And yet though this be so very well, every one must grant it were a great deal better there were no occasion for it, that all men would be so honest and orderly as to save the Magistrate such labour.
And yet though this be so very well, every one must grant it were a great deal better there were no occasion for it, that all men would be so honest and orderly as to save the Magistrate such labour.
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Fancifull and Eutopian as such imaginations now look to them that know the World, so it would be in a Christian Kingdom, were we reall in this Religion.
Fanciful and Utopian as such Imaginations now look to them that know the World, so it would be in a Christian Kingdom, were we real in this Religion.
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to evince, that the Gospel is so far from dispensing with any of those obligations the light of nature and reason lay on us, that it requireth them with more strictness; it is a Law.
to evince, that the Gospel is so Far from dispensing with any of those obligations the Light of nature and reason lay on us, that it requires them with more strictness; it is a Law.
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And that this may not seem inconsistent with the Graciousness of the Dispensation, I shall shew you, that in all this, it is so far from being any real Incroachment upon our Freedom, that is that which best secureth it;
And that this may not seem inconsistent with the Graciousness of the Dispensation, I shall show you, that in all this, it is so Far from being any real Encroachment upon our Freedom, that is that which best secureth it;
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These considered, may tend something to the clearing our Apprehensions not only about the Authority, the Excellency and the End of this Royal Law of Christ; but also the Necessity, Quality,
These considered, may tend something to the clearing our Apprehensions not only about the authority, the Excellency and the End of this Royal Law of christ; but also the Necessity, Quality,
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The first thing we have here to take notice of, in this Description of the Gospel, is the Nature of it, that it is a Law. A Law! This soundeth a little unusual, it it is commonly put in Opposition to it.
The First thing we have Here to take notice of, in this Description of the Gospel, is the Nature of it, that it is a Law. A Law! This soundeth a little unusual, it it is commonly put in Opposition to it.
So it is called the Law of Faith, Rom, 3.27. The Law of the Spirit of Life, Rom. 8.2. The Law which we are under to Christ, 1 Cor. 9.21. The Holy Jesus, as he came into the World revelare credenda, to reveal saving Truths for our Instructions;
So it is called the Law of Faith, Rom, 3.27. The Law of the Spirit of Life, Rom. 8.2. The Law which we Are under to christ, 1 Cor. 9.21. The Holy jesus, as he Come into the World revelare credenda, to reveal Saving Truths for our Instructions;
but man, man, who in order to future Recompences is made a free Agent, abuseth his Will most grosly, hath been a cross and masterless, a morose and disobedient Creature from his very first Creation Line upon Line, Line upon Line, Precept upon Precept, Precept upon Precept, hath been all too little to bind him.
but man, man, who in order to future Recompenses is made a free Agent, abuseth his Will most grossly, hath been a cross and masterless, a morose and disobedient Creature from his very First Creation Line upon Line, Line upon Line, Precept upon Precept, Precept upon Precept, hath been all too little to bind him.
Xenophon, elegantly describing him, observeth, Cattle will be kept within their Hedges, Horses made tractable by their Riders, Wild Beasts tamed by them, that look to them, NONLATINALPHABET, &c. All these (saith he) in time, are brought willingly to obey those that look to them;
Xenophon, elegantly describing him, observeth, Cattle will be kept within their Hedges, Horses made tractable by their Riders, Wild Beasts tamed by them, that look to them,, etc. All these (Says he) in time, Are brought willingly to obey those that look to them;
The Learned conclude the Council had an Eye to them in their Determination at Hierusalem, Acts 15.20. Abraham, it is said, had Ten, of which the great one was Circumcision.
The Learned conclude the Council had an Eye to them in their Determination At Jerusalem, Acts 15.20. Abraham, it is said, had Ten, of which the great one was Circumcision.
