Humiliations follow'd with deliverances a brief discourse on the matter and method of that humiliation which would be an hopeful symptom of our deliverance from calamity accompanied and accommodated with a narrative of a notable deliverance lately received by some English captives from the hands of cruel Indians and some improvement of that narrative : whereunto is added A narrative of Hannah Swarton, containing a great many wonderful passages, relating to her captivity and deliverance.
When the Lord saw, that they Humbled themselves, the Word of the Lord came unto Shemajah, saying, They have Humbled themselves, I will not Destroy them,
When the Lord saw, that they Humbled themselves, the Word of the Lord Come unto Shemajah, saying, They have Humbled themselves, I will not Destroy them,
WHen the Punishment of S••rging was used upon a Criminal in Israel, it was the O der and Usage, that while the Executioner was Laying on his Thirteen (and therein Forty save one ) Blowes, with an Instrument, every s••oke whereof gave Three Lashes to the Delinq••nt, there were still present Three Judges, whereof,
WHen the Punishment of S••rging was used upon a Criminal in Israel, it was the Oh der and Usage, that while the Executioner was Laying on his Thirteen (and therein Forty save one) Blows, with an Instrument, every s••oke whereof gave Three Lashes to the Delinq••nt, there were still present Three Judges, whereof,
while one did Number the Blowes, and another kept crying out, Smite him! a Third Read Three Scriptures, during the Time of the Scourging: and the Scourging Ended with the Reading of them:
while one did Number the Blows, and Another kept crying out, Smite him! a Third Read Three Scriptures, during the Time of the Scourging: and the Scourging Ended with the Reading of them:
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The first Scripture was That in Deut. 28.58. If thou wilt not observe to do all the words of this Law, that be written in this Book that thou mayst Fear this Glorious and •earful Name, THE LORD THY GOD;
The First Scripture was That in Deuteronomy 28.58. If thou wilt not observe to do all the words of this Law, that be written in this Book that thou Mayest fear this Glorious and •earful Name, THE LORD THY GOD;
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for our Crimes against the Holy and Just and Good Laws of the Lord our God: Alas, our Plagues have been wonderful! We have been sorely Lashed, with one Blow after another, for our Delinquencies.
for our Crimes against the Holy and Just and Good Laws of the Lord our God: Alas, our Plagues have been wondered! We have been sorely Lashed, with one Blow After Another, for our Delinquencies.
It is but proper, while we are thus under our Punishment, for us, to have a Text of the Sacred Oracles, agreeable unto our present State, Read unto us.
It is but proper, while we Are thus under our Punishment, for us, to have a Text of the Sacred Oracles, agreeable unto our present State, Read unto us.
for which, I cannot easily do a more Useful Thing, than to give you a Praeparative; while I am speaking unto the Christians of many Churches, here come together, in One Great Assembly.
for which, I cannot Easily do a more Useful Thing, than to give you a Preparative; while I am speaking unto the Christians of many Churches, Here come together, in One Great Assembly.
Sad Calamity overtook them, for this their Iniquity, and Apostasy; But God blessed the Preaching of His Prophet Shemajah unto them, under this Calamity to produce a Notable Humiliaiion in them.
Sad Calamity overtook them, for this their Iniquity, and Apostasy; But God blessed the Preaching of His Prophet Shemajah unto them, under this Calamity to produce a Notable Humiliaiion in them.
The Clauses now before us, represent a blessed Effect of that Humiliation; a gracious Promise of some Deliverance from Destruction, was, by that Prophet of the Lord,
The Clauses now before us, represent a blessed Effect of that Humiliation; a gracious Promise of Some Deliverance from Destruction, was, by that Prophet of the Lord,
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The Truth which Lies plainly before us, is, That when a Sinful People Humble themselves before the Almighty God, it is an Hopeful and an Happy Symptom, that He will not utterly Destroy such a People.
The Truth which Lies plainly before us, is, That when a Sinful People Humble themselves before the Almighty God, it is an Hopeful and an Happy symptom, that He will not utterly Destroy such a People.
Thus, in Luk. 18.13, 14. He that said, God be merciful to me a Sinner, is, He that Humbleth himself. Thus, Lev. 26.40, 41. They that Confess their iniquity, and the Iniquity of their Fathers, have their Uncircumcised Hearts Humbled in their doing so.
Thus, in Luk. 18.13, 14. He that said, God be merciful to me a Sinner, is, He that Humbleth himself. Thus, Lev. 26.40, 41. They that Confess their iniquity, and the Iniquity of their Father's, have their Uncircumcised Hearts Humbled in their doing so.
I. Let us Humbly Confess, That th• People of this Land, in a growing Apostasy from that Religious Disposition that Signalized the first Planting of these Colonies, have with multiplied Rebellions against the Almighty, Sinned exceedingly.
I Let us Humbly Confess, That th• People of this Land, in a growing Apostasy from that Religious Disposition that Signalized the First Planting of these Colonies, have with multiplied Rebellions against the Almighty, Sinned exceedingly.
III. Let us Humbly Confess, That the Glorious Gospel of the Lord Jesus Christ, here Enjoy'd, with much Plenty as well as Purity, hath not been Thankfully and Fruitfully Entertained by those that have been Blessed with the Joyful Sound.
III. Let us Humbly Confess, That the Glorious Gospel of the Lord jesus christ, Here Enjoyed, with much Plenty as well as Purity, hath not been Thankfully and Fruitfully Entertained by those that have been Blessed with the Joyful Found.
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V. Let us Humbly Confess, That the Unreasonable Vices of Rash and Vain Swearing, with Hellish Cursing in the Mouths of many, have rendred them Guilty Sinners.
V. Let us Humbly Confess, That the Unreasonable Vices of Rash and Vain Swearing, with Hellish Cursing in the Mouths of many, have rendered them Guilty Sinners.
VII. Let us Humbly Confess, That some English, by Selling of Strong Drink unto the Indians, have not only prejudiced among them, the Successes of the Word of Life, but also been the Faulty & Bloody Occasions of Death unto them.
VII. Let us Humbly Confess, That Some English, by Selling of Strong Drink unto the Indians, have not only prejudiced among them, the Successes of the Word of Life, but also been the Faulty & Bloody Occasions of Death unto them.
