Microcosmography, or, Speculum mundi being a glasse for worldlings, a sermon preached at the funeral of the right worshipfull Spencer Lucy, Esq. at Charlecote, August 11, 1649 / by Christopher Massey.
Microcosmography: OR, SPECVLVMMVNDI: Being a Glasse for Wordlings. A SERMON preached at the Funerall of the Right Worshipfull SPENCER LUCY, Esq REV. 4.6.
Microcosmography: OR, SPECVLVMMVNDI: Being a Glass for Worldlings. A SERMON preached At the Funeral of the Right Worshipful SPENCER LUCY, Esq REV. 4.6.
even in Doctrines and Uses) I might easily stile the seven Bishops and Churches in the three precedent Chapters, St Iohns Reformed Churches, his Heptarchy, his Patriarchy:
even in Doctrines and Uses) I might Easily style the seven Bishops and Churches in the three precedent Chapters, Saint Iohns Reformed Churches, his Heptarchy, his Patriarchy:
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But now in this fourth Chapter, he begins to discover in aenigmaticall Idea's of Gods decrees, the future militant Churches mournings to the worlds end.
But now in this fourth Chapter, he begins to discover in enigmatical Idea's of God's decrees, the future militant Churches mournings to the world's end.
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vers. 4. Four and twenty Elders enthron'd, i. e. the triumphant Church, Jewish, Gentile, in their lawfull Representative twice twelve Founders, Patriarchs, Apostles.
vers. 4. Four and twenty Elders Enthroned, i. e. the triumphant Church, Jewish, Gentile, in their lawful Representative twice twelve Founders, Patriarchs, Apostles.
but the Scripture is so brief in this matter, speaking but one word or two of the greatest persons Funerall, that I am forced to present you with these particulars.
but the Scripture is so brief in this matter, speaking but one word or two of the greatest Persons Funeral, that I am forced to present you with these particulars.
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we are shipt for an houre, and though it be dangerous travelling at sea, yet the right spirit of our righteous Saviour with his gentle breathings, his effectuall gales will harbour us in quiet;
we Are shipped for an hour, and though it be dangerous traveling At sea, yet the right Spirit of our righteous Saviour with his gentle breathings, his effectual gales will harbour us in quiet;
and then needs must it bee dangerous, where the Prince of the Air throwes downe his blustring stormes, those shortned dayes, Mat. 24.22. will ere long leave him to his eternall night;
and then needs must it be dangerous, where the Prince of the Air throws down his blustering storms, those shortened days, Mathew 24.22. will ere long leave him to his Eternal night;
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Honour bubbles, Passion froth, Company waves crowding on one another, Misery the ebbe, Successes the tide, a stream (however Trowts beare up against it) against which no striving.
Honour bubbles, Passion froth, Company waves crowding on one Another, Misery the ebb, Successes the tide, a stream (however Trouts bear up against it) against which no striving.
or under pretence of having it to the dock, pare it, and patch it, till it have as little of the ancient ship in it as that of the Athenians. Christiani tollantur has been the voague of all ages, decimentur, let them bee tith'd;
or under pretence of having it to the dock, pare it, and patch it, till it have as little of the ancient ship in it as that of the Athenians. Christians tollantur has been the voague of all ages, decimentur, let them be tithed;
nay what is worse, let no tithes be paid. These worldly ones are properly the sea, Esay 57.20. a boiling sea, their heart casts forth mire, dirt, scum: Murders, thefts, &c. Mat. 15.19. Oh how it troubles David, Psal. 73. to see how the fish of this sea rant it, these prosper.
nay what is Worse, let no Tithes be paid. These worldly ones Are properly the sea, Isaiah 57.20. a boiling sea, their heart Cast forth mire, dirt, scum: Murders, thefts, etc. Mathew 15.19. O how it Troubles David, Psalm 73. to see how the Fish of this sea rant it, these prosper.
They are not curst, that dwell in the sea, only the Earth, Aire, Gen. 3. nor are they sufferers in that great drowning time, Gen. 7. these tyrannicall winds and waves make for them.
