how far the abrogation of the Jewish Religion does extend, and what are those Rites and Usages which we Christians may safely transcribe from thence, without Judaizing and endangering our Profession:
how Far the abrogation of the Jewish Religion does extend, and what Are those Rites and Usages which we Christians may safely transcribe from thence, without Judaizing and endangering our Profession:
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the Ceremonial consisted in Sacrifices and Offerings, &c. and all that Digest of Mosaical Rudiments, a Law of Commandments contained in Ordinances, which Moses did particularly delineate according to the pattern in the Mount;
the Ceremonial consisted in Sacrifices and Offerings, etc. and all that Digest of Mosaical Rudiments, a Law of commandments contained in Ordinances, which Moses did particularly delineate according to the pattern in the Mount;
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and was to be managed only by the Sons of Aaron, and was to be confined to their Tabernacle or Temple, in the place that the Lord their God should chuse;
and was to be managed only by the Sons of Aaron, and was to be confined to their Tabernacle or Temple, in the place that the Lord their God should choose;
and nothing here was left to the discretion of the Church and succeeding Ages, but was to be observed most punctually as Moses had commanded, without any accession or diminution.
and nothing Here was left to the discretion of the Church and succeeding Ages, but was to be observed most punctually as Moses had commanded, without any accession or diminution.
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The Moral service of God consisted in Prayers, and Praises, in Benedictions, and Vows, and Adorations, which Nature teaches every rational Creature should tender unto his Maker;
The Moral service of God consisted in Prayers, and Praises, in Benedictions, and Vows, and Adorations, which Nature Teaches every rational Creature should tender unto his Maker;
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and the obligation to this is immutable and perpetual, by vertue of that NONLATINALPHABET (as Hierocles speaks) that Oath of Allegiance and Fealty that Men make to God as soon as they are made.
and the obligation to this is immutable and perpetual, by virtue of that (as Hierocles speaks) that Oath of Allegiance and Fealty that Men make to God as soon as they Are made.
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However, it was left to the Prudence of the Church, and the Jews say, it was founded only on that general precept, to serve the Lord with all the heart, Deut. 11.13. Cultus cordis est precatio; but the number, and the form, and the time was not specifyed;
However, it was left to the Prudence of the Church, and the jews say, it was founded only on that general precept, to serve the Lord with all the heart, Deuteronomy 11.13. Cultus Cordis est precatio; but the number, and the from, and the time was not specified;
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it was their work to instruct the People, and reprove their sins, and press them to Spiritual Obedience, at such times when the People might repair to them, 2 Kings 4.22.
it was their work to instruct the People, and reprove their Sins, and press them to Spiritual obedience, At such times when the People might repair to them, 2 Kings 4.22.
so that this service, having it forms and determinations, its parts and increments from Prophets and inspired persons, could not but be consonant to the divine will:
so that this service, having it forms and determinations, its parts and increments from prophets and inspired Persons, could not but be consonant to the divine will:
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thus Davids introducing of Musick into this service, was owned for the Commandment of the Lord by his Prophets, 2 Chron. 29.25. Admitting therefore this distinction of the service of the Tabernacle, and of the Synagogue;
thus Davids introducing of Music into this service, was owned for the Commandment of the Lord by his prophets, 2 Chronicles 29.25. Admitting Therefore this distinction of the service of the Tabernacle, and of the Synagogue;
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but reduces the differences into as small a compass as may be, and was therefore willing to retain such Rites and Observations as contradicted not his oeconomy and dispensation.
but reduces the differences into as small a compass as may be, and was Therefore willing to retain such Rites and Observations as contradicted not his economy and Dispensation.
