YOU have already had (worthy Friends and School-fellows) the advantages of a Learned and Liberal Education, set forth in Terms befitting such an Education,
YOU have already had (worthy Friends and School fellows) the advantages of a Learned and Liberal Education, Set forth in Terms befitting such an Education,
pn22 vhb av vhn (j n2 cc n2) dt n2 pp-f dt j cc j n1, vvd av p-acp n2 vvg d dt n1,
Learning, the Refiner of Mens Manners, the Polisher of their Understandings, the Builder of Cities, the Founder of Empires, the Counsellor of Kings, the Companion of Inspired Prophets and Apostles.
Learning, the Refiner of Men's Manners, the Polisher of their Understandings, the Builder of Cities, the Founder of Empires, the Counsellor of Kings, the Companion of Inspired prophets and Apostles.
You have had also the Beauties and Advantages of your particular Education, set forth with all that Gratitude and Affection that becomes the Disciples of so many worthy Teachers,
You have had also the Beauty's and Advantages of your particular Education, Set forth with all that Gratitude and Affection that becomes the Disciples of so many worthy Teachers,
pn22 vhb vhn av dt n2 cc n2 pp-f po22 j n1, vvd av p-acp d cst n1 cc n1 cst vvz dt n2 pp-f av d j n2,
And the Practices of Unruly and Unreasonable Men had not furnished us with a fresh and new Topick of Praise and Thanksgiving to God the Father of all Mercies, who by the Providence of our Education admonisht, that we have not so learned Christ;
And the Practices of Unruly and Unreasonable Men had not furnished us with a fresh and new Topic of Praise and Thanksgiving to God the Father of all mercies, who by the Providence of our Education admonished, that we have not so learned christ;
cc dt n2 pp-f j-u cc j-u n2 vhd xx vvn pno12 p-acp dt j cc j np1 pp-f n1 cc n1 p-acp np1 dt n1 pp-f d n2, r-crq p-acp dt n1 pp-f po12 n1 vvn, cst pns12 vhb xx av j np1;
And from all Quarters of Professions and Employments, and from all distinctions of Degree and Quality hasten up to this Rendezvous of Love and Friendship;
And from all Quarters of Professions and Employments, and from all Distinctions of Degree and Quality hasten up to this Rendezvous of Love and Friendship;
cc p-acp d n2 pp-f n2 cc n2, cc p-acp d n2 pp-f n1 cc n1 vvb a-acp p-acp d n1 pp-f n1 cc n1;
Therefore it shall be our Task this day, among the rest of our NONLATINALPHABET, to render Almighty God our most hearty and unfeigned thanks, who hath enabled us To eschew the Evil and choose the Good;
Therefore it shall be our Task this day, among the rest of our, to render Almighty God our most hearty and unfeigned thanks, who hath enabled us To eschew the Evil and choose the Good;
av pn31 vmb vbi po12 n1 d n1, p-acp dt n1 pp-f po12, pc-acp vvi j-jn np1 po12 av-ds j cc j n2, r-crq vhz vvn pno12 pc-acp vvi dt j-jn cc vvi dt j;
and by affording us some little part of Solomon 's Blessing, A Wise and Understanding heart, has continued us hitherto in one constant course of regular Piety, and unblemish'd Loyalty.
and by affording us Some little part of Solomon is Blessing, A Wise and Understanding heart, has continued us hitherto in one constant course of regular Piety, and unblemished Loyalty.
cc p-acp vvg pno12 d j n1 pp-f np1 vbz n1, dt j cc n1 n1, vhz vvn pno12 av p-acp crd j n1 pp-f j n1, cc j n1.
Learning and Breeding gives you a vivacity of Spirit, it furnishes you with Dexterity for Business, with Prudence for Counsel, with pertinent Examples for Practice,
Learning and Breeding gives you a vivacity of Spirit, it furnishes you with Dexterity for Business, with Prudence for Counsel, with pertinent Examples for Practice,
and Connexion of things to comprehend Divine Truths, To be wise unto Salvation, and even to seize upon Heaven it self, with the victorious Violence of a Reason that is Train'd and Tutor'd in the School, and Armed in the Church.
and Connexion of things to comprehend Divine Truths, To be wise unto Salvation, and even to seize upon Heaven it self, with the victorious Violence of a Reason that is Trained and Tutored in the School, and Armed in the Church.
cc n1 pp-f n2 pc-acp vvi j-jn n2, pc-acp vbi j p-acp n1, cc av pc-acp vvi p-acp n1 pn31 n1, p-acp dt j n1 pp-f dt n1 cst vbz vvn cc vvn p-acp dt n1, cc j-vvn p-acp dt n1.
