When Balaam in his Parable concerning Israel told Balak, The shout of a King is amongst them, sure he meant not such boisterous Acclamations as This, whose noise disturbs the Upper Region, and affrights the Lower;
When balaam in his Parable Concerning Israel told Balak, The shout of a King is among them, sure he meant not such boisterous Acclamations as This, whose noise disturbs the Upper Region, and affrights the Lower;
The dying Prophet Elisha was angry with the King of Israel, when he bid him strike with the Arrows upon the ground, that he strook only Threetimes? had he strook oftner, the Syrians had been quite overthrow'n.
The dying Prophet Elisha was angry with the King of Israel, when he bid him strike with the Arrows upon the ground, that he strook only Threetimes? had he strook oftener, the Syrians had been quite overthrown.
The Chaldee Paraphrase saith, As those words, Take off the Crown, threatned Zedekiah, so Remove the Diadem, threated Seraiah the High Priest, who was accordingly slain at Riblah:
The Chaldee paraphrase Says, As those words, Take off the Crown, threatened Zedekiah, so Remove the Diadem, threated Seraiah the High Priest, who was accordingly slave At Riblah:
Yet this particular of my Text is Mystically interpreted of Christ, by whose Copy Kings hold their Right, All dominion being given to Him, and from him derived upon His Vice-Gerents here in Earth.
Yet this particular of my Text is Mystically interpreted of christ, by whose Copy Kings hold their Right, All dominion being given to Him, and from him derived upon His Vicegerents Here in Earth.
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I shall take the liberty, and that without violence to the words, or distorsion of the sense, to apply them unto the happy occasion of This Day, and to reflect from hence upon the Calamities fuffered under Those who sought to hinder It. Yet with no purpose to refresh the Memory either of Those Persons,
I shall take the liberty, and that without violence to the words, or distorsion of the sense, to apply them unto the happy occasion of This Day, and to reflect from hence upon the Calamities fuffered under Those who sought to hinder It. Yet with no purpose to refresh the Memory either of Those Persons,
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or the Mischiefs by them Acted, which the Grace and Mercy of Him who was the greatest sufferer would have buried in an Act of Perpetual Oblivion; but in thankful duty to God to commemorate the defeat of Their late unpardonable practices, who by Fraud Abjured, and by Force did all they could to keep out Him who was to Come, from possessing his undoubted Right.
or the Mischiefs by them Acted, which the Grace and Mercy of Him who was the greatest sufferer would have buried in an Act of Perpetual Oblivion; but in thankful duty to God to commemorate the defeat of Their late unpardonable practices, who by Fraud Abjured, and by Force did all they could to keep out Him who was to Come, from possessing his undoubted Right.
So that this First Part of my Text is a Judgement threatned, not leaving untill That it threatens be utterly destroyed, I will Overturn, Overturn, Overturn it,
So that this First Part of my Text is a Judgement threatened, not leaving until That it threatens be utterly destroyed, I will Overturn, Overturn, Overturn it,
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which is an He eminent for His Personal endowments, Vntil He Come, And eminent for His Power which is supported by Two such Pillars that it can never fail.
which is an He eminent for His Personal endowments, Until He Come, And eminent for His Power which is supported by Two such Pillars that it can never fail.
I take the words in that Method wherein they ly, I will Overturn, Overturn, Overturn. The Greek in stead of Overturn, reads, NONLATINALPHABET, Iniquity, Iniquity, Iniquity.
I take the words in that Method wherein they lie, I will Overturn, Overturn, Overturn. The Greek in stead of Overturn, reads,, Iniquity, Iniquity, Iniquity.
If you joyn them Both together, the Construction holds properly in relation to Gods Justice, who will certainly by His revenge Overturn all Iniquity. And if you apply it to our own Condition, you must grant we have seen Iniquity and violence and strife in the City;
If you join them Both together, the Construction holds properly in Relation to God's justice, who will Certainly by His revenge Overturn all Iniquity. And if you apply it to our own Condition, you must grant we have seen Iniquity and violence and strife in the city;
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The First Overturn bent against the Tyranny of a single Person, who was the fatal Product of a Counsail more impious than the Means whereby he compassed his Bloudy ends.
The First Overturn bent against the Tyranny of a single Person, who was the fatal Product of a Counsel more impious than the Means whereby he compassed his Bloody ends.
