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Job 14.14. Later Part. All the Days of my Appointed Time will I wait till my Change come.Job 14.14. Later Part. All the Days of my Appointed Time will I wait till my Change come.
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IT is a sad Change, a sad and suddain Change, This which hath now Assembled us;
IT is a sad Change, a sad and sudden Change, This which hath now Assembled us;
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a strong man hath changed his vigorous health for rottenness; a Reverend Divine hath changed his frequented Pulpit for a Coffin;
a strong man hath changed his vigorous health for rottenness; a Reverend Divine hath changed his frequented Pulpit for a Coffin;
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an Eloquent Orator hath changed his charming Rhetorick for Silence; a shining Star hath changed his Eminent Orb for the Grave and Darkness.
an Eloquent Orator hath changed his charming Rhetoric for Silence; a shining Star hath changed his Eminent Orb for the Grave and Darkness.
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And had I waved all Text but him, here had been Theam enough to have entertained your passionate and devout Attentions.
And had I waved all Text but him, Here had been Theam enough to have entertained your passionate and devout Attentions.
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This was the Ancients usual practice upon such Solemnities:
This was the Ancients usual practice upon such Solemnities:
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Thus Nazienzen in his Funeral Oration for St. Basil, St. Ambrose in his for his Brother Satyrus; St. Bernard in his for Gerard, spend their whole discourses in the lamenting and commendation of the Parties that were deceased.
Thus Nazianzen in his Funeral Oration for Saint Basil, Saint Ambrose in his for his Brother Satyr; Saint Bernard in his for Gerard, spend their Whole discourses in the lamenting and commendation of the Parties that were deceased.
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But Christians are now grown so much worse, and the hearts of men so hardned, that Charity hath laid a necessity upon us of doing something else;
But Christians Are now grown so much Worse, and the hearts of men so hardened, that Charity hath laid a necessity upon us of doing something Else;
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and the danger of them we are to speak to, compelleth us to borrow the greatest part of that Time which was formerly employed in the Embalming of the Dead for the Benefit of the Living.
and the danger of them we Are to speak to, compelleth us to borrow the greatest part of that Time which was formerly employed in the Embalming of the Dead for the Benefit of the Living.
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Before therefore I attempt any account of him, whose great change is come, I shall make my Address to you whose change is to come, that you would prepare and provide for it.
Before Therefore I attempt any account of him, whose great change is come, I shall make my Address to you whose change is to come, that you would prepare and provide for it.
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To this end it is I present you with this fair Copy to write after, this Excellent Example to follow, [ Holy Job ] whose Practice and Language in the Case you have in the Words I have now read;
To this end it is I present you with this fair Copy to write After, this Excellent Exampl to follow, [ Holy Job ] whose Practice and Language in the Case you have in the Words I have now read;
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All the Days of my Appointed Time will I wait till my Change come. The Text falleth asunder of it self into two Generals;All the Days of my Appointed Time will I wait till my Change come. The Text falls asunder of it self into two Generals;
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Here is Job 's Dissolution and his Resolution. His Dissolution in these Words, My change will come.
Here is Job is Dissolution and his Resolution. His Dissolution in these Words, My change will come.
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His Resolution to fit himself for it before it come, in these: All the days of my appointed time will I wait for it.
His Resolution to fit himself for it before it come, in these: All the days of my appointed time will I wait for it.
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But that we may the better come at it, I shall choose rather to Branch it into these three Particulars. 1. Here is the terme of mans life stinted, it is an appointed time.
But that we may the better come At it, I shall choose rather to Branch it into these three Particulars. 1. Here is the term of men life stinted, it is an appointed time.
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2. Here is the Nature of Death intimated; It is that which maketh an Alteration, a huge Alteration, when it cometh; It is a change.
2. Here is the Nature of Death intimated; It is that which makes an Alteration, a huge Alteration, when it comes; It is a change.
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Lastly, Here is our Duty and Employment bespoke in one for the other; in life to make our selves ready for death:
Lastly, Here is our Duty and Employment bespoke in one for the other; in life to make our selves ready for death:
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All our days to wait for it. All the days of my appointed time will I wait till my change come. All our days to wait for it. All the days of my appointed time will I wait till my change come.
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The first of these Severals is the stinted terme of mans Life. It is an appointed time.
The First of these Severals is the stinted term of men Life. It is an appointed time.
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Although the Chaldee Paraphrast rendereth it by NONLATINALPHABET and the Vulgar Latine militiae, the days of my warfare;
Although the Chaldee Paraphrast rendereth it by and the vulgar Latin militiae, the days of my warfare;
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yet when the choicest Masters of Words confess that NONLATINALPHABET is also often used as Synonimous with NONLATINALPHABET finis, extremum: And the Hebrew Scholiasts expound it NONLATINALPHABET and NONLATINALPHABET tempus praecisum, I shall adhere to our own Translation, which calleth the Days of our abode here in this World, an appointed time.
yet when the Choicest Masters of Words confess that is also often used as Synonymous with finis, extremum: And the Hebrew Scholiasts expound it and Tempus praecisum, I shall adhere to our own translation, which calls the Days of our Abided Here in this World, an appointed time.
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An appointed time. It is but time at the most.an appointed time. It is but time At the most.
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The Inhabitants of the intellectual World, whether they be in Weale or Woe, Peace or Torment, have no varying nor shadow of change with them:
The Inhabitants of the intellectual World, whither they be in Weal or Woe, Peace or Torment, have no varying nor shadow of change with them:
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Upon this account in some Parts of Africa they put their dead Bodies into the Ground sitting, a posture of rest and stay, to shew that what ever place they were gone to then, they should never move nor stir more from it.
Upon this account in Some Parts of Africa they put their dead Bodies into the Ground sitting, a posture of rest and stay, to show that what ever place they were gone to then, they should never move nor stir more from it.
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But we are here on Earth upon other termes; this is only for a time, and then we must depart from it.
But we Are Here on Earth upon other terms; this is only for a time, and then we must depart from it.
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The Fathers, do they live for ever? And the Prophets, where are they? Joseph is not, and Simeon is not;
The Father's, do they live for ever? And the prophets, where Are they? Joseph is not, and Simeon is not;
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and we (alas!) must not we go also? Our time is
and we (alas!) must not we go also? Our time is
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Appointed. He that fashioned and framed our Bodies, hath not observed just the same hand in all,Appointed. He that fashioned and framed our Bodies, hath not observed just the same hand in all,
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but hath made them with provident and wise Differences: Some are strong as Iron, others as brittle as Glass;
but hath made them with provident and wise Differences: some Are strong as Iron, Others as brittle as Glass;
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This hath the toughness of the Oake, that the slightiness of the Reed:
This hath the toughness of the Oak, that the slightiness of the Reed:
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In one the Temperament of the Humors is more adjusted, in another more unequal, according to the duration he did intend them for.