Even your old School-Authors, Tully, and some others, how little did they want to become Christians? How far did they go by the light of Reason improv'd by Education? You may reckon them in some measure with the Patriarchs, That desired to see the things that ye see;
Even your old School-Authors, Tully, and Some Others, how little did they want to become Christians? How Far did they go by the Light of Reason improved by Education? You may reckon them in Some measure with the Patriarchs, That desired to see the things that you see;
That Plato and Aristotle were the Gentiles John Baptists, to prepare Christ's way and Make his paths streight; and among ingenuous inquisitive Men that were aweary of the Reign of Jupiter, and tir'd with the Tales of Elysium, it was no difficult matter to introduce so reasonable a Service as that of our Religion.
That Plato and Aristotle were the Gentiles John Baptists, to prepare Christ's Way and Make his paths straight; and among ingenuous inquisitive Men that were weary of the Reign of Jupiter, and tired with the Tales of Elysium, it was no difficult matter to introduce so reasonable a Service as that of our Religion.
cst np1 cc np1 vbdr dt np1 np1 np1, pc-acp vvi npg1 n1 cc vvb po31 n2 av; cc p-acp j j n2 cst vbdr j pp-f dt vvi pp-f np1, cc vvn p-acp dt n2 pp-f np1, pn31 vbds dx j n1 pc-acp vvi av j dt n1 c-acp d pp-f po12 n1.
And for the Honour of your Profession (for such you shall give me leave to call it) you may observe, that tho God imployed not the Wise and the Learned to convince the World at first,
And for the Honour of your Profession (for such you shall give me leave to call it) you may observe, that though God employed not the Wise and the Learned to convince the World At First,
cc p-acp dt n1 pp-f po22 n1 (c-acp d pn22 vmb vvi pno11 n1 pc-acp vvi pn31) pn22 vmb vvi, cst cs np1 vvd xx dt j cc dt j pc-acp vvi dt n1 p-acp ord,
yet as the World came in He withdrew his Arm and his Miracles, and at last he entirely committed the defence of his Cause to Study and Learning, to Arts and Sciences,
yet as the World Come in He withdrew his Arm and his Miracles, and At last he entirely committed the defence of his Cause to Study and Learning, to Arts and Sciences,
av c-acp dt n1 vvd p-acp pns31 vvd po31 n1 cc po31 n2, cc p-acp ord pns31 av-j vvd dt n1 pp-f po31 n1 pc-acp vvi cc n1, p-acp n2 cc n2,
And it is God's peculiar favour to commit this Talent to you, which, as I said, is our this days business, to give him thanks for that he has enabled us to offer him this Reasonable Service. In doing which, 1. I shall instance in several Particulars, wherein your Education has befriended you, towards the enabling you to this Duty of serving God reasonably and acceptably. 2. To excite your Gratitude the more, I shall compare your Condition with that of most others, whom we may rank under Three Heads. 1. The Formal bred and born Christian, that makes no use of his Reason. 2. The Papist, That enslaves it, trusting to his implicit Faith. 3. The Enthusiast, That despises and renounces it. 3. Shew that this particular Meeting is a Reasonable Service,
And it is God's peculiar favour to commit this Talon to you, which, as I said, is our this days business, to give him thanks for that he has enabled us to offer him this Reasonable Service. In doing which, 1. I shall instance in several Particulars, wherein your Education has befriended you, towards the enabling you to this Duty of serving God reasonably and acceptably. 2. To excite your Gratitude the more, I shall compare your Condition with that of most Others, whom we may rank under Three Heads. 1. The Formal bred and born Christian, that makes no use of his Reason. 2. The Papist, That enslaves it, trusting to his implicit Faith. 3. The Enthusiast, That despises and renounces it. 3. Show that this particular Meeting is a Reasonable Service,
Some have fancied God to be an unactive Being in the World, enjoying himself in an Eternal Rest and Retiredness, accordingly they abandon themselves to Luxury and Sensuality;
some have fancied God to be an unactive Being in the World, enjoying himself in an Eternal Rest and Retiredness, accordingly they abandon themselves to Luxury and Sensuality;
d vhb vvn np1 pc-acp vbi dt j vbg p-acp dt n1, vvg px31 p-acp dt j n1 cc n1, av-vvg pns32 vvb px32 p-acp n1 cc n1;
for how should they dread that Providence that cares for nothing? Or that Omnipotence that does Nothing? Others confine him to too narrow a Sphear, providing but for a little Flock and a small Remnant, wronging all his other Attributes to exalt his Sovereignty:
for how should they dread that Providence that Cares for nothing? Or that Omnipotence that does Nothing? Others confine him to too narrow a Sphere, providing but for a little Flock and a small Remnant, wronging all his other Attributes to exalt his Sovereignty:
c-acp q-crq vmd pns32 vvi cst n1 cst vvz p-acp pix? cc d n1 cst vdz pix? ng2-jn vvb pno31 p-acp av j dt n1, vvg p-acp p-acp dt j vvb cc dt j n1, vvg d po31 j-jn n2 pc-acp vvi po31 n1:
and every vulgar Conception, in such resemblances which he was only pleased for secret Reasons, and in Mystical ways to Communicate to his chosen Prophets.
