Th' encænia of St. Ann's Chappel in Sandgate, or, A sermon preached May 3, 1682 before the right worshipful, the mayor, aldermen, sheriff &c. of the town and county of Newcastle Upon Tyne upon their erecting a school and a catechetical lecture for the instruction of poor children and such as are ignorant / by John March.
SInce all Scripture is given by Divine Inspiration, since it is profitable for Doctrine, and able to make men wise unto Salvation, it well deserves to be accounted the choicest treasure of Christians,
SInce all Scripture is given by Divine Inspiration, since it is profitable for Doctrine, and able to make men wise unto Salvation, it well deserves to be accounted the Choicest treasure of Christians,
St. Basil goes yet higher, when he calls it the common store-house, and treasury of Souls, out of which every Sex every Age ▪ all sorts and degrees of men may furnish themselves with such instructions, such as will be most suitable to their respective conditions.
Saint Basil Goes yet higher, when he calls it the Common storehouse, and treasury of Souls, out of which every Sex every Age ▪ all sorts and Degrees of men may furnish themselves with such instructions, such as will be most suitable to their respective conditions.
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yet he chose to conclude his Life, to entertain himself in his greatest Agony, and at last to breath out his Soul, in the words of this Book of Psalms, rather than his own.
yet he chosen to conclude his Life, to entertain himself in his greatest Agony, and At last to breath out his Soul, in the words of this Book of Psalms, rather than his own.
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And as this Book of Psalms surpasses other parts of Scripture for its excellency, so among these Psalms themselves some are more excellent, and more useful than others.
And as this Book of Psalms Surpasses other parts of Scripture for its excellency, so among these Psalms themselves Some Are more excellent, and more useful than Others.
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They are called by St. Austin, Abecedarian Psalms, as being composed according to the Hebrew Alphabet, each Verse like Acrostick Poems, beginning with the Letters thereof.
They Are called by Saint Austin, Abecedarian Psalms, as being composed according to the Hebrew Alphabet, each Verse like Acrostic Poems, beginning with the Letters thereof.
The great worth and excellency of this Psalm will, I hope, be sufficient to raise your Attention to those words I have chosen out of it, for this solemn occasion.
The great worth and excellency of this Psalm will, I hope, be sufficient to raise your Attention to those words I have chosen out of it, for this solemn occasion.
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Come ye Children, hearken •nto m•, I will teach you the fear of the Lord. For the fuller opening and handling of these words, I will endeavour to shew you,
Come you Children, harken •nto m•, I will teach you the Fear of the Lord. For the fuller opening and handling of these words, I will endeavour to show you,
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These words, as I have told you already, import a solemn, serious and passionate invitation of exhortation made by King David, and we should be very injurious both to the Prudence and Piety of that Holy man,
These words, as I have told you already, import a solemn, serious and passionate invitation of exhortation made by King David, and we should be very injurious both to the Prudence and Piety of that Holy man,
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if we did not conclude from hence the great necessity of teaching and instructing Children; a larger prospect of which necessity I shall give you in these following particulars.
if we did not conclude from hence the great necessity of teaching and instructing Children; a larger prospect of which necessity I shall give you in these following particulars.
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1. The great necessity of teaching and instructing Children may easily he concluded from those very significant and emphatical metaphors by which this duty is set forth in Scripture, you'll find it set forth by the metaphors of Milk, of Principles, and of a Foundation.
1. The great necessity of teaching and instructing Children may Easily he concluded from those very significant and emphatical metaphors by which this duty is Set forth in Scripture, You'll find it Set forth by the metaphors of Milk, of Principles, and of a Foundation.
