God and the King. Gods strength the Kings salvation A sermon preached at Aylesham in the county of Norfolk, upon the 29 day of May 1661, being the anniversary day of thanksgiving, for the thrice happy and glorious restauration of our most Gracious Soveraign King Charles the second, to the royal government of all his Majesties kingdoms and dominions. By John Philips, B.D. sometime fellow of Magdalen College in Cambridge, and vicar of Aylesham in Norfolk.
ENGLAND first received the Gospel by a Monk, as Historians affirm, yet some say by one of the Apostles, Simon Zelotes; others by Joseph of Arimathea, who is supposed to lie buried at Glastenbury; most likely I conceive it is, that an Apostle,
ENGLAND First received the Gospel by a Monk, as Historians affirm, yet Some say by one of the Apostles, Simon Zealots; Others by Joseph of Arimathea, who is supposed to lie buried At Glastonbury; most likely I conceive it is, that an Apostle,
or Joseph first planted it amongst us, and being through Paganism, Barbarism, and Brutism, supplanted and well nigh rooted out, The Monk after restored it.
or Joseph First planted it among us, and being through Paganism, Barbarism, and Brutism, supplanted and well High rooted out, The Monk After restored it.
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and in them both, so many blessings powred down from Heaven, upon these sinfull Kingdomes, that all the dayes of our lives, will not be sufficient, to discharge our Duties to God for the same.
and in them both, so many blessings poured down from Heaven, upon these sinful Kingdoms, that all the days of our lives, will not be sufficient, to discharge our Duties to God for the same.
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and into whose heart he put it, and whose Counsels and Heroick Archievements he blessed to make him the great active instrument, of our enjoyment of these mercies.
and into whose heart he put it, and whose Counsels and Heroic Achievements he blessed to make him the great active Instrument, of our enjoyment of these Mercies.
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The celebration of the birth-dayes of Kings, and Princes, was of antient custome, and venerable antiquity, among the Medes, Persians, and Romans. And it is lawfull to commemorate the birth-dayes of Christian Kings,
The celebration of the birthdays of Kings, and Princes, was of ancient custom, and venerable antiquity, among the Medes, Persians, and Romans. And it is lawful to commemorate the birthdays of Christian Kings,
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so they be not abused to Prophanesse, but only thereby to take occasion to give thanks for such worthy instruments which God in mercy raiseth up to the Church,
so they be not abused to Profaneness, but only thereby to take occasion to give thanks for such worthy Instruments which God in mercy Raiseth up to the Church,
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for othervise we are taught both by Gods Command, Exod. 12. 3. And also the Churches practice, Est. 9. 26. To remember the dayes of signal mercies and to revive them that they be not eaten out by time:
for othervise we Are taught both by God's Command, Exod 12. 3. And also the Churches practice, Est. 9. 26. To Remember the days of signal Mercies and to revive them that they be not eaten out by time:
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so soon as she is delivered of a child, remembreth no more her anguish for joy that a man is born into the World, as our Saviour affirms, John 16. 21. Then certainly there is,
so soon as she is Delivered of a child, Remember no more her anguish for joy that a man is born into the World, as our Saviour affirms, John 16. 21. Then Certainly there is,
and ought to be much more joy for the birth of godly Kings, and the increase of their Royal Posterity, It being a part of the accomplishment of that promise made unto them, Psal. 45. 16, 17. Instead of thy Fathers, thou shalt have Children, whom thou maiest make Princes in all the earth,
and ought to be much more joy for the birth of godly Kings, and the increase of their Royal Posterity, It being a part of the accomplishment of that promise made unto them, Psalm 45. 16, 17. Instead of thy Father's, thou shalt have Children, whom thou Mayest make Princes in all the earth,
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My Authors inform me, that there were two radiant, and resplendent starrs appeared, the one at the birth of his sacred Majestie, the other at the birth of the most Illustrious Duke of York.
My Authors inform me, that there were two radiant, and resplendent Stars appeared, the one At the birth of his sacred Majesty, the other At the birth of the most Illustrious Duke of York.
as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in our hearts, 2. Pet. 1. 19. Yet we must religiously confesse, there was a Constellation of blessings fell upon England, upon the restoring to us our native,
as unto a Light that shines in a dark place, until the day dawn, and the daystar arise in our hearts, 2. Pet. 1. 19. Yet we must religiously confess, there was a Constellation of blessings fell upon England, upon the restoring to us our native,
and hereditary Soveraign, And we have just cause to sing that Heavenly Antheme, Luke 2. 14. Glory be to God on high, on earth peace, good will towards men:
and hereditary Sovereign, And we have just cause to sing that Heavenly Anthem, Lycia 2. 14. Glory be to God on high, on earth peace, good will towards men:
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as best suits with their particular interests, Let us being guided by the unerring rule of the word of God, the right use of sanctified reason, a good improvement of the sad experiences we have so dearly paid for,
as best suits with their particular interests, Let us being guided by the unerring Rule of the word of God, the right use of sanctified reason, a good improvement of the sad experiences we have so dearly paid for,
and capacity of strength, dignity, and honour unto himself who is Jehovah, and Changeth not, Mal. 3. 6. And if there be an occasion (as we have had for many generations,
and capacity of strength, dignity, and honour unto himself who is Jehovah, and Changes not, Malachi 3. 6. And if there be an occasion (as we have had for many generations,
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and all other Princely graces, I know not what more can be added, (the continuance of the Gospel in its power and purity alwayes supposed) to make a people as happy as they can be upon the earth.
and all other Princely graces, I know not what more can be added, (the Continuance of the Gospel in its power and purity always supposed) to make a people as happy as they can be upon the earth.
