0
A SERMON Preached before the QUEEN. PSALM IV. iv. Stand in awe, and sin not; Commune with your own heart, and in your Chamber, and be still.
A SERMON Preached before the QUEEN. PSALM IV. iv. Stand in awe, and sin not; Commune with your own heart, and in your Chamber, and be still.
dt n1 vvn p-acp dt n1. np1 np1 crd. vvi p-acp n1, cc vvb xx; j p-acp po22 d n1, cc p-acp po22 n1, cc vbb av.
(2) sermon (DIV1)
0
Image 2
1
THE Holy Ghost who sanctifies the hearts of Men, is mighty in operation; but then his Motions are unaccountable. He pierces like the lightning;
THE Holy Ghost who Sanctifies the hearts of Men, is mighty in operation; but then his Motions Are unaccountable. He pierces like the lightning;
dt j n1 r-crq vvz dt n2 pp-f n2, vbz j p-acp n1; cc-acp cs po31 n2 vbr j. pns31 vvz av-j dt n1;
(2) sermon (DIV1)
2
Image 2
2
but like the Wind he bloweth where he listeth.
but like the Wind he blows where he lists.
cc-acp av-j dt n1 pns31 vvz c-crq pns31 vvz.
(2) sermon (DIV1)
2
Image 2
3
And this is one cause why so many Men are the less sollicitous to procure his Gifts,
And this is one cause why so many Men Are the less solicitous to procure his Gifts,
cc d vbz crd n1 c-crq av d n2 vbr dt av-dc j pc-acp vvi po31 n2,
(2) sermon (DIV1)
2
Image 2
4
and neglect the means of their Salvation:
and neglect the means of their Salvation:
cc vvi dt n2 pp-f po32 n1:
(2) sermon (DIV1)
2
Image 2
5
They stand gazing when the good hour shall come, that some kind light from Heaven shall convince them of their Errours,
They stand gazing when the good hour shall come, that Some kind Light from Heaven shall convince them of their Errors,
pns32 vvb vvg c-crq dt j n1 vmb vvi, cst d j n1 p-acp n1 vmb vvi pno32 pp-f po32 n2,
(2) sermon (DIV1)
2
Image 2
6
and some powerful influence shall reclaim their Sins;
and Some powerful influence shall reclaim their Sins;
cc d j n1 vmb vvi po32 n2;
(2) sermon (DIV1)
2
Image 2
7
and in the mean while they give a loose to their own Inclinations, and think they have no more to do.
and in the mean while they give a lose to their own Inclinations, and think they have no more to do.
cc p-acp dt j cs pns32 vvb dt j p-acp po32 d n2, cc vvb pns32 vhb dx dc pc-acp vdi.
(2) sermon (DIV1)
2
Image 2
8
But 'tis a dangerous and a great mistake.
But it's a dangerous and a great mistake.
cc-acp pn31|vbz dt j cc dt j n1.
(2) sermon (DIV1)
3
Image 2
9
For as all other excellencies in Man require industry and practice to bring them to Perfection;
For as all other excellencies in Man require industry and practice to bring them to Perfection;
p-acp p-acp d j-jn n2 p-acp n1 vvi n1 cc n1 pc-acp vvi pno32 p-acp n1;
(2) sermon (DIV1)
3
Image 2
10
so Religion also, amongst the rest, is to be improv'd by exercise and application of Mind;
so Religion also, among the rest, is to be improved by exercise and application of Mind;
av n1 av, p-acp dt n1, vbz pc-acp vbi vvn p-acp n1 cc n1 pp-f n1;
(2) sermon (DIV1)
3
Image 2
11
and there is a certain Art of Vertue.
and there is a certain Art of Virtue.
cc pc-acp vbz dt j n1 pp-f n1.
(2) sermon (DIV1)
3
Image 2
12
Though the Principles of it were born within us, yet 'tis a diligent laborious Education that must make them serviceable and fit for use.
Though the Principles of it were born within us, yet it's a diligent laborious Education that must make them serviceable and fit for use.
cs dt n2 pp-f pn31 vbdr vvn p-acp pno12, av pn31|vbz dt j j n1 cst vmb vvi pno32 j cc j p-acp n1.
(2) sermon (DIV1)
3
Image 2
13
The Foundation indeed was laid by God, but for the Superstructure we must be beholden to our selves.
The Foundation indeed was laid by God, but for the Superstructure we must be beholden to our selves.
dt n1 av vbds vvn p-acp np1, cc-acp p-acp dt n1 pns12 vmb vbi vvi p-acp po12 n2.
(2) sermon (DIV1)
3
Image 2
14
And in this Art no Man was ever so well accomplisht as the Holy Psalmist, nor ever left us so perfect Rules.
And in this Art no Man was ever so well accomplished as the Holy Psalmist, nor ever left us so perfect Rules.
cc p-acp d n1 dx n1 vbds av av av vvn p-acp dt j n1, ccx av vvd pno12 av j n2.
(2) sermon (DIV1)
4
Image 2
15
The method which he here proposes in my Text, is very excellent and worthy of our imitation;
The method which he Here proposes in my Text, is very excellent and worthy of our imitation;
dt n1 r-crq pns31 av vvz p-acp po11 n1, vbz av j cc j pp-f po12 n1;
(2) sermon (DIV1)
4
Image 2
16
wherein he has discover'd to us the gradual progress which a good Man makes in this Art;
wherein he has discovered to us the gradual progress which a good Man makes in this Art;
c-crq pns31 vhz vvn p-acp pno12 dt j-jn n1 r-crq dt j n1 vvz p-acp d n1;
(2) sermon (DIV1)
4
Image 2
17
the several steps and advances whereby he arrives to a mastery in his profession. As, I.
the several steps and advances whereby he arrives to a mastery in his profession. As, I.
dt j n2 cc n2 c-crq pns31 vvz p-acp dt n1 p-acp po31 n1. p-acp, pns11.
(2) sermon (DIV1)
4
Image 2
18
That the great business of Religion is, to teach us not to sin. II. That the way not to sin is, to stand in awe. III. That this religious awe is to be wrought in us by Communing with our own hearts.
That the great business of Religion is, to teach us not to since. II That the Way not to since is, to stand in awe. III. That this religious awe is to be wrought in us by Communing with our own hearts.
cst dt j n1 pp-f n1 vbz, pc-acp vvi pno12 xx p-acp n1. crd cst dt n1 xx p-acp n1 vbz, p-acp vvb p-acp n1. np1. cst d j n1 vbz pc-acp vbi vvn p-acp pno12 p-acp vvg p-acp po12 d n2.
(2) sermon (DIV1)
5
Image 2
19
IV. That if we would have this Communication with our own hearts to be effectual, we must retire into our Chamber, and be still.
IV. That if we would have this Communication with our own hearts to be effectual, we must retire into our Chamber, and be still.
np1 cst cs pns12 vmd vhi d n1 p-acp po12 d n2 pc-acp vbi j, pns12 vmb vvi p-acp po12 n1, cc vbb av.
(2) sermon (DIV1)
8
Image 2
20
I. The great business of Religion is to teach us not to sin: to subdue our unruly Lusts,
I. The great business of Religion is to teach us not to since: to subdue our unruly Lustiest,
np1 dt j n1 pp-f n1 vbz pc-acp vvi pno12 xx p-acp n1: pc-acp vvi po12 j n2,
(2) sermon (DIV1)
9
Image 2
21
and reduce our troublesome affections, and to bring every rebellious thought into subjection to the will of God:
and reduce our troublesome affections, and to bring every rebellious Thought into subjection to the will of God:
cc vvi po12 j n2, cc pc-acp vvi d j n1 p-acp n1 p-acp dt n1 pp-f np1:
(2) sermon (DIV1)
9
Image 2
22
To restore Vertue to its proper place, and Reason to its due Command; and to recover the natural freedom of our Will, from the tyranny of our Passions, and the usurpation of Vice.
To restore Virtue to its proper place, and Reason to its due Command; and to recover the natural freedom of our Will, from the tyranny of our Passion, and the usurpation of Vice.
pc-acp vvi n1 p-acp po31 j n1, cc n1 p-acp po31 j-jn n1; cc pc-acp vvi dt j n1 pp-f po12 n1, p-acp dt n1 pp-f po12 n2, cc dt n1 pp-f n1.
(2) sermon (DIV1)
9
Image 2
23
There is nothing in Nature of greater moment to us than to form our minds aright;
There is nothing in Nature of greater moment to us than to from our minds aright;
pc-acp vbz pix p-acp n1 pp-f jc n1 p-acp pno12 av pc-acp vvi po12 n2 av;
(2) sermon (DIV1)
10
Image 2
24
to keep a strict hand upon our manners, and critically to confine our selves to the paths of Life.
to keep a strict hand upon our manners, and critically to confine our selves to the paths of Life.
pc-acp vvi dt j n1 p-acp po12 n2, cc av-j pc-acp vvi po12 n2 p-acp dt n2 pp-f n1.
(2) sermon (DIV1)
10
Image 2
25
And yet there is nothing in nature that requires greater pains.
And yet there is nothing in nature that requires greater pains.
cc av pc-acp vbz pix p-acp n1 cst vvz jc n2.
(2) sermon (DIV1)
10
Image 2
26
How easy is it for us to be drawn aside upon the lest intermission of our care? and how hard is it to be reclaim'd again? If we would return, we find it a difficult, tedious thing;
How easy is it for us to be drawn aside upon the lest intermission of our care? and how hard is it to be reclaimed again? If we would return, we find it a difficult, tedious thing;
q-crq j vbz pn31 p-acp pno12 pc-acp vbi vvn av p-acp dt ds n1 pp-f po12 n1? cc q-crq j vbz pn31 pc-acp vbi vvn av? cs pns12 vmd vvi, pns12 vvb pn31 dt j, j n1;
(2) sermon (DIV1)
10
Image 2
27
and yet the greatest difficulty of all is, to find out our mistake.
and yet the greatest difficulty of all is, to find out our mistake.
cc av dt js n1 pp-f d vbz, pc-acp vvi av po12 n1.
(2) sermon (DIV1)
10
Image 2
28
For when we have gone so far astray, we are apt to lose, not our way only, but our selves.
For when we have gone so Far astray, we Are apt to loose, not our Way only, but our selves.
p-acp c-crq pns12 vhb vvn av av-j av, pns12 vbr j pc-acp vvi, xx po12 n1 av-j, cc-acp po12 n2.
(2) sermon (DIV1)
10
Image 2
29
We find some little satisfaction in roving about, and then never think of our Journeys End.
We find Some little satisfaction in roving about, and then never think of our Journeys End.
pns12 vvb d j n1 p-acp j-vvg a-acp, cc av av-x vvb pp-f po12 n2 n1
(2) sermon (DIV1)
10
Image 2
30
To correct this Extravagance of ours, and to keep us within the bounds of Wisdom, is the proper work of Religion.
To correct this Extravagance of ours, and to keep us within the bounds of Wisdom, is the proper work of Religion.
pc-acp vvi d n1 pp-f png12, cc pc-acp vvi pno12 p-acp dt n2 pp-f n1, vbz dt j n1 pp-f n1.
(2) sermon (DIV1)
11
Image 2
31
'Tis a great work indeed, as much as all the Religion in the World can do, or rather more;
It's a great work indeed, as much as all the Religion in the World can do, or rather more;
pn31|vbz dt j n1 av, c-acp d c-acp d dt n1 p-acp dt n1 vmb vdi, cc av-c av-dc;
(2) sermon (DIV1)
11
Image 2
32
and yet without Religion we can do nothing towards it.
and yet without Religion we can do nothing towards it.
cc av p-acp n1 pns12 vmb vdi pix p-acp pn31.
(2) sermon (DIV1)
11
Image 2
33
For Vice no sooner takes possession of our heart, but it depraves all our Faculties, disarms our Will, and darkens our Understanding;
For Vice no sooner Takes possession of our heart, but it depraves all our Faculties, disarms our Will, and darkens our Understanding;
p-acp n1 av-dx av-c vvz n1 pp-f po12 n1, cc-acp pn31 vvz d po12 n2, vvz po12 n1, cc vvz po12 n1;
(2) sermon (DIV1)
11
Image 2
34
and every sin that debauches us, disables us too. It seizes upon our affections first;
and every since that Debauches us, disables us too. It seizes upon our affections First;
cc d n1 cst vvz pno12, vvz pno12 av. pn31 vvz p-acp po12 n2 ord;
(2) sermon (DIV1)
11
Image 2
35
and then how weak an opposition is our reason like to make, when our affections are engag'd against it?
and then how weak an opposition is our reason like to make, when our affections Are engaged against it?
cc av c-crq j dt n1 vbz po12 n1 av-j pc-acp vvi, c-crq po12 n2 vbr vvn p-acp pn31?
