A sermon preached in his Majesties Chappel at Whitehall on the eighth of February, 1684/5, being the Sunday after the death of His late Sacred Majesty, King Charles the Second of blessed memory by Thomas Horne ...
IT is well known with what vehemence this Text has been urged against the use of Liturgies; and it has been made as manifest by Learned men, with how little justice it has been objected.
IT is well known with what vehemence this Text has been urged against the use of Liturgies; and it has been made as manifest by Learned men, with how little Justice it has been objected.
if it be but to shew that we are neither ashamed of Our Reasons, nor afraid of Theirs. And this I intend to do fairly, without any heat of Controversie;
if it be but to show that we Are neither ashamed of Our Reasons, nor afraid of Theirs. And this I intend to do fairly, without any heat of Controversy;
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The Question I intend to examine is, Whether Forms of Prayer quench (or stint) the Spirit, as they use to speak? Which Question, I will first state plainly,
The Question I intend to examine is, Whither Forms of Prayer quench (or stint) the Spirit, as they use to speak? Which Question, I will First state plainly,
1. By Forms of Prayer, is meant either the determining before we pray, what things shall be the matter of our Prayer, leaving the words to be moulded ex tempore; or else the determining beforehand both what things to pray for, and also in what expressions.
1. By Forms of Prayer, is meant either the determining before we pray, what things shall be the matter of our Prayer, leaving the words to be moulded ex tempore; or Else the determining beforehand both what things to pray for, and also in what expressions.
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therefore I will resolve Prayer into its simplest Principles, that we may judge more distinctly of the Question before us, according to this following method.
Therefore I will resolve Prayer into its simplest Principles, that we may judge more distinctly of the Question before us, according to this following method.
as, that God would save the King, (which was your mournful Request, and must still be your dutiful Prayer.) But because that would provoke a passionate sorrow which bleeds yet,
as, that God would save the King, (which was your mournful Request, and must still be your dutiful Prayer.) But Because that would provoke a passionate sorrow which bleeds yet,
and I would rather speak to your Judgment, I will suppose rather that a man intends to beg of God that gift of the Holy Spirit, which is promised in the 11th of St. Luke, v. 13. which we do pray for in the Lords Prayer,
and I would rather speak to your Judgement, I will suppose rather that a man intends to beg of God that gift of the Holy Spirit, which is promised in the 11th of Saint Lycia, v. 13. which we do pray for in the lords Prayer,
Without this, the outward pouring forth of words is a noisome carkass, whether we use a form of words, or new conceived fluency. Words were made for man;
Without this, the outward pouring forth of words is a noisome carcase, whither we use a from of words, or new conceived fluency. Words were made for man;
That in the third place, every sober Christian, and man of sense, will readily grant that he will pray more heartily and acceptably to God when he begs this grace of the Holy Spirit,
That in the third place, every Sobrium Christian, and man of sense, will readily grant that he will pray more heartily and acceptably to God when he begs this grace of the Holy Spirit,
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No man can deny that he should fix and prepare his heart, by the consideration of Gods fatherly goodness and bounty, especially of his promise of giving the Holy Spirit to them that ask it;
No man can deny that he should fix and prepare his heart, by the consideration of God's fatherly Goodness and bounty, especially of his promise of giving the Holy Spirit to them that ask it;
that very stinting of it makes the Waves rage, and multiplies the swiftness and vehemence of their motion beyond imagination, that it forces its way with irresistible violence;
that very stinting of it makes the Waves rage, and multiplies the swiftness and vehemence of their motion beyond imagination, that it forces its Way with irresistible violence;
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but when once it has passed from thence into a wide space, and gained the room it struggled for, there where the way is open and free, all its vigour is lost in it self, and becomes a pacifick Sea.
but when once it has passed from thence into a wide Molle, and gained the room it struggled for, there where the Way is open and free, all its vigour is lost in it self, and becomes a pacific Sea.
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We may take notice by the way, that it is advantageous (which some complain of) for the Liturgy to be divided into several distinct Prayers, that we may request more earnestly while we determine our Souls to single petitions;
We may take notice by the Way, that it is advantageous (which Some complain of) for the Liturgy to be divided into several distinct Prayers, that we may request more earnestly while we determine our Souls to single petitions;
so that the intention of our minds would be lost, and the undetermined vigour of desire be becalmed as in a wide Sea. The sum of this is, that Premeditation on one single form, does not hinder but help the Spirit of man.
so that the intention of our minds would be lost, and the undetermined vigour of desire be becalmed as in a wide Sea. The sum of this is, that Premeditation on one single from, does not hinder but help the Spirit of man.