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for how truely might the King take up the complaint of the Prophet? Psal. 31. 12, 13. I was forgotten, as a dead man out of mind, I was become as a broken Vessel, I have heard the blasphemy of the multitude,
for how truly might the King take up the complaint of the Prophet? Psalm 31. 12, 13. I was forgotten, as a dead man out of mind, I was become as a broken Vessel, I have herd the blasphemy of the multitude,
so did men call Loyalty after their own names, as it was sometimes (if I remember right) in the Kingdom of France. And though his Majesty had three Kingdoms,
so did men call Loyalty After their own names, as it was sometime (if I Remember right) in the Kingdom of France. And though his Majesty had three Kingdoms,
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but might well bemoan his condition to his Heavenly Father in the words of our blessed Saviour, Math. 8. 20. The Foxes indeed, those Herods and usurping Tyrants, have holes, and the birds of the air (those kites,
but might well bemoan his condition to his Heavenly Father in the words of our blessed Saviour, Math. 8. 20. The Foxes indeed, those Herods and usurping Tyrants, have holes, and the Birds of the air (those kites,
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his Sacred Majesty had often heard of it, no doubt at Ephrata; but now he found it in the field of the Wood, that God was his Strength, and his Salvation.
his Sacred Majesty had often herd of it, no doubt At Ephrata; but now he found it in the field of the Wood, that God was his Strength, and his Salvation.
for whatsoever Judas, or others have done, we must confesse, and that with a NONLATINALPHABET, as the people of David, 1 Sam. 18. 3. Our King was worth ten thousand of us.
for whatsoever Judas, or Others have done, we must confess, and that with a, as the people of David, 1 Sam. 18. 3. Our King was worth ten thousand of us.
He came not with fire, and sword, he brake no bruised reed, in his shaken and tottering Kingdoms, he quenched no smoaking Flax, in the Church, the light whereof was wel nigh extinguished, there was no striving,
He Come not with fire, and sword, he brake no Bruised reed, in his shaken and tottering Kingdoms, he quenched no smoking Flax, in the Church, the Light whereof was well High extinguished, there was no striving,
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It is observed, that this very day the Common-Prayer book, purged from the drosse wherewith it was mixed, was settled as the publick Liturgy of our Church, which was after sealed with the blood of many of the Compilers of it;
It is observed, that this very day the Common prayer book, purged from the dross wherewith it was mixed, was settled as the public Liturgy of our Church, which was After sealed with the blood of many of the Compilers of it;
which observation if it be true, then methinks there should not be such divisions, nor such sad thoughts of heart amongst us as there is concerning it:
which observation if it be true, then methinks there should not be such divisions, nor such sad thoughts of heart among us as there is Concerning it:
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Yet I can positively affirm, that in this numerous and populous Congregation there are but few that absent themselves from the publick service of God upon offence taken at the reading of it,
Yet I can positively affirm, that in this numerous and populous Congregation there Are but few that absent themselves from the public service of God upon offence taken At the reading of it,
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though too many upon other sinfull and unwarrantable accounts. I do therefore earnestly beseech, as all my Reverend brethren the Ministers of the Gospel,
though too many upon other sinful and unwarrantable accounts. I do Therefore earnestly beseech, as all my Reverend brothers thee Ministers of the Gospel,
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so all other Godly and peaceably disposed Christians, that whilst it is our duty to pray for the peace of Jerusalem, we do not suffer our prayers to be an occasion of the bteach of that her peace.
so all other Godly and peaceably disposed Christians, that while it is our duty to pray for the peace of Jerusalem, we do not suffer our Prayers to be an occasion of the bteach of that her peace.
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And O let us all in our several stations, according to the Apostles precept, Ephes. 4. 3. Endeavour to keep the unity of the spirit in the bond of peace.
And O let us all in our several stations, according to the Apostles precept, Ephesians 4. 3. Endeavour to keep the unity of the Spirit in the bound of peace.
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but long since taken them down, and putting them in their right place, and tune, sung this song of joy and gladnesse, The King shall rejoice in thy Strength, O Lord,
but long since taken them down, and putting them in their right place, and tune, sung this song of joy and gladness, The King shall rejoice in thy Strength, Oh Lord,
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For the Coherence and scope of which words, it is this, The Church in the last verse of the former Psalm prayes for the Kings Salvation, NONLATINALPHABET so the septuagint renders the words,
For the Coherence and scope of which words, it is this, The Church in the last verse of the former Psalm prays for the Kings Salvation, so the Septuagint renders the words,
and so St. Jerom, Domine salvum fac regem, and so our Church word for word, in her daily petition for him morning and evening. O Lord save the King.
and so Saint Jerome, Domine Salvum fac regem, and so our Church word for word, in her daily petition for him morning and evening. Oh Lord save the King.
