The bow of Jonathan with the flower de Luce in a funeral lamentation committed to the men of Judah : parallelled and applyed to that worthy his compeere Robert Lucy of Charlcote in the county of Warwick, Esquire, lately deceased : in a sermon preached at Charlcote / by Richard Hunt ...
David, the sweet Singer of Israel, accordingly hath lost a friend, and for his commemoration and obsequies, is musing on a Funeral Song, whose name and title must be new and singular, which himself will compose and set;
David, the sweet Singer of Israel, accordingly hath lost a friend, and for his commemoration and obsequies, is musing on a Funeral Song, whose name and title must be new and singular, which himself will compose and Set;
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and then commit in charge to the men of Judah and their children, sons and daughters, to sing in the houses and streets all abroad as well as to the Choristers in the Quire:
and then commit in charge to the men of Judah and their children, Sons and daughters, to sing in the houses and streets all abroad as well as to the Choristers in the Choir:
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and that is this, the Bow of Jonathan, so called not for any surmised meaning to set up Artillery in the Commonwealth of Judah, as it was commonly mistaken;
and that is this, the Bow of Johnathan, so called not for any surmised meaning to Set up artillery in the Commonwealth of Judah, as it was commonly mistaken;
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a Letanie to be sung, and a Legacie entailed to the use and memory of Jonathan and generations after him that bare the Burden of the Song, O Jonathan.
a Letanie to be sung, and a Legacy entailed to the use and memory of Johnathan and generations After him that bore the Burden of the Song, Oh Johnathan.
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like him that took Orpheus harpe, supposing to himself (like our unstinted fumblers) that he made good musick how unskilfully soever he handled it, being,
like him that took Orpheus harp, supposing to himself (like our unstinted fumblers) that he made good music how unskilfully soever he handled it, being,
as Moses; for the swift sahel was overtaken, the valiant Abner was slaine, the wise Solomon by report beg'd his bread, Job the wealthy was wasted to a potsheard,
as Moses; for the swift sahel was overtaken, the valiant Abner was slain, the wise Solomon by report begged his bred, Job the wealthy was wasted to a potsherd,
And Jonathan how art thou made as heire apparent to the fortunes and successes of the most or all of them? how art thou cut down with the helve of thine own wood,
And Johnathan how art thou made as heir apparent to the fortune's and Successes of the most or all of them? how art thou Cut down with the helve of thine own wood,
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how taken in thine own toyle, falne in thine own pit, roaring in thine own Bull, slain by the bow of the Philistims thine own master-piece and weapon? how doth time and chance untimely take thee away? O Jonathan how wast thou slaine!
how taken in thine own toil, fallen in thine own pit, roaring in thine own Bull, slave by the bow of the philistines thine own masterpiece and weapon? how does time and chance untimely take thee away? O Johnathan how wast thou slain!
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But now my Errand is to bend this Bow another way, to teach the children of this coast and country the use of the Bow. An ancient way of Triumphs was to erect great Arches or Bows of marble to the honour of worthy Patriots who had been Vindicators of their country against Enemies, and true deservers of renown and fame;
But now my Errand is to bend this Bow Another Way, to teach the children of this coast and country the use of the Bow. an ancient Way of Triumphos was to erect great Arches or Bows of Marble to the honour of worthy Patriots who had been Vindicators of their country against Enemies, and true deservers of renown and fame;
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hereof were thirty six at Rome, and one thousand in the Eastern parts, as in China. This might be the mind of David, and under favour of more knowing judgements, may serve to instruct us that passe by to read and consider the merits and noble vertues of our deceased Friend,
hereof were thirty six At Room, and one thousand in the Eastern parts, as in China. This might be the mind of David, and under favour of more knowing Judgments, may serve to instruct us that pass by to read and Consider the merits and noble Virtues of our deceased Friend,
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and countreys Worthy, who after many testimonies of grace and vertue exhibited in his life, was at the last shot by a deadly Philistines arrow, that drank up his Spirits riding a summers progress under the Sun, that Apollo that in the camp of mankinde smites with his darts of Epidemical diseases here and there to Death;
and Countries' Worthy, who After many testimonies of grace and virtue exhibited in his life, was At the last shot by a deadly philistines arrow, that drank up his Spirits riding a summer's progress under the Sun, that Apollo that in the camp of mankind smites with his darts of Epidemical diseases Here and there to Death;
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When also all the hearts of the hearers may be so taken like untoucht instruments, to resound and eccho by a loving sympathy to honour and lament him, O Jonathan, &c.
When also all the hearts of the hearers may be so taken like untouched Instruments, to resound and echo by a loving Sympathy to honour and lament him, Oh Johnathan, etc.
