keeping their coal alive) gained the title of The Ordainer, and is loaded with the titles of, Most holy, etc. and all appellation proclaiming an honourable estimation.
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All this is alluded to, (and was plainly understood by those who were contemporaries to those Solemnities) Rev. 3, 4, They shall walk with me in white, for they are worthy;
All this is alluded to, (and was plainly understood by those who were contemporaries to those Solemnities) Rev. 3, 4, They shall walk with me in white, for they Are worthy;
yet this was adopted into his Family; required of those that were called immediately from Heaven, Acts 9.17. thought a Prophetick Trumpet had sounded his Excellency, 2 Tim. 1.6.
yet this was adopted into his Family; required of those that were called immediately from Heaven, Acts 9.17. Thought a Prophetic Trumpet had sounded his Excellency, 2 Tim. 1.6.
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And the primitive severity was such, that a temerarious intrusion into the Church without Ordination, was a perpetual exclusion from the Ordination of the Church:
And the primitive severity was such, that a temerarious intrusion into the Church without Ordination, was a perpetual exclusion from the Ordination of the Church:
Nay the very Heathens would not ape Gods Priests, and leave their Ordinations behind, but retaind it in a very solemn and grave way, and called it Dies Natalis, the birth day of their Minister. 2. For Doctrine, there is great need of searching after this, that wandring brains may not homilize in their own sence;
Nay the very heathens would not ape God's Priests, and leave their Ordinations behind, but retained it in a very solemn and grave Way, and called it Die Natalis, the birth day of their Minister. 2. For Doctrine, there is great need of searching After this, that wandering brains may not homilize in their own sense;
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Therefore all the Jewish ProPhets first brought their speculations and nailed them on the gates of the Temple, that they might be pryed into by every eye, before they past Canonical:
Therefore all the Jewish prophets First brought their speculations and nailed them on the gates of the Temple, that they might be pried into by every eye, before they passed Canonical:
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and perform many good works, yet he has no share in the world to come: Therefore the Pillars of the Gospel Church do so much labour to uphold the faith;
and perform many good works, yet he has no share in the world to come: Therefore the Pillars of the Gospel Church do so much labour to uphold the faith;
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that their blessings might not be received by the people, nor their tombs visited, though they should die Martyrs for other Articles of Christianity, &c. Use 2. Yet another lesson may be attained by us before we part with this;
that their blessings might not be received by the people, nor their tombs visited, though they should die Martyrs for other Articles of Christianity, etc. Use 2. Yet Another Lesson may be attained by us before we part with this;
Now the service or office at the Sacrament follows. next, Else when thou shalt Bless; Bless, (i.e.) Pray at the receiving the Communion, so Iinterpret it now;
Now the service or office At the Sacrament follows. next, Else when thou shalt Bless; Bless, (i.e.) Pray At the receiving the Communion, so Iinterpret it now;
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from whom in their Rituals this word was traducd to thire holy things which came to be eaten; as 1 Sam. 9.13. NONLATINALPHABET, to praise God, or give him thanks for the Sacrifice;
from whom in their Rituals this word was traduced to thire holy things which Come to be eaten; as 1 Sam. 9.13., to praise God, or give him thanks for the Sacrifice;
Beside this will be made more conspicuous, in expounding the next word of the text, till when I desire may not be vext with any scrupulous sollicitation,
Beside this will be made more conspicuous, in expounding the next word of the text, till when I desire may not be vexed with any scrupulous solicitation,
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and that he was like Admetus: held up his son to him in the offertories of their prayers, especially their solemn, general prayers for all the great necessities of mankind;
