Balsamum Britannicum, Brittains balm: or, The means of recovery for a languishing kingdom Preached in a sermon before the honourable judges for the Northern Circuite, at the generall assizes holden in the Citie of Yorke, 21. March, 1647. By John Johnson Mr. of A. and minister of Methley in Yorkeshire, [sic]

Johnson, John, minister of Methley
Publisher: Printed at York by Tho Broad
Place of Publication: York
Publication Year: 1648
Approximate Era: CivilWar
TCP ID: A46909 ESTC ID: R219111 STC ID: J781A
Subject Headings: Sermons, English -- 17th century;
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0 Zach. 8. 16, 17. These are the things ye shall doe, speak ye every man the truth to his neighbour, execute the judgement of truth and peace in your gates. Zach 8. 16, 17. These Are the things you shall do, speak you every man the truth to his neighbour, execute the judgement of truth and peace in your gates. np1 crd crd, crd d vbr dt n2 pn22 vmb vdi, vvb pn22 d n1 dt n1 p-acp po31 n1, vvb dt n1 pp-f n1 cc n1 p-acp po22 n2. (3) sermon (DIV1) 0 Page 7
1 And let none of you imagine evill in your hearts against his neighbour, and love no false Oath, And let none of you imagine evil in your hearts against his neighbour, and love no false Oath, cc vvb pix pp-f pn22 vvb j-jn p-acp po22 n2 p-acp po31 n1, cc vvb dx j n1, (3) sermon (DIV1) 2 Page 7
2 for all these are things that I hate, saith the Lord. for all these Are things that I hate, Says the Lord. p-acp d d vbr n2 cst pns11 vvb, vvz dt n1. (3) sermon (DIV1) 2 Page 7
3 THe ancient Jews (saith the Talmud) testifie, that there were three Crowns that made Israel renowned, the Crowne of the Law, the Crown of the King, THe ancient jews (Says the Talmud) testify, that there were three Crowns that made Israel renowned, the Crown of the Law, the Crown of the King, dt j np2 (vvz dt np1) vvi, cst a-acp vbdr crd n2 cst vvd np1 vvn, dt n1 pp-f dt n1, dt n1 pp-f dt n1, (3) sermon (DIV1) 3 Page 7
4 and the Crown of the Priest; and of these three Crowns, say they, that of the Law was most glorious: and the Crown of the Priest; and of these three Crowns, say they, that of the Law was most glorious: cc dt n1 pp-f dt n1; cc pp-f d crd n2, vvb pns32, cst pp-f dt n1 vbds av-ds j: (3) sermon (DIV1) 3 Page 7
5 To say nothing of other Crowns, which are Noli metangerees; it is no small comfort to us to see the Law weare its Crown again; To say nothing of other Crowns, which Are Noli metangerees; it is no small Comfort to us to see the Law wear its Crown again; pc-acp vvi pix pp-f j-jn n2, r-crq vbr fw-la vvz; pn31 vbz dx j n1 p-acp pno12 pc-acp vvi dt n1 vvb po31 n1 av; (3) sermon (DIV1) 3 Page 8
6 there is an unavoidable interruption and silence of Law, (inter strepitum armorum) when the beat of the Drum drowns the voice of the Cryer; there is an unavoidable interruption and silence of Law, (inter strepitum armorum) when the beatrice of the Drum drowns the voice of the Crier; pc-acp vbz dt j n1 cc n1 pp-f n1, (fw-la fw-la fw-la) c-crq dt vvb pp-f dt n1 vvz dt n1 pp-f dt n1; (3) sermon (DIV1) 3 Page 8
7 where the Sword is rampant, Laws are dormant, and errours and licentiousnesse are passant; where the Sword is rampant, Laws Are dormant, and errors and licentiousness Are passant; c-crq dt n1 vbz j, n2 vbr j, cc n2 cc n1 vbr j; (3) sermon (DIV1) 3 Page 8
8 yet it is our comfort, that now again we see judgement runne down our streets like water, yet it is our Comfort, that now again we see judgement run down our streets like water, av pn31 vbz po12 n1, cst av av pns12 vvb n1 vvn a-acp po12 n2 j n1, (3) sermon (DIV1) 3 Page 8
9 and righteousnesse as a mighty stream. and righteousness as a mighty stream. cc n1 p-acp dt j n1. (3) sermon (DIV1) 3 Page 8
10 The Magistracy and the Ministerie are like Rachel and Leah, which two do build the house of the Lord, The Magistracy and the Ministry Are like Rachel and Leah, which two do built the house of the Lord, dt n1 cc dt n1 vbr j np1 cc np1, r-crq crd vdb vvi dt n1 pp-f dt n1, (3) sermon (DIV1) 4 Page 8
11 and their administrations should not interfeer, but mutually accord and lend strength each to other; and their administrations should not interfeer, but mutually accord and lend strength each to other; cc po32 n2 vmd xx vvi, cc-acp av-j vvi cc vvi n1 d p-acp n-jn; (3) sermon (DIV1) 4 Page 8
12 Verbum informans, & virga reformans, The informing Word, and the reforming Sword suite very well together. Verbum informans, & virga reformans, The informing Word, and the reforming Sword suit very well together. fw-la n1, cc fw-la n1, dt vvg n1, cc dt n-vvg n1 n1 av av av. (3) sermon (DIV1) 4 Page 8
13 Jewish antiquitie tells us, that though the inferiour Courts of Justice sat in the Gates of their Cities, Jewish antiquity tells us, that though the inferior Courts of justice sat in the Gates of their Cities, np1 n1 vvz pno12, cst cs dt j-jn n2 pp-f n1 vvd p-acp dt n2 pp-f po32 n2, (3) sermon (DIV1) 4 Page 9
14 yet the great Sannedrim sat in Atri〈 … 〉 Templi, near the Porch of the Temple, in a place called Gazith, The Pavement. We are not so presumptuous as to thrust our Oar into your Boat, yet the great Sannedrim sat in Atri〈 … 〉 Templi, near the Porch of the Temple, in a place called Gazith, The Pavement. We Are not so presumptuous as to thrust our Oar into your Boat, av dt j np1 vvd p-acp np1 … 〉 vvn, av-j dt n1 pp-f dt n1, p-acp dt n1 vvn av, dt n1. pns12 vbr xx av j c-acp pc-acp vvi po12 n1 p-acp po22 n1, (3) sermon (DIV1) 4 Page 9
15 or put the least of our fingers into your affairs of state, out of the sphear of our Callings; or put the least of our fingers into your affairs of state, out of the sphere of our Callings; cc vvd dt ds pp-f po12 n2 p-acp po22 n2 pp-f n1, av pp-f dt n1 pp-f po12 n2; (3) sermon (DIV1) 4 Page 9
16 yet the Lamps of the Temple may give light to the House of Judgement: yet the Lamps of the Temple may give Light to the House of Judgement: av dt n2 pp-f dt n1 vmb vvi n1 p-acp dt n1 pp-f n1: (3) sermon (DIV1) 4 Page 9
17 and though I do not doubt, but that, though neither I nor any other had spoken at this time, and though I do not doubt, but that, though neither I nor any other had spoken At this time, cc cs pns11 vdb xx vvi, cc-acp cst, cs d pns11 ccx d n-jn vhd vvn p-acp d n1, (3) sermon (DIV1) 4 Page 9
18 yet your affairs would bee both regurall and honourable, yet your speed will not be worsif your Chariot ▪ Wheels be axelled or Oyled, yet your affairs would be both regurall and honourable, yet your speed will not be worsif your Chariot ▪ Wheels be axelled or Oiled, av po22 n2 vmd vbi d j cc j, av po22 n1 vmb xx vbi j po22 n1 ▪ n2 vbb vvn cc vvn, (3) sermon (DIV1) 4 Page 9
19 for a whet, is no let. for a whet, is no let. p-acp dt vvb, vbz dx vvb. (3) sermon (DIV1) 4 Page 9
20 Expect not that I should lay the Cockatrice Egges of Sychophatrie in in your ears, it is the misery of greatnesse, that they see their faces oftenest in slattering-glasses; Expect not that I should lay the Cockatrice Eggs of Sychophatrie in in your ears, it is the misery of greatness, that they see their faces oftenest in slattering-glasses; vvb xx cst pns11 vmd vvi dt n1 n2 pp-f j p-acp p-acp po22 n2, pn31 vbz dt n1 pp-f n1, cst pns32 vvb po32 n2 av-s p-acp n2; (3) sermon (DIV1) 5 Page 9
21 flatterie is but the Ape of friendship, and hath everie thing of a friend, but a discreet reproof. flattery is but the Ape of friendship, and hath every thing of a friend, but a discreet reproof. n1 vbz p-acp dt n1 pp-f n1, cc vhz d n1 pp-f dt n1, cc-acp dt j n1. (3) sermon (DIV1) 5 Page 9
22 If this Text be sharper Steeled then some would, and speak out more then some would hear, If this Text be sharper Steeled then Some would, and speak out more then Some would hear, cs d n1 vbi jc vvn av d vmd, cc vvb av dc cs d vmd vvi, (3) sermon (DIV1) 6 Page 10
23 or have heard, (for I would not muzzle its mouth) I hope you are wiser then to thinke every word of advice a stain to your Authoritie: or have herd, (for I would not muzzle its Mouth) I hope you Are Wiser then to think every word of Advice a stain to your authority: cc vhb vvn, (c-acp pns11 vmd xx vvi po31 n1) pns11 vvb pn22 vbr jc cs pc-acp vvi d n1 pp-f n1 dt n1 p-acp po22 n1: (3) sermon (DIV1) 6 Page 10
24 I know none so great but God may have leave to speake to him; I come not to weaken your hands ▪ but to strengthen them to righteousnesse. I know none so great but God may have leave to speak to him; I come not to weaken your hands ▪ but to strengthen them to righteousness. pns11 vvb pix av j p-acp np1 vmb vhi n1 pc-acp vvi p-acp pno31; pns11 vvb xx pc-acp vvi po22 n2 ▪ cc-acp p-acp vvi pno32 p-acp n1. (3) sermon (DIV1) 6 Page 10
25 It is not my intention to cast the least spott upon any mans face, I know who hath said, Thou shalt not speak evill of the Ruler of thy people; It is not my intention to cast the least spot upon any men face, I know who hath said, Thou shalt not speak evil of the Ruler of thy people; pn31 vbz xx po11 n1 pc-acp vvi dt ds n1 p-acp d ng1 n1, pns11 vvb r-crq vhz vvn, pns21 vm2 xx vvi j-jn pp-f dt n1 pp-f po21 n1; (3) sermon (DIV1) 6 Page 10
26 my heart and tongue doth honour your persons and places; I had rather goe backward and cover a bewayled nakednesse. my heart and tongue does honour your Persons and places; I had rather go backward and cover a bewailed nakedness. po11 n1 cc n1 vdz vvi po22 n2 cc n2; pns11 vhd av-c vvb av-j cc vvi dt vvn n1. (3) sermon (DIV1) 6 Page 10
27 I know, as Micha saith ▪ my words shall bee good to them that walk uprightly, it will be the comfort of the faithfull, I know, as Micah Says ▪ my words shall be good to them that walk uprightly, it will be the Comfort of the faithful, pns11 vvb, c-acp np1 vvz ▪ po11 n2 vmb vbi j p-acp pno32 cst vvb av-j, pn31 vmb vbi dt n1 pp-f dt j, (3) sermon (DIV1) 6 Page 10
28 when his wayes shall be laid to this Rule, and his righteousnesse to this Plummet, when his ways shall be laid to this Rule, and his righteousness to this Plummet, c-crq po31 n2 vmb vbi vvn p-acp d n1, cc po31 n1 p-acp d n1, (3) sermon (DIV1) 6 Page 10
29 and shall finde his soule answer to this Text as face to face in a glasse, with a spiritual Eccho, Lo I come to do thy, will, O ▪ Lord. and shall find his soul answer to this Text as face to face in a glass, with a spiritual Echo, Lo I come to do thy, will, Oh ▪ Lord. cc vmb vvi po31 n1 vvi p-acp d n1 p-acp n1 p-acp n1 p-acp dt n1, p-acp dt j n1, uh pns11 vvb pc-acp vdi po21, np1, uh ▪ n1. (3) sermon (DIV1) 6 Page 10
30 I would not bee so unfaithfull to God, as to be frighted unto a mealymouth'd basenesse, I have not been a Courtier to complement with men in the things of God; I would not be so unfaithful to God, as to be frighted unto a mealymouthed baseness, I have not been a Courtier to compliment with men in the things of God; pns11 vmd xx vbi av j p-acp np1, c-acp pc-acp vbi vvn p-acp dt j n1, pns11 vhb xx vbn dt n1 pc-acp vvi p-acp n2 p-acp dt n2 pp-f np1; (3) sermon (DIV1) 7 Page 11
31 seria seriò, in weighty things we must deal in earnest; Seria seriò, in weighty things we must deal in earnest; fw-la fw-la, p-acp j n2 pns12 vmb vvi p-acp n1; (3) sermon (DIV1) 7 Page 11
32 neither would I be so injurious to man, as to cast any dis-respect on them who are beyond my suspition, much more my accusation: neither would I be so injurious to man, as to cast any disrespect on them who Are beyond my suspicion, much more my accusation: av-dx vmd pns11 vbi av j p-acp n1, c-acp pc-acp vvi d n1 p-acp pno32 r-crq vbr p-acp po11 n1, av-d av-dc po11 n1: (3) sermon (DIV1) 7 Page 11
33 but if in such a numerous multitude, my tongue shall finde out any that doth but cut off the lap of justice, I will say with Bernard, [ Correctio est attractio, non detractio ] A seasonable advice is the part of a friend, not of an aceuser. but if in such a numerous multitude, my tongue shall find out any that does but Cut off the lap of Justice, I will say with Bernard, [ Correction est attractio, non Detractio ] A seasonable Advice is the part of a friend, not of an aceuser. cc-acp cs p-acp d dt j n1, po11 n1 vmb vvi av d cst vdz p-acp vvi a-acp dt n1 pp-f n1, pns11 vmb vvi p-acp np1, [ fw-la fw-la fw-la, fw-la fw-la ] dt j n1 vbz dt n1 pp-f dt n1, xx pp-f dt n1. (3) sermon (DIV1) 7 Page 11
34 This Scripture is the Star, whose altitude I mean at this time to take, whose motion I hope you Wisemen, This Scripture is the Star, whose altitude I mean At this time to take, whose motion I hope you Wise men, d n1 vbz dt n1, rg-crq n1 pns11 vvb p-acp d n1 pc-acp vvi, rg-crq n1 pns11 vvb pn22 n2, (3) sermon (DIV1) 8 Page 11
35 as those of the East, will follow, and whose influence I desire may run with a continued thred thorow all your administrations, as those of the East, will follow, and whose influence I desire may run with a continued thread thorough all your administrations, c-acp d pp-f dt n1, vmb vvi, cc rg-crq n1 pns11 vvb vmb vvi p-acp dt j-vvn n1 p-acp d po22 n2, (3) sermon (DIV1) 8 Page 11
36 & I pray God it may arise in your hearts with healing under its Wings. & I pray God it may arise in your hearts with healing under its Wings. cc pns11 vvb np1 pn31 vmb vvi p-acp po22 n2 p-acp vvg p-acp po31 n2. (3) sermon (DIV1) 8 Page 11
37 The dependance of the Text is thus, For the many sins of Israel and Judah, especially these two divorcing fins of Idolatrie and Oppression, in which they had forfeited the trust of their Espousals, the jealous God had cast them out of his presence, The dependence of the Text is thus, For the many Sins of Israel and Judah, especially these two divorcing fins of Idolatry and Oppression, in which they had forfeited the trust of their Espousals, the jealous God had cast them out of his presence, dt n1 pp-f dt n1 vbz av, c-acp dt d n2 pp-f np1 cc np1, av-j d crd vvg n2 pp-f n1 cc n1, p-acp r-crq pns32 vhd vvn dt n1 pp-f po32 n2, dt j np1 vhd vvn pno32 av pp-f po31 n1, (3) sermon (DIV1) 9 Page 12
38 as out of a Sling, spread them abroad to the four winds of heaven, had given them up to 70 years captivitie in Babylon. as out of a Sling, spread them abroad to the four winds of heaven, had given them up to 70 Years captivity in Babylon. c-acp av pp-f dt n1, vvb pno32 av p-acp dt crd n2 pp-f n1, vhd vvn pno32 a-acp p-acp crd ng2 n1 p-acp np1. (3) sermon (DIV1) 9 Page 12
39 The Chaldeans had been as Horns to scatter Israel and Judah, but after the fulfilling of the dayes wherein they had suffered adversitie, God (that will not chide for ever, The Chaldeans had been as Horns to scatter Israel and Judah, but After the fulfilling of the days wherein they had suffered adversity, God (that will not chide for ever, dt njp2 vhd vbn p-acp n2 pc-acp vvi np1 cc np1, cc-acp p-acp dt j-vvg pp-f dt n2 c-crq pns32 vhd vvn n1, np1 (cst vmb xx vvi p-acp av, (3) sermon (DIV1) 9 Page 12
40 nor keep his indignation for evermore) stirred up the Persian Monarchs to be Carpenters to break these Horns; nor keep his Indignation for evermore) stirred up the Persian Monarchs to be Carpenters to break these Horns; ccx vvi po31 n1 p-acp av) vvd a-acp dt jp n2 pc-acp vbi n2 p-acp vvb d n2; (3) sermon (DIV1) 9 Page 12
41 and hee that ruleth in the kingdoms of men, and giveth them to whomsoever he pleaseth, gave to the Medes and Persians the Conquest of Babylon; and that God that ruleth the Spirit of Princes as the Rivers of waters, inclined the hearts of the Persian Monarchs to give Israel leave to return to their God and their Countrey; and he that Ruleth in the kingdoms of men, and gives them to whomsoever he Pleases, gave to the Medes and Persians the Conquest of Babylon; and that God that Ruleth the Spirit of Princes as the rivers of waters, inclined the hearts of the Persian Monarchs to give Israel leave to return to their God and their Country; cc pns31 cst vvz p-acp dt n2 pp-f n2, cc vvz pno32 pc-acp ro-crq pns31 vvz, vvd p-acp dt np2 cc np1 dt n1 pp-f np1; cc cst np1 cst vvz dt n1 pp-f n2 p-acp dt n2 pp-f n2, vvn dt n2 pp-f dt jp n2 pc-acp vvi np1 vvi pc-acp vvi p-acp po32 n1 cc po32 n1; (3) sermon (DIV1) 9 Page 12
42 so that the daughter of Zion was to be delivered out of Babylon as out of a pit in which no water is: so that the daughter of Zion was to be Delivered out of Babylon as out of a pit in which no water is: av cst dt n1 pp-f np1 vbds pc-acp vbi vvn av pp-f np1 c-acp av pp-f dt n1 p-acp r-crq dx n1 vbz: (3) sermon (DIV1) 9 Page 13
43 And because the people that had now feathered their nests, were slow enough to return, God sends Haggai and Zacharie to summon them to return, to edifie the Temple, And Because the people that had now feathered their nests, were slow enough to return, God sends Chaggai and Zacharias to summon them to return, to edify the Temple, cc c-acp dt n1 cst vhd av vvn po32 n2, vbdr j av-d pc-acp vvi, np1 vvz np1 cc np1 pc-acp vvi pno32 pc-acp vvi, pc-acp vvi dt n1, (3) sermon (DIV1) 9 Page 13
44 and re-establish his pure worship, and that by a Proclamation to excite their dulnesse, Zachar. 2. 6. Ho, ho, come forth, and re-establish his pure worship, and that by a Proclamation to excite their dulness, Zachar 2. 6. Ho, ho, come forth, cc j po31 j n1, cc cst p-acp dt n1 pc-acp vvi po32 n1, np1 crd crd uh, uh, vvb av, (3) sermon (DIV1) 9 Page 13
45 and flee from the land of the North, saith the Lord, deliver thy self, O Zion, that dwellest with the daughter of Babylon. and flee from the land of the North, Says the Lord, deliver thy self, Oh Zion, that dwellest with the daughter of Babylon. cc vvi p-acp dt n1 pp-f dt n1, vvz dt n1, vvb po21 n1, uh np1, cst vv2 p-acp dt n1 pp-f np1. (3) sermon (DIV1) 9 Page 13
46 Like that of Micha 2. 10. Arise and depart, for this is not your rest, it is polluted. Like that of Micah 2. 10. Arise and depart, for this is not your rest, it is polluted. av-j d pp-f np1 crd crd vvb cc vvi, p-acp d vbz xx po22 n1, pn31 vbz vvn. (3) sermon (DIV1) 9 Page 13
47 This Haggai doth in plain words, Zacharie in mysticall Visions, Sic ludit nobiscum Spiritus Sanctus. This Chaggai does in plain words, Zacharias in mystical Visions, Sic Ludit nobiscum Spiritus Sanctus. d np1 vdz p-acp j n2, np1 p-acp j n2, fw-la n1 fw-la fw-la fw-la. (3) sermon (DIV1) 9 Page 13
48 And now being returned, he shews them here, one means of their re-establishing, that they might be moved no more, he prescribes to them this analeptick in their neutralitate convalescentiae, as a principall meanes to repair their breaches, And now being returned, he shows them Here, one means of their Reestablishing, that they might be moved no more, he prescribes to them this analeptic in their neutralitate convalescentiae, as a principal means to repair their Breaches, cc av vbg vvn, pns31 vvz pno32 av, crd n2 pp-f po32 j, cst pns32 vmd vbi vvn av-dx av-dc, pns31 vvz p-acp pno32 d j p-acp po32 fw-la fw-la, p-acp dt j-jn n2 pc-acp vvi po32 n2, (3) sermon (DIV1) 9 Page 13
49 and restore them a path to dwell in, to glew again their broken staffs of bands & beautie, These are the things ye shall do, &c. So that the Text may be called The Balme of Giliad for Israels recovery. and restore them a path to dwell in, to glew again their broken staffs of bans & beauty, These Are the things you shall do, etc. So that the Text may be called The Balm of Gilead for Israel's recovery. cc vvi pno32 dt n1 pc-acp vvi p-acp, pc-acp vvi av po32 j-vvn n2 pp-f n2 cc n1, d vbr dt n2 pn22 vmb vdi, av av cst dt n1 vmb vbi vvn dt n1 pp-f np1 p-acp npg1 n1. (3) sermon (DIV1) 9 Page 14
50 Thus I have brought you to the Text, the God of power and profit bring it unto you. Thus I have brought you to the Text, the God of power and profit bring it unto you. av pns11 vhb vvn pn22 p-acp dt n1, dt n1 pp-f n1 cc n1 vvb pn31 p-acp pn22. (3) sermon (DIV1) 10 Page 14
51 There are two parts of Chirurgerie, Synthesis and D•a•resis, the composer of things disunited, and the division of things conjoyned: There Are two parts of Chirurgery, Synthesis and D•a•resis, the composer of things disunited, and the division of things conjoined: pc-acp vbr crd n2 pp-f n1, n1 cc np1, dt n1 pp-f n2 vvn, cc dt n1 pp-f n2 vvn: (3) sermon (DIV1) 11 Page 14
52 The Kingdom hath long enough smarted under divisions, I could wish there were no more; The Kingdom hath long enough smarted under divisions, I could wish there were no more; dt n1 vhz av-j d vvn p-acp n2, pns11 vmd vvi a-acp vbdr dx dc; (3) sermon (DIV1) 11 Page 14
