What are they then? Hear the Evidence in the next Verse, and you would conclude 'em of the Busiest sort of Jesuists, or most phanatick 5th. Monarchy-Men, such a Bussle they are averred to make about King JESUS.
What Are they then? Hear the Evidence in the next Verse, and you would conclude they of the Busiest sort of Jesuists, or most fanatic 5th. Monarchy-men, such a Bussle they Are averred to make about King JESUS.
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And at the last place they came from, they had been Whipped, v. 22. Wonder not if their Accusers give in their names Indefinitely, yea as Individua vaga, These.
And At the last place they Come from, they had been Whipped, v. 22. Wonder not if their Accusers give in their names Indefinitely, yea as Individua Vaga, These.
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If they had their Papers about 'em, wherein one writes to their consorts at Corinth, 1 Ep. 6. they pretend to be Judges. We have the word used or repeated once, twice or thrice in every verse for four together.
If they had their Papers about they, wherein one writes to their consorts At Corinth, 1 Epistle 6. they pretend to be Judges. We have the word used or repeated once, twice or thrice in every verse for four together.
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This JESUS had made 'em a promise to be the Twelve for all the Circuit of Israel. But look again, Act. 16.10. or 2d. of this, and you find 'em a fort of Preachers; so that if Judges they were, it should seem they were some High-bearing Ecclesiastiques: for in that place of the Epistle cited, c. 6.4. they imagine and aver that the least esteemed among 'em, is fit for a Justice or Judge.
This JESUS had made they a promise to be the Twelve for all the Circuit of Israel. But look again, Act. 16.10. or 2d. of this, and you find they a fort of Preachers; so that if Judges they were, it should seem they were Some High-bearing Ecclesiastics: for in that place of the Epistle cited, c. 6.4. they imagine and aver that the least esteemed among they, is fit for a justice or Judge.
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But let's hear the Prosecutors, they say these do NONLATINALPHABET turn the world upside down, NONLATINALPHABET put men into a state of disorder or Anarchy.
But let's hear the Prosecutors, they say these do turn the world upside down, put men into a state of disorder or Anarchy.
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If these, instead of blessing with their cup of blessing, we have blest you in the name of the Lord, are for Cursing, and that bitterly, Meroz because they come not to help against the Mighty.
If these, instead of blessing with their cup of blessing, we have blessed you in the name of the Lord, Are for Cursing, and that bitterly, Meroz Because they come not to help against the Mighty.
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If these become Evening Wolves, gnawing the bones on the Morrow, while the Prophets as light & Treacherous persons pollute the Sanctuary, doing Violence to the Law, Zeph. 3.3, 4, 5.
If these become Evening Wolves, gnawing the bones on the Morrow, while the prophets as Light & Treacherous Persons pollute the Sanctuary, doing Violence to the Law, Zephaniah 3.3, 4, 5.
And the other Prophesying falsely, and getting the rule by that means, 'twill soon come to Jeremies hard question, v. 31. Quid fiet in no vissimo, what will they do in the end thereof? But let's hear the Defendants:
And the other Prophesying falsely, and getting the Rule by that means, it'll soon come to Jeremies hard question, v. 31. Quid fiet in no vissimo, what will they do in the end thereof? But let's hear the Defendants:
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'Tis true, they were ill used at Philippi, c. 16. but they parted fairly, v. 39. And not long to, you shall find a good sober Recorder pass a fair and candid Character upon 'em, c. 19.37. Let's consider therefore the quality of their Accusers, that make this present out-cry;
It's true, they were ill used At Philippi, c. 16. but they parted fairly, v. 39. And not long to, you shall find a good Sobrium Recorder pass a fair and candid Character upon they, c. 19.37. Let's Consider Therefore the quality of their Accusers, that make this present outcry;
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NONLATINALPHABET Unbelievers ▪ so Diametrically opposite to the Believers, who at Antioch were first called Christians. NONLATINALPHABET make a Hubbub, Ryot and Rout.
Unbelievers ▪ so Diametrically opposite to the Believers, who At Antioch were First called Christians. make a Hubbub, Riot and Rout.