X. Let us Humbly Confess, That the Dayes of Sacred Rest among us, have been disturbed with so many Profanation•• that we may not wonder if we See no Rest.
X. Let us Humbly Confess, That the Days of Sacred Rest among us, have been disturbed with so many Profanation•• that we may not wonder if we See no Rest.
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XII. Let us Humbly Confess, That M•gistrates Ministers, and others that have served the Publick, have been but great Sufferers by their Services, and met with Unrighteous Discouragements.
XII. Let us Humbly Confess, That M•gistrates Ministers, and Others that have served the Public, have been but great Sufferers by their Services, and met with Unrighteous Discouragements.
XIII. Let us Humbly Confess, That the Pyracies, which, 'tis to be feared, some who belong to these, have perpetrated in other parts of the World, are Scandals, that call for much Lamentation.
XIII. Let us Humbly Confess, That the Piracies, which, it's to be feared, Some who belong to these, have perpetrated in other parts of the World, Are Scandals, that call for much Lamentation.
XIV. Let us Humbly Confess, That we have in former years used Unjustifiable Hardships, upon some that have Conscientiously Dissented from our perswasions in Religion.
XIV. Let us Humbly Confess, That we have in former Years used Unjustifiable Hardships, upon Some that have Conscientiously Dissented from our persuasions in Religion.
XV. Let us Humbly Confess, That we have treated one another, very Ill, in the Various Temptations, Cententions, and Rev•luti•ns, which have been upon us.
XV. Let us Humbly Confess, That we have treated one Another, very Ill, in the Various Temptations, Contentions, and Rev•luti•ns, which have been upon us.
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But that this our Confession of our Provocations, may be Penitent, we must, Secondly, Incorporate thereinto, a Confession of what we have Deserved by these Provoking Evils. Particularly.
But that this our Confessi of our Provocations, may be Penitent, we must, Secondly, Incorporate thereinto, a Confessi of what we have Deserved by these Provoking Evils. Particularly.
We have seen many Troubles: but on our Day of Humiliation, concerning all our Troubles, Let us Humbly make that Confession, in Ezra 9.13. Thou, our God, best punished us, less than our Iniquities Deserve.
We have seen many Troubles: but on our Day of Humiliation, Concerning all our Troubles, Let us Humbly make that Confessi, in Ezra 9.13. Thou, our God, best punished us, less than our Iniquities Deserve.
Have we lost many Thousands of Pounds, by the Disasters of the Sea? Let us Humbly Confess, our Sins have Deserved, that instead of making one Good Voyage, we should have been stript of all the Little that is left unto us.
Have we lost many Thousands of Pounds, by the Disasters of the Sea? Let us Humbly Confess, our Sins have Deserved, that instead of making one Good Voyage, we should have been stripped of all the Little that is left unto us.
Hath one bad harvest after another, diminished our Ordinary Food? Let us Humbly Confess, our Sins have Deserved, that the Earth which hath been thereby Defiled, should have yielded us n•thing at all.
Hath one bad harvest After Another, diminished our Ordinary Food? Let us Humbly Confess, our Sins have Deserved, that the Earth which hath been thereby Defiled, should have yielded us n•thing At all.
Have Bloody, Popish, and Pagan Enemies, made very dreadful Impressions upon us, and Captived and Butchered multitudes of our Beloved Neighbours? Let us Humbly Confess, our Sins have Deserved, that we should be all of us, altogether given up,
Have Bloody, Popish, and Pagan Enemies, made very dreadful Impressions upon us, and Captived and Butchered Multitudes of our beloved Neighbours? Let us Humbly Confess, our Sins have Deserved, that we should be all of us, altogether given up,
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And yet, we have had Comforts, to mitigate and moderate, our Troubles: In the midst of wrath, God ha's Remembred Mercy. Now concerning all our Comforts, on our Day of Humiliation, Let us Humbly make that Confession, in Lam. 3.22. It is of the Lords mercies, that we are not Consumed.
And yet, we have had Comforts, to mitigate and moderate, our Troubles: In the midst of wrath, God ha Remembered Mercy. Now Concerning all our Comforts, on our Day of Humiliation, Let us Humbly make that Confessi, in Lam. 3.22. It is of the lords Mercies, that we Are not Consumed.
Have we not the Tidings of Salvation by our Lord Jesus Christ, Preac'd unto us, to sweeten the Bread of Adversity, and the Water of Affl•ction, which the Lord hath given us? Let us Humbly Confess, 'Tis of the Lords Mercies, that this Countrey ha's the Bread of Life, and the Waters of Life, yet continued unto it,
Have we not the Tidings of Salvation by our Lord jesus christ, Pressed unto us, to sweeten the Bred of Adversity, and the Water of Affl•ction, which the Lord hath given us? Let us Humbly Confess, It's of the lords mercies, that this Country ha the Bred of Life, and the Waters of Life, yet continued unto it,
Are our Poor, though greatly Increased and Afflicted, yet more Comfortably provided for, than in many other parts of the World? Let us Humbly Confess, 'Tis of the Lords Mercies, that we are not all Seattered,
are our Poor, though greatly Increased and Afflicted, yet more Comfortably provided for, than in many other parts of the World? Let us Humbly Confess, It's of the lords mercies, that we Are not all Seattered,
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Do we see less of the Distress of Nations, and Perplexity, with the Sea, and the waves thereof Roaring, than they do in a great part of Europe 8. Let us Humbly Confess, 'Tis of the Lords Mercies, that all the Things, which the fainting Hearts of men any where do fear, coming on the Earth, are not come upon our selves.
Do we see less of the Distress of nations, and Perplexity, with the Sea, and the waves thereof Roaring, than they do in a great part of Europe 8. Let us Humbly Confess, It's of the lords mercies, that all the Things, which the fainting Hearts of men any where do Fear, coming on the Earth, Are not come upon our selves.
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Why do not our Adversaries use the Advantages which they have to Confound us, but are themselves in such Confusion, that we Endure not an Hundredth part of the Disturbance from them, which they might give unto us? Humbly say before the Lord, with him, in Gen. 32.10. We are not worthy of the least of all these Mercies!
