A fast-sermon, preached to the Lords in the High-Court of Parliament assembled on the day of solemn humiliation for the continuing pestilence, Octob. 3, 1666 and by their order published by George, Lord Bishop of Chester.
THat our Plague-sick Land may be healed, That the destroying Angel after his slaughter of so many thousands and Ten thousands, may be bidden to return his Commission as sufficiently executed, This is the aim;
THat our Plague-sick Land may be healed, That the destroying Angel After his slaughter of so many thousands and Ten thousands, may be bidden to return his Commission as sufficiently executed, This is the aim;
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and business of our solemn convention and posture of Humiliation this day, a Humiliation, which as long as it hath been continued, I wish it were yet well begun, we are both called,
and business of our solemn convention and posture of Humiliation this day, a Humiliation, which as long as it hath been continued, I wish it were yet well begun, we Are both called,
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But that we may seek him not in vain, we must seek him in earnest; and the holy Prophet is our ready Monitor, If you will seek him, then seek; do it to purpose:
But that we may seek him not in vain, we must seek him in earnest; and the holy Prophet is our ready Monitor, If you will seek him, then seek; do it to purpose:
for there it begins, That the sores and breaches of a Land under which it mourns and shakes, may be healed, the backslidings of that Land must be healed, Here is a short course, and a sure issue;
for there it begins, That the sores and Breaches of a Land under which it mourns and shakes, may be healed, the backslidings of that Land must be healed, Here is a short course, and a sure issue;
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God make my sudden thoughts upon it as kindly operative upon all our hearts, NONLATINALPHABET, healing, sound, wholsom words should be spoken by us at all times,
God make my sudden thoughts upon it as kindly operative upon all our hearts,, healing, found, wholesome words should be spoken by us At all times,
but at such a time especially, that they may be medicinal and STARTPAGEIII preservative to drive away, to keep off infection, to restore health to the daughter of Gods people, the cure is much in our selves,
but At such a time especially, that they may be medicinal and STARTPAGEIII preservative to drive away, to keep off infection, to restore health to the daughter of God's people, the cure is much in our selves,
Wickedness to come to an end? This is not iniquum petere, but is it not in auditum petere? Well might this be the option, the wish rather then prayer of David the good King;
Wickedness to come to an end? This is not Iniquum Peter, but is it not in auditum Peter? Well might this be the option, the wish rather then prayer of David the good King;
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and to any one who will measure the acceptableness and energy of a prayer, by the likelihood of its success and return, this looks like a prayer quite lost,
and to any one who will measure the acceptableness and energy of a prayer, by the likelihood of its success and return, this looks like a prayer quite lost,
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and sounds like that strange Absolution which was pronounced over a great sinner, Deus tui misereatur si vult) & condonet (quod non credo.) But God forbid we should cast all those prayers as vain STARTPAGEIV and unacceptable, which do not obtain their expressed effect:
and sounds like that strange Absolution which was pronounced over a great sinner, Deus tui misereatur si vult) & condonet (quod non credo.) But God forbid we should cast all those Prayers as vain STARTPAGEIV and unacceptable, which do not obtain their expressed Effect:
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though there were as many blessed Saints as Men? My prayer returned into my own bosom, (said this man after Gods heart, Psal. 35.13.) such a return and reserve at least there is of every good mans Prayer, if it obtain no more;
though there were as many blessed Saints as Men? My prayer returned into my own bosom, (said this man After God's heart, Psalm 35.13.) such a return and reserve At least there is of every good men Prayer, if it obtain no more;
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For was he not hard beset with inveterate, irreconcilable Enemies? with false, treacherous Friends? Of his Council, of his Houshold, of his own Loins? Plotters against his Person? Disturbers of the peace of his Kingdom? There was no end of the malignity, STARTPAGEV nor like to be,
For was he not hard beset with inveterate, irreconcilable Enemies? with false, treacherous Friends? Of his Council, of his Household, of his own Loins? Plotters against his Person? Disturbers of the peace of his Kingdom? There was no end of the malignity, STARTPAGEV nor like to be,
therefore as if he did point at such particular persons, (the perpetual thorns in his side) at Achitophel, (saith Theodoret, but there is no good synchronism in that) at Saul, (say Cajetan and Lyranus) he devotes them to the Justice of God,
Therefore as if he did point At such particular Persons, (the perpetual thorns in his side) At Ahithophel, (Says Theodoret, but there is no good synchronism in that) At Saul, (say Cajetan and Lyranus) he devotes them to the justice of God,
It may be the unhappy Fate of the best of Princes, That all the most obliging graciousness of his Government, shall not endear him to ungracious Subjects;
It may be the unhappy Fate of the best of Princes, That all the most obliging graciousness of his Government, shall not endear him to ungracious Subject's;
But what? do we find David here devoutly cursing his Enemies on his knees? — Tantaene animis Coelestibus Irae? Consumet nunc malum impios, so the Interlinear.