(2) sermon (DIV1)
11
Image 2
36
And what is Man when he is brought unto the power of Lust, but an impotent, abandon'd Creature; harrass'd without and tortur'd within;
And what is Man when he is brought unto the power of Lust, but an impotent, abandoned Creature; Harassed without and tortured within;
cc q-crq vbz n1 c-crq pns31 vbz vvn p-acp dt n1 pp-f n1, cc-acp dt j, vvn n1; vvn p-acp cc vvn a-acp;
(2) sermon (DIV1)
12
Image 2
37
and after a shameful Life here, condemn'd to a miserable Life hereafter? How does Sin debase the Soul of Man,
and After a shameful Life Here, condemned to a miserable Life hereafter? How does since debase the Soul of Man,
cc p-acp dt j n1 av, vvn p-acp dt j n1 av? q-crq vdz n1 vvi dt n1 pp-f n1,
(2) sermon (DIV1)
12
Image 2
38
and make him degenerate from the great rule of his Creation, and so forfeit his title to that happiness for which God sent him into the World? 'Tis an ill habit of Soul,
and make him degenerate from the great Rule of his Creation, and so forfeit his title to that happiness for which God sent him into the World? It's an ill habit of Soul,
cc vvi pno31 vvi p-acp dt j n1 pp-f po31 n1, cc av vvi po31 n1 p-acp d n1 p-acp r-crq np1 vvd pno31 p-acp dt n1? pn31|vbz dt j-jn n1 pp-f n1,
(2) sermon (DIV1)
12
Image 2
39
like ill health unto the Body, that takes off the relish and enjoyment of all the other Blessings which we possess.
like ill health unto the Body, that Takes off the relish and enjoyment of all the other Blessings which we possess.
av-j j-jn n1 p-acp dt n1, cst vvz a-acp dt n1 cc n1 pp-f d dt j-jn n2 r-crq pns12 vvb.
(2) sermon (DIV1)
12
Image 2
40
'Tis a Curse which we have brought upon our selves, and yet all our industry can never work it out;
It's a Curse which we have brought upon our selves, and yet all our industry can never work it out;
pn31|vbz dt vvb r-crq pns12 vhb vvn p-acp po12 n2, cc av d po12 n1 vmb av-x vvi pn31 av;
(2) sermon (DIV1)
12
Image 2
41
a burden which we have entail'd upon our Estate, and till this accursed Entail be cut off, our estate it self will be but a burden to us.
a burden which we have entailed upon our Estate, and till this accursed Entail be Cut off, our estate it self will be but a burden to us.
dt n1 r-crq pns12 vhb vvn p-acp po12 n1, cc p-acp d j-vvn n1 vbi vvn a-acp, po12 n1 pn31 n1 vmb vbi p-acp dt n1 p-acp pno12.
(2) sermon (DIV1)
12
Image 2
42
What signifies all the Plenty, and Power, and Pleasures of this World, to a Man that is going down in horrour and disgrace to a wretched Portion in the next? It is but like Achan 's Babylonish Garment, a goodly sight,
What signifies all the Plenty, and Power, and Pleasures of this World, to a Man that is going down in horror and disgrace to a wretched Portion in the next? It is but like achan is Babylonish Garment, a goodly sighed,
q-crq vvz d dt n1, cc n1, cc n2 pp-f d n1, p-acp dt n1 cst vbz vvg a-acp p-acp n1 cc n1 p-acp dt j n1 p-acp dt ord? pn31 vbz p-acp av-j np1 vbz np1 n1, dt j n1,
(2) sermon (DIV1)
12
Image 2
43
but an accursed thing: and though he lookt upon it with a covetous, greedy eye at first,
but an accursed thing: and though he looked upon it with a covetous, greedy eye At First,
cc-acp dt j-vvn n1: cc cs pns31 vvd p-acp pn31 p-acp dt j, j n1 p-acp ord,
(2) sermon (DIV1)
12
Image 2
44
yet it soon brought him to a heavy heart, and administer'd but sorry comfort to him at his Execution.
yet it soon brought him to a heavy heart, and administered but sorry Comfort to him At his Execution.
av pn31 av vvd pno31 p-acp dt j n1, cc vvd p-acp j n1 p-acp pno31 p-acp po31 n1.
(2) sermon (DIV1)
12
Image 2
45
Just such are all the Enjoyments of a Sinner;
Just such Are all the Enjoyments of a Sinner;
j d vbr d dt n2 pp-f dt n1;
(2) sermon (DIV1)
13
Image 2
46
his Guilt makes him always restless and unquiet, uneasie in every posture, and dissatisfi'd in every place:
his Gilded makes him always restless and unquiet, uneasy in every posture, and dissatisfied in every place:
po31 j-vvn n2 pno31 av j cc j, j p-acp d n1, cc vvn p-acp d n1:
(2) sermon (DIV1)
13
Image 2
47
and though he has worn out all the pleasure of his Vice already, yet he is fain to beat over the same filthy Tracks again;
and though he has worn out all the pleasure of his Vice already, yet he is fain to beatrice over the same filthy Tracks again;
cc cs pns31 vhz vvn av d dt n1 pp-f po31 n1 av, av pns31 vbz av-j pc-acp vvi p-acp dt d j n2 av;
(2) sermon (DIV1)
13
Image 2
48
and in the loathsome repetition of his Sin, he flies for shelter against the terrible Convictions of his Conscience.
and in the loathsome repetition of his since, he flies for shelter against the terrible Convictions of his Conscience.
cc p-acp dt j n1 pp-f po31 n1, pns31 vvz p-acp n1 p-acp dt j n2 pp-f po31 n1.
(2) sermon (DIV1)
13
Image 2
49
Surely for a wicked Man to reflect upon the state of his Soul, and consider into what a helpless, forlorn condition he has brought himself, is enough to make him either asham'd of his folly,
Surely for a wicked Man to reflect upon the state of his Soul, and Consider into what a helpless, forlorn condition he has brought himself, is enough to make him either ashamed of his folly,
av-j p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f po31 n1, cc vvi p-acp r-crq dt j, j-vvn n1 pns31 vhz vvn px31, vbz av-d pc-acp vvi pno31 av-d j pp-f po31 n1,
(2) sermon (DIV1)
14
Image 2
50
or a-weary of his Life, and repent that ever he was made.
or aweary of his Life, and Repent that ever he was made.
cc j pp-f po31 n1, cc vvb cst av pns31 vbds vvn.
(2) sermon (DIV1)
14
Image 2
51
To see how miserably we have corrupted our selves, and defaced the glorious Image of God within us, is enough to make him also repent that he has made man.
To see how miserably we have corrupted our selves, and defaced the glorious Image of God within us, is enough to make him also Repent that he has made man.
pc-acp vvi c-crq av-j pns12 vhb vvn po12 n2, cc vvd dt j n1 pp-f np1 p-acp pno12, vbz av-d pc-acp vvi pno31 av vvb cst pns31 vhz vvn n1.
(2) sermon (DIV1)
14
Image 2
52
Our Lusts are now so interwoven with our nature, that we are grown into an intimacy with Vice, a familiarity with Perdition;
Our Lustiest Are now so interwoven with our nature, that we Are grown into an intimacy with Vice, a familiarity with Perdition;
po12 n2 vbr av av vvn p-acp po12 n1, cst pns12 vbr vvn p-acp dt n1 p-acp n1, dt n1 p-acp n1;
(2) sermon (DIV1)
14
Image 2
53
and our Passions have got so much the ascendant over us, that they are grown above the reach of reason, or any other human means.
and our Passion have god so much the Ascendant over us, that they Are grown above the reach of reason, or any other human means.
cc po12 n2 vhb vvn av av-d dt n1 p-acp pno12, cst pns32 vbr vvn p-acp dt n1 pp-f n1, cc d j-jn j n2.
(2) sermon (DIV1)
14
Image 2
54
In this miserable lost estate, whilst we were ty'd and bound with the Chain of our Sins,
In this miserable lost estate, while we were tied and bound with the Chain of our Sins,
p-acp d j j-vvn n1, cs pns12 vbdr vvn cc vvn p-acp dt vvb pp-f po12 n2,
(2) sermon (DIV1)
15
Image 2
55
and by that Chain lead towards our destruction, God in his mercy instituted a holy Religion to set us free;
and by that Chain led towards our destruction, God in his mercy instituted a holy Religion to Set us free;
cc p-acp d vvb vvi p-acp po12 n1, np1 p-acp po31 n1 vvd dt j n1 pc-acp vvi pno12 vvi;
(2) sermon (DIV1)
15
Image 2
56
to rescue us from that Captivity, which our own Fault, and our Forefathers Folly had brought upon us,
to rescue us from that Captivity, which our own Fault, and our Forefathers Folly had brought upon us,
pc-acp vvi pno12 p-acp d n1, r-crq po12 d n1, cc po12 ng1 n1 vhd vvn p-acp pno12,
(2) sermon (DIV1)
15
Image 2
57
and once more to restore us to that Paradise of Innocency from whence we fell:
and once more to restore us to that Paradise of Innocency from whence we fell:
cc a-acp av-dc pc-acp vvi pno12 p-acp d n1 pp-f n1 p-acp c-crq pns12 vvd:
(2) sermon (DIV1)
15
Image 2
58
And if we look upon Religion in its whole progress and extent, we shall find that this is its whole design.
And if we look upon Religion in its Whole progress and extent, we shall find that this is its Whole Design.
cc cs pns12 vvb p-acp n1 p-acp po31 j-jn n1 cc n1, pns12 vmb vvi cst d vbz po31 j-jn n1.
(2) sermon (DIV1)
15
Image 2
59
For this it was that God reveal'd himself to the Patriarchs in ancient times, and convers'd with Men Face to Face, that he might instruct them in his holy Will, by his own Presence,
For this it was that God revealed himself to the Patriarchs in ancient times, and conversed with Men Face to Face, that he might instruct them in his holy Will, by his own Presence,
p-acp d pn31 vbds cst np1 vvd px31 p-acp dt n2 p-acp j n2, cc vvd p-acp n2 n1 p-acp n1, cst pns31 vmd vvi pno32 p-acp po31 j n1, p-acp po31 d n1,
(2) sermon (DIV1)
16
Image 2
60
and teach them Vertue from the original. For this it was that he appointed all the Sacrifices under the Law;
and teach them Virtue from the original. For this it was that he appointed all the Sacrifices under the Law;
cc vvi pno32 n1 p-acp dt n-jn. p-acp d pn31 vbds cst pns31 vvd d dt n2 p-acp dt n1;
(2) sermon (DIV1)
16
Image 2
61
namely, to purge his People from their Sins;
namely, to purge his People from their Sins;
av, pc-acp vvi po31 n1 p-acp po32 n2;
(2) sermon (DIV1)
17
Image 2
62
till they had learnt the art of retaining their sins in spite of all their Sacrifices;
till they had learned the art of retaining their Sins in spite of all their Sacrifices;
c-acp pns32 vhd vvn dt n1 pp-f vvg po32 n2 p-acp n1 pp-f d po32 n2;
(2) sermon (DIV1)
17
Image 2
63
and then God cryed out, Bring me no more vain oblations.
and then God cried out, Bring me no more vain Oblations.
cc cs np1 vvd av, vvb pno11 av-dx av-dc j n2.
(2) sermon (DIV1)
17
Image 2
64
Then came our Saviour to shew us a more excellent way, and therefore this was the only design of the publication of the Gospel too:
Then Come our Saviour to show us a more excellent Way, and Therefore this was the only Design of the publication of the Gospel too:
av vvd po12 n1 pc-acp vvi pno12 dt av-dc j n1, cc av d vbds dt j n1 pp-f dt n1 pp-f dt n1 av:
(2) sermon (DIV1)
18
Image 2
65
not to indulge our sloathful Vices, and give us a lazy Inheritance in the Kingdom of God;
not to indulge our slothful Vices, and give us a lazy Inheritance in the Kingdom of God;
xx pc-acp vvi po12 j n2, cc vvb pno12 dt j n1 p-acp dt n1 pp-f np1;
(2) sermon (DIV1)
18
Image 2
66
but by a severe Repentance to attone for our sins past, and by an active Faith to preserve us from them for the time to come;
but by a severe Repentance to atone for our Sins past, and by an active Faith to preserve us from them for the time to come;
cc-acp p-acp dt j n1 pc-acp vvi p-acp po12 n2 j, cc p-acp dt j n1 pc-acp vvi pno12 p-acp pno32 p-acp dt n1 pc-acp vvi;
(2) sermon (DIV1)
18
Image 2
67
that we might improve our Vertue by the preaching of his Word; and by the power of Prayer might bring it to some perfection.
that we might improve our Virtue by the preaching of his Word; and by the power of Prayer might bring it to Some perfection.
cst pns12 vmd vvi po12 n1 p-acp dt vvg pp-f po31 n1; cc p-acp dt n1 pp-f n1 vmd vvi pn31 p-acp d n1.
(2) sermon (DIV1)
18
Image 2
68
Without this improvement all the attempts of the Gospel are but thrown away upon us; our Faith is dead, and our Repentance vain;
Without this improvement all the attempts of the Gospel Are but thrown away upon us; our Faith is dead, and our Repentance vain;
p-acp d n1 d dt n2 pp-f dt n1 vbr p-acp vvn av p-acp pno12; po12 n1 vbz j, cc po12 n1 j;
(2) sermon (DIV1)
19
Image 2
69
the preaching of God's Word is ineffectual, and our Prayers can have no return; As we increase in Knowledge, we do but increase our Sorrow;
the preaching of God's Word is ineffectual, and our Prayers can have no return; As we increase in Knowledge, we do but increase our Sorrow;
dt vvg pp-f npg1 n1 vbz j, cc po12 n2 vmb vhi dx n1; c-acp pns12 vvb p-acp n1, pns12 vdb p-acp vvi po12 n1;
(2) sermon (DIV1)
19
Image 2
70
and the Sacraments themselves, those means of Grace which have been so often administer'd to us, will prove but so many aggravations of our Sins.
and the Sacraments themselves, those means of Grace which have been so often administered to us, will prove but so many aggravations of our Sins.
cc dt n2 px32, d n2 pp-f n1 r-crq vhb vbn av av vvn p-acp pno12, vmb vvi p-acp av d n2 pp-f po12 n2.