Why do not our Adversaries use the Advantages which they have to Confound us, but Are themselves in such Confusion, that we Endure not an Hundredth part of the Disturbance from them, which they might give unto us? Humbly say before the Lord, with him, in Gen. 32.10. We Are not worthy of the least of all these mercies!
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But a Second Admoni•ion, must be added unto This. What Signities Confession, without Reformation? Tis all but Hypocrisy, all but Impiety. We are told in Prov. 28.13. Tis he that Confesseth & Forsaleth, who shall have Mercy.
But a Second Admoni•ion, must be added unto This. What Signities Confessi, without Reformation? This all but Hypocrisy, all but Impiety. We Are told in Curae 28.13. This he that Confesses & Forsaleth, who shall have Mercy.
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We have now and then, that which we call, A Day of Humiliation. But, Sirs, A Day of Reformation; Oh! when shall we see such a Day? When shall it once be!
We have now and then, that which we call, A Day of Humiliation. But, Sirs, A Day of Reformation; Oh! when shall we see such a Day? When shall it once be!
and in the Family which I belong unto? and importunately implore, the Help of the Spirit of Grace, to pursue such a Reformation. But then, l•et all that Sustain any Publick Office, whether Civil,
and in the Family which I belong unto? and importunately implore, the Help of the Spirit of Grace, to pursue such a Reformation. But then, l•et all that Sustain any Public Office, whither Civil,
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What shall we do to Reform any spreading Evils in the Publick? Lei the Pastors of the Churches, in their severat Charges, Labour Watchfully to prevent, all growth of Sin in their Vicinities;
What shall we do to Reform any spreading Evils in the Public? Lei the Pastors of the Churches, in their severat Charges, Labour Watchfully to prevent, all growth of since in their Vicinities;
The Land of Canaan, is as much as to say, in English, The Land of the Humbled. Oh! if we were universally thus Humbled, our Land would soon be a Canaan, for the Rest, the Peace, the Plenty, which would be therein vouchsafed unto us.
The Land of Canaan, is as much as to say, in English, The Land of the Humbled. Oh! if we were universally thus Humbled, our Land would soon be a Canaan, for the Rest, the Peace, the Plenty, which would be therein vouchsafed unto us.
and we are to Humble our selves with Fasting before the Lord. Thus the Psalmist of old manifested his Humiliation, in Psal. 35.13. I Humbled my Soul, with Fasting.
and we Are to Humble our selves with Fasting before the Lord. Thus the Psalmist of old manifested his Humiliation, in Psalm 35.13. I Humbled my Soul, with Fasting.
There is that Call Now, and Often [ perhaps not often enough! ] heard, thro' the Province, in Joel 1.14. Sanctify a Fast, Call a Solemn Assembly, Gather the Elders;
There is that Call Now, and Often [ perhaps not often enough! ] herd, through the Province, in Joel 1.14. Sanctify a Fast, Call a Solemn Assembly, Gather the Elders;
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And I perswade my self, that we generally concur in the General Principle, hitherto Espoused, by the Church of God, in every Generation, That a Religions Fast, is a Needful Duty, ( pro Temporibus et Causis, as Tertullian long since well stated it,) on Just and Great Occasions for it.
And I persuade my self, that we generally concur in the General Principle, hitherto Espoused, by the Church of God, in every Generation, That a Religions Fast, is a Needful Duty, (Pro Temporibus et Causis, as Tertullian long since well stated it,) on Just and Great Occasions for it.
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We find such Fasting used in Elder Times, [ Judg. 20.26. and 1 Sam. 7.6. ] Both more publickly, [ 2 Chron. 20.30. and Ezr. 8 21. ] And more privately; [ 2 Sam. 12.16 & Neb. 1.4. ] What tho' these things were in the Dayes of the Old-Testament? I hope, the Old Testament is not become Apoc•ypha, with any of us.
We find such Fasting used in Elder Times, [ Judges 20.26. and 1 Sam. 7.6. ] Both more publicly, [ 2 Chronicles 20.30. and Ezra 8 21. ] And more privately; [ 2 Sam. 12.16 & Neb. 1.4. ] What though these things were in the Days of the Old-Testament? I hope, the Old Testament is not become Apoc•ypha, with any of us.
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But in the New-Testament also, we have a Praediction, of our Fasting, [ Math. 9.15. ] Yea, and a Praescription for it, [ M•th. 6.16. ] For d•ing it more pub•ickly, we have 〈 ◊ 〉 W••rant, [ Act. 14.23. ] and more privately too. [ 1 Cor. 7.5.
But in the New testament also, we have a Predication, of our Fasting, [ Math. 9.15. ] Yea, and a Prescription for it, [ M•th. 6.16. ] For d•ing it more pub•ickly, we have 〈 ◊ 〉 W••rant, [ Act. 14.23. ] and more privately too. [ 1 Cor. 7.5.
when the Apostles, and the Believers in the Primitive Times, were most Filled with the Holy Spirit of Christ, then it was that they were most in Fasting before the Lord!
when the Apostles, and the Believers in the Primitive Times, were most Filled with the Holy Spirit of christ, then it was that they were most in Fasting before the Lord!
The Duties of a Fast, are those, in 2 Chron. 7.14. My People shall then Humble themselves, and Pray, and Seek my Face, and Turn from their wicked wayes.
The Duties of a Fast, Are those, in 2 Chronicles 7.14. My People shall then Humble themselves, and Pray, and Seek my Face, and Turn from their wicked ways.
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When we Celebrate a Fast, we are in more than ordinary Prayers, to Acknowledge our own Sinfulness, and the Greatness and Justice of God, in Chastising our Sinfulness;
When we Celebrate a Fast, we Are in more than ordinary Prayers, to Acknowledge our own Sinfulness, and the Greatness and justice of God, in Chastising our Sinfulness;
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The Thing which we have to do, on a Fast, is what the Praying Daniel did; in Dan. 9.3. I set my Face unto the Lord God, to seek by Prayer, and Supplications, with Fasting.