But what? do we find David Here devoutly cursing his Enemies on his knees? — Tantaene animis Coelestibus Irae? Consumet nunc malum Impious, so the Interlinear.
He wishes a STARTPAGEVI present Consumption upon them, destruction upon them, (as the Chaldee) They who thus understand him, do suppose his aim to be onely at the more malicious, implacable Enemies of Gods Kingdom,
He wishes a STARTPAGEVI present Consumption upon them, destruction upon them, (as the Chaldee) They who thus understand him, do suppose his aim to be only At the more malicious, implacable Enemies of God's Kingdom,
and his, according to that other passage of his, Be not merciful, O God, unto them who offend of malicious wickedness, (to men of Saul's spirit.) But you may also (if you please) find some charity and tenderness appearing through all that anger;
and his, according to that other passage of his, Be not merciful, Oh God, unto them who offend of malicious wickedness, (to men of Saul's Spirit.) But you may also (if you please) find Some charity and tenderness appearing through all that anger;
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yet he did not curse, but bless the men, even in that, as he interprets himself, Confound them (that is) in their imaginations; and Psal. 83.16. Let their faces be filled with shame, but eo consilio, that they may seek thy Name;
yet he did not curse, but bless the men, even in that, as he interprets himself, Confound them (that is) in their Imaginations; and Psalm 83.16. Let their faces be filled with shame, but eo consilio, that they may seek thy Name;
But how St. Austin, Jerom, and some others STARTPAGEVII with them, primae Cerae, could think that David here look't as far as to the Jews, Crucifiers of Christ, praying, That they might accomplish their wickedness,
But how Saint Austin, Jerome, and Some Others STARTPAGEVII with them, primae Cerae, could think that David Here looked as Far as to the jews, Crucifiers of christ, praying, That they might accomplish their wickedness,
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You have heard it often said by Divines, That every ungodly person sins in eterno suo; the passage was St. Gregory 's, Justum ut qui in suo eterno peccavit contra Deum, in Dei eterno puniatur:
You have herd it often said by Divines, That every ungodly person Sins in eterno Sue; the passage was Saint Gregory is, Justum ut qui in Sue eterno peccavit contra God, in Dei eterno puniatur:
or for ever and yet (for so the Hebrew loves to exaggerate) as if it would 〈 ◊ 〉 a term of duration longer then eternity, in STARTPAGEVIII that he implies, Let them alone, and they will certainly blaspheme thy Name for ever.
or for ever and yet (for so the Hebrew loves to exaggerate) as if it would 〈 ◊ 〉 a term of duration longer then eternity, in STARTPAGEVIII that he Implies, Let them alone, and they will Certainly Blaspheme thy Name for ever.
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and what but that in the guilty Conscience, becomes the gnawing worm that never dyes? As the torments of the damned can be no other then eternal, so are their sins also;
and what but that in the guilty Conscience, becomes the gnawing worm that never dies? As the torments of the damned can be no other then Eternal, so Are their Sins also;
The petulant and ever-importunate nature of sin, how far it would be from giving over, and coming to an end, the daily practice of men gives Demonstration enough.