In one the Temperament of the Humours is more adjusted, in Another more unequal, according to the duration he did intend them for.
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What is the reason that in the same Climate, Aire, Diet, Exercise;
What is the reason that in the same Climate, Air, Diet, Exercise;
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Terentia liveth to 103 Years of Age, when her Sister Fulvia dieth at 27? Gesippus with all the care and helps of Art can be preserved no longer than 35. when Thanicus lasted while above 80? Whence (I say) ordinarily is this diversity,Terentia lives to 103 years of Age, when her Sister Fulvia Dieth At 27? Gesippus with all the care and helps of Art can be preserved no longer than 35. when Thanicus lasted while above 80? Whence (I say) ordinarily is this diversity,
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but from the diversity of their natural constitutions? God according to his design of our longer or shorter continuance here, giving to every one of us a body as it pleaseth him:
but from the diversity of their natural constitutions? God according to his Design of our longer or shorter Continuance Here, giving to every one of us a body as it Pleases him:
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This is the natural terme of life, called by the Schools, the Time of Gods Determination; so long men may live.
This is the natural term of life, called by the Schools, the Time of God's Determination; so long men may live.
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Not that every one liveth just so long, and dieth no sooner: No, this course of Nature is often violated and prevented:
Not that every one lives just so long, and Dieth not sooner: No, this course of Nature is often violated and prevented:
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Some die penally, by the Magistrates Sentence; some die desperately, making away themselves; some die sottishly, by their own intemperance;
some die penally, by the Magistrates Sentence; Some die desperately, making away themselves; Some die sottishly, by their own intemperance;
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some die mercifully, are taken away from the evil to come.
Some die mercifully, Are taken away from the evil to come.
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Although none can live longer than this time, yet it is very common to die sooner;
Although none can live longer than this time, yet it is very Common to die sooner;
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although they are Bounds which we cannot pass, yet they are such as we may fall short of.
although they Are Bounds which we cannot pass, yet they Are such as we may fallen short of.
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The reaching of this Terme it is not absolute, but conditional;
The reaching of this Term it is not absolute, but conditional;
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it is promised as a Blessing to Piety and Publick Vertue, Ex. 23.25, 26. Ye shall serve the Lord your God, &c. And I will take sickness away from the midst of thee, &c. The number of thy days I will fulfil.
it is promised as a Blessing to Piety and Public Virtue, Ex. 23.25, 26. You shall serve the Lord your God, etc. And I will take sickness away from the midst of thee, etc. The number of thy days I will fulfil.
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Thy days, those which are thy first portion, thou shalt fulfil them:Thy days, those which Are thy First portion, thou shalt fulfil them:
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On the other hand it is threatned as a Curse to disorderly and wicked men, Psal. 55.23. That they shall not live out half their days:
On the other hand it is threatened as a Curse to disorderly and wicked men, Psalm 55.23. That they shall not live out half their days:
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Theirs, those which otherwise they might have attained and arrived to. And this is the actual Terme of life usually called the time of Gods foreknowledge.
Theirs, those which otherwise they might have attained and arrived to. And this is the actual Term of life usually called the time of God's foreknowledge.
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Not that in any case whensoever, wheresoever, howsoever we go out of the World, the purpose of God is made of none effect, or his appointment disappointed:
Not that in any case whensoever, wheresoever, howsoever we go out of the World, the purpose of God is made of none Effect, or his appointment disappointed:
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No, for the bounds which he hath set us they are not fatally immovable: Then all care in this case would prove as impertinent as Beverovitius objected his Calling:
No, for the bounds which he hath Set us they Are not fatally immovable: Then all care in this case would prove as impertinent as Beverovitius objected his Calling:
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but only possibly attainable as appeareth by the enforcement of the fifth Commandment, and the case of Hezekiah. Upon susposition of,
but only possibly attainable as appears by the enforcement of the fifth Commandment, and the case of Hezekiah. Upon susposition of,
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and with respect to, means and conditions it is, that our time is appointed.
and with respect to, means and conditions it is, that our time is appointed.
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And that shall suffice to have been spoken to the first Part of the Text, the bounds of our life upon Earth:
And that shall suffice to have been spoken to the First Part of the Text, the bounds of our life upon Earth:
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How and upon what account it is an appointed time.
How and upon what account it is an appointed time.
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We now go on to consider what becometh of us, when this time is out and expired, as it followeth in my Next Particular:
We now go on to Consider what Becometh of us, when this time is out and expired, as it follows in my Next Particular:
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A change will come. This good man had experienced very many changes already: A change in his Estate, from abundant Wealth to Poverty;A change will come. This good man had experienced very many changes already: A change in his Estate, from abundant Wealth to Poverty;
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a change in his Family, from numerous Sons and Daughters to be Childless;
a change in his Family, from numerous Sons and Daughters to be Childless;
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a change in his Person, from Health and soundness of Body to Diseases and painful Sores;
a change in his Person, from Health and soundness of Body to Diseases and painful Sores;
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but he here expecteth another change, much greater and stranger than any of them.
but he Here Expects Another change, much greater and stranger than any of them.
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We may more than guess what that is, when we find the same word, Prov. 31.8. is rendred Destruction, and St. Paul, 1 Cor. 15.51. useth the Phrase for our Passage into the other World, We shall all be changed.
We may more than guess what that is, when we find the same word, Curae 31.8. is rendered Destruction, and Saint Paul, 1 Cor. 15.51. uses the Phrase for our Passage into the other World, We shall all be changed.
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Accordingly Codurcus here translateth it, obitus my death shall come;
Accordingly Codurcus Here Translate it, Obitus my death shall come;
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And so (abate very few who think it may refer to the Restitution of his former Prosperity) the generality both of Jewish Interpreters,
And so (abate very few who think it may refer to the Restitution of his former Prosperity) the generality both of Jewish Interpreters,
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and our own have expounded it, viz. of his death, and that which shall succeed it, his resurrection.
and our own have expounded it, viz. of his death, and that which shall succeed it, his resurrection.
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This he here calleth his change, in a peculiar manner, my change, as if all his other changes were nothing to it.
This he Here calls his change, in a peculiar manner, my change, as if all his other changes were nothing to it.