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And I hope none will be offended at that Scripture Prayer, unless there should be found yet some of those, who could find no great fault with the Common Prayer Book,
And I hope none will be offended At that Scripture Prayer, unless there should be found yet Some of those, who could find no great fault with the Common Prayer Book,
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to which Petitions they had not Loyaltie enough to say Amen: as his Majesty of ever blessed Memory among the Righteous, hath observed in his sacred Portracture, never to be parallel'd;
to which Petitions they had not Loyalty enough to say Amen: as his Majesty of ever blessed Memory among the Righteous, hath observed in his sacred Portraiture, never to be paralleled;
therefore here called his Strength, and his Salvation. Thirdly, The Person for whom this Strength is put forth, and this Salvation wrought; and that is the King;
Therefore Here called his Strength, and his Salvation. Thirdly, The Person for whom this Strength is put forth, and this Salvation wrought; and that is the King;
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The Lord is the Strength, and Salvation of Kings, of all Kings, for there is no power, but is ordained of God, Rom. 13. 1. But of good Kings, such as David was,
The Lord is the Strength, and Salvation of Kings, of all Kings, for there is no power, but is ordained of God, Rom. 13. 1. But of good Kings, such as David was,
and such as (blessed be God) ours is, after his own heart, as well as by his own designment, he is not only the Author of their Strength and Salvation, but their Preserver and Blesser:
and such as (blessed be God) ours is, After his own heart, as well as by his own designment, he is not only the Author of their Strength and Salvation, but their Preserver and Blesser:
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First strength of Grace, and in this sense it is taken, 1. Pet. 5. 10. The God of all grace strengthen you, and we are exhorted to be strong in the Lord, Eph. 6. 10. So David in his sufferings is said to Encourage himself in the Lord his God.
First strength of Grace, and in this sense it is taken, 1. Pet. 5. 10. The God of all grace strengthen you, and we Are exhorted to be strong in the Lord, Ephesians 6. 10. So David in his sufferings is said to Encourage himself in the Lord his God.
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The Lord alwayes girded him with Truth, breasted him with Righteousness, shod his feet with the preparation of the Gospel of peace, shielded him with Faith, covered his anointed (before it was anointed) head with the Helmet of Salvation, and his Royal hand and heart was never without the Sword of the Spirit, which is the word of God;
The Lord always girded him with Truth, breasted him with Righteousness, shod his feet with the preparation of the Gospel of peace, shielded him with Faith, covered his anointed (before it was anointed) head with the Helmet of Salvation, and his Royal hand and heart was never without the Sword of the Spirit, which is the word of God;
witnesse those fiery darts he resisted, those menaces and threats he set at nought, those promises and profers he refused, those sollicitations and allurements he withstood, those disputes and conferences he managed alwayes with the advantage to truth, of which the World may take notice.
witness those fiery darts he resisted, those menaces and Treats he Set At nought, those promises and proffers he refused, those solicitations and allurements he withstood, those disputes and conferences he managed always with the advantage to truth, of which the World may take notice.
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So that through the strength of the Grace of God his Majesty may be justly numbred among those worthies, Hebr. 11. 33, 34. Who by faith subdued Kingdoms, wrought righteousnesse, obtained promises, stopped the mouths of Lions, quenched the violence of fire, out of weaknesse were made strong, waxed valiant in fight, turned to flight the armies of the Aliens.
So that through the strength of the Grace of God his Majesty may be justly numbered among those worthies, Hebrew 11. 33, 34. Who by faith subdued Kingdoms, wrought righteousness, obtained promises, stopped the mouths of Lions, quenched the violence of fire, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the Aliens.
and all other Princely grace, when he was barbarously murdered, we might sadly pronounce Ichabod. Who was delicium humani generis, as it was said of Titus, the best of Kings,
and all other Princely grace, when he was barbarously murdered, we might sadly pronounce ichabod. Who was delicium Humani Generis, as it was said of Titus, the best of Kings,
as Augustus was stiled of Emperors, the meekest of men as Moses, after Gods own heart as David, yet he that did good to all was hated to death, he that never denied just liberty to any, could not have liberty to live;
as Augustus was styled of Emperor's, the Meekest of men as Moses, After God's own heart as David, yet he that did good to all was hated to death, he that never denied just liberty to any, could not have liberty to live;
But I have no warrant to search into the inscrutable dispensation of the Almighty, I say my hand therefore upon my mouth with that of the Apostle, Hebr. 11. 38. Of whom the World was not worthy.
But I have no warrant to search into the inscrutable Dispensation of the Almighty, I say my hand Therefore upon my Mouth with that of the Apostle, Hebrew 11. 38. Of whom the World was not worthy.
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And also manifesting himself to be of his Royal Grand-Father King James his spirit, who said, That the best title of a King was to be the servant of God,
And also manifesting himself to be of his Royal Grand-Father King James his Spirit, who said, That the best title of a King was to be the servant of God,
It is said of Saul, though a bad King, that God gave him another heart, 1. Sam. 10. 9. And as soon as Samuel had anointed David, the spirit of the Lord came upon him from that day forward, 1. Sam. 16. 13. Which was not the spirit of sanctification,
It is said of Saul, though a bad King, that God gave him Another heart, 1. Sam. 10. 9. And as soon as Samuel had anointed David, the Spirit of the Lord Come upon him from that day forward, 1. Sam. 16. 13. Which was not the Spirit of sanctification,
and so the word is taken in Scripture two wayes, first for Right and Authority, secondly for Power and Ability to act according to that Right and Authority;
and so the word is taken in Scripture two ways, First for Right and authority, secondly for Power and Ability to act according to that Right and authority;
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1 Strength, that is the Right and Authority of Kings is from the Lord, and though the word be NONLATINALPHABET not NONLATINALPHABET, potentia not potestas, and most commonly is taken for ability,
1 Strength, that is the Right and authority of Kings is from the Lord, and though the word be not, potentia not potestas, and most commonly is taken for ability,
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But not to litigate about words, this truth is most clear, that the Strength of the right of Kings is from the Lord, by me Kings reign, Prov. 8. 15. By me immediately, not mediately, at the first, not second hand, not by nor of man,
But not to litigate about words, this truth is most clear, that the Strength of the right of Kings is from the Lord, by me Kings Reign, Curae 8. 15. By me immediately, not mediately, At the First, not second hand, not by nor of man,
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because they hold of none but God, and we are commanded to submit unto the King NONLATINALPHABET as to the supreme, 1 Pet. 2. 13. For though the Apostle calls Kings NONLATINALPHABET an ordinance of man, which some interpret a humane creature,
Because they hold of none but God, and we Are commanded to submit unto the King as to the supreme, 1 Pet. 2. 13. For though the Apostle calls Kings an Ordinance of man, which Some interpret a humane creature,
I will judg none, but my fears are ▪ that the frequent rendring of those words of the Apostle, in the sense I have spoken of, in the ears of the people,
I will judge none, but my fears Are ▪ that the frequent rendering of those words of the Apostle, in the sense I have spoken of, in the ears of the people,
and intentions? The uncomlinesse, and prodigious deformity whereof, would easily have been discovered, had they looked in Solomons glasse, Prov. 30. 31. And a King against whom there is no rising up.