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Will any say, it is not necessary to give Milk to Children for the preservation of their Natural Life? and will it not then be more necessary to feed them with the sincere Milk of the Word, that they may grow in Grace, till they come to the Perfect Man? Is it necessary that Children should learn the first rudiments and principles of knowledge,
Will any say, it is not necessary to give Milk to Children for the preservation of their Natural Life? and will it not then be more necessary to feed them with the sincere Milk of the Word, that they may grow in Grace, till they come to the Perfect Man? Is it necessary that Children should Learn the First rudiments and principles of knowledge,
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before they can attain any perfection in it? And will it not be necessary they should learn their Catechism, some form of sound words, which shall contain the principles of Religion, that so a• length they may arrive at the saying knowledge of the truth? Is a foundation necessary to the building of an house? no less necessary is it in the judgement of the Holy Ghost, that Christians be I built upon the foundation of the Prophets and Apostles,
before they can attain any perfection in it? And will it not be necessary they should Learn their Catechism, Some from of found words, which shall contain the principles of Religion, that so a• length they may arrive At the saying knowledge of the truth? Is a Foundation necessary to the building of an house? no less necessary is it in the judgement of the Holy Ghost, that Christians be I built upon the Foundation of the prophets and Apostles,
Aristotle, though a Great Philosopher, spoke but like a Heathen, when he compared the Soul of man to a Rasa Tabula, a pair of clean Tables, or a perfect blank;
Aristotle, though a Great Philosopher, spoke but like a Heathen, when he compared the Soul of man to a Rasa Tabula, a pair of clean Tables, or a perfect blank;
As the Psalmist speaks, we are shapen in iniquity, and conceived in sin, and therefore let us begin as soon as we can, to instruct and Catechize children, we shall find sin and Satan have got the start of us;
As the Psalmist speaks, we Are shapen in iniquity, and conceived in since, and Therefore let us begin as soon as we can, to instruct and Catechise children, we shall find since and Satan have god the start of us;
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and by custome take a firmer possession of the Soul. To this purpose is that sad observation of St. Austin, Dum servitur libidini, facta est consuetudo;
and by custom take a firmer possession of the Soul. To this purpose is that sad observation of Saint Austin, Dum servitur libidini, facta est consuetudo;
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& dum confuetudini non resistitur, facta est necessitas, &c. Whilest men indulge themselves in the ways of wickedness, they easily contract an evil custome,
& dum confuetudini non resistitur, facta est Necessity, etc. Whilst men indulge themselves in the ways of wickedness, they Easily contract an evil custom,
4. The necessity of teaching and instructing Children will yet further appear, if we consider how necessary it is to fit and prepare the younger sort for the other ordinances of God.
4. The necessity of teaching and instructing Children will yet further appear, if we Consider how necessary it is to fit and prepare the younger sort for the other ordinances of God.
St. Paul does more than hint this in his Epistle to the Hebrews, leaving the principles of the doctrine of Christ, saith he, let us go on to perfection.
Saint Paul does more than hint this in his Epistle to the Hebrews, leaving the principles of the Doctrine of christ, Says he, let us go on to perfection.
Christians must first be well Catechized and instructed in the principles of Religion, and then they will more easily advance to higher degrees of saving knowledge.
Christians must First be well Catechized and instructed in the principles of Religion, and then they will more Easily advance to higher Degrees of Saving knowledge.
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In the Primitive Church, when any Heathens were so far converted to the Faith of Christ as to desire Baptism, they were for some time publickly Catechized:
In the Primitive Church, when any heathens were so Far converted to the Faith of christ as to desire Baptism, they were for Some time publicly Catechized:
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and this is one reason why Catechizing at this day is more particularly enjoyned in Lent. But though it be a rare thing now a days to have Adults baptized,
and this is one reason why Catechizing At this day is more particularly enjoined in Lent. But though it be a rare thing now a days to have Adults baptised,
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Hence our Church, according to her wonted prudence, begins her Catechism with Questions relating unto Baptism, such as are fit to remind the Catechumens of that Solemn Vow, which their God-fathers and God-mothers made at the Font in their names.
Hence our Church, according to her wonted prudence, begins her Catechism with Questions relating unto Baptism, such as Are fit to remind the Catechumens of that Solemn Voelli, which their Godfathers and Godmothers made At the Font in their names.
And as these Catechetical instructions are useful for the better celebration of Baptism, so they are not less useful for the due celebration of the Lords Supper.
And as these Catechetical instructions Are useful for the better celebration of Baptism, so they Are not less useful for the due celebration of the lords Supper.
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For this end, King James, of happy memory, at the request, and with the approbation of his Clergy, appointed Bishop O•eral, then D•an of Pauls, to frame that very useful part of the Church-Catechism, which treats of both did Sacraments.
For this end, King James, of happy memory, At the request, and with the approbation of his Clergy, appointed Bishop O•eral, then D•an of Paul's, to frame that very useful part of the Church-Catechism, which treats of both did Sacraments.
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5. The necess••y of teaching and instructing Children will yet further appear, if we consider how much it will contribute to the good and welfare of the Kingdom.
5. The necess••y of teaching and instructing Children will yet further appear, if we Consider how much it will contribute to the good and welfare of the Kingdom.