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Thus the life and death of Jonathan is shortly and sorrowfully descanted on by David, running as all mortals do upon the 7 notes of Musick, with Longs and Shorts, Sharps and Flats;
Thus the life and death of Johnathan is shortly and sorrowfully descanted on by David, running as all mortals do upon the 7 notes of Music, with Longs and Shorts, Sharps and Flats;
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as Putean makes it out, to call mens life here below, untill we ascend above the spheres into heaven, and there sing our part in the Song of the Lambe, Revel. 14. So I resort to the first part of my Text, the Note of Exclamation at the matter, O.
as Putean makes it out, to call men's life Here below, until we ascend above the spheres into heaven, and there sing our part in the Song of the Lamb, Revel. 14. So I resort to the First part of my Text, the Note of Exclamation At the matter, O.
The Masters of speech and eloquence observe this particle (ô) to attend all the passions of the mind, and in no less then twelve great affects of the soul expresse a full signification and sense of it self; as of joy;
The Masters of speech and eloquence observe this particle (o) to attend all the passion of the mind, and in no less then twelve great affects of the soul express a full signification and sense of it self; as of joy;
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Oh! that thou wert as my Brother that suckt the breasts of my Mother, Cant. 8. And of griefe, Oh waetched man that I am, Rom. 7. Of wishing, Oh that I had the wings of a Dove Of Indignation, Oh faiihlesse and crooked generation, Luk. 24. Of Expostulation, Oh Inhabitants of Judah, judge I pray you, Isa. 5. Of Exclamation, Oh ye sons of men, Psal. 4. Of comparison, Oh man who art thou that disputest with God? Rom. 9.
Oh! that thou Wertenberg as my Brother that sucked the breasts of my Mother, Cant 8. And of grief, O waetched man that I am, Rom. 7. Of wishing, O that I had the wings of a Dove Of Indignation, O faiihlesse and crooked generation, Luk. 24. Of Expostulation, O Inhabitants of Judah, judge I pray you, Isaiah 5. Of Exclamation, O you Sons of men, Psalm 4. Of comparison, O man who art thou that Disputes with God? Rom. 9.
as in the former places mentioned, and then it becomes the speaker, as the Bow of Jonathan, and makes a faire impression in the heart as if written with a pen of Steel, or the point of a Diamond;
as in the former places mentioned, and then it becomes the speaker, as the Bow of Johnathan, and makes a fair impression in the heart as if written with a pen of Steel, or the point of a Diamond;
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and so sink into our minds to cry out and complain, to disdain and lament, to consider and admire, to compare and make a parallel with Davids Jonathan slain,
and so sink into our minds to cry out and complain, to disdain and lament, to Consider and admire, to compare and make a parallel with Davids Johnathan slave,
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Lovers are much affected with the names of their Paramours and friends, insomuch that the naming betrayes the guilt and conscience in the pulse and countenance;
Lovers Are much affected with the names of their Paramours and Friends, insomuch that the naming betrays the guilt and conscience in the pulse and countenance;
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'Tis Davids case, he names Saul but three times in this song, Jonathan foure, and makes his name to carry the burden of the song, with teares and kisses as the woman in the Gospel, Pouring out her Alablaster box of oyntment on his body, in token that she loved much;
It's Davids case, he names Saul but three times in this song, Johnathan foure, and makes his name to carry the burden of the song, with tears and Kisses as the woman in the Gospel, Pouring out her Alabaster box of ointment on his body, in token that she loved much;
Names, saith Luther, are the boxes that the graces of the Spirit of God are preserved in, the Caskets of those Jewels, the cups of the heavenly potions, the combs of the honey,
Names, Says Luther, Are the boxes that the graces of the Spirit of God Are preserved in, the Caskets of those Jewels, the cups of the heavenly potions, the combs of the honey,
and the baskets that take the fragments of the Divine banquet, he that is not acquainted with these handmaids can very hardly come to the speech of that Mistress;
and the baskets that take the fragments of the Divine banquet, he that is not acquainted with these handmaids can very hardly come to the speech of that Mistress;
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what influence or intelligence doth passe between stars and names, let the curious Arts declare. But sure I am that Saul had no ill Spirit to suggest or vexe him,
what influence or intelligence does pass between Stars and names, let the curious Arts declare. But sure I am that Saul had no ill Spirit to suggest or vex him,
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The Greek NONLATINALPHABET of NONLATINALPHABET, extremely to love, is the name of the Dove that came from heaven, sate upon the Son of God, loves to dwel with man, build in his house, eat and drink with him, brings him fruit and food,
The Greek of, extremely to love, is the name of the Dove that Come from heaven, sat upon the Son of God, loves to dwell with man, built in his house, eat and drink with him, brings him fruit and food,
and by similitude teacheth as a Domestical Chaplaine, the lessons of faith to look up and ask, of thanksgiving to God above, of innocency, having no gall, of patience without complaint, of charity without revenge, of concord and joynt assistance, in their building, brood and company:
and by similitude Teaches as a Domestical Chaplain, the Lessons of faith to look up and ask, of thanksgiving to God above, of innocency, having no Gall, of patience without complaint, of charity without revenge, of concord and joint assistance, in their building, brood and company:
This experience that David had of his noble vertues and divine indowments had so ravish'd and transported him, that he is in an holy extasie and a little out of himself, making a speech to a dead man, wishing that his name pronounced aloud might raise and awake him to life again;
This experience that David had of his noble Virtues and divine endowments had so ravished and transported him, that he is in an holy ecstasy and a little out of himself, making a speech to a dead man, wishing that his name pronounced aloud might raise and awake him to life again;
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In this name, let us with David open the shels that we may find out the pearls, unlock the caskets to come at the Jewels, press and examine the combs that we may suck the honey, open the baskets to feed on the dainties laid up in pious names for the honour of the owners,
In this name, let us with David open the shells that we may find out the Pearls, unlock the caskets to come At the Jewels, press and examine the combs that we may suck the honey, open the baskets to feed on the dainties laid up in pious names for the honour of the owners,
and that under Canon of the Councel of Trent, and her Sermons seriously exhorting that pious names be imposed as copies and samplers for posterity to behold and imitate:
and that under Canon of the Council of Trent, and her Sermons seriously exhorting that pious names be imposed as copies and samplers for posterity to behold and imitate:
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Let not Samaria out-do Jerusalem; good names may imprint conformity to good manners, and though we have laine with nature and the world like scullions among the pots and coales,
Let not Samaria outdo Jerusalem; good names may imprint conformity to good manners, and though we have lain with nature and the world like scullions among the pots and coals,
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Our Jonathan hereby bears the name of a Lucie, probably sprung from the Roman Lucins, a stemme of that root that was the first Christian King of the world, that borrowes his original from the first Orient Light,
Our Johnathan hereby bears the name of a Lucy, probably sprung from the Roman Lucins, a stem of that root that was the First Christian King of the world, that borrows his original from the First Orient Light,
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a name given to Christ himself in the song of Zachary; and to the newborn Christians, Act. 13.1. and Rom. 16.21. descending to Lucius King of England, a great favourite to the Roman Emperors, especially to Lucius Verus, who distributed provinces to his fellowes and friends:
a name given to christ himself in the song of Zachary; and to the newborn Christians, Act. 13.1. and Rom. 16.21. descending to Lucius King of England, a great favourite to the Roman Emperor's, especially to Lucius Verus, who distributed Provinces to his Fellows and Friends:
This Lucius is said to be Baptised by Timothy, contemporary with Polycarpus and Martyr; the 7 of Marc. Aurelius, Anno 166. A name that in the Roman comes from Lights, in the Brittish Isles the same,
This Lucius is said to be Baptised by Timothy, contemporary with Polycarp and Martyr; the 7 of Marc. Aurelius, Anno 166. A name that in the Roman comes from Lights, in the Brit Isles the same,
and suites well with the Event, that made it so Christian and illustrious, as the Verse upon it notes, Prima Britannorum fidei lux Lucius esse Fertur, qui rexit moenia Brute tua.
and suits well with the Event, that made it so Christian and illustrious, as the Verse upon it notes, Prima Britons fidei lux Lucius esse Fertur, qui rexit moenia Brute tua.
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or all the Laurels and Diadems of Kings and Conquerors that did not make us Christian, by how much Christian Religion excelleth all these earthly Laws and Powers;
or all the Laurels and Diadems of Kings and Conquerors that did not make us Christian, by how much Christian Religion excels all these earthly Laws and Powers;
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a name recorded in those ancient coynes, one of silver and the other of gold, bearing the Image of a Christian King, by the signe of the Cross imprest,
a name recorded in those ancient coins, one of silver and the other of gold, bearing the Image of a Christian King, by the Signen of the Cross impressed,
And what shall I say more? a name wherein the faith of K. Lucius, the zeal of the Bishops, the charity of the Saint, the worth of the Courtier, the vertues of all did translucently shine.
And what shall I say more? a name wherein the faith of K. Lucius, the zeal of the Bishops, the charity of the Saint, the worth of the Courtier, the Virtues of all did translucently shine.
so long as Lucifer ariseth to bring in the morning, whiles we bewaile the sad vespers of his setting here; Oh Jonathan, &c. A note of Indignation, how wast thou slain in the high places! Kalat.
so long as Lucifer arises to bring in the morning, while we bewail the sad vespers of his setting Here; O Johnathan, etc. A note of Indignation, how wast thou slave in the high places! Calat.
Pet. Martyr, no farre Traveller, affirms, that the place where he took his mortall wound, doth stand smitten with barrenness, as Aeternum monumentum tanti mali, like the figtree accurst by Christ.
Pet. Martyr, no Far Traveller, affirms, that the place where he took his Mortal wound, does stand smitten with Barrenness, as Aeternum Monument tanti mali, like the Fig tree accursed by christ.
Twas then a wish of Davids, that the heavens and earth might have a kind of sense and consort in this calamity, feigning them as fit mourners to grace these funerals.
It then a wish of Davids, that the heavens and earth might have a kind of sense and consort in this calamity, feigning them as fit mourners to grace these funerals.