(2) sermon (DIV1)
19
Image 2
71
So far as we have amended our Lives, so far are we advanc'd in Christianity;
So Far as we have amended our Lives, so Far Are we advanced in Christianity;
av av-j c-acp pns12 vhb vvn po12 n2, av av-j vbr pns12 vvn p-acp np1;
(2) sermon (DIV1)
19
Image 2
72
but to expect Salvation upon any other terms, is imposing upon our selves, and mocking of our God.
but to expect Salvation upon any other terms, is imposing upon our selves, and mocking of our God.
cc-acp pc-acp vvi n1 p-acp d j-jn n2, vbz vvg p-acp po12 n2, cc vvg pp-f po12 n1.
(2) sermon (DIV1)
19
Image 2
73
To think, with some, that a superficial attendance at the Altar, an outward compliance with the formalities of Religion will serve our turn, is such a slight Notion of religious Duty,
To think, with Some, that a superficial attendance At the Altar, an outward compliance with the formalities of Religion will serve our turn, is such a slight Notion of religious Duty,
pc-acp vvi, p-acp d, cst dt j n1 p-acp dt n1, dt j n1 p-acp dt n2 pp-f n1 vmb vvi po12 n1, vbz d dt j n1 pp-f j n1,
(2) sermon (DIV1)
20
Image 2
74
as would disparage the worship of a Heathen Idol.
as would disparage the worship of a Heathen Idol.
c-acp vmd vvi dt n1 pp-f dt j-jn n1.
(2) sermon (DIV1)
20
Image 2
75
To fansie, with others, that an implicite Faith will make us whole, and that we shall be saved by believing as the Church believes;
To fancy, with Others, that an implicit Faith will make us Whole, and that we shall be saved by believing as the Church believes;
p-acp n1, p-acp n2-jn, cst dt j n1 vmb vvi pno12 j-jn, cc cst pns12 vmb vbi vvn p-acp vvg p-acp dt n1 vvz;
(2) sermon (DIV1)
20
Image 2
76
is making our Religion to be we know not what, and expecting to be sav'd we know not why.
is making our Religion to be we know not what, and expecting to be saved we know not why.
vbz n-vvg po12 n1 pc-acp vbb pns12 vvb xx r-crq, cc vvg pc-acp vbi vvn pns12 vvb xx c-crq.
(2) sermon (DIV1)
20
Image 2
77
Nay, to suppose, that any Faith whatsoever can do us good, but only that which works a Reformation;
Nay, to suppose, that any Faith whatsoever can do us good, but only that which works a Reformation;
uh-x, pc-acp vvi, cst d n1 r-crq vmb vdi pno12 j, cc-acp av-j cst r-crq vvz dt n1;
(2) sermon (DIV1)
20
Image 2
78
to imagine, that a strong presumption can make us Saints, in spite of all our sins, is like the rest,
to imagine, that a strong presumption can make us Saints, in spite of all our Sins, is like the rest,
pc-acp vvi, cst dt j n1 vmb vvi pno12 n2, p-acp n1 pp-f d po12 n2, vbz av-j dt n1,
(2) sermon (DIV1)
20
Image 2
79
an absurd Opinion devis'd by wicked Men, to delude the World with a shew of Godliness,
an absurd Opinion devised by wicked Men, to delude the World with a show of Godliness,
dt j n1 vvn p-acp j n2, pc-acp vvi dt n1 p-acp dt n1 pp-f n1,
(2) sermon (DIV1)
20
Image 2
80
and under that colour to disguise a wicked Life.
and under that colour to disguise a wicked Life.
cc p-acp d n1 pc-acp vvi dt j n1.
(2) sermon (DIV1)
20
Image 2
81
St. Peter tells us, There is none other name under Heaven given unto man, whereby we must be saved,
Saint Peter tells us, There is none other name under Heaven given unto man, whereby we must be saved,
n1 np1 vvz pno12, pc-acp vbz pix j-jn n1 p-acp n1 vvn p-acp n1, c-crq pns12 vmb vbi vvn,
(2) sermon (DIV1)
21
Image 2
82
but only the name of Jesus Christ: but only the name of jesus christ:
cc-acp av-j dt n1 pp-f np1 np1:
(2) sermon (DIV1)
21
Image 2
83
And St. Paul assures us, that in Jesus Christ, neither Circumcision availeth any thing, nor uncircumcision, but only a new Creature.
And Saint Paul assures us, that in jesus christ, neither Circumcision availeth any thing, nor uncircumcision, but only a new Creature.
cc n1 np1 vvz pno12, cst p-acp np1 np1, dx n1 vvz d n1, ccx n1, cc-acp av-j dt j n1.
(2) sermon (DIV1)
21
Image 2
84
It is not holding with this or the other Church;
It is not holding with this or the other Church;
pn31 vbz xx vvg p-acp d cc dt j-jn n1;
(2) sermon (DIV1)
21
Image 2
85
neither the using, nor the forbearing of any Rites or Ceremonies, though it be by Gods own appointment, that can entitle us to the benefits of the Gospel, without the Concurrence of an industrious Vertue, and an obedient Life.
neither the using, nor the forbearing of any Rites or Ceremonies, though it be by God's own appointment, that can entitle us to the benefits of the Gospel, without the Concurrence of an Industria Virtue, and an obedient Life.
av-dx dt vvg, ccx dt n-vvg pp-f d n2 cc n2, cs pn31 vbb p-acp n2 d n1, cst vmb vvi pno12 p-acp dt n2 pp-f dt n1, p-acp dt n1 pp-f dt j n1, cc dt j n1.
(2) sermon (DIV1)
21
Image 2
86
He hath shewed thee, O man, what is good; and what does the Lord require of thee, but to do justly, to love mercy, He hath showed thee, Oh man, what is good; and what does the Lord require of thee, but to do justly, to love mercy,
pns31 vhz vvn pno21, uh n1, r-crq vbz j; cc q-crq vdz dt n1 vvb pp-f pno21, cc-acp pc-acp vdi av-j, pc-acp vvi n1,
(2) sermon (DIV1)
21
Image 2
87
and to walk humbly with thy God. This is our duty; here lies the main stress of our Religion;and to walk humbly with thy God. This is our duty; Here lies the main stress of our Religion;
cc pc-acp vvi av-j p-acp po21 n1. d vbz po12 n1; av vvz dt j n1 pp-f po12 n1;
(2) sermon (DIV1)
21
Image 2
88
for this it was that God spake in times past to our Fathers by the Prophets;
for this it was that God spoke in times passed to our Father's by the prophets;
p-acp d pn31 vbds d np1 vvd p-acp n2 vvn p-acp po12 n2 p-acp dt n2;
(2) sermon (DIV1)
22
Image 2
89
for this it was that he sent at last his own Son into the World; and by this test we must know whether we are his Disciples:
for this it was that he sent At last his own Son into the World; and by this test we must know whither we Are his Disciples:
p-acp d pn31 vbds cst pns31 vvd p-acp ord po31 d n1 p-acp dt n1; cc p-acp d n1 pns12 vmb vvi cs pns12 vbr po31 n2:
(2) sermon (DIV1)
22
Image 2
90
for whatever Doctrine does not naturally lead us to newness of Life, is not the Wisdom of God from above,
for whatever Doctrine does not naturally led us to newness of Life, is not the Wisdom of God from above,
p-acp r-crq n1 vdz xx av-j vvi pno12 p-acp n1 pp-f n1, vbz xx dt n1 pp-f np1 p-acp a-acp,
(2) sermon (DIV1)
22
Image 2
91
but the vain suggestion of our own Lust, or the false insinuation of the Devil.
but the vain suggestion of our own Lust, or the false insinuation of the devil.
cc-acp dt j n1 pp-f po12 d n1, cc dt j n1 pp-f dt n1.
(2) sermon (DIV1)
22
Image 2
92
Thus we see that the great business and concern of Man is to preserve himself from Sin,
Thus we see that the great business and concern of Man is to preserve himself from since,
av pns12 vvb cst dt j n1 cc vvi pp-f n1 vbz pc-acp vvi px31 p-acp n1,
(2) sermon (DIV1)
22
Image 2
93
and yet against sin we have no Antidote but in Religion. How Religion comes to work this Cure upon us, is the
and yet against since we have no Antidote but in Religion. How Religion comes to work this Cure upon us, is the
cc av p-acp n1 pns12 vhb dx n1 p-acp p-acp n1. q-crq n1 vvz pc-acp vvi d vvb p-acp pno12, vbz dt
(2) sermon (DIV1)
22
Image 2
94
Second thing observable in my Text. That we may learn not to sin, it teaches us to stand in awe. We have already seen what a powerful influence our Passions have upon us;
Second thing observable in my Text. That we may Learn not to since, it Teaches us to stand in awe. We have already seen what a powerful influence our Passion have upon us;
ord n1 j p-acp po11 np1 cst pns12 vmb vvi xx p-acp n1, pn31 vvz pno12 pc-acp vvi p-acp n1. pns12 vhb av vvn q-crq dt j n1 po12 n2 vhb p-acp pno12;
(2) sermon (DIV1)
23
Image 2
95
how they lead us into Vanity, and drive us into Sin, and do so tyrannize over our Reason, that we have no remedy left,
how they led us into Vanity, and drive us into since, and do so tyrannise over our Reason, that we have no remedy left,
c-crq pns32 vvb pno12 p-acp n1, cc vvb pno12 p-acp n1, cc vdb av vvi a-acp po12 n1, cst pns12 vhb dx n1 vvd,
(2) sermon (DIV1)
23
Image 2
96
but to combate one Passion with another, and by a Religious Fear, to overcome the extravagance of a sensless Joy.
but to combat one Passion with Another, and by a Religious fear, to overcome the extravagance of a senseless Joy.
cc-acp pc-acp vvi crd n1 p-acp j-jn, cc p-acp dt j n1, pc-acp vvi dt n1 pp-f dt j n1.
(2) sermon (DIV1)
23
Image 2
97
We cannot chuse also but perceive how subtily Lust insinuates itself into our affections, and by degrees gets the dominion over us:
We cannot choose also but perceive how subtly Lust insinuates itself into our affections, and by Degrees gets the dominion over us:
pns12 vmbx vvi av cc-acp vvb c-crq av-j n1 vvz px31 p-acp po12 n2, cc p-acp n2 vvz dt n1 p-acp pno12:
(2) sermon (DIV1)
23
Image 2
98
how artificially it closes in with our Flesh, and so overtops our Spirit, that we stand in need of some supernatural assistance to subdue it,
how artificially it closes in with our Flesh, and so overtops our Spirit, that we stand in need of Some supernatural assistance to subdue it,
c-crq av-j pn31 vvz p-acp p-acp po12 n1, cc av vvz po12 n1, cst pns12 vvb p-acp n1 pp-f d j n1 pc-acp vvi pn31,
(2) sermon (DIV1)
23
Image 2
99
and all the succours of Religion are little enough to cast it out.
and all the succours of Religion Are little enough to cast it out.
cc d dt n2 pp-f n1 vbr j av-d pc-acp vvi pn31 av.
(2) sermon (DIV1)
23
Image 2
100
Some may think perhaps that natural Religion it self, those notions of a God, which are born and bred within us,
some may think perhaps that natural Religion it self, those notions of a God, which Are born and bred within us,
d vmb vvi av d j n1 pn31 n1, d n2 pp-f dt np1, r-crq vbr vvn cc vvn p-acp pno12,
(2) sermon (DIV1)
24
Image 2
101
and are so deeply imprinted in the hearts of all Mankind, should be sufficient to secure our Vertue,
and Are so deeply imprinted in the hearts of all Mankind, should be sufficient to secure our Virtue,
cc vbr av av-jn vvn p-acp dt n2 pp-f d n1, vmd vbi j pc-acp vvi po12 n1,
(2) sermon (DIV1)
24
Image 2
102
and force us to stand in awe. But by universal experience we find, that these notions are apt to degenerate into superstition;
and force us to stand in awe. But by universal experience we find, that these notions Are apt to degenerate into Superstition;
cc vvb pno12 p-acp vvb p-acp n1. cc-acp p-acp j n1 pns12 vvb, cst d n2 vbr j pc-acp vvi p-acp n1;
(2) sermon (DIV1)
24
Image 2
103
and superstition leaves us naked and expos'd only to our fears, but takes away all our security.
and Superstition leaves us naked and exposed only to our fears, but Takes away all our security.
cc n1 vvz pno12 j cc vvn av-j p-acp po12 n2, cc-acp vvz av d po12 n1.
(2) sermon (DIV1)
24
Image 2
104
Others perhaps may conceive, that our own rational fears, the necessary sense of our weakness,
Others perhaps may conceive, that our own rational fears, the necessary sense of our weakness,
ng2-jn av vmb vvi, cst po12 d j n2, dt j n1 pp-f po12 n1,
(2) sermon (DIV1)
25
Image 2
105
and the natural apprehension of our danger, might be a sufficient guard unto us, and teach us to avoid those practices which do but weaken and expose us more;
and the natural apprehension of our danger, might be a sufficient guard unto us, and teach us to avoid those practices which do but weaken and expose us more;
cc dt j n1 pp-f po12 n1, vmd vbi dt j n1 p-acp pno12, cc vvb pno12 pc-acp vvi d n2 r-crq vdb p-acp vvi cc vvi pno12 dc;
(2) sermon (DIV1)
25
Image 2
106
but what can our nature do when 'tis corrupted it self, and grown impotent and unable to relieve us.
but what can our nature do when it's corrupted it self, and grown impotent and unable to relieve us.
cc-acp q-crq vmb po12 n1 vdb c-crq pn31|vbz vvn pn31 n1, cc vvn j cc j-u pc-acp vvi pno12.