The petulant and ever-importunate nature of since, how Far it would be from giving over, and coming to an end, the daily practice of men gives Demonstration enough.
So may it be said of all other active sons of wickedness, As men begin to do, according to the visible wildness of their actings, nothing would be restrained from them, there would be no end of the mischiefs and confusions they would make.
So may it be said of all other active Sons of wickedness, As men begin to do, according to the visible wildness of their actings, nothing would be restrained from them, there would be no end of the mischiefs and confusions they would make.
By the way, Why should not we put both our hands, as earnestly, (the strength of the Brachium Seculare added to our weaker Ecclesiastical Coercions) to manacle and hamstring those mighty men in outragious wickedness, who every where confront, not us,
By the Way, Why should not we put both our hands, as earnestly, (the strength of the Brachium Secular added to our Weaker Ecclesiastical Coercions) to manacle and hamstring those mighty men in outrageous wickedness, who every where confront, not us,
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doth not that import a perpetual labour of Cumulation, STARTPAGEX and adding to the heap so long as the Divine Justice will permit? whence the Apostles NONLATINALPHABET, mulieres peccatis cumulatas. We read of an Ephah going forth, a full measure of iniquity, (by this token, A Woman was seen sitting in the midst of it) and of Fats so full that they overflow'd;
does not that import a perpetual labour of Cumulation, STARTPAGEX and adding to the heap so long as the Divine justice will permit? whence the Apostles, mulieres peccatis cumulatas. We read of an Ephah going forth, a full measure of iniquity, (by this token, A Woman was seen sitting in the midst of it) and of Fats so full that they overflowed;
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nor is it sown up by the transgressors themselves, but by the righteous God, whose wearied long-suffering cannot hold out to endure their transgressions any longer;
nor is it sown up by the transgressors themselves, but by the righteous God, whose wearied long-suffering cannot hold out to endure their transgressions any longer;
For are lusts ever to be fulfill'd and satiated? Come to particulars, I would know when Covetousness will think it self sufficiently crammed and served? That Daughter of the Horse leach crying always, Give, give, certainly STARTPAGEXI as soon will Hell and the Grave say, It is enough.
For Are Lustiest ever to be fulfilled and satiated? Come to particulars, I would know when Covetousness will think it self sufficiently crammed and served? That Daughter of the Horse leach crying always, Give, give, Certainly STARTPAGEXI as soon will Hell and the Grave say, It is enough.
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Will Lust think it hath had gratification enough, so long as there is any Marrow left in the bones? What God said by his Prophet, of the spiritual whoredom, is more experienced of the bodily;
Will Lust think it hath had gratification enough, so long as there is any Marrow left in the bones? What God said by his Prophet, of the spiritual whoredom, is more experienced of the bodily;
VVhen will Schism sit down, as thinking it hath made the rupture wide enough in the Garment of Christ? Certainly not till it hath torn all into small pieces,
When will Schism fit down, as thinking it hath made the rupture wide enough in the Garment of christ? Certainly not till it hath torn all into small Pieces,
VVhat then remains, but that it be shortned and cut off, that a Providential violence be used upon it? The fierceness of man shalt thou, O Lord, restrain;
What then remains, but that it be shortened and Cut off, that a Providential violence be used upon it? The fierceness of man shalt thou, Oh Lord, restrain;
so multiplied, and so strong, that they might require, and puzzle many Oracles, (NONLATINALPHABET is his word) to tell men when there will be a stop of them;
so multiplied, and so strong, that they might require, and puzzle many Oracles, (is his word) to tell men when there will be a stop of them;
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and no man (saith he) in my opinion, can be blamed for asking inquisitively this Question of the Oracle (the very Question of the Text) NONLATINALPHABET? what the end of wickedness will be? or,
and no man (Says he) in my opinion, can be blamed for asking inquisitively this Question of the Oracle (the very Question of the Text)? what the end of wickedness will be? or,
as when the Corn is ripe and yellow, the Sickle is called for, Put ye in the Sickle (saith God to his Reapers the destroying Angels) for the Harvest is ripe, for the wickedness is great.
as when the Corn is ripe and yellow, the Fickle is called for, Put you in the Fickle (Says God to his Reapers the destroying Angels) for the Harvest is ripe, for the wickedness is great.