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And break the publick peace, while they tax others. And suitable are their Confederates. NONLATINALPHABET Mules for knowledge, as for drudgery, light-headed, scoffing, mercenary Fellowes.
And break the public peace, while they Tax Others. And suitable Are their Confederates. Mules for knowledge, as for drudgery, lightheaded, scoffing, mercenary Fellows.
Carry on the Accusation in a way as culpable, NONLATINALPHABET Noyse shall procure Audience, since they know that they want Justice in their cause. Against these none are safe.
Carry on the Accusation in a Way as culpable, Noise shall procure Audience, since they know that they want justice in their cause. Against these none Are safe.
First, the clamour of many crys out upon them, and such like, as continual troublers of all; ever since Cain disrelisht Abel, whether they were Ministers or Magistrates that were struck at.
First, the clamour of many cries out upon them, and such like, as continual troublers of all; ever since Cain disrelished Abel, whither they were Ministers or Magistrates that were struck At.
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Our Reformed Churches; for novelty in Her Doctrine, if you will hear the Romanist; for Antichristianisme in her Discipline, if you will believe the Schismatick. 2dly.
Our Reformed Churches; for novelty in Her Doctrine, if you will hear the Romanist; for Antichristianism in her Discipline, if you will believe the Schismatic. 2dly.
Herod and Pontius Pilate (late Enemies to each other) against Christ. Both the same Herod and Pilate, with the Gentiles and people of Israel against the Apostles at their first appearing, Act. 4.27.
Herod and Pontius Pilate (late Enemies to each other) against christ. Both the same Herod and Pilate, with the Gentiles and people of Israel against the Apostles At their First appearing, Act. 4.27.
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And some of these acknowledge that Bonds and Afflictions awaite them in every City. 3dly. Themselves could not deny, but rather rejoyce in it, that things were much altered:
And Some of these acknowledge that Bonds and Afflictions await them in every city. 3dly. Themselves could not deny, but rather rejoice in it, that things were much altered:
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And if any despitefully used any of them, those they must heartily pray for. Old Sacrifices were Antiquated, and the liberty of Poligamy and Divorce at pleasure, quite Abolished.
And if any despitefully used any of them, those they must heartily pray for. Old Sacrifices were Antiquated, and the liberty of Polygamy and Divorce At pleasure, quite Abolished.
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That the great Prince of the World, who Ruled in the dark, was by Christ the light Ejected, Joh. 12.31. That according to Christs own Profession, he was become Superiour to him in all three sorts of causes, Joh. 16.8. 1. In Criminal causes in the publick Judicature, he did NONLATINALPHABET Convince that Princes world of sin.
That the great Prince of the World, who Ruled in the dark, was by christ the Light Ejected, John 12.31. That according to Christ own Profession, he was become Superior to him in all three sorts of Causes, John 16.8. 1. In Criminal Causes in the public Judicature, he did Convince that Princes world of since.
and the issue would ere long be, that through Christ's death, he should be destroyed who had the power of death, Heb. 2.14. That Christ himself yet came not to send Peace upon the Earth, but a Sword;
and the issue would ere long be, that through Christ's death, he should be destroyed who had the power of death, Hebrew 2.14. That christ himself yet Come not to send Peace upon the Earth, but a Sword;
If he depress what should be above, or exalt those that should be as the Sediments below, whether it were persons or principles, he troubleth and turneth all up side down.
If he depress what should be above, or exalt those that should be as the Sediments below, whither it were Persons or principles, he Troubles and turns all up side down.
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and to the Miracle that vindicates the Divinity of its principles, then is Elijah justified. And consequently Ahab the guilty person, destroying Order and Unity in his own People.
and to the Miracle that vindicates the Divinity of its principles, then is Elijah justified. And consequently Ahab the guilty person, destroying Order and Unity in his own People.
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and communion of weale, so could those never be the people of God, and for his sake, pay obedience, who were not united in such principles as God had imparted.
and communion of weal, so could those never be the people of God, and for his sake, pay Obedience, who were not united in such principles as God had imparted.