And can any imagine that he, who was always from the beginning thus under Tutors and Governours, should now under the best and purest dispensation be let loose and unbridled? Where there is the same nature, can it be supposed there will not be the same need? Do we make void the law through faith? It is St. Paul's question upon this occasion:
And can any imagine that he, who was always from the beginning thus under Tutors and Governors, should now under the best and Purest Dispensation be let lose and unbridled? Where there is the same nature, can it be supposed there will not be the same need? Do we make void the law through faith? It is Saint Paul's question upon this occasion:
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Some were scattering that loose and pestilent notion then, but he replyeth to it with all detestation, God forbid! Yea, saith he, we establish the Law. So far was the Christian faith from that, from making of it void, that it added new strength to it.
some were scattering that lose and pestilent notion then, but he Replieth to it with all detestation, God forbid! Yea, Says he, we establish the Law. So Far was the Christian faith from that, from making of it void, that it added new strength to it.
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Where is there a body of Laws besides, that time and experience hath not found defects in? None of them but have their casus omissi, and cunning men upon occasion can be wicked and mischievous in despight of them.
Where is there a body of Laws beside, that time and experience hath not found defects in? None of them but have their casus omissi, and cunning men upon occasion can be wicked and mischievous in despite of them.
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But this taketh in the whole man, it cleanseth from all filthiness both of flesh and spirit, and is a discerner of the thoughts and intents of the heart.
But this Takes in the Whole man, it Cleanseth from all filthiness both of Flesh and Spirit, and is a discerner of the thoughts and intents of the heart.
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This Law speaketh the Psalmists Language, Psal 49.1, 2. Hear this all ye people, give ear all ye inhabitants of the World, both low and high, rich and poor together.
This Law speaks the Psalmists Language, Psalm 49.1, 2. Hear this all you people, give ear all you inhabitants of the World, both low and high, rich and poor together.
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forbid uncleanness in the Cottager, but connive at it in the Modish Courtier; threaten Atheistical profaneness in common People, but applaud it for Wit in men of Titles;
forbid uncleanness in the Cottager, but connive At it in the Modish Courtier; threaten Atheistical profaneness in Common People, but applaud it for Wit in men of Titles;
I will not (after but the little that hath been said already) spend your time so needlesly as but to point at the many things wherein it excelleth the best and wisest Laws of men, (there need no words to prove the Sun is brighter than a Candle;) it not only goeth beyond all these,
I will not (After but the little that hath been said already) spend your time so needlessly as but to point At the many things wherein it excels the best and Wisest Laws of men, (there need no words to prove the Sun is Brighter than a Candle;) it not only Goes beyond all these,
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but also that which God himself once made, that which he delivered to the World by the hand of his Servant Moses. Even by that some Statutes were enjoyned, which in their own nature are expresly pronounced by the Prophet, Ezek. 20.25. Not good: others dispensed with for the hardness of their hearts, which in themselves our Saviour telleth us, Mat. 19.8. were not so justifiable.
but also that which God himself once made, that which he Delivered to the World by the hand of his Servant Moses. Even by that Some Statutes were enjoined, which in their own nature Are expressly pronounced by the Prophet, Ezekiel 20.25. Not good: Others dispensed with for the hardness of their hearts, which in themselves our Saviour Telleth us, Mathew 19.8. were not so justifiable.
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When the World was in its Childhood, God thought it sufficient that it should Speak as a Child, that it should Ʋnderstand as a Child, that it should Think as a Child, have but rude and imperfect notices of things:
When the World was in its Childhood, God Thought it sufficient that it should Speak as a Child, that it should Ʋnderstand as a Child, that it should Think as a Child, have but rude and imperfect notices of things:
But in fulness of time then he instructed it higher, and taking it off from Childish things, trained it up in all that perfection of which it was capable.
But in fullness of time then he instructed it higher, and taking it off from Childish things, trained it up in all that perfection of which it was capable.