and that he was like Admetus: held up his son to him in the offertories of their Prayers, especially their solemn, general Prayers for all the great necessities of mankind;
and of prayers were used in the presence of the Cateachment, exorcises, &c. but the Communion prayers was onely the service of the fideles; the Eucharist the chief ingredent of this office:
and of Prayers were used in the presence of the Cateachment, exorcises, etc. but the Communion Prayers was only the service of the fideles; the Eucharist the chief ingredent of this office:
Use. If Church prayers and the Eucharist were by God thus hand-fasted togather, why should they by any man be afterwards put a sunder? if prayers must be frequent,
Use. If Church Prayers and the Eucharist were by God thus handfasted together, why should they by any man be afterwards put a sunder? if Prayers must be frequent,
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And why joyed with religious duties there, if not meant of one? In St. Basills time, NONLATINALPHABET, four times a week we communicate, besides on Martyrs dayes: at A exandria twice; then once every Lords day;
And why joyed with religious duties there, if not meant of one? In Saint Basills time,, four times a Week we communicate, beside on Martyrs days: At A exandria twice; then once every lords day;
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And lapsed Adam expulsed from it is made by Jews to mourn for his excommunication 300. years on the mountains of India. The Jewes contempt of their Passeover was punisht with a Cherith, Exod. 12.15. which the best Criticks stretch to its utmost capacity of civil, spritual, and eternal excision without Repentance;
And lapsed Adam Expulsed from it is made by jews to mourn for his excommunication 300. Years on the Mountains of India. The Jews contempt of their Passover was punished with a Cherith, Exod 12.15. which the best Critics stretch to its utmost capacity of civil, spiritual, and Eternal excision without Repentance;
and when in their dispersions they could not have a formal Passeover, their writers tell us they upheld the memorial in a commemorative one, that hindred from doing what they would, they might shew their affections to it by doing what they could:
and when in their dispersions they could not have a formal Passover, their writers tell us they upheld the memorial in a commemorative one, that hindered from doing what they would, they might show their affections to it by doing what they could:
and our blessed Saviour himself traveld once (that we read of) 56. miles to observe one, John 2.12. The Suspiria Epoptarum, or breathings towards the Communion was a Proverb among the Primitives, so flagrant was their zeal for it:
and our blessed Saviour himself traveled once (that we read of) 56. miles to observe one, John 2.12. The Suspiria Epoptarum, or breathings towards the Communion was a Proverb among the Primitives, so flagrant was their zeal for it:
Some person it may be now might fear, that from this whetting them to the Sacrament, I should pass to some more minute considerations by way of preparing you for it,
some person it may be now might Fear, that from this whetting them to the Sacrament, I should pass to Some more minute considerations by Way of preparing you for it,
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first of all he is opposed to the sayer of Amen here, which being the duty of the people, the opposite to it must be the Priest. 2. The learned must confront the Idiot or unlearned in the Text;
First of all he is opposed to the sayer of Amen Here, which being the duty of the people, the opposite to it must be the Priest. 2. The learned must confront the Idiot or unlearned in the Text;
The Prophets are numbred form Samuel, not because he was the first Prophet, but the first Provost of a prophetical Colledg, under whose tutorage they became such,
The prophets Are numbered from Samuel, not Because he was the First Prophet, but the First Provost of a prophetical College, under whose tutorage they became such,
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and so might well be said the Prophets from Samuel; Nay the Prophets, Jeremy, Haggai, Zachary, Malachy &c. that go onely for immediate Prophets among us, are by the Jewish writers enrold as members of their great.
and so might well be said the prophets from Samuel; Nay the prophets, Jeremiah, Chaggai, Zachary, Malachy etc. that go only for immediate prophets among us, Are by the Jewish writers enrolled as members of their great.