The Thing which we have to do, on a Fast, is what the Praying daniel did; in Dan. 9.3. I Set my Face unto the Lord God, to seek by Prayer, and Supplications, with Fasting.
And haing thus Quoted, the Ninth Chapter of Daniel, I may Remark, That there are Three N•nths, which admirably well describe the Task of a Fast unto us;
And haing thus Quoted, the Ninth Chapter of daniel, I may Remark, That there Are Three N•nths, which admirably well describe the Task of a Fast unto us;
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Remember, Christians, to consult those Three Chapters, with Lively Meditations thereupon. A Day of Fast, is to be a Day of Prayer. As in Act. 13.3. so elsewhere, Fasting and Praying, are what God has joyned, and here, Man may not separate them.
remember, Christians, to consult those Three Chapters, with Lively Meditations thereupon. A Day of Fast, is to be a Day of Prayer. As in Act. 13.3. so elsewhere, Fasting and Praying, Are what God has joined, and Here, Man may not separate them.
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Would you hear, what you have to Do, when a Fast is to be kept? The words of an Order for a Fast, once ran so, in Jon. 3.8. Cry mightily unto God. Prayer, 'tis That, whereof the Jewes in one of their Ancient Adagies, tell us, Nulla est pulchrior virtus hac ipsa;
Would you hear, what you have to Do, when a Fast is to be kept? The words of an Order for a Fast, once ran so, in Jon. 3.8. Cry mightily unto God. Prayer, it's That, whereof the Jews in one of their Ancient Adagies, tell us, Nulla est pulchrior virtus hac ipsa;
It is beyond all Oblations. But Repenting and Believing as well as Praying, must signalize our Fast. Reconciliation with God, is the End of a Fast; without Repenting and Believing, this Reconciliation is not applied unto us.
It is beyond all Oblations. But Repenting and Believing as well as Praying, must signalise our Fast. Reconciliation with God, is the End of a Fast; without Repenting and Believing, this Reconciliation is not applied unto us.
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On a Fast, Let us be those Ephraimites, who shail bemoan themselves; Thou hast Chastised me, O Lord, and I was Chastised, Turn thou me, and I shall be Turned!
On a Fast, Let us be those Ephraimites, who shail bemoan themselves; Thou hast Chastised me, Oh Lord, and I was Chastised, Turn thou me, and I shall be Turned!
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A Fast is a Day of Expiation; but we know it is only the Lord Jesus Christ, that hath by His Unknown Sufferings (as the Greek Church at this Day express•s it) made Expiation for our Sins.
A Fast is a Day of Expiation; but we know it is only the Lord jesus christ, that hath by His Unknown Sufferings (as the Greek Church At this Day express•s it) made Expiation for our Sins.
Thus, Let us present our selves before the Eternal King of Heaven, on our Fast, with His Only Begotten, His Dearly Beloved Son, in the Arms of our Faith,
Thus, Let us present our selves before the Eternal King of Heaven, on our Fast, with His Only Begotten, His Dearly beloved Son, in the Arms of our Faith,
There is the External Humiliation of our Fast; when we Humble our selves in a Fast, we are to Abstain from all our Secular Pleasures and Affayrs, that we may the better go thorough our Duties.
There is the External Humiliation of our Fast; when we Humble our selves in a Fast, we Are to Abstain from all our Secular Pleasures and Affairs, that we may the better go through our Duties.
and this Restraint must Extend unto the Dimensions of a Sabbath. Of a Fast, it is prescribed, in Lev. 23.32. It shall be unto you, a Sabbath of Rest, and ye shall Afflict your Souls;
and this Restraint must Extend unto the Dimensions of a Sabbath. Of a Fast, it is prescribed, in Lev. 23.32. It shall be unto you, a Sabbath of Rest, and you shall Afflict your Souls;
The Design of the Abstinence thus to be used on a Fast, is, not only that we may be more free for the several Spiritual Employments, which are then incumbent on us, (our Lord,
The Design of the Abstinence thus to be used on a Fast, is, not only that we may be more free for the several Spiritual Employments, which Are then incumbent on us, (our Lord,
like a wife Falconer, will by keeping of us a little Sharp, fit us for the Highest Flights in our Prayers! ) but also to Show, and Speak, the Humiliation of our Souls in those Employments.
like a wife Falconer, will by keeping of us a little Sharp, fit us for the Highest Flights in our Prayers!) but also to Show, and Speak, the Humiliation of our Souls in those Employments.
Tis a Ceremony of Gods Appointment, a Symbolical Ceremony, which God Himself hath appointed, and a part of Worship, whereby we are to Signify, That we 〈 ◊ 〉 our selves utterly unworthy of all those Blessings, which we now Deny unto our selves,
This a Ceremony of God's Appointment, a Symbolical Ceremony, which God Himself hath appointed, and a part of Worship, whereby we Are to Signify, That we 〈 ◊ 〉 our selves utterly unworthy of all those Blessings, which we now Deny unto our selves,
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and it hath been of old said, They that will not so Fast with the Children of God, must Eat and Drink of the Furious Wrath of God, with the Wicked There are indeed Cases of Necessity, wherein our merciful God call;
and it hath been of old said, They that will not so Fast with the Children of God, must Eat and Drink of the Furious Wrath of God, with the Wicked There Are indeed Cases of Necessity, wherein our merciful God call;
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In the Fast of a Daniel, we have this Abstinence observed, ch. 10.3. late no pleasant Bread, neither came Flesh nor Wine, into my mouth, neither did I anoint my self at all:
In the Fast of a daniel, we have this Abstinence observed, changed. 10.3. late no pleasant Bred, neither Come Flesh nor Wine, into my Mouth, neither did I anoint my self At all:
But by consequence, all other Delights of the Senses, are then also to be avoided. If you read, Joel 2.16. and 〈 ◊ 〉 Cor. 7.5. You'l find a particular prohibition of this Importance.
But by consequence, all other Delights of the Senses, Are then also to be avoided. If you read, Joel 2.16. and 〈 ◊ 〉 Cor. 7.5. You'll find a particular prohibition of this Importance.