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This is a change, a mighty change indeed: wicked men change for the worse; righteous men change for the better;
This is a change, a mighty change indeed: wicked men change for the Worse; righteous men change for the better;
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both righteous and wicked undergo a change, a wonderful change, and that in four Particulars. First, it changeth our Enjoyments, for things of a quite different kind and species.
both righteous and wicked undergo a change, a wondered change, and that in four Particulars. First, it changes our Enjoyments, for things of a quite different kind and species.
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All these visible things which here we prize, and are so fond of, disappear and have no place by it, Jam linquenda domus & tellus, &c. There Nabal hath no Sheep to shear, nor Ahab Vineyard to take possession of:
All these visible things which Here we prize, and Are so found of, disappear and have no place by it, Jam linquenda domus & tellus, etc. There Nabal hath no Sheep to shear, nor Ahab Vineyard to take possession of:
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There Sampson hath no Dalilah to lie in the lap of, nor Belshazar bowles to carowse and revel in:
There Sampson hath no Delilah to lie in the lap of, nor Belshazzar bowls to carouse and revel in:
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There Agrippa and Berenice have no Train to attend them;
There Agrippa and Berenice have no Train to attend them;
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nor is the rich man cloathed with his Purple and fine Linnen. The Spirit that is not purged and elevated above the fascinating Charmes of these, that can tast and relish nothing higher,
nor is the rich man clothed with his Purple and fine Linen. The Spirit that is not purged and elevated above the fascinating Charms of these, that can taste and relish nothing higher,
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how discontented must it wander, seeking rest and finding none, when it cometh into these Regions.
how discontented must it wander, seeking rest and finding none, when it comes into these Regions.
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Esau might as well have taken Ship, to have hunted for Venison upon the Waves of the Ocean;Esau might as well have taken Ship, to have hunted for Venison upon the Waves of the Ocean;
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or Peter have cast his Net to catch Fish, in the Wilderness or upon the Mountains;
or Peter have cast his Net to catch Fish, in the Wilderness or upon the Mountains;
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as to expect any gross or sensual things in the life that is hereafter. There all is spiritual and of another nature;
as to expect any gross or sensual things in the life that is hereafter. There all is spiritual and of Another nature;
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That is a first change that Death maketh, a change of our Enjoyments. Secondly, A change it is, in respect of our Capacity; it changeth that also.
That is a First change that Death makes, a change of our Enjoyments. Secondly, A change it is, in respect of our Capacity; it changes that also.
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Here the wicked is capable of Mercy, and the unconverted sollicited to Repentance: Here the Golden Scepter is held out, and the Door of Hope set open:
Here the wicked is capable of Mercy, and the unconverted solicited to Repentance: Here the Golden Sceptre is held out, and the Door of Hope Set open:
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But men had need take heed of wanton trifling: For though now God treat with us, then he will only judge us.
But men had need take heed of wanton trifling: For though now God Treat with us, then he will only judge us.
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Death is the longest date of the Gospel Proclamation, and after that our state is irreversable.
Death is the longest date of the Gospel Proclamation, and After that our state is irreversable.
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Now God standeth at our doors and knocketh;
Now God Stands At our doors and knocketh;
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but if we open not, then, though we stand at his door and knock, he will answer I know you not:
but if we open not, then, though we stand At his door and knock, he will answer I know you not:
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Herodotus telleth us, that when the Jonians, who before had refused a Peace with Cyrus, afterwards in their extremity made addresses to him, he told them this Parable:Herodotus Telleth us, that when the Ionians, who before had refused a Peace with Cyrus, afterwards in their extremity made Addresses to him, he told them this Parable:
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That a Musician playing a long time to the Fish that were in the River, seeing they came not at him, flung in a Net and caught them:
That a Musician playing a long time to the Fish that were in the River, seeing they Come not At him, flung in a Net and caught them:
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to whom, as they lay panting upon the Bank, he crieth out, you should have daunced before, it is too late now.
to whom, as they lay panting upon the Bank, he cries out, you should have danced before, it is too late now.
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Let this be thought on while you are in better Circumstances;
Let this be Thought on while you Are in better circumstances;
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that although now God delighteth not in the death of a sinner, yet then he will laugh at his calamity:
that although now God delights not in the death of a sinner, yet then he will laugh At his calamity:
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Although now he beseecheth to be reconciled, yet then he will be inexorable: For that is another change that Death maketh, a change of our capacity.
Although now he Beseecheth to be reconciled, yet then he will be inexorable: For that is Another change that Death makes, a change of our capacity.
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Thirdly, A change it is, in respect of our condition, it changeth that also. Here it is, like our selves, compounded;
Thirdly, A change it is, in respect of our condition, it changes that also. Here it is, like our selves, compounded;
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and partaketh both of good and evil. No state here so sweet but hath something to embitter it;
and partaketh both of good and evil. No state Here so sweet but hath something to embitter it;
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nor is there any so embittered, but there is something to sweeten it. The Rose hath prickles, and the Nettle beareth a Flower on it.
nor is there any so embittered, but there is something to sweeten it. The Rose hath prickles, and the Nettle bears a Flower on it.
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But when once the soul hath trod over the threshold of this Body, and is out of doors;
But when once the soul hath trod over the threshold of this Body, and is out of doors;
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what ever be our portion there, there will be no mixture in it. In Heaven there is pure Joy without any Sorrow:
what ever be our portion there, there will be no mixture in it. In Heaven there is pure Joy without any Sorrow:
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In Hell pure Sorrow without any Joy. They that are in Heaven will have nothing to disturb them;
In Hell pure Sorrow without any Joy. They that Are in Heaven will have nothing to disturb them;
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They that are in Hell will have nothing to divert them.
They that Are in Hell will have nothing to divert them.
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It is of infinite importance what becometh of us when we go from hence, for there is no deprecating one of Agur 's Extreams:
It is of infinite importance what Becometh of us when we go from hence, for there is no deprecating one of Agur is Extremes:
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The weight of glory, it is an exceeding weight, and the burthen of wrath, it is a burthen too heavy for us to bear.
The weight of glory, it is an exceeding weight, and the burden of wrath, it is a burden too heavy for us to bear.
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Here the righteous tast of the Joyes of the Holy Ghost, but it is only as Jonathan did Hony in the Wilderness, a little thereof at the end of a Rod:
Here the righteous taste of the Joys of the Holy Ghost, but it is only as Johnathan did Honey in the Wilderness, a little thereof At the end of a Rod:
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Here the wicked may be chastised by Gods Anger, but it is only as the Ten Tribes were by Jeroboam, with Rods and not with Scorpions:
Here the wicked may be chastised by God's Anger, but it is only as the Ten Tribes were by Jeroboam, with Rods and not with Scorpions:
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but in the other life, both mercy and fury will be in their Zenith, and have no restraint,
but in the other life, both mercy and fury will be in their Zenith, and have no restraint,
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but only the capacity of the Objects they are let out upon. Lastly, A change it is, in respect of our continuation.
but only the capacity of the Objects they Are let out upon. Lastly, A change it is, in respect of our continuation.