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For if God was pleased to Center his Gifts ordinarily in the Ministry, then the supposing them to have such gifts, will bid somewhat fairly (though not demonstrate) that they were of the Ministry:
For if God was pleased to Centre his Gifts ordinarily in the Ministry, then the supposing them to have such Gifts, will bid somewhat fairly (though not demonstrate) that they were of the Ministry:
especially when persons shalter themselves under extraordinary gifts, who have not been guilty of so much as ordinary, whom as a mean Subject I shall take my leave of,
especially when Persons shalter themselves under extraordinary Gifts, who have not been guilty of so much as ordinary, whom as a mean Subject I shall take my leave of,
and think my time better spent in conversing with those of a higher illumination, which will be presenred me in the next words of the Text; actings by the Spirit:
and think my time better spent in conversing with those of a higher illumination, which will be presenred me in the next words of the Text; actings by the Spirit:
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but if men pretend not to such actions, why are the people deluded with the quoting these examples. 3. The mediate acts of the Spirit are no less the Spirits acts, than his miraculous;
but if men pretend not to such actions, why Are the people deluded with the quoting these Examples. 3. The mediate acts of the Spirit Are no less the Spirits acts, than his miraculous;
as Christs going in a Ship was as truly his passing on the water (though not so wonderfull) as his walking on the Sea. Now thus he may pray by the Spirit, that prayes by a Form;
as Christ going in a Ship was as truly his passing on the water (though not so wonderful) as his walking on the Sea. Now thus he may pray by the Spirit, that prays by a From;
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which must be sometimes prepared for (not excited as I suppose) by Musick in Elisha, and sometimes waited for as by Jeremy 10. dayes, cap. 42.7. Who would be content to abstain ftom a voyage to Heaven so long, waiting till this Miraculous wind should blow.
which must be sometime prepared for (not excited as I suppose) by Music in Elisha, and sometime waited for as by Jeremiah 10. days, cap. 42.7. Who would be content to abstain ftom a voyage to Heaven so long, waiting till this Miraculous wind should blow.
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And so indeed they have been made for else what needs the making new Churches? By a just judgment God has suffered those to debase the people whom he honoured,
And so indeed they have been made for Else what needs the making new Churches? By a just judgement God has suffered those to debase the people whom he honoured,
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Tis 3. more sure for us than even an inspiration or voyce from Heaven to another, 2 Pet. 1.19. That which is Inspiration to him, is but Tradition to me;
This 3. more sure for us than even an inspiration or voice from Heaven to Another, 2 Pet. 1.19. That which is Inspiration to him, is but Tradition to me;
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and it may be the suggestion of a black Angel who is ship-wrackt already, and therefore is kept a while from sinking with the joy of seeing others swimming:
and it may be the suggestion of a black Angel who is shipwrecked already, and Therefore is kept a while from sinking with the joy of seeing Others swimming:
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But man teaching has the venture of his soul in our Boat, and he cannot wilfully ruine us without damning himself by compartnership. 4. Tis more orderly,
But man teaching has the venture of his soul in our Boat, and he cannot wilfully ruin us without damning himself by copartnership. 4. This more orderly,
The first ages after the true gifts vanishe were so pestred with the putative ones, that they were feign to reduce things to a common standard, rather than let every man measure according to his private bushel;
The First ages After the true Gifts vanish were so pestered with the putative ones, that they were feign to reduce things to a Common standard, rather than let every man measure according to his private bushel;
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from whence proceeded these cause of new prayers and Psalms that every day flyes from the furnace of private brains, therefore the Church appoints that the same Prayers be made at Morning and Evening.
from whence proceeded these cause of new Prayers and Psalms that every day flies from the furnace of private brains, Therefore the Church appoints that the same Prayers be made At Morning and Evening.
