A sermon preached at the funeral of the R' Reverend Father in God, Bryan, Lord Bp. of Winchester, at the Abby Church in Westminster, April 24, 1662 by Henry, L. Bp. of Chichester.
A SERMON Preached at the Funeral of the Right Reverend Father in God BRYAN, Lord Bp. of Winchester. At the Abby Church in Westminster, April 24. 1662. Pretious in the Sight of the Lord is the Death of His Saints. Psal. 116.15 I Need not tell you the occasion of our Meeting;
A SERMON Preached At the Funeral of the Right Reverend Father in God BRYAN, Lord Bishop of Winchester. At the Abbatiae Church in Westminster, April 24. 1662. Precious in the Sighed of the Lord is the Death of His Saints. Psalm 116.15 I Need not tell you the occasion of our Meeting;
And though He who is gone be principally concerned in drawing you to this House of Mourning, yet must ye not repute your selves wholly unconcern'd, The benefit will redound to you, who who know by whom ye are told how good it is to enter into it;
And though He who is gone be principally concerned in drawing you to this House of Mourning, yet must you not repute your selves wholly unconcerned, The benefit will redound to you, who who know by whom you Are told how good it is to enter into it;
Therefore wheresoever that final Lot may chance to fall, whether on some Hearer, or on the Speaker, You will allow this Text a pious remembrancer to Those who stay behind,
Therefore wheresoever that final Lot may chance to fallen, whither on Some Hearer, or on the Speaker, You will allow this Text a pious remembrancer to Those who stay behind,
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So then as St. Paul told the Corinthians; Whether it be I or You, so I Preach, 1 Cor. 15 11. and so Yee justly must believe, That happy shall their condition be in the Next world, who after a Religious life dye well in This.
So then as Saint Paul told the Corinthians; Whither it be I or You, so I Preach, 1 Cor. 15 11. and so Ye justly must believe, That happy shall their condition be in the Next world, who After a Religious life die well in This.
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Yet Thirdly there is a mixture of Comfort to sweeten the Meditation of Death, It is Mors Pretiosa, Pretious. 1 In that it puts an end to all Calamity. 2. Pretious for that Their Memory survives when They are gone. 3. Pretious in the Sight of Men,
Yet Thirdly there is a mixture of Comfort to sweeten the Meditation of Death, It is Mors Pretiosa, Precious. 1 In that it puts an end to all Calamity. 2. Precious for that Their Memory survives when They Are gone. 3. Precious in the Sighed of Men,
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The Arguments of this place are (or should be God and His VVorks, But amidst the whole Catalogue of those works of His we find not Death: A thing of so unblest a Being It cannot derive it self from His Hand and Facture who made All other things.
The Arguments of this place Are (or should be God and His Works, But amid the Whole Catalogue of those works of His we find not Death: A thing of so unblest a Being It cannot derive it self from His Hand and Facture who made All other things.
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but see the Annals of Sin. That and Sin were Twins nursed up together, engendred of two accursed Parents, the Serpent's Active Malice, and Man's Disobedience.
but see the Annals of Sin. That and since were Twins nursed up together, engendered of two accursed Parents, the Serpent's Active Malice, and Man's Disobedience.
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his Body became the first Stair of the Ascent, since which time he hath still raised that fatal Mound by heaping on it all the Bodies of his Children, For in Adam we all dye;
his Body became the First Stair of the Ascent, since which time he hath still raised that fatal Mound by heaping on it all the Bodies of his Children, For in Adam we all die;
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His Fall maim'd and Creepled Posterity, which hath ever since complained of that bruise; The Earth yet groans under the barren Curse thrown upon it for Adam's sake;
His Fallen maimed and Creeple Posterity, which hath ever since complained of that bruise; The Earth yet groans under the barren Curse thrown upon it for Adam's sake;
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For what is free from this Gangrene? what Plant doth not this Worm strike? what Elementary Body Animate or Inanimate is not subject to Corruption? Templa, Saxa, Marmora, Aug. Ser. 17. Ferro plumboque consolidata tamèn cadunt, Miserable experience shews that Temples are not privileg'd from ruine;
For what is free from this Gangrene? what Plant does not this Worm strike? what Elementary Body Animate or Inanimate is not Subject to Corruption? Templa, Rock, Marmora, Aug. Ser. 17. Ferro plumboque consolidata tamèn cadunt, Miserable experience shows that Temples Are not privileged from ruin;
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If then an inevitable Necessity of Death or some decay like it lies upon Metals and those solid Bodies which scarcely retain a Cause of Putrefaction within them, Certainly Man whose complexion is not Stone,
If then an inevitable Necessity of Death or Some decay like it lies upon Metals and those solid Bodies which scarcely retain a Cause of Putrefaction within them, Certainly Man whose complexion is not Stone,
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Yea so far is He unable to bear off by any Armour he can buckle on, the assaults of Death, That not the Armour of the Apostle, of more curious Temper and better proof than Steel, The Shield of Faith and Brestplate of Righteousness, which are able to resist the fiery Darts of Satan, can guard him from Death's Dart;
Yea so Far is He unable to bear off by any Armour he can buckle on, the assaults of Death, That not the Armour of the Apostle, of more curious Temper and better proof than Steel, The Shield of Faith and Breastplate of Righteousness, which Are able to resist the fiery Darts of Satan, can guard him from Death's Dart;
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and like a Charm Exorcises all other dangers, cannot guard Them from this Fiend, Death. Moses his Body found a Champion to defend It from the Devil. He found no Champion to fight for Him against Death; The Decree is past and not to be reversed, He must up to Mount Nebo and there Dye.