They Are not cursed, that dwell in the sea, only the Earth, Air, Gen. 3. nor Are they sufferers in that great drowning time, Gen. 7. these tyrannical winds and waves make for them.
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I may in a word decide those NONLATINALPHABET. 1. That there be Men-fish, Tritons, Nereides, Syrenes. 2. That the earth and sea (joy and sorrow, good and bad) make up one globe.
I may in a word decide those. 1. That there be Men-fish, Tritons, Nereides, Sirens. 2. That the earth and sea (joy and sorrow, good and bad) make up one Globe.
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St. Iohn himself like an hoary apple, having scaped the locust, the wind and storm, the pluckers hand, hung neer an hundred years old on the tree of life,
Saint John himself like an hoary apple, having escaped the locust, the wind and storm, the pluckers hand, hung near an hundred Years old on the tree of life,
then thou shalt clearly see, why Adam falls, why Cain kills Abel, Apryes seremy, Esay sawn asunder by Manasses. Then thou shalt plainly read what the four Beasts be.
then thou shalt clearly see, why Adam falls, why Cain kills Abel, Apryes seremy, Isaiah sawn asunder by Manasses. Then thou shalt plainly read what the four Beasts be.
St. Paul made but a glance as it were at that future light, but had he not borrowed a thorn from his Saviours Crown, much Revelation had made him mad. NONLATINALPHABET tis deep. 3. Inconstant;
Saint Paul made but a glance as it were At that future Light, but had he not borrowed a thorn from his Saviors Crown, much Revelation had made him mad. this deep. 3. Inconstant;
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wavering ebbs flows, now calm, now storm, so inconsistent the great World. So its compendium, Iob 14. never continues in one stay, for 2 Sam. 14.14. all spill and glide away like water, in continuall hast to fall into this Sea;
wavering ebbs flows, now Cam, now storm, so inconsistent the great World. So its compendium, Job 14. never continues in one stay, for 2 Sam. 14.14. all spill and glide away like water, in continual haste to fallen into this Sea;
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Thus in this world, Psal. 107.26. Mounts up to heaven, then sodainly drops down to hell, (the Poet owes perchance to the Prophet, Iamjam tacturus, &c. ) now all's serene and wee mistake it for heaven;
Thus in this world, Psalm 107.26. Mounts up to heaven, then suddenly drops down to hell, (the Poet owes perchance to the Prophet, Iamjam tacturus, etc.) now all's serene and we mistake it for heaven;
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and hell seems not more sooty, more black, more divellish; thus in States. Now repent, then justified, then sanctified, in a necessary concatenation too;
and hell seems not more sooty, more black, more devilish; thus in States. Now Repent, then justified, then sanctified, in a necessary concatenation too;
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Yet though 1. Never so variable, so long as we six not our Ark any where but on Ararat, so long as we sit not down with our Tabernacle till we come to Shiloh; so long as with those celestiall bodies we sail on fixed poles, only making the great God, not this little earth our center, we shall be blessed at least in our Haven.
Yet though 1. Never so variable, so long as we six not our Ark any where but on Ararat, so long as we fit not down with our Tabernacle till we come to Shiloh; so long as with those celestial bodies we sail on fixed poles, only making the great God, not this little earth our centre, we shall be blessed At least in our Haven.
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Our castles on earth may sink in their ruines, our castles on the Sea in their seditious waves, our castles ith' air in our giddy fancies, we have a castle higher than Earth, Sea, Fancy:
Our Castles on earth may sink in their ruins, our Castles on the Sea in their seditious waves, our Castles Ith' air in our giddy fancies, we have a castle higher than Earth, Sea, Fancy:
a salt to which I may truely apply Homers Epither NONLATINALPHABET and which they having within themselves Mark. 9.5. (faith) relish all things, be they never so bitter and distastfull to humane sense;
a salt to which I may truly apply Homers Epither and which they having within themselves Mark. 9.5. (faith) relish all things, be they never so bitter and distasteful to humane sense;
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and also give the right seasoning and Hogoo of Gods palat and mans: and hence is that, they say, there are sweet Fountains in the deepest saltest Seas. Nay;
and also give the right seasoning and Hogoo of God's palate and men: and hence is that, they say, there Are sweet Fountains in the Deepest saltest Seas. Nay;
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3. Though never so raging and boistrous, there is no Sea, but, he that had sounded all of them sayes, 1 Cor. 10.13. is navigable, nay profitable, for Gods Halcyons can breed here.
