St. Paul declareth to the jealous Murmurer ( Rom. 13.4.) That he is the Minister of God to men for Good. The Institution was not for the Politick Advancement of some to be Princes, that they might enjoy themselves in incommunicable Pomps and Splendours;
Saint Paul Declareth to the jealous Murmurer (Rom. 13.4.) That he is the Minister of God to men for Good. The Institution was not for the Politic Advancement of Some to be Princes, that they might enjoy themselves in incommunicable Pomps and Splendours;
Although they make Sounds among themselves, sufficient to express a simple instance, yet they have not the artifice of disguising words, whereby we put false colours upon things, to the fomenting of Discontents and causless Quarrels.
Although they make Sounds among themselves, sufficient to express a simple instance, yet they have not the artifice of disguising words, whereby we put false colours upon things, to the fomenting of Discontents and causeless Quarrels.
Could we ride Post upon the Back of the Sun, and thence look down upon all the Inhabitants on the Surface of this Globe we live on, we might find some People Naked without the Modesty of Cloaths;
Could we ride Post upon the Back of the Sun, and thence look down upon all the Inhabitants on the Surface of this Globe we live on, we might find Some People Naked without the Modesty of Clothes;
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These are conceived to be the Psalmists Melancholy Thoughts and Expostulations with Almighty God, upon such Occasion (the Danger of his own Destruction,
These Are conceived to be the Psalmists Melancholy Thoughts and Expostulations with Almighty God, upon such Occasion (the Danger of his own Destruction,
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What will become of the Flock, if they have no Shepherd to look after them? How will the Children be wronged when the Father is gone that did provide for them? Where will the Building be,
What will become of the Flock, if they have no Shepherd to look After them? How will the Children be wronged when the Father is gone that did provide for them? Where will the Building be,
While you are yet but at the door of the Text, before you enter further, I cannot but take notice that some of the Learned Languages have rendred it very differently from that Sence, which it carrieth in our Translation.
While you Are yet but At the door of the Text, before you enter further, I cannot but take notice that Some of the Learned Languages have rendered it very differently from that Sense, which it Carrieth in our translation.
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NONLATINALPHABET. They have destroyed what thou hast prepared, and what hath the Righteous done? And the other Interpreters that follow them, the Syriack, Arabick and Vulgar (although a little varying the phrase) in substance altogether to the same purpose.
. They have destroyed what thou hast prepared, and what hath the Righteous done? And the other Interpreters that follow them, the Syriac, Arabic and vulgar (although a little varying the phrase) in substance altogether to the same purpose.
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These make them part of the words of David 's distrustful friends, who perswaded him in the first Verse, to retire in this his Exigence to some fortified place of strength, Fly as a bird to the mountains.
These make them part of the words of David is distrustful Friends, who persuaded him in the First Verse, to retire in this his Exigence to Some fortified place of strength, Fly as a bird to the Mountains.
whether the persecution of Saul, when he was fain to leave his Country, and live as an Exile in the Land of the Philistines: or the Rebellion of Absalon, when he withdrew himself from his Metropolis at Hierusalem, for the preservation of his Person, to the hazard of his Crown.
whither the persecution of Saul, when he was fain to leave his Country, and live as an Exile in the Land of the philistines: or the Rebellion of Absalom, when he withdrew himself from his Metropolis At Jerusalem, for the preservation of his Person, to the hazard of his Crown.
This they cry up for a plain Bath Col in their own behalf, a Determination from above in their favour, saying, God hath forsaken him. Now they conclude that the Lord was for them, let his Laws speak never so much for t'other.
This they cry up for a plain Both Col in their own behalf, a Determination from above in their favour, saying, God hath forsaken him. Now they conclude that the Lord was for them, let his Laws speak never so much for tother.
When the Vapours of their Prosperity are fumed up into the heads of the prevailing Party, it is usual for their dazeling Eyes thus to mistake the fiery Effluvia of their own tumultuous and over-heated Spirits,
When the Vapours of their Prosperity Are fumed up into the Heads of the prevailing Party, it is usual for their dazzling Eyes thus to mistake the fiery Effluvia of their own tumultuous and overheated Spirits,
or The Exercise of some unacted Graces, or The Discountenancing some unfitting Instruments, or The Magnifying some After-providences, often dealeth with two contending Sides,
or The Exercise of Some unacted Graces, or The Discountenancing Some unfitting Instruments, or The Magnifying Some After-providences, often deals with two contending Sides,
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Should we judge according to such Appearances (concluding from the Providence of God to his Approbation) what not only unrighteous but ridiculous and contradictory Judgment must we pass upon things? making the same bread and stone, both Fish and Scorpion? As the Barbarians on Paul when the Viper was on his hand,
Should we judge according to such Appearances (concluding from the Providence of God to his Approbation) what not only unrighteous but ridiculous and contradictory Judgement must we pass upon things? making the same bred and stone, both Fish and Scorpion? As the Barbarians on Paul when the Viper was on his hand,
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Where the Turbulency of evil and unreasonable men shall prevail to the pulling down and rooting out of these, what is like to become of that Kingdom and People? This is the sum of his Expostulation, If the Foundations be destroyed, what can the Righteous do? Considered thus, they contain,
Where the Turbulency of evil and unreasonable men shall prevail to the pulling down and rooting out of these, what is like to become of that Kingdom and People? This is the sum of his Expostulation, If the Foundations be destroyed, what can the Righteous doe? Considered thus, they contain,
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The first in order is the Denomination, the significant Denomination, here given to them who are in lawful Authority, they are they upon whom the welfare of the people is bottomed, the Foundations of it.