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Thus learned men do declare, that the Government of the Christian Church was modell'd according to that of the Synagogue, that our practice of Excommunication does correspond with the Jewish, that our blessed Lord did elevate and adopt his Sacraments out of their Institutions;
Thus learned men do declare, that the Government of the Christian Church was modeled according to that of the Synagogue, that our practice of Excommunication does correspond with the Jewish, that our blessed Lord did elevate and adopt his Sacraments out of their Institutions;
and in the Lords Supper, that the whole action of Christs, was in pursuance of the Jewish Rites, is so certain, that I think no learned man at this day does doubt of it.
and in the lords Supper, that the Whole actium of Christ, was in pursuance of the Jewish Rites, is so certain, that I think no learned man At this day does doubt of it.
and in the manner of it the Jewish Church is a laudable president, it is but reasonable for us to serve God in that way, which we are sure was once acceptable to him.
and in the manner of it the Jewish Church is a laudable president, it is but reasonable for us to serve God in that Way, which we Are sure was once acceptable to him.
they are to sing praise, with the words of David and of Asaph the Seer. And therein consider it, 1. As a determined form, 2. In the manner of its administration, and this will be a competent justification of the Service of our Church;
they Are to sing praise, with the words of David and of Asaph the Seer. And therein Consider it, 1. As a determined from, 2. In the manner of its administration, and this will be a competent justification of the Service of our Church;
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for none ever quarrelling with the matter of it, as if it contained any thing contrary to the Christian Faith, the exception must be, 1. That it is a set, solemn,
for none ever quarreling with the matter of it, as if it contained any thing contrary to the Christian Faith, the exception must be, 1. That it is a Set, solemn,
therefore if any here with the Jewish Children shall say, What meaneth this Service? what is the ground of this procedure in your holy Offices? it will be sufficiently defended to be (as S. Paul speaks, Rom. 12.1.) a rational Service,
Therefore if any Here with the Jewish Children shall say, What means this Service? what is the ground of this procedure in your holy Offices? it will be sufficiently defended to be (as S. Paul speaks, Rom. 12.1.) a rational Service,
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he makes a prayer fitted for the State of the Jews in the Wilderness, Psal. 90. and a Form of Thanksgiving, Exod. 15. and a Song which he spake in the ears of the people, Deut. 32. unto vers. 44. thus there is a form of prayer at presenting the First-fruits, Deut. 26.5.
he makes a prayer fitted for the State of the jews in the Wilderness, Psalm 90. and a From of Thanksgiving, Exod 15. and a Song which he spoke in the ears of the people, Deuteronomy 32. unto vers. 44. thus there is a from of prayer At presenting the Firstfruits, Deuteronomy 26.5.
at paying the third years Tyth, Deut. 26.13, 14. for expiation of uncertain Murder, Deut. 21.7, 8. at removing and resting of the Ark, Num. 10.35, 36. There was also a precise form of benediction from which the Priests must not vary, Num. 6.23, 24. On this wise shall ye bless the people, &c. It determines the manner (say the Rabbins) as well as the words, on this wise. 1. Standing up, 2. In the holy Tongue, 3. Their hands lifted up,
At paying the third Years Tith, Deuteronomy 26.13, 14. for expiation of uncertain Murder, Deuteronomy 21.7, 8. At removing and resting of the Ark, Num. 10.35, 36. There was also a precise from of benediction from which the Priests must not vary, Num. 6.23, 24. On this wise shall you bless the people, etc. It determines the manner (say the Rabbis) as well as the words, on this wise. 1. Standing up, 2. In the holy Tongue, 3. Their hands lifted up,
the Levites who had had nothing to do when the Ark and the Tabernacle were now fixt at Jerusalem, were appointed by course to stand every morning and evening to thank and praise the Lord, at all burnt Offerings, Sabbaths,
the Levites who had had nothing to do when the Ark and the Tabernacle were now fixed At Jerusalem, were appointed by course to stand every morning and evening to thank and praise the Lord, At all burned Offerings, Sabbaths,
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and Psalteries, and Cymbals, and were instructed in the Songs of the Lord, 1 Chro. 25.1.6, 7. These Songs were composed by David and Asaph, and those Singers that had the Spirit of Prophecy,
and Psalteries, and Cymbals, and were instructed in the Songs of the Lord, 1 Chro 25.1.6, 7. These Songs were composed by David and Asaph, and those Singers that had the Spirit of Prophecy,
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and they became the fixt Liturgy of the Church. So 1 Chro. 16.7. there is the first Psalm that David delivered into the hand of Asaph, and the rest were directed to the chief Musitian;
and they became the fixed Liturgy of the Church. So 1 Chro 16.7. there is the First Psalm that David Delivered into the hand of Asaph, and the rest were directed to the chief Musician;
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yet there are that signifie also the purpose of their inditing, so the Psalm for the Morning, Psal. 22. and the Sabbath, Psal. 92. and those of degrees, which, say the Rabbins, were sung on the fifteen steps that went up to the court of the Priests;
yet there Are that signify also the purpose of their inditing, so the Psalm for the Morning, Psalm 22. and the Sabbath, Psalm 92. and those of Degrees, which, say the Rabbis, were sung on the fifteen steps that went up to the court of the Priests;
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and in the ordinary course, on the first day of the week was sung the Psal. 24. on the second day, Psal. 48. on the third, Psal. 82. on the fourth, Psal. 94. on the fifth, Psal. 81. on the sixth, Psal. 93. and on the seventh, the Song for the Sabbath day, Psal. 92. What was thus ordained by David, was confirmed by Solomon, 2 Chron. 7.6.