3. Though never so raging and boisterous, there is no Sea, but, he that had sounded all of them Says, 1 Cor. 10.13. is navigable, nay profitable, for God's Halcyons can breed Here.
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Be the red Sea nere so cold, be the Furnace never so hot, both stand up like a wall to Israel. Ever since Christ the true Halcyon was born, here was peace, and NONLATINALPHABET was but NONLATINALPHABET.
Be the read Sea never so cold, be the Furnace never so hight, both stand up like a wall to Israel. Ever since christ the true Halcyon was born, Here was peace, and was but.
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Whether it be that microco•me, man, witnesse those unperceiv'd needles from the Italian bow, yet where they are not cunning enough to enter, grief, envy, malice, more subtill engines will dash him to pieces:
Whither it be that microco•me, man, witness those unperceived needles from the Italian bow, yet where they Are not cunning enough to enter, grief, envy, malice, more subtle Engines will dash him to Pieces:
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but the Diamonds points, the quicksilver to which I compare the Word and Spirit of God) that bores through metalls, gold, silver, &c. or stone; enters not a worldly heart.
but the Diamonds points, the quicksilver to which I compare the Word and Spirit of God) that boars through metals, gold, silver, etc. or stone; enters not a worldly heart.
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or the Baptism of tears no good. Nay not culinary, ordinary fires, he must drop downe the Element, or Mat. 24.27. come like lightning so swift, so sodain, so consuming, yet though never so hard, it is but b••tle.
or the Baptism of tears no good. Nay not culinary, ordinary fires, he must drop down the Element, or Mathew 24.27. come like lightning so swift, so sudden, so consuming, yet though never so hard, it is but b••tle.
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not that Christian Religion is only a fit of fancy or melancholy, O there are such transcendent enjoyings in God, such joyings in the exercise of the habits of grace and vertue beyond the dreamed musick of Aristotles eleaven morall Crystall spheares which make the proudest, calmest smiles this world affords madnesse;
not that Christian Religion is only a fit of fancy or melancholy, Oh there Are such transcendent enjoyings in God, such joyings in the exercise of the habits of grace and virtue beyond the dreamed music of Aristotle eleaven moral Crystal spheres which make the proudest, calmest smiles this world affords madness;
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or rather cheating Hocuspocusses, seem to promise you) but twice he calls you, to see him in a glasse, that you might not only as men see him in the creature,
or rather cheating Hocuspocusses, seem to promise you) but twice he calls you, to see him in a glass, that you might not only as men see him in the creature,
so that as it is no wonder to see man, the nobler piece of Gods creature, broken, much lesse need we strange to see the noblest of men, make such hast to their unripe fall, NONLATINALPHABET.
so that as it is no wonder to see man, the Nobler piece of God's creature, broken, much less need we strange to see the Noblest of men, make such haste to their unripe fallen,.
Nay, nay, ever since I knew Psal. 51. that, Gods Gospel-Sacrifice was a broken heart, I can't think but that we are the better for being so easily broken.
Nay, nay, ever since I knew Psalm 51. that, God's Gospel sacrifice was a broken heart, I can't think but that we Are the better for being so Easily broken.
but say with Scaliger 'tis a white pellucid stone concreted of ice, or with the Etymologer, tis NONLATINALPHABET, water hardned by extream cold. And so here again discovers.
but say with Scaliger it's a white pellucid stone concreted of ice, or with the Etymologer, this, water hardened by extreme cold. And so Here again discovers.
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1. The worlds and worldings temper; cold and congealed by nature, and so buryed in earth, that heaven can't thaw it. Pharaohs temper, a crystallized heart.
1. The world's and Worldlings temper; cold and congealed by nature, and so buried in earth, that heaven can't thaw it. Pharaohs temper, a crystallized heart.