(2) sermon (DIV1)
25
Image 2
107
Nay what is worse, 'tis grown obstinate and perverse, and most commonly takes part against us.
Nay what is Worse, it's grown obstinate and perverse, and most commonly Takes part against us.
uh-x q-crq vbz av-jc, pn31|vbz vvn j cc j, cc av-ds av-j vvz n1 p-acp pno12.
(2) sermon (DIV1)
25
Image 2
108
For though our reason sometimes keeps us in, and confines us to the Rules of Vertue;
For though our reason sometime keeps us in, and confines us to the Rules of Virtue;
p-acp cs po12 n1 av vvz pno12 p-acp, cc vvz pno12 p-acp dt n2 pp-f n1;
(2) sermon (DIV1)
25
Image 2
109
yet how often does Passion break the Chain, and turn us loose to our own inventions.
yet how often does Passion break the Chain, and turn us lose to our own Inventions.
av q-crq av vdz n1 vvi dt vvb, cc vvb pno12 vvi p-acp po12 d n2.
(2) sermon (DIV1)
25
Image 2
110
Others there are who depend upon their own honour for the security of their Vertue, and would have us depend upon it too.
Others there Are who depend upon their own honour for the security of their Virtue, and would have us depend upon it too.
ng2-jn pc-acp vbr r-crq vvb p-acp po32 d n1 p-acp dt n1 pp-f po32 n1, cc vmd vhi pno12 vvi p-acp pn31 av.
(2) sermon (DIV1)
26
Image 2
111
But alas, what is the honour of a Man when his Religion is lost? it is but the staff of a broken reed, that has just strength enough to pierce through our hand,
But alas, what is the honour of a Man when his Religion is lost? it is but the staff of a broken reed, that has just strength enough to pierce through our hand,
p-acp uh, q-crq vbz dt n1 pp-f dt n1 c-crq po31 n1 vbz vvn? pn31 vbz p-acp dt n1 pp-f dt j-vvn n1, cst vhz j n1 av-d pc-acp vvi p-acp po12 n1,
(2) sermon (DIV1)
26
Image 2
112
but not enough to support our Body.
but not enough to support our Body.
cc-acp xx av-d pc-acp vvi po12 n1.
(2) sermon (DIV1)
26
Image 2
113
In short, there is nothing but an awful regard for God, and a just respect for his holy Attributes, that can effectually put a restraint upon us,
In short, there is nothing but an awful regard for God, and a just respect for his holy Attributes, that can effectually put a restraint upon us,
p-acp j, pc-acp vbz pix p-acp dt j n1 p-acp np1, cc dt j n1 p-acp po31 j n2, cst vmb av-j vvi dt n1 p-acp pno12,
(2) sermon (DIV1)
27
Image 2
114
and over-rule the violence of our Passions;
and overrule the violence of our Passion;
cc vvi dt n1 pp-f po12 n2;
(2) sermon (DIV1)
27
Image 2
115
and this awe we owe purely to our Religion, which for that very reason is call'd the fear of God, Gen. 20.11.
and this awe we owe purely to our Religion, which for that very reason is called the Fear of God, Gen. 20.11.
cc d vvi pns12 vvb av-j p-acp po12 n1, r-crq p-acp cst j n1 vbz vvn dt n1 pp-f np1, np1 crd.
(2) sermon (DIV1)
27
Image 2
116
To what purpose else did God reveal himself to the Patriarchs and Prophets of old,
To what purpose Else did God reveal himself to the Patriarchs and prophets of old,
p-acp r-crq n1 av vdd np1 vvi px31 p-acp dt n2 cc n2 pp-f j,
(2) sermon (DIV1)
28
Image 2
117
but to put this fear of his name into their hearts? and what other use but this did they make of those his Revelations? We shall surely die, says one, for we have seen the Lord.
but to put this Fear of his name into their hearts? and what other use but this did they make of those his Revelations? We shall surely die, Says one, for we have seen the Lord.
cc-acp pc-acp vvi d n1 pp-f po31 n1 p-acp po32 n2? cc q-crq j-jn n1 p-acp d vdd pns32 vvi pp-f d po31 n2? pns12 vmb av-j vvi, vvz pi, c-acp pns12 vhb vvn dt n1.
(2) sermon (DIV1)
28
Image 2
118
Wo is me, for I am undone, says another, for I am a man of unclean Lips,
Woe is me, for I am undone, Says Another, for I am a man of unclean Lips,
n1 vbz pno11, c-acp pns11 vbm vvn, vvz j-jn, c-acp pns11 vbm dt n1 pp-f j n2,
(2) sermon (DIV1)
28
Image 2
119
and mine eyes have seen the King the Lord of Hosts. and mine eyes have seen the King the Lord of Hosts.
cc po11 n2 vhb vvn dt n1 dt n1 pp-f n2.
(2) sermon (DIV1)
28
Image 2
120
To what purpose did God appoint the Sacrifices under the Law, but to give us a dreadful instance, that death is the natural consequence of our Sins, a necessary tribute which we owe to his Justice,
To what purpose did God appoint the Sacrifices under the Law, but to give us a dreadful instance, that death is the natural consequence of our Sins, a necessary tribute which we owe to his justice,
p-acp r-crq n1 vdd np1 vvi dt n2 p-acp dt n1, cc-acp pc-acp vvi pno12 dt j n1, cst n1 vbz dt j n1 pp-f po12 n2, dt j n1 r-crq pns12 vvb p-acp po31 n1,
(2) sermon (DIV1)
29
Image 2
121
though his Mercy allows us to commute for the punishment, and the Beast suffers for the Man's offence?
though his Mercy allows us to commute for the punishment, and the Beast suffers for the Man's offence?
cs po31 n1 vvz pno12 pc-acp vvi p-acp dt n1, cc dt n1 vvz p-acp dt ng1 n1?
(2) sermon (DIV1)
29
Image 2
122
What is the meaning of all the Rites and Ceremonies of Worship, but that the sense of our Sins teaches us to keep our distance;
What is the meaning of all the Rites and Ceremonies of Worship, but that the sense of our Sins Teaches us to keep our distance;
q-crq vbz dt n1 pp-f d dt n2 cc n2 pp-f n1, cc-acp cst dt n1 pp-f po12 n2 vvz pno12 pc-acp vvi po12 n1;
(2) sermon (DIV1)
30
Image 2
123
and this appointed distance makes us the more sensible of our Sins.
and this appointed distance makes us the more sensible of our Sins.
cc d j-vvn n1 vvz pno12 dt av-dc j pp-f po12 n2.
(2) sermon (DIV1)
30
Image 2
124
These are the bounds which God has set about his holy Mount, the necessary fences of our devotion, that we might not rudely and familiarly break through upon the Lord, and perish in our uncleanness.
These Are the bounds which God has Set about his holy Mount, the necessary fences of our devotion, that we might not rudely and familiarly break through upon the Lord, and perish in our uncleanness.
d vbr dt n2 r-crq np1 vhz vvn p-acp po31 j n1, dt j n2 pp-f po12 n1, cst pns12 vmd xx av-j cc av-jn vvi p-acp p-acp dt n1, cc vvi p-acp po12 n1.
(2) sermon (DIV1)
30
Image 2
125
Nay what other design had God in imposing Religious Worship it self upon us (which is more particularly call'd in Scripture the fear of God, 2 Kings 17.28.) but that it might bring us to a religious awe, that having God more immediately in our thoughts,
Nay what other Design had God in imposing Religious Worship it self upon us (which is more particularly called in Scripture the Fear of God, 2 Kings 17.28.) but that it might bring us to a religious awe, that having God more immediately in our thoughts,
uh q-crq j-jn n1 vhd np1 p-acp vvg j n1 pn31 n1 p-acp pno12 (r-crq vbz av-dc av-j vvn p-acp n1 dt n1 pp-f np1, crd n2 crd.) cc-acp cst pn31 vmd vvi pno12 p-acp dt j vvi, cst vhg n1 av-dc av-j p-acp po12 n2,
(2) sermon (DIV1)
31
Image 2
126
and all his holy Attributes before our Eyes, we might learn to purify our selves, even as he is pure;
and all his holy Attributes before our Eyes, we might Learn to purify our selves, even as he is pure;
cc d po31 j n2 p-acp po12 n2, pns12 vmd vvi pc-acp vvi po12 n2, av c-acp pns31 vbz j;
(2) sermon (DIV1)
31
Image 2
127
and to abhor those sins of ours that make us unworthy of his presence.
and to abhor those Sins of ours that make us unworthy of his presence.
cc pc-acp vvi d n2 pp-f png12 cst vvb pno12 j pp-f po31 n1.
(2) sermon (DIV1)
31
Image 2
128
'Tis this worship that strikes a reverence into us, and sets us as it were before Gods Tribunal, where the sight of his Majesty must needs affect us with a sorrowful sense of our own Corruptions,
It's this worship that strikes a Reverence into us, and sets us as it were before God's Tribunal, where the sighed of his Majesty must needs affect us with a sorrowful sense of our own Corruptions,
pn31|vbz d n1 cst vvz dt n1 p-acp pno12, cc vvz pno12 p-acp pn31 vbdr p-acp npg1 n1, c-crq dt n1 pp-f po31 n1 vmb av vvi pno12 p-acp dt j n1 pp-f po12 d n2,
(2) sermon (DIV1)
31
Image 2
129
and this godly sorrow will soon bring us to Repentance. With what other intention do we meet here in our Religious Assemblies;
and this godly sorrow will soon bring us to Repentance. With what other intention do we meet Here in our Religious Assemblies;
cc d j n1 vmb av vvi pno12 p-acp n1. p-acp r-crq j-jn n1 vdb pns12 vvi av p-acp po12 j n2;
(2) sermon (DIV1)
31
Image 2
130
to what purpose do we attend to the word of God, but to work our Souls into pious resolutions,
to what purpose do we attend to the word of God, but to work our Souls into pious resolutions,
p-acp r-crq n1 vdb pns12 vvb p-acp dt n1 pp-f np1, cc-acp pc-acp vvi po12 n2 p-acp j n2,
(2) sermon (DIV1)
32
Image 2
131
and to improve those resolutions into an actual amendment of our Lives, that when the Judgments of God are here declared unto us, the Vengeance which he denounces against our Sins, we may hear and fear,
and to improve those resolutions into an actual amendment of our Lives, that when the Judgments of God Are Here declared unto us, the Vengeance which he denounces against our Sins, we may hear and Fear,
cc pc-acp vvi d n2 p-acp dt j n1 pp-f po12 n2, cst c-crq dt n2 pp-f np1 vbr av vvn p-acp pno12, dt n1 r-crq pns31 vvz p-acp po12 n2, pns12 vmb vvi cc vvi,
(2) sermon (DIV1)
32
Image 2
132
and do no more such wickedness amongst us. There is indeed an antipathy in our nature against this manner of correction;and do no more such wickedness among us. There is indeed an antipathy in our nature against this manner of correction;
cc vdb dx av-dc d n1 p-acp pno12. pc-acp vbz av dt n1 p-acp po12 n1 p-acp d n1 pp-f n1;
(2) sermon (DIV1)
32
Image 2
133
and as we were born free, so we desire to preserve our liberty, and look upon all fear as a servile thing.
and as we were born free, so we desire to preserve our liberty, and look upon all Fear as a servile thing.
cc c-acp pns12 vbdr vvn j, av pns12 vvb pc-acp vvi po12 n1, cc vvb p-acp d n1 p-acp dt j n1.
(2) sermon (DIV1)
33
Image 2
134
Had we preserv'd our Innocency, we might have maintain'd our freedom still, but where there is sin there must be punishment,
Had we preserved our Innocency, we might have maintained our freedom still, but where there is since there must be punishment,
vhd pns12 vvn po12 n1, pns12 vmd vhi vvn po12 n1 av, cc-acp c-crq pc-acp vbz n1 pc-acp vmb vbi n1,
(2) sermon (DIV1)
33
Image 2
135
and where there is punishment there will be fear.
and where there is punishment there will be Fear.
cc c-crq pc-acp vbz n1 a-acp vmb vbi n1.
(2) sermon (DIV1)
33
Image 2
136
Nay 'tis our happiness that we have this Curb upon us, for fear is now become a necessary qualification in Man, not only to preserve his Vertue,
Nay it's our happiness that we have this Curb upon us, for Fear is now become a necessary qualification in Man, not only to preserve his Virtue,
uh pn31|vbz po12 n1 cst pns12 vhb d n1 p-acp pno12, p-acp n1 vbz av vvn dt j n1 p-acp n1, xx av-j pc-acp vvi po31 n1,
(2) sermon (DIV1)
34
Image 2
137
but to accomplish his Nature too.
but to accomplish his Nature too.
cc-acp pc-acp vvi po31 n1 av.
(2) sermon (DIV1)
34
Image 2
138
'Tis this that must give weight and moment to our thoughts, and poize our Souls, which are light and airy,
It's this that must give weight and moment to our thoughts, and poize our Souls, which Are Light and airy,
pn31|vbz d cst vmb vvi n1 cc n1 p-acp po12 n2, cc vvi po12 n2, r-crq vbr j cc j,
(2) sermon (DIV1)
34
Image 2
139
and full of Vanity of themselves, and require such grave serious reflections to make them steady and considerate.
and full of Vanity of themselves, and require such grave serious reflections to make them steady and considerate.
cc j pp-f n1 pp-f px32, cc vvi d j j n2 pc-acp vvi pno32 j cc j.