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Barbarousness and inhumanity to all that are not of our our own way, this is justifyed for pure Zeal: Dispensing with Oaths, and Deposing of Kings when they are not for our turn;
Barbarousness and inhumanity to all that Are not of our our own Way, this is justified for pure Zeal: Dispensing with Oaths, and Deposing of Kings when they Are not for our turn;
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this is maintained for Church Authority: Perfidiousness and breach of Faith with those we call Hereticks, this is vindicated for Christian prudence: disturbing the World and taking up Arms upon pretence of Religion, this is Preached up for Gospel Reformation: doing Evil, and using indirect means,
this is maintained for Church authority: Perfidiousness and breach of Faith with those we call Heretics, this is vindicated for Christian prudence: disturbing the World and taking up Arms upon pretence of Religion, this is Preached up for Gospel Reformation: doing Evil, and using indirect means,
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Mathias a Michou, saith the reason why the Tartars received Mahometism and not Christianity, was because the Saracens perswaded them that that Religion was the more pleasing and indulgent.
Mathias a Michou, Says the reason why the Tartars received Mahometism and not Christianity, was Because the Saracens persuaded them that that Religion was the more pleasing and indulgent.
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and ask where then is the easiness of Christs Yoke, if we are under such a Law now? To remove therefore all prejudices that may arise in you from corrupt and idle Fancies upon that Soore, pass on to the last particular in its Character:
and ask where then is the easiness of Christ Yoke, if we Are under such a Law now? To remove Therefore all prejudices that may arise in you from corrupt and idle Fancies upon that Sore, pass on to the last particular in its Character:
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and there you will find, that severe as it is, so far is it from really incroaching upon our Liberty, that it is that which best secureth it. This perfect Law it is
and there you will find, that severe as it is, so Far is it from really encroaching upon our Liberty, that it is that which best secureth it. This perfect Law it is
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But it looketh very strange to find it coupled with Law here, they who can be brought to think they shall find it in the unlikeliest places besides, that can be named to them, imagine it incredible that it should dwell here.
But it looks very strange to find it coupled with Law Here, they who can be brought to think they shall find it in the unlikeliest places beside, that can be nam to them, imagine it incredible that it should dwell Here.
For though it may be possible for Law to be where there is no Liherty: yet it is utterly impossible for Liberty to be where there is no Law. Then we should be slaves to all other mens lusts as well as our own,
For though it may be possible for Law to be where there is no Liherty: yet it is utterly impossible for Liberty to be where there is no Law. Then we should be slaves to all other men's Lustiest as well as our own,
Now of all the Laws the World was ever blessed with, none for that, like Christianity. It is such an institution as secureth us against all manner of mischiefs and inconveniences;
Now of all the Laws the World was ever blessed with, none for that, like Christianity. It is such an Institution as secureth us against all manner of mischiefs and inconveniences;
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That it may appear to be indeed what it is called, and that this taking title is not misapplyed to it, (not to mention such things as may not be so suitable to this occasion,
That it may appear to be indeed what it is called, and that this taking title is not misapplied to it, (not to mention such things as may not be so suitable to this occasion,
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It is not a dispensation of carnal beggarly Elements, as St. Paul, a bundle of cumbersom costly Ordinances, as St. Augustine, calleth the Jewish Oeconomy, which this Law hath set us free from:
It is not a Dispensation of carnal beggarly Elements, as Saint Paul, a bundle of cumbersome costly Ordinances, as Saint Augustine, calls the Jewish Oeconomy, which this Law hath Set us free from:
We picture Liberty in our Fancies, as Tully saith Clodius did in his Summer-house, not as a Virgin, but a Strumpet, prostitute to all Extravagancies, Degrade themselves into the manners of Beasts, remove the Landmarks of the Law of Nature, do those things,
We picture Liberty in our Fancies, as Tully Says Clodius did in his Summer-house, not as a Virgae, but a Strumpet, prostitute to all Extravagancies, Degrade themselves into the manners of Beasts, remove the Landmarks of the Law of Nature, do those things,
This the Debochee calleth the Liberty of the Creature. Be Sons of Belial to all Authority, despise Dominions, in speaking evil of Dignities, change Times and Laws in Tumults.