NONLATINALPHABET, (as the Apostles word is) sin finished, and so the Sept. renders Davids sense here by a pregnant word NONLATINALPHABET, signifying both consumatur and consummetur, when it is got to its height, acting all the parts of an Imperial Usurper, being grown despotical and Absolute, Legislative and Imposing;
, (as the Apostles word is) since finished, and so the Sept renders Davids sense Here by a pregnant word, signifying both consumatur and consummetur, when it is god to its height, acting all the parts of an Imperial Usurper, being grown despotical and Absolute, Legislative and Imposing;
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but to search out iniquities, and to accomplish a diligent search, our holy Psalmist notes this as a proof of a fair advance of the Devils Vertuosi. The Sept. have in an elegant kind of Reduplication exprest the industriousness of men more studiously wicked, by their researches of new ways,
but to search out iniquities, and to accomplish a diligent search, our holy Psalmist notes this as a proof of a fair advance of the Devils Virtuosi. The Sept have in an elegant kind of Reduplication expressed the industriousness of men more studiously wicked, by their Researches of new ways,
and formerly unknown ways of ungodliness, to accomplish themselves, and as if a consultation had been had with the French, Italian, and all outlandish Devils, to advise us of all their several Modes and Fashions of Vice, we are so good at following them, that indeed we are more compleat in them then our Patterns.
and formerly unknown ways of ungodliness, to accomplish themselves, and as if a consultation had been had with the French, Italian, and all outlandish Devils, to Advice us of all their several Modes and Fashions of Vice, we Are so good At following them, that indeed we Are more complete in them then our Patterns.
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And what? when the hearts of men are so full of impiety, that they cannot contain from venting NONLATINALPHABET, the superfluity or overflowing of the gall of wickedness, in Atheistical droling scoffs at whatsoever is most Sacred, and to be trembled at;
And what? when the hearts of men Are so full of impiety, that they cannot contain from venting, the superfluity or overflowing of the Gall of wickedness, in Atheistical droling scoffs At whatsoever is most Sacred, and to be trembled At;
and our ears tingle to hear such high and frequent darings of Divine vengeance, that the most deeply damned in Hell could never STARTPAGEXV be guilty of worse,
and our ears tingle to hear such high and frequent darings of Divine vengeance, that the most deeply damned in Hell could never STARTPAGEXV be guilty of Worse,
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when wickedness is come up to this heigth, Is it not near coming to an end? Wonder not if this be the cordolium of all who are faithful and sensible in the land;
when wickedness is come up to this heighth, Is it not near coming to an end? Wonder not if this be the Heart of all who Are faithful and sensible in the land;
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if it put them into the lamenting Prophet Jeremy's Iliaca passio, his fit of the Cholich, to cry out, My bowels, my bowels, I am pained at my very heart, my heart maketh a noise in me, I cannot hold my peace:
if it put them into the lamenting Prophet Jeremy's Iliaca passio, his fit of the Cholich, to cry out, My bowels, my bowels, I am pained At my very heart, my heart makes a noise in me, I cannot hold my peace:
It is enough (shall I say) to vex the soul of a righteous Lot? to make a zealously affected Ezra to rend his Garment, and his Mantle; to pluck off the hair of his head,
It is enough (shall I say) to vex the soul of a righteous Lot? to make a zealously affected Ezra to rend his Garment, and his Mantle; to pluck off the hair of his head,
to see how prodigiously lewd and impudent men are grown, since that most obliging miracle of our Restoration; Seneca declaimed sufficiently as he thought against the vices of his time,
to see how prodigiously lewd and impudent men Are grown, since that most obliging miracle of our Restoration; Senecca declaimed sufficiently as he Thought against the vices of his time,
when he said — Certatur ingenti quodam nequitiae certamine, Men do play prizes in wickedness; as if he were the gallantest man who could be most wicked:
when he said — Certatur ingenti Quodam nequitiae certamine, Men do play prizes in wickedness; as if he were the Gallantest man who could be most wicked:
As the Horse rusheth into the battle upon the signal given, so do men fearlesly run upon the Pikes of divine wrath, through whatsoever wickedness is before them.