53 the Text and the times require rather composure, I will not therefore crumble my Text into fyllabicall Atomes, the Text and the times require rather composure, I will not Therefore crumble my Text into fyllabicall Atoms, dt n1 cc dt n2 vvb av n1, pns11 vmb xx av vvi po11 n1 p-acp j n2, (3) sermon (DIV1) 11 Page 14
54 least I should verborum minut is rerum pondera frangere, least it should befall my Text as it doth some Aromaticall druggs of thin and aëreall substance, by over fine pouthering, lest I should verborum minute is rerum pondera frangere, least it should befall my Text as it does Some Aromatical drugs of thin and aëreall substance, by over fine pouthering, cs pns11 vmd fw-la n1 vbz fw-la fw-la fw-la, av-ds pn31 vmd vvi po11 n1 c-acp pn31 vdz d j n2 pp-f j cc j n1, p-acp p-acp j n-vvg, (3) sermon (DIV1) 11 Page 14
55 and over exact searching ▪ lose of their spirits. and over exact searching ▪ loose of their spirits. cc p-acp j vvg ▪ vvb pp-f po32 n2. (3) sermon (DIV1) 11 Page 14
56 Well is the Commonwealth compared to a musicall Instrument, and the Text sutes not ill with our present condition, and this present occasion; Well is the Commonwealth compared to a musical Instrument, and the Text suits not ill with our present condition, and this present occasion; av vbz dt n1 vvn p-acp dt j n1, cc dt n1 n2 xx j-jn p-acp po12 j n1, cc d j n1; (3) sermon (DIV1) 12 Page 14
57 for here is the tuning of three principall strings in your present imployment, the Tongue, the Hand, the Heart; for Here is the tuning of three principal strings in your present employment, the Tongue, the Hand, the Heart; c-acp av vbz dt vvg pp-f crd n-jn n2 p-acp po22 j n1, dt n1, dt n1, dt n1; (3) sermon (DIV1) 12 Page 15
58 the Tongue, Speak the truth, &c. the Hand, Execute the judgment of truth and peace in the gate; the Tongue, Speak the truth, etc. the Hand, Execute the judgement of truth and peace in the gate; dt n1, vvb dt n1, av dt n1, vvb dt n1 pp-f n1 cc n1 p-acp dt n1; (3) sermon (DIV1) 12 Page 15
59 the Heart, And let none of you imagine evill in your Heart, &c. and all this armed with Gods antipathy, For all these things do I hate, saith the Lord. the Heart, And let none of you imagine evil in your Heart, etc. and all this armed with God's antipathy, For all these things do I hate, Says the Lord. dt n1, cc vvb pix pp-f pn22 vvb j-jn p-acp po22 n1, av cc d d vvn p-acp npg1 n1, p-acp d d n2 vdb pns11 vvb, vvz dt n1. (3) sermon (DIV1) 12 Page 15
60 So that this Text like a well made Picture, doth eye all on the Theater of this intended administration, So that this Text like a well made Picture, does eye all on the Theater of this intended administration, av cst d n1 av-j dt av vvd n1, vdz n1 d p-acp dt n1 pp-f d j-vvn n1, (3) sermon (DIV1) 12 Page 15
61 and like John Baptist, stands at the River of Jord•n, to answer every one according to his station. and like John Baptist, Stands At the River of Jord•n, to answer every one according to his station. cc av-j np1 np1, vvz p-acp dt n1 pp-f av, pc-acp vvi d pi vvg p-acp po31 n1. (3) sermon (DIV1) 12 Page 15
62 If the Tertullian Oratours and fiduciall Witnesses shall come and say, What shall we do? the answer is ready, Speak the truth, &c. declare the truth, witnesse the truth, plead the truth. If the Tertullian Orators and fiducial Witnesses shall come and say, What shall we do? the answer is ready, Speak the truth, etc. declare the truth, witness the truth, plead the truth. cs dt np1 n2 cc j n2 vmb vvi cc vvi, q-crq vmb pns12 vdi? dt n1 vbz j, vvb dt n1, av vvb dt n1, vvb dt n1, vvb dt n1. (3) sermon (DIV1) 13 Page 15
63 If the Honourable Judges, and the inferiour Jurers shall say, And what shall wee doe? the same Oracle gives the answer, Execute the judgement of truth and peace. If the Honourable Judges, and the inferior Jurers shall say, And what shall we do? the same Oracle gives the answer, Execute the judgement of truth and peace. cs dt j n2, cc dt j-jn n2 vmb vvi, cc r-crq vmb pns12 vdi? dt d n1 vvz dt n1, vvb dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 13 Page 15
64 If the wrangling contentioners (under whose multitude the Bar & judgements seat doth groan, that they might even break the Axletree of Justice, were it not made of good, wood, If the wrangling contentioners (under whose multitude the Bar & Judgments seat does groan, that they might even break the Axletree of justice, were it not made of good, wood, cs dt j-vvg n2 (p-acp rg-crq n1 dt n1 cc n2 n1 vdz vvi, cst pns32 n1 av vvi dt n1 pp-f n1, vbdr pn31 xx vvn pp-f j, n1, (3) sermon (DIV1) 13 Page 16
65 and whose Supernumeraries stand need of disbanding, as well as the Army) would hear their portion, it is at hand, I would it were also at the heart, Imagine no evill in your heart, &c. and whose Supernumeraries stand need of disbanding, as well as the Army) would hear their portion, it is At hand, I would it were also At the heart, Imagine no evil in your heart, etc. cc rg-crq n2 vvb n1 pp-f n1, c-acp av c-acp dt n1) vmd vvi po32 n1, pn31 vbz p-acp n1, pns11 vmd pn31 vbdr av p-acp dt n1, vvb dx j-jn p-acp po22 n1, av (3) sermon (DIV1) 13 Page 16
66 And least the errours in any of these should seem of no weight, it is enforced with an argument cloathed in fire, All these are things which I hate, faith the Lord. And lest the errors in any of these should seem of no weight, it is Enforced with an argument clothed in fire, All these Are things which I hate, faith the Lord. cc cs dt n2 p-acp d pp-f d vmd vvi pp-f dx n1, pn31 vbz vvn p-acp dt n1 vvn p-acp n1, d d vbr n2 r-crq pns11 vvb, n1 dt n1. (3) sermon (DIV1) 14 Page 16
67 But to draw the Curtain from before this picture, that you may view it, and it may view you. But to draw the Curtain from before this picture, that you may view it, and it may view you. p-acp pc-acp vvi dt n1 p-acp p-acp d n1, cst pn22 vmb vvi pn31, cc pn31 vmb vvi pn22. (3) sermon (DIV1) 15 Page 16
68 These things shall ye do, not say, like some Mills, that clacke much, and grinde little: These things shall you do, not say, like Some Mills, that clack much, and grind little: d n2 vmb pn22 vdi, xx vvi, vvb d n2, cst n1 av-d, cc vvi av-j: (3) sermon (DIV1) 16 Page 16
69 never was there a more seasonable word. never was there a more seasonable word. av-x vbds a-acp dt av-dc j n1. (3) sermon (DIV1) 16 Page 16
70 The Laws speake as much, as well as ever, but I know not how it comes to passe, the hand of execution is withered. The Laws speak as much, as well as ever, but I know not how it comes to pass, the hand of execution is withered. dt n2 vvb p-acp d, c-acp av c-acp av, cc-acp pns11 vvb xx c-crq pn31 vvz pc-acp vvi, dt n1 pp-f n1 vbz vvn. (3) sermon (DIV1) 16 Page 16
71 Andracles said of the Athenian laws, that there needed one to mend all; mending is above my cognizance; Andracles said of the Athenian laws, that there needed one to mend all; mending is above my cognizance; n2 vvd pp-f dt jp n2, cst a-acp vvd pi pc-acp vvi d; vvg vbz p-acp po11 n1; (3) sermon (DIV1) 16 Page 16
72 but this I am sure of, we stand need of another Law to put all the rest in execution: but this I am sure of, we stand need of Another Law to put all the rest in execution: cc-acp d pns11 vbm j pp-f, pns12 vvb n1 pp-f j-jn n1 pc-acp vvi d dt n1 p-acp n1: (3) sermon (DIV1) 16 Page 17
73 the sword of the Magistrate should not be like that of Goliahs, wrapped in a cloth and laid up behinde the Ephod; the sword of the Magistrate should not be like that of Goliath's, wrapped in a cloth and laid up behind the Ephod; dt n1 pp-f dt n1 vmd xx vbi av-j d pp-f njp2, vvn p-acp dt n1 cc vvn a-acp p-acp dt n1; (3) sermon (DIV1) 16 Page 17
74 nor Magistrates themselves like George on horsback, (the embleme onely of a Magistrate, as Christopher of a Minister) his hand armed, nor Magistrates themselves like George on horseback, (the emblem only of a Magistrate, as Christopher of a Minister) his hand armed, ccx n2 px32 av-j np1 p-acp n1, (dt n1 av-j pp-f dt n1, c-acp np1 pp-f dt n1) po31 n1 vvn, (3) sermon (DIV1) 16 Page 17
75 but never striking a stroke, God expects doing; up, and be doing, and the Lord be with you. but never striking a stroke, God expects doing; up, and be doing, and the Lord be with you. cc-acp av-x vvg dt n1, np1 vvz vdg; a-acp, cc vbi vdg, cc dt n1 vbb p-acp pn22. (3) sermon (DIV1) 16 Page 17
76 These things, not some, but all; These things, not Some, but all; d n2, xx d, cc-acp d; (3) sermon (DIV1) 17 Page 17
77 for, as Chrisostome well observed, neither in musick nor justice the striking of one string maketh harmony: for, as Chrysostom well observed, neither in music nor Justice the striking of one string makes harmony: p-acp, c-acp np1 av vvd, av-dx p-acp n1 ccx n1 dt n-vvg pp-f crd n1 vvz n1: (3) sermon (DIV1) 17 Page 17
78 God expects ye should execute all the decrees of righteousnesse. Speak the truth, not lies; God expects you should execute all the decrees of righteousness. Speak the truth, not lies; np1 vvz pn22 vmd vvi d dt n2 pp-f n1. vvb dt n1, xx vvz; (3) sermon (DIV1) 17 Page 17
79 a lie is a Monster begot by the Devill on a wicked heart, and if the speaker of lies, much more the swearer of lies, a lie is a Monster begotten by the devil on a wicked heart, and if the speaker of lies, much more the swearer of lies, dt n1 vbz dt n1 vvn p-acp dt n1 p-acp dt j n1, cc cs dt n1 pp-f n2, av-d av-dc dt n1 pp-f n2, (3) sermon (DIV1) 18 Page 17
80 as the very succubus of the Devill. as the very succubus of the devil. c-acp dt j n1 pp-f dt n1. (3) sermon (DIV1) 18 Page 17
81 It was the old Proverb, Christianus est, non mentietur, He is a Christian, and therefore will not lie: It was the old Proverb, Christian est, non mentietur, He is a Christian, and Therefore will not lie: pn31 vbds dt j n1, np1 fw-la, fw-fr fw-la, pns31 vbz dt njp, cc av vmb xx vvi: (3) sermon (DIV1) 18 Page 17
82 I would it were true in these dayes. Every one to his neighbour: I would it were true in these days. Every one to his neighbour: pns11 vmd pn31 vbdr j p-acp d n2. d pi p-acp po31 n1: (3) sermon (DIV1) 18 Page 17
83 let me not straighten this word from its universalitie, every Informer, every Witnesse, every Pleader speake the truth, let your Bills and declarations speake the truth; let me not straighten this word from its universality, every Informer, every Witness, every Pleader speak the truth, let your Bills and declarations speak the truth; vvb pno11 xx vvi d n1 p-acp po31 n1, d n1, d n1, d n1 vvi dt n1, vvb po22 n2 cc n2 vvb dt n1; (3) sermon (DIV1) 19 Page 18
84 if there were an index expurgatorius to passe on them, they would not swell to such voluminous and lying aggravations Witnesses, speake you the truth. if there were an index expurgatorius to pass on them, they would not swell to such voluminous and lying aggravations Witnesses, speak you the truth. cs pc-acp vbdr dt n1 fw-la pc-acp vvi p-acp pno32, pns32 vmd xx vvi p-acp d j cc j-vvg n2 n2, vvb pn22 dt n1. (3) sermon (DIV1) 19 Page 18
85 The Cretians were proverbially noted for great lyars, and no wonder. for amongst other lies, they said, That the great god Jupiter was dead. The Cretians were proverbially noted for great liars, and no wonder. for among other lies, they said, That the great god Jupiter was dead. dt njp2 vbdr av-j vvn p-acp j n2, cc dx n1. c-acp p-acp j-jn n2, pns32 vvd, cst dt j n1 np1 vbds j. (3) sermon (DIV1) 19 Page 18
86 I wish we had no Cretians amongstus, that esteem swearing but a blowing on a book, Linguas habent jurutas, mentes injuratas; I wish we had no Cretians amongstus, that esteem swearing but a blowing on a book, Linguas habent jurutas, mentes injuratas; pns11 vvb pns12 vhd dx njp2 fw-la, cst vvb vvg p-acp dt vvg p-acp dt n1, fw-la fw-la fw-la, n2 fw-la; (3) sermon (DIV1) 19 Page 18
87 that swear lies as desperately as if God were dead, and conscience hanged? What a shame it is, that men will call God to witnesse that, which they would bee afraid to call their neighbour for? that swear lies as desperately as if God were dead, and conscience hanged? What a shame it is, that men will call God to witness that, which they would be afraid to call their neighbour for? cst vvb n2 c-acp av-j c-acp cs np1 vbdr j, cc n1 vvn? q-crq dt n1 pn31 vbz, cst n2 vmb vvi np1 pc-acp vvi d, r-crq pns32 vmd vbi j pc-acp vvi po32 n1 p-acp? (3) sermon (DIV1) 19 Page 18
88 Lawyers, plead the truth, I am no enemy to your honourable rewards, answerable to your birth, breeding, place and pains; Lawyers, plead the truth, I am no enemy to your honourable rewards, answerable to your birth, breeding, place and pains; n2, vvb dt n1, pns11 vbm dx n1 p-acp po22 j n2, j p-acp po22 n1, vvg, n1 cc n2; (3) sermon (DIV1) 20 Page 18
89 but let not the ordinary accusation be true, That you care not what your Cause be, so your Fee be good. but let not the ordinary accusation be true, That you care not what your Cause be, so your Fee be good. cc-acp vvb xx dt j n1 vbb j, cst pn22 vvb xx r-crq po22 n1 vbi, av po22 n1 vbb j. (3) sermon (DIV1) 20 Page 19
90 S. Isodor was wont to say, That he who [ sua suaviloquentia adornat mendacium, in aureo vasculovenenum miscet ] by guilded cloquence adorneth a rotten lie, he doth but mixe poyson in a golden Cup: S. Isidore was wont to say, That he who [ sua suaviloquentia adornat Mendacium, in Aureo vasculovenenum miscet ] by Guilded eloquence adorneth a rotten lie, he does but mix poison in a golden Cup: np1 np1 vbds j pc-acp vvi, cst pns31 r-crq [ fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la ] a-acp vvn n1 vvz dt j-vvn n1, pns31 vdz p-acp vvi n1 p-acp dt j n1: (3) sermon (DIV1) 20 Page 19
91 or as Diogines said of a beautifull man that spake filthily, Draws a Leaden Dagger out of a Silken Sheath. or as Diogenes said of a beautiful man that spoke filthily, Draws a Leaden Dagger out of a Silken Sheath. cc c-acp np1 vvd pp-f dt j n1 cst vvd av-j, vvz dt j n1 av pp-f dt j n1. (3) sermon (DIV1) 20 Page 19
92 I honour that man whose tongue is loosed, not by the largenesse of the Fee, but by the justnesse of the Cause; I honour that man whose tongue is loosed, not by the largeness of the Fee, but by the justness of the Cause; pns11 vvb d n1 rg-crq n1 vbz vvn, xx p-acp dt n1 pp-f dt n1, cc-acp p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 20 Page 19
93 and to whom, not the smalnesse of a starved Fee, but the conscience of the badnesse of his Cause maketh his tongue cleave to the roof of his mouth. and to whom, not the smallness of a starved Fee, but the conscience of the badness of his Cause makes his tongue cleave to the roof of his Mouth. cc p-acp ro-crq, xx dt n1 pp-f dt j-vvn n1, cc-acp dt n1 pp-f dt n1 pp-f po31 n1 vvz po31 n1 vvi p-acp dt n1 pp-f po31 n1. (3) sermon (DIV1) 20 Page 19
94 Both God and my Text abhors to see the worst causes often clothed with most boldnes and verbosity, Both God and my Text abhors to see the worst Causes often clothed with most boldness and verbosity, av-d np1 cc po11 n1 vvz pc-acp vvi dt js n2 av vvn p-acp ds n1 cc n1, (3) sermon (DIV1) 20 Page 19
95 because it comes in a vesture of Gold. Imitate therefore that brave Lawyer Papinian, in ripening good Causes, and rejecting bad. Because it comes in a vesture of Gold. Imitate Therefore that brave Lawyer Papinian, in ripening good Causes, and rejecting bad. c-acp pn31 vvz p-acp dt n1 pp-f n1. vvb av d j n1 np1, p-acp vvg j n2, cc vvg j. (3) sermon (DIV1) 20 Page 19
96 Prov. 12. 19. The lip of truth shall be established, but a lying tongue is but for a moment. Curae 12. 19. The lip of truth shall be established, but a lying tongue is but for a moment. np1 crd crd dt n1 pp-f n1 vmb vbi vvn, cc-acp dt j-vvg n1 vbz p-acp p-acp dt n1. (3) sermon (DIV1) 20 Page 19
97 Execute the judgement, not decree them onely. Execute the judgement, not Decree them only. vvb dt n1, xx n1 pno32 av-j. (3) sermon (DIV1) 21 Page 20
98 We have many good Decrees of justice formed in the Womb, but they are not executed (except it be in the worst sense) like Ephraim, they stay too long in the place of the breaking forth of children. We have many good Decrees of Justice formed in the Womb, but they Are not executed (except it be in the worst sense) like Ephraim, they stay too long in the place of the breaking forth of children. pns12 vhb d j n2 pp-f n1 vvn p-acp dt n1, cc-acp pns32 vbr xx vvn (c-acp pn31 vbb p-acp dt js n1) j np1, pns32 vvb av av-j p-acp dt n1 pp-f dt n-vvg av pp-f n2. (3) sermon (DIV1) 21 Page 20
99 Our Zarah of Peace and Truth hath beene long agoe ready to be delivered, and had the red thred of our joyfull hopes upon it; Our Zerah of Peace and Truth hath been long ago ready to be Delivered, and had the read thread of our joyful hope's upon it; po12 np1 pp-f n1 cc n1 vhz vbn av-j av j pc-acp vbi vvn, cc vhd dt j-jn n1 pp-f po12 j n2 p-acp pn31; (3) sermon (DIV1) 21 Page 20
100 but I know not how they are shrunk back again into the womb, and I pray God that a Pharez, a breach in our truth and our Peace be not the first-borne of our long travellings in Birth; but I hope better things: but I know not how they Are shrunk back again into the womb, and I pray God that a Perez, a breach in our truth and our Peace be not the firstborn of our long travellings in Birth; but I hope better things: cc-acp pns11 vvb xx c-crq pns32 vbr vvn av av p-acp dt n1, cc pns11 vvb np1 cst dt np1, dt n1 p-acp po12 n1 cc po12 n1 vbb xx dt j pp-f po12 j n2 p-acp n1; cc-acp pns11 vvb jc n2: (3) sermon (DIV1) 21 Page 20
101 you are the Midwife of the Parliaments conceptions, what they have wisely decreed, doe you magnanimously execute. you Are the Midwife of the Parliaments conceptions, what they have wisely decreed, do you magnanimously execute. pn22 vbr dt n1 pp-f dt n2 n2, r-crq pns32 vhb av-j vvn, vdb pn22 av-j vvi. (3) sermon (DIV1) 21 Page 20
102 Of Truth and Peace, the two Twinns of God; Of Truth and Peace, the two Twins of God; pp-f n1 cc n1, dt crd n2 pp-f np1; (3) sermon (DIV1) 22 Page 20
103 let them be separated from under Heaven that would divide between these two Sisters, either to take Truth from Peace, or Peace from Truth; let them be separated from under Heaven that would divide between these two Sisters, either to take Truth from Peace, or Peace from Truth; vvb pno32 vbi vvn p-acp p-acp n1 cst vmd vvi p-acp d crd n2, av-d pc-acp vvi n1 p-acp n1, cc n1 p-acp n1; (3) sermon (DIV1) 22 Page 20
104 whom God hath conjoyned let no man separate: whom God hath conjoined let no man separate: r-crq np1 vhz vvn vvb dx n1 vvi: (3) sermon (DIV1) 22 Page 20
105 these are the two Nails on which the Vessels of the Temple hang, the two Poles of the Republique, the two shoulders of Atlas that bear up our little World, the two Pillers of the Temple Jachin and B•az, the two Supporters of the Throne of Government, the two white Kine that carry the Ark of God to its resting place; these Are the two Nails on which the Vessels of the Temple hang, the two Poles of the Republic, the two shoulders of Atlas that bear up our little World, the two Pillars of the Temple Jachin and B•az, the two Supporters of the Throne of Government, the two white Kine that carry the Ark of God to its resting place; d vbr dt crd n2 p-acp r-crq dt n2 pp-f dt n1 vvb, dt crd n2 pp-f dt n1, dt crd n2 pp-f npg1 cst vvb a-acp po12 j n1, dt crd n2 pp-f dt n1 np1 cc np1, dt crd n2 pp-f dt n1 pp-f n1, dt crd j-jn n2 cst vvb dt n1 pp-f np1 p-acp po31 j-vvg n1; (3) sermon (DIV1) 22 Page 21
106 these two strengthen the stakes and lengthens the Coards of God Tabernacle, like the two solding doors of the Temple, I wish they may be ever [ se invicem tenentia ] even folded together: these two strengthen the stakes and lengthens the Coards of God Tabernacle, like the two solding doors of the Temple, I wish they may be ever [ se invicem tenentia ] even folded together: d crd vvi dt n2 cc vvz dt n2 pp-f np1 np1, av-j dt crd j-vvg n2 pp-f dt n1, pns11 vvb pns32 vmb vbi av [ fw-la fw-la fw-la ] av j-vvn av: (3) sermon (DIV1) 22 Page 21
107 I wish a firme marriage betweene these two as long as Sun and Moon endureth, and let him be Anathema that forbidds the Banes; I wish a firm marriage between these two as long as Sun and Moon Endureth, and let him be Anathema that forbids the Banes; pns11 vvb dt j n1 p-acp d crd c-acp av-j c-acp n1 cc n1 vvz, cc vvb pno31 vbi n1 cst vvz dt n2; (3) sermon (DIV1) 22 Page 21
108 as they are both in my Text, so I wish they were both written in every mans heart, Zacharie 8. 19. Therefore love the Truth and Peace. as they Are both in my Text, so I wish they were both written in every men heart, Zacharias 8. 19. Therefore love the Truth and Peace. c-acp pns32 vbr av-d p-acp po11 n1, av pns11 vvb pns32 vbdr d vvn p-acp d ng1 n1, np1 crd crd av vvi dt n1 cc n1. (3) sermon (DIV1) 22 Page 21
