The mystery of the Gospel unvail'd wherein is plainly shewed and proved, that the man Christ Jesus has honoured all the perfections of God more than Adam and all his posterity could have done, had they continuted in their primitive state of innocency / first preached, and now published by Samuel Pack.
THE MYSTERY OF THE Gospel Unvail'd, &c. ROMANS IX. V. Whose are the Fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
THE MYSTERY OF THE Gospel Unveiled, etc. ROMAN IX. V. Whose Are the Father's, and of whom as Concerning the Flesh christ Come, who is over all, God blessed for ever. Amen.
IN the second and third Verses of this Chapter we have the Apostle Paul giving great Demonstrations of the strength of his Affection to his Countrymen the Jews, partly by his sorrow of Heart for them,
IN the second and third Verses of this Chapter we have the Apostle Paul giving great Demonstrations of the strength of his Affection to his Countrymen the jews, partly by his sorrow of Heart for them,
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And in the next Verse he gives us a Reason of his love towards them, which was those Spiritual priviledges with which God had been pleased to dignifie them above all other Nations;
And in the next Verse he gives us a Reason of his love towards them, which was those Spiritual privileges with which God had been pleased to dignify them above all other nations;
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and in the words that I have read, he is climbing the highest Pinacle of their honour, which was, That according to the Flesh Christ came of them, which was as great an honour as could be conferred upon a Nation;
and in the words that I have read, he is climbing the highest Pinnacle of their honour, which was, That according to the Flesh christ Come of them, which was as great an honour as could be conferred upon a nation;
he nourished faithfully, because that Christ, the Amen, the faithful and true Witness, does nourish the Faith and Hope of his Saints, by an exact performance of the Promises which are in him Yea, and in him Amen
he nourished faithfully, Because that christ, the Amen, the faithful and true Witness, does nourish the Faith and Hope of his Saints, by an exact performance of the Promises which Are in him Yea, and in him Amen
And for as much as I hope there are no Socinians here, I shall not spend that little time and strength I have, to prove the Point, which is the very words of my Text,
And for as much as I hope there Are no socinians Here, I shall not spend that little time and strength I have, to prove the Point, which is the very words of my Text,
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2. Because that in order to the Satisfaction of the Justice of God over all, it was of absolute necessity that the Wrath of God over all, should be bore in Man's Nature, which could not be but by him who is God over all.
2. Because that in order to the Satisfaction of the justice of God over all, it was of absolute necessity that the Wrath of God over all, should be boar in Man's Nature, which could not be but by him who is God over all.
than all the Rocks and Mountains in the World are able to bear, it was utterly impossible that Christ could have bore up under all the Wrath of his Father, which was due to all the Elect for all their sins, had he not been upheld by the Power of God over all;
than all the Rocks and Mountains in the World Are able to bear, it was utterly impossible that christ could have boar up under all the Wrath of his Father, which was due to all the Elect for all their Sins, had he not been upheld by the Power of God over all;
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yet it was the essential Righteousness of the Godhead of Christ, that did make the Active and Passive Obedience of his Manhood, infinitely meritorious,
yet it was the essential Righteousness of the Godhead of christ, that did make the Active and Passive obedience of his Manhood, infinitely meritorious,
yet Man in precious honour lodged not a Night, NONLATINALPHABET Psalm 49.12. but fell the same Day upon which he was created, and by his Fall he made himself but little better thanthe Devils, who was made but little lower than the Angels:
yet Man in precious honour lodged not a Night, Psalm 49.12. but fell the same Day upon which he was created, and by his Fallen he made himself but little better thanthe Devils, who was made but little lower than the Angels:
and there was such a degree of Sanctity in Man's Will, that it was ready to command that good to be done which the Understanding did dictate to be good,
and there was such a degree of Sanctity in Man's Will, that it was ready to command that good to be done which the Understanding did dictate to be good,
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and the Affections were ready to embrace that good which the Will commanded, and the sensitive Soul, which takes up its Residence in the Organical parts of the Body (through which it issues forth by several Acts,
and the Affections were ready to embrace that good which the Will commanded, and the sensitive Soul, which Takes up its Residence in the Organical parts of the Body (through which it issues forth by several Acts,
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for now his Understanding is clouded with gross Egyptian Darkness, and his Will is filled with Stubbornness and a Contumacious Spirit against the Lord,
for now his Understanding is clouded with gross Egyptian Darkness, and his Will is filled with Stubbornness and a Contumacious Spirit against the Lord,
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for NONLATINALPHABET ever denotes the third Person singular, and is so used four times in one Verse, Zech. 10.4. whereas NONLATINALPHABET denotes the first Person plural.