Never was there Beast of that outragious Pride and Cruelty, who from a contemptible low condition was lifted so high as to trample upon the Laws and Necks of a (till then) Free people.
Never was there Beast of that outrageous Pride and Cruelty, who from a contemptible low condition was lifted so high as to trample upon the Laws and Necks of a (till then) Free people.
'Tis true, The floods that then lifted up their voice, Vox Cataractarum, Those Tumultuous waves, and the Madness of the People, in their unruly votes Cryed quite contrary to God's Text, In stead of Take off, Set on the Crown upon the head of usurpation, Remove the Diadem from Him who had only Right to wear it, adorn the Temples of a Tyrant;
It's true, The floods that then lifted up their voice, Vox Cataractarum, Those Tumultuous waves, and the Madness of the People, in their unruly votes Cried quite contrary to God's Text, In stead of Take off, Set on the Crown upon the head of usurpation, Remove the Diadem from Him who had only Right to wear it, adorn the Temples of a Tyrant;
as Profane as Zedekiah at his worst, NONLATINALPHABET, (they are his Epithets) and more wicked; for I find not Zedekiah 's hand stain'd with half the Blood our Monster in his short Rule shed;
as Profane as Zedekiah At his worst,, (they Are his Epithets) and more wicked; for I find not Zedekiah is hand stained with half the Blood our Monster in his short Rule shed;
The next Overturn is against a Monster of more heads, A Complicated Tyranny under that Bed of Snakes, which Cut asunder formerly, Closed again in 59. Renewing their Cast skins with the old Practice to Tyrannise over their fellow Subjects, According to the Trust reposed in them, (which was the word in fashion.) That Aggregate of Rulers, to whom no Name is proper but his who was the President of their Assembly, Legion, For they were many;
The next Overturn is against a Monster of more Heads, A Complicated Tyranny under that Bed of Snakes, which cut asunder formerly, Closed again in 59. Renewing their Cast skins with the old Practice to Tyrannise over their fellow Subject's, According to the Trust reposed in them, (which was the word in fashion.) That Aggregate of Rulers, to whom no Name is proper but his who was the President of their Assembly, Legion, For they were many;
A Medly compounded of all Trades, of all Professions from the Soldier to the Mechanick Artizan, which in their Mixture resemble the Feet of Nebuchadnezzar 's Image;
A Medley compounded of all Trades, of all Professions from the Soldier to the Mechanic Artisan, which in their Mixture resemble the Feet of Nebuchadnezzar is Image;
Their whole design being supported like That, with Iron and Clay. The Miry Clay to shew the abject dirty Instruments engag'd in their new modell'd Rule, The Iron to enforce Obedience to it.
Their Whole Design being supported like That, with Iron and Clay. The Miry Clay to show the abject dirty Instruments engaged in their new modeled Rule, The Iron to enforce obedience to it.
In so Destructive a work these Operators were needful, 'Twas fit that such men who had before understood the use of the Hammer and the Ax should be employ'd,
In so Destructive a work these Operators were needful, 'Twas fit that such men who had before understood the use of the Hammer and the Ax should be employed,
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And those examples of Insolence, which like the Tail of the Dragon had cast down all our Stars, both Those of the First Magnitude the Peers, and Those who were Equal to Themselves,
And those Examples of Insolence, which like the Tail of the Dragon had cast down all our Stars, both Those of the First Magnitude the Peers, and Those who were Equal to Themselves,
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yet joyn'd not in their horrid sense, were by the blessing of God and by His second Overturn Cast down themselves, becomming spectacles of reproach to all the world in those punishments which they deservedly suffered.
yet joined not in their horrid sense, were by the blessing of God and by His second Overturn Cast down themselves, becoming spectacles of reproach to all the world in those punishments which they deservedly suffered.
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but the Stream was to be encreased in every County as they passed from this our Metropolis, whence their frantick Leaders set out, to the other Metropolis in the North;
but the Stream was to be increased in every County as they passed from this our Metropolis, whence their frantic Leaders Set out, to the other Metropolis in the North;
An attempt to hinder His Arrival who was expected, when His Foot was even upon the threshold ready to enter into his own, by an Army Collected from all Quarters of the Kingdom.
an attempt to hinder His Arrival who was expected, when His Foot was even upon the threshold ready to enter into his own, by an Army Collected from all Quarters of the Kingdom.