and in the ordinary course, on the First day of the Week was sung the Psalm 24. on the second day, Psalm 48. on the third, Psalm 82. on the fourth, Psalm 94. on the fifth, Psalm 81. on the sixth, Psalm 93. and on the seventh, the Song for the Sabbath day, Psalm 92. What was thus ordained by David, was confirmed by Solomon, 2 Chronicles 7.6.
for Ben Syrach most punctually describes the service, Ecclus. 50. and when the Foundations of the second Temple were laid, Ezra 3.10, 11. and Nehemiah 12.45, 46. they sung by course, For. his mercy endureth for ever;
for Ben Sirach most punctually describes the service, Ecclus 50. and when the Foundations of the second Temple were laid, Ezra 3.10, 11. and Nehemiah 12.45, 46. they sung by course, For. his mercy Endureth for ever;
Gyamaliel adding one, and others more, till at last they are swollen up to the number of an hundred Benedictions, which are to be repeated every day by every Jew; and this is practised to this day amongst them,
Gyamaliel adding one, and Others more, till At last they Are swollen up to the number of an hundred Benedictions, which Are to be repeated every day by every Jew; and this is practised to this day among them,
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for they say, that beside the repeating the Decalogue and their Philacteries, they had Prayers, particularly three, which were to be used at the time of Incense, called Emeth, Gnabodah, and Shem Shalom, because they began with those words;
for they say, that beside the repeating the Decalogue and their Phylacteries, they had Prayers, particularly three, which were to be used At the time of Incense, called Emeth, Gnabodah, and Shem Shalom, Because they began with those words;
and Maimon. gives the reason, because by the Law the whole Assembly could offer no Sacrifice but what was prescribed. 4. This arbitrary Prayer seems not to be of present Conception,
and Maimon. gives the reason, Because by the Law the Whole Assembly could offer no Sacrifice but what was prescribed. 4. This arbitrary Prayer seems not to be of present Conception,
and so will we render the calves of our lips, Hosea 14.2. 2. Prop. Christ himself did approve of, and conform unto the Jewish practise in this particular:
and so will we render the calves of our lips, Hosea 14.2. 2. Prop. christ himself did approve of, and conform unto the Jewish practise in this particular:
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when he delivers the Doctrine of Prayer, he reprehends the Heathens for Battology, and the Pharisees of vain-glory in their Prayers, but decries not their forms;
when he delivers the Doctrine of Prayer, he reprehends the heathens for Battology, and the Pharisees of vainglory in their Prayers, but decries not their forms;
2. Remember that this Prayer was in express words twice given his Disciples; Mat. 6. he delivers it in the Sermon on the Mount, when discoursing on Prayer;
2. remember that this Prayer was in express words twice given his Disciples; Mathew 6. he delivers it in the Sermon on the Mount, when discoursing on Prayer;
but a form to Pray in. Christs own practise also speaks his approbation; he Sang an Hymn with his Disciples Mat. 26.30. supposed to be the great Hallelujah, from Psalm 113. to Psalm 119. however it was a known Form that his Disciples knew to join in:
but a from to Pray in. Christ own practise also speaks his approbation; he Sang an Hymn with his Disciples Mathew 26.30. supposed to be the great Hallelujah, from Psalm 113. to Psalm 119. however it was a known From that his Disciples knew to join in:
so when he Prayed most earnestly, he used the same words thrice, Mat. 26.44. his complaint on the Cross was from Psal 22. and when he gave up the Ghost, he commended his Spirit in a Form of words, from Psal. 31.5. 3. Prop. While the Apostles lived, there was in the Church an extraordinary gift of Prayer that supplyed the place of stated Forms;
so when he Prayed most earnestly, he used the same words thrice, Mathew 26.44. his complaint on the Cross was from Psalm 22. and when he gave up the Ghost, he commended his Spirit in a From of words, from Psalm 31.5. 3. Prop. While the Apostles lived, there was in the Church an extraordinary gift of Prayer that supplied the place of stated Forms;
for among the spiritual gifts that were then poured out, there was NONLATINALPHABET, says Saint Chrysostom, a gift of Prayer, a branch of the gift of Tongues;
for among the spiritual Gifts that were then poured out, there was, Says Saint Chrysostom, a gift of Prayer, a branch of the gift of Tongues;
and he that had it, prayed for the rest, and NONLATINALPHABET, taught others to form Prayers; and this was praying in the Spirit, Eph. 6.18. Jude v. 20. thus he understands, Rom. 8.26. The Spirit helpeth our infirmities, for we know not what we should Pray for as we ought.
and he that had it, prayed for the rest, and, taught Others to from Prayers; and this was praying in the Spirit, Ephesians 6.18. U^de v. 20. thus he understands, Rom. 8.26. The Spirit Helpeth our infirmities, for we know not what we should Pray for as we ought.
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and there is mentioned, praying in an unknown Tongue, and pray with the Spirit, and bless with the Spirit, v. 14.15, 15. For all the parts of Gods service consisting in Prayers,
and there is mentioned, praying in an unknown Tongue, and pray with the Spirit, and bless with the Spirit, v. 14.15, 15. For all the parts of God's service consisting in Prayers,
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Therefore I lay no stress on the supposed Liturgies of St. Peter, St. Mark, and St. James, though some expressions from them might have caused such imputations;
Therefore I lay no stress on the supposed Liturgies of Saint Peter, Saint Mark, and Saint James, though Some expressions from them might have caused such imputations;
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interpellations for others, and returning acknowledgments for mercies received, 1 Tim. 2.8. which St. Austin applies to the Eucharist, and the Prayer that then was for all estates of Men, which we still retain in that for the Catholick Church:
interpellations for Others, and returning acknowledgments for Mercies received, 1 Tim. 2.8. which Saint Austin Applies to the Eucharist, and the Prayer that then was for all estates of Men, which we still retain in that for the Catholic Church:
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yet certainly describe the first Ages of the Church) particularly Kings were there Prayed for, that God would grant them in health and wealth long to live, vitam illis prolixam, imperium securum, domum tutam, exercitus fortes, senatum fidelem, probum populum, orbem quietum, Tert. and whatsoever are the wishes of Prince or People.
yet Certainly describe the First Ages of the Church) particularly Kings were there Prayed for, that God would grant them in health and wealth long to live, vitam illis Prolixam, imperium Secure, domum tutam, Exercitus forts, senatum Fidelium, probum Populum, orbem quietum, Tert and whatsoever Are the wishes of Prince or People.