This the Debochee calls the Liberty of the Creature. Be Sons of Belial to all authority, despise Dominions, in speaking evil of Dignities, change Times and Laws in Tumults.
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This the Schismatick calls Liberty of Conscience. Amuse the People with things out of their Sphere, Be-libel Superiors to the jealous Rabble, blow upon the Reputation of all that stand in the way of their Faction:
This the Schismatic calls Liberty of Conscience. Amuse the People with things out of their Sphere, Be-libel Superiors to the jealous Rabble, blow upon the Reputation of all that stand in the Way of their Faction:
What do they require of us, but what is rational, decorous, and perfective of our Being? Nothing but what a wise ingenious Man in his deliberate Thoughts would chose,
What do they require of us, but what is rational, decorous, and perfective of our Being? Nothing but what a wise ingenious Man in his deliberate Thoughts would chosen,
such a Liberty as the Angels before the Throne have, yea such a Liberty as the Eternal God himself hath (none of these have a Liberty to do evil) such a Liberty is allowed us.
such a Liberty as the Angels before the Throne have, yea such a Liberty as the Eternal God himself hath (none of these have a Liberty to do evil) such a Liberty is allowed us.
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The Law of the Gospel as it is a Rule, is (as hath been said) stricter than the Law of Moses, but then consider it as it is a Covenant, and so it is not so strict;
The Law of the Gospel as it is a Rule, is (as hath been said) Stricter than the Law of Moses, but then Consider it as it is a Covenant, and so it is not so strict;
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If thou wilt be extream to mark what is done amiss, O Lord, who may abide it? what would be the condition of the best of men, if cursed were every one that continueth not in all things, that are written in the book of this Law to do them!
If thou wilt be extreme to mark what is done amiss, Oh Lord, who may abide it? what would be the condition of the best of men, if cursed were every one that Continueth not in all things, that Are written in the book of this Law to do them!
And is this after the manner of men? do they provide such Cities of refuge for their offenders to fly to? will a nolle factum, a moral revocation, be it never so hearty, serve the turn there? No though it may in some Cases be favourably considered,
And is this After the manner of men? do they provide such Cities of refuge for their offenders to fly to? will a nolle factum, a moral revocation, be it never so hearty, serve the turn there? No though it may in Some Cases be favourably considered,
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And is it possible for a Law to be more indulgent than this? Would you not blush to desire more Liberty than so? He that delivered it hath procured by the price of his own Blood, that none but the obstinate and impenitent shall suffer under it.
And is it possible for a Law to be more indulgent than this? Would you not blush to desire more Liberty than so? He that Delivered it hath procured by the price of his own Blood, that none but the obstinate and impenitent shall suffer under it.
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They that would insinuate as if Religion were nothing else but a device of Statesmen to keep the World in quiet, grant thus much however, in their base Suggestion, that it is excellently useful for such a purpose.
They that would insinuate as if Religion were nothing Else but a device of Statesmen to keep the World in quiet, grant thus much however, in their base Suggestion, that it is excellently useful for such a purpose.
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prescribing and establishing to Princes and their people, Judges and their Clients, Husbands and Wifes, Parents and their Children, Masters and their Servants, all of all degrees, that which is mutually best for all.
prescribing and establishing to Princes and their people, Judges and their Clients, Husbands and Wives, Parents and their Children, Masters and their Servants, all of all Degrees, that which is mutually best for all.