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Parallel to this somewhat was the place where our Jonathan received the arrow of evil and contagious air that brought him to his long home, in that mountainous and uncouth part of Worcester-shire; visiting his park there, that arrow of death that flyeth by day, invisibly fell into his sides, which stole secretly to the heart, won the Castle of health, and let out his life.
Parallel to this somewhat was the place where our Johnathan received the arrow of evil and contagious air that brought him to his long home, in that mountainous and uncouth part of Worcestershire; visiting his park there, that arrow of death that flies by day, invisibly fell into his sides, which stole secretly to the heart, wone the Castle of health, and let out his life.
Trust not in Princes, nor in preferments to high places, Expertus metuit Jonathan the Dove comes hither and gives the Philistims arrow better aime, the morning starre is made the fairer mark;
Trust not in Princes, nor in preferments to high places, Expertus metuit Johnathan the Dove comes hither and gives the philistines arrow better aim, the morning star is made the Fairer mark;
the Translations turn it sadly, I am (quoth David ) straitened as one besieged with sorrows, NONLATINALPHABET, I am not able to tell how sorrowfull a man I am:
the Translations turn it sadly, I am (quoth David) straitened as one besieged with sorrows,, I am not able to tell how sorrowful a man I am:
many Apostrophes bound and rebound from Gath and Askelon to Gilboah, from thence to Jonathan, from Jonathan to himself, from himself to Jonathan, drawing this strong bow of sighs and ejaculations to the head,
many Apostrophes bound and rebound from Gaza and Ashkelon to gilboa, from thence to Johnathan, from Johnathan to himself, from himself to Johnathan, drawing this strong bow of sighs and ejaculations to the head,
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Let my loss and lamentation for ever warrant against all gainsayers the ancient custome of Epitaphs and mournings at the departure and loss of friends, our near and dear Relations;
Let my loss and lamentation for ever warrant against all gainsayers the ancient custom of Epitaphs and mournings At the departure and loss of Friends, our near and dear Relations;
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Let Adam and Eve forbear their frolicks, and retire an hundred years in mournings to see the wages of sinne so severely paid in the slaughter of Abel, in the death of the bodie,
Let Adam and Eve forbear their Frolics, and retire an hundred Years in mournings to see the wages of sin so severely paid in the slaughter of Abel, in the death of the body,
in this Equipage and traine let Abraham and Jacob, Joseph and Jeremy, the High Priest and the Old Prophet, the people for Moses, Aaron and Samuel, and me for Saul and Jonathan, the Subjects for Josias, Christ for Lazarus, (behold how he lov'd him) his Sisters for the same, the widow for her Son, St. Paul for Epaphroditus, and the good women and neighbours for Dorcas. Let the Barbarous Laughing and cruel revels, the profane fidling,
in this Equipage and train let Abraham and Jacob, Joseph and Jeremiah, the High Priest and the Old Prophet, the people for Moses, Aaron and Samuel, and me for Saul and Johnathan, the Subject's for Josiah, christ for Lazarus, (behold how he loved him) his Sisters for the same, the widow for her Son, Saint Paul for Epaphroditus, and the good women and neighbours for Dorcas. Let the Barbarous Laughing and cruel revels, the profane fiddling,
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as the Antipodes: to be so Stoical or stockish as to stiflle our good afffections, and to strangle our winds in our baggs with Aeolus; is unnaturall, ungracious, unchristian Apathy.
as the Antipodes: to be so Stoical or stockish as to stiflle our good afffections, and to strangle our winds in our bags with Aeolus; is unnatural, ungracious, unchristian Apathy.
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lets weep with Xerxes, beholding this numerous army of mankind, for that within one age not one of them survives, into such a ruine hath the sinne of one involv'd us all;
lets weep with Xerxes, beholding this numerous army of mankind, for that within one age not one of them survives, into such a ruin hath the sin of one involved us all;
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lets weep for our selves that have sustained that losse, and let the losers have leave to speak, that our sinne hath bereav'd us, one of a father, another of an husband, a master, a companion, a patron, a friend:
lets weep for our selves that have sustained that loss, and let the losers have leave to speak, that our sin hath bereaved us, one of a father, Another of an husband, a master, a Companion, a patron, a friend:
which lead to those seven staires of the infernal dungeon, Sheol, Abaddon, Beor, Shacah, Bor, Tait, Haijon, Thelamoth, Arets, Ecclus. 22.11, 12. Tactith;
which led to those seven stairs of the infernal dungeon, Sheol, Abaddon, Beor, Shacah, Bor, Tait, Haijon, Thelamoth, Arets, Ecclus 22.11, 12. Tactith;
blame not nature with Electra, nor kill our selves with Jocasta, become not a stony fountain with Niobe; let heathen rites be out of fashion with men of better hopes, baldnesse, vociferations, hired counterfeits, slaying slaves, young men sent to death;
blame not nature with Electra, nor kill our selves with Jocasta, become not a stony fountain with Niobe; let heathen Rites be out of fashion with men of better hope's, baldness, vociferations, hired counterfeits, slaying slaves, young men sent to death;
and the Turtles in the wood, the flowers in the Garden, and the fruits of the Trees, let the groves and the walkes, the chambers and the walls, let the bowels of the poor,
and the Turtle in the wood, the flowers in the Garden, and the fruits of the Trees, let the groves and the walks, the chambers and the walls, let the bowels of the poor,
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Jonathan was then a bird of that Eagle, and a whelpe of that Lion, both Father and Son so renowned, in ver. 23. Swifter then Eagles, stronger then Lions, the Kings of birds and of beasts:
Johnathan was then a bird of that Eagl, and a whelp of that lion, both Father and Son so renowned, in ver. 23. Swifter then Eagles, Stronger then Lions, the Kings of Birds and of beasts:
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The way to the Temple of Honour was through the Temple of Vertue, and a fair step to it is to be the son of Nobles, a true born Eaglet looking on the sun of gallantry,
The Way to the Temple of Honour was through the Temple of Virtue, and a fair step to it is to be the son of Nobles, a true born Eaglet looking on the sun of gallantry,
A Bishop of Millain retained none into his family but the fairest he could choose, his reason was, Improbitas in egregio corpore vix comperta, foule conditions are scarcely found in faire complexions.