and like a Charm Exorcises all other dangers, cannot guard Them from this Fiend, Death. Moses his Body found a Champion to defend It from the devil. He found no Champion to fight for Him against Death; The decree is past and not to be reversed, He must up to Mount Nebo and there Die.
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But Death is a Glutton unacquainted with Surfet or Satiety, Of whom I may say as the Scithian Embassadour once did to Alexander, Q. Curt. Ʋnus es omnium qui satietate parasti famem, Satiety to Thee only serves to beget Hunger.
But Death is a Glutton unacquainted with Surfeit or Satiety, Of whom I may say as the Scythian Ambassador once did to Alexander, Q. Curt. Ʋnus es omnium qui satietate Parasti Famem, Satiety to Thee only serves to beget Hunger.
Not all the Gross Meals, the Grand Feasts which Warr or Pestilence have drest, could make Him say It is Enough: Not all those Messes in the Revelation, The Flesh of Kings and Captains, the flesh of Bond or Free-men, Small and Great, (Provision sufficient for all the Vultures invited to that Supper ) could make a Competent Meal for Death.
Not all the Gross Meals, the Grand Feasts which War or Pestilence have dressed, could make Him say It is Enough: Not all those Messes in the Revelation, The Flesh of Kings and Captains, the Flesh of Bound or Freemen, Small and Great, (Provision sufficient for all the Vultures invited to that Supper) could make a Competent Meal for Death.
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But after all these services, He must have a Feast of Saints cooked in all the barbarous fashious Tyranny and Cruel invention could devise, They were Ston'd, were saw'n in sunder, Rosted in the Fire, Broyl'd on Grid-irons, Flead, Torn in pieces, Brayed in Mortars;
But After all these services, He must have a Feast of Saints cooked in all the barbarous fashions Tyranny and Cruel invention could devise, They were Stoned, were saw'n in sunder, Roasted in the Fire, Broiled on Gridirons, Flayed, Torn in Pieces, Brayed in Mortars;
We should not grudge at this large Allowance made to Death, did He feed on Those that would not be missed amongst us, Vulgares Animas, trivial Soules and — Frustrà peritura cadavera, Those unusefull burchens of the Earth who only walk about and talk out their Time, having no profession but that of the Athenians, to Hear and Telt News.
We should not grudge At this large Allowance made to Death, did He feed on Those that would not be missed among us, Common Animas, trivial Souls and — Frustrà peritura Cadavera, Those unuseful burchens of the Earth who only walk about and talk out their Time, having no profession but that of the Athenians, to Hear and telt News.
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Well were it for the world, did Death remove such unprofitable things as These, who like the fruitless Tree in the Gospel only cumber the Earth; Did He only exenterate Nature which at first hatch'd this devouring Cokatrice,
Well were it for the world, did Death remove such unprofitable things as These, who like the fruitless Tree in the Gospel only cumber the Earth; Did He only exenterate Nature which At First hatched this devouring Cockatrice,
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Thus doth this Tyrant double His Blow, depriving us of Two such incomparable Persons, that though you search Their whole Order and Run through our Hierusalem with Lanterns (as once the Prophet did) you shall not match again.
Thus does this Tyrant double His Blow, depriving us of Two such incomparable Persons, that though you search Their Whole Order and Run through our Jerusalem with Lanterns (as once the Prophet did) you shall not match again.
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Cruel Viper as thou art, Could not One suffice thy ravenous appetite, but thou must have Two to gorge upon? I need not stay for the answer, I find it ready made there — Septem, Septem, si forte fuissent, were it possible to find out Seven more like Them, His dart is lifted up,
Cruel Viper as thou art, Could not One suffice thy ravenous appetite, but thou must have Two to gorge upon? I need not stay for the answer, I find it ready made there — September, September, si forte fuissent, were it possible to find out Seven more like Them, His dart is lifted up,
We have cause (God knows) too much to lament these great Losses in such a barren Time as ours which produceth very few Saints, And where Good men are thinly found, Like the shaking of the Olive Tree which amongst many Leaves yield perhaps here and there a Berry.