and every Vulgar Conception, in such resemblances which he was only pleased for secret Reasons, and in Mystical ways to Communicate to his chosen prophets.
cc d j n1, p-acp d n2 r-crq pns31 vbds av-j vvn p-acp j-jn n2, cc p-acp j n2 pc-acp vvi p-acp po31 j-vvn n2.
And in this Scene of their Imaginations they pursue him with Effeminate Passions, with Longings and Languishments, with Extravagant Joys and sudden Despairs,
And in this Scene of their Imaginations they pursue him with Effeminate Passion, with Longings and Languishments, with Extravagant Joys and sudden Despairs,
cc p-acp d n1 pp-f po32 n2 pns32 vvb pno31 p-acp j n2, p-acp n2-vvg cc n2, p-acp j n2 cc j n2,
And such an advantage have ye, Brethren, who having your minds purged from all drossy and low thoughts, are enabled by the benefit of your Education to attain to this first and fundamental Principle of Eternal Life;
And such an advantage have you, Brothers, who having your minds purged from all drossy and low thoughts, Are enabled by the benefit of your Education to attain to this First and fundamental Principle of Eternal Life;
cc d dt n1 vhb pn22, n2, r-crq vhg po22 n2 vvn p-acp d j cc j n2, vbr vvn p-acp dt n1 pp-f po22 n1 pc-acp vvi p-acp d ord cc j n1 pp-f j n1;
And if in any of his Commands there be any doubtful Expressions, and variety of Interpretations, that is to be esteemed most agreeable to God's Will, which is most consonant to Reason.
And if in any of his Commands there be any doubtful Expressions, and variety of Interpretations, that is to be esteemed most agreeable to God's Will, which is most consonant to Reason.
cc cs p-acp d pp-f png31 vvz pc-acp vbi d j n2, cc n1 pp-f n2, cst vbz pc-acp vbi vvn av-ds j p-acp npg1 n1, r-crq vbz av-ds j p-acp n1.