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you shall see his inside so clear, his outside so clean, that you will find it a very hard province to write slut in a Pharisees cup, very hard by the eye to discern his sowre leaven, from the Saints lump,
you shall see his inside so clear, his outside so clean, that you will find it a very hard province to write slut in a Pharisees cup, very hard by the eye to discern his sour leaven, from the Saints lump,
though they can gull and cheat mans eyes, yet NONLATINALPHABET, they are pellucid, as clear as Crystall to the all searching eyes of the great God. Oh then,
though they can gull and cheat men eyes, yet, they Are pellucid, as clear as Crystal to the all searching eyes of the great God. O then,
Pray that he will change this stone-heart, for a flesh-heart, Ezek. 36.26. that he would send forth his crystall (as the Lxx. read Psal. 147.17) like morsels, all in pieces.
prey that he will change this stone-heart, for a flesh-heart, Ezekiel 36.26. that he would send forth his crystal (as the Lxx. read Psalm 147.17) like morsels, all in Pieces.
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Alas, how dim sighted, how dark in this world we are! glad the quickest to use spectacles; 1 Cor. 13.12. and then see but riddles too, even then when thou com'st face to face, thou'lt hide thine eyes with the highest Seraphims, Esa. 6.2. and for all that so much talkt of glasse of the creatures, or matutine knowledge of Angels, thou wilt finde thy selfe unable to fashion Gods depths, to comprehend an incomprehensible essence, God as in himself;
Alas, how dim sighted, how dark in this world we Are! glad the quickest to use spectacles; 1 Cor. 13.12. and then see but riddles too, even then when thou Comest face to face, Thou'lt hide thine eyes with the highest Seraphims, Isaiah 6.2. and for all that so much talked of glass of the creatures, or matutine knowledge of Angels, thou wilt find thy self unable to fashion God's depths, to comprehend an incomprehensible essence, God as in himself;
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though thou dost certainly find inconceivable happinesse in him, as he is towards thee. Sprirituall pride, is medicorum pudor, the spirituall Physicians Gout.
though thou dost Certainly find inconceivable happiness in him, as he is towards thee. Spiritual pride, is Medicorum pudor, the spiritual Physicians Gout.
whilst all true light, all true revelation, throwes us downe with Paul, Act. 9.4. humbles us, blindes us, makes us in appearance not seeing, a while here, that we may see and live for ever. Boast not the whitenesse, cleernesse;
while all true Light, all true Revelation, throws us down with Paul, Act. 9.4. humbles us, blinds us, makes us in appearance not seeing, a while Here, that we may see and live for ever. Boast not the whiteness, clearness;
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for although thou thinkst thou canst travell towards heaven, with all thy earthly bunches as fast as the Indian camels, can towards Canaan, yet the needles eye requires NONLATINALPHABET. Luk. 13.24. wrestle to enter in, 'twill be worth your best indeavours.
for although thou Thinkest thou Canst travel towards heaven, with all thy earthly bunches as fast as the Indian Camels, can towards Canaan, yet the needles eye requires. Luk. 13.24. wrestle to enter in, it'll be worth your best endeavours.
Though now thou appear to thy self and others as cleer as crystall, yet at that clear light of that great fire, thou wilt finde many strawes, many cobwebs, much foulness;
Though now thou appear to thy self and Others as clear as crystal, yet At that clear Light of that great fire, thou wilt find many straws, many cobwebs, much foulness;
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the all-seeing God discovers those leeches, envy, malice, crawling up and down in their glasses. NONLATINALPHABET. So then we must fall on to the second Generall,
the All-seeing God discovers those Leeches, envy, malice, crawling up and down in their glasses.. So then we must fallen on to the second General,
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The Sun that great gyant, that had not sin'd, swounded at Christs death to see his Creator in that despised humility, oh how wil he darken and die at that generall Sizes,
The Sun that great giant, that had not sinned, swooned At Christ death to see his Creator in that despised humility, o how will he darken and die At that general Sizes,
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when he shal see him in that glory of his power! David, Psal. 14.17. for lack a little of the presence and countenance of his gracious comforter, feels his bones within him jumble together like arrowes all in a Quiver. So Hezekiah, Esay 38.13. and that for a little check:
when he shall see him in that glory of his power! David, Psalm 14.17. for lack a little of the presence and countenance of his gracious comforter, feels his bones within him jumble together like arrows all in a Quiver. So Hezekiah, Isaiah 38.13. and that for a little check:
What, think you, would these Kings have done, if the omnipotent God should have mated them? His arm is not shortned, it is as able to help in these hopeless days.