The First in order is the Denomination, the significant Denomination, Here given to them who Are in lawful authority, they Are they upon whom the welfare of the people is bottomed, the Foundations of it.
The Etymologists will have it, that the Greeks upon this score called their King NONLATINALPHABET, say they, NONLATINALPHABET, that they chose such a word to express him by,
The Etymologists will have it, that the Greeks upon this score called their King, say they,, that they chosen such a word to express him by,
Most of the Titles that are given by the holy Ghost in Scripture, to them that are honoured with this high employment, commence upon this Hypothesis. They are called the shields of a Land, Psal. 47.9. as they that defend it from being hurt:
Most of the Titles that Are given by the holy Ghost in Scripture, to them that Are honoured with this high employment, commence upon this Hypothesis. They Are called the shields of a Land, Psalm 47.9. as they that defend it from being hurt:
Passages of this nature have given countenance to an old Tradition among the Jewish Doctors, viz. that although there were but three things enjoyned their Forefathers before hand, to do when they should possess the Land of Canaan; One, to destroy the Amalakites; Another to build the Temple;
Passages of this nature have given countenance to an old Tradition among the Jewish Doctors, viz. that although there were but three things enjoined their Forefathers before hand, to do when they should possess the Land of Canaan; One, to destroy the Amalekites; another to built the Temple;
but the whole remaining World with one consent (and who can suppose such a General and Oecumenick Council as this should err?) have of their own accord decreed a Hedge to be made about their Sacred Persons, that none upon any pretence whatsoever should stretch forth their hands against them.
but the Whole remaining World with one consent (and who can suppose such a General and Ecumenical Council as this should err?) have of their own accord decreed a Hedge to be made about their Sacred Persons, that none upon any pretence whatsoever should stretch forth their hands against them.
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and that great Influence the observed Examples of Princes have upon them that are their Subjects, they cautiously provided Ordinances for them, not only to govern the People by,
and that great Influence the observed Examples of Princes have upon them that Are their Subject's, they cautiously provided Ordinances for them, not only to govern the People by,
but, in several places, themselves also, Diodorus Siculus speaking of the Egyptian Kings, relateth how besides the Rules of their Judging, the very manner of their Eating, the times of their Bathing, the hours of their Sleeping, the Qualifications of their Officers and Attendants were all punctually prescribed to them.
but, in several places, themselves also, Diodorus Siculus speaking of the Egyptian Kings, relateth how beside the Rules of their Judging, the very manner of their Eating, the times of their Bathing, the hours of their Sleeping, the Qualifications of their Officers and Attendants were all punctually prescribed to them.
there were Injunctions about the Religion they were to profess, their Wives they were to marry, the number of the very Horses they were to keep, &c. The Prophet Samuel wrote a Book about them,
there were Injunctions about the Religion they were to profess, their Wives they were to marry, the number of the very Horses they were to keep, etc. The Prophet Samuel wrote a Book about them,
But although there were Laws to guide and direct them, yet if they forgot themselves so much as to violate and break through them, there were none by which they might resist and punish them, their Ministers and Instruments were ever accountable,
But although there were Laws to guide and Direct them, yet if they forgotten themselves so much as to violate and break through them, there were none by which they might resist and Punish them, their Ministers and Instruments were ever accountable,
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The Egyptians, Herodotus hath told us, as a modest Admonition to their Successors, did sit solemnly in judgment upon their Kings, after they were dead;
The egyptians, Herodotus hath told us, as a modest Admonition to their Successors, did fit solemnly in judgement upon their Kings, After they were dead;
before they put them into their Sepulchres, a survey was made of their past Reigns, and accordingly there passed a Sentence of Honour or Dishonour on them:
before they put them into their Sepulchres, a survey was made of their past Reigns, and accordingly there passed a Sentence of Honour or Dishonour on them:
The later Rabbins have asserted, that if their Kings transgressed in those particulars enjoyned them by the Law of Moses, the Sanhedrin might adjudge them to be scourged:
The later Rabbis have asserted, that if their Kings transgressed in those particulars enjoined them by the Law of Moses, the Sanhedrin might adjudge them to be scourged:
The Kings of the Gentiles did exercise Lordship over them (a rough and domineering Power) yet they that exercised this Authority were called, by them that were under it, all things considered, their Benefactors.