and Scientifical Surefootings, is content to submit to every degree of Truth, and entertain every Beam of Light, is ready to comply when the motives to belief preponderate,
and Scientifical Surefootings, is content to submit to every degree of Truth, and entertain every Beam of Light, is ready to comply when the motives to belief preponderate,
cc j n2, vbz j pc-acp vvi p-acp d n1 pp-f n1, cc vvi d n1 pp-f n1, vbz j pc-acp vvi c-crq dt n2 p-acp n1 j,
and observe the Lines of the Great Mystery of Godliness, from so many Points of so vast a Circumference beautifully centring in the Messias? How should they with the Wisemen follow his Star,
and observe the Lines of the Great Mystery of Godliness, from so many Points of so vast a Circumference beautifully centring in the Messias? How should they with the Wise men follow his Star,
cc vvb dt n2 pp-f dt j n1 pp-f n1, p-acp av d n2 pp-f av j dt n1 av-j vvg p-acp dt np1? q-crq vmd pns32 p-acp dt n2 vvb po31 n1,
or trace the Great Birth, the Promised Seed from its first quick'ning in Eve, through the long-liv'd Patriarchs, through the Sacrifices and Ceremonies of the Law, through all the Prophets down to the Midwifry of the Baptist,
or trace the Great Birth, the Promised Seed from its First quickening in Eve, through the long-lived Patriarchs, through the Sacrifices and Ceremonies of the Law, through all the prophets down to the Midwifery of the Baptist,
cc vvi dt j n1, dt j-vvn n1 p-acp po31 ord n-vvg p-acp n1, p-acp dt j n2, p-acp dt n2 cc n2 pp-f dt n1, p-acp d dt n2 a-acp p-acp dt n1 pp-f dt n1,
when in the fulness of time it ripned into the Stature of a Man in Christ Jesus? What a Glorious Knowledge is this, to discourse out of the Scriptures,
when in the fullness of time it ripened into the Stature of a Man in christ jesus? What a Glorious Knowledge is this, to discourse out of the Scriptures,
To Summon in the Antiquities of Nations, the Histories of Times, the Rites and Religious Solemnities of Priests, the Fables of Poets, the Results of Philosophers? In short, to press the whole Creation to make bare every Shoulder for this Service of attesting to the Truth of our Religion,
To Summon in the Antiquities of nations, the Histories of Times, the Rites and Religious Solemnities of Priests, the Fables of Poets, the Results of Philosophers? In short, to press the Whole Creation to make bore every Shoulder for this Service of attesting to the Truth of our Religion,
and Illustrating the Glory of Jesus. These things, Brethren, ye are called to know, that is, ye have been put into the way to know them, your Fleece,
and Illustrating the Glory of jesus. These things, Brothers, you Are called to know, that is, you have been put into the Way to know them, your Fleece,
or that so Divine a gift should be lodged in a vicious Man, and God should liken his Vicegerent to the fallen Angels, who with Perfection of Knowledge abound in Wickedness? Or where is the Reason of fighting for Faith,
or that so Divine a gift should be lodged in a vicious Man, and God should liken his Vicegerent to the fallen Angels, who with Perfection of Knowledge abound in Wickedness? Or where is the Reason of fighting for Faith,
cc cst av j-jn dt n1 vmd vbi vvn p-acp dt j n1, cc np1 vmd vvi po31 n1 p-acp dt vvn n2, r-crq p-acp n1 pp-f n1 vvb p-acp n1? cc q-crq vbz dt n1 pp-f vvg p-acp n1,
and how narrowly did we escape it? And their Pretence is written in their Banners, For God and Religion. But ye see this is all but Masquery and Disguise.
and how narrowly did we escape it? And their Pretence is written in their Banners, For God and Religion. But you see this is all but Masquery and Disguise.
cc c-crq av-j vdd pns12 vvi pn31? cc po32 n1 vbz vvn p-acp po32 n2, p-acp np1 cc n1. p-acp pn22 vvb d vbz d p-acp n1 cc n1.
Certainly Religion deserves our utmost care and skill to recommend it dext'rously to the Affections of Men, St. Paul has Commanded us to adorn the Gospel,
Certainly Religion deserves our utmost care and skill to recommend it dexterously to the Affections of Men, Saint Paul has Commanded us to adorn the Gospel,
That Reproach Kings to their faces, and thereby make Truth odious and offensive, do a great disservice to their most Holy Cause, by their untutor'd, undisciplin'd fierceness.
That Reproach Kings to their faces, and thereby make Truth odious and offensive, do a great disservice to their most Holy Cause, by their untutored, undisciplined fierceness.
cst n1 n2 p-acp po32 n2, cc av vvb n1 j cc j, vdb dt j n1 p-acp po32 av-ds j n1, p-acp po32 j, j n1.
Reputation, I say, that important bubble, which tho it be but noise and vapour, yet is the most powerful thing in Nature, without which Goodness is but a weak helpless thing:
Reputation, I say, that important bubble, which though it be but noise and vapour, yet is the most powerful thing in Nature, without which goodness is but a weak helpless thing:
therefore no impertinent Question, Have the Pharisees believ'd in him? And St. Paul, when he would bespeak the favour and attention of the Athenians, he made use of his acquaintance with their own Poets and Philosophers.