for ever denotes the third Person singular, and is so used four times in one Verse, Zechariah 10.4. whereas denotes the First Person plural.
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Now forasmuch as the Master-piece of God's Tetrestrial Workmanship had by Sin debased it self below the perishing Beast, it was of absolute necessity that his Redeemer should be God over all, to exalt his degraded Nature.
Now forasmuch as the Masterpiece of God's Tetrestrial Workmanship had by since debased it self below the perishing Beast, it was of absolute necessity that his Redeemer should be God over all, to exalt his degraded Nature.
for by our Fall we lost not only our right in the Creature, but that wherein our greatest loss did principally consist was, that we lost our right and propriety in God:
for by our Fallen we lost not only our right in the Creature, but that wherein our greatest loss did principally consist was, that we lost our right and propriety in God:
but to the eternal praise of God's Grace, he was pleased to lay help upon one that was mighty, who led Captivity Captive, by conquering all his and our Enemies in our Nature.
but to the Eternal praise of God's Grace, he was pleased to lay help upon one that was mighty, who led Captivity Captive, by conquering all his and our Enemies in our Nature.
If Jacob could say he was unworthy of the least of God's Mercies, how are we obliged to him for Christ, who is the greatest Mercy that he could have bestowed on us? On which account we may say, concerning the Love of the God of Knowledge,
If Jacob could say he was unworthy of the least of God's mercies, how Are we obliged to him for christ, who is the greatest Mercy that he could have bestowed on us? On which account we may say, Concerning the Love of the God of Knowledge,
4. If Christ be God over all, this may inform us of the Humility of Christ, that he was pleased to take our Nature into a Personal Union with his Godhead,
4. If christ be God over all, this may inform us of the Humility of christ, that he was pleased to take our Nature into a Personal union with his Godhead,
that he who is attened upon by Angels, should be carried up and down by the Devils, Luke 4.5, 9. that he who is the Fountain of Joy, should be contented to be a Man of Sorrows, Isai. 53.3. that he who is to be the Judge of Quick and Dead, should be adjudged and condemned by a Man of his own making.
that he who is attened upon by Angels, should be carried up and down by the Devils, Lycia 4.5, 9. that he who is the Fountain of Joy, should be contented to be a Man of Sorrows, Isaiah 53.3. that he who is to be the Judge of Quick and Dead, should be adjudged and condemned by a Man of his own making.
5. If Christ be God over all, this amy inform us of our infinite Obligations to God the Holy Ghost for forming the Humanity of Christ of the Virgins substance so pure and holy, that God over all did not disdain to take it into a Personal Union with himself,
5. If christ be God over all, this amy inform us of our infinite Obligations to God the Holy Ghost for forming the Humanity of christ of the Virgins substance so pure and holy, that God over all did not disdain to take it into a Personal union with himself,
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whereby he emptyed the Soul of sinful, worldly and righteous Self, and thereby made room in our Hearts for the Reception of the Blessed efforts of the Death, Resurrection, Assension and Intercession of Jesus Christ.
whereby he emptied the Soul of sinful, worldly and righteous Self, and thereby made room in our Hearts for the Reception of the Blessed efforts of the Death, Resurrection, Ascension and Intercession of jesus christ.