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as that, What meanest thou, O Sleeper, Arise, and Ca•l upon thy God! And it is not improper here to be noted, That our Alms are to be one Concomitant of our Fasts. It was said, in Isa. 58 7. Is 〈 ◊ 〉 this the Fast that I have Chosen? Is it 〈 ◊ 〉 to deal thy Bread to the Hungry? When we come to seek Mercy of God, we should, in Thankfulness for our Hope to find what we seek, show Mercy to men.
as that, What Meanest thou, Oh Sleeper, Arise, and Ca•l upon thy God! And it is not improper Here to be noted, That our Alms Are to be one Concomitant of our Fasts. It was said, in Isaiah 58 7. Is 〈 ◊ 〉 this the Fast that I have Chosen? Is it 〈 ◊ 〉 to deal thy Bred to the Hungry? When we come to seek Mercy of God, we should, in Thankfulness for our Hope to find what we seek, show Mercy to men.
In our Fasting, we Deny to our selves our usual Nourishments; and we should then Bestow on others at least as much as we Deny to our serves, in Token of our Sense, That we are more Undeserving of the Divine Bounty,
In our Fasting, we Deny to our selves our usual Nourishments; and we should then Bestow on Others At lest as much as we Deny to our serves, in Token of our Sense, That we Are more Undeserving of the Divine Bounty,
What? will those vain people, never have any sign of an Abased, and an Afflicted Soul up•n them? Truly, to be arrayed in Gorgeous Apparrel on a Fast, is very offensive unto God.
What? will those vain people, never have any Signen of an Abased, and an Afflicted Soul up•n them? Truly, to be arrayed in Gorgeous Apparel on a Fast, is very offensive unto God.
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They that come to the Assembly, in a splendid, and flanting Attire, on such a Day, do but Affront the God, whom they profess to Humble themselves before.
They that come to the Assembly, in a splendid, and flaunting Attire, on such a Day, do but Affront the God, whom they profess to Humble themselves before.
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Those persons do but help to Debauch the Land, who take such a Liberty. The Edicts of Heaven run so, in Joel 2 14. Sanctify a Fast. The whole Day of the Fast is to be Sanctified, or, set apart, for Communion with God:
Those Persons do but help to Debauch the Land, who take such a Liberty. The Edicts of Heaven run so, in Joel 2 14. Sanctify a Fast. The Whole Day of the Fast is to be Sanctified, or, Set apart, for Communion with God:
When we keep a Day, we must keep it unto the Lord. The Expectation of our God, is intimated unto us, in Isa 58.13. Turn away thy Foot from the Sabbath, (take no long Journeys on it) from doing thy pleasure on my Holy Day:
When we keep a Day, we must keep it unto the Lord. The Expectation of our God, is intimated unto us, in Isaiah 58.13. Turn away thy Foot from the Sabbath, (take no long Journeys on it) from doing thy pleasure on my Holy Day:
Indeed, the Weekly Sabbath lays a claim to all the things here spoken of; nevertheless, I suspect that a Fasting Sabbath is here more peculiarly intended.
Indeed, the Weekly Sabbath lays a claim to all the things Here spoken of; nevertheless, I suspect that a Fasting Sabbath is Here more peculiarly intended.
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called a Sabbath: and why may not that be the Sabbath more especially meant throughout the whole fifty eighth Chapter of Isaiah? An Expression twice used in the verse newly quoted,
called a Sabbath: and why may not that be the Sabbath more especially meant throughout the Whole fifty eighth Chapter of Isaiah? an Expression twice used in the verse newly quoted,
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Because we do not Fast, with a due conformity, to the Edicts of Heaven, therefore as of old, Pompey Siezed the Jewish Temple, on their Fast-Day, and Sosius on their Fast-Day took the City,
Because we do not Fast, with a due conformity, to the Edicts of Heaven, Therefore as of old, Pompey Seized the Jewish Temple, on their Fast-Day, and Sosius on their Fast-Day took the city,
so we in this Land, have on, o• near our Fast-Dayes often felt such Rebukes of Heaven, that it has become the just Astonishment of many that have wisely observed it,
so we in this Land, have on, o• near our Fast-Dayes often felt such Rebukes of Heaven, that it has become the just Astonishment of many that have wisely observed it,
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III. That our Humiliation may b• Quickene•, Let us Humbly, Awfully and Mourn••ily, Consider the most Humbling Circumstances, which the Mighty Hand of God, hath brought us into.
III. That our Humiliation may b• Quickene•, Let us Humbly, Awfully and Mourn••ily, Consider the most Humbling circumstances, which the Mighty Hand of God, hath brought us into.
Wicked and Hurtful men, have been called, The Hand of God: see Psal. 17.14. ] It may be, Nero, a Mighty man Raised by God, for the Vexation of mankind, may be more particularly designed, in that passage, The Mighty Hand of God.
Wicked and Hurtful men, have been called, The Hand of God: see Psalm 17.14. ] It may be, Nero, a Mighty man Raised by God, for the Vexation of mankind, may be more particularly designed, in that passage, The Mighty Hand of God.
And by a French Nero, have we also been so vexed, that we have cause to Humble our selves under what we have Endured from that Mighty Hand. But indeed, there is the Mighty Hand of God, in all Afflictive Dispensations of His Providence;
And by a French Nero, have we also been so vexed, that we have cause to Humble our selves under what we have Endured from that Mighty Hand. But indeed, there is the Mighty Hand of God, in all Afflictive Dispensations of His Providence;
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Alas, If poor New-England, were to be shown upon her old Coin, we might show her Leaning against her Thunderstruck Pine tree, Desolate, sitting upon the Ground.
Alas, If poor New england, were to be shown upon her old Coin, we might show her Leaning against her Thunderstruck Pine tree, Desolate, sitting upon the Ground.