Therefore no impertinent Question, Have the Pharisees believed in him? And Saint Paul, when he would bespeak the favour and attention of the Athenians, he made use of his acquaintance with their own Poets and Philosophers.
av dx j n1, vhb dt np2 vvd p-acp pno31? cc n1 np1, c-crq pns31 vmd vvi dt n1 cc n1 pp-f dt njp2, pns31 vvd n1 pp-f po31 n1 p-acp po32 d n2 cc n2.
or the Example of the Multitude work upon a mind that is setled and assured in it self? I know, I am perswaded, I am assured, I have confidence, said the Apostles.
or the Exampl of the Multitude work upon a mind that is settled and assured in it self? I know, I am persuaded, I am assured, I have confidence, said the Apostles.
and when after a few previous vibrations it is once setled on its Basis, there it rests, enjoying its self in its own Circle of light and temperate heat:
and when After a few previous vibrations it is once settled on its Basis, there it rests, enjoying its self in its own Circle of Light and temperate heat:
cc c-crq p-acp dt d j n2 pn31 vbz a-acp vvn p-acp po31 n1, a-acp pn31 vvz, vvg po31 n1 p-acp po31 d n1 pp-f n1 cc j n1:
and the noise of Arms would have drown'd the voice of Thanksgiving, and Triumphant Fanaticism would have taken away not only the Memorials of our Education, but the Places themselves too.
and the noise of Arms would have drowned the voice of Thanksgiving, and Triumphant Fanaticism would have taken away not only the Memorials of our Education, but the Places themselves too.
cc dt n1 pp-f n2 vmd vhi vvn dt n1 pp-f n1, cc j n1 vmd vhi vvn av xx av-j dt n2 pp-f po12 n1, cc-acp dt n2 px32 av.
But among the few that have retain'd their first Love I may well reckon the Sons of Learning, the Heirs of Kings, Men obliged and instructed by their breeding to undertake this labour of Love.
But among the few that have retained their First Love I may well reckon the Sons of Learning, the Heirs of Kings, Men obliged and instructed by their breeding to undertake this labour of Love.
p-acp p-acp dt d cst vhb vvn po32 ord n1 pns11 vmb av vvi dt n2 pp-f n1, dt n2 pp-f n2, n2 vvn cc vvn p-acp po32 n-vvg p-acp vvi d n1 pp-f n1.
Fools that do good by Chance, or put on by Example, or a fit of good humour, are carried into Extravagant Transports, their Joys are indecent and freakish, Happiness sits not handsomly on them,
Fools that do good by Chance, or put on by Exampl, or a fit of good humour, Are carried into Extravagant Transports, their Joys Are indecent and freakish, Happiness sits not handsomely on them,
ng1 cst vdb j p-acp n1, cc vvd a-acp p-acp n1, cc dt j pp-f j n1, vbr vvn p-acp j vvz, po32 n2 vbr j cc j, n1 vvz xx av-j p-acp pno32,
And when departing Saints cast the last Eye upon themselves, their securest Anchor, next to the All-sufficient Merits of Christ, is, I say, ordinarily but the Conclusion of a Syllogism, whereof God makes the Major:
And when departing Saints cast the last Eye upon themselves, their securest Anchor, next to the All-sufficient Merits of christ, is, I say, ordinarily but the Conclusion of a Syllogism, whereof God makes the Major:
And every Man by the Assistance of his Reason, and Examination of his Conscience is to add the Minor. Such a joyful Prospect I presume shall ye one day have,
And every Man by the Assistance of his Reason, and Examination of his Conscience is to add the Minor. Such a joyful Prospect I presume shall you one day have,
cc d n1 p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n1 vbz pc-acp vvi dt j d dt j n1 pns11 vvb vmb pn22 crd n1 vhi,
when after the Toil and Troubles of a busie Life ye shall seek Privacy, and be glad to retire into the Simplicity of the years ye this day Commemorate:
when After the Toil and Troubles of a busy Life you shall seek Privacy, and be glad to retire into the Simplicity of the Years you this day Commemorate:
c-crq p-acp dt n1 cc vvz pp-f dt j n1 pn22 vmb vvi n1, cc vbi j pc-acp vvi p-acp dt n1 pp-f dt n2 pn22 d n1 j:
For I reckon we must once more go to School, to Con over this dull Lesson of the World again, where Experience will be your Master, and Repentance your Discipline:
For I reckon we must once more go to School, to Con over this dull lesson of the World again, where Experience will be your Master, and Repentance your Discipline:
It shall be a joy then, I say, upon rational grounds to conclude, I have run my Race, I have finished my Course, henceforth a Crown of Life is laid up for me.
It shall be a joy then, I say, upon rational grounds to conclude, I have run my Raze, I have finished my Course, henceforth a Crown of Life is laid up for me.