It is hard to conceive how that which is so useful, so necessary a preparative to serious Devotion, should any wise hinder the Spirit of God on the heart of man in supplication;
It is hard to conceive how that which is so useful, so necessary a preparative to serious Devotion, should any wise hinder the Spirit of God on the heart of man in supplication;
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If a man pray for the conduct of Gods gracious Spirit, what operations of the Spirit are needful in this Supplication? what are necessary to attain the end Prayer, i. e. acceptance with God? I conceive that if he have a love of God and Goodness, a belief of that Promise made by Christ, Luke 11.13. a fervent desire of the grace of God, humility, and a serious purpose of obeying its direction, his Prayer will be accepted.
If a man pray for the conduct of God's gracious Spirit, what operations of the Spirit Are needful in this Supplication? what Are necessary to attain the end Prayer, i. e. acceptance with God? I conceive that if he have a love of God and goodness, a belief of that Promise made by christ, Lycia 11.13. a fervent desire of the grace of God, humility, and a serious purpose of obeying its direction, his Prayer will be accepted.
The weighing with himself the great and manifold imperfections of his corrupt nature, and therefore his great want of the continual aids of the Holy Spirit, kindles ardent desire, and increases humility;
The weighing with himself the great and manifold imperfections of his corrupt nature, and Therefore his great want of the continual aids of the Holy Spirit, kindles Ardent desire, and increases humility;
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Is it possible that the exercise of Faith, Love, Zeal, Humility, and Resolution, should hinder the Spirits working these very things? when they are the preparations of the heart, which, as Solomon says, Prov. 16.1.
Is it possible that the exercise of Faith, Love, Zeal, Humility, and Resolution, should hinder the Spirits working these very things? when they Are the preparations of the heart, which, as Solomon Says, Curae 16.1.
Again, if after this preparation of heart, a man address himself to the same Prayer in that very devout posture of mind in which his meditation left him, assuredly the Spirit of God will perfect what it self began,
Again, if After this preparation of heart, a man address himself to the same Prayer in that very devout posture of mind in which his meditation left him, assuredly the Spirit of God will perfect what it self began,
and assist him more yet in that Prayer to which it prepared him. The Royal Prophet says, Psal. 10.17. that the Lord hears the desire of the humble, he will prepare their heart, and will cause his ear to hear.
and assist him more yet in that Prayer to which it prepared him. The Royal Prophet Says, Psalm 10.17. that the Lord hears the desire of the humble, he will prepare their heart, and will cause his ear to hear.
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Wherefore, since both the first thoughts in the preparing meditation, and the following desires in act of Prayer, are from God, it follows, that he who considers beforehand, has a portion of the Spirits help double to what the extempore man has, who knows not beforehand what he shall pray,
Wherefore, since both the First thoughts in the preparing meditation, and the following Desires in act of Prayer, Are from God, it follows, that he who considers beforehand, has a portion of the Spirits help double to what the extempore man has, who knows not beforehand what he shall pray,
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not to give over the same request, as Christ explains himself in the words immediately following, by that Parable of the importunate Widow, who continued to sollicite the unjust judge with the same suit, till she had obtained her desire;
not to give over the same request, as christ explains himself in the words immediately following, by that Parable of the importunate Widow, who continued to solicit the unjust judge with the same suit, till she had obtained her desire;
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Now if we apply what has been said hitherto of one mans single petition, to all the Prayers of a Congregation, it is manifest, that since the most limited Form does not any wise quench the Spirit of God, or the Soul of Man;
Now if we apply what has been said hitherto of one men single petition, to all the Prayers of a Congregation, it is manifest, that since the most limited From does not any wise quench the Spirit of God, or the Soul of Man;
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since if it does stint our mind, it does it to advantage, by stopping only the loose roving of invention, whetting thereby the serious desire of the Soul;
since if it does stint our mind, it does it to advantage, by stopping only the lose roving of invention, whetting thereby the serious desire of the Soul;
and in the omission of the same duties; and they must be confessed: most mercies we receive every day, and every moment, and they deserve incessant thanks:
and in the omission of the same duties; and they must be confessed: most Mercies we receive every day, and every moment, and they deserve incessant thanks:
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But what is wanting in the Liturgie that it is fit to beg of God? what would any of us want if God should grant us all that is contained in the Lords Prayer, in the full extent of it? or what want is there which we cannot address our selves to God for in a short Ejaculation, in the time of publick Prayer,
But what is wanting in the Liturgy that it is fit to beg of God? what would any of us want if God should grant us all that is contained in the lords Prayer, in the full extent of it? or what want is there which we cannot address our selves to God for in a short Ejaculation, in the time of public Prayer,
and much more need not be said of them, but that the people of our Nation have an unaccountable fondness for the extempore effusion of the words of Prayer;
and much more need not be said of them, but that the people of our nation have an unaccountable fondness for the extempore effusion of the words of Prayer;
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yet when the Ministers of the Church of England use the Forms prescribed (suppose in the Visitation of the Sick ) many of the common people think that they have little or nothing of the Spirit of Prayer in them,
yet when the Ministers of the Church of England use the Forms prescribed (suppose in the Visitation of the Sick) many of the Common people think that they have little or nothing of the Spirit of Prayer in them,
for no reason can be given why that which is not thought of before, but invented in the moment of utterance, should be called conceived Prayer, to distinguish it from other Prayer:
for no reason can be given why that which is not Thought of before, but invented in the moment of utterance, should be called conceived Prayer, to distinguish it from other Prayer:
That they do not hinder the Spirit of God, I argue first from hence, That it cannot be proved that the Spirit of God does always give new expressions of Prayer.