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let no other prayers be used unless upon collation first had with our more learned brethren But there is a better subject awaits me than this altercation,
let no other Prayers be used unless upon collation First had with our more learned brothers But there is a better Subject awaits me than this altercation,
but their Cos Hillol, Cup of Praise after the Pasch, our Saviour endenizond into the tribe of Christian Ceremonies, making the cup half the dividend of our Sacrament;
but their Cos Hillol, Cup of Praise After the Pasch, our Saviour endenizond into the tribe of Christian Ceremonies, making the cup half the dividend of our Sacrament;
having done their Prayer and Thanksgiving (i. e) the Sacrament: 3. Eulogia (which is in the front of the Text, when thou that Bless ) signifie in antiquity those parcels which were sent by the Deacon or Acoluthor of this Communion to the absent:
having done their Prayer and Thanksgiving (i. e) the Sacrament: 3. Eulogia (which is in the front of the Text, when thou that Bless) signify in antiquity those parcels which were sent by the Deacon or Acoluthor of this Communion to the absent:
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But there was another sort of blessing God, commemorated in this Ordinance by antiquity, which Pancirotius might have recorded among his deperdita. And that was the blessing of God for his creation, the agnizing his dominion over the creatures, by this little tribute of the creatures as a chief rent we offer up to him, to acknowledg our holding all the demesne of our life from him:
But there was Another sort of blessing God, commemorated in this Ordinance by antiquity, which Pancirotius might have recorded among his deperdita. And that was the blessing of God for his creation, the agnizing his dominion over the creatures, by this little tribute of the creatures as a chief rend we offer up to him, to acknowledge our holding all the demesne of our life from him:
Thus Ireneus urges against the Hereticks Who denied that God created the World, this acquittance of the Church under her hand (and seal) confessing the contrary, by offering up daily to him the marrow of all the creatures and staffe of the world, in bread and wine.
Thus Irenaeus urges against the Heretics Who denied that God created the World, this acquittance of the Church under her hand (and seal) confessing the contrary, by offering up daily to him the marrow of all the creatures and staff of the world, in bred and wine.
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Use. 2. But moreover the very throat of Transubstantiation seems to me to be cut from this denomination of this Sacrament, by destroying the foundation or basis that supports it;
Use. 2. But moreover the very throat of Transubstantiation seems to me to be Cut from this denomination of this Sacrament, by destroying the Foundation or basis that supports it;
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for if thanksgiving be the nature, and almost the whole office of the Sacrament, than it is not transmuted from what it was to become What it was not by any operative words of Institution:
for if thanksgiving be the nature, and almost the Whole office of the Sacrament, than it is not transmuted from what it was to become What it was not by any operative words of Institution:
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tis true this is annexed to the office of the Sacrament, but the whole viptue of that lyes in the Prayer (or Thanksgivings) of the Church, that God would be pleased (for his people) to effect this; this Ignatius sence:
this true this is annexed to the office of the Sacrament, but the Whole viptue of that lies in the Prayer (or Thanksgivings) of the Church, that God would be pleased (for his people) to Effect this; this Ignatius sense:
And therefore in some Ancient Liturgies after the words of Institution read, prayer is made that the Elements may be sanctified by the Holy Ghost for Liturg such and such effects of grace in the worthy Receivers.
And Therefore in Some Ancient Liturgies After the words of Institution read, prayer is made that the Elements may be sanctified by the Holy Ghost for Liturgy such and such effects of grace in the worthy Receivers.