and intentions? The uncomeliness, and prodigious deformity whereof, would Easily have been discovered, had they looked in Solomons glass, Curae 30. 31. And a King against whom there is no rising up.
What this Strength of Kings is, is a depth my shallow vessel dares not launch into, which while some have too venturously done, they have easily made Shipwrack, both of Faith and a good Conscience, of Religion and Allegiance together.
What this Strength of Kings is, is a depth my shallow vessel dares not launch into, which while Some have too venturously done, they have Easily made Shipwreck, both of Faith and a good Conscience, of Religion and Allegiance together.
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1 First over all Persons, Let every Soul (Soul is taken there for the whole person) be subject to the higher power, Rom. 13. 1. And that for conscience sake, v. 5. Which subjection whosoever denies, they may possibly prove the immortality of their Souls, to their own damnation;
1 First over all Persons, Let every Soul (Soul is taken there for the Whole person) be Subject to the higher power, Rom. 13. 1. And that for conscience sake, v. 5. Which subjection whosoever Denies, they may possibly prove the immortality of their Souls, to their own damnation;
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and Solomon devests Abiathar the Priest of his office, for his demerits, 1, Kings 2. 27. Neither was this power of Kings a rite and ceremony of the old law to be abolished,
and Solomon devests Abiathar the Priest of his office, for his demerits, 1, Kings 2. 27. Neither was this power of Kings a rite and ceremony of the old law to be abolished,
for when Christ nayled those to the Cross, yet he fastned obedience to supreme authority, both by his precept, Matth. 22. 21. Give unto Caesar the things that are Caesars;
for when christ nailed those to the Cross, yet he fastened Obedience to supreme Authority, both by his precept, Matthew 22. 21. Give unto Caesar the things that Are Caesars;
And also by his practice, First before he was born, paying taxes in the loins of his parents, Luke 2. 5. Secondly in his life, working a miracle that he might be obedient, Matth. 17. 27. Thirdly, at his death acknowledging Pilates power,
And also by his practice, First before he was born, paying Taxes in the loins of his Parents, Lycia 2. 5. Secondly in his life, working a miracle that he might be obedient, Matthew 17. 27. Thirdly, At his death acknowledging Pilate's power,
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And St. Paul following his Masters steps, stands at Caesars tribunal, confessing that there he ought to be judged, Acts 25. 10. And acknowledged Neroes supremacy,
And Saint Paul following his Masters steps, Stands At Caesars tribunal, confessing that there he ought to be judged, Acts 25. 10. And acknowledged Neros supremacy,
Secondly he is head, as over all persons, so in all causes, for that must fo•low from that rational maxim of the Schools, Qui habet potestatem super personam, habet potestatem super omnia ad personam spectantia.
Secondly he is head, as over all Persons, so in all Causes, for that must fo•low from that rational maxim of the Schools, Qui habet potestatem super Personam, habet potestatem super omnia ad Personam spectantia.
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1 First, did not the Priests and Levites Clense the house of the Lord according to the command of the King? 2 Chro. 29. 15. And the text saith it was by the word of the Lord, for that good King ( Hezekiah ) would do nothing without it;
1 First, did not the Priests and Levites Cleanse the house of the Lord according to the command of the King? 2 Chro 29. 15. And the text Says it was by the word of the Lord, for that good King (Hezekiah) would do nothing without it;
and the successe his endeavour had, shewed as much, for the house of the Lord was sanctified in eight dayes, v. 17. Our pretended purifiers were above eight years about the work of reformation, as it was called:
and the success his endeavour had, showed as much, for the house of the Lord was sanctified in eight days, v. 17. Our pretended purifiers were above eight Years about the work of Reformation, as it was called:
but the long time they were about it, and the little good they did in it, (or rather the great hurt) is to me an argument that God never imployed them;
but the long time they were about it, and the little good they did in it, (or rather the great hurt) is to me an argument that God never employed them;
for those Foxes did instead of sweeping the house, only raise a dust with their tayls, that so blinding the eyes of the people, they might the more cunningly steal away the goods that belong to it.
for those Foxes did instead of sweeping the house, only raise a dust with their tails, that so blinding the eyes of the people, they might the more cunningly steal away the goods that belong to it.