The Kings of the Gentiles did exercise Lordship over them (a rough and domineering Power) yet they that exercised this authority were called, by them that were under it, all things considered, their Benefactors.
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In so much that Plutarch in the Life of Themistocles ) thinketh it well returned of Artaban, who when asked, among all the wise and eminent Laws of the Persians, which he thought the most wholsom, answered, that which required Honour and Obedience, Tribute and profound Submission to be paid to them that ruled them.
In so much that Plutarch in the Life of Themistocles) Thinketh it well returned of Artaban, who when asked, among all the wise and eminent Laws of the Persians, which he Thought the most wholesome, answered, that which required Honour and obedience, Tribute and profound Submission to be paid to them that ruled them.
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And what do turbulent and unpeaceable Men get more by pulling down the Pillars of the Commonwealth they live in? Whatever they may fancy and propound to themselves, what is the usual end of it,
And what do turbulent and unpeaceable Men get more by pulling down the Pillars of the Commonwealth they live in? Whatever they may fancy and propound to themselves, what is the usual end of it,
But yet notwithstanding the Experience of so many Ages hath so abundantly confirmed this, there seldom want some who would be adventuring upon this senceless Project:
But yet notwithstanding the Experience of so many Ages hath so abundantly confirmed this, there seldom want Some who would be adventuring upon this senseless Project:
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and if any room, or it may be but its Furniture, in the vast Building of the Policy, have the ill luck to be disliked by them, are for pulling down all and rasing the very Foundations.
and if any room, or it may be but its Furniture, in the vast Building of the Policy, have the ill luck to be disliked by them, Are for pulling down all and rasing the very Foundations.
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The dreadful Supposition couched in the next part of the Text, the danger of them who are in lawful Authority from the Fury and Treachery of restless Sons of Belial. The Foundations may be destroyed.
The dreadful Supposition couched in the next part of the Text, the danger of them who Are in lawful authority from the Fury and Treachery of restless Sons of Belial. The Foundations may be destroyed.
why then doth so contemplative a Person as David send forth such a Tragick Exclamation at their downfal? Did he think that the holy Oil that anointed him King of Judah was so sovereign as to exempt him from being a subject of Death? No, it was not the thing,
why then does so contemplative a Person as David send forth such a Tragic Exclamation At their downfall? Did he think that the holy Oil that anointed him King of Judah was so sovereign as to exempt him from being a Subject of Death? No, it was not the thing,
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but in this latter that only Remedy seldom or never is admitted of, but NONLATINALPHABET, as some Greek Copies read the Text, the Legal Succession also is cut off with them.
but in this latter that only Remedy seldom or never is admitted of, but, as Some Greek Copies read the Text, the Legal Succession also is Cut off with them.
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And yet as pernicious as this is to the People, so common hath it been for their Kings to be served so, that a violent and untimely End is Proverbially called, Psalms 82.7. falling like one of the Princes.
And yet as pernicious as this is to the People, so Common hath it been for their Kings to be served so, that a violent and untimely End is Proverbially called, Psalms 82.7. falling like one of the Princes.
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Should we pass into the Roman History, it would there appear that of the forty Emperours between Julius Caesar and Constantine, there were not ten that died in their Beds;
Should we pass into the Roman History, it would there appear that of the forty emperors between Julius Caesar and Constantine, there were not ten that died in their Beds;
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And thus (though not in so great proportion, where their standing Forces being less, were more governable) hath it been in the other parts of the Earth also.
And thus (though not in so great proportion, where their standing Forces being less, were more governable) hath it been in the other parts of the Earth also.
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for the punishment of their sins. So Solomon telleth us, Prov. 28.2. For the transgression of a land (even when there may be eminent and exemplary Piety in the King) many are the Princes thereof.
for the punishment of their Sins. So Solomon Telleth us, Curae 28.2. For the Transgression of a land (even when there may be eminent and exemplary Piety in the King) many Are the Princes thereof.