As the Horse Rushes into the battle upon the signal given, so do men fearlessly run upon the Pikes of divine wrath, through whatsoever wickedness is before them.
He did there in effect cry out with our holy Psalmist, Help, Lord, for the godly man ceaseth, the fidelities fail from among the Children of men, such also it seems was the publickness and impudence of vice then — Ut scenam desiderent, They want onely (saith he) open Theaters,
He did there in Effect cry out with our holy Psalmist, Help, Lord, for the godly man ceases, the fidelities fail from among the Children of men, such also it seems was the publicness and impudence of vice then — Ut scenam desiderent, They want only (Says he) open Theaters,
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Tertullian thought he had complained enough (and he never wanted expressiveness) when he said — Delicti durior frons est, & ab ipso delicto impudentiam docto, &c. and when he taxed some of the other sex, calling them — Pudoris sui interemtrices, & infelicissimas publicarum libidinum victimas;
Tertullian Thought he had complained enough (and he never wanted expressiveness) when he said — Delicti durior frons est, & ab ipso delicto impudentiam docto, etc. and when he taxed Some of the other sex, calling them — Pudoris sui interemtrices, & infelicissimas publicarum libidinum victimas;
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The holy Bishop and Martyr Cyprian thought himself no doubt a sowre and severe Reprover when he complained to the Proconsul of Africa that there was no shame of wickedness remaining;
The holy Bishop and Martyr Cyprian Thought himself not doubt a sour and severe Reprover when he complained to the Proconsul of Africa that there was no shame of wickedness remaining;
but truly all those were soft and gentle redargutions, like old Eli 's (Nay my sons) which Reverend Du Moulin call'd whipping them with Rosemary: they were not smart STARTPAGEXVII enough for this Brawny Age;
but truly all those were soft and gentle redargutions, like old Eli is (Nay my Sons) which Reverend Du Moulin called whipping them with Rosemary: they were not smart STARTPAGEXVII enough for this Brawny Age;
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We will dispute no longer in the Schools, whether sin be a meer Privation? Whether it hath any Positive Entity? Be it a privation, it is such a one as hath very real influxe,
We will dispute no longer in the Schools, whither since be a mere Privation? Whither it hath any Positive Entity? Be it a privation, it is such a one as hath very real influx,
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when there is a clear skye, like a Molten Looking-Glass, (as it is most elegantly called) not a Cloud to be seen of the bigness of a mans hand, all on the sudden this shall overspread with black Clouds the whole face of the Heavens,
when there is a clear sky, like a Melted Looking-Glass, (as it is most elegantly called) not a Cloud to be seen of the bigness of a men hand, all on the sudden this shall overspread with black Clouds the Whole face of the Heavens,
Upon the very Name of a People, changing it from Ammi, to Loammi; as it changed Pashur 's Name to Magor Missabib, of which David was the Interpreter, Fear on every side; was it his Name? or is it not ours?
Upon the very Name of a People, changing it from Ammi, to Loammi; as it changed Pashur is Name to Magor Missabib, of which David was the Interpreter, fear on every side; was it his Name? or is it not ours?
NONLATINALPHABET is a terrible word, importing plucking up by the roots, utter destruction — ipsae periêre ruinae, and so that their memorial is perished with them,
is a terrible word, importing plucking up by the roots, utter destruction — ipsae periêre ruinae, and so that their memorial is perished with them,
Upon a Church, what disorders will it not bring? what evil Angels or Asmodei will it not send? the raisers of all our storms, the Authors and Fomenters of all our intestine Divisions, Factions and Schisms;
Upon a Church, what disorders will it not bring? what evil Angels or Asmodei will it not send? the raisers of all our storms, the Authors and Fomenters of all our intestine Divisions, Factions and Schisms;
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One of those arrows (the first commonly of the three which God makes use of) and of which we have frequent mention, (Warre) hath been not onely upon the string,
One of those arrows (the First commonly of the three which God makes use of) and of which we have frequent mention, (War) hath been not only upon the string,
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As happily as we have been engaged against our Enemies, being blessed STARTPAGEXX with glorious Successes (under an excellent Conduct:) The Apostles counsel is good and proper for us, Be not high-minded, but fear.