We have cause (God knows) too much to lament these great Losses in such a barren Time as ours which Produceth very few Saints, And where Good men Are thinly found, Like the shaking of the Olive Tree which among many Leaves yield perhaps Here and there a Berry.
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Knowing that Ten Righteous Persons (if so many may be found) are able to bear off a Showr of Vengeance and Fire nor less violent than that which fell on Sodom and Gomorrah. Nay One Aaron is authoriz'd to stand in the Gapp betwixt an Offended God and a Sinfull People.
Knowing that Ten Righteous Persons (if so many may be found) Are able to bear off a Shower of Vengeance and Fire nor less violent than that which fell on Sodom and Gomorrah. Nay One Aaron is authorized to stand in the Gap betwixt an Offended God and a Sinful People.
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nor Canker'd by those Opinions which madly fly about, not only to the disfiguring our Churches Decency and Order; but the shaking and undermining even Her Fundamental Truths, It could not subsist.
nor Cankered by those Opinions which madly fly about, not only to the disfiguring our Churches Decency and Order; but the shaking and undermining even Her Fundamental Truths, It could not subsist.
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Making us know to our grief that of Hieron: to be most true, Peccatores terrae habitatores, Justi peregrini Sinners are the proper Inhabitants here, Saints only sojourn in the world, I am a Stranger, Psal. 39.13. and a Sojourner as all my Fathers were.
Making us know to our grief that of Hieron: to be most true, Peccatores terrae Habitatores, Justi Peregrini Sinners Are the proper Inhabitants Here, Saints only sojourn in the world, I am a Stranger, Psalm 39.13. and a Sojourner as all my Father's were.
They I say who in all these unfortunate consequences justly apprehend the loss of Good men, will not blame us to set that value upon their Death at which Sorrow and Affection deservedly prizes Them, Confessing that Sanctorum Mors Pretiosa. Their death is Pretious. Pretious indeed:
They I say who in all these unfortunate consequences justly apprehend the loss of Good men, will not blame us to Set that valve upon their Death At which Sorrow and Affection deservedly prizes Them, Confessing that Sanctorum Mors Pretiosa. Their death is Precious. Precious indeed:
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'Tis Mors pretiosa to Them in an other Capacity, That gainful sense the Apostle means, Mors Lucrum, Death is their Advantage, whereby They gain an end to those Miseries Life exposed and the Worlds converse cast upon Them,
It's Mors Pretiosa to Them in an other Capacity, That gainful sense the Apostle means, Mors Lucrum, Death is their Advantage, whereby They gain an end to those Misery's Life exposed and the World's converse cast upon Them,
tanquàm Victoriae consummatio, tanquàm vitae Janua, tanquàm perfectae Securitatis ingressus; It is Pretious, as being an Antidote against all Infirmity;
tanquàm Victories consummatio, tanquàm vitae Janua, tanquàm perfectae Securitatis ingressus; It is Precious, as being an Antidote against all Infirmity;
He who takes it down, in that draught takes his everlasting Quietus Though the infected Air spreads new diseases over the World, that infection pierces not so low as the Grave, such an Armour of proof are five feet of Earth:
He who Takes it down, in that draught Takes his everlasting Quietus Though the infected Air spreads new diseases over the World, that infection pierces not so low as the Grave, such an Armour of proof Are five feet of Earth:
Or from the miseries of war are instructed in the Blessings of Peace, And from the Worlds perpetual disquiet have learnt what price they ought to set upon an endless Rest: This meerly concerns Themselves.
Or from the misery's of war Are instructed in the Blessings of Peace, And from the World's perpetual disquiet have learned what price they ought to Set upon an endless Rest: This merely concerns Themselves.
Tacitus will tell you Mortem ex Naturâ omnibus aequalem oblivione apud posteros vel gloriâ distingui, Death which is equal to all is distinguished by the honour shewed to the Deceased,
Tacitus will tell you Mortem ex Naturâ omnibus aequalem oblivion apud posteros vel gloriâ distingui, Death which is equal to all is distinguished by the honour showed to the Deceased,
VVhich Honour is by a Second evidence demonstrated in their Exequies. Datur hoc illustrium virorum posteritati ut Exequiis à promiscuâ sepulturâ separentur.
Which Honour is by a Second evidence demonstrated in their Exequies. Datur hoc Illustrium virorum Posteritati ut Exequiis à promiscuâ sepulturâ separentur.
Paricides and Traitors, Murtherers of Parents or Murtherers of Princes who are our Civil Parents of the whole Kingdom were thus used amongst the Heathen.
Parricides and Traitors, Murderers of Parents or Murderers of Princes who Are our Civil Parents of the Whole Kingdom were thus used among the Heathen.