But if it be not meant of many at a time (as in his days and for some while after, it doth not appear there was any such Form of Government as a Democracy in the World) but of many successively,
But if it be not meant of many At a time (as in his days and for Some while After, it does not appear there was any such From of Government as a Democracy in the World) but of many successively,
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Although the new-fangled Multitude may fancy to themselves beforehand great Advantages by such alterations, yet in the Event they still find it is but an Addition of new Distractions to their old Grievances,
Although the newfangled Multitude may fancy to themselves beforehand great Advantages by such alterations, yet in the Event they still find it is but an Addition of new Distractions to their old Grievances,
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in so much that when they see the Successor, nothing more common than (with the Peasant that would be digging for Antigonus out of his Grave again) to confess they were better under his Predecessor.
in so much that when they see the Successor, nothing more Common than (with the Peasant that would be digging for Antigonus out of his Grave again) to confess they were better under his Predecessor.
So that if Hiram King of Tyre said of Solomon 's Reign, Because the Lord hath loved this people, he hath made thee King over them, we may upon the same ground affirm upon such a King's Ruine,
So that if Hiram King of Tyre said of Solomon is Reign, Because the Lord hath loved this people, he hath made thee King over them, we may upon the same ground affirm upon such a King's Ruin,
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Though the Dignity of Princes be great, yet their Burthens are so heavy, that several, who have not been much mortified neither, merely out of Prudence and Modesty have declined the meddling with it.
Though the Dignity of Princes be great, yet their Burdens Are so heavy, that several, who have not been much mortified neither, merely out of Prudence and Modesty have declined the meddling with it.
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Not that if they were so shameless, men were ever so silly as to own this directly, that were the way to lose the envious Rabble (Tools without which such work as this can never be done) and be forsaken by the giddy Multitude:
Not that if they were so shameless, men were ever so silly as to own this directly, that were the Way to loose the envious Rabble (Tools without which such work as this can never be done) and be forsaken by the giddy Multitude:
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No, no, they have solemn Protestations and self-denying Ordinances, specious Declarations and fair Remonstrances for the cajoling and inveigling these.
No, no, they have solemn Protestations and self-denying Ordinances, specious Declarations and fair Remonstrances for the cajoling and inveigling these.
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But whatever hypocritical Colours it may be painted over with, when time hath washed them off, the End all along hath made it appear this was the Old Cause that was underneath;
But whatever hypocritical Colours it may be painted over with, when time hath washed them off, the End all along hath made it appear this was the Old Cause that was underneath;
In so much that though there never yet was any Rebellion or Civil War, where Religion or Liberty (according as the Genius of the place would best bear) were not one or both pretended,
In so much that though there never yet was any Rebellion or Civil War, where Religion or Liberty (according as the Genius of the place would best bear) were not one or both pretended,
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yet I shall adventure to say, that he who examineth the most judicious and impartial Writers of Story, will be hugely put to it to produce an Instance of any one, where personal Disgusts and selfish Designs were not the first promoters and fomentors of it.
yet I shall adventure to say, that he who examineth the most judicious and impartial Writers of Story, will be hugely put to it to produce an Instance of any one, where personal Disgusts and selfish Designs were not the First promoters and Fomenters of it.
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Now there being no place unpestered with store of these, hence it comes to pass, that in all places, according as they have seen probability of prospering, lawful Governours have been disturbed,
Now there being no place unpestered with store of these, hence it comes to pass, that in all places, according as they have seen probability of prospering, lawful Governors have been disturbed,
Last part of the Text, where you have the fatal Confusions that follow upon such wicked and disloyal Practices Rhetorically represented, What can the Righteous do? If the Foundations be destroyed, what can the Righteous do?
Last part of the Text, where you have the fatal Confusions that follow upon such wicked and disloyal Practices Rhetorically represented, What can the Righteous doe? If the Foundations be destroyed, what can the Righteous doe?
as those to whom, by an hereditary Right derived in a direct line from Sem, it did belong) therefore assert that the People of God, in all ages, may serve their own so also.
as those to whom, by an hereditary Right derived in a Direct line from Sem, it did belong) Therefore assert that the People of God, in all ages, may serve their own so also.
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But if this Title be a legal Commission for it, and a sufficient Dispensation from all the Precepts of Obedience and Subjection, who would ever be guilty of such course Sins as Treason and Rebellion? How cheap and easie is it for them,
But if this Title be a Legal Commission for it, and a sufficient Dispensation from all the Precepts of obedience and Subjection, who would ever be guilty of such course Sins as Treason and Rebellion? How cheap and easy is it for them,
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when upon such projects, first to canonize themselves? For though men of down-right Integrity do ever abhor the Canting and unmanly Superciliousness of such distinguishing and vain-glorious Names,
when upon such projects, First to canonise themselves? For though men of downright Integrity do ever abhor the Canting and unmanly Superciliousness of such distinguishing and vainglorious Names,
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First, consider them in their Religious Concernments. Religion indeed, consider'd in an abstracted Notion, standeth upon a Foundation that cannot be destroyed.