109 But observe the order, Truth and Peace, Truth before Peace; both Sisters, like Leah and Rachel, but the yonger must serve the elder: But observe the order, Truth and Peace, Truth before Peace; both Sisters, like Leah and Rachel, but the younger must serve the elder: p-acp vvi dt n1, n1 cc n1, n1 p-acp n1; d n2, av-j np1 cc n1, p-acp dt jc vmb vvi dt n-jn: (3) sermon (DIV1) 23 Page 21
110 many would marry the beautifull Rachel of Peace, but cares not for blear-eyed Truth; many would marry the beautiful Rachel of Peace, but Cares not for blear-eyed Truth; d vmd vvi dt j np1 pp-f n1, cc-acp vvz xx p-acp j n1; (3) sermon (DIV1) 23 Page 22
111 a peaceable civill Government is the Roofe and Rasters of the House, but Religion and Truth are the Pillars and Posts. a peaceable civil Government is the Roof and Rasters of the House, but Religion and Truth Are the Pillars and Posts. dt j j n1 vbz dt n1 cc n2 pp-f dt n1, cc-acp n1 cc n1 vbr dt n2 cc n2. (3) sermon (DIV1) 23 Page 22
112 Truth hath here the front, I wish it had had so in all our Designes, I wish that the building of the Hoose of the Lord had at least gone on [ pari passu ] with the building of the House of the Kingdom, or our own Houses; Truth hath Here the front, I wish it had had so in all our Designs, I wish that the building of the Hoose of the Lord had At least gone on [ Pair passu ] with the building of the House of the Kingdom, or our own Houses; n1 vhz av dt n1, pns11 vvb pn31 vhd vhn av p-acp d po12 n2, pns11 vvb cst dt n-vvg pp-f dt n1 pp-f dt n1 vhd p-acp ds vvn p-acp [ fw-fr fw-fr ] p-acp dt n-vvg pp-f dt n1 pp-f dt n1, cc po12 d n2; (3) sermon (DIV1) 23 Page 22
113 but it is according to the Proverb, Primum in intentione ultimum executione; but it is according to the Proverb, Primum in intention ultimum execution; cc-acp pn31 vbz vvg p-acp dt n1, fw-la p-acp n1 fw-la n1; (3) sermon (DIV1) 23 Page 22
114 if there had been a readier passage to the establishment of Truth, our Peace would not have stood on such uncertainties. if there had been a Readier passage to the establishment of Truth, our Peace would not have stood on such uncertainties. cs pc-acp vhd vbn dt jc n1 p-acp dt n1 pp-f n1, po12 n1 vmd xx vhi vvn p-acp d n2. (3) sermon (DIV1) 23 Page 22
115 But perchance the Word hath transported me beyond the limits of its sence, there is a double judgement of Truth, [ jus coeli, jus fori ] A spirituall, a politicall Truth; But perchance the Word hath transported me beyond the Limits of its sense, there is a double judgement of Truth, [ jus coeli, jus Fori ] A spiritual, a political Truth; p-acp av dt n1 vhz vvn pno11 p-acp dt n2 pp-f po31 n1, pc-acp vbz dt j-jn n1 pp-f n1, [ fw-la fw-la, fw-la fw-la ] dt j, dt j n1; (3) sermon (DIV1) 24 Page 22
116 the first stands in the symmetrie of our Religion with the golden Standard and Beame of the Sanctuary, the Word of God; the First Stands in the symmetry of our Religion with the golden Standard and Beam of the Sanctuary, the Word of God; dt ord vvz p-acp dt n1 pp-f po12 n1 p-acp dt j n1 cc n1 pp-f dt n1, dt n1 pp-f np1; (3) sermon (DIV1) 24 Page 22
117 the other in a conformitie of the wayes of justice with the sence of the Lawes of a Kingdom: the other in a conformity of the ways of Justice with the sense of the Laws of a Kingdom: dt j-jn p-acp dt n1 pp-f dt n2 pp-f n1 p-acp dt n1 pp-f dt n2 pp-f dt n1: (3) sermon (DIV1) 24 Page 23
118 I do not think the Prophet excluded the former, for they were to build the Temple as well as the walls of Hierusalem, yet in this place, by the thred of it, I thinke politicall truth is principally meant; I do not think the Prophet excluded the former, for they were to built the Temple as well as the walls of Jerusalem, yet in this place, by the thread of it, I think political truth is principally meant; pns11 vdb xx vvi dt n1 vvd dt j, c-acp pns32 vbdr pc-acp vvi dt n1 c-acp av c-acp dt n2 pp-f np1, av p-acp d n1, p-acp dt n1 pp-f pn31, pns11 vvb j n1 vbz av-j vvn; (3) sermon (DIV1) 24 Page 23
119 this also must be executed, for oppression and injustice are the Horsleeches Daughter, that both suck blood, and brings blood. this also must be executed, for oppression and injustice Are the Horseleeches Daughter, that both suck blood, and brings blood. d av vmb vbi vvn, p-acp n1 cc n1 vbr dt n2 n1, cst d n1 n1, cc vvz n1. (3) sermon (DIV1) 24 Page 23
120 And let none of you imagine evill in your heart: here is the heart as well as the tongue tyed to the good behaviour. And let none of you imagine evil in your heart: Here is the heart as well as the tongue tied to the good behaviour. cc vvb pix pp-f pn22 vvb j-jn p-acp po22 n1: av vbz dt n1 c-acp av c-acp dt n1 vvn p-acp dt j n1. (3) sermon (DIV1) 25 Page 23
121 Prov. 4. 23. Keepe the Heart with all diligence, for thereout are the issues of life; Curae 4. 23. Keep the Heart with all diligence, for thereout Are the issues of life; np1 crd crd vvb dt n1 p-acp d n1, c-acp av vbr dt n2 pp-f n1; (3) sermon (DIV1) 25 Page 23
122 this is the very focus where the calenture of contention is bred, the Fornace where all the flames of wranglings are kindled; this is the very focus where the calenture of contention is bred, the Furnace where all the flames of wranglings Are kindled; d vbz dt j n1 c-crq dt n1 pp-f n1 vbz vvn, dt n1 c-crq d dt n2 pp-f n2-vvg vbr vvn; (3) sermon (DIV1) 25 Page 23
123 if Hell-fire were quenced in the Heart, there would not be so many sparks of it at the Barre. if Hell-fire were quenced in the Heart, there would not be so many sparks of it At the Bar. cs n1 vbdr vvn p-acp dt n1, pc-acp vmd xx vbi av d n2 pp-f pn31 p-acp dt n1. (3) sermon (DIV1) 25 Page 23
124 What a pitie it is, to see so much spent as would make a livelihood for a widow, What a pity it is, to see so much spent as would make a livelihood for a widow, q-crq dt n1 pn31 vbz, pc-acp vvi av av-d vvn c-acp vmd vvi dt n1 p-acp dt n1, (3) sermon (DIV1) 25 Page 23
125 or a portion for the Fatherlesse, upon some two — penny trespasse, for the wantonnesse of a mans Horse, or a portion for the Fatherless, upon Some two — penny trespass, for the wantonness of a men Horse, cc dt n1 p-acp dt j, p-acp d crd — n1 n1, p-acp dt n1 pp-f dt ng1 n1, (3) sermon (DIV1) 25 Page 23
126 or the weaknesse of his Halter. or the weakness of his Halter. cc dt n1 pp-f po31 n1. (3) sermon (DIV1) 25 Page 24
127 Love no false oath: a false oath is that which wants any of the ingredients mentioned Jerem. 4. 2. Truth, Judgement and Righteousnesse; truly, Love no false oath: a false oath is that which Wants any of the ingredients mentioned Jeremiah 4. 2. Truth, Judgement and Righteousness; truly, vvb dx j n1: dt j n1 vbz d r-crq vvz d pp-f dt n2 vvn np1 crd crd n1, n1 cc n1; av-j, (3) sermon (DIV1) 26 Page 24
128 for the matter, considerately for the manner, justly and righteously for the end and performance: Love it not, hate the false Oath as well as the false person; for the matter, considerately for the manner, justly and righteously for the end and performance: Love it not, hate the false Oath as well as the false person; p-acp dt n1, av-j p-acp dt n1, av-j cc av-j p-acp dt n1 cc n1: vvb pn31 xx, vvb dt j n1 c-acp av c-acp dt j n1; (3) sermon (DIV1) 26 Page 24
129 if this were so there would not be such buying, such selling, such borrowing, and such lending of oaths. if this were so there would not be such buying, such selling, such borrowing, and such lending of Oaths. cs d vbdr av pc-acp vmd xx vbi d vvg, d vvg, d vvg, cc d vvg pp-f n2. (3) sermon (DIV1) 26 Page 24
130 For all these do I hate, &c. God is the God of truth and justice, and hates all that is contrary to himself; For all these do I hate, etc. God is the God of truth and Justice, and hates all that is contrary to himself; p-acp d d vdb pns11 vvb, av np1 vbz dt n1 pp-f n1 cc n1, cc vvz d cst vbz j-jn p-acp px31; (3) sermon (DIV1) 27 Page 24
131 it will not onely bring the hatred of good men, but the hatred of God; and if the Heavens fall on a Worm it must needs bee crushed. it will not only bring the hatred of good men, but the hatred of God; and if the Heavens fallen on a Worm it must needs be crushed. pn31 vmb xx av-j vvi dt n1 pp-f j n2, cc-acp dt n1 pp-f np1; cc cs dt n2 vvb p-acp dt n1 pn31 vmb av vbi vvn. (3) sermon (DIV1) 27 Page 24
132 I have now shaken the Tree, let us gather the fruit, and let me draw all the light of this Text into one point, I have now shaken the Tree, let us gather the fruit, and let me draw all the Light of this Text into one point, pns11 vhb av vvn dt n1, vvb pno12 vvi dt n1, cc vvb pno11 vvi d dt n1 pp-f d n1 p-acp crd n1, (3) sermon (DIV1) 28 Page 24
133 as boyes with a Burning-glasse, that all its Beames concentrated unto the •onus and angle of one observation, it may set your hearts on fire in execution of what is here commanded. The Point is thus: as boys with a Burning-glass, that all its Beams concentrated unto the •onus and angle of one observation, it may Set your hearts on fire in execution of what is Here commanded. The Point is thus: c-acp n2 p-acp dt n1, cst d po31 n2 vvn p-acp dt fw-la cc n1 pp-f crd n1, pn31 vmb vvi po22 n2 p-acp n1 p-acp n1 pp-f r-crq vbz av vvn. dt n1 vbz av: (3) sermon (DIV1) 28 Page 25
134 The right administration of Truth and Peace, is a maine help to the right flourishing, and the due recovering of a languishing Church and Commonwealth. The right administration of Truth and Peace, is a main help to the right flourishing, and the endue recovering of a languishing Church and Commonwealth. dt j-jn n1 pp-f n1 cc n1, vbz dt j n1 p-acp dt n-jn vvg, cc dt n-jn vvg pp-f dt j-vvg n1 cc n1. (3) sermon (DIV1) 28 Page 25
135 It would require the hand of a master of assemblies to sharpen this Goad, and to fasten this Nail, It would require the hand of a master of assemblies to sharpen this Goad, and to fasten this Nail, pn31 vmd vvi dt n1 pp-f dt n1 pp-f n2 pc-acp vvi d n1, cc pc-acp vvi d n1, (3) sermon (DIV1) 28 Page 25
136 but according to my measure let me first explane it a little. but according to my measure let me First explain it a little. cc-acp vvg p-acp po11 n1 vvb pno11 ord vvi pn31 dt j. (3) sermon (DIV1) 28 Page 25
137 The right administration, &c. that is, when every one according to their office lifts up pure hands to God and the Law. The right administration, etc. that is, when every one according to their office lifts up pure hands to God and the Law. dt j-jn n1, av cst vbz, c-crq d pi vvg p-acp po32 n1 vvz a-acp j n2 p-acp np1 cc dt n1. (3) sermon (DIV1) 29 Page 25
138 Of Truth, first, spirituall, not an intollerable toleration of all errour. Proverb. 24. 3. Through wisdom a house is built, and through understanding it is established; Of Truth, First, spiritual, not an intolerable toleration of all error. Proverb. 24. 3. Through Wisdom a house is built, and through understanding it is established; pp-f n1, ord, j, xx dt j n1 pp-f d n1. n1. crd crd p-acp n1 dt n1 vbz vvn, cc p-acp vvg pn31 vbz vvn; (3) sermon (DIV1) 30 Page 25
139 and the Lord tells Hezekiah, Esa. 33. 16. That wisdom and knowledge shall be the stabilitie of his times, his strength and salvation, and the Lord tells Hezekiah, Isaiah 33. 16. That Wisdom and knowledge shall be the stability of his times, his strength and salvation, cc dt n1 vvz np1, np1 crd crd cst n1 cc n1 vmb vbi dt n1 pp-f po31 n2, po31 n1 cc n1, (3) sermon (DIV1) 30 Page 25
140 and the fear of the Lord his treasure. and the Fear of the Lord his treasure. cc dt n1 pp-f dt n1 po31 n1. (3) sermon (DIV1) 30 Page 25
141 Machevell could say, The way to conquer a Kingdom, is to lay the reins on every ones neck; Machiavelli could say, The Way to conquer a Kingdom, is to lay the reins on every ones neck; vvb vmd vvi, dt n1 pc-acp vvi dt n1, vbz pc-acp vvi dt n2 p-acp d pig n1; (3) sermon (DIV1) 30 Page 25
142 if wee prove falsehearted to Gods truth, the Lord may prove slow-handed to our Peace. Secondly, politicall; if we prove False-hearted to God's truth, the Lord may prove slow-handed to our Peace. Secondly, political; cs pns12 vvb j p-acp npg1 n1, dt n1 vmb vvi j p-acp po12 n1. ord, j; (3) sermon (DIV1) 30 Page 26
143 Solon being asked when a Commonwealth most flourished, answered, when the people obey the Magistrates, and the Magistrates obey the Law; Solon being asked when a Commonwealth most flourished, answered, when the people obey the Magistrates, and the Magistrates obey the Law; np1 vbg vvn c-crq dt n1 av-ds vvn, vvd, c-crq dt n1 vvb dt n2, cc dt n2 vvb dt n1; (3) sermon (DIV1) 31 Page 26
144 and one wiser than he, said, Proverb. 14. 34. Righteousnesse exalteth a Nation, but sin is a reproach to any people. and one Wiser than he, said, Proverb. 14. 34. Righteousness Exalteth a nation, but since is a reproach to any people. cc pi jc cs pns31, vvd, n1. crd crd n1 vvz dt n1, cc-acp n1 vbz dt n1 p-acp d n1. (3) sermon (DIV1) 31 Page 26
145 Then is a Commonwealth in its solstice, when righteousnesse and peace kisse each other, and it serves also for its recovery; Then is a Commonwealth in its solstice, when righteousness and peace kiss each other, and it serves also for its recovery; av vbz dt n1 p-acp po31 n1, c-crq n1 cc n1 vvb d n-jn, cc pn31 vvz av p-acp po31 n1; (3) sermon (DIV1) 31 Page 26
146 Phinehas executed judgement, and the Plague stayed, Psal, 106. 30. Phinehas executed judgement, and the Plague stayed, Psalm, 106. 30. np1 vvn n1, cc dt n1 vvd, np1, crd crd (3) sermon (DIV1) 31 Page 26
147 And peace. There is a deserved honour due to them that have beene faithfull in administration of war, And peace. There is a deserved honour due to them that have been faithful in administration of war, cc n1. pc-acp vbz dt j-vvn n1 j-jn p-acp pno32 cst vhb vbn j p-acp n1 pp-f n1, (3) sermon (DIV1) 32 Page 26
148 but as peace is the end, so it should be the aime of war: but as peace is the end, so it should be the aim of war: cc-acp c-acp n1 vbz dt n1, av pn31 vmd vbi dt vvb pp-f n1: (3) sermon (DIV1) 32 Page 26
149 peace is a mother blessing that hath all other in its wombe, and blessings are on the head of peace makers, peace is a mother blessing that hath all other in its womb, and blessings Are on the head of peace makers, n1 vbz dt n1 n1 cst vhz d n-jn p-acp po31 n1, cc n2 vbr p-acp dt n1 pp-f n1 n2, (3) sermon (DIV1) 32 Page 26
150 for they shall be called the Children of God: for they shall be called the Children of God: c-acp pns32 vmb vbi vvn dt n2 pp-f np1: (3) sermon (DIV1) 32 Page 26
151 they are but 〈 ◊ 〉 of blood, that like flesh-flies would keep the soar perpetually green, that they might feed themselves on our distempers. they Are but 〈 ◊ 〉 of blood, that like Flesh-flies would keep the soar perpetually green, that they might feed themselves on our distempers. pns32 vbr cc-acp 〈 sy 〉 pp-f n1, cst av-j n2 vmd vvi dt n1 av-j j-jn, cst pns32 vmd vvi px32 p-acp po12 n2. (3) sermon (DIV1) 32 Page 27
152 After the long use of the weapon-salve, God grant us the healing Balsom of a firm and well-grounded peace, that there may be no more leading into captivitie, no more complaining in our streets, Psal. 144. 14. A principall means of the right flourishing and due recovering. After the long use of the weapon-salve, God grant us the healing Balsam of a firm and well-grounded peace, that there may be no more leading into captivity, no more complaining in our streets, Psalm 144. 14. A principal means of the right flourishing and due recovering. p-acp dt j n1 pp-f dt n1, np1 vvb pno12 dt j-vvg n1 pp-f dt j cc j n1, cst a-acp vmb vbi dx av-dc vvg p-acp n1, av-dx av-dc vvg p-acp po12 n2, np1 crd crd dt j-jn n2 pp-f dt n-jn j-vvg cc j-jn n-vvg. (3) sermon (DIV1) 32 Page 27
153 This will prove both a Prophylactick and an Analeptick, both to preserve us in neutralitate deridentiae, and to recover us in our neutralitate convalescentiae, as Physicians speak: This will prove both a Prophylactic and an Analeptic, both to preserve us in neutralitate deridentiae, and to recover us in our neutralitate convalescentiae, as Physicians speak: d vmb vvi d dt n1 cc dt j, av-d pc-acp vvi pno12 p-acp fw-la fw-la, cc pc-acp vvi pno12 p-acp po12 fw-la fw-la, p-acp n2 vvb: (3) sermon (DIV1) 33 Page 27
154 This will give us a Lamp in Hierusalem, and fasten us a nail in a sure place. 1 King. 15. 4. & 22. 23. Of the Church and Commonwealth; This will give us a Lamp in Jerusalem, and fasten us a nail in a sure place. 1 King. 15. 4. & 22. 23. Of the Church and Commonwealth; d vmb vvi pno12 dt n1 p-acp np1, cc vvb pno12 dt n1 p-acp dt j n1. crd n1. crd crd cc crd crd pp-f dt n1 cc n1; (3) sermon (DIV1) 33 Page 27
155 I put them both together, the Commonwealth is the Inne of the Church: I put them both together, the Commonwealth is the Inn of the Church: pns11 vvd pno32 d av, dt n1 vbz dt n1 pp-f dt n1: (3) sermon (DIV1) 34 Page 27
156 these two are like Hyppocrates his Twinns, they both live and die, languish and recover together. these two Are like Hippocrates his Twins, they both live and die, languish and recover together. d crd vbr j np1 po31 n2, pns32 d vvi cc vvi, vvb cc vvi av. (3) sermon (DIV1) 34 Page 27
157 On the contrary, the male-administration of these two is both Legis, Regis, or Gregis excididum, the leveller of all our glory and greatnesse, what unhedged, untowred, unpressed, unclouded the Vineyard of the Lord, Esa. 5? it was these sour grapes that set Gods teeth on edge, For the vincyard of the Lord of Host is the house of Israel, On the contrary, the maladministration of these two is both Legis, Regis, or Gregis excididum, the leveller of all our glory and greatness, what unhedged, untowred, unpressed, unclouded the Vineyard of the Lord, Isaiah 5? it was these sour grapes that Set God's teeth on edge, For the vincyard of the Lord of Host is the house of Israel, p-acp dt n-jn, dt n1 pp-f d crd vbz d fw-la, fw-la, cc np1 fw-la, dt n1 pp-f d po12 n1 cc n1, r-crq vvd, vvd, j, vvn dt n1 pp-f dt n1, np1 crd? pn31 vbds d j n2 cst vvd npg1 n2 p-acp n1, p-acp dt n1 pp-f dt n1 pp-f n1 vbz dt n1 pp-f np1, (3) sermon (DIV1) 34 Page 28
158 and the men of Judah are his pleasant plant; he looked for judgement, but behold oppression, for righteousnesse, but behold a crie: and the men of Judah Are his pleasant plant; he looked for judgement, but behold oppression, for righteousness, but behold a cry: cc dt n2 pp-f np1 vbr po31 j n1; pns31 vvd p-acp n1, cc-acp vvb n1, p-acp n1, cc-acp vvb dt n1: (3) sermon (DIV1) 34 Page 28
159 therefore said Augustine, Civitatis eversio non est murorum, sed morum casus; Therefore said Augustine, Civitatis eversio non est murorum, sed morum casus; av vvd np1, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; (3) sermon (DIV1) 34 Page 28
160 It is not the weaknesse of our wals, but the wilfulnesse in sinning, especially against truth and peace that will be our overthrow: It is not the weakness of our walls, but the wilfulness in sinning, especially against truth and peace that will be our overthrow: pn31 vbz xx dt n1 pp-f po12 n2, cc-acp dt n1 p-acp vvg, av-j p-acp n1 cc n1 cst vmb vbi po12 n1: (3) sermon (DIV1) 34 Page 28
161 for as the voyce is storied to speak to Phocas the Emperour, Were our walls towred to heaven, the sinne that is within will destroy all. for as the voice is storied to speak to Phocas the Emperor, Were our walls towered to heaven, the sin that is within will destroy all. c-acp c-acp dt n1 vbz vvn pc-acp vvi p-acp np1 dt n1, vbdr po12 n2 j-vvn p-acp n1, dt n1 cst vbz p-acp vmb vvi d. (3) sermon (DIV1) 34 Page 28
162 In the mouth of two witnesses only let this truth stand, and let the wisest Statesman that ever was, who had more Kings-craft then ever any before or since, bee the foreman to bring in the verdit; In the Mouth of two Witnesses only let this truth stand, and let the Wisest Statesman that ever was, who had more Kings-craft then ever any before or since, be the foreman to bring in the verdict; p-acp dt n1 pp-f crd n2 av-j vvb d n1 vvi, cc vvb dt js n1 cst av vbds, r-crq vhd dc n1 cs av d p-acp cc a-acp, vbb dt n1 pc-acp vvi p-acp dt n1; (3) sermon (DIV1) 35 Page 28
163 Salomon, Prov. 29. 4. The King by judgement establisheth a land, but he that receiveth gifts overthroweth it, Establisheth it: Solomon, Curae 29. 4. The King by judgement Establisheth a land, but he that receives Gifts Overthroweth it, Establisheth it: np1, np1 crd crd dt n1 p-acp n1 vvz dt n1, cc-acp pns31 cst vvz n2 vvz pn31, vvz pn31: (3) sermon (DIV1) 35 Page 28