What, think you, would these Kings have done, if the omnipotent God should have mated them? His arm is not shortened, it is as able to help in these hopeless days.
What bands will you get to chain him up with, that rents rocks aswell as vailes? What engine to bore out his eyes, flames of fire, that dazle the Seraphim aswell as the sun? NONLATINALPHABET.
What bans will you get to chain him up with, that rends Rocks aswell as vails? What engine to boar out his eyes, flames of fire, that dazzle the Seraphim aswell as the sun?.
so deep was Darius his den, in which they buried Daniel, Malchiahs dungeon, in which Ieremy, Iosephs sepulcher in which Iesus, or such a vault was in Absolons heart,
so deep was Darius his den, in which they buried daniel, Malchiahs dungeon, in which Ieremy, Joseph's sepulcher in which Iesus, or such a vault was in Absolom heart,
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when he would spare for the poore: all are crystalline, NONLATINALPHABET. 3. Of his essence: giving all things, being, well being, all having support from this throne. Independents excluded from this throne.
when he would spare for the poor: all Are crystalline,. 3. Of his essence: giving all things, being, well being, all having support from this throne. Independents excluded from this throne.
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but his wheel to wrack us, to confesse the mutability of mortal man? His wisdome NONLATINALPHABET in this great musick schoole, the heavens about him dancing and singing Te Deum; the glassy world of men like the harp in his hand, where the NONLATINALPHABET the string that gives the highest sound, is the quire of blessed spirits, inhabitants of heaven;
but his wheel to wrack us, to confess the mutability of Mortal man? His Wisdom in this great music school, the heavens about him dancing and singing Te God; the glassy world of men like the harp in his hand, where the the string that gives the highest found, is the choir of blessed spirits, inhabitants of heaven;
But what talk I of musick or musick schoole? wee are not come to Platoes Creed yet, that God is the worlds waggoner, his waggon running on the four elements, as on four wheels. Alas!
But what talk I of music or music school? we Are not come to Plato's Creed yet, that God is the world's wagoner, his wagon running on the four elements, as on four wheels. Alas!
the professors of Christianity are turned infidels. O see, it is Christs Creed, Mat. 4.4. man lives not by bread alone, but by his word that sanctifies it:
the professors of Christianity Are turned Infidels. O see, it is Christ Creed, Mathew 4.4. man lives not by bred alone, but by his word that Sanctifies it:
Shall Grashoppers live by dew, and shall not I by the word of the Lord? See, it is the Angels Creed, Luk. 37. NONLATINALPHABET, every word, that is, every thing is possible with the Lord.
Shall Grasshoppers live by due, and shall not I by the word of the Lord? See, it is the Angels Creed, Luk. 37., every word, that is, every thing is possible with the Lord.
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the Father is an Ocean of mercy, the Son a true Glasse reflecting, representing such a Father, the Holy Spirit the true Crystal, through which wee see most clearly both the Father, and the Son.
the Father is an Ocean of mercy, the Son a true Glass reflecting, representing such a Father, the Holy Spirit the true Crystal, through which we see most clearly both the Father, and the Son.
so may I say here, what we have have lost in the first part, we may find in the second part, God restores supplyes one way or other, what ever the world robs us of.
so may I say Here, what we have have lost in the First part, we may find in the second part, God restores supplies one Way or other, what ever the world robs us of.