That they do not hinder the Spirit of God, I argue First from hence, That it cannot be proved that the Spirit of God does always give new expressions of Prayer.
And such a Spiritual Form of Words is the Lord's Prayer. Now there is no just reason to think the Spirit should continually change those first Words for new:
And such a Spiritual From of Words is the Lord's Prayer. Now there is no just reason to think the Spirit should continually change those First Words for new:
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And besides this, the rules which are given in Holy Writ, for the manner of framing our Words, argue that the Spirit did not intend alway to indite the Words, but leave them to man:
And beside this, the rules which Are given in Holy Writ, for the manner of framing our Words, argue that the Spirit did not intend always to indite the Words, but leave them to man:
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Another rule the example of Solomon affords, in 2 Chron. 6. throughout, whose prayer is made up chiefly of the words of Gods promises to his Father.
another Rule the Exampl of Solomon affords, in 2 Chronicles 6. throughout, whose prayer is made up chiefly of the words of God's promises to his Father.
2. But I verily believe that it is not the Matter so much, as the intense ardor of their desire, which the men that use extempore prayer would fain express by Words;
2. But I verily believe that it is not the Matter so much, as the intense ardor of their desire, which the men that use extempore prayer would fain express by Words;
But there are no living words that can fully express the degrees of affection, or the heights of desire, any more than there are colours to paint the swiftness of an arrow:
But there Are no living words that can Fully express the Degrees of affection, or the heights of desire, any more than there Are colours to paint the swiftness of an arrow:
And whereas it is objected that a Liturgy makes men pray lazily, it ought to be considered whether something else has not deadned the Devotion beforehand,
And whereas it is objected that a Liturgy makes men pray lazily, it ought to be considered whither something Else has not deadened the Devotion beforehand,
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If I approach before God with a senseless mind, with desires after wickedness, or bent wholly on this world, this does quench the Spirit of God, and take away the life of Prayer.
If I approach before God with a senseless mind, with Desires After wickedness, or bent wholly on this world, this does quench the Spirit of God, and take away the life of Prayer.
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For how can we pray for the guidance of the Spirit of God, while we have some sin reigning in us which will not let us yield to the conduct of his Grace? if I come with an unprepared careless heart, not considering either the great Majesty of God,
For how can we pray for the guidance of the Spirit of God, while we have Some since reigning in us which will not let us yield to the conduct of his Grace? if I come with an unprepared careless heart, not considering either the great Majesty of God,
or the Blessings I should pray for, I have already murdered my own Devotion, and my Prayer will be formal whether I pray extempore or by a Form. If we regard not the mercies of God,
or the Blessings I should pray for, I have already murdered my own Devotion, and my Prayer will be formal whither I pray extempore or by a Form If we regard not the Mercies of God,
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Another frequent Pretence or Objection there is, that the Forms prescribed, tye us up so that we cannot enlarge our Spirit according to the extraordinary cases that may happen.
another frequent Pretence or Objection there is, that the Forms prescribed, tie us up so that we cannot enlarge our Spirit according to the extraordinary cases that may happen.