164 as the Vine said to the Marble Pyramid about which it grew, so may the Commonwealth to justice, [ Testante virebo ] If thou stand I shall florish; as the Vine said to the Marble Pyramid about which it grew, so may the Commonwealth to Justice, [ Testante virebo ] If thou stand I shall flourish; c-acp dt n1 vvd p-acp dt n1 ng1 p-acp r-crq pn31 vvd, av vmb dt n1 p-acp n1, [ n-jn fw-la ] cs pns21 vvb pns11 vmb vvi; (3) sermon (DIV1) 35 Page 39
165 and hee doth not say, The unjust overthroweth it, but he that receiveth gifts, a man of oblations, and he does not say, The unjust Overthroweth it, but he that receives Gifts, a man of Oblations, cc pns31 vdz xx vvi, dt j vvz pn31, cc-acp pns31 cst vvz n2, dt n1 pp-f n2, (3) sermon (DIV1) 35 Page 39
166 as in the Originall, because most of the Wheels of unjustice move on this Axeltree. as in the Original, Because most of the Wheels of unjustice move on this Axletree. c-acp p-acp dt j-jn, c-acp ds pp-f dt n2 pp-f n1 vvi p-acp d n1. (3) sermon (DIV1) 35 Page 39
167 And for the recovery, see Amos 5. 15. Hate the evill, love the good, establish judgement in the gate, it may be the Lord will be gracious to the remnant of Joseph. And for the recovery, see Amos 5. 15. Hate the evil, love the good, establish judgement in the gate, it may be the Lord will be gracious to the remnant of Joseph. cc p-acp dt n1, vvb np1 crd crd vvb dt j-jn, vvb dt j, vvb n1 p-acp dt n1, pn31 vmb vbi dt n1 vmb vbi j p-acp dt n1 pp-f np1. (3) sermon (DIV1) 36 Page 39
168 As every Word of God, so this is profitable to inform, rebuke, instrnct. As every Word of God, so this is profitable to inform, rebuke, instrnct. p-acp d n1 pp-f np1, av d vbz j pc-acp vvi, n1, n1. (3) sermon (DIV1) 37 Page 39
169 First, it informs us who are the ruiners of a Commonwealth, that bore the Ship they sail in, that demolish the house they dwell in, that lop the tree they stand under, that undermine the wall they lean on, that breake the staff that supports them, to say nothing at this time of other sinners, they are the unfaithfull of the Land. Prover. 25. 5. Take away the wicked from before the King, First, it informs us who Are the ruiners of a Commonwealth, that boar the Ship they sail in, that demolish the house they dwell in, that lop the tree they stand under, that undermine the wall they lean on, that break the staff that supports them, to say nothing At this time of other Sinners, they Are the unfaithful of the Land. Prover. 25. 5. Take away the wicked from before the King, ord, pn31 vvz pno12 r-crq vbr dt n2 pp-f dt n1, cst vvd dt n1 pns32 vvb p-acp, cst vvb dt n1 pns32 vvb p-acp, cst vvb dt n1 pns32 vvb p-acp, cst vvb dt n1 pns32 vvb a-acp, cst vvb dt n1 cst vvz pno32, pc-acp vvi pix p-acp d n1 pp-f j-jn n2, pns32 vbr dt j pp-f dt n1 n1. crd crd vvb av dt j p-acp p-acp dt n1, (3) sermon (DIV1) 37 Page 39
170 and the Throne shall bee established in righteonsnesse. and the Throne shall be established in righteousness. cc dt n1 vmb vbi vvn p-acp n1. (3) sermon (DIV1) 37 Page 30
171 Secondly, it informes us who are the Stakes in our Hedge, the pillars of our house, the Pilots of our ship, the faithfull in the Land, faithfull to God, to the Law, to their Trust, faithfull Magistrates as well as faithfull Ministers are the Horsmen and the Chariots of Israel. Secondly, it informs us who Are the Stakes in our Hedge, the pillars of our house, the Pilots of our ship, the faithful in the Land, faithful to God, to the Law, to their Trust, faithful Magistrates as well as faithful Ministers Are the Horsemen and the Chariots of Israel. ord, pn31 vvz pno12 r-crq vbr dt n2 p-acp po12 n1, dt n2 pp-f po12 n1, dt n2 pp-f po12 n1, dt j p-acp dt n1, j p-acp np1, p-acp dt n1, p-acp po32 n1, j n2 c-acp av c-acp j n2 vbr dt n2 cc dt n2 pp-f np1. (3) sermon (DIV1) 38 Page 30
172 Secondly, this point sharpeneth its eyes, and spits fire in the faces of two sorts of people. Secondly, this point sharpeneth its eyes, and spits fire in the faces of two sorts of people. ord, d n1 vvz po31 n2, cc vvz n1 p-acp dt n2 pp-f crd n2 pp-f n1. (3) sermon (DIV1) 39 Page 30
173 First, the wrongers of Truth, and secondly the wrongers of Peace. And first, the wrongers of spirituall truth: First, the wrongers of Truth, and secondly the wrongers of Peace. And First, the wrongers of spiritual truth: ord, dt n2 pp-f n1, cc ord dt n2 pp-f n1. cc ord, dt n2 pp-f j n1: (3) sermon (DIV1) 40 Page 30
174 For Zions sake I will not hold my peace, and for Hierusalems sake I will not be silent; For Zions sake I will not hold my peace, and for Hierusalems sake I will not be silent; p-acp npg1 n1 pns11 vmb xx vvi po11 n1, cc p-acp npg1 n1 pns11 vmb xx vbi j; (3) sermon (DIV1) 41 Page 30
175 this is a lamentation, and shall be a lamentation with me, that the heritage of the Lord is become aspeckled Bird, no Leopard so full of spots as wee of damnable Heresies. this is a lamentation, and shall be a lamentation with me, that the heritage of the Lord is become aspeckled Bird, no Leopard so full of spots as we of damnable Heresies. d vbz dt n1, cc vmb vbi dt n1 p-acp pno11, cst dt n1 pp-f dt n1 vbz vvn j-vvg n1, dx n1 av j pp-f n2 c-acp pns12 pp-f j n2. (3) sermon (DIV1) 41 Page 30
176 How is the faithfull Citie become a Harlot in strange attire? how is our wine mixed with water, our silver mixed with drosse, our Gold become Copper, How is the faithful city become a Harlot in strange attire? how is our wine mixed with water, our silver mixed with dross, our Gold become Copper, q-crq vbz dt j n1 vvi dt n1 p-acp j n1? q-crq vbz po12 n1 vvn p-acp n1, po12 n1 vvn p-acp n1, po12 n1 vvn n1, (3) sermon (DIV1) 41 Page 30
177 and Tin••, and Lead? Who shall give me water to my eyes, to bewail that England is become the wagging of the head, and Tin••, and Led? Who shall give me water to my eyes, to bewail that England is become the wagging of the head, cc np1, cc n1? q-crq vmb vvi pno11 vvi p-acp po11 n2, pc-acp vvi d np1 vbz vvn dt n-vvg pp-f dt n1, (3) sermon (DIV1) 41 Page 31
178 and the pointing with the finger, the grief of the godly and orthodox, the scorne and reproach of the Popish and prophane, and the pointing with the finger, the grief of the godly and orthodox, the scorn and reproach of the Popish and profane, cc dt vvg p-acp dt n1, dt n1 pp-f dt j cc n1, dt n1 cc n1 pp-f dt j cc j, (3) sermon (DIV1) 41 Page 31
179 and the shame of our neighbour Churches: and the shame of our neighbour Churches: cc dt n1 pp-f po12 n1 n2: (3) sermon (DIV1) 41 Page 31
180 O that it might not be told in Gath, nor published in the street of Askalon, least the daughter of the uncircumcised rejoyce. Oh that it might not be told in Gaza, nor published in the street of Ashkelon, least the daughter of the uncircumcised rejoice. uh cst pn31 vmd xx vbi vvn p-acp np1, ccx vvn p-acp dt n1 pp-f np1, ds dt n1 pp-f dt j vvi. (3) sermon (DIV1) 41 Page 31
181 There be that take away our Scripture, our Baptism, our Law, our Gospel, our Ministers, our Christ, There be that take away our Scripture, our Baptism, our Law, our Gospel, our Ministers, our christ, pc-acp vbi cst vvb av po12 n1, po12 n1, po12 n1, po12 n1, po12 n2, po12 np1, (3) sermon (DIV1) 41 Page 31
182 and yet aske us what we ayle? Wee have escaped the Bear, and overcome the Lyon, and yet ask us what we ail? we have escaped the Bear, and overcome the lion, cc av vvb pno12 r-crq pns12 vvi? pns12 vhb vvn dt n1, cc vvi dt n1, (3) sermon (DIV1) 41 Page 31
183 and shall we be consumed with the Moath? To these I say no more but this, It cannot bee but that offences will come, and shall we be consumed with the Moath? To these I say no more but this, It cannot be but that offences will come, cc vmb pns12 vbi vvn p-acp dt zz? p-acp d pns11 vvb av-dx dc p-acp d, pn31 vmbx vbi p-acp d n2 vmb vvi, (3) sermon (DIV1) 41 Page 31
184 but we to them by whom they come. Matth. 18. 7. but we to them by whom they come. Matthew 18. 7. cc-acp pns12 p-acp pno32 p-acp ro-crq pns32 vvb. np1 crd crd (3) sermon (DIV1) 41 Page 31
185 Secondly, the wrongers of poltick truth and justice, Jus fori, and these are of three sorts, I wish I could say, Triasunt omnia. Secondly, the wrongers of poltick truth and Justice, Jus Fori, and these Are of three sorts, I wish I could say, Triasunt omnia. ord, dt n2 pp-f j n1 cc n1, fw-la fw-la, cc d vbr pp-f crd n2, pns11 vvb pns11 vmd vvi, fw-la fw-la. (3) sermon (DIV1) 42 Page 31
186 First, the sellers of Justice for fear, or flatterie, or friendship, or gifts, for there are more sorts of Bribery then one; First, the sellers of justice for Fear, or flattery, or friendship, or Gifts, for there Are more sorts of Bribery then one; ord, dt n2 pp-f n1 p-acp n1, cc n1, cc n1, cc n2, c-acp pc-acp vbr dc n2 pp-f n1 av crd; (3) sermon (DIV1) 43 Page 32
187 there is fear-bribery, friendshipbribery, honour-bribery, sin-bribery, and gift-bribery; there is fear-bribery, friendshipbribery, honour-bribery, sin-bribery, and gift-bribery; a-acp vbz n1, n1, n1, n1, cc n1; (3) sermon (DIV1) 43 Page 32
188 if I thought there were any such here, I would tell them that whatever the price is, the pennyworth will be dear, if I Thought there were any such Here, I would tell them that whatever the price is, the pennyworth will be dear, cs pns11 vvd a-acp vbdr d d av, pns11 vmd vvi pno32 d r-crq dt n1 vbz, dt n1 vmb vbi j-jn, (3) sermon (DIV1) 43 Page 32
189 when their soule shall feel the sting, and lie under the scalding drops of vengeance, which is in my Text, All those do I hate, &c. sed Cynthius aurem vellit. when their soul shall feel the sting, and lie under the scalding drops of vengeance, which is in my Text, All those do I hate, etc. said Cynthius Ear vellit. c-crq po32 n1 vmb vvi dt n1, cc vvi p-acp dt j-vvg n2 pp-f n1, r-crq vbz p-acp po11 n1, d d vdb pns11 vvb, av vvd np1 fw-la fw-la. (3) sermon (DIV1) 43 Page 32
190 But somebody puls me by the sleeve, and saith, enough of that. But somebody puls me by the sleeve, and Says, enough of that. p-acp pi vvz pno11 p-acp dt n1, cc vvz, d pp-f d. (3) sermon (DIV1) 43 Page 32
191 Secondly, wresters of Justice, who make the Law a Nose of Wax, to bee set to the right or wrong side, according to their partiall affections, that purposely shuffle plainnesse into difficulties, Secondly, wresters of justice, who make the Law a Nose of Wax, to be Set to the right or wrong side, according to their partial affections, that purposely shuffle plainness into difficulties, ord, n2 pp-f n1, r-crq vvb dt n1 dt n1 pp-f n1, pc-acp vbi vvn p-acp dt j-jn cc j-jn n1, vvg p-acp po32 j n2, cst av vvi n1 p-acp n2, (3) sermon (DIV1) 44 Page 32
192 and raise such dust that the Pearl of Truth may not come to the right owner; and raise such dust that the Pearl of Truth may not come to the right owner; cc vvi d n1 cst dt n1 pp-f n1 vmb xx vvi p-acp dt j-jn n1; (3) sermon (DIV1) 44 Page 32
193 that are wittie to finde one tricke or other to tripp up justice, that righteousnesse cannot stand, and equitie cannot enter, Esa. 59. 14. that Are witty to find one trick or other to trip up Justice, that righteousness cannot stand, and equity cannot enter, Isaiah 59. 14. d vbr j pc-acp vvi crd n1 cc n-jn pc-acp vvi a-acp n1, cst n1 vmbx vvi, cc n1 vmbx vvi, np1 crd crd (3) sermon (DIV1) 44 Page 32
194 Thirdly, the delayers of Truth, who set men forward and backward, as their men on Chesse-boord. Thirdly, the delayers of Truth, who Set men forward and backward, as their men on Chessboard. ord, dt n2 pp-f n1, r-crq vvd n2 av-j cc av-j, c-acp po32 n2 p-acp n1. (3) sermon (DIV1) 45 Page 33
195 O! how many remoraes hath the ship of Justice? It may be called the delay, rather than the speed; OH! how many Remoras hath the ship of justice? It may be called the Delay, rather than the speed; uh q-crq d n2 vhz dt n1 pp-f n1? pn31 vmb vbi vvn dt n1, av-c cs dt n1; (3) sermon (DIV1) 45 Page 33
196 a motion this Terme, an Order next, and then a a Writ of Errour unravels all again. a motion this Term, an Order next, and then a a Writ of Error unravels all again. dt n1 d n1, dt n1 ord, cc av dt av vvn pp-f n1 vvz d av. (3) sermon (DIV1) 45 Page 33
197 Jethro, Exod. 18. 14. was not well pleased to see Causes hang from morning to evening, Jethro, Exod 18. 14. was not well pleased to see Causes hang from morning to evening, np1, np1 crd crd vbds xx av vvn pc-acp vvi n2 vvb p-acp n1 p-acp n1, (3) sermon (DIV1) 45 Page 33
198 but what would he have said if he had seen ours depend from Tearm to Tearm, Terminos sine termino, from year to year, but what would he have said if he had seen ours depend from Term to Term, Terminos sine termino, from year to year, cc-acp q-crq vmd pns31 vhb vvn cs pns31 vhd vvn png12 vvi p-acp vvb pc-acp vvb, fw-la fw-la fw-la, p-acp n1 p-acp n1, (3) sermon (DIV1) 45 Page 33
199 yea Saboaths of years, that sometime Justice doth but bring forth as the Elephant, once in ten years. yea Sabbaths of Years, that sometime justice does but bring forth as the Elephant, once in ten Years. uh n2 pp-f n2, cst av n1 vdz p-acp vvi av p-acp dt n1, a-acp p-acp crd n2. (3) sermon (DIV1) 45 Page 33
200 I know the Intricacie of some Causes, requires more deliberation, the deeper the well, the longer of drawing: I know the Intricacy of Some Causes, requires more deliberation, the Deeper the well, the longer of drawing: pns11 vvb dt n1 pp-f d n2, vvz dc n1, dt jc-jn cs av, dt jc pp-f vvg: (3) sermon (DIV1) 45 Page 33
201 But what shame and pitie it is to see the plainest causes used as deceitfull Chirurgions deale with soar legs, held long in hand, not for the difficultie of the Cure, But what shame and pity it is to see the Plainest Causes used as deceitful Chirurgeons deal with soar legs, held long in hand, not for the difficulty of the Cure, cc-acp q-crq n1 cc vvi pn31 vbz pc-acp vvi dt js n2 vvn p-acp j n2 vvi p-acp vvi n2, vvd av-j p-acp n1, xx p-acp dt n1 pp-f dt vvb, (3) sermon (DIV1) 45 Page 33
202 but the advance of its gain ▪ so that the shortest plea is a plea of endurance, but the advance of its gain ▪ so that the Shortest plea is a plea of endurance, cc-acp dt vvi pp-f po31 n1 ▪ av cst dt js n1 vbz dt n1 pp-f n1, (3) sermon (DIV1) 45 Page 33
203 and a 〈 ◊ 〉 at law out-lasts the best Buffe: and a 〈 ◊ 〉 At law outlasts the best Buff: cc dt 〈 sy 〉 p-acp n1 vvz dt js n1: (3) sermon (DIV1) 45 Page 33
204 to see the oppressed runne from Tearm to Tearm untill the webb of his Cause be growne so long that hee hath no weft left to make it up; to see the oppressed run from Term to Term until the web of his Cause be grown so long that he hath no wove left to make it up; pc-acp vvi dt j-vvn n1 p-acp vvb pc-acp vvb p-acp dt n1 pp-f po31 n1 vbi vvn av av-j cst pns31 vhz dx n1 vvd pc-acp vvi pn31 a-acp; (3) sermon (DIV1) 45 Page 34
205 like the sheep that runns to the thicket, but comes off with scarce any wooll on her back; like the sheep that runs to the thicket, but comes off with scarce any wool on her back; av-j dt n1 cst vvz p-acp dt n1, cc-acp vvz a-acp p-acp av-j d n1 p-acp po31 n1; (3) sermon (DIV1) 45 Page 34
206 and though their Suits begin not, yet they are 〈 … 〉e to end in forma pauperis. What is the turning of Justice into Wormwood, Amos 5. 6. and the turning of righteousnesse into Gall and Hemlock, Amos 6. 12. if this be not it? Quando major est expensarum sumptus quam sententiae fructus; and though their Suits begin not, yet they Are 〈 … 〉e to end in forma pauperis. What is the turning of justice into Wormwood, Amos 5. 6. and the turning of righteousness into Gall and Hemlock, Amos 6. 12. if this be not it? Quando Major est expensarum sumptus quam sententiae fructus; cc cs po32 n2 vvb xx, av pns32 vbr 〈 … vbb pc-acp vvi p-acp fw-la fw-la. q-crq vbz dt n-vvg pp-f n1 p-acp n1, np1 crd crd cc dt n-vvg pp-f n1 p-acp n1 cc n1, np1 crd crd cs d vbb xx pn31? fw-la n1 fw-la fw-la fw-la fw-la fw-la fw-la; (3) sermon (DIV1) 45 Page 34
207 when a man may buy beggery cheaper at home than he can buy justice at Westminster, as if the Law had been made to undo men rather than relieve them, that before a mans sentence come, either his dayes are done, or his estate undone. when a man may buy beggary cheaper At home than he can buy Justice At Westminster, as if the Law had been made to undo men rather than relieve them, that before a men sentence come, either his days Are done, or his estate undone. c-crq dt n1 vmb vvi n1 jc p-acp n1-an cs pns31 vmb vvi n1 p-acp np1, c-acp cs dt n1 vhd vbn vvn pc-acp vvi n2 av-c cs vvi pno32, cst p-acp dt ng1 n1 vvb, d po31 n2 vbr vdn, cc po31 n1 vvn. (3) sermon (DIV1) 45 Page 34
208 It would move a heart like a nether Milstone to see and hear the sighs and groans of some distressed families, that hath to deale with oppressing greatnesse at the end of fruitlesse and sumlesse Tearmes, that how many Tearms soever they passe, they never have a Hilarie Tearm. It would move a heart like a neither Millstone to see and hear the sighs and groans of Some distressed families, that hath to deal with oppressing greatness At the end of fruitless and sumlesse Terms, that how many Terms soever they pass, they never have a Hillary Term. pn31 vmd vvi dt n1 av-j dt j n1 pc-acp vvi cc vvi dt n2 cc n2 pp-f d j-vvn n2, cst vhz pc-acp vvi p-acp vvg n1 p-acp dt n1 pp-f j cc j n2, cst c-crq d n2 av pns32 vvb, pns32 av-x vhb dt np1 vvb. (3) sermon (DIV1) 45 Page 35
209 Themistocles was so wearied with the Law that he protested that if there were two wayes shewed him, one to the Barr, another to Hell, he would chuse that to Hell rather; Themistocles was so wearied with the Law that he protested that if there were two ways showed him, one to the Bar, Another to Hell, he would choose that to Hell rather; np1 vbds av vvn p-acp dt n1 cst pns31 vvd cst cs a-acp vbdr crd n2 vvd pno31, pi p-acp dt n1, j-jn p-acp n1, pns31 vmd vvi cst p-acp n1 av-c; (3) sermon (DIV1) 45 Page 35
210 I suppose in this he overspake himself. I suppose in this he overspake himself. pns11 vvb p-acp d pns31 vvd px31. (3) sermon (DIV1) 45 Page 35
211 but this I am sure of, there are many so discouraged, from seeking the face of the Ruler, that they had rather sit down under three injuries, but this I am sure of, there Are many so discouraged, from seeking the face of the Ruler, that they had rather fit down under three injuries, cc-acp d pns11 vbm j pp-f, pc-acp vbr d av vvn, p-acp vvg dt n1 pp-f dt n1, cst pns32 vhd av-c vvi a-acp p-acp crd n2, (3) sermon (DIV1) 45 Page 35
212 than require satisfaction for one, the remedy being worse than the disease. than require satisfaction for one, the remedy being Worse than the disease. cs vvb n1 p-acp crd, dt n1 vbg jc cs dt n1. (3) sermon (DIV1) 45 Page 35
213 To these I say no more but this, Hee that in this kinde hideth his face from the crie of the poore, hee also shall crie and not be heard, Prov. 21. 13. II. Wrongers of peace. To these I say no more but this, He that in this kind Hideth his face from the cry of the poor, he also shall cry and not be herd, Curae 21. 13. II Wrongers of peace. p-acp d pns11 vvb av-dx dc p-acp d, pns31 cst p-acp d n1 vvz po31 n1 p-acp dt n1 pp-f dt j, pns31 av vmb vvi cc xx vbi vvn, np1 crd crd crd n2 pp-f n1. (3) sermon (DIV1) 45 Page 35
214 Secondly, this Point speaks to the wrongers of peace, and they are of two sorts. Secondly, this Point speaks to the wrongers of peace, and they Are of two sorts. ord, d n1 vvz p-acp dt n2 pp-f n1, cc pns32 vbr pp-f crd n2. (3) sermon (DIV1) 46 Page 35
215 I. Peacehaters. 1. Peace-haters, like Toads full of poyson, that are ready to burst with envy, I Peacehaters. 1. Peacehaters, like Toads full of poison, that Are ready to burst with envy, uh n2. crd n2, av-j n2 j pp-f n1, cst vbr j pc-acp vvi p-acp n1, (3) sermon (DIV1) 47 Page 35
216 because God hath given us rest round about, in whose hearts the fire of malignitie boile has much as ever, Because God hath given us rest round about, in whose hearts the fire of malignity boil has much as ever, c-acp np1 vhz vvn pno12 vvi av-j a-acp, p-acp rg-crq n2 dt n1 pp-f n1 vvb vhz av-d c-acp av, (3) sermon (DIV1) 47 Page 35
217 and whose hearts murder the Parliament every day, though their hands be bound. and whose hearts murder the Parliament every day, though their hands be bound. cc rg-crq n2 vvb dt n1 d n1, cs po32 n2 vbb vvn. (3) sermon (DIV1) 47 Page 36