Which design look'd at first with a dreadful aspect, like the Ramm in Daniels vision, Pushing Westward and Northward and Southward, in each Part whereof some scatterings of the storm fell,
Which Design looked At First with a dreadful aspect, like the Ramm in Daniel's vision, Pushing Westward and Northward and Southward, in each Part whereof Some scatterings of the storm fell,
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and the valour of a Faithful General (who deservedly wears an Honor no man hath cause to envy) by crushing the New threatning dangers aswell as by suppressing the Old, opened so fair a way for His Arrival who was to come, that not a dropp of Blood was spilt to stain the Glory of His entrance,
and the valour of a Faithful General (who deservedly wears an Honour no man hath cause to envy) by crushing the New threatening dangers aswell as by suppressing the Old, opened so fair a Way for His Arrival who was to come, that not a drop of Blood was spilled to stain the Glory of His Entrance,
nor did any visible Face of danger appear to disturb his Peace being Come, For God sayes, He will Overturn whatsoever might withstand Him, And it shall be no more.
nor did any visible Face of danger appear to disturb his Peace being Come, For God Says, He will Overturn whatsoever might withstand Him, And it shall be no more.
Such an Approach as this discovers the hand which guided him to us, and deserves our loudest Hosanna to welcome Him, Blessed is he that comes in the name of the Lord
Such an Approach as this discovers the hand which guided him to us, and deserves our Loudest Hosanna to welcome Him, Blessed is he that comes in the name of the Lord
Those Others who went before Came in their own Name, meer Properties, Counterfaiting such State as Actors on the Stage, whose Reign lasts no longer than the Scean.
Those Others who went before Come in their own Name, mere Properties, Counterfeiting such State as Actors on the Stage, whose Reign lasts no longer than the Scene.
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Tam excellens statura consona erat Regiae dignitati, such a Stature and such a Person became a King. Petrus Cunaeus writes, N•n jam Barbarorum duntaxat, sed hominum excultissimorum est Majestatem corporis venerari, Magnorum operum illos capaces putare quos eximiâ specie Natura donavit.
Tam excellens Statura consona erat Regiae Dignity, such a Stature and such a Person became a King. Peter Cunaeus writes, N•n jam Barbarorum duntaxat, sed hominum excultissimorum est Majestatem corporis venerari, Magnorum Operum Illos capaces putare quos eximiâ specie Nature donavit.
Hieron. gives the reason, Quia velut pulchro indumento pulchritudo Animae vestiebatur, The beauty of the Soul is consider'd by the features of the Body which is the Souls outward Garment.
Hieron. gives the reason, Quia velut pulchro indumento pulchritudo Spirits vestiebatur, The beauty of the Soul is considered by the features of the Body which is the Souls outward Garment.
until God rectified his error, and pointed out David, who though not of the same Size and Pitch with his brother, was a Goodly Person. You will easily judge that,
until God rectified his error, and pointed out David, who though not of the same Size and Pitch with his brother, was a Goodly Person. You will Easily judge that,
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Pedro Mexia puts this difference between the Gothes and the Saracens, That the Gothes desired a Prince of Tall Stature, The Saracens better approved one bedwarfed and of mean Features.
Pedro Mexia puts this difference between the Goths and the Saracens, That the Goths desired a Prince of Tall Stature, The Saracens better approved one bedwarfed and of mean Features.
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Generally the Rule for Princes was the same which God appointed for the Priests: where Blemishes and Imperfections of the Body made the One incapable to serve at the Altar, The Other not so welcome to the Throne.
Generally the Rule for Princes was the same which God appointed for the Priests: where Blemishes and Imperfections of the Body made the One incapable to serve At the Altar, The Other not so welcome to the Throne.
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As Wisdom; This was the Cause of Joseph 's advancement over Aegypt, Can we find (saith Pharaoh) such a Man as this in whom is the Spirit of God? And it was Hiram 's gratulation to Solomon, Blessed be the Lord this day who hath given unto David a wise son to rule over this great People. Deliberation;
As Wisdom; This was the Cause of Joseph is advancement over Egypt, Can we find (Says Pharaoh) such a Man as this in whom is the Spirit of God? And it was Hiram is gratulation to Solomon, Blessed be the Lord this day who hath given unto David a wise son to Rule over this great People. Deliberation;
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This made Titus the Emperour stil'd the Delight of Mankind, admir'd whilst he liv'd, and lamented in his death as the only darling of his Empire, born to oblige his whole People.