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And this their innocence considered with the charge, was that which reconciled those Contradictions, 2 Cor. 6.8. That they passed through honour and dishonour;
And this their innocence considered with the charge, was that which reconciled those Contradictions, 2 Cor. 6.8. That they passed through honour and dishonour;
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through good report and evil report; esteemed Deceivers, tho true; unknown, yet well known; dying, yet behold they live; chastened, yet not killed; sorrowful, yet always rejoycing; poor, yet making many rich;
through good report and evil report; esteemed Deceivers, though true; unknown, yet well known; dying, yet behold they live; chastened, yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich;
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And if our Church be slandered by both extreams, you see where her comfort lyes, Gal. 4.29. as then the Carnal persecuted those born of the Spirit, so is it now.
And if our Church be slandered by both extremes, you see where her Comfort lies, Gal. 4.29. as then the Carnal persecuted those born of the Spirit, so is it now.
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She ought not to be worse accompted of for being slandered. Nay, though some things should deserve a further amendment, much less to be scorned for being ill intreated.
She ought not to be Worse accounted of for being slandered. Nay, though Some things should deserve a further amendment, much less to be scorned for being ill entreated.
but who will not by his suffering be moved from a right mind: So may we count that a happy state, which having flourished, feels no Tragical alteration.
but who will not by his suffering be moved from a right mind: So may we count that a happy state, which having flourished, feels no Tragical alteration.
the nature wherein it settleth, being Good, and the Evil only a Deficiency in the Nature; (which by the way is one good Evidence that the World was Created of Nothing, and vergeth to ruine; see Aug. de civ. dei l. 12. c. 7.)
the nature wherein it settleth, being Good, and the Evil only a Deficiency in the Nature; (which by the Way is one good Evidence that the World was Created of Nothing, and vergeth to ruin; see Aug. the civ. dei l. 12. c. 7.)
and solicitously enquired, Comest thou peaceably? And you may observe, that even all those who are honoured with an Angels appearance to 'em must yet be cheared with a Noli timere, fear not,
and solicitously inquired, Comest thou peaceably? And you may observe, that even all those who Are honoured with an Angels appearance to they must yet be cheered with a Noli timere, Fear not,
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and therefore jealous lest the Preacher of Righteousness torment 'em before their time. These are of opinion, that all Essays to cure 'em are but a trouble,
and Therefore jealous lest the Preacher of Righteousness torment they before their time. These Are of opinion, that all Essays to cure they Are but a trouble,
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And all was nought among 'em, as Hackwell in his excellent Apology makes manifest. 2ly. If you add the Apostles Argument, Rev. 12.12. The Devil hath great wrath, because his time is short.
And all was nought among they, as Hackwell in his excellent Apology makes manifest. 2ly. If you add the Apostles Argument, Rev. 12.12. The devil hath great wrath, Because his time is short.
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Saravia doth prudently begin his tract of the Right to Command, and of Christian Obedience; shewing, that love of liberty is that which turns all up-side down,
Saravia does prudently begin his tract of the Right to Command, and of Christian obedience; showing, that love of liberty is that which turns all upside down,
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Let the Magistrate urge Law and Equity, as did Moses, Numb. 16.13. They twit him as did the Princes of the Congregation, that he makes himself altogether a Prince over them.
Let the Magistrate urge Law and Equity, as did Moses, Numb. 16.13. They twit him as did the Princes of the Congregation, that he makes himself altogether a Prince over them.
this is he that spoyles their plenty by denying the old worship of the Queen of Heaven, Jer. 44.17, 18. This mention of the Princes faulting against Moses, as these sordid ones in the Text against the Apostles, doth mind me of the consent of two excellent men upon this subject.
this is he that spoils their plenty by denying the old worship of the Queen of Heaven, Jer. 44.17, 18. This mention of the Princes faulting against Moses, as these sordid ones in the Text against the Apostles, does mind me of the consent of two excellent men upon this Subject.