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We are here but for a time, an appointed time: But wheresoever we go after Death it is for Eternity.We Are Here but for a time, an appointed time: But wheresoever we go After Death it is for Eternity.
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Whether we are placed among the Sheep or the Goats; Whether we are to be crowned or burned, it is to be for ever;
Whither we Are placed among the Sheep or the Goats; Whither we Are to be crowned or burned, it is to be for ever;
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The Joy is an everlasting Joy, and the Punishment is everlasting Punishment: The Kingdom is an everlasting Kingdom, and the Fire is everlasting Fire:
The Joy is an everlasting Joy, and the Punishment is everlasting Punishment: The Kingdom is an everlasting Kingdom, and the Fire is everlasting Fire:
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The Life is everlasting Life, and the Destruction is an everlasting Destruction.
The Life is everlasting Life, and the Destruction is an everlasting Destruction.
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The Ancients did use to represent this sometimes by the Hieroglyphick of a round Ring that hath no end in it:
The Ancients did use to represent this sometime by the Hieroglyphic of a round Ring that hath no end in it:
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Sometimes of a boundless Ocean that hath no Shores to it: Sometimes of a Hydra 's Head that groweth as fast as it is cut:
Sometime of a boundless Ocean that hath no Shores to it: Sometime of a Hydra is Head that grows as fast as it is Cut:
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Sometimes of a running Fountain that springeth as fast as it floweth; but all these come strangely short of it.
Sometime of a running Fountain that springs as fast as it flows; but all these come strangely short of it.
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Arithmetick hath her Figures to cast up the Sums of Numbers, Astronomy her Instruments to take the heighth of Stars, Mariners their.
Arithmetic hath her Figures to cast up the Sums of Numbers, Astronomy her Instruments to take the height of Stars, Mariners their.
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Plumets to sound the depth of the Seas;
Plumets to found the depth of the Seas;
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But what Invention can reach the heighth and depth and length and breadth of an unlimited Eternity? We may here take up the Words of Zophar in another case;
But what Invention can reach the height and depth and length and breadth of an unlimited Eternity? We may Here take up the Words of Zophar in Another case;
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It is as high as Heaven, what canst thou do? Deeper than Hell, what canst thou know? The measure thereof is longer than the Earth, It is as high as Heaven, what Canst thou do? Deeper than Hell, what Canst thou know? The measure thereof is longer than the Earth,
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and broader than the Sea. O Eternity! Eternity! the Line of our Fancy is too short to reach thee!
and Broader than the Sea. Oh Eternity! Eternity! the Line of our Fancy is too short to reach thee!
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We can imagine nothing to which we can resemble thee!
We can imagine nothing to which we can resemble thee!
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A thousand, thousand, thousand Years are in thy sight but as Yesterday when it is past,
A thousand, thousand, thousand years Are in thy sighed but as Yesterday when it is past,
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and as a Watch in the Night! and as a Watch in the Night!
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And into this Eternity do every one of us launch out, as soon as we shoot the Gulph of Death.
And into this Eternity do every one of us launch out, as soon as we shoot the Gulf of Death.
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Now it being such a change, so long a one, so important a one, so irremediable a one,
Now it being such a change, so long a one, so important a one, so irremediable a one,
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so strong a one, which we all must undergo, had we not need to provide and prepare for it; and this is the
so strong a one, which we all must undergo, had we not need to provide and prepare for it; and this is the
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Last Particular, our Duty and Employment in order to it, to fit and make our selves ready for it;
Last Particular, our Duty and Employment in order to it, to fit and make our selves ready for it;
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All our days to wait till it come: All the days of my appointed time will I wait: All our days to wait till it come: All the days of my appointed time will I wait:
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and here you have three Things couched in the Expression.
and Here you have three Things couched in the Expression.
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First, Here is his pious Meditation of it, so the Vulgar readeth it, expectabo, he doth not put it far from him,
First, Here is his pious Meditation of it, so the vulgar readeth it, expectabo, he does not put it Far from him,
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but doth expect and look for it.
but does expect and look for it.
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Machiavel in his Prince relateth of Caesar Borgia, whose Design was to make himself Lord of Italy, that he told them who were about him in his last sickness,Machiavel in his Prince relateth of Caesar Borgia, whose Design was to make himself Lord of Italy, that he told them who were about him in his last sickness,
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how he had contrived all his Affairs in order to it:
how he had contrived all his Affairs in order to it:
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He had subjugated Romania, wonne over the Chief of both Factions the Ʋrsin and the Colonois to be his Creatures, he had cut off Messier Romiro 's Head, made Alliance with the Spaniard,
He had subjugated Romania, won over the Chief of both Factions the Ʋrsin and the Colonois to be his Creatures, he had Cut off Messier Romiro is Head, made Alliance with the Spaniard,
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and in short foreseen and prevented all the Inconveniencies that could lie in his way, but only Death;
and in short foreseen and prevented all the Inconveniences that could lie in his Way, but only Death;
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which he said he never dreamed or imagined would have come so soon on him.
which he said he never dreamed or imagined would have come so soon on him.
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Sure there is no oversight among men more common than this, to suppose Death farther off from them than indeed it is.
Sure there is no oversight among men more Common than this, to suppose Death farther off from them than indeed it is.
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If our forgetting Death would make Death forget us, we might pretend some Policy for it;
If our forgetting Death would make Death forget us, we might pretend Some Policy for it;
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but seeing it is a change, a change where the time is as uncertain, as the thing is unavoydable, what greater Folly!
but seeing it is a change, a change where the time is as uncertain, as the thing is unavoidable, what greater Folly!
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You that would avoid the Horrors of it when it cometh, familiarize to your thoughts before it cometh;
You that would avoid the Horrors of it when it comes, familiarize to your thoughts before it comes;
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so doth Holy Job here, and that is a first thing implyed in his waiting, his awful Meditation of it.
so does Holy Job Here, and that is a First thing employed in his waiting, his awful Meditation of it.
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Secondly, It speaketh his comfortable Apprehensions of it.
Secondly, It speaks his comfortable Apprehensions of it.
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Waiting it is a chearful Word, and argueth satisfaction in, and want of the thing we wait for.
Waiting it is a cheerful Word, and argue satisfaction in, and want of the thing we wait for.
