They are both here or rather the abuses in them, exposed to the eye, yet one stands but as the Metaphor to limn in more lively colours, the imposturages of the other.
They Are both Here or rather the Abuses in them, exposed to the eye, yet one Stands but as the Metaphor to limn in more lively colours, the imposturages of the other.
pns32 vbr av-d av cc av-c dt n2 p-acp pno32, vvn p-acp dt n1, av pi vvz cc-acp p-acp dt n1 pc-acp vvi p-acp av-dc j n2, dt n2 pp-f dt j-jn.
To secular Trade, all wish well to the prosperity and managers of it, and whether we do so or no it is likely to thrive in the world, the Masters and Wardens of it are so intent in the improvement,
To secular Trade, all wish well to the Prosperity and managers of it, and whither we do so or no it is likely to thrive in the world, the Masters and Wardens of it Are so intent in the improvement,
p-acp j n1, d vvb av p-acp dt n1 cc n2 pp-f pn31, cc cs pns12 vdb av cc dx pn31 vbz j pc-acp vvi p-acp dt n1, dt n2 cc n2 pp-f pn31 vbr av j p-acp dt n1,
or slander upon it, or, which it is to be feared, our own infirmities (for we have this treasure but in earthen vessels) have made it much reproached, meanly thought of, stained, blasted, wounded with evil tongues;
or slander upon it, or, which it is to be feared, our own infirmities (for we have this treasure but in earthen vessels) have made it much reproached, meanly Thought of, stained, blasted, wounded with evil tongues;
Where you have first, an accusation. Secondly, a vindication. St Paul accuseth others, vindicates himself; he accuseth, and so he may do in some trivial matter;
Where you have First, an accusation. Secondly, a vindication. Saint Paul Accuseth Others, vindicates himself; he Accuseth, and so he may do in Some trivial matter;
c-crq pn22 vhb ord, dt n1. ord, dt n1. np1 np1 vvz n2-jn, vvz px31; pns31 vvz, cc av pns31 vmb vdi p-acp d j n1;
it is purposely, wilfully, maliciously, for it is a cheat, corrupting and handling deceitfully: but perhaps then in some petty merchandize; not so neither:
it is purposely, wilfully, maliciously, for it is a cheat, corrupting and handling deceitfully: but perhaps then in Some Petty merchandise; not so neither:
pn31 vbz av, av-j, av-j, c-acp pn31 vbz dt n1, vvg cc vvg av-j: cc-acp av av p-acp d j n1; xx av av-dx:
so that without a digression I might step into shops and warehouses, where though it is never so cunningly and closely carried, it is easier to detect fraud then reform it.
so that without a digression I might step into shops and warehouses, where though it is never so cunningly and closely carried, it is Easier to detect fraud then reform it.
av cst p-acp dt n1 pns11 vmd vvi p-acp n2 cc n2, c-crq cs pn31 vbz av-x av av-jn cc av-j vvn, pn31 vbz jc pc-acp vvi n1 av vvi pn31.
yet if Christian advice could drive that devil of fraud out thence, and sweep them from those cobwebs and desilements of deceit, perhaps trade might not have that curse upon it as it hath of decay, which is now the complaint.
yet if Christian Advice could drive that Devil of fraud out thence, and sweep them from those cobwebs and desilements of deceit, perhaps trade might not have that curse upon it as it hath of decay, which is now the complaint.
av cs np1 n1 vmd vvi d n1 pp-f n1 av av, cc vvi pno32 p-acp d n2 cc n2 pp-f n1, av n1 vmd xx vhi d n1 p-acp pn31 c-acp pn31 vhz pp-f n1, r-crq vbz av dt n1.
I come not to their doors to reprovè them, but now seeing they are come so near ours, they must not take it amiss, (for it is no arraigning of them nor of their commodities) though I put them in minde that if to God we must give an account of every idle word,
I come not to their doors to reprovè them, but now seeing they Are come so near ours, they must not take it amiss, (for it is no arraigning of them nor of their commodities) though I put them in mind that if to God we must give an account of every idle word,
pns11 vvb xx p-acp po32 n2 p-acp n1 pno32, cc-acp av vvg pns32 vbr vvn av av-j png12, pns32 vmb xx vvi pn31 av, (c-acp pn31 vbz dx vvg pp-f pno32 cc pp-f po32 n2) cs pns11 vvd pno32 p-acp n1 cst cs p-acp np1 pns12 vmb vvi dt n1 pp-f d j n1,
nay warm wishes and desires for the redress and reformation of such sordid abuses and grievances, which have with much sliness insinuated into mysteries, to the great deflouring of the chastity of commerce and debauching it by dissimulation, lies and arts of falshood.
nay warm wishes and Desires for the redress and Reformation of such sordid Abuses and grievances, which have with much slyness insinuated into Mysteres, to the great deflowering of the chastity of commerce and debauching it by dissimulation, lies and arts of falsehood.
uh-x j n2 cc vvz p-acp dt n1 cc n1 pp-f d j n2 cc n2, r-crq vhb p-acp d n1 vvd p-acp n2, p-acp dt j vvg pp-f dt n1 pp-f n1 cc vvg pn31 p-acp n1, vvz cc n2 pp-f n1.
I might further prosecute this Discourse, and perhaps very seasonably at this time, though inventions and devises in trade are too cunning and many for me to take notice or give any character of, scarce any Craft amongst them but hath hidden things of dishonesty;
I might further prosecute this Discourse, and perhaps very seasonably At this time, though Inventions and devises in trade Are too cunning and many for me to take notice or give any character of, scarce any Craft among them but hath hidden things of dishonesty;
pns11 vmd av-jc vvi d n1, cc av av av-j p-acp d n1, cs n2 cc n2 p-acp n1 vbr av j-jn cc d p-acp pno11 pc-acp vvi n1 cc vvi d n1 pp-f, av-j d n1 p-acp pno32 cc-acp vhz vvn n2 pp-f n1;
these being terms he borroweth from trade (to which deceit if it must be at all, I wish it were there confined) but here out of a holy zeal, he reproves it in a more sacred merchandize where he found it was the moth that fretted it,
these being terms he borroweth from trade (to which deceit if it must be At all, I wish it were there confined) but Here out of a holy zeal, he reproves it in a more sacred merchandise where he found it was the moth that fretted it,
even the word of God by our deceitfully handling it, (And sure if ever Divinitie learned their Arts it is much more since the foreman of the shop turned Preacher) since he claim'd to so much learning as to censure Church Doctrine and Discipline,
even the word of God by our deceitfully handling it, (And sure if ever Divinity learned their Arts it is much more since the foreman of the shop turned Preacher) since he claimed to so much learning as to censure Church Doctrine and Discipline,
av dt n1 pp-f np1 p-acp po12 av-j vvg pn31, (cc av-j cs av n1 vvd po32 n2 pn31 vbz d dc p-acp dt n1 pp-f dt n1 vvd n1) c-acp pns31 vvd p-acp av d n1 c-acp pc-acp vvi n1 n1 cc n1,
since cities by their wealth have so far governed the pulpit, as either to raise or abate Ministers stipends and salaries, according as they shall please their fancies and sooth their errours and sins.
since cities by their wealth have so Far governed the pulpit, as either to raise or abate Ministers Stipends and salaries, according as they shall please their fancies and sooth their errors and Sins.
c-acp n2 p-acp po32 n1 vhb av av-j vvn dt n1, c-acp av-d pc-acp vvi cc vvi n2 vvz cc n2, vvg c-acp pns32 vmb vvi po32 n2 cc n1 po32 n2 cc n2.
And is not the Sanctuary free from them? have they builded their nests in her Turrets? Are not Gods Altars nor sacred Oratories exempted from these holy cheats? Christ overthrew the Tables and whipt the money Changers out of the Temple,
And is not the Sanctuary free from them? have they built their nests in her Turrets? are not God's Altars nor sacred Oratories exempted from these holy cheats? christ overthrew the Tables and whipped the money Changer's out of the Temple,
cc vbz xx dt n1 j p-acp pno32? vhb pns32 vvn po32 n2 p-acp po31 n2? vbr xx n2 n2 ccx j n2 vvn p-acp d j vvz? np1 vvd dt n2 cc vvd dt n1 ng1 av pp-f dt n1,
Scripture, the Oraracles of the Holy Ghost, truth delivered to us from inspired Prophets, holy Apostles, confirmed by miracles, water'd by the bloud of Martyrs, preserved to us in all the Combustions, Changes and Persecutions of the world inviolate:
Scripture, the Oraracles of the Holy Ghost, truth Delivered to us from inspired prophets, holy Apostles, confirmed by Miracles, watered by the blood of Martyrs, preserved to us in all the Combustions, Changes and Persecutions of the world inviolate:
This is the word which the holy Fathers of the Church spent their time and oyl in to explain, borrowing vacancies even from their vigils, Canonical hours, Embers, Fastings,
This is the word which the holy Father's of the Church spent their time and oil in to explain, borrowing vacancies even from their vigils, Canonical hours, Embers, Fastings,
d vbz dt n1 r-crq dt j n2 pp-f dt n1 vvd po32 n1 cc n1 p-acp pc-acp vvi, vvg n2 av p-acp po32 n2, j n2, n2, n2-vvg,
This merchandize the word, they sorted for divers Festivals, and with distinct portions of it celebrated them, fitted and adjusted to anniversary Commemorations of our Saviour, the Blessed Virgin, and other Saints and Martyrs.
This merchandise the word, they sorted for diverse Festivals, and with distinct portions of it celebrated them, fitted and adjusted to anniversary Commemorations of our Saviour, the Blessed Virgae, and other Saints and Martyrs.
d n1 dt n1, pns32 vvn p-acp j n2, cc p-acp j n2 pp-f pn31 vvd pno32, vvn cc vvn p-acp n1 n2 pp-f po12 n1, dt j-vvn n1, cc j-jn n2 cc n2.
Nothing in it carnal, rich promises, oyl of gladness, the Covenant of grace, seals of pardon, Gracious offers, sharp reproofs, wholsome counsels, St Mary Magdalens, St Peters and other penitents tears, the bloud of our Saviour, indeed what not? And if the Atheist,
Nothing in it carnal, rich promises, oil of gladness, the Covenant of grace, Seals of pardon, Gracious offers, sharp reproofs, wholesome Counsels, Saint Marry Magdalene, Saint Peter's and other penitents tears, the blood of our Saviour, indeed what not? And if the Atheist,
and Pharisaical quoting of it by the other, especially when he is to serve his worldly interest by ostentation of godliness, are some evidences to me they do not,) yet the word is still the same,
and Pharisaical quoting of it by the other, especially when he is to serve his worldly Interest by ostentation of godliness, Are Some evidences to me they do not,) yet the word is still the same,
cc j vvg pp-f pn31 p-acp dt n-jn, av-j c-crq pns31 vbz pc-acp vvi po31 j n1 p-acp n1 pp-f n1, vbr d n2 p-acp pno11 pns32 vdb xx,) av dt n1 vbz av dt d,
and retains yet its Glofy, majesty, verdure and beauty, these drencht in pleasures and sensuality are too mean and despicable to intice sober Christians minds from so solid foundations,
and retains yet its Glofy, majesty, verdure and beauty, these drenched in pleasures and sensuality Are too mean and despicable to entice Sobrium Christians minds from so solid foundations,
cc vvz av po31 j, n1, n1 cc n1, d vvn p-acp n2 cc n1 vbr av j cc j pc-acp vvi j np1 vvz p-acp av j n2,
Indeed the danger is somewhat more, and looks like a victorious mischief, though the word it self can never be foiled or worsted, being an incorruptible seed, which preserves in it self a pure and chaste sense, which neither Angel, Devil, or any creature can pervert;
Indeed the danger is somewhat more, and looks like a victorious mischief, though the word it self can never be foiled or worsted, being an incorruptible seed, which preserves in it self a pure and chaste sense, which neither Angel, devil, or any creature can pervert;
av dt n1 vbz av av-dc, cc vvz av-j dt j n1, cs dt n1 pn31 n1 vmb av-x vbi vvn cc n1, vbg dt j n1, r-crq vvz p-acp pn31 n1 dt j cc j n1, r-crq dx n1, n1, cc d n1 vmb vvi;
yet, when some men that are set apart and dedicated to holy ministrations, who besides the dignity of their Calling, may have some varnish upon them of strictness and zeal to set them off with the Vulgar (just as in trades they that would deceive to the utmost advantage, affect to have the repute at least of conscientious men above others in their dealing) shall with a daring confidence, nail an interpretation upon the holy Scripture;
yet, when Some men that Are Set apart and dedicated to holy ministrations, who beside the dignity of their Calling, may have Some varnish upon them of strictness and zeal to Set them off with the vulgar (just as in trades they that would deceive to the utmost advantage, affect to have the repute At least of conscientious men above Others in their dealing) shall with a daring confidence, nail an Interpretation upon the holy Scripture;
or of Superstition, (for which we have taken our measure before of the Vulgar, who are of the Combination:) This zeal cannot but win us the repute of godly, conscientious, scrupulous tender men,
or of Superstition, (for which we have taken our measure before of the vulgar, who Are of the Combination:) This zeal cannot but win us the repute of godly, conscientious, scrupulous tender men,
I shall not denie (which we have learned from mysteries and crafts too) we put off good and bad merchan dize together) as one helps off the other in shops.
I shall not deny (which we have learned from Mysteres and crafts too) we put off good and bad merchan dize together) as one helps off the other in shops.
pns11 vmb xx vvi (r-crq pns12 vhb vvn p-acp n2 cc n2 av) pns12 vvd a-acp j cc j n1 n1 av) p-acp crd n2 a-acp dt j-jn p-acp n2.
The great and solemn Mysteries of Christs Incarnation, his Crucifixion, Death, Resurrection, are exposed sometimes to our view and our memories rub'd with them, (and yet perhaps not neither at their proper Festivals) to vend these they need no dark shops nor false lights;
The great and solemn Mysteres of Christ Incarnation, his Crucifixion, Death, Resurrection, Are exposed sometime to our view and our memories rubbed with them, (and yet perhaps not neither At their proper Festivals) to vend these they need no dark shops nor false lights;
dt j cc j n2 pp-f npg1 n1, po31 n1, n1, n1, vbr vvn av p-acp po12 n1 cc po12 n2 vvn p-acp pno32, (cc av av xx av-d p-acp po32 j n2) pc-acp vvi d pns32 vvb dx j n2 ccx j n2;
men perhaps that have sometimes smart touches against drunkenness, swearing, uncleanness, and we could wish they had had that good success of their lungs, pains and menacing hell fire to them as to have struck the guilty into blushes, horrour, repentance and amendment;
men perhaps that have sometime smart touches against Drunkenness, swearing, uncleanness, and we could wish they had had that good success of their lungs, pains and menacing hell fire to them as to have struck the guilty into Blushes, horror, Repentance and amendment;
n2 av cst vhb av j n2 p-acp n1, vvg, n1, cc pns12 vmd vvi pns32 vhd vhn d j n1 pp-f po32 n2, n2 cc j-vvg n1 n1 p-acp pno32 c-acp pc-acp vhi vvn dt j p-acp n2, n1, n1 cc n1;
but they have a concealing art against sins of as deep and crimson a dye, such as they beleeve will not be cheap'ned or bought up by their Great masters,
but they have a concealing art against Sins of as deep and crimson a die, such as they believe will not be cheap'ned or bought up by their Great Masters,
cc-acp pns32 vhb dt vvg n1 p-acp n2 pp-f a-acp j-jn cc j-jn dt n1, d c-acp pns32 vvb vmb xx vbi vvn cc vvn a-acp p-acp po32 j n2,
they winde off and come not near Sacriledge, lying, forswearing, cheating, hypocrisie, gluttony, covetousness which is idolatry, schism and disobedience;
they wind off and come not near Sacrilege, lying, forswearing, cheating, hypocrisy, gluttony, covetousness which is idolatry, Schism and disobedience;
pns32 vvi a-acp cc vvb xx av-j n1, vvg, vvg, vvg, n1, n1, n1 r-crq vbz n1, n1 cc n1;
so if we be otherwise bent to nourish sin, lusts, or corruption in them (as both are much in our power by the Ministration committed to us) we can never do that so completely, artificially,
so if we be otherwise bent to nourish since, Lustiest, or corruption in them (as both Are much in our power by the Ministration committed to us) we can never do that so completely, artificially,
av cs pns12 vbb av vvn pc-acp vvi n1, n2, cc n1 p-acp pno32 (c-acp d vbr av-d p-acp po12 n1 p-acp dt n1 vvn p-acp pno12) pns12 vmb av-x vdi d av av-j, av-j,
and crafts-men like, as when we spie out their inclinations, and accordingly vend them incentives and provoking drugs, dress our Ambushes, and oyl our words;
and craftsmen like, as when we spy out their inclinations, and accordingly vend them incentives and provoking drugs, dress our Ambushes, and oil our words;
cc n2 av-j, c-acp c-crq pns12 vvi av po32 n2, cc av-vvg vvi pno32 n2-jn cc vvg n2, vvb po12 n2, cc n1 po12 n2;
these advancements and proficiencies some of us have made, even to the endangering of our own and other mens souls by borrowed Arts from wordly Trades, which supply me with one more by which they work deceits and cozenages, that is, they have ordinarily false weights and measures which differ from the common and approved standard.
these advancements and Proficiencies Some of us have made, even to the endangering of our own and other men's Souls by borrowed Arts from wordly Trades, which supply me with one more by which they work Deceits and cozenages, that is, they have ordinarily false weights and measures which differ from the Common and approved standard.
d n2 cc n2 d pp-f pno12 vhb vvn, av p-acp dt n-vvg pp-f po12 d cc j-jn ng2 n2 p-acp j-vvn n2 p-acp j n2, r-crq vvb pno11 p-acp crd av-dc p-acp r-crq pns32 vvb n2 cc n2, cst vbz, pns32 vhb av-j j n2 cc n2 r-crq vvb p-acp dt j cc j-vvn n1.
And it is as certain when some of us with weights and measures of our own, careless of the Churches standard, which is the established Doctrine in her Confession of faith, and Articles of Religion;
And it is as certain when Some of us with weights and measures of our own, careless of the Churches standard, which is the established Doctrine in her Confessi of faith, and Articles of Religion;
cc pn31 vbz a-acp j c-crq d pp-f pno12 p-acp n2 cc n2 pp-f po12 d, j pp-f dt ng1 n1, r-crq vbz dt j-vvn n1 p-acp po31 n1 pp-f n1, cc n2 pp-f n1;
without a due regard to the whole scain, intireness, harmony and unity, or to what the rich and full sense of one piece may supply to to the short conciseness and seeming vacuity of the other,
without a due regard to the Whole scain, entireness, harmony and unity, or to what the rich and full sense of one piece may supply to to the short conciseness and seeming vacuity of the other,
p-acp dt j-jn n1 p-acp dt j-jn n1, n1, n1 cc n1, cc p-acp r-crq dt j cc j n1 pp-f crd n1 vmb vvi p-acp p-acp dt j n1 cc j-vvg n1 pp-f dt n-jn,
how easily may we err and be deceived, and if any temptations lie in our way, (as very oft they do) especially of profit or popularity, deceive others,
how Easily may we err and be deceived, and if any temptations lie in our Way, (as very oft they do) especially of profit or popularity, deceive Others,
c-crq av-j vmb pns12 vvi cc vbi vvn, cc cs d n2 vvb p-acp po12 n1, (c-acp av av pns32 vdb) av-j pp-f n1 cc n1, vvb n2-jn,
When we once lay aside that standard, the Churches exposition, upon which God hath set so remarkably in all ages his arms, ingraven his motto and name;
When we once lay aside that standard, the Churches exposition, upon which God hath Set so remarkably in all ages his arms, engraven his motto and name;
c-crq pns12 a-acp vvd av d n1, dt ng1 n1, p-acp r-crq np1 vhz vvn av av-j p-acp d n2 po31 n2, vvn po31 n1 cc n1;
it is verily to be beleeved, at least it is suspicious, when we yeeld the balance to our own wit, understandings, fancies and inventions to hold it, that though it may go even to the eyes of men,
it is verily to be believed, At least it is suspicious, when we yield the balance to our own wit, understandings, fancies and Inventions to hold it, that though it may go even to the eyes of men,
and best too for the peace and unity of Christians, is the Churches skill, sincerity, uprightness and authority, that we can with no hands better trust these weights and measures, the beam of the Sanctuary it self, her balance and scale, who may and no doubt will preserve its steadiness, constancy and evenness,
and best too for the peace and unity of Christians, is the Churches skill, sincerity, uprightness and Authority, that we can with no hands better trust these weights and measures, the beam of the Sanctuary it self, her balance and scale, who may and no doubt will preserve its steadiness, constancy and evenness,
cc js av p-acp dt n1 cc n1 pp-f np1, vbz dt ng1 n1, n1, n1 cc n1, cst pns12 vmb p-acp dx n2 av-jc vvi d n2 cc n2, dt n1 pp-f dt n1 pn31 n1, po31 n1 cc n1, r-crq vmb cc dx n1 vmb vvi po31 n1, n1 cc n1,
which confinements to an authorized sense of the word restrains him from, and which, latitude and freedom cannot but gratifie him in, especially having felt the pulse of this age, distemper'd and bearing high with feavers,
which confinements to an authorized sense of the word restrains him from, and which, latitude and freedom cannot but gratify him in, especially having felt the pulse of this age, distempered and bearing high with fevers,
r-crq n2 p-acp dt vvn n1 pp-f dt n1 vvz pno31 p-acp, cc r-crq, n1 cc n1 vmbx p-acp vvi pno31 p-acp, av-j vhg vvn dt n1 pp-f d n1, vvd cc vvg av-j p-acp n2,
and new diseases of refractoriness to Catholick Doctrine and wholsome words, and indeed with great inclinations and longings for feculent glossings upon the dictates of the holy Spirit, and divine and celestial verities:
and new diseases of refractoriness to Catholic Doctrine and wholesome words, and indeed with great inclinations and longings for feculent glossings upon the dictates of the holy Spirit, and divine and celestial verities:
cc j n2 pp-f n1 p-acp njp n1 cc j n2, cc av p-acp j n2 cc n2-vvg p-acp j n2-vvg p-acp dt vvz pp-f dt j n1, cc j-jn cc j n2:
Indeed we should be workmen that need not be ashamed, yet though our pains is in the word, which is the finest Gold, we can mix much dross of our own fancy with it,
Indeed we should be workmen that need not be ashamed, yet though our pains is in the word, which is the Finest Gold, we can mix much dross of our own fancy with it,
np1 pns12 vmd vbi n2 cst vvb xx vbi j, av cs po12 n2 vbz p-acp dt n1, r-crq vbz dt js n1, pns12 vmb vvi d n1 pp-f po12 d n1 p-acp pn31,
so that the ear-rings which we make out of it for the people, and vessels which we frame for the Altar and Sanctuary service are too too oft of a mean and baser metall.
so that the earrings which we make out of it for the people, and vessels which we frame for the Altar and Sanctuary service Are too too oft of a mean and baser metal.
av cst dt n2 r-crq pns12 vvb av pp-f pn31 p-acp dt n1, cc n2 r-crq pns12 vvb p-acp dt n1 cc n1 n1 vbr av av av pp-f dt j cc jc n1.
and primitive truth) that the Word, the Scripture, and its pure streams, were fathomed, plummed, searched every bed, every corner of it, every grain and sand of it to the least scruple weighed, to ex authorize the Hierarchy,
and primitive truth) that the Word, the Scripture, and its pure streams, were fathomed, plummed, searched every Bed, every corner of it, every grain and sand of it to the least scruple weighed, to ex authorise the Hierarchy,
cc j n1) cst dt n1, dt n1, cc po31 j n2, vbdr vvn, vvn, vvd d n1, d n1 pp-f pn31, d n1 cc n1 pp-f pn31 p-acp dt ds n1 vvn, p-acp fw-la vvi dt n1,
yet have some culd examples out of it, and so have upon occasion limned them out as handsome beautiful pieces not onely to look upon, but for imitation;
yet have Some could Examples out of it, and so have upon occasion limned them out as handsome beautiful Pieces not only to look upon, but for imitation;
av vhb d vmd n2 av pp-f pn31, cc av vhb p-acp n1 vvn pno32 av p-acp j j n2 xx av-j pc-acp vvi p-acp, cc-acp p-acp n1;
this holy Canon of Scripture, this sacred Forest, in which from the tallest Cedar to the lowest shrub, is nothing but shade and protection for Princes and Governours to preserve their Crowns and dignities from winds and storms, the rude violence of subjects, nothing but sap and oyl to anoint their persons and to sacre them:
this holy Canon of Scripture, this sacred Forest, in which from the Tallest Cedar to the lowest shrub, is nothing but shade and protection for Princes and Governors to preserve their Crowns and dignities from winds and storms, the rude violence of subject's, nothing but sap and oil to anoint their Persons and to sacre them:
d j n1 pp-f n1, d j n1, p-acp r-crq p-acp dt js n1 p-acp dt js n1, vbz pix p-acp n1 cc n1 p-acp n2 cc n2 pc-acp vvi po32 n2 cc n2 p-acp n2 cc n2, dt j n1 pp-f n2-jn, pix cc-acp n1 cc n1 pc-acp vvi po32 n2 cc pc-acp vvi pno32:
yet have some malicious wits feld timber from it, unbark'd, hew'd, hackt and exposed it to sale for fuel to kindle seditions, to put kingdoms into combustions, to frame new Common wealths, to erect Judgement-seats for arraignment, Bars for Princes to plead at;
yet have Some malicious wits felled timber from it, unbarked, hewed, hacked and exposed it to sale for fuel to kindle seditions, to put kingdoms into combustions, to frame new Common wealths, to erect Judgement-seats for arraignment, Bars for Princes to plead At;
we should so set it before them, that is so impartially expound the Word, that men may well see and view their many imperfections, frailties and infirmities, by which they have contracted paleness and wanness, much guilt and sin;
we should so Set it before them, that is so impartially expound the Word, that men may well see and view their many imperfections, frailties and infirmities, by which they have contracted paleness and wanness, much guilt and since;
pns12 vmd av vvi pn31 p-acp pno32, cst vbz av av-j vvi dt n1, cst n2 vmb av vvi cc vvi po32 d n2, n2 cc n2, p-acp r-crq pns32 vhb vvn n1 cc n1, d n1 cc n1;
when had this glass been with less art and more innocency placed before them, not upon a hollow vaulted and inclining wall, bending to parties, factions, and adherencies;
when had this glass been with less art and more innocency placed before them, not upon a hollow vaulted and inclining wall, bending to parties, factions, and adherencies;
c-crq vhd d n1 vbn p-acp dc n1 cc dc n1 vvn p-acp pno32, xx p-acp dt j-jn j-vvn cc j-vvg n1, vvg p-acp n2, n2, cc n2;
this artificial and dexterous representing to men their condition and state, indeed soothing and flattering them with the gay title of Saints and godly parties,
this artificial and dexterous representing to men their condition and state, indeed soothing and flattering them with the gay title of Saints and godly parties,
d j cc j vvg p-acp n2 po32 n1 cc n1, av vvg cc vvg pno32 p-acp dt j n1 pp-f n2 cc j n2,
whil'st they see their faces in a crackt glass by the divided word, or in the whole glass exposed to them by some false light, in which they shew them unheard of marks and characters of grace in them,
whilst they see their faces in a cracked glass by the divided word, or in the Whole glass exposed to them by Some false Light, in which they show them unheard of marks and characters of grace in them,
which if the word were but truly, and without deceit applyed to them, would perhaps make them soon renounce and break in pieces such counterfeit seals of adoption,
which if the word were but truly, and without deceit applied to them, would perhaps make them soon renounce and break in Pieces such counterfeit Seals of adoption,
r-crq cs dt n1 vbdr cc-acp av-j, cc p-acp n1 vvd p-acp pno32, vmd av vvi pno32 av vvi cc vvi p-acp n2 d j-jn n2 pp-f n1,
And this is so dangerous besides a deceitfull handling of the word, i even to their souls, to whom they present this kindness of Saintship so unwarrantably as they do;
And this is so dangerous beside a deceitful handling of the word, i even to their Souls, to whom they present this kindness of Saintship so unwarrantably as they do;
cc d vbz av j p-acp dt j n-vvg pp-f dt n1, pns11 av p-acp po32 n2, p-acp ro-crq pns32 vvb d n1 pp-f n1 av av-j c-acp pns32 vdb;
that by this means, they keep them perpetually warm with conceits of I know not what purity, that they seldom but content themselves with that, which they are assured from their Preachers gives them a title to eternal life and blessedness.
that by this means, they keep them perpetually warm with conceits of I know not what purity, that they seldom but content themselves with that, which they Are assured from their Preachers gives them a title to Eternal life and blessedness.
Thus these Drainers of holy Writ, (for they quote it much) by opening such wide sluces to some doctrines, have dryed up the streams, that is, made as it were useless the precepts that should feed a holy life, to the impoverishing of the Christian Common-wealth,
Thus these Drainers of holy Writ, (for they quote it much) by opening such wide sluices to Some doctrines, have dried up the streams, that is, made as it were useless the Precepts that should feed a holy life, to the impoverishing of the Christian Commonwealth,
a deceit and cozenage so prejudicial to our holy Commerce, that we cannot but look upon them as great betrayers of the profit, treasure and wealth of good souls,
a deceit and cozenage so prejudicial to our holy Commerce, that we cannot but look upon them as great betrayers of the profit, treasure and wealth of good Souls,
dt n1 cc n1 av j p-acp po12 j n1, cst pns12 vmbx p-acp vvi p-acp pno32 p-acp j n2 pp-f dt n1, n1 cc n1 pp-f j n2,
even without purifying their lives and conversations, when by some of our Scripture-drivers they are assured of eternal life and sonship upon another account, which no vitiousness or licentiousness can reverse, no good life can further,
even without purifying their lives and conversations, when by Some of our Scripture-drivers they Are assured of Eternal life and sonship upon Another account, which no viciousness or licentiousness can reverse, no good life can further,
av p-acp n-vvg po32 n2 cc n2, c-crq p-acp d pp-f po12 n2 pns32 vbr vvn pp-f j n1 cc n1 p-acp j-jn n1, r-crq dx n1 cc n1 vmb vvi, dx j n1 vmb jc,
never looking back to repentance, humilitie, or godly sorrow (which we may well suppose was never taught them) for they were ingaged in those sins under the specious Titles of Vertues and Godliness, are miserably in the way to destruction;
never looking back to Repentance, humility, or godly sorrow (which we may well suppose was never taught them) for they were engaged in those Sins under the specious Titles of Virtues and Godliness, Are miserably in the Way to destruction;
av-x vvg av p-acp n1, n1, cc j n1 (r-crq pns12 vmb av vvb vbds av-x vvn pno32) c-acp pns32 vbdr vvn p-acp d n2 p-acp dt j n2 pp-f n2 cc n1, vbr av-j p-acp dt n1 p-acp n1;
yet have some trimmers up of more generous Doctrine smoothed and kembed these Texts to the great satisfaction of the looser, joviall and more sanguine Christian;
yet have Some trimmers up of more generous Doctrine smoothed and kembed these Texts to the great satisfaction of the looser, jovial and more sanguine Christian;
av vhb d n2 a-acp pp-f av-dc j n1 vvn cc vvn d n2 p-acp dt j n1 pp-f dt jc, j cc av-dc j njp;
either by lessning the weight of these Injunctions, or urging something in favour of them, who have altogether dispensed with themselves for such severities;
either by lessening the weight of these Injunctions, or urging something in favour of them, who have altogether dispensed with themselves for such severities;
d p-acp vvg dt n1 pp-f d n2, cc vvg pi p-acp n1 pp-f pno32, r-crq vhb av vvn p-acp px32 p-acp d n2;
and wore a Crown of them in his Inauguration to his bitter passion. Indeed we cannot but conclude that such texts in their hands are the greatest sufferers;
and wore a Crown of them in his Inauguration to his bitter passion. Indeed we cannot but conclude that such texts in their hands Are the greatest sufferers;
Thus these Rovers at Sea, and pirates in the trade of holy Scripture, exercise their violence and robberies upon the sacred Text, sinking with their force lesser vessels, wavering, weak, unstable Christians, which are a prey to them,
Thus these Rovers At Sea, and pirates in the trade of holy Scripture, exercise their violence and robberies upon the sacred Text, sinking with their force lesser vessels, wavering, weak, unstable Christians, which Are a prey to them,
av d n2 p-acp n1, cc n2 p-acp dt n1 pp-f j n1, vvb po32 n1 cc n2 p-acp dt j n1, vvg p-acp po32 n1 jc n2, vvg, j, j np1, r-crq vbr dt n1 p-acp pno32,
I may soon tire you with the sorting out of such doctrines, as are exposed to sale upon pretence that they are choice Balsams, Sovereign Restoratives, distilled waters of the Spirit, costly spikenard, perfumes, rich embroideries, fine wooll of the holy Lamb:
I may soon tire you with the sorting out of such doctrines, as Are exposed to sale upon pretence that they Are choice Balsams, Sovereign Restoratives, distilled waters of the Spirit, costly spikenard, perfumes, rich embroideries, fine wool of the holy Lamb:
such names have they fixed to desperate errours they have vended, varnisht, disguised with the Word it self, clapt holy Scripture upon them, to put them off with, and to drill the buyer.
such names have they fixed to desperate errors they have vended, varnished, disguised with the Word it self, clapped holy Scripture upon them, to put them off with, and to drill the buyer.
Such are Doctrines that wrong God, and injure him in his Attributes, his power, justice and mercy, such as withdraw us from the love of God, our hearts and affections from him, such as too much favour profanation, abhorrencies of persons that are not of our adhevencies, perjuries, Sacriledge, schism, disobedience, irreverence, slighting of Gods holy Service and Worship.
Such Are Doctrines that wrong God, and injure him in his Attributes, his power, Justice and mercy, such as withdraw us from the love of God, our hearts and affections from him, such as too much favour profanation, abhorrencies of Persons that Are not of our adhevencies, perjuries, Sacrilege, Schism, disobedience, irreverence, slighting of God's holy Service and Worship.
d vbr n2 cst vvb np1, cc vvi pno31 p-acp po31 n2, po31 n1, n1 cc n1, d c-acp vvb pno12 p-acp dt n1 pp-f np1, po12 n2 cc n2 p-acp pno31, d c-acp av d n1 n1, n2 pp-f n2 cst vbr xx pp-f po12 n2, n2, n1, n1, n1, n1, vvg pp-f npg1 j n1 cc n1.
onely such as exhort us to doing of justice, shewing mercy, walking humbly, to study to be quiet, to do our own business, to work out our salvation with fear and trembling;
only such as exhort us to doing of Justice, showing mercy, walking humbly, to study to be quiet, to do our own business, to work out our salvation with Fear and trembling;
av-j d c-acp vvb pno12 pc-acp vdg pp-f n1, vvg n1, vvg av-j, pc-acp vvi pc-acp vbi j-jn, pc-acp vdi po12 d n1, pc-acp vvi av po12 n1 p-acp n1 cc j-vvg;
But in the mean while, it is the great joy of a Christian to meditate and call to minde those remarkable abatements and casting down the courages and spirits of such Deceivers (though never so numerous) by very late examples,
But in the mean while, it is the great joy of a Christian to meditate and call to mind those remarkable abatements and casting down the courages and spirits of such Deceivers (though never so numerous) by very late Examples,
cc-acp p-acp dt j n1, pn31 vbz dt j n1 pp-f dt njp pc-acp vvi cc vvi p-acp n1 d j n2 cc vvg a-acp dt n2 cc n2 pp-f d n2 (cs av-x av j) p-acp av j n2,
And it cannot but be a great refreshing to all humble hearts, and such as are sensible of our sad fractions, that they can scarce finde any Faction that took content, and high complacency in multitudes;
And it cannot but be a great refreshing to all humble hearts, and such as Are sensible of our sad fractions, that they can scarce find any Faction that took content, and high complacency in Multitudes;
cc pn31 vmbx p-acp vbi dt j n-vvg p-acp d j n2, cc d c-acp vbr j pp-f po12 j n2, cst pns32 vmb av-j vvi d n1 cst vvd j, cc j n1 p-acp n2;
but God took some way or other in his good time to lessen and abate their pride, either by the weak arm of a Supreme Magistrate deserted, or by their own divisions:
but God took Some Way or other in his good time to lessen and abate their pride, either by the weak arm of a Supreme Magistrate deserted, or by their own divisions:
cc-acp np1 vvd d n1 cc n-jn p-acp po31 j n1 pc-acp vvi cc vvi po32 n1, av-d p-acp dt j n1 pp-f dt j n1 vvn, cc p-acp po32 d n2:
these numbers, no good Christian that hath a heart prepared to embrace what God shall allot them, (though it carries with it the face of never so direfull and angry a persecution) can tremble at or fear.
these numbers, no good Christian that hath a heart prepared to embrace what God shall allot them, (though it carries with it the face of never so direful and angry a persecution) can tremble At or Fear.
d n2, dx j njp cst vhz dt n1 vvd pc-acp vvi r-crq np1 vmb vvi pno32, (cs pn31 vvz p-acp pn31 dt n1 pp-f av-x av j cc j dt n1) vmb vvi p-acp cc vvi.
for I hope I shall always have in great veneration, the Glorious Company of the Apostles, the goodly fellowship of the Prophets, the holy Army of Martyrs,
for I hope I shall always have in great veneration, the Glorious Company of the Apostles, the goodly fellowship of the prophets, the holy Army of Martyrs,
But I was always of that opinion, when by Gods permission any strong combination of men are knit together in detriment to the truth of the Eternal God,
But I was always of that opinion, when by God's permission any strong combination of men Are knit together in detriment to the truth of the Eternal God,
p-acp pns11 vbds av pp-f d n1, c-crq p-acp npg1 n1 d j n1 pp-f n2 vbr vvn av p-acp n1 p-acp dt n1 pp-f dt j np1,
so their impure and stained cozenages and impostures are so easily detected (though wilfulness may shut the eyes of the Vulgar) that their despicable troops, together with their scattered and routed falsities, will but the more at length dress out the triumph of pure and undefiled verity. To conclude all.
so their impure and stained cozenages and Impostors Are so Easily detected (though wilfulness may shut the eyes of the vulgar) that their despicable troops, together with their scattered and routed falsities, will but the more At length dress out the triumph of pure and undefiled verity. To conclude all.
av po32 j cc j-vvn n2 cc n2 vbr av av-j vvn (c-acp n1 vmb vvi dt n2 pp-f dt j) cst po32 j n2, av p-acp po32 j-vvn cc n-vvn n2, vmb p-acp dt av-dc p-acp n1 vvi av dt n1 pp-f j cc j n1. pc-acp vvi d.
which truths perhaps may serve to so low ends as to serve God with fear, reverence, purity and holiness, to the subduing of lusts, hating of sin, to lead men into the paths of righteousness, and so to heaven;
which truths perhaps may serve to so low ends as to serve God with Fear, Reverence, purity and holiness, to the subduing of Lustiest, hating of since, to led men into the paths of righteousness, and so to heaven;
r-crq n2 av vmb vvi p-acp av j n2 p-acp pc-acp vvi np1 p-acp n1, n1, n1 cc n1, p-acp dt j-vvg pp-f n2, vvg pp-f n1, pc-acp vvi n2 p-acp dt n2 pp-f n1, cc av p-acp n1;
but not to the triumphs and glorious credit that vended errours may procure them in this world, (which is the brave designe they drive on) and truly they might do much to that end,
but not to the Triumphos and glorious credit that vended errors may procure them in this world, (which is the brave Design they drive on) and truly they might do much to that end,
cc-acp xx p-acp dt n2 cc j n1 cst vvd n2 vmb vvi pno32 p-acp d n1, (r-crq vbz dt j n1 pns32 vvb a-acp) cc av-j pns32 vmd vdi av-d p-acp d n1,
if we would have Christians our hope, our joy, our crown of rejoycing in the presence of our Lord at his coming, we must not be vain talkers and deceivers, speaking lies in hypocrisie,
if we would have Christians our hope, our joy, our crown of rejoicing in the presence of our Lord At his coming, we must not be vain talkers and deceivers, speaking lies in hypocrisy,