That the one is apt to Out rages, the other to petty Mischiefs. For Greatness delights to shew it self by effects of power and baseness to help it self with shifts of Malice.
That the one is apt to Out rages, the other to Petty Mischiefs. For Greatness delights to show it self by effects of power and baseness to help it self with shifts of Malice.
And why should we think much, if we receive alike opposition? whilst (to urge them forwards) we have some Jesuitical Adversaries, who value each their parts and skill as competent to govern a whole Kingdom:
And why should we think much, if we receive alike opposition? while (to urge them forward) we have Some Jesuitical Adversaries, who valve each their parts and skill as competent to govern a Whole Kingdom:
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As did he who acknowledged the Objections against the unreformed Churches good, but would not abide that one poor Monk should prevail in urging ' em. All will satisfie that
As did he who acknowledged the Objections against the unreformed Churches good, but would not abide that one poor Monk should prevail in urging ' em. All will satisfy that
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Let the Rabble be up, and the Tax-gatherer Adoniram is sure to be stoned. And for all Samuels Integrity, they will grow weary of his Government. If in the 4th. of Hosh. 4. you find 'em striving with the Priest, look forward but to 7.7. and they devour their Judges.
Let the Rabble be up, and the Tax-gatherer Adoniram is sure to be stoned. And for all Samuels Integrity, they will grow weary of his Government. If in the 4th. of Hush 4. you find they striving with the Priest, look forward but to 7.7. and they devour their Judges.
Nay this unruly Beast [ the Many ] is always heady and humorous. Please 'em awhile, and what - ever the King did pleased 'em, 2 Sam. 3.36. Raise their pet, and the time of the Greatest prosperity and plenty that ever was is carped at.
Nay this unruly Beast [ the Many ] is always heady and humorous. Please they awhile, and what - ever the King did pleased they, 2 Sam. 3.36. Raise their pet, and the time of the Greatest Prosperity and plenty that ever was is carped At.
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and the Temple founded on one of the two tops of Sion, where the Kings House was upon the other, that they might be ready to exchange protection and direction.
and the Temple founded on one of the two tops of Sion, where the Kings House was upon the other, that they might be ready to exchange protection and direction.
And the design why you begin Assizes with a Sermon, and why we Preach, is that all may know that 'tis from God, that you exercise a coercive power (where we perswade but) to keep Church and State in honour and safety,
And the Design why you begin Assizes with a Sermon, and why we Preach, is that all may know that it's from God, that you exercise a coercive power (where we persuade but) to keep Church and State in honour and safety,
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Those parts are soar indeed, which cause the Patient to cry out if they be but touched. And that Physitian were but an ill Friend, who would give over all Essays to Cure,
Those parts Are soar indeed, which cause the Patient to cry out if they be but touched. And that physician were but an ill Friend, who would give over all Essays to Cure,
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and if there be no smoak of a hard Character, but where there is some fire of ill deserving, we may thank our selves if our Reputation be incommodated. The Apostles lived innocently.
and if there be no smoke of a hard Character, but where there is Some fire of ill deserving, we may thank our selves if our Reputation be incommodated. The Apostles lived innocently.
And if any discovery was new, their Miracles attested the Truth of the Revelation. If you stick to your old King Edwards Laws, Magna Charta, several other good Statutes, and the common Law:
And if any discovery was new, their Miracles attested the Truth of the Revelation. If you stick to your old King Edwards Laws, Magna Charta, several other good Statutes, and the Common Law:
Soft a little (may they say) though you call it Heresie, or others Rags of Popery, we see yet no cause but why we may continue in this way to worship the God of our Fathers.
Soft a little (may they say) though you call it Heresy, or Others Rags of Popery, we see yet no cause but why we may continue in this Way to worship the God of our Father's.
In such a case our Apostle spoke of in the Text, though the most charitable man alive wishes they were cut off (as we pre-alledged it.) He a Clergy-man could only wish it.
In such a case our Apostle spoke of in the Text, though the most charitable man alive wishes they were Cut off (as we prealleged it.) He a Clergyman could only wish it.