To illustrate this a little more, and settle it upon your affections, it will not be amiss briefly from these Regions of Light to look down and behold the Children of Darkness, grovling and wandering in the Mazes of Error, whom I reduced to three ranks;
To illustrate this a little more, and settle it upon your affections, it will not be amiss briefly from these Regions of Light to look down and behold the Children of Darkness, grovling and wandering in the Mazes of Error, whom I reduced to three ranks;
p-acp vvi d dt j n1, cc vvi pn31 p-acp po22 n2, pn31 vmb xx vbi av av-j p-acp d n2 pp-f n1 pc-acp vvi a-acp cc vvi dt n2 pp-f n1, j-vvg cc vvg p-acp dt n2 pp-f n1, ro-crq pns11 vvd p-acp crd n2;
in our Second Part, 1. Such as make no use, Formal, Customary Christians. 2. Such as Enslave it by an implicit Faith. 3. Such as renounce and despise it, under Pretence of the Spirit.
in our Second Part, 1. Such as make no use, Formal, Customary Christians. 2. Such as Enslave it by an implicit Faith. 3. Such as renounce and despise it, under Pretence of the Spirit.
p-acp po12 ord n1, crd d c-acp vvb dx n1, j, j np1. crd d c-acp vvi pn31 p-acp dt j n1. crd d c-acp vvb cc vvi pn31, p-acp n1 pp-f dt n1.
a Sacrifice without Salt. Whereas the Excellency of Religion consists in a free and rational complyance with God's Commands, to understand the Excellency of them,
a Sacrifice without Salt. Whereas the Excellency of Religion consists in a free and rational compliance with God's Commands, to understand the Excellency of them,
2. From hence turn your Eye to the Men of implicit Faith, and you shall see them creeping before Images, adoring of Wafers, paying Pensions for Purgatory,
2. From hence turn your Eye to the Men of implicit Faith, and you shall see them creeping before Images, adoring of Wafers, paying Pensions for Purgatory,
But God calls upon us to employ our Talent, to Exercise our selves in these things, to Build up our selves in our most holy Faith, and to Stand fast in the Liberty wherewith Christ has made us Free.
But God calls upon us to employ our Talon, to Exercise our selves in these things, to Built up our selves in our most holy Faith, and to Stand fast in the Liberty wherewith christ has made us Free.
And the Juggle is, That what the People part with of their Understanding, and the Use of their Reason, is made up to them in Allowances and Indulgences for sin, in easie Absolutions and cheap Penances.
And the Juggle is, That what the People part with of their Understanding, and the Use of their Reason, is made up to them in Allowances and Indulgences for since, in easy Absolutions and cheap Penances.
cc dt vvi vbz, cst r-crq dt n1 vvb p-acp pp-f po32 n1, cc dt n1 pp-f po32 n1, vbz vvn a-acp p-acp pno32 p-acp n2 cc n2 p-acp n1, p-acp j n2 cc j n2.
But where has God allowed this shifting and shuffling of Duties from one to another? How is it possible for one Man to understand and believe for another? But God accepts not the Sacrifice of Fools,
But where has God allowed this shifting and shuffling of Duties from one to Another? How is it possible for one Man to understand and believe for Another? But God accepts not the Sacrifice of Fools,
p-acp q-crq vhz np1 vvn d j-vvg cc n-vvg pp-f n2 p-acp crd p-acp j-jn? q-crq vbz pn31 j p-acp crd n1 pc-acp vvi cc vvi p-acp j-jn? p-acp np1 vvz xx dt n1 pp-f n2,
And this, in brief, may be sufficient to let you see the folly and mischief of all other Methods and Institutions, save those that Minister to a Reasonable Service:
And this, in brief, may be sufficient to let you see the folly and mischief of all other Methods and Institutions, save those that Minister to a Reasonable Service:
cc d, p-acp j, vmb vbi j pc-acp vvi pn22 vvb dt n1 cc n1 pp-f d j-jn n2 cc n2, p-acp d cst vvb p-acp dt j n1:
and the whole Creation groaneth when it is in pain or want. Only Intellectual Beings can return Thanks, and Converse with God by Reciprocal intercourses.
and the Whole Creation Groaneth when it is in pain or want. Only Intellectual Beings can return Thanks, and Converse with God by Reciprocal intercourses.
cc dt j-jn n1 vvz c-crq pn31 vbz p-acp n1 cc n1. j j n2 vmb vvi n2, cc vvi p-acp np1 p-acp j n2.