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Aquila Theod. & Sym. read it NONLATINALPHABET, I will hope. Death like the Planet Mercury, it hath its Influence according as it is in Conjunction:Aquila Theod. & Sym read it, I will hope. Death like the Planet Mercury, it hath its Influence according as it is in Conjunction:
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Although upon evil men it hath a Malignant one, it being a Trap door whereby they fall into irrecoverable Misery;
Although upon evil men it hath a Malignant one, it being a Trap door whereby they fallen into irrecoverable Misery;
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yet upon them that are good, it hath a benigne one; it is a Golden Gate, through which they enter into Glory.
yet upon them that Are good, it hath a benign one; it is a Golden Gate, through which they enter into Glory.
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Like St. James 's unimaginable Fountain, it sendeth forth both sweet Waters and bitter; Although to the impenitent it sendeth forth bitter Waters, Tribulation and Anguish and Wrath:
Like Saint James is unimaginable Fountain, it sends forth both sweet Waters and bitter; Although to the impenitent it sends forth bitter Waters, Tribulation and Anguish and Wrath:
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Yet to the pious it sendeth forth sweet ones, Glory and Honour and Immortality.
Yet to the pious it sends forth sweet ones, Glory and Honour and Immortality.
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And suitable to these two different Effects, the Children of men are differently affected with it;
And suitable to these two different Effects, the Children of men Are differently affected with it;
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For although the ungodly are astonished at it, as at the approach of their Executioner;
For although the ungodly Are astonished At it, as At the approach of their Executioner;
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when Saul heareth he must die on the Morrow, as stout and valiant as he was, the Story telleth us, he fell all along on the Earth and was sore afraid;
when Saul hears he must die on the Morrow, as stout and valiant as he was, the Story Telleth us, he fell all along on the Earth and was soar afraid;
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Yet the Godly they welcome it, as their Friend and Benefactor:
Yet the Godly they welcome it, as their Friend and Benefactor:
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St. Paul hath a desire to depart, and Holy Job speaketh of it as that which he longed for, I will wait.
Saint Paul hath a desire to depart, and Holy Job speaks of it as that which he longed for, I will wait.
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Once more, it speaketh his careful Preparation in order to it. I will wait, is as much as I will get me ready for it:
Once more, it speaks his careful Preparation in order to it. I will wait, is as much as I will get me ready for it:
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And is there not need when it is above the reach of Words how much dependeth upon it? What Tragick Shreiks, what fearful Cries have some awakened Consciences sent out when they have found themselves surprized by it? O that I might live, said a Great Man of this Kingdom (when his Physitian had given him over) O that I might live,
And is there not need when it is above the reach of Words how much dependeth upon it? What Tragic Shreiks, what fearful Cries have Some awakened Consciences sent out when they have found themselves surprised by it? O that I might live, said a Great Man of this Kingdom (when his physician had given him over) O that I might live,
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if it were but in a loathsome Dungeon!
if it were but in a loathsome Dungeon!
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O that I might live, if it were but the Life of a Toad, that I might have a space for my Repentance!
O that I might live, if it were but the Life of a Toad, that I might have a Molle for my Repentance!
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Inducias domine usque ad mane, said the Young Man in St. Gregory, Lord spare me! but a little, little while, but while to Morrow Morning;Inducias domine usque ad mane, said the Young Man in Saint Gregory, Lord spare me! but a little, little while, but while to Morrow Morning;
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but while I say my Prayers once more! and so expired in Horrors. Death will not wait for us, though we are unprepared;
but while I say my Prayers once more! and so expired in Horrors. Death will not wait for us, though we Are unprepared;
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how doth it behove us then to wait for it, and prepare for it? To wait for it with a considering Prospect? To wait for it with a circumspect Care? To wait for it with Oyle in our Lamps? To wait for it with our Garments girt about us.
how does it behove us then to wait for it, and prepare for it? To wait for it with a considering Prospect? To wait for it with a circumspect Care? To wait for it with Oil in our Lamps? To wait for it with our Garments girded about us.
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And this not to be put off to one of these Days, not to be deferred while the latter end of our Days, not to be neglected while the evil Days come,
And this not to be put off to one of these Days, not to be deferred while the latter end of our Days, not to be neglected while the evil Days come,
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but all our days. Our whole Life should have an habitual serious respect to it;
but all our days. Our Whole Life should have an habitual serious respect to it;
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doing every thing that may make it comfortable, keeping aloof from every thing that may make it formidable.
doing every thing that may make it comfortable, keeping aloof from every thing that may make it formidable.
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Let us accost every Action as those Marriners that were going to Execution did the Emperour, morituri te salutant. You may die while you are thinking, die while you are visiting, die while you are talking, die while you are trading, die while you are sinning.
Let us accost every Actium as those Mariners that were going to Execution did the Emperor, Morituri te salutant. You may die while you Are thinking, die while you Are visiting, die while you Are talking, die while you Are trading, die while you Are sinning.
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Do therefore every Action as if it were your last, and live every day as those that know not whether you shall live another.
Do Therefore every Actium as if it were your last, and live every day as those that know not whither you shall live Another.
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This is the way to make your change, whensoever it shall come, to be a happy one;
This is the Way to make your change, whensoever it shall come, to be a happy one;
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and whereas the loose and profane, the carnal and the debauch, change their Mirth and Jollity for anguish and gnashing of Teeth;
and whereas the lose and profane, the carnal and the debauch, change their Mirth and Jollity for anguish and gnashing of Teeth;
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Their Confidence and stupidity for Tremblings and confused Distractions; Their Acquaintance and Companions for Devils and mischievous Spirits;
Their Confidence and stupidity for Tremblings and confused Distractions; Their Acquaintance and Sodales for Devils and mischievous Spirits;
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their Gawdes and Ornaments for flames and chains of Darkness: Your change shall be for the better:
their Gawdes and Ornament for flames and chains of Darkness: Your change shall be for the better:
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You shall change Frailty for Immortality, and Infirmity for Perfection:
You shall change Frailty for Immortality, and Infirmity for Perfection:
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You shall change this troublsome World for the Jerusalem that is above, and the Society of corrupter Creatures,
You shall change this troublesome World for the Jerusalem that is above, and the Society of corrupter Creatures,
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for the Church of the First-born which is in Heaven, and the Spirits of just men made perfect.
for the Church of the Firstborn which is in Heaven, and the Spirits of just men made perfect.
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Nay, even our Bodies that now at present change for the worse, from Beauty to Deformity, from Strength to Rottenness:
Nay, even our Bodies that now At present change for the Worse, from Beauty to Deformity, from Strength to Rottenness:
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Even these vile Bodies after a while shall be changed also, changed into the Likeness of Christs glorious Body, to be shining as the Stars, hail as the Cherubin,
Even these vile Bodies After a while shall be changed also, changed into the Likeness of Christ glorious Body, to be shining as the Stars, hail as the Cherubin,
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and reunited to our Souls for ever, both together to enjoy the Presence of God and Pleasures for evermore.
and Reunited to our Souls for ever, both together to enjoy the Presence of God and Pleasures for evermore.
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Which God of his Mercy grant us. I have done with the Text: But know there is another Subject you expect to hear something of:Which God of his Mercy grant us. I have done with the Text: But know there is Another Subject you expect to hear something of:
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This Eminent Instrument, this useful Ornament of the Church, Our Reverend and Dear Brother, whose Funerals we are now celebrating:
This Eminent Instrument, this useful Ornament of the Church, Our Reverend and Dear Brother, whose Funerals we Are now celebrating:
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And here I am in a Straight between two, having much Objection both against speaking and being silent;
And Here I am in a Straight between two, having much Objection both against speaking and being silent;
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To say nothing of him were to be injurious to his Worth by concealing it, and for me to say any thing will be the same, by underreaching it.
To say nothing of him were to be injurious to his Worth by concealing it, and for me to say any thing will be the same, by underreaching it.
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When this Office is to be done for Dean Hardy; It is not fit that any but the Tongue of a Dean Hardy should have the doing it.
When this Office is to be done for Dean Hardy; It is not fit that any but the Tongue of a Dean Hardy should have the doing it.
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I am in Phleton 's case, who when he was to perform the Rites of Burial to the Body of the Great Agesilaus had no Hony;
I am in Phleton is case, who when he was to perform the Rites of Burial to the Body of the Great Agesilaus had no Honey;
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And with him must be forced to make use of Wax instead of it;
And with him must be forced to make use of Wax instead of it;
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Giving you a dry and naked Narrative for want of a sweeter and more proper Panegyrick.
Giving you a dry and naked Narrative for want of a Sweeten and more proper Panegyric.
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HIs Birth as appeareth by that Sermon of his Preached to his Fellow Natives, and that other upon the burning of it, was in London; where his pious and careful Parents gave him all the Advantages of Education.
HIs Birth as appears by that Sermon of his Preached to his Fellow Natives, and that other upon the burning of it, was in London; where his pious and careful Parents gave him all the Advantages of Education.
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A quick Apprehension and strong Memory helped him to his Learning with so much speed and ease, that he commenced Master of Arts in the University of Oxford, younger than many are admitted.
A quick Apprehension and strong Memory helped him to his Learning with so much speed and ease, that he commenced Master of Arts in the university of Oxford, younger than many Are admitted.
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So well furnished he then was with all those Abilities which might render him serviceable in the Church, that time was dispensed with,
So well furnished he then was with all those Abilities which might render him serviceable in the Church, that time was dispensed with,
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and he admitted into Holy Orders, several Years before the Canon Standard: And sooner than the Laws would have put the dispencing an Estate into his Hands;
and he admitted into Holy Order, several years before the Canon Standard: And sooner than the Laws would have put the Dispensing an Estate into his Hands;
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Such a one was He, that it was thought fit to put the dispencing the Mysteries of God there.
Such a one was He, that it was Thought fit to put the Dispensing the Mysteres of God there.
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That extraordinary which Tully mentioneth of Hortensius, that he pleaded in the Forum with great Applause,
That extraordinary which Tully mentioneth of Hortensius, that he pleaded in the Forum with great Applause,
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when he was but Nineteen Years Old;
when he was but Nineteen years Old;
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in him was more than paralleld, who when very little over, was a Preacher of Esteem, in, and about our Metropolis. Such was his Pregnancy:
in him was more than paralleled, who when very little over, was a Preacher of Esteem, in, and about our Metropolis. Such was his Pregnancy:
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But instead of admiring this, I cannot but (rather) condole it as his Infelicity: For so it proved.
But instead of admiring this, I cannot but (rather) condole it as his Infelicity: For so it proved.
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The Subtle Faction that had great Occasion for such Parts as his were, in the Game they were then in playing, by their wonted Arts of Insinuation set themselves to compass him:
The Subtle Faction that had great Occasion for such Parts as his were, in the Game they were then in playing, by their wonted Arts of Insinuation Set themselves to compass him:
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And the Bird was then so young, that with their Chaff they caught him. But it were both Unchristian and disingenuous for any to reproach his Memory with this,
And the Bird was then so young, that with their Chaff they caught him. But it were both Unchristian and disingenuous for any to reproach his Memory with this,
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when every one knoweth he made such early and sincere amends for it:
when every one Knoweth he made such early and sincere amends for it:
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Nor can I suppose that any will upbraid it that he was so once, but only those that are angry he was not so always.
Nor can I suppose that any will upbraid it that he was so once, but only those that Are angry he was not so always.
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He was none of those, the opening of whose Eyes is just of the same Age with his Majesties Glorious Restauration;
He was none of those, the opening of whose Eyes is just of the same Age with his Majesties Glorious Restauration;
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No, when Rebellion was Rampant, and Schisme Triumphant;
No, when Rebellion was Rampant, and Schism Triumphant;
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when Loyalty was condemned for Treason, and all Order in the Church bawled down for Antichristian;
when Loyalty was condemned for Treason, and all Order in the Church bawled down for Antichristian;
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Then, then he left the Tents of those too prosperous men, and returned to his Duty,
Then, then he left the Tents of those too prosperous men, and returned to his Duty,
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when there was nothing but Conscience to encourage him.
when there was nothing but Conscience to encourage him.
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Being at Ʋxbridge when the Treaty was there, he had the Happiness to be brought into the Company of that Hammer of all Innovation both Ecclesiastical and Civil, the never to be mentioned without Veneration, Doctor Hammond; and to his Solid Arguments,
Being At Ʋxbridge when the Treaty was there, he had the Happiness to be brought into the Company of that Hammer of all Innovation both Ecclesiastical and Civil, the never to be mentioned without Veneration, Doctor Hammond; and to his Solid Arguments,
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and Awful Advices, I have heard our deceased Brother say, he owed his first awakenings and reducing.
and Awful Advices, I have herd our deceased Brother say, he owed his First awakenings and reducing.
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He shewed that he was converted himself, after a while; by improving all Opportunities for the strengthning of his Brethren:
He showed that he was converted himself, After a while; by improving all Opportunities for the strengthening of his Brothers:
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Not only in Private but in Publick, with Courage and Faithfulness, reproving the Usurpation, Oppression, Perjury, Sacriledge, Hypocrisie,
Not only in Private but in Public, with Courage and Faithfulness, reproving the Usurpation, Oppression, Perjury, Sacrilege, Hypocrisy,
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and the rest of the raigning Sins of those Times of Violence and Madness.
and the rest of the reigning Sins of those Times of Violence and Madness.
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I need not insist upon these Things, they were not done in a Corner, but in the Heart of Englands chiefest City:
I need not insist upon these Things, they were not done in a Corner, but in the Heart of Englands chiefest city:
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And when the generality of the Pulpits there, powred out little but Noyse or angry Nonsense, War or Enthusiastick Humour, His was a well of Water, where many an honest Jacob drank, himself,
And when the generality of the Pulpits there, poured out little but Noise or angry Nonsense, War or Enthusiastic Humour, His was a well of Water, where many an honest Jacob drank, himself,
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and his Children and his Servants, and were refreshed; Some being undeceived, and many confirmed by him.
and his Children and his Servants, and were refreshed; some being undeceived, and many confirmed by him.
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But that Magnanimous Zeale which he shewed against the Murther of our Late Soveraign of Glorious Memory, ought not to be Buried in Oblivion:
But that Magnanimous Zeal which he showed against the Murder of our Late Sovereign of Glorious Memory, ought not to be Buried in Oblivion:
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He not only gave warning against it, openly, and earnestly, while that daring Wickedness was but an Embryo: But every Year after on that Sunday which fell nearest the Black Day it was committed on;
He not only gave warning against it, openly, and earnestly, while that daring Wickedness was but an Embryo: But every Year After on that Sunday which fell nearest the Black Day it was committed on;
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He failed not in his Prayers to deprecate, and in his Sermon composed for the Occasion to demonstrate,
He failed not in his Prayers to deprecate, and in his Sermon composed for the Occasion to demonstrate,
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and bewayle the Guilt of it.
and bewail the Gilded of it.
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Thus he continued while the Happy 1660. When he reaped the temporal Rewards of his conscientious Loyalty.
Thus he continued while the Happy 1660. When he reaped the temporal Rewards of his conscientious Loyalty.
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In all which he acted Worthily:
In all which he acted Worthily:
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He had a Publick Spirit, and hath left the Prints of it upon his several Preferments: Invenit Lateritia, reliquit Marmorea:
He had a Public Spirit, and hath left the Prints of it upon his several Preferments: Invenit Lateritia, reliquit Marmorea:
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They are all the better for him.
They Are all the better for him.
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In this Place he found a House, scarce one in these Parts so Ruinous, which, all, by his means, much, at his Charge, is reedifyed,
In this Place he found a House, scarce one in these Parts so Ruinous, which, all, by his means, much, At his Charge, is reedifyed,
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and so improved, that now there is scarce one so fair and goodly.
and so improved, that now there is scarce one so fair and goodly.
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At his Deanery, he found the Cathedral with the Stamps of the Reformation upon it, wast and much spoyle;
At his Deanery, he found the Cathedral with the Stamps of the Reformation upon it, waste and much spoil;
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This by the industrious Employment of his Great Interest in the Gentry of that County, added to seven thousand pound, which he and the Chapter disbursed freely, he repaired,
This by the Industria Employment of his Great Interest in the Gentry of that County, added to seven thousand pound, which he and the Chapter disbursed freely, he repaired,
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and adorned in some good measure.
and adorned in Some good measure.
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At Leyborn, a Living he was but a little while possessed of, He findeth the same occasion for his Munificence and Benefacture, a ruinous House again:
At Leyborn, a Living he was but a little while possessed of, He finds the same occasion for his Munificence and Benefacture, a ruinous House again:
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And that found him the same;
And that found him the same;
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He hath well repaired it although it was a Place where his Circumstances (if God had given him longer Life) would not have allowed him to have made any stay,
He hath well repaired it although it was a Place where his circumstances (if God had given him longer Life) would not have allowed him to have made any stay,
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yet his Successors Good was a sufficient Motive to him. As he made his Preferments better, so his Preferments did not make him worse;
yet his Successors Good was a sufficient Motive to him. As he made his Preferments better, so his Preferments did not make him Worse;
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He continued the same, the same humble, affable, obliging Person, he was, in his least Condition.
He continued the same, the same humble, affable, obliging Person, he was, in his least Condition.
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Yea, to the confutation of the clamorous Rabble, he was the same constant diligent Preacher.
Yea, to the confutation of the clamorous Rabble, he was the same constant diligent Preacher.
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Insomuch that I think I may adventure to say, there was not a Lords Day where ever he was, whereon (if Sickness hindered him not) he was not at least once in the Pulpit.
Insomuch that I think I may adventure to say, there was not a lords Day where ever he was, whereon (if Sickness hindered him not) he was not At least once in the Pulpit.
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God grant them as much Grace, as they have cause, to repent, who have any way maliciously aspersed him.
God grant them as much Grace, as they have cause, to Repent, who have any Way maliciously aspersed him.
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For although I am not so partial as to believe him without his NONLATINALPHABET, (let the that escape all themselves, cast Stones at him) Yet as to grosser Miscarriages I am highly perswaded, that not Truth and Reality,
For although I am not so partial as to believe him without his, (let thee that escape all themselves, cast Stones At him) Yet as to grosser Miscarriages I am highly persuaded, that not Truth and Reality,
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but Rage and Design were the movimenta Mechanica, that set their Tongues in going. Not only Charity, but common Reason thinketh no evil, where it findeth Evidences of Good:
but Rage and Design were the movimenta Mechanica, that Set their Tongues in going. Not only Charity, but Common Reason Thinketh no evil, where it finds Evidences of Good:
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And in him were very many.
And in him were very many.
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In his Behaviour in his Family, He was a Joshua, He and his House serving the Lord:
In his Behaviour in his Family, He was a joshua, He and his House serving the Lord:
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Dayly, Morning and Evening, worshipping, with the Solemn Devotions of the Liturgy.
Daily, Morning and Evening, worshipping, with the Solemn Devotions of the Liturgy.
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In his sense of Mercies, He was an Hezekiah, writing upon the Wall, when he was recovered of his great Sickness,
In his sense of mercies, He was an Hezekiah, writing upon the Wall, when he was recovered of his great Sickness,
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and every one of the Years after, that God added to his Life, He kept that Day on which it seised him religiously in Fasting and Prayer.
and every one of the years After, that God added to his Life, He kept that Day on which it seized him religiously in Fasting and Prayer.
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In his Converse and Friendship, he was a Nathaniel, one in whom there was no Guile;
In his Converse and Friendship, he was a Nathaniel, one in whom there was no Guile;
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Cordial and faithful without Baseness or low Dissimulation.
Cordial and faithful without Baseness or low Dissimulation.
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In his Preaching, the Court, the City, the Country, all from Dan unto Beersheba, know, he was an Apollos, an Eloquent Man, and mighty in the Scriptures.
In his Preaching, the Court, the city, the Country, all from Dan unto Beersheba, know, he was an Apollos, an Eloquent Man, and mighty in the Scriptures.
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Such was this Worthy Person, who on the 28th. of May last past, was taken suddenly, and fatally.
Such was this Worthy Person, who on the 28th. of May last passed, was taken suddenly, and fatally.
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In a moment, quantum mutatus ab illo! How strange a change was there!
In a moment, quantum mutatus ab illo! How strange a change was there!
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That Head, which was the tenacious Receptacle of so much useful Learning, is now the stupified Seat of a Disease:
That Head, which was the tenacious Receptacle of so much useful Learning, is now the Stupified Seat of a Disease:
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Those Eyes, which had read through so many sorts of Books, cannot now by any means be kept open:
Those Eyes, which had read through so many sorts of Books, cannot now by any means be kept open:
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That Tongue, which dropped things sweeter than the Honycomb, cannot now pronounce an ordinary Sentence:
That Tongue, which dropped things Sweeten than the Honeycomb, cannot now pronounce an ordinary Sentence:
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That Person, whom so many of all Degrees and Ranks of People so rejoyced to see, is now become a sad and doleful Spectacle.
That Person, whom so many of all Degrees and Ranks of People so rejoiced to see, is now become a sad and doleful Spectacle.
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His Distemper being of such a Nature, you cannot look for any thing from him in his Sickness:
His Distemper being of such a Nature, you cannot look for any thing from him in his Sickness:
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For though he had his Apprehension (which he discovered when any thing was said to him,
For though he had his Apprehension (which he discovered when any thing was said to him,
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and in a very particular manner, when Prayers were put up for him) yet he had not Expression:
and in a very particular manner, when Prayers were put up for him) yet he had not Expression:
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He could not so much as make a Will, or call his dearest Friends by their Names.
He could not so much as make a Will, or call his dearest Friends by their Names.
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Thus he lay notwithstanding all the Care and Art of the great Aesculapius of this Age, his Condition being more and more hopeless,
Thus he lay notwithstanding all the Care and Art of the great Aesculapius of this Age, his Condition being more and more hopeless,
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while the First of June at Night, when, to the Grief of his Friends, the Loss of the Church,
while the First of June At Night, when, to the Grief of his Friends, the Loss of the Church,
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but (I hope) the great Gain and Joy of Himself, his great change came, and he fell asleep.
but (I hope) the great Gain and Joy of Himself, his great change Come, and he fell asleep.
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And now he is gone to his Long Home, how many Mourners go about the Streets.
And now he is gone to his Long Home, how many Mourners go about the Streets.
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I need not here break out into David 's Apostrophes at the death of Saul, to beg Lamentations or publish a Brief for Tears, perhaps no man of his Quality and Station have had more to weep over him:
I need not Here break out into David is Apostrophes At the death of Saul, to beg Lamentations or publish a Brief for Tears, perhaps no man of his Quality and Station have had more to weep over him:
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His disconsolate Widow weepeth, that She hath lost so Dear and Tender a Husband. You of St. Martins weep, that you have lost so Able and beloved a Pastor.
His disconsolate Widow weeps, that She hath lost so Dear and Tender a Husband. You of Saint Martins weep, that you have lost so Able and Beloved a Pastor.
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The Poor and necessitous weep, that they have lost so importunate and effectual an Advocate.
The Poor and necessitous weep, that they have lost so importunate and effectual an Advocate.
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His crowding Auditors from all Parts weep, that they have lost so practical and melting a Preacher.
His crowding Auditors from all Parts weep, that they have lost so practical and melting a Preacher.
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His Friends and Acquaintance weep, that they have lost — But I must forbear: This is but to open the Flood Gates to a soft and troublesome Passion.
His Friends and Acquaintance weep, that they have lost — But I must forbear: This is but to open the Flood Gates to a soft and troublesome Passion.
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We must improve such Providences as these to more manly and Christian Purposes.
We must improve such Providences as these to more manly and Christian Purposes.
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You that loved him (and who that knew him did not?) You that loved him must shew greater and better Tokens of it.
You that loved him (and who that knew him did not?) You that loved him must show greater and better Tokens of it.
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You that loved him, stand fast in the Truth, which he delivered to you;
You that loved him, stand fast in the Truth, which he Delivered to you;
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being dead he yet speaketh, that ye henceforth be no more Children, tossed to and fro, and carried about with every wind of Doctrine.
being dead he yet speaks, that you henceforth be no more Children, tossed to and from, and carried about with every wind of Doctrine.
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You that loved him, mortifie all the Lusts which he so pathetically did forewarn you of;
You that loved him, mortify all the Lustiest which he so pathetically did forewarn you of;
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Remember the Words that he spake unto you while he was yet with you.
remember the Words that he spoke unto you while he was yet with you.
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You that loved him, exercise all the Graces, perform all the Duties, which he so faithfully did exhort you to, knowing that you all among whom he came, Preaching the Kingdom of God, shall see his Face no more.
You that loved him, exercise all the Graces, perform all the Duties, which he so faithfully did exhort you to, knowing that you all among whom he Come, Preaching the Kingdom of God, shall see his Face no more.
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Finally, you that loved him, prepare to follow him;
Finally, you that loved him, prepare to follow him;
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Let the Meditation of his so sudden change be one Motive to all the rest which you have, All the Days of your appointed time 〈 ◊ 〉 wait for your own.
Let the Meditation of his so sudden change be one Motive to all the rest which you have, All the Days of your appointed time 〈 ◊ 〉 wait for your own.
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That so he, and we, are all the Children of God, who now at sundry times and in divers manners are parted sorrowfully, may meet together again joyfully, to enjoy the God and Father of our Lord Jesus Christ with one another, for ever and ever.
That so he, and we, Are all the Children of God, who now At sundry times and in diverse manners Are parted sorrowfully, may meet together again joyfully, to enjoy the God and Father of our Lord jesus christ with one Another, for ever and ever.
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Ʋnto this King Eternal, Immortal, Invisible, the Only wise God, be Honour and Glory for ever and ever, Amen. FINIS.Ʋnto this King Eternal, Immortal, Invisible, the Only wise God, be Honour and Glory for ever and ever, Amen. FINIS.
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