because extraordinary cases are not a reason against the ordinary use of Liturgies. As to the Objection in those extraordinary cases, I say, that besides the provision made in the Liturgie for many cases, besides the extraordinary Forms put forth by Authority for publick cases;
Because extraordinary cases Are not a reason against the ordinary use of Liturgies. As to the Objection in those extraordinary cases, I say, that beside the provision made in the Liturgy for many cases, beside the extraordinary Forms put forth by authority for public cases;
If it be meant that a Form of Words cannot comprehend our particular case, or that our Spirit is so detained thereby, that we cannot enlarge our selves so as to reach our case;
If it be meant that a From of Words cannot comprehend our particular case, or that our Spirit is so detained thereby, that we cannot enlarge our selves so as to reach our case;
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I will explain my self by one instance for many, in those words of Confession, We have done those things which we ought not to have done, &c. Suppose that one man of the Congregation has fallen into some great sins,
I will explain my self by one instance for many, in those words of Confessi, We have done those things which we ought not to have done, etc. Suppose that one man of the Congregation has fallen into Some great Sins,
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and acknowledge to him our several offences, though we use the same words; because they are large and general, and so comprehend all our particular sins.
and acknowledge to him our several offences, though we use the same words; Because they Are large and general, and so comprehend all our particular Sins.
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but with sincerity and uprightness, which man cannot discern. These may be where there are no variety of delightful Words, and passionate exclamations;
but with sincerity and uprightness, which man cannot discern. These may be where there Are no variety of delightful Words, and passionate exclamations;
why of all persons should any man choose to trifle with the Majesty of the Living God? But when through a hast to utter any thing before God, men have spoke unadvisedly with the Tongue,
why of all Persons should any man choose to trifle with the Majesty of the Living God? But when through a haste to utter any thing before God, men have spoke unadvisedly with the Tongue,
And let us who are satisfied that Forms do not quench the Spirit, take care of our Addresses to God, that we do not quench the Spirit of Prayer by negligent approach to him.
And let us who Are satisfied that Forms do not quench the Spirit, take care of our Addresses to God, that we do not quench the Spirit of Prayer by negligent approach to him.
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Since we who pray by a Liturgie, have this advantage of those who do not, that we know beforehand what Petitions we are to put up, that we can consider and weigh them all, which they cannot;
Since we who pray by a Liturgy, have this advantage of those who do not, that we know beforehand what Petitions we Are to put up, that we can Consider and weigh them all, which they cannot;
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let us not loose the advantage, and offer extemporary desires before God. Let private meditation prepare us for our publick Prayer, that our thoughts being fixed beforehand,
let us not lose the advantage, and offer extemporary Desires before God. Let private meditation prepare us for our public Prayer, that our thoughts being fixed beforehand,
and our fervent desire kindled, we may enter into the House of God so full of awful reverence, that there may be no room for levity and rambling imaginations:
and our fervent desire kindled, we may enter into the House of God so full of awful Reverence, that there may be no room for levity and rambling Imaginations:
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that we may say with the Royal Prophet, My heart is fixed O God, my heart is fixed, I will sing and give praise, and so of the other parts of our Worship.
that we may say with the Royal Prophet, My heart is fixed Oh God, my heart is fixed, I will sing and give praise, and so of the other parts of our Worship.
They who never have been used to Forms, or come not with an unprejudiced intent to pray heartily by them, can be no judges whether Forms hinder the Spirit;
They who never have been used to Forms, or come not with an unprejudiced intent to pray heartily by them, can be no judges whither Forms hinder the Spirit;
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I appeal to the serious devout persons of this place, who continually attend upon Prayer; whose zealous devotion is remarkable and exemplary, who are therefore competent judges.
I appeal to the serious devout Persons of this place, who continually attend upon Prayer; whose zealous devotion is remarkable and exemplary, who Are Therefore competent judges.
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Did not your hearts burn within you at every intercession you so earnestly put up for our late Dread Soveraign? you seemed to pray as if you were in all his weakness,
Did not your hearts burn within you At every Intercession you so earnestly put up for our late Dread Sovereign? you seemed to pray as if you were in all his weakness,
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and felt all his pains, from the first astonishing stroak to his last gasp. You were with him in all the comfortable, the fearful and despairing changes:
and felt all his pains, from the First astonishing stroke to his last gasp. You were with him in all the comfortable, the fearful and despairing changes:
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you carried your Tears and Prayers, hour after hour, from the Closet to this place with some impatience, waiting for the next opportunity of imploring God again for him,
you carried your Tears and Prayers, hour After hour, from the Closet to this place with Some impatience, waiting for the next opportunity of imploring God again for him,
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and rejoyced in a peaceable Succession, as much as passionate grief could give leave. You have really set your selves a pattern of fervent Prayer for your whole life.
and rejoiced in a peaceable Succession, as much as passionate grief could give leave. You have really Set your selves a pattern of fervent Prayer for your Whole life.
We are taught to close our daily Prayers with this submission to his wisdom and goodness, Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them.
We Are taught to close our daily Prayers with this submission to his Wisdom and Goodness, Fulfil now Oh Lord the Desires and petitions of thy Servants as may be most expedient for them.
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