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If Children be well grounded in the principles of Religion, they will not easily be tossed about with every wind of Doctrine, they will not easily be drawn into Schism and Heresie,
If Children be well grounded in the principles of Religion, they will not Easily be tossed about with every wind of Doctrine, they will not Easily be drawn into Schism and Heresy,
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II. To enquire, who those persons are that must be taught and Catechized, and they are Children, come ye Children. This word Children is allowed some Latitude in Holy Writ,
II To inquire, who those Persons Are that must be taught and Catechized, and they Are Children, come you Children. This word Children is allowed Some Latitude in Holy Writ,
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whether through the neglect of their Parents and Sponsors, or their own default, should diligently attend upon this most profitable ordinance of Catechizing.
whither through the neglect of their Parents and Sponsors, or their own default, should diligently attend upon this most profitable Ordinance of Catechizing.
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whether young or old, rich or poor, married or unmarried, may deprive themselves of the great benefits of Catechizing, by reason of some unwarrantable bashfulness.
whither young or old, rich or poor, married or unmarried, may deprive themselves of the great benefits of Catechizing, by reason of Some unwarrantable bashfulness.
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when the means of knowledge are plentifully afforded them, and they solemnly invited to accept of them, &c. I hope they will be the more ready to come when III.
when the means of knowledge Are plentifully afforded them, and they solemnly invited to accept of them, etc. I hope they will be the more ready to come when III.
The fear of the Lord is but, another name for Religion, For as our Psalmist tells us elsewhere, the fear of the Lord is the beginning of wisdom, a good understanding have all they that do his commandments.
The Fear of the Lord is but, Another name for Religion, For as our Psalmist tells us elsewhere, the Fear of the Lord is the beginning of Wisdom, a good understanding have all they that do his Commandments.
and therefore in his Book of Ecclesiastes he makes this the conclusion of the whole matter, Fear God, and (which is the proper effect of it) keep his Commandments, for this is the whole duty of man.
and Therefore in his Book of Ecclesiastes he makes this the conclusion of the Whole matter, fear God, and (which is the proper Effect of it) keep his commandments, for this is the Whole duty of man.
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But throug••ut the whole frame of it, King James 's golden rule is punctually observed, viz. the avoiding of all odd, eurious, deep and i• … e Questions.
But throug••ut the Whole frame of it, King James is golden Rule is punctually observed, viz. the avoiding of all odd, eurious, deep and i• … e Questions.
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It is not so prolix as to burden the memories of the Catechumens, no• yet so short as to leave out any thing that is necessary to be known in order to Salvation.
It is not so prolix as to burden the memories of the Catechumens, no• yet so short as to leave out any thing that is necessary to be known in order to Salvation.
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and yet both these Sacraments, as was shown above, are fully explained in that supplement, which was made by Bishop Overal. So that if men will not be wanting to themselves, they may out of this excellent Catechism be fully taught the fear of the Lord. I come now in the
and yet both these Sacraments, as was shown above, Are Fully explained in that supplement, which was made by Bishop Overall. So that if men will not be wanting to themselves, they may out of this excellent Catechism be Fully taught the Fear of the Lord. I come now in the
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yet he is so far from thinking it either below him, or no part of his duty to instruct others, that he passionately invites them to come and receive instruction.
yet he is so Far from thinking it either below him, or no part of his duty to instruct Others, that he passionately invites them to come and receive instruction.
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And sure if such Royal persons who wanted not imployment, thought it their duty thus to promote the Salvation of others, I know none that can plead an exemption from it.
And sure if such Royal Persons who wanted not employment, Thought it their duty thus to promote the Salvation of Others, I know none that can plead an exemption from it.
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and none but a cursed Cain will put the Question, Am I my Brothers keeper? We know the law of God commands us to extend our pity even to our Neighbours Ox, when fallen into a pit.
and none but a cursed Cain will put the Question, Am I my Brother's keeper? We know the law of God commands us to extend our pity even to our Neighbours Ox, when fallen into a pit.
and he gave a sufficient proof of it, when for their Redemption he shed his own most precious blood, one drop of which was of more value than ten thousand worlds.
and he gave a sufficient proof of it, when for their Redemption he shed his own most precious blood, one drop of which was of more valve than ten thousand world's.
He must therefore be a very great stranger to the worth of Souls, and that infinite love which Christ bears towards them, who does not employ his utmost endeavours to promote their Salvation.
He must Therefore be a very great stranger to the worth of Souls, and that infinite love which christ bears towards them, who does not employ his utmost endeavours to promote their Salvation.
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But though this duty be inoumbent upon all Christians, yet some persons are more particularly obliged to promote the Salvation of others, by teaching and instructing them in the fear of the Lord.
But though this duty be inoumbent upon all Christians, yet Some Persons Are more particularly obliged to promote the Salvation of Others, by teaching and instructing them in the Fear of the Lord.