(2) sermon (DIV1)
34
Image 2
140
There is a giddy heedless intemperate Spirit in the generality of Mankind, which nothing but Religion can fix;
There is a giddy heedless intemperate Spirit in the generality of Mankind, which nothing but Religion can fix;
pc-acp vbz dt j j j n1 p-acp dt n1 pp-f n1, r-crq pix cc-acp n1 vmb vvi;
(2) sermon (DIV1)
35
Image 2
141
nothing but the fear of God can humble. There is a sort of Men whom Mercies only encourage to be more wanton still:
nothing but the Fear of God can humble. There is a sort of Men whom mercies only encourage to be more wanton still:
pix cc-acp dt n1 pp-f np1 vmb vvi. pc-acp vbz dt n1 pp-f n2 r-crq n2 av-j vvi pc-acp vbi av-dc j-jn av:
(2) sermon (DIV1)
35
Image 2
142
indulgence does but make them arrogant; and as they are untractable to all gentle means; so nothing but a strict rein, and a heavy hand, can bring them into order.
indulgence does but make them arrogant; and as they Are untractable to all gentle means; so nothing but a strict rein, and a heavy hand, can bring them into order.
n1 vdz p-acp vvi pno32 j; cc c-acp pns32 vbr j p-acp d j n2; av pix cc-acp dt j n1, cc dt j n1, vmb vvi pno32 p-acp n1.
(2) sermon (DIV1)
35
Image 2
143
But this Discipline will certainly reclaim them: divine worship must needs inspire us with diviner thoughts.
But this Discipline will Certainly reclaim them: divine worship must needs inspire us with diviner thoughts.
p-acp d n1 vmb av-j vvi pno32: vvb n1 vmb av vvi pno12 p-acp jc-jn n2.
(2) sermon (DIV1)
35
Image 2
144
For how dare we offend in the very face of an angry God? how can we provoke him any more,
For how Dare we offend in the very face of an angry God? how can we provoke him any more,
p-acp q-crq vvb pns12 vvb p-acp dt j n1 pp-f dt j np1? q-crq vmb pns12 vvi pno31 d dc,
(2) sermon (DIV1)
35
Image 2
145
when we see his hand is already lifted up against us;
when we see his hand is already lifted up against us;
c-crq pns12 vvb po31 n1 vbz av vvn a-acp p-acp pno12;
(2) sermon (DIV1)
35
Image 2
146
and, for ought we know, the very next provocation may bring it down in vengeance upon our heads? But if this is true;
and, for ought we know, the very next provocation may bring it down in vengeance upon our Heads? But if this is true;
cc, c-acp pi pns12 vvi, dt av ord n1 vmb vvi pn31 a-acp p-acp n1 p-acp po12 n2? cc-acp cs d vbz j;
(2) sermon (DIV1)
35
Image 2
147
if the fear of God is able to produce such wonderful effects, to turn the tide of our affections, restrain the over-flowing of our Lusts;
if the Fear of God is able to produce such wondered effects, to turn the tide of our affections, restrain the overflowing of our Lustiest;
cs dt n1 pp-f np1 vbz j pc-acp vvi d j n2, pc-acp vvi dt n1 pp-f po12 n2, vvb dt j-vvg pp-f po12 n2;
(2) sermon (DIV1)
36
Image 2
148
and say to our unruly Passions, thus far shall ye go and no farther.
and say to our unruly Passion, thus Far shall you go and no farther.
cc vvb p-acp po12 j n2, av av-j vmb pn22 vvi cc av-dx jc.
(2) sermon (DIV1)
36
Image 2
149
If Religious Worship necessarily puts an awe upon us, and that awe naturally restrains us from committing sin;
If Religious Worship necessarily puts an awe upon us, and that awe naturally restrains us from committing since;
cs j n1 av-j vvz dt n1 p-acp pno12, cc d n1 av-j vvz pno12 p-acp vvg n1;
(2) sermon (DIV1)
36
Image 2
150
it may be objected, How comes it then to pass, that notwithstanding the frequency and solemnity of religious worship,
it may be objected, How comes it then to pass, that notwithstanding the frequency and solemnity of religious worship,
pn31 vmb vbi vvn, q-crq vvz pn31 av pc-acp vvi, cst p-acp dt n1 cc n1 pp-f j n1,
(2) sermon (DIV1)
36
Image 2
151
yet so many Men lead irreligious Lives, that they can frequent the Altar of God,
yet so many Men led irreligious Lives, that they can frequent the Altar of God,
av av d n2 vvb j n2, cst pns32 vmb vvi dt n1 pp-f np1,
(2) sermon (DIV1)
36
Image 2
152
and leave their Sacrifices there, but carry their Sins back again to the place from whence they came?
and leave their Sacrifices there, but carry their Sins back again to the place from whence they Come?
cc vvi po32 n2 a-acp, cc-acp vvb po32 n2 av av p-acp dt n1 p-acp c-crq pns32 vvd?
(2) sermon (DIV1)
36
Image 2
153
'Tis pity indeed that such an objection should be made; but to our shame we must confess, that there is too much reason for it;
It's pity indeed that such an objection should be made; but to our shame we must confess, that there is too much reason for it;
pn31|vbz n1 av cst d dt n1 vmd vbi vvn; cc-acp p-acp po12 n1 pns12 vmb vvi, cst pc-acp vbz av d n1 c-acp pn31;
(2) sermon (DIV1)
37
Image 2
154
and we must needs perceive, that this non-performance on our parts, does effectually bring a reproach upon our Religion;
and we must needs perceive, that this non-performance on our parts, does effectually bring a reproach upon our Religion;
cc pns12 vmb av vvi, cst d n1 p-acp po12 n2, vdz av-j vvi dt n1 p-acp po12 n1;
(2) sermon (DIV1)
37
Image 2
155
and yet the fault is not in our Religion, but in our selves: The best Medicine in nature may fail us, if our Bodies are not well prepar'd.
and yet the fault is not in our Religion, but in our selves: The best Medicine in nature may fail us, if our Bodies Are not well prepared.
cc av dt n1 vbz xx p-acp po12 n1, cc-acp p-acp po12 n2: dt js n1 p-acp n1 vmb vvi pno12, cs po12 n2 vbr xx av vvd.
(2) sermon (DIV1)
37
Image 2
156
And the best Religion in the World may be ineffectual, if we do not come to it with a due preparation of Mind.
And the best Religion in the World may be ineffectual, if we do not come to it with a due preparation of Mind.
cc dt js n1 p-acp dt n1 vmb vbi j, cs pns12 vdb xx vvi p-acp pn31 p-acp dt j-jn n1 pp-f n1.
(2) sermon (DIV1)
37
Image 2
157
If therefore we find, that the publick worship of God does not make us stand in awe, we must call in the help of our own private Devotion,
If Therefore we find, that the public worship of God does not make us stand in awe, we must call in the help of our own private Devotion,
cs av pns12 vvb, cst dt j n1 pp-f np1 vdz xx vvi pno12 vvi p-acp n1, pns12 vmb vvi p-acp dt n1 pp-f po12 d j n1,
(2) sermon (DIV1)
37
Image 2
158
and this brings me to the 〈 ◊ 〉 Third Rule observable in my Text. We must commune with our own hearts.
and this brings me to the 〈 ◊ 〉 Third Rule observable in my Text. We must commune with our own hearts.
cc d vvz pno11 p-acp dt 〈 sy 〉 ord n1 j p-acp po11 np1 pns12 vmb vvi p-acp po12 d n2.
(2) sermon (DIV1)
37
Image 2
159
'Tis a great Art and Excellence in Man, to know how to Think: To look into the nature of humane Actions;
It's a great Art and Excellence in Man, to know how to Think: To look into the nature of humane Actions;
pn31|vbz dt j n1 cc n1 p-acp n1, pc-acp vvi c-crq pc-acp vvi: pc-acp vvi p-acp dt n1 pp-f j n2;
(2) sermon (DIV1)
38
Image 2
160
to weigh well the Causes, and compare the consequence of things, and to exercise that reason which God has put into us, on purpose for the government and direction of our Lives.
to weigh well the Causes, and compare the consequence of things, and to exercise that reason which God has put into us, on purpose for the government and direction of our Lives.
pc-acp vvi av dt n2, cc vvi dt n1 pp-f n2, cc pc-acp vvi d n1 r-crq np1 vhz vvn p-acp pno12, p-acp n1 p-acp dt n1 cc n1 pp-f po12 n2.
(2) sermon (DIV1)
38
Image 2
161
'Tis what he himself will exact from us at the great Account;
It's what he himself will exact from us At the great Account;
pn31|vbz q-crq pns31 px31 vmb vvi p-acp pno12 p-acp dt j vvb;
(2) sermon (DIV1)
38
Image 2
162
when he will certainly judge of all our works, according to this very Standard which he has put into our hearts.
when he will Certainly judge of all our works, according to this very Standard which he has put into our hearts.
c-crq pns31 vmb av-j vvi pp-f d po12 n2, vvg p-acp d j n1 r-crq pns31 vhz vvn p-acp po12 n2.
(2) sermon (DIV1)
38
Image 2
163
We may neglect this duty if we please; and as we our selves make no scruple of what we do;
We may neglect this duty if we please; and as we our selves make no scruple of what we do;
pns12 vmb vvi d n1 cs pns12 vvb; cc c-acp pns12 po12 n2 vvb dx n1 pp-f r-crq pns12 vdb;
(2) sermon (DIV1)
39
Image 2
164
so we may think that God also will accept of all our actions in the gross;
so we may think that God also will accept of all our actions in the gross;
av pns12 vmb vvi cst np1 av vmb vvi pp-f d po12 n2 p-acp dt j;
(2) sermon (DIV1)
39
Image 2
165
but when the fatal doom shall come, he will bring them all to that righteous Balance, where there are no grains of allowance to be made.
but when the fatal doom shall come, he will bring them all to that righteous Balance, where there Are no grains of allowance to be made.
cc-acp c-crq dt j n1 vmb vvi, pns31 vmb vvi pno32 d p-acp cst j n1, c-crq pc-acp vbr dx n2 pp-f n1 pc-acp vbi vvn.
(2) sermon (DIV1)
39
Image 2
166
Since God has given us a discerning Faculty to distinguish between good and evil, what strange perverseness is it in us to return it back upon his hands,
Since God has given us a discerning Faculty to distinguish between good and evil, what strange perverseness is it in us to return it back upon his hands,
p-acp np1 vhz vvn pno12 dt j-vvg n1 pc-acp vvi p-acp j cc j-jn, r-crq j n1 vbz pn31 p-acp pno12 pc-acp vvi pn31 av p-acp po31 n2,
(2) sermon (DIV1)
39
Image 2
167
as a useless thing, and manage our Lives without it? to commit our ways to blind Chance,
as a useless thing, and manage our Lives without it? to commit our ways to blind Chance,
c-acp dt j n1, cc vvi po12 n2 p-acp pn31? pc-acp vvi po12 n2 p-acp j n1,
(2) sermon (DIV1)
39
Image 2
168
and trust Fortune for the event?
and trust Fortune for the event?
cc vvb n1 p-acp dt n1?
(2) sermon (DIV1)
39
Image 2
169
When God reckons with the World for Sin, Ignorance indeed may be some excuse, but inconsiderateness is none at all:
When God reckons with the World for since, Ignorance indeed may be Some excuse, but inconsiderateness is none At all:
c-crq np1 vvz p-acp dt n1 p-acp n1, n1 av vmb vbi d n1, cc-acp n1 vbz pix p-acp d:
(2) sermon (DIV1)
40
Image 2
170
'tis a fault it self, and an aggravation of all those faults that follow from it.
it's a fault it self, and an aggravation of all those Faults that follow from it.
pn31|vbz dt n1 pn31 n1, cc dt n1 pp-f d d n2 cst vvb p-acp pn31.
(2) sermon (DIV1)
40
Image 2
171
We might have known our duty, but we purposely shut our Eyes, for fear the light should be offensive to us.
We might have known our duty, but we purposely shut our Eyes, for Fear the Light should be offensive to us.
pns12 vmd vhi vvn po12 n1, cc-acp pns12 av vvb po12 n2, p-acp n1 dt n1 vmd vbi j p-acp pno12.
(2) sermon (DIV1)
40
Image 2
172
The temptation was inviting, and the bait was pleasant, and therefore we would not stand to deliberate upon the thing,
The temptation was inviting, and the bait was pleasant, and Therefore we would not stand to deliberate upon the thing,
dt n1 vbds vvg, cc dt n1 vbds j, cc av pns12 vmd xx vvi pc-acp vvi p-acp dt n1,
(2) sermon (DIV1)
40
Image 2
173
but boldly swallowed the Bait, without considering how we could digest the Hook.
but boldly swallowed the Bait, without considering how we could digest the Hook.
cc-acp av-j vvd dt n1, p-acp vvg c-crq pns12 vmd vvi dt n1.
(2) sermon (DIV1)
40
Image 2
174
We think perhaps there is no resisting a temptation when it comes upon us so powerfully recommended.
We think perhaps there is no resisting a temptation when it comes upon us so powerfully recommended.
pns12 vvb av pc-acp vbz dx vvg dt n1 c-crq pn31 vvz p-acp pno12 av av-j vvn.