First, Consider them in their Religious Concernments. Religion indeed, considered in an abstracted Notion, Stands upon a Foundation that cannot be destroyed.
As long as this holy Vine hath the benefit of such a wall to grow up by, it spreadeth its orderly and thriving Branches, secure both from the Boar and Foxes:
As long as this holy Vine hath the benefit of such a wall to grow up by, it spreadeth its orderly and thriving Branches, secure both from the Boar and Foxes:
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but when this is undermined and falleth, how may we see its weak and feeble parts, unable to sustain themselves, ruinously drooping upon the same deceitful earth, rotted by that, and tangled within it self.
but when this is undermined and falls, how may we see its weak and feeble parts, unable to sustain themselves, ruinously drooping upon the same deceitful earth, rotted by that, and tangled within it self.
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God grant them as much Grace, as they have Cause, to repent of their ingratitude, that if the Magistrate doth not humour them in all the odd punctilio's of their disputable and troublesome perswasions, still are murmuring, sad times! and persecution!
God grant them as much Grace, as they have Cause, to Repent of their ingratitude, that if the Magistrate does not humour them in all the odd punctilio's of their disputable and troublesome persuasions, still Are murmuring, sad times! and persecution!
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Nay, though he be not a Nero that is in the Throne, if he be but a Gallio, how much doth the Church of God suffer? what Contradictions? what Schisms? what Scandals? what Disorders? what Animosities from among their own perverse and wanton selves, where there is no restraint on them? Ammianus Marcellinus maketh this excuse to his fellow-heathen,
Nay, though he be not a Nero that is in the Throne, if he be but a Gallio, how much does the Church of God suffer? what Contradictions? what Schisms? what Scandals? what Disorders? what Animosities from among their own perverse and wanton selves, where there is no restraint on them? Ammianus Marcellinus makes this excuse to his fellow-heathen,
This having always since been found the sad Effect of it, the destruction of a pious and prudent Magistrate must by all be concluded a dreadful Blow to the Righteous upon the account of Religion.
This having always since been found the sad Effect of it, the destruction of a pious and prudent Magistrate must by all be concluded a dreadful Blow to the Righteous upon the account of Religion.
and though this seemeth pretty and desirable, if a man could enjoy it alone, yet when every other hath it besides himself, he being but one to so many, the pleasure will not near counterpoise the danger.
and though this seems pretty and desirable, if a man could enjoy it alone, yet when every other hath it beside himself, he being but one to so many, the pleasure will not near counterpoise the danger.
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Where each Individual sets up for an Ishmael, his hand is against every man and every Mans hand against him, O the Insolencies, the Oppressions, the Cruelties, the Crimes of all sorts, that such a Land must be covered with!
Where each Individu sets up for an Ishmael, his hand is against every man and every men hand against him, Oh the Insolences, the Oppressions, the Cruelties, the Crimes of all sorts, that such a Land must be covered with!
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For whereas in a corrupt Monarchy there may be one Tyrant, in an Oligarchy a few Tyrants, in a Democracy many Tyrants, in an Anarchy they are all Tyrants.
For whereas in a corrupt Monarchy there may be one Tyrant, in an Oligarchy a few Tyrants, in a Democracy many Tyrants, in an Anarchy they Are all Tyrants.
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yet when the Foundations fail, this is undeniable, the several parts of the present Superstructure that stand upon it, will be generally spoiled and broken;
yet when the Foundations fail, this is undeniable, the several parts of the present Superstructure that stand upon it, will be generally spoiled and broken;
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To strip the argument of David 's Metaphor, none can reasonably hope that their lines should fall in such an Eutopia, where there shall be nothing amiss in the Publick Administrations,
To strip the argument of David is Metaphor, none can reasonably hope that their lines should fallen in such an Eutopia, where there shall be nothing amiss in the Public Administrations,
but for them to determine upon resisting and pulling down their Governours, because they are sensible of some Failures and Miscarriages in their Government, is much such wise contrivance,
but for them to determine upon resisting and pulling down their Governors, Because they Are sensible of Some Failures and Miscarriages in their Government, is much such wise contrivance,
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For certain it is, that among the greatest Tyrants the Earth hath ever groaned under, the Caligula's, Nero's Domitian's there cannot one be named, that ever shed so much blood or did so much wrong to a place,
For certain it is, that among the greatest Tyrants the Earth hath ever groaned under, the Caligula's, Nero's Domitian's there cannot one be nam, that ever shed so much blood or did so much wrong to a place,
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Down then, down to the place of Darkness, from whence it came, with that Antichristian Principle, That it is lawful for the People, upon the ill Managery and Abuse of their Power, by Arms and Force to depose and punish their Princes;
Down then, down to the place of Darkness, from whence it Come, with that Antichristian Principle, That it is lawful for the People, upon the ill Managery and Abuse of their Power, by Arms and Force to depose and Punish their Princes;
seeing any Faction that is strong enough, will be sure to call themselves the People, and whatever they dislike shall be voted ill Manageries and Abuses.
seeing any Faction that is strong enough, will be sure to call themselves the People, and whatever they dislike shall be voted ill Manageries and Abuses.