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NONLATINALPHABET. Have you heard how it is a sea of Glass? of Glass, because he has set all its roares their bounds, which they cannot pass. Hence our Saviour, Mat. 26.39. not only intimates to us in what kind these brinish waters are sprinkled on us;
. Have you herd how it is a sea of Glass? of Glass, Because he has Set all its roars their bounds, which they cannot pass. Hence our Saviour, Mathew 26.39. not only intimates to us in what kind these brinish waters Are sprinkled on us;
He cannot make one NONLATINALPHABET without our God, Exod. 8. nor hurt an Oxe or an Ass till impowered, Iob. 1. not drowne that unclean beast of the more unclean Gergesens, Mat. 8. not plucke a bristle from the Hogs back,
He cannot make one without our God, Exod 8. nor hurt an Ox or an Ass till Empowered, Job 1. not drown that unclean beast of the more unclean Gergesens, Mathew 8. not pluck a bristle from the Hogs back,
that as there is not a sparrow falls to ground without him, Mat. 10.29. so not an idle word, Mat. 12.36. Does God, think you, take such care of hogs, of sparrowes? sure he rather intimates what care hee hath of us, whose providence reaches to sensitive creatures:
that as there is not a sparrow falls to ground without him, Mathew 10.29. so not an idle word, Mathew 12.36. Does God, think you, take such care of hogs, of sparrows? sure he rather intimates what care he hath of us, whose providence reaches to sensitive creatures:
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Oh how canst thou be so swinish, to bemire thy reasonable soule in those stinking sinks, which even beasts do loath? How canst thou hope an haire from thine head should not perish,
O how Canst thou be so swinish, to bemire thy reasonable soul in those stinking sinks, which even beasts do loath? How Canst thou hope an hair from thine head should not perish,
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How dar'st thou sin, when as the Lord has a glass, a thing which that most eloquent Orator wisht for) in every mans breast, trying, searching, judging, hearts and reins? O rather since thou art glass, bee like that in these windowes, fight against the stormes of passions;
How Darest thou since, when as the Lord has a glass, a thing which that most eloquent Orator wished for) in every men breast, trying, searching, judging, hearts and reins? O rather since thou art glass, be like that in these windows, fight against the storms of passion;
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fight them all, all the strong holds of sin, of satan, of thine own reason; but let in light, true lights, faith, love, &c. And like those Harpers, Rev. 15.2. stand on this sea of glasse, despise what is below your high birth, Gods off-spring, trample all the things of this world under foot, that as St. Paul, Rom. 8.38. we may in all things be more then conquerors, even in this life; more!
fight them all, all the strong holds of since, of satan, of thine own reason; but let in Light, true lights, faith, love, etc. And like those Harpers, Rev. 15.2. stand on this sea of glass, despise what is below your high birth, God's offspring, trample all the things of this world under foot, that as Saint Paul, Rom. 8.38. we may in all things be more then conquerors, even in this life; more!
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How can that be? yes, because we shall never be ashamed of our victory through him that loved us, wee shall parta tueri, no man shall pluck us out of his hand.
How can that be? yes, Because we shall never be ashamed of our victory through him that loved us, we shall Parta tueri, no man shall pluck us out of his hand.
for? Is this that brittle and weak glass that I had thought Gods free spirit had been coopt up in? Is this that glass that I lookt into more then the perfect law of liberty? Is this that Crystall that I prefer'd before the true loadstone that pulled me so kindly,
for? Is this that brittle and weak glass that I had Thought God's free Spirit had been coopt up in? Is this that glass that I looked into more then the perfect law of liberty? Is this that Crystal that I preferred before the true Loadstone that pulled me so kindly,
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so strongly towards him? How dark now is this shel that made such a glittering show in the dark? How were mine eyes deceived with that which seemed its proper colour? How perishable was my fancied immortality? Alas!
so strongly towards him? How dark now is this shel that made such a glittering show in the dark? How were mine eyes deceived with that which seemed its proper colour? How perishable was my fancied immortality? Alas!