in Baptism there are known Forms of Interrogation and Abrenunciation, Constitut. Apost. Tertul. Cypr. and in the other there is, solennis benedictio, Cypr. which always had the Lords Prayer annexed to it:
in Baptism there Are known Forms of Interrogation and Abrenunciation, Constitut Apost. Tertulian Cyprus and in the other there is, solennis Benediction, Cyprus which always had the lords Prayer annexed to it:
So there were also Forms for several sorts, Catechumeni, Hearers, Penitents, &c. and Believers had their regular Prayers with which they besieged God, quasi mann facta, as with an Army, Tertul. This was NONLATINALPHABET in Ignatius, NONLATINALPHABET in Justin. Mart. NONLATINALPHABET, in Origen. Con. Cels. l. 6. p. 302. and it must be remembred that these Prayers were performed by the Deacon:
So there were also Forms for several sorts, Catechumen, Hearers, Penitents, etc. and Believers had their regular Prayers with which they besieged God, quasi man facta, as with an Army, Tertulian This was in Ignatius, in Justin Mart., in Origen. Con. Cels. l. 6. p. 302. and it must be remembered that these Prayers were performed by the Deacon:
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from whence a most judicious Man well infers, that they were set and prescribed, and not left to the discretion and ability of those in so mean rank, it being no ways fit that they should direct the Prayers of those that presided in the Church.
from whence a most judicious Man well infers, that they were Set and prescribed, and not left to the discretion and ability of those in so mean rank, it being no ways fit that they should Direct the Prayers of those that presided in the Church.
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nay, their conveniency never doubted or disputed of till this last Generation; 'tis the greatest wilfulness, or the greatest weakness, not to submit unto them.
nay, their conveniency never doubted or disputed of till this last Generation; it's the greatest wilfulness, or the greatest weakness, not to submit unto them.
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that Christians did derive this from them is very evident, for besides the example of the Angels, Luk. 2.13. and Christ, Mat. 26.30. and the Saints that Sing the Song of Moses and the Lamb, Rev. 14.3. and 15.3. it was the Christians Practise when the Inspirations lasted, 1 Cor. 14.26. and they are enjoyned to teach and admonish one another in Psalms, and Hymns, and Spiritual Songs, Col. 3.16.
that Christians did derive this from them is very evident, for beside the Exampl of the Angels, Luk. 2.13. and christ, Mathew 26.30. and the Saints that Sing the Song of Moses and the Lamb, Rev. 14.3. and 15.3. it was the Christians practice when the Inspirations lasted, 1 Cor. 14.26. and they Are enjoined to teach and admonish one Another in Psalms, and Hymns, and Spiritual Songs, Col. 3.16.
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and [ Shir ] a Canticle, which is here required to be Spiritual in opposition to the sensual Songs and Drolleries of the Heathens in their Bacchanalia; and they are mentioned in the most Antient Church-Writers,
and [ Shir ] a Canticle, which is Here required to be Spiritual in opposition to the sensual Songs and Drolleries of the heathens in their Bacchanalia; and they Are mentioned in the most Ancient Churchwriters,
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as to God, and for this they are quarrelled with by Paulus Samosatenus in Eusebius, l. 7. c. 29. Afterwards in the Loadicean Council, there are authorized Canonical Singers, that shall sing at the Desk out of the Parchments and Rolls of the Church, Can. 15. and when they were thus regulated, Holy Men composed Hymns,
as to God, and for this they Are quarreled with by Paulus Samosatene in Eusebius, l. 7. c. 29. Afterwards in the Laodicean Council, there Are authorized Canonical Singers, that shall sing At the Desk out of the Parchments and Rolls of the Church, Can. 15. and when they were thus regulated, Holy Men composed Hymns,
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and hence the word Prophesie came to signifie the Singing of Psalms, and all that proportion which in the division of S. Scripture, is called NONLATINALPHABET, was endited by this Inspiration:
and hence the word Prophesy Come to signify the Singing of Psalms, and all that proportion which in the division of S. Scripture, is called, was endited by this Inspiration:
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this David had, 2 Sam. 23.2. and prayed should not be taken away from him, Psal. 51.11. 2. Those things that were thus uttered, were oft in the Form of Poems, and confined to number and Metre;
this David had, 2 Sam. 23.2. and prayed should not be taken away from him, Psalm 51.11. 2. Those things that were thus uttered, were oft in the From of Poems, and confined to number and Metre;
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thus Moses his Songs were in verse and measure, and though I do not ascribe the beginnings of Musick to him, Gen. 4.21. Job 35. 10. and 38.7: yet, as he first found out the use of Letters, so I make him the first Poet in the World.
thus Moses his Songs were in verse and measure, and though I do not ascribe the beginnings of Music to him, Gen. 4.21. Job 35. 10. and 38.7: yet, as he First found out the use of Letters, so I make him the First Poet in the World.