An Excellent Minister, who dyed among us, a Young Man, Considerably more than Twenty years ago, [ It was Mr. John Eliot, the younger, ] when he lay on his Death-bed,
an Excellent Minister, who died among us, a Young Man, Considerably more than Twenty Years ago, [ It was Mr. John Eliot, the younger, ] when he lay on his Deathbed,
but He will make a Poor and Afflicted People in it Boston, and the Massachuset Colony, is Coming Down, Coming Down, Coming Down a pace! Expect sad and sore Afflictions;
but He will make a Poor and Afflicted People in it Boston, and the Massachuset Colony, is Coming Down, Coming Down, Coming Down a pace! Expect sad and soar Afflictions;
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So spoke an Eminent Servant of the Lord Jesus Christ, when he was just Entring into the Joy of His Lord. Now this Praediction, we have seen very terribly Accomplished;
So spoke an Eminent Servant of the Lord jesus christ, when he was just Entering into the Joy of His Lord. Now this Predication, we have seen very terribly Accomplished;
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It has been Strangely and Sadly Accomplished, ever since the Time that it was uttered: And in almost all our Concerns, our Story hath been that in Judg. 2.15.
It has been Strangely and Sadly Accomplished, ever since the Time that it was uttered: And in almost all our Concerns, our Story hath been that in Judges 2.15.
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We have been Humbled, with an Annual Blast upon our Daily Bread, until at last, the very Staff of the Countrey ha's been broken for Two years together,
We have been Humbled, with an Annual Blast upon our Daily Bred, until At last, the very Staff of the Country ha been broken for Two Years together,
We have been Humbled, with such Losses by Sea & Land, that Strangers afar off, take notice of it, Concluding, Surely Almighty God is in ill Terms with that Country!
We have been Humbled, with such Losses by Sea & Land, that Strangers afar off, take notice of it, Concluding, Surely Almighty God is in ill Terms with that Country!
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We have been Humbled by the Wrath of the Lord of Hosts Darkning our Land, when Evil Angels broke in among us, to do those Amazing Things, of which no Former Ages give a parallel.
We have been Humbled by the Wrath of the Lord of Hosts Darkening our Land, when Evil Angels broke in among us, to do those Amazing Things, of which no Former Ages give a parallel.
We have been Humbled, by the Ireful, and the Direful Rebukes of Heaven, upon all our Precious and Pleasant Things: But above all, by Spiritual Plagues whereto we are abandoned.
We have been Humbled, by the Ireful, and the Direful Rebukes of Heaven, upon all our Precious and Pleasant Things: But above all, by Spiritual Plagues whereto we Are abandoned.
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under the Sharpest Chastisements of Heaven, we grow worse and worse, with such a Swift Apostasy, that if we Degenerate the Next Ten Years, as the most Impartial observers do say, that we have done the Last, God be Merciful unto us!
under the Sharpest Chastisements of Heaven, we grow Worse and Worse, with such a Swift Apostasy, that if we Degenerate the Next Ten years, as the most Impartial observers do say, that we have done the Last, God be Merciful unto us!
But let us then Fall down most Humbly, in the Consideration thereof, and let our Lamentation be That, in Lam. 3.19, 20. Remembring my Affliction and my Misery;
But let us then Fallen down most Humbly, in the Consideration thereof, and let our Lamentation be That, in Lam. 3.19, 20. Remembering my Affliction and my Misery;
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That the Humiliations of men, are of no Account, with God, while the Lord Iesus Christ is not therein referred unto, the poor Jewish Nation have given to us, a doleful Experiment:
That the Humiliations of men, Are of no Account, with God, while the Lord Iesus christ is not therein referred unto, the poor Jewish nation have given to us, a doleful Experiment:
related in a Book Translated by one Paul Isaiah, a Jew, by that among other motives, converted unto the Faith of our Blessed Iesus. After many former Humiliations, that the End of their Captivity might be Revealed unto them, they did in the year 1502. make a Publick Repentance, thro' all their Habitations, all over the face of the whole World,
related in a Book Translated by one Paul Isaiah, a Jew, by that among other motives, converted unto the Faith of our Blessed Iesus. After many former Humiliations, that the End of their Captivity might be Revealed unto them, they did in the year 1502. make a Public Repentance, through all their Habitations, all over the face of the Whole World,
and both old and young, men, women and children, spent almost a year together in such marvellous Devotions as were never heard of in the world before. But all signified nothing;
and both old and young, men, women and children, spent almost a year together in such marvellous Devotions as were never herd of in the world before. But all signified nothing;
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The Great God has promised, That He will be favourable unto that Nation, in Lev. 26 41. When their Uncircumcised Hearts be Humbled, and they then Accept the punishment of their Iniquity.
The Great God has promised, That He will be favourable unto that nation, in Lev. 26 41. When their Uncircumcised Hearts be Humbled, and they then Accept the punishment of their Iniquity.
The Sacrifice, upon whom the punishment of our Iniquity does fall, [ Isa. 53.6. and 2 Cor. 5.21. ] is that of the Messiah; and the Messiah therefore is by that Name intended.
The Sacrifice, upon whom the punishment of our Iniquity does fallen, [ Isaiah 53.6. and 2 Cor. 5.21. ] is that of the Messiah; and the Messiah Therefore is by that Name intended.
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When the Jewes come to leave off their Thoughts and Hopes, of any other Sacrifice, or their Dreams of making Satisfaction by bearing the punishment of their own Iniquity, but Accept the Messiah, as the only Help of their Souls against all the Guilt of their Sins;
When the Jews come to leave off their Thoughts and Hope's, of any other Sacrifice, or their Dreams of making Satisfaction by bearing the punishment of their own Iniquity, but Accept the Messiah, as the only Help of their Souls against all the Gilded of their Sins;
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as were in the famous Rabbi Samuel Marochianus, who upon that Prophecy of Amos, where the Lord threatens to punish Israel for Selling the Righteous for Silver, has these Memorable words;
as were in the famous Rabbi Samuel Marochianus, who upon that Prophecy of Amos, where the Lord threatens to Punish Israel for Selling the Righteous for Silver, has these Memorable words;
and whose Blood being Sprinkled upon our Humiliations, is that, which alone, can render such Defective Things Acceptable unto the Holy, Holy, Holy, Lord God Almighty.
and whose Blood being Sprinkled upon our Humiliations, is that, which alone, can render such Defective Things Acceptable unto the Holy, Holy, Holy, Lord God Almighty.
Put all into the Hands of the Great Angel of the Covenant: His Incense persuming of them, they will Ascend before God, with glorious Effects following thereupon.