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and caused them to stand to it? 2 Chro 34. 31. But that any such should be imposed upon the subject without the sanction of the King, (however for the matter of it, something may be both lawfull,
and caused them to stand to it? 2 Chro 34. 31. But that any such should be imposed upon the Subject without the sanction of the King, (however for the matter of it, something may be both lawful,
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and order the affairs that concern the house of God? But that any of never so eminent parts and piety should convene without the authority of the supreme Magistrate being Christian,
and order the affairs that concern the house of God? But that any of never so eminent parts and piety should convene without the Authority of the supreme Magistrate being Christian,
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and disanul the settled liturgy and Canons of the Church, and compose, and impose forms or directions for worship and government, It gives but too just an occasion to our adversaries to reproach our Church,
and disannul the settled liturgy and Canonas of the Church, and compose, and impose forms or directions for worship and government, It gives but too just an occasion to our Adversaries to reproach our Church,
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4 Fourthly, did not King Jehosophat send out (I do not say ordain) Priests and Levites to teach the book of the law? 2 Chro. 17. 9. The power indeed (I mean of Ordination) belongs to the Right Reverend the Bishops of the Church,
4 Fourthly, did not King Jehoshaphat send out (I do not say ordain) Priests and Levites to teach the book of the law? 2 Chro 17. 9. The power indeed (I mean of Ordination) belongs to the Right Reverend the Bishops of the Church,
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But the outward commission, warrant, command, and authority for the execution of that their spiritual function, is (I humbly conceive) from the King, who is NONLATINALPHABET as Constantine said of himself.
But the outward commission, warrant, command, and Authority for the execution of that their spiritual function, is (I humbly conceive) from the King, who is as Constantine said of himself.
And because I have named Bishops, let me have leave to say thus much without offence, Smectymnuus was foretold plain enough to my understanding, by our late pious and learned Diocaesan their Antagonist, That if those skilfull pilots did not remain in the ship of the Church, it could not be saved,
And Because I have nam Bishops, let me have leave to say thus much without offence, Smectymnuus was foretold plain enough to my understanding, by our late pious and learned Diocesan their Antagonist, That if those skilful Pilots did not remain in the ship of the Church, it could not be saved,
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And that Paul, and his successors counsel should have been hearkened unto, that they might not so unadvisedly have loosened from Crete (to allude to the Apostle, Acts 27. 11.) That so the Church might have gained that harm,
And that Paul, and his Successors counsel should have been harkened unto, that they might not so unadvisedly have loosened from Crete (to allude to the Apostle, Acts 27. 11.) That so the Church might have gained that harm,
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and take order to reform all things amisse in the Church? he may exercise his ingenuity in Tortura Torti, or open his Eares to Ephata, take a larger walk in the field of our Church,
and take order to reform all things amiss in the Church? he may exercise his ingenuity in Tortura Torti, or open his Ears to Ephatha, take a larger walk in the field of our Church,
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he is as Charles the great was called, Rector Religionis, the Governour of Religion, the Nursing Father of the Church, Is: 49. and Pastor also, Numb. 27. 17. yea,
he is as Charles the great was called, Rector Religion, the Governor of Religion, the Nursing Father of the Church, Is: 49. and Pastor also, Numb. 27. 17. yea,
and as he is a pious King over all that are godly in the Kingdom (I know no incongruity, I shall be willing to be better informed) he is Sano sensu, Spiritual head, I do not say ▪ nor mean,
and as he is a pious King over all that Are godly in the Kingdom (I know no incongruity, I shall be willing to be better informed) he is Sano sensu, Spiritual head, I do not say ▪ nor mean,
as Christ is head of his Church, by inward direction of his Spirit, and powerfull influence of his Grace, let such blasphemous mouths be for ever stop'd;
as christ is head of his Church, by inward direction of his Spirit, and powerful influence of his Grace, let such blasphemous mouths be for ever stopped;
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Yet NONLATINALPHABET, NONLATINALPHABET, NONLATINALPHABET, NONLATINALPHABET are names given to Christian Kings, and Emperors in antiquity, and do speek them Spiritual:
Yet,,, Are names given to Christian Kings, and Emperor's in antiquity, and do speak them Spiritual:
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However, the Church of England hath many strong Obligations upon her, besides the tye of Conscience, in obedience to the immediate command of God, in gratitude to acknowledge,
However, the Church of England hath many strong Obligations upon her, beside the tie of Conscience, in Obedience to the immediate command of God, in gratitude to acknowledge,
Lastly, take Strength for Power, Abilities, Force, Honour, Dignities, Glory, Treasure, or what ever else lyes in the genuine sense of the word Strength,
Lastly, take Strength for Power, Abilities, Force, Honour, Dignities, Glory, Treasure, or what ever Else lies in the genuine sense of the word Strength,
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And also, whatsoever is comprehended under the name and notion of Prerogative Royal, belongs unto the King from the same Original his right to the Crown doth;
And also, whatsoever is comprehended under the name and notion of Prerogative Royal, belongs unto the King from the same Original his right to the Crown does;
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for it will sound strange to any mans understanding, that is not darkened with prejudice, that a King should have his Commission to govern immediately from God,
for it will found strange to any men understanding, that is not darkened with prejudice, that a King should have his Commission to govern immediately from God,
and should not have right by the same Tenure, to whatsoever is necessary for the putting of that power into action and exercise for the obtaining of its Ends.
and should not have right by the same Tenure, to whatsoever is necessary for the putting of that power into actium and exercise for the obtaining of its Ends.