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NONLATINALPHABET, let them ly unburied, And NONLATINALPHABET, let Dogs eat their Flesh upon earth as they did Jezabel's, and Fowls of Prey devour their Carcasses when hanging in the Air.
, let them lie unburied, And, let Dogs eat their Flesh upon earth as they did Jezabel's, and Fowls of Prey devour their Carcases when hanging in the Air.
So Hieron: chargeth Vigilantius as one wedded to the superstition of the Samaritan and Jew, who reputed the Bodies of the Dead unclean Things, reproaching the Coemeteries & Consecrated Ground wherein they are lay'd,
So Hieron: charges Vigilantius as one wedded to the Superstition of the Samaritan and Jew, who reputed the Bodies of the Dead unclean Things, reproaching the Cemeteries & Consecrated Ground wherein they Are laid,
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as follies to be laught at, and terming Those who Buried Them, Cinerarios & Idololatras qui mortuorum ossa venerantur, Traders in dust and Idolaters of Dead Mens Bones.
as follies to be laughed At, and terming Those who Buried Them, Cinerarios & Idololatras qui Mortuorum ossa venerantur, Traders in dust and Idolaters of Dead Men's Bones.
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The Brownists in their Apology come as neer These I have named as may be, Affirming Burial to be no Ecclesiastical Action, because not named by Timothy amongst the Ministerial duties.
The Brownists in their Apology come as near These I have nam as may be, Affirming Burial to be no Ecclesiastical Actium, Because not nam by Timothy among the Ministerial duties.
Nor would They use in Committing the Corps to Earth any word or Ceremony, but put it into the Ground as one would bury the meanest Creature that lay Dead;
Nor would They use in Committing the Corpse to Earth any word or Ceremony, but put it into the Ground as one would bury the Meanest Creature that lay Dead;
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Yet their umbrageous Phantasies startle now at any thing of Decency & Order. As if Popery were obtruded in that Sign which hath no other meaning but to signify to the world that we are not ashamed of the Cross of Christ crucified, Or Antichrist lurked under that Innocent habit used in the Ministerial Office.
Yet their umbrageous Fantasies startle now At any thing of Decency & Order. As if Popery were obtruded in that Signen which hath no other meaning but to signify to the world that we Are not ashamed of the Cross of christ Crucified, Or Antichrist lurked under that Innocent habit used in the Ministerial Office.
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Sure if the Prophet tells you with sorrow That it pitty'd all Eies to see the ruins of decay'd Sion, and that the dust and rubbish of it was priz'd and favour'd by them, Let none disvalue the Bodies of Saints demolished by Death, which are more Considerable than the Stones of Sion in her greatest beauty.
Sure if the Prophet tells you with sorrow That it pitied all Eyes to see the ruins of decayed Sion, and that the dust and rubbish of it was prized and favoured by them, Let none disvalue the Bodies of Saints demolished by Death, which Are more Considerable than the Stones of Sion in her greatest beauty.
And yet for al this Cry He tells you in another place God makes as if he heard not; Yea though he hath pronounced that the Blood-thirsty and deceitful should not live out half their dayes, we have seen the Gray-hair'd Murtherer finish a large Account of Time and number many years, Nay dye in his Bed;
And yet for all this Cry He tells you in Another place God makes as if he herd not; Yea though he hath pronounced that the Bloodthirsty and deceitful should not live out half their days, we have seen the Gray-haired Murderer finish a large Account of Time and number many Years, Nay die in his Bed;
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If These men dy the Common death of all men, Num. 16.29 then the Lord hath not sent me (saith Moses ) with some indignation in the case of Korah and his fellow Conspirators. O Beloved!
If These men die the Common death of all men, Num. 16.29 then the Lord hath not sent me (Says Moses) with Some Indignation in the case of Korah and his fellow Conspirators. Oh beloved!
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Yee must neither misdoubt us who preach the Certainty of God's Judgments, If in Your Ey these Judgments fall not on Them so soon or so severe as you expect:
Ye must neither misdoubt us who preach the Certainty of God's Judgments, If in Your Ey these Judgments fallen not on Them so soon or so severe as you expect:
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Much less must you misjudge God Himself either from the delay of His Vengeance or by permitting them to enjoy Augustus his NONLATINALPHABET, a quiet and Calm Death.
Much less must you misjudge God Himself either from the Delay of His Vengeance or by permitting them to enjoy Augustus his, a quiet and Cam Death.
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God sayes Their foot shall slide in due time, But then he asks who shall appoint Me the time? If He strikes not presently we must not think Him slow or forgetfull, The Lord is not slack as some men count Slackness.
God Says Their foot shall slide in due time, But then he asks who shall appoint Me the time? If He strikes not presently we must not think Him slow or forgetful, The Lord is not slack as Some men count Slackness.