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For this end and purpose the 48 Cities of the Levites were dispersed abroad through all their Tribes, that they might have (as Josephus tells us they had) in every Village one that was called the Instructer of Babes; and to this practice of theirs St. Paul fairly alludes in his Epistle to the Romans, where he aggravates the sin of the Jew upon this account,
For this end and purpose the 48 Cities of the Levites were dispersed abroad through all their Tribes, that they might have (as Josephus tells us they had) in every Village one that was called the Instructer of Babes; and to this practice of theirs Saint Paul fairly alludes in his Epistle to the Roman, where he aggravates the since of the Jew upon this account,
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Hence is that solemn and passionate charge which our Saviour gives St. Peter, and in him all Ministers in St. John 's Gospel, Peter lovest thou me more than these? He saith unto him,
Hence is that solemn and passionate charge which our Saviour gives Saint Peter, and in him all Ministers in Saint John is Gospel, Peter Lovest thou me more than these? He Says unto him,
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Nay further, we have several heads of the Apostles Catechism expressly set down by the Author of the Epistle to the Hebrews, Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection, saith he, not laying again the foundation of repentance from dead works,
Nay further, we have several Heads of the Apostles Catechism expressly Set down by the Author of the Epistle to the Hebrews, Therefore leaving the principles of the Doctrine of christ, let us go on unto perfection, Says he, not laying again the Foundation of Repentance from dead works,
For St. Peter ordained St. Mark to be the first Catechist at Alexandria, and Eusebius notes that in the year 181. when Pantaenus was Catechist there, this office had flourished for a long time;
For Saint Peter ordained Saint Mark to be the First Catechist At Alexandria, and Eusebius notes that in the year 181. when Pantaenus was Catechist there, this office had flourished for a long time;
I might add many more testimonies of this nature, but these, I hope, will be sufficient to remind both my self and my Brethren of that duty our Lord and Master hath laid upon us in a peculiar manner.
I might add many more testimonies of this nature, but these, I hope, will be sufficient to remind both my self and my Brothers of that duty our Lord and Master hath laid upon us in a peculiar manner.
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and recommended by the practice of the Church of God in all Ages, we shall be very unlike the Holy man in the Text, a man after Gods own heart, who though he had another employment,
and recommended by the practice of the Church of God in all Ages, we shall be very unlike the Holy man in the Text, a man After God's own heart, who though he had Another employment,
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Nay, I will add, that we must also forget that obedience which we owe the •hurch of England, for she has enjoyned this office upon the Curates of every Parish under the heaviest penalties that are in her power to inflict, viz. a sharp reproof for the first offence, a suspension for the second, and excommunication for the third.
Nay, I will add, that we must also forget that Obedience which we owe the •hurch of England, for she has enjoined this office upon the Curates of every Parish under the Heaviest penalties that Are in her power to inflict, viz. a sharp reproof for the First offence, a suspension for the second, and excommunication for the third.
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One great cause of Julian 's Apostasie was his having two Pagan School-masters, Libanius and Iamblichus: Such School-masters therefore as do not instruct the youth committed to their charge in the true Religion;
One great cause of Julian is Apostasy was his having two Pagan Schoolmasters, Libanius and Iamblichus: Such Schoolmasters Therefore as do not instruct the youth committed to their charge in the true Religion;
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and sadly disappoint religious Parents of their pious hopes, and choicest comforts. All other learning without this fear of the Lord availeth nothing;
and sadly disappoint religious Parents of their pious hope's, and Choicest comforts. All other learning without this Fear of the Lord availeth nothing;
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As they have been instruments in making them Children of Wrath by Natural Generation, so must they endeavour to make them the Children of Grace by Spiritual Regeneration.
As they have been Instruments in making them Children of Wrath by Natural Generation, so must they endeavour to make them the Children of Grace by Spiritual Regeneration.
I cannot pass by a remarkable saying of Lewis the Ninth, that pious King of France, who being found Catechizing a Scullion-boy that belonged to his Kitchen;
I cannot pass by a remarkable saying of Lewis the Ninth, that pious King of France, who being found Catechizing a scullion-boy that belonged to his Kitchen;
And if they will discharge a good Conscience in this particular, they must teach their Children and Servants, by their holy examples and wholsome instructions at home;
And if they will discharge a good Conscience in this particular, they must teach their Children and Servants, by their holy Examples and wholesome instructions At home;
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these are ordinarily called Sureties, because they have bound themselves by a sacred obligation to secure God and his Church, that their God-children shall be brought up in the fear of the Lord:
these Are ordinarily called Sureties, Because they have bound themselves by a sacred obligation to secure God and his Church, that their God-children shall be brought up in the Fear of the Lord:
6. This duty is also incumbent upon Magistrates, and such as are in Authority, they must take care that such as are committed to their trust, be taught the fear of the Lord.