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and therefore hath right to whatsoever is necessary to the safety of his sacred person, the support of his Regal Dignity, the preservation and enlargement of his Kingdoms and Dominions, the subduing of his people under him, in case of disloyalty;
and Therefore hath right to whatsoever is necessary to the safety of his sacred person, the support of his Regal Dignity, the preservation and enlargement of his Kingdoms and Dominions, the subduing of his people under him, in case of disloyalty;
And whosoever shall deny their Soveraign these, or any thing else, quoad potestatem utendi pro bono Communi, or demand any of them out of his hand, I must send them for answer to the 1 Kings, 2. 22. Let them ask the Kingdom also.
And whosoever shall deny their Sovereign these, or any thing Else, quoad potestatem utendi Pro Bono Communi, or demand any of them out of his hand, I must send them for answer to the 1 Kings, 2. 22. Let them ask the Kingdom also.
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though Ecclesiastical person, in the Administration of Civil affairs consistent with the Honour and Dignity of their spiritual Function, I know not why he should be deprived of that just Prerogative;
though Ecclesiastical person, in the Administration of Civil affairs consistent with the Honour and Dignity of their spiritual Function, I know not why he should be deprived of that just Prerogative;
Moses made Judges out of all the Tribes, and the Apostle 1 Cor. 6. both intimates and argues, that those that are most esteemed in the Church, should not therefore be in the less capacity to judge of things pertaining to this life:
Moses made Judges out of all the Tribes, and the Apostle 1 Cor. 6. both intimates and argues, that those that Are most esteemed in the Church, should not Therefore be in the less capacity to judge of things pertaining to this life:
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For though no man that warreth this spiritual warfare, ought to entangle himself with the things of this life, 2 Tim. 2. 4. and Christs Kingdom be not of this World, Joh. 18. 36. and Christ rejects with indignation the covetous wretch his motion, Luke 12. 49. with, man, who made me a Judge over you;
For though no man that Warreth this spiritual warfare, ought to entangle himself with the things of this life, 2 Tim. 2. 4. and Christ Kingdom be not of this World, John 18. 36. and christ rejects with Indignation the covetous wretch his motion, Lycia 12. 49. with, man, who made me a Judge over you;
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For it is one good sign given by our Practical Divines, and Possidonius hints as much, to know a true Christian from a Counterfeit, by his behaviour about the things of this World;
For it is one good Signen given by our Practical Divines, and Posidonius hints as much, to know a true Christian from a Counterfeit, by his behaviour about the things of this World;
and eateth not of the fruit thereof? who feedeth a Flock, and eateth not of the milk thereof? who ruleth a Kingdom, (and indeed who can) without the Strength thereof? And thus much for the first blessing of Kings, the Lord is Author of their Strength.
and Eateth not of the fruit thereof? who feeds a Flock, and Eateth not of the milk thereof? who Ruleth a Kingdom, (and indeed who can) without the Strength thereof? And thus much for the First blessing of Kings, the Lord is Author of their Strength.
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Christ tells Zacheus, Luke, 19. 9. that Salvation was come into his house. Secondly, for eternal Glory, of which he is the Author to all those that believe,
christ tells Zacchaeus, Luke, 19. 9. that Salvation was come into his house. Secondly, for Eternal Glory, of which he is the Author to all those that believe,
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Thirdly, for temporal deliverance from our Enemies, and all outward evils, so Exod. 14. 13. stand still, and see the Salvation of the Lord, and in this sense (though I exclude not the other) David calls God frequently, the God of his Salvation, Ps. 18. 46. Ps. 24 ▪ 5. Ps. 85. 7, 9.
Thirdly, for temporal deliverance from our Enemies, and all outward evils, so Exod 14. 13. stand still, and see the Salvation of the Lord, and in this sense (though I exclude not the other) David calls God frequently, the God of his Salvation, Ps. 18. 46. Ps. 24 ▪ 5. Ps. 85. 7, 9.
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Salvation supposes danger, and were I able to give you a just Catalogue of his Majesties manifold and great dangers, I fear I should cast a black cloud over the solemnity of this day;
Salvation supposes danger, and were I able to give you a just Catalogue of his Majesties manifold and great dangers, I Fear I should cast a black cloud over the solemnity of this day;
was he not (with St. Paul 2. Cor. 11. 26.) in perils of waters, that were even like to have run over his Soul? in perils of Robers; that lay in wait for him by troops;
was he not (with Saint Paul 2. Cor. 11. 26.) in perils of waters, that were even like to have run over his Soul? in perils of Robers; that lay in wait for him by troops;
in perils amongst his own Country-men, who use to deal more kindly one with another; in perils by the Heathens, or those that were worse than Heathens;
in perils among his own Countrymen, who use to deal more kindly one with Another; in perils by the heathens, or those that were Worse than heathens;
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in perils in the Wilderness, whither he was driven as a Pellican, in perils in the Sea? and sure that faithfull Pilot that wafted his Royal person over it in his small Vessel, could not but fear;
in perils in the Wilderness, whither he was driven as a Pelican, in perils in the Sea? and sure that faithful Pilot that wafted his Royal person over it in his small Vessel, could not but Fear;
Caesarem vehis, thou carriest Caesar; O how can we forget, to make us more cordially thankfull, his tribulations, distresses, persecutions, being for Christs sake and his Kingdoms killed all the day and year, (yea, many years) long? O remember how our Shepheard was counted as a sheep for the Slaughter.
Caesarem vehis, thou carriest Caesar; O how can we forget, to make us more cordially thankful, his tribulations, Distresses, persecutions, being for Christ sake and his Kingdoms killed all the day and year, (yea, many Years) long? O Remember how our Shepherd was counted as a sheep for the Slaughter.