(2) sermon (DIV1)
41
Image 2
175
We think so because we are loath to try;
We think so Because we Are loath to try;
pns12 vvb av c-acp pns12 vbr j pc-acp vvi;
(2) sermon (DIV1)
41
Image 2
176
and 'tis easier indeed to yield, but 'tis much safer to resist, and more honourable too.
and it's Easier indeed to yield, but it's much safer to resist, and more honourable too.
cc pn31|vbz av-jc av pc-acp vvi, cc-acp pn31|vbz av-d jc pc-acp vvi, cc av-dc j av.
(2) sermon (DIV1)
41
Image 2
177
We cannot tell what efficacy and power there may be in our Soul, till we come to put it to the stress.
We cannot tell what efficacy and power there may be in our Soul, till we come to put it to the stress.
pns12 vmbx vvi r-crq n1 cc n1 a-acp vmb vbi p-acp po12 n1, c-acp pns12 vvb pc-acp vvi pn31 p-acp dt n1.
(2) sermon (DIV1)
41
Image 2
178
We know not, but we may be able to stand it out;
We know not, but we may be able to stand it out;
pns12 vvb xx, cc-acp pns12 vmb vbi j pc-acp vvi pn31 av;
(2) sermon (DIV1)
41
Image 2
179
or if we should chance to fall at last, yet then our Vertue has something to plead in its behalf;
or if we should chance to fallen At last, yet then our Virtue has something to plead in its behalf;
cc cs pns12 vmd vvi pc-acp vvi p-acp ord, av cs po12 n1 vhz pi pc-acp vvi p-acp po31 n1;
(2) sermon (DIV1)
41
Image 2
180
we did what Men could do, and then no doubt but God will supply the rest.
we did what Men could do, and then no doubt but God will supply the rest.
pns12 vdd r-crq n2 vmd vdi, cc av dx n1 p-acp np1 vmb vvi dt n1.
(2) sermon (DIV1)
41
Image 2
181
If we are infirm he knows whereof we are made;
If we Are infirm he knows whereof we Are made;
cs pns12 vbr j pns31 vvz c-crq pns12 vbr vvn;
(2) sermon (DIV1)
41
Image 2
182
and does not expect from us the steadiness of a Rock, when he remembers that we are but dust.
and does not expect from us the steadiness of a Rock, when he remembers that we Are but dust.
cc vdz xx vvi p-acp pno12 dt n1 pp-f dt n1, c-crq pns31 vvz cst pns12 vbr p-acp n1.
(2) sermon (DIV1)
41
Image 2
183
There is a natural frailness and inconsistency in our Flesh, which makes us always subject to fall away;
There is a natural frailness and inconsistency in our Flesh, which makes us always Subject to fallen away;
pc-acp vbz dt j n1 cc n1 p-acp po12 n1, r-crq vvz pno12 av vvi pc-acp vvi av;
(2) sermon (DIV1)
42
Image 2
184
but yet God has given us a Spirit, that in some measure is able to support us;
but yet God has given us a Spirit, that in Some measure is able to support us;
cc-acp av np1 vhz vvn pno12 dt n1, cst p-acp d n1 vbz j pc-acp vvi pno12;
(2) sermon (DIV1)
42
Image 2
185
and where 'tis not, the Holy Spirit will help us out. But they who will contribute nothing towards their own safety, must inevitably fall.
and where it's not, the Holy Spirit will help us out. But they who will contribute nothing towards their own safety, must inevitably fallen.
cc c-crq pn31|vbz xx, dt j n1 vmb vvi pno12 av. p-acp pns32 r-crq vmb vvi pix p-acp po32 d n1, vmb av-j vvi.
(2) sermon (DIV1)
42
Image 2
186
If we let our Spirits languish for want of use, refuse to put them upon their trial,
If we let our Spirits languish for want of use, refuse to put them upon their trial,
cs pns12 vvb po12 n2 vvi p-acp n1 pp-f n1, vvb pc-acp vvi pno32 p-acp po32 n1,
(2) sermon (DIV1)
42
Image 2
187
or to perform that part which God has put into our own Power, we have little reason to expect that the Holy Ghost should take upon himself the whole concern and trouble of our Salvation.
or to perform that part which God has put into our own Power, we have little reason to expect that the Holy Ghost should take upon himself the Whole concern and trouble of our Salvation.
cc pc-acp vvi d n1 r-crq np1 vhz vvn p-acp po12 d n1, pns12 vhb j n1 pc-acp vvi cst dt j n1 vmd vvi p-acp px31 dt j-jn vvb cc vvi pp-f po12 n1.
(2) sermon (DIV1)
42
Image 2
188
Therefore to comply with the Rule in my Text. Whensoever we find our selves tempted unto Sin,
Therefore to comply with the Rule in my Text. Whensoever we find our selves tempted unto since,
av pc-acp vvi p-acp dt n1 p-acp po11 np1 q-crq pns12 vvb po12 n2 vvn p-acp n1,
(2) sermon (DIV1)
43
Image 2
189
and see our Vertue strongly beset from without, let us retire within our own Souls, Commune with our heart, and see what assistance we can fetch from thence.
and see our Virtue strongly beset from without, let us retire within our own Souls, Commune with our heart, and see what assistance we can fetch from thence.
cc vvb po12 n1 av-j vvn p-acp p-acp, vvb pno12 vvi p-acp po12 d n2, j p-acp po12 n1, cc vvb r-crq n1 pns12 vmb vvi p-acp av.
(2) sermon (DIV1)
43
Image 2
190
Let us deliberate with our selves what will be the consequence of our Sin, and impartially examine the present conveniences which we propose in it,
Let us deliberate with our selves what will be the consequence of our since, and impartially examine the present conveniences which we propose in it,
vvb pno12 vvi p-acp po12 n2 r-crq vmb vbi dt n1 pp-f po12 n1, cc av-j vvi dt j n2 r-crq pns12 vvb p-acp pn31,
(2) sermon (DIV1)
43
Image 2
191
and the inconveniences which we know must follow from it;
and the inconveniences which we know must follow from it;
cc dt n2 r-crq pns12 vvb vmb vvi p-acp pn31;
(2) sermon (DIV1)
43
Image 2
192
and having set the one fairly against the other, let us prudently weigh the Pleasure against the Pain,
and having Set the one fairly against the other, let us prudently weigh the Pleasure against the Pain,
cc vhg vvn dt crd av-j p-acp dt n-jn, vvb pno12 av-j vvi dt n1 p-acp dt n1,
(2) sermon (DIV1)
43
Image 2
193
and see which has the over-balance.
and see which has the overbalance.
cc vvb r-crq vhz dt n1.
(2) sermon (DIV1)
43
Image 2
194
As for instance, we would comply perhaps with some boistrous Passion, or gratify some extravagant desire.
As for instance, we would comply perhaps with Some boisterous Passion, or gratify Some extravagant desire.
c-acp p-acp n1, pns12 vmd vvi av p-acp d j n1, cc vvi d j n1.
(2) sermon (DIV1)
44
Image 2
195
Covetousness, or Lust, Ambition or Revenge, or some such unruly Affection, is ever and anon attempting upon our Soul,
Covetousness, or Lust, Ambition or Revenge, or Some such unruly Affection, is ever and anon attempting upon our Soul,
n1, cc n1, n1 cc n1, cc d d j n1, vbz av cc av vvg p-acp po12 n1,
(2) sermon (DIV1)
44
Image 2
196
and claiming the precedence of our Vertue.
and claiming the precedence of our Virtue.
cc vvg dt n1 pp-f po12 n1.
(2) sermon (DIV1)
44
Image 2
197
And to an unwary Man it cannot fail of many plausible Arguments to plead in its behalf.
And to an unwary Man it cannot fail of many plausible Arguments to plead in its behalf.
cc p-acp dt j-u n1 pn31 vmbx vvi pp-f d j n2 pc-acp vvi p-acp po31 n1.
(2) sermon (DIV1)
44
Image 2
198
That the desire is natural, and the satisfaction great; that revenge is pleasant, and stollen Waters sweet;
That the desire is natural, and the satisfaction great; that revenge is pleasant, and stolen Waters sweet;
cst dt n1 vbz j, cc dt n1 j; d n1 vbz j, cc vvn n2 j;
(2) sermon (DIV1)
44
Image 2
199
but that Vertue is a severe, melancholy institution, an unnatural Discipline, an unnecessary restraint, that debases our Spirits, robs us of the enjoyment of our Youth,
but that Virtue is a severe, melancholy Institution, an unnatural Discipline, an unnecessary restraint, that debases our Spirits, robs us of the enjoyment of our Youth,
cc-acp cst n1 vbz dt j, j-jn n1, dt j n1, dt j n1, cst vvz po12 n2, vvz pno12 pp-f dt n1 pp-f po12 n1,
(2) sermon (DIV1)
44
Image 2
200
and is an entertainment proper only for a sedentary, decrepit Age.
and is an entertainment proper only for a sedentary, decrepit Age.
cc vbz dt n1 j av-j p-acp dt j, j n1.
(2) sermon (DIV1)
44
Image 2
201
If these perswasions prevail, in all likelihood the Man is lost, and never lives to that Age when Vertue comes in Fashion.
If these persuasions prevail, in all likelihood the Man is lost, and never lives to that Age when Virtue comes in Fashion.
cs d n2 vvi, p-acp d n1 dt n1 vbz vvn, cc av-x vvz p-acp d n1 c-crq n1 vvz p-acp vvb.
(2) sermon (DIV1)
45
Image 2
202
But if Vertue were allow'd to speak for it self, it would make a very good defence, where Vice should be asham'd to shew its Face.
But if Virtue were allowed to speak for it self, it would make a very good defence, where Vice should be ashamed to show its Face.
p-acp cs n1 vbdr vvn pc-acp vvi p-acp pn31 n1, pn31 vmd vvi dt j j n1, c-crq n1 vmd vbi j pc-acp vvi po31 n1.
(2) sermon (DIV1)
45
Image 2
203
The time will come when we shall understand the force of Abraham 's Argument, My Son, remember that thou injoyedst thy good things in thy life time,
The time will come when we shall understand the force of Abraham is Argument, My Son, Remember that thou injoyedst thy good things in thy life time,
dt n1 vmb vvi c-crq pns12 vmb vvi dt n1 pp-f np1 vbz n1, po11 n1, vvb cst pns21 vvd2 po21 j n2 p-acp po21 n1 n1,
(2) sermon (DIV1)
45
Image 2
204
and Lazarus evil things; but now he is comforted, and thou art tormented. Then we shall see the difference between Abraham 's Bosom, and a sumptuous Feast;and Lazarus evil things; but now he is comforted, and thou art tormented. Then we shall see the difference between Abraham is Bosom, and a sumptuous Feast;
cc np1 j-jn n2; cc-acp av pns31 vbz vvn, cc pns21 vb2r vvn. av pns12 vmb vvi dt n1 p-acp np1 vbz n1, cc dt j n1;
(2) sermon (DIV1)
45
Image 2
205
the short tumultuous interrupted Entertainments of the one, compar'd with the spiritual Eternal Pleasures of the other.
the short tumultuous interrupted Entertainments of the one, compared with the spiritual Eternal Pleasures of the other.
dt j j j-vvn n2 pp-f dt crd, vvn p-acp dt j j n2 pp-f dt j-jn.
(2) sermon (DIV1)
45
Image 2
206
Nay that we may not go so high for a comparison, we shall find the poor Man that lay begging at the Gate, in more happy condition than he that feasted sumptuously at the Table.
Nay that we may not go so high for a comparison, we shall find the poor Man that lay begging At the Gate, in more happy condition than he that feasted sumptuously At the Table.
uh cst pns12 vmb xx vvi av j p-acp dt n1, pns12 vmb vvi dt j n1 cst vvd vvg p-acp dt n1, p-acp av-dc j n1 cs pns31 cst vvd av-j p-acp dt n1.
(2) sermon (DIV1)
46
Image 2
207
Take him with all his Poverty and Wounds about him, yet his Faith and Vertue will make him whole,
Take him with all his Poverty and Wounds about him, yet his Faith and Virtue will make him Whole,
vvb pno31 p-acp d po31 n1 cc n2 p-acp pno31, av po31 n1 cc n1 vmb vvi pno31 j-jn,
(2) sermon (DIV1)
46
Image 2
208
and his Conscience affords him a better Feast, than all the rich Mans Estate can purchase.
and his Conscience affords him a better Feast, than all the rich men Estate can purchase.
cc po31 n1 vvz pno31 dt jc n1, cs d dt j ng1 n1 vmb vvi.
(2) sermon (DIV1)
46
Image 2
209
An honest faithful heart is a sure Retreat, where we may find safety and satisfaction too, against all the Calamities of this Life;
an honest faithful heart is a sure Retreat, where we may find safety and satisfaction too, against all the Calamities of this Life;
dt j j n1 vbz dt j n1, c-crq pns12 vmb vvi n1 cc n1 av, p-acp d dt n2 pp-f d n1;
(2) sermon (DIV1)
46
Image 2
210
and he that has so good a refuge, can never complain that he is destitute and forsaken.
and he that has so good a refuge, can never complain that he is destitute and forsaken.
cc pns31 cst vhz av j dt n1, vmb av-x vvi cst pns31 vbz j cc vvn.