218 How many be there that desire, wish for, long for, (if not lust for) a new breach, watching for our halting, hoping still upon their rotten grounds, to see the day that Josephs Coat shall be again tumbled in blood, How many be there that desire, wish for, long for, (if not lust for) a new breach, watching for our halting, hoping still upon their rotten grounds, to see the day that Josephs Coat shall be again tumbled in blood, c-crq d vbb a-acp d n1, vvb p-acp, av-j p-acp, (cs xx n1 p-acp) dt j n1, vvg p-acp po12 n-vvg, vvg av p-acp po32 j-vvn n2, pc-acp vvi dt n1 cst np1 n1 vmb vbi av vvn p-acp n1, (3) sermon (DIV1) 47 Page 36
219 and the Kingdom set on a new flame, that they may scramble in the smoak, either for their advantage, and the Kingdom Set on a new flame, that they may scramble in the smoke, either for their advantage, cc dt n1 vvn p-acp dt j n1, cst pns32 vmb vvi p-acp dt n1, av-d p-acp po32 n1, (3) sermon (DIV1) 47 Page 36
220 or their malicious revenge? To these I say, if the lovers of Zions peace shall prosper, the haters of it shall be confounded; or their malicious revenge? To these I say, if the lovers of Zions peace shall prosper, the haters of it shall be confounded; cc po32 j n1? p-acp d pns11 vvb, cs dt n2 pp-f n2 n1 vmb vvi, dt n2 pp-f pn31 vmb vbi vvn; (3) sermon (DIV1) 47 Page 36
221 when God shall make Hierusalem a burdensome stone, all that lift at it shall be broken in pieces, Zach. 12. 3. 2. The underminers of our peace, and these are also of two sorts: when God shall make Jerusalem a burdensome stone, all that lift At it shall be broken in Pieces, Zach 12. 3. 2. The underminers of our peace, and these Are also of two sorts: c-crq np1 vmb vvi np1 dt j n1, d cst vvb p-acp pn31 vmb vbi vvn p-acp n2, np1 crd crd crd dt n2 pp-f po12 n1, cc d vbr av pp-f crd n2: (3) sermon (DIV1) 47 Page 36
222 First, the Shismatick, rending the Seamlesse Coat of Christ, that will hazard the tearing of all up by the roots again, rather than their Plants, First, the Schismatic, rending the Seamless Coat of christ, that will hazard the tearing of all up by the roots again, rather than their Plants, ord, dt j, vvg dt j n1 pp-f np1, cst vmb vvi dt vvg pp-f d a-acp p-acp dt n2 av, av-c cs po32 n2, (3) sermon (DIV1) 49 Page 36
223 though never of Gods planting, shall want setting and watering. though never of God's planting, shall want setting and watering. cs av pp-f npg1 n-vvg, vmb vvi vvg cc vvg. (3) sermon (DIV1) 49 Page 36
224 Did I see in them that are contrary-minded a modest humilitie, reserving their mindes to themselves, Did I see in them that Are contrary-minded a modest humility, reserving their minds to themselves, vdd pns11 vvi p-acp pno32 cst vbr j dt j n1, vvg po32 n2 p-acp px32, (3) sermon (DIV1) 49 Page 37
225 and impartially studying for satisfaction, I should esteem more moderately of them, and hope that after they had wearied themselves in seeking the door, and impartially studying for satisfaction, I should esteem more moderately of them, and hope that After they had wearied themselves in seeking the door, cc av-j vvg p-acp n1, pns11 vmd vvi av-dc av-j pp-f pno32, cc vvb d c-acp pns32 vhd vvn px32 p-acp vvg dt n1, (3) sermon (DIV1) 49 Page 37
226 and run themselves into a losse, they might be again led to the fold, where Christ feedeth at noon-day: and run themselves into a loss, they might be again led to the fold, where christ feeds At noonday: cc vvi px32 p-acp dt n1, pns32 vmd vbi av vvn p-acp dt n1, c-crq np1 vvz p-acp n1: (3) sermon (DIV1) 49 Page 37
227 but when I see many to be such agitators in seducing (for set Heresie as well as beggery on horsback and it will ride) I can quarter them no where but amongst the enemies of peace, but when I see many to be such agitators in seducing (for Set Heresy as well as beggary on horseback and it will ride) I can quarter them not where but among the enemies of peace, cc-acp c-crq pns11 vvb d pc-acp vbi d n2 p-acp vvg (c-acp vvn n1 c-acp av c-acp n1 p-acp n1 cc pn31 vmb vvi) pns11 vmb vvi pno32 xx c-crq cc-acp p-acp dt n2 pp-f n1, (3) sermon (DIV1) 49 Page 37
228 and hinderers of the flourishing of this Kingdom: and hinderers of the flourishing of this Kingdom: cc n2 pp-f dt j-vvg pp-f d n1: (3) sermon (DIV1) 49 Page 37
229 State-busines is not meat for Mowers, but, if I have any foresight in me, if arbitrary Prerogative was a rod, arbitrary Religion and libertie will be a scorpion; State-business is not meat for Mowers, but, if I have any foresight in me, if arbitrary Prerogative was a rod, arbitrary Religion and liberty will be a scorpion; n1 vbz xx n1 p-acp n2, cc-acp, cs pns11 vhb d n1 p-acp pno11, cs j-jn n1 vbds dt n1, j-jn n1 cc n1 vmb vbi dt n1; (3) sermon (DIV1) 49 Page 37
230 if the one slew its thousands, the other will slay its ten thousands, if not in body, yet in soul; if the one slew its thousands, the other will slay its ten thousands, if not in body, yet in soul; cs dt crd vvd po31 crd, dt n-jn vmb vvi po31 crd crd, cs xx p-acp n1, av p-acp n1; (3) sermon (DIV1) 49 Page 37
231 for the Apostle calls Heresies damnable; and surely some of these errours (that look as contrary one to another, for the Apostle calls Heresies damnable; and surely Some of these errors (that look as contrary one to Another, p-acp dt n1 vvz n2 j; cc av-j d pp-f d n2 (cst vvb p-acp j-jn crd p-acp n-jn, (3) sermon (DIV1) 49 Page 37
232 as Samsons Foxes, but that they agree in their Tails to carry the firebrand) must be Heresies, as Samsons Foxes, but that they agree in their Tails to carry the firebrand) must be Heresies, c-acp np2 n2, cc-acp cst pns32 vvb p-acp po32 n2 pc-acp vvi dt n1) vmb vbi n2, (3) sermon (DIV1) 49 Page 37
233 except we wil agree with that monster of Heticks Carpo•rates, that held that there was nothing true or false, good or evill in themselves, except we will agree with that monster of Heticks Carpo•rates, that held that there was nothing true or false, good or evil in themselves, c-acp pns12 vmb vvi p-acp d n1 pp-f n2 np1, cst vvd d a-acp vbds pix j cc j, j cc j-jn p-acp px32, (3) sermon (DIV1) 49 Page 38
234 but according onely to the opinion of man; so that whatsoever a man fancied, that was lawfull, how false or bad so even. but according only to the opinion of man; so that whatsoever a man fancied, that was lawful, how false or bad so even. cc-acp vvg av-j p-acp dt n1 pp-f n1; av cst r-crq dt n1 vvd, cst vbds j, c-crq j cc j av av. (3) sermon (DIV1) 49 Page 38
235 They that make our Sunn as sackcloth, cannot but endanger, at least, to make our Moone to bee turned into blood. They that make our Sun's as Sackcloth, cannot but endanger, At least, to make our Moon to be turned into blood. pns32 cst vvb po12 ng1 p-acp n1, vmbx p-acp vvi, p-acp ds, pc-acp vvi po12 n1 pc-acp vbi vvn p-acp n1. (3) sermon (DIV1) 49 Page 38
236 The second underminers of our peace, are the prophane; The second underminers of our peace, Are the profane; dt ord n2 pp-f po12 n1, vbr dt j; (3) sermon (DIV1) 50 Page 38
237 Is it peace o• shall it be peace, cries every prophane Varlet, that is every day waging war with heaven, Is it peace o• shall it be peace, cries every profane Varlet, that is every day waging war with heaven, vbz pn31 n1 n1 vmb pn31 vbi n1, vvz d j n1, cst vbz d n1 n-vvg n1 p-acp n1, (3) sermon (DIV1) 50 Page 38
238 as Jehu said to Joram, What peace can there be as long as Whoredoms, and witchcrafs are so many; as Jehu said to Jhoram, What peace can there be as long as Whoredoms, and witchcrafs Are so many; c-acp np1 vvd p-acp np1, q-crq n1 vmb a-acp vbi a-acp av-j c-acp n2, cc n2 vbr av d; (3) sermon (DIV1) 50 Page 38
239 as long as there is so much gluttony and drunkennesse ▪ chambering and wantonnesse, strife and envying, as long as there is so much gluttony and Drunkenness ▪ chambering and wantonness, strife and envying, c-acp av-j c-acp pc-acp vbz av d n1 cc n1 ▪ vvg cc n1, n1 cc vvg, (3) sermon (DIV1) 50 Page 38
240 and, which grieves me most, even amongst them that have covenanted otherwise solemnly to God? When I looked upon a great many of this nation entring into a solemn League, Oath and Covenant of Salt, and, which grieves me most, even among them that have covenanted otherwise solemnly to God? When I looked upon a great many of this Nation entering into a solemn League, Oath and Covenant of Salt, cc, r-crq vvz pno11 av-ds, av p-acp pno32 cst vhb vvn av av-j p-acp np1? c-crq pns11 vvd p-acp dt j d pp-f d n1 vvg p-acp dt j n1, n1 cc n1 pp-f n1, (3) sermon (DIV1) 50 Page 39
241 for puritie of Doctrine and puritie of life, to me it was like Noahs Rain-bow, a signe from God that hee would no more destroy us, for purity of Doctrine and purity of life, to me it was like Noahs Rainbow, a Signen from God that he would no more destroy us, p-acp n1 pp-f n1 cc n1 pp-f n1, p-acp pno11 pn31 vbds av-j npg1 n1, dt n1 p-acp np1 cst pns31 vmd av-dx av-dc vvi pno12, (3) sermon (DIV1) 50 Page 39
242 as the Paschall blood on our door posts, a Seal that God would not let the destroyer enter; as the Paschal blood on our door posts, a Seal that God would not let the destroyer enter; c-acp dt np1 n1 p-acp po12 n1 n2, dt n1 cst np1 vmd xx vvi dt n1 vvi; (3) sermon (DIV1) 50 Page 39
243 but when I see the Covenant, even in this point, made but an old Almanack, but when I see the Covenant, even in this point, made but an old Almanac, cc-acp c-crq pns11 vvb dt n1, av p-acp d n1, vvn p-acp dt j n1, (3) sermon (DIV1) 50 Page 39
244 but that I know God doth many things for his own Names sake, I should prognosticate that God would revenge the quarrell of his Covenant, with more fury powred out than ever. but that I know God does many things for his own Names sake, I should prognosticate that God would revenge the quarrel of his Covenant, with more fury poured out than ever. cc-acp cst pns11 vvb np1 vdz d n2 p-acp po31 d n2 n1, pns11 vmd vvi cst np1 vmd vvi dt n1 pp-f po31 n1, p-acp dc n1 vvd av cs av. (3) sermon (DIV1) 50 Page 39
245 Had I Stentors voice, or could my tongue reach to every such in the Kingdom, I would tell them they are the troublers, the murderers of England, that are thrusting her head againe under water, that she might be no more a Nation. Had I Stentors voice, or could my tongue reach to every such in the Kingdom, I would tell them they Are the troublers, the murderers of England, that Are thrusting her head again under water, that she might be no more a nation. vhd pns11 np2 vvi, cc vmd po11 n1 vvi p-acp d d p-acp dt n1, pns11 vmd vvi pno32 pns32 vbr dt n2, dt n2 pp-f np1, cst vbr vvg pno31 n1 av p-acp n1, cst pns31 vmd vbi dx av-dc dt n1. (3) sermon (DIV1) 50 Page 39
246 But yet to come nearer home, there are here the Magistrates of the Kingdom, of the Countrey, But yet to come nearer home, there Are Here the Magistrates of the Kingdom, of the Country, p-acp av pc-acp vvi av-jc n1-an, pc-acp vbr av dt n2 pp-f dt n1, pp-f dt n1, (3) sermon (DIV1) 51 Page 39
247 and of the Citie, and it is probable I may never have such an auditory again, and of the city, and it is probable I may never have such an auditory again, cc pp-f dt n1, cc pn31 vbz j pns11 vmb av-x vhi d dt j av, (3) sermon (DIV1) 51 Page 39
248 therefore let me ask you, Would you see the recovery, glory and well-fa•re o• this Commonwealth? would you see this Nation, (which, Therefore let me ask you, Would you see the recovery, glory and well-fa•re o• this Commonwealth? would you see this nation, (which, av vvb pno11 vvi pn22, vmd pn22 vvi dt n1, n1 cc j n1 d n1? vmd pn22 vvi d n1, (r-crq, (3) sermon (DIV1) 51 Page 40
249 if your Sunn will goe but a few degrees backward, you saw a Golgotha, an Aceldama, a field of Blood and Skuls) rejoyce againe and blossome as a Rose; if your Sun's will go but a few Degrees backward, you saw a Golgotha, an Aceldama, a field of Blood and Skulls) rejoice again and blossom as a Rose; cs po22 ng1 vmb vvi p-acp dt d n2 av-j, pn22 vvd dt np1, dt n1, dt n1 pp-f n1 cc n2) vvb av cc vvb p-acp dt n1; (3) sermon (DIV1) 51 Page 40
250 our withered Olive to grow green, and fear no more the year of drought? would you see this shattered Kingdome made the praise of the whole earth, this little Hill advanced above all hills, that the people might flow unto it; our withered Olive to grow green, and Fear no more the year of drought? would you see this shattered Kingdom made the praise of the Whole earth, this little Hill advanced above all hills, that the people might flow unto it; po12 j-vvn n1 pc-acp vvi j-jn, cc vvb av-dx av-dc dt n1 pp-f n1? vmd pn22 vvi d j-vvn n1 vvd dt n1 pp-f dt j-jn n1, d j n1 vvn p-acp d n2, cst dt n1 vmd vvi p-acp pn31; (3) sermon (DIV1) 51 Page 40
251 that every one might take hold of the skirt of an Englishman, and say, Wee will bee called by thy name, that every one might take hold of the skirt of an Englishman, and say, we will be called by thy name, cst d crd vmd vvi n1 pp-f dt n1 pp-f dt np1, cc vvi, pns12 vmb vbi vvn p-acp po21 n1, (3) sermon (DIV1) 51 Page 40
252 for the Lord is with you? Would ye see our breaches repaired, and our borded enlarged, for the Lord is with you? Would you see our Breaches repaired, and our boarded enlarged, p-acp dt n1 vbz p-acp pn22? vmd pn22 vvi po12 n2 vvn, cc po12 vvn vvn, (3) sermon (DIV1) 51 Page 40
253 and Zion to shine forth in perfect beautie? Would ye have the Candle of the Lord to shine on our head, our steps washed with Butter, and Zion to shine forth in perfect beauty? Would you have the Candle of the Lord to shine on our head, our steps washed with Butter, cc np1 pc-acp vvi av p-acp j n1? vmd pn22 vhi dt n1 pp-f dt n1 pc-acp vvi p-acp po12 n1, po12 n2 vvn p-acp n1, (3) sermon (DIV1) 51 Page 40
254 and the Rocks to powre out rivers of Oyle? Would ye lie down in green pastures, and none to make you afraid? would ye have her that hathlyen amongst the Pots, have the wings of a Dove that is covered with silver, and the Rocks to pour out Rivers of Oil? Would you lie down in green pastures, and none to make you afraid? would you have her that hathlyen among the Pots, have the wings of a Dove that is covered with silver, cc dt n2 pc-acp vvi av n2 pp-f n1? vmd pn22 vvi a-acp p-acp j-jn n2, cc pi pc-acp vvi pn22 j? vmd pn22 vhi pno31 d n-jn p-acp dt n2, vhb dt n2 pp-f dt n1 cst vbz vvn p-acp n1, (3) sermon (DIV1) 51 Page 41
255 and her feathers as gold? Would ye have blessings on the head of Joseph, and to rest on the top of the head of him that was separated from his brethren? Would yee have the Island compassed about with mercies, and her Feathers as gold? Would you have blessings on the head of Joseph, and to rest on the top of the head of him that was separated from his brothers? Would ye have the Island compassed about with Mercies, cc po31 n2 p-acp n1? vmd pn22 vhi n2 p-acp dt n1 pp-f np1, cc pc-acp vvi p-acp dt n1 pp-f dt n1 pp-f pno31 cst vbds vvn p-acp po31 n2? vmd pn22 vhi dt n1 vvn p-acp p-acp n2, (3) sermon (DIV1) 51 Page 41
256 as it is with water? Would ye bee built and not pulled down, planted and not plucked up? would ye be as a defenced Citie, as it is with water? Would you be built and not pulled down, planted and not plucked up? would you be as a defenced city, c-acp pn31 vbz p-acp n1? vmd pn22 vbi vvn cc xx vvn a-acp, vvn cc xx vvn a-acp? vmd pn22 vbb p-acp dt j-vvn n1, (3) sermon (DIV1) 51 Page 41
257 an iron Pillar, a brasen wall, the garden of God, where every precious stone may be your covering? O thou afflicted, tossed with tempests and not comforted? Wouldst thou have thy stones laid with faire colours, thy foundation with Saphire, thy windows made of Agate, thy gates of Carbuncle, an iron Pillar, a brazen wall, the garden of God, where every precious stone may be your covering? O thou afflicted, tossed with tempests and not comforted? Wouldst thou have thy stones laid with fair colours, thy Foundation with Sapphire, thy windows made of Agate, thy gates of Carbuncle, dt n1 n1, dt j n1, dt n1 pp-f np1, c-crq d j n1 vmb vbi po22 n-vvg? sy pns21 j-vvn, vvn p-acp n2 cc xx vvn? vmd2 pns21 vhi po21 n2 vvn p-acp j n2, po21 n1 p-acp n1, po21 n2 vvn pp-f n1, po21 n2 pp-f n1, (3) sermon (DIV1) 51 Page 41
258 and all thy border precious stones? hee that would not have these things, let him be as Admah and Zeboim, as the dung of Endar; let his name be written in the dust, or in the Gadarens Swine-Coat. and all thy border precious stones? he that would not have these things, let him be as Admah and Zeboim, as the dung of Endear; let his name be written in the dust, or in the Gadarenes Swine-Coat. cc d po21 n1 j n2? pns31 cst vmd xx vhi d n2, vvb pno31 vbi c-acp uh cc vvb, p-acp dt n1 pp-f n1; vvb po31 n1 vbi vvn p-acp dt n1, cc p-acp dt np1 n1. (3) sermon (DIV1) 51 Page 41
259 If ye would then take home this councell of the Prophet, let me unbutten your Velvet Coats, If you would then take home this council of the Prophet, let me unbutten your Velvet Coats, cs pn22 vmd av vvi av-an d n1 pp-f dt n1, vvb pno11 n1 po22 n1 n2, (3) sermon (DIV1) 51 Page 42
260 and unloose your Scarlet robes, that I may anoint this Balsome on the region of your hearts, Execute the judgment, &c. and unloose your Scarlet robes, that I may anoint this Balsome on the region of your hearts, Execute the judgement, etc. cc vvb po22 j-jn n2, cst pns11 vmb vvi d n1 p-acp dt n1 pp-f po22 n2, vvb dt n1, av (3) sermon (DIV1) 51 Page 42
261 I look upon you as upon edged Pictures, one way I see you as gods, and on the other side I see you as men, but a little higher dust: I look upon you as upon edged Pictures, one Way I see you as God's, and on the other side I see you as men, but a little higher dust: pns11 vvb p-acp pn22 a-acp p-acp j-vvn n2, crd n1 pns11 vvb pn22 p-acp n2, cc p-acp dt j-jn n1 pns11 vvb pn22 p-acp n2, cc-acp dt av-j jc n1: (3) sermon (DIV1) 52 Page 42
262 let me awhile lay aside your greatnesse, and deals with your goodnesse, if there be any love to God, any bowels of compassion to our distressed mother, any respect to a languishing Commonwealth, thinke on these things: let me awhile lay aside your greatness, and deals with your Goodness, if there be any love to God, any bowels of compassion to our distressed mother, any respect to a languishing Commonwealth, think on these things: vvb pno11 av vvi av po22 n1, cc vvz p-acp po22 n1, cs pc-acp vbb d n1 p-acp np1, d n2 pp-f n1 p-acp po12 j-vvn n1, d n1 p-acp dt j-vvg n1, vvb p-acp d n2: (3) sermon (DIV1) 52 Page 42
263 God hath after a sort put the welfare of England in your hands, you are eyes to the blind, ears to the deaf, tongues to the dumb, supporters to the weak, shelters to the oppressed; God hath After a sort put the welfare of England in your hands, you Are eyes to the blind, ears to the deaf, tongues to the dumb, supporters to the weak, shelters to the oppressed; np1 vhz p-acp dt n1 vvd dt n1 pp-f np1 p-acp po22 n2, pn22 vbr n2 p-acp dt j, n2 p-acp dt j, n2 p-acp dt j, n2 p-acp dt j, n2 p-acp dt j-vvn; (3) sermon (DIV1) 52 Page 42
264 you are as Constantine said of himself, Bishops without the Church, as Ministers are within, imploy your greatnesse for God, for the Common-wealth; you Are as Constantine said of himself, Bishops without the Church, as Ministers Are within, employ your greatness for God, for the Commonwealth; pn22 vbr p-acp np1 vvd pp-f px31, n2 p-acp dt n1, c-acp n2 vbr a-acp, vvb po22 n1 p-acp np1, p-acp dt n1; (3) sermon (DIV1) 52 Page 42
265 advance Truth and Peace, Truth will make you free, and Peace will make you great. advance Truth and Peace, Truth will make you free, and Peace will make you great. vvb n1 cc n1, n1 vmb vvi pn22 j, cc n1 vmb vvi pn22 j. (3) sermon (DIV1) 52 Page 42
266 First, advance spirituall truth, you are to see that we lead a godly life, as well as a quiet, honour the Gospell with your greatnesse, else how will you be provided to answer God when hee shall call for an account of your Stewardship, First, advance spiritual truth, you Are to see that we led a godly life, as well as a quiet, honour the Gospel with your greatness, Else how will you be provided to answer God when he shall call for an account of your Stewardship, ord, vvb j n1, pn22 vbr pc-acp vvi cst pns12 vvb dt j n1, c-acp av c-acp dt j-jn, vvb dt n1 p-acp po22 n1, av q-crq vmb pn22 vbi vvn pc-acp vvi np1 c-crq pns31 vmb vvi p-acp dt n1 pp-f po22 n1, (3) sermon (DIV1) 53 Page 43
267 and shall say, For all the blessings I have heaped upon you, and for all the powers that I have put in your hand, what hath my glory, the purity of my Worship, what hath my Law, my Gospell, my Day, my Ministers beene the better for you? Of all the power that yee have exercised, and shall say, For all the blessings I have heaped upon you, and for all the Powers that I have put in your hand, what hath my glory, the purity of my Worship, what hath my Law, my Gospel, my Day, my Ministers been the better for you? Of all the power that ye have exercised, cc vmb vvi, c-acp d dt n2 pns11 vhb vvn p-acp pn22, cc p-acp d dt n2 cst pns11 vhb vvn p-acp po22 n1, r-crq vhz po11 n1, dt n1 pp-f po11 n1, r-crq vhz po11 n1, po11 n1, po11 n1, po11 n2 vbn dt jc p-acp pn22? pp-f d dt n1 cst pn22 vhb vvn, (3) sermon (DIV1) 53 Page 43