Put all into the Hands of the Great Angel of the Covenant: His Incense presuming of them, they will Ascend before God, with glorious Effects following thereupon.
Among some of the Americans, 'tis reported, they have a strange Usage, when they are Humbling themselves before their Gods, to bring their Sheep into their Assemblies, that by the Bleats and Cries of their Sheep they may move the compassion of their Gods. We are better taught than so!
Among Some of the Americans, it's reported, they have a strange Usage, when they Are Humbling themselves before their God's, to bring their Sheep into their Assemblies, that by the Bleats and Cries of their Sheep they may move the compassion of their God's We Are better taught than so!
Our Faith is to Argue it, That God has had more Honour from the Sacrifice of our Lord Iesus Christ, than if all our whole Congregation, were destroy'd for ever.
Our Faith is to Argue it, That God has had more Honour from the Sacrifice of our Lord Iesus christ, than if all our Whole Congregation, were destroyed for ever.
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Our Faith is to Resolve it, That whatever Salvation is vouchsafed unto all our whole Congregation, the Sacrifice of our Lord Iesus Christ shall have the Honour and the Merit of it all, ascribed thereunto.
Our Faith is to Resolve it, That whatever Salvation is vouchsafed unto all our Whole Congregation, the Sacrifice of our Lord Iesus christ shall have the Honour and the Merit of it all, ascribed thereunto.
Now, who can tell, how far one Humble Soul, may prevail, that shall put in Suit, the Sacrifice for the Congregation? The Faith of one Moses, of one Samuel, yea, of one Amos, one poor, obscure, honest Husbandman, Oh! how far, may it go, to obtain this Answer, from the Great God, They have Humbled themselves, I will not destroy them, but grant them some Deliverance!
Now, who can tell, how Far one Humble Soul, may prevail, that shall put in Suit, the Sacrifice for the Congregation? The Faith of one Moses, of one Samuel, yea, of one Amos, one poor, Obscure, honest Husbandman, Oh! how Far, may it go, to obtain this Answer, from the Great God, They have Humbled themselves, I will not destroy them, but grant them Some Deliverance!
¶ AND, I suppose, there happens to be at this very Time, in this Assembly, an Example, full of Encouragement unto those Humiliations, which have been thus called for.
¶ AND, I suppose, there happens to be At this very Time, in this Assembly, an Exampl, full of Encouragement unto those Humiliations, which have been thus called for.
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In our Solemn Humiliations before the Lord, we have with a very particular Fervency besought His Mercy for our poor Captives, that were become the Prey of the Terrible; Yea, we have done it, with some Assurance, that the Glorious Hearer of Prayer, would Vouchsafe of His Mercy to some of those Miserables.
In our Solemn Humiliations before the Lord, we have with a very particular Fervency besought His Mercy for our poor Captives, that were become the Prey of the Terrible; Yea, we have done it, with Some Assurance, that the Glorious Hearer of Prayer, would Vouchsafe of His Mercy to Some of those Miserables.
And therefore, Let it not seem an Unsuitable or Unseasonable Digression, it I Conclude, this Discourse, with making this unexpected occurrence, to be Subservient unto the main Intention thereof.
And Therefore, Let it not seem an Unsuitable or Unseasonable Digression, it I Conclude, this Discourse, with making this unexpected occurrence, to be Subservient unto the main Intention thereof.
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ON the fifteenth Day, of the Last March, Hannah Dustan, of Haverhil, having Lain in about a Week, attended with her Nurse, Mary Neff, a Widow a Body or Te••i•le Indians, drew near unto the House where she lay, with Designs to carry on the bloody Devastations, which they had begun upon the Neigh bourhood.
ON the fifteenth Day, of the Last March, Hannah Dunstan, of Haverhil, having Lain in about a Week, attended with her Nurse, Marry Neff, a Widow a Body or Te••i•le Indians, drew near unto the House where she lay, with Designs to carry on the bloody Devastations, which they had begun upon the Neigh bourhood.
Resolving, that on the Horse, which he had with him, he would Ride away, with That, which he should in this Extremity find his Affections to pitch most upon,
Resolving, that on the Horse, which he had with him, he would Ride away, with That, which he should in this Extremity find his Affections to pitch most upon,
But his House must in the mean Time, have more dismal Tradegies acted at it ▪ The Nurse, trying to Escape, with the New born Infant, sell into the hands of the formidable Salvages;
But his House must in the mean Time, have more dismal Tragedies acted At it ▪ The Nurse, trying to Escape, with the New born Infant, fell into the hands of the formidable Salvages;
About Nineteen or Twenty Indians, now led these away, with about Half a score other, English Captives: but e're they had gone many Steps, they dash'd out the Brains of the Infant, against a Tree,
About Nineteen or Twenty Indians, now led these away, with about Half a score other, English Captives: but ever they had gone many Steps, they dashed out the Brains of the Infant, against a Tree,
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for Birds & Beasts, to feed upon [ Christians, A Joshua would have Rent his Clothes, & fallen to the Earth on his Face, and have Humbled himself Exceedingly upon the falling out of such doleful Ruines upon his Neighbours!
for Birds & Beasts, to feed upon [ Christians, A joshua would have Rend his Clothes, & fallen to the Earth on his Face, and have Humbled himself Exceedingly upon the falling out of such doleful Ruins upon his Neighbours!
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and gave them to find unexpected Favour, from the Master, who Laid claim unto them. That Indian Family consisted of Twelve persons, Two stout men, three women, and seven Children;
and gave them to find unexpected Favour, from the Master, who Laid claim unto them. That Indian Family consisted of Twelve Persons, Two stout men, three women, and seven Children;
In the Morning, at Noen, and in the Evening; nor would they ordinarily let so much as a Child, Eat, or Sleep, without first saying their Prayers. Indeed, these Idolaters, were,
In the Morning, At Noen, and in the Evening; nor would they ordinarily let so much as a Child, Eat, or Sleep, without First saying their Prayers. Indeed, these Idolaters, were,
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like the rest of their whiter Brethren Persecutors, and would not Endure that these poor Women should Retire to their English Prayers, if they could hinder them.
like the rest of their Whiter Brothers Persecutors, and would not Endure that these poor Women should Retire to their English Prayers, if they could hinder them.