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How will thy heart beat up a march into another world? How wilt thou shrug, groan? How wilt thou hope that this last minute shall be accepted, who hast not spent one day truly in Gods service all thy life long? What is now left thee,
How will thy heart beatrice up a march into Another world? How wilt thou shrug, groan? How wilt thou hope that this last minute shall be accepted, who hast not spent one day truly in God's service all thy life long? What is now left thee,
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Yet pray, thou art in the glass house before the throne. Nay pray, Heb. 4.16. with all liberty of speaking, for he will be bread to his children, Luk. 11.11. and not stone, he will be found by such as seek him in the acceptable opportunities: and though, Rev. 20.11. his throne be a great one, to show his power, majesty, providence;
Yet pray, thou art in the glass house before the throne. Nay pray, Hebrew 4.16. with all liberty of speaking, for he will be bred to his children, Luk. 11.11. and not stone, he will be found by such as seek him in the acceptable opportunities: and though, Rev. 20.11. his throne be a great one, to show his power, majesty, providence;
yet it is a white one, to show his meekness, mercy: and that this throne is a mercy seat, was revealed, although but vailed, Exod. 25.22. standing upon the arke, trampling as it were the law under feet.
yet it is a white one, to show his meekness, mercy: and that this throne is a mercy seat, was revealed, although but veiled, Exod 25.22. standing upon the Ark, trampling as it were the law under feet.
Hee that counts of his body, but as of his souls prison, may easily rejoice when the Lord shal be pleased to snap this frail glass a pieces, to rench open these prison doores,
He that counts of his body, but as of his Souls prison, may Easily rejoice when the Lord shall be pleased to snap this frail glass a Pieces, to rench open these prison doors,
and give us footing in a more lasting world. That bad spirit, Mat. 4.8. was but the goods spirits Ape, who also lifts us aloft to see this glassy worlds glory.
and give us footing in a more lasting world. That bad Spirit, Mathew 4.8. was but the goods spirits Ape, who also lifts us aloft to see this glassy world's glory.
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O since this world is so brittle that wee cannot carry it up to heaven, it must be crumbled to pieces, let us bring downe heaven on earth, and take it by force.
O since this world is so brittle that we cannot carry it up to heaven, it must be crumbled to Pieces, let us bring down heaven on earth, and take it by force.
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I am sure, here are some in this honourable presence do very well remember the time when he spake his Prologue (as all do at their entrance) in teares, which though not divine,
I am sure, Here Are Some in this honourable presence do very well Remember the time when he spoke his Prologue (as all do At their Entrance) in tears, which though not divine,
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His NONLATINALPHABET — but here I must be silent, lest I revive that ocean of teares, that neer nine yeers since seemed to drown'd his countrey aswell as his family,
His — but Here I must be silent, lest I revive that Ocean of tears, that near nine Years since seemed to drowned his country aswell as his family,
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and we well know, that his vast memory, sudden apprehension, fine expression, refined judgment, &c. must needs place him in the first Classis of Gentlemen.
and we well know, that his vast memory, sudden apprehension, fine expression, refined judgement, etc. must needs place him in the First Classis of Gentlemen.
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But lest our coal or turfe smoake, should be thought equally sweet, with the cryed up frankincense of other countreys, he passes that neck of sea that cuts the head of England, from the body of Europe; where his tongue so quaintly relishes the honyed language of the French, that it makes mee thinke, that though our Bees make hony the same way,
But lest our coal or turf smoke, should be Thought equally sweet, with the cried up frankincense of other Countries', he passes that neck of sea that cuts the head of England, from the body of Europe; where his tongue so quaintly Relishes the honeyed language of the French, that it makes me think, that though our Bees make honey the same Way,
Few Gentlemen in Oxford gave more groats then he shillings, and that to his foes sometimes as well as his friends, knowing that when their sins were greater, Calice would be wonne again.
Few Gentlemen in Oxford gave more groats then he shillings, and that to his foes sometime as well as his Friends, knowing that when their Sins were greater, Calice would be won again.