This made Titus the Emperor Styled the Delight of Mankind, admired while he lived, and lamented in his death as the only darling of his Empire, born to oblige his Whole People.
Neither Outward form, Nor Inward Endowments, Neither Birth to dignify the Body, Nor Vertue to ennoble the Mind, Set thou a wicked man to rule over him, This is the highest Calamity, the greatest Curse that can befall a Land. We have cause to say so, having by sad experience too lately felt the Mischief.
Neither Outward from, Nor Inward Endowments, Neither Birth to dignify the Body, Nor Virtue to ennoble the Mind, Set thou a wicked man to Rule over him, This is the highest Calamity, the greatest Curse that can befall a Land. We have cause to say so, having by sad experience too lately felt the Mischief.
Be it spoken to the Honour of God, and the Confession of a just Truth (far from any low purpose of Adulation which neither befits my Office nor This Presence) we miss none of these Excellencies, these Vertues in that Royal Person whom God hath set over us.
Be it spoken to the Honour of God, and the Confessi of a just Truth (Far from any low purpose of Adulation which neither befits my Office nor This Presence) we miss none of these Excellencies, these Virtues in that Royal Person whom God hath Set over us.
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In all probations of a Daring Valour who hath Outdone him? (let Worcester be the witnesse) And I am sure in the Trial of His Patience for many years none Could Out-suffer Him.
In all probations of a Daring Valour who hath Outdone him? (let Worcester be the witness) And I am sure in the Trial of His Patience for many Years none Could Outsuffer Him.
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And for the Roaylty of His Extraction, were I an Herald and not a Preacher, I might blazon It to the full, Proclaming to all the World, That He who is come to us, might Claim the Crown by His proper Merit, did it not Descend upon Him as His Undoubted Right.
And for the Roaylty of His Extraction, were I an Herald and not a Preacher, I might blazon It to the full, Proclaiming to all the World, That He who is come to us, might Claim the Crown by His proper Merit, did it not Descend upon Him as His Undoubted Right.
And not only the Excellence of Dignity which was his Birth-right, But the Inheritance is so fastned to Him as if God intended no separation, either by the Hatred or Affection of the Parent.
And not only the Excellence of Dignity which was his Birthright, But the Inheritance is so fastened to Him as if God intended no separation, either by the Hatred or Affection of the Parent.
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And if the First-born son be her's that was Hated, Then it shall be when he maketh his sons to Inherit that which he hath, That he may not make the son of the Beloved First-born before the son of the Hated, which is indeed the First-born;
And if the Firstborn son be hers that was Hated, Then it shall be when he makes his Sons to Inherit that which he hath, That he may not make the son of the beloved Firstborn before the son of the Hated, which is indeed the Firstborn;
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Therefore though the Law hath been overcurious to un-rivet this Birthright by Gods & Mans Law entail'd upon the Elder, bringing in Feigned Persons & False Vouchees,
Therefore though the Law hath been overcurious to unrivet this Birthright by God's & men Law entailed upon the Elder, bringing in Feigned Persons & False Vouchees,
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and Formal Proclamations to devest it, I must only say thus much, Sic non fuit ab initio (as Christ said of Divorce) It was not so from the Beginning, but out of the hardness of mens hearts did this Invention spring.
and Formal Proclamations to devest it, I must only say thus much, Sic non fuit ab initio (as christ said of Divorce) It was not so from the Beginning, but out of the hardness of men's hearts did this Invention spring.
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How ill an Inheritance wrested from the Right heir to be plac'd upon another hath prosper'd, let the Example of so many unhappy Families ruin'd upon this Accompt testify.
How ill an Inheritance wrested from the Right heir to be placed upon Another hath prospered, let the Exampl of so many unhappy Families ruined upon this Account testify.