A Bishop of Millain retained none into his family but the Fairest he could choose, his reason was, Improbitas in egregio corpore vix comperta, foul conditions Are scarcely found in fair complexions.
and his companion to be as Joseph or Jonathan, of a sweet complexion? What an increase of grace is it, to come from a gracious deportment? and how grand an imposture to behold a fine Gentleman,
and his Companion to be as Joseph or Johnathan, of a sweet complexion? What an increase of grace is it, to come from a gracious deportment? and how grand an imposture to behold a fine Gentleman,
Niphleatha ahavatheca li, Thy love to me was wonderful, and whats that? a thing wrought extraordinarie by the rare work of God, above the common order of nature, such was the love of Jonathan to David; an holy fire that came from heaven,
Niphleatha ahavatheca li, Thy love to me was wondered, and whats that? a thing wrought extraordinary by the rare work of God, above the Common order of nature, such was the love of Johnathan to David; an holy fire that Come from heaven,
and fell upon the altar of Jonathans heart, kindling his affection to David; an Heroick motion that God put into his minde, which like the touch of a loadstone drew the needle of his thoughts, to fix upon this pole-starre:
and fell upon the altar of Jonathans heart, kindling his affection to David; an Heroic motion that God put into his mind, which like the touch of a Loadstone drew the needle of his thoughts, to fix upon this polestar:
not begotten with profit, which is mercenary, nor with pleasure, which seeks her own end and interest, sordid considerations that are won and lost for a triflle,
not begotten with profit, which is mercenary, nor with pleasure, which seeks her own end and Interest, sordid considerations that Are wone and lost for a trifle,
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But the vertue of Davids acts, the grace of his sayings, was the allective, the own-sake and service to do David good, was the end, and God was the Author.
But the virtue of Davids acts, the grace of his sayings, was the allective, the own-sake and service to do David good, was the end, and God was the Author.
To neglect his own profit and apparant inheritance to a crown, and the hope of a kingdome, to hazard the evil will and displeasure of a King his father,
To neglect his own profit and apparent inheritance to a crown, and the hope of a Kingdom, to hazard the evil will and displeasure of a King his father,
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To see a souldier part with his armes, a courtier with his complements, a Prince with his apparant expectances, a politician with his pretences, against his honour, against his profession, against hls fortunes, against his family, against his father, against himselfe, to a shepherd, to plain country-swain, a to divest his whole family,
To see a soldier part with his arms, a courtier with his compliments, a Prince with his apparent expectances, a politician with his pretences, against his honour, against his profession, against hls fortune's, against his family, against his father, against himself, to a shepherd, to plain country-swain, a to divest his Whole family,
Come all the paires of friends and twinnes of Amity recorded in divine or humane writings, of Moses and Aaron, of Joseph and Benjamin, of Castor and Pollux, &c.
Come all the pairs of Friends and twins of Amity recorded in divine or humane writings, of Moses and Aaron, of Joseph and Benjamin, of Castor and Pollux, etc.
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The mirrors of love and friendship, kissing each other in the mount, clipping and entertaining in a farre different condition, not accepting immortality if left without a second, engaging body for body,
The mirrors of love and friendship, kissing each other in the mount, clipping and entertaining in a Far different condition, not accepting immortality if left without a second, engaging body for body,
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Let the great Moralist limn, and all his Commentators lay on colours to the life, yet all will come too short of that love whose Original is Loves fountaine, God;
Let the great Moralist limn, and all his Commentators lay on colours to the life, yet all will come too short of that love whose Original is Loves fountain, God;
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whose subject is a Prince, whose object is onely vertue, whose effects are sincerity without hypocrisy, charity without counterband, secresy without impeachment, resignation without consideration, acquittance without payment, continuance without revocation.
whose Subject is a Prince, whose Object is only virtue, whose effects Are sincerity without hypocrisy, charity without counterband, secrecy without impeachment, resignation without consideration, acquittance without payment, Continuance without revocation.