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6. If Christ be God over all, this may inform us, that all the Perfections of God which have been affronted by Man's sin, have gained by Man's Nature in the Person of Christ,
6. If christ be God over all, this may inform us, that all the Perfections of God which have been affronted by Man's since, have gained by Man's Nature in the Person of christ,
but by our Nature in the Peson of him who is God over all, Isai. 40.2. 1. For the Sovereignty of God, which has been prodigiously rejected by sinful Men, whose Nature and Practice is ready to utter this wicked Language of Pharaoh, Who is the Lord that I should obey him? VVe will not have this man to reign over us.
but by our Nature in the Peson of him who is God over all, Isaiah 40.2. 1. For the Sovereignty of God, which has been prodigiously rejected by sinful Men, whose Nature and Practice is ready to utter this wicked Language of Pharaoh, Who is the Lord that I should obey him? We will not have this man to Reign over us.
so that when the Law is ready to cry to Justice for Vengeance against a Believer because of his sin, says Justice, 'tis true, Law, what thou saiest concerning the sinfulness of those Believeing, Repenting, and Returning Sinners;
so that when the Law is ready to cry to justice for Vengeance against a Believer Because of his since, Says justice, it's true, Law, what thou Sayest Concerning the sinfulness of those Believing, Repenting, and Returning Sinners;
but yet I am so far from complying with thee to Damn them, that I am resolved to stand by them, and to justifie them, for I have received double at their hands,
but yet I am so Far from complying with thee to Damn them, that I am resolved to stand by them, and to justify them, for I have received double At their hands,
for their nature in Personal Union with God over all, has by all its Obedience unto Death honoured my Sovereignty more than Adam and all his Posterity could have done, had they continued in their Innocency;
for their nature in Personal union with God over all, has by all its obedience unto Death honoured my Sovereignty more than Adam and all his Posterity could have done, had they continued in their Innocency;
2. As the Sovereignty of God has been more honoured by Christ than it could have been by Adam and all his Posterity, had they continued in their Innocency;
2. As the Sovereignty of God has been more honoured by christ than it could have been by Adam and all his Posterity, had they continued in their Innocency;
as it is in Personal Union with God over all, than it lost by the Fall of Adam; for if Adam and all his Posterity had continued in their Holy State, there would not have been so much Holiness in all their Persons,
as it is in Personal union with God over all, than it lost by the Fallen of Adam; for if Adam and all his Posterity had continued in their Holy State, there would not have been so much Holiness in all their Persons,
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So that when the Law is crying to Justice for Vengeance against True Believers for the loss of their Holiness, says Justice, I cannot Damn this Believer,
So that when the Law is crying to justice for Vengeance against True Believers for the loss of their Holiness, Says justice, I cannot Damn this Believer,
though their Persons have lost their Holiness; because their Nature, in Personal Union with God over all, has more Holiness in it, than ever they lost;
though their Persons have lost their Holiness; Because their Nature, in Personal union with God over all, has more Holiness in it, than ever they lost;
as they are by Faith United to God the Fountain of Holiness, from whom they do derive such Streams of Holiness which carry them with an Holy Holiness against the Wind and Tide of their corrupt Affections,
as they Are by Faith United to God the Fountain of Holiness, from whom they do derive such Streams of Holiness which carry them with an Holy Holiness against the Wind and Tide of their corrupt Affections,
for the Mercy of God is more display'd in redeeming of us by the Death of Christ, than it would have been by God's keeping of Adam and all his Posterity in their Primitive State of Happiness:
for the Mercy of God is more displayed in redeeming of us by the Death of christ, than it would have been by God's keeping of Adam and all his Posterity in their Primitive State of Happiness:
Oh who can take the Dimensions of that boundless Grace and Mercy of God, that was display'd in sending of his only Son out of his Bosom to undergo his Wrath for sinners!
O who can take the Dimensions of that boundless Grace and Mercy of God, that was displayed in sending of his only Son out of his Bosom to undergo his Wrath for Sinners!