(2) sermon (DIV1)
46
Image 2
211
He carries his Comfort with him in his Breast, which can never be taken from him;
He carries his Comfort with him in his Breast, which can never be taken from him;
pns31 vvz po31 n1 p-acp pno31 p-acp po31 n1, r-crq vmb av-x vbi vvn p-acp pno31;
(2) sermon (DIV1)
46
Image 2
212
whilst the Sinner carries his torment there;
while the Sinner carries his torment there;
cs dt n1 vvz po31 n1 a-acp;
(2) sermon (DIV1)
46
Image 2
213
and what gaiety soever may be in his outward shew, yet at his heart there grows a worm which will never die, and in his Entrails he has already kindled that fire which never goeth out.
and what gaiety soever may be in his outward show, yet At his heart there grows a worm which will never die, and in his Entrails he has already kindled that fire which never Goes out.
cc r-crq n1 av vmb vbi p-acp po31 j n1, av p-acp po31 n1 a-acp vvz dt n1 r-crq vmb av-x vvi, cc p-acp po31 n2 pns31 vhz av vvn cst n1 r-crq av-x vvz av.
(2) sermon (DIV1)
46
Image 2
214
With such considerations as these let us fortifie our Vertue in the time of Trial,
With such considerations as these let us fortify our Virtue in the time of Trial,
p-acp d n2 c-acp d vvb pno12 vvi po12 n1 p-acp dt n1 pp-f n1,
(2) sermon (DIV1)
47
Image 2
215
& when the tempter comes upon us with all his deceitful Colours, and flattering Promises, to put us into a state of ease, and make us truly happy;
& when the tempter comes upon us with all his deceitful Colours, and flattering Promises, to put us into a state of ease, and make us truly happy;
cc c-crq dt n1 vvz p-acp pno12 p-acp d po31 j n2, cc vvg vvz, pc-acp vvi pno12 p-acp dt n1 pp-f n1, cc vvb pno12 av-j j;
(2) sermon (DIV1)
47
Image 2
216
let us not give credit to his words, but Commune with our own hearts, whether it be so or not.
let us not give credit to his words, but Commune with our own hearts, whither it be so or not.
vvb pno12 xx vvi n1 p-acp po31 n2, cc-acp j p-acp po12 d n2, cs pn31 vbb av cc xx.
(2) sermon (DIV1)
47
Image 2
217
When he tells us, as he did Eve before us, that we shall not die, let us consider which is fittest for us to believe, the Father of Lyes, or the God of Truth.
When he tells us, as he did Eve before us, that we shall not die, let us Consider which is Fittest for us to believe, the Father of Lies, or the God of Truth.
c-crq pns31 vvz pno12, c-acp pns31 vdd np1 p-acp pno12, cst pns12 vmb xx vvi, vvb pno12 vvi r-crq vbz js p-acp pno12 pc-acp vvi, dt n1 pp-f n2, cc dt n1 pp-f n1.
(2) sermon (DIV1)
47
Image 2
218
Surely where there is so vast a difference between the Competitours, there can be no difficulty in our determination:
Surely where there is so vast a difference between the Competitors, there can be no difficulty in our determination:
np1 c-crq pc-acp vbz av j dt n1 p-acp dt n2, pc-acp vmb vbi dx n1 p-acp po12 n1:
(2) sermon (DIV1)
47
Image 2
219
No nicety of Judgment is here requir'd; no Grains and Scruples to decide the Cause; but the Competition lies between Light and Darkness, the Shadow and the Sun;
No nicety of Judgement is Here required; no Grains and Scruples to decide the Cause; but the Competition lies between Light and Darkness, the Shadow and the Sun;
dx n1 pp-f n1 vbz av vvn; dx n2 cc n2 pc-acp vvi dt n1; cc-acp dt n1 vvz p-acp n1 cc n1, dt n1 cc dt n1;
(2) sermon (DIV1)
47
Image 2
220
all Vanity and Emptiness on the one hand, all Glory and Substance on the other. So gross and palpable is the difference, that we need not spend time to judg.
all Vanity and Emptiness on the one hand, all Glory and Substance on the other. So gross and palpable is the difference, that we need not spend time to judge.
d n1 cc n1 p-acp dt crd n1, d n1 cc n1 p-acp dt n-jn. av j cc j vbz dt n1, cst pns12 vvb xx vvi n1 p-acp n1.
(2) sermon (DIV1)
47
Image 2
221
Ask but our hearts, and our own hearts, deceitful as they are, cannot chuse but give us a faithful Answer.
Ask but our hearts, and our own hearts, deceitful as they Are, cannot choose but give us a faithful Answer.
vvb p-acp po12 n2, cc po12 d n2, j c-acp pns32 vbr, vmbx vvi cc-acp vvb pno12 dt j n1.
(2) sermon (DIV1)
47
Image 2
222
Where the cause is of so great importance, and we have so little a way to go for a determination, who would think that Man should be so negligent and remiss,
Where the cause is of so great importance, and we have so little a Way to go for a determination, who would think that Man should be so negligent and remiss,
c-crq dt n1 vbz pp-f av j n1, cc pns12 vhb av j dt n1 pc-acp vvi p-acp dt n1, r-crq vmd vvi d n1 vmd vbi av j cc j,
(2) sermon (DIV1)
47
Image 2
223
as to involve himself in dangerous Sins, fatal Errours, only for want of asking himself one easie Question?
as to involve himself in dangerous Sins, fatal Errors, only for want of asking himself one easy Question?
c-acp pc-acp vvi px31 p-acp j n2, j n2, av-j p-acp n1 pp-f vvg px31 crd j n1?
(2) sermon (DIV1)
47
Image 2
224
But perhaps we have no leisure for such inquiries, our thoughts may be so taken up,
But perhaps we have no leisure for such inquiries, our thoughts may be so taken up,
p-acp av pns12 vhb dx n1 p-acp d n2, po12 n2 vmb vbi av vvn a-acp,
(2) sermon (DIV1)
48
Image 2
225
and our Minds so full of other matters, that either we have not the heart to ask,
and our Minds so full of other matters, that either we have not the heart to ask,
cc po12 n2 av j pp-f j-jn n2, cst d pns12 vhb xx dt n1 pc-acp vvi,
(2) sermon (DIV1)
48
Image 2
226
or at least have not the heart to Answer.
or At least have not the heart to Answer.
cc p-acp ds vhb xx dt n1 pc-acp vvi.
(2) sermon (DIV1)
48
Image 2
227
Indeed there is nothing so apt to fill as Vanity, and no Man is more busie than he that has least to do.
Indeed there is nothing so apt to fill as Vanity, and no Man is more busy than he that has least to do.
np1 a-acp vbz pix av j pc-acp vvi p-acp n1, cc dx n1 vbz av-dc j cs pns31 cst vhz ds pc-acp vdi.
(2) sermon (DIV1)
48
Image 2
228
And yet one would think, that amidst all the Croud of trifling Imaginations which flock about us, there might be room left for one serious thought: But if not;
And yet one would think, that amid all the Crowd of trifling Imaginations which flock about us, there might be room left for one serious Thought: But if not;
cc av pi vmd vvi, cst p-acp d dt n1 pp-f j-vvg n2 r-crq vvb p-acp pno12, pc-acp n1 vbi n1 vvn p-acp crd j n1: cc-acp cs xx;
(2) sermon (DIV1)
48
Image 2
229
if our Minds are so unfortunately prepossess'd, so deeply engag'd, that we find it difficult to draw them off, then we must apply the Last rule in my Text;
if our Minds Are so unfortunately prepossessed, so deeply engaged, that we find it difficult to draw them off, then we must apply the Last Rule in my Text;
cs po12 n2 vbr av av-j vvn, av av-jn vvn, cst pns12 vvb pn31 j pc-acp vvi pno32 a-acp, cs pns12 vmb vvi dt ord n1 p-acp po11 n1;
(2) sermon (DIV1)
48
Image 2
230
we must retire into our Chamber and be still.
we must retire into our Chamber and be still.
pns12 vmb vvi p-acp po12 n1 cc vbi j.
(2) sermon (DIV1)
49
Image 2
231
There we may learn to compose our thoughts, and bring our selves to a better temper;
There we may Learn to compose our thoughts, and bring our selves to a better temper;
a-acp pns12 vmb vvi pc-acp vvi po12 n2, cc vvb po12 n2 p-acp dt jc n1;
(2) sermon (DIV1)
49
Image 2
232
give our Passions time to cool, and then our Affections quickly will be chang'd.
give our Passion time to cool, and then our Affections quickly will be changed.
vvb po12 n2 n1 pc-acp vvi, cc av po12 n2 av-j vmb vbi vvn.
(2) sermon (DIV1)
49
Image 2
233
There we may see our Sins stript of all their deceitful Garniture, the Vanity all worn off,
There we may see our Sins stripped of all their deceitful Garniture, the Vanity all worn off,
a-acp pns12 vmb vvi po12 n2 vvn pp-f d po32 j n1, dt n1 av-d vvn a-acp,
(2) sermon (DIV1)
49
Image 2
234
and nothing but the vexation left;
and nothing but the vexation left;
cc pix p-acp dt n1 vvd;
(2) sermon (DIV1)
49
Image 2
235
and so ghastly a Figure will our Vices make, that to abstain from them will hardly appear a Vertue.
and so ghastly a Figure will our Vices make, that to abstain from them will hardly appear a Virtue.
cc av j dt n1 vmb po12 n2 vvi, cst pc-acp vvi p-acp pno32 vmb av vvi dt n1.
(2) sermon (DIV1)
49
Image 2
236
There is nothing like solitude and retirement to recollect our thoughts, and make us come unto our selves,
There is nothing like solitude and retirement to recollect our thoughts, and make us come unto our selves,
pc-acp vbz pix j n1 cc n1 pc-acp vvi po12 n2, cc vvb pno12 vvi p-acp po12 n2,
(2) sermon (DIV1)
50
Image 2
237
after we have been seduced by conversation, and enchanted by the multitude. Whilst we are in the World we must expect a whole torrent of evil Customs,
After we have been seduced by Conversation, and enchanted by the multitude. While we Are in the World we must expect a Whole torrent of evil Customs,
c-acp pns12 vhb vbn vvn p-acp n1, cc vvn p-acp dt n1. cs pns12 vbr p-acp dt n1 pns12 vmb vvi dt j-jn n1 pp-f j-jn n2,
(2) sermon (DIV1)
50
Image 2
238
and corrupted Manners to come upon us, and shall be in danger to be carried away with the tide:
and corrupted Manners to come upon us, and shall be in danger to be carried away with the tide:
cc j-vvn n2 pc-acp vvi p-acp pno12, cc vmb vbi p-acp n1 pc-acp vbi vvn av p-acp dt n1:
(2) sermon (DIV1)
50
Image 2
239
With such a violent force does it overwhelm our Vertue, and over-power our Reason, that 'tis very difficult to bear up against it.
With such a violent force does it overwhelm our Virtue, and overpower our Reason, that it's very difficult to bear up against it.
p-acp d dt j n1 vdz pn31 vvi po12 n1, cc vvi po12 n1, cst pn31|vbz av j pc-acp vvi a-acp p-acp pn31.
(2) sermon (DIV1)
50
Image 2
240
But if we would have our hearts at our own command, we must retire out of the Croud, enter into our Closets,
But if we would have our hearts At our own command, we must retire out of the Crowd, enter into our Closets,
p-acp cs pns12 vmd vhi po12 n2 p-acp po12 d n1, pns12 vmb vvi av pp-f dt n1, vvb p-acp po12 n2,
(2) sermon (DIV1)
50
Image 2
241
and sometimes give our own sedate thoughts leave to play their parts. There may be Seeds of Vertue and Honour in us which we know not of;
and sometime give our own sedate thoughts leave to play their parts. There may be Seeds of Virtue and Honour in us which we know not of;
cc av vvb po12 d n1 n2 vvb pc-acp vvi po32 n2. pc-acp vmb vbi n2 pp-f n1 cc n1 p-acp pno12 r-crq pns12 vvb xx pp-f;
(2) sermon (DIV1)
50
Image 2
242
that have lain stifled all this while under the rubbige of the World, and choakt by other Mens inclinations against our own.
that have lain stifled all this while under the rubbige of the World, and choked by other Men's inclinations against our own.
cst vhb vvn vvn d d n1 p-acp dt n1 pp-f dt n1, cc vvn p-acp j-jn ng2 n2 p-acp po12 d.
(2) sermon (DIV1)
51
Image 2
243
When we have got our selves in private, then is the time to ransack our hearts;
When we have god our selves in private, then is the time to ransack our hearts;
c-crq pns12 vhb vvn po12 n2 p-acp j, av vbz dt n1 pc-acp vvi po12 n2;
(2) sermon (DIV1)
51
Image 2
244
to throw off all that lumber that has clogg'd our Religion, and give our Vertues room to grow.
to throw off all that lumber that has clogged our Religion, and give our Virtues room to grow.
pc-acp vvi a-acp d cst n1 cst vhz vvn po12 n1, cc vvb po12 ng1 n1 pc-acp vvi.
(2) sermon (DIV1)
51
Image 2
245
This is the only place to rally the scatter'd Forces of our Soul, to view all our strength,
This is the only place to rally the scattered Forces of our Soul, to view all our strength,
d vbz dt j n1 pc-acp vvi dt j-vvn n2 pp-f po12 n1, pc-acp vvi d po12 n1,
(2) sermon (DIV1)
51
Image 2
246
and see what supplies are to be rais'd out of our own Spirits, and what recruits are to be begg'd from the Holy Spirit of God.
and see what supplies Are to be raised out of our own Spirits, and what recruits Are to be begged from the Holy Spirit of God.
cc vvb r-crq n2 vbr pc-acp vbi vvn av pp-f po12 d n2, cc r-crq n2 vbr pc-acp vbi vvd p-acp dt j n1 pp-f np1.