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What mutinies were raised continually against this our Moses? what preparations for destruction against this our Hezekiah? what Combinations, Plots and Conspiracies against this our Jehoshaphat? what Stratagems against this our Joshua? Yet in all these he was more than Conquerour through him that loved him.
What mutinies were raised continually against this our Moses? what preparations for destruction against this our Hezekiah? what Combinations, Plots and Conspiracies against this our Jehoshaphat? what Stratagems against this our joshua? Yet in all these he was more than Conqueror through him that loved him.
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that eye that saw Nathanael under the Fig-tree, that Angel (supposed to be Christ the Angel of the Covenant) that appeared to Abraham under the Oak of Mamre, that was his Angelus Custos, his Keeper and Preserver.
that eye that saw Nathanael under the Fig tree, that Angel (supposed to be christ the Angel of the Covenant) that appeared to Abraham under the Oak of Mamre, that was his Angelus Custos, his Keeper and Preserver.
as the Bishop of Bitento did in his Sermon at the opening of the long expected Council (as they will call it) of Trent; And to the Mountains, and all Hills, Fruitfull Trees,
as the Bishop of Bitento did in his Sermon At the opening of the long expected Council (as they will call it) of Trent; And to the Mountains, and all Hills, Fruitful Trees,
and all Cedars, to praise the name of the Lord, Ps. 148. 9. And as Christian Churches were built in Rome, in Monte Querculano, in the Mountain of Oaks,
and all Cedars, to praise the name of the Lord, Ps. 148. 9. And as Christian Churches were built in Room, in Monte Querculano, in the Mountain of Oaks,
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and to testifie his thankfulness, let that punishment at least, be inflicted on him, which the Jews (they say) did on every one that brought not a bough of the Palm in his hand,
and to testify his thankfulness, let that punishment At least, be inflicted on him, which the jews (they say) did on every one that brought not a bough of the Palm in his hand,
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Whilst we (giving instruments their due acknowledgment) magnifie the name of Jehovah only, his Majesties mighty, ready, seasonable, wise, holy, faithfull,
While we (giving Instruments their due acknowledgment) magnify the name of Jehovah only, his Majesties mighty, ready, seasonable, wise, holy, faithful,
which I told you should be our Application. First then, let the King rejoyce, and that both with inward joy, and outward gladness, and that exceedingly too;
which I told you should be our Application. First then, let the King rejoice, and that both with inward joy, and outward gladness, and that exceedingly too;
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as neer himself, as one sentence can joyn them, made him his immediate Deputy, and Viceger•nt upon Earth, foster'd him in his bosome, made him a Chosen Vessel to bear his name,
as near himself, as one sentence can join them, made him his immediate Deputy, and Viceger•nt upon Earth, fostered him in his bosom, made him a Chosen Vessel to bear his name,
and to do his great work, and what greater work can there be than that he is doing, to take care of Gods Church, to settle his Kingdoms in Truth, Peace and Holyness,
and to do his great work, and what greater work can there be than that he is doing, to take care of God's Church, to settle his Kingdoms in Truth, Peace and Holiness,
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And, O let his sacred Majesty offer unto the God of his Salvation, out of this his Garden of Paradise (as England hath been called) the red Rose of the praises of his lips,
And, Oh let his sacred Majesty offer unto the God of his Salvation, out of this his Garden of Paradise (as England hath been called) the read Rose of the praises of his lips,
Indeed his gracious Majesty hath prevented this our desire, having already, (as Noah builded an Altar, Jacob a House, Solomon a Temple, Constantine a Church) erected an everlasting Monument of praise and thanksgiving, by setting apart this day by a perpetual decree for the service and honour of God, the God of his Salvation.
Indeed his gracious Majesty hath prevented this our desire, having already, (as Noah built an Altar, Jacob a House, Solomon a Temple, Constantine a Church) erected an everlasting Monument of praise and thanksgiving, by setting apart this day by a perpetual Decree for the service and honour of God, the God of his Salvation.
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Secondly, let us therefore following his pious Example, (for otherwise to speak of the duty of Kings in the ears of their Subjects is secretly to raise jealousies of his Government in their minds,
Secondly, let us Therefore following his pious Exampl, (for otherwise to speak of the duty of Kings in the ears of their Subject's is secretly to raise jealousies of his Government in their minds,
when all must have confessed (except some few despised Royallists, whose knees did never bow to Baal ) that they were in the same, though not equal condemnation;
when all must have confessed (except Some few despised Royalists, whose knees did never bow to Baal) that they were in the same, though not equal condemnation;
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and therefore let us be exceeding glad: A King constant in the Profession of the Truth, in which he is the deeper rooted, the more he hath been shaken, Coelum non animum, he often changed his air (the greater is their sin that would neither give him,
and Therefore let us be exceeding glad: A King constant in the Profession of the Truth, in which he is the Deeper rooted, the more he hath been shaken, Coelum non animum, he often changed his air (the greater is their since that would neither give him,
he was not e salice, (as that Politician said he was, being ask'd why he changed his Religion so oft) but quercu ortus, not made of willowes that will bend every way,
he was not e salice, (as that Politician said he was, being asked why he changed his Religion so oft) but quercu ortus, not made of willows that will bend every Way,
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How wonderfully under God hath he preserved the Ark of this Church ready to sink? What Rages hath he appeased? What stormes hath he calmed among the spirits of men? What gracious and sweet Concessions flow from his native Goodnesse? How doth he burn in love towards those, whose affections (it is to be feared) are but cold towards him? He first passed an act of pious and fervent Devotion in Heaven for his enemies, with Father forgive them, before he passed and confirmed his Act of Pardon on earth;
How wonderfully under God hath he preserved the Ark of this Church ready to sink? What Rages hath he appeased? What storms hath he calmed among the spirits of men? What gracious and sweet Concessions flow from his native goodness? How does he burn in love towards those, whose affections (it is to be feared) Are but cold towards him? He First passed an act of pious and fervent Devotion in Heaven for his enemies, with Father forgive them, before he passed and confirmed his Act of Pardon on earth;
And, O let all his Subjects make a better use of all his gracious Favours than (which formerly have been done) to be more unreasonable in their demands,
And, Oh let all his Subject's make a better use of all his gracious Favours than (which formerly have been done) to be more unreasonable in their demands,
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Christ himself was accused for a pestilent fellow, and a denyer of Tribute to Caesar, though indeed none was so forward in it as he, profering it when he might have been free, without enquiring whether Caesar stood need of it or no, being then at peace with all the world, not yet expecting the assembling of Judea together.