268 how much for me? Buy the truth and sell it not, the Merchandize of it is better than salver, how much for me? Buy the truth and fell it not, the Merchandise of it is better than salver, c-crq d p-acp pno11? vvb dt n1 cc vvb pn31 xx, dt n1 pp-f pn31 vbz jc cs n1, (3) sermon (DIV1) 53 Page 43
269 and the gaine thereof better than gold. and the gain thereof better than gold. cc dt n1 av av-jc cs n1. (3) sermon (DIV1) 53 Page 43
270 And for this purpose let me in Gods stead beseech you to imploy your parts and power, And for this purpose let me in God's stead beseech you to employ your parts and power, cc p-acp d n1 vvb pno11 p-acp npg1 n1 vvb pn22 pc-acp vvi po22 n2 cc n1, (3) sermon (DIV1) 54 Page 43
271 First, to purge out the old Leaven; First, to purge out the old Leaven; ord, pc-acp vvi av dt j n1; (3) sermon (DIV1) 55 Page 43
272 shall it be said of this Reformation, as it was of that, when we first came out of Babylon, that we swept the house, shall it be said of this Reformation, as it was of that, when we First Come out of Babylon, that we swept the house, vmb pn31 vbi vvn pp-f d n1, c-acp pn31 vbds pp-f d, c-crq pns12 ord vvd av pp-f np1, cst pns12 vvd dt n1, (3) sermon (DIV1) 55 Page 43
273 but the house sweepings were but cast behinde the doore, that a Hen might scatter them abroad againe? Is this the Reformation of England, that we should be as a Beggars Cloak, but the house sweepings were but cast behind the door, that a Hen might scatter them abroad again? Is this the Reformation of England, that we should be as a Beggars Cloak, cc-acp dt n1 n2-vvg vbr cc-acp vvd p-acp dt n1, cst dt n1 vmd vvi pno32 av av? vbz d dt n1 pp-f np1, cst pns12 vmd vbi p-acp dt ng1 n1, (3) sermon (DIV1) 55 Page 44
274 for one piece of new, three patches of old? for one Minister that walketh according to the Directory of Gods Word, for one piece of new, three Patches of old? for one Minister that walks according to the Directory of God's Word, p-acp crd n1 pp-f j, crd n2 pp-f j? p-acp crd n1 cst vvz vvg p-acp dt n1 pp-f npg1 n1, (3) sermon (DIV1) 55 Page 44
275 and the States, three that keep in still the Onyons and the Garlick of traditionary Ceremonies? Is this the fruit of our Oath to God, to bring all to one uniformity? and the States, three that keep in still the Onions and the Garlic of traditionary Ceremonies? Is this the fruit of our Oath to God, to bring all to one uniformity? cc dt n2, crd d vvi p-acp av dt n2 cc dt n1 pp-f j n2? vbz d dt n1 pp-f po12 n1 p-acp np1, pc-acp vvi d p-acp crd n1? (3) sermon (DIV1) 55 Page 44
276 Secondly, to keep out the new Leaven, to stop the spreading of the Gangrene; Secondly, to keep out the new Leaven, to stop the spreading of the Gangrene; ord, pc-acp vvi av dt j n1, pc-acp vvi dt j-vvg pp-f dt n1; (3) sermon (DIV1) 56 Page 44
277 can you be nursing fathers and mothers to truth and errour at once? Hath a Magistrate power to keep our daughters from being ravished, can you be nursing Father's and mother's to truth and error At once? Hath a Magistrate power to keep our daughters from being ravished, vmb pn22 vbi vvg n2 cc n2 p-acp n1 cc n1 p-acp a-acp? vhz dt n1 n1 pc-acp vvi po12 n2 p-acp vbg vvn, (3) sermon (DIV1) 56 Page 44
278 and not souls from being seduced? to keep our heads from being broken, and not our souls from being wounded? to punish them that shal put Ratsbane in our meat, and not Souls from being seduced? to keep our Heads from being broken, and not our Souls from being wounded? to Punish them that shall put Ratsbane in our meat, cc xx n2 p-acp vbg vvn? pc-acp vvi po12 n2 p-acp vbg vvn, cc xx po12 n2 p-acp vbg vvn? pc-acp vvi pno32 cst vmb vvi n1 p-acp po12 n1, (3) sermon (DIV1) 56 Page 44
279 and not them that corrupt the bread of our life? To confine a man that goeth about with a running Plague-soar, and not them that corrupt the bred of our life? To confine a man that Goes about with a running Plague-soar, cc xx pno32 cst vvb dt n1 pp-f po12 n1? p-acp vvi dt n1 cst vvz a-acp p-acp dt j-vvg j, (3) sermon (DIV1) 56 Page 44
280 and not to stop their mouthes that by seducing poyson souls? Are they under the Magistrates cognizance that shall say, There is no King, no Parliament, no House of Lords; and not to stop their mouths that by seducing poison Souls? are they under the Magistrates cognizance that shall say, There is no King, no Parliament, no House of lords; cc xx pc-acp vvi po32 n2 cst p-acp j-vvg n1 n2? vbr pns32 p-acp dt ng1 n1 cst vmb vvi, pc-acp vbz dx n1, dx n1, dx n1 pp-f n2; (3) sermon (DIV1) 56 Page 45
281 and not those that say, There is no Law, no Christ, no Ministers, no truth of God nor Church of God in the earth? Is this the Reformation we have covenanted for, fought for, prayed and fasted for, and not those that say, There is no Law, no christ, no Ministers, no truth of God nor Church of God in the earth? Is this the Reformation we have covenanted for, fought for, prayed and fasted for, cc xx d cst vvb, pc-acp vbz dx n1, av-dx np1, dx n2, dx n1 pp-f np1 ccx n1 pp-f np1 p-acp dt n1? vbz d dt n1 pns12 vhb vvn p-acp, vvd p-acp, vvd cc vvd p-acp, (3) sermon (DIV1) 56 Page 45
282 an intollerable toleration? Were Heresies and their growth worthy to be fasted and prayed against, an intolerable toleration? Were Heresies and their growth worthy to be fasted and prayed against, dt j n1? np1 n2 cc po32 n1 j pc-acp vbi vvd cc vvd p-acp, (3) sermon (DIV1) 56 Page 45
283 and are they now fit to be connived at? Have we cast out the &c. — Oath, and Are they now fit to be connived At? Have we cast out the etc. — Oath, cc vbr pns32 av j pc-acp vbi vvd p-acp? vhb pns12 vvn av dt av — n1, (3) sermon (DIV1) 56 Page 45
284 and bring in an &c — toleration, a new fyled Key for the bottomlesse Pit? God forbid that our Reformation should prove to be but a League with the Devill. and bring in an etc. — toleration, a new filed Key for the bottomless Pit? God forbid that our Reformation should prove to be but a League with the devil. cc vvi p-acp dt av — n1, dt j vvn n1 p-acp dt j n1? np1 vvb cst po12 n1 vmd vvi pc-acp vbi p-acp dt n1 p-acp dt n1. (3) sermon (DIV1) 56 Page 45
285 Secondly, advance politicall truth in the due exercise of justice and judgement. Prov. 31. 9. Judge righteously, plead the cause of the poor and needy. Secondly, advance political truth in the due exercise of Justice and judgement. Curae 31. 9. Judge righteously, plead the cause of the poor and needy. ord, vvb j n1 p-acp dt j-jn n1 pp-f n1 cc n1. np1 crd crd n1 av-j, vvb dt n1 pp-f dt j cc j. (3) sermon (DIV1) 57 Page 45
286 Isa. 28. 17. Lay judgement to the rule, and righteousnesse to the plummet. Levit. 19. 15. Do no unrighteousnesse in judgement, respect not the person of the poor, Isaiah 28. 17. Lay judgement to the Rule, and righteousness to the plummet. Levit. 19. 15. Do no unrighteousness in judgement, respect not the person of the poor, np1 crd crd vvd n1 p-acp dt n1, cc n1 p-acp dt n1. np1 crd crd vdb dx n1 p-acp n1, vvb xx dt n1 pp-f dt j, (3) sermon (DIV1) 57 Page 45
287 nor honour the person of the mighty, but in righteousnesse judge your neighbours, else thoughye be gods, remember ye shall die like men; nor honour the person of the mighty, but in righteousness judge your neighbours, Else thoughye be God's, Remember you shall die like men; ccx vvi dt n1 pp-f dt j, cc-acp p-acp n1 vvi po22 n2, av j vbb n2, vvb pn22 vmb vvi av-j n2; (3) sermon (DIV1) 57 Page 46
288 let not the hight of your places raise you out of the fight of God and your end. let not the hight of your places raise you out of the fight of God and your end. vvb xx dt n1 pp-f po22 n2 vvb pn22 av pp-f dt n1 pp-f np1 cc po22 n1. (3) sermon (DIV1) 57 Page 46
289 Secondly, advance Peace, pray for it, live for it, judge for it, that the sword may bee beaten into Ploughshares. Secondly, advance Peace, pray for it, live for it, judge for it, that the sword may be beaten into Ploughshares. ord, vvb n1, vvb p-acp pn31, vvb p-acp pn31, vvb p-acp pn31, cst dt n1 vmb vbi vvn p-acp n2. (3) sermon (DIV1) 58 Page 46
290 And for this purpose let mee commend three things to you as furtherances to this, And for this purpose let me commend three things to you as furtherances to this, cc p-acp d n1 vvb pno11 vvi crd n2 p-acp pn22 c-acp n2 p-acp d, (3) sermon (DIV1) 58 Page 46
291 and though in this I shall be perchance construed as one that heaps Coals on the fire of strife, I have no such aim, God is witnesse. and though in this I shall be perchance construed as one that heaps Coals on the fire of strife, I have no such aim, God is witness. cc cs p-acp d pns11 vmb vbi av vvn c-acp pi cst vvz n2 p-acp dt n1 pp-f n1, pns11 vhb dx d n1, np1 vbz n1. (3) sermon (DIV1) 58 Page 46
292 1. Wave masterfull standing upon your particular ayms and ends; 1. Wave masterful standing upon your particular aims and ends; crd n1 j vvg p-acp po22 j n2 cc n2; (3) sermon (DIV1) 59 Page 46
293 I shall account him a man of peace, that will say as Jonas, Cast me over-boord rather then I should breed or continue a storme; I shall account him a man of peace, that will say as Jonah, Cast me overboard rather then I should breed or continue a storm; pns11 vmb vvi pno31 dt n1 pp-f n1, cst vmb vvi p-acp np1, vvb pno11 n1 av-c cs pns11 vmd vvi cc vvi dt n1; (3) sermon (DIV1) 59 Page 46
294 and who will, as the Romane Worthy, cast himself into the Hiatus rather then it shall be unclosed. and who will, as the Roman Worthy, cast himself into the Hiatus rather then it shall be unclosed. cc q-crq vmb, c-acp dt jp j, vvd px31 p-acp dt np1 av-c cs pn31 vmb vbi j. (3) sermon (DIV1) 59 Page 46
295 2. Lend your aid and help to the setting up of the Government of Christ, bring Christ to his Throne according to the decrees of State; 2. Lend your aid and help to the setting up of the Government of christ, bring christ to his Throne according to the decrees of State; crd vvb po22 n1 cc vvi p-acp dt n-vvg a-acp pp-f dt n1 pp-f np1, vvb np1 p-acp po31 n1 vvg p-acp dt n2 pp-f n1; (3) sermon (DIV1) 60 Page 47
296 his Scepter is a Scepter of righteousnesse, and a Scepter of peace: his Sceptre is a Sceptre of righteousness, and a Sceptre of peace: po31 n1 vbz dt n1 pp-f n1, cc dt n1 pp-f n1: (3) sermon (DIV1) 60 Page 47
297 How long shall we be as a sister without breasts? do not use Christ as the Jews, who in stead of a scepter put in his hand a reed How long shall we be as a sister without breasts? do not use christ as the jews, who in stead of a sceptre put in his hand a reed c-crq av-j vmb pns12 vbi p-acp dt n1 p-acp n2? vdb xx vvi np1 p-acp dt np2, r-crq p-acp n1 pp-f dt n1 vvd p-acp po31 n1 dt n1 (3) sermon (DIV1) 60 Page 47
298 3. Preserve and observe the bond of our peace, the Covenant, it was our beautie and our bands, we never did thrive before, ever after: 3. Preserve and observe the bound of our peace, the Covenant, it was our beauty and our bans, we never did thrive before, ever After: crd vvb cc vvi dt n1 pp-f po12 n1, dt n1, pn31 vbds po12 n1 cc po12 n2, pns12 av-x vdd vvi a-acp, av a-acp: (3) sermon (DIV1) 61 Page 47
299 dear brethren, let us not forswear our selves for ill-will. dear brothers, let us not forswear our selves for ill-will. j-jn n2, vvb pno12 xx vvi po12 n2 p-acp n1. (3) sermon (DIV1) 61 Page 47
300 If some of those Worthies that lost their lives in the high places of the field, were risen again from the dead, in what amazement would they stand, If Some of those Worthies that lost their lives in the high places of the field, were risen again from the dead, in what amazement would they stand, cs d pp-f d n2-j cst vvd po32 n2 p-acp dt j n2 pp-f dt n1, vbdr vvn av p-acp dt j, p-acp r-crq n1 vmd pns32 vvi, (3) sermon (DIV1) 61 Page 47
301 and say, How is the S〈 … 〉ene changed? Where am I, in the Tents of the Amalekites, and say, How is the S〈 … 〉ene changed? Where am I, in the Tents of the Amalekites, cc vvi, q-crq vbz dt np1 … vbp vvn? c-crq vbm pns11, p-acp dt n2 pp-f dt np2, (3) sermon (DIV1) 61 Page 47
302 or in the Camp of Israel? is that which was the Characterism of friends now turned to the badge of Malignitie? No power on earth can grant us a dispensation from that oath; or in the Camp of Israel? is that which was the Characterism of Friends now turned to the badge of Malignity? No power on earth can grant us a Dispensation from that oath; cc p-acp dt n1 pp-f np1? vbz d r-crq vbds dt n1 pp-f n2 av vvn p-acp dt n1 pp-f n1? dx n1 p-acp n1 vmb vvi pno12 dt n1 p-acp d n1; (3) sermon (DIV1) 61 Page 47
303 the earth will not cover that blood that hath been shed in it, and for it: the earth will not cover that blood that hath been shed in it, and for it: dt n1 vmb xx vvi d n1 cst vhz vbn vvn p-acp pn31, cc c-acp pn31: (3) sermon (DIV1) 61 Page 47
304 and, to say no more, God will not hold him guiltlesse that thus taketh his Name in vaine. and, to say no more, God will not hold him guiltless that thus Takes his Name in vain. cc, pc-acp vvi dx av-dc, np1 vmb xx vvi pno31 j cst av vvz po31 n1 p-acp j. (3) sermon (DIV1) 61 Page 48
305 I have almost done, if I might but take the leave to tell you of the Worms of justice: I have almost done, if I might but take the leave to tell you of the Worms of Justice: pns11 vhb av vdn, cs pns11 vmd cc-acp vvi dt n1 pc-acp vvi pn22 pp-f dt n2 pp-f n1: (3) sermon (DIV1) 62 Page 48
306 I have brought you a Balm for our Cure, let me but now drive away the flies that corrupt this Box of oyntment, they are these, take heed of them, I have brought you a Balm for our Cure, let me but now drive away the flies that corrupt this Box of ointment, they Are these, take heed of them, pns11 vhb vvn pn22 dt n1 p-acp po12 vvb, vvb pno11 p-acp av vvi av dt n2 cst vvb d n1 pp-f n1, pns32 vbr d, vvb n1 pp-f pno32, (3) sermon (DIV1) 62 Page 48
307 for where they are, there is death in the Pot. for where they Are, there is death in the Pot. c-acp c-crq pns32 vbr, pc-acp vbz n1 p-acp dt np1 (3) sermon (DIV1) 62 Page 48
308 That you may righteously execute the judgement of Peace and Truth, take heed of these hinderances following. That you may righteously execute the judgement of Peace and Truth, take heed of these hindrances following. cst pn22 vmb av-j vvi dt n1 pp-f n1 cc n1, vvb n1 pp-f d n2 vvg. (3) sermon (DIV1) 63 Page 48
309 First, Procipitancy, Prov. 4. 26. Ponder the path of your feet, and let all your wayes be established. First, Procipitancy, Curae 4. 26. Ponder the path of your feet, and let all your ways be established. ord, n1, np1 crd crd vvb dt n1 pp-f po22 n2, cc vvb d po22 n2 vbb vvn. (3) sermon (DIV1) 64 Page 48
310 A Cause is sometimes like the Cloud of the Israelites, if you look on the one side it may seem white enough, A Cause is sometime like the Cloud of the Israelites, if you look on the one side it may seem white enough, dt n1 vbz av av-j dt n1 pp-f dt np2, cs pn22 vvb p-acp dt crd n1 pn31 vmb vvi j-jn d, (3) sermon (DIV1) 64 Page 48
311 but black on the other ▪ Proverb. 18. 7. He that is first in his own Cause seemeth just, but black on the other ▪ Proverb. 18. 7. He that is First in his own Cause seems just, cc-acp j-jn p-acp dt n-jn ▪ n1. crd crd pns31 cst vbz ord p-acp po31 d n1 vvz j, (3) sermon (DIV1) 64 Page 48
312 but his neighbour cometh and searcheth him. but his neighbour comes and Searches him. cc-acp po31 n1 vvz cc vvz pno31. (3) sermon (DIV1) 64 Page 48
313 The Omniscient God himself said, Gen. 18. 21. I will go down now and see whether they have done altogether according to the crie of it which is come up unto me, The Omniscient God himself said, Gen. 18. 21. I will go down now and see whither they have done altogether according to the cry of it which is come up unto me, dt j np1 px31 vvd, np1 crd crd pns11 vmb vvi a-acp av cc vvb cs pns32 vhb vdn av av-vvg p-acp dt n1 pp-f pn31 r-crq vbz vvn a-acp p-acp pno11, (3) sermon (DIV1) 64 Page 49
314 and if not, I will know it: and if not, I will know it: cc cs xx, pns11 vmb vvi pn31: (3) sermon (DIV1) 64 Page 49
315 not that he needs information, but to teach all titular gods to take heed of rash judgement: not that he needs information, but to teach all titular God's to take heed of rash judgement: xx cst pns31 vvz n1, cc-acp pc-acp vvi d j n2 pc-acp vvi n1 pp-f j n1: (3) sermon (DIV1) 64 Page 49
316 Therefore Judges must doe as Alexander the Great, of whom it is said, That in judgement if one party onely were present, hee would listen with the one ear, stopping the other, Therefore Judges must do as Alexander the Great, of whom it is said, That in judgement if one party only were present, he would listen with the one ear, stopping the other, av n2 vmb vdi c-acp np1 dt j, pp-f ro-crq pn31 vbz vvn, cst p-acp n1 cs crd n1 av-j vbdr j, pns31 vmd vvi p-acp dt crd n1, vvg dt j-jn, (3) sermon (DIV1) 64 Page 49
317 as reserving it impartially for the other partie. As there is injury in delay, so there is injustice in overmuch haste; as reserving it impartially for the other party. As there is injury in Delay, so there is injustice in overmuch haste; c-acp vvg pn31 av-j p-acp dt j-jn n1. p-acp pc-acp vbz n1 p-acp n1, av pc-acp vbz n1 p-acp av n1; (3) sermon (DIV1) 64 Page 49
318 and therefore said Seneca of such, Licet aequum statueret, non tamen aequus est: A rash sentence may sometimes stumble upon justice, it decrees it not. and Therefore said Senecca of such, Licet Aequum statueret, non tamen aequus est: A rash sentence may sometime Stumble upon Justice, it decrees it not. cc av vvd np1 pp-f d, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: dt j n1 vmb av vvi p-acp n1, pn31 vvz pn31 xx. (3) sermon (DIV1) 64 Page 49
319 Magistrates must sometimes be Cunctators, as well as Dictators. Secondly, the fear of man; Magistrates must sometime be Cunctators, as well as Dictators. Secondly, the Fear of man; np1 vmb av vbi n2, c-acp av c-acp n2. ord, dt n1 pp-f n1; (3) sermon (DIV1) 64 Page 49
320 a Magistrate should be, saith Is•odore, Et pudore, & blanditiis, & metis major, have his minde as high as his Seat, beyond either flattery or fear: a Magistrate should be, Says Is•odore, Et Pudore, & blanditiis, & metis Major, have his mind as high as his Seat, beyond either flattery or Fear: dt n1 vmd vbi, vvz np1, fw-la fw-la, cc fw-la, cc j n1, vhb po31 n1 c-acp j c-acp po31 n1, p-acp d n1 cc n1: (3) sermon (DIV1) 65 Page 49
321 He knew what he said, that said, The fear of a man is a snare. He knew what he said, that said, The Fear of a man is a snare. pns31 vvd r-crq pns31 vvd, cst vvd, dt n1 pp-f dt n1 vbz dt n1. (3) sermon (DIV1) 65 Page 49
322 Pilate stumbled at this stone, in condemning of our innocent Saviour as soon as he heard the sound of, Thou art not Caesars friend; Pilate stumbled At this stone, in condemning of our innocent Saviour as soon as he herd the found of, Thou art not Caesars friend; np1 vvd p-acp d n1, p-acp vvg pp-f po12 j-jn n1 c-acp av c-acp pns31 vvd dt n1 pp-f, pns21 vb2r xx npg1 n1; (3) sermon (DIV1) 65 Page 50
323 down fell Pilates courage, as thunder-strucken, and lost three friends at once, God, Caesar, and his Conscience. The embleme of the Law-giving Tribe was a Lyon, down fell Pilate's courage, as thunder-strucken, and lost three Friends At once, God, Caesar, and his Conscience. The emblem of the Lawgiving Tribe was a lion, a-acp vvd np2 n1, c-acp j, cc vvd crd n2 p-acp a-acp, np1, np1, cc po31 n1. dt n1 pp-f dt j n1 vbds dt n1, (3) sermon (DIV1) 65 Page 50
324 and Salomons Throne was supported by Lyons, a couragious fearlesse creature, that is neither taken with the gazing, and Solomon's Throne was supported by Lyons, a courageous fearless creature, that is neither taken with the gazing, cc np1 n1 vbds vvn p-acp n2, dt j j n1, cst vbz av-dx vvn p-acp dt j-vvg, (3) sermon (DIV1) 65 Page 50
325 nor feared at the barking of any the beasts of the Forest, to instruct Magistrates in valour for God. nor feared At the barking of any the beasts of the Forest, to instruct Magistrates in valour for God. ccx vvd p-acp dt n-vvg pp-f d dt n2 pp-f dt n1, pc-acp vvi n2 p-acp n1 p-acp np1. (3) sermon (DIV1) 65 Page 50