Beloved, the old Picture of friendship was revived and a •ed in our new deceased Jonathan. A young man as Jonathan, taking divine affection to a poor shepherd as was David, young,
beloved, the old Picture of friendship was revived and a •ed in our new deceased Johnathan. A young man as Johnathan, taking divine affection to a poor shepherd as was David, young,
as never grown too old, faire, as alwayes in his flower, bareheaded and open-fac'd, as not ashamed of his friend, in course clothes, suited to serve you and yours to povertie it self;
as never grown too old, fair, as always in his flower, bareheaded and open-faced, as not ashamed of his friend, in course clothes, suited to serve you and yours to poverty it self;
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On his forehead is written summer and winter; on the fringe of his garment, in Life and Death; and besides, this posie, yours at length and at hand, Farre and near.
On his forehead is written summer and winter; on the fringe of his garment, in Life and Death; and beside, this posy, yours At length and At hand, far and near.
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What adventures Jacob made for Rachel, Shechem for Dinah? Uriahs affection to Bathsheba, the lamb that lay in his bosome, is movingly set forth by the Prophets parable:
What adventures Jacob made for Rachel, Shechem for Dinah? Uriah's affection to Bathsheba, the lamb that lay in his bosom, is movingly Set forth by the prophets parable:
and by the power of such love, overcame the taker, that sent them both home, to weare out their loves together. Three noble Romans for love of their ravisht wives, made an end of themselves.
and by the power of such love, overcame the taker, that sent them both home, to wear out their loves together. Three noble Roman for love of their ravished wives, made an end of themselves.
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by an officious feigning and counterfeit image suborned and invented to further his escape. Otherwise the Scripture is silent, and leaves women to speak for themselves;
by an officious feigning and counterfeit image suborned and invented to further his escape. Otherwise the Scripture is silent, and leaves women to speak for themselves;
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some changing apparel to convey them out of prison, and to stay and answer in their place, winning the hearts of conquerors by love of the first to become their second husbands, killing their living bodies to lye by their corpes;
Some changing apparel to convey them out of prison, and to stay and answer in their place, winning the hearts of conquerors by love of the First to become their second Husbands, killing their living bodies to lie by their corpses;
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forsaking rich fortunes to go barefoot for a Scholars fancy, embracing both bodies to precipitate themselves in the sea to end an incurable consumption;
forsaking rich fortune's to go barefoot for a Scholars fancy, embracing both bodies to precipitate themselves in the sea to end an incurable consumption;
and winning the consent of conquerors, bearing their beloved over the snow, lest his footsteps should betray their meeting and avenues, bearing each others burden,
and winning the consent of conquerors, bearing their Beloved over the snow, lest his footsteps should betray their meeting and avenues, bearing each Others burden,
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and fulfilling the law of Love, Gal 6. Who desires more examples of the love of women, may find in every age and climate some to country, some to parents, some to children,
and fulfilling the law of Love, Gall 6. Who Desires more Examples of the love of women, may find in every age and climate Some to country, Some to Parents, Some to children,
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but unbroken, to the end of the world, to witnesse her work, and preach by the way her memorial, who suckt with her lips the poisoned wound received in wars, to save her husband Edwards life.
but unbroken, to the end of the world, to witness her work, and preach by the Way her memorial, who sucked with her lips the poisoned wound received in wars, to save her husband Edwards life.
Let this stand as to this use, for a monument to the men husbands love your wives, and be not bitter unto them, for Juno 's marriage-sacrifice expels the gall;
Let this stand as to this use, for a monument to the men Husbands love your wives, and be not bitter unto them, for Juno is marriage-sacrifice expels the Gall;
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and which I have endeavour'd to recommend to you, in this masterpiece of love in the old Testament, which is the character of a true disciple of the new;
and which I have endeavoured to recommend to you, in this masterpiece of love in the old Testament, which is the character of a true disciple of the new;
and being askt by his disciples the reason of so frequent repetition of these words, answered, Quia praeceptum Domini est, & si solum fiat sufficit, Tis the Lords command,
and being asked by his Disciples the reason of so frequent repetition of these words, answered, Quia Precept Domini est, & si solum fiat sufficit, This the lords command,
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on whom deaths sable mantle here hath overspread it self, and on whom this lesson of the Bow with David - like affection, may be playd & wept anew, as being with little variation fit parallels in circumstance of life, and some similitude of death;
on whom death's sable mantle Here hath overspread it self, and on whom this Lesson of the Bow with David - like affection, may be played & wept anew, as being with little variation fit parallels in circumstance of life, and Some similitude of death;
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Jonathan was of the tribe of Benjamin, unattainted for treason or apostasy: Saint Paul could boast of this, if that Christ had not been in the ballance,
Johnathan was of the tribe of Benjamin, unattainted for treason or apostasy: Saint Paul could boast of this, if that christ had not been in the balance,
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so he the Church of England, eldest daughter to Rome, planted here by the Apostles of Christ, confirmed and propagated by King Lucius, without a license from the Pope; making some suite for his counsel,
so he the Church of England, eldest daughter to Room, planted Here by the Apostles of christ, confirmed and propagated by King Lucius, without a license from the Pope; making Some suit for his counsel,
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retaining still her fresher water, untill at last it brake forth again, and was conspicuous to the world in the confession of Augusta, and the protestation at Spiers, and the Apologies of the Church of England.
retaining still her fresher water, until At last it brake forth again, and was conspicuous to the world in the Confessi of Augusta, and the protestation At Spiers, and the Apologies of the Church of England.