For though the Godhead of Christ was uncapable of suffering, yet he was in Personal Union with the Manhood that did suffer the intolerable weight of God's, Wrath for sinners;
For though the Godhead of christ was uncapable of suffering, yet he was in Personal union with the Manhood that did suffer the intolerable weight of God's, Wrath for Sinners;
yet I am resolved to stand by this Believer, because my Mercy has shone forth so abundantly by their Surety, God over all, in their Nature, that a finite Being is not able to comprehend;
yet I am resolved to stand by this Believer, Because my Mercy has shone forth so abundantly by their Surety, God over all, in their Nature, that a finite Being is not able to comprehend;
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But for God as an Act of his Grace to save sinners by the Death of his Son, was an extending of Grace to Rebellious Adam, and his Rebellious Off-Spring, which is a great Amplification thereof.
But for God as an Act of his Grace to save Sinners by the Death of his Son, was an extending of Grace to Rebellious Adam, and his Rebellious Off-Spring, which is a great Amplification thereof.
4. As this Doctrin does inform us, That the Sovereignty, Holiness and Mercy of God are no losers by Believers, with respect to their Nature in the Person of God over all,
4. As this Doctrine does inform us, That the Sovereignty, Holiness and Mercy of God Are no losers by Believers, with respect to their Nature in the Person of God over all,
so likewise the power of God has been more display'd in the Conception, Death and Resurrection of Christ, than it would have been in keeping Adam and all his Posterity in their State of Innocency.
so likewise the power of God has been more displayed in the Conception, Death and Resurrection of christ, than it would have been in keeping Adam and all his Posterity in their State of Innocency.
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And how was the Power of God manifested, in bearing up of that Spotless Humanity, under that Wrath, the thousand part of which would have sunk the whole Creation? So that when the Law cries to Justice for Vengeance against Believers,
And how was the Power of God manifested, in bearing up of that Spotless Humanity, under that Wrath, the thousand part of which would have sunk the Whole Creation? So that when the Law cries to justice for Vengeance against Believers,
yet I am resolved notwithstanding to stand by this Believer, because my power shone forth more in the Conception, Death and Resurrection of their Surety, who is God over all,
yet I am resolved notwithstanding to stand by this Believer, Because my power shone forth more in the Conception, Death and Resurrection of their Surety, who is God over all,
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And besides, says Justice to the Law, my power has been as much display'd in infusing the habit of Grace into the Hearts of Believers, and in keeping up that habit by constant supplies of persevering Grace,
And beside, Says justice to the Law, my power has been as much displayed in infusing the habit of Grace into the Hearts of Believers, and in keeping up that habit by constant supplies of persevering Grace,
yet there has been, for that slight, such satisfaction made to the Justice of God in Man's Nature, by contriving that way for our Redemption which was infinitely above the reach of Human and Angelical Wisdom, that when the Law cries out to Justice against sinners,
yet there has been, for that slight, such satisfaction made to the justice of God in Man's Nature, by contriving that Way for our Redemption which was infinitely above the reach of Human and Angelical Wisdom, that when the Law cries out to justice against Sinners,
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for putting of slights upon God's Wisdom, when we go not to him for Direction in our important concerns, Justice returns this or the like answer, 'Tis true, O Law, what thou sayst, concerning the slights that have been put upon my Wisdom by sinners,
for putting of slights upon God's Wisdom, when we go not to him for Direction in our important concerns, justice returns this or the like answer, It's true, Oh Law, what thou Sayest, Concerning the slights that have been put upon my Wisdom by Sinners,
forasmuch as the essential Wisdom of God, and in whom is hid all the Treasures of Wisdom, has managed that Work of Man's Redemption at such a rate as would have puzzel'd all the Angels in Heaven;
forasmuch as the essential Wisdom of God, and in whom is hid all the Treasures of Wisdom, has managed that Work of Man's Redemption At such a rate as would have puzzled all the Angels in Heaven;
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for what Angel could ever have imagined that the same Person should be the Satisfier, which was the Satisfied? But thus it was with God over all in Man's Nature,