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Or if He permits any notorious Offenders to finish their dayes by a Natural Death in their Bed, do we know Qualem in conscientiâ sustinent Gehennam? what hard contests, what sharp Conflicts, what Hell their Consciences endure?
Or if He permits any notorious Offenders to finish their days by a Natural Death in their Bed, do we know Qualem in conscientiâ sustinent Gehennam? what hard contests, what sharp Conflicts, what Hell their Consciences endure?
but rather as if He Hanged Them at their Own Door, making those very Beds on which they proudly stretcht themselves, and where They contrived their Hellish Machinations, the Place of Execution and Torment to Them.
but rather as if He Hanged Them At their Own Door, making those very Beds on which they proudly stretched themselves, and where They contrived their Hellish Machinations, the Place of Execution and Torment to Them.
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For my part, I shall ever reckon these inverted forms of Justice among the Prodigies which Christ predicted of the Last and worst Times, When the Stars should fall from Heaven, Mat. 24.29. the Sun be darkned, the Moon turn'd to Blood.
For my part, I shall ever reckon these inverted forms of justice among the Prodigies which christ predicted of the Last and worst Times, When the Stars should fallen from Heaven, Mathew 24.29. the Sun be darkened, the Moon turned to Blood.
How many Stars in the Sphear of the Church (for those Lights are Stars in the Spirit's compellation) have since these unhappy times been darkned? How many Nobles have been strook off by violent Death? who are Stars in the Orb of the Kingdom:
How many Stars in the Sphere of the Church (for those Lights Are Stars in the Spirit's compellation) have since these unhappy times been darkened? How many Nobles have been strook off by violent Death? who Are Stars in the Orb of the Kingdom:
How hath the Moon languished under Her Eclipse, Queens mourned in Widdowhood and Exile? Nay (which is a Portent greater than that) how hath the most Glorious Sun which ever shone in the Firmament of our English Throne been turn'd to Blood?
How hath the Moon languished under Her Eclipse, Queen's mourned in Widowhood and Exile? Nay (which is a Portent greater than that) how hath the most Glorious Sun which ever shone in the Firmament of our English Throne been turned to Blood?
If they suffer'd Famine or Pestilence, If their Designs miscarried by Land, or their Adventures by Sea, they ran down to the Amphitheater, crying, Christiani ad Leones, Some Christians must be sacrifized to the Teeth of Beasts to mend those Mischiefs.
If they suffered Famine or Pestilence, If their Designs miscarried by Land, or their Adventures by Sea, they ran down to the Amphitheater, crying, Christians and Leones, some Christians must be sacrificed to the Teeth of Beasts to mend those Mischiefs.
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then Abrogated when the Turn was serv'd;) when (I say) by these Juggles they had got off some of the wisest Heads in the State, and Highest in the Church;
then Abrogated when the Turn was served;) when (I say) by these Juggles they had god off Some of the Wisest Heads in the State, and Highest in the Church;
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God grant this Unvaluable, this Guiltless, this yet unexpiated Blood, with many Thousands besides shed since the last eruption of our Civil War, be not charg'd upon the Heads of every one of us who survive.
God grant this Unvaluable, this Guiltless, this yet unexpiated Blood, with many Thousands beside shed since the last eruption of our Civil War, be not charged upon the Heads of every one of us who survive.
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If there be any who frame excuse, or by Sophistry and False Reason endeavour to Palliate the Crime, let them take heed lest they pluck down the Guilt upon Themselves.
If there be any who frame excuse, or by Sophistry and False Reason endeavour to Palliate the Crime, let them take heed lest they pluck down the Gilded upon Themselves.
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I have heard the Voyce of thy Brother Abel's Blood crying to me from the Ground (saith God,) And This Blood (though shed so many hundred years past) Cryes still. Indeed how can it be otherwise? He who Bottles every Tear shed in sorrow or contrition,
I have herd the Voice of thy Brother Abel's Blood crying to me from the Ground (Says God,) And This Blood (though shed so many hundred Years passed) Cries still. Indeed how can it be otherwise? He who Bottles every Tear shed in sorrow or contrition,
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and who numbers every drop of water distilled from the Eyes of His servants, shall He not much more keep a Tale of every Drop of Blood? Certainly He will,
and who numbers every drop of water distilled from the Eyes of His Servants, shall He not much more keep a Tale of every Drop of Blood? Certainly He will,
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Surely I have seen yesterday the Blood of Naboth, and the Blood of His sons, 3 King 9 26 and I will Requite Thee (saith the Lord.) 'Tis an Asseveration;
Surely I have seen yesterday the Blood of Naboth, and the Blood of His Sons, 3 King 9 26 and I will Requite Thee (Says the Lord.) It's an Asseveration;
The Apostle directs their Eye, Looking up to Jesus the Authour and Finisher of our Faith, who for the Joy set before Him endured the Cross, &c. There needs no better Reward, than to be in Conspectu Domini, Psal. 16.11. In Gods sight;
The Apostle directs their Eye, Looking up to jesus the Author and Finisher of our Faith, who for the Joy Set before Him endured the Cross, etc. There needs no better Reward, than to be in Conspectu Domini, Psalm 16.11. In God's sighed;
It were a vain thing for us on Earth to attempt the defining of those Joyes in Heaven which be NONLATINALPHABET & NONLATINALPHABET, Eye hath not seen, nor Tongue can utter, nor Heart conceive Them.