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so Josephus says of David NONLATINALPHABET, he composed Verses in several kinds of Metre, some Trimeters, some Pentameters, Antiq. 7.10. 3. The same expressions would be oft insisted on, and there might be an elegancy in the Musick or the Verse to repeat the same:
so Josephus Says of David, he composed Verses in several Kinds of Metre, Some Trimeters, Some Pentameters, Antique 7.10. 3. The same expressions would be oft insisted on, and there might be an elegancy in the Music or the Verse to repeat the same:
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so Psal. 136. David uses twenty six times the same words [ For his Mercy endureth for ever ] in Deborahs Song, Jud. 5.27. At her Feet he bowed, he fell, he lay down, at her Feet he bowed, he fell, where he bowed, there he fell down Dead;
so Psalm 136. David uses twenty six times the same words [ For his Mercy Endureth for ever ] in Deborahs Song, Jud. 5.27. At her Feet he bowed, he fell, he lay down, At her Feet he bowed, he fell, where he bowed, there he fell down Dead;
but sometimes things Doctrinal, and for Instruction, and some things for Consolation, Confessions of Faith, and Confessions of Sin, as well as Confessions of Praise, Petitions and Supplications.
but sometime things Doctrinal, and for Instruction, and Some things for Consolation, Confessions of Faith, and Confessions of since, as well as Confessions of Praise, Petitions and Supplications.
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for the Penitential Psalms, and the Titles of many others, as Psal. 86. and 102. and 142. and the Psalmists frequent addresses to hear his Prayers, abundantly confirm this;
for the Penitential Psalms, and the Titles of many Others, as Psalm 86. and 102. and 142. and the Psalmists frequent Addresses to hear his Prayers, abundantly confirm this;
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all wanton Musick therefore that tends to effeminacy, and softning Mens Minds, such as the Phrygians used, called NONLATINALPHABET, is to be banished: Mutatâ Musicâ mut antur mores;
all wanton Music Therefore that tends to effeminacy, and softening Men's Minds, such as the Phrygians used, called, is to be banished: Mutatâ Musicâ mut antur mores;
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ita { que } curandum, ut Musica quam gravissima & sedatissima retineatur, says Tully. For this reason St. Austin commends the Chanting at Alexandria, that pronuncianti vicinior esset quam canenti.
ita { que } curandum, ut Musica quam gravissima & sedatissima retineatur, Says Tully. For this reason Saint Austin commends the Chanting At Alexandria, that pronuncianti vicinior esset quam canenti.
then for the strong, Isidor. The design being, ut per oblectamenta aurium animus in affectum pietatis a surgat, Aug. That by delighting the Ear, the Heart may be affected, and devotion advanced.
then for the strong, Isidore. The Design being, ut per oblectamenta aurium animus in affectum pietatis a surgat, Aug. That by delighting the Ear, the Heart may be affected, and devotion advanced.
St. Austin had many tears pumped out by them (quantum flevi in Hymnis & canticis tuis, suave sonantis Ecclesiae vocibus commotus acriter) the melting of the Soul, the thawing and entendering the affections, the exorcising the evil spirit out,
Saint Austin had many tears pumped out by them (quantum flevi in Hymnis & Canticles tuis, suave sonantis Ecclesiae vocibus Commotus acriter) the melting of the Soul, the thawing and entendering the affections, the exorcising the evil Spirit out,
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and fitting us for Divine Thoughts, and Heavenly Impressions (which are vast advantages, considering the stupidity of our Hearts) makes them useful instruments in Religion:
and fitting us for Divine Thoughts, and Heavenly Impressions (which Are vast advantages, considering the stupidity of our Hearts) makes them useful Instruments in Religion:
and so oft the Psalms of David, for it appears that some Psalms are Dramatick, and the Persons changed, Psal. 118. and the Burdens at set Periods are repeated, Psal. 107.8, 15, 21, 31. This Calvin and Molerus do acknowledge,
and so oft the Psalms of David, for it appears that Some Psalms Are Dramatic, and the Persons changed, Psalm 118. and the Burdens At Set Periods Are repeated, Psalm 107.8, 15, 21, 31. This calvin and Molerus do acknowledge,
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and it is expressed, Ezra 3.11. that they Sung together by course: so the Seraphim in Isaiahs Vision, cryed unto one another, Isa. 6.3. this cryed to this, holy, holy, holy, &c. Thus the People were to bless God in the Congregations, which could not be by a bare Amen, 1 Chron. 16.35, 36. and 29.20. and 2 Chron. 7.3.