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The second is Jus Regni, the Right to a Kingdom, which hath Jus Divinum, a Divine Right for it's warrant, Omnis civilis Potestas ità Deum habet Authorem, ut nec Orbis totius consensu tolli potest;
The second is Jus Regni, the Right to a Kingdom, which hath Jus Divinum, a Divine Right for it's warrant, Omnis Civilis Potestas ità God habet Authorem, ut nec Orbis totius consensu Take away potest;
yet is the Right so firm that it can never be Reversed nor Reassumed by Those who first conferr'd It. Bellarmine is of a contrary Judgment when he saith, Populum nunquam suam potestatem ita in Regem transferre, quin illam sibi in habitu retineat, although the People Actually transfer the Power upon the King, Yet Habitually They retein it in Themselves;
yet is the Right so firm that it can never be Reversed nor Reassumed by Those who First conferred It. Bellarmine is of a contrary Judgement when he Says, Populum Never suam potestatem ita in Regem transfer, quin Illam sibi in habitu retineat, although the People Actually transfer the Power upon the King, Yet Habitually They retain it in Themselves;
And afterwards he very honestly and fairly Concludes, Rex postquam legitimè constitutus est, supremam habet potestatem in omnibus ad quae illam acceperit, etiam si à Populo illam acceperit, When once a King is lawfully constituted, He hath Supreme Power over the People.
And afterwards he very honestly and fairly Concludes, Rex Postquam legitimè Constituted est, supremam habet potestatem in omnibus ad Quae Illam acceperit, etiam si à Populo Illam acceperit, When once a King is lawfully constituted, He hath Supreme Power over the People.
Lastly, Franciscus à Victoria, In a Case like This, The Cardinals Election of the Pope, Electores non habent Authoritatem in quem eligunt, Sed Authoritatem Applicandi istam Dignitatem, Those who Elect have not Authority over him whom they have Elected,
Lastly, Francis à Victoria, In a Case like This, The Cardinals Election of the Pope, Erectors non habent Authoritatem in Whom eligunt, Said Authoritatem Applicandi istam Dignitatem, Those who Elect have not authority over him whom they have Elected,
He bids Nathan the Prophet tell him, When thy dayes be fulfilled, and Thou shalt sleep with thy Fathers, I will set up Thy seed after Thee, which shall proceed out of Thy bowels,
He bids Nathan the Prophet tell him, When thy days be fulfilled, and Thou shalt sleep with thy Father's, I will Set up Thy seed After Thee, which shall proceed out of Thy bowels,
When God is angry with a Land, he cuts off the Line of Succession, Write this man Childless; He quencheth his Light and the Lustre of his Name, sending him to his last Bed like a despised Lamp, inglorious,
When God is angry with a Land, he cuts off the Line of Succession, Write this man Childless; He quenches his Light and the Lustre of his Name, sending him to his last Bed like a despised Lamp, inglorious,
and what Blood was spilt, let our own Chronicles resolve from Richard the 2. to Henry 6. It is the goodnesse of God to us, that we enjoy a Successive King: And it is the Kings Glory, that He comes to us derived to His Crown through a Succession of Numerous Monarchs. To what Votes soever Elective Rulers ow their Scepters, Succession is the Vote of God, who both declares the Right, and then Confirms it as his Donation.
and what Blood was spilled, let our own Chronicles resolve from Richard the 2. to Henry 6. It is the Goodness of God to us, that we enjoy a Successive King: And it is the Kings Glory, that He comes to us derived to His Crown through a Succession of Numerous Monarchs. To what Votes soever Elective Rulers owe their Sceptres, Succession is the Vote of God, who both declares the Right, and then Confirms it as his Donation.
This is the Magna Charta for Princes, The Great Charter by which Kings hold the Right to their Kingdoms, By Me Kings Rule; It is God who sets up and pulls down, Giving the Kingdome unto whom He pleaseth.
This is the Magna Charta for Princes, The Great Charter by which Kings hold the Right to their Kingdoms, By Me Kings Rule; It is God who sets up and pulls down, Giving the Kingdom unto whom He Pleases.
And Tacitus more like a Christian than a Heathen, Principes Imperium à Deo habent eosque instar Dei esse, Princes receive their Ruling Power from God and are in His Stead.
And Tacitus more like a Christian than a Heathen, Princes Imperium à God habent eosque instar Dei esse, Princes receive their Ruling Power from God and Are in His Stead.
Where are Those then who place the Right to Dispose Kingdoms in the Pope? As do his Sycophants the Canonists, who blush not to bestow the Style of God upon him, Dominus Deus noster Papa, That so He may have better colour to bestow the Other.
Where Are Those then who place the Right to Dispose Kingdoms in the Pope? As do his sycophants the Canonists, who blush not to bestow the Style of God upon him, Dominus Deus Noster Papa, That so He may have better colour to bestow the Other.
A strange Prodigy in opinion, not heard of until Those Men came into the World, who (as was falsly alleg'd of the Apostles at Thessalonica) Turn'd the World upside down, placing the Feet above the Head, and Subjecting the Higher Powers, contrary to the Rule of God, to the People, who by His Command ought to be subject unto Them.