As happily as we have been engaged against our Enemies, being blessed STARTPAGEXX with glorious Successes (under an excellent Conduct:) The Apostles counsel is good and proper for us, Be not High-minded, but Fear.
The Alternations of the success of VVar, have been every Ages Experiences; Homer 's — NONLATINALPHABET, and his — NONLATINALPHABET, was not more elegant than certain.
The Alternations of the success of VVar, have been every Ages Experiences; Homer is —, and his —, was not more elegant than certain.
dt n2 pp-f dt n1 pp-f n1, vhb vbn d ng1 n2; np1 vbz —, cc png31 —, vbds xx av-dc j cs j.
And suppose the best, I cannot but sadly think, what a lost labour, what a damp we may put upon all those most hazardous and valiant Engagements of our Friends at Sea,
And suppose the best, I cannot but sadly think, what a lost labour, what a damp we may put upon all those most hazardous and valiant Engagements of our Friends At Sea,
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if while they do their work to the heighth of our wishes and prayers, making themselves formidable to the flying Enemy, we being at such an unhappy distance from God by our unrepented wickedness, do seem to enter prohibitions in heaven against our enjoyment of our Successes, Alas!
if while they do their work to the height of our wishes and Prayers, making themselves formidable to the flying Enemy, we being At such an unhappy distance from God by our unrepented wickedness, do seem to enter prohibitions in heaven against our enjoyment of our Successes, Alas!
if in the mean time the unrighteousness of our persons and practices do so continue to provoke God by Land, that he cannot but set his face against us,
if in the mean time the unrighteousness of our Persons and practices do so continue to provoke God by Land, that he cannot but Set his face against us,
the perpetual doleful Passing-Bells both day and night in your ears who continued here during the heat of the Contagion, did (I am afraid) make Death too familiar to you,
the perpetual doleful Passing-Bells both day and night in your ears who continued Here during the heat of the Contagion, did (I am afraid) make Death too familiar to you,
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how did people fall then by the righteous, but dreadful hand of God, as leaves beaten down by a vehemet wind? such heaps upon heaps, that it might be reasonably hoped, the force of this deadly Arrow was spent,
how did people fallen then by the righteous, but dreadful hand of God, as leaves beaten down by a Vehement wind? such heaps upon heaps, that it might be reasonably hoped, the force of this deadly Arrow was spent,
or Burglary) did give a Liberate to poor unresponsible Prisoners of Debt, yea, to Malefactors also, that would not do less for Gods Prisoners, who were shut up for the Pestilence.
or Burglary) did give a Liberate to poor unresponsible Prisoners of Debt, yea, to Malefactors also, that would not do less for God's Prisoners, who were shut up for the Pestilence.
I would not anticipate any thing of the Work of the approaching Fast Day for that Astonishing Conflagration. But how can I forbear to drop some tears as I pass, to weep over this our Mother-City, as our great Example our Lord and Saviour did over Jerusalem. STARTPAGEXXIII Lord!
I would not anticipate any thing of the Work of the approaching Fast Day for that Astonishing Conflagration. But how can I forbear to drop Some tears as I pass, to weep over this our Mother-city, as our great Exampl our Lord and Saviour did over Jerusalem. STARTPAGEXXIII Lord!
pns11 vmd xx vvi d n1 pp-f dt n1 pp-f dt j-vvg j n1 p-acp d vvg n1. cc-acp q-crq vmb pns11 vvi pc-acp vvi d n2 c-acp pns11 vvb, pc-acp vvi p-acp d po12 n1, p-acp po12 j n1 po12 n1 cc n1 vdd p-acp np1. np1 n1!