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This once admitted, layeth the Axe to the Root of all Civil Society, destroyeth the Foundations of all Peace and Settlement, keepeth up constant Jealousies between Kings and their Subjects, and involveth all Humane Affairs in a wild and endless Chaos. From which the Righteous God of Order now and always defend the World in general,
This once admitted, Layeth the Axe to the Root of all Civil Society, Destroyeth the Foundations of all Peace and Settlement, Keepeth up constant Jealousies between Kings and their Subject's, and involveth all Humane Affairs in a wild and endless Chaos. From which the Righteous God of Order now and always defend the World in general,
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I have done with the several heads propounded from the words to be discoursed of; and now, O that there had never been the Execrable Occasion of proceeding any further!
I have done with the several Heads propounded from the words to be discoursed of; and now, Oh that there had never been the Execrable Occasion of proceeding any further!
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The melancholy Text hath yet one syllable of hope in it, that is [ If ] If the Foundations be destroyed, there it is but a hazard whether it would be so or no:
The melancholy Text hath yet one syllable of hope in it, that is [ If ] If the Foundations be destroyed, there it is but a hazard whither it would be so or no:
but in this days sorrows even that small Cranny of Light was stopped up, and to the high Dishonour of the Righteous God, the deep Defilement of our native Land, the fearful Scandal of the Reformed Religion;
but in this days sorrows even that small Cranny of Light was stopped up, and to the high Dishonour of the Righteous God, the deep Defilement of our native Land, the fearful Scandal of the Reformed Religion;
Although I abhor that barbarous Cruelty of tearing open Wounds, which time is closing up equally with that pragmatick Sin of the Pulpits meddling with things pertaining to any other Kingdom but that of God;
Although I abhor that barbarous Cruelty of tearing open Wounds, which time is closing up equally with that pragmatic since of the Pulpits meddling with things pertaining to any other Kingdom but that of God;
yet it would seem a stupid offence against both this sad Anniversary and Assembly (so far as it lieth within the Compass of of my Profession and relateth to Christian Doctrine) to say nothing of so extraordinary and calamitous a Subject.
yet it would seem a stupid offence against both this sad Anniversary and Assembly (so Far as it lies within the Compass of of my Profession and relateth to Christian Doctrine) to say nothing of so extraordinary and calamitous a Subject.
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Lend me then a few Minutes for some serious Reflections upon that Scarlet Abomination, and I shall leave you to your Prayers to deprecate the Guilt of it, that the Lord may not require it.
Lend me then a few Minutes for Some serious Reflections upon that Scarlet Abomination, and I shall leave you to your Prayers to deprecate the Gilded of it, that the Lord may not require it.
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and Jacob 's the Treacherous Cruelty of Simeon and Levi, in slaying of a Prince to whom they were no Subjects, might seem some Plea for the vehemence of a Satyr, against the more inexcusable Instruments of this so great a Wickedness:
and Jacob is the Treacherous Cruelty of Simeon and Levi, in slaying of a Prince to whom they were no Subject's, might seem Some Plea for the vehemence of a Satyr, against the more inexcusable Instruments of this so great a Wickedness:
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And this not for him (who is long since entred into his Joy, and hath received a Crown incorruptible and that fadeth not away, which God the Righteous Judge hath given him, instead of that his Unrighteous Judges took from him) Grief and Sorrow (I say) not for him,
And this not for him (who is long since entered into his Joy, and hath received a Crown incorruptible and that fades not away, which God the Righteous Judge hath given him, instead of that his Unrighteous Judges took from him) Grief and Sorrow (I say) not for him,
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and beholding it in no other Mirrour than such a one (as that Pausanias telleth us was kept in the Temple at Smyrna ) which represented every thing that was beautiful as deformed,
and beholding it in no other Mirror than such a one (as that Pausanias Telleth us was kept in the Temple At Smyrna) which represented every thing that was beautiful as deformed,
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It would be superfluous for Confutation of this to have recourse to his Innocence, although though (like Ceraunias which Pliny speaketh to look like an ordinary and worthless Stone in fair,
It would be superfluous for Confutation of this to have recourse to his Innocence, although though (like Ceraunias which pliny speaks to look like an ordinary and worthless Stone in fair,
but shine and sparkle gloriously in dark and stormy Weather) thousands and thousands of his once deluded Subjects were fully convinced of that, during his Calamities,
but shine and sparkle gloriously in dark and stormy Weather) thousands and thousands of his once deluded Subjects were Fully convinced of that, during his Calamities,
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not (I say) to have recourse to his conspicuous Innocence, this had been a daring Wickedness against all the Laws both of God and Man, merely upon the account of his Office.
not (I say) to have recourse to his conspicuous Innocence, this had been a daring Wickedness against all the Laws both of God and Man, merely upon the account of his Office.