326 The Athenian judges sat in Mars - street, to tell Magistrates, that they should have hearts of valour under robes of peace, (for there is fortitudo togata, as well as fortitudo bellica) inermes togas, armatos animos, Purple Coats, but hearts of steel. The Athenian judges sat in Mars - street, to tell Magistrates, that they should have hearts of valour under robes of peace, (for there is fortitudo togata, as well as fortitudo Bellica) inermes togas, armatos Animos, Purple Coats, but hearts of steel. dt njp n2 vvd p-acp vvz - n1, pc-acp vvi n2, cst pns32 vmd vhi n2 pp-f n1 p-acp n2 pp-f n1, (c-acp pc-acp vbz fw-la fw-la, c-acp av c-acp fw-la fw-la) n2 fw-la, fw-la fw-la, j-jn n2, cc-acp n2 pp-f n1. (3) sermon (DIV1) 65 Page 50
327 The pillars of the house had need to be of the heart of Oake, the sphear of Justice must know no motion of trepidation, nor its compasse know variation; The pillars of the house had need to be of the heart of Oak, the sphere of justice must know no motion of trepidation, nor its compass know variation; dt n2 pp-f dt n1 vhd n1 pc-acp vbi pp-f dt n1 pp-f n1, dt n1 pp-f n1 vmb vvi dx n1 pp-f n1, ccx po31 n1 vvb n1; (3) sermon (DIV1) 65 Page 50
328 like Papinian, that would not defind Imperiall & Arbitrary exorbitancy, though he should die for it. like Papinian, that would not defined Imperial & Arbitrary exorbitancy, though he should die for it. j np1, cst vmd xx vvn j-jn cc j-jn n1, cs pns31 vmd vvi p-acp pn31. (3) sermon (DIV1) 65 Page 50
329 Flexiblenesse and immoderate facilitie, to be as a Reed shaken with the winde, Winde Mills to popular breath; Flexibleness and immoderate facility, to be as a Reed shaken with the wind, Wind Mills to popular breath; n1 cc j n1, pc-acp vbi p-acp dt n1 vvn p-acp dt n1, n1 n2 p-acp j n1; (3) sermon (DIV1) 66 Page 51
330 Tam malum est, said one, Judicem caepi suadela, quam munere; Tam malum est, said one, Judicem caepi Suadela, quam munere; fw-la fw-la fw-la, vvd pi, fw-la fw-la n1, fw-la fw-la; (3) sermon (DIV1) 66 Page 51
331 It is as dishonourable to be complemented out of justice, as to be bribed out of it: It is as dishonourable to be Complemented out of Justice, as to be bribed out of it: pn31 vbz a-acp j pc-acp vbi vvn av pp-f n1, c-acp pc-acp vbi vvn av pp-f pn31: (3) sermon (DIV1) 66 Page 51
332 Let it be with you, as it was said of Cato Fabricius, that the Sunne might sooner bee stayed in its course from East to West, Let it be with you, as it was said of Cato Fabricius, that the Sun might sooner be stayed in its course from East to West, vvb pn31 vbi p-acp pn22, c-acp pn31 vbds vvn pp-f np1 np1, cst dt n1 vmd av-c vbi vvn p-acp po31 n1 p-acp n1 p-acp n1, (3) sermon (DIV1) 66 Page 51
333 than he in the course of justice. than he in the course of Justice. cs pns31 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 66 Page 51
334 Fourthly, Covetousnesse, this was the fault of the Judges of Israel, Hosea 4. 18. the Rulers with shame crie, Give ye. Fourthly, Covetousness, this was the fault of the Judges of Israel, Hosea 4. 18. the Rulers with shame cry, Give you. ord, n1, d vbds dt n1 pp-f dt n2 pp-f np1, np1 crd crd dt n2 p-acp n1 vvi, vvb pn22. (3) sermon (DIV1) 67 Page 51
335 It hath been a complaint ancienter then any of us, [ Iustitia non datur nisi vendatur ] that justice hath been made a hackney for money, It hath been a complaint ancienter then any of us, [ Iustitia non datur nisi vendatur ] that Justice hath been made a hackney for money, pn31 vhz vbn dt n1 jc cs d pp-f pno12, [ fw-la fw-fr fw-la fw-la fw-la ] cst n1 vhz vbn vvn dt n1 p-acp n1, (3) sermon (DIV1) 67 Page 51
336 and that a golden spurr would make it ride either to the right or wrong, according to what side it was most plyed on. and that a golden Spur would make it ride either to the right or wrong, according to what side it was most plied on. cc cst dt j n1 vmd vvi pn31 vvi av-d p-acp dt j-jn cc n-jn, vvg p-acp r-crq n1 pn31 vbds av-ds vvd a-acp. (3) sermon (DIV1) 67 Page 51
337 Pope Pius the second, (a bitter enemy to contention saith Platina ) was wont to say, Litigatores sunt aves, leges rete, forum arca, a〈 … 〉upes patroni; Pope Pius the second, (a bitter enemy to contention Says Platina) was wont to say, Litigatores sunt aves, leges rete, forum arca, a〈 … 〉upes Patroni; n1 np1 dt ord, (dt j n1 p-acp n1 vvz fw-la) vbds vvn p-acp vvb, n2 fw-la n2, fw-la n1, n1 fw-la, n1 … fw-la fw-la; (3) sermon (DIV1) 67 Page 51
338 which if you would have englished, was thus much, That the Courts of justice were but Trapps to catch fools in. which if you would have englished, was thus much, That the Courts of Justice were but Traps to catch Fools in. r-crq cs pn22 vmd vhi vvn, vbds av av-d, cst dt n2 pp-f n1 vbdr cc-acp n2 pc-acp vvi n2 p-acp. (3) sermon (DIV1) 67 Page 52
339 Well, let it remaine with them, let it be the brand of Antichristian times, places and persens, Well, let it remain with them, let it be the brand of Antichristian times, places and Persons, av, vvb pn31 vvi p-acp pno32, vvb pn31 vbi dt n1 pp-f jp n2, n2 cc n2, (3) sermon (DIV1) 67 Page 52
340 but let it not be named (much lesse practised) amongst reformed Christians. but let it not be nam (much less practised) among reformed Christians. cc-acp vvb pn31 xx vbi vvn (av-d dc vvn) p-acp vvn np1. (3) sermon (DIV1) 67 Page 52
341 Let it be the voice of a Iudas to say, What will you give to betray the innocent; Let it be the voice of a Iudas to say, What will you give to betray the innocent; vvb pn31 vbi dt n1 pp-f dt np1 pc-acp vvi, q-crq vmb pn22 vvb pc-acp vvi dt j-jn; (3) sermon (DIV1) 67 Page 52
342 Let it not be said that a well-monyed man, though his Cause be never so bad, is too heavy to be cast; Let it not be said that a well-moneyed man, though his Cause be never so bad, is too heavy to be cast; vvb pn31 xx vbi vvn cst dt j n1, cs po31 n1 vbb av-x av j, vbz av j pc-acp vbi vvn; (3) sermon (DIV1) 67 Page 52
343 he is a Magistrate of gold that understandeth neither the language of the Bottle, nor the Basket, he is a Magistrate of gold that understands neither the language of the Bottle, nor the Basket, pns31 vbz dt n1 pp-f n1 cst vvz dx dt n1 pp-f dt n1, ccx dt n1, (3) sermon (DIV1) 67 Page 52
344 and whose eyes (in point of justice) looke neither to the right hand of frendship, and whose eyes (in point of Justice) look neither to the right hand of friendship, cc rg-crq n2 (p-acp n1 pp-f n1) vvb dx p-acp dt j-jn n1 pp-f n1, (3) sermon (DIV1) 67 Page 52
345 nor to the left hand of revenge, nor before him to the applaus of men ▪ nor behind to a subsequent (though not an anticedent) gift, nor to the left hand of revenge, nor before him to the applause of men ▪ nor behind to a subsequent (though not an antecedent) gift, ccx p-acp dt j n1 pp-f n1, ccx p-acp pno31 p-acp dt n1 pp-f n2 ▪ ccx a-acp p-acp dt j (cs xx dt n1) n1, (3) sermon (DIV1) 67 Page 52
346 but inward to his conscience, and upward to his God, facile deviat a just in ▪ said Chrisoligus, qui in causis non deum s〈 … 〉 hominum ogitat: but inward to his conscience, and upward to his God, facile deviate a just in ▪ said Chrisoligus, qui in Causis non God s〈 … 〉 hominum ogitat: cc-acp j p-acp po31 n1, cc av-j p-acp po31 n1, j vvi dt j p-acp ▪ vvd np1, fw-la p-acp fw-la fw-la fw-la n1 … 〉 fw-la fw-la: (3) sermon (DIV1) 67 Page 52
347 I never read of any but one that had his eyes opend with Clay, many have had their eyes put out with it. A gift blinde•• the wise. Exod. 23. 8. I never read of any but one that had his eyes opened with Clay, many have had their eyes put out with it. A gift blinde•• the wise. Exod 23. 8. pns11 av-x vvd pp-f d cc-acp pi cst vhd po31 n2 vvd p-acp n1, d vhb vhn po32 n2 vvd av p-acp pn31. dt n1 n1 dt j. np1 crd crd (3) sermon (DIV1) 67 Page 52
348 Fiftly, partialitie, Prov. 18. It is not good to accept the person of the wicked, nor to overthrow the righteous in judgement. Fifty, partiality, Curae 18. It is not good to accept the person of the wicked, nor to overthrow the righteous in judgement. ord, n1, np1 crd pn31 vbz xx j pc-acp vvi dt n1 pp-f dt j, ccx pc-acp vvi dt j p-acp n1. (3) sermon (DIV1) 68 Page 53
349 Well is justice painted blinde, to know neither friend nor foe, rich nor poor, high nor low, kindred nor alien: Well is Justice painted blind, to know neither friend nor foe, rich nor poor, high nor low, kindred nor alien: av vbz n1 vvn j, pc-acp vvi dx n1 ccx n1, j ccx j, j ccx j, n1 ccx n-jn: (3) sermon (DIV1) 68 Page 53
350 Solnon est alius pauperi, alius diviti, sed omnibus communis: Solnon est alius pauperi, alius diviti, sed omnibus Communis: np1 fw-la fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la: (3) sermon (DIV1) 68 Page 53
351 Justice is like the Sunne, which lendeth her beames to all alike, without respect of persons. justice is like the Sun, which dares her beams to all alike, without respect of Persons. n1 vbz av-j dt n1, r-crq vvz po31 n2 p-acp d av, p-acp n1 pp-f n2. (3) sermon (DIV1) 68 Page 53
352 Nihil est quod magis reddit vacillantem Iustitiae la••em, quam judicare secundum hominum non rerum pondera ] There is nothing that declines the ballance of justice from the aequilibrium of righteousnesse more, Nihil est quod magis Render vacillantem Iustitiae la••em, quam judicare secundum hominum non rerum pondera ] There is nothing that declines the balance of Justice from the Aequilibrium of righteousness more, fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la ] a-acp vbz pix cst vvz dt n1 pp-f n1 p-acp dt n1 pp-f n1 av-dc, (3) sermon (DIV1) 68 Page 53
353 then when men are weighed, and not their causes; This will make the friend, the kinsman, the rich heavie; then when men Are weighed, and not their Causes; This will make the friend, the kinsman, the rich heavy; cs c-crq n2 vbr vvn, cc xx po32 n2; d vmb vvi dt n1, dt n1, dt j j; (3) sermon (DIV1) 68 Page 53
354 and the poor, the stranger, the enemy light, when yet his Cause is ponderous, Amans de amante judicans [ saith one ] non judicat; and, si male Iud•cet amor [ said another ] multo pejus odium; neither love nor hatred are good arbitors in the cause of justice; and the poor, the stranger, the enemy Light, when yet his Cause is ponderous, Amans de amante judicans [ Says one ] non judicat; and, si male Iud•cet amor [ said Another ] Much Worse odium; neither love nor hatred Are good arbitors in the cause of Justice; cc dt j, dt n1, dt n1 n1, c-crq av po31 n1 vbz j, np1 fw-fr fw-la fw-la [ vvz pi ] fw-fr fw-la; cc, fw-mi n1 fw-la fw-la [ vvd j-jn ] fw-it fw-la fw-la; dx n1 ccx n1 vbr j n2 p-acp dt n1 pp-f n1; (3) sermon (DIV1) 68 Page 53
355 therefore as righteousnesse it self said, Iohn 7. 34. Iudge not according to outward appearance, but judge righteous judgement. Therefore as righteousness it self said, John 7. 34. Judge not according to outward appearance, but judge righteous judgement. av c-acp n1 pn31 n1 vvd, np1 crd crd n1 xx vvg p-acp j n1, cc-acp vvb j n1. (3) sermon (DIV1) 68 Page 54
356 Sixtly, immoderate lenity or severitie, Miscend ▪ est lenitas cum severitate, (said Gregorie ) si• amor sed non emoliens, sit rigor sed non exasperans; Sixty, immoderate lenity or severity, Miscend ▪ est lenitas cum severitate, (said Gregory) si• amor sed non emoliens, fit rigor sed non exasperans; ord, j n1 cc n1, vvb ▪ fw-la fw-la fw-la fw-la, (vvd np1) n1 fw-la fw-la fw-fr n2-jn, vvb n1 fw-la fw-la fw-la; (3) sermon (DIV1) 69 Page 54
357 Lenitas si sola sit, nimis oltusa est, severitas si sola nimis acuta est, said another, Vespasian was wont to say, That it was the cause of Nero his ruine, that though he could tune the Harpe well, Lenitas si sola fit, nimis oltusa est, severitas si sola nimis acuta est, said Another, Vespasian was wont to say, That it was the cause of Nero his ruin, that though he could tune the Harp well, fw-la fw-mi uh vvb, fw-la fw-la fw-la, fw-la fw-mi uh fw-la fw-la fw-la, vvd j-jn, np1 vbds j pc-acp vvi, cst pn31 vbds dt n1 pp-f np1 po31 n1, cst cs pns31 vmd vvi dt n1 av, (3) sermon (DIV1) 69 Page 54
358 yet in government he did either wind up the strings too high, or let them down to low; both are too blame. yet in government he did either wind up the strings too high, or let them down to low; both Are too blame. av p-acp n1 pns31 vdd av-d vvi a-acp dt n2 av j, cc vvb pno32 a-acp p-acp j; d vbr av n1. (3) sermon (DIV1) 69 Page 54
359 I confesse, that such is the impudency of sinne, outfacing in these dayes both the Sword and Word, that it requires a three stringed whip of severitie; I confess, that such is the impudence of sin, outfacing in these days both the Sword and Word, that it requires a three stringed whip of severity; pns11 vvb, cst d vbz dt n1 pp-f n1, vvg p-acp d n2 d dt n1 cc n1, cst pn31 vvz dt crd j n1 pp-f n1; (3) sermon (DIV1) 69 Page 54
360 and sinne hath so much indulgence that wee may justly crie to Magistrates, as the Smith in his owne language to the Lantgrave of Hassen and other Magistrates going thorow the streets, durescite, durescite, Be hardened, be hardened; and sin hath so much indulgence that we may justly cry to Magistrates, as the Smith in his own language to the Landgrave of Hassen and other Magistrates going thorough the streets, durescite, durescite, Be hardened, be hardened; cc n1 vhz av d n1 cst pns12 vmb av-j vvi p-acp n2, c-acp dt n1 p-acp po31 d n1 p-acp dt n1 pp-f np1 cc j-jn n2 vvg p-acp dt n2, fw-la, fw-la, vbb vvn, vbb vvn; (3) sermon (DIV1) 69 Page 54
361 of all swords the sword of the Magistrate would not be of too soft and base a temper, that the devill himself may sit quietly under his nose; of all swords the sword of the Magistrate would not be of too soft and base a temper, that the Devil himself may fit quietly under his nose; pp-f d n2 dt n1 pp-f dt n1 vmd xx vbi pp-f av j cc j dt n1, cst dt n1 px31 vmb vvi av-jn p-acp po31 n1; (3) sermon (DIV1) 69 Page 55
362 yet let mercy and justice kisse each other, strike deepest in those faults where the honour of God is most wounded, yet let mercy and Justice kiss each other, strike Deepest in those Faults where the honour of God is most wounded, av vvb n1 cc n1 vvb d n-jn, vvb js-jn p-acp d n2 c-crq dt n1 pp-f np1 vbz av-ds vvn, (3) sermon (DIV1) 69 Page 55
363 and when you cut off a worker of iniquity from the Citie of the Lord ▪ do it as ye would cut off one of your owne joynts; and when you Cut off a worker of iniquity from the city of the Lord ▪ do it as you would Cut off one of your own Joints; cc c-crq pn22 vvb a-acp dt n1 pp-f n1 p-acp dt n1 pp-f dt n1 ▪ vdb pn31 c-acp pn22 vmd vvi a-acp crd pp-f po22 d n2; (3) sermon (DIV1) 69 Page 55
364 in justice to the sin, but with sympathizing mercy to the person. Seventhly, selfe-guiltinesse, and irreligion: in Justice to the since, but with sympathizing mercy to the person. Seventhly, self-guiltiness, and irreligion: p-acp n1 p-acp dt n1, cc-acp p-acp vvg n1 p-acp dt n1. crd, n1, cc n1: (3) sermon (DIV1) 69 Page 55
365 Men in great places are the Looking-Glasses of the Countrey, by which they dresse themselves, and the vices of the Rulers are the rules of vices; Men in great places Are the Looking-glasses of the Country, by which they dress themselves, and the vices of the Rulers Are the rules of vices; n2 p-acp j n2 vbr dt n2 pp-f dt n1, p-acp r-crq pns32 vvb px32, cc dt n2 pp-f dt n2 vbr dt n2 pp-f n2; (3) sermon (DIV1) 70 Page 55
366 sins lessen themselves by the examples of greatnesse: Sins lessen themselves by the Examples of greatness: n2 vvi px32 p-acp dt n2 pp-f n1: (3) sermon (DIV1) 70 Page 55
367 Rulers quicquid faciunt precipere videntur, the very example of great men hath something of command in them; Rulers quicquid faciunt precipere videntur, the very Exampl of great men hath something of command in them; n2 fw-la fw-la fw-la fw-la, dt j n1 pp-f j n2 vhz pi pp-f n1 p-acp pno32; (3) sermon (DIV1) 70 Page 55
368 Quo grandius nomen, eo grandius scandalum, by how much you stand on higher ground, by so much are your fals more shamefull to your selves and hurtfull to others. Quo grandius Nome, eo grandius scandalum, by how much you stand on higher ground, by so much Are your falls more shameful to your selves and hurtful to Others. fw-la fw-la fw-la, fw-la fw-la fw-la, p-acp c-crq av-d pn22 vvb p-acp jc n1, p-acp av d vbr po22 j n1 j p-acp po22 n2 cc j p-acp n2-jn. (3) sermon (DIV1) 70 Page 55
369 How doth God pull down the flag of vicious greatnesse, Isa. 1. 10. calling them Rulers of Sodom, and Princes of Gomorrah. They will never be zealous reformers of others that are not reformed themselves. How does God pull down the flag of vicious greatness, Isaiah 1. 10. calling them Rulers of Sodom, and Princes of Gomorrah. They will never be zealous reformers of Others that Are not reformed themselves. q-crq vdz np1 vvi a-acp dt n1 pp-f j n1, np1 crd crd n1 pno32 n2 pp-f np1, cc n2 pp-f np1. pns32 vmb av-x vbi j n2 pp-f n2-jn cst vbr xx vvn px32. (3) sermon (DIV1) 70 Page 56
370 And this is the reason why justice dwels in such a frigid zone, many are afraid to meddle with other mens sins least they should hear of their own. And this is the reason why Justice dwells in such a frigid zone, many Are afraid to meddle with other men's Sins lest they should hear of their own. cc d vbz dt n1 c-crq n1 vvz p-acp d dt j n1, d vbr j pc-acp vvi p-acp j-jn ng2 n2 cs pns32 vmd vvi pp-f po32 d. (3) sermon (DIV1) 70 Page 56
371 Let it not be said of you as one wittily of a Lawyers studie, Video hic multum juris, sed parum carnis, That you have much law, little conscience: Let it not be said of you as one wittily of a Lawyers study, Video hic multum Juris, sed Parum carnis, That you have much law, little conscience: vvb pn31 xx vbi vvn pp-f pn22 p-acp pi av-j pp-f dt ng1 n1, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, cst pn22 vhb d n1, j n1: (3) sermon (DIV1) 70 Page 56
372 let me therefore take the modest boldnesse to intreat you, as ye are preservers of the Laws of God and man, by your power, be observers of them by a personall practice; let me Therefore take the modest boldness to entreat you, as you Are preservers of the Laws of God and man, by your power, be observers of them by a personal practice; vvb pno11 av vvi dt j n1 pc-acp vvi pn22, c-acp pn22 vbr n2 pp-f dt n2 pp-f np1 cc n1, p-acp po22 n1, vbb n2 pp-f pno32 p-acp dt j n1; (3) sermon (DIV1) 70 Page 56
373 studie Gods Statute-Book, as well as that of the King and Parliament; be Clients to God before you admit Clients to you; study God's Statute book, as well as that of the King and Parliament; be Clients to God before you admit Clients to you; n1 npg1 n1, c-acp av c-acp d pp-f dt n1 cc n1; vbb n2 p-acp np1 p-acp pn22 vvb n2 p-acp pn22; (3) sermon (DIV1) 70 Page 56
374 let your thoughts bee in heaven before they be in the Hall; let your thoughts be in heaven before they be in the Hall; vvb po22 n2 vbb p-acp n1 c-acp pns32 vbb p-acp dt n1; (3) sermon (DIV1) 70 Page 56
375 consider you are called gods, but what a repugnans in adjecto is it, to say, a vicious, an unjust god: Consider you Are called God's, but what a repugnans in Adjecto is it, to say, a vicious, an unjust god: vvb pn22 vbr vvn n2, cc-acp q-crq dt n2 p-acp fw-la vbz pn31, pc-acp vvi, dt j, dt j n1: (3) sermon (DIV1) 70 Page 56
376 ye are called gods, live as Saints to be a reall Saint is more honourable, then to bee a titulary god: you Are called God's, live as Saints to be a real Saint is more honourable, then to be a titulary god: pn22 vbr vvn n2, vvb p-acp n2 pc-acp vbi dt j n1 vbz av-dc j, av pc-acp vbi dt j n1: (3) sermon (DIV1) 70 Page 56
377 Let it therefore be with you as it was with Nebuchadnezzars Image; Let it Therefore be with you as it was with Nebuchadnezar's Image; vvb pn31 av vbi p-acp pn22 c-acp pn31 vbds p-acp n2 n1; (3) sermon (DIV1) 70 Page 57
378 though Bailiffs, and Serjeants, and Clearks, and such inferiour pettitoes of justice should be faulty, partly Iron, partly Clay, though Bailiffs, and Sergeants, and Clerks, and such inferior pettitoes of Justice should be faulty, partly Iron, partly Clay, cs n2, cc n2, cc n2, cc d j-jn n2 pp-f n1 vmd vbi j, av n1, av n1, (3) sermon (DIV1) 70 Page 57
379 yet let the head be of Gold. yet let the head be of Gold. av vvb dt n1 vbb pp-f n1. (3) sermon (DIV1) 70 Page 57
380 Salomons Throne was of Ivory, let your Seats, your sentence, your hearts, your lives be of pure integritie. Solomon's Throne was of Ivory, let your Seats, your sentence, your hearts, your lives be of pure integrity. np1 n1 vbds pp-f n1, vvb po22 n2, po22 n1, po22 n2, po22 n2 vbb pp-f j n1. (3) sermon (DIV1) 70 Page 57