Among Christians this is our NONLATINALPHABET, and as at the Primitive Eucharists they us'd to offer Thanks for all the Patriarchs and Confessors, the Founders and Benefactors of the Church;
Among Christians this is our, and as At the Primitive Eucharists they used to offer Thanks for all the Patriarchs and Confessors, the Founders and Benefactors of the Church;
p-acp np1 d vbz po12, cc c-acp p-acp dt j n2 pns32 vvd pc-acp vvi n2 p-acp d dt n2 cc n2, dt n2 cc n2 pp-f dt n1;
If the Souls of departed Saints have any Sence of what is done here below, no doubt but all your glorious friends above, will rejoyce and applaud themselves in their work,
If the Souls of departed Saints have any Sense of what is done Here below, no doubt but all your glorious Friends above, will rejoice and applaud themselves in their work,
cs dt n2 pp-f j-vvn n2 vhb d n1 pp-f r-crq vbz vdn av p-acp, dx n1 p-acp d po22 j n2 a-acp, vmb vvi cc vvi px32 p-acp po32 n1,
and reap the abundant fruits of their labour, in seeing their Pupils, their Charge advanc't by the benefit of their Education, to a work so like their own:
and reap the abundant fruits of their labour, in seeing their Pupils, their Charge advanced by the benefit of their Education, to a work so like their own:
For I conceive Love and Learning to be the employment of Angels and glorified Spirits too as well as yours, who after they have taken out their Lesson from the face of God, the Beatifick Vision, betake themselves to Laud and Thansgivings, to Feasts, such as Angels make, and mutual Embracements.
For I conceive Love and Learning to be the employment of Angels and glorified Spirits too as well as yours, who After they have taken out their lesson from the face of God, the Beatific Vision, betake themselves to Laud and Thanksgivings, to Feasts, such as Angels make, and mutual Embracements.
c-acp pns11 vvb n1 cc n1 pc-acp vbi dt n1 pp-f n2 cc vvn n2 av c-acp av c-acp png22, r-crq c-acp pns32 vhb vvn av po32 n1 p-acp dt n1 pp-f np1, dt n1 n1, vvb px32 p-acp n1 cc n2-vvg, p-acp n2, d c-acp n2 vvb, cc j n2.
If not, if they be laid up in their secret Repositories till the day of Judgment, God shall be a sufficient reward and recompence, who will fill your hearts with more grace,
If not, if they be laid up in their secret Repositories till the day of Judgement, God shall be a sufficient reward and recompense, who will fill your hearts with more grace,
and your minds with more light, and your Families with more Blessings; and your Names both Living a Dead with the Perfume of good and faithful Servants.
and your minds with more Light, and your Families with more Blessings; and your Names both Living a Dead with the Perfume of good and faithful Servants.
cc po22 n2 p-acp dc n1, cc po22 n2 p-acp dc n2; cc po22 n2 d vvg dt j p-acp dt n1 pp-f j cc j n2.
2. It is an act highly Reasonable and infinitely Commendable, to declare your Gratitude in this publick Assembly to those worthy Persons, the Instructors of your Youth, your Guides, your Teachers, your Angel-Guardians, here below,
2. It is an act highly Reasonable and infinitely Commendable, to declare your Gratitude in this public Assembly to those worthy Persons, the Instructors of your Youth, your Guides, your Teachers, your Angel-Guardians, Here below,
crd pn31 vbz dt n1 av-j j cc av-j j, pc-acp vvi po22 n1 p-acp d j n1 p-acp d j n2, dt np1 pp-f po22 n1, po22 n2, po22 n2, po22 n2, av a-acp,
It is much that the regular Method, and the Indefatigable Industry, and the rich Stock of Learning in our Schools and Academies should so soon be outstript by a Clubb and a Coffee-house;
It is much that the regular Method, and the Indefatigable Industry, and the rich Stock of Learning in our Schools and Academies should so soon be outstripped by a Club and a Coffeehouse;
pn31 vbz d cst dt j n1, cc dt j n1, cc dt j n1 pp-f n1 p-acp po12 n2 cc n2 vmd av av vbi vvn p-acp dt np1 cc dt np1;