and it is expressed, Ezra 3.11. that they Sung together by course: so the Seraphim in Isaiah's Vision, cried unto one Another, Isaiah 6.3. this cried to this, holy, holy, holy, etc. Thus the People were to bless God in the Congregations, which could not be by a bore Amen, 1 Chronicles 16.35, 36. and 29.20. and 2 Chronicles 7.3.
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but, Blessed be the Lord God of Israel, from everlasting unto everlasting, Psal. 72.19. So in the Christian Church the People were not to be Spectators, and not Actors,
but, Blessed be the Lord God of Israel, from everlasting unto everlasting, Psalm 72.19. So in the Christian Church the People were not to be Spectators, and not Actors,
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but had their shares in Prayers and Praises, which Saint Paul allows to Women, 1 Cor. 11.5. and he assigns the Laity their place, the room of the unlearned, 1 Cor. 14.16. though at the Eucharist they said but Amen at Consecration;
but had their shares in Prayers and Praises, which Saint Paul allows to Women, 1 Cor. 11.5. and he assigns the Laity their place, the room of the unlearned, 1 Cor. 14.16. though At the Eucharist they said but Amen At Consecration;
but (say the Jews ) he that says Amen with all his might, the Cate of the Garden of Eden shall be open unto him, this is Amen justorum. But this was not all;
but (say the jews) he that Says Amen with all his might, the Cate of the Garden of Eden shall be open unto him, this is Amen Justorum. But this was not all;
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for in the first inspired Prayer that we find, after the gift was poured out, the whole company lift up their voice to God with one accord, and Prayed, Acts 4.24. not that they were all inspired with the same words, but joined with him that was;
for in the First inspired Prayer that we find, After the gift was poured out, the Whole company lift up their voice to God with one accord, and Prayed, Acts 4.24. not that they were all inspired with the same words, but joined with him that was;
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or whole Quires, and tot penè Psallentium chori, quot gentium diversitates, Hier. different Countries had their different Modes The words of Tertullian found this way, sonant inter duos Psalmi & Hymni,
or Whole Quires, and tot penè Psallentium Chori, quot gentium diversitates, Hier. different Countries had their different Modes The words of Tertullian found this Way, sonant inter duos Psalms & Hymni,
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2. The other is of the NONLATINALPHABET, or allocutions made by the Deacon to the People, in behalf of Hearers, Penitents, &c. mentioning the particulars to be prayed for,
2. The other is of the, or allocutions made by the Deacon to the People, in behalf of Hearers, Penitents, etc. mentioning the particulars to be prayed for,
3. A third Circumstance I may call the interruption of the service, from, 1. The shortness and conciseness of the Prayers, 2. The mingling of them with Psalms. 3. The interposing of portions of Holy Scripture to be read. 4. And lastly, The placing the Homily or Sermon within it.
3. A third Circumstance I may call the interruption of the service, from, 1. The shortness and conciseness of the Prayers, 2. The mingling of them with Psalms. 3. The interposing of portions of Holy Scripture to be read. 4. And lastly, The placing the Homily or Sermon within it.