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which word by custom sounds but coursly toward the vulgars credit, (as blasphemy and the like) but in the Original sence means onely the Unlearned, or indeed the Laick;
which word by custom sounds but coursly towards the vulgars credit, (as blasphemy and the like) but in the Original sense means only the Unlearned, or indeed the Laic;
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well the name of Idiot or Unlearned is a description of the Laick, and a distinction of the Minister or Prophet from him, &c. Use, And may it be so still;
well the name of Idiot or Unlearned is a description of the Laic, and a distinction of the Minister or Prophet from him, etc. Use, And may it be so still;
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never could I say it more opportunely than in such a learned Assembly, that this distinction may be alwayes retained between the Minister and People, that they may be the Unlearned (not simply but) in comparison of the Minister,
never could I say it more opportunely than in such a learned Assembly, that this distinction may be always retained between the Minister and People, that they may be the Unlearned (not simply but) in comparison of the Minister,
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It is a sad thing when the Ministers are praeceptores discipulorum (the Masters of Schollars) before they have been discipuli praeceptorum (the Schollars of able Masters:) Young Physitians (the old saying was) had need of new Church-yards,
It is a sad thing when the Ministers Are praeceptores Discipulorum (the Masters of Scholars) before they have been Disciples praeceptorum (the Scholars of able Masters:) Young Physicians (the old saying was) had need of new Churchyards,
such hurt as much by their silence as they benefit by their conversation, 'Twere a wonder almost beyond credit to say what learning the Jewes required in any they ordeined:
such hurt as much by their silence as they benefit by their Conversation, 'Twere a wonder almost beyond credit to say what learning the Jews required in any they ordained:
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'tis a perfect transcript out of the books of the Jewes, &c. NONLATINALPHABET. The Book of Deuteronomy ascended before God and said, Solomon desired to blot Jod out of her;
it's a perfect transcript out of the books of the Jews, etc.. The Book of Deuteronomy ascended before God and said, Solomon desired to blot Jod out of her;
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tis a duplicate of that Talmudick saying, or rather this of that, NONLATINALPHABET. &c. NONLATINALPHABET. Mubaz answered his friends who complained that he gave too much to the poor;
this a duplicate of that Talmudic saying, or rather this of that,. etc.. Mubaz answered his Friends who complained that he gave too much to the poor;
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as our Saviour notes, quipping therein their pride (these loved it) not dignity; Else he would not have taken up his own seat among the Doctors, Luke 2.46. nor would it have had, a remark set upon it, had their seats been promiscuous among the people;
as our Saviour notes, quipping therein their pride (these loved it) not dignity; Else he would not have taken up his own seat among the Doctors, Lycia 2.46. nor would it have had, a remark Set upon it, had their seats been promiscuous among the people;
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and therefore tis St. Paul prescribes modest and decent behaviour in the Church, because of the Angells (i.e.) their animadversion. of their carriage:
and Therefore this Saint Paul prescribes modest and decent behaviour in the Church, Because of the Angels (i.e.) their animadversion. of their carriage:
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whence the Scriptures calls them NONLATINALPHABET the Greek Fathers NONLATINALPHABET. and the Latine Prasidents, from this distinction and eminence of place:
whence the Scriptures calls them the Greek Father's. and the Latin Prasidents, from this distinction and eminence of place:
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And some learned men think that position of the Church triumphant signified Rev 4.4. was but a copy of the position and site which was in the Militant in the first ages.
And Some learned men think that position of the Church triumphant signified Rev 4.4. was but a copy of the position and site which was in the Militant in the First ages.
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From which (not now seeming in considerable) circumstance of place, these three Corollaries do seem to me not incongruously deducible: 1. That there is no such thing as a Lay-Elder in the Church;
From which (not now seeming in considerable) circumstance of place, these three Corollaries do seem to me not incongruously deducible: 1. That there is no such thing as a Lay-elder in the Church;
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which whether these shall have, let the Minister consider well that admit the one, if they can be as willing to digest the other. 2. This exposition teaches us our place;
which whither these shall have, let the Minister Consider well that admit the one, if they can be as willing to digest the other. 2. This exposition Teaches us our place;
there were Rulers of the Synagogue (the Officers of the 23.) and Rulers of the People (that is, Officers of the high Court of 72.) yet both sometimes called Rulers indifferently, without observing this distinction;
there were Rulers of the Synagogue (the Officers of the 23.) and Rulers of the People (that is, Officers of the high Court of 72.) yet both sometime called Rulers indifferently, without observing this distinction;
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when St. Paul sayes the Deacon had obtained a good degree; thus the Ancients paraphrase it, 1 Tim. 3.13. NONLATINALPHABET. higher Station in the Presbytery or Episcopal Chairs. 3. Heres a perfect aquator dividing the Minister and People into two hemisphaeres;
when Saint Paul Says the Deacon had obtained a good degree; thus the Ancients Paraphrase it, 1 Tim. 3.13.. higher Station in the Presbytery or Episcopal Chairs. 3. Heres a perfect aquator dividing the Minister and People into two hemispheres;
Confusion has laboured to make them differ by joyning them together; but the Scripture preserves our liberties by retaining the ancient markes and boundaryes;
Confusion has laboured to make them differ by joining them together; but the Scripture preserves our Liberties by retaining the ancient marks and boundaries;
we are there, distinguish by names, qualities, commissions, duties, maintenance, and here by peculiar place; but to adorn this Province, were to light a Candle to the Sun.