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& nothing but the truth, then Bellarmine untwists with Penelope his laborious webb of workes, and makes up the whole piece with the onely Tutissimum of trust in Gods mercy,
& nothing but the truth, then Bellarmine untwists with Penelope his laborious web of works, and makes up the Whole piece with the only Tutissimum of trust in God's mercy,
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and for the order and harmony in private and at home, I may say with Jerom, Videbar mihi interesse choris Angelorum, Methought I was among the Quire of Angels:
and for the order and harmony in private and At home, I may say with Jerome, Videbar mihi Interest choris Angels, Methought I was among the Choir of Angels:
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yet he took his religion away with him, what time he made his compellation to the witnesses round about him, that as in the profession of the Church of England he had lived, so he resolved to die;
yet he took his Religion away with him, what time he made his compellation to the Witnesses round about him, that as in the profession of the Church of England he had lived, so he resolved to die;
Let the house of Aaron now confesse, what signal loves they have received, as if his house had been a Naioth or Colledge for the entertainment of scholars,
Let the house of Aaron now confess, what signal loves they have received, as if his house had been a Naioth or College for the entertainment of Scholars,
as Cymbalum mund, to invite them, and his various expressions, NONLATINALPHABET, the Nightingal of the Muses to detaine them, received with such lowly greeting, entertained with such smiling and lovely embraces, fed with such wholesome dishes, lodged in the choicest chambers, accompanied with so gratefull a presence, dismist with such courteous adieus;
as Cymbalum mund, to invite them, and his various expressions,, the Nightingale of the Muses to detain them, received with such lowly greeting, entertained with such smiling and lovely embraces, fed with such wholesome Dishes, lodged in the Choicest chambers, accompanied with so grateful a presence, dismissed with such courteous adieus;
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or Valentinian Saint Ambrose, Quem Salutem sibi quandam venturam arbitrabatur, whom when he saw, he thought some special healthfulness was coming towards him.
or Valentinian Saint Ambrose, Whom Salutem sibi quandam venturam arbitrabatur, whom when he saw, he Thought Some special healthfulness was coming towards him.
but the vertuous Margaret, allyed collaterally to that mother of pearle, his late deceased parent? To which choice he was not invited onely by the eyes for beauty;
but the virtuous Margaret, allied collaterally to that mother of pearl, his late deceased parent? To which choice he was not invited only by the eyes for beauty;
In this his choice he seems to have had a mindful reflection on that name and merit in his mother, who like another Rachel, did build the house of Israel, and did famously in Bethlehem that house of bread.
In this his choice he seems to have had a mindful reflection on that name and merit in his mother, who like Another Rachel, did built the house of Israel, and did famously in Bethlehem that house of bred.
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Eros and Anteros, love and relove, so lively acting interchangeably their parts, that (oh the pitty they were so soon parted!) the fight would have made a wise mans heart rejoyce to see it;
Eros and Anteros, love and relove, so lively acting interchangeably their parts, that (o the pity they were so soon parted!) the fight would have made a wise men heart rejoice to see it;
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whether the losse of their late loving and provident parents was not much eas'd and lightned by his supporting hand, becoming a second father in performance,
whither the loss of their late loving and provident Parents was not much eased and lightened by his supporting hand, becoming a second father in performance,
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how you that have been faithfull in few things, hath he not made rulers over many? and if you like stones should hold your peace, the Farmes, Leases and Estates for life would speak, by him granted and confirmed;
how you that have been faithful in few things, hath he not made Rulers over many? and if you like stones should hold your peace, the Farms, Leases and Estates for life would speak, by him granted and confirmed;
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say Sirs, for that little model of commands in his courtly service, found you not a great appearance of the graces in his rewards? he hath put the proverb out of date,
say Sirs, for that little model of commands in his courtly service, found you not a great appearance of the graces in his rewards? he hath put the proverb out of date,
how many largesses to his lacquais, suites of cloths, with Jonathan, hath he put off to invest and make known his favorites withal? And now may you worthily put on your mourning weeds for Jonathan: 1 Sam. 1.24. ye daughters of Sion weep for him that clothed you in scarlet, and put ornaments of gold upon your apparel:
how many largesses to his lacquais, suits of clothes, with Johnathan, hath he put off to invest and make known his favorites withal? And now may you worthily put on your mourning weeds for Johnathan: 1 Sam. 1.24. you daughters of Sion weep for him that clothed you in scarlet, and put Ornament of gold upon your apparel:
To speak all in a few words, his house was a Bethgerim for hospitality of strangers, a Bethlehem, an house of bread for the needy bellies, the poole of Bethesdah for relief of waiters in her porches;
To speak all in a few words, his house was a Bethgerim for hospitality of Strangers, a Bethlehem, an house of bred for the needy bellies, the pool of Bethesda for relief of waiters in her Porches;
and the house of the Lucies joyned to the Spencers, was, pardon the comparison, those two fishes which by the blessing of the Son of God, did feed five thousand persons,
and the house of the Lucies joined to the Spencers, was, pardon the comparison, those two Fish which by the blessing of the Son of God, did feed five thousand Persons,
If the Bow-song on Jonathan suite not aright in all proportion, sure I am that with Davids leave, we may properly intitle his praise to the Shoshanim, and tune of the Flower de Luce,
If the Bow-song on Johnathan suit not aright in all proportion, sure I am that with Davids leave, we may properly entitle his praise to the Shoshanim, and tune of the Flower de Luce,
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He was a true Flower de Luce, (to lose nothing of his name) which open'd and shut his favours with the Sun of righteousness, in a sympathy with his Saviour Christ, living and dying about the same age,
He was a true Flower de Luce, (to loose nothing of his name) which opened and shut his favours with the Sun of righteousness, in a Sympathy with his Saviour christ, living and dying about the same age,
Visito, Poto, Cibo, Redimo, Tego, Colligo, Condo, I View, Drink, Feed, Redeem, Bring home, and Bury, were accompanied with the six spires of spiritual assistance to complete and answer them;
Visit, Poto, Cibo, Redimo, Tego, Colligo, Condo, I View, Drink, Feed, redeem, Bring home, and Bury, were accompanied with the six spires of spiritual assistance to complete and answer them;
and might be seen thorough, sincere, with an heart so clear, perspicuous and plaine, that like Drusus house full of windows, all that was contained within, might be seen without,
and might be seen through, sincere, with an heart so clear, perspicuous and plain, that like Drusus house full of windows, all that was contained within, might be seen without,
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2 So candid and fair conditioned to treat, so oyly and soft to handle, so innocent and harmlesse to act, that Adam seem'd to have lent him little matter to be offended,
2 So candid and fair conditioned to Treat, so oily and soft to handle, so innocent and harmless to act, that Adam seemed to have lent him little matter to be offended,
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4 So white and spotless in the virgin and his married life, that he esteem'd and made his chastity most odoriferous to all in a bed undefiled and kept whole;
4 So white and spotless in the Virgae and his married life, that he esteemed and made his chastity most odoriferous to all in a Bed undefiled and kept Whole;
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5 So open and expansed in his love and bounty spreading on every side, that his dishes and vessels were as the baskets and bowls of the Lilly, full of refreshment, ornament and medicine to his friends, all graced with such an humble condescent, that you might say, there was the rose of Sharon, Cant. 2.1. and the lilly of the Valleys.
5 So open and expansed in his love and bounty spreading on every side, that his Dishes and vessels were as the baskets and bowls of the Lily, full of refreshment, ornament and medicine to his Friends, all graced with such an humble condescend, that you might say, there was the rose of Sharon, Cant 2.1. and the Lily of the Valleys.
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nor a look with Lots wife to reflect upon, no nor so much as one sisters tear to fall for the losse of them, going as willingly to his grave with his body as to his bed,
nor a look with Lots wife to reflect upon, no nor so much as one Sisters tear to fallen for the loss of them, going as willingly to his grave with his body as to his Bed,
in the Autumn, that deadly season and fall of the year, when the Sun falls from his height, the dayes from their length, the Elements from their beauty, the Corne under the sickle, Flowers from the stalk, Leaves from the trees, Fruits from the boughs, men from their families,
in the Autumn, that deadly season and fallen of the year, when the Sun falls from his height, the days from their length, the Elements from their beauty, the Corn under the fickle, Flowers from the stalk, Leaves from the trees, Fruits from the boughs, men from their families,
now the lovely Adonis of all delight is rooting up by the dirty Bore of winter hasting on, enough to make women superstitious to weep for this Tamuz, the sweet-heart of the Sun;
now the lovely Adonis of all delight is rooting up by the dirty Boar of winter hasting on, enough to make women superstitious to weep for this Tamuz, the sweetheart of the Sun;
And in the mean time, learn Clergy, Laity, Widow and Posterity, Brethren and Sisters, Tenants and Servants, Strangers and Familiars, Friends and Poor folks, not to furnish the pasquils of mens ears with libels, jeers,
And in the mean time, Learn Clergy, Laity, Widow and Posterity, Brothers and Sisters, Tenants and Servants, Strangers and Familiars, Friends and Poor folks, not to furnish the pasquils of men's ears with libels, jeers,
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