A strange Prodigy in opinion, not herd of until Those Men Come into the World, who (as was falsely alleged of the Apostles At Thessalonica) Turned the World upside down, placing the Feet above the Head, and Subjecting the Higher Powers, contrary to the Rule of God, to the People, who by His Command ought to be Subject unto Them.
Doubtlesse the Peoples Power is a Metall of too low and Coarse Allay to produce a Crown ▪ Thou shalt set a Crown of Pure Gold upon His Head, is God's Peculiar.
Doubtless the Peoples Power is a Metal of too low and Coarse Allay to produce a Crown ▪ Thou shalt Set a Crown of Pure Gold upon His Head, is God's Peculiar.
VVhen the rebellious Israelites in Moses absence would needs make a God, That is a Leader or Ruler to go before them, They contributed their Earings to the carrying on that design;
When the rebellious Israelites in Moses absence would needs make a God, That is a Leader or Ruler to go before them, They contributed their Earings to the carrying on that Design;
But the Effect and Issue of that Contribution was only a Calf. I beseech you remember, from all our Contributary Plate, from the silver Basin even to the smallest Bodkin,
But the Effect and Issue of that Contribution was only a Calf. I beseech you Remember, from all our Contributary Plate, from the silver Basin even to the Smallest Bodkin,
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Again Though the King be Greater than any Particular Subject, Yet he is Lesse than the whole People, Populum à quo Reges nostri habent quicquid Juris sibi vendicant Regibus esse Potentiorem.
Again Though the King be Greater than any Particular Subject, Yet he is Less than the Whole People, Populum à quo Reges Our habent quicquid Juris sibi vendicant Regibus esse Potentiorem.
And again (take him for all) when the People call their King in question before them, Minor ad Majorem in Jus vocatur, the Lesser is Convented, Arraigned, Condemned by the Greater. Excellent stuff!
And again (take him for all) when the People call their King in question before them, Minor ad Majorem in Jus vocatur, the Lesser is Convicted, Arraigned, Condemned by the Greater. Excellent stuff!
From whence you may discern what hands lay'd the first foundation of our High Courts of Justice. Indeed after all the Arts and Labour to assert this pretended Power of the People,
From whence you may discern what hands laid the First Foundation of our High Courts of justice. Indeed After all the Arts and Labour to assert this pretended Power of the People,
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after all the distorted Scriptures and Miss-apply'd Texts by Those Sons of Bichri who blew the First Trumpets of Sedition in our Israel, Curse ye Meroz &c. And cursed be he that withholds his Sword from shedding Blood, And To your Tents O Israel we have no part in the son of Jesse, with many like these;
After all the distorted Scriptures and Miss-applied Texts by Those Sons of Bichri who blew the First Trumpets of Sedition in our Israel, Curse you Meroz etc. And cursed be he that withholds his Sword from shedding Blood, And To your Tents Oh Israel we have no part in the son of Jesse, with many like these;
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This is the sense of a great Leader in his time, who by occasion of that Text, Put them in mind to be subject to Principalities, replyes, It was good Politick advise St. Paul gave for that time, The Christians were few and poor, had no power to do otherwise,
This is the sense of a great Leader in his time, who by occasion of that Text, Put them in mind to be Subject to Principalities, replies, It was good Politic Advice Saint Paul gave for that time, The Christians were few and poor, had no power to do otherwise,
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& Inermes & Paucos, et ad omnem omnium injuriam expositos, Quid rogo aliud consuleret quam quod Paulus Ecclesiae quae tum Romae erat? Strange kind of Men;
& Inermes & Paucos, et ad omnem omnium Injuriam expositos, Quid Ask Aliud consuleret quam quod Paulus Ecclesiae Quae tum Rome erat? Strange kind of Men;
and indeed through the whole Kingdome (for it was a very diffusive Plott) And as it was one of the most Treacherous Designs wherewith these late Dayes of Mischief Teemed,
and indeed through the Whole Kingdom (for it was a very diffusive Plot) And as it was one of the most Treacherous Designs wherewith these late Days of Mischief Teemed,
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The Apostle gives Them their proper Style, of Filthy Dreamers, Phanaticks and Enthusiasts who despise Dominions, and speak evil of Dignities, whether in the State or in the Church. If any thing of Order, or Decency, or Setled devotion be offered to Them, They Cry out Popery and Superstition, with as much Noise and as Little Sense as Demetrius with his Fellow Craft-men did upon Diana at Ephesus: And when you come to examine their dislike by sober Reason They can give as little account as They:
The Apostle gives Them their proper Style, of Filthy Dreamers, Fanatics and Enthusiasts who despise Dominions, and speak evil of Dignities, whither in the State or in the Church. If any thing of Order, or Decency, or Settled devotion be offered to Them, They Cry out Popery and Superstition, with as much Noise and as Little Sense as Demetrius with his Fellow Craft-men did upon Diana At Ephesus: And when you come to examine their dislike by Sobrium Reason They can give as little account as They:
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Men who decry the Pope, yet Cry up Themselves into an Authority as great as His, Not onely over the People but over the Prince, That declame against the present Government to introduce a VVorse of their own.