It were a vain thing for us on Earth to attempt the defining of those Joys in Heaven which be &, Eye hath not seen, nor Tongue can utter, nor Heart conceive Them.
This onely is the dictate of our Faith and best Evidence of Those unseen Joyes, That the Beatifica Visio, The Sight of God, will both recompence all the Crosses laid on us,
This only is the dictate of our Faith and best Evidence of Those unseen Joys, That the Beatifica Visio, The Sighed of God, will both recompense all the Crosses laid on us,
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Perhaps A Red Sea, and a Terrible Wilderness are enterpos'd, and must be passed through before we can arrive at the Land of Promise. Happy shall Those be who are nor afraid to wade through a Red Sea discolour'd by their own Blood,
Perhaps A Read Sea, and a Terrible Wilderness Are enterposed, and must be passed through before we can arrive At the Land of Promise. Happy shall Those be who Are nor afraid to wade through a Read Sea discoloured by their own Blood,
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Let this assurance Cheer both Their and Our dejected Spirits, we shall undoubtedly receive the Reward, if we Faint not, And what contempt soever we endure in the Eyes of Men, we shall finde a full Reparation In the Sight of God.
Let this assurance Cheer both Their and Our dejected Spirits, we shall undoubtedly receive the Reward, if we Faint not, And what contempt soever we endure in the Eyes of Men, we shall find a full Reparation In the Sighed of God.
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I confess My self an ill Herald, and unversed in These Displayes, It being the first time which brought me to perform this Office for the Dead; And if God so pleas'd, I wish from my Soul I might have missed it now.
I confess My self an ill Herald, and unversed in These Displays, It being the First time which brought me to perform this Office for the Dead; And if God so pleased, I wish from my Soul I might have missed it now.
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I cannot but remember at this Time was a Twelvemonth in the Highest Celebrity which our English Court can Boast, the Solemn Feast of St. George held at Windsor, His Infirmity Forced Him, by Particular Licence and Approbation of His Soveraign, to Depute me unto That Office, which in That place properly belong'd to Him.
I cannot but Remember At this Time was a Twelvemonth in the Highest Celebrity which our English Court can Boast, the Solemn Feast of Saint George held At Windsor, His Infirmity Forced Him, by Particular Licence and Approbation of His Sovereign, to Depute me unto That Office, which in That place properly belonged to Him.
And if it would not betray more of the weaker Sex than is fit for me to own, I could make good the words of St. Augustine, Potius libet flere quàm aliquid dicere, My Eyes could easily prove more fluent than my Tongue.
And if it would not betray more of the Weaker Sex than is fit for me to own, I could make good the words of Saint Augustine, Potius libet flere quàm Aliquid dicere, My Eyes could Easily prove more fluent than my Tongue.
and in some short flashes casts forth his Beams before he bury them in that Cloud wherein he Sets, I will briefly summ up the Passages of His Life even from his Youth, which was His Sun-rise,
and in Some short flashes Cast forth his Beams before he bury them in that Cloud wherein he Sets, I will briefly sum up the Passages of His Life even from his Youth, which was His Sunrise,
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His Education was in This Famous School, In This very College where He was admitted a Kings Scholar of that Noble Foundation, which hath sent out so many excellent Proficients in Learning to each University.
His Education was in This Famous School, In This very College where He was admitted a Kings Scholar of that Noble Foundation, which hath sent out so many excellent Proficients in Learning to each university.
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From Hence He was translated by Election to Christs-Church in Oxford: where having run through some Offices in the College conferr'd both as Rewards and Trials upon the best Deservers, He was remov'd to All-souls; and when His Degree and Time made Him capable of Publick Employment, Chosen Proctour of the Ʋniversity.
From Hence He was translated by Election to Christs-Church in Oxford: where having run through Some Offices in the College conferred both as Rewards and Trials upon the best Deservers, He was removed to All-souls; and when His Degree and Time made Him capable of Public Employment, Chosen Proctor of the Ʋniversity.
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After the taking His Degree of Doctor, in some few years He was by His Royal Master (whose Chaplain He had been) made Dean of Christ-Church, so becoming Head of that College into which He was first admitted Student.