for what Angel could ever have imagined that the same Person should be the Satisfier, which was the Satisfied? But thus it was with God over all in Man's Nature,
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6. As the Wisdom of God, so the Truth of God, has been more display'd by God over all in Man's Nature, in the management of the Work of our Redemption,
6. As the Wisdom of God, so the Truth of God, has been more displayed by God over all in Man's Nature, in the management of the Work of our Redemption,
for such was the Zeal of the Man Christ Jesus, for the magnifying of his Father's Truth, that notwithstanding the unutterable Torments that he was in upon the Cross, he would not put a Period unto them by his Death, till all those Prophesies were fulfilled, that were to be accomplished by his Death;
for such was the Zeal of the Man christ jesus, for the magnifying of his Father's Truth, that notwithstanding the unutterable Torments that he was in upon the Cross, he would not put a Period unto them by his Death, till all those prophecies were fulfilled, that were to be accomplished by his Death;
9. If Christ be God over all, then this may inform us of the honourable and happy Condition of True Believers, who are mystically one with Christ who is God over all, by his Essential Union with the Father:
9. If christ be God over all, then this may inform us of the honourable and happy Condition of True Believers, who Are mystically one with christ who is God over all, by his Essential union with the Father:
if it were such an honour to Hester to be relatively one with an Earthly Prince, it must needs be a far greater honour to a True Believer to be mystically one with God over all, who is King of Kings.
if it were such an honour to Esther to be relatively one with an Earthly Prince, it must needs be a Far greater honour to a True Believer to be mystically one with God over all, who is King of Kings.
when contempt covers the Faces of the Saints, to be importunate with God for the Deliverance of Sion, and for the Exaltation of the Interest of Christ;
when contempt covers the Faces of the Saints, to be importunate with God for the Deliverance of Sion, and for the Exaltation of the Interest of christ;
for if Christ be God over all, he will make all his Implacable Enemies to feel the Force of his Irresistible Power, in order to his own Glory and his Churches Good.
for if christ be God over all, he will make all his Implacable Enemies to feel the Force of his Irresistible Power, in order to his own Glory and his Churches Good.
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whensoever the Law threatens a True Believer for its Breach and Violation, he may, with comfort, return it this answer, Thou Holy, Just, and Good Law, I know that I have deserved the Wrath and Curse of God for my Breach and Violation of thee,
whensoever the Law threatens a True Believer for its Breach and Violation, he may, with Comfort, return it this answer, Thou Holy, Just, and Good Law, I know that I have deserved the Wrath and Curse of God for my Breach and Violation of thee,
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12. If Christ be God over all, this may inform us, what encouragement Ministers have to Preach the the Gospel of the Kingdom to the greatest of Sinners;
12. If christ be God over all, this may inform us, what encouragement Ministers have to Preach the the Gospel of the Kingdom to the greatest of Sinners;
he that made crooked Bodies straight, is able to make crooked Wills straight, in the Day of his Power, Psal. 110. He that raised Dead Bodies, is able to quicken Dead Souls;
he that made crooked Bodies straight, is able to make crooked Wills straight, in the Day of his Power, Psalm 110. He that raised Dead Bodies, is able to quicken Dead Souls;
You Hearers, What do you say to this? Do you think that God over all is not able to make good his Promises? or do you think to honour God more with your Substance than to contribute towards the Necessities of such Ministers, who Study Night and Day to promote God's Glory,
You Hearers, What do you say to this? Do you think that God over all is not able to make good his Promises? or do you think to honour God more with your Substance than to contribute towards the Necessities of such Ministers, who Study Night and Day to promote God's Glory,
and the Good of your Souls? And beside, you know not how little a time you have to shew your Love to the Ministers of Christ; for though now all the Ministers of Christ are as Myrtles in the Bottom,
and the Good of your Souls? And beside, you know not how little a time you have to show your Love to the Ministers of christ; for though now all the Ministers of christ Are as Myrtles in the Bottom,
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And therefore remember what the Apostle said to such that had contributed towards his Necessities, That it was an odour of a sweet smell, a sacrifice well-pleasing to God.