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The Rules of it are so framed for general and publick good, that they who would be free from them themselves, think it necessary they should be observed by every body else:
The Rules of it Are so framed for general and public good, that they who would be free from them themselves, think it necessary they should be observed by every body Else:
The Justice and Equity which it doth require, would prevent all Oppression, Robberys, and safer Cousenage. Its Meekness and forgiving of injuries restrain all Cruelties, Duels, and unnecessary Law Suits. Its Truth and Sincerity banish all Lying, Falshood, and Judicial Perjuries. Its Self-denyal and Contentment extirpate all Covetousness, Pride, and dangerous Ambition. Its Charity and Ʋnity cure all Sects, Animosities and increasing Divisions. Its Industry and diligence in our Callings take away all Idleness, Beggery and Capricious Prodigality. Its Sobriety and Chastity hinder all Adulterys, Bastardys, and so fashionable Fornication. Its Loyalty and Obedience to Superiors, secure against all Treasons, Rebellion, and most plausible Sedition. In short, all things that render men injurious or dangerous, burthensome or offensive to one another, it provideth against so effectually, that nothing could be wished more,
The justice and Equity which it does require, would prevent all Oppression, Robberys, and safer Cozenage. Its Meekness and forgiving of injuries restrain all Cruelties, Duels, and unnecessary Law Suits. Its Truth and Sincerity banish all Lying, Falsehood, and Judicial Perjuries. Its Self-denial and Contentment extirpate all Covetousness, Pride, and dangerous Ambition. Its Charity and Ʋnity cure all Sects, Animosities and increasing Divisions. Its Industry and diligence in our Callings take away all Idleness, Beggary and Capricious Prodigality. Its Sobriety and Chastity hinder all Adulterys, Bastardys, and so fashionable Fornication. Its Loyalty and obedience to Superiors, secure against all Treasons, Rebellion, and most plausible Sedition. In short, all things that render men injurious or dangerous, burdensome or offensive to one Another, it Provideth against so effectually, that nothing could be wished more,
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Where is, where can there be, any just and wholsome Law of man, that is not at least virtually comprehended in this perfect Law of God? The Malmsbury Philosopher need not have been so fond of the Whimsie,
Where is, where can there be, any just and wholesome Law of man, that is not At least virtually comprehended in this perfect Law of God? The Malmsbury Philosopher need not have been so found of the Whimsy,
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as to have put it into more than one of his Writings, That it is fit there should be as many Statute Books Printed as Bibles, and that they should be read in the Churches,
as to have put it into more than one of his Writings, That it is fit there should be as many Statute Books Printed as Bibles, and that they should be read in the Churches,
If every thing of that kind, among all Nations, should be expresly set down in holy Scripture (to use St Johns Language) I suppose that even the World it self could not contain the Books that should be Written:
If every thing of that kind, among all nations, should be expressly Set down in holy Scripture (to use Saint Johns Language) I suppose that even the World it self could not contain the Books that should be Written:
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injoyning the Principles upon which they are founded, and for the several instances, remitting every one to the Laws of their own Country, commanding us to be subject to every ordinance of man for the Lords sake.
enjoining the Principles upon which they Are founded, and for the several instances, remitting every one to the Laws of their own Country, commanding us to be Subject to every Ordinance of man for the lords sake.
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So that if men were but good Christians, they would be good Subjects, good Officers, good Neighbours, good in every station that God shall place them in.
So that if men were but good Christians, they would be good Subject's, good Officers, good Neighbours, good in every station that God shall place them in.
but I hope the Religion it self shall not be prejudiced because of this, any more than you will suffer the lawfull Mony of England to be Cryed down or Clipped,
but I hope the Religion it self shall not be prejudiced Because of this, any more than you will suffer the lawful Money of England to be Cried down or Clipped,
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A Church that doth not slight Second Table Duties as Legal Preaching, or Heathenish Morality: but teacheth its members to have always Consciences void of offence as towards God, so towards men.
A Church that does not slight Second Table Duties as Legal Preaching, or Heathenish Morality: but Teaches its members to have always Consciences void of offence as towards God, so towards men.
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So as God ordained of old, The people shall be lead like a flock by the hand of Moses and Aaron, and all of all conditions happy, in the wholsome Laws of the land, and the perfect Law of Liberty. FINIS.
So as God ordained of old, The people shall be led like a flock by the hand of Moses and Aaron, and all of all conditions happy, in the wholesome Laws of the land, and the perfect Law of Liberty. FINIS.
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