After the taking His Degree of Doctor, in Some few Years He was by His Royal Master (whose Chaplain He had been) made Dean of Christ church, so becoming Head of that College into which He was First admitted Student.
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The more Publick Office of Vicechancellour was then cast upon Him by that Martyr'd Archbishop, who well understood the Universities advantage from so deserving a Substitute.
The more Public Office of Vice chancellor was then cast upon Him by that Martyred Archbishop, who well understood the Universities advantage from so deserving a Substitute.
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These Offices he supply'd with such Ability and Integrity, That His Gracicious Master thought Him worthy to receive the Greatest Trust He possibly Could plant in Him, To be the Tutour and Educator of our Soveraign in His Minority, together with His Princely Brother.
These Offices he supplied with such Ability and Integrity, That His Gracious Master Thought Him worthy to receive the Greatest Trust He possibly Could plant in Him, To be the Tutor and Educator of our Sovereign in His Minority, together with His Princely Brother.
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This Trust brought on Him the Honour of a Bishoprick for His Reward, first Chichester, then Salisbury. Thus being lifted up Two Ascents by the bounty of His Old Master, He was easily raised to the Third by His Present Soveraign, The Bishoprick of Winchester, in which He became Ex Officio Prelate of the Garter.
This Trust brought on Him the Honour of a Bishopric for His Reward, First Chichester, then Salisbury. Thus being lifted up Two Ascents by the bounty of His Old Master, He was Easily raised to the Third by His Present Sovereign, The Bishopric of Winchester, in which He became Ex Officio Prelate of the Garter.
He had this happiness, That from the very First Relation to those Tender years of His Gracious Soveraign during His Care and Tuition of Him, He held the same Degree and Station in His Favour, which never abated in the least measure, but continued to His Death.
He had this happiness, That from the very First Relation to those Tender Years of His Gracious Sovereign during His Care and Tuition of Him, He held the same Degree and Station in His Favour, which never abated in the least measure, but continued to His Death.
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Who though He could not say, as Christ to the Centurion imploring His Goodness to His sick servant, Ego veniens sanabo, I will come in presence to perform His Cure;
Who though He could not say, as christ to the Centurion imploring His goodness to His sick servant, Ego veniens sanabo, I will come in presence to perform His Cure;
So did a Better King than He, the King of our Israel, repair to This dying Prelate a few hours before His Expiration, not onely to See, but to require a Benediction from Him at Parting;
So did a Better King than He, the King of our Israel, repair to This dying Prelate a few hours before His Expiration, not only to See, but to require a Benediction from Him At Parting;
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Both which He fairly expressed, when Kneeling down at the Bed-side He begg'd His last Blessing, which He like Jacob on His Death-bed (and now as Dim-sighted as Jacob ) with one Hand laid upon His Masters Head, and the other lifted up to Heaven, He with a most Passionate Zeal Bestowed.
Both which He fairly expressed, when Kneeling down At the Bedside He begged His last Blessing, which He like Jacob on His Deathbed (and now as Dimsighted as Jacob) with one Hand laid upon His Masters Head, and the other lifted up to Heaven, He with a most Passionate Zeal Bestowed.
And I Hope and Pray that, like the Last Blessing of Old Jacob pronounced over His Princely Son Judah, It shall remain in all Glorious Successes confirmed to Him.
And I Hope and Pray that, like the Last Blessing of Old Jacob pronounced over His Princely Son Judah, It shall remain in all Glorious Successes confirmed to Him.
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That unto Him the People may be Gathered in all Loyalty, never seduc'd again to Run after the Seditious Trumpet of Those Sons of Bichri, who in these late Years usurped His Scepter.
That unto Him the People may be Gathered in all Loyalty, never seduced again to Run After the Seditious Trumpet of Those Sons of Bichri, who in these late years usurped His Sceptre.
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I have very little more to say, Onely tell you in addition to His former Honour, He was dignified with the Office of High Almoner, being intrusted with the bestowing His Majesties Charity; which like a faithful Steward He so justly dispensed, That in evidence of His Integrity He Copy'd out that Office in his own Practice;
I have very little more to say, Only tell you in addition to His former Honour, He was dignified with the Office of High Almoner, being Entrusted with the bestowing His Majesties Charity; which like a faithful Steward He so justly dispensed, That in evidence of His Integrity He Copied out that Office in his own Practice;
Not only in His Legagacies to Christ-Church in Oxford and to Alsoules, to the Churches of Salisbury, of Chichester, and Winchester, But to a Famous Almehouse erected at His peculiar charge in Richmond, the place of His retirement, whch stands a Conspicuous Monument and Memorial of Him whilst the World lasts.
Not only in His Legagacies to Christ church in Oxford and to Alsoules, to the Churches of Salisbury, of Chichester, and Winchester, But to a Famous Almehouse erected At His peculiar charge in Richmond, the place of His retirement, which Stands a Conspicuous Monument and Memorial of Him while the World lasts.