Men who decry the Pope, yet Cry up Themselves into an authority as great as His, Not only over the People but over the Prince, That declaim against the present Government to introduce a Worse of their own.
No Appeal lying from their Irregular Consistories but to Themselves, (I need not tell you who Proclamed Assemblies to be the Supreme Indicatures in all Causes Ecclesiastical, some of those Heads are high enough now) By which meanes They so entangle Thofe who fly to Their perplexed Judicatures for Relief, that,
No Appeal lying from their Irregular Consistories but to Themselves, (I need not tell you who Proclaimed Assemblies to be the Supreme Indicatures in all Causes Ecclesiastical, Some of those Heads Are high enough now) By which means They so entangle Thofe who fly to Their perplexed Judicatures for Relief, that,
Nay, Hic est Dies in quô Dominus fecit Regem, This is the Day upon which God Made the King. This 29th. of May was the Happy Day of His Nativity, — Illa Sidus inocciduum perpetuum que dedit.
Nay, Hic est Die in quô Dominus fecit Regem, This is the Day upon which God Made the King. This 29th. of May was the Happy Day of His Nativity, — Illa Star inocciduum perpetuum que dedit.
On this Day did This Star arise in Our British Haemisphere, who shines the brighter by this Concurrence, this addition to our Happinesse, That the Inauguration to His Life is now become the Solemn Inauguration to His Crown.
On this Day did This Star arise in Our Brit Hemisphere, who shines the Brighter by this Concurrence, this addition to our Happiness, That the Inauguration to His Life is now become the Solemn Inauguration to His Crown.
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And from the dangerous Votes of Those Miscreants who had Abjured His Right, to place it upon That Barabbas, who carries on him the perpetual Stamp of Sedition and Murther.
And from the dangerous Votes of Those Miscreants who had Abjured His Right, to place it upon That Barabbas, who carries on him the perpetual Stamp of Sedition and Murder.
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Yet to Pray according to the Prospect our Hopes now have of that Happinesse, That He may have Sons to be the Subject of our Prayers in the future, as Himself this Day is.
Yet to Pray according to the Prospect our Hope's now have of that Happiness, That He may have Sons to be the Subject of our Prayers in the future, as Himself this Day is.
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That God would add many Years unto His Life, Yea take from our years, who most gladly would spare them, to add unto His. De nostris Annis tibi Jupiter augeat Annos.
That God would add many years unto His Life, Yea take from our Years, who most gladly would spare them, to add unto His. De nostris Annis tibi Jupiter augeat Annos.
VVhat can I say more? Let me sum up all in that Eulogy, that Loyal Acclamation which Tertullian saies the Roman People used to their Emperour, Vitam Prolixam, Imperium Securum, Domum tutam, Exercitus fortes, Senatum fidelem, Populum probum, Orbem quietum:
What can I say more? Let me sum up all in that Eulogy, that Loyal Acclamation which Tertullian Says the Roman People used to their Emperor, Vitam Prolixam, Imperium Secure, Domum tutam, Exercitus forts, Senatum Fidelium, Populum probum, Orbem quietum:
Let God Hear and Grant these our Prayers, And let Those want the Comforts of Life and benefit of Prayer themselves, who do not Cordially and with all Loyalty of Soul say Amen to this Prayer. AMEN. FINIS.
Let God Hear and Grant these our Prayers, And let Those want the Comforts of Life and benefit of Prayer themselves, who do not Cordially and with all Loyalty of Soul say Amen to this Prayer. AMEN. FINIS.
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