we Are there, distinguish by names, qualities, commissions, duties, maintenance, and Here by peculiar place; but to adorn this Province, were to Light a Candle to the Sun.
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then the most real and speculative demonstrations, that we would make it our business to distinguish our selves from them, not onely by habit and place,
then the most real and speculative demonstrations, that we would make it our business to distinguish our selves from them, not only by habit and place,
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Let us give up our main attendance to reading, doctrine and exhortation, 1 Tim. 4. 13. And not NONLATINALPHABET as the Apostles Canons phrases it, to the revolving the affairs of the world in our minds;
Let us give up our main attendance to reading, Doctrine and exhortation, 1 Tim. 4. 13. And not as the Apostles Canonas phrases it, to the revolving the affairs of the world in our minds;
Ancient Canons excluded us from Merchandizing, Farming, Warring, from being Guardians, Executors, studying the Law and Physick, that those might not be pretences of avocation to our selves or scandal to others.
Ancient Canonas excluded us from Merchandising, Farming, Warring, from being Guardians, Executors, studying the Law and Physic, that those might not be pretences of avocation to our selves or scandal to Others.
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and a Jew has this note upon it, that it was all made of locking-glass metal, that so the Priest might see and wash off every spot in himself, who was to offer up prayers for the sins of others:
and a Jew has this note upon it, that it was all made of locking-glass metal, that so the Priest might see and wash off every spot in himself, who was to offer up Prayers for the Sins of Others:
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their expectations are great from us, that at such a general Resurrection from the dead as this is, they should hear the Angels every where sounding their Trumpets;
their Expectations Are great from us, that At such a general Resurrection from the dead as this is, they should hear the Angels every where sounding their Trumpets;
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Prudence and justice to our selves calls for something more than ordinary sedulity: that may undo the hard fate of 20. years prejudice that has seized upon us,
Prudence and Justice to our selves calls for something more than ordinary sedulity: that may undo the hard fate of 20. Years prejudice that has seized upon us,
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Ministers must not be NONLATINALPHABET Ketftv, riged in judgment either as to Spirituals or Temporals, sayes Policarpus; though many love to fish in troubled waters,
Ministers must not be Ketftv, riged in judgement either as to Spirituals or Temporals, Says Polycarp; though many love to Fish in troubled waters,
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Let us therefore who are of the Ministry labour to dispence this water of life as cleer and limpid as we can, free from the dregs of our own passions and perturbations:
Let us Therefore who Are of the Ministry labour to dispense this water of life as clear and limpid as we can, free from the dregs of our own passion and perturbations:
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and his sacred Majesty for setling and defending us in them, and our most Reverend Father the Lord Primate his grace for his effectual contributions toward them, who like another Zerubbabel or Prince of our Captivity, made it his care in England to feek out all this poor Churches exiles,
and his sacred Majesty for settling and defending us in them, and our most Reverend Father the Lord Primate his grace for his effectual contributions towards them, who like Another Zerubbabel or Prince of our Captivity, made it his care in England to feek out all this poor Churches exiles,
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and has led them with him into the land of their Nativity or Possessions. Thus the Land and Church may have outward Peace, our Minds and Consciences inward peace,
and has led them with him into the land of their Nativity or Possessions. Thus the Land and Church may have outward Peace, our Minds and Consciences inward peace,
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