In works of Charity perform'd whilst we live here we are God's immediate Almoners, what is done when we are Gone is more properly Our Executors than Ours.
In works of Charity performed while we live Here we Are God's immediate Almoners, what is done when we Are Gone is more properly Our Executors than Ours.
They are happy who by any hand bestow their Almes, but it is more honour and better sarisfaction when Our Charity needs no Executor but the Doners Hand to dispense,
They Are happy who by any hand bestow their Alms, but it is more honour and better sarisfaction when Our Charity needs no Executor but the Doners Hand to dispense,
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And when He came to be owner of a large and full Fortune He so well practis'd St. Pauls Lesson, A Bishop must be given to Hospitality, that in His generous way of living, to His own,
And when He Come to be owner of a large and full Fortune He so well practised Saint Paul's lesson, A Bishop must be given to Hospitality, that in His generous Way of living, to His own,
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Ʋbique sentires Illum hoc assici quod loquebatur, As Erasmus said of St. Augustine. His Learning was Great and General, and as Nicephorus Gregoras said of One, He was NONLATINALPHABET. A walking Library:
Ʋbique sentires Ilum hoc assici quod loquebatur, As Erasmus said of Saint Augustine. His Learning was Great and General, and as Nicephorus Gregoras said of One, He was. A walking Library:
And I heartily wish Those elaborate Peeces of Devotion may not die with Him, but in their Publication remain amongst His other Legacyes bequeathed to the World.
And I heartily wish Those elaborate Pieces of Devotion may not die with Him, but in their Publication remain among His other Legacies bequeathed to the World.
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I may apply to Him that Eulogy which Nazianzen bestowes upon His Father, NONLATINALPHABET he was alwaies so faithfull to God in the service of His Church wherein He liv'd, that He never receded from His first Principles in any slackness either towards Hir Doctrine or Hir Discipline. Insomuch that His Sacred Majesty desirous to preserve the Succession of His English Church, & sensible of His Bishops Decay, Most whereof were Dead,
I may apply to Him that Eulogy which Nazianzen bestows upon His Father, he was always so faithful to God in the service of His Church wherein He lived, that He never receded from His First Principles in any slackness either towards His Doctrine or His Discipline. Insomuch that His Sacred Majesty desirous to preserve the Succession of His English Church, & sensible of His Bishops Decay, Most whereof were Dead,
In discharge whereof how industrious He was, some who yet live know, and none better than My self, who was His only associate in several travels undertaken to bring it to effect.
In discharge whereof how Industria He was, Some who yet live know, and none better than My self, who was His only associate in several travels undertaken to bring it to Effect.
His Majesty therefore at last thought of a safer & more certain Expedient, to call over to Him Two of the remayning Bishops, who joyned to a worthy Praelate residing with Him in His Exile might Canonically Consecrate some of Those eminently deserving Divines who then attended Him;
His Majesty Therefore At last Thought of a safer & more certain Expedient, to call over to Him Two of the remaining Bishops, who joined to a worthy Prelate residing with Him in His Exile might Canonically Consecrate Some of Those eminently deserving Divines who then attended Him;
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whereof (I shall not Magnifie my Office to say) My self was One, who in the integrity of my Conscience can profess that in the willing acceptance of this Summons I never declin'd any hazard when I might doe the King my Master or the Church Service.
whereof (I shall not Magnify my Office to say) My self was One, who in the integrity of my Conscience can profess that in the willing acceptance of this Summons I never declined any hazard when I might do the King my Master or the Church Service.
For it is not fit so meritorious an Act should be conceal'd and smothered, but that all might take notice how Carefull He was to Preserve and Support the Church, at that Time when in His Exil'd condition He could not well Support Himself. To conclude;
For it is not fit so meritorious an Act should be concealed and smothered, but that all might take notice how Careful He was to Preserve and Support the Church, At that Time when in His Exiled condition He could not well Support Himself. To conclude;
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He liv'd to see Both, And, in a good old Age, full of Dayes, having compleated Seaventy and three yeares, (which is above the Standard of Humane Life in Moses his Calculation,) with some few dayes over.
He lived to see Both, And, in a good old Age, full of Days, having completed Seaventy and three Years, (which is above the Standard of Humane Life in Moses his Calculation,) with Some few days over.
God for his Mercies sake grant, Our Death may be so Pretious in His sight, That when the Eyes which see us now, must see us no more, We may with These Eyes of Ours Aeternally see Our Redeemer in His Kingdome. Amen. FINIS.
God for his mercies sake grant, Our Death may be so Precious in His sighed, That when the Eyes which see us now, must see us no more, We may with These Eyes of Ours Eternally see Our Redeemer in His Kingdom. Amen. FINIS.