See and observe O ye Travellers, the stateliness and convenience of the Halls of her several Companies, the comeliness of her many Churches, the liberal accommodation of her Hospitals, the fulness of her rich Shops and Warehouses, the Royalness of her Exchange;
See and observe Oh you Travellers, the stateliness and convenience of the Halls of her several Companies, the comeliness of her many Churches, the liberal accommodation of her Hospitals, the fullness of her rich Shops and Warehouses, the Royalness of her Exchange;
and is all this glory so suddenly confounded and buried in a common ruine? a new sad comment upon that word which was threatned to proud Women, not Cities, Burning, instead of Beauty;
and is all this glory so suddenly confounded and buried in a Common ruin? a new sad comment upon that word which was threatened to proud Women, not Cities, Burning, instead of Beauty;
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nothing remaining but a strange maze and labyrinth of naked Steeples, useless Chimneys and pitiful fragments of ragged Walls, amidst perpetual heaps of Ashes, Stones and Rubbish;
nothing remaining but a strange maze and labyrinth of naked Steeples, useless chimneys and pitiful fragments of ragged Walls, amid perpetual heaps of Ashes, Stones and Rubbish;
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so hot, and formidable now in this place, as when Moses said, Go quickly, take a Cencer, and STARTPAGEXXIV make an Atonement, stand between the living and the dead.
so hight, and formidable now in this place, as when Moses said, Go quickly, take a Cencer, and STARTPAGEXXIV make an Atonement, stand between the living and the dead.
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What a circulation it may make, and how long it may be, before both the Head and Body of the Kingdom may be sound and whole? or whether ever it shall recover? is worth our solicitous thoughts,
What a circulation it may make, and how long it may be, before both the Head and Body of the Kingdom may be found and Whole? or whither ever it shall recover? is worth our solicitous thoughts,
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But suppose the best here also, That our supplication this day is heard on high, Take away this plague onely, Are we ever the more secure from after judgments of some other kind? Do we not know, that God hath many other Arrows in his Quiver,
But suppose the best Here also, That our supplication this day is herd on high, Take away this plague only, are we ever the more secure from After Judgments of Some other kind? Do we not know, that God hath many other Arrows in his Quiver,
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all the various uncontrolled (and in former ages unexampled) wickedness must come to an end, Damnation (which slumbreth not, will much less sleep away from them whose proper portion it is;
all the various uncontrolled (and in former ages unexampled) wickedness must come to an end, Damnation (which Slumbereth not, will much less sleep away from them whose proper portion it is;
they may frolick and dance jovially upon the brink of that bottomless pit, but their foot shall slide in due time, for the day of their calamity is at hand,
they may frolic and dance jovially upon the brink of that bottomless pit, but their foot shall slide in due time, for the day of their calamity is At hand,
What was said of a son of violence, he shall flee to the pit, let no man stay him, will be the infallible fate of all other impenitent trespassers of the Divine Justice:
What was said of a son of violence, he shall flee to the pit, let no man stay him, will be the infallible fate of all other impenitent trespassers of the Divine justice:
no such Besom of Destruction (the Plague is most properly call'd so, making clean work, depopulating and sweeping away whole Streets and Cities) if this were quite laid aside as useless;
no such Besom of Destruction (the Plague is most properly called so, making clean work, depopulating and sweeping away Whole Streets and Cities) if this were quite laid aside as useless;
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or if it had no voice to preach Repentance to us, and we were not required now especially STARTPAGEXXVII to hear it, Hear ye the Rod, and who hath appointed it, — NONLATINALPHABET was Sophocles his known Epithet,
or if it had no voice to preach Repentance to us, and we were not required now especially STARTPAGEXXVII to hear it, Hear you the Rod, and who hath appointed it, — was Sophocles his known Epithet,
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and the Plague is more peculiarly so, called therefore wrath from the Lord; and NONLATINALPHABET the word for the destroying Pestilence, some will needs fetch from NONLATINALPHABET locutus est, this being the loud-speaking word from heaven of Gods wrath against men.
and the Plague is more peculiarly so, called Therefore wrath from the Lord; and the word for the destroying Pestilence, Some will needs fetch from Spoken est, this being the loud-speaking word from heaven of God's wrath against men.