381 The eighth is, a private spirit, when a mans private weale is more in his own eyes then the Commonweale; The eighth is, a private Spirit, when a men private weal is more in his own eyes then the Commonweal; dt ord vbz, dt j n1, c-crq dt ng1 j n1 vbz av-dc p-acp po31 d n2 av dt n1; (3) sermon (DIV1) 71 Page 57
382 this, like the Wenn in the body, and the Ivie to the Oake, withdraweth that sap of care, diligence, valour, this, like the When in the body, and the Ivy to the Oak, withdraweth that sap of care, diligence, valour, d, av-j dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, vvz d n1 pp-f n1, n1, n1, (3) sermon (DIV1) 71 Page 57
383 and faithfulnesse which should bee spent for the publike: and faithfulness which should be spent for the public: cc n1 r-crq vmd vbi vvn p-acp dt j: (3) sermon (DIV1) 71 Page 57
384 Therefore since by your places ye are not your own, yee possesse not your own Seats, Therefore since by your places you Are not your own, ye possess not your own Seats, av c-acp p-acp po22 n2 pn22 vbr xx po22 d, pn22 vvb xx po22 d n2, (3) sermon (DIV1) 71 Page 57
385 so be yee of publike spirits, draw all your lines, especially of justice and judgement, not to the center of your private ends, so be ye of public spirits, draw all your lines, especially of Justice and judgement, not to the centre of your private ends, av vbb pn22 pp-f j n2, vvb d po22 n2, av-j pp-f n1 cc n1, xx p-acp dt n1 pp-f po22 j n2, (3) sermon (DIV1) 71 Page 57
386 but to the circumference of the publique good: but to the circumference of the public good: cc-acp p-acp dt n1 pp-f dt j j: (3) sermon (DIV1) 71 Page 57
387 He is of too low a spirit, that hath all his care and thoughts spent in the saving the Cockboat ▪ not caring whether the ship of the publike wellfare sink or swimme; He is of too low a Spirit, that hath all his care and thoughts spent in the Saving the Cockboat ▪ not caring whither the ship of the public welfare sink or swim; pns31 vbz pp-f av j dt n1, cst vhz d po31 n1 cc n2 vvn p-acp dt vvg dt n1 ▪ xx vvg cs dt n1 pp-f dt j n1 vvi cc vvi; (3) sermon (DIV1) 71 Page 58
388 therefore as the lesser rivers lose their names in the great Ocean, so let all particulars be swallowed up in the publique good. Therefore as the lesser Rivers loose their names in the great Ocean, so let all particulars be swallowed up in the public good. av c-acp dt jc n2 vvb po32 n2 p-acp dt j n1, av vvb d n2-jn vbb vvn a-acp p-acp dt j j. (3) sermon (DIV1) 71 Page 58
389 The ninth and last Caterpillar of of justice, is, remisnesse, coldnesse, and lukewarmnesse in its execution: The ninth and last Caterpillar of of Justice, is, remissness, coldness, and lukewarmness in its execution: dt ord cc ord n1 pp-f pp-f n1, vbz, n1, n1, cc n1 p-acp po31 n1: (3) sermon (DIV1) 72 Page 58
390 God expects we should be valiant for the truth, Romans 12. 8. Let him that ruleth (saith the Apostle) do it with diligence: bold sinners and cold Magistrates suit not well. God expects we should be valiant for the truth, Romans 12. 8. Let him that Ruleth (Says the Apostle) do it with diligence: bold Sinners and cold Magistrates suit not well. np1 vvz pns12 vmd vbi j p-acp dt n1, np1 crd crd vvb pno31 cst vvz (vvz dt n1) vdb pn31 p-acp n1: j n2 cc j-jn n2 vvi xx av. (3) sermon (DIV1) 72 Page 58
391 I shall think the service of this day worth al the service of my whole life, I shall think the service of this day worth all the service of my Whole life, pns11 vmb vvi dt n1 pp-f d n1 n1 d dt n1 pp-f po11 j-jn n1, (3) sermon (DIV1) 72 Page 58
392 if I could but stirre you up from driving heavily for God, so that the wheels of justice and judgment might be as the chariot of Aminadab. Let it be a Pharisees part to Tythe Mint and Cummin, if I could but stir you up from driving heavily for God, so that the wheels of Justice and judgement might be as the chariot of Aminadab. Let it be a Pharisees part to Tithe Mint and Cummin, cs pns11 vmd cc-acp vvi pn22 a-acp p-acp vvg av-j p-acp np1, av cst dt n2 pp-f n1 cc n1 vmd vbi p-acp dt n1 pp-f np1. vvb pn31 vbi dt np2 n1 p-acp n1 n1 cc np1, (3) sermon (DIV1) 72 Page 58
393 and neglect the greater things of the law; and neglect the greater things of the law; cc vvi dt jc n2 pp-f dt n1; (3) sermon (DIV1) 72 Page 58
394 to take order for clean streets, mended canswayes, and scoured ditches, and do nothing for the eleansing of mens wayes in godlinesse and honestie: to take order for clean streets, mended canswayes, and scoured ditches, and do nothing for the eleansing of men's ways in godliness and honesty: pc-acp vvi n1 p-acp j n2, vvn vvz, cc vvd n2, cc vdb pix p-acp dt vvg pp-f ng2 n2 p-acp n1 cc n1: (3) sermon (DIV1) 72 Page 58
395 Let it be Gallio's part to be carefull for a three halfpenny trespasse, and count religion onely a question of words and names. Let it be Gallio's part to be careful for a three halfpenny trespass, and count Religion only a question of words and names. vvb pn31 vbb npg1 vvb pc-acp vbi j p-acp dt crd n1 n1, cc vvb n1 av-j dt n1 pp-f n2 cc n2. (3) sermon (DIV1) 72 Page 59
396 When Philip of Macedon told a poor woman that he was not at leasure to hear her just complaint, she makes a bold answer, If you be not at leasure to hear, O King, be not at leasure to reign. When Philip of Macedon told a poor woman that he was not At leisure to hear her just complaint, she makes a bold answer, If you be not At leisure to hear, Oh King, be not At leisure to Reign. c-crq vvi pp-f np1 vvd dt j n1 cst pns31 vbds xx p-acp n1 pc-acp vvi po31 j n1, pns31 vvz dt j n1, cs pn22 vbb xx p-acp n1 pc-acp vvi, uh n1, vbb xx p-acp n1 pc-acp vvi. (3) sermon (DIV1) 72 Page 59
397 I will not speak so roughly, but thus, As you doe possesse the honour of your places, which we envy not, I will not speak so roughly, but thus, As you do possess the honour of your places, which we envy not, pns11 vmb xx vvi av av-j, cc-acp av, c-acp pn22 vdb vvi dt n1 pp-f po22 n2, r-crq pns12 vvb xx, (3) sermon (DIV1) 72 Page 59
398 so also take up the burthens of them; every dignitie requires dutie: so also take up the burdens of them; every dignity requires duty: av av vvi a-acp dt n2 pp-f pno32; d n1 vvz n1: (3) sermon (DIV1) 72 Page 59
399 you stand on higher ground then others, you may see more, do more, and God requires more: you stand on higher ground then Others, you may see more, do more, and God requires more: pn22 vvb p-acp jc n1 cs n2-jn, pn22 vmb vvi av-dc, vdb av-dc, cc np1 vvz n1: (3) sermon (DIV1) 72 Page 59
400 Laws without execution, saith the Dutch Proverbe, are like Bells without a Clapper; Laws without execution, Says the Dutch Proverb, Are like Bells' without a Clapper; n2 p-acp n1, vvz dt jp n1, vbr av-j n2 p-acp dt n1; (3) sermon (DIV1) 72 Page 59
401 look but upon your Robes and learn, you wear Scarlet, as the embleme of your zeal, O let your hearts bee cloathed with Scarlet zeal for God. look but upon your Robes and Learn, you wear Scarlet, as the emblem of your zeal, Oh let your hearts be clothed with Scarlet zeal for God. vvb cc-acp p-acp po22 n2 cc vvi, pn22 vvb j-jn, c-acp dt n1 pp-f po22 n1, uh vvb po22 n2 vbb vvn p-acp j-jn n1 p-acp np1. (3) sermon (DIV1) 72 Page 59
402 1. Fright the idle and vagrant, (who are Gods curse, and the Kingdomes shame) unto a Calling. 1. Fright the idle and vagrant, (who Are God's curse, and the Kingdoms shame) unto a Calling. crd vvb dt j cc j, (r-crq vbr ng1 n1, cc dt ng1 n1) p-acp dt vvg. (3) sermon (DIV1) 73 Page 59
403 2. Scatter the drunkards from the Alebench, those christened Atheists, that live vitam ranarum, non hominum, that Crown the day with riots, 2. Scatter the drunkards from the Alebench, those christened Atheists, that live vitam ranarum, non hominum, that Crown the day with riots, crd vvb dt n2 p-acp dt n1, d vvn n2, cst vvb fw-la fw-la, fw-la fw-la, cst vvb dt n1 p-acp n2, (3) sermon (DIV1) 74 Page 60
404 and to morrow with promised surfetts, come let us fill our selves with strong drink, to morrow shall be as this day, and much more abundant: and to morrow with promised surfetts, come let us fill our selves with strong drink, to morrow shall be as this day, and much more abundant: cc p-acp n1 p-acp j-vvn n2, vvb vvb pno12 vvi po12 n2 p-acp j n1, p-acp n1 vmb vbi p-acp d n1, cc av-d av-dc j: (3) sermon (DIV1) 74 Page 60
405 quorum vivere est bibere. Discourage that base sinne, heretofore the shame of Beggars, now the glory of gallantry; quorum vivere est bibere. Discourage that base sin, heretofore the shame of Beggars, now the glory of gallantry; fw-la fw-la fw-la fw-la. vvi cst j n1, av dt n1 pp-f n2, av dt n1 pp-f n1; (3) sermon (DIV1) 74 Page 60
406 heretofore a worke of darknesse, [ 1 Thes. 5. 7. They that are drunke are drunke in the night ] now a noon-day devill; restrain that beastly sin: heretofore a work of darkness, [ 1 Thebes 5. 7. They that Are drunk Are drunk in the night ] now a noonday Devil; restrain that beastly since: av dt n1 pp-f n1, [ crd np1 crd crd pns32 d vbr vvn vbr vvn p-acp dt n1 ] av dt n1 n1; vvb d j n1: (3) sermon (DIV1) 74 Page 60
407 but I speak under it, why call I it beastly? beasts will not bee beaten into excesse, I may rather say as Bernard, Ebrietas manifestissimus damon, for it casts some into the fire, and some into the water. but I speak under it, why call I it beastly? beasts will not be beaten into excess, I may rather say as Bernard, Ebrietas manifestissimus damon, for it Cast Some into the fire, and Some into the water. cc-acp pns11 vvb p-acp pn31, q-crq vvb pns11 pn31 j? n2 vmb xx vbi vvn p-acp n1, pns11 vmb av-c vvi p-acp np1, np1 fw-la n1, p-acp pn31 vvz d p-acp dt n1, cc d p-acp dt n1. (3) sermon (DIV1) 74 Page 60
408 Augustine thought in his time that drunkenness was grown to that hight that nothing could cure it but a generall Counsell; Augustine Thought in his time that Drunkenness was grown to that hight that nothing could cure it but a general Counsel; np1 vvd p-acp po31 n1 cst n1 vbds vvn p-acp d n1 cst pix vmd vvi pn31 p-acp dt j n1; (3) sermon (DIV1) 74 Page 60
409 but O unto what hight is this inundation of drunkennesse grown to now, that it overtops all the mountains of power raised against it! but Oh unto what hight is this inundation of Drunkenness grown to now, that it overtops all the Mountains of power raised against it! cc-acp uh p-acp q-crq n1 vbz d n1 pp-f n1 vvn p-acp av, cst pn31 vvz d dt n2 pp-f n1 vvn p-acp pn31! (3) sermon (DIV1) 74 Page 60
410 growne to such a Gyantlike greatnesse, that though wee have law upon law, precept upon precept, Parliament upon Parliament, grown to such a Giantlike greatness, that though we have law upon law, precept upon precept, Parliament upon Parliament, vvn p-acp d dt j n1, cst cs pns12 vhb n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, (3) sermon (DIV1) 74 Page 61
411 yet it still reels and staggers in our streets, the Island swimms in drunkennesse, as it doth in water; yet it still reels and staggers in our streets, the Island swims in Drunkenness, as it does in water; av pn31 av vvz cc vvz p-acp po12 n2, dt n1 vvz p-acp n1, c-acp pn31 vdz p-acp n1; (3) sermon (DIV1) 74 Page 61
412 its a wonder that a land so full of drink doth not spue us out: O that you would put down the supernumerary nests of these Vipers. its a wonder that a land so full of drink does not spue us out: Oh that you would put down the supernumerary nests of these Vipers. pn31|vbz dt n1 cst dt n1 av j pp-f n1 vdz xx vvi pno12 av: uh cst pn22 vmd vvi a-acp dt j n2 pp-f d n2. (3) sermon (DIV1) 74 Page 61
413 3. Conjure the roaring swearer into silence; 3. Conjure the roaring swearer into silence; crd vvb dt j-vvg n1 p-acp n1; (3) sermon (DIV1) 75 Page 61
414 it loosed the tongue of Craesus his son, before dumb, to see his fathers life in danger; it loosed the tongue of Croesus his son, before dumb, to see his Father's life in danger; pn31 vvd dt n1 pp-f np1 po31 n1, p-acp j, pc-acp vvi po31 ng1 n1 p-acp n1; (3) sermon (DIV1) 75 Page 61
415 can our fathers blood bee in our veines, and hear Gods name torn worse than one would do their old shoos, can our Father's blood be in our Veins, and hear God's name torn Worse than one would do their old shoes, vmb po12 n2 n1 vbi p-acp po12 n2, cc vvi npg1 n1 vvn av-jc cs pi vmd vdi po32 j n2, (3) sermon (DIV1) 75 Page 61
416 and yet neither have our hearts loosed to grieve, nor our tongues to reprove, nor our hands to punish or restrain! and yet neither have our hearts loosed to grieve, nor our tongues to reprove, nor our hands to Punish or restrain! cc av av-d vhb po12 n2 vvd pc-acp vvi, ccx po12 n2 pc-acp vvi, ccx po12 n2 pc-acp vvi cc vvi! (3) sermon (DIV1) 75 Page 61
417 One cries blood, another cries wounds, another cries heart, thus they crucifie againe the Lord of glory; One cries blood, Another cries wounds, Another cries heart, thus they crucify again the Lord of glory; pi vvz n1, j-jn n2 n2, j-jn vvz n1, av pns32 vvi av dt n1 pp-f n1; (3) sermon (DIV1) 75 Page 61
418 in some companies you shall have vollies of oathes, oaths by whole-sale, by the dozen, by the grose, men swearing before they can pray; in Some companies you shall have volleys of Oaths, Oaths by wholesale, by the dozen, by the grose, men swearing before they can pray; p-acp d n2 pn22 vmb vhi vvz pp-f n2, n2 p-acp n1, p-acp dt crd, p-acp dt n1, n2 vvg c-acp pns32 vmb vvi; (3) sermon (DIV1) 75 Page 62
419 children swearing by Gods name before they can tell their owne. children swearing by God's name before they can tell their own. n2 vvg p-acp ng1 n1 c-acp pns32 vmb vvi po32 d. (3) sermon (DIV1) 75 Page 62
420 Its a wonder the Sun shrinks not up into heaven, and covers it self with darknesse as at the passion of Christ, to see such monsters. Its a wonder the Sun shrinks not up into heaven, and covers it self with darkness as At the passion of christ, to see such monsters. pn31|vbz dt n1 dt n1 vvz xx a-acp p-acp n1, cc vvz pn31 n1 p-acp n1 c-acp p-acp dt n1 pp-f np1, pc-acp vvi d n2. (3) sermon (DIV1) 75 Page 62
421 4. Vindicate the Lords dayes, & fastdayes from contempt; 4. Vindicate the lords days, & Fastdays from contempt; crd vvi dt n2 n2, cc av p-acp n1; (3) sermon (DIV1) 76 Page 62
422 Is there never a zealous Nehemiah to shut the gates of Hierusalem, that there should not bee such walking, such riding, such carrying of packs, such driving of Cattle? shall the Lords day be no way known but by shut-shops, Is there never a zealous Nehemiah to shut the gates of Jerusalem, that there should not be such walking, such riding, such carrying of packs, such driving of Cattle? shall the lords day be no Way known but by shut-shops, vbz pc-acp av-x dt j np1 pc-acp vvi dt n2 pp-f np1, cst a-acp vmd xx vbi d vvg, d vvg, d vvg pp-f n2, d vvg pp-f n2? vmb dt n2 n1 vbb dx n1 vvn cc-acp p-acp n2, (3) sermon (DIV1) 76 Page 62
423 and finer clothes? if there be laws against these things and others, (for I cannot instance in all) why not executiō in these as wel as in others? if not, and finer clothes? if there be laws against these things and Others, (for I cannot instance in all) why not execution in these as well as in Others? if not, cc jc n2? cs pc-acp vbb n2 p-acp d n2 cc n2-jn, (c-acp pns11 vmbx n1 p-acp d) c-crq xx n1 p-acp d c-acp av c-acp p-acp n2-jn? cs xx, (3) sermon (DIV1) 76 Page 62
424 but that every one may doe as he list, then write A Lord have mercy upon our Englands Head. but that every one may do as he list, then write A Lord have mercy upon our Englands Head. cc-acp cst d pi vmb vdi c-acp pns31 vvd, av vvb dt n1 vhb n1 p-acp po12 npg1 n1 (3) sermon (DIV1) 76 Page 62
425 Honourable and Worshipfull of all sorts, upon whose shoulders, the government either of Kingdom, Countrey or Citie lyeth, consider what is the good and acceptable will of God towards you from these words; Honourable and Worshipful of all sorts, upon whose shoulders, the government either of Kingdom, Country or city lies, Consider what is the good and acceptable will of God towards you from these words; j cc j pp-f d n2, p-acp rg-crq n2, dt n1 av-d pp-f n1, n1 cc n1 vvz, vvb r-crq vbz dt j cc j n1 pp-f np1 p-acp pn22 p-acp d n2; (3) sermon (DIV1) 77 Page 62
426 if my zeale hath transported me into more boldnesse then you think convenient, know, that as you judge, if my zeal hath transported me into more boldness then you think convenient, know, that as you judge, cs po11 n1 vhz vvn pno11 p-acp dc n1 cs pn22 vvb j, vvb, cst c-acp pn22 vvb, (3) sermon (DIV1) 77 Page 63
427 so we preach not for men but for the Lord. so we preach not for men but for the Lord. av pns12 vvb xx p-acp n2 cc-acp p-acp dt n1. (3) sermon (DIV1) 77 Page 63
428 Let this Text therefore bee as a phylacterie on the garments of your honour, write it on the table of your hearts, let it bee ever in your eyes, in your ears, in your hearts, let it eat with you, Let this Text Therefore be as a phylactery on the garments of your honour, write it on the table of your hearts, let it be ever in your eyes, in your ears, in your hearts, let it eat with you, vvb d n1 av vbi p-acp dt n1 p-acp dt n2 pp-f po22 n1, vvb pn31 p-acp dt n1 pp-f po22 n2, vvb pn31 vbi av p-acp po22 n2, p-acp po22 n2, p-acp po22 n2, vvb pn31 vvi p-acp pn22, (3) sermon (DIV1) 77 Page 63
429 and drinke with you, let it sleepe with you, and wake with you, let it sit with you, and judge with you; and drink with you, let it sleep with you, and wake with you, let it fit with you, and judge with you; cc vvi p-acp pn22, vvb pn31 vvi p-acp pn22, cc vvi p-acp pn22, vvb pn31 vvi p-acp pn22, cc vvi p-acp pn22; (3) sermon (DIV1) 77 Page 63
430 let conscience which is the cud of the soul, preach this over again to you, when my voyce shall be buried in silence. let conscience which is the cud of the soul, preach this over again to you, when my voice shall be buried in silence. vvb n1 r-crq vbz dt n1 pp-f dt n1, vvb d a-acp av p-acp pn22, c-crq po11 n1 vmb vbi vvn p-acp n1. (3) sermon (DIV1) 77 Page 63
431 I adjure you by the love of God by the honour of names, by the judgment of the last day, I adjure you by the love of God by the honour of names, by the judgement of the last day, pns11 vvb pn22 p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n2, p-acp dt n1 pp-f dt ord n1, (3) sermon (DIV1) 77 Page 63
432 when you that now sit in judgment shal also stand at the Bar; when you that now fit in judgement shall also stand At the Bar; c-crq pn22 d av vvb p-acp n1 vmb av vvi p-acp dt n1; (3) sermon (DIV1) 77 Page 63
433 by your loyatie & love to the Commonwealth, think of what hath been said, & accordingly execute the judgement of truth and •eace in your gates. by your loyatie & love to the Commonwealth, think of what hath been said, & accordingly execute the judgement of truth and •eace in your gates. p-acp po22 n1 cc n1 p-acp dt n1, vvb pp-f r-crq vhz vbn vvn, cc av-vvg vvi dt n1 pp-f n1 cc n1 p-acp po22 n2. (3) sermon (DIV1) 77 Page 63
434 Now the God of truth and peace grant you to be thus minded. Amen. FINIS. Now the God of truth and peace grant you to be thus minded. Amen. FINIS. av dt n1 pp-f n1 cc n1 vvb pn22 pc-acp vbi av vvn. uh-n. fw-la. (3) sermon (DIV1) 77 Page 63

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
12 0 Weemes Synagog. pag. 170. Amos 5. Weems Synagogue. page. 170. Amos 5. np1 n1. n1. crd np1 crd
24 0 Ezra 5. 1. Ezra 5. 1. np1 crd crd
25 0 Exod. 22. 27. Exod 22. 27. np1 crd crd
27 0 Mich. 2. 7, Mich. 2. 7, np1 crd crd,
38 0 Zach. 2. 6. Zach 2. 6. np1 crd crd
40 0 Psa. 103. 6. Psa. 103. 6. np1 crd crd
40 1 Zach. 1. 21. Zach 1. 21. np1 crd crd
221 0 Zach. 12. 3. Zach 12. 3. np1 crd crd
221 1 2. Peace underminers. •. The Schismatick. 2. Peace underminers. •. The Schismatic. crd n1 n2. •. dt n-jn.
231 0 2 Pet. 2. 1. 2 Pet. 2. 1. crd np1 crd crd
238 0 2 Kin. 9. 22 2 Kin. 9. 22 crd n1. crd crd
249 0 Isa. 35. 1. Isaiah 35. 1. np1 crd crd
250 0 Isa. 67. 7. and 2. 2. Isaiah 67. 7. and 2. 2. np1 crd crd cc crd crd
251 0 Zach. 8. 23 Zach 8. 23 np1 crd crd
253 0 Deut. 11. 20. Iob 29. 3. Iob 29. 6. Deuteronomy 11. 20. Job 29. 3. Job 29. 6. np1 crd crd np1 crd crd np1 crd crd
254 0 Psa. 23. 3. Psa. 23. 3. np1 crd crd
254 1 Psa. 98. 13. Psa. 98. 13. np1 crd crd
255 0 Deut. 33. 16. Deuteronomy 33. 16. np1 crd crd
255 1 Ps. 32. 10. Ps. 32. 10. np1 crd crd
256 0 Ier. 24. 6. Jeremiah 24. 6. np1 crd crd
257 0 Eze 28. 13 Ezekiel 28. 13 np1 crd crd
257 1 Eze. 54. 11 Ezekiel 54. 11 np1 crd crd
266 0 I. 1 Tim. 2. 2 I. 1 Tim. 2. 2 pns11. vvd np1 crd crd
268 0 Pro. 23. 23 Pro 23. 23 np1 crd crd
287 0 Psa. 82. 6. Psa. 82. 6. np1 crd crd
322 0 Pro. 29. 25 Pro 29. 25 np1 crd crd
395 0 Act. 18. 14. Act. 18. 14. n1 crd crd