1. To those that own not our service, but prefer a present conception before the issue of the gravest deliberation, the private spirit of a single Person,
1. To those that own not our service, but prefer a present conception before the issue of the Gravest deliberation, the private Spirit of a single Person,
What would these Men be at? Would they manage all by immediate Inspirations like the Apostles? Then let them speak with Tongues, reveal Secrets, design Ministers, decide Controversies by Inspiration,
What would these Men be At? Would they manage all by immediate Inspirations like the Apostles? Then let them speak with Tongues, reveal Secrets, Design Ministers, decide Controversies by Inspiration,
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or if they cannot give these proofs of Christs speaking in them, let them at least demonstrate by distinctive Characters, that their words cannot issue from wit, or passion, or natural Enthusiasm;
or if they cannot give these proofs of Christ speaking in them, let them At least demonstrate by distinctive Characters, that their words cannot issue from wit, or passion, or natural Enthusiasm;
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Do they think these Forms are contrary to the assistance of Gods Holy Spirit, and the gifts of Prayer? For my part, I wish with Moses, all Gods people were Prophets, and that every one had the gift and the grace of Prayer:
Do they think these Forms Are contrary to the assistance of God's Holy Spirit, and the Gifts of Prayer? For my part, I wish with Moses, all God's people were prophets, and that every one had the gift and the grace of Prayer:
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what thoughts have these Men of the Majesty of Heaven, and the Nature of Religion? Is not this an express transforming God into their own imaginations, a measuring him by the infirmities of flesh and blood? For new Prayers can only delight us,
what thoughts have these Men of the Majesty of Heaven, and the Nature of Religion? Is not this an express transforming God into their own Imaginations, a measuring him by the infirmities of Flesh and blood? For new Prayers can only delight us,
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and little things of our selves? to ascribe all the Glory to him, and shame to our selves? and may all things be the same but the words? Sure if they be acceptable once, they may be so twice,
and little things of our selves? to ascribe all the Glory to him, and shame to our selves? and may all things be the same but the words? Sure if they be acceptable once, they may be so twice,
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and disown our Communion, and not join with us in those Offices by which we stand a visible Church, let them look to themselves how they can answer at the Tribunal of Heaven for their contempts,
and disown our Communion, and not join with us in those Offices by which we stand a visible Church, let them look to themselves how they can answer At the Tribunal of Heaven for their contempts,
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they would manage their Spiritual Estates by Stewards, be carried to Heaven as in a Coach or Chair, with the pains of others, themselves minding or intending some other thing:
they would manage their Spiritual Estates by Stewards, be carried to Heaven as in a Coach or Chair, with the pains of Others, themselves minding or intending Some other thing:
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Is this the storming Heaven, the vis grata Deo, Tert. The holy violence and importunity by which we should wrestle and prevail with God? Cursed be the Man that doth the work of the Lord negligently.
Is this the storming Heaven, the vis Grata God, Tert The holy violence and importunity by which we should wrestle and prevail with God? Cursed be the Man that does the work of the Lord negligently.
if no more reverence can be had for this poor despised service [ almost the only thing wherein we Symbolize with the Primitive Christians ] it is an indication of Gods Spiritual Judgments upon us, it sounds like a migremus hinc, and bodes no less then a quite removing the Candlestick.
if no more Reverence can be had for this poor despised service [ almost the only thing wherein we Symbolise with the Primitive Christians ] it is an indication of God's Spiritual Judgments upon us, it sounds like a Migremus hinc, and bodes no less then a quite removing the Candlestick.
and there is no Church in the world hath all the Offices and Sacraments so Administred, conformably to the best precedents, in words understood, without any mixture of Dangerous or Superstitious encroachments,
and there is no Church in the world hath all the Offices and Sacraments so Administered, conformably to the best precedents, in words understood, without any mixture of Dangerous or Superstitious encroachments,
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Consider what I say, and the Lord give you understanding in all things, 2 Tim. 2.7. Blessing, Honour, Glory, and Power, be unto him that sitteth upon the Throne, and unto the Lamb for ever and ever, Rev. 5.13.
Consider what I say, and the Lord give you understanding in all things, 2 Tim. 2.7. Blessing, Honour, Glory, and Power, be unto him that Sitteth upon the Throne, and unto the Lamb for ever and ever, Rev. 5.13.
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