christ himself was accused for a pestilent fellow, and a Denier of Tribute to Caesar, though indeed none was so forward in it as he, proffering it when he might have been free, without inquiring whither Caesar stood need of it or no, being then At peace with all the world, not yet expecting the assembling of Judea together.
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nay, how can we serve or Love God whom we have not seen, if we do not serve and obey our King whom we have seen? John 1. 4, 20. who is a Brother, and more.
nay, how can we serve or Love God whom we have not seen, if we do not serve and obey our King whom we have seen? John 1. 4, 20. who is a Brother, and more.
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or figs of Thistles? How can you fight cordially for your King that carry Traytors in your bosomes? Whatsoever you are, I am sure your sins are enemies to his Crown and Dignity.
or figs of Thistles? How can you fight cordially for your King that carry Traitors in your bosoms? Whatsoever you Are, I am sure your Sins Are enemies to his Crown and Dignity.
and he that admits any low esteem into his heart of Soveragn Majesty, wants that appreciative Love, which consists in a singular regard of the Object beloved.
and he that admits any low esteem into his heart of Soveragn Majesty, Wants that appreciative Love, which consists in a singular regard of the Object Beloved.
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but from the abundance of a wicked heart, that have entertained low thoughts of supreme Authority? Kings are more than other men, 1 Sam. 10. 6. and so let us esteem of them.
but from the abundance of a wicked heart, that have entertained low thoughts of supreme authority? Kings Are more than other men, 1 Sam. 10. 6. and so let us esteem of them.
if we speak evil, a woman that feareth the Lord, must be praised, Prov. 31. 30. much more a King ought daily to be praised, Ps. 72. 15. 3 In a hearty obedience, 1. Active to all his lawful Commands, as to our Lord and Master, our servile obedience as to our Husband (as Q. Elizabeth said she was married to her kingdom) our loving obedience;
if we speak evil, a woman that fears the Lord, must be praised, Curae 31. 30. much more a King ought daily to be praised, Ps. 72. 15. 3 In a hearty Obedience, 1. Active to all his lawful Commands, as to our Lord and Master, our servile Obedience as to our Husband (as Q. Elizabeth said she was married to her Kingdom) our loving Obedience;
He is the high Steward, as well in Office as Name, and must not be displaced but by God, Bellarmine himself confesseth that the Heathen Emperors ought not to be resisted,
He is the high Steward, as well in Office as Name, and must not be displaced but by God, Bellarmine himself Confesses that the Heathen Emperor's ought not to be resisted,
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and it is a strange Religion that makes Christian Kings in a worse condition. Prayers and Tears, with holines of life, were the Primitive Christians Weapons; & should be ours;
and it is a strange Religion that makes Christian Kings in a Worse condition. Prayers and Tears, with holiness of life, were the Primitive Christians Weapons; & should be ours;
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also if need require, the King must be served by the field, Eccl. 5. 9. not only as a just reward of his care for us (which none knows but himself,
also if need require, the King must be served by the field, Ecclesiastes 5. 9. not only as a just reward of his care for us (which none knows but himself,
5 Lastly, By and in our daily fervent prayers, for his preservation and long and prosperous Reign over us, that we may live a quiet and a peaceable life in all godliness and honesty, 1 Tim. 2. 2. Or we may do it in Tertullians form, that God would give him, vitam prolixam, imperium securum, domum tutam, exercitus fortes, senatum fidelem, populum probum, orbem quietum;
5 Lastly, By and in our daily fervent Prayers, for his preservation and long and prosperous Reign over us, that we may live a quiet and a peaceable life in all godliness and honesty, 1 Tim. 2. 2. Or we may do it in Tertullia's from, that God would give him, vitam Prolixam, imperium Secure, domum tutam, Exercitus forts, senatum Fidelium, Populum probum, orbem quietum;
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let us pray & praise seven times a day for his sacred Majesty, in the form of the antient Councils, Carolo secundo regi, a deo Coronato, a deo Custodito, vitam longam & annos multos;
let us pray & praise seven times a day for his sacred Majesty, in the from of the ancient Councils, Charles secundo King, a God Coronato, a God Custodito, vitam Longam & annos multos;
Carolo secundo a deo Coronato Magno & pacifico Britannorum imperatori vita & vistoria, To Charles the second, Crowned of God, the Great and peaceable Emperour of Britain, be Life and Victory;
Charles secundo a God Coronato Magno & pacifico Britons imperatori vita & vistoria, To Charles the second, Crowned of God, the Great and peaceable Emperor of Britain, be Life and Victory;
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