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And since his late King dy'd, he lived only as headlesse bodies do, in some strugles of forma corporeitat is: & now you plainly see, that the King was indeed the breath of his mother;
And since his late King died, he lived only as headless bodies do, in Some struggles of forma corporeitat is: & now you plainly see, that the King was indeed the breath of his mother;
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It was just two months before that Sabbath (on which I hope he began his eternall Sabbath in heaven) when after a week spent in continuall prayers and preparation, he incorporates himself into the body of Christ in that sacred Ceremony (so much slighted) of his own institution,
It was just two months before that Sabbath (on which I hope he began his Eternal Sabbath in heaven) when After a Week spent in continual Prayers and preparation, he incorporates himself into the body of christ in that sacred Ceremony (so much slighted) of his own Institution,
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Pious soul, I fear'd, that the cold assembling, the clownish behaviour, the non-sense devotion used there, had quite frighted thee away from thence long since:
Pious soul, I feared, that the cold assembling, the clownish behaviour, the nonsense devotion used there, had quite frighted thee away from thence long since:
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and now how is it possible, for malice not to give way for me to speak, what was said of once-wicked St. Augustine, A son of so many tears can't perish.
and now how is it possible, for malice not to give Way for me to speak, what was said of once-wicked Saint Augustine, A son of so many tears can't perish.
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Yet because our love to man is the Index of our love to God, oft, oft did he beg of the Lord that he might live to do that good which either he had hitherto omitted; or his estate not permitted:
Yet Because our love to man is the Index of our love to God, oft, oft did he beg of the Lord that he might live to do that good which either he had hitherto omitted; or his estate not permitted:
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How oft did he send secretly to enquire what poore were at his gates? And then how oft send meat and money secretly, whereby the hungry soule might be satisfied?
How oft did he send secretly to inquire what poor were At his gates? And then how oft send meat and money secretly, whereby the hungry soul might be satisfied?
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because he would not that death should take it till the Lord that gave it, was willing to receive it, insomuch that when he went to Bath, he said plainly he went to Bath to dye:
Because he would not that death should take it till the Lord that gave it, was willing to receive it, insomuch that when he went to Both, he said plainly he went to Both to die:
and to say all, Had not the malignancy of conjunctions above and divisions below, had not the goodness of God and the wickedness of man, in all this stage been predominant, that lending his clock wheels,
and to say all, Had not the malignancy of conjunctions above and divisions below, had not the Goodness of God and the wickedness of man, in all this stage been predominant, that lending his clock wheels,
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On this ground it was that Ptolomee raised that glassie tombe to Great Alexander: yet me thinks I may complain with St. August. Sivitrei essemus, &c. If we were glass, we should not be so easily broken.
On this ground it was that Ptolemy raised that glassy tomb to Great Alexander: yet me thinks I may complain with Saint August. Sivitrei essemus, etc. If we were glass, we should not be so Easily broken.
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He that slights Bullocks and Rams, accepts a peece of bread, he that slights rivers of Oil, disdains not a cup of cold water. 2. Orphans, widows, those hope to have you a Father to them, these an husband, they are the test of your Religion, Iam. 1. ult. despise not the sighings of these poor, destitute,
He that slights Bullocks and Rams, accepts a piece of bred, he that slights Rivers of Oil, disdains not a cup of cold water. 2. Orphans, Widows, those hope to have you a Father to them, these an husband, they Are the test of your Religion, Iam. 1. ult. despise not the sighings of these poor, destitute,
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and helpless, that sit alone on the house tops. 3. Vertues divine, morall, all mourners, as the times go, and beg some countenance from you and from this honorable presence.
and helpless, that fit alone on the house tops. 3. Virtues divine, moral, all mourners, as the times go, and beg Some countenance from you and from this honourable presence.
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Let it bewail her Absalons that dy in Paricide, &c. when she shall see those tame ridden mules leave them dangling (like those harpes Psal. 137.2.) in the trees;
Let it bewail her Absalons that die in Parricide, etc. when she shall see those tame ridden mules leave them dangling (like those harps Psalm 137.2.) in the trees;
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and brokest open the prison gates of the grave, so that wee are all prisoners of hope, raise us here from sin to grace, that thou maist hereafter raise us from the grave to glory, that here and ever all glory, power, majesty, may be ascribed to thee the only true God, &c. FINIS.
and brokest open the prison gates of the grave, so that we Are all Prisoners of hope, raise us Here from since to grace, that thou Mayest hereafter raise us from the grave to glory, that Here and ever all glory, power, majesty, may be ascribed to thee the only true God, etc. FINIS.
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