(2) sermon (DIV1)
51
Image 2
247
'Tis a shameful thing to think how long some Men can live, and yet never know themselves.
It's a shameful thing to think how long Some Men can live, and yet never know themselves.
pn31|vbz dt j n1 pc-acp vvi c-crq av-j d n2 vmb vvi, cc av av-x vvb px32.
(2) sermon (DIV1)
52
Image 2
248
How they can be so earnest in prying round about them, that they have no leisure to look nearer home;
How they can be so earnest in prying round about them, that they have no leisure to look nearer home;
c-crq pns32 vmb vbi av j p-acp vvg av-j p-acp pno32, cst pns32 vhb dx n1 pc-acp vvi av-jc n1-an;
(2) sermon (DIV1)
52
Image 2
249
so inquisitive after other Mens affairs, and so much strangers to their own:
so inquisitive After other Men's affairs, and so much Strangers to their own:
av j p-acp j-jn ng2 n2, cc av d n2 p-acp po32 d:
(2) sermon (DIV1)
52
Image 2
250
But the truth is, they suspect the poverty of their stock, and therefore are loath to look how near it is to the bottom.
But the truth is, they suspect the poverty of their stock, and Therefore Are loath to look how near it is to the bottom.
cc-acp dt n1 vbz, pns32 vvb dt n1 pp-f po32 n1, cc av vbr j pc-acp vvi c-crq av-j pn31 vbz p-acp dt n1.
(2) sermon (DIV1)
52
Image 2
251
To find out their own faults they think is all irksome ungrateful pains; and to search for their own Vertues perhaps is not worth the while.
To find out their own Faults they think is all irksome ungrateful pains; and to search for their own Virtues perhaps is not worth the while.
p-acp vvi av po32 d n2 pns32 vvb vbz d j j n2; cc pc-acp vvi p-acp po32 d n2 av vbz xx j dt n1.
(2) sermon (DIV1)
52
Image 2
252
And hence it is that they dare not reflect upon their own actions, nor so much as venture themselves alone,
And hence it is that they Dare not reflect upon their own actions, nor so much as venture themselves alone,
cc av pn31 vbz d pns32 vvb xx vvi p-acp po32 d n2, ccx av av-d c-acp vvi px32 av-j,
(2) sermon (DIV1)
52
Image 2
253
for fear their sins should stare them in the face, and for that little knowledge which they have of themselves, they are commonly beholden to the standters by.
for Fear their Sins should stare them in the face, and for that little knowledge which they have of themselves, they Are commonly beholden to the standters by.
c-acp vvb po32 n2 vmd vvi pno32 p-acp dt n1, cc p-acp d j n1 r-crq pns32 vhb pp-f px32, pns32 vbr av-j vvi p-acp dt n2 p-acp.
(2) sermon (DIV1)
52
Image 2
254
But whatever our condition is, 'tis good to be acquainted with it in time, that we may be able to supply what is wanting,
But whatever our condition is, it's good to be acquainted with it in time, that we may be able to supply what is wanting,
cc-acp r-crq po12 n1 vbz, pn31|vbz j pc-acp vbi vvn p-acp pn31 p-acp n1, cst pns12 vmb vbi j pc-acp vvi r-crq vbz vvg,
(2) sermon (DIV1)
53
Image 2
255
and reform what we find amiss, and to examine the state of our accounts before we come to give them up to an Impartial Judge.
and reform what we find amiss, and to examine the state of our accounts before we come to give them up to an Impartial Judge.
cc vvi r-crq pns12 vvb av, cc pc-acp vvi dt n1 pp-f po12 n2 c-acp pns12 vvb pc-acp vvi pno32 a-acp p-acp dt j n1.
(2) sermon (DIV1)
53
Image 2
256
If therefore we would know our selves, and have an exact survey of our own estate, we must withdraw from the multitude, and stand alone:
If Therefore we would know our selves, and have an exact survey of our own estate, we must withdraw from the multitude, and stand alone:
cs av pns12 vmd vvi po12 n2, cc vhb dt j n1 pp-f po12 d n1, pns12 vmb vvi p-acp dt n1, cc vvb av-j:
(2) sermon (DIV1)
53
Image 2
257
Retire into our Closet, and there we may learn to know, not our selves only, but our God.
Retire into our Closet, and there we may Learn to know, not our selves only, but our God.
vvb p-acp po12 n1, cc a-acp pns12 vmb vvi pc-acp vvi, xx po12 n2 av-j, cc-acp po12 n1.
(2) sermon (DIV1)
53
Image 2
258
There we have an easie access to Heaven;
There we have an easy access to Heaven;
a-acp pns12 vhb dt j n1 p-acp n1;
(2) sermon (DIV1)
53
Image 2
259
and whilst we commune with our own hearts, and in our Chamber, and are still, God himself is pleas'd to enter into the Conference with us, to assist our Contemplations, remove our Doubts, and encourage our Endeavours.
and while we commune with our own hearts, and in our Chamber, and Are still, God himself is pleased to enter into the Conference with us, to assist our Contemplations, remove our Doubts, and encourage our Endeavours.
cc cs pns12 j p-acp po12 d n2, cc p-acp po12 n1, cc vbr av, np1 px31 vbz vvn pc-acp vvi p-acp dt n1 p-acp pno12, pc-acp vvi po12 n2, vvb po12 n2, cc vvi po12 n2.
(2) sermon (DIV1)
53
Image 2
260
And when we and our own hearts are met together again in his name, he will not fail to be in the midst of us.
And when we and our own hearts Are met together again in his name, he will not fail to be in the midst of us.
cc c-crq pns12 cc po12 d n2 vbr vvn av av p-acp po31 n1, pns31 vmb xx vvi pc-acp vbi p-acp dt n1 pp-f pno12.
(2) sermon (DIV1)
53
Image 2
261
For such Conversation as this, who would not set aside all the Pomps and Vanities of the World,
For such Conversation as this, who would not Set aside all the Pomps and Vanities of the World,
p-acp d n1 c-acp d, r-crq vmd xx vvi av d dt n2 cc n2 pp-f dt n1,
(2) sermon (DIV1)
54
Image 2
262
and think it his greatest freedom to be so confin'd, his greatest happiness to be banisht into Paradise? Here we cannot chuse but look down with scorn upon our former sinful delights,
and think it his greatest freedom to be so confined, his greatest happiness to be banished into Paradise? Here we cannot choose but look down with scorn upon our former sinful delights,
cc vvb pn31 po31 js n1 pc-acp vbi av vvn, po31 js n1 pc-acp vbi vvn p-acp n1? av pns12 vmbx vvi cc-acp vvb a-acp p-acp n1 p-acp po12 j j n2,
(2) sermon (DIV1)
54
Image 2
263
and with pity upon those who know no better Recreations.
and with pity upon those who know no better Recreations.
cc p-acp n1 p-acp d r-crq vvb dx jc n2.
(2) sermon (DIV1)
54
Image 2
264
When our retirement has wean'd us from that fondness which we had for the common road of practice,
When our retirement has weaned us from that fondness which we had for the Common road of practice,
c-crq po12 n1 vhz j-vvn pno12 p-acp d n1 r-crq pns12 vhd p-acp dt j n1 pp-f n1,
(2) sermon (DIV1)
54
Image 2
265
and our Closet shews us all the actions of Men in their own proper Colours, our very inclinations will be alter'd,
and our Closet shows us all the actions of Men in their own proper Colours, our very inclinations will be altered,
cc po12 n1 vvz pno12 d dt n2 pp-f n2 p-acp po32 d j n2, po12 j n2 vmb vbi vvn,
(2) sermon (DIV1)
54
Image 2
266
and we our selves shall wonder what pleasure we could ever have in those things whereof, upon second, upon cooler thoughts, we are now asham'd.
and we our selves shall wonder what pleasure we could ever have in those things whereof, upon second, upon cooler thoughts, we Are now ashamed.
cc pns12 po12 n2 vmb vvi r-crq n1 pns12 vmd av vhi p-acp d n2 c-crq, p-acp ord, p-acp jc n2, pns12 vbr av j.
(2) sermon (DIV1)
54
Image 2
267
When we have thus prepar'd and qualify'd our selves in private, then we may expect that our publick devotion shall be effectual.
When we have thus prepared and qualified our selves in private, then we may expect that our public devotion shall be effectual.
c-crq pns12 vhb av vvd cc vvn po12 n2 p-acp j, cs pns12 vmb vvi cst po12 j n1 vmb vbi j.
(2) sermon (DIV1)
55
Image 2
268
But to come into the House of God with all our vain imaginations and Worldly thoughts about us, is invading of his Presence, and affronting of his Courts.
But to come into the House of God with all our vain Imaginations and Worldly thoughts about us, is invading of his Presence, and affronting of his Courts.
p-acp pc-acp vvi p-acp dt n1 pp-f np1 p-acp d po12 j n2 cc j n2 p-acp pno12, vbz vvg pp-f po31 n1, cc vvg pp-f po31 n2.
(2) sermon (DIV1)
55
Image 2
269
'Tis not only an indecent, but a dangerous thing.
It's not only an indecent, but a dangerous thing.
pn31|vbz xx av-j dt j, cc-acp dt j n1.
(2) sermon (DIV1)
55
Image 2
270
God once set bounds about his holy Mount, that Men should not break in upon him and perish.
God once Set bounds about his holy Mount, that Men should not break in upon him and perish.
np1 a-acp vvd n2 p-acp po31 j n1, cst n2 vmd xx vvi p-acp p-acp pno31 cc vvi.
(2) sermon (DIV1)
55
Image 2
271
Though the bounds are now removed, yet the reason of them still remains;
Though the bounds Are now removed, yet the reason of them still remains;
cs dt n2 vbr av vvn, av dt n1 pp-f pno32 av vvz;
(2) sermon (DIV1)
55
Image 2
272
and so much ceremony we owe him at the least, as to make our sins keep a distance;
and so much ceremony we owe him At the least, as to make our Sins keep a distance;
cc av d n1 pns12 vvb pno31 p-acp dt ds, c-acp pc-acp vvi po12 n2 vvi dt n1;
(2) sermon (DIV1)
55
Image 2
273
not to touch his Ark with polluted hands, nor approach his Throne with Unsanctified Hearts:
not to touch his Ark with polluted hands, nor approach his Throne with Unsanctified Hearts:
xx pc-acp vvi po31 n1 p-acp j-vvn n2, ccx vvi po31 n1 p-acp j n2:
(2) sermon (DIV1)
55
Image 2
274
That we should deck our Souls also in their best attire, when we come to present them before our Maker,
That we should deck our Souls also in their best attire, when we come to present them before our Maker,
cst pns12 vmd vvi po12 n2 av p-acp po32 js n1, c-crq pns12 vvb pc-acp vvi pno32 p-acp po12 n1,
(2) sermon (DIV1)
55
Image 2
275
and recommend our selves to his Acceptance, under the Ornament of a meek and vertuous Spirit;
and recommend our selves to his Acceptance, under the Ornament of a meek and virtuous Spirit;
cc vvb po12 n2 p-acp po31 n1, p-acp dt n1 pp-f dt j cc j n1;
(2) sermon (DIV1)
55
Image 2
276
which is, in the sight of God, of great price. which is, in the sighed of God, of great price.
r-crq vbz, p-acp dt n1 pp-f np1, pp-f j n1.
(2) sermon (DIV1)
55
Image 2
277
When this is done, then is the time to go to the Altar, and confirm those pious resolutions which we began at home.
When this is done, then is the time to go to the Altar, and confirm those pious resolutions which we began At home.
q-crq d vbz vdn, av vbz dt n1 pc-acp vvi p-acp dt n1, cc vvi d j n2 r-crq pns12 vvd p-acp n1-an.
(2) sermon (DIV1)
56
Image 2
278
Then the Word of God will come like good Seed upon a fruitful ground, and bring forth a wonderful increase;
Then the Word of God will come like good Seed upon a fruitful ground, and bring forth a wondered increase;
av dt n1 pp-f np1 vmb vvi av-j j n1 p-acp dt j n1, cc vvi av dt j n1;
(2) sermon (DIV1)
56
Image 2
279
then all our Prayers will make their own way to the Throne of Grace, and all bring us a good return.
then all our Prayers will make their own Way to the Throne of Grace, and all bring us a good return.
av d po12 n2 vmb vvi po32 d n1 p-acp dt n1 pp-f n1, cc d vvb pno12 dt j n1.
(2) sermon (DIV1)
56
Image 2
280
To conclude all in one word; The Church is the nearest way to Heaven; but our Chamber is the only way to Church.
To conclude all in one word; The Church is the nearest Way to Heaven; but our Chamber is the only Way to Church.
p-acp vvi d p-acp crd n1; dt n1 vbz dt js n1 p-acp n1; cc-acp po12 n1 vbz dt j n1 p-acp n1.
(2) sermon (DIV1)
56
Image 2
281
God grant that we may all follow this way; and then, no doubt, but it will bring us to a happy end. FINIS.God grant that we may all follow this Way; and then, no doubt, but it will bring us to a happy end. FINIS.
np1 vvb cst pns12 vmb d vvi d n1; cc av, dx n1, cc-acp pn31 vmb vvi pno12 p-acp dt j n1. fw-la.
(2) sermon (DIV1)
57
Image 2