And Therefore Remember what the Apostle said to such that had contributed towards his Necessities, That it was an odour of a sweet smell, a sacrifice Well-pleasing to God.
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And for their incouragement to persevere in that Duty, he adds, But my God will supply all your need according to his riches in glory, by Christ Jesus, Phil. 4.18, 19. And beside consider, that when you come to lie upon a Death-Bed,
And for their encouragement to persevere in that Duty, he adds, But my God will supply all your need according to his riches in glory, by christ jesus, Philip 4.18, 19. And beside Consider, that when you come to lie upon a Death-Bed,
how will your Consciences torment you, when you shall think what opportunities you have had to incourage a faithful Minister of Christ, and either you did nothing at all of your Duty,
how will your Consciences torment you, when you shall think what opportunities you have had to encourage a faithful Minister of christ, and either you did nothing At all of your Duty,
or that which was next to nothing? And you are to remember, that God expects your Contributions should be proportionable to what he has lent you in the World;
or that which was next to nothing? And you Are to Remember, that God expects your Contributions should be proportionable to what he has lent you in the World;
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14. If Christ be God over all, this may inform us what incouragement Godly Parents have to send up strong cries to God for Rebellious Children, seeing that when God over all ascended up on high,
14. If christ be God over all, this may inform us what encouragement Godly Parents have to send up strong cries to God for Rebellious Children, seeing that when God over all ascended up on high,
and as yet you can perceive no change in your Children, in answer of your Prayers, be not discouraged, God can answer your Prayers in the Conversion of your Children,
and as yet you can perceive no change in your Children, in answer of your Prayers, be not discouraged, God can answer your Prayers in the Conversion of your Children,
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15. If Christ be God over all, this may inform us of the excellency of Faith, whose Work and Office it is to Unite the Soul to Christ; for which cause we are said to be Justified by Faith,
15. If christ be God over all, this may inform us of the excellency of Faith, whose Work and Office it is to Unite the Soul to christ; for which cause we Are said to be Justified by Faith,
16. If Christ be God over all, it may inform us of the evil of Sin, which could be expiated by nothing short of the Death of Christ; the malignity of 〈 ◊ 〉 does more appear in those Sufferings it brought where it was only by Imputation,
16. If christ be God over all, it may inform us of the evil of since, which could be expiated by nothing short of the Death of christ; the malignity of 〈 ◊ 〉 does more appear in those Sufferings it brought where it was only by Imputation,
17. Lastly, see the Folly of Wicked Men, that will for the Profits and Pleasures of Sin, which are but for a season, venture the loss of the Blessedness that is to be enjoyed in the enjoyment of Christ, who will make True Believers Blessed,
17. Lastly, see the Folly of Wicked Men, that will for the Profits and Pleasures of since, which Are but for a season, venture the loss of the Blessedness that is to be enjoyed in the enjoyment of christ, who will make True Believers Blessed,
and that he is altogether Lovely, Songs 5.10, 17. And that we may have the same Apprehensions of him as Moses had when he esteemed Reproaches for him to be greater Riches than all the Treasures of Egypt; and in so doing,
and that he is altogether Lovely, Songs 5.10, 17. And that we may have the same Apprehensions of him as Moses had when he esteemed Reproaches for him to be greater Riches than all the Treasures of Egypt; and in so doing,
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though not for so doing, we need not question, but that Christ who is God, Blessed for ever, will make us for ever Blessed with him through his Merits without us,
though not for so doing, we need not question, but that christ who is God, Blessed for ever, will make us for ever Blessed with him through his Merits without us,
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