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If God had no particular nor National Controversie (as our guilty hearts do smite and tell us he hath a great Controversie with us;) if that (which is the longing and prayer of all good people) an honorable, well-condition'd,
If God had no particular nor National Controversy (as our guilty hearts do smite and tell us he hath a great Controversy with us;) if that (which is the longing and prayer of all good people) an honourable, well-conditioned,
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and well-setled Peace were concluded (which is now so far off, that it is not within our prospect;) if this our Jerusalem were established and made again the praise of the Earth for outward splendor and prosperity:
and well-settled Peace were concluded (which is now so Far off, that it is not within our prospect;) if this our Jerusalem were established and made again the praise of the Earth for outward splendour and Prosperity:
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and griever of his Spirit? That which makes him humanum pati, to be affected, filled (modo puriori) with hatred, with jealousie, not onely smoaking, but burning like fire:
and griever of his Spirit? That which makes him humanum pati, to be affected, filled (modo puriori) with hatred, with jealousy, not only smoking, but burning like fire:
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That which makes him press his Stars to fight in their courses, which puts him upon strange work, (the work of Judgment is so) and will not suffer him (without most unsufferable trespasses upon the Honour of his Justice and Righteousness) to keep his right hand in his bosome, to forbear smiting and punishing;
That which makes him press his Stars to fight in their courses, which puts him upon strange work, (the work of Judgement is so) and will not suffer him (without most unsufferable Trespasses upon the Honour of his justice and Righteousness) to keep his right hand in his bosom, to forbear smiting and punishing;
and makes thee set thy face so severely against men? None who now hear me, (if the whole Nation could be supposed within hearing) but should take up this Resolution.
and makes thee Set thy face so severely against men? None who now hear me, (if the Whole nation could be supposed within hearing) but should take up this Resolution.
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You well know, the due Honour of your Nobility cannot priviledg or exempt you from the common Obligation and Law of Religion, STARTPAGEXIX no more then it can from common Judgments;
You well know, the due Honour of your Nobilt cannot privilege or exempt you from the Common Obligation and Law of Religion, STARTPAGEXIX no more then it can from Common Judgments;
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And what is it that Illustrates and Ennobles your Nobility it self, making you to shine more gloriously and more serviceably to God and the King, but Piety and Religion;
And what is it that Illustrates and Ennobles your Nobilt it self, making you to shine more gloriously and more serviceably to God and the King, but Piety and Religion;
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You have a Proverb, (I wish there were no worse going) Bonus sanguis non mentitur: O let it appear so by your vertuous and honorable actions answering the Nobility of your Blood;
You have a Proverb, (I wish there were no Worse going) Bonus sanguis non mentitur: Oh let it appear so by your virtuous and honourable actions answering the Nobilt of your Blood;
That you who are NONLATINALPHABET, (that was your Name in Athens ) should NONLATINALPHABET, (a rich and noble word in Homer ) ever contend to excel in what is most excellent and laudable:
That you who Are, (that was your Name in Athens) should, (a rich and noble word in Homer) ever contend to excel in what is most excellent and laudable:
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You who are Optimates, should be Optimi, the Best wheresoever you are, is so necessary and essential to your high Quality, that it will make a Solaecisme and contradiction STARTPAGEXXX to be otherwise;
You who Are Optimates, should be Optimi, the Best wheresoever you Are, is so necessary and essential to your high Quality, that it will make a Solecism and contradiction STARTPAGEXXX to be otherwise;
As therefore you will not endure any filthy spots upon your Robes of Honour, upon your Stars, your Coronets, your Escutchions, disdaining any thing that can leave a stain and blemish upon your Names and Families;
As Therefore you will not endure any filthy spots upon your Robes of Honour, upon your Stars, your Coronets, your Escutcheons, disdaining any thing that can leave a stain and blemish upon your Names and Families;
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