but Vice abhors all Learning, and Sloth invents Compendiums; and a great deal of Conceit, and a little of Mr. Hobbs sets up a raw young Man for a Philosopher,
but Vice abhors all Learning, and Sloth invents Compendiums; and a great deal of Conceit, and a little of Mr. Hobbs sets up a raw young Man for a Philosopher,
cc-acp n1 vvz d n1, cc np1 vvz n2; cc dt j n1 pp-f n1, cc dt j pp-f n1 np1 vvz a-acp dt j j n1 p-acp dt n1,
it is sufficient that our Blessed Saviour, in whom the Fulness of the Godhead dwelt bodily, and in Whom all the Treasures of Wisdom were laid up, yet in his Minority he went among the Doctors,
it is sufficient that our Blessed Saviour, in whom the Fullness of the Godhead dwelled bodily, and in Whom all the Treasures of Wisdom were laid up, yet in his Minority he went among the Doctors,
For the former there is urg'd, A constant Care and Attendance upon one or a few Persons, a particular and exact observation of their Natural Inclinations, Intellectual Abilities,
For the former there is urged, A constant Care and Attendance upon one or a few Persons, a particular and exact observation of their Natural Inclinations, Intellectual Abilities,
c-acp dt j pc-acp vbz vvn, dt j n1 cc n1 p-acp crd cc dt d n2, dt j cc j n1 pp-f po32 j n2, j n2,
and acquired Improvements, and so a just apportionating his Task to his Capacity. On the other side, There is the light of Example, and the heat of Emulation,
and acquired Improvements, and so a just apportionating his Task to his Capacity. On the other side, There is the Light of Exampl, and the heat of Emulation,
cc vvn n2, cc av dt j vvg po31 n1 p-acp po31 n1. p-acp dt j-jn n1, pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1,
And the Domus Doctrinae joyns to the Synagogue, and Men of Fame and Integrity teach in Solomon 's Porch, in the view and observation of the whole World.
And the Domus Doctrine joins to the Synagogue, and Men of Fame and Integrity teach in Solomon is Porch, in the view and observation of the Whole World.
cc dt fw-la np1 vvz p-acp dt n1, cc n2 pp-f n1 cc n1 vvb p-acp np1 vbz n1, p-acp dt n1 cc n1 pp-f dt j-jn n1.
And as from the remote Corners of Scythia from Dens and Marshes, the barbarous Goths and Vandals brake in upon and destroyed fair and Learned Italy, so from these private Holes it was that our Locusts overspread the face of our Church and Nation.
And as from the remote Corners of Scythia from Dens and Marshes, the barbarous Gothis and Vandals brake in upon and destroyed fair and Learned Italy, so from these private Holes it was that our Locusts overspread the face of our Church and nation.
cc c-acp p-acp dt j n2 pp-f np1 p-acp n2 cc n2, dt j np1 cc np1 vvd p-acp p-acp cc vvd j cc j np1, av p-acp d j n2 pn31 vbds d po12 n2 vvi dt n1 pp-f po12 n1 cc n1.
Only Furies in dark and desolate Caves, and Witches in Melancholly midnight Meetings, and Traytors at Secret Consults and Cabals Complot their Mischiefs and Destruction.
Only Furies in dark and desolate Caves, and Witches in Melancholy midnight Meetings, and Traitors At Secret Consults and Cabals Complot their Mischiefs and Destruction.
av-j n2 p-acp j cc j n2, cc n2 p-acp j-jn n1 n2, cc n2 p-acp j-jn vvz cc npg1 n1 po32 n2 cc n1.
That God would showre down his Blessings upon the Head of our most Gracious Sovereign Lord King Charles, the Heir of our Royal Founder's Piety and Patrimony,
That God would shower down his Blessings upon the Head of our most Gracious Sovereign Lord King Charles, the Heir of our Royal Founder's Piety and Patrimony,
Now, to God the Father, Son, and Holy Ghost, Three Persons, and One God, be all Honour, Power, Praise and Glory attributed for these and all his other Mercies, now and for ever more. Amen. FINIS.
Now, to God the Father, Son, and Holy Ghost, Three Persons, and One God, be all Honour, Power, Praise and Glory attributed for these and all his other mercies, now and for ever more. Amen. FINIS.
av, p-acp np1 dt n1, n1, cc j n1, crd n2, cc crd np1, vbb d n1, n1, vvb cc n1 vvn p-acp d cc d po31 j-jn n2, av cc p-acp av av-dc. uh-n. fw-la.