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Such a Care he, whose Vice-gerents they are, hath taken of them both in the Old Testament and the New, that he that runneth may read, no man can stretch forth his hands against them, and be guiltless.
Such a Care he, whose Vicegerents they Are, hath taken of them both in the Old Testament and the New, that he that Runneth may read, no man can stretch forth his hands against them, and be guiltless.
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and though afterwards it was corrupted, yet they that pretend such peculiar Abomination of Popery, one would think, of all men, should not have symbolized with it;
and though afterwards it was corrupted, yet they that pretend such peculiar Abomination of Popery, one would think, of all men, should not have symbolized with it;
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for let all the house of Israel know asuredly (however now with that other Harlot she wipeth her mouth) Rome, degenerate Rome, was she by whom the Doctrine of King-killing was first sanctified.
for let all the house of Israel know assuredly (however now with that other Harlot she wipeth her Mouth) Room, degenerate Room, was she by whom the Doctrine of King-killing was First sanctified.
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in so much that whenever any of their Tongues or Pens have been found fighting against the Civil Power, he that will take the pains to enquire, may easily discover that they sharpned their Weapons with these Philistians.
in so much that whenever any of their Tongues or Pens have been found fighting against the Civil Power, he that will take the pains to inquire, may Easily discover that they sharpened their Weapons with these Philistians.
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but of their Lives too by their Subjects) yet differing as they do in the explication of the Manner (as Naturalists report the Combat of the Elephant and the Dragon) have each very substantially confuted and overcome the other.
but of their Lives too by their Subject's) yet differing as they do in the explication of the Manner (as Naturalists report the Combat of the Elephant and the Dragon) have each very substantially confuted and overcome the other.
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When they of the Romish Party defend such things by the high and mighty Power of the Pope, they of the Consistory undeniably prove against them, that Christ never made him a Temporal Judge however,
When they of the Romish Party defend such things by the high and mighty Power of the Pope, they of the Consistory undeniably prove against them, that christ never made him a Temporal Judge however,
when they of the Consistory plead for such things from the Fundamental Power of the People, they of the Romish Party irrefragably prove against them, that they being Inferiours, are not to resist but submit to every Ordinance of Man for the Lord's sake.
when they of the Consistory plead for such things from the Fundamental Power of the People, they of the Romish Party irrefragably prove against them, that they being Inferiors, Are not to resist but submit to every Ordinance of Man for the Lord's sake.
Thus when Voluptuous Childerick of France was deposed, and the Crown transferred to Ambitious Pipin, then Lord Marshal, it is observable that both sides speak well of it.
Thus when Voluptuous Childerick of France was deposed, and the Crown transferred to Ambitious Pippin, then Lord Marshal, it is observable that both sides speak well of it.
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Bellarmine, Harding, Fevardentius, with the rest on that side, grant that it had been unlawful for the Nobility or Commons to have done this of themselves, because of their Oaths;
Bellarmine, Harding, Ferventius, with the rest on that side, grant that it had been unlawful for the Nobilt or Commons to have done this of themselves, Because of their Oaths;
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Thus while the thieves that would be stealing the Sovereign Authority of Princes fall out and quarrel, by their detecting one another, these come honestly by their Goods again.
Thus while the thieves that would be stealing the Sovereign authority of Princes fallen out and quarrel, by their detecting one Another, these come honestly by their Goods again.
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Our Regicides pitched upon the more plausible Plea of the two, viz. The Original Power of the People, which (they pretended) being made over but in trust,
Our Regicides pitched upon the more plausible Plea of the two, viz. The Original Power of the People, which (they pretended) being made over but in trust,
But this Hypothesis is so unsound in all its parts, it will no more bear handling than one of the Apples of Sodom: and it could not but be wondred at that they did not relinquish it as soon as they avowed it;
But this Hypothesis is so unsound in all its parts, it will no more bear handling than one of the Apples of Sodom: and it could not but be wondered At that they did not relinquish it as soon as they avowed it;
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When Valentinian (in Sozomen ) was pressed by the Army to a thing he thought inconvenient, he told them it was in their power whether they would have chosen him Emperour or no,
When Valentinian (in Sozomen) was pressed by the Army to a thing he Thought inconvenient, he told them it was in their power whither they would have chosen him Emperor or no,
it was not in their power whether they would have him for their King or no, his Crown was not Elective but Herereditary, with what face then could they affirm it was in theirs to depose and condemn him?
it was not in their power whither they would have him for their King or no, his Crown was not Elective but Herereditary, with what face then could they affirm it was in theirs to depose and condemn him?