6. This duty is also incumbent upon Magistrates, and such as Are in authority, they must take care that such as Are committed to their trust, be taught the Fear of the Lord.
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St. Paul commands us to pray for Kings, and all that are in Authority, that under them we may live quiet and peaceable lives in all Godliness and Honesty.
Saint Paul commands us to pray for Kings, and all that Are in authority, that under them we may live quiet and peaceable lives in all Godliness and Honesty.
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for when he comes to reckon up those things which most conduce to the happiness of a Commonwealth, he names these six, Food, Arts, Arms, Money, Justice,
for when he comes to reckon up those things which most conduce to the happiness of a Commonwealth, he names these six, Food, Arts, Arms, Money, justice,
but yet it is their duty to defend the Faith, to encourage Gods Ministers, by allowing them an honourable maintenance, and speaking comfortably unto them so long as they teach the good knowledge of the Lord:
but yet it is their duty to defend the Faith, to encourage God's Ministers, by allowing them an honourable maintenance, and speaking comfortably unto them so long as they teach the good knowledge of the Lord:
This handsome Fabrick they have built, and those other provisions they have made to promote Piety and Godliness in this part of the Parish, will be a much better,
This handsome Fabric they have built, and those other provisions they have made to promote Piety and Godliness in this part of the Parish, will be a much better,
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Now if they would not have all this Charity lost upon them, but are indeed willing to improve it to the advantage of their Souls, they must be serious in the performance of those two duties King David requires of them, they must come, and they must hearken.
Now if they would not have all this Charity lost upon them, but Are indeed willing to improve it to the advantage of their Souls, they must be serious in the performance of those two duties King David requires of them, they must come, and they must harken.
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And if men would but seriously reflect on the great evils and mischiefs of Ignorance, a very sleight Invitation would be sufficient to bring them to Church,
And if men would but seriously reflect on the great evils and mischiefs of Ignorance, a very sleight Invitation would be sufficient to bring them to Church,
and since in this world we are exposed to so many damnable Errors, and deadly Sins, we shall undoubtedly make shipwrack of Faith and a good Conscience,
and since in this world we Are exposed to so many damnable Errors, and deadly Sins, we shall undoubtedly make shipwreck of Faith and a good Conscience,
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we must hearken too, if we would perform that duty which is here injoined in the Text. Now it is a known Maxime in Divinity, Verba sensus connotant Affectus: To hearken therefore imports no less than to receive the truth in the love of it, to entertain it with meekness and due reverence,
we must harken too, if we would perform that duty which is Here enjoined in the Text. Now it is a known Maxim in Divinity, Verba sensus connotant Affectus: To harken Therefore imports no less than to receive the truth in the love of it, to entertain it with meekness and due Reverence,
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if ye hearken to these Judgements, and keep, and do them, that the Lord thy God shall keep unto thee the Covenant and the mercy which he sware unto thy Fathers,
if you harken to these Judgments, and keep, and do them, that the Lord thy God shall keep unto thee the Covenant and the mercy which he sware unto thy Father's,
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Now the Hand is the great instrument of Action, and so this pretty Hieroglyphick denotes thus much, viz. That it is not enough to know, it is not enough to talk of Religion, but we must practise it.
Now the Hand is the great Instrument of Actium, and so this pretty Hieroglyphic denotes thus much, viz. That it is not enough to know, it is not enough to talk of Religion, but we must practise it.
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Consuetudo apud nos ejusmodi est, ut his qui baptisandi sunt, per 40 dies publice tradamus Sanctam & adorandam Trinitatem. Jerom. adv. Joh. Hierosol.
Consuetudo apud nos ejusmodi est, ut his qui baptisandi sunt, per 40 dies publice tradamus Sanctam & adorandam Trinitatem. Jerome Advantage. John Hierosol.
E• v••o & Catechismum brevem quide• ill• …, sed in cujus 〈 ◊ 〉 〈 ◊ 〉 • … sideres. Bish. Andrews in oper. posth. p. 86. Add a• … that it was acco• … ted by that Parliament which first authorized it, as composed by the aid of the Holy Ghost. 2, 3 Edw. 6. c. 1.
E• v••o & Catechismum brevem quide• ill• …, said in cujus 〈 ◊ 〉 〈 ◊ 〉 • … sideres. Bish. Andrews in Operate. Posth. p. 86. Add a• … that it was acco• … ted by that Parliament which First authorized it, as composed by the aid of the Holy Ghost. 2, 3 Edward 6. c. 1.
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