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and by being daily sent out, upon Business, they had opportunities together and asunder, to do like another Hannah, in pouring •ut their Souls before the Lord:
and by being daily sent out, upon Business, they had opportunities together and asunder, to do like Another Hannah, in pouring •ut their Souls before the Lord:
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This Indian Family, was now Travelling with these two Captive women, (& an English Youth, taken from Worcester, last September was a Twelve month,) unto a Rendezvouz• of Salvages, which they call a Town, somewhere beyond Penacook; and they still told these poor women, that when they came to this Town, they must be Strip•t,
This Indian Family, was now Traveling with these two Captive women, (& an English Youth, taken from Worcester, last September was a Twelve Monn,) unto a Rendezvouz• of Salvages, which they call a Town, somewhere beyond Penacook; and they still told these poor women, that when they Come to this Town, they must be Strip•t,
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when the whole Crew, was in a Dead Sleep, ('twill presently prove so!) One of these women took up a Resolution, to Imitate the Action of Jael upon Sisera, and being where she had not her own Life secured by any Law unto her, she thought she was not forbidden by any Law, to take away the Life, of the Murderers, by whom her Child had been butchered.
when the Whole Crew, was in a Dead Sleep, (it'll presently prove so!) One of these women took up a Resolution, to Imitate the Actium of Jael upon Sisera, and being where she had not her own Life secured by any Law unto her, she Thought she was not forbidden by any Law, to take away the Life, of the Murderers, by whom her Child had been butchered.
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& they all furnishing themselves with Hatchets for the purpose, they struck such Home Blowes, upon the Heads of their Sleeping Oppressors, that e're they could any of them struggle into any effectual Resistance, at the Feet of those poor Prisoners, They bowed, they fell, they lay down;
& they all furnishing themselves with Hatchet's for the purpose, they struck such Home Blows, upon the Heads of their Sleeping Oppressors's, that ever they could any of them struggle into any effectual Resistance, At the Feet of those poor Prisoners, They bowed, they fell, they lay down;
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Onely one Squaw Escaped sorely wounded from them, and one Boy, whom they Reserved Asleep, intending to bring him away with them, suddenly wak'd and stole away, from this Desolation.
Only one Squaw Escaped sorely wounded from them, and one Boy, whom they Reserved Asleep, intending to bring him away with them, suddenly waked and stole away, from this Desolation.
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IF we did now Humble our selves throughout the Land, who can say, whether the Revenges on the Enemy, thus Exemplified, would not proceed much rather unto the Quick Extirpation, of those B•o•••y and Crafty men.
IF we did now Humble our selves throughout the Land, who can say, whither the Revenges on the Enemy, thus Exemplified, would not proceed much rather unto the Quick Extirpation, of those B•o•••y and Crafty men.
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now •••nd before the Lord, in this Assem•• ••e Subjects of such a Wonderful De〈7 letters〉ce, from your Captivity; a Deliver•••• •hich hath been Signalized with such Unusual Circumstances. Words that are spoken in an Ordinance of the Lord Jesus Christ, carry with them a peculiar Efficacy and Authority.
now •••nd before the Lord, in this Assem•• ••e Subject's of such a Wondered De〈7 letters〉ce, from your Captivity; a Deliver•••• •hich hath been Signalized with such Unusual circumstances. Words that Are spoken in an Ordinance of the Lord jesus christ, carry with them a peculiar Efficacy and authority.
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The Lord Jesus Christ, hath by a Surprising Providence of His, brought you this Day, to wait upon Him, in that Great Ordinance, which is His Power for the Salvation of our Souls.
The Lord jesus christ, hath by a Surprising Providence of His, brought you this Day, to wait upon Him, in that Great Ordinance, which is His Power for the Salvation of our Souls.
Hear a Servant of the Lord JESUS CHRIST, in His Name, now Publickly & Solemnly calling upon you, to make a Right use of the Deliverance, wherewith He ha's Highly favoured you.
Hear a Servant of the Lord JESUS CHRIST, in His Name, now Publicly & Solemnly calling upon you, to make a Right use of the Deliverance, wherewith He ha Highly favoured you.
As you have had the Extraordinary Judgments of God upon you, to Humble you, so, Except His Extraordinary Mercies do likewise Humble you, you do but Exceedingly Abuse them:
As you have had the Extraordinary Judgments of God upon you, to Humble you, so, Except His Extraordinary mercies do likewise Humble you, you do but Exceedingly Abuse them:
The Rich Goodness of God unto you, is to Lead you unto Repentance! When you were Carried into Captivity, We did not say, That you were greater Sinners,
The Rich goodness of God unto you, is to Led you unto Repentance! When you were Carried into Captivity, We did not say, That you were greater Sinners,
but if you continue Unhumbled, in your Sins, you will be the Slaves of Devils; and, Let me tell you, A Slavery to Devils, to be in Their Hands, is worse than to be in the Hands of Indians! I beseech you then, by the Mercies of God, that you present your selves unto the Lord Jesus Christ;
but if you continue Unhumbled, in your Sins, you will be the Slaves of Devils; and, Let me tell you, A Slavery to Devils, to be in Their Hands, is Worse than to be in the Hands of Indians! I beseech you then, by the mercies of God, that you present your selves unto the Lord jesus christ;
Oh! Deny not the Lord, who has thus Bought you, out of your Captivity. I tell you truly, The Lord Expects great Returns of Humiliation, of Thankfulness, and of Obedience, from you;
Oh! Deny not the Lord, who has thus Bought you, out of your Captivity. I tell you truly, The Lord Expects great Returns of Humiliation, of Thankfulness, and of obedience, from you;
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'Tis That, in Ezra 9.13. 14. After all that is come upon us, for our Evil Deeds, seeing thou, our God, hast given us such Deliverance as this, should we again break thy Commandments, wouldest thou not be angry with us, till thou hadst Consumed us?
It's That, in Ezra 9.13. 14. After all that is come upon us, for our Evil deeds, seeing thou, our God, hast given us such Deliverance as this, should we again break thy commandments, Wouldst thou not be angry with us, till thou Hadst Consumed us?