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no, though for the better sound sake they used the Name of the Commons and the People, they had no more ground for it than for their Pretences to the Spirit and new Lights.
no, though for the better found sake they used the Name of the Commons and the People, they had no more ground for it than for their Pretences to the Spirit and new Lights.
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Set aside the People of the obnoxious Army, and who of the People were they that would own it? Were they the People of Ireland? Why then did they not signifie it by some Authentick Instrument? Were they the People of Scotland? Why then did they publish a Declaration against it as contrary even to their Covenant? Were they the People of the Country? Why then did they so oft petition for a Personal Treaty? Were they the People of this City? Why then did they pull up your Post and Chains,
Set aside the People of the obnoxious Army, and who of the People were they that would own it? Were they the People of Ireland? Why then did they not signify it by Some Authentic Instrument? Were they the People of Scotland? Why then did they publish a Declaration against it as contrary even to their Covenant? Were they the People of the Country? Why then did they so oft petition for a Personal Treaty? Were they the People of this city? Why then did they pull up your Post and Chains,
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and keep a Garrison in your very Cathedral to over-awe you? Were they the Peoples Representatives in Parliament? Why then even of those, that remained at that time among them, did they imprison so many,
and keep a Garrison in your very Cathedral to overawe you? Were they the Peoples Representatives in Parliament? Why then even of those, that remained At that time among them, did they imprison so many,
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before they could obtain a Vote for it? No, so far was it from any of this, that the ablest Writer that was to be had for money, to defend the Villany to the World, being pinched, with the fewness and despicableness of those who were engaged in it, hath nothing to return to it,
before they could obtain a Vote for it? No, so Far was it from any of this, that the Ablest Writer that was to be had for money, to defend the Villainy to the World, being pinched, with the fewness and despicableness of those who were engaged in it, hath nothing to return to it,
The depriving him of his just power was the destroying of the King, the depriving him of his Life was but the destroying of the Man, I doubt not but I may bespeak multitudes of those,
The depriving him of his just power was the destroying of the King, the depriving him of his Life was but the destroying of the Man, I doubt not but I may bespeak Multitudes of those,
as also did some of your Rulers, following these hypocritical Ring-leaders to the War, as the two hundred men did Absalon to Hebron, in the simplicity of your hearts and knew not any thing;
as also did Some of your Rulers, following these hypocritical Ringleaders to the War, as the two hundred men did Absalom to Hebron, in the simplicity of your hearts and knew not any thing;
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yet in as much as they cut off but the lap of his garment, now they see what followed on it, in this day of Humiliation should have their hearts smite them for it.
yet in as much as they Cut off but the lap of his garment, now they see what followed on it, in this day of Humiliation should have their hearts smite them for it.
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nor in 〈 ◊ 〉 things be of his Council, as to tell to what degrees he may yet look upon it and require it, let 〈 ◊ 〉 heartily and fervently importune him this 〈 ◊ 〉, That he who is plenteous in Forgiveness and heareth Prayers, would not lay this or any other either of our National or our Personal, our Open 〈 ◊ 〉 our Secret, our Old or our New Sins to our Ch•••e;
nor in 〈 ◊ 〉 things be of his Council, as to tell to what Degrees he may yet look upon it and require it, let 〈 ◊ 〉 heartily and fervently importune him this 〈 ◊ 〉, That he who is plenteous in Forgiveness and hears Prayers, would not lay this or any other either of our National or our Personal, our Open 〈 ◊ 〉 our Secret, our Old or our New Sins to our Ch•••e;
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and as 〈 ◊ 〉 once more graciously restored, so he would always mercifully preserve both Foundation and Superstructure, King and People, Religion and Laws, from the danger of Destruction, by any kind of Enemies that lie in wait for them, either those that would have blown up the Father 〈 ◊ 〉 or those that did this day cut off the Son, that u••er our most Gracious King and all that are in 〈 ◊ 〉 we may live quiet and peaceable Lives in all God liness and Honesty;
and as 〈 ◊ 〉 once more graciously restored, so he would always mercifully preserve both Foundation and Superstructure, King and People, Religion and Laws, from the danger of Destruction, by any kind of Enemies that lie in wait for them, either those that would have blown up the Father 〈 ◊ 〉 or those that did this day Cut off the Son, that u••er our most Gracious King and all that Are in 〈 ◊ 〉 we may live quiet and peaceable Lives